Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A66767s.n.,[ London: 1689?]
A66783My Lord, THe Parliament having lately graciously considered my humble Suit and long patience?
A66787And by His mighty power doth so keepe His souldiers happy soules that fall asleepe That stinging death shall never hurt them, why?
A66790s.n.,[ London?
A96782And by His mighty power doth so keepe His souldiers happy soules that fall asleepe That stinging death shall never hurt them, why?
A66755Adam, where art thou?
A66755THou honest Janus Face, what didst thou mean?
A126031 sheet([ 1] p.): ill. for I. Wright dwelling in Gilt- spurre street neere New- gate, Printed at London:[ 1633?]
A12603Ah, where is tender pitty now become?
A66750For, what will it availe you, when your friends, Who, might be serviceable to your ends, Want means to further what the State intends?
A66750Or, with what courage, can those men go on, To help you, in that work which is begun, If, they must perish, e''re it shall be done?
A66750s.n.,[ London: 1648?]
A35613Or wink, as careless of the things you heed, Till by long winking you grow blind indeed?
A35613[ 4], 31 p. Printed for Thomas Salusbury..., London:[ 1689?]
A66763Are these That people that were Masters of the Seas, And grew so mighty?
A66763But when we look for Victories and glory, What follows, but events that make us sorry?
A66786But, who both Friends, and Foes can please?
A66786Nay, who can tell us, that it shall, Return?
A66786Or, hope, to bring to passe, with ease, Such difficult- effects, as these?
A66786Or, what sad- thing, to all This Nation, may meanewhile befall?
A66786Who can be sure( if you Adjorne, He shall not drop in to his Vrn, Before this Parliament returne?
A66789Or, who compassionates the Poore- mans woes?
A66789Quis, auscultabit Populi Clamores?
A66789Quis, delegabit Misero favores?
A66789Vel, quis pensabit Pauperum Dolores?
A66789Who, on the Peoples cries, an ear bestowes?
A66789Who, to the Miserable, mercy showes?
A66775WHat though the Church of England is so high?
A66775What though Dissenters cry, No Church at all?
A66775What though the Church of Rome plays, Have at All?
A66775What though the Kirk of Scotland is laid bye?
A66775What though, last Spring, two Churches lay at Stake?
A66761And whether will not the children of Babel seek to repaire again her decayes by the ruines of our British Churches?
A66761for what will not they aver in private discourses, who are not ashamed to belie them in publique, and to their face?
A66777And, what may they speak likely to prevail Upon a Generation grown so giddy?
A66777Not so meek- hearted as those Heathens then?
A66777VVhen should what is misacted be repented, Unless, to that intent the stones could speak?
A66777are bruitish passions No whit abated by Humiliations?
A66777how comes it that now Christian men, Are deaf to what GODS Messengers do say?
A66777how shall this horrour be prevented, If none in such a time should silence break?
A66777what horrours will such men confound, When they shall hear the seventh Trumpet sound?
A66777what will insue thereon in fine If this should be the general designe?
A4177720 ▪ this Question is put, Shall the Throne of Iniquity have fellowship with thee, which frameth Mischief by a Law?
A41777And do I not call him Pious in conjunction with Calvin?
A41777And grant that Servetus did err in that great Mystery of the Trinity, yet must he for this be burnt to death?
A41777And what is this, but to tell the World, that God meerly mocks the greatest part of Men to whom the Gospel is preached?
A41777And who can say that he so fully knows this great and glorious Mystery as he ought to do?
A41777His tender Mercies are over all his Works?
A41777O ye Fools, when will ye be wise?
A41777Wherein do I defame Calvin?
A41777Wherein do I extol Servetus?
A41777s.n.,[ London?
A41777what can be so abominable?
A15635And think, if shaddowes haue such maiestie; What are the glories of eternitie?
A15635Did they not such praises merit, As if flesh had all bin spirit?
A15635Doth shee the membèrs of her bodie hate?
A15635Fellow shepheards, how I pray you, Can your flocks at this time stay you?
A15635Is shee become a foe vnto her owne?
A15635LOng did I wonder, and I wondred much, Romes Church should from her Clergie take that due, Thought I why should she that contentment grutch?
A15635Noe; but why then are they debar''d that state?
A15635Or is it for some other cause vnshowne?
A15635Or nere board Pinnace but in silken saile, And in the steed of boysterous shirts of maile, Goe arm''d in Cambrick?
A15635Pretious howers, why neglect yee, Whil''st affaires, thus expect yee?
A15635Say my Lords, and speak truth barely, Mou''d they not exceeding rarely?
A15635UUorthies, your affaires forbeare yee, For the State a while may spare yee: Time was; that you loued sporting, Haue you quite forgot your Courting?
A15635What, doth shee all with continence indue?
A15635Where art thou, oh faire Aurora?
A15635Yon''s the Bridgrome d''yee not spy him?
A66784( untill Her measure, wickedness doth fill) Submitting all things to his will, And, adding their Amen, therero?
A66784But, changing hopes into despairs, More Breaches, instead of Repairs, And, that our formal thanks and prayers, Should be offensive, and rejected?
A66784For, when GOD threatens Desolations, If men turn due humiliations, To Triumphs, and vain Recreations; VVhat, can be justly then expected?
A66784How can Good sequels be expected, Where Truth and Reason are neglected, And, gross crime, not alone suspected, But, acted also, with shame?
A66784It is for such respects, questioned by some, What I am as to Religion?
A66784Or, that the one should have a place Above the other in thy Grace?
A66784Since, men will neither see nor hear What is apparant ev''ry where, Nor have Grace, Courage, wit or fear, Who can prevent what may ensue?
A66784Then, Lord, which off us, justly can expect That, our Contests, should have a good effect?
A66784This, now, is all that can be done; That, therefore, I resolving on, VVill let the world awhile alone, And, GOD, therein, to work his wil?
A66784What can by me, be said or done, To stop them, who still headlong run, To meet the mischieves coming on, And, which already are in view?
A66784When Foundations are destroyed, what can the Righteous do?
A66784Where, men all prophanations dare, In all well- doing, cowards are, And seem to have nor sense, nor care, Either of good, or evil Fame?
A15659And may I this forget to beare In minde with me?
A15659And why did they of Gilead stay, On Iordan''s other side?
A15659Cushan tents I saw diseas''d, And the Midian Curtaines quake, Haue the flouds LORD thee displeas''d?
A15659Did the flouds thee angry make?
A15659Hath he not made, and now confirm''d thee fast?
A15659How should one make a thousand runneaway?
A15659In holinesse, so glorious who may be?
A15659LORD, who like thee among the gods is there?
A15659Or shall it not be sealed where My treasures be?
A15659Or two men put tenne thousand to the foile; Except their Rocke, had sold them for a pray; And that the LORD, had clos''d them vp the while?
A15659Or what was than, the reason Dan, Did in his Tents abide?
A15659Or who in doing wonders i ● like thee?
A15659The bleating flockes to heare Oh wherefore didst thou stay?
A15659Thus cries she at the lattice grate, Why staies his Charr''ot so, Returning home?
A15659Thy Father, and Redeemer, is not he?
A15659Vnwise and foolish nation, dost thou so Thy selfe vnto the LORD vngratefull show?
A15659Was it else the sea that hath; Thus prouoked thee to wrath?
A15659What shall I say?
A15659Who eate the fattest of their sacrifice?
A15659Who, of their drinke oblations, dranke the wine?
A15659Whose praises, so exceeding dreadfull are?
A15659oh wherefore come, His Charr''ot wheeles so slowe?
A66792And, is it even so?
A66792Are your eyes wholly blinded?
A66792But, are you all of wisdom so bereft, That, no Expedient seemeth to be left Whereby to act untill the sequels are Ignoble Peace, or a destructive war?
A66792But, some perhaps will now say, what is he That your Remembrancer presumes to be?
A66792From sordid Avarice, Pride, and Self- will, Inticing Fleshly Lustings to fulfil?
A66792Hath neither, place A man so prudent as that Woman was Who rais''d the siege from Abel, by her wit, When Joab with an hoast beleagur''d it?
A66792If it be so, from whence could it proceed But from your failings both in word and deed?
A66792Like barbrous heathen wherefore should you strive, And by dissention to your selves derive A mutual Plague?
A66792Must you, that have so long been Friends, now knock Untill you into Potsherds quite are broke?
A66792Preserv''d a City, and did then receive The same reward, which men in this age give For such- like services?
A66792Why should you quarrel?
A66792Yea, that your hopes wil fail, though flattering Priests Do promise peace, and impudently, too, Perswade, that GOD is pleas''d with what you do?
A66792must you now lash Each other, and your earthen Pitchers dash?
A66792what are now your wants, But, Grace and Faith to use well what GOD grants?
A15636And was obedient, euen to the death?
A15636And what a miserable state were this, For any, to be deemed happy in?
A15636And where is then, the happinesse of these?
A15636But why is it sayd, God knowes the way of the Righteous?
A15636But, if wee should yeeld them this; that their fruite came in season; it is in their owne season then: And when is that?
A15636Doth hee not also know the way of the wicked, you will say?
A15636For, wher to tends their ayme?
A15636How?
A15636Such; as nor do, nor speake, nor scarce thinke ought; But that, which to their Princes humor tends?
A15636What blisse affords a Crowne; when treasons, war, And nightly cares, disturbes the owners rest?
A15636When thou shalt know, what riches they possesse, Who shall be blessed: and perceiue thy selfe Debarr''d, for euer, of that happinesse?
A15636With whose perfections, Angels eyes are fed: And in respect of whom, the Sun is dim?
A15636how much more greeuous than, Shall those soules finde it, that must feele it there?
A15636how, wilt thou endure it, wretched Elfe?
A15636those vain things, profit them, wherein they now glory?
A15636to what poore fortunes brought Are those; whose blisse, on will of these, depends?
A15636what a passion will torment thy soule; When thou shalt misse that sweetnesse?
A15636what pleasures can be more excelling; Then those, that are beyond both thought,& telling?
A15636what will there ensue?
A15636what will those things?
A15636when thou must beare All this great horror; and sharp pangs withall?
A15636who would imagine this( seeing the brauery of this worlds Fauorites) but that the Spirit of God hath sayd it?
A66771If there be no thing of Religion in such a Restraint, why should it be imposed as pertinent to Religion, and managed by Officers thereto pretending?
A66771dispence with this Liberty to whomsoever they please for money; even to those who desire it, meerly to satisfie their Luxurius Appetite?
A66771or how, could you be a true Representative of the People, if there were not such among you?
A66771or why should the whole Body be therefore blamed?
A66771taking that Freedom also to themselves, by licensing each other to eat Flesh, when prohibited?
A66771what Religion or Charity is it to make this man pay money for it?
A66771what wise men among you have not so found it to their vexation and trouble?
A66771when, was it otherwise?
A66771yea, to pay for it to one perhaps, who whilst he is Fasting, will consume in Feasting, that which he exacted?
A66753( said the Author) What an Epitaph was this?
A66753And what a barbarous cruelty were it, under colour of a Mock- Piety, to destroy many Families, for the superfluous enriching of every one of these?
A66753And when they, who ought to punish the lightness of youth, are the Ringleaders of Levity?
A66753But what good success can I hope for?
A66753But, to what end is this complaining?
A66753Did any of our deceased Princes bequeath our Lands unto you as their heirs, thereby entituling you to a rightful claiming us for your subjects?
A66753Did we either despise your friendship, or defy you as Adversaries?
A66753Did we go to conquer other Counrites, or were disobedient to our own Lords?
A66753Do ye know, Oh Romans, what you have done?
A66753Have we destroyed your Armies, wasted your Fields, spoyled your People, or done any outrage or injury, which might provoke you to revenge?
A66753How can the blind lead the Lame?
A66753How glorious was his life, how eternall deserves his memory to be?
A66753How thinkest thou Antigonus?
A66753The Pirate answered, If I spoyl by Sea, why dost thou spoyl both by Sea and Land?
A66753To starve a whole Hive of Bees, to feed a single Drone?
A66753Were we friends to your foes, or enemies to you?
A66753What Peace to the Wicked?
A66753What avails it us, that you enter the Senate without sword or dagger, whilest you are armed with malice in your hearts?
A66753What just occasion brought you from the banks of Tiber, to invade us who lived peaceably nigh the River of Danuby?
A66753What profit is it to your Suppliants, that you lay off those Arms which may hurt one, and put on those which destroy all the world?
A66753Whereto are they necessary?
A66753Why should the proud Romans subdue the innocent Germans?
A66753Will your Tyrannie and Avarice never have an end?
A66753With what credit can they correct others, who deserve as much correction?
A66772( Observest thou not what Swearings and Forswearings there are?
A66772And have lesse outward means of vindication, From an unjust and causless imputation?
A66772And otherwhile, by murdring their own Friends, Made bloody passages to their self- ends?
A66772And what a trivial prize or purchase then Is an esteem, or vain applause of men?
A66772Behold, saith the LORD, they whose Judgment was not to drink of the Cup, have already drunk thereof; and shall you go unpunished?
A66772But do they provoke me to anger saith the LORD?
A66772But, who is able, To thread a Needle with a Cable?
A66772I have begun to bring evil upon those who are called by my Name, and shall you utterly escape punishment?
A66772I hearkned and heard, but they spake not aright, no man repenteth himself perfectly of his wickedness, saying, what have I done?
A66772INto this Jayl, you ask me, why I''m thrown?
A66772If not, why then is this People slidden back by a perpetual backsliding?
A66772Is that House which is called by my Name, become a Den of Robbers in your eyes?
A66772Or, which you may pass by, without offence, Or, giving you occasion of expence, Unless you please?
A66772Seest thou not what they do in the Cities of these Isles, and in the streets of LONDON their chief City?
A66772Shall they cause him so to turn away from them that he shall not return?
A66772Thou shalt say thus likewise unto them; Thus saith the LORD, shall they fall and not rise?
A66772To those who enquire, why this Author is now imprisoned in Newgate?
A66772VVHy should you be displeas''d, and have a loathing, Of that which may do good, and cost you nothing?
A66772What else by them could probably be meant, Who jugling with both sides, to none were true, But as their own advantage might ensue?
A66772With Counsels and with Treasure strengthning those Unseen, whom they did openly oppose?
A66772an Impeachment against Major Wither?
A66772and how few are now secure from the Spiritual and Temporal Oppressions of this Generation?
A66772do they not rather provoke themselves to the confusion of their own faces?
A66772holding fast their deceit, and refusing to return?
A66772since I more likely am Than they, by Prejudice to suffer blame?
A66772what Apostacies?
A66772what Dissemblings?
A66772what is that which now the woman cryes, Who, this day selleth weekly Truths and Lyes?
A66760And most injuriouslys with those men deal?
A66760And why all this?
A66760Fling, as it were defiance aginst heaven?
A66760For, who, the pleading of their Cause dares own, On whom, a righteous King doth justly frown?
A66760How few men, do they please?
A66760Of others harms, how senseless grown Are they, who do not mind their own?
A66760Or else dispens''d with?
A66760Our Love is cold, nigh ripe our sin, And, in their march, GOD''s Judgments be; At his own house they do begin; Then, from them, who shall now be free?
A66760Quia Legit haec,& c. Who read such Lines as these?
A66760They being Rebels too, in whom appears No penitence, but onely slavish fears?
A66760Turn all thy Graces into wantonness?
A66760VVho, can to thee be Advocate for those VVho, both to Truth and Righteousness, are foes, Though they profess both?
A66760Who turn away their eies, when thou forth sendst Foretokens, of what thou for sin intendst?
A66760Who, both to others, and themselves are cruel?
A66760Who, can with Faith, thy Grace for them implore, Who, are unmerciful unto the poor?
A66760Who, conscientiously, can pray for them Who persevere all Justice to contemn?
A66760Who, daily to thy burning wrath add fewel?
A66760Who, do employ their powre, but to oppress?
A66760Who, most endeavour, to advance their weal; Yea, for whose sakes it is, that they are not Destroy''d like Sodom, when thou caldst forth Lot?
A66760Who, their afflicted Brethren to dispaiers Expose?
A66760Why should not each man to whose ear This news was in the morning brought, Upon himself reflect with fear, Thus, thereon musing, in his thought?
A66760Yet how unapt, how loth to hear, What may prevent a certain one?
A66760close up their ears against their prayers?
A66760how apt are we to fear, Or fancy danger, where is none?
A66760how shall wilful sinners fare?
A66760if so; what possibly can we Endeavour, till it shall reversed be?
A35217And of their Portions, rob''d the Fatherless?
A35217And persecuted others, for that Sin, Which they themselves, had more transgressed in?
A35217And plucking off their tops, as though for Posies He gather''d Violets, or toothless Roses?
A35217And they, that unto airy Titles clime Or tire themselves in hording up of Treasures?
A35217Dost thou hope, thine Honours, or thy Gold, Shall gain thee Love?
A35217HOw Fond are they, who spend their pretious Time In still pursuing their deceiving Pleasures?
A35217How can they prize the power of his Anointed?
A35217How many Lawyers, wealthy men are grown, By taking Fees for Causes overthrown By their defaults?
A35217How many worthless men, are great become, By that, which they have stoln, or cheated from Their Lords?
A35217How many, have assisted to condemn Poor souls, for what was never stoln by them?
A35217How many, without fear, Do rob the King, and God, yet blameless are?
A35217IF truly temperate thou be, Why should this Lot be drawn by thee?
A35217Or, that thou hast her heart, Whose hand upon thy tempting Bait laies hold?
A35217Or, that we either were to travel down To uncouth Depths, or up some heights unknown?
A35217Or, to some place remote, whose nearest end Is farther then Earths limits do extend?
A35217Quid si sic?
A35217Turn Brave,& get him Stilts to seem the higher?
A35217WHat means this Country peasant, skipping here Through prickling Thistles with such joyful cheer?
A35217WHat though an Apish- Pigmy, in attire, His Dwarfish Body Gyant- like, array?
A35217WHy, with a trembling faintness, should we fear The face of Death?
A35217What meaneth it, but only to express How great a joy, well grounded Patientness Retains in Suff''rings?
A35217What would so doing, handsome him I pray?
A35217Why tremblest not?
A35217Yet, censur''d other''s Errours, as if none Had cause to say, that they amiss have done?
A35217and fondly linger here, As if we thought the Voyage to be gone Lay through the shades of Styx or Acheron?
A35217and what sport she makes, When she her Journey through Affliction takes?
A35217or( by some practices unjust) From those, by whom they had been put in trust?
A35217which way shall I go?
A66766A Families necessities, who can Support aright or honour God or Man With due respects?
A66766And Lord if such a failing love as mine, May reach to this; how infinite is thine?
A66766And that we might not ever be forlorn, For our eternal safety he was Born?
A66766And what Commandement will he respect Who neither God nor Neighbour doth affect?
A66766And what havoke then Will Trecherys and Murthers make of Men?
A66766And, who will careful be to foster that Which no man owns, and Brutish Lust begat?
A66766And, yet, how boldly did the Prophet threat Succeeding Vengeance?
A66766Except it be that they might soon undo Those fools which do abuse Gods bounty so?
A66766For, what hath he to bar him from the rest, Who but in one hath wilfully transgrest?
A66766How can he love his Neighbour who doth crave Their Heritage, their wives or good to have?
A66766How safe seem''d Jesobel, by being great?
A66766Or if our daies We spend on Idols, forging Puppet plays, And false Ideas, till all truth be lost?
A66766Or, by what means might they be kept in awe, Whose greantness makes them careless of this Law?
A66766Or, if perpetually he do not act All wickedness, and ev''ry filthy Fact?
A66766Or, secure in falshood be, When great Princes scape not free?
A66766Thou shalt not beare false witnes against,& c. Who can hope for Justice where Magistrates false witness bear?
A66766To thee what is it, whether we adore Thee for our God, or none, or twenty more?
A66766VVEre his Edict omitted, who could say, He should enjoy his life or Goods a day?
A66766What other sin would he have left undone, Which might have hindred his beloved one?
A66766What suff''rest thou, when mad Blasphemers rave Against thy holy Name, that thou need''st have A law to curb them?
A66766and though she were high, How low upon a suddain did she lie?
A66766to reprobate?
A66766● nd that prime Attribute have overthrown, ● y which, he chiefly to be God is known?
A66774But fondly think( though we beleeve it not) That they infallibitie have got?
A66774But, what am I, that me thou should''st beleeve?
A66774But, when so much Devoured by the Pestilence were we, As in this present yeare our people be?
A66774But, when we looke for victories, and glory, What followes, but events that make us sory?
A66774For, in what Hath any Church a pow''r, if not in that Which is indifferent?
A66774He was a man,( though he a Prophet were) In whom no little weaknesse did appeare: And, thus he thought, perchance, What shall J doe?
A66774How many dreadfull Meteors, have there beene In this our Climate, lately heard and seene?
A66774How may the King and people take the same, If I shall in the open streets defame So great ae City?
A66774How oft, the touch Of Famine have we had?
A66774How often have we seene prodigious lights, O''respread the face of heav''n in moonlesse nights?
A66774How shall I then Be hopefull of reclaiming other men?
A66774In Straines which man shall never apprehend?
A66774In seeking what their knowledge doth exceed?
A66774In strange Chymera''s, and fantastick notions, That neither stirre us up to good devotions, Nor mend our manners?
A66774Or who hath heard Of greater Earth- quakes ▪ then hath lately scar''d These quarters of the world?
A66774Or, in what I pray Will men the Church authority obey, If not in such like things?
A66774Or, unto what I tell thee, credit give?
A66774Or, who should be The Iudge what is indifferent, if not she?
A66774Well; Parliaments we had; and what in beeing, Suceedeth yet, but greater disagreeing, With greater grievances then heretofore?
A66774What lesse, I pray, Are they then madd, who foole their wits away In wheeling Arguments which have no end?
A66774and, condemne for sin, A place wherin I never yet have bin ▪ If I shall say, the Lord commanded me ▪ Then, they phehaps, will answer: What is he?
A66774are these That people, which were master of the seas, And grew so mighty?
A66751A Families necessities, who can Support aright or honour God or Man With due respects?
A66751And Lord if such a failing love as mine, May reach to this; how infinite is thine?
A66751And that prime Attribute have overthrown, By which, he chiefly to be God is known?
A66751And that we might not ever be forlorn, For our eternal safety he was Born?
A66751And what Commandement will he respect Who neither God nor Neighbour doth affect?
A66751And what havoke then Will Trecherys and Murthers make of Men?
A66751And, who will careful be to foster that Which no man owns, and Brutish Lust begat?
A66751And, yet, how boldly did the Prophet threat Succeeding Vengeance?
A66751Except it be that they might soon undo Those fools which do abuse Gods bounty so?
A66751For, what hath he to bar him from the rest, Who but in one hath wilfully transgrest?
A66751How can he love his Neighbour who doth crave Their Heritage, their wives or goods to have?
A66751How safe seem''d Jesabel, by being great?
A66751IX Thou shalt not beare false witnes against,& c. Who can hope for Justice where Magistrates false witness bear?
A66751Or if our daies We spend on Idols, forging Puppet plays, And false Ideas, till all truth be lost?
A66751Or, by what means might they be kept in awe, Whose greatness makes them careless of this Law?
A66751Or, if perpetually he do not act All wickedness, and ev''ry filthy Fact?
A66751Or, secure in falshood be, When great Princes scape not free?
A66751To thee what is it, whether we adore Thee for our God, or none, or twenty more?
A66751VVEre this Edict omitted, who could say, He should enjoy his life or Goods a day?
A66751What other sin would he have left undone, Which might have hindred his beloved one?
A66751What suft''rest thou, when mad Blasphemers rave Against thy holy Name, that thou need''st have A Law to curb them?
A66751and though she were high, How low upon a suddain did she lie?
A66751to reprobate?
A15656And these are not ● … ing?
A15656Are Prisons then growne places of delight?
A15656But doth this hold alway lad, Those that sing not must be sad?
A15656But in earnest mean''st thou so?
A15656But tell me; are our Playnes and Nimphes forgot, And canst thou 〈 ◊ 〉 in thy trouble be?
A15656Call thy selfe to minde againe Are these Raptures for a Swaine, That attends on lowly sheepe And with simple heards doth keepe?
A15656Can I Alexis savst thou?
A15656Can I not That am resolu''d to scorne more m ● … sery?
A15656Did''st thou euer that bird heare Sing well, that sings all the yeere?
A15656Dost thou m ● … le a Lambe to night?
A15656For a song I doe not pass ▪ Mong''st my friends, but what( alas) Should I haue to doe with them That my Musicke doe contemne?
A15656Frownes thy fairest Shepheards Lasse?
A15656Hath some Churle done thee a spight?
A15656How comes this then?
A15656Is there any discontent Worse then this my banishment?
A15656Is''t not enough we of our selues can deeme?
A15656Leauing it( vnblemisht) faire?
A15656Or how comes this ill to passe?
A15656PRethy WILLY tell me this, What new accident there is, That thou( once the blythest Lad) Art become so wondrous sad?
A15656S ● … ard''st all the Wolues and Foxes in the sheere?
A15656See''st thou not in cleerest dayes Oft thick fogges cloud Heauens rayes?
A15656So let them: why should we their hate esteeme?
A15656Something hath thee surely crost, That thy old wo nt thou hast lost, Tell me, Haue I ought mis- said That hath made thee illa- paid?
A15656Then my Willy why art thou Carelesse of thy merit now?
A15656Thou condemn''st my want of mirth, But what find''st thou in this earth, Wherein ought may be beleeu''d, Worth to make me ioy''d, or grieued?
A15656To smile on me?
A15656VVhat dost here with a wight That is shut vp from delight, In a solitary den As not fit to liue with men?
A15656VVhy Roget, was there any harme in this?
A15656What''s the wrong?
A15656What, because some Clowne offends, Wilt thou punish all thy friends?
A15656Wherefore doth he now let fall, His well- tuned Pastorall?
A15656Which if in any thou espie Thus thinke of Mortall''s frownes stri ● … e seare, How dreadfull will Gods wrath appeare?
A15656Why Willy?
A15656Why hath WILLY then so long Thus forborn ● … his wonted song?
A15656Why say they had?
A15656Why, doth that so euill seeme That thou nothing worse dost deeme?
A15656Willy, what may those men be Are so ill to malice thee?
A15656Wrong me not Roget: do''st thou suffer heere, And aske me for what friend it is I greeue?
A15652A ● d if I might, should I so fond on''t be, To tak''t of other ● when I miss''t of thee?
A15652And can I thinke that thou wilt make me, then, The most vnhappy of all other men?
A15652And hath this Age bred vp neat Vice so tenderly She can not brooke it to be touch''d so sl ● nderly?
