trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
early english books	279
it may be	260
according to the	254
english books online	222
that which is	199
as well as	191
to be a	156
as it were	154
it is not	150
text creation partnership	149
of the same	148
based on the	135
out of the	134
as if they	133
of the world	132
those things which	126
if it be	118
there is no	116
in respect of	116
as much as	115
of all the	114
so much as	113
to be the	111
not to be	110
of that which	110
and in the	109
it will be	108
at this time	108
such things as	106
the name of	104
keying and markup	104
in such a	99
it is a	99
there is a	98
the way of	98
i am not	97
part of the	97
that we may	96
as it is	95
and to the	95
in our power	95
of the church	92
that it is	91
marked as illegible	90
represented either as	90
characters represented either	90
either as utf	90
some of them	89
the nature of	88
of those who	87
things which are	87
such as are	86
of the lord	86
of the body	85
that they are	84
the glory of	83
ought to be	82
and that the	82
as they are	81
not so much	81
are to be	81
is to be	81
that there is	80
all the world	80
this as the	79
sing this as	79
of their own	79
at the last	78
and all the	78
which i have	78
it is the	77
that which i	76
i doe not	75
all the rest	74
now and then	74
the holy ghost	73
which is the	73
what i have	71
there was a	71
and it is	71
i know not	71
according to their	70
i care not	69
to make them	68
and of the	68
nature of the	68
that i may	67
and such as	67
that they may	67
for the most	67
the law of	67
to those who	67
for their own	66
the most part	66
in the way	66
of those things	66
those who are	66
to the world	65
to make a	65
and by the	65
they shall be	65
it shall be	65
when they are	65
that can be	65
i will not	63
that i am	63
will not be	62
if it were	62
in the same	61
one of the	61
of their owne	61
to be so	61
in stead of	60
edition of the	60
the terms of	60
keyboarded and encoded	59
reviewed and edited	59
even for commercial	59
above is co	59
and markup reviewed	59
text and markup	59
phase i text	59
assigned for keying	59
the work described	59
all without asking	59
text transcribed from	59
online text creation	59
support to the	59
from proquest page	59
available for reuse	59
terms of creative	59
of the work	59
institutions providing financial	59
scanned from microfilm	59
tcp assigned for	59
i text is	59
one of those	59
iv tiff page	59
keyed and coded	59
proquest page images	59
encoded edition of	59
and coded from	59
financial support to	59
images scanned from	59
the institutions providing	59
owned by the	59
kb of xml	59
pfs batch review	59
distributed and performed	59
to be in	59
text is available	59
for keying and	59
providing financial support	59
encoded text transcribed	59
markup reviewed and	59
can be copied	59
and encoded edition	59
work described above	59
by the institutions	59
coded from proquest	59
the text can	59
text can be	59
of creative commons	59
to the early	59
described above is	59
without asking permission	59
books online text	59
sampled and proofread	59
and xml conversion	59
for commercial purposes	59
is available for	59
to the terms	59
the early english	59
this keyboarded and	59
this phase i	59
the cause of	58
when it is	58
the time of	58
i haue not	58
they may be	57
at this day	57
in the world	57
to them who	57
and for the	57
of the earth	57
in spight of	57
that which was	57
so far forth	57
if they had	57
at all times	57
that in all	56
to be done	56
the church of	56
tiff page images	56
it should be	56
to that end	55
it to be	55
to have been	55
that it may	55
some of those	55
of what is	55
if there be	54
of the holy	54
the rest of	54
the power of	54
out of their	54
them to be	54
which may be	54
to such a	54
they are not	54
one of them	54
at this present	53
of such a	53
which thou hast	53
to the cheef	53
things as are	53
the knowledge of	52
as if it	52
it is in	52
this is the	52
is given to	52
the true nature	52
i shall be	52
they who are	51
and such like	51
i have not	51
i would not	51
may not be	51
of such things	51
that they might	51
according to his	51
can be made	51
by george wither	50
the cheef musitian	50
true nature of	50
were sent to	50
a number of	50
and those which	50
for it is	50
flesh and blood	50
that which they	50
that i have	50
the honour of	49
those that are	49
if i had	49
is in the	49
to each other	49
there are a	49
the best of	49
the kingdom of	49
the life of	48
of time and	48
and they are	48
though it be	48
that i might	48
of all those	48
and that which	48
which did not	47
by reason of	47
up to a	47
will be done	47
to the king	47
those which did	47
i have been	47
the soul is	47
by the same	47
such as these	47
by way of	47
and sometimes a	47
was intended to	47
and they who	47
of the soul	47
divided into two	47
to do so	47
which he hath	46
of the texts	46
if an author	46
edition of a	46
of the soule	46
that they who	46
and to be	46
in this place	46
never have been	46
is the greater	46
many a one	46
in this life	46
were returned to	46
all those who	46
and therefore of	46
bear in mind	46
are a number	46
to facilitate morpho	45
or corrected and	45
tcp data is	45
of known extent	45
print record of	45
files to tei	45
or lossless xml	45
guidelines are available	45
with level of	45
bibliography of english	45
be made about	45
in oxford and	45
unicode or tei	45
by proquest via	45
