This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A66124 | What Torments they endured; what Oppositions they met with; and by what Deaths they perfected all their other Sufferings? |
A66124 | against them? |
A66124 | we respect the Cruelty of their Persecutors, What barbarous Slaughters have they Committed upon them? |
A66207 | Who They were whom our Saviour intended to Represent to them, under the Name, and Character, of False Prophets? |
A66207 | l. 6. p. 233. speaking of Parry says, De Theologis quaerit, an jure Tyrannus Pontificiis diris devotus, necari possit? |
A66392 | And here then let us consider, what a Confusion and Desolation this must have put our unfortunate Country into? |
A66392 | But what then means our Solemn Assembling at this time? |
A66392 | How evident was the hand of God, in every Circumstance of it? |
A66392 | How happy would Those have been, who should have had the Priviledge of being first destroyed? |
A66392 | How often should we in vain have wish''d to die, rather than live to behold and suffer such Evils, as would, before this Time, have come upon us? |
A66392 | Why are we here met together to Bless God for the Preservation of our Royal Sovereign, if neither his Person was in danger, nor his Authority invaded? |
A66123 | And to proceed: What Disorder did they not cause, to plague and pester Harry the Eighth? |
A66123 | Are horrid Massacres, villanous Assassinations, or Poisonings, the Effect of Charity? |
A66123 | But to return to our own Nation: What Barbarities have they not committed? |
A66123 | Or, Is Malice inveterate, Traducing or Lying the Fruit thereof? |
A66123 | Sen. Quid si essetis Romae? |
A66123 | What Commotions did they not raise all the Reign of Queen Elizabeth, besides the Attempts upon her Person? |
A66123 | What Cruelties have they left unattempted? |
A66123 | What Divisions did they not nourish all the time of Edward the Sixth, and in his death had no small share? |
A66123 | What Impieties have they not been guilty of? |
A66162 | And to proceed: What Disorder did they not cause, to plague and pester Harry the Eighth? |
A66162 | Are horrid Massacres, villanous Assassinations, or Poisonings, the Effect of Charity? |
A66162 | But to return to our own Nation: What Barbarities have they not committed? |
A66162 | Or, Is Malice inveterate, Traducing or Lying the Fruit thereof? |
A66162 | Sen. Quid si essetis Romae? |
A66162 | What Commotions did they not raise all the Reign of Queen Elizabeth, besides the Attempts upon her Person? |
A66162 | What Cruelties have they left unattempted? |
A66162 | What Divisions did they not nourish all the time of Edward the Sixth, and in his death had no small share? |
A66162 | What Impieties have they not been guilty of? |
A66253 | Do not thousands every day do it? |
A66253 | HOWEVER, let us suppose now, as well as fear the worst; Is there any thing particular in dying young? |
A66253 | Hell is a place which the most resolute Soul can not but tremble to think of, how much more to enter into? |
A66253 | How contrary is this to our melancholy and uncomfortable portion here below? |
A66253 | If we consider the Church, that holy Mother of us all, how do her unnatural Children rend and tear her sacred bowels by their contentions? |
A66253 | What Schisms, What Heresies, what Profaneness is there in it? |
A66371 | Do they believe that there is a God? |
A66371 | In short; Do they believe their own Sense and Experience? |
A66371 | O Death, where is thy Sting? |
A66371 | O Grave, where is thy Victory? |
A66371 | To a Piety that has startled the Consciences of the most perfect Votaries; and once made even the Apostles themselves cry out, Who then can be saved? |
A66371 | Wherefore is light given to him that is in masery, and life to the Bitter in Soul? |
A66371 | Which look for Death and it cometh not, and dig for it more than for hid treasures? |
A66371 | Who rejoyce exceedingly, and long when they can see the Grave? |
A66185 | Or is it, That they agree in matters of Faith, and differ only in those things that do not belong to it? |
A66185 | The Definition of the Pope, and of the Church? |
A66185 | What admirable Rules did he lay down for them to walk by? |
A66185 | With what a scrupulous care did St. Paul manage himself between the dissenting parties in my Text? |
A66185 | and with what an affectionate earnestness did he enforce them? |
A66335 | And how many Designs, for ought we know, may he have prevented, which have not yet been brought to light? |
A66335 | And now, who would not here expect the final desolation of such a People as this? |
A66335 | And speak him in the words of the Text, to be a God slow to anger, and that repenteth him of the Evil? |
A66335 | And yet how did he then cover us with his hand in that day of his displeasure? |
A66335 | But what now was the issue of all this? |
A66335 | If thou LORD shouldst be extream to mark what is done amiss, O God who may abide it? |
A66335 | In how many dangers has God delivered us? |
A66335 | Which of all these will not afford me an evident Demonstration of the Patience and long- suffering of God? |
A66335 | f But was this therefore that Repentance for which he spared them? |
A66214 | And now, What could be expected by that Miserable People, but ruine and desolation? |
A66214 | And that not lightly, or superficially, but with the severest Care and Reflection? |
A66214 | And then, What a Vanity must it be for any one to place his Trust upon the Interest or Authority, the Love or Favour of such a One? |
A66214 | And what was the issue of this Excellent Advice? |
A66214 | And when this is the Case, what a folly must it be to build our Hope upon such Protectors? |
A66214 | And yet what follows immediately upon it? |
A66214 | And, for the most part, How useless to us? |
A66214 | But what then was their Behaviour on this Occasion? |
A66214 | How little is it at the Best? |
A66214 | How melancholy was the Prospect which our Forefathers had, at the untimely Death of that most excellent Prince, King Edward the Sixth? |
A66214 | In how many Cases does it surpass their Power to do us any Good? |
A66214 | What a large Proportion of Her Time did She every day spend in Her own Private Retirements? |
A66214 | What vast Numbers of Excellent Books did She there read? |
A66214 | Where is the Man so Great and Self- sufficient, that can secure himself the next Hours Breath? |
A66338 | And in what part of the House he should find what he went for? |
A66338 | And our present business must be to enquire how many ways a man may do so? |
A66338 | And what a desperate increase this must add to our own Guilt? |
A66338 | As if, for instance, he should not only counsel him in General to steal, but should moreover tell him where a good Booty was to be had? |
A66338 | But what then was Ahab''s Crime? |
A66338 | How he might get into his Neighbours House? |
A66338 | How many souls may, for ought we know, perish by our means? |
A66338 | Let us consider only this one thing now before us, How many Men our sinning may be the Ruine of? |
A66338 | Thus saith the LORD, Hast thou killed and also taken possession? |
A66338 | What those Circumstances are whereby we may be most likely to render our selves partakers of other mens sins? |
A66338 | What those Circumstances are, whereby we may render our selves partakers of other mens sins? |
A66338 | What time would be the most proper for it? |
A66338 | Wherefore, says the Prophet, hast thou despised the commandment of the Lord, to do evil in his sight? |
A66382 | And having now at last met with such a One, who can tell but we may yet see that Proud Monarch at last shewn no longer to be Invincible? |
A66382 | And with what unheard of c Cruelty have they treated such as could not escape out of their Hands? |
A66382 | For were it not for such a Restraint as that we have now been speaking of, What would become of All the Peace, and Order, and Government of the World? |
A66382 | How many a Protestant Churches have within these few Years been Demolish''d by them? |
A66382 | If we consider Him before his coming to the Throne; From how many Dangers did it even then please God to save and deliver Him? |
A66382 | Nor did their Fury stop within the Bounds of their own Country: It reach''d even into Forreign Lands? |
A66382 | To what Dangers he has been exposed in an Element that of All Others has ever been the most Contrary to Him? |
A66382 | What b Multitudes of our Brethren have they Persecuted even into strange Countries? |
A66382 | What little Pretences have many times served them so to do? |
A66382 | What new Hazards he has again encountred in the Field? |
A66382 | Where can we find any Instances that may serve to parallel the Battles that have been fought, and the Attempts that have been made upon this Occasion? |
A51288 | Again, How does it appear that this promise of the assistance of the Holy Ghost is not conditional? |
A51288 | And then presently upon the Iews striving amongst themselves and saying, How can this man give us his flesh to eat? |
A51288 | Besides, did Christ''s Body at his last Supper so soon as he had Transubstantiated the Bread into it, lose all extension of parts? |
A51288 | But is this colour enough for the Church of Rome''s Determination to be stood to? |
A51288 | But why is not the Cup the Bloud or Covenant in Christ''s Bloud? |
A51288 | For if all be swallowed, what is there left of the man for it to be swallowed into, but a mere point or rather nothing? |
A51288 | How can this man give us his flesh to eat? |
A51288 | How could there be hands and feet and organization of parts, either at the Table or on the Cross, if there were no extension of parts to be organized? |
A51288 | In the Answer to a former Question, Why was the Sacrament of the Lord''s Supper ordained? |
A51288 | The Bread which we break, is it not the Communion of the Body of Christ? |
A51288 | The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ? |
A51288 | Touching which in the Answer to the Question, What are the Benefits whereof we are made partakers thereby? |
A51288 | What is this but the appealing to the truth of sense by our Saviour himself? |
A51288 | What then filled out his cloaths as he sat with his Disciples at Table? |
A51288 | When Iesus knew in himself, that his Disciples murmured at it, He said unto them, Does this offend you? |
A51288 | or how could the Jews lay hold on Christ''s Body to Crucifie it, if he had no extension of parts to be laid hold on? |
A66358 | And then think, How short our Life at the best is? |
A66358 | And upon what Grounds it is, that it becomes so? |
A66358 | And upon what Grounds, and for what reason it is that it becomes so? |
A66358 | And when I consider the great business a Christian has to do in this World, What Duties to fulfil? |
A66358 | And when his Disciples thereupon began with some amazement to ask of him, Who then can be sav''d? |
A66358 | But shall not God visit for these things? |
A66358 | How many Difficulties and Temptations to encounter with? |
A66358 | How much of our time the Necessities of our Nature deprive us of? |
A66358 | How shall we then begin to envy the Blessed Fortune of those men, whom we were wo nt to despise heretofore? |
A66358 | I am to shew, How much more difficult it is for those who are Great, and Rich, and Powerful, to be saved, than for other men? |
A66358 | I will shew, How much more difficult it is for those who are Great, and Rich, and Powerful, to be saved, than for other men? |
A66358 | Righteous art thou, O LORD, when I plead with thee, yet let me talk with thee of thy judgments; Wherefore doth the way of the wicked prosper? |
A66358 | Shall not his Soul be avenged on such Wretches as These? |
A66358 | Surely, says He, thou dost set them in slippery places, and castest them into destruction: How are they brought into desolation as in a moment? |
A66358 | What Accidents may arrive to throw us the next moment into the Grave? |
A66358 | What Lusts and Passions to overcome? |
A66358 | Wherefore do the wicked live, become old, yea, are mighty in power? |
A66348 | A day for a man to afflict his soul? |
A66348 | And be safe even in the midst of all its Dangers? |
A66348 | And would you know who that is? |
A66348 | But rather, How well we have lived? |
A66348 | How charitable we have been to those who have differ''d from us? |
A66348 | How many thousands it has ruined? |
A66348 | I need not tell you how sad the Effects of a misguided Zeal have been, both in our own and other Countries? |
A66348 | In short, would he be blessed in all things that he putteth his hand unto, and have every thing prosper according to his hearts desire? |
A66348 | Is it not to deal thy Bread to the hungry and that thou bring the poor that are cast out, to thy House? |
A66348 | Nay, but would he do yet more? |
A66348 | Or when saw we thee Sick or in Prison, and came unto thee? |
A66348 | That the Enquiry then will not so much be what our Opinions or Persuasions were in such or such controverted Points of Christianity? |
A66348 | Then shall the Righteous answer him, saying, LORD, when saw we thee an Hungred, and fed thee? |
A66348 | To what Church we have belong''d? |
A66348 | What Wars and Disturbances it has raised, almost in all the parts of the Christian World? |
A66348 | What desolations it has wrought? |
A66348 | What is it possible for any one to desire to make him a happy man in this World, that God has not freely promised to the merciful and liberal? |
A66348 | When saw we thee a Stranger, and took thee in? |
A66348 | When thou seest the naked that thou cover him, and that thou hide not thy self from thine own flesh? |
A66348 | Wherefore have we afflicted our Souls, and thou takest no knowledge? |
A66348 | Wherefore have we fasted, and thou seest not? |
A66348 | Wilt thou call this a Fast, and an acceptable day to the LORD? |
A66348 | Would he confirm the Enjoyment of them both to himself whilst he lives, and deliver them down in peace to his posterity when he comes to dye? |
A66348 | Would he even encrease his Wealth, and grow more prosperous in the Enjoyment of it? |
A66348 | Would he provide himself a security amidst all the uncertain, and many times miserable Varieties of this World? |
A66348 | Would he secure his Riches? |
A66348 | and in particular, How kind and bountiful to the Poor and Needy? |
A66348 | or Naked, and cloathed thee? |
A66348 | or Thirsty, and gave thee Drink? |
A66348 | or, How well we have determined the many Questions that so fatally distract and divide mens minds in matters of Religion? |
A36765 | ( speaks thus) What is the Bread? |
A36765 | 11. saith, The figure of the Sea, figura Maris; What more can this signify, but the Sea which is the figure? |
A36765 | 87. he saith, Where would Jesus Christ be known? |
A36765 | Are they Accidents? |
A36765 | Can it be said that one doth bite the true Body of Jesus Christ, and that one breaks off part of it? |
A36765 | Can one say, that one sees that the Bread is what''t was before, if the Communicant receives no substance? |
A36765 | How is it that communicating, one is partaker of what Melchisedeck offer''d, if in communicating, one do not receive neither Bread, nor Wine? |
A36765 | How is it that the Sacrifice of Christians, is to eat Bread, if the Bread do not remain? |
A36765 | In the same place, How is it that the Bread is made the Body of Jesus Christ, and the Wine and Water his Blood? |
A36765 | In what sense can it be understood that one receives several parts or parcels in the Eucharist? |
A36765 | Now if the Bread were the real Body of Jesus Christ, wherefore should S. Anstin observe that all called it the Body of Jesus Christ? |
A36765 | Now the Communicant, can he receive a corporal Substance? |
A36765 | Now to what end were it to call the Eucharist a Sacrament of Bread and Wine, if there did not remain Bread and Wine after Consecration? |
A36765 | Now what is this holy Food? |
A36765 | Now who doth not see that this can not be spoken but of the Bread, figuratively and improperly called the Body of Jesus Christ? |
A36765 | Or who can think it possible to be done, that that which is in a Subject should remain, the Subject it self ceasing to be? |
A36765 | The same Father on these words of the First to the Corinthians, The Bread which we break is it not the Communion of the Body of Christ? |
A36765 | What becomes of them which receive it? |
A36765 | What can reconcile what you demand? |
A36765 | What else doth this import, but the Circumcision which is the sign? |
A36765 | What is this Bread, whereof one receives one Portion, and another, another Part? |
A36765 | When Tertullian de Baptismo, calls Baptism Sacramentum aquae nostrae: What else can that mean, but our Water which is a Sacrament? |
A36765 | When it is frequently said, the Sacrament of the Eucharist, what else can that import, but the Eucharist which is a Sacrament? |
A36765 | for what means this manner of speech, the Sacrament of Bread and Wine, but the Bread and Wine which is the Sacrament? |
A36765 | these things, my Brethren, are called Sacraments, because one thing is seen in them, and another thing is understood by them? |
A71251 | And accordingly, How soon did all things conspire to his destruction? |
A71251 | And how shall We escape the common reproach, who have been so unhappily united in a Country and Society, that has produced such Monsters? |
A71251 | And where is the Lord to be jealous for his Inheritance? |
A71251 | Behold, Is not the meat cut off before their Eyes? |
A71251 | Finally, To the Reproach of God''s Providence: Wherefore should they say among the People, Where is their God? |
A71251 | Has not the Almighty shewn himself in our defence, who but so lately has delivered us both from Popish and Fanatick Conspiracies? |
A71251 | How did our Cities become Solitary, that were full of people? |
A71251 | How do the beasts groan because they have no pasture? |
A71251 | How great is the demonstration of his mercy and loving- kindness, that we even now continue a Church and People, as at this day? |
A71251 | How loudly did his praises now sound from those Pulpits, that had bid defiance to Him and his Party heretofore? |
A71251 | How shall I recount the most flourishing of States brought to Desolation? |
A71251 | How shall I recount the wickedness of their process? |
A71251 | How was his Sacred Majesty almost caught in their traps? |
A71251 | Is there any one now present, who though unconcern''d in that black Parricide, is yet involved in any of those Principles that led to it? |
A71251 | Is this the People that hath the Lord for their God? |
A71251 | Let them ask where is their God, that have not known by what singular and unexspected means these designs were both Discover''d and Disappointed? |
A71251 | Only let our Repentance be as sincere, as our Crimes have been provoking; Who can tell but he may yet repent, return, and leave a blessing behind him? |
A71251 | Our Country, Once great among the Nations, How did she become Tributary, even to her own Vassals? |
A71251 | Their Vine laid waste? |
A71251 | Through what treachery did our Anointed first fall into their nets? |
A71251 | What Shouts, what Acclamations, when the cruel stroke was given that finished the Tragedy? |
A71251 | When at last the fatal Sentence was pronounced; How hardly were they brought to allow him any Assistance to prepare him for his death? |
A71251 | Where is now their God to pity them? |
A71251 | Wherefore should they say among the People, Where is their God? |
A71251 | With what Noise and Insults was all the action carried on? |
A71251 | and the Branches of their figtree made white? |
A48123 | And that in fine, they should again publickly adore those vain Idols? |
A48123 | And where is the Protestant who would buy Liberty of Conscience at so dear a rate, and not rather choose to continue deprived of it all his Life? |
A48123 | And whosoever Suffers and Approves the King in the Violation of these Rights in some things, does he not thereby Authorise him to violate them in all? |
A48123 | And with what inhumanity she spilt the Blood of her most faithful Subjects to accomplish that design? |
A48123 | And yet after all, what scruple was there made to violate so many Laws, so many Promises, and so many Oaths? |
A48123 | Are not the Rights of the People concerned in the one, as well as in the other? |
A48123 | But above all, could you resolve by your Conduct to condemn that of those generous Confessors? |
A48123 | Can you doubt of this, Gentlemen? |
A48123 | How many Declarations, how many Edicts did he set out to that purpose? |
A48123 | How many Oaths were taken to confirm those Edicts? |