A15652And if I say so, what is he may know So much as to affirme it was not so?
A15652And is there any Iustice borne of late, Makes those faults mine, which others perpetrate?
A15652And is''t not better then, to take this course, Then f ● ll to study mischiefes, and doe worse?
A15652And neede I now thus to Apologize ▪ Onely because I scourged villanies?
A15652And such as they; Or why did not that Age In which they liued, put them in a Cage?
A15652And that the truth I told should in conclusion ▪ For want of Power, and Friends, be my confusion?
A15652And why?
A15652And yet( alas) must I be ty''d vnto What neuer any man before could doe?
A15652But am I call''d in question for her c ● use, Is''t Vice that these afflictions on me drawes?
A15652But say it did, wil''t not befit a man, To raise his thoughts as neere Heau''n as he can?
A15652But what is''t I haue done so worthy bla ● e, That some so eagerly pursue my fame?
A15652But what of that?
A15652But who will euer seeing my hard Fortune, The remedy of Times Abuse importune?
A15652But why should I thy fauour here distrust, That haue a cause so knowne, and knowne so iust?
A15652But why( say some) should his too saucy Rimes, Thus t ● xe the wise and great ones of our times?
A15652Can I suppose a fauour may be got In any place when thy Co ● rt yeel ● ● it not?
A15652Can my hopes( fixt in thee great KING) be dead?
A15652Colour his Villanies, to get esteeme, And make the Honest man the Villaine seeme?
A15652For can it be, thy grace should euer shine, And not enlighten such a cause as mine?
A15652Harme take her then, what makes she in their sights?
A15652I say she must haue action, and she shall: For if she will, how can I doe withall?
A15652If with impatience she my Whip- cord feele, How had she raged at my lash of Steele?
A15652Mu ● t the free Spirit ty''de and curbed be, A ● ● o ● ding to the bodies pouerty?
A15652Must I be faine to giue a reason why, And how I dare, allow of Honesty?
A15652Must all I speake, or write, so well be done, That none may picke more meanings thence then one?
A15652Or can it euer be so subiect to Base Change, to rise and fall, as fortunes doe?
A15652Or if I did, can I haue comfort by it, When I shall t ● inke my So ● ● raig ● e did denie it?
A15652Or is my heart so open that all know it?
A15652Or le ● thy loyall subiect, against reason, Be punisht more for Loue, then some for Treason?
A15652Or that I may obtaine it in the land, When I shall be deni''d it at thy hand?
A15652Or thou those Satyres hate thy Forrests bred?
A15652Quid tu, sipe ● eo?
A15652Shall I goe sute my matter Vnto your wits, that haue but wit to flatter?
A15652Shall not he reach out, to obtaine as much, Who dares more for thee then a hundred such?
A15652Since wealth is common, and fooles get it to, When to giue spirit''s more then Kings can doe?
A15652Sit other men so neere my thought to show it?
A15652What law, or conscience, then shal make thē smother Their Spirit, which is their life, more then other T''abate their substance?
A15652Where shall my second hopes he founded then, If euer I haue heart to hope agen?
A15652Who will againe when they haue smother''d me, Dart to oppose the face of Villany?
A15652Why should a good attempt disgraced seeme, Because the person is of meane esteeme?
A15652Will she not bide my gentle Satyres bites?
A66765All the Members were one Member( or all alike in form) where were then the Body?
A66765But, who can help this?
A66765Consider also, whether we have not parallel''d the Jews as well in Civil as in Religious misactings, and in some things outgone them?
A66765This is part of Isaiah''s Charge; and wherefore was it recorded but for our warning and instruction?
A66765What can be so abominable?
A66765What can we lose?
A66765What is then meant by the hidden Manna which Christ promised?
A66765Whether our Women be not grown as malepert in justifying their Superstitions, as the Jewish Women were in the dayes of Jeremy?
A66765Whether some of our Nobles( as we call them) have not been Companions of Murderers and Thieves, with Indempnity?
A66765Whether we have not been as guilty by immoderate coveting to lay House to House, and Land to Land, to the occasioning of depopulation?
A66765or how or when will it be better, whilst Oaths are forcibly imposed?
A66765or, to what use is the white Stone with a New Name thereon written, which no man knows but he to whom it is given?
A66765or, why should it be compelled to trust upon what other mens consciences perswade it to believe?
A66765whether we have not set our Thresholds by GOD''s Thresholds, and our Posts by his Posts?
A156471 THat rage whereof the Psalme doth say, Why are the G ● ntiles growne so mad?
A1564712 No pitty, in you Passengers is there?
A1564715 Who ate the fartest of their Sacrifice?
A1564718. WHo''s this, that leaning on her Friend, Doth from the Wildernesse ascend?
A156473 Thy Father and Redeemer is not he?
A156473 Vnto my Uineyard what could more Performed be, then I haue done?
A156474 Loe, I haue now vndressed me; Why should I clothe me as before?
A156474 What shall I say?
A156476 Who is shee( when forth shee goes) That so like the Morning showes?
A15647And since my feet cleane washed be, Why should I soyle them any more?
A15647And thou( oh Death) where is thy sting?
A15647And wherefore than, Didst thou oh Dan, Within thy Tents abide?
A15647And why hath he his Footstoole so forgot?
A15647And( oh therefore) who is there, That of thee retaines no feare?
A15647And, blessed GOD, how many times Haue we forgiuenesse had?
A15647Beautifull, as is the Moone, Purely bright as is the Sunne; And appearing full of dread, Like an Host with ensignes spread?
A15647But to thee which way aua ● ling, Can my shame or honour be?
A15647Did the Flouds thee angry make?
A15647For why?
A15647For why?
A15647For, if thy great Apostle said, He would not thee denie, Whom he that very Night denayd, On what shall we relie?
A15647HOw oft, and in how many crimes, Thee Iealous haue we made?
A15647HOw watchfull neede we to become, And how deuoutly pray, That thee, oh LORD, we fall not from, Upon our Tryall- day?
A15647Hath he not made, and now confirm''d thee fast?
A15647Haue the Flouds, Lord, thee displeas''d?
A15647Meane whil ● his longing Mother did From out her window looke: Thus, c ● ying at The Lattice grate, Why stayes his Chariot so From hasting home?
A15647Or not be sealed where my treasures be?
A15647Or vnto what maist thou resembled be?
A15647Shal women fed with their own issue be, And Children, that a span are scarcely growne?
A15647Shall thus, thy Priests& Prophets, Lord, be slaine, As in thy Sanctuary they remaine?
A15647So long time wherefore absent art?
A15647Tell vs whither he is gone, Who is thy Beloued- one, That we seeke him may with Thee?
A15647Thy Beloued, what is he More then other Louers be, That thou dost adiure vs so?
A15647WHy should vnchristian censures passe On men, or that which they professe?
A15647Was it else the Sea that hath Thus prouoked thee to wrath?
A15647What I pray is that, which you In the ● hulamite would view, But that( to appearance) shee Shewes like Troupes that armed be?
A15647What thing shall we now vndertake, To doe for this our Sisters sake, If spoken for shee be?
A15647Who of their Drinke- oblations dranke the wine?
A15647Why then liues man, such murmurs to begin?
A15647for thee what can I say?
A15647he then shall say; Their Rocke on whom affiance they did lay?
A15647how should any be so dull, To doubt who this might bee?
A15647wherefore come His Chariot wheeles so slow?
A15647whereunto that comfort thee I may, Thou Syon ●-Daughter, shall I liken thee?
A15647whither may Thy Beloued turned be?
A15647why dost thou Thy selfe vnto the LORD so thanklesse show?
A15647why is his displeasure growne so hot?
A66791( and, though it ever since It first begun, produc''d nought but offence?)
A66791At which the Trophies cost, at most, no more Than would have made some needy persons poor?
A66791But, if Report hath not divulg''d a Lye, VVhat, can I lose, or others get thereby?
A66791But, what hath followed since her Poverties, Are chang''d for temporal wealth and dignities?
A66791Did ever you yet know, or see, or hear, That Lands or goods freed any from this fear?
A66791Do pennance there, and be so much befoold, That, school- boy- like, he was with Rods there school''d, By Canterbury Monks?
A66791Have you not still a GOD?
A66791How insolent and impudent a power, Was then usurped when an Emperour Did hold the Stirrup?
A66791How many troubles, have been here of late, Occasion''d by what they did innovate?
A66791If not, how can you hope to bring to pass That, which by no man, yet effected was?
A66791My whole estate, already is bereft, And, what will there be found, where''s nothing left?
A66791Or, what can cure it, but his being ey''d, Whom, once, the Brazen Serpent typifi''d?
A66791So, by being there I had but seen a meaner Show than here My fancy could have made; and what had I Been then, I pray, advantaged thereby?
A66791VVhat, is more likely, if th''abominations Of, almost ev''ry Good- man, in these Nations Shall be indulg''d?
A66791WHo, can express the pain of being stung With such a fiery Serpent as the TONGUE?
A66791What Freedom want I, save what being had makes many Free- men slaves, and wise men mad?
A66791What Liberty had I, whereof to vaunt By those Infranchisements I seem to want?
A66791What had I gained then, by sitting long And paying, to be crowded in a throng?
A66791What though I did not see the King that day?
A66791What, is there to be fear''d in Slandrous Tales, Whether, they shall be either true or false?
A66791Yet, what''s to mee befallen worse or more Than to good, wise, and great men heretofore?
A66791and, is not hee, A Refuge, though all other failing be?
A66791poor men, I''le grant all this may happen: but, what then?
A66791when an English king They to so great a slavery did bring,( And foolery to boot) as to decline His Royal Person, at Tom Beckets shrine?
A66795And must our Horses, which of value be, Be unto France transported, as we see?
A66795And why Lifeguard- men at each Gate were set, Hindring the people thence their goods to get?
A66795And why that interest is become the least, In the year Sixty greater than the rest?
A66795Can we be silent, when the Train is laid, And Fire- works prepared, as''t is said?
A66795Did the Dumb Child, when at his Father''s throat He saw a Knife?
A66795How did he send, without remorse or fear, Thousands brave English to that Grave, Tangier?
A66795Is there no Balm in Gilead?
A66795Must all be enemies to King and State, That from the Church of England separate?
A66795Must all the Meetings of the Innocent Be judg''d unlawful and to Prison sent?
A66795Must we be silent, when incompast round With black- mouth''d Dogs, that would us all confound?
A66795What means the flocking of the French so fast, Into our Bowels thus with Arms to hast?
A66795When Nero did the like on famous Rome, Were all her Senators and People dumb?
A66795When all their Stores and Guns aside are laid, Out of the reach of such as would oppose Forreign Enemies and Domestick Foes?
A66795Which is one cause the Nation is so poor, And when the King will find their Privy Door?
A66795Why Bell and Dragon Drones, like Boar in sty, Eat more than all the painful Ministry?
A66795Why Bloodworth would not let that dreadful Fire Extinguisht be, as good men did desire?
A66795Why Clergy- men do domineer so high, That should be patterns of humility?
A66795Why Courtiers rant with Goods of other mens, And with Protections cheat the Citizens?
A66795Why England now, as in the dayes of yore, Must have an Intercessor, Madam Shore?
A66795Why Englands grand Religion now should be A Stalking- Horse to blind Idolatry?
A66795Why Fools in Corporations do command, Who know nor Justice, nor the Law o''th Land?
A66795Why Papists put in places of great trust, And Protestants lay by their Arms to rust?
A66795Why Tippits, Copes, Lawnsleeves& such like geer Consume above three millions by the year?
A66795Why Treachery is us''d by Comp ● ication, Fraud and Deceit the All- a- moad in fashion?
A66795Why drunken Justices are tolerated, And why the Gospel''s almost abrogated?
A66795Why great mens wills should be their only Law; And why they do not call to mind Jack Straw?
A66795Why he who brought our necks into this Yoke, Dreads not the thoughts of Feltons fatal stroke?
A66795Why many thousauds now bow down before it, That in their Consciences do much abhor it?
A66795Why partial Judges on the Benches sit, And Juries overaw''d, which is not fit?
A66795Why ranting Cowards in Bust- coats are put, And why they Robbers turn, to fill their gut?
A66795Why second Rosamond is made away?
A66795Why should our just Laws as a Cobweb be, To catch small flies, and let the great go free?
A66795Why should the French and Irish here bear sway, That Enemies to England are this day?
A66795Why should the just Cause of the Clyent be Utterly lost, wanting a double Fee?
A66795Why some corrupted, others wanting wit, And why a Parliament should suffer it?
A66795Why then is not the health of the daughter of my people recovered?
A66795Why they do Steeple upon Steeple set, As if they meant that way to Heav''n to get?
A66795Why they do let their Reputation rot, And why Carnarvan Edward is forgot?
A66795Why upon her is spent more in a day, Than would a deal of publick charge defray?
A66795Why were our Houses levell''d with the ground, That fairly stood about the Tower round?
A66795immediately cry out?
A66795is there no Physician there?
A66795shall your treachery, Think ye, reduce US to Idolatry?
A66758And who can be so stupid, into whom this Kingdom is entred in any measure, as not to pray heartily it may come quickly?
A66758But, are none guilty now, of Original sin?
A66758But, it can not be properly called a tempting by God, or a leading them into temptation, when he leaves or gives men opportunities after precautions?
A66758By our Saviours answer to Peter( when he asked him, how often he should forgive his Brother?)
A66758Doubtless, God so made all things, that not one of his Creatures hath so much cause of dislike as to say, Why hast thou made me thus?
A66758For, who is reputed a Conquerour, but he that leads most out of the Field( of those who fought under his Banner) when the Battle is ended?
A66758If he shall ask Fish, will he give him a Ser ● ● ● …?
A66758If this be just with men, shall the righteous Judge and King of Heaven and Earth do less Justice on the behalf of his only Son?
A66758If this, with Friends, for Justice goes, What can expected be from Foes?
A66758If thus I fare, for words well meant; If Love must be repaid with wrongs; To evil deeds with ill intents What recompence of right belongs?
A66758Is there any evil in the City,( saith a Prophet, personating God speaking it) which I have not done?
A66758On which of the Angels hath he conferred this Dignity?
A66758That, which they call his secret Will, who can know, if it be kept secret?
A66758To excuse themselves, there be some of these, who in effect, do irreverently say thus unto God in their hearts: VVho hath resisted thy VVill?
A66758To what purpose hath God sworn he desireth not the death of a sinner, and give his onely Son for a general Redemption, that all men might be saved?
A66758Whither shall I go from thy Spirit?
A66758Ye men of Galilee, Why stand ye gazing up into heaven?
A66758and if they know it, how is it then secret?
A66758or in him, who is constantly obedient to those commands onely which he is most inclinable to do?
A66758or like Children sporting, at the mouth of a Wasps or Hornets- neast, with these temptations, which will sting them to death?
A66758or what can reasonably incline us to any other Form or Course?
A66758or what love could be expect from those who should be taught thus to believe?
A66758or whither shall I free from thy Presence?
A66758was thus answered, If I will that he tarry till I come, what is that to thee?
A66758what love was there in this?
A66758what remedy, when Foundations are overthrown?
A15655& that their shifting it vpon their seruants, with such like evasions, vvill be found of no truth?
A15655And what flesh& blood could endure it, with silence?
A15655But why should I be the man more accused, the ● … all others, for seekeing after the iust hyre of my labours?
A15655But, doe I lay this to the charge of all those who are the rulers of this Corporation?
A15655But, what if the Canticles had not beene ordinarily sung in former tymes?
A15655But, what necessity is there of examples; seeing in lawfull thinges, we may make presidentes, when we please, with good commendations?
A15655By what pulike example did we sing Dauids Psalms in English meeter, before the Raigne of King Edward the sixth?
A15655Do not your RRces perceaue, that the kings Iudgement& Authority suffers by it?
A15655For, vvhich vvay then shall I employ my selfe vvithout disadvantage?
A15655For, what cann they deuise against me more prouoking then they haue already done?
A15655I beseech you, what Obscenity is in that, more then in the holy Ghosts owne wordes?
A15655May wee not iudge, it was rather through ignorance, and because they had them not prepared to be sung, as now they are?
A15655Or by what commaund of the Church do we sing them as they are nowe in vse?
A15655Or if it were considered; can I thinke he would haue beene silent vntill it might be obiected to my publike disgrace?
A15655Or might it not be because the tyme was not then come in which a more publike vse thereof would be most necessary?
A15655Or vvhose good repute at any tyme haue I envied at?
A15655Surely, he hath not deserued it at their hands: And alas, vvhat cause haue I giuen them, that they should thus deale vvith me?
A15655What is this but to professe wilfull disobedience in contempt of his Majestie& his pious Iniunctio?
A15655What labor of thei ● … s did I e ● … r traduce?
A15655What, if it may appeare they haue solde those bookes vvhich did to their knovvledge cōtaine matter iniurious to the person of the King, and Prince?
A15655What, if they haue dispersed popish and schismaticall bookes more then any others?
A15655Whence should this proceed, but from selfe corruption,& the basest enuy?
A15655Whereas some alleage that the Iewes permitted not the Song of Solomon to be read of the Vulger; what is that to vs?
A15655am I the only One guilty of studyinge myne owne profit ● …, in the course of my paynefull endeuours for religious ende?
A15655and am by their meanes depriued, not only of superfluities, but in a manner of all my liuelyhood?
A15655as if he had not powre to command the publication of a few leaues to the glory of God, without crauing their fauors?
A15655by that meanes ridding their warehouses from heapes of trasla and refuse, which might els haue layne by the walles till the Ratts had eaten it?
A15655how many hundred reames of foolish prophane and sensles Ballads do they quarterly disperse abroade?
A15655how often in stead of being bettered, are their manners corrupted and their affections drawne away by lewd and wanton Poemes?
A15655how vnchristianly is their loyalty somtyme shakē by seditious Pamphlets?
A15655how vnconscionably is the Subiect by these vsages robbed both of his mony and tyme?
A15655why should those disciples which followe Christ in a nearer place, forbid vs( frō doeing good in his name) who follow him, farther off?
A66744( Deserts said I?
A66744( these things consider''d) who I say, Can blame me, if, I am afraid, this day, Amidst our Triumphs?
A66744And from a Christian Ministry, How disagrees it, that they should profess Or, teach, or sooth up an Vnthankfulness?
A66744And what a heap of blessings we have had ● howr''d down, to make us, in his favour glad?
A66744And whence springs this my confidence?
A66744And, claiming, so Imperiously, to be, From all the Bands of Law, and Reason, free?
A66744And, on what Terms, you forc''d him to embrace A loathed Covenant, which, he did take, More for a Kingdom, then for Conscience sake?
A66744And, to succeed them in their vast Possessions, Which was the chiefe end of their Oppositions?]
A66744And, whence, proceeds it, but from their old vice, Of Selfishness, or Pride, or Averice?
A66744And, who can blame me, if I sing with fear, This day, when we consider, what we are?
A66744Are they afraid those Tithe- pigs may be lost, VVhich have so many Tracts and Sermons cost To prove them sacred?
A66744Are they, again desirous of a King?
A66744But whence comes this?
A66744But, greater mischiess, and a heavier yoke, Then that, which from their Necks, was lately broke?
A66744Can your Dull brains, admit, That, he, or his, for ever, will forget, His Fathers head?
A66744Considering, what Confed''rates, they now have This Nation, and Themselves, to re- inslave?
A66744Do you believe that, they intend to bring Their lately Crown''d, and new- converted King, To vindicate the justness of our Cause?
A66744Especially, when all his needy- Train, And Greedy- party, shall to him complain For satisfaction, of their Vast Arrears?
A66744For, why should this day of our visitation Be overpassed by this generation?
A66744How so?
A66744How, had so many, been so oft, by few, Defeated else?
A66744In what great streights?
A66744Losses, and Expectations, like to theirs?
A66744New Vanities, why do they still devise?
A66744Or better Fields and Gardens, then you have?
A66744Or frame a discipline that will agree, VVith such dissenting parties as those three?
A66744Or give you precious things, to make you brave?
A66744Or, any of his Whelps?
A66744Or, from the Off- spring, of a Generation, So long time, rooted in Prevarication?
A66744Our ancient Freedoms, and our English Laws?
A66744Since, they are those, who, first did bring Those things to controversie, whereupon, That Justice, which they murmur at, was done?
A66744So long, irreconcileably profest An enemy, to Publick Interest?
A66744Themselves befooling every day with lies?
A66744This being true, what Realms, or Nations be Obliged more to fear him now, than we?
A66744VVhat bold, what strange Apostacie Is this?
A66744What could, we have, expected, from a King, So wilful, and so false, in every thing?
A66744What hopes could we have had, that, we should ever Have tam''d this Leon, by our best endeavour?
A66744What is it Angers them?
A66744What likely slaveries, for time to come?
A66744What, God is?
A66744What, can they hope, by bringing back again That Power, whereof, they lately did complain?
A66744Who, can?
A66744Why do the Gentry rage?
A66744Why is my heart,( which hath enough to do, Wi ● h one at once) thus overcharg''d with two?
A66744Yea, and, among so, many murmurings; Among so many disencouragings, As we have had?
A66744and aloud should cry, On other men, to fear as much as I?
A66744and,( which is worse then so) Amidst, A People, not so wise, to know, Who, seeks their Weal?
A66744by what means, at, what a season?
A66744his own deserv''d disgrace?
A66744how farre, beyond our reasons Or our deserts?
A66744how, had the Foes they flew And took, so often, more then doubled those, Whom, they in open Battle, did oppose?
A66744nay, when, We had deserved worse than other men) What passed bondage, we are freed from?
A66744that in this uncouth fashion, There strives in me, a Contradicting Passion?
A66744what we, have seen Done, for us?
A66744what, they seemed, who have been, Destroyed for our sakes?
A66744why murmur so The brutish Common people, as they do?
A66744● ow, else, had we so often saved been 〈 ◊ 〉 bringing of one Single- vote, between Our spoil, and us?
A15651( Me thought the very place thus seem''d to say) VVhy in black roabes art thou attended so?
A1565128 May not I liken London now to Troy, As she was that same day she lost her Hector?
A15651Alas, who now shall grace my turnaments: Or honor me with deeds of chiualrie?
A15651Am I awake, or dreame I, tell me whether?
A15651And all forsake it like a caue of sprights?
A15651And his sad Funerall so full of state?
A15651And that dead- liuing Image which they bare?
A15651And that place there, where once he kept his Court, Did it not at his parting seeme to sinke?
A15651But Brittaine, Brittaine, tell me, O tell me this, VVhat was the reason thy chiefe curse befell So iust vpon the time of thy chiefe blisse?
A15651But art thou Captiue, and in tryumph too?
A15651But from her mischiefes and her hands impure Cant''st thou our safe deliuerance assure?
A15651But now I know: and what now doth''t availe?
A15651But shall I not bemoane the sad Elector?
A15651But then why mourne I not to open view, In sable robes according to the Rites?
A15651But what?
A15651Call vpon darkenes, and the lonely night?
A15651Canst thou declare what day that worke shall end, Or rather must we yet attend?
A15651Could not Rememberance make vs smart enough, Vnles we did a fresh renew it there?
A15651Death, where is thy Sting?
A15651Did not the earth beneath his Chariot shrinke, As grieued for the losse of our delights?
A15651Did not those pleasant wals( oh pleasing then Whilst there he( healthfull) vsed to resort) Looke like the shades of Death, nere some soule den?
A15651Doe not my Reall greefes with visions feed, In earnest speake, art so indeed?
A15651Dost thinke here lies but relicks of a man?
A15651Dost thou not know it?
A15651Elegy 16 read Henry dead?
A15651Ficti quid Hominum iuuant amores?
A15651First tell me, for his sake thou count''st most deare, Is Bables fall and Iacobs rising neare?
A15651Had we no showes to welcome thee to Court, No solemne sight, but a sad Funerall?
A15651Here vnder lies a SIDNEY: And what than?
A15651How could the monster death this mischiefe do?
A15651I haue as true; as sorowfull a hart: What though Opinion giue me not a Name, And I was ne''re beholding yet to Fame?
A15651If so much of thee may be vnderstood, Is the intent of this thy comming good?
A15651If this be true; if this be true, my deare, Why doe I stay behind thee, to doe either?
A15651Indeed his Ghost in heauen rests I know, Art thou some Angel for him, is it so?
A15651Is all our former Masking and our sport, Transform''d to sighes?
A15651May I demand what thy good errants be?
A15651Megiddon said I?
A15651Oh doth he mind me yet, sweet Spirit say, What is thy message?
A15651Or summon vp Minerua, or Apollo: To help me dolefull Elegies endite?
A15651Say why was Henryes Herse so glorious?
A15651Say, hath he there the Fame that here he had, Or doth the place vnto his glory add?
A15651Say, whereto London?
A15651Seeke how to raise deiected Brittaines head, So shee shall study how to raise vp thine: And now leaue off thy teares in vaine to shed, For why?
A15651Some land must yeild a Prince, that blow to strike, May I be that same land or no, i''st like?
A15651Sure some illusion, oh what art?
A15651The Doctor toyles in vaine, mans life''s not durable, No med''cine can preuaile, this wound''s incurable: Quid picti dominûm prosunt fauores?
A15651Thou found''st vs glad of thy arriuall here, And saw''st him, whom we lou''d,( poore wretched Elues) Say: didst thou ere of one more worthy heare?
A15651To whome is that he told to thee?
A15651VVas this the time pickt out by destinie?
A15651VVhat is it some dispos''d to flout my mone, Appeare: Hast thou a body, or hast none?
A15651VVhat pleasure was it more to stop his breath, Then for to choke, or kill, or poyson me?
A15651VVhat shall become of all my merriments, My Ceremonies, showes of Heraldry And other Rites?
A15651VVhy should we lay his death to Fate, or times?
A15651VVilt thou forsake vs, leaue vs quite forlorne; And of all ioy at once make a defeasance?
A15651Wer''t either gift of body or of spirit; Nay, which is more, what had he, he employ''d not To help his Country, and her loue to merrit?
A15651What needed all that Cerimonious show?
A15651What power sent thee now into my Coast, Was it my Darling Henry''s Ghost?
A15651What seeke you in a Man that he enioy''d not?
A15651What though ther''s others show, in this more Art?
A15651What voice was that, which from the vaulted roof, Of my last words did make so plaine a proofe?
A15651What was it seem''d to speake aboue me so, And sayes he''s dead?
A15651What will the countenance of Lords, or Noble- men Or idle peoples loue, helpe or auaile thee then?
A15651When proud Achilles spoil''d her of her ioy( And triumph''t on her losses) being victor?
A15651Why is my hat, without a branche of yeugh?
A15651Why should I for th''infernall Furies hallo?
A15651Why went he to his Tombe as one victorious: Seeming as blith, as when he liu''d of late?