corrected and characters	45
editions of a	45
tcp is to	45
of a works	45
is a partnership	45
sent to external	45
as in the	45
attribution is given	45
of tcp data	45
remain and some	45
into the public	45
each text was	45
characters marked as	45
have been looked	45
tei p using	45
the universities of	45
external keying companies	45
tcp is a	45
make clear that	45
mind that in	45
transcription and basic	45
produce large quantities	45
to create accurately	45
editorial teams in	45
been released into	45
anyone can now	45
p using tcp	45
record of the	45
as illegible were	45
have been transformed	45
partnership web site	45
accordance with level	45
assurance was then	45
changes to facilitate	45
usually the first	45
were corrected where	45
variously as sgml	45
mainly structural encoding	45
transformed into placeholder	45
on the new	45
issued variously as	45
published between and	45
of a work	45
large quantities of	45
to page images	45
structural encoding based	45
for transcription and	45
process of creating	45
the process of	45
users should bear	45
university of nebraska	45
between the universities	45
filling in of	45
project restraints of	45
unicode or text	45
copies of the	45
can now take	45
of gaps by	45
been issued variously	45
later edition of	45
been looked at	45
sdata character entities	45
encoded texts based	45
and oxford and	45
simplify the filling	45
a compelling reason	45
a tcp editor	45
into placeholder characters	45
transcribed and encoded	45
is to encode	45
be aware of	45
such instances will	45
to their original	45
new cambridge bibliography	45
partnership between the	45
works in other	45
that due credit	45
english were prioritized	45
of subject areas	45
proquest to create	45
the usual project	45
page images in	45
users should be	45
latin and welsh	45
made about the	45
oxford and the	45
and use these	45
did not meet	45
reason to do	45
these texts for	45
to praise god	45
to the keyers	45
the hand of	45
the public domain	45
encoded and linked	45
tcp project was	45
of english literature	45
the filling in	45
looked at by	45
chosen if there	45
to produce large	45
the tei in	45
in mind that	45
request that due	45
or text strings	45
cambridge bibliography of	45
standards were returned	45
overall quality of	45
about the data	45
of each text	45
will be marked	45
therefore of any	45
in libraries guidelines	45
texts for their	45
should bear in	45
markup guidelines are	45
text with mnemonic	45
appears in ncbel	45
textual data within	45
every monographic english	45
on the image	45
created during phase	45
therefore chose to	45
proofread for accuracy	45
lincoln and northwestern	45
works are eligible	45
images in accordance	45
keying companies for	45
and therefore chose	45
take and use	45
then their works	45
over a wide	45
gap elements of	45
of instances per	45
these processes should	45
was enhanced and	45
published by proquest	45
was a compelling	45
not meet qa	45
text strings within	45
in english were	45
or tei g	45
as opposed to	45
time and funding	45
included and sometimes	45
second or later	45
of the project	45
quality of tcp	45
in accordance with	45
returned to the	45
for an anonymous	45
the texts have	45
illegibles were encoded	45
keyers to be	45
of works in	45
to external keying	45
restraints of time	45
accuracy and those	45
the overall quality	45
with changes to	45
in all likelihood	45
public domain as	45
by a tcp	45
teams in oxford	45
universities of michigan	45
text was proofread	45
and attribution is	45
image sets were	45
at the text	45
credit and attribution	45
michigan and oxford	45
are eligible for	45
was proofread for	45
limit of instances	45
oxford and michigan	45
of the process	45
and some readable	45
by converting tcp	45
of the tei	45
the encoding was	45
at by a	45
or for an	45
eligible for inclusion	45
chose to create	45
released into the	45
the tcp texts	45
known extent have	45
a wide variety	45
processed by university	45
respectfully request that	45
of the period	45
of any assumptions	45
meet qa standards	45
create diplomatic transcriptions	45
have been issued	45
given to their	45
using tcp tei	45
although there are	45
during phase of	45
converting tcp files	45
carried out by	45
data within the	45
project have been	45
the general aim	45
placeholder characters or	45
their own purposes	45
as gap s	45
to range over	45
tcp aimed to	45
text selection was	45
proquest via their	45
with mnemonic sdata	45
creating the tcp	45
accurately transcribed and	45
texts were encoded	45
a second or	45
within the usual	45
the image sets	45
in of gaps	45
sets published by	45
likelihood such instances	45
any assumptions that	45
and basic encoding	45
enhanced and or	45
by user contributors	45
gaps by user	45
of michigan and	45
was based on	45
were encoded as	45
as if he	45
a limit of	45
all likelihood such	45
aimed to produce	45
tei in libraries	45
available at the	45
encoding was enhanced	45
errors will remain	45
encoding based on	45
of every monographic	45
to simplify the	45
readable characters will	45
intended to range	45
was then carried	45
the keyers to	45
elements to simplify	45
a works in	45
the publisher proquest	45
to create diplomatic	45
assumptions that can	45
illegible were corrected	45
by editorial teams	45
some errors will	45
should make clear	45
of creating the	45
to a limit	45
some readable characters	45