A48123 | How often did our King promise us to preserve us in our Priviledges? |
A48123 | Is this the Acknowledgment which you ought to have made to them for that Charity, with which they had received and comforted you in your Exile? |
A48123 | Is this the Act of Faithful Ministers of Christ? |
A48123 | Is this to Answer the Glorious Quality of Confessors, of which you so much vaunt your selves? |
A48123 | Should they for enjoying a Liberty of Conscience so ill assured, shut their Eyes to all other Considerations? |
A48123 | Were not both the one and the other made for the Security of the Protestant Religion, and of those who profess it? |
A48123 | Were they not both established by the King and Parliament? |
A48123 | Would you indeed, Gentlemen, see England once more submitted to the tyranny of the Pope, whose Yoke it so happily threw off in the last age? |
A48123 | You who so lately came from making a sad Experiment of it? |
A48123 | himself solemnly promise by several Edicts and Declarations to maintain us in all the Liberties which were granted to us by the Edict of Nantes? |
A66244 | And after what Manner? |
A66244 | And for what Reason it was not fitting That Men should have been Allow''d to Go any Farther? |
A66244 | And for what Reason it was not sitting that Men should have been Allow''d to Go any farther? |
A66244 | And how many Ways he may be liable so to do? |
A66244 | And how many ways he may be Capable of so doing? |
A66244 | And then, 2dly, Wherein the peculiar Malignity of this Sin does Consist? |
A66244 | And what can he who has done this pretend to, or even hope for, at God''s hands? |
A66244 | BUT what then shall we say to this Passage of St. Matthew? |
A66244 | But in what Cases? |
A66244 | Can any thing be more Express? |
A66244 | FOR 1st: As to what concerns the Majesty of God; What can strike more directly at that, than this Sin of Perjury? |
A66244 | FROM what has been said, it may appear, What it is for a Man to Forswear himself? |
A66244 | For if we may innocently declare what we know Once, what harm can there be in doing it a second time? |
A66244 | How Men are brought so easily to Forswear themselves? |
A66244 | How ordinary a Practice is this among us? |
A66244 | I proceed,( 2dly) To offer some Reflections to shew, Wherein the Peculiar Malignity of this Sin does consist? |
A66244 | Nor can it be supposed, that the Paraphrast design''d by his latter Expression to explain his former( for if so, what need had he to make use of it?) |
A66244 | Or could our Saviour have spoken more plainly, had he design''d to have done, what some pretend he has done? |
A66244 | Or what is there to be Assign''d in it, Unworthy of that Religion, which He Came to Establish in the World? |
A66244 | What an Affront it puts upon the Majesty of God? |
A66244 | What can the best Laws do, if they are never put in Execution? |
A66244 | What if he be one who Believes not in any God at all; but Laughs at all our Talk either of a Providence here, or of a Judgment hereafter? |
A66244 | What things are required, in All Kinds of Oaths, to prevent our being Perjured, in taking of Them? |
A66244 | Whence it is that they are so ready to do it, on Every little Occasion? |
A66244 | Wherein is consider''d, What Perjury is; and How many Ways it may be Committed? |
A66244 | Wherein is consider''d, What Perjury is; and How many ways it may be Committed? |
A66244 | Who has already given Verdict against himself; and with his own Mouth pronounced, or rather chosen, his own Doom? |
A66109 | ; It might perhaps be here no Improper Question, to ask, what this Gentleman means by so Warm an Application to the Whole Body of the Clergy? |
A66109 | And Secondly, What it is to Impugn this Supremacy, within the meaning of this Canon? |
A66109 | And for Others, give me leave to ask, only; Am I the First, of Our Order, that have appear''d on this Occasion? |
A66109 | And that instead of Preserving, they shall Act so as to divide the Vnity of the Church? |
A66109 | And was it Good Divinity then, and is it now no longer so? |
A66109 | And what should I say more? |
A66109 | But how if there be Dissention among them? |
A66109 | But if I am not mistaken in Point of Law, what is it that deserves so Tragical an Outcry, as this late Author has made against me? |
A66109 | But if both the Law be on my side; and it be no improper Enterprize for a Clergy- Man to appear in; What shall we say, more? |
A66109 | But it may be General Councils have a Fashion by Themselves: Those Congregations may be called thus; but National or Provincial, such as Ours, How? |
A66109 | But it may be this was some Imperial Power, and that the Emperours had, in this Point, more Jurisdiction than Kings? |
A66109 | But still it may be doubted how far he accounts the King''s Supremacy to be Oppressive? |
A66109 | But what say you to the 300 Years, before Constantine? |
A66109 | But what then did they do, as to this Matter? |
A66109 | But what then shall we say of all those Learned Bishops, and Clergy- Men, whose Books I have here Quoted to the same Purpose? |
A66109 | Can he Remedy the Errors of a Synod, either in Doctrine, or Discipline? |
A66109 | Did I take an Unseasonable Opportunity of Asserting this Authority? |
A66109 | How shall we do for an Assembly? |
A66109 | How then? |
A66109 | How went Assemblies then? |
A66109 | I quote Socrates for saying, that the Greatest Synods were called by the Emperors: Ergo, says he,''t is plain that the lesser Ones were not? |
A66109 | Is it that I have Asserted the King''s Authority, over the Ecclesiastical Synods of this Church, and Realm? |
A66109 | May he Assign them some Other Time or Place? |
A66109 | May he in such a Case forbid them to Meet? |
A66109 | Nay rather, what shall we say of those whole Convocations, who compiled our Articles, and Canons? |
A66109 | Or Command them not to meddle with such Causes, or Persons, as he shall judge his Honour, or Interest, to be Concern''d in? |
A66109 | Or coming, was there any One of them that did Protest against it; or pleaded the Churches Interest to meet of Themselves? |
A66109 | Or do I stand Alone in this Cause? |
A66109 | Or, because that can not be pretended; Did that Reverend Synod, which altered so many Other things, ever once touch upon this, and were stop''d in it? |
A66109 | Shall not the Prince determine the Controversie, as Constantinus, Theodosius, and other Godly Emperours did? |
A66109 | Shall we condemn them all? |
A66109 | This was then God Divinity: And what Writer is there extant, of those Times, but it may be turn''d to in him? |
A66109 | Was it then Usurped from Princes; and are, now, Princes Usurpers of it Themselves? |
A66109 | Was the King but Licensed, for a while to hold this Power till another Clergy were in, and must he then be deprived of it again? |
A66109 | Was the Time improper? |
A66109 | Were all these wrong? |
A66109 | What Gets the Magistrate by All this? |
A66109 | What if He shall differ with them in His Notion of what is his Proper Honour and Interest? |
A66109 | What if He shall think their Designs not to be so Pious as they pretend, but rather to have a great Allay of Humane Passion and Prejudice in them? |
A66109 | What if what they call Ecclesiastical Concerns should chance to have an Influence upon Civil Affairs? |
A66109 | What shall we say then? |
A66109 | Why now taketh the Bishop of Rome this upon him? |
A66109 | and continued by all his ⸪ Oppressing Successors of the Reform''d Religion; repealed by this Zealous, Church- Parliament? |
A66109 | and in what Books they have done it? |
A66109 | — But can the Magistrate call the Synod to Account for any thing they do? |
A66109 | — Did any of them refuse to come being called by Him,( Constantine) as not called aright? |
A66113 | And how far the Prince is obliged by it? |
A66113 | And if there be, What that Law is? |
A66113 | And now, upon the whole matter, let this Gentleman freely say, What he has to except against, in the Conduct of this Great Prince? |
A66113 | And what can any, Abroad, or at Home, desire, either the Church, or Her Ministers should do more? |
A66113 | And, How far the Prince is obliged by it? |
A66113 | And, if there be, What that Law is? |
A66113 | And, if there be, What that Law is? |
A66113 | Are They not still free to deliberate, conferr, resolve, for all that? |
A66113 | But however, what can a Convocation do in this Case? |
A66113 | But still the question is, Whether, of Right, the Convocation ever had a power to judge, any more than to make Canons, without the King''s Assent? |
A66113 | But what Proof do''s he bring of this Odious Conspiracy, as far as the Church is concern''d in it? |
A66113 | But what is there then in this Act, to the purpose of our present Enquiry? |
A66113 | But what is there then, in this case, for a Convocation to do? |
A66113 | But what then shall we say of our Factions, and our Divisions; our Resentments and Animosities; our Interests, and our Designs? |
A66113 | But will this Author from thence conclude, That they have an Equal Right to his Estate, and ought Equally to succeed in it? |
A66113 | But, to allow of the supposed Parallel, between the Parliament, and Convocation; What will this Gentleman inferr from it? |
A66113 | By what Authority they were held? |
A66113 | By whom the Convocation, in these times, was wo nt to be Called? |
A66113 | For how came the King to grant this Allowance to them? |
A66113 | For what tho''the King do''s propose to them the Subject of their Debates; What they are to consult about; and draw up their Resolutions upon? |
A66113 | Has Christ been thus long preach''d among Us, to leave it still in doubt, whether, after all, our Church, be a Christian Church, or No? |
A66113 | How do''s that appear? |
A66113 | How far our Kings, during this Period, continued to transact the Affairs of the Church, in their Great Councils? |
A66113 | How far the Prince is at liberty to examine their Determinations; to confirm, annul, or amend them? |
A66113 | How the Arch- bishop of Canterbury gave the next shock to it? |
A66113 | How the Convocation came to bè summon''d at, or about, the same time, with the Parliament? |
A66113 | How the Pope now began to send his Legats hither; and by that means encroach''d upon the King''s Prerogative in the business before us? |
A66113 | I go on( 2dly) To consider, What Authority He has over Them, when They are Assembled? |
A66113 | I proceed( 2dly) To enquire, What Power he has to direct their Debates, when they are Assembled? |
A66113 | I will consider, Whether our Kings have not the same Authority over our Convocation, that all other Christian Princes have claim''d over their Synods? |
A66113 | Is a Counsellor at Law of no use; or has he no freedom of Opinion, because his Client puts his Case to Him? |
A66113 | Nay, but we must go farther; Therefore, of right, it ought to meet now, whenever the Parliament do''s? |
A66113 | Of the Nature of our Great Councils, in these times, and how Ecclesiastical Affairs were transacted in them? |
A66113 | Or has Protested against it? |
A66113 | Or has ventured to proceed to Conferr, Deliberate, and Make Canons, without the King''s Licence first Obtain''d, to Warrant them so to do? |
A66113 | Or lastly, Whether the Archbishop alone does properly judge; and the rest concurr, as Assistants, to him, and assent to what he does? |
A66113 | Or what more could a Convocation, were it to meet tomorrow, Do? |
A66113 | Or what they might make of their proceeding? |
A66113 | Or whether, upon a true State of this Matter, He will espouse the Cause of the Archbishop and Clergy? |
A66113 | Or, Whether we are to look upon it to have forbidden Them, to debate, and conclude upon any; without his Licence, first had, so to do? |
A66113 | The First Question brought to its true State? |
A66113 | The Question, to be examin''d, is thus proposed by Him: What Occasion there is, at present for a Convocation? |
A66113 | Was it because they had a Right to demand it; Or, that He had no Right to refuse it? |
A66113 | Well, what follows? |
A66113 | What Authority our Kings have over their Convocations; after they have done what they were called for? |
A66113 | What shall we say of Those new Schisms which These have produced? |
A66113 | What the Author of the Letter,& c. has offered to prove that it is necessary a Convocation should now meet? |
A66113 | Whether as Prohibiting the Clergy only to Promulge and Execute any Canons,& c. but what are Confirm''d by the King? |
A66113 | Whether he is to be judged by the Votes of the two Houses? |
A66113 | Whether he may Alter and Correct their Definitions? |
A66113 | Whether our Own Kings, have not as Great an Authority over their Convocations; as any Other Princes have ever pretended to, over their Councils? |
A66113 | Whether the Church has any Original, Inherent Right, of its Own, to Assemble Synods? |
A66113 | Whether the Convocation, as a Court, may proceed to judge any Cause without the King''s Licence? |
A66113 | Whether the Convocation, as it now stands, be any part of the Parliament? |
A66113 | Whether there be any Law that commands or permits, the sitting and acting of the Convocation, besides the absolute and free Pleasure of the Prince? |
A66113 | Which being settled, I will, Secondly, Consider, What Occasion there is at present for a Convocation? |
A66113 | Who can tell what the Opinion of the Temporal Judges in such a Case might be? |
A66113 | Will not their Resolutions be their Own, because the King declared to them the General Matter upon which they were to consult? |
A66113 | Yet what has our Church to answer for in this Case? |
A66113 | or, whehe is to be judged by the upper House alone, and the lower to stand in the nature of Prosecutors against him? |
A66113 | § 10, 11, 12 Of the Ecclesiastical Synods of these Times; Of what Persons they consisted? |
A66113 | § 28,& c. How far the Prince, thus presiding, may act synodically with his Clergy? |
A66113 | — By what degrees it did so? |
A66113 | — How it judged? |
A66113 | — How our Great Councils Met, and Acted, at the beginning of this Establishment? |
A66113 | — What Power he has over their Judgments? |
A66113 | — What over their Constitutions? |
A66113 | — What place, from thenceforth, the Inferiour Clergy had in it? |
A66113 | — What that State was? |
A66113 | — Whether One may not be held without the Other? |
A64936 | * Et hoc Humanitas vocabatur ac ne pars servitutis esset,& c. Will any man still say, Ought we not to be of the Roman Church? |
A64936 | A meer man, as the Pope is, can he fill the souls of men with peace and joy in the Holy Ghost, which is the Kingdom of Jesus Christ? |
A64936 | And how will you in the mean time keep the Papacy with its hands tied, and what will this signifie? |
A64936 | And if they have, what will this Council tend to? |
A64936 | And in the 28 th Chapter of the same Council, What would Laws signifie, if all were to be governed by one Man''s Humour? |
A64936 | And what is there in all this, which the Patriarch of Venice, or the Archbishop of Lyons, might not do as well as the Pope, if he had a mind to it? |
A64936 | And what? |
A64936 | Are not we now again just in the same condition since the Councils of Constance and of Basil? |
A64936 | Are there not Clergy- men enough to perform the Service without them? |
A64936 | As for the Corn which they give at Rome to the Poor, what a great matter that is? |
A64936 | Basil, thou wilt shew thy love towards Jesus Christ, if thou feedest his Flock as it is written, Lovest thou me? |
A64936 | But I ask by what Authority? |
A64936 | But are these the things that ought to make men love Religion? |
A64936 | But how comes it then to pass, may some say, that many of the Fathers both believed, and said, that St. Peter was at Rome? |
A64936 | But how, say they, will you be a Catholick without a Pope? |
A64936 | But on what do they found this pretence? |
A64936 | But put the case St. Peter had been at Rome, what advantage can the Bishops of Rome make of it? |
A64936 | But they ask why our Lord repeated three times, Peter lovest thou me, Feed my Sheep? |
A64936 | But what Mischief doth not the Inquisition do? |
A64936 | But what do the Popes do for these Missions? |
A64936 | But what doth this signify, to prove that the Popes are universal Vicars of Jesus Christ upon Earth, and Heads of the Catholick Church? |
A64936 | But why was not John chosen? |
A64936 | Can he def ● nd the Church against all its enemies, visible and invisible? |
A64936 | Can he give the Crown of Righteousness to those who shall be victorious and faithful to God to the death? |
A64936 | Can he raise them up again? |
A64936 | Can we think it strange as things go, that the Protestants are not converted? |
A64936 | Dicite Pontifices in sacris quid facit aurum? |
A64936 | Do not such things as these deserve the Vengeance of Princes here on Earth? |
A64936 | Do the Popes govern after this manner? |
A64936 | Feed my Sheep? |
A64936 | For what are these people? |
A64936 | For what end shall a man alledg the Customs of one only Town? |
A64936 | How are they now able to govern all the Churches, they who can not govern that at Rome, and, which is worse, that trouble not their Heads about it? |
A64936 | How are they who are gone away from us scandalized at such Conduct as this? |
A64936 | How can they ever agree in their opinions? |
A64936 | How contrary are these Practices to those of Jesus Christ and of his Apostles? |
A64936 | How could Men arrive to such Excesses of Impiety, as to suffer such things as these? |
A64936 | How shall they call on him in whom they have not believed? |
A64936 | I would fain have these Gentlemen tell me, upon whom the Church was founded before St. Peter? |
A64936 | If it be true, that they are careful of the Salvation of these People, why are they not so of their own? |
A64936 | If this Patriarch should neglect his Duty, or carry it like a Master, should not the Prince chastise him, nor depose him? |
A64936 | Is Rome at this day better than Sodom? |
A64936 | Is it Gold and Silver, costly Furniture, Riches, Carnal Pleasures, which the Prelates glut themselves withal? |
A64936 | Is it better to be the Object of Mens Worship, to provoke the Jealousie of God, and to do so much mischief in the Church? |
A64936 | Is it by their own Piety, or Sanctity, or that of their Court, or by their Humility? |
A64936 | Is it possible that these should be the men, and this the Court that gives Laws for Religion to the whole Earth? |
A64936 | Is it their Cavalcades to Montecavallo, their Horse and Foot- Guards, their Armies and their Fleets, which make Religion to be respected? |
A64936 | Is it to hold a Chappel, or Consistory, where they treat only of prophane things, and of promoting of Cardinals? |
A64936 | Is not this the cause of so many Superstitions, of so many Heresies, Schisms, and Licentiousness, which we see in the Clergy? |
A64936 | Is there any place where they are violated more than where they have most Authority? |
A64936 | Is there any thing in the world that favours perfidiousness and injustice more than these Examples? |
A64936 | It is certain, that it is not in their opinions; for what Clergy- man is there who cares for the Popes judgment, when it is contrary to his own? |
A64936 | It were to ● e wished that he would do himself Justice, and give Glory to God; but what li ● ● lihood is there of that? |
A64936 | Jesus Christ had demanded of all the Apostles together, whom they thought he was? |
A64936 | Of what use then are they to the World? |
A64936 | Peter, lovest thou me? |
A64936 | Sed cur non Johannes electus est virgo? |
A64936 | See after what manner our merciful Saviour spoke to his Apostles, who would have forsaken him, What, and will you also leave me? |
A64936 | Shall they bear the Sword without being able, even for the Good of the Church, to make use of it against the Popes, who do all these things? |
A64936 | That he had left at Rome his Charge of Universal Vicar of Jesus Christ? |
A64936 | The same* Author speaks in another place thus: Quid est super hanc Petram? |
A64936 | They are certainly of great use to the Popes, but I demand what Good they do us? |
A64936 | They do it in Germany, after the Bishop of Rome his Example; But where is it that they make the Laws of God to be observed? |
A64936 | They say, That they make Religion to be respected: But how? |
A64936 | Was there ever yet a Tyrant who did not do some good? |
A64936 | Were not they the cause of the loss of Hungary by their perfidiousness, having advised the King of Hungary to violate the Treaty made with the Turks? |
A64936 | Were the Keys of the Kingdom of Heaven given only to Peter, and shall no other blessed person have them? |