A15651Why?
A15651Would none suffice, would none suffice but he?
A15651shall we goe now dispute with God, And in our heart vpraid him that''s so iust?
A15651what voice is that we heare?
A15651whereto then shall I Compare that sweet departed Prince, and thee?
A15651who, who shall now adorne Thy Sisters Nuptials with so sweet a presence?
A08062And indeed, seeing it hath neither magnitude, nor massinesse, nor parts, how can it be enclosed by a speciall place?
A08062And what can be affirmed more manifestly repugnant to the nature of GOD, then to say he is weak, and lacketh ability to doe well?
A08062And why should water be the SOUL rather then ayre?
A08062And why?
A08062For how should those things which had no Creator, have any providence to preserve or governe them?
A08062For if our visages should be all of the same forme and moulding without any alteration, how great a confusion would there follow?
A08062For if there were not a Providence to governe the affaires of this world, who would pray?
A08062For if those things were made in respect of themselves, how, or upon what should living- creatures feed?
A08062For in what age, will the knowledge of the humane nature bee impertinent, or to what person of that kinde?
A08062For whereas he saith, that no Incorporeal thing can suffer with a thing having a bodie; what if this be true onely in the SOVL?
A08062For why should one be judged worthier then another?
A08062For, how can a wholebody, lie along by every part of another body?
A08062For, how( as they think) can it be possible that God hath care of any thing, when as neither law, nor true judgement beareth sway?
A08062For, if any man object and say, How falls it out that holy men are put cruelly to death without desert?
A08062From whence then is the first motion procured to the bodie?
A08062Good friends, how is the will of man free, seeing his way is not in his owne hands?
A08062How then can the BODIE being united unto the SOUL, remaine still a Bodie?
A08062If they say it is matter, we demand how it can be both materiall and matter?
A08062In how much darknesse and ignorance should man be kept?
A08062Moreover( if this were true) what account is to be made of man?
A08062Now if a man bee neither the cause, nor beginning of his owne actions, under which of these may we containe the things which are done by him?
A08062Or within what place can that bee contained, which hath no parts?
A08062Or, how can GOD be well knowne, by him, that knoweth not himselfe?
A08062Shall wee think they were made for the Angels?
A08062These things considered, who is able to commend sufficiently the nobility of this living- creature?
A08062Wee, then, demand what temperature it is which maketh a living- creature, and standeth instead of the SOUL?
A08062What can be more contrary to reason, then to imagine that the world shall be destroyed, assoone as it is fully furnished?
A08062What need I speake here of those workes which belong unto the Creation?
A08062and if they deserved to be so put to death, why are not they without blame who caused them to bee slaine?
A08062and seeing the thoughts of men are so vaine, that they can not bring to effect those things which they have devised?
A08062and that such things were ordained to serve our necessities?
A08062and what gives essence thereunto?
A08062but where the contrary hath rather the chief rule?
A08062can you say they had offended in the Body of man before they had entred at all into mans body?
A08062in what consisteth it?
A08062nay, what knowledge, save the knowledge of GOD is more pertinent?
A08062of their harmony?
A08062of their order?
A08062of their proportion?
A08062of their scituation?
A08062or of the use whereunto every thing serveth in the whole world?
A08062or to whom should we make our petitions?
A08062or what is he more then an instrument serviceable to the motions of the superiour bodies?
A08062or who would serve him, that could be no way profitable unto them?
A08062seeing it can not have any motion from it self?
A08062whether commeth it of destiny or no, that they are such?
A08062why, if they were unjustly condemned, did not Gods just providence hinder those murthers?
A66781Am I oblig''d, if they be minded so, To serve them still, whether they will or no?
A66781And do not the Prophane, and Fools, as much Good Cautions need, as they who are not such?
A66781And to encrease that load which I at present bear, Though they say Where now is thy God, of whom thy boastings were?
A66781And vilifide his Servants?
A66781And who, though in some things they did amiss, Sin''d not with malice, or with wilfulness?
A66781Art thou then thus resolv''d?
A66781As well the poorest, as the rich be taught?
A66781BUt are in my Riches gone?
A66781But rather, to their own designs made way, By leaving them, to be the Spoilers prey?
A66781But why, my Soul, art thou dejected so?
A66781Dost thou beleeve, that many men will read it?
A66781Doth any one, that''s noot a Fool at least, His Candle light, to lock it in a chest?
A66781Doth any, when a Town on fire appears, Call out for help, were he knows no man hears?
A66781Except our gracious GOD Hath now brought home the King to be a friend To all men who did honestly intend?
A66781For this is the same Nation, though the Cause, The Governour, and in some part the Laws Are changed now; GOD, who the wrong doth see?
A66781For, how can they have ease, who bear about them, And in them, what they seek to cure without them?
A66781GEORGE, were''t not fit, ere from thy hands it pass To dress thy self by thy Considering- Glass?
A66781Hast thou composed, without fear or wit, What, may mens discontented humours fit?
A66781How are poor men, like Dogs in blankets tost?
A66781How are the Just and Unjust, wrapt together In one Snare, to torment and plague each other?
A66781How in our suff''rings are our foes delighted?
A66781How justly dost thou many now condemn, And punish, for wrongs done to some of them?
A66781In whose hand are we safe, if not in his?
A66781Is it in these daies, not to be allow''d, Unless it be to Idolize the Proud: Or flatter Fools?
A66781Most of their Conversations are on earth; What is this Pars''nage, what that Vic''rage worth?
A66781My Heart, why sad within mee, dos ● 〈 ◊ 〉 grow?
A66781Nor sought for them, a saving, or protection, Who might be ruined by their defection?
A66781On sacred things laid sacrilegious hand?
A66781Or if they make not recompence at least To those, who by their actings are opprest?
A66781Or think it onely needful to repair At such times, to the Aldermen and Maior, When two poor Labourers may do as much, In an Emergency, as twenty such?
A66781Or, for their sakes alone, who learned be, And better know those things, perhaps, then he?
A66781Or, how can possibly that Body be From great Distempers, or Destruction free, Whose Head and Members are from one another Divided?
A66781Or, if they do, that any much will heed it?
A66781Or, to obtain it shall be still so mad, As to expect it, where none can be had?
A66781Or, were at best, upon blind Guides confer''d, Who knew not, whether they went right, or err''d?
A66781Or, what a Provocation More daring, then for men to challenge that As his, which he doth more abominate Then Dogs or Strumpets?
A66781Or, what can any Nations do, whose Kings And Governours are heedless of such things?
A66781Or, what can in reason More properly reputed then high Treason Against the King, then to engage him for And Interest which GOD doth so abhor?
A66781Say, shall, or shall I not divulge the same?
A66781Scribled enough, since here the Scoene did alter, To purchase Newgate, or, to win a Halter?
A66781Shall it be spar''d, or given to the flame?
A66781Should not the weal of every one be sought?
A66781Then why should I give way to grief?
A66781Then, what by such oppressed men from those Can lookt for be, whom they pursu''d as foes, But to be kickt out of the world, or trod Into the dirt?
A66781They, my Good Meanings, have repay''d with ill, And, can it be expected, I should still Serve them on such hard terms?
A66781This way, had those Pessessions their advance, Which now are termed GOD''s Inheritance; And what can be a greater Derogation From him then this?
A66781To cast disgrace On Vertue, or extol a painted Face?
A66781To write plain Truth, why should I bee afraid?
A66781VVhat can the wisest Single person do, Although King Solomon and David too VVere of his Council?
A66781VVhy should we not believe, that God''s intent Is to be gracious in his chastisement?
A66781What, can we have, or wish for, more than this?
A66781Why perhaps my Country- men, Think, they need not my service; and, what then?
A66781and all those fled away Whose love depended thereupon?
A66781how are thy kindnesses requited?
A66781is Justice lost?
A66781not suffer more than they can bear, By what may come?
A66781or so cruel to each other As not to let each part, enjoy that dole VVhich Nature gave them to preserve the whole?
A66781spoil''d GOD''S Houses in the Land?
A66756And that we to our Brethren may extend That mercy, when we think they do offend, Which GOD''s long suffering doth vouchsafe to us?
A66756And whilst I for your safety did prepare Joyn to surprize me ere I was aware?
A66756And, since he did command it should be thus?
A66756And, whence flowes Discord, but from intermedling With what concerns us not?
A66756And, which way can they better be employ''d Then, that a common good may be enjoy''d?
A66756Art thou?
A66756But, is this Newgate, whereof so afraid Offenders are?
A66756But, to what end is this Apologie?
A66756Dear BETTY, how inhumanly opprest?
A66756GOD, was, and still, her helper he will be; But, for all this, what thanks is due to me?
A66756HOw soon, my gracious GOD, Hast thou my Prayer heard?
A66756How cowardly have you my Foe let in At his first summons?
A66756How just, how kind, how Good, Hast thou to me appear''d?
A66756How much opprest men are; how griev''d; and how Exasperated, more and more, they grow?
A66756If thou canst bring such Joy and Peace, Into this Earthly Hell?
A66756If, we believe the things that are aver''d; Why of GOD''s Judgements, are we not afeard?
A66756If, whilst the Sun gives light, Become so dark, so soon, it may, How black will be the Night That shall ensue so dark a day?
A66756Is this the dismall place, Wherein, before I came, I heard it said There''s nothing, but grief, horrour, and disgrace?
A66756ME thinks, I hear some say, who look upon These Papers; will this fellow ne''r have done?
A66756Of that, which, whilst possest, Increast my troubles, and disturb''d my rest?
A66756Or, which will be restor''d again to me, If, for GOD''s Glory, and my good it be?
A66756Prophanness be supprest?
A66756Should this befall us, where might then Our hope and courage be?
A66756That, old men should have Dreams, And young men Visions?
A66756V. How frail a thing is man, That, lifeless words, aray''d in white, This Morn affright him can Who, seemed fearless yester night?
A66756What Game are these?
A66756What Park is this?
A66756What have I then misdone in making known How foolish, mad, or wicked some were grown?
A66756What help am I who should a help hav ● been, When such extream Affliction she was in?
A66756What hinders this, but, want of that true Love And meeknes, which our knowledge might improve?
A66756What should the matter be?
A66756What was Ebed- melech, but, one of those Who, Nationally, were esteemed Foes, To GOD, and to his Church?
A66756What, but complaints and mournful cryes Would then, be in this place; Harts aking, or still weeping eyes, Scorns, and despaire of Grace?
A66756Which also, will undo them, who now have it, And( if good heed he take not) him that gave it?
A66756Why dost thou Dictate to my heart this Prayer, If thou intend''st, to leave me in despaire?
A66756Why, should I angry be to see that gone Which if I had not lost, had me undone?
A66756Why, should I be displeas''d to be bereft Of that, whose loss hath an assurance left Of better things?
A66756and, no more, here, Affairs Divine, and Civil interfere?
A66756how have you conspir''d To give him that advantage he desir''d?
A66756how little think we on, What through our ears or eyes, May pierce our hearts, ere that day''s gone?
A66756nor did intend a course Thereby, to make what''s evil, to be worse?
A66756now therefore This Sacrifice, do not despise For, I am poor; Therewith, I shall give self and all, Who can give more?
A66756oppress The man, afflicted, and the Fatherless?
A66756or to whom?
A66756or unto what Will they be true, who Conscience violate?
A66756since I neither made them such, Nor, therein am concerned half so much As other men?
A66756whence proceeds this kindness, but from thee?
A66756will ye condemn The poor and Innocent?
A66756will ye unrighteously neglect The cause that''s just, for personal respect?
A15662( By meanes of that his goodly annuall somme, Which may be lost to morrow) as to dare Attempt a Nymph of Honour for his pheare?
A15662ANd yet, what Want I?
A15662And can I feare those Idle scar- crowes then?
A15662And can I lesse Esteeme this rare acquired Happinesse, Then I, a thousand pounds in Rent would prize?
A15662And if men causelesly their power contemne, Will more then mortall vengeance fling on them?
A15662And if the course of things around must run, Till they haue ending, where they first begun, What is''t to me?
A15662And is it likely, that I can dispaire To be as happy, if I seeke it would?
A15662And it is likely, that ere night they may, Condemne the man, they pleased yesterday?
A15662At whose displeasure they for terror sweat, Whose heart vpon the worlds vaine loue is set?
A15662By selling of their Country, and the sale Of Iustice, of Religion, Soule and All?
A15662Doe not I know, my honest thoughts are cleare From any priuate spleene, or malice here?
A15662Haue I oft heard so many faire ones plaine How fruitles Titles are?
A15662How dull are they?
A15662How few good natures in the world there are, How scanty true affection is?
A15662If I had beene dispos''d to Satyrize, Would I haue tam''d my Numbers in this wise?
A15662If beautifull he be, what honour''s that?
A15662Is any man the worse if I expresse My Wants, my Riches, or my Carelesnesse?
A15662Is it not, Mine owne Minerua, of my braines begot?
A15662Men aske me what Preserment I haue gain''d?
A15662Most of which, or all To morgage must be set?
A15662My thoughts recald, and what of them ensu''d: Are Bookes, which better farre, instruct me can, Then all the other Paper- workes of Man?
A15662Or can my honest thoughts, or my content, Be turn''d to any mans disparagement, If he be honest?
A15662Or else, from Children fatherles to teare Their iust Inheritance?
A15662Or what great Peere, or wealthy Alderman, Bequeath, his sonne, so great a Fortune can?
A15662Or who dares frown on what the Muses dare, Who when they list, can for a tempest call, Which thunder louder then their fury shall?
A15662Shall I be fearefull of my selfe to speake; For doubt some other may exceptions take?
A15662Shall loue of Truth, and Vertue make of me A match no better worthy, then is He Who knowes not what they meane?
A15662Shall this dull Foole, with his vncertaine store( And in all honesty and Vertues poore) Hope for a Mistresse, noble, rich, and faire?
A15662Since with lesse trouble, it doth more suffice?
A15662Those bugg- beare perils, those meere shades of men?
A15662VVhat riches, by my Studies are attain''d?
A15662What if America''s large Tract of ground, And all those Iles adioyning, lately found?
A15662What is''t to you( or any man) if I, This little Poem terme as foolishly, As some doe their children?
A15662What then?
A15662Who such a matchlesse fortune haue in hold; That though the World my ruine plot and threat, I can in spight of it be rich, and great?
A15662Who, that obserues all this; would thinke that He Did but an houre before, receiue a fee, Some Innocent( by law) to murther there?
A15662Why, if He all thinges needfull doth bestow, Should I for what I haue not, carefull grow?
A15662With giuing vp, their Liberties, their Fame?
A15662With their aduenturing on perpetuall shame: With prostituting Neeces, Daughters, Wiues, By putting into Ieopardy their liues?
A15662Yea, straine themselues a slippery place to buy, With hazarding their states to beggery?
A15662a iust and honest mind?
A15662and doth possesse In outward fortunes neither more nor lesse?
A15662and scarce one man Of twenty Millions, know our actions can?
A15662but hopes alone) Haue made me erre: Then whither had I gone,( If I, the full possession had attaind) When, but meere Hopes, my heart to folly traind?
A15662how poore and vaine They found rich greatnes, where they did not find, True Loue, and the endowments of the mind?
A15662how rare?
A15662or else vndoe me with Some old rich Croan, that hath out- liu''d her teeth?
A15662or who knoweth how, I may be richer made then I am now?
A15662perhaps to sale To pay his creditors, and yet all faile To keepe his crasie body from the Iayle?
A15662what glory is it if men prate In some three Parishes of that we doe, When three great Kingdoms are but Mole- hils to, The earths Circumference?
A15662why let thē; who needs care?
A15662will they storme?
A96784And could this dismal shock of Thunder light Onely on Britain''s breast?
A96784And in these Seeing- Times how blinde are wee?
A96784And now, yee Senators, is this the Thing So oft declar''d; Is this your Glorious King?
A96784And where Thou wer''t our KING, art Thou our MARTYR there?
A96784And where''s the Slaughter- Hous?
A96784Anne Thyestaeam nova monstra aequantia coenam Ipse fugit, radiis ut nocitura suis?
A96784Are Thy Devotions dangerous?
A96784But Thou, thine own Soul''s Monarch, art above Revenge and Anger, Can''st Thou tame Thy Love?
A96784But why am I thus partial?
A96784But why do wee Adore Thee, made immens And far sublim''d above our Sphere of Sens?
A96784But, why do I epitomize a Theme In this small Scedule which deserv''s a Ream?
A96784Cur stabat vacuâ tam citò Parca colo?
A96784Cúrve ferox Miles vultus laniare decoros Sustinuit?
A96784DIeux, Protecteurs de l''Innocence, Pouués vous encor resister; A faire bien tost é clatter Les foudres de vostre vengeance?
A96784Did You, Yee Nobles, envie CHARLS His Crown?
A96784Did you bow the knee That you might murder Him with Loialtie?
A96784Did you by Oaths your God, and Countrie mock, Pretend a Crown, and yet prepare a Block?
A96784Did you, that swore you''d Mount CHARLS higher yet, Intend the Scaffold for His Olivet?
A96784Dúmque silent Nymphae attonitae?
A96784Et n''est il pas bien tost saison De faire agir vostre Justice Puis qu''on foule aux pieds la Raison?
A96784Great CHARLS, is this Thy Dying- place?
A96784How could''st Thou bear Thy Queen''s Divorce?
A96784How could''st Thou els thus steal away unheard, Without a Troop of Angels for thy guard?
A96784How would two Houses pull twelv''bout their ears, Those twelv Celestial Mansions of the Spheres?
A96784Ipse ego quae vestris suffundam carmina Sceptris?
A96784London, did''st thou Thy Prince''s Life betraie?
A96784N''aues vous pas assez tenté; De fléchir par l''Impunité Ces âmes pleines de Malice?
A96784Omnia, Rex, Lex, Grex, jam sunt pessundata; Terris Quid superest?
A96784Or do Thy Praiers want a Guard?
A96784Or els did''st thou bemoan His Cross?
A96784Quanta etenim tantos placabunt funera manes?
A96784Quas ego Te terras& quanta per aequora victum"Accipio?
A96784Quid monstri hoc, Britones?
A96784Quis lacrymas cohibere?
A96784Quis nam talia fando Temperet à lacrymis?
A96784Sed quis valeat cantare dolendo?
A96784Sol vester currit in ortum, Quaerit& Eoäs Phoebus anhelus aquas?
A96784Talia quis valeat calamos inflare videndo?
A96784These faultie too?
A96784Thou England''s David, how Did Shimei''s Tongue not move Thee?
A96784Thou Meeker Moses, how?
A96784Thou once hadst Men, Plate, Arms, a Treasurie To binde thy KING, and hast thou none to free?
A96784Thy Prisons, Scorns, Reproach, and Povertie( Though these were thought too courteous Injurie) How could''st Thou bear?
A96784Was ever Lion bit with Whelps till now And did not roar?
A96784Was this, Hail Master?
A96784What Guards are set, what Watches do they keep?
A96784What shall wee saie?
A96784What?
A96784Where are Thy Nobles?
A96784Where are Thy tender Babes once Princely bred, Thy choicest Jewels, are They Sequestred?
A96784Where is the King?
A96784Where''s the Man?
A96784Why should wee fondly then repine; or why Thus pitie Him, wee rather should envie?
A96784Why would''st thou bee the cursed Golgotha?
A96784Without th''Artillerie of the Clouds, at this Thy great and glorious Metempsycosis?
A96784Would they confine Thy Dreams within to dwell, Nor let Thy Fancie pass their Centinel?
A96784and not affright The Vnivers?
A96784but yet how quickly gon?
A96784could thy Sables vent no other waie?
A96784could''st not thou bee rich, till Charls was dead?
A96784cur te temerarius ardor In medios enses, saeváque tela tulit?
A96784cur tetricae ruperunt fila Sorores?
A96784datur ora tueri"Nate Tua,& notas audire& reddere voces?"
A96784must Shee At once Thy Wife, and yet Thy Widdow bee?
A96784to let us understand, The general Dooms- daie of the world''s at hand?
A96784what Crueltie was this?
A96784when that all His Thoughts, Words, Actions, were Angelical?
A17043AH Willie, Willy, why should I, Sound my notes of iollity?
A17043And do I not?
A17043And tooteth out his notes of glee So vncouth and so shril?
A17043And yet( as though deuoid of these) Canst thou so low decline, As leaue the louely Naides For one that keepeth Swine?
A17043Behold the man?
A17043But how befell it?
A17043But in earnest mean''st thou so?
A17043But who shall keepe our flockes when we are gone?
A17043But( wel- a- day) who loues the muses now?
A17043But, what for this?
A17043Canst thou bee free From iealousy?
A17043Canst thou imagine shee That hath so oft beene tryde so oft misdone, Can from all other men bee true to thee?
A17043Did''st thou euer that bird heare Sing well, that sings all the yeare?
A17043Dost thou misse a Lambe to night?
A17043Dost thou not heare her good report by fame?
A17043Durst thou to slander thus the innocent, The graces patterne, Vertues president?
A17043For a song I doe not passe, Mong''st my friends, but what( alas) Should I haue to doe with them That my Musicke doe contemne?
A17043For that needs must be thy owne, Or to be some others knowne: But how then wilt suit vnto What thou shalt hereafter do?
A17043Frownes thy fairest Shepheards Lasse?
A17043Han by night accursed theeues Slaine his Lambs, or stoine his Beeues?
A17043Hath Palinode Made his abode Vpon our plaines, or in some vncouth Cell?
A17043Hath some Churle done thee a spight?
A17043Haue I ought said That hath made thee misapaid?
A17043How came we hither?
A17043How often haue the maidens stroue to take him, When he hath crost the plaine to barke at Crowes?
A17043IOCKIE, say: what might he be That sits on yonder hill?
A17043Is there any discontent Worse then this my banishment?
A17043Is this to dye?
A17043Let see, quoth he, stretch out anon thy lap, In which wole I my head downe lay and rest, So was it done, and he anon gan nap, Nap?
A17043Notes of glee?
A17043O what is left can make me leaue to mone?
A17043O who would not aspire, and by his wing Keep stroke with fame, and of an earthly iarre Another lesson teach the Spheres to sing?
A17043Or are thy sheepe and sheep- walkes both ysold?
A17043Or consuming fire Brent his shearing- house, or stall; Or a deluge drowned all?
A17043Or helpes the climber of the sacred hill?
A17043Or how comes this ill to passe?
A17043Or in the Copses by, Or in the Woods, and braky glennes, Where Hawes and Acornes lye?
A17043Or, else some loue- warke arsie- varsie tane?
A17043Or, fates lesse frolicke than they wo nt to be?
A17043Or, hast thou any sheep- cure mis- assaid?
A17043Or, hath some drerie chance thy Pipe misdone?
A17043Or, is some conteck''twixt thy loue and thee?
A17043PRethee Willy tell me this, What new thing late hapned is, Thou( that wert the blythest lad) Art become so wondrous sad?
A17043See''st thou not in cleerest dayes Oft thick fogges cloud Heauens rayes?
A17043Sike lothed chance by fortune fell,( If fortune ought can doe) Not kend him?
A17043So let them; why should we their hate esteeme ▪ Is''t not enough we of our selues can deeme?
A17043Something hath thee surely crost, That thy old wo nt thou hast lost, But what is''t?
A17043T is true indeed: and Philos wot ye what?
A17043Than said Ionathas, where are those three Iewels, that thee fro the Clerke with- drew?
A17043That were very much to grant, But doth this hold alway lad, Those that sing not must be sad?
A17043The Coffer he opened, and them there fond, Who was a glad man but Ionathas?
A17043Then my Willy what moues thee, Thus forgetfull now to be?
A17043Thou condemn''st my want of mirth, But what find''st thou in this earth, Wherein ought may bee beleeued, Worth to make me ioy''d, or grieued?
A17043Thou knowst with mee, with Cladon, shee hath gone Beyond the limites that a maiden may, And can the name of wife those rouings stay?
A17043Thus vnto her he spake, and said tho, Be of good comfort, why weepest thou so?
A17043Thus what e''re I chance to do Happens to my losse, and brings To my name the venom''d stings Of ill report: How should I Sound then notes of iollity?
A17043Trust ye not on me Sir?
A17043WHither wends Hobbinoll so early day?
A17043WILLY, why lig''st thou( man) so w ● …-be- gon?
A17043Walking so, two men came him ageine, And saiden thus: deere friend we you pray What man be ye?
A17043What be thy Lamkins broken from the fold, And on the plaines all night haue run ast ray?
A17043What caused thee fro schoole hither to hye?
A17043What gars my WILLY that he so doth wane?
A17043What mad- man would a race by torch- light run That might his steps haue vsher''d by the Sunne?
A17043What makes he heere?
A17043What mister- chance hath brought thee to the field Without thy sheepe?
A17043What must he be aforehand with his maister?
A17043What perill thereof might there befall?
A17043What though time yet han not bedowld thy Chin?
A17043What was he thou praisest thus?
A17043What woldst thou meane, quoth he, therby?
A17043What''s the wrong?
A17043What, because some Clowne offends, Wilt thou punish all thy friends?
A17043What?
A17043Wherefore do ● … he now let fall, His well- tuned Pastorall?
A17043Who can foole play?
A17043Who would a shepheard that might be a star?
A17043Why doth not WILLY then produce such lines Of men and armes as might accord with these?
A17043Why hath WILLY then so long, Now forborne his wonted song?
A17043Why kept hee not among the Fennes?
A17043Why, doth that so euill seeme, That thou nothing worse dost deeme?
A17043Would Iockie euer stoope so low, As conissance to take Of sike a Churle?
A17043Yet see yonder( though vnwist) ● … ome man commeth in the mist; Hast thou him be held?
A17043been thy rather Lamkins ill- apaid?
A17043now hee is old, Bit with hunger, nipt with cold, What is left him?
A17043who can mad and raue?
A17043● … es, I see him, and doe?
A15642( Alas) what wrong was in my power to doe thee?
A15642Am I my selfe?
A15642Am I the Nymph that Cupids fancies blam''d, That was so cold, so hard to be inflam''d?
A15642Am I the lasse that late so truly iolly, Made my selfe merry oft, at others folly?
A15642And from whose gentle- seeming tongue I know So many pitty- moving words could flow?
A15642And if it be for proofemen so proceed, It shewes a doubt, else what do trials need?
A15642And then I thought, if such a thing might be, Why might not that one sparke remaine in thee?
A15642And thought I too; where are his dying Passions, His honied words, his bitter lamentations?
A15642And what good thoughts may make my end more holy?
A15642And where is that man living ever knew That false distrust, could be with loue that''s true?
A15642And with what heauy, what vnwilling looke, I leaue of thee, and then of comfort tooke?