aware of the	45
linked to page	45
compelling reason to	45
and the publisher	45
extent have been	45
is very good	45
should be aware	45
in other languages	45
to encode one	45
texts have been	45
aim of eebo	45
via their early	45
companies for transcription	45
the print record	45
wide variety of	45
image sets published	45
was divided into	45
sometimes a second	45
use these texts	45
publisher proquest to	45
texts created during	45
their early english	45
to critical editions	45
mnemonic sdata character	45
the texts were	45
usual project restraints	45
title published between	45
creation partnership web	45
encoded as gap	45
the new cambridge	45
but we respectfully	45
to tei p	45
corrected where possible	45
their original source	45
domain as of	45
a partnership between	45
quality assurance was	45
opposed to critical	45
of textual data	45
due credit and	45
on the text	45
were encoded and	45
general aim of	45
been transformed into	45
characters or elements	45
selection was based	45
characters will be	45
available in eebo	45
whichever is the	45
level of the	45
variety of subject	45
their works are	45
the text encoding	45
the project have	45
processes should make	45
range over a	45
out by editorial	45
be marked as	45
and linked to	45
sets were sent	45
by university of	45
phase of the	45
if there was	45
work was chosen	45
a work was	45
selection was intended	45
and or corrected	45
quantities of textual	45
while the overall	45
understanding these processes	45
are available at	45
of the print	45
and available in	45
elements of known	45
or later edition	45
then carried out	45
ascii text with	45
create accurately transcribed	45
tcp files to	45
remaining illegibles were	45
instances will never	45
between and available	45
project was divided	45
qa standards were	45
first editions of	45
or elements to	45
created by converting	45
any remaining illegibles	45
encode one copy	45
notably latin and	45
reflect the true	45
and characters marked	45
into two phases	45
for accuracy and	45
now take and	45
as of january	45
to be redone	45
we respectfully request	45
instances per text	45
number of works	45
was chosen if	45
and markup guidelines	45
texts based on	45
the first edition	45
where possible up	45
the text creation	45
have been released	45
possible up to	45
data is very	45
i could not	45
strings within braces	45
will never have	45
will remain and	45
works in english	45
language title published	45
text encoding initiative	45
and encoded texts	45
an anonymous work	45
tei g elements	45
to reflect the	45
that the soul	44
notes for div	44
for div a	44
which they have	44
we may be	44
as i have	44
for the same	44
i haue no	44
through iesus christ	44
and that they	44
the day of	44
in their own	43
of the king	43
the number of	43
shall not be	43
it might be	43
in the first	43
as i am	43
if i should	43
for that which	43
glory of god	43
and in their	42
they will be	42
such as they	42
we ought to	42
i do not	42
the king of	42
it is to	42
the blood of	42
by their own	42
of the most	42
far forth as	42
as if the	42
for want of	42
be able to	42
early works to	42
church of england	42
whether it be	41
of those that	41
another of the	41
as long as	41
are in our	41
to that which	41
iesus christ our	41
the spirit of	41
is not so	41
which is in	41
in that which	41
christ our lord	41
of what they	40
to their own	40
of the said	40
in relation to	40
if he be	40
that in the	40
i may be	40
to make the	40
of all things	40
the house of	40
to the same	39
which are in	39
of all that	39
to make me	39
not in the	39
and that it	39
could not be	39
as to the	39
it would be	39
of what i	38
that which he	38
it hath been	38
that wee may	38
out of his	38
may be so	38
of the people	38
the lord of	38
at that time	37
that i haue	37
and such a	37
with such a	37
if this be	37
to that purpose	37
may be sung	37
as they were	37
of the first	37
to other men	37
with such as	37
that all the	37
it cannot be	37
to be of	37
of his own	37
in the flesh	37
at the first	37
by those who	37
that it was	37
the beginning of	37
to make it	36
if they be	36
of this life	36
it is no	36
of his owne	36
which we have	36
many of them	36
it is said	36
of the common	36
the end of	36
for to be	36
the whole world	36
that which we	36
them in their	36
it be not	36
and that we	36
the world to	36
to the glory	36
which is not	36
and all those	36
when i am	35
ocm this keyboarded	35
said to be	35
the song of	35
the king and	35
the use of	35
a wing w	35
they shall not	35
for their sakes	35
of all their	35
that it might	35
it is vsefull	35
it were a	35
for a while	35
that thou hast	35
as if i	35
is not a	35
time to come	35
good and evil	34
in the church	34
estc r ocm	34
they should be	34
when we are	34
and he that	34
to be more	34
to praise thee	34
in their owne	34
of the whole	34
to god and	34
or to be	34
seem to be	34
that we are	34
are not so	34
r ocm this	34
according to thy	34
when they were	34
one of these	34
of original in	34
to all the	34
thou shalt be	34
i shall not	34
thou shalt not	33
as they have	33
in the year	33
into the world	33
so great a	33
this is that	33
reproduction of original	33
justice and mercy	33
that you may	33
no more then	33
or to the	33
let no man	33
and the same	33
i my selfe	33
of such as	33
likely to be	33
of it selfe	33
and in a	33
and if it	33
if they were	33
with such like	33
parts of the	33