A64936 | What Foundation would the Church have had, and what would have become of her when he deni''d his Saviour? |
A64936 | What Unity is there among many Sects of the Monks who make war upon one another, and mortally hate each other? |
A64936 | What Unity is there between the Jesuits and the Pope now reigning? |
A64936 | What Unity of Religion is there between the Spanish, the Italian, and French Nations? |
A64936 | What Unity was there between the Jansenists and Pope Alexander the Seventh? |
A64936 | What could the Devil do worse if he were incarnate? |
A64936 | What doth this signifie, or what Relation hath it to the Glory of God, or the Salvation of Men? |
A64936 | What relation hath the Dominion of the Pope to that of Jesus Christ? |
A64936 | What resemblance between light and darkness? |
A64936 | What shame hath it not brought upon our holy Religion? |
A64936 | What stupidity and dulness is it that hinders Christians in these times from carrying it in the same manner towards Rome? |
A64936 | What then was this Faith? |
A64936 | Wherefore I have reason to ask what the Monks are good for? |
A64936 | Wherefore I yet once more demand what Service the Popes do to the World? |
A64936 | Whether or no the Ancient Doctors of the Church had heard it spoken of, and what they thought of it? |
A64936 | Who can believe that if St. Peter had been there, and had founded this Church, he would not have instructed them better? |
A64936 | Why do not they re- establish things in a Christian manner, in the same State they were in, in the days of the Apostles, and of the Primitive Church? |
A64936 | Why do they not labour for the Salvation of Catholicks? |
A64936 | Why is it not so now? |
A64936 | Would a man now in good earnest in this corrupt age write thus to our Holy Father the Pope? |
A64936 | Would the Pope endure this from the Bishops, or from any other? |
A64936 | Would the Pope give his in this manner to the other Bishops? |
A64936 | Yet I deny that; For what does it contribute to this outward Unity? |
A64936 | and that of Pope Zachary in regard of Chilperic? |
A64936 | and why the Church changed its foundation, and upon whom Peter himself was founded? |
A64936 | between Jesus Christ and Belial? |
A64936 | how long shall these Vultures of Romulus abuse our Patience, or rather, Dullness? |
A64936 | where Mens Minds are filled with a thousand Fooleries that have no relation at all to Piety? |
A64936 | where it is Crime enough to be burnt, to discourse about Religion? |
A64936 | † Origen demands, An vero soli Petro dantur a Christo claves Regni Caelorum, nec alius beatorum quisquam eas accepturus est? |
A64936 | ‡ Was not the action whereby he got to be Universal Bishop, a good example to the Church? |
A66401 | ( f) But was this therefore that Repentance for which he spared them? |
A66401 | * Whether to be devoted to the Blessed VIRGIN be not a Mark of a Man''s Predestination? |
A66401 | 1 st, Is he sure that he shall live to that time which he so warily allots to this great work? |
A66401 | 2 dly, Is he certain, that though he should live to that time, yet that then God will give him Grace to repent? |
A66401 | And at what time? |
A66401 | And from the Account, of which we may now easily see, What is the true Nature and Design of this Holy Sacrament? |
A66401 | And how many Designs, for ought we know, may he have prevented, which have not yet been brought to light? |
A66401 | And if notwithstanding all this, some do live to a good Old Age; yet how many Thousands there are that fall in the strength and vigor of their years? |
A66401 | And if she was, How far it was restrained in her at first; and at what instant totally extinct in her afterwards? |
A66401 | And in particular, Whether the Saints do hear the Prayers of Suppliants, so as to understand the Requests that are made to them? |
A66401 | And now then we may beg leave to ask, In what part of this History do they find any grounds for all this? |
A66401 | And now what can be more unreasonable than such an Incogitancy? |
A66401 | And now what so proper to awaken his Conscience, and make him indeed begin to repent him of his sins, as to reason before him of a Judgment to come? |
A66401 | And now when such are Mens Apprehensions of Christianity, what wonder if we see so few care to enter on the Practice of it? |
A66401 | And now who would not hope for some good effect from so fair and promising a beginning? |
A66401 | And now, what wonder if when this is the Case, we see such very sad,''t is true, but yet such very natural Effects of it? |
A66401 | And now, who would not here expect the final desolation of such a People as this? |
A66401 | And speak him in the words of the Text, to be a God slow to Anger, and that repenteth him of the Evil? |
A66401 | And then, 2 dly, For that poor presumption, That others have done this, and yet were saved at the last, and why therefore may not we be so too? |
A66401 | And to this end it will be necessary that we distinctly to consider these Two things: First, What we are to understand by the Phrase, Do this? |
A66401 | And to what degree? |
A66401 | And what then will all these Interests and Advantages avail us? |
A66401 | And who can tell, if he lies down to sleep e''re he has done this, whether he shall ever rise up to perform it afterwards? |
A66401 | And with what an affectionate earnestness did he enforce them? |
A66401 | And ye scorners delight in their scorning, and fools hate knowledge? |
A66401 | And yet how did he then cover us with his Hand in that day of his displeasure? |
A66401 | And, First, let us examine, What it is that we are to remember or shew forth, when we come to this Holy Sacrament? |
A66401 | Are we not all the Ministers of Christ, and your Servants for Jesus sake? |
A66401 | As for the other thing proposed in order to the Practice of this Duty, 2 dly, When, or at what Times this is to be done by us? |
A66401 | As to the other sort of Consideration, That of our State, and of our Duty: What God requires of us, and how we have lived according thereunto? |
A66401 | But God permits us not to worship Angels; how much less the Daughter of Anna? |
A66401 | But now if the Question be, What a man who has unhappily done this, should do? |
A66401 | But what now do our new Instructors? |
A66401 | But what now was the issue of all this? |
A66401 | Canst thou hear me reasoning this day before thee of these things, and not tremble at the Apprehension of them? |
A66401 | Did St. Paul in his former Epistle command the Church of Corinth to impose a Penance on this Incestuous Man to satisfie for his Sin? |
A66401 | Do we not all Preach to you the same common Salvation? |
A66401 | First, What we are to understand by the Phrase, Do this? |
A66401 | For if there be but one Mediator, and that the Man Christ Jesus, how then is the Virgin Mary too our Advocate in Heaven? |
A66401 | For indeed, what else can we say of the Mockeries and the Insults, of the Scorns and Reproaches that appeared in all the parts of his Passion? |
A66401 | For indeed, what is that which men now a days to call Considering? |
A66401 | For the former of these; how we are to practice this Consideration? |
A66401 | Fourthly,* Whether the Blessed VIRGIN loves Sinners? |
A66401 | God and Man are the Parties concerned, and the question is, Whether your Duty towards him, or your Civility towards the other, ought to preponderate? |
A66401 | How can ye believe( says he) that receive honour one of another, and seek not the honour that cometh from God only? |
A66401 | How does the Hope and Desire of Honour, or Favour, or Fortune in the World, carry men away to the vilest things for the prosecution of it? |
A66401 | How doth Isaiah set forth to us in his Prophecy, the Type and Shadow of them? |
A66401 | How long, ye simple ones, will ye love simplicity? |
A66401 | How many Persons have been struck with Sudden Death? |
A66401 | How shall we then Curse our Sins, that have brought us into this desperate, lost estate? |
A66401 | How they were to contend for it? |
A66401 | How to govern our selves for the time to come? |
A66401 | How we are to contend for this Faith? |
A66401 | How will such a Christian as this Triumph over all the Miseries, and despise the Blandishments of a vain, uncertain, sinful World? |
A66401 | I need not tell you how uncertain our lives are; What Diseases, what Accidents lay siege against us every Moment? |
A66401 | If another speak to you with more Ornament and Eloquence? |
A66401 | If there be therefore any one among us, that has hitherto omitted so great and necessary a Consideration, what shall I say to him? |
A66401 | If thou, LORD, shouldst be extream to mark what is done amiss; O God, who may abide it? |
A66401 | In how many dangers has God delivered us? |
A66401 | Is it even now at least to fit and prepare themselves for it? |
A66401 | Is it not the same Gospel that is delivered by every one of us? |
A66401 | Is it that we suspend our selves as to the Point of her Actual Sins? |
A66401 | Is there any among us that has but once seriously reflected on the Nature of God Almighty: How excellent his Goodness is, how Terrible his Justice? |
A66401 | Is there any one here, that has but seriously consider''d all this? |
A66401 | It is a Point commonly disputed among these men, what the precise time is, in which men are bound by the Law of God to Repent? |
A66401 | Let us see, Secondly, Whether our Actions be not every way suitable to our Opinions? |
A66401 | Men and Brethren, what shall we do? |
A66401 | Must therefore my Weakness, render the Gospel of Christ Contemptible? |
A66401 | Of the Baseness and Treachery of his Disciples, and of the barbarous Malice and Cruelty of his Enemies? |
A66401 | Or do they call her blessed that derogate what they can from her Graces, Blessing, and all her Honour? |
A66401 | Or is it, That they agree in matters of Faith, and differ only in those things that do not belong to it? |
A66401 | Or what shall a man give in exchange for his Soul? |
A66401 | Secondly, In what manner, and with what Motions and Affections we are to do it? |
A66401 | Secondly, What it is to Do this in Remembrance of Christ? |
A66401 | Secondly, What that Death& Passion was which he underwent for our sakes, and has therefore commanded us to remember in this Holy Sacrament? |
A66401 | Secondly,* Whether a Christian that is devoted to the Blessed VIRGIN can be damned? |
A66401 | So that here then we have a plain account, what the true Christian Faith we are to profess, is, and where we are to seek it? |
A66401 | The Definition of the Pope, and of the Church? |
A66401 | They are weak and impotent as others are; exposed to a thousand Temptations every day, and who is there that either does or can withstand them all? |
A66401 | Thirdly, What the Benefits are that accrue to us thereby? |
A66401 | Thirdly,* Whether God refuses any thing to the Blessed VIRGIN? |
A66401 | This only I would know; Will it become ever the more easie for their deferring of it? |
A66401 | We consider the Publick Effects of these Controversies to a decay of Piety: What a desolation shall we find too often occasion''d by them? |
A66401 | Were they utterly destroy''d, according to this Prophecy? |
A66401 | What Kindness she has shewn to her Servants, and what Civilities she has permitted them to shew to her? |
A66401 | What admirable Rules did he lay down for them to walk by? |
A66401 | What if we have not all of us the same accidental advantages? |
A66401 | What is for the most part the consequence of these Terrors? |
A66401 | What our State is, with reference to what is past? |
A66401 | What profit shall we then have, tho''we could have gain''d the whole World, when we shall have lost our own Souls for the doing of it? |
A66401 | What shall I say to that Epidemical Vncharitableness that is from hence diffused into the several Parties of Christians? |
A66401 | What shall separate us from the love of Christ? |
A66401 | What shall they do? |
A66401 | What that Faith is which the Apostle here exhorted them to contend for? |
A66401 | What that Faith is, which the Apostle exhorted them to contend for? |
A66401 | What that Honour is which the Blessed Virgin is now capable of receiving, and which accordingly we our selves pay to her Memory? |
A66401 | What their Practices are towards her, in conformity to these Opinions? |
A66401 | What tho''he should be called to suffer for it? |
A66401 | Wherefore does he say this? |
A66401 | Whether before she was Animated, or after; And, Whether this Sanctification was such as to keep her from ever committing any, so much as Venial Sin? |
A66401 | Whether she was Sanctified in the Womb of her Mother? |
A66401 | Whether your lives have been such as may give you just cause to apprehend your selves in danger of losing your souls? |
A66401 | Which of all these will not afford me an evident Demonstration of the Patience and long- suffering of God? |
A66401 | Which of the great Articles of Christianity have not our modern disputes call''d in question? |
A66401 | Who is Paul, or who is Apollos, or who is Cephas? |
A66401 | Who would not pursue the Happiness of such a state, tho''there were no such thing as Heaven and Eternity to follow after? |
A66401 | With what a scrupulous care did St. Paul manage himself between the dissenting parties in my Text? |
A66401 | With what an irreconcilable hatred he prosecutes Sin and Sinners for its sake? |
A66401 | Would they think this no more than an act of Brotherly Charity, and which one Christian might warrantably use towards another? |
A66401 | Yet how are we sure that we shall not then be altogether as unwilling, and much more unable to repent, than we are now? |
A66401 | shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
A42622 | * And so are all the Syrians, and Arabians, and all the Priests of their Idols: But are they therefore of the Covenant of Israel? |
A42622 | * If thou shalt offer aright, but not divide aright, hast thou not sinned? |
A42622 | * What therefore is it that he says? |
A42622 | A Day for a Man to afflict his Soul? |
A42622 | AFTER this he came to consider those Stones which were White and Round; and he said unto me, What shall we do with these Stones? |
A42622 | AND I answering said unto her; These things are very admirable: But Lady, who are those six young Men that build? |
A42622 | AND I said; Sir, I would know how I ought to serve that Desire which is good? |
A42622 | AND what shall we say of David, so highly testified of in the Holy Scriptures? |
A42622 | AND when he had fulfilled the Commandment of God, What says he? |
A42622 | Also concerning those Stones that were put into the Building, and again taken out, and carried back into their place? |
A42622 | Ananias, Azarias and Misael, were they † cast into the* Fiery Furnace by Men ‖ professing the Excellent and Glorious Worship of the most High? |
A42622 | And I answer''d, How, Sir? |
A42622 | And I looking upon her, answered, Lady, What dost thou do here? |
A42622 | And I said unto her, Lady; Shew me what they are? |
A42622 | And I said unto him, Sir, Why has not the Prayer of a sad Man Vertue to come up to the Altar of God? |
A42622 | And I said unto him, Why then do''s she appear Old? |
A42622 | And I said unto him; Sir, How shall I know that there are two such Angels with Man? |
A42622 | And I said unto him; Sir, How shall I understand these things? |
A42622 | And I said unto him; what therefore is to be done if the Woman continues on in her Sin? |
A42622 | And I said unto that Shepherd; How can these Stones, seeing they have been rejected, return into the Building of this Tower? |
A42622 | And I said unto the Shepherd that was with me; Sir, Who is this cruel and implacable Shepherd, who is moved with no Compassion towards these Sheep? |
A42622 | And I said, Sir, How will they be able to fill the same place, when they shall be so much cut away? |
A42622 | And I said, Sir, Why did the Virgins carry even these Stones also through the Gate, and so put them into the Building? |
A42622 | And I said, Why then Sir, have all these Fruit; but some fairer than others? |
A42622 | And I said, what can be better than these Words? |
A42622 | And I said; Because, Sir, I doubt whether I can be saved? |
A42622 | And I said; If a Husband or Wife die, and the Party which survives marry again, do''s he sin in so doing? |
A42622 | And I said; What if the Woman that is so put away shall repent, and be willing to return to her Husband, shall she not be received by him? |
A42622 | And I said; Why then, Sir, did these forty Stones also ascend with them out of the Deep, having already received that Seal? |
A42622 | And admired the Temper and Moderation of your Religion in Christ? |
A42622 | And all this has ‖ God subjected to our Understandings: What therefore shall those things be which he has prepared for them that wait for him? |
A42622 | And are come to such a heighth of Madness, as to forget that we were Members one of Another? |
A42622 | And as they all wonder''d at his Age and Constancy; some of them began to say;* Was there need of all this Care to take such an Old Man? |
A42622 | And can this be rationally supposed? |
A42622 | And do not we then seem to thee to have the Gods ‖ within us, who fight for us against our Enemies? |
A42622 | And exhort the Churches to whom they write, not to give any heed to such as would insinuate any Other Doctrine into their Minds? |
A42622 | And he answered; ‖ Art thou without Sense that thou dost not understand it? |
A42622 | And he asked them, whether the LORD of that Tower was come thither? |
A42622 | And he said unto me, Didst thou see the Multitude that built that Tower? |
A42622 | And he said unto me, How didst thou sup? |
A42622 | And he said unto me, Seest thou these Trees? |
A42622 | And he said unto me, Seest thou these Trees? |
A42622 | And he said unto me; Sawest thou those Stones that were cast away? |
A42622 | And he said unto me; What seekest thou? |
A42622 | And he said, Seest thou not that they are very Round? |
A42622 | And how can a Man that do''s not serve God, ask any thing of God, and receive it? |
A42622 | And how did they themselves shew them by their own Examples, how they should avoid such Persons? |
A42622 | And how different those who maintain this Doctrine are, in All other respects from the Church of Christ? |
A42622 | And how we may render our Fasting acceptable unto God? |
A42622 | And if he may have been living after it; why shall not we suppose that he was, as well as they, that he was not? |
A42622 | And indeed who can chuse but admire the greatness of their Mind, and that admirable Patience, and Love of their Master; which then appeared in them? |
A42622 | And publish''d abroad the Magnificence of your Hospitality? |
A42622 | And she called me unto her, and touch''d my Breast, and said unto me, Did my Reading please thee? |
A42622 | And she said unto me, Can''st thou tell these things to the Elect of God? |
A42622 | And the LORD said unto Cain, Why art thou Wroth? |
A42622 | And then, what follows ‖ concerning the Son? |
A42622 | And to what end was this Ceremony? |
A42622 | And what Lady, said I, are the other five? |
A42622 | And what Reward shall we give? |
A42622 | And what are the other Stones, Lady, that are brought from the Earth; I would know what they are? |
A42622 | And what are the rest which fell by the Water, and could not roll into the Water? |
A42622 | And what do''s he mean by this? |
A42622 | And what follows? |
A42622 | And what follows? |
A42622 | And what must be done with the other? |
A42622 | And what saith the Scripture? |
A42622 | And what, Sir, are these Virgins? |
A42622 | And when he heard at Troas of the ceasing of the Persecution there, how did he rejoyce at it? |
A42622 | And when he saw me weeping he said unto me; Why weepest thou? |
A42622 | And when she had said this, she added unto me; Wilt thou hear me Read? |
A42622 | And wherefore so? |
A42622 | And who are the rest who bring them Stones? |
A42622 | And why are we not all Wise; seeing we have received the Knowledge of God, which is Jesus Christ? |
A42622 | And why is thy Countenance fallen? |
A42622 | And why so? |
A42622 | And why so? |
A42622 | And why therefore do you not rather esteem your selves happy? |
A42622 | And why was that which was accursed, crown''d? |
A42622 | And why was the Wool put upon a* Stick? |
A42622 | As I was therefore musing, and full of Sorrow, that she would not suffer me to sit on the right side, she said unto me, HERMAS, why art thou sad? |
A42622 | As he again saith; Wherewithal shall I appear before the LORD my God, and be Glorified? |