A15642Are any of those Vertues yet defac''d, On which thy first affection seemed plac''d?
A15642Art thou that quondam lover, whose sad eye I never saw yet, in my presence dry?
A15642Art wearied since with loving, and estranged So far?
A15642But beares there any in thy heart such sway To shut me thence, and wipe thy loue away?
A15642But doe I finde my cause thus bad indeed?
A15642But finding it so reall( thought I) then Must I be cast from all my hopes agen?
A15642But held I out such strong, such oft assailing, And euer kept the honour of preuailing?
A15642But tell what Fruit at last my Loue shall gaine?
A15642But what''s the Reason for''t that we shall be Inthral''d so much vnto Mortality?
A15642But who can say what she shall liue to doe?
A15642Can such abuse be in thy Court of Loue, False and inconstant now, thou Hee shouldst proue?
A15642Can there be any friend that hath the power, To disvnite hearts so conioyn''d as our?
A15642Cause they gaue being to this flesh of our, Must we be therefore slaues vnto their power?
A15642Couldst thou finde none in Countrey, Towne nor Court, But onely Me, to make thy Foole, thy sport?
A15642Did I do this, and all on thy bare vow, And wilt thou thus requite my kindnesse now?
A15642Did I vnlocke that strong affections dore, That neuer could be broken ope before, Onely to thee?
A15642Didst thou not feele how loth that hand of mine, Was to let go the hold it had of thine?
A15642Dost thou suppose that my Desires denies With thy affections well to sympathize?
A15642For were it so, and any could assure it, What would not some men part with, to procure it?
A15642For who hath read in all the sacred writ, Of any one compel''d to marriage( yet?)
A15642Fye, canst thou so degenerate in spirit, As to prefer the meanes before the merit?
A15642Hast thou good parts?
A15642Hast thou resolued, not to ioyne thy hand With any one in Hymens holy band?
A15642Hath any secret foe my true faith wronged, To rob the blisse that to my heart belonged?
A15642He that so wofull, and so pensiue sate, Vowing his seruice at my feete of late?
A15642How is it that thon art become so rude, And ouer- blinded by Ingratitude?
A15642How is it they are so forgetfull growne, Of those conditions, that were once their owne?
A15642How many desprate growne by this their sinne, Haue both vndone themselues and all their kinne?
A15642How might I end my Care, and die content?
A15642If to offend thee I vnwares was driuen, Is''t such a fault as may not be forgiuen?
A15642Is thy affection so much changed, That I of all my hopes must be deceaved, And all good thoughts of thee, be quite bereaved?
A15642MY Genius say what Thoughts these paintngs moue?
A15642Must mens ill natures such true villains proue them, To make them only wrong those most that loue them?
A15642Oh hast thou quite forgot, when sitting by The bankes of Thame, beholding how the Fry Play''d on the siluer waues?
A15642Oh me; how loath was I to haue beleeu''d That to be true, for which so much I grieu''d?
A15642Or do they thinke their wisdomes can invent A thing to giue, that''s greater than Content?
A15642Or do they thinke we beare them in our fist, That we may still remoue them as they list?
A15642Or else on things imaginary feed?
A15642Or father so vnkind( thereto requir''d) Deny''d his Child the match that he desir''d, So that be found the lawes did not forbid it?
A15642Or such peruersnesse hast thou found in me, May make our Natures disagreeing be?
A15642Or to what end doe you endure such paine To winne our loue, and cast it off againe?
A15642Or to what purpose else, didst thou bestow Thy time, and study to delude me so?
A15642Or what despight haue I e''re done vnto thee?
A15642See; is my person, or my beauty changed?
A15642Swearst thou so deeply that thou wouldst perseuer, That I might thus be cast away for euer?
A15642T is not my fault: yet cause my Fortunes doe, Wilt thou be so vnkinde to wrong me too?
A15642Then what new Study shall I now apply?
A15642Then what should make thee keepe thy person hence, Or leaue to loue, or hold it in suspence?
A15642Then where''s the cause of this dislike in thee?
A15642Then why should Parents thrust themselues into What they want warrant for, and power to do?
A15642To what end were his Sonnets, Epigrams, His pretty Posies, witty Anagrams?
A15642Was this poore breast from loues allurings free, Cruell to all, and gentle vnto thee?
A15642What End will runne my Passions out of breath?
A15642What Flames are these that set my heart on fire?
A15642What are become of all those fading blisses, Which late my hope had, and now so much misses?
A15642What are the Meanes that these two vnderprop?
A15642What canst thou say for this, to stand contending?
A15642What cares shall I lay by?
A15642What colour hast thou left for thy offending?
A15642What hope haue they, such favours to obtaine, That never halfe so much respect could gaine?
A15642What then?
A15642What vow dost deeme more pleasing vnto Heauen, Then what is by vnfaigned louers giuen?
A15642What will that Hope proue which yet Faith keeps faire?
A15642Where is that future fickle happinesse Which I so long expected to possesse?
A15642Where was there any of the Naiades, The Dryades, or the Hamadryades?
A15642Where''s she did more delight in Springs and Rils?
A15642Where''s she that walk''d more Groues, or Downes, or Hils?
A15642Which of the Brittish shires can yeeld againe, A mistresse of the Spring, or Wood, or Plaine?
A15642Whose eye enioy''d more sweet contents then mine, Till I receiu''d my ouerthrow by thine?
A15642Would Parents( in this age) haue vs begin To take by their eyes, our affections in?
A15642Yet looke on her from whom thou art estranged?
A15642and art thou So over- cloyed with my favours now?
A15642and dost thou bend them all To bring those that ner''e hated thee in thrall?
A15642and to what height Towre in my new ascension to delight?
A15642haue I done thus much?
A15642shall I condemned be vnheard, Before thou knowest how I may be clear''d?
A15642what a burthen shall I cast away?
A87472A little Dish, and a large Coffee- house, What is it, but a Mountain and a Mouse?
A87472Admitting then, and not confessing, that the use thereof were healthful for some sorts of Diseases, should it be used for all Sicknesses?
A87472And are not all English- men engaged in the Ship of the Kingdom, or Common- wealth of England?
A87472And is it not just with God, that he who will put out his natural light, should have his spiritual extinguished?
A87472And then to whom are Wounds, broken Heads, blue Eyes, maimed Limbs?
A87472And verily next under the word of God, which is Omnipotent, how potent and wonder- working is the Word of a King?
A87472And what can be more horrible then to die in the act of a Sin, without the act of Repentance?
A87472And what is impossible to the work of his Grace?
A87472And( to conclude) is it not, to the Devil, Most pleasing, pleasing so( most) the most evil?
A87472Another man on Whitson- Eve I saw so sadly drunk, he could neither go nor stand, but sate down on a Door- stone, I asked him, Where he had been?
A87472But now the question may be asked; Why is not Drunkenness usually mortal?
A87472But to cure Drunkards it has got great Fame; Posset or Porrige, will''t not do the same?
A87472But what is there no help nor hope, no Amulet, Antidote or Triacle, are there no Presidents found of Recovery?
A87472But what seest thou?
A87472Can London ever forget those sad and lamentable consuming Flames, that brake forth the Second of September, 1666?
A87472Doth not England match any of her Enemies in Sins and Provocations, namely Drunkenness?
A87472Had we no other Sin reigning but this( which can not reign alone) will not God justly spue us out of his mouth for this alone?
A87472How long ye simple Ones will ye love sumplicity?
A87472If Vertue hate it, is it not unholy?
A87472If men of worth, and minds right generous, Discard it, scorn it, is''t not scandalous?
A87472If the Lion roar, what Beast of the Forest shall not tremble and hide their head?
A87472If this go on, what shall become of us in time?
A87472If woe be to single Drunkards, is not a National woe to be feared and expected of a Nation over- run with Drunkenness?
A87472Is it not the part of an honest true English- man to help to save this Ship, by lightening its burden, and casting these bad Commodities over- board?
A87472Lastly, if all delights of all Mankind Be vanity, vexation of the Mind, All under Sun, must not Tobacco bee, Of Vanities, the vainest Vanity?
A87472Maynwaringe, Everard, 1628- 1699?
A87472Or hath a Spirit of slumber put out thine Eyes?
A87472SEer, art thou also blind?
A87472So is not this the very case of all the great takers of Tobacco, which therefore they themselves do attribute to a bewitching quality in it?
A87472Sure Coffee''s vext he has the breeches lost, For she''s above, and he lies undermost; What shall I add but this?
A87472To whom is Woe?
A87472To whom is woe?
A87472Up and Arise, lift up thy Voice, spare not, and cry aloud?
A87472Up to thy Watch- Tower, what descriest thou?
A87472Watchman, art thou also drunk, or asleep?
A87472What caused God to rain down Fire and Brimstone on Sodom and Gomorrah, but their Sins of Pride, Idleness, and fulness of Bread?
A87472What difference is there between sickness and drunkenness?
A87472What hear I?
A87472What shall I cry?
A87472What speak I of Medicine?
A87472What then, take we pleasure in thundering out Hell against Drunkards?
A87472Who smites upon his Thigh?
A87472and ye Scorners delight in scorning, and Fools hate Knowledge?
A87472is there nothing but death and damnation to Drunkards?
A87472should it be used at all times?
A87472should it be used by all men?
A87472to whom is Sorrow?
A87472to whom is Strife?
A87472what Vice so predominant which these subdue not?
A87472what end or number is there of the Vanities which mine Eyes are weary of beholding?
A87472when both meet as the Sun, and some good Star in a benigne Conjunction; what Enemy shall stand before the Sword of God and Gideon?
A87472who saith, what have I done?
A87472why praise they not his name For hoped good, and good had by this same?
A87472yea, should it be used by able, young, strong, healthful men?
A15639Ah, where is tender pitie now become?
A15639Am I the Swaine, That late from sorrow free, Did all the cares on earth disdaine?
A15639And all content forgoe?
A15639And doth my Fortune so vngentle proue, Shee will no Fruit, nor Hope, nor End bequeath, But cruellest DISDAIN, DISPAIRE, and DEATH?
A15639And how abhord should I hereafter be, If you should suffer infamy by me?
A15639And how good was their aspect, When we first did both affect?
A15639And how pleasing doe they seeme, Now your voices Carroll them?
A15639And liue vnhonoured, heere among mine owne?
A15639And neuer did Affection wrong, Nor thinke a thought vnchast?
A15639And often striue my tender palme to touch?
A15639And shall, oh, shall we now, our matchlesse Iay, For one poore touch destroy?
A15639And still vntoucht, as at some safer Games, Plaid with the burning coals of Loue,& Beautis flames?
A15639And what contentment then, can wood, or field, To please your curious vnderstandings yeeld?
A15639And what good Thoughts may make my end more holy?
A15639And wherefore, when we meet, doth Passion stop My speechles Tongue, and leaue me in a panting?
A15639And yet, wherefore should I care, What anothers Censures are, Since I know her to be such, As no praise can be too much?
A15639And( if I please) can any Beauty Court, Yet stand so dull, and so demure by thee?
A15639And, confined to these Meadowes; So, in home- spunn Russet clad?
A15639And, oh what had power to moue, Flames of Lust, or wanton loue, So farre, to disparage vs, If we all, were minded thus?
A15639And, who euer, Enuy knew, Yeeld those honours that were due?
A15639Are we the two, that haue so long, Each others loues imbrac''t?
A15639But say; what Fruit will loue at last obtaine?
A15639But what Pearles, what Rubies can, Seeme so louely faire, to man, As her Lipps whom he doth loue, When in sweete discourse they moue?
A15639But, all happy things are meant thee?
A15639But, what would this my innocence preuaile, When your faire Name, 〈 ◊ 〉 should assayle?
A15639Can I thinke, the Guide of Heauen, Hath so bountifully giuen, Outward features, cause he meant, To haue made lesse excellent, Her diuine part?
A15639Can he prize the tainted Posies, Which on euery brest are worne; That may plucke the spotlesse Roses, From their neuer- touched Thorne?
A15639Can my despised meannesse bring to passe?
A15639Can there be so dull an eare, As of so much worth to heare; And not seriously incline, To this Saint- like friend of mine?
A15639Cause her Fortune seemes too high, Shall I play the foole, and dye?
A15639Could your Fathers euer tell, Of a Nymph did more excell?
A15639Dost thou constraine that I, Should perish, in my youths sweet prime?
A15639For, doe they thinke, that I will make my Measures, The longer, or the shorter, for their pleasures?
A15639For, if thy heart should fall from good, What would become of mine?
A15639For, oh why should enuious Time, Perpetrate so vile a Crime, As to waste, or wrong, or staine, What shall ne''re be matcht againe?
A15639For, what power of words or Art, Can her worth at full impart?
A15639For, who can tell, though all the earth he rome; Or when, or where, to find hee knowes not whom?
A15639Heauen and Earth thy prospect being?
A15639How glad, and faine, alas would I, For her haue vnderwent, The greatest care, ere she should trie, The smallest discontent?
A15639How might I end my Care, and dye content?
A15639In which( a thousand times) more honor finds, Ignoble gotten meanes, then noble minds?
A15639LOrdly Gallants, tell mee this,( Though my safe content you weigh not) In your Greatnesse what one blisse, Haue you gain''d, that I enioy not?
A15639Lady( quoth he) am I, or this poore cheere, ● he cause that you so melancholy are?
A15639Meanes of harbour me to shield From dispaire; Ah, know you any?
A15639Oh can there be such crueltie in Loue?
A15639Oh, what man would further range, That in one might finde such change?
A15639Or a well disposed Nature, Ioyned with a louely Feature?
A15639Or hath any storie told, Of the like, in times of old?
A15639Or make pale my cheekes with care, Cause anothers Rosie are?
A15639Or suppose, Beautie, Goodnesse doth oppose; Like those fooles, who doe despaire, To find any Good and Faire?
A15639Or that loues not such perfection?
A15639Or what great Monument of honour raise To Virtue, in these Vice abounding dayes?
A15639Or, from whence was he, could proue, Such a Monster in his loue; As, in thought, to vse amisse, Such vnequald worth as this?
A15639Or, her well- deseruing knowne, Make me quite forget mine owne?
A15639Or, what is there, may be found, Plac''d within the Senses bound; That can paint those sweets to me, Which the Eyes of Loue doe see?
A15639Quoth he, Why doe we spend, Endeauours thus in vaine; Since what the Fates doe fore- intend, They neuer change againe?
A15639SAD Eyes what doe you ayle To be thus ill disposed?
A15639SHall I wasting in Dispaire, Dye because a Womans faire?
A15639Shall I consurne my youth, And short my time to serue her?
A15639Shall I haunt the thronged Vallies, Whilst ther''s noble Hils to climbe?
A15639Shall I sweare, protest, and vow?
A15639Shall I, beyond my strength, Let passions torments prooue me, To heare her say, at length, Away, I can not loue thee?
A15639Shall a Womans Virtues moue, Me, to perish for her loue?
A15639Shall then in earnest truth, My carefull eyes obserue her?
A15639Should I die?
A15639Should my heart be grieud or pin''d, Cause I see a Woman kind?
A15639Since they may perceiue so plainly, Thou art rich, in being poore?
A15639Since, by those poore toyes despising, Thou hast higher things obtaind?
A15639Sure, he wrongs them if he doe: For, could I haue reached to So like Straines, as these you see; Had there beene no such as She?
A15639TEll me my hart, what Thoughts these pantings moue?
A15639Tell me this, and tell me right; If you would not( so you might) Leaue them all dispis''d to proue, What contents are in her loue?
A15639Tell me you that heare me now; Is there any one of you, Wanteth feeling of affection?
A15639Then what new Studie shall I now apply?
A15639Then wherefore in these merry daies, Should we I pray, be duller?
A15639Then, at my griefe, how, can you merry be?
A15639Then, oh whither shall I goe?
A15639Then, oh why, so madly dote we, On those things, that vs ore- lode?
A15639Thinke on this discription, well, And, your noblest Ladyes tell; Which of you( that worth can see) This my Mistresse would not be?
A15639Though others Purses be more fat, Why should we pine or grieue at that?
A15639VVhy are idle braines deuising, How high Titles may be gaind?
A15639WHat is the cause, when elsewhere I resort, I haue my Gestures, and Discourse more free?
A15639WHy Couet I, thy blessed eyes to see; Whose sweet aspect, may cheere the saddest mind?
A15639Wast I, could diue,& soūd each passions secret depth at will; And, frō those huge ouerwhelmings, rise, by help of Reason stil?
A15639Wast I, that nere did bow In any seruile dutie; And will you make me, now, A slaue to Loue and Beautie?
A15639What End shall runne those passions out of breath?
A15639What Flames are these, that set thee so on fire?
A15639What Meanes hast thou, contentments floure to crop?
A15639What dull eye such worth can see, And not sworne a Louer be?
A15639What goodly thing doe wee obtaine, If I consent to thee?
A15639What hopes haue I, that shee will hold her fauours euer; When so few women be, That constant can perseuer?
A15639What though thy Mistresse smile, And in her loue affects thee?
A15639What way is there then to wooe?
A15639What will those Hopes proue, which yet seeme so faire?
A15639What, although in rusticke shaddowes, I, a Shepheards breeding had?
A15639Wherefore seemes it strange to any, That they daily see so many, Who were else most perfect Creatures, In some one part, want true features?
A15639Who could Dote on thing so common, As mere outward handsome Woman?
A15639Why are my speeches broken, whilst I talke?
A15639Why dare I not imbrace thee as we walk, Since, with the greatest Nymphs I''ue dar''d as much?
A15639Why doe I feare almost thy hand to touch?
A15639Why doe I fondly waste my youth, In secret sighs, and teares?
A15639Why doe I sleeping start, and waking mone, To finde, that of my dreamed Hopes I misse?
A15639Why doe foolish men so vainely, Seeke contentment in their store?
A15639Why doth your sleeping faile, Now all mens else are closed?
A15639Why to preserue a spotlesse truth, Taste I, so many cares?
A15639Why( thou maist thinke) then, seemeth he to prize, An outward Beauties fading how so much?
A15639Why, doe I of ● en contemplate alone, Of such a thing as thy Perfection is?
A15639Why, doth he read such Lectures in mine eyes?
A15639Why, doth my heart o''rechargd with feare& hope( In spight of Reason) almost droop to fainting?
A15639Why, no more, their vainnesse note we; But still make of them a God?
A15639Why, when our bodies must diuided be, Can I no how re of rest, or pleasure find?
A15639Yet, wherefore should we grieue, Since, we a better meeting doe belieue?
A15639for trying this in vaine, So sunke, that I shall neuer rise againe?
A15639how honor''d are my Songs, Grac''t by your melodious tongues?
A15639what are we, if in our strength, VVee ouer boldly trust?
A15639what end vnto my Hopes can come?
A15639what starres did shine on me, When her Eyes I first did see?
A15639why had I, a heart bestow''d on me, To cherish deare affections, so enclind?
A6676223. a subtil Jesuiticall Knave wrests Scripture, may not a Minister of the Gospel therefore quote it?
A66762ANd hath not Providence in the same manner dealt with this Common- wealth?
A66762And what now though they wanted acquired Learning, so they had it infused?
A66762Behold then whether these Scriptures are wrested or no?
A66762But if any should ask how it is possible to enjoy both?
A66762But it may be said, What need there so many?
A66762Consul deinde M. Acilius ex S. c. ad collegium Faecialium retulit, ipsine utique regi Antiocho indiceretur bellum?
A66762Could you have read, could you have wrote, could you have understood one word had you not been taught?
A66762Did the Devil or God make him a rational creature?
A66762Epictetus, if I were a Nightingale, I would do as a Nightingale, but being a man what shall I do?
A66762Hath God brought England through a red sea of war out of Egyptian bondage, and will he not perfect his work?
A66762How shall we that are dead to sin, live any longer therein?
A66762Is not reason the specifical difference of a man from a Beast?
A66762Is your Masters kingdom of this world?
A66762Noah was drunk with wine, shall not Timothy therefore drink a little for his stomachs sake, and his often infirmities?
A66762Now could the wisest among the sons of mē have judged that a rape should have begot an union?
A66762Now what Law forbiddeth learning?
A66762O, darkness is his delight in the understanding as well as in the air, and doth it not lay men more open to his temptations?
A66762Or let a long calm come what sloath, what luxury, what effeminatness and cowardice doth it create?
A66762Produce me an example, where although Prosperity might lead the Van, reproach and ruine did not bring up the Rear?
A66762Quid Alexander Macedo, qui cum ab ineunte aetate res maximas gerère caepisset, trigesimo tertio anno mortem obiit?
A66762Quis Hostis in quenquam ita contumeliosus fuit, quam in quosdam voluptates suae?
A66762Shall we enjoy rest, and abundance,& see theirs perishing for want by whose valour we have been preserved?
A66762The first abuses his learning to pervert, and destroy, shall not the second make use of his to instruct, and edifie?
A66762The time being come, he demanded whether they were willing to go with him, or no?
A66762Then for his Parenthesis,( which we think dignifieth us above, and distinguisheth us from Brutes) if Reason doth not, what doth?
A66762What Nation ever was more valiant, and what more religious than the Roman?
A66762What a quarter did he keep with his Hobgoblins, and Fairies?
A66762What an help was it to France, and what a Scourge and terror to the usurping Spaniards?
A66762What by some that succeeded them, and yet de- cryed it in them?
A66762What by the Prelates?
A66762What could a man call his own, unless there were tenures warranted and confirmed by Law?
A66762What generous spirits did it bring forth?
A66762What noble Acts?
A66762What supplies did it afford the Netherlands?
A66762Where are our Court- revellings and Masques?
A66762Where our Lord- Maiors Feasts and Shews, and all those joviall sports gone, in which England was wo nt to pride herself and triumph?
A66762Where shall we find more powerfull plainness, than in the works of the learned Bolton, to omit the names of the rest, which are so well known to all?
A66762Who gave you authority to dispose of worldly powers?
A66762Who would not then imbrace this so potent, and excellen vertue?
A66762Yea, to come home, how illustrious, and famous did this nation grow in the dayes of Queen Elizabeth?
A66762an satis esset ad praesidium aliquod ejus nunciare?
A66762and is this that we have got by fighting?
A66762and was man distinguished from a Beast by the fall, or the Creation?
A66762and what hatred would it have procured him?
A66762and which were accounted Martyrs, which Traitor, in the thoughts of your generous Ancestors?
A66762and yet what cruelty in this kind hath been practized by the Papists?
A66762because the Persians adored the Sun, must we Christians refuse the comfort of its light and heat?
A66762can you imagine he himself can th ● ● k them to mean what he puts upon them?
A66762doth he not make use of it himself?
A66762et num Aetolis quoque separatim indici juberunt bellum?
A66762et num prius societas eis et amicitia renuncianda esset, quam bellum indicendum?
A66762is the Physical act sinful, or doth the moral circumstance cloath it with good or evil?
A66762is the mighty hand of omnipotencie shortned that it can not save?
A66762not a Wake, not a morrice- Dance now to be feen, are these the effects of a Parliament?
A66762or deny skill in the tongues necessary for the office of a Teacher, which God, who doth nothing in vain, by Miracle bestowed upon them?
A66762or the loving kindnesse of the immutable Deity changed that he will not save?
A66762some make themselves drunk, may not others therefore drink to maintain life, and to comfort and chear the heart?
A66762some men with weapons commit murders and outrages, shall not others therefore have any for their own necessary and just defence?
A66762what Triumphs attend thy youth, and what Lawrells shall encircle thy manly front?
A66762what a tryumph would the Prince of darkness lead could he get us all into his livery?
A66762what are those then that would force us to disclaim our understandings, and make us believe that to be true, wch we conceive or know to be false?
A66762what but learning hath set his understanding above theirs, and enabled him to talk at a rate his ignorant followers onely can admire?
A66762what prayers, what sacrifices did an ecclipse of the Sun produce?
A66762where is it written Thou shalt not be learned?
A66762where thy villanies flourishing for a day, were not frost- nipt at night?
A66762whether doth the name of Lancaster, or Gaveston, Hereford, or Spencer, make the pleasinger found in English ears?
A66762whose whole note is, Where are those golden dayes we once had?
A66762why should we above all others be thus used?
A66762will he affirm this learning to be sin?
A66762yea what by some of those who will cry out for Liberty of conscience too?
A667524 Lord, why should these that were decreed To serve thee in a lower place, In thankful duties us exceed, Who have obtained special Grace?
A66752And are they at this day so likely too To be ere long fulfilled upon you?
A66752And doth for evermore himself undo, To satisfie his lust a year or two?
A66752And is there no Physician to be had For this distemp''rature, but must it here Be Cuckow- moon, or Dog- dayes all the year?
A66752And spoilers of their own Estates become, To make a Fortune for they know not whom?
A66752And what at last will unto such succeed, Who, when they may, relieve not that mans need?
A66752And which ere this time closed up had been, Had they not cast untemp''red dirt between?
A66752And who from none can claim an obligation, Either by Friendship, Faction, or Relation?
A66752And yet will you a New Division run, As if you studied how to be undone?
A66752And you and yours lye sprawling in the plashes Of your own blood, or in your Cities ashes?
A66752And, whilst to mend the breaches of this Land, There''s nothing brought but peble stones& sand?
A66752And, who now lives, and loves the Common Right, Who suffers not some insolent despight?
A66752Ask them what sign it is of Peace, When Wickedness doth more encrease?
A66752Ask them who sit to take Accounts, To what their two years pains amounts?
A66752But that, Self- seekers know, were this admitted, They by reputed fools, should be outwitted?
A66752But, as they are, what prudent man can think It will be long ere totally they sink?
A66752But, what am I, that me thou shouldst believe, And unto my Predictions credit give?
A66752D''ye startle at it, as if I had spoke High Treason?
A66752Do you not see What spightful sparklings in their eyes there be?
A66752For how can he affect true Reformation, Who neither hath right Rule or firm foundation?
A66752For, who with honour to great Wealth can rise, When all the Land is full of poor mens cries?
A66752Have his Prophesies So often been fulfill''d before your eyes?
A66752Have you no Drugs that may lost wits restore?
A66752Have you not yet discover''d who be they That cheat you, and for whom this Game you play By your divisions?
A66752How can these miserable Isles have Peace, Whilst Justice nor Compassion find regard?
A66752How can they look for Peace, while they contrive Designs enlarging still their discontent?
A66752How few are yet observ''d, whose former course Is better''d by those Plagues which now lie on them?
A66752How few men for that Innocent will stand, Whom Malice doth accuse, or but suspect?
A66752How friendless are they who seem best resolved, And in good Resolutions do persever?
A66752How many rather do appear the worse, And to be more corrupt then we have known them?
A66752How sharply they against each other whet Their sland''rous tongues?