to and fro	33
and are to	33
is that which	33
in the land	33
then to be	32
may be made	32
and i am	32
the children of	32
for a time	32
he that is	32
of the land	32
in all our	32
of them who	32
more and more	32
and they shall	32
that he hath	32
original in the	32
i must confesse	32
as if we	32
that we might	32
for the present	32
there may be	32
i have done	32
that i had	32
for what i	32
out of a	32
he shall be	31
in some degree	31
though i am	31
as he is	31
with all the	31
is not in	31
that he is	31
as i believe	31
and many other	31
and though i	31
and with a	31
in this world	31
for ever ever	31
in his own	31
throughout the world	31
they are in	31
the hearts of	31
so long as	31
know not what	31
i had not	31
and in his	31
ought to do	31
the greatest part	31
are in the	30
we are not	30
or in the	30
which is a	30
and from the	30
and if i	30
in all the	30
but such as	30
to make us	30
to my selfe	30
the way to	30
grace of god	30
to such as	30
to be made	30
when i was	30
of this world	30
he will not	30
they have been	30
what thou hast	30
and by his	30
and in this	30
that they should	30
him to be	30
that all things	30
of the other	29
the works of	29
and i will	29
psalm of david	29
of the devil	29
if i haue	29
and all that	29
there shall be	29
as may be	29
when they have	29
they do not	29
it is an	29
to the lord	29
that which may	29
he hath done	29
with so much	29
in all things	29
for all the	29
such like things	29
t is not	29
here and there	29
hand of god	29
it will not	29
and that he	29
i know it	29
of the wicked	29
those who have	29
of all my	29
the meaning of	29
the god of	29
spight of all	29
this i le	29
of god and	29
the preservation of	29
according to our	29
as thou hast	29
a song of	28
which i haue	28
make use of	28
be the more	28
and all their	28
come to passe	28
the sense of	28
i haue done	28
out of that	28
of all his	28
a psalme of	28
which will be	28
a part of	28
which is to	28
they would not	28
a psalm of	28
the same to	28
the opinion of	28
the praise of	28
of the greatest	28
it shall not	28
such a one	28
psalme of david	28
of all our	28
the sight of	28
them in the	28
t is a	28
they ought to	28
as it was	28
in this our	28
him in the	28
they will not	28
to whom the	27
and will be	27
some of these	27
wing w estc	27
when i had	27
there is not	27
is but a	27
that they haue	27
but to be	27
soul and body	27
which god hath	27
the love of	27
of other men	27
in these times	27
by that which	27
would not have	27
which we are	27
the word of	27
we have a	27
it was not	27
some of the	27
that i should	27
the death of	27
w estc r	27
there will be	27
what may be	27
we shall be	27
if it had	27
that he may	27
according to that	27
they have done	27
the will of	27
as it hath	27
of the vngodly	27
as he did	27
nor haue i	27
who are not	27
when he was	27
i may not	26
then all the	26
in all their	26
those who shall	26
and may be	26
the common peace	26
and that i	26
had not been	26
praise god for	26
in regard of	26
the better to	26
and the other	26
worthy to be	26
a day of	26
for such a	26
to be as	26
them of their	26
the grace of	26
in the last	26
of what was	26
as soon as	26
every one of	26
in which the	26
they doe not	26
the destruction of	26
respect of the	26
come to pass	26
to our selves	26
as if that	26
it must be	26
the worst of	26
of the original	26
two or three	26
the greatest number	26
might have been	26
things that are	26
let not the	26
by some of	26
and of his	26
house of commons	26
who shall be	26
to this day	26
not a few	26
if he had	26
i am in	26
as i haue	26
to be sold	26
to this effect	26
and the most	26
that part of	25
time to time	25
is the same	25
for ought i	25
and for that	25
as i said	25
for which i	25
which hath been	25
songs of the	25
in despight of	25
and by their	25
will be the	25
from time to	25
and on the	25
we have not	25
or such like	25
more then all	25
that no man	25
to those that	25
to the reader	25
may be said	25
if i could	25
these are the	25
as i conceive	25
though i have	25
by the sword	25
of them to	25
to the whole	25
the humane nature	25
it be so	25
to make their	25
for the publike	25
it be to	25
the manner of	25
the want of	25
most of those	25
them to their	25
that shall be	25
at such a	25
much more then	25
and those that	25
that they have	25
spirit of god	25
i have seen	25
let it be	25
that he might	25
and many a	25
as he hath	25
and in all	25
of them are	25
that such as	25
in times of	25
what hath been	25
let them not	25
which i am	25
of the saints	25
it was a	25
through want of	24
king of kings	24
of this law	24
no man can	24
the heart of	24
will be a	24
to be their	24
in the night	24
to make my	24
till they are	24
to prevent the	24
in the end	24
that thou art	24
a long time	24
as to be	24
of our own	24
in their hearts	24
of iesus christ	24
reason of the	24
is not the	24
in thy sight	24
members of the	24
a thousand years	24
the place of	24
among the rest	24
to what end	24
i should be	24
that is not	24
all that is	24
in it self	24
by their owne	24
to the end	24
but it is	24
i my self	24
there be some	24
the meanes of	24
one and the	24
that i was	24
and if they	24
not able to	24
the loue of	24
according to my	24
i haue a	23
the ruine of	23
that he will	23
the state of	23
there is none	23
the son of	23
in which they	23
you may be	23
the land of	23
to the common	23
of the minde	23
it had been	23
he that hath	23