A42622 | BUT why did Moses say; ‖ Ye shall not eat of the Swine, neither the Eagle, nor the Hawk; nor the Crow; nor any Fish that has not a Scale upon him? |
A42622 | BUT would you know who they are that were cut out and cast afar off from the Tower? |
A42622 | But I said unto her, Lady, What do''s it profit me to see these things, and not understand what they mean? |
A42622 | But I thought that he was come to try me, and said unto him, Who are you? |
A42622 | But Sir, I can not tell, whether they can be observed by any Man? |
A42622 | But Sir, I would know why she sate upon a Chair? |
A42622 | But Sir, what are those Stones which were taken out of the Deep and fitted into the Building? |
A42622 | But how Beloved, shall † we do this? |
A42622 | But how do''s he dwell in us? |
A42622 | But how shall it be built in the Name of the LORD? |
A42622 | But how should we thus know all this, and understand it? |
A42622 | But it may be the desire of her has risen up in thy Heart? |
A42622 | But learn therefore how the LORD speaketh, rendring the Temple vain: Who has measured the Heaven with a Span, and the Earth with his Hand? |
A42622 | But now, what proof do they offer of this? |
A42622 | But what are the white and round Stones, Lady, and which are not proper for the Building of the Tower? |
A42622 | But what then must we do that we attain unto it? |
A42622 | But what then signifies this, That the Wool was to be put into the midst of the Thorns? |
A42622 | But wherein must we confess him? |
A42622 | But who are his Enemies? |
A42622 | But who are those whom they rejected, and laid besides the Tower? |
A42622 | But who is fit to be found in it? |
A42622 | But who of you are Ignorant of the Judgment of God? |
A42622 | But who then, said I, are those, who went into the Tower Crowned? |
A42622 | But why did the LORD take into Counsel his Son, concerning dividing the Inheritance, and the Good Angels? |
A42622 | But why may not Barnabas have been then living, as well as we are sure St. John, and several others of the Companions of the Apostles were? |
A42622 | But why might they eat those that clave the Hoof? |
A42622 | But why tarriest thou? |
A42622 | But why was the Wool and Hyssop put together? |
A42622 | But why were there Three young Men, that were appointed to sprinkle the Sinners? |
A42622 | But why, said I, are they different, and every one of a several Figure? |
A42622 | But, continued I, could I or any other Man besides, though never so wise, have understood these things? |
A42622 | But, hear then, how he appointed it? |
A42622 | Canst thou for thy Estate, or for any of those things which thou hast provided, deny thy Law? |
A42622 | Consider, in what were ye saved, in what did ye look up, if not whilst ye were in this Flesh? |
A42622 | Did not Moses before know ‖ what should happen? |
A42622 | Do these things seem to thee to be Evil or not? |
A42622 | Do these things seem to thee to be good, or not? |
A42622 | Do we not know that the Saints shall judge the World? |
A42622 | Do''s he not seem to thee to be of great Authority? |
A42622 | Do''s it not seem to thee to be* a very wise thing to repent? |
A42622 | Does it not seem to thee* to be an ill thing for a Righteous Man to have an evil desire rise up in his heart? |
A42622 | Dost thou not see the Tower that it is always building? |
A42622 | Dost thou then carry Christ within Thee? |
A42622 | FIRST of all Sir, said I, Tell me, what this Rock and this Gate denote? |
A42622 | For He that in these things can not govern Himself, How shall he be able to prescribe them to another? |
A42622 | For had he not come in the Flesh, how could Men have been able to look upon him, that they might be saved? |
A42622 | For he saith,* Doth he that speaketh and heareth many things, and that is of a ready Tongue, suppose that he is Righteous? |
A42622 | For if all Nations punish their Servants which deny their Masters; What think you that the LORD will do unto you, who has the Power of all things? |
A42622 | For if the Lord thus humbled himself, what should we do who are come under the Yoak of his Grace? |
A42622 | For if the Prayer of One or Two be of such force, as we are told; How much more Powerful shall that of the Bishop and the whole Church be? |
A42622 | For indeed were not Men willing to be contentious, where is the Contradiction they so much boast of between the two Places I have before alledged? |
A42622 | For indeed † how great are those Advantages which we owe to him in Relation to our Holiness? |
A42622 | For so says the Prophet, Who shall understand the hard Sayings of the LORD? |
A42622 | For the rest, being come near, the Proconsul asked him, Whether he was POLYCARP? |
A42622 | For thus he saith, LORD, who hath believed our Report, and to whom is the Arm of the LORD revealed? |
A42622 | For thus saith the Scripture in a certain place, Whither shall I flee[ from thy Spirit] or whither shall I flee from thy presence? |
A42622 | For what does a Man profit me, if he shall Praise me, and Blaspheme my LORD; not confessing that he* was truly made Man? |
A42622 | For what shall we say, Brethren? |
A42622 | For what was our Father Abraham Blessed? |
A42622 | For what will it profit us, if we shall gain the whole World, and lose our own Souls? |
A42622 | For what? |
A42622 | For whither can any of us flee from his mighty Hand? |
A42622 | For who is able to express the* Obligation of the Love of God? |
A42622 | For who that has 2 ever been among you, has not experimented † the firmness of your Faith, and its Fruitfulness in all Good Works? |
A42622 | HE shew''d me certain Men sitting upon Benches, and one sitting in a Chair: And he said unto me; Seest thou those who sit upon the Benches? |
A42622 | HOW, said I, Sir, were they worse who knew the LORD? |
A42622 | Have I not always esteemed thee as a Lady? |
A42622 | Have I not always reverenced thee as a Sister? |
A42622 | Have we not One Calling in Christ? |
A42622 | Have we not all One God, and One Christ? |
A42622 | He answer''d, What do''st thou demand? |
A42622 | He answer''d, What is a Station? |
A42622 | He answer''d, Wilt thou now learn what thou didst desire? |
A42622 | He ask''d me, Wherefore? |
A42622 | He reply''d, Canst thou think of nothing then for these? |
A42622 | He said unto me, Do you not know me? |
A42622 | He said; What is that Fast? |
A42622 | He was taken from Prison and from Judgment; And who shall declare his Generation? |
A42622 | Hearken, saith he; Seest thou this Vine and this Elm? |
A42622 | How Blessed and Wonderful, Beloved, are the Gifts of God? |
A42622 | How Dangerous this is? |
A42622 | How confidently do they declare it to be the true Doctrine of Christ? |
A42622 | How he behaved himself in that Office? |
A42622 | How he behaved himself in that Station? |
A42622 | How the Persecution of the Christians came to be mitigated about the time that he suffered? |
A42622 | How their Divisions began? |
A42622 | How then can I live, seeing I have done in this manner? |
A42622 | How then was our Saviour manifested to the World? |
A42622 | How we must live that we may please God? |
A42622 | How we ought to behave our selves towards those that differ from us? |
A42622 | How will ye instruct the Elect of God, when ye your selves want Correction? |
A42622 | How, Sir, said I, Is it the Sister of these? |
A42622 | How, Sir, said I, do''s it bear more Fruit than the Vine? |
A42622 | I SAID unto him, Sir; Tell me what this Tree denotes? |
A42622 | I SAID unto him; Sir, Ask him since the time that he came into my House, whether I have done any thing disorderly, or have offended him in any thing? |
A42622 | I answer''d, Sir, How could I do otherwise? |
A42622 | I answer''d, Sir, why then did not all of them repent? |
A42622 | I answering said unto her; when therefore will they be Profitable to the LORD? |
A42622 | I ask''d her, Lady, why is the Tower built upon the Water? |
A42622 | I ask''d her, saying; I would know the Condition of the Stones, and the meaning of them, what it is? |
A42622 | I ask''d her, saying; Lady, into what part of the Field? |
A42622 | I began to say within my self; Is there a Drove of Cattle coming, that raises such a Dust? |
A42622 | I can not apprehend how it can torment, and yet save? |
A42622 | I know, says he, that they repent with all their Hearts; but dost thou therefore think that their Offences who repent are immediately blotted out? |
A42622 | I reply''d, Sir, How can that be; seeing the Rock is old, but the Gate new? |
A42622 | I reply''d, who is she then, Sir? |
A42622 | I reply''d; Sir, Why are they like unto dryed Trees? |
A42622 | I said unto her; Lady, I would know what it is that they have suffered? |
A42622 | I said unto him, Sir, How can those dry Rods ever grow green again? |
A42622 | I said unto him; Are they who depart from the Fear of God tormented for the same time that they enjoy''d their false Delight and Pleasures? |
A42622 | I said unto him; Sir, And what Pleasures are hurtful? |
A42622 | I said unto him; Sir, If they have behaved themselves so as to anger that good Angel, yet what have I done? |
A42622 | I said unto him; Sir, What shall I do here alone? |
A42622 | I said unto him; Sir, why did he send away some to the Tower, and left others here to you? |
A42622 | I said unto them; What then shall I do? |
A42622 | I said, Sir, What is their Garment? |
A42622 | I said, Sir, Why is there room left to those for Repentance, and not to the foregoing kind, seeing their Sins are well nigh the same? |
A42622 | I said, Where shall I tarry? |
A42622 | I said; How then shall a Man be able to discern them? |
A42622 | I said; What Evil things are they from which I must abstain? |
A42622 | IF thou shalt love the Good Disciples, what Thank is it? |
A42622 | IN like manner he determins concerning the Cross in ‖ another Prophet, saying; And when shall these things be fulfilled? |
A42622 | If ye have not kept that which was little, who will give you that which is great? |
A42622 | In what Place he was put to Death? |
A42622 | Is he a Husband, a Parent, or a Child? |
A42622 | Is it not I? |
A42622 | Is it not to deal thy Bread to the Hungry, and that thou bring the Poor that are cast out to thy House? |
A42622 | Is it such a Fast that I have chosen? |
A42622 | Is it that in the former of them he sets before them the Sufferings of St. Ignatius, and exhorts them to follow the Example of his Patience? |
A42622 | Is it to bow down his Head like a Bulrush, and to spread Sackcloath and Ashes under him? |
A42622 | Is my holy Mountain* Zion a desolate Wilderness? |
A42622 | Is not one Spirit of Grace poured out upon us All? |
A42622 | Is our Hope built upon a Stone? |
A42622 | LET us therefore now enquire, whether God has fulfilled the Covenant, which he sware to our Fathers, that he would give this People? |
A42622 | Lady, said I, Wilt thou convince me? |
A42622 | Let him stand against me: Or who is he that will implead me? |
A42622 | Let these Revelations suffice thee; Canst thou see more notable Revelations than those which thou hast already received? |
A42622 | Let us consider the vast Multitude of his Angels, how ready they stand to minister unto* it? |
A42622 | Let us enquire therefore, whether there be any Temple of God? |
A42622 | Now what is there in all this that does not very well agree together? |
A42622 | Of his Death: Why he was sent from Antioch to Rome, in order to his suffering there? |
A42622 | Of his Journey to Rome, and what he did there? |
A42622 | Of the Life of St. Ignatius; whence he was called Theophorus? |
A42622 | Of the Time of St. Polycarp''s Martyrdom: What Persecutions the Church then labour''d under? |
A42622 | Of the Way of Darkness; that is, what kind of Persons shall be for ever cast out of the Kingdom of God? |
A42622 | Or what Fruit that may be worthy of what he has given to us? |
A42622 | Or what Reward that may be answerable to those things which we have received? |
A42622 | Or what Strength is there in him that is made out of the Dust? |
A42622 | Or what World shall receive any of those who run away from him? |
A42622 | Or what is the place of my Rest? |
A42622 | Or who shall be our Advocate, unless we shall be found to have done what is Holy and Just? |
A42622 | Or who shall resist the Power of his Strength? |
A42622 | Peter answered and said, What if the Wolves shall tear in pieces the Sheep? |
A42622 | Seest thou not, said he, that he do''s support them, who with all their Heart carry his Name? |
A42622 | Shall Man be Pure before the LORD? |
A42622 | Shall he be blameless in his Works? |
A42622 | Shall we be Sloathful in Well- doing, and lay aside our Charity? |
A42622 | She answered; Dost thou not see over against thee a great Tower, which is built upon the Water with bright square Stones? |
A42622 | She answering said unto me; Art thou better than all others, that this should be revealed unto thee? |
A42622 | She answering said unto me; How long wilt thou continue Foolish and without Understanding; asking every thing and discerning nothing? |
A42622 | She therefore looing back upon me, and smiling a little, said unto me: Seest thou seven Women about the Tower? |
A42622 | Shouldst thou not rather purifie thy Mind, and serve God? |
A42622 | Sir, said I, I would know, what kind of Pains they are which every one undergoes? |
A42622 | Sir, said I, What are the Works of an evil Desire, which shall bring Men unto Death? |
A42622 | Sir, said I, what makes you speak thus? |
A42622 | Sir, said I; How can this be done? |
A42622 | Sir, said I; What so great Offence have I committed, that I should be deliver''d to this ‖ Messenger? |
A42622 | So that he can be of no use unto his LORD? |
A42622 | TAKE the Epistle of the Blessed Paul the Apostle into your Hands; What was it that he wrote to you in the very Beginning of his* Instructions to you? |
A42622 | THEN he said, What is this Tower? |
A42622 | THEN the Angel said unto me; See''st thou this Shepherd? |
A42622 | That there was such a Bird; and that he did revive out of the Cinders of the Body before burnt? |
A42622 | The Danger of Riches: What Use we ought to make of them? |
A42622 | The Grains of Hail that drop down are exceeding small; and yet when they fall upon the Head of a Man, how do they cause Pain to it? |
A42622 | The same Night a young Man appear''d to me and said; Why dost thou thus often desire Revelations in thy Prayers? |
A42622 | Then I ask''d her concerning the Times, whether the End were now at Hand? |
A42622 | Then I said; Shew me now Sir, Why this Tower is not built upon the Ground, but upon a Rock, and upon the Gate? |
A42622 | Then the Shepherd said unto me, Hast thou ask''d all things of me? |
A42622 | They received thee well then, said he? |
A42622 | To what Times hast thou reserved me, that I should endure this? |
A42622 | To what end? |
A42622 | V. AM I not able to write to you of Heavenly things? |
A42622 | V. TRAJAN reply''d:] And who is Theophorus? |
A42622 | WHAT shall we do therefore, Brethren? |
A42622 | WHEN therefore I had done asking her concerning all these things, she said unto me; Wilt thou see somewhat else? |
A42622 | WHO is there among you that is Generous? |
A42622 | WITH what Assurance do they deliver the Doctrine which they had received? |
A42622 | Was Daniel cast into the ‖ Den of Lyons, by Men fearing God? |
A42622 | Was it not because that through Faith he wrought Righteousness and Truth? |
A42622 | What Authority have they to support such a Supposition? |
A42622 | What Good we must do? |
A42622 | What Man is sufficient to declare, as is fitting, the Excellency of its Beauty? |
A42622 | What Praise shall we ascribe to him? |
A42622 | What Recompense then shall we render unto him? |
A42622 | What Respect the ancient Christians paid to the Remains of their Martyrs? |
A42622 | What Rules our Religion has le ● t us to this purpose? |
A42622 | What a true Fast is? |
A42622 | What doubtest thou concerning the Commands which I have delivered unto thee? |
A42622 | What he did afterwards? |
A42622 | What he was before his Conversion; and by whom Converted? |
A42622 | What his Age was when he suffered? |
A42622 | What is the House that ye will build me? |
A42622 | What kind of Persons then were they that did these things? |
A42622 | What man is there that desireth Life, and loveth to see Good days? |
A42622 | What the Day of his Suffering? |
A42622 | What then saith the Scripture to Abraham, when he believed, and it was imputed unto him for Righteousness? |
A42622 | What then? |
A42622 | What therefore do''s he mean when he says, Into a Good Land flowing with Milk and Honey? |
A42622 | What therefore is it that he says by the Prophet? |
A42622 | What therefore shalt thou do who art subject to a Law in thine own City? |
A42622 | What think ye then that he shall suffer, who do''s any thing that is not fitting in the Combat of Immortality? |
A42622 | What think you, Beloved? |
A42622 | What true Charity is? |
A42622 | What, said he, dost thou desire? |
A42622 | When all were departed, I said unto that Shepherd; Sir, Why is not the Building of the Tower finish''d? |
A42622 | When being asked by him, Who was Theophorus? |
A42622 | When thou seest the Naked that thou cover him, and that thou hide not not thy self from thine own Flesh? |
A42622 | When ye come to appear before me; Who hath required this at your hand to tread my Courts? |
A42622 | Where is the Boasting of those who are called Wise? |
A42622 | Where is the Disputer? |
A42622 | Where is the Wise Man? |
A42622 | Where was the great harm either in giving Credit to such a Wonder; or believing it, to make such a use, as he here do''s, of it? |
A42622 | Wherefore I began to think, and say within my self; why should I doubt, seeing I am thus setled by the LORD, and have seen such glorious things? |
A42622 | Wherefore are there Strifes and Anger, and Divisions and Schisms and Wars among Us? |
A42622 | Wherein the Image of God consists? |
A42622 | Whether this Epistle has been interpolated, as those of Ignatius were? |
A42622 | Whither then shall any one go; or whither shall he run from him that comprehends all things? |
A42622 | Who has commanded us not to Lye, how much more shall he not Himself Lye? |
A42622 | Who have said, with our tongue will we prevail, Our lips are our own, who is LORD over us? |
A42622 | Who shall say unto Him, what dost Thou? |
A42622 | Who that has any Charity? |
A42622 | Who that is Compassionate? |
A42622 | Who will contend with me? |
A42622 | Why did these Stones come out of the Deep, and were placed into the Building of this Tower, seeing that they long ago carried their just Spirits? |
A42622 | Why do I desire to fight with Beasts? |
A42622 | Why do you not think that if any one among you suffer, he performs a great Work? |
A42622 | Why the Pieces that follow, are put in a Second Part, separate from the foregoing? |
A42622 | Why then do we rent and tear in pieces the Members of Christ; And raise Seditions against our own Body? |
A42622 | Why then dost thou imagine these wicked things against me? |
A42622 | Why then, said he, Hast thou not ask''d concerning the Form of these Stones that were put in the Building, that I may explain that also unto thee? |
A42622 | Why ‖ do we suffer our selves foolishly to Perish; † not considering the Gift which the LORD has truly sent to Us? |
A42622 | Why, said I, is the Son of God in this Parable, put in the place of a Servant? |
A42622 | Will not therefore the LORD do the same concerning his Spirit, by reason of thy Sin? |
A42622 | Will they say that they were troubled by the Sheep? |
A42622 | Wilt thou call this a Fast and an acceptable Day to the LORD? |
A42622 | Wilt thou kill me as thou didst the Egyptian yesterday? |
A42622 | With what Words shall I beseech him to be merciful unto me? |
A42622 | Wouldst thou not presently be angry; and reproach him, saying; I gave my Garment to thee whole, why hast thou rent it, and made it useless to me? |
A42622 | Wouldst thou not say all this to a Fuller, for the Rent which he made in thy Garment? |
A42622 | Yea, the Heaven is not clean in his Sight, how much less they that dwell in Houses of Clay; of which also we our selves were made? |
A42622 | and she said unto me, Why art thou sad, Hermas, who wert wo nt to be patient, and modest, and always cheerful? |
A42622 | even the Wicked? |
A42622 | or how shall I ever be able to intreat the LORD for my many and great Sins? |
A42622 | ‖ And yet how hard is it to find a Man that do''s this? |
A42622 | ‖ Are we foolishly destroy''d? |
A42622 | † But what signifies the Milk and Hony? |
A42622 | † But what therefore was the Mystery that was made known unto him? |