A66752How then can I in time of need withhold That which my Conscience tells me should be told?
A66752Howmany into Parties quickly band, A questioned Delinquent to protect?
A66752If much Oppression cracks a wise man''s brain, Who knows whereto it may a fool constrain?
A66752If waste Jerusalem was made, Who therein but Three Factions had: This Island how may we deplore, Wherein are Three times three, and more?
A66752In what perpetual broiles are they involved Who for the Publick Welfare most endeavor?
A66752Is it a time your Quarrels to renew, When all is hazarded that''s dear to you?
A66752Observe ye not Three Factions like to them Which were the ruine of Jerusalem, At strife within your Walls?
A66752Or as if when the Truth were told, You value or believe it could, Who nor esteem nor use have made Of those Fore- warnings which you had?
A66752Or how it may the meekest men provoke To that whereby the Common Peace is broke?
A66752Or poor became, because he lent and gave His whole Estate the Neighbourhood to save?
A66752Or prudent managers of publike Treasure, who expose their own Estates to the uncertain hazard of Chance?
A66752Or seek to have that Game afresh begun, By which all may be lost, and nothing won?
A66752Or should see Our own Defenders our Devourers be?
A66752Or till you see this goodly stately Frame( The work of many Ages) in a Flame?
A66752Or, what as yet have they to do with Peace, Whom their Corrections move not to repent?
A66752Or, what shame thereby him can seise upon, Who wants, when Kings and Kingdoms are undone?
A66752Pray what think you?
A66752Since thou dost know, that when things are at worst, GOD then comes in, and often doth repair Our Breaches, when brought near unto despair?
A66752Well, Parliaments we had, and what in being Succeeded hath, but greater disagreeing, With greater Grievances then heretofore?
A66752What likelihood is there that Peace Will follow, when your Friends decrease, And they who serv''d you heretofore, Shall be as mad as they are poor?
A66752What makes you, and our Army now to be So jealous of each other, as we see, But that Self- love and Pride which you and they Pursue in others?
A66752What therefore can I less repay, To him whose Gift it is, Then otherwhile to sing or say Some such like Hymn as this?
A66752Which to avoid, your GOD forewarn ● d ● ou hath?
A66752Whilst Policy doth wedges daily drive''Twixt ev''ry Joint, to make a cureless Rent?
A66752Whilst they who should protect, do most oppress; When sin scapes blame, and Virtue wants reward?
A66752Whilst wickedness doth rather more encrease, Then seem abated by their Chastisement?
A66752Why am I troublesome To others and my self, of things to come Or past, still to make mention?
A66752Why ask ye when this War will cease, And when this Kingdom shall have Peace, As if you thought I could foreshew All that hereafter shall ensue?
A66752Why dost thou covet so, why so oppress, And o''re thy fellow- Creatures dominere?
A66752Why dost thou live in riotous excess, And boast as if the flesh immortal were?
A66752Why may not then?
A66752Why should I keep those Premonitions back, Which I conceive my Friends at this time lack?
A66752Why should not Two be chose For ev''ry place that''s void, and one of those By Lot?
A66752Why was it not, why should it not be thus, If this the Kingdom be of GOD WITH US?
A66752and because each day You more and more in manners grow like them Whose guiltiness you rail at, and condemn?
A66752are these The men, who were once Master of the Seas, And grew so powerful?
A66752are you grown mad?
A66752how came it so to pass, That this Ejaculation, with Alas,( And with sad Musings) was begun at first?
A66752how grinningly they set Their gnashing teeth?
A66752how speed poor men whom none regard?
A66752in this Review, to what good end My words, my time and labour thus to spend Am I enforc''d?
A66752or then they will do In Those hereafter not Elected so?
A66752or what better Choice can be made, unless you more seriously, more prudently, and more conscienciously manage your Elections?
A66752that GOD therein may have a voice, And join with men, in perfecting their choice?
A156312 LOrd, what a coyle men keepe, and, with what eare Their Pistolls, and, their Swords doe they prepare, To be in readinesse?
A1563128 A safe- abiding, wouldst thou know, When Seas doe rage, and winds doe blow?
A156313 WHy doe men grudge at those, who raysed be, By royall Favour, from a low degree?
A156313 WHy, with a trembling faintnesse, should we feare The face of Death?
A1563134 If, truely temperate, thou be, Why should this Lot, be drawne by thee?
A156314 POore Hart, why dost thou run so fast?
A156314 WHat meanes this Countrey- peasant, skipping here Through prickling Thistles w th such gamesom cheere?
A1563154 It proves a Blanck; for, to what end, Should wee a serious Morall spend, Where, teachings, warnings, and advise, Esteemed are of little price?
A15631A Candle that affords no light, What profits it, by Day, or Night?
A15631And Boast, as if thy Flesh immortall were?
A15631And Cloth''d, so proudly, wherefore dost thou goe?
A15631And hold it head, as if it meant to show It were the Pigg of some well- nurtur''d Sow?
A15631And they, that unto ayery Titles clime Or tyre themselves in hoording up of Treasures?
A15631And, how doe such as they Inlarge their ill- got Portions, ev''ry day?
A15631And, if they neither good nor ill constraine, Why then, should wee of Destinie complaine?
A15631And, o''re thy Fellow- creatures, Domineere?
A15631And, of their Portions, robd the Fatherlesse?
A15631And, persecuted others, for that Sin, Which they themselves, had more transgressed in?
A15631And, plucking off their tops, as though for Posies, He gather''d Violets, or toothlesse Roses?
A15631And, therfore, plagu''d have bin With publicke lashes, for their private sin?
A15631And, what if all who know mee, see me dead, Before those hopes begin to spring and spread?
A15631And, why expresse I this?
A15631As if thou seem''dst in thy swift flight, to heare Those dangers following thee, which thou dost feare?
A15631But, what needs Flatt''ry, where the Truth may teach To praise, beyond immodest Flatt''ries reach?
A15631But, where are now those multitudes of Friends?
A15631Dost thou hope, thine Honours, or thy Gold, Shall gaine thee Love?
A15631For, if they made mee sinne, why for that ill, Should I be damn''d, and they shine brightly, still?
A15631HOw Fond are they, who spend their pretious Time In still pursuing their deceiving Pleasures?
A15631Have therefore they that hate me, cause to boast, As if mine expectations I had lost?
A15631How dare wee bring a matter that''s unjust, Where hee( though few perceive him) judge it must?
A15631How mad are those, who to the Warres prepare, For nothing, but to spoyle and murther there?
A15631How many Lawyers, wealthy men are growne, By taking Fees, for Causes overthrowne By their defaults?
A15631How many worthlesse men, are great become, By that, which they have stolne, or cheated from Their Lords?
A15631How many, have assi ● ted to condemne Poore soules, for what was never stolne by them?
A15631How many, without feare, Doe rob the King, and God, yet blamelesse are?
A15631How wise and wary too, can they become, To fortifie their persons up at home, With lockes, and barres?
A15631I, SVppose you Sirs, those mimicke Apes you meet In strange fantasticke habits?
A15631If they inforc''d my goodnesse, why should I Bee glorified for their Pietie?
A15631If this be so, why then for Lucre- sake, Doe many breake the Promises they make?
A15631In sl ● eping, drinking, and Tobacco- fuming?
A15631Is Honour due to those, who spend their dayes In courting one another?
A15631May Sloth, and Idlenesse, be warrantable, In us, because our Fathers have been rich?
A15631My Hand and Heart, in one agree, What can you more desire of mee?
A15631Nay, what poore things are Miters, Scepters, Crownes, And all those Glories which Men most esteeme?
A15631Or, are wee, therefore, truely honourable, Because our Predecessours, have beene such?
A15631Or, at his Workes, why should they take offence, As if their Wit, could teach his Providence?
A15631Or, dreame, that hee, for some, provided none, Because, on us, much Mercie is bestowne?
A15631Or, macerate the Flesh, by raising strife, For more, than will bee usefull during life?
A15631Or, prosecute with fury, or despite, Against the person of his Favourite?
A15631Or, that thou hast her heart Whose hand upon thy tempting Bay ● layes hold?
A15631Or, that we either were to travell downe To uncouth Deapthes, or up some heights unknowne?
A15631Or, to some place remote, whose nearest end Is farther then Earths limits doe extend?
A15631Or, what needs he to feare a slandrous- mouth, Who seekes no meed, nor utters more than Truth?
A15631Or, whence proceedes it, that sometimes we see Those men grow poore, who faithfull seeme to bee?
A15631Or, who so blinde, as they that will not see?
A15631Should it be then concluded, that all those, Who poore and honest seeme, have made but showes Of reall Faith?
A15631These doe( forsooth) affirme, that God''s decree Before all Worlds( what Words can fouler be?)
A15631This being so, how dare wee, by the Lawes, Or, by the Sword, pursue a wicked Cause?
A15631Till, therefore, God shall offer Grace againe, Man strives to set up Lights, to these, in vaine: For, what are Lights to those who blinded bee?
A15631To compasse Wealth?
A15631WHy should the foolish World discourage Men, In just endurances?
A15631What Fooles are they, who seeke the Conquest, by Oppression, Fraud, or hellish Perjurie?
A15631What Trifles then doe Villages and Townes Large Fields or Flockes of fruitfull Cattell seeme?
A15631What Violence is used, and what Cunning?
A15631What losses hazarded?
A15631What meaneth it, but onely to expresse How great a joy, well- grounded Patientnesse Retaines in Suff ● rings?
A15631What nightly Watchings, and what daily Running?
A15631What sorrowes felt?
A15631What though it fiercely raines, and thunders loud?
A15631When woe is in our selves begun, Then, whither from it, can wee run?
A15631Why doe they cheat and couzen, lye, and sweare?
A15631Why dost thou gather so?
A15631Why dost thou live in riotous Excesse?
A15631Why murmure they at God, for guiding so The Hearts of Kings, as oft they see him doe?
A15631Why practise they all Villanies that are?
A15631Why should I feare the want of Bread?
A15631Why should his Children, live in slavish feare, Since hee is kind to those that strangers are?
A15631Why should his Garden doubt of what it needs, Since hee oft waters barren Rocks and Weeds?
A15631Why should they blame their Kings, for fav''ring such, Whom, they have thought, scarce meriting so much?
A15631Why so oppresse?
A15631Why then should wee, that in God''s Vineyard live, Distrust that all things needfull hee will give?
A15631Yet, censur''d others Errours, as if none Had cause to say, that they amisse have done?
A15631Yet, who can tell what may befall?
A15631and such domestick- Armes, As may secure their bodies, there, from harmes?
A15631and what a puther, To save and get?
A15631and why, Behind thee dost thou looke, when thou dost fly?
A15631and, fondly linger here, As if we thought the Voyage to be gone Lay through the shades of Styx or Acheron?
A15631and, how they load Themselves with Irons, when they ride abroad?
A15631and, to acquire Those vanities, which Fancie doth desire?
A15631and, what sport she makes, When she her Iourney through Affliction takes?
A15631because, no Morall, there, Doth, worthy of your Heed, appeare?
A15631except it give Your GRACE, a fit occasion to perceive, That, my decayed Hopes I would renew, And, faine derive them downe, from HIM to YOV?
A15631or bid them shunne Good Actions,''cause they suffer now and then, For Doing well, as if some Ill were done?
A15631or consuming Their Fortunes and themselves, on Drabbs and Playes?
A15631or the Rabble, That in gay clothes embroyder out the street, Are truely of Worshipfull or Honorable?
A15631or( by some practices unjust) From those, by whom they had beene put in trust?
A15631or, what are wee In such a Combate, without ayde from thee?
A15631overvaluing so Thy Person, or the beauty of thy Brow?
A15631so much admirest thou Thy present Fortune?
A15631to scratch and scrape together The Rubbish of the world?
A15631what can I feare to want?
A15631what difficulties entred?
A15631what perills ventred?
A15631which way shall I goe?
A15631which way shall I goe?
A15631〈 ◊ 〉 Cou ● tesie doth alwaies, there, abound, 〈 ◊ 〉 such a lovely Personage is found?
A15631〈 ◊ 〉 wherefore, of his SONNE, should I suspect 〈 ◊ 〉 seeking HIM) hee can my love reject?
A15976& c. LOrd, in thy strength, how joies the king?
A15976& c. YEe congregation, said yee right?
A15976& with how litle sense of our happines, have wee enioyed this great blessing?
A1597613 His people, rich from thence he brought: Among his Tribes, no weaklings were: All Egipt ioy''d when they went out; For why?
A1597614 Who lives, whome Death shal not remove?
A159762 For, why shouldst thou still wroth remaine?
A159762 Returne,& help my soul oh Lord; Mee, let thy meer compassion saue: For, who in death shall thee record, Or give thee praises in the grave?
A159762 Thou sea, what made thee so to fly?
A1597622 Yee Nobles, wherfor, then, Are yee vnjust so long?
A159763 But, oh Lord, what hart had wee?
A159763 For, whome like thee, doth heav''n afford?
A159763 Is thy compassion lost out right?
A159764 For day& night, I''le sing& pray Oh God( my life) to thee: My God my Rock; to thee, I''le say, Why thus forsak''st thou mee?
A159764 He, to the Nations, ev''ry where, Corrections& Instructions gives; To scourg you( then) will hee forbear, Who, all mens fruitles thoughts perceives?
A159764 If I were hungrie, dost thou thinck,( Since all the world is mine) Thy Goates bloud, I would ask to drinck?
A159764 Lord, cann the grave thy Love expresse?
A159764 My servile worke shall Moab doe; O''re Edom I will fling my shoe; And Palestine, of mee shall boast For, who to Edom is my Guide?
A159765 But, to the wicked, saies the Lord, How darest thou to prate Of my commands,& of my word, Whilst thou dost Counsell hate?
A159765 My soul, why art thou so opprest?
A159765 So, when that men behold their fall, They shall confesse, there none cann be, Whome wee ETERNAL ought to call Or sov''raigne of the world, but thee?
A159765 Why of her hedge hast thou bereft her?
A159766 This hill is God''s,& hee inhabits here; Then why insult yee soe, yee meaner hills?
A159766 Who will with mee, lew''d men, resist?
A159767 Lord, are all those hopes bereaved, VVhich I formerly conceaved, That I should have here enioy''d?
A159767 Springs flowd indeed( sed they) when rocks he smot, But, can he bread& flesh as wel provide?
A159768 Observe, how fools blaspheā thy name oh Lord?
A159769 To him, I still, will mercy grant, He shall enioy my promise given; Successors, he shall never want; His Throne shall stand as firme as heav''n?
A15976A Psalm of David when the Ziphims came& said to Saul, doth not David hide himself with vs?
A15976And bring to passe, in publike vewe, For them that faithfull be?
A15976And my freinds fro me restarine: Shutt I am, where none cann free me, Then, how cann I tears refraine?
A15976And of the feirce vntamed swine?
A15976And vexed rather be, Then chear thy people''s harts againe, That they may joy in thee?
A15976And, of thine aide, how glad is he?
A15976And, oh how long?
A15976BY what, may yongmēs wayes made blameles be; But, by their taking heed vnto thy UUord?
A15976Betimes, oh Lord, I will erect, My suites& cries to thee; Why shouldst thou then, my soul reject, And, hide thy face fro mee?
A15976But, arrowes that are sharp& strong, And coales that burning be?
A15976Cann the dead thy wonders knowe?
A15976Cann, hee or deaf, or blinde be made, From whome, both ears,& eyes you had?
A15976Dark Problems I will harken out, A Ridle to my harpe, I''le sing; For, of that day, what should I doubt, Which, all my faults, will round me bring?
A15976For, since thou Lord, my fortresse art Why shouldst thou fro me goe?
A15976For, who to Edom was my guide?
A15976For, why should Sinners sleight thee soe And think, thou mind''st them not?
A15976GOd is my light, my health mine Ayde; My lifes defence: whome should I fear?
A15976Good Lord, in thy enflamed rage, Shall still thy face obscur''d remaine?
A15976HOw cann youth''s pathway cleansed be But by thy word, oh Lord?
A15976HOw famous, Lord, our God, appears Throughout, the world, thy glorious Name?
A15976Hast thou for got thy Mercie quite?
A15976He merrits praise; for, when I cry Me, from all foes he saves; Though wrapt in pangs of death, I lie And plungd in sorrowes waves?
A15976How long shal I selfe- Counsell take And, greev''d in spirit be?
A15976How long shal my oppressors thrive, And, I their scornings beare?
A15976I,( Said shee) have watch''d,& cared, Holy Hymns to have prepared: VVhat shall now become of those?
A15976If overthrowne the Ground- works lie, What cann the best men do?
A15976In a forraigne habitation, To repeat our songs of thee, For our spoiler''s recreation?
A15976It may be sung to encrease Faith amid the Churches persecutions& c. WHat mooves the Gentiles to repine?
A15976LOrd God, thy praise I will declare; For why, thou me hast magnifide?
A15976LOrd, who shall rest within thy tent, Or on thy holy hill?
A15976LOrd, why standest thou so farr?
A15976Lord, what is mā that thou art pleasd to know him?
A15976Lord, when shall end, these ragings of the Foe?
A15976Lord, who cann bear it, if severe, To mark our faults thou be?
A15976My Soul, why art thou so opprest: In mee, why art thou sad?
A15976My Soul, why art thou so opprest?
A15976My teares, are day& night my meat: And, when I hear them saie, VVhere is thy God?
A15976O''re Love, shall hate prevaile?
A15976OH Lord, how long wilt thou drawe back, And hide thy face fro me?
A15976Oh Lord of Hoasts, what Lord is found So faithful or so strong as thou?
A15976Oh Lord; where now, is all that Love, To David vow''d, of old, by thee?
A15976Or Who shall in his holy- place, Obtaine their free abode?
A15976Or cann the dust thy truth comend?
A15976Or thy Love or truth be praised, By the Sonns of Death belowe?
A15976Or to the Cittie fortifide, But, God, that had forsook our Hoast?
A15976Or what his child that thou sholdst favor show him?
A15976Or, feed on Bulls of thine?
A15976Or, take my part against the badd?
A15976Or, to the Citty fortifide?
A15976Or, wake to sing thy praise?
A15976Or, who, from Death is ever free?
A15976Prepared is for thee?
A15976SUch uproars mad, why do the Gentiles make?
A15976Selah, 7 Cann, thy Marvailes, they vnfold, Who in darknes, quite are blinded?
A15976Shall he blaspheam thy Name, for ever, so?
A15976Shall sinners Ioye, in doeng wrong?
A15976Shall thus obscured be Thy cheerful face, oh Lord, for aye?
A15976Shall thy sirme promise faile?
A15976Shall, as well my good intentions, As my vaine& fond Inventions, Now, be frustrate,& destroi''d?
A15976Since, he in heav''n hath his abode, And, works his pleasure there?
A15976Still fro mee thy presence turninge, Who am greev''d,& like to dy?
A15976Still, in my soul, shal I Perplext,& muzing lie, With hart oppressed all the day?
A15976THy face, oh Lord, why dost thou hide, And stand aloofe, so farr?
A15976Then, from thy spirit,& from thee, Oh whither cann I fly, or goe?
A15976Thy Faith, cann ruines teach?
A15976Thy wonders, or thy righteousnes, Cann dumb Oblivion preach?
A15976UUhere is thy God?
A15976Vaine Sonns of men, how long will yee My glorie thus abuse?
A15976Vouchsafe vs, Lord, thy Consolation, For why?
A15976WHy vaunt''st thou Tiraunt of thy wrong?
A15976What earthly Kings thy equalls be?
A15976What follies do the people doate upon?
A15976What makes the people foolish growe, That Earthlie Kings do thus combine, And Rulers meet in Counsell so?
A15976What man is he that shal have grace To climbe the hill of God?
A15976What perfect peace have they that love thy word?
A15976What profit will my bloud afford, When, I, shal to the grave descend?
A15976Who is the king of glorie?
A15976Who is the king of glorie?
A15976Who putts not coine to griping loane, Nor takes a wicked fee, He, doubtles, is a blessed one, And, shall vnmooved be?
A15976Who setts the raging seas, their bound And, calm''st them, when thy furious grow?
A15976Who, art among they Saints ador''d, And, fear''d of all that wait on thee?
A15976Why am I suffred still to mourne, Afflicted by my foes?
A15976Why art thou sad in mee?
A15976Why art thou sadd in mee?
A15976Why at need, am I forsaken?
A15976Why daunc''t like Rams the mountaines hye?
A15976Why didst thou, Iordan, backward goe?
A15976Why favour yee, vngodlie men To do the righteous wrong?
A15976Why hast thou me forgone?
A15976Why is in rage, thy pasturage laid wast?
A15976Why should I walke so sad in hart Oppressed by my foe?
A15976Why should the Gentiles dare?
A15976Why shouldst thou disrespect our woe, And hide thy face away?
A15976Why shouldst thy make mankind in vanie?
A15976Why to the spoile of strangers left her?
A15976Why, nearer is not thy abode; To hear& help my mone?
A15976Yea, all alone, at night I lay, Thus musing in my minde; Lord, wilt thou cast mee quite away, And, never more bee kinde?
A15976Yee Mortalls, are your Doomes vpright?
A15976Yee hills, like Lambs, why tript yee so?
A15976[ 16], 299,[ 1] p. Imprinted in the Neatherlands by Cornelis Gerritis van Breughel,[ Amsterdam?]
A15976all day to thee I sue, My hands, I meekly raise: Thy wonders, cann men buried shewe?
A15976are deprived of this consolation?
A15976cann it sing thy praises, Lord?
A15976cann wee sing thy songs in thrall?
A15976for ever, why despis''d are wee?
A15976how many?
A15976how pleasant are Thy dwellings,& thy courts to me?
A15976hów long shal this be soe?
A15976shall still my foe, Insult vpon me foe?
A15976what Affliction is there, from which wee are not howrely delivered, or preserved, by thee?
A15976who might he be?
A15976who might he be?
A15976why dost thou cast me by?
A66746( Whom Law forbids within our coasts to come) To teach her Baudrie to our sons and daughters?
A66746AM not I now in England?
A66746All true- bred English- men?
A66746And bring both Plagues and Curses on our Seed?
A66746And from bad Causes, looks for good effects?
A66746And is the time now come, in which this Nation Must pledge them, in thy cup of indignation?
A66746And mention, without teares, their wounds& slaughters?
A66746And side, and quarrell so, about those things Which most of them, regarded not a whit?
A66746And told, which way, they best might be reliev''d?
A66746And, as in scorn Of Justice, at the root of Law doth smite?
A66746And, finde this hellish poyson, to be shed Almost in ev''ry village, house, and bed?
A66746And, from my owne good Counsels to have straid?
A66746And, if too weake are we, What get we, though the Law might punish Him?
A66746And, make the Kings, and Princes, of these Nations, Drunk with the Feces of her Fornications?
A66746And, multitudes so forward, as we see, For Rob''ries, Rapes and Murthers, as they are?
A66746And, so prevailing, that, in him, I see Nor Will, nor Powre, his owne true friend to be?
A66746And, that a Mortall cloathd with Majestie, Is little lower then the Deitie?
A66746And, then, though they accuse men innocent, Who would not think a King should be beleev''d Before his Vassall?
A66746And, thither all their force and cunning bend?
A66746And, though his heart bide fixt, how can I know That, he shall still have powre to doe me right?
A66746And, when I sleep, or comfort want, Will give my heart no rest?
A66746Are all those English- men which now I see?
A66746Because a few, did other waies advise, More blam''d for arrogance, then fam''d for Law?
A66746Because, the Martyrs suffred, by that State, Whose settled way of Worship, they gainsaid?
A66746Beleevest thou, Lyes, Fallacies and Shows Chew''d into paper- pellets, can affright Ought else but Regiments of Daws and Crows?
A66746But how should we have Peace, or Consolation?
A66746But live, in them, an Actor too, to be?
A66746But, what am I?
A66746By telling us, a trayt`erous part we play, Unlesse, our King and Country we betray?
A66746Can we have a minde So sottish, as to hope to be befriended In our Religion, by the Kings protection?
A66746Can we have hope our safeties to enjoy, When they are still his Counsell, who intend Our lawfull Rights, and Freedoms, to destroy?
A66746Can we have in us, either heart, or braines, If we believe this?
A66746Could any, but meer impudence, averre That nothing, of our due, the King denies?
A66746D''ye startle at it?
A66746Esteeming highly, safety, limbs, and health; Should madly foole away their part of these?
A66746Fathers without griefe, To ruinate the Pillars of their age?
A66746For, what to these, are Oxen, Sheep, and Kine?
A66746For, who those things can willingly forsake, Of which, he feeles, he may have daily need?
A66746From such, as would the Cause of CHRIST betray?
A66746Had we with penitence those warnings heard Which notice gave, of this unwelcome ghuest?
A66746Hast thou not heard approved Doctors teach, That, all we have must at their feet be laid?
A66746Hast thou not heard the reverend Prelates preach, That all the Kings Commands must be obeyd?
A66746Hast thou not heard those Royall Proclamations, Which threaten those who thus themselves aray?
A66746Hast thou not read those learned Declarations, That shew thee how thy Leaders goe astay?
A66746Have they restrain''d his power?
A66746Him, doth his Oath, or Place, ingage, to cherish A rotten Member?
A66746How can you therefore safely live or die In such a Cause?
A66746How can you, without feare, Be actors in that bloody Tragedie?
A66746How could there else, so soone, so many be So hardned in the cruelties of war?
A66746How happy had we been, if we had fear''d Before these feares had ceaz''d us?
A66746How, to this wronged Kingdome, answer make?
A66746How, will you to your GOD?
A66746If by Law we may Lay hold on those, that counsell him unto A wrong?
A66746If he to us denies, as he hath done, VVhat might secure the common safety more?
A66746If this be so; as, with a heart unfain''d I do believe it is: how brave a lot Have we?
A66746Is not that London?
A66746Is not this The Thames?
A66746Is true Religion like to be maintain''d?
A66746Maintaineth he our Lawes, as he hath sworn, VVhen he maintains Law- breakers, in despight Of common equity?
A66746Must I, not onely now survive to see; Which were so long time fear''d, and so abhorr''d?
A66746Must therefore, we permit the Whore of Rome, To send her Bastards, and her Fornicators?
A66746Must, downe to those, who come to innovate Our settled Truth; this Kingdomes neck be laid?
A66746Or Piety receive her overthrow?
A66746Or they be spar''d, whose fall is fore- decreed?
A66746Or who can say, whose tongue it shall become, That, my Allegiance, I have swerved from?
A66746Or, any losse, that is but your, or mine?
A66746Or, can he think, his Oath he broken had, When they shall him acquit, for whom''t was made?
A66746Or, can we think, the Popish Generation Are arm''d, for our Religions preservation?