but that i	23
but in the	23
in the grave	23
there was no	23
lord our god	23
that are in	23
it is impossible	23
may be vsed	23
what i haue	23
to the honour	23
of god in	23
the truth of	23
reproduction of the	23
that they were	23
the original text	23
i have had	23
those which are	23
in it selfe	23
that we should	23
that of the	23
of the gospel	23
out of season	23
and i haue	23
trust in thee	23
both to the	23
be bold to	23
it in the	23
as soone as	23
may be a	23
when they shall	23
those whom they	23
for their owne	23
the original in	23
of all men	23
that they will	23
written by george	23
it to the	23
they know not	23
as for the	23
the seat of	23
times to come	23
rest of the	23
thou shalt see	23
why should i	23
the people of	23
they might have	23
if any man	23
that some of	23
with his own	23
i am a	23
he may be	23
we have had	23
that when the	23
that is to	22
of all these	22
agreeable to the	22
the seed of	22
the author of	22
for which they	22
for me to	22
of the law	22
but he that	22
which have been	22
thou canst not	22
to the tune	22
in all his	22
the contents of	22
king and people	22
and i have	22
and therefore i	22
they have not	22
and out of	22
and in that	22
for that cause	22
as they who	22
they that are	22
way of sinners	22
none of those	22
there are some	22
which they were	22
and when the	22
praise thee for	22
number of the	22
in what i	22
for them to	22
of the day	22
and there is	22
that by the	22
they had not	22
the world hath	22
which the world	22
the hands of	22
together with the	22
if they did	22
covantage keyed and	22
will of god	22
the tune of	22
or at least	22
is said to	22
praise the lord	22
as is the	22
the loss of	22
thou hast a	22
that may be	22
to be an	22
and as the	22
which in the	22
which they are	22
we our selves	22
that such a	22
was in the	22
seeme to be	22
of the righteous	22
to keep them	22
in this age	22
as we have	22
to all men	22
are not in	22
and when i	22
be not so	22
to see the	22
and it may	22
by meanes of	22
the malice of	22
part of that	22
all things are	22
at any time	22
we are in	22
be no more	22
from the original	22
a man of	22
i am sure	22
all that i	22
the benefit of	22
to my self	22
apex covantage keyed	22
and if thou	22
out of which	22
i haue seene	22
them to the	22
shall come to	21
they seeme to	21
the fruits of	21
of any thing	21
and by that	21
to see how	21
of our selves	21
and of those	21
with that which	21
we should not	21
that he who	21
original in huntington	21
what i am	21
many of those	21
many of the	21
and this is	21
i should not	21
to pray for	21
for his sake	21
not in our	21
of these nations	21
to the body	21
which is more	21
as we ought	21
let them be	21
the prince of	21
who have been	21
it is that	21
time of the	21
mercy of god	21
in huntington library	21
is not to	21
i did not	21
to what i	21
text notes for	21
in such manner	21
of a good	21
if that be	21
the reason of	21
relating to the	21
the world is	21
is in our	21
most of all	21
such a thing	21
would have been	21
let me not	21
that thou maist	21
the person of	21
for what is	21
what is done	21
good or bad	21
i might have	21
to some of	21
is in heaven	21
in the time	21
in these dayes	21
the mystery of	21
be said to	21
word of god	21
in like manner	21
of good and	21
original text notes	21
who are in	21
he did not	21
the same in	20
if thou hast	20
cheef musitian a	20
nor doe i	20
of the flesh	20
in the english	20
day and night	20
the sonns of	20
the losse of	20
be the same	20
who have not	20
thou hast done	20
in hope to	20
care not for	20
in time of	20
t is true	20
what it is	20
they seem to	20
them who are	20
which is worse	20
not to the	20
some of us	20
of the time	20
sure i am	20
with all those	20
they were not	20
me to be	20
in danger to	20
and though they	20
be in the	20
though it were	20
name of the	20
him in his	20
part of this	20
that he had	20
are not to	20
all things that	20
to him that	20
have been so	20
thou art my	20
the kingdome of	20
would not be	20
the guilt of	20
and in such	20
respect to the	20
shall please to	20
i dare not	20
out of all	20
in the body	20
as he that	20
as are in	20
the midst of	20
as now they	20
and so much	20
i might haue	20
of the jews	20
against this law	20
i am perswaded	20
shall be the	20
the height of	20
by the holy	20
or any other	20
one of his	20
how much more	20
in his word	20
it be a	20
our selves to	20
any of those	20
he was a	20
the dayes of	20
more or less	20
out of this	20
against our will	20
some of his	20
may be done	20
by the name	19
tune of the	19
is to say	19
to make him	19
of it self	19
which he had	19
when we have	19
and if you	19
will be so	19
meaning of the	19
soule and body	19
those things that	19
in all places	19
the kingdoms of	19
not be so	19
for they are	19
and shall be	19
i was not	19
all of them	19
church and state	19
he would not	19
every part of	19
the laws of	19
or of the	19
of the beast	19
of what we	19
more or lesse	19
to be at	19
and all other	19
cause of all	19
and as it	19
of all thy	19
although it be	19
and to what	19
that god hath	19
to the publike	19
the course of	19
the workes of	19
the rage of	19
the strength of	19
ought to have	19
nor is it	19
as in a	19
both good and	19
of thy grace	19
king and parliament	19
mystery of iniquity	19
out of my	19
kingdom of heaven	19
most of them	19
to make his	19
thou shalt have	19
for the publick	19