A66289 | A. Thy Will be done in Earth, as it is in Heaven? |
A66289 | After what Manner did Christ Ascend into Heaven? |
A66289 | After what Manner ought we to Pray to God? |
A66289 | After what Manner shall this Judgment be transacted? |
A66289 | After what manner do we acknowledge these Excellencies to be in God? |
A66289 | After what manner was Christ made Man? |
A66289 | And how does it appear that they are not Parts of the Catholick Church? |
A66289 | And how now do you say, that the Father is God, the Son is God, and the Holy Ghost is God? |
A66289 | And how then can it be pretended that he who Communicates in Such a Body, must partake of the Blood together with it? |
A66289 | And how then is Christ his Only Son? |
A66289 | And what we are thereby Obliged to Believe, and Do, in Obedience to his Will? |
A66289 | Are All, who are Baptized, made Partakers thereby of these Benefits? |
A66289 | Are all Men, by Nature, Children of Wrath? |
A66289 | Are all Men, by Nature, born in Sin? |
A66289 | Are all the things contain''d in this Creed to be proved by Divine Revelation? |
A66289 | Are all these Duties to be equally paid to both our Parents? |
A66289 | Are all who are Baptized made Partakers of these Benefits? |
A66289 | Are not Actual Faith, and Repentance, required of those who are to be Baptized? |
A66289 | Are the Body, and Blood of Christ, really distributed to every Communicant, in this Sacrament? |
A66289 | Are the Holy Scriptures so Plain, and Easy to be Understood, that every One may be Able to judge for Himself what he ought to Believe? |
A66289 | Are the Persons who give testimony hereunto, such as may be securely Rely''d upon, in a Matter of this Moment? |
A66289 | Are the Rich as mueh concern''d thus to Pray to God, as the Poor? |
A66289 | Are then the Words appointed by Christ so necessary, that to Use any Other, will destroy the Efficacy of this Sacrament? |
A66289 | Are there any Other General Rules that may be of Use to us, in the Vnderstanding of the Commandments here proposed to Us? |
A66289 | Are there not Other ways, of taking God''s Name in Vain, besides those we have hitherto spoken of? |
A66289 | Are there not, besides these, some other means ordain''d by God, and necessary to be made use of by Us, in order to our Salvation? |
A66289 | Are there yet any Other Vices forbidden by this Commandment? |
A66289 | Are these All the Sacraments that any Christians Receive, as establish''d by Christ? |
A66289 | Are these Conditions so strictly Required by God, that no Prayers are heard by Him which want any of Them? |
A66289 | Are these the only Ends for which the Holy Spirit was given by Christ, to his Church? |
A66289 | Are we not able, of our Selves, to fulfil our Duty towards God, as we ought to do? |
A66289 | Are you able, of your self, by your Own Natural Strength, to Keep God''s Commandments? |
A66289 | At what Times ought We to Pray? |
A66289 | At what Times ought such Persons to be Confirmed? |
A66289 | Being thus assisted by the Holy Spirit, can you Perfectly keep God''s Commandments? |
A66289 | But amidst so many Things as the Holy Scriptures deliver, how shall the People be able to judge what is necessary to be Believed by Them? |
A66289 | But did not you before say, that there is but One God? |
A66289 | But does not the Church of Rome, ascribe much more, to the Absolution of the Priest, than this? |
A66289 | But does the Word of God any where say, that it is not Bread? |
A66289 | But has not Christ left a Power with his Church to forgive Sins? |
A66289 | But he intends to Worship Christ, and that can never be justly said to be Idolatry? |
A66289 | But how shall the Unlearned be able to know what the Scriptures propose; seeing they are written in a Language which such Persons do not understand? |
A66289 | But if Christ, therefore, be God, as well as the Father, how can He be called the Son of God? |
A66289 | But is not this Sacrament as Perfect in One Kind, as in Both? |
A66289 | But is not this to make your self wiser than the Church? |
A66289 | But is there not One Great Branch of Our Duty here wanting, namely, Our Duty towards our Selves? |
A66289 | But might not Christ descend thither, to triumph over the Devil in his Own Place? |
A66289 | But ought there not, beyond all this some Satisfaction to be made to God, for the Sins which we have committed? |
A66289 | But what if they should not fulfil, what has been promised in their Names? |
A66289 | But what positive Witness have you, of his being Alive after his Crucifixion? |
A66289 | But what, if after all this, we should Relapse into Sin again? |
A66289 | But where does the Word of God require me to believe any thing in Opposition to my Senses, which it is the proper Business of my Senses to judge of? |
A66289 | But why do you say, I Believe, and not WE Believe; as when you pray, you say, OVR Father,& c? |
A66289 | But will not this make the Holy Ghost, as much God''s Son, as Christ? |
A66289 | By what Act especially has God manifested Himself to be Almighty? |
A66289 | By what Arguments from the Holy Scriptures do you prove, that He is a Divine Person? |
A66289 | By what Means may we be Enabled to Live according to God''s Commandments? |
A66289 | By what means did Christ accomplish the Redemption of Mankind? |
A66289 | By what means do you hope you shall be Able to fulfil what they promised for you? |
A66289 | By what means may we obtain the Grace of God, in order to this End? |
A66289 | By what means may we obtain this Help of the Holy Spirit? |
A66289 | Can Christ any more Suffer, or Die, now, since his Rising from the Dead? |
A66289 | Can God then Do All things? |
A66289 | Can a Thing be perfect, which wants one half of what is Required to make it Perfect? |
A66289 | Can it consist with the Justice of God to Punish One for the Sin of Another? |
A66289 | Can the Holy Scriptures alone make your Faith perfect? |
A66289 | Can the same Thing be Christ''s Body, and Bread, too? |
A66289 | Did Christ Ascend in the same Body, in which He conversed with his Disciples, after his Resurrection? |
A66289 | Did Christ Institute this Sacrament in Both these? |
A66289 | Did Christ Raise Himself from the Dead? |
A66289 | Did Christ suffer any thing before his Crucifixion; that you say, first, he Suffer''d; and then that he was Crucified? |
A66289 | Did Christ then suffer Death for the Forgiveness of our Sins? |
A66289 | Did the Apostles Practise such an Imposition of Hands? |
A66289 | Did the Apostles give the Cup to the Lay Communicants in their Churches? |
A66289 | Do not those who believe Transubstantiation, believe the Bread and Wine to be changed into Christ''s Mortal, and Passible Body? |
A66289 | Do these Reasons extend to Us Christians? |
A66289 | Do those of that Church Adore the Consecrated Wafer? |
A66289 | Do you account it to be Necessary for you, herein also, to fulfil what they Promised for you? |
A66289 | Do you look upon the Church of England to be a true part of the Catholick Church? |
A66289 | Do you look upon these Scriptures, as the Only, present, Rule of your Faith? |
A66289 | Do you look upon this Sin to have so wholly belonged to those Men, as not to be capable of being Committed by Any Now? |
A66289 | Do you make a difference then, between A Catholick Church, and THE Catholick Church? |
A66289 | Do you suppose that we ought to judge of a Thing of this Nature by our Senses? |
A66289 | Do you then believe that there shall be a General Day of Judgment, to the whole World? |
A66289 | Do you then expect to be Saved by Virtue of your Own Good Works? |
A66289 | Do you then look upon Christ to have been made by God Partaker of the Divine Nature; and so, to have been from all Eternity, God, together with Him? |
A66289 | Do you then look upon all Vse of Images in God''s Service to be Vnlawful? |
A66289 | Do you then make no Distinction between the Priests, and the People, in what concerns this Holy Sacrament? |
A66289 | Do you then think that the People ought to be suffered promiscuously to Read the Holy Scriptures? |
A66289 | Do you think it necessary that Every Communicant should Receive this Sacrament in Both Kinds? |
A66289 | Do you think it to be a Matter of Necessary Duty, to Pray Publickly with the Church? |
A66289 | Do you think it utterly Unlawful to make any Image at all of God? |
A66289 | Do you think such in a more dangerous Estate, than those who were from the beginning bred up in the Roman Communion? |
A66289 | Do you think that you shall be able still to go on, and persevere in this State? |
A66289 | Do you think that you shall be able thus to renounce the Devil, the World, and your Own Flesh? |
A66289 | Do you think they are so foolish as to Worship the Cross; or is it Idolatry to worship Christ, in presence of the Cross? |
A66289 | Do you think this Change so considerable, as to warrant you to break off Communion with that Church which has made it? |
A66289 | Do you trust that God will do this? |
A66289 | Do''s not God make use of many other ways to bring Men to such a Sorrow? |
A66289 | Does God allow Repentance to all Sins? |
A66289 | Does God always Answer the Prayers that are made to Him? |
A66289 | Does Repentance then, if it be sincere, without any thing more, restore us again to our State of Grace, and reconcile us to God Almighty? |
A66289 | Does it Strengthen Us in any Other Respect besides this? |
A66289 | Does not Christ expresly say, that the Bread is his Body; the Cup his Blood? |
A66289 | Does not the Word of God say, This is my Body? |
A66289 | Does not this Commandment Require some Return of Duty from those, who are, upon any of these Accounts, to be Honoured by Us? |
A66289 | Does our Saviour do any thing, at present, for Us, with God in Heaven? |
A66289 | Does the Bishop give the Holy Ghost now, as the Apostles did, by their Imposition of Hands? |
A66289 | Does this Petition respect both these? |
A66289 | Does your Church- Catechism sufficiently instruct you in All These? |
A66289 | FRom whence is the Word Catechism derived? |
A66289 | For what End did Christ appoint these Outward Signs of this Sacrament? |
A66289 | From whence does it appear, that such an Imposition of Hands was Reasonable to have been Ordain''d, and to be Continued, in the Church? |
A66289 | From whom is this Forgiveness to be Sought? |
A66289 | HAS there been any such Summary Collection made, of the main Branches of what we are to Do; as we Had in the Creed, of what we are to Believe? |
A66289 | HOW did our Blessed Lord dispose of Himself, after that he was Risen from the Dead? |
A66289 | HOW long shall our Saviour Christ continue to Sit, and Intercede for Us, at God''s Right- hand? |
A66289 | HOW many Petitions are there in this Prayer? |
A66289 | Had our Saviour then a Real Body, like unto One of Us? |
A66289 | Has our Saviour left Us any particular Direction how we should Pray? |
A66289 | Has there been any such Summary Collection made of God''s Commandments, as you say there has been of the Principal Articles of your Christian Faith? |
A66289 | Have none, but such as are Baptized, a Right to these Benefits? |
A66289 | Have the Children of Believing Parents, in this Case, no Privilege above Others? |
A66289 | Have you any thing Else to Observe from the Form of this Prayer? |
A66289 | Have you any thing farther to Observe from this Division? |
A66289 | How are those who are Baptized, made thereby Children of Grace? |
A66289 | How are we to keep our Sabbath day? |
A66289 | How are you assured of God''s Grace to enable you to Believe, and to Do, what he requires of you? |
A66289 | How came Pontius Pilate to condemn our Saviour to this Death? |
A66289 | How came our Saviour to be called by that Name? |
A66289 | How came the Custom of Dipping, to be so universally left off in the Church? |
A66289 | How came you to be called unto such a Blessed State as this? |
A66289 | How can any One Promise this for Another? |
A66289 | How can it be possible that Three distinct Persons, should so partake of the One, Divine Nature, or Essence, as All together to make but One God? |
A66289 | How can it then be Sinful for Those who believe the Bread to be changed into the Body of Christ, upon that Supposition, to Worship the Host? |
A66289 | How can such a Church be the Object of our Faith? |
A66289 | How can this be; seeing He who knows, and believes aright of God; must know, and believe, that there neither is, nor can be, any God besides Him? |
A66289 | How could Christ be conceived by the Holy Ghost? |
A66289 | How could Christ, whom you believe to be God, die? |
A66289 | How did Christ suffer all this? |
A66289 | How did God Anoint him to these Offices? |
A66289 | How did God Make All these? |
A66289 | How do you believe God to be our Father? |
A66289 | How do you distinguish between Calumny, and Evil- speaking? |
A66289 | How do you know that these Books were written by the Assistance of the Holy Spirit? |
A66289 | How do you know what Books were written by these Persons, in order to these Ends? |
A66289 | How do you pray to God for the Forgiveness of your Past Sins? |
A66289 | How do you profess to Believe all this of God? |
A66289 | How do you profess to Believe in God? |
A66289 | How do you prove him not only to be a Divine Person, but a Person distinct both from the Father, and the Son? |
A66289 | How do you understand these Words? |
A66289 | How does Every such Communicant Take, and Receive, the Body and Blood of Christ, in this Sacrament? |
A66289 | How does God declare his Will to Us? |
A66289 | How does God forgive Sin? |
A66289 | How does it appear that Christ Received his Divine Nature from the Father? |
A66289 | How does it appear that He did thus Rise from the Dead? |
A66289 | How does it appear that Our Lord was not only a Prophet, and a Priest, but a King also? |
A66289 | How does it appear that it was the Third Day on which he Rose? |
A66289 | How does it appear that these are not truly Sacraments? |
A66289 | How does it appear that these two are properly Sacraments? |
A66289 | How does it appear that this Foundation is false and erroneous? |
A66289 | How does it appear that to Swear by any Creature, is to Give to that Creature by whom we Swear, the proper Honour of God? |
A66289 | How does our Saviour express what is necessary to be asked by Us, for the Sustenance of our present Life? |
A66289 | How does such a Receiving of this Holy Sacrament strengthen our Souls? |
A66289 | How does the Bread, and Wine, become to the faithful, and worthy Communicant, the very Body and Blood of Christ? |
A66289 | How does the Scripture contradict this Belief? |
A66289 | How does this Commandment differ from the Foregoing? |
A66289 | How does this Doxology encourage us to Hope that we shall Receive what we Ask of God? |
A66289 | How does this Doxology shew, that we ought to Ask these Things of God? |
A66289 | How does this Ordinance give a Satisfaction to the Church of Christ, as to these Matters? |
A66289 | How does this appear? |
A66289 | How far do you suppose this Command Obliges Us now? |
A66289 | How has God enforced these Commandments? |
A66289 | How is Baptism perform''d? |
A66289 | How is Christ OVR Lord? |
A66289 | How is He here described to Us? |
A66289 | How is Transubstantiation contrary to our Reason? |
A66289 | How is his Person set out, in this Article, to Us? |
A66289 | How is it that the Holy Ghost does this? |
A66289 | How is it that you call the World,( the Work of God''s Hands) a Wicked World? |
A66289 | How is such a Sorrow to be wrought in a Sinner? |
A66289 | How is this performed among Us? |
A66289 | How long shall the Holy Ghost continue thus to Comfort, Sanctify, and Guide, the Faithful? |
A66289 | How long will Christ continue, in this Respect, to be Our Lord? |
A66289 | How many Commandments does each of these Tables comprehend? |
A66289 | How many Parts are there in a Sacrament? |
A66289 | How many ways may a Man have Others for their Gods, besides the LORD? |
A66289 | How many ways may the Marriage- Bed be polluted? |
A66289 | How may God''s Name be taken in Vain, by Vowing? |
A66289 | How may we know whether we do this, so effectually as we are here Required to do? |
A66289 | How must this Examination be perform''d? |
A66289 | How often ought any Christian to be Confirmed? |
A66289 | How ought Elder Persons to behave themselves towards the Younger? |
A66289 | How ought Masters to behave themselves towards their Servants? |
A66289 | How ought Those who are in a lower Degree, to behave themselves towards Such as are in Fortune, and Quality, above them? |
A66289 | How ought Those, who are Teachers, to behave Themselves towards Them who are Committed to their Charge? |
A66289 | How ought we to Think of God? |
A66289 | How ought we to Worship God? |
A66289 | How shall I pardon Thee for this? |
A66289 | How then came it to pass, that They did not more readily Receive Him? |
A66289 | How then did it become Needful for God to Renew it again in this Place? |
A66289 | How then do those of the Church of Rome say, that he is again Offer''d for Us, as a true, and proper Sacrifice in this Holy Sacrament? |
A66289 | How then do you Suppose that this Rule is to be Vnderstood by Us? |
A66289 | How then do you Understand this Part of the Commandment? |
A66289 | How then is Everlasting Life a Privilege of the Church of Christ? |
A66289 | How then is this a Privilege of those who are the Faithful Members of Christ''s Church? |
A66289 | How then shall the Wicked be Raised? |
A66289 | How then, upon the whole, are we to consider the Jewish Sabbath, here establish''d by God? |
A66289 | How was Christ born of the Virgin Mary? |
A66289 | How was Christ made Man? |
A66289 | How was Christ''s Body disposed of, after he was Dead? |
A66289 | How was he deliver''d from the Power of the Grave? |
A66289 | How was this Jesus to Save the World? |
A66289 | How was this Sin of Adultery punish''d under the Law? |
A66289 | How were you hereby made a Member of Christ? |
A66289 | How were you hereby made an Inheritor of the Kingdom of Heaven? |
A66289 | How were you hereby made the Child of God? |
A66289 | IS there Any Thing yet farther Required of Those who Come to the Lord''s Supper? |
A66289 | IS this the only way in which you suppose Christ''s Body, and Blood, to be Really Present in this Sacrament? |
A66289 | If this be so, how comes it to pass that such Persons oftentimes escape, without any such Exemplary Mark of God''s Vengeance against Them? |
A66289 | If ye being Evil know how to give Good Gifts unto your Children, how much more shall your Heavenly Father give the Holy Spirit to them that ask him? |
A66289 | In how many Respects is God a King? |
A66289 | In what Respect do you believe Christ to be the Son of God? |
A66289 | In what Respect do you believe the Catholick Church to be Holy? |
A66289 | In what does that Form chiefly direct Us to compose aright our Own Prayers? |
A66289 | In which of these Respects do you here profess to believe, that Jesus Christ is the ONLY Son of God? |
A66289 | In which of these Significations do you here understand it? |
A66289 | In which of these was this Sacrament administred at the Beginning? |
A66289 | Into what part of Heaven did Christ Ascend? |
A66289 | Is God so in Heaven, as our Earthly Fathers are upon Earth? |
A66289 | Is a Man Obliged, in all Cases, to Do all that for his Neighbour, which he would desire his Neighbour should Do for Him? |
A66289 | Is all bodily Labour forbidden to Vs, upon this Day, as it was to the Jews? |
A66289 | Is any kind of Sorrow to be look''d upon as a part of true Repentance? |
A66289 | Is it Unlawful for any Man to take Care of, or provide for any thing more than the Next Day? |
A66289 | Is it a Matter of Any Moment, How each Precept is divided, so long as All are Retained? |
A66289 | Is it lawful to Swear in any Matter of Moment; if we take care to Swear in such a manner as we ought to do? |
A66289 | Is it necessary for all those who join in this Holy Sacrament, both to Eat of that Bread, and to Drink of that Cup? |
A66289 | Is it not then Good to make Vows at all? |
A66289 | Is it possible for any Man who knows, and worships the LORD, to have any Other God besides him? |
A66289 | Is it possible for us, ever to attain to such a Perfection of Obedience, in this present Life? |
A66289 | Is not all Killing, Murder? |
A66289 | Is not the Word of God to be more Rely''d upon, than Our Own Senses? |
A66289 | Is such a Preparatory Examination of our Selves, so necessary before we Come to the Holy Table, that we may, in no Case, presume to Come without it? |
A66289 | Is the Form of Baptism necessary to the Administration of this Sacrament? |