A66746Or, do him right, that hearkens unto lies?
A66746Or, doth he keep his Oath, though he alone Allowes of Lawes enacted heretofore?
A66746Or, doubt the truth of that, which here I say?
A66746Or, hath he done his duty, in denying His, and the Kingdomes Counsell, to embrace?
A66746Or, in imprudent, and unjust complying VVith Parasites, to his, and their disgrace?
A66746Or, should we fancie, that the Law intended, This Realmes whole Body, should not be believ''d?
A66746Or, since this Tempest rose, Hath taken down, one furle of his proud failes, That we the publike Vessell might not lose?
A66746Or, that unchanged he shall still endure?
A66746Or, things that come to feed, but not to fight?
A66746Or, valuing men of Rascall Reputations, Before the wisest of three noble Nations?
A66746Or, who can fight, that''s clog''d with Carts and Ploughs, Books, Houshold stuffe, Teems, Oxen, Sheep and Cows?
A66746Or, who can save, what will not be secur''d?
A66746Or, why should any, now, this work delay?
A66746Shall we sit still, and whine, when Law, and Reason Cries out All- arme?
A66746Should I the judgement of that Court despise For their, whom yet, I neither heard, nor saw?
A66746Since in his Name, anothers Will may come, We neither knowing whence, nor yet from whom?
A66746Since they, who seeke his Kingdomes overthrow, Alreadie, are Commanders of his might?
A66746That, being Conquerours, We may, with Angels, sing a Triumph- Song, And, crowned sit, among Celestiall Powers?
A66746There Bansted- downes, there Kent, there Shooters- hill; This doubtlesse is that Countrey: but why then, Are here now living so few English- men?
A66746They, who essentially the same oppose?
A66746They, whose delinquencie had made them feare?
A66746Thy Privic- lodgings, LORD, in me, Which, Ioy was wo nt to trim?
A66746To cloath a wolf, why should a sheep be shorn?
A66746To see so bright, so cleare a Morne, So black an Afternoone?
A66746To take both wealth and dignities away From those, to whom they never due have bin?
A66746VVhy on his bread should Droans and Robbers feed?
A66746VVhy should his Jewels by his Foes be worn?
A66746VVhy should we think it sacriledge, or sin?
A66746What can a King to harme the publike, doe In his owne person?
A66746What earthly wisdome can a means devise His honour to preserve, against his will?
A66746When they complain''d of that which them offended?
A66746When they who chief in our Oppressions are, Are, at this day, most favour''d in his eyes?
A66746Whence can it come?
A66746Whereto, thus blindely, you advancing are?
A66746While such, as these, have place in his affection?
A66746While they, who innovated every day,( And, have their old Affections, yet retain''d) Are kept in hope, their former parts to play?
A66746Who can in wants and wounds, himselfe betake, That may at home, with ease, on plenties feed?
A66746Who did suspect, that men who dote on wealth, And make a God of Pleasure and of Ease?
A66746Who thought, to see so many brothers rage Against each other?
A66746Who yet repents?
A66746Who, from it, their obedience quite withdraw?
A66746Why should we be afraid to speak, or write, What may, from this curst Army, fetch our King?
A66746Why should we feare, to perish in that Fight, Which will through Death, to Life immortall bring?
A66746With what high courage should we march along Against this Foe?
A66746and appeare content He, thereby, should from suffering, be repreev''d?
A66746and how blest?
A66746and those whom he shall mis- employ?
A66746and, from thy delusions, Draw forth( to cozen heedlesse age and youth) Inconsequents, and frivolous conclusions?
A66746as if I had spoke High- Treason?
A66746how, to your King?
A66746if Wars entrance with such guilt begins, Before it ends, how great will be our sins?
A66746or why soone?
A66746or, as if what now I say, Without a Warrant, I had undertooke To certifie?
A66746that were, before all worlds, ordain''d, To be, for souldiers, to the LAMB, begot?
A66746though by doing so, The whole Republike may grow sick, and perish?
A66746untill we be, indeed, Traitors; by fearing Loyaltie is Treason?
A66746when to mind we call How great a multitude of souls complains, Which in the Irish- Massacre did fall?
A66746whilst, each of us neglects The meanes, of such a blessed expectation?
A66746who, all alone, bewailes His private sins?
A66746why was I borne So late?
A66746● o let the Lawes true powre, or sense be knowne?
A66746● o many sonnes, to seeke their fathers life?
A68914( Alas) what wrong was in my power to doe thee?
A68914Am I my selfe?
A68914Am I the Nymph that Cupids fancies blam''d, That was so cold, so hard to be inflam''d?
A68914Am I the lasse that late so truly iolly, Made my selfe merry oft, at others folly?
A68914And at the wedding of faire Thame and Rhine, Sing of their glories to thy Valentine?
A68914And can I thinke that thou wilt make me, then, The most vnhappy of all other men?
A68914And could not, hauing taught them what to doe, Now learne my selfe, to take heede of you to?
A68914And from whose gentle- seeming tongue I know So many pitty- mouing words could flow?
A68914And hath this Age bred vp neat Vice so tenderly, She can not brooke it to be touch''d so slenderly?
A68914And if I might, could I delighted be, To tak''t of others, when I mist of thee?
A68914And if it be for proofe men so proceed, It shewes a doubt, else what doe tryals neede?
A68914And is there any Iustice borne of late, Makes those faults mine, which others perpetrate?
A68914And is''t not better then to take this course, Then fall to study mischiefes and doe worse?
A68914And need I now thus to Apologize, Onely because I scourged Villanies?
A68914And so carelesse of thy quill, As if thou had''st lost thy skill?
A68914And that the truth I told should in conclusion, For want of Power and Friends be my confusion?
A68914And these are nothing?
A68914And where is that man liuing euer knew That false distrust, could be with loue that''s true?
A68914And why?
A68914And with what heauy, what vnwilling looke I leaue of thee, and then of comfort tooke?
A68914And yet( alas) I must be ty''de vnto What neuer any man before could doe?
A68914And, thought I to; where are his dying Passions, His honied words, his bitter lamentations?
A68914Are Prisons then growne places of delight?
A68914Are any of those vertues yet defac''d, On which thy first affection seemed plac''d?
A68914Art thou not he, that but this other yeere, Seard''st all the Wolues and Foxes in the Sheere?
A68914Art thou that quondam louer, whose sad eye I seldome saw yet, in my presence dry?
A68914Art thou, Philarete, in durance heere, And dost thou aske me for what Friend I grieue?
A68914Art wearsed since with louing, and estranged So far?
A68914But am I call''d in question for her cause?
A68914But doe I sinde my cause thus bad indeed?
A68914But finding it so reall( thought I) then Must I be cast from all my hopes agen?
A68914But held I out such strong, such oft assailing, And euer kept the honour of preuailing?
A68914But now What is?
A68914But say it did, wil''t not befit a man To raise his thoughts as neere Heau''n as he can?
A68914But tell me why, and for what secret spight You in poore womens miseries delight?
A68914But tell me; are our Plaines and Nymphs forgot, And canst thou frolicke in thy trouble be?
A68914But what is''t I haue done so worthy blame, That some so eagerly pursue my fame?
A68914But what of that?
A68914But what''s the Reason for''t that we shall be Inthral''d so much vnto Mortality?
A68914But who will( that shall see my euill Fortune) The remedy of Times Abuse importune?
A68914But why should I thy fauour here distrust, That haue a cause so knowne, and knowne so iust?
A68914But why( some say) should his too fancy Rimes Thus taxe the wise and great ones of our times?
A68914But, in earnest, mean''st thou so?
A68914But, who can say, what she shall liue to do?
A68914Call thy selfe to minde againe, Are these Raptures for a Swaine, That attends on lowly Sheepe, And with simple Heards doth keepe?
A68914Can I not, That am resolu''d to scorne more misery?
A68914Can I suppose a fauour may be got In any place, when thy Court yeelds it not?
A68914Can I suppose thy loue to me is deere, Or this thy ioy for my content belieue?
A68914Can I, Alexis, sayst thou?
A68914Can my hopes( fixt in thee great King) be dead; Or thou those Satyrs hate thy Forrests bred?
A68914Can such abuse be in the Court of Loue, False and inconstant now, thou Hee should''st proue?
A68914Can there be any friend that hath the power, To disvnite hearts so conioyn''d as our?
A68914Cause they gaue being to this flesh of our, Must we be therefore slaues vnto their power?
A68914Did I doe this,( and all on thy bare vow) And wilt thou thus requite my kindnesse now?
A68914Did I vnlocke that strong affections dore, That neuer could be broken ope before, Onely to thee?
A68914Did they not such praises merit, As if flesh had all beene spirit?
A68914Did''st thou euer that Bird heare Sing well; that sings all the yeare?
A68914Did''st thou not then in dolefull Sonnets mone, When the beloued of great Pan was gone?
A68914Didst thou not feele how loth that hand of mine, Was to let goe the hold it had of thine?
A68914Doe they so dote amidst their wits perfection, To thinke that age and youth hath like affection?
A68914Dost thou misse a Lambe to night?
A68914Dost thou suppose that my Desires denies With thy affections well to sympathize?
A68914Doth it diminish any of thy care, That I in freedome maken melody; And think''st I can not as well somewhat spare From my delight, to mone thy misery?
A68914Doth she the members of her body hate?
A68914Felt you not an inward motion, Tempting Loue to yeeld deuotion; And as you were euen desiring, Something check you for aspiring?
A68914Fie, canst thou so degenerate in spirit, As to prefer the meanes before the merit?
A68914Follow Shepheards, how I pray you, Can your flocks at this time stay you?
A68914For a Song I doe not passe, Mong''st my friends, but what( alas) Should I haue to doe with them That my Musicke doe contemne?
A68914For so it seemes; else why d''yee labour for That, which when''t is obtained, you abhor?
A68914For that needs must be thy owne, Or to be some others knowne: But how then wil''t suit vnto What thou shalt hereafter do?
A68914For who hath read in all the Sacred- writ, Of any one compeld to marriage( yet?)
A68914For who is he so neare my heart doth rest, To know what''t is, that mine approued best?
A68914For, can it be thy Grace should euer shine, And not enlighten such a Cause as mine?
A68914Frowns thy fairest Shepheards Lasse?
A68914Good Cuddy, tell me, how doth rumour goe?
A68914Haile and Thunder ill hee''l beare That a blast of winde doth feare: And if words will thus afray thee, Prethee how will deeds dismay thee?
A68914Harme take her then, what makes she in their sights?
A68914Hast thou good parts?
A68914Hast thou resolued, not to ioyne thy hand With any one in Hymens holy band?
A68914Hath any secret foe my true faith wronged, To rob the blisse that to my heart belonged?
A68914Hath some Churle done thee a spight?
A68914He, that so wofull, and so pensiue sate, Vowing his seruice at my feete of late?
A68914How comes it then?
A68914How is it that thou art become so rude, And ouer- blinded by Ingratitude?
A68914How is it they are so forgetfull growne, Of those conditions, that were once their owne?
A68914How many, desprate growne by this their sinne, Haue both vndone themselues and all their kinne?
A68914I muse men doe not now in question call Seneca, Horace, Persius, Inuenall, And such as they?
A68914I say she must haue action, and she shall: For if she will, how can I doe withall?
A68914If to offend thee I vnawares was driuen, Is''t such a fault as may not be forgiuen?
A68914If with impatience she my Whip- cord feele, How had she raged at my lash of Steele?
A68914In those daies therefore for them to haue bin Contracted without licence had been sin?
A68914Into the Worlds wide eare it had not crept, Nor in so many mens thoughts found a roome: But what cause of my sufferings doe they know?
A68914Is not life misery enough to giue; Which at their births the children doth vndo, Vnlesse they adde some other mischiefe to?
A68914Is she become a foe vnto her owne?
A68914Is there any discontent Worse then this my banishment?
A68914Is thy affection so much changed, That I of all my hopes must be deceyued, And all good thoughts of thee be quite bereaued?
A68914Is''t Vice that these afflictions on me drawes?
A68914Is''t not enough we of our selues can deeme?
A68914Is''t so?
A68914LOng did I wonder, and I wonder much, Romes Church should from her Clergie take that due: Thought I, why should she that contentment grutch?
A68914Making me think thy Passion without staine, And gently quite thee with my loue againe?
A68914Must I be faine to giue a reason why, And how I dare allow of Honesty?
A68914Must all I speake, or write, so well be done That none may pick more meanings thence then one?
A68914Must the free spirit ty''d and curbed be According to the bodies pouerty?
A68914No: But why then are they debar''d that state?
A68914Nobles did you note her feature?
A68914Oh hast thou quite forgot, when sitting by The bankes of Thame, beholding how the Fry Play''d on the siluer- waues?
A68914Oh me; how loth was I to haue beleeu''d That to be true, for which so much I grieu''d?
A68914Or can it euer be so subiect to Base Change, to rise, and fall, as fortunes doe?
A68914Or doe they thinke their wisedomes can inuent A thing to giue, that''s greater than Content?
A68914Or doe they thinke we beare them in our fist, That we may still remoue them as wee list?
A68914Or else on things imaginary feed?
A68914Or how comes this ill to passe?
A68914Or if I were, could I haue comfort by it, When I should thinke my Soueraigne did deny it?
A68914Or is it for some other cause vnshowne?
A68914Or let thy loyall Subiect, against reason, Be punisht more for Loue, then some for Treason?
A68914Or such peruersnesse hast thou found in me, May make our Natures disagreeing be?
A68914Or that I may obtaine it in the land, When I shall be deni''d it at thy hand?
A68914Or to what end doe you endure such paine To win our loue, and cast it off againe?
A68914Or to what purpose else didst thou bestow Thy time, and study to delude me so?
A68914Or what despight haue I er''e done vnto thee?
A68914Or why did not that Age In which they liued, put them in a Cage?
A68914PRethee, Willy tell me this, What new accident there is, That thou( once the blythest Lad) Art become so wondrous sad?
A68914Prethee doe not aske me why?
A68914Pretious howers, why neglect yee, Whil''st affaires thus expect yee?
A68914Quid tu, si pereo?
A68914Say my Lords, and speake truth barely, Mou''d they not exceeding rarely?
A68914See, is my person, or my beauty changed?
A68914Shall I goe sute my matter Vnto your wits, that haue but wit to flatter?
A68914Shall not he reach out to obtaine as much, Who dares more for thee then a hundred such?
A68914Sit other men so neare my thoughts to show it, Or is my heart so open that all know it?
A68914So let them: why should wee their hate esteeme?
A68914T is not my fault: yet cause my Fortunes doe, Wilt thou be so vnkinde to wrong me too?
A68914Tell me: Haue I ought mis- said That hath made thee ill- apaid?
A68914That I might thus be cast away for euer?
A68914That thou shouldst chuse Me, aboue all the rest, To bethy scorne, and thus be made a iest?
A68914That, were very much to grant, But, doth this hold alway lad, Those that sing not, must be sad?
A68914Then where''s the cause of this dislike in thee?
A68914Then why should Parents thrust themselues into What they want warrant for, and power to doe?
A68914Then, my Willy, why art thou Carelesse of thy merit now?
A68914Thou bewail''st my want of mirth, But what find''st thou in this earth, Wherein ought may be beleeu''d Worth to make me Ioy''d; or grieu''d?
A68914Thus pray we Lord: And but of thee, from whom Can this be had?
A68914Thus thinke; If Mortals frownes strike feare, How dreadfull will Gods wrath appeare?
A68914To smile on me?
A68914To what end were his Sonnets, Epigrams, His pretty Posies, witty Anagrams?
A68914WIL, why Willy?
A68914Was this poore breast from loues allurings free, Cruell to all, and gentle vnto thee?
A68914Was''t thou, so soughtst my loue, so seeking that As if it had been all th''hadst aymed at?
A68914What are become of all those fading blisses, Which late my hope had, and now so much misses?
A68914What canst thou say for this, to stand contending?
A68914What cares shall I say by?
A68914What colour hast thou left for thy offending?
A68914What dost thou heere, with a wight That is shut vp from delight, In a solitary den, As not fit to liue with men?
A68914What father so vnkinde( thereto requir''d) Denide his Childe the match that he desir''d, So that he found the Lawes did not forbid it?
A68914What is it they against vs can alleage?
A68914What law or conscience then shall make them smother Their Spirit, which is their life, more then other To bate their substance?
A68914What then?
A68914What vow dost deeme more pleasing vnto Heauen, Then what is by vnfained louers giuen?
A68914What''s the wrong?
A68914What, because some Clowne offends, Wilt thou punish all thy friends?
A68914What, doth she all with continence indue?
A68914What, though that by our Parents first we liue?
A68914When thou think''st thy cares touch not me as neere: Or that I pinne thy Sorrowes at my sleeue?
A68914Where art thou, oh faire Aurora?
A68914Where is that future fickle happinesse Which I so long expected to possesse?
A68914Where shall my second hopes be founded then, If euer I haue heart to hope agen?
A68914Where was there any of the Naiades, The Dryad''s, or the Hamadryades?
A68914Where''s she did more delight in Springs and Rils?
A68914Where''s she that walk''d more Groues, or Downs, or Hils?
A68914Wherefore doth he now let fall, His well tuned Pastorall?
A68914Which if it proue; as yet me thinkes it may, Oh, what a burden shall I cast away?
A68914Which of the Brittish shires can yeeld againe, A mistresse of the Springs, or Wood, or Plaine?
A68914Who will againe, when they haue smother''d me, Dare to oppose the face of Villany?
A68914Whose eye enioy''d more sweet contents then mine, Till I receiu''d my ouerthrow by thine?
A68914Why should a good attempt disgraced seeme, Because the person is of meane esteeme?
A68914Why, doth that so euill seeme That thou nothing worst dost deeme?
A68914Why, hath Willy then so long Thus forborne his wonted Song?
A68914Why, say they had?
A68914Why?
A68914Will she not bide my gentle Satyres bites?
A68914Willy, What may those men be, Are so ill, to malice thee?
A68914With this perswasion I so fairely plac''d it, Nor Time, nor Enuy, should haue ere defac''d it?
A68914Worthies, your affaires forbeare yee, For the State a while may spare yee: Time was, that you loued sporting, Haue you quite forgot your Courting?
A68914Would Parents( in this age) haue vs begin To take by their eyes, our affections in?
A68914Would thy Shepheardesse were here, Who belou''d, loues so dearely?
A68914Yet looke on her from whom thou art estranged?
A68914Yon''s the Bride- groome, d''yee not spie him?
A68914and art thou So ouer- cloyed with my fauours now?
A68914and dost thou bend them all To bring those that ne''re hated thee in thrall?
A68914and to what height Towre in my new ascension to delight?
A68914haue I done thus much?
A68914shall I condemned be vnheard, Before thou knowest how I may be clear''d?
A68914was there any harme at all in this?
A68914— Note, and I''le tell thee how?
A15623''T was planted there for them and not for vs: What though it help them of diseases there?
A15623( Oh Vanity) our country yeelds enough, VVhat need we Grecian or Arabian stuffe?
A15623A cruell foe?
A15623A plague confound thee; looke here how this sits, Zounds''t is a mile too wide; where were thy wits?
A15623A rash beginning, but he sped so ill, D''yee thinke he held on this presumption still?
A15623And be their owne case false, and all amisse, They''le proue it true; How?
A15623And for the greefe s ● e suffers vvith her friends, Hovv can the villaine make the vvhore amends?
A15623And hauing drunk it, whilst their heads were steddy They bad the Hostler make their horses ready Nay( quoth the Hostesse) what needs al this hast?
A15623And how should we giue each of them his fame Who liuing, being two, had but one name?
A15623And if a Deed of such great wonder die, Dost thou suppose by a few Carued stones, Scarcely enough to couer all thy bones To be immortall?
A15623And if that be a fault did not the subiect and your ignorances, require me to be in that sort faulty?
A15623And of those huge Colossi what remaines?
A15623And pray you iudge now, is not that Law vaine?
A15623And since there''s some that doe this Art misuse, Wilt therefore thou the Art it selfe abuse?
A15623And sit there not of Dunces pretty store, From Sunne to Sunne at euery tradesman dore?
A15623And them e''ne of their dearest Iewels spoyle?
A15623And then at night come lurk about his house, Where, be it but the stirring of a mouse He doth obserue it: wherefore doth he so?
A15623And to erect it on some common stall, For to be gaz''d on, to no end at all?
A15623And what haue you obserued to haue bin The vsuall associats of this sinne?
A15623And what may I then of those Peasants deeme, The which of wisdome make so small esteeme?
A15623And wherefore should the shame of this lewd, crew Betide them, vnto whom true honors due?
A15623And wherefore should they make so much ado, To haue both hands and seales to witnes too?
A15623And which way comes that foule disease to vs We call the French, so vile and odious: I st not by Lust?
A15623And why boast men of strength that lasts no longer?
A15623Are all men ignorant what comes by lust, Excepting those tht were themselues vniust?
A15623As those who are in euery matter led, By Parasites and Apes: where is their head?
A15623BVt of that Passion how mist I to tell, The same that brings her Pedigree from hell?
A15623Be with your states Content, for do you know VVether you wish be for your good or no?
A15623Because we see that men are drunke with wine, Shall we contemne the liquor of the Vine?
A15623Breed not such- like desires, Children begotten by vncertaine Syres?
A15623But I forget my selfe, wherefore am I So tedious in my owne Apologie?
A15623But as there''s vertue where the Diuil''s precisest, So ther''s much knowledge where a fool''s the wisest, But what meane I?
A15623But cald, Our horses Ostler quickly, and our wands, And sirra Tapster water for our hands:( Quoth t''other) you le be ruled yet I thinke?
A15623But how is he a Coward some will aske?
A15623But how now; wast not you( saies one) that late So humbly beg''d a boone at beauties gate?
A15623But if a weake and feeble man should take These instruments of Mars; what would they make, For his aduantage?
A15623But say it bide a while, what faire renowne, Can in a peece of carued Marble be?
A15623But say it were, Will the Ambitious- minded- man forbeare To be Ambitious, if he once fulfill His longing thoughts?
A15623But shall I care what others thinke or say?
A15623But that which he himselfe hath wallawed in?
A15623But then perceiuing they began to stay, Quoth Guts, my bullies, harke ye, what d''ye say?
A15623But there must needs be some men prone there to, Or how a diuell shall our sharker doe?
A15623But tush what''s freedome?
A15623But what can wee, Apply aright and not instructed be, By Gods good inspiration?
A15623But what did he?
A15623But what is this, that men are so inclind And subiect to it?
A15623But what need I goe farther to relate, The frailty I haue seene in Mans estate?
A15623But what?
A15623But where''s your vnderstanding, oh you men?
A15623But whether runnes my ouer- sawcy Pen?
A15623But why are they so earnest then?
A15623But why i th''street?
A15623But why in Beauty should men glory so?
A15623But wilt thou swagger with him for it?
A15623COme then Inuention, and call Iudgement in, Knowledge, and Reason, fie where haue you bin?
A15623Can all the world,( and that is large enough) A match for Hector or Achilles show: Haue we a Champion strong enough to weild This Buckler?
A15623Can they not name all tooles for workemanship?
A15623Can you this morning on a rasher feed?
A15623Could''st thou not be contented by thy will, At least to thinke that she were honest still?
A15623Dare ye the Churches patrimony sell For filthy lucre, in despite of Law Sacred or humane?
A15623Dare you buy''t of them?
A15623Do they not see those they haue soundest deem''d, And for their constants writers still esteem''d, All wauering in assertions?
A15623Doe we not see I say?
A15623Doe you suppose that it deserues no blame, To make a Scar- crow of the Regall Name?
A15623Doth it not others reputations foyle?
A15623Doth not I say that Landlord hardly deale?
A15623For being ill?
A15623For most haue well deseru''d it, but as how?
A15623For should he, That must on ● arth Iehouahs Viceroy be?
A15623For what i st else, when they are prais''d for many Goodly conditions, that had neuer any?
A15623For what is this same passion We call lust, I st not a Brutish longing and vniust, And foule desire of the soule, to gaine Some euill pleasure?
A15623God made all the man, Why should he haue but part allow''d him than?
A15623Hast thou perceiued it I say?
A15623He can not they conclude: strong reasons why, Know none how market goes but such as buy?
A15623How are our limbs so weake and feeble growne?
A15623How are you grown so sencelesse and so blind, For to affect vaine shaddowes and let slide, The true substance, as a thing vnspide?
A15623How is he seru''d?
A15623How soone could I if I had an intention For to contriue or plot a damn''d inuention Get golden heapes?
A15623Huge fat Curm ● dgeons?
A15623Hunger or thirst or cold or heat or paine?
A15623I meane their will, their reason, and their sence, What is become of their intelligence?
A15623I''ue heard of such; what are they?
A15623If in an Age you can not find out wheither Are you so much as sure that he is either?
A15623If of Trades they write, Haue they not all tearms and words as right As if he had seru''d an Apprentiship?
A15623If they be best I le sweare the best be naught: Moreouer there be many doe suppose, It is a signe of courage; what meane those?
A15623In briefe, his liking thus he marreth quight, And there he loath''s where once he tooke delight; But wherefore?
A15623Indeed t is true, I let him scot- free passe, What should I doe vnto him?
A15623Is his heart proud or humble?
A15623Is it not weakenesse when some petty losses, Some hindrance in preferment, or such crosses Shall make men greeue?
A15623Is she not still as willing for to please; As louing toe, as in her former daies?
A15623Is she not wary With whom she walks, or speaks, or where to tarie?
A15623Is there a man so strong, that he forbeares Choller or Fury, when by chance he heares, Himselfe reuil''d, reproched and disgrac''d?
A15623It dries superfluous moistures; doth''t?
A15623It was a noble care in them indeed; but how Are we become such Dwarfes and Pigmies now?
A15623May not the Country think themselues a prey These Rauens liue on?
A15623Much I shall leaue vnpaid doe what I can: Should I be then vnthankefull?
A15623NOw swift- deuouring, bald and ill fac''t Time, Dost not thou blush to see thy selfe vncloak''t?
A15623Nay he of whom you haue most triall, when You see him dying, will you trust him then?
A15623Nay what mistery Are they not learn''d in?
A15623No danger feare yet?
A15623No,''t wil mend my sport; But what if I my self should hap to stray, Out of my bounds into my Satyrs way?
A15623Now diuers doe affirme such men as be Hasty,( so they tearme this infirmitie) Are the best natur''d: who that lesson taught?
A15623Now what do you vnto these Gallants say, Were they not pretty witty ones I pray?
A15623Now what would men haue more?
A15623Now wherein is it think ye?
A15623Of cruell bloudy fraies?
A15623Oh no?