that is the	19
which is most	19
when he is	19
to the soul	19
use of it	19
except it be	19
of his life	19
or some such	19
and in thy	19
to them that	19
what they are	19
will at last	19
is more then	19
from each other	19
aptara keyed and	19
let me be	19
to the contrary	19
good or evil	19
as well to	19
and some of	19
all those things	19
to their owne	19
the force of	19
with all my	19
in all thy	19
of the last	19
you shall see	19
in the second	19
in the name	19
i want not	19
with what i	19
as by the	19
the honor of	19
are they who	19
and by a	19
the fruit of	19
and to make	19
of what he	19
the old testament	19
not so to	19
they are but	19
for thy sake	19
may be the	18
who will not	18
by the said	18
all other things	18
the peace of	18
and all his	18
that all men	18
and if he	18
then that which	18
of the two	18
or may be	18
for the sake	18
the sake of	18
in thy name	18
which no man	18
to the right	18
we may not	18
to whom they	18
that i could	18
spi global keyed	18
if they doe	18
such a time	18
the work of	18
in this kind	18
the prayer of	18
should be so	18
we must not	18
which might have	18
as we are	18
global keyed and	18
of the best	18
and to that	18
if they have	18
of holy scripture	18
which are not	18
of his word	18
the good of	18
and when they	18
pertinent to the	18
i know the	18
of the late	18
the very same	18
we are to	18
in all ages	18
to be sung	18
of those whom	18
and in my	18
to bring to	18
so far as	18
though they be	18
and to those	18
that if they	18
or such a	18
my selfe i	18
the common people	18
to be our	18
they could not	18
in the mean	18
sing therefore hallelujah	18
and that is	18
by the spirit	18
the last of	18
for i am	18
they are the	18
if thou shalt	18
signe of the	18
the title of	18
as i may	18
to the kings	18
and at the	18
thy will be	18
if they should	18
in such cases	18
it is as	18
most part of	18
belonging to the	18
him and his	18
and of all	18
way of the	18
by the author	18
with all their	18
of the rest	18
in his owne	18
and what i	18
that which hath	18
the whole body	18
by what is	18
which i had	18
the means of	18
of the mind	18
greatest part of	18
they would have	18
i said before	18
it may bee	18
if they shall	18
shall be so	18
will and pleasure	18
a good conscience	18
s this keyboarded	18
to have a	18
in former times	18
the world doth	18
but that the	18
i will be	18
to be his	18
i have heard	18
the definition of	18
in every thing	18
but that which	18
estc s this	18
with as much	18
it were in	18
vnto the lord	18
my self to	18
in the midst	18
the compasse of	18
what they do	18
the pleasures of	18
thing which is	18
in the best	18
take notice of	18
that to be	18
which to the	18
in loue with	18
the first part	18
upon the earth	18
to the most	18
at the least	18
though they are	18
to an end	18
contrary to the	18
of the iewes	18
through the world	18
greatest number of	18
the parts of	18
will be to	18
in some measure	17
there is nothing	17
the words of	17
might be the	17
the vse of	17
may be as	17
is too late	17
not only to	17
god for the	17
as well in	17
the throne of	17
if a man	17
such or such	17
are to bee	17
those to whom	17
as if their	17
if thou wilt	17
such as may	17
they are so	17
should not be	17
should have been	17
the members of	17
i saw the	17
be pleased to	17
and with the	17
the seeds of	17
the essence of	17
not onely to	17
be done in	17
the behalf of	17
call to minde	17
night and day	17
to whom i	17
on the earth	17
so far from	17
whom they have	17
to be considered	17
as it may	17
the measure of	17
if i have	17
to make this	17
is there any	17
by thy grace	17
wee may be	17
praise of god	17
as they do	17
oh mind thou	17
such as have	17
in the stead	17
those whom he	17
the sonnes of	17
to be thought	17
of his name	17
god and men	17
of a king	17
all those that	17
with a good	17
from such a	17
to take a	17
and the rest	17
saith the lord	17
to be true	17
in his heart	17
that there are	17
because it is	17
of all other	17
on the behalf	17
which are made	17
of his kingdom	17
i thought it	17
what they have	17
i ought to	17
by what i	17
when thou didst	17
as if a	17
the body of	17
to make our	17
the city of	17
with what is	17
to this purpose	17
much as i	17
or by the	17
it is our	17
which they had	17
more then they	17
much as any	17
the selfe same	17
they might be	17
seeing it is	17
for which the	17
if we had	17
be brought to	17
some of their	17
in hope of	17
no more of	17
according to what	17
shall be a	17
they would be	17
themselves and others	17
i had a	17
as i could	17
that he was	17
when we were	17
it could not	17
the world can	17
of his people	17
he could not	17
to put in	17
to make you	17
for us to	17
the lord is	17
the sons of	17
power of the	17
if i shall	17
for the time	17
the powre of	17
of each other	17
to what is	17
with all his	17
and when that	17
the birth of	16
as doth a	16
so much of	16
by the law	16
some and some	16
the soul and	16
to that intent	16
i am no	16
and to our	16
the eyes of	16
that a man	16
and what a	16
for though i	16
are they that	16
kingdom of christ	16
of any one	16
they be not	16
but for a	16
as they would	16
xml conversion the	16
in those things	16
an honest man	16
and all our	16
and to my	16
themselves to be	16
to thee i	16
is such a	16
pleasures of the	16
may be got	16
how much it	16
of the gospell	16
in the beginning	16
if they could	16
to the devil	16