A66289 | Is there any Other God, besides the LORD? |
A66289 | Is there any Promise of God on which to build such a Hope? |
A66289 | Is there any Thing farther Required of Us, in Order to the full Observance of this Commandment? |
A66289 | Is there any great harm in such a Worship? |
A66289 | Is there any other Division of these Commands, that may be fit to be taken Notice of, before we proceed to the particular Consideration of Them? |
A66289 | Is there any particular Significancy in that Name, that should move God, in such an Extraordinary manner, to give it to Him? |
A66289 | Is there any thing else forbidden in this Commandment? |
A66289 | Is there any thing farther needful to be known, concerning the Holy Ghost? |
A66289 | Is there any thing more comprehended in this Article, with relation to God the Father? |
A66289 | Is there any thing more intimated by that Expression? |
A66289 | Is there any thing yet more forbidden in this Commandment? |
A66289 | Is there not some Other ground for this Title, and which Restrains it in a particular Manner to Mankind? |
A66289 | Is there not somewhat yet required, beyond this, in order to our Forgiveness? |
A66289 | Is there nothing Else, besides Murder, forbidden by this Commandment? |
A66289 | Is this All that is here forbidden by God? |
A66289 | Is this Element so necessary a part of this Sacrament, that the Church may in no Case depart from it? |
A66289 | Is this all that belongs to this Commandment? |
A66289 | Is this all that is Required of Us, before we come to the Lord''s Supper? |
A66289 | Is this the peculiar Privilege of the Church of Christ? |
A66289 | May not the Grace of God be Obtain''d as well by our Own Prayers, as by the Bishop''s Imposition of Hands upon Us? |
A66289 | May this be, in any wise, Apply''d to Us Now? |
A66289 | Not to have any Other, besides the LORD, for our God? |
A66289 | On what Day of the Week did that Sabbath- Day fall? |
A66289 | Or that I am not to believe it to be Bread, though my Senses never so evidently assure me that it is? |
A66289 | Or to deliver from thence, all such as should there Believe in Him? |
A66289 | Ought not Christ to be Adored in the Sacrament? |
A66289 | Ought this Sacrament to be administred only at the Time of Supper? |
A66289 | Q Do those Commandments which were Given by God to the Jews, still continue in force, and Oblige Us Christians? |
A66289 | Q How many such Sacraments hath Christ Ordained in his Church? |
A66289 | Q. Shall All Mankind, not only Good, and Bad, but Every Single Person, of either kind, be Raised at the Last Day? |
A66289 | Q. Shall not All Men whatsoever be Raised again at the last Day? |
A66289 | Q. Shall the Wicked, as well as the Righteous, live for Ever? |
A66289 | Q. Shall there be any particular Method observed, in the Proceedings of this Judgment? |
A66289 | Q. Shall we Receive the same Bodies, we now have, at the Resurrection; or shall some Other Bodies be prepared for Us? |
A66289 | Q. Wherefore are we taught to say, OVR Father? |
A66289 | Q. Wherefore did Christ begin his Prayer, with this Petition, or Desire? |
A66289 | Q. Wherefore did God establish a Seventh Day of Rest, after Six of Work and Labour? |
A66289 | Q. Wherefore did our Saviour begin his Prayer with this Compellation of God, Our Father? |
A66289 | Q. Wherefore do we Pray to God for such a Support? |
A66289 | Q. Wherefore do you call it the Sacrifice of Christ''s Death? |
A66289 | Q. Wherefore do you give the Title of Virgin, to the Mother of our Lord? |
A66289 | Q. Wherefore must the Killing be Vnlawful? |
A66289 | Q. Wherefore must the Killing be Wilful, and Designed? |
A66289 | Q. Wherefore to his being Crucified, do you add, that he Died? |
A66289 | Q. Wherefore was Christ Crucified? |
A66289 | Q. Wherefore was it needful for the Holy Ghost to do this? |
A66289 | Q. Wherefore, do you give this Church the Title of Catholick? |
A66289 | Q. Wherein did He exercise this Office? |
A66289 | Q. Wherein do the Holy Scriptures speak of this Blessed Spirit, as of a Person? |
A66289 | Q. Wherein do you suppose the Everlasting Happiness of the Righteous shall Consist? |
A66289 | Q. Wherein do you suppose their Fellowship with Us to consist? |
A66289 | Should not this Relation of the Blessed Virgin to our Saviour, oblige Us to pay a more than Ordinary Respect to her? |
A66289 | Tell me, therefore, what do you mean when you say, I Believe? |
A66289 | The CVP of Blessing which we bless, is it not the Communion of the Body of Christ? |
A66289 | The worthy participation of the Holy Sacraments? |
A66289 | To Six; which make up the whole of the Second Table? |
A66289 | To how many Commandments has God Reduced our Duty towards Our Neighbour? |
A66289 | To what Offices of Communion does this Belief oblige Us, at present, towards Each Other? |
A66289 | To whom is our Confession to be made? |
A66289 | Upon what Account do you give to God the Title of FATHER? |
A66289 | Upon what Authority was this change of the Sabbath- day made? |
A66289 | Upon what Occasions, especially, may God''s Name be made Use of by Us? |
A66289 | Upon what grounds do you think your self obliged to make good what your Godfathers, and Godmothers, promised for you at your Baptism? |
A66289 | Upon what is the Necessity of our Praying to God founded? |
A66289 | WAS Christ to continue always under the Power of Death? |
A66289 | WHAT are the Blessings which we are here taught to ask of God for our Souls? |
A66289 | WHAT does the Second Part of your Creed contain? |
A66289 | WHAT does the last Part of this Prayer consist of? |
A66289 | WHAT does your Creed teach you farther to Believe concerning our Lord Jesus Christ; in the following Articles which Relate to Him? |
A66289 | WHAT have been the Ill Effects of this Errour? |
A66289 | WHAT is that Relation which Christ is here said to have to God? |
A66289 | WHAT is the First of those Petitions, which you said Related to our Own Needs? |
A66289 | WHAT is the Other Means appointed by God for the Conveyance of his Grace to Us; and to confirm to Us his Promises, in Christ Jesus? |
A66289 | WHAT is the Second Commandment? |
A66289 | WHAT is the Second Petition of this Prayer? |
A66289 | WHAT is the Third Petition of this Prayer? |
A66289 | WHAT is the first Article of your Creed? |
A66289 | WHAT shall follow upon the Resurrection? |
A66289 | WHat did your Godfathers, and Godmothers then for you? |
A66289 | WHat do the Commandments of the Second Table Respect? |
A66289 | WHat does the FOVRTH, and Last Part of your Creed Relate to? |
A66289 | WHat does the THIRD PART of your Creed contain? |
A66289 | WHat is Required of them who Come to the Lord''s Supper? |
A66289 | WHat is required of Persons to be Baptized? |
A66289 | WHat is the Eighth Commandment? |
A66289 | WHat is the First Sacrament of the New Testament? |
A66289 | WHat is the Inward Part, or Thing Signified, in this Holy Sacrament? |
A66289 | WHat is the Ninth Commandment? |
A66289 | WHat is the Other Sacrament of the New Testament? |
A66289 | WHat is the Seventh Commandment? |
A66289 | WHat is the Sixth Commandment? |
A66289 | WHat is the Third Commandment? |
A66289 | WHat is the Third Privilege promised by God to Christ''s Church? |
A66289 | WHat is the first Duty, or Privilege, belonging to those who are Members of Christ''s Church? |
A66289 | WHat is the last Commandment? |
A66289 | WHat is the last Petition of this Prayer? |
A66289 | WHat is the next Privilege which you believe does, of Right, belong to those, who are the Members of Christ''s Church? |
A66289 | WHat is your Name? |
A66289 | WHat was the Third Thing, which your Godfathers and Godmothers promised for you at your Baptism? |
A66289 | WHat was the second thing which Your Godfathers, and Godmothers, promised in your Name? |
A66289 | Was Adultery the only Pollution that was forbidden by God under the Law? |
A66289 | Was it necessary that Christ should die, in order to his being such a Sacrifice? |
A66289 | Was it necessary to our Redemption, that Christ should Die? |
A66289 | Was no Other Form ever used in the Apostle''s Times? |
A66289 | Was our Saviour to be consecrated to All These? |
A66289 | Was that the same Day on which God Rested from the Creation, and which He had before Commanded Adam to keep in memory of it? |
A66289 | Was there any thing Remarkable in the Day on which he Rose? |
A66289 | Was this Command given by God to Mankind from the beginning of the World? |
A66289 | Was this Son, the same JESVS, who afterwards came into the World, to publish the Gospel, and Die for Us? |
A66289 | Were any Baptized otherwise at the Beginning? |
A66289 | Were then Two distinct Natures, the Divine and Humane, Vnited together in Christ? |
A66289 | What Assurance have we that God will thus Forgive Us our Sins? |
A66289 | What Authority Have you for this Division of these Commandments? |
A66289 | What Cases are They? |
A66289 | What Encouragement does this Give to Us now? |
A66289 | What Encouragement has God given Us, to make us the more careful to Observe this Commandment? |
A66289 | What God therein Promises to Us? |
A66289 | What Ground had the Church to admit of Sprinkling, as sufficient to answer the Design of this Sacrament? |
A66289 | What Repentance is required to prepare any Person for Baptism? |
A66289 | What Return of Duty ought Parents to make to their Children? |
A66289 | What Security have we, that this was indeed the Messias, of whom Moses, and the Prophets Spake? |
A66289 | What Sins are those, which you suppose to come the nearest to it? |
A66289 | What are the Benefits of this Institution, to those who are Confirmed? |
A66289 | What are the Benefits whereof Those, who thus Receive this Holy Sacrament, are made Partakers thereby? |
A66289 | What are the Benefits which by your Baptism have accrued to you? |
A66289 | What are the Conditions required of Us by God, in order to our being made Partakers of these Promises? |
A66289 | What are the Duties which this Commandment Requires of Us? |
A66289 | What are the General Parts of this Prayer? |
A66289 | What are the General Parts of which this Creed does consist? |
A66289 | What are the Means ordained of God, whereby to convey his Grace to Us? |
A66289 | What are the Necessary Parts of this Sacrament? |
A66289 | What are the Particular Aggravations of this Sin? |
A66289 | What are the Particular Duties which are Required of Children towards their Parents? |
A66289 | What are the Positive Duties comprehended under this Commandment? |
A66289 | What are the Positive Duties which this Commandment requires of Us? |
A66289 | What are the Promises which God has made to Mankind, through Jesus Christ? |
A66289 | What are the Reasons that chiefly moved the Church of England to Retain such a Ceremony as this? |
A66289 | What are the Things which we ought to Pray for? |
A66289 | What are the Wants, which we chiefly need to have Supply''d by God? |
A66289 | What are the Works of the Devil, which, together with him, you, at your Baptism, promised to Renounce? |
A66289 | What are the chief Acts required to such a Repentance? |
A66289 | What are the chief Motives, with respect to us, to engage us thus to Sorrow for our Sins? |
A66289 | What are the chief Offences that may be Committed, against this Part of the first Commandment? |
A66289 | What are the chief Relations to which this Commandement may be Referr''d? |
A66289 | What are the chief Ways whereby this Sin may be Committed? |
A66289 | What are the main Things wherein we are to express our Duty towards God? |
A66289 | What are the peculiar Aggravations of this Sin? |
A66289 | What are those Cases in which we ought to confess our Sins to Man, as well as unto God? |
A66289 | What are those Cases? |
A66289 | What are those things which may be accounted thus necessary to be known by All Christians? |
A66289 | What be They? |
A66289 | What be those Evidences? |
A66289 | What became of his Soul, while his Body lay in the Grave? |
A66289 | What do these Commandments in General Refer to? |
A66289 | What do you Learn from this Introduction? |
A66289 | What do you Observe from the General Composure of this Part of the present Prayer? |
A66289 | What do you Observe from this Distinction? |
A66289 | What do you Observe from this? |
A66289 | What do you Understand by the Word Daily? |
A66289 | What do you Understand thereby? |
A66289 | What do you account needful to be believed concerning Him? |
A66289 | What do you call the Host? |
A66289 | What do you here understand by Bearing of False Witness? |
A66289 | What do you here understand by Stealing? |
A66289 | What do you look upon to be the proper Subject of such an Institution? |
A66289 | What do you mean by Confirmation? |
A66289 | What do you mean by Honouring of such Persons? |
A66289 | What do you mean by Saints? |
A66289 | What do you mean by a Continual Remembrance? |
A66289 | What do you mean by a Doxology? |
A66289 | What do you mean by forgiving of Trespasses? |
A66289 | What do you mean by that Phrase, the Quick, and the Dead? |
A66289 | What do you mean by the Attribute of ALMIGHTY? |
A66289 | What do you mean by the Pomps, and Vanity, of this Wicked World? |
A66289 | What do you mean by the Right- hand of God? |
A66289 | What do you mean by the Sabbath- Day? |
A66289 | What do you then say to those Satisfactions, which the Church of Rome teaches we may, and ought to make, for our Sins? |
A66289 | What do you then suppose to be the full import, of this Second Part, of the present Commandment? |
A66289 | What do you think of the Church''s Definitions? |
A66289 | What do you understand by that Expression, The Heaven, and the Earth? |
A66289 | What do you understand by the Sinful Lusts of the Flesh? |
A66289 | What does Amen import? |
A66289 | What does our Saviour teach us to understand by this Prohibition? |
A66289 | What does the Renouncing of all these import? |
A66289 | What does the Word Bread denote? |
A66289 | What does the Word Hell signify? |
A66289 | What does this Commandment positively Require of Us? |
A66289 | What if Men draw in a sudden Heat, and one be Slain? |
A66289 | What if a Man''s Desire be so bounded, as not to put him upon any undue Means to Obtain what is Another Man''s? |
A66289 | What if any Difference should arise in the Commonwealth, of which I am a Member, between the Prince, and the People? |
A66289 | What if by this means, a Good Christian should not be able fully to satisfy himself, concerning his Worthiness to Go to the Holy Table? |
A66289 | What if it shall appear that He is not in a State of Going worthily to this Sacrament? |
A66289 | What if the Civil Power shall command Me to do that which is contrary to my Duty towards God? |
A66289 | What is Adultery? |
A66289 | What is Baptism? |
A66289 | What is God? |
A66289 | What is Murder? |
A66289 | What is Prayer? |
A66289 | What is Required of Persons to be Confirmed? |
A66289 | What is Required of Us by this Commandment? |
A66289 | What is Sin? |
A66289 | What is forbidden by this Commandment? |
A66289 | What is here meant by the Name of God? |
A66289 | What is it to have the LORD for our God? |
A66289 | What is meant by Hallowing? |
A66289 | What is meant by Our Bread? |
A66289 | What is meant by Temptation? |
A66289 | What is meant by that Sin? |
A66289 | What is that Authority? |
A66289 | What is that Church, of which this Article speaks? |
A66289 | What is that General Proportion which Every Christian ought to observe, in the Times of his daily Prayers? |
A66289 | What is that Name which is here demanded of you? |
A66289 | What is that Summary of which you speak, and which you account to comprehend all the most Necessary Articles of our Christian Faith? |
A66289 | What is that Worship, of which you speak such hard Things? |
A66289 | What is that you call your Church- Catechism? |
A66289 | What is the Design of this Commandment? |
A66289 | What is the Duty Required in this Commandment? |
A66289 | What is the Duty of Servants towards their Masters? |
A66289 | What is the Duty of Subjects towards those whom God has set in Authority over Them? |
A66289 | What is the Duty of the Civil Magistrate towards his People? |
A66289 | What is the Duty of the Wife towards her Husband? |
A66289 | What is the Duty of the Younger towards the Aged? |
A66289 | What is the Duty of those who are of a Higher Rank, towards Such as are below Them? |
A66289 | What is the Evil which you here pray against? |
A66289 | What is the Faith which Every One ought to bring to this Sacrament? |
A66289 | What is the First Thing which you are taught to believe concerning Christ''s Church? |
A66289 | What is the First of These? |
A66289 | What is the First of These? |
A66289 | What is the Foundation upon which they are built? |
A66289 | What is the General Foundation of Our Duty towards Our Neighbour? |
A66289 | What is the Husbands Duty towards his Wife? |
A66289 | What is the Inward or Spiritual Grace, of this Sacrament? |
A66289 | What is the Order of which you speak? |
A66289 | What is the Other thing proposed to Us in this Commandment? |
A66289 | What is the Outward Uisible Sign, or Form in Baptism? |
A66289 | What is the Positive Duty Required of Us in this Commandment? |
A66289 | What is the Preface to this Prayer? |
A66289 | What is the Sanction wherewith God has enforced this Commandment? |
A66289 | What is the Sin forbidden in this Commandment? |
A66289 | What is the Third Enemy, which your Religion engages you to Renounce? |
A66289 | What is the Third Rule to be Observed, for the better Understanding of these Commandments? |
A66289 | What is the Title given to our Blessed Lord, with respect to his Office? |
A66289 | What is the difference, with respect to Us, between these Two? |
A66289 | What is the first Point concerning which we are to Examine our Selves? |
A66289 | What is the first Thing which your Godfathers, and Godmothers, promised in your Name? |
A66289 | What is the first step towards a true Repentance? |
A66289 | What is the full Import of the first Commandment? |
A66289 | What is the full Import of this Commandment? |
A66289 | What is the last General Rule to be observed, for the better Interpretation of God''s Commandments? |
A66289 | What is the last Respect in which our Saviour is here Represented to Us? |
A66289 | What is the next Enemy which, at your Baptism, you promised to Renounce? |
A66289 | What is the next General Rule to be Observed, in the Interpreting of these Commandments? |
A66289 | What is the next Thing wherein we are to Examine our Selves, before we come to the Holy Communion? |
A66289 | What is the next thing required in order to a true Repentance? |
A66289 | What is the proper Extent of this Commandment? |
A66289 | What is the special Importance of this Article to Us? |
A66289 | What is your Opinion of Self- Murder? |
A66289 | What is your Opinion of the Church of Rome, in this particular? |
A66289 | What mean you by Repentance? |
A66289 | What mean you by the Devil? |
A66289 | What mean you by the Holy Scriptures? |
A66289 | What mean you by the Law of God? |
A66289 | What mean you by the Name of God? |
A66289 | What mean you by the Word Creed? |
A66289 | What mean you by the Word Flesh? |
A66289 | What mean you by this Word Sacrament? |
A66289 | What say you to the Practice of the Church of Rome, in this particular? |
A66289 | What then do you look upon to be the full Import of this Petition? |
A66289 | What then do you take to be the true Import of this Rule? |
A66289 | What then do you take to be the true Meaning of this Article? |
A66289 | What then do you think of Those of the Church of Rome, who deny the Cup to the Laity? |
A66289 | What then do you think of Those who Go off from the Communion of the Church of England, to That of the Church of Rome? |
A66289 | What then do you think of those who have always been of the Communion of that Church? |
A66289 | What then is that Sorrow which leads to a true Repentance? |
A66289 | What then is the full Import of this Petition? |
A66289 | What think you of Going to Law? |
A66289 | What think you of Those who Come to the Lord''s Supper, without either being Confirmed; or having any Desire, or Intention, to be Confirmed? |
A66289 | What think you of Those who Swear not only by the Name of God, but by that of some Creature; such as the Blessed Virgin, or the like Saint? |
A66289 | What think you of that Confession( commonly called by them Auricular- Confession) which the Church of Rome requires, as necessary to Forgiveness? |
A66289 | What think you of that Honour which is paid to Them in the Church of Rome? |
A66289 | What think you of that Worship, which, upon this Account, is paid to Her, in the Church of Rome? |