A15623Oh that I knew but how to laugh in Rime?
A15623Oh''t is apparant let them not shroud neere yee?
A15623Or are you on a sodaine waxen old?
A15623Or brooke, to haue your Soueraigne so abus''d?
A15623Or can such puffes so Humberkinlike set, Into a Pulpit once in seauen yeare get?
A15623Or do they not deserue the name of treasures?
A15623Or else remember he did still behold And see vs when we sin''d; for who so bold, Vnlesse depriu''d of grace then to offend?
A15623Or else what creature is there if he be In bone and flesh of the same quantity, So fraile as Man?
A15623Or if that they could number''d be by any, Count his disease and what hath so many?
A15623Or in their vnderstanding be so dull As to obserue on idle short- heeld trull?
A15623Or so reuil''d, or scorn''d?
A15623Or thinke they no man can describe a sin?
A15623Or to speake more plaine, A furious burning passion, whose hot fumes Corrupts the vnderstanding, and consumes The very flesb of man?
A15623Or who can say( in Conscience I think none) That this mans words, and deeds,& thoughts are one?
A15623Or, is''t not hence this common Prouerbe growes, T is a wise child that his oane father knowes?
A15623Ot do they thinke, because they can not vse it, That those which may haue Knowledge wil refuse it?
A15623Others there are,( but few) who hauing store, Neglect their wealth, and rather would be poore; And why?
A15623Our beastly, vaine, and too excessiue care To please the belly?
A15623Out on such Asses; hovv could he for shame, So leaue a vvoman to beare all the blame?
A15623Pedants dare yee?
A15623Pluck out those Vipers that for feare of harme Their chilled spirits in your bosomes warme: D''ye not perceiue their stings?
A15623Preserue thy fame?
A15623Reade it, weekely, daily, yea and howerly toe: what though it bee thine owne?
A15623SOft now; what Pasion''s this that followes next?
A15623Said: That''s his sonne that ● s owner of the grounds That on this pleasant beechs mountaines bounds, D''ye marke me ne ghbors?
A15623Should he to whom his soueraigne Lord hath giuen A Countenance for to behold the Heauen?
A15623Should he, I say, blot out this manly grace, And groueling turne to earth his blubber''d face?
A15623So either hauing drunke a good carouse, Downe come the Gallants to discharge the house, But taking leaue, oh what d''yee thinke they mist?
A15623So they are answer''d; But how can men be, So ouer- borne with this infirmitie?
A15623Strange Generations, beds so oft defilde; That many a father scarcely knowes his childe?
A15623Sure t was saies he: but then how comes it now You carpe at loue thus in a Satyrs vaine?
A15623Tell me i st not base?
A15623That these from study being tane away, For some employments in the Publike weale, A man would be ashamed to reueale Their simple carriage?
A15623The loue of men some striue for to attaine, And they haue iust their labour for their paine ▪ For what''s the fauour or the loue of Men?
A15623Then Chamberlaine one cals aloud, dost heare?
A15623Then by their actions, who gather can They haue more knowledge then another man?
A15623Then why should gay clothes be delighted in, Since they are but a badge of our first sinne?
A15623They are not cruell?
A15623They think I meane him, then suppose I strike: Now whose endeauors thinke you prosper should, If the euent of thinges were as these would?
A15623They vse their Pleasures not as pleasures now, Or Recreations as''t were fit, but how?
A15623Thinke not on Death; with many such like words, Such as their vnderstanding best affoords: But where is now become this peoples wit?
A15623Thinkes he those wil not grim enough appeare, Vnlesse he apprehend them first by feare?
A15623Thrice valiant Champions whereby should one gather They haue a thought of God that''s good?
A15623Through them it is men thinke you couetous, They make your groues and walks grow scandalous, But how wil you discerne them?
A15623To what end comes his paine and vathers cost?
A15623To what end were it, if I( as some do) had appareld my mind in darke Parables, that few or none might haue vnderstood mee?
A15623To whom do we now our contentions lay, Who are so much term''d Puritans as they That feare God most?
A15623VVhat are such I pray?
A15623VVhat can a guilded Tombe then profit thee?
A15623VVhat doth their knowledges esteeme more fit Then death to thinke on; chiefly when men be About to put off their Mortal ● tie?
A15623Vnto this melting Passion?
A15623Vor why?
A15623Vulgar Repute, what is thereby acquired?
A15623Was it not you that to a female Saint Indited your Aretophels complaint, With many doleful Sonnets, wa''st not you?
A15623Wast not his Conscience that had priuy beene Vnto the fact?
A15623We see t is true; If once they entreat of wars?
A15623What are your braines dry, or yourblood growne cold?
A15623What can they not in our owne language find, Words of sufficient force t''expresse their mind?
A15623What find you heere wherein you doe delight, Or what''s to seeing that''s worth the sight?
A15623What hath it lengthen''d life or maintain''d health Or hath it brought thee more encrease of wealth?
A15623What if''t be true they say?
A15623What is the cause I say they doe contemne,( Or can not vse) things hauing gained them?
A15623What made him to surmise He was still tortur''d in such hellish wise That furies did to his appearance scorch His liuing body with a burning torch?
A15623What may I terme that vile and shamefull act, But this; The execution of an ill, Out of set purpose and with a good will, In spight of Reason?
A15623What meane our wealthy Vsurers to hoord More vp for others then they can affoord Vnto themselues?
A15623What mind are they in who suppose to raise, By such a vanity an endlesse praise?
A15623What need I here the lewd presumptions tell Of Papists in these daies?
A15623What reason haue you for''t els?
A15623What wil the breath of fame auaile you, when You lye in dust and molded vp in clay?
A15623What''s Honor?
A15623What?
A15623What?
A15623When men shall so their worthy sex disgrace, To giue their bodies in a deed vncleane, With a foule nasty prostituted queane?
A15623Where are those wondrous high Pyramides, That were admired at in former daies?
A15623Where finde you him that dares be absolute, Or alwaies in his sayings resolute?
A15623Where is their iudgements?
A15623Where shall you him so well resolued find, That wants a wandring and a wauering mind?
A15623Who is so mad to tel them that, not I?
A15623Who is so sottish as to build Saluation On such a feeble tottering foundation As Man?
A15623Who wonders at it?
A15623Why is''t so glorious, and so much desired?
A15623Why send we for them to those Countries thus?
A15623Why should a man go put himselfe to paine, As some haue done, a iourney for to faine?
A15623Why will he so his liberties foregoe To be a slaue to such a monstrous foe?
A15623You will say To poison men''t were ill, then what are they That by false doctrine fraught with errors foule, Seeke to enuenome and infect the soule?
A15623a daw; The worst of fooles; I pray what were I lesse, If I had don''t to his vnworthinesse?
A15623and to the eye Seemes she not yet to haue that modesty, Thou didst commend her for?
A15623are these no pleasures?
A15623are they men; How dar''st thou then to speake, Such B ● asphemy to say mankinde is weake?
A15623at first I must confesse, I was a little mou''d, who could be lesse?
A15623but e''ne Smoke and Idle 〈 ◊ 〉 ▪ A thing consisting onely in a name?
A15623doth not that Lord, That to his Tenant grudges to afford, What Loue and Conscience giues?
A15623doth the heauens thy endeauors blesse And wouldst thou therefore liue for to possesse The Ioy thou hast?
A15623for they esteeme such gaine a losse, And their high Spirits scorne such earthly drosse ▪ How then?
A15623hah?
A15623how may''t be defin''d?
A15623is it no weakenesse when, Aduersitie shall so disquiet men That they should not with patience sustaine, Or vndetgoe a little crosse and paine?
A15623know you where Or when, he hates, or loues, or standes in feare?
A15623looke; Try if thou hast not all this while mistooke: Is not thy wife still faire?
A15623none I thinke; and why?
A15623of scars?
A15623of wounds?
A15623oh''t is the health of some great Peere His Maisters, or his Friend he counteth deare; What then?
A15623or Sir Aiax seauen- fold- Shield?
A15623or by whom?
A15623or he that takes, The common profit to himselfe, and makes His owne good of it, when he knowes thereby Many a poore man''s brought to Beggery?
A15623or so misnam''d?
A15623or to declare his minde?
A15623or why?
A15623say an Asse Had strooke me with his heeles; how should I qui ● The harme he doth me?
A15623show should I hope that this I plead, Will worke in them that shall but barely read What I haue writ?
A15623tell me, I think no, Do Commons of Three halfe- pence feed them so?
A15623then what''s the fact?
A15623was not the cause within His owne bad selfe?
A15623what can they tell How long''t will stand, before''t be razed downe?
A15623what pretence Haue you for to excuse this vild offence?
A15623what should we say?
A15623which in them bred, They haue deriu''d from predecessors dead?
A15623who then can by their powers, Into the Aire hurle Palaces and Towers?
A15623who then iustly can Be forced to rely, or trust in Man Whose thoughts are changing, and so oft amisse, That by himselfe, himselfe deceiued is?
A15623yea and how hee feedes Try him a month, a yeare, an age, and when You haue so tride him; say, what is he then?
A15623you would blame my wit If I should kill him; If I went to law Who would not count me the most asse?
A15623● s Reason in you growne so great a stranger, To suffer an affection of such danger To settle in you?
A15627& what strong smells Ascended from among Death''s loathsome Cells?
A15627&, where were thy Lawyers too That he ● etofore, did make so much adoe Within thy Courts of Iustice?
A15627( thinks my heart) somtimes, what means my Soule To make me in this desp''rate wise controule Those carelesse Times?
A15627( who were nigh become, A rout too bad, to picke out hangmen, from?)
A15627A lawfull act, then wherefore shouldst thou feare To prosecute; although thy death it were?
A15627A thousand ● omforts, whereof they who lived In better- seeming states, w ● ● e quite deprived?
A15627A wicked, a perverse, ingratefull seed?
A15627A ● ● thou ● ure thou hast No just occasion given to distast Thy King?
A15627Ah me; what tongue can tell th ● many woes, The passions, and the many griefes of those?
A15627Am I, that have, my selfe, unwisely done, A fitting man, to hurle this heavy stone At other sinners?
A15627And all those ● lessings, which his Love doth please To showre upon thee?
A15627And alwayes praised be For that abundant Love, which is in thee?
A15627And bring themselves to utter overthrow?
A15627And from a froward People, to have place With Angells, and there triumph in thy grace?
A15627And from the body of this Death, by whom But, by my Saviour, can I freed become?
A15627And g ● ve me Fortitude and Resolution, To stay, and view thy Iudgements execution?
A15627And hast no se ● se of any wrong that''s done?
A15627And have they thus, For all those benefits requited us?
A15627And how small Should be thy feare?
A15627And how the people curse their tyrannies?
A15627And in that narrow path A ● lessed being, unperceived hath?
A15627And in the p ● th of best contentments trod?
A15627And in this ▪ If they have plac''t their bitter doomes amisse, VVhat sinne is theirs?
A15627And in whose minds( of our especiall grace) We did the best ● pproved temper place?
A15627And know, beside, that what we ● ● rive to do, We are both called, and oblig''d unto?
A15627And leaues them neither good nor ill to doe But what he fore- decreed long agoe?
A15627And live so many sev''rall deaths to taste, To be nor worse, nor better at the last?
A15627And lo ●; now by thy Grace he sitteth on The seat of Rule, and in his Fathers Th ● one; VVho giveth signes of truer love to thee?
A15627And make thee to be prais''d and priz''d before Those men whose Yeares, and Sciences are more?
A15627And many priviledges, yet, deny''d To all the Burroughs of the Land beside?
A15627And now another, who doth both re ● tore Those hopes they lost in him, and promise more?
A15627And of their servants, what great numbers too, Doe these by thir ambitiousnesse undoe?
A15627And sawst the shame of that unjust I ● tention Alight on him who plotted that Invention?
A15627And see those Tyrants ruin''d, who have long Committed violence, and offred wrong To him, and his?
A15627And send their Darling home, when few did know Whereon to build a hope it should be so?
A15627And take away from other, when you fled, What, in their need, should them have comforted?
A15627And that all the store He wasts, was got by making ot ● ers poore?
A15627And they, whom thou didst honor far above Those meane ones, who, then, shewed thee most love?
A15627And they, whom thou so many yeares, at ease, Didst lodge within thy fairest Pal ● ces?
A15627And thy just wrath so suddenly alaid?
A15627And what I pray Is all Religion, if these truth doe say?
A15627And what a Plague is fallen on that L ● nd Where such as these have places of command?
A15627And what a time was that for Bankrupts here?
A15627And what hast thou From scorne to save thee, but Gods mercy now?
A15627And what of that?
A15627And what thy fl ● ttri ● g Priests and Prophets say O ● thy admired happ ● nesse this day?
A15627And when our banisht ● ● i ● h thou didst renew, Who did returne to thee the praises due?
A15627And wherefore then did God his Gospell send?
A15627And who are these, but such, as( when they see The threa ● ned Plague) afraid, and humbled be?
A15627And who should then have heeded Our private cares?
A15627And whom we have pres ● rved from the spoiles Of Foes abroad, and from domesticke b ● oyles?
A15627And why doe they by seeking of our shame, Encrease our glor ● es, and themselves defame?
A15627And why, I prethee, may not all this flow From some corruptions which in thee do grow Without his fault?
A15627And wilt thou still continue thy compassion To this unthankfull and forgetfull Nation?
A15627And yet, are we despis''d, as if these Pow''rs Were either lesser growne, or none of ours?
A15627And yet, how often doth blinde Ignoranc ●, Above my reach her shallownesse advance?
A15627And ▪ for what Did he thy Soule and Body first create?
A15627And( I pray) what lesse Doe they, who force their children to professe Vnlawfull trades?
A15627And, I pray, What conscienc ● tyes the People to obey Those Lawes or Acts, in Parl''ament concluded, By those that have by force or fraud intruded?
A15627And, LONDON, what availed then thy pride, Thy pleasures, and thy wealth so multiply''d?
A15627And, all that while to have no thought of thee; But on base projects, musing, there, to be?
A15627And, being gone, Leave thee to beare thy sorrowes all alone?
A15627And, being left unfinisht, make the paine And houres, upon them spent, to be in vaine?
A15627And, grace and fav ● ur undeserved shew, Wh ● n they their owne dest ● ● ction did purs ● e?
A15627And, if it seize thee must, What art thou better, then a heap of dust?
A15627And, in preferring them, didst thou commit No errors; nor no decencies forget?
A15627And, make thee shut thy favour up, in wrath?
A15627And, oh, why, I pray ▪ You Shepheards, have you caused them to stray?
A15627And, shall the feare but of a paltry scoffe, From that which he appointeth, beat thee off?
A15627And, shall they still, thy gentlenesse contemne?
A15627And, then( a thing worth note) when ev''ry Field And meanest Villages did plenties yeeld?
A15627And, thy Blasphemers( by thy Peoples fall) Assume the ● oldnesse on themselves, to call Thy Gospel into question?
A15627And, what a light VVill he become, when he ascends the height Of his great Orbe?
A15627And, what a pretty Nothing, then were I, If no man lived, that amisse had done, For me, to exercise my pity on?
A15627And, what if then their breathlesse fury shall Leave some few trifles which are temporall?
A15627And, what is lately done, to blot the story Of his desert?
A15627And, when they shall thy wilfulnesse condemne, With what good Reasons wil ● thou answer them?
A15627And, whence are all th ● se Musiags here exprest?
A15627And, why thus fares it?
A15627And, with how brave a temper to neglect, To be aveng''d of wrongs and disrespect?
A15627Are their''s the Cities, to whose fleets were showne, The pathlesse wayes through many seas unknowne?
A15627Are these That people, which were masters of the s ● as, And grew so mighty?
A15627Are these The fruits of all their zealous promises?
A15627Are we a GOD?
A15627Are we, that with our ● entles ● breath can blow All things to nothing, still abused so?
A15627Art not thou plac''d above, and they below?
A15627As God long since unto those Iewes did say,( Who judged him unequall in his way) So say I England; is thy Sov''raignes path Vnequall?
A15627As if, because he hath a little pelfe, He ther ● fore might some Solon think himselfe, Or some Licurgus?
A15627As soone as e''re thy necke unflacked feeles The curbing Reine, dost thou let flye thy heeles?
A15627Assured ● afety in my greatest foares?
A15627At solemne feas ● s, or in those places where Most honorable personages are, Why do they preach more often?
A15627BVt, am I well a ● vis''d?
A15627Base Coward; hath God''s love so many dayes, To thee appeared; and so many wayes?
A15627Beleeve ● ● thou, the number he hath slaine Hath added any thing unto the paine?
A15627Britain ●,( and so soone) ● hy lates afflictions, and Gods graci ● us boone?
A15627But fondly think( though we beleeve it not) That they infall ● ● ilitie h ● ve got?
A15627But straggle from you ● folds like wandring Sheepe ▪ That had no Shepheard?
A15627But wherefore should the guilt of sin ● ffright F ● ● m staying, rather then from taking flight?
A15627But wilt thou still in crooked paths persever, And of thy Vanities repent thee never?
A15627But, oh I how fraile is Man?
A15627But, oh how ● ● ● stlesse are those lying showes Of happinesse, on which most men repose Their greatest confidence?
A15627But, then, to what intents, doe These appeare?
A15627But, thus in grosse, why should I l ● nger sp ● nd My time, thy wickedness ● to reprehend?
A15627But, truth to say, what thing dost thou possesse, Which others thi ● ke to be a happinesse?
A15627But, wh ● t is this to me?
A15627But, what am I, that me thou should''st beleeve?
A15627But, when so much Devou ● ed by the Pestilence were we, As in this present yeare our people be?
A15627But, when we look for victories, and glory, What followes, but events that make us sory?
A15627But, wherefore shouldst thou feare What ● lesh and Blood blasphemously hath said?
A15627But, whither shall they flye when that lyes wast?
A15627But, why speak I of Symptomes, when all see Thy Sicknesse, to be evident on thee?
A15627By making wilde adventures, to the blame Of thy blinde Faith, and my perpetuall sh ● me?
A15627By what, or whence, thy wants wilt thou supply, If thou for this imprisoned shouldst lye, Divided from thy friend ●?
A15627Com ● assionate their jealousies and feares?
A15627Continuing blessings doth he not bestow?
A15627Da ●''d none of all those matchlesse wits to tary This b ● unt?
A15627Desirest thou a pleasant healthfull dwelling?
A15627Did all depart away?
A15627Did we a ● cept their vowes?
A15627Did we in pers ● cution heare their cries?
A15627Did we provide, when she her cou ● se had ● un, A King who favor''d, what her hand begun?
A15627Did you suppose the Pestilence would spare None here, nor come to seaze on any there?
A15627Didst thou so many times, in secret vow Affiance in hi ● promises?
A15627Doe I conceive the Times, or Manners, be Amended ought, by what is said by me?
A15627Doe I remember what, and who I am, That I this famous Monarchy should blame?
A15627Doe thy complainings all, intend The publike welfare, without private end?
A15627Dost thou not f ● ele thy vitall pow''rs assailed?
A15627Dost thou not finde thy spirits often quail ● d?
A15627Dost thou not heare thy plague- sicke neighbours rave?
A15627Dost thou not smell the vapours of the Gr ● ve?
A15627Dost thou not tast infection in the Aire?
A15627Dost thou not view sad objects of despaire?
A15627Doth he behold, or car ● what things we doe?
A15627Doth he owe thee ought, Or hast thou done him services for nought?
A15627Ev''n when the peoples, thronging, and their heat Did vapour up their breathings, and their sweat For him to swallow?
A15627For those expences; but ● he rascall rable Of Coxcombs, and of G ● lls, that haunt his table?
A15627For till we purge it, what( alas) is good, Or what can holy be in Flesh and Blood?
A15627For what end infuse That Fa ● ulty, which thou dost call thy Muse?
A15627For what redeeme thee?
A15627For what will they reserve them, but to breed A race of Infidels?
A15627For what''s more lo ● ely, or more sweet then thi ●, That we each other may embrace and kisse?
A15627For what, but for his honor, to declare Thos ● Iudgements and his Mercies which will h ● re Be showne unto thee?
A15627For, Is there( say they) In God, or sight, or knowledge of our way?
A15627For, how did they Escape it ● hen, who long time, night and day In places of infection were detain''d?
A15627For, if it were not so, why do they more Neglect those duties now, then heretofore?
A15627For, if not here, then where?
A15627For, if their carcasses they did contemne, What harme, or what disease was that to them?
A15627For, if we say, this Plague infects not any, How commeth it, we daily see so many Consum''d beneath one roofe in little space?
A15627For, in what Hath any Church a pow ● r, if not in tha ● Which is indifferent?
A15627For, in what Hath any Church a pow ● r, if not in ● hat Which is indifferent?
A15627For, what effects hath your Compassi ● n wrought?
A15627For, what lesse do they Who them in wedlocke wickedly betray To open Hereticks?
A15627For, what remaineth to be termed ill Which they are guil ● lesse of, in act, or will?
A15627For, what were some( That now to places eminent are come) Before they got aloft on others wines, But poore unworthy, and ignoble things?
A15627For, what''s more likely in a wicked age?
A15627For, who were they Whom th ● t Contagion fastest swept away But those whose d ● ily lab''● ing hands did feed Their honest Families?
A15627For, why shouldst thou forbeare this people more Then ma ● y other Nations heretofore?
A15627For, why thinks ● e( that meaneth honestly) Should Propositions of these things be made, If they no likelihood of being ● ad?
A15627Forbeare the punishments ● hat were intende ●?
A15627Forgiven and forgotten so much wrong?
A15627Forgoe the Comfort, which your Ci ● ie yeelds, To venture for a lodging in the fields?
A15627From diverse Plagues inflicted them release?
A15627From earthly Crownes, to weare Those wreathes of Glory that immortall are?
A15627Gehezies did I call this crew?
A15627God, how busie is the Devill then?
A15627God, how great a blessing, then, didst thou Confer upon me?
A15627H ● ve we endur''d their frowardnesse so long?
A15627H ● ve we, these threesc ● re yeares and upwards b ● est Th ● ir Kingdomes ● rom ● rom those troubles that i ● fest Most other States?
A15627Hast thou enjoyed those companions here, VVhose love and fellowship delightfull are?
A15627Hast thou so often felt, what thou dost know, From nothing, but the pow''r of God can fl ● w?
A15627Hath God destroy''d so many of thy hopes, And dost thou build them still on carnall props?
A15627Hath Mercy their offences vailed so, That thou beholdest not what faults th ● y do?
A15627Hath any mortall beauty pleas''d thee so, That, from her presence thou ● rt loath to goe?
A15627Hath he made thee see How little harme, her spight can doe to thee?
A15627Hath he no meane ● to b ● ing thee fit supplies, But such as thine owne wisdome can devise?
A15627Hath he not rais''d thee many a goodly pile?
A15627Hath he so plai ● ly told thee, with what wiles, The foolish world, her selfe, and those beg ● iles That harken to her?
A15627Hath he, or wit, or common sense, that stirs, A f ● oward Beare?
A15627Hath our long suffring hardned so our Foes, That now our Godhead into question growe ●?
A15627Have I considered of what esteeme Thou art?
A15627How apt is flesh and blood to run a course, Which makes the soules condition, worse and wo ● se?
A15627How c ● rtaine of Gods favours can I grow?
A15627How comes it, that it creeps from place to place, So orderly, as oftentimes we see, In some close Lane o ● Street?
A15627How could so fond a crotchet be devised, That God our serioust actions hath despised?
A15627How desolate, in lesse t ● en halfe a yeare, Might all our lodgin ● s and o ● r streets appeare?
A15627How farre above my selfe rais''d up am I?
A15627How few are so cl ● are- sighted, a ● to see What pleasures mi ● gled with afflictions be?
A15627How few consider, to what fearfull ends, The faire smooth way, of easefull Pleasure tends?
A15627How few have, by experience, unde ● stood That God hath sent their troubles for their good?
A15627How great a Mercy was it, that when I Was thought in dangers, and in griefes to lye, That, for my Shepheard I had thee my God?
A15627How great a pother To furnish, and unfurnish one another In this great voyage did there then appeare?
A15627How great thy Piety doth seeme?
A15627How grievous would it be, that his beginning( So hopefull, and such l ● ve and honour winning) Should faile that expectation, which it hath?
A15627How little want I, ● ha ● the world can give?
A15627How lonely would these walk ● s and fi ● lds be found, Wherein I s ● e the people s ● abound?
A15627How many Statesmen, and how many a one That ou ● high s ● ats of Iudgement si ● s upon?
A15627How many dreadfull Met ● ors have there beene In this ou ● Climate, lately heard and seene?
A15627How many have I heard Presumptuously affirme, they never fear''d The danger of Gods Arrowes?
A15627How many loving ● avours had he done thee, Before so roughly he did seize upon thee?
A15627How many sev''rall Plagues did God prevent, Befo ● e this Iudgement was upon thee sent?
A15627How many thousand Preac ● ers hath he sent, With teares, to pray, and woo thee ● o repent?
A15627How many thousands in the Grave are laid, Who, in their life- times, impudently said They should be safe in God?
A15627How many who ● igh ● honest men appeare?
A15627How may th ● King and People take the same, If I shall in the open streets d ● fame So great a City?
A15627How mu ● h more safely walkest thou, then they?
A15627How much contemne I dangers here below?
A15627How much more glory, and how much more pay, Can thy great Captaine give thee?
A15627How oft, the touch Of Famine have we had?
A15627How often did he send, e''re this befell, His Prophets, of his Iudgements ● o ● o foretell?
A15627How often have we s ● ene prodig ● ous lights, O''resp ● ead ● he f ● ce of heav''n in moonlesse nigh ● s?
A15627How scaped he That in the Church, obliged was to be Among infectious people; and to speake Till tired were his lungs; and spirits weake?
A15627How shall I then Be hopefull of recl ● iming other men?
A15627How st ● ongly did Gods Ministers assure thee That all thy love, thy labour, and thy cost Besto ●''d on carnall pleasures, would be lost?
A15627How subtile is the Devill?
A15627How then, can we, that of this favour heare, From any lawfull action flye through feare?
A15627How unfrequented would that randevow Be m ● de, in which, we throng, and just ● e now?
A15627How well those crossings was he thought to beare, Which in the times of his subjection were?
A15627How wilt thou live, or pay Where thou engaged art?
A15627How wise is REASON in an Ethnicke Schoole, And, in divine proceedings, what a foole?
A15627I am above the touch of malice borne; I am beyond the reach of ● v''ry scorne; And could — But what mean I?
A15627I grant this Realme is sinfull; But, what hath That Realme, or people equalling thy wrath?
A15627I prethee, tell Why mightst thou not have beene that man as well?