this may be	16
by the way	16
prince and people	16
to make such	16
but by the	16
here on earth	16
which are to	16
to what was	16
to take the	16
and which is	16
by whom they	16
all things which	16
but of the	16
that i doe	16
of mine owne	16
our first parents	16
that he shall	16
all at once	16
he is a	16
honour of the	16
all things to	16
the comfort of	16
as they ought	16
from all the	16
of their lives	16
in the next	16
lord of hoasts	16
and how the	16
us to be	16
what he had	16
that they shall	16
that will not	16
should be done	16
the example of	16
name of god	16
is not yet	16
will be more	16
as if she	16
in the heart	16
and let thy	16
taken out of	16
stand in the	16
of this kingdom	16
and all thy	16
when he had	16
in one day	16
that which will	16
at an end	16
will make them	16
which i shall	16
there be no	16
in the street	16
there are many	16
and yet i	16
of them that	16
the motion of	16
my heart to	16
i have seene	16
good and bad	16
to see what	16
that is in	16
to the praise	16
i doubt not	16
of the foure	16
when he shall	16
the sins of	16
in the sight	16
in what they	16
ought not to	16
to know what	16
so much to	16
to the publick	16
because i know	16
though they have	16
of god to	16
so to be	16
when he hath	16
to his glory	16
it be in	16
of this great	16
of so many	16
as far as	16
as there is	16
any of the	16
the doctrine of	16
they had been	16
of the old	16
of these things	16
and of their	16
in the state	16
in our own	16
i might be	16
end of the	16
they who have	16
as thou dost	16
in this mode	16
in a moment	16
by his own	16
is not onely	16
world without end	16
for my part	16
it comes to	16
that they can	16
with all our	16
in his name	16
may be found	16
but now i	15
i had rather	15
he is not	15
the best men	15
our heavenly father	15
it may appeare	15
what i now	15
to this nation	15
be delivered from	15
my heart is	15
god for his	15
but to the	15
to the flesh	15
they shall see	15
in our owne	15
is vsefull to	15
a little more	15
in some other	15
be made a	15
to take notice	15
would be a	15
though it may	15
it is here	15
this is a	15
to be rich	15
for this cause	15
to thy glory	15
them from the	15
in this my	15
nor would i	15
of the spirit	15
and no more	15
danger to be	15
on a sudden	15
stc estc s	15
and as i	15
as they shall	15
what he hath	15
for in the	15
the author or	15
to doe it	15
and thou shalt	15
the face of	15
in the dayes	15
of the state	15
things to be	15
both of the	15
as now i	15
by this law	15
i should have	15
those men who	15
begin to be	15
to my heart	15
this is not	15
doe not care	15
i haue found	15
in these words	15
as they did	15
what god hath	15
if we be	15
which must be	15
this text has	15
of the stationers	15
and though that	15
at the signe	15
then they are	15
to be had	15
no more to	15
we do not	15
and they that	15
there be any	15
and that in	15
his own hand	15
and to their	15
might be made	15
and the like	15
and make the	15
and you shall	15
it is so	15
to be such	15
he hath not	15
whome thou hast	15
is the cause	15
and if the	15
each other in	15
i have no	15
so full of	15
ought i know	15
may be to	15
than all the	15
of my life	15
made use of	15
i think it	15
song of degrees	15
right or wrong	15
i do believe	15
in due time	15
the said purchasers	15
and make them	15
version of the	15
and of a	15
to see their	15
tending to the	15
few or none	15
of their duties	15
that in their	15
to make some	15
they did not	15
let vs not	15
by that meanes	15
more then i	15
the signe of	15
for the sakes	15
or shall be	15
of the living	15
to be lost	15
the stead of	15
might be said	15
that i would	15
and will not	15
are said to	15
in this song	15
by all the	15
i began to	15
by his grace	15
him to the	15
i have to	15
he might have	15
as for example	15
oh now then	15
to his own	15
such as i	15
by such a	15
those that were	15
and much more	15
so many of	15
as in this	15
by which they	15
i have a	15
which is by	15
some there be	15
such a case	15
as we see	15
it is necessary	15
and i doe	15
which are the	15
till he hath	15
let him be	15
there should be	15
i am now	15
and to his	15
of his love	15
of the sense	15
doth seeme to	15
in our hearts	15
be to them	15
but what is	15
to men of	15
that i shall	15
a stc estc	15
that we have	15
to all those	15
well as they	15
the lords prayer	15
more to be	15
in the holy	15
use of this	15
lord of hosts	15
to the people	15
of the yeare	15
in the very	15
contents of the	15
the lord hath	15
not one of	15
for conscience sake	15
and the whole	14
the fury of	14
any one of	14
to all who	14
the annotation includes	14
in some things	14
of that great	14
these things considered	14
of god is	14
so they may	14
for ever more	14
who shall not	14
sense of touching	14
stationer meant to	14
spellings that support	14
i haue heard	14
every thing which	14
on either side	14
and metadata enrichments	14
fully proofread approx	14
the bodies of	14
that they had	14
were to be	14
and for their	14
not for the	14
it was in	14
a text in	14
nor any other	14
is not that	14
not in their	14
of a text	14
man of sin	14
enrichments aim at	14
that we shall	14
collaborative curation by	14
there can be	14
and therefore the	14
a of text	14
earlyprint project evanston	14
annotated with morphadorner	14
whilst i live	14
the common good	14
of things which	14
digital transcription a	14
r in the	14
then it was	14
for whose sake	14