A66289 | What think you of the Image of Christ; may that be made without offending against this Commandment? |
A66289 | What think you of the Sacrifice, as they call it, of the Mass? |
A66289 | What think you of the Tradition of the Church? |
A66289 | What think you of those who meet in a set Duel, and so Kill? |
A66289 | What was the Second thing which your Godfathers, and Godmothers, promised for you at your Baptism? |
A66289 | What was the Third thing, which your Godfathers, and Godmothers, promised in your Name at your Baptism? |
A66289 | What was then the Design of our Saviour, in this Institution? |
A66289 | What were those Offices, to which Men were consecrated, by the Ceremony of Anointing, under the Law? |
A66289 | When did Christ begin, in this Respect, to be Our Lord? |
A66289 | When did God Renew this Command to Them? |
A66289 | When do we take God''s Name in Vain, in Praying? |
A66289 | When is such a Desire Vnlawful? |
A66289 | When may we be accounted to take God''s Name in Vain, by using it in Swearing? |
A66289 | When may we be accounted to take God''s Name in Vain? |
A66289 | When ought such an Examination to be made? |
A66289 | Where are those Articles to be found? |
A66289 | Where are those Articles to be met with? |
A66289 | Whether we are careful always to keep up in our Minds, a lively Memory of his Death, and Passion? |
A66289 | Whether we are in Charity with all Men? |
A66289 | Whether we are sufficiently Sensible of the Infinite Love of God, and Condescension of Jesus Christ, hereby declared to Us? |
A66289 | Who gave you this Name? |
A66289 | Who hath Power to forgive Sins but God only? |
A66289 | Who shall forbid Them to Read what was purposely designed by God for their Instruction? |
A66289 | Who was Pontius Pilate? |
A66289 | Whom do you account Hereticks, and Schismaticks? |
A66289 | Whom do you mean by Holy Persons? |
A66289 | Whom do you mean by your Godfathers and Godmothers? |
A66289 | Why do you add the Circumstance of the Time of his Resurrection; that He Rose the Third Day? |
A66289 | Why do you call Them the Ten Commandments? |
A66289 | Why do you call it the Lord''s Supper? |
A66289 | Why do you take notice of the Person under Whom Christ Suffer''d? |
A66289 | Why had our Saviour this Title given to Him? |
A66289 | Why is this Circumstance added, As it is in Heaven? |
A66289 | Why then do you say that they are Three Persons, and but One, in the Divine Essence? |
A66289 | Why then is this added, as the Condition upon which we are to Pray to God for his Forgiveness? |
A66289 | Why was that Circumstance added, Which art in Heaven? |
A66289 | Why was the Sacrament of the Lord''s Supper ordain''d? |
A66289 | Why was this Doxology here added by our Saviour? |
A66289 | Will not his Intention direct his Action aright? |
A66289 | Will not this Undervalue the Grace of the Holy Spirit, by which we are Sanctified? |
A66289 | Will that alone suffice to intitule you to God''s Forgiveness? |
A66289 | Will the Holy Ghost alone do all this for Us? |
A66289 | With Whom, and in what Things, do you believe such Persons to have Communion? |
A66289 | YOu said that the First Table contain''d those Commandments which concern our Duty towards God: What is the first of These? |
A66289 | Yet it can not be deny''d, but that he who Receives the Body of Christ, does therewith Receive the Blood too? |
A66289 | You say, that God before Prophesy''d of such a Christ; Did the Jews know that He had done so? |
A66142 | *** Did not Christ himself appeal to them for the proof of his own Rising? |
A66142 | 112. p. 808. proposes this Question: An Corpora& aliae Sanctorum Reliquiae VENERANDAE sint? |
A66142 | 89. Who was it but the true God for whom Elijah appear''d so zealous? |
A66142 | A modest Enquiry, Whether S. Peter were ever at Rome, and Bishop of that Church? |
A66142 | After what manner it is that the Church of Rome prays to God through the Merits of Her Saints? |
A66142 | Ages since, of the Virgin Mary, whose very Body he sees the Priest about to make now before his Eyes? |
A66142 | An Answer to the Question, Where was your Church before Luther? |
A66142 | And I desire Monsieur de Meaux to tell us, who ever said or thought they did? |
A66142 | And I once more Appeal to your own Conscience, whether you never read in Monsieur de la B''s? |
A66142 | And are not these now rare Follies for a Man to force us to publish whether we will or no? |
A66142 | And can you in Conscience say that they RETURN''D PEACEABLY TO YOU? |
A66142 | And can you not be quiet, without bringing the best Wits of the Nation, and F. Warner, a Jesuit, upon your head? |
A66142 | And does not St. Paul urge this very consideration against the Athenian Idolatry? |
A66142 | And has he not but very lately sent a † † † † † † Universal Indulgence throughout their whole Church? |
A66142 | And here who can chuse but admire the Power of Truth? |
A66142 | And if we may, how will you justifie your self from being grosly uncharitable in thus insinuating upon so slender a ground, that we are not? |
A66142 | And indeed was there ever less reason to believe his Remedies, than in this Case there is to Credit your Pretences? |
A66142 | And is not the Divine Nature as excellent now, and as much debased by yours, as ever it was by their Representations of it? |
A66142 | And is not, WE SUPPOSE, as conformable to the design of an Exposition, and as little fit for a proof, as WE BELIEVE? |
A66142 | And is this then in your Opinion such daring Doctrine? |
A66142 | And many Centuries pass without One probable Instance of any that did it? |
A66142 | And might I not say the same of the other Ministers his Brethren in your Diocess, were I as well acquainted with their Conditions? |
A66142 | And now let any reasonable man consider what a pitifull Vindication is this, to support so much Clamour and confidence? |
A66142 | And that no one can come to the Father but by him? |
A66142 | And that the Homilies contain''d a wholsome and Godly Doctrine, which in their Consciences they believed to be false and pernicious? |
A66142 | And therefore the holy Gospel has herein armed us before hand; our Lord himself saying, Woman, what have I to do with thee? |
A66142 | And upon what unchristian foundations the benefit of this practise is established by you? |
A66142 | And was I not horribly to blame, to call such fine Notions, Reveries? |
A66142 | And was there nothing of Violence in all this? |
A66142 | And were you not resolved utterly to confound us, when you alledged such Proof out of Holy Scripture as this? |
A66142 | And what has your Lordship now to except against this? |
A66142 | And what more unreasonable and foolish, than to call our desires of each others Prayers by such Titles as these? |
A66142 | And what shall I say more? |
A66142 | And when they farther ask''d him, How then he had written so copiously and learnedly about it? |
A66142 | And when we saw our Error, alter''d our Opinion? |
A66142 | And who can tell, what Time and Changes may one day bring forth? |
A66142 | And why is not the Blood of Christ which cleanses the greatest Sins, a sufficient Purgatory for the least Infirmities? |
A66142 | And why shall we not hope that this in time shall be the issue? |
A66142 | And why shall we think St. Chrysostome the only ridiculous man, to use such a Phrase as no man in the World ever did, or would have done besides? |
A66142 | And will you yet say there has been nothing of Violence in your Diocess? |
A66142 | And yet after all, Has no one, my Lord, even of these, suffered Violence either in his Person or Goods? |
A66142 | And yet what should he do? |
A66142 | Are my interests in the Church of England so great, or my expectations otherwise so low in the World; as to prompt me to such Villany? |
A66142 | Are not the Incarnation, Death, Resurrection and Ascension of our Lord, the most Fundamental Articles of our Faith? |
A66142 | Are not these, Sir, weighty Arguments? |
A66142 | Are not these, my Lord, almost the very words of your Exposition? |
A66142 | Are our Lives so scandalous, or our Writings so destitute of all sense of Religion, as to speak us to be govern''d only by Malice and Int ● rest? |
A66142 | Are we stronger than He? |
A66142 | Are ye yet, or ever like to be agreed among your selves about it? |
A66142 | As to the main foundation of all Whether the Saints hear your prayers? |
A66142 | As to your Question, why we dedicate our Churches to God? |
A66142 | At quis nostrum hoc dicit? |
A66142 | But 2dly, Be the Sins, as they desire, Venial; how do''s it from hence follow, that it is necessary that these be punish''d in another Life? |
A66142 | But 2dly, What have we here to do with the Remission of Sins? |
A66142 | But are not these Abuses still cherish''d in his Church? |
A66142 | But can any one Imagine, that the Church when in Grots and Caverns should teach one thing, and when it came into the light practise another? |
A66142 | But did not those Fathers do somewhat more than this? |
A66142 | But did you never make such an impression, though you did not, nor do not yet care to own it? |
A66142 | But does any one add, This is my Body, fall down and Worship it? |
A66142 | But does this therefore reduce all the Prayers you make to the Saints, in whatever Terms they are conceived, to this One Form, PRAY FOR US? |
A66142 | But have you any thing to excuse you, if you are mistaken? |
A66142 | But how then will you clear your self? |
A66142 | But if the Question be, Whether the Charge of Idolatry, as it is managed by us against the Church of Rome, may not be apt to cause any such mischief? |
A66142 | But if you can not dispense with these things for our common Conversion, how shall we believe that you can do it to satisfie a private Proselyte? |
A66142 | But is he sure the Bishop meant so? |
A66142 | But is there any thing of this in the Primitive Rituals? |
A66142 | But is this all that is implied in the Act of calling upon them to pray for us? |
A66142 | But may not God forgive the Guilt as to the Obligation it lays upon us to Eternal punishment, and yet retain it as to a Temporal one? |
A66142 | But now if our Author will not allow this to be good arguing against them, with what reason do''s he go about to urge it against us? |
A66142 | But now what is all this, to your praying to God to hear you by the Merits of the Saints? |
A66142 | But now wherein did it consist? |
A66142 | But pray, Sir, where is the necessity, that because we have not so much Ceremony as you, we must be further estranged from Devotion too? |
A66142 | But still how does this appear? |
A66142 | But this is perfectly to astonish us, and too plainly shews that some mens assurance is without bounds, as well as without reason: For what? |
A66142 | But were these Oblations to deliver them out of Purgatory? |
A66142 | But what at last did this Persecution amount to? |
A66142 | But what can be done to Men that are obstinately bent to serve a Cause? |
A66142 | But what if I had made some Additions to a printed Impressions? |
A66142 | But what if St. James''s word be****** general, and may very well be extended to all these? |
A66142 | But what is this Other Manner? |
A66142 | But what now does our Catholick Expositor say to all this? |
A66142 | But what now is the Matter? |
A66142 | But what now is this shifting? |
A66142 | But what then is it that this Historian designed? |
A66142 | But what then means the Council of Trent, to tell us, That we are not only to honour them, but to worship them too? |
A66142 | But where is there any mention of any thing of this kind either threatned or done in another Life? |
A66142 | But where then is my unsincerity? |
A66142 | But where then is the Misrepresentation? |
A66142 | But why do I thus long insist upon Probabilities? |
A66142 | But yet notwithstanding all this, Do not some of our Writers confess, that the Papists Interpretation is more rational than the Lutherans? |
A66142 | But you deny that any of your Church have ever held any such Doctrine? |
A66142 | But, 3dly, Where at last do you find that I ever said, that you granted that we held ALL which you esteem to be fundamental? |
A66142 | But, Sir, setting Calumny apart, Whence is it that you derive this Charge against us? |
A66142 | By what Authority does he condemn these Prayers, these innocent Wishes and holy Raptures, as he calls them, as fond things, vainly invented? |
A66142 | Cajetane anticipating this Objection, That to Vow is an Act of Supreme Religious Worship; and how then may it be given to the Saints? |
A66142 | Can all their Expressions be fairly reduced to such Apostrophe''s? |
A66142 | Can any one imagine that the Church when in Grots and Caverns taught one thing, and when She came into the light practised another? |
A66142 | Can any thing, say they, be more express? |
A66142 | Can you deny the Fact? |
A66142 | Can you say that these Presumptions are not reasonable against you? |
A66142 | Could it defend its self, I do not say from publick Enemies, or private Robbers, but even from the very Vermine, the creeping things of the Earth? |
A66142 | Cum certum sit ibi esse Corpus Christi, quid opus est disputare num Panis substantia maneat, vel non? |
A66142 | Cur non probat ullo exemplo? |
A66142 | Did Ahab worship Baal or the Sun as a Corporeal Deity, so as to exclude all Sense and apprehension of a Superiour, Spiritual and Invisible Godhead? |
A66142 | Did ever any Mountebank set out his false Ware with greater Vanity, than those of the Church of Rome have here done theirs? |
A66142 | Did not here also above a Thousand years pass before any one attempted it? |
A66142 | Did not the holy Angel twice refuse it from St. John? |
A66142 | Did not their own Hands form its substance, and their Mouths speak it into a God? |
A66142 | Do men use to say that the Heaven is worthy to be called the Heaven? |
A66142 | Do not all these speak plainly to us what the Nature of this Worship is? |
A66142 | Do not your own principles evidently shew the contrary? |
A66142 | Do they not put up Bills over their Church Doors and Altars, almost every Sunday, to vend them on this Account? |
A66142 | Do they not so much honour the Image of an Apostle or Martyr, as the Apostle or Martyr in presence of the Image? |
A66142 | Do we provoke the Lord to Jealousie? |
A66142 | Do you not here see somewhat, which your Council of Trent calls the Idolatry of the Gentiles? |
A66142 | Do you your selves understand what you mean by it? |
A66142 | Do''s my saying that ye must eat my flesh, and drink my Blood scandalize you? |
A66142 | Do''s this, says he, Offend you? |
A66142 | Does Diodorus Siculus say that the Egyptians worshipp''d only the Stars, without any Notion of Heroes and Demons? |
A66142 | Does Monsieur de Meaux allow of this? |
A66142 | Does he tells us that a Divine Worship may upon any account be paid to an Image? |
A66142 | Does not the Church of Rome lay any Obligation on particular persons to joyn with her in the Invocation of Saints? |
A66142 | Does not the Pope still dispatch them abroad, and his Missionaries preach them now as shamefully almost, as when Luther first rose against them? |
A66142 | Does she condemn those only who refuse it out of Contempt, and with a spirit of dissention and revolt? |
A66142 | Does she not pray to it, that in this time of the Passion, it would strengthen the Righteous, and give Pardon to the Guilty? |
A66142 | Excepting only an Error or two, that''s the most, of the Press; has he given any one Example of this? |
A66142 | For did not God himself command two Cherubims to be made, and used in his worship? |
A66142 | For having proposed the Question in these terms, Whether the Reliques of Saints are to be ADORED? |
A66142 | For how could he speak after this manner, if Jesus Christ be still upon Earth by his real Presence under the species in the Eucharist? |
A66142 | For instance; What if the Priest had uncovered the Cross all at once? |
A66142 | For is not the Eucharistical Bread and Wine, in a higher degree than any of their Idols were, exposed to the same raillery? |
A66142 | For it is granted on all sides: But whether this Conversion be Sacramental and Figurative? |
A66142 | For might not the Heathens have defended themselves the very same way? |
A66142 | For tell me now I beseech you: If we unite our selves to your Church, will you not oblige us to go to Mass with you? |
A66142 | For tell me now, I beseech you, O ye Worshippers of dead men? |
A66142 | For the other part of your Charge, Interest: Were a Christian capable of being led by so base a Motive, yet how comes this to inspire us against you? |
A66142 | For what benefit? |
A66142 | For what did he demonstrate here, and say was his Body, but that which he gave to his Disciples? |
A66142 | For what if Monsieur Jurieux were such a One as you pretend? |
A66142 | For what is it to engage us to this, that the Ancients thought hereby to distinguish the best of Men from our Saviour Christ? |
A66142 | For what is that but to say, that God has( in effect) made them partakers of his Immensity? |
A66142 | For who would not laugh at that Man that should seriously argue after this manner? |
A66142 | Had not the Israelites a good Intention to hold a feast unto the Lord, when they Worshipped the Molten Calf? |
A66142 | Had their Wafer, if such then was their Host, any voice, or life, or motion? |
A66142 | Has God revealed it to you? |
A66142 | Has he not promised that whatsoever we ask the Father in HIS NAME, we shall receive it? |
A66142 | Has he not told us that he is the Way, the Truth, and the Life? |
A66142 | Has the Church of Rome ascribed no other vertue to Images, than to excite in us the remembrance of those they represent? |
A66142 | Has your Diocess escaped the rigour but of any one of these? |
A66142 | Hath God more Respect to Man on Earth, than he hath to Christ in Heaven? |
A66142 | Have I Calumniated them in any thing? |
A66142 | Have I Misrepresented their Doctrines? |
A66142 | Have any of your General approved Councils positively defined this to be all your Design in them? |
A66142 | Have his holy Apostles written it? |
A66142 | Have not the Clergy on your side as great a Command over the Consciences and over the Purses too of their Flock, as on Ours? |
A66142 | Have the Holy Scriptures defined it? |
A66142 | Have the Jesuits been condemned for teaching Men to swear by it? |
A66142 | Have we any other Argument to warrant our belief of these, but what comes to us by the ministry of our Senses? |
A66142 | Have we no Service of God in our Churches? |
A66142 | Have we not an Advocate in Heaven, Jesus Christ the righteous, who is the sole and full propitiation of our sins? |
A66142 | Have ye any probable proof of it? |
A66142 | Have you never, Sir, your self heard us recommend with all Earnestness, the practice of this Piety to our Congregations? |
A66142 | He doubts, whether a few such Copies could be PROPERLY CALLED AN IMPRESSION: And now to add my supposal to all the rest, What if this were the Case? |
A66142 | He that can not be saved by Faith in Christs Blood, how shall he look to be deliver''d by Mans Intercessions? |
A66142 | He that is alive prayeth, or offereth the Sacrifice; what shall this advantage the dead? |
A66142 | Hereupon he explains himself yet farther; — But now if any one should ask of us, whether we make Christ absent from the Holy Supper? |
A66142 | His Real Presence in the Eucharist, out of the act of communicating, not excepted? |
A66142 | How far we allow that Salvation is to be had in the Church of Rome? |
A66142 | How far we must depend on the Authority of the Church for the true Sense of Scripture? |
A66142 | How far we must depend on the Authority of the Church for the true sense of Scripture? |
A66142 | How long wilt thou suffer this dishonour? |
A66142 | How shall I be favourable unto thee? |
A66142 | How shall they call upon Him in whom they have not believed? |
A66142 | How shall they call upon him in whom they have not believed? |
A66142 | How shall they call upon him in whom they have not believed? |
A66142 | How should we go forth with the highest transports to welcome them into our Communion? |
A66142 | How such Persons may become Guilty of it? |
A66142 | How this Practice by degrees crept into the Church? |
A66142 | How this may be done by them? |
A66142 | How vain the Attempts of those of the Church of Rome have been in their Disputes against us? |
A66142 | I doubt not but those who teach us this Doctrine have thought of it more than once; but have they well consider''d it? |
A66142 | If Christ be only Man, why is a Man called upon as a Mediator in Prayers, seeing the calling upon a Man is judged of no value to give Salvation? |