A15627I will ● ot say that thou affl ● cted art In this( by them) without thy owne desert: For who perceives in all how he offends?
A15627If I shall say, the Lord comm ● nded me: Then, they perhaps, will answer: What is he?
A15627If Wensday- Sermons holpe infect; I pray VVhat kept us safer on the Sabbath day?
A15627If any man be found observing thee, To him what discontentment can it be To view my hand prevailing over those Who me in my proceedings did oppose?
A15627If he no power hath giuen, or else by fate Disableth all men to cooperate?
A15627If they to any place, desire to goe, Why trouble they their feet to helpe thereto?
A15627If thou a piou ● King to them ● ast given, What loseth be, if then from thence to Heav''n Translate him shall?
A15627In outward show how many draw ● ng neere Vnto their graves?
A15627In seeking what their knowledge do ● ● exceed?
A15627In strange Chymera''s, and fantastick notions, That neither stirre us up to good devotions, Nor mend our manners?
A15627In what age, tofore, did here So many, who did Saints and Stars appeare, Fall( as it were) from heav''n?
A15627In ● traines which man shall never apprehend?
A15627Is Death so busie grow ● e in London streets, That h ● with no man in th ● Country me ● ts?
A15627Is that their vowed thankfulnesse?
A15627Is this that Iland, which our love did place( Within our bosome) in the safe embrace Of great Oceanus?
A15627Is this that people unto whom we gave, More lovely Bodies, then most Nations have?
A15627Is this the Cou ● t ● y which our bounty served With store of bread, when many Lands were starved?
A15627Is this the Kingdome, which our band h ● th made The Schoole and Shop, of ev''ry Art, and Trad ●?
A15627Is this their Piety?
A15627Is''t now a Season( when the Lands transgressions Have shaken all) to settle thy Poss ● ssions?
A15627LONDON, hath he not advanced thee The Mistris, and the Soveraigne to be Of all the Townes, and Cities of this I le?
A15627Left they upon thy Tally all that sin, Which had by them and thee, committed bin?
A15627Lie buried did I say?
A15627Make Europe stand and wonder at their peace?
A15627Make zealous outward shewes; and preach thy word, Whose pow''r they have deny''d?
A15627N ● y( which is worse) have we compassion showne, Till we are quite neglected of our owne?
A15627Nay, have they not H ● m, and his aw ● ull pow''r, the more forgot?
A15627Nay, if such common terrors thee amaze, How wouldst thou quake, if in a generall blaze, The world should flame about thee?
A15627Nay, if thou now miscarry, where will be Those honest hopes which late possessed thee?
A15627Nay, what( as yet) appeare they( unto those Whose good experience their true value knowes) But gild ● d ignorance?
A15627Nay, will not all account me mad to vent Such Lines as these?
A15627None being there, before they came, infected, Nor any such disease neare- hand suspected?
A15627O ●, who should be The Iudg ● what is indifferent, if not she?
A15627O ●, who should be The Iudge what is indifferent, if not she?
A15627Of Reformation thou dost show great zeale; But, some corruption maist thou not conceale That mars the bl ● ssing?
A15627Of ev''ry Cr ● ature in the world forsaken?
A15627Of these, and other ● itles, when was s ● ene Such chopping and such changing, as hath beene In later yeares?
A15627Of those loath''d Objects wherefore doth she tell, Which v ● x the sight, the hearing, and the smell?
A15627On us, what show ● es of blessings hath he rained, Which he from other Cities hath restrained?
A15627Or doubt of Gods protection, when we make A dangerous attempt, for conscience sake?
A15627Or else of madnesse, wickedly condemne My wisdome, and my safest paths contemne?
A15627Or got us that we needed?
A15627Or heededst thou how few, and worthlesse, all Those works appeare, which thou dost Vertues call ▪ What would they seeme, compared to thy sin?
A15627Or in the Land where all things are forgotten?
A15627Or in their Gardens, TIMON like, erect Faire Gibbets for the Schollers of their Sect?
A15627Or of more conscience, of his Charge, the ● He?
A15627Or sacrific''d a Dog?
A15627Or that t ● e greatnesse of his new gain''d glory, Is of the common wrong ● a reall story?
A15627Or thinks, that God correction causelesse sends?
A15627Or to those favours, which have heaped bin, By God, upon thee?
A15627Or what conten ● ments doe concealed lye ▪ Behinde the seeming dangers which they flye?
A15627Or wherefore have we prayed, since we know What must be, must be, though we pray not so?
A15627Or wherewithall can any tongue tradu ● e His actions, which admitteth not excuse?
A15627Or which of all his reverend Prelacy, In shewes of true religious constancie, Outgoes or equals him?
A15627Or whither with her Sonne that Woman goe, Who by the Dragon is pursued so?
A15627Or who hath heard Of greater Earth- quakes, then have lately scar''d These quarters of the world?
A15627Or with base trash thy breathlesse Muse bely ● ▪ Or, mis- report thy dying, if thou dye?
A15627Or with thy judgement hast thou lost thy sense, That thou dost make no greater speed from hence?
A15627Or with vaine titles to be magnifi''d?
A15627Or( which is worse) to tràvell farre, and finde Those prove ungentle, whom you hoped, kinde?
A15627Or, if all were right Which thou requiredst; yet the manner might Distast him?
A15627Or, in what I pray Will men the C ● urch authority obey, If not in such like things?
A15627Or, in what I pray Will men the Church authority obey, If not in such like things?
A15627Or, labour to erect them, didst bestow, For nothing else, but them away ● o throw?
A15627Or, that by his Foreknowledge, or Decree, Our deeds should all annihilated be?
A15627Or, that he should so oft incite us to What he had giv''n to man, no pow''r to doe?
A15627Or, that the boundlesnesse of M ● ns transgression, Could over- match thine Infini ● e Compassion?
A15627Or, thereby, T ● ei ● shamelesse falshoods seeke to justifie?
A15627Or, they that make Their mar''ages, fo ● wealth, and hor ● ors sake, Without affection?
A15627Or, unto what I tell thee, ● redit give?
A15627Or, what Man is there That in thy sight could justifi ● d appeare, If thou shouldst mark him with a frowning eye?
A15627Or, what at Funeralls, did stop infection?
A15627Or, what doe they but mocke thee, when they pray, Vnlesse their wickednesse they cast away?
A15627Or, when can greater wrong, Be done at any, live he nev''r so long?
A15627Or, wherefore should their Seed be thought upon More kindely, the ● the br ● tts of Babylon?
A15627Or, which of all thy Vice- royes d ● dst thou see App ● are more zealously devout then ● e?
A15627Our Iewell house, and Palace royall, where The fairest of our Loves maintained are?
A15627Perchance before the finishing be done, But( doubtlesse) e''re the third descent be gone?
A15627Provoking God Almighty, down ● to cast Those plagues from which they fled away so fast?
A15627Rich stuffes, with rich embroyderies to bury, To ride on princely charets?
A15627Shall nor Gods Iustic ●, nor his matchlesse Love ▪ Thy flinty nature to repentance move?
A15627Shall such devotion be regarded more, Then if they brought the ● yring of a whore?
A15627Shall that, which heath''nish men, and women beare,( Yea tender infants) without shewes of feare, Amate thy spirit?
A15627Shall thou, and I,( who near ● r are then twinnes) Fall out, o ● be divorced by their sinnes?
A15627Since most fast then till noone without refection?
A15627Since they are sure, that if decreed it were They should come thither, they their paines may spare?
A15627Since thou art impudent, and hast the face, To make of the ● e upbraidings my disgrace?
A15627Since, into thee already are convaid ● ● th Notions, and the reall sense of that Which they, who would not see, doe stumble at?
A15627So many times appa ● an ● made unto them, Wha ● mischiefes their owne ● oolish projects doe them?
A15627So of ●, their counte ● feit Repentance taken?
A15627Some deeme thee foolish, others d ● sperate?
A15627Some heed it not?
A15627Some make a mocke thereat?
A15627Some( with Isma ● l) Are bitter mockers; some( with Esau) sell Their heav''nly Birth- rights:& for what d''yee think?
A15627Some, for thy best intention slander thee?
A15627Some, judge thy tarying might for trifles be?
A15627Sought after them, when they ● ad us forsaken?
A15627Soule) how dreadfull would it be If WARRE, with all her feares enclosed thee?
A15627Such fables were devis''d in times of old, And of strange judgements, stories have beene told; But, who hath seene them?
A15627Suffice not these, unlesse thou now assay A needlesse act?
A15627T ● ke off, the s ● ● les of blindnesse from t ● eir eyes ▪ Win ● ke at their follies, when they most offended?
A15627That I, on sweetest Pleasures banqueted, When other men did eate Afflictions bread?
A15627That Thou of all the Children of this Age Didst chuse ou ● m ●, so highly to prefer, As of thy Acts, to be a Register?
A15627That his experienc''d Muse might cary This Newes to after times; and move compassion, By his all- moving straines of Lamentation?
A15627That, I had perfect joyes ev''n in my teares?
A15627That, I should live to see thy Angell here, Ev''n in his grea ● est dreadfulnesse appeare?
A15627The Cornucopia of all needfull plenties?
A15627The Storehouse, and the Closset of our dainties?
A15627Those many silken- Doctors, who did here In shining satten Casso ● ks late appeare?
A15627Those, who have profest A zealous care of thee, above the rest?
A15627Those, who( as I conceive) had undertaken A charge that should not then have beene forsaken?
A15627Though he this minute hath prevented thee, Why maist not thou, the next that followes be?
A15627Though t ● ey have ill- deserv''d, why should the shame Of their off ● nces fall upon thy Name?
A15627Thus did they?
A15627Thy Lines, and Actions, Paradoxes making?
A15627To build the ● r house with morter, which will bu ● ne The timber, and the structure overturne?
A15627To fast a day?
A15627To feed, and cloath, and patronize a number Of Parasites, and of Buffoones, to cum ● er Their w ● lks and lodgings?
A15627To have ev''ry day Th ● ir servants following them in rich aray?
A15627To have their Cambers, and their Galleries Adorned with most precious ● arities?
A15627To raise the hands aloft?
A15627To sell both soule and body for meere toyes; And r ● all comfort ●, for deceiving joyes?
A15627To shake the head, or hang it Bulrush like?
A15627To suffer over griefe so many times?
A15627To that great Army, which will thee pursue?
A15627To thee, why gave he Knowledge, such a way As others l ● se it by?
A15627To ● hose thy Studies who an end shall adde, Which but a while agoe, beginning had?
A15627Twixt these and thee what distances appeare?
A15627VVhat Monarke, in appearance, better preache ● h By good Examples, what thy Precepts teacheth?
A15627VVhat fav ● ur is it possible to show, VVhere such a Rablement as this, shall goe?
A15627VVhat glory, wealth, and safety ha ● ● t ● ou got, That she, amid those d ● ngers, purchast no ●?
A15627VVhat instrument of mischiefe might he be VVho caused that?
A15627VVhy may not Pit ● e shew her selfe as well VVithin the bottome of the low ● st Hell As where these revell?
A15627Vns ● tisfi''d( said MERCIE) Is it that, Sweet Sister, which your zeale hath aimed at?
A15627Was''t fitting that to gaine their griping fees, They should endang ● r multitudes to leese Their lives, or healths?
A15627Was''● fit, so many Gr ● ves, at such a season Should g ● ● e and brea ● h upon us?
A15627Wh ● nce come these combatings within thy brest Twixt M ● and Reason?
A15627Wh ● t scouring up of old, and rusty blades?
A15627What Offring ●, to Gods Altars, now are brought By my long sparing them?
A15627What are they, but a most corrupted breed?
A15627What attributes unto thy selfe thou givest?
A15627What can thy speedy dissolution hinder, Since thy complexion is as apt as tinder To take that Flame?
A15627What can we doe but speake when we are filled?
A15627What canst thou hope to purchase here below, That thou shouldst life unwillingly for goe?
A15627What did I say?
A15627What disadvantage can their fall effect To thy pure honour?
A15627What disadvantage could that Doctor have, Who( learnedly) was drawne into his grave By na ● ed men?
A15627What fearfull thing art thou about to doe?
A15627What felt they, being ● ragged like a Log, Or hurl''d into a Saw- pit like a Dog?
A15627What glorious titles, and trans ● endent stiles Thou ● ast obtain''d above all other Isles?
A15627What harme is this to thee wh ● n ● hou art gone?
A15627What hast thou repay''d For all the Charges which he hath defraid,( In fencing, planting, and manuring thee) That worthy, such a Husbandman, may be?
A15627What heart can thinke, how many a grieuous feare To those distressed people may appeare, Who are with such afflictions over- tak ● n?
A15627What heights ascend I?
A15627What hiring was there of our hackney Iades?
A15627What honour is it?
A15627What if his people have expected more( From hopes, by them conceived heretofore) Then yet succeeds?
A15627What lesse, I pray, Are they then m ● d ●, who fool ● ● heir wits away In wheeling Arguments which have no end?
A15627What m ● rtall pen is able to expresse Th ● ir great temptations in that lonelinesse?
A15627What meanes thy long long- suffring?
A15627What meanest thou, thus fondly, out of season, To shew thy boldnesse in contempt of Reason?
A15627What nee ● he feare, but, most undantedly, Make use of his inspired Facultie?
A15627What needst thou care, if all the wo ● ld suppose To hell thou sinkest; if thy spi ● it it goes The way to heav''n?
A15627What of thine owne perfections thou beleevest?
A15627What paine, or torment was it, if that they( Like carrion) in the fields, unburied lay?
A15627What praise, from those that in the silent gra ● e Lye raked up in ruines dead and rotten?
A15627What preserv''d the Clarkes, The Sextens, Searchers, Keepers, and those Sharks, The shamelesse Bearers?
A15627What profit can it bring, or what content, To see a Kingdome miserably rent, With manifold afflictions?
A15627What profits it, to kneele sometime an houre?
A15627What running to and fro was there to borrow A Safegard, or a Cl ● ● ke, untill the morrow?
A15627What shift made Iack for girths?
A15627What should I mention more, since, to recount God ● benefits would doubtlessly amount To many Volumes?
A15627What should we do but speak, when we are willed?
A15627What tends their life unto?
A15627What though some Worldlings offer thee disgraces ▪ Sh ● ll they( Sweet heart) make loathed my embraces?
A15627What to thee Pertaineth it, his censurer to be?
A15627What was there in thy Poems?
A15627What were become of all thy children, whi ● h W ● re nursed at thy brest, made great, and rich By thy good- huswifry?
A15627What will it profit when thou sleep''st in clay, Some ▪ few should praise, and some lament thy stay?
A15627What ● antedst thou, when thou we ● t all alone?
A15627What ● ave they more deserved of thy pittie Then Sion, thy so much bel ● ved Cit ● y?
A15627What ● olly then, or Frenzy you bewitches, To leave your houses, and goe dye in ditches?
A15627What, none bu ● me?
A15627When God did call for Mourning, why so fast Did you to seeke for mirth, and pleasures, hast?
A15627When I have wrong received, if I say Wher ● in; what harme doe I in th ● t I p ● ay?
A15627When all the I owne about thee is on fire, Wouldst thou go build thy straw- clad Cottage hyer?
A15627When thou hadst nothing to rely upon, But Gods meere mercy?
A15627Whence comes all this, but from that sot ● i ● hnesse Which doth most people of this age possesse?
A15627Where London, were thy skarlet Fathers hou ●''d, Who in thy glory, were to thee espous''d?
A15627Where did their foot- cloth ● wait?
A15627Where did thy Lovers in those dayes appeare, Who did so court thee, and so often sweare Affection to thee?
A15627Where do their Gardens or their Orchards beare, More fruits, for food or physi ● ● then are here?
A15627Where dost thou live, or whi ● her canst thou goe, But there thou art assured of a foe?
A15627Where is their pow''r, on which they did r ● pose?
A15627Where is their ● aith?
A15627Where is thy feare, if thou a Master be?
A15627Where shall thy sacred Oracles be plac''d?
A15627Where t ● ese are chose for Statesmen, what protecti ● Is Vertue like to finde?
A15627Where were they?
A15627Where were thy rev''r ● nd Pastors, who had pay To feed thy Flocks, and for thy sinne to p ● ay?
A15627Where were thy t ● oups of Ro ● ers?
A15627Where wilt t ● ou finde a People, under Heav''n, Which hath not ev''ry way occasion giv''n Of thy displeasure?
A15627Wherein, doe they thy blessings lesse abuse?
A15627Who can beleeve ● hat thou defra ● a''st such cost, To purchase what, thou meanest shall be lost?
A15627Who knoweth nor that but a while agoe A Blazing Star did threat, if not foreshow Gods Iudgements?
A15627Who lookes that Figs on Thistles should be borne, ● r that sweet Grapes should grow upon a Thorne?
A15627Who prai ● eth him for this?
A15627Who, but he, that giveth Each p ● rfit Gift, these Gifts to thee deriveth?
A15627Whose wealthy Merchants have encreast their trade From ev''ry Port and Creek, that we have made?
A15627Why are thy dreadfull Armies mustred he ● e?
A15627Why art thou alwayes these mad courses taking?
A15627Why did the King from his Prerogative, To any place a priviledge derive, But, that they might enjoy them?
A15627Why did you leave your brethren comfortlesse?
A15627Why did you not your lawfull callings keepe?
A15627Why doe they shun a danger in the street, Since they shall live their time, what e''re they meet?
A15627Why doe they, childishly, our Lines condemne, That strike but at their sollies, not at them?
A15627Why doth he ● i d vs, this, or that to shunne?
A15627Why doth his Word exhort vs to amend?
A15627Why hath he charged some things to be done?
A15627Why linger we to act so many crimes?
A15627Why maist not Thou, who all compassion art, Thy people, rather, by thy pow''r convert, Then quite destroy them?
A15627Why may not God( and justly too) permit Some Sycophant, or cunning hypocrite, For thy hypocrisies, to steale away His heart from thee?
A15627Why may not IVSTICE glorifie ● hy Name, As well as MERCY can extoll the same?
A15627Why may not this effect arise from them That so suspect, much rather then from him?
A15627Why may not( England) a diseasednesse( Occasioned by thy unrighteousnesse) Make him unpleasing in his course to thee, Whom thou hast praised?
A15627Why should the wicked, take occasion from Th ● se ● lagues, to say ▪ Where is their God become?
A15627Why should their Foes and thine, with jeering say, Now, ● ow we see our long- expected Day ▪ Why w ● lt thou give them cause to domineere?
A15627Why should they raile at u ●, who neither fea ● e Then fury, nor for all their threatnings care?
A15627Why should we in an action that is just The mercy of our gracious God distrust?
A15627Why shouldst not thou as quick ● y drop away, Since, fl ● sh and blood thou art, as fra ● l as they?
A15627Why shouldst thou not, as low this I le decline, As Milke and Hony- flowing Palestine?
A15627Why therefore thus is my proceeding staid?
A15627Why threats he stripes?
A15627Why thus pursu''st thou what to ruine tends, To glad thy foes, and discontent thy friends?
A15627Why with such childish terror did you try To run from him, from whom you can not flye?
A15627Why, in performing them, respect they so The times, and persons, as we see they do?
A15627Why, like a Turky- chick, Did he so foolishly ● row sullen sick, And get poss ● ssion by a wicked fact Of what might have beene his by royall act?
A15627Why, so unjustly still, are we pursued, Who shew them ho ● v their falls may be eschewed?
A15627Why,( if a God) should they not honour thee?
A15627Will any think me capable of Reason, Thus bold to be at such a dangerous season?
A15627Will he take vengeance?
A15627Wilt thou forbeare, for this, to punish them?
A15627Without a Comforter left all alone, Where to themselves they must themselves bemone, Without a remedy?
A15627Yea ▪ save them f ● om the malice of their Foe, When all were like to perish at a blow?
A15627Yea, did we freely ▪ sundry blessings daigne Vnaskt, which other Lands could not obtaine By labors, vowes, and prayers?
A15627Yea, since the World thou didst for s ● ● ning, drowne, Why should such mercy to thi ● Land be showne?
A15627Yea, wh ● ther were tho ● e Nothings, all retir''d, Of whom thou wer ●, of late, so much desir''d?
A15627Yea, when throughout the world no other pow''r, Could such a work have compassed but our?
A15627Yet, art thou no ● afraid?
A15627Yet, now againe, how f ● olishly she tryes To cast new fogs b ● fore thy Iudgements eyes?
A15627Your Neighbours why forsooke you in distresse?
A15627a wicked seed, For them to prey upon?
A15627a ● d make it far More loath some, then most Charnell ● ouses ● ouses are?
A15627adventuring to be shent, And be undone, perhaps, to no more end, Then that whereto my Labor seemes to tend?
A15627and doe I know From whence,& from what Spirit this doth flow?
A15627and doth show Those things that may prevent our overthrow?
A15627and foole thy life away By tempting Heav''n, in wilfull staying there, Where, in thy face grim death doth alway stare?
A15627and goodly colours lay On projects which may cause him to undo thee, And think that he no wrong hath done unto thee?
A15627and greatly steed This place by their mechanick industries?
A15627and his beleefe beguile, With vert''uos showes, discreet and good pretences, To plague and punish thee for thy offences?
A15627and how base are those Sometime i ● private, who make goodly showes Of noblest thoughts?
A15627and how unable In any goodnesse to continue stable?
A15627and is there pow''r in us Ta s ● artle all our whole Creati ● n thus?
A15627and such grace bestowne, That thou couldst use those pow''rs that were thine owne?
A15627and sure none is able To number that which is ina ● merable?
A15627and to sing the Story Of wh ● t thine eye beholdeth to his glory?
A15627and what b ● its, And undermining policies and sleights, Hath he to coozen us?
A15627and whom we see In thy prosperity so hugg''d of thee?
A15627and whose graces be The same they were?
A15627and why did they In that necessity depart away?
A15627and, condemne for sin, A place wherein I never yet have bin?
A15627and, now Hast thou no surer helps to trust unt ●, Then Kings and P ● inces?
A15627and, what way To worke amendment wilt thou next assay?
A15627be seene?
A15627by wr ● ng seeking to prevent, Their heav''nly Fathers loving chastisement, Incor ● igible in their lives will grow?
A15627forgot him?
A15627good God) how many did I see, Who zealous Prelats do appeare to be?
A15627have I done well or no, With nests of angry Waspes to meddle so?
A15627how few adventure dare Where Mournings, rather then where Laughters are?
A15627how m ● ny a one Have their proud followers tyranniz''d upon?
A15627how many learned men?
A15627how many to complaine Conftrained are?
A15627if so cleare His vertues prove ▪ as yet they doe appeare, How glorious will they grow?
A15627in thy affai ● es, how vaine( to me) Doth carnall Policy appeare to be?
A15627me onely leave they to it, To whom they s ● ame to yeeld the Name of Poet?
A15627observe their teares?
A15627or is''t rather thine which hath Such indirectnesse?
A15627or o ● pampered Steeds,( From Turky fetcht, or from the Barbary breeds) To p ● aance about the streets to show their pride?
A15627or playes with testy Curs?
A15627or to deface his glory?
A15627or to hurry In gilt Caroches?
A15627or what can it please, To be the Lord of many Palaces?
A15627or what is he Can looke for Iustice, where such Iudges be?
A15627or what is he that can Such points as these, without reproving scan?
A15627or, on the bed Of sicknesse, shouldst by God be visited?
A15627or, that they should fulfill A fool ● sh motion in a dead mans will, By wronging o ● the living?
A15627or, to thine elect, Which may not be prevented( if thou ● lease) Although thou be not mer ● ifull to these?
A15627or, when will appeare That Day of Doome, whereof so oft we heare?
A15627the brest to strike?
A15627though they flew At n ● one, at midnight, and so many slew In ev''ry street?
A15627to look demure, or soure?
A15627was there not any of all these Who staid to comfort thee, in this Disease?
A15627what a madnesse is it, for one day On earth, to foole Eternity away?
A15627what a sight was there?
A15627what advantage didst thou get By those vaine thi ● gs, whereon thy heart is set?
A15627what am I, and what my parentage?
A15627what availes the same, When thou art raked up quite void of sense, Among the slaughters of the Pestilence?
A15627what became of all Their Diets, and Receipts?
A15627what can from thence redound To prove his Vertues or his wayes unsound?
A15627what due correction Hath Vice where such controule?
A15627what embolden can The frightfull spirit of a naturall man, In such apparant dangers to abide?
A15627what great good To us redoundeth by the death, or b ● ood Of any màn?
A15627what honour can we have?
A15627what huge depths I dive?
A15627what in thee, That seem''d not worthy of contempt to be, Much more then of applause?
A15627what may many say, But that in this I raile, or else doe play The witlesse Furie?
A15627what multitudes, by staying here, Shall change their dread, into a filiall feare?
A15627what pleasure canst thou take in it?
A15627what prejudice to thee Wo ● ld this be more, then s ● ch mens pra ● ses be?
A15627what rich treasures doth my soule possesse, When I doe contemplate the blessednesse, The Wisedome ▪ and the Way of God most high?
A15627what shift made Gillian To get her neighbors footstoole,& her pillian, Which are not yet ● etu ● n''d?
A15627what will this increase unto, if thus Thou suffer them to make a scorne of us?
A15627whe ● e couldst thou call For their assistance?
A15627where are the hopes of those Their s ● rvices?
A15627where were they Who in thy Chambers did t ● e wantons play?
A15627where were those, Those greater ones, on whom thy hand bestowes The largest portions?
A15627wherefore frownst thou s ●?
A15627wherefore may not all Which is amisse, by thine owne fault befall?
A15627wherefore shouldst thou no ● Their errors forth ● f thy remembrance blot, As heretofore?
A15627whither were they fled, Whom thou hast oft with sweetest junkets fed?
A15627whither were they gone, Who, thy admired Beauty doted on?
A15627who is it that makes Thy heart so fearlesse, now such horror shakes The soules of others?
A15627why baptize, And we d, and bury, where their living lies, The richer fort, and let the poore alone; If what they do, for conscience sake be done?
A15627why may not, for thy crimes Some instruments of Sathan, in these times, Be suffred to obscure from him a while The truth of things?
A15627why promiseth reward?
A15627whìlst I befriend thee shall, Ca ● such a common danger thee apal ●?
A15627yea, shamelesly professe Their trust in God, to cause their fearlesnesse, Yet, nothing for the love of him ● ndevour?
A15627yet never tooke His counsell, nor one vanity forsooke For love of him?
A15627● hat Sonne, did in his Fathers life time, show ● ● iliall feare and love, united so?
A15627● hat childish Bug- Bea ● es hath she mus ● red ● ere, To scar t ● y senses with a causelesse f ● are?
A15627〈 ◊ 〉 What are they better then the stubborne Iewes?