this text is	14
in the soul	14
and songs of	14
mentioned in the	14
to be for	14
or stationer meant	14
enriched version of	14
that he did	14
word and spirit	14
was the first	14
that preserves archaic	14
is a providence	14
the first of	14
and for our	14
to which is	14
standard spellings that	14
and when he	14
there is in	14
when they see	14
not been fully	14
do not know	14
to be delivered	14
in this manner	14
users from many	14
that what i	14
and the king	14
be such as	14
the first and	14
to have beene	14
in many things	14
preserves archaic forms	14
english short title	14
based collaborative curation	14
them by their	14
what they doe	14
who is the	14
be sold at	14
the tcp digital	14
to the like	14
be made of	14
is an enriched	14
then to the	14
first of all	14
that he would	14
law of nature	14
i know that	14
the time to	14
at restoring the	14
which to their	14
that god is	14
on those who	14
let us not	14
but they are	14
should not have	14
for the common	14
those by whom	14
the bread of	14
make vse of	14
am not of	14
may be thought	14
text is an	14
in a day	14
that it will	14
though they were	14
and now i	14
has been tokenized	14
easier to read	14
changes aim at	14
love of god	14
god hath made	14
the choice of	14
to the very	14
many walks of	14
be to god	14
to take away	14
that i know	14
he that can	14
they dare not	14
any part of	14
he that will	14
was not so	14
support the display	14
more computationally tractable	14
of our church	14
to shew the	14
which from the	14
god and man	14
tcp digital transcription	14
they are to	14
that they cannot	14
of the gentiles	14
i would have	14
format that preserves	14
annotation includes standard	14
includes standard spellings	14
i have made	14
of any other	14
of which the	14
text has been	14
linguistically annotated with	14
amateur and professional	14
if you will	14
be one of	14
and make it	14
and that this	14
seed of the	14
that support the	14
it ought to	14
not in a	14
of text r	14
of the tcp	14
who in their	14
the text more	14
and suitable for	14
the argument and	14
the coming of	14
the text has	14
by the grace	14
as we do	14
suitable for network	14
when thou art	14
it as a	14
a standardized format	14
whom god hath	14
meant to publish	14
on whom the	14
text in a	14
the text the	14
nor do i	14
by amateur and	14
and linguistically annotated	14
of the kingdom	14
we have seen	14
and of such	14
such as he	14
and of this	14
if that they	14
aim at restoring	14
the english short	14
in the law	14
in a standardized	14
they may not	14
been fully proofread	14
and in some	14
or not to	14
in the dark	14
the consciences of	14
the same with	14
by his owne	14
the mean time	14
professional end users	14
display of a	14
which might be	14
my selfe to	14
and then the	14
and professional end	14
the wings of	14
short title catalog	14
the display of	14
nor can i	14
which thou dost	14
the mouth of	14
author or stationer	14
restoring the text	14
the fall of	14
to thy selfe	14
what should be	14
brought to passe	14
from the land	14
some part of	14
text more computationally	14
as not to	14
of this land	14
textual changes aim	14
to do what	14
standardized format that	14
aim at making	14
recorded in the	14
but in a	14
the powers of	14
relation to the	14
walks of life	14
not out of	14
to keep the	14
the lord shall	14
and to a	14
should be the	14
and i hope	14
been tokenized and	14
and as they	14
changes and metadata	14
curation by amateur	14
textual changes and	14
metadata enrichments aim	14
even to the	14
text the author	14
end users from	14
text has not	14
as i was	14
all the day	14
mo a wing	14
are in a	14
from many walks	14
transcription a of	14
who are the	14
making the text	14
a means to	14
an enriched version	14
to take heed	14
sing it to	14
what can be	14
as well by	14
as are the	14
tokenized and linguistically	14
that i did	14
be of those	14
though the world	14
to have done	14
have been in	14
and i shall	14
and with his	14
text r in	14
and all my	14
the temple of	14
by the church	14
in holy scripture	14
and on his	14
sing his praise	14
it is but	14
the welfare of	14
by any other	14
the first place	14
has not been	14
we may see	14
at making the	14
is able to	14
i am so	14
a man that	14
to whom he	14
well as i	13
shall be no	13
how can they	13
that neither the	13
and of what	13
beginning of the	13
some there are	13
of the true	13
for him to	13
the charge of	13
times of old	13
it with a	13
guilty of the	13
if he shall	13
i cannot tell	13
seems to be	13
in those places	13
when i shall	13
of this nation	13
and for his	13
you may see	13
i haue knowne	13
in regard it	13
more then the	13
such a man	13
as often as	13
the sakes of	13
when it was	13
puts this text	13
we have been	13
him with a	13
which hath no	13
when they do	13
we see the	13
many other things	13
it had not	13
to the ground	13
is made of	13
are done by	13
and in what	13
musitian a psalme	13
which they should	13
cause of this	13
of the aire	13
that it hath	13
of defects per	13
of this day	13
to be but	13
i have said	13
rate of defects	13
of this age	13
the perfection of	13
now in hand	13
that i can	13
of thy lawe	13
that in my	13
out of those	13
other such like	13
of which i	13
of the churches	13
the substance of	13
to be thy	13
appeare to be	13
a man should	13
or else to	13
according to this	13
in this land	13
when thou hast	13
motion of the	13