A66142 | If Christ be only Man, why is any Hope put in Him, seeing that Hope is represented as Accursed that is placed in Man? |
A66142 | If it be true; Can you yet escape the charge of rashness and uncharitableness, to damn whole Churches for so needless a matter? |
A66142 | If it were, how will this agree with his true and onely Notion of Idolatry? |
A66142 | If it would, I should be glad to know what part of his definition it is that makes it to be so? |
A66142 | If these indeed be your thoughts, let us plainly know the impiety of them? |
A66142 | If they intend really what we suppose, and what their words do certainly signify; what Ingenuity can it be to impose upon us in the Declaration? |
A66142 | If you have indeed the Liberty to do this, why do ye not use it, and remove so great a stumbling block as this out of our way? |
A66142 | In Answer to my demand, Whether upon ANY ACCOUNT WHATSOEVER the Image of our Saviour and of the Holy Cross were to be worshipped with Divine Worship? |
A66142 | In St. Paul''s Phrase, to change the truth of God into a lie, by representing the Incorruptible God by an Image made like unto a Corruptible Man? |
A66142 | In a word: Is the Church of Rome contented to teach only that the Mass may very reasonably be called a Sacrifice? |
A66142 | In what doubt is your Bishop of Meaux still in his Exposition, and you know he was once in a great deall more? |
A66142 | In what sort of Writings were these Holy Men defective? |
A66142 | In which those grievous punishments are to be undergone for the expiating of a soul from sin? |
A66142 | Is it a point of Faith to believe, that among so many Priests, not one of them is a Cheat and an Impostor? |
A66142 | Is it any Crime for one upon good grounds to change his Mind in this Case? |
A66142 | Is it any where written? |
A66142 | Is it not certain that if we err, we have yet both Christs Institution, and the practice and Opinion of many Ages to absolve us? |
A66142 | Is it not necessary, nor universally received, to believe that these Indulgences satisfy for the temporal Pain of Sin? |
A66142 | Is it that He advises the Worshippers of the Holy Virgin, not to think that she has any Merit but what she received from her Son? |
A66142 | Is it that our Saviour Christ has not compassion enough for us, that you go to others as more merciful? |
A66142 | Is it to be believed, that they Addressed to those as Mediators and Intercessors with God, for whom they themselves interceded to God? |
A66142 | Is not his Holiness still esteem''d the Churches Treasurer? |
A66142 | Is not this rare stuff? |
A66142 | Is not this the very thing we charge you with, and which you have been so weakly endeavouring to perswade the World you did not do? |
A66142 | Is not this think you fit to be considered by him? |
A66142 | Is not this, Sir, a most edifying Prayer for a Church, calling her self Catholick, to use? |
A66142 | Is that all the use they make of them? |
A66142 | Is there any of the Evangelists that mentions it? |
A66142 | Is there so much less of Interest to be carried on in the Church of Rome than in the Church of England? |
A66142 | It was a nice Question put by Porphyry, to an Egyptian Priest, How the Sun, Moon and Stars could be Gods, seeing the Gods are incorporeal? |
A66142 | Lastly: Since the prevalence of this Doctrine in the Church, what Opposition has it met with? |
A66142 | Let us see, IIdly, Whether you do not seek to these Sacred Monuments for Help and Assistance? |
A66142 | Mais quand l''aurois adjousté des Cartons à unè impression deja faite? |
A66142 | Might not the people have had the same zeal by beholding the Cross, to adore him that suffered upon it? |
A66142 | Much more would All those who now write or speak against you, come over to you, wherein I pray would their Worldly Concerns lose by their so doing? |
A66142 | Must we therefore become mens Enemies because we tell them the Truth? |
A66142 | Nay, but what now if neither of these were Author of that Hymn? |
A66142 | Nay, does but so much as One single Rubrick in all your Offices give us the least Intimation of it? |
A66142 | Nay, what if instead of bending their Knees three times before they kiss''d it, they had done it but once, or not at all? |
A66142 | Nor is it whether Christ be taken Really, but whether he be taken in a Spiritual or in a Natural Manner? |
A66142 | Not any Julian that had malice enough to publish their Confusion? |
A66142 | Not to deal too strictly with you; Let us allow these Seven Spirits to signifie Created Angels; What will be the Consequence? |
A66142 | Now then was this Idolatry by the Law, or was it not? |
A66142 | Now what is this but to mock God in his solemn service? |
A66142 | Now when all this is already done, to what end is it that they should be tormented? |
A66142 | Now, what if one that had hitherto done nothing to forfeit his Reputation, should begin to do such notorious ill things as to deserve our Censure? |
A66142 | On the other side, who can tell whether the Priest has consecrated, or indeed whether he be capable of consecrating? |
A66142 | Or can you dare for our sakes to alter your Service, and leave out all those things that relate to the Blessed Virgin and to the Saints in it? |
A66142 | Or can you with any shadow of sincerity say, that this is as opposite to your Exposition, as Heaven and Earth to one another? |
A66142 | Or is our Liturgy so unapt to excite Devotion in those who duly attend upon its Offices? |
A66142 | Or is there nothing of Violence either to Mens Persons or Goods in them? |
A66142 | Or rather, did not Monsieur de Meaux here also mollifie the known Doctrine and practice of his Church? |
A66142 | Or were not the Senses judges of those Miracles? |
A66142 | Or what is it, Sir, that we must do to satisfie you, that we are not utterly estranged from Devotion? |
A66142 | Or whether it be Natural and Bodily? |
A66142 | Or will you purge all these too in Order to our Conversion? |
A66142 | Or, did they perhaps do all this? |
A66142 | Or, was it, 2. that they did not refer their Worship finally to God, but terminated their Adoration upon the very Image it self? |
A66142 | Quid dignum tanto feret hic promissor Hiatu? |
A66142 | Quid ergo dicendum de conversione substantiae Panis in Corpus Christi? |
A66142 | Quid illo praestantius acumine, exercitatione, doctrinâ? |
A66142 | Quid intentantibus Gladios, novasque excogitantibus ● poenas? |
A66142 | Quis Orandus sit? |
A66142 | Reperiremus& vos ipsos eadem sentire, quae nos — Sed studiis facere quid pervicacibus possumus? |
A66142 | Secondly, Having thus resolved against your first foundation, that Images are to be Adored; He next enquires, what Worship is to be paid to them? |
A66142 | Shall I tell you freely what I think? |
A66142 | Shall their good Intentions secure them? |
A66142 | Shall we be excused from having any thing to do with your Litanies and Processions, your Vespers or your Salves? |
A66142 | Should we put our Prayers into an unknown Tongue, that if not the Zeal, yet at least the Wonder and Astonishment of the People might be increased? |
A66142 | Si enim unius, quomodo idquod inconfusum est, quomodo quod indivisibile, quomodo unitio dicitur aliquando? |
A66142 | Si sit consectus de aquâ rosaceâ vel alterius distillationis, dabium est an conficiatur? |
A66142 | Sirs, Why do ye these things? |
A66142 | So that now the Prayers are profitable again; but then what shall we do to keep off Immensity from being attributed to the Creature? |
A66142 | Spectatum admissi risum teneatis Amici? |
A66142 | TO this Question whether our Works are to be called truly and properly Satisfactory? |
A66142 | That Berenger should be one of the first that should begin to Credit his Senses, to Consult his Reason, or even to Defend his Creed? |
A66142 | That He spoke to the Sun, and it stood still, the Lord OBEYING the Voice of a Man? |
A66142 | That does not present him to God as his only Sacrifice and Propitiation? |
A66142 | That does not protest that he has nothing to offer him but Jesus Christ, and the Merits of his Death? |
A66142 | That he believes him to have Ascended into Heaven, and behold he is yet with us upon Earth? |
A66142 | That men can presume in the Face of the World to deliver such falsities? |
A66142 | The Sun, worthy to be called the Sun? |
A66142 | The difference( you say) between us is, Whether it be lawful for us to beseech or intreat them to pray for us? |
A66142 | The true state of the Question betwixt us, he says, is, Whether the Protestants or Papists do innovate? |
A66142 | They have declared already against you, and they will in honour stand up for John Sergeant, and then what will become of you? |
A66142 | This indeed is no consequence, according to the Rules of Logic, as Bellarmin acknowldges; but how then does it follow? |
A66142 | This is confess''d: What will you infer from thence? |
A66142 | This is in short the sum of that Ceremony; In which you desire to know what is Amiss? |
A66142 | This is my Body; Is it possible for words to be spoken more clear and positive? |
A66142 | To be call''d c c c a wilful and bold Calumniator? |
A66142 | To be nick nam''d, a Thersites with a f f f steel''d Impudence? |
A66142 | To be nick- nam''d, a Knight of the Post, that writes without fear, shame, or wit? |
A66142 | To be told, you are a Careless, d d d Open, and Confident Liar? |
A66142 | To desire the blessing of God upon that which he has expresly forbidden us to make, for any such purpose as that, for which it is here consecrated? |
A66142 | To maintain a kind of Fellowship and Communion with them? |
A66142 | To take it as we do, you confess can have no danger, are you sure that to deny it as you do, may not be a Sacriledge? |
A66142 | To testifie their Hopes of a future Resurrection? |
A66142 | To what a state are we arrived? |
A66142 | To what purpose this? |
A66142 | Upon which I conjured him to tell me, as far as he could guess at it, what the Will of God was, whether that I should Kiss his Feet, or He mine? |
A66142 | Utrum Crux Christi sit adoranda adoratione LATRIAE? |
A66142 | Utrum Reliquiae Sanctorum sint ADORANDAE? |
A66142 | Utrum factâ consecratione remaneat in Hoc Sacramento formá substantialis Panis? |
A66142 | Was it ever mention''d for above a Thousand years? |
A66142 | Was it ever objected to them, that they themselves did the same: Worship a Deity whose substance they first formed, and then spoke it into a God? |
A66142 | Was it, 1. that they worshipped God by an Image? |
A66142 | Was not Christianity first founded upon the Miracles of our Blessed Saviour and his Apostles? |
A66142 | Was not he driven from la Ferté even before the Edict of Nantes was revoked? |
A66142 | Well, Sir, said I, to be short with you, why will you run your head against a Wall? |
A66142 | Well, be it so; what will he hence infer? |
A66142 | Were all they a parcel of Seditious Fellows too? |
A66142 | Were any Roman Catholicks banish''d, or put to death for their Religion? |
A66142 | Were the Laws turn''d against them; or any Dragoons sent to convert them? |
A66142 | Were they therefore not Idolaters for it? |
A66142 | Were this Worship Idolatry, or not? |
A66142 | What Grounds they have for this Adoration? |
A66142 | What Grounds this Superstition had in the Fourth Century? |
A66142 | What Honour ought we to render to the Blessed Virgin? |
A66142 | What Schisms has it caused? |
A66142 | What brake he, but that which he took? |
A66142 | What can be done with such a Man as this? |
A66142 | What consequence can they draw from thence against me upon account of those Alterations? |
A66142 | What couldst thou have done more, if thou hadst been his Enemy? |
A66142 | What did he give to his Disciples, but that which He brake? |
A66142 | What do''s your Lordship now offer to excuse your Prevarication in so clear a matter? |
A66142 | What does all this avail to the pretences of the Vindicator? |
A66142 | What end is there to be served in this? |
A66142 | What have you here done? |
A66142 | What if we mistook those Men for Honest Men, who at the bottom were not so? |
A66142 | What infinite Debates have there risen about it? |
A66142 | What is it to me, would he say, whether there be any Law that commands you to murder or rob, or no? |
A66142 | What is there in all this to allow it to be lawfull to give worship TOWARDS an Image, but not to it? |
A66142 | What kind of Conversion is there made? |
A66142 | What little Cause those of the Church of Rome have to complain of the Evils of Heresie and Schism? |
A66142 | What meer Harangue is this? |
A66142 | What new Donatists, Gentlemen, are you, to presume to exclude us from this Character? |
A66142 | What not as WE SUPPOSE? |
A66142 | What our Reasons are against this Service? |
A66142 | What should they now do? |
A66142 | What the True Doctrine and Practice of the Church of Rome is, as to the Point of INVOCATION of SAINTS? |
A66142 | What then is the Churches sense concerning that Honour which it renders to the Saints departed? |
A66142 | What to deliver her Soul out of Purgatory? |
A66142 | What would T. G. have given to have met with such a Consequence in his Learned Adversary? |
A66142 | What, not as Christ there, no way as to his Humane nature? |
A66142 | Where are the Unsincere dealings, the Falsifications, the Authors Miscited, or Misapplied? |
A66142 | Where in Holy Scripture do''s he find the name JEHOVAH, or the LORD attributed to any other but the true God? |
A66142 | Where is that Christian that does not by Faith unite himself to his Saviour in this holy Communion? |
A66142 | Where now is the difference? |
A66142 | Where( say you) do I find any thing of this in the 39 Articles? |
A66142 | Wherefore do''s he say this? |
A66142 | Whether God ever refuses any thing to the Blessed Virgin? |
A66142 | Whether Papists or Protestants have sought the most advantagious Means for the redressing of them? |
A66142 | Whether a Christian that is devout towards the Blessed Virgin can be damned? |
A66142 | Whether a Visible Succession from Christ to this day, makes a Church which has this Visible Succession, an Infallible Interpreter of Scripture? |
A66142 | Whether a Visible Succession from Christ to this day, makes a Church which has this Visible Succession, an infallible Interpreter of Scripture? |
A66142 | Whether a tender and constant Devotion towards the Blessed Virgin, be not a mark of Predestination? |
A66142 | Whether according to the Scripture- Notion of IDOLATRY, those may not be guilty of it, who yet both know and worship the One True GOD? |
A66142 | Whether all the Prayers that are made to the Saints by those of the Church of Rome, are fairly to be reduced to this One Sense, PRAY FOR US? |
A66142 | Whether all the Prayers that are made to the Saints by those of the Church of Rome, can fairly be reduced to this One Sense, PRAY FOR US? |
A66142 | Whether formal or substantial, or what else? |
A66142 | Whether it be Lawful to pray to the Saints, after the manner that is at this day prescribed and practised in the Church of Rome? |
A66142 | Whether it be Lawful to pray to the Saints, to PRAY FOR US? |
A66142 | Whether it be by that WONDERFUL and singular CONVERSION which their Church calls so aptly TRANSUBSTANTIATION? |
A66142 | Whether it be good to make Vows and Pilgrimages to the Honour of the Virgin? |
A66142 | Whether it be lawful to pray to the Saints to PRAY FOR US? |
A66142 | Whether the Church of England can make out such a Visible Succession? |
A66142 | Whether the Church of England can make out such a Visible Succession? |
A66142 | Whether the Church of Rome( whatever her reason be) does hold that Images are truly and properly to be worshipped? |
A66142 | Whether the Intercession of the Blessed Virgin to God for us, be not only profitable, but necessary to our Salvation? |
A66142 | Whether the Roman Catholicks ought to maintain their possessions of these Doctrines, or to quit them as Erroneous? |
A66142 | Whether upon all Sundays and Holydays? |
A66142 | Whether, according to the Scripture- Notion of Idolatry, those may not be guilty of it, who yet both Know and Worship the One true God? |
A66142 | Whether, according to the Scripture- Notion of Idolatry, those may not be guilty of it, who yet both Know and Worship the One true God? |
A66142 | Who is it you mean, when you say, I have a mind to expose YOUR Literature? |
A66142 | Who shall be judge when this Tradition is Universal? |
A66142 | Who was it that composed that exorbitant Hymn, yet used in your Church, Ave Maris Stella, but your devout St. Bernard? |
A66142 | Who were they that Sainted Thomas à Becket, and have applauded even the Assassines of some Princes since, but the venerable Heads of your Church? |
A66142 | Why are you a Catholic? |
A66142 | With what confidence could they have rallied them as they did, for worshipping gods which their own Hands had made? |
A66142 | With what simplicity do the Ancient Fathers speak of this Communion in all their Writings? |
A66142 | Would not such an Invocation of my Friend, think you, suppose him to be more than a Brother, or a Man? |
A66142 | Would your Lordship have made such supposals in our favour, had not your Conscience here got the better of your Reason? |
A66142 | Yet what shall we do in those Cases where the very Nature of the Service utterly refuses such kind of Colours? |
A66142 | You bid us Adore the Holy Sacrament: Has Christ prescribed it? |
A66142 | You command us to pray to Saints and Angels: Does not St. Paul forbid it? |
A66142 | You command us to worship Images: Is it not evident that both the Law and the Gospel have forbid it? |
A66142 | You command us under pain of your Anathema to believe Transubstantiation? |
A66142 | You had ask''d me in your Vindication, What Authoritie have you to oppose us? |
A66142 | You pray to God, that he would bless the Wood of the Cross; to what purpose, I pray, give a blessing to the Stock of a Tree? |
A66142 | You run out into a great length about the Invocation of Saints: But is it to Answer any thing we had replied to your Arguments on that Subject? |
A66142 | You will not insist upon Dionysius, nor upon Justin Martyr, nor upon Irenaeus: But what then will you insist upon? |
A66142 | and for damning us, only because we dare not venture to cut off those from Christ for whom he died, and whom we hope he will in mercy receive to him? |
A66142 | and is it not confess''d, that both the Apostles and their Successors abhorred the very name? |
A66142 | and not rather plainly have told us that it became the VERY BODY of Christ? |
A66142 | and permit an unbounded Superstition to run to these Excesses? |
A66142 | and whether they be such as, should they be mistaken in it, will be sufficient to excuse them? |
A66142 | does he look upon these Precepts as Obligatory to us now? |
A66142 | du Perron, has utterly rejected the Authority of Origen, as an incompetent Witness in matter of fact, and that especially in the very Point before us? |
A66142 | his Manhood; how do these Pictures insensibly breed a mean Opinion of him, in the minds of the Ignorant and Unwary? |
A66142 | may I not here at least beg leave to think, that out of the abundance of your heart, your hand wrote this? |
A66142 | or but any one time in a mans whole life? |
A66142 | or finally not at all, neither living nor dying? |
A66142 | or once in five years? |
A66142 | or only once a year? |
A66142 | or, Whether whatsoever we receive, be not a Reward that is given us only through God''s Acceptance, and promise in Christ Jesus? |
A66142 | p. 24. where you grant, that what we hold is the ancient and undoubted Foundation, and only deny that it is intirely so? |
A66142 | should it be false, how will you escape that Anathema your selves; you have then so falsely as well as uncharitably denounced against us? |
A66142 | would he prove to us, that therefore they ought to be put to Death by us under the Gospel too? |
A66142 | would this have been Idolatry according to the Law? |
A66142 | — And therefore( says he) what End shall there be of Disputing, what measure of speaking, if we must always answer those that answer us? |
A66142 | — For is not this rare Ca nt? |
A66142 | — God calls it a Blessing, and dost thou Lament? |
A66142 | — Is not this, think you, wonderful Reasoning? |
A66142 | — Then he enquires, whether therefore we take away the Presence of Christ''s Body from the Sacrament? |
A66142 | — that they ought not to give the same Titles to Her as to God; — nor make her Equal with God and Jesus Christ? |
A66142 | ‖ ‖ ‖ Were there no Apostates that could tell them of this secret before? |