quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the rest of the	125
at the same time	124
in the mean time	99
on the other side	95
as soon as he	90
by reason of the	72
a great deal of	61
the rest of his	60
as if he had	47
when he came to	46
the greatest part of	46
into the hands of	44
by reason of his	41
in the midst of	40
not so much as	39
but as soon as	39
in a short time	38
translated from the greek	35
that it was not	35
as soon as the	34
if he had been	33
as soon as they	32
by the name of	31
in the time of	31
as if they had	31
is said to have	31
in the first place	31
out of the city	31
notes for div a	31
for the sake of	30
under the command of	30
the greatness of his	30
a great number of	29
put an end to	29
in the temple of	29
made himself master of	29
for the most part	29
in the life of	28
and at the same	28
to make use of	27
tribune of the people	27
at the head of	27
by reason of their	27
upon the account of	26
of those that were	26
as if he were	26
with a great deal	26
a great part of	25
and the rest of	25
that he did not	25
as if they were	25
the power of the	24
on the other hand	24
by sea and land	24
if they had been	24
some of his friends	24
that he could not	24
tribunes of the people	23
one of his friends	23
was one of the	23
not being able to	23
all the rest of	23
that he would not	23
that part of the	22
after the death of	22
he came to the	22
and when he had	22
when they came to	22
with a great army	21
was the first that	21
he made use of	21
a few days after	21
as far as the	21
that he was not	21
the command of the	21
as soon as it	21
soon as he was	20
early english books online	20
in a little time	20
the greatness of the	20
and when he was	20
the tribunes of the	20
if it had been	20
was not able to	20
by little and little	20
for a long time	20
the hands of the	20
to the city of	19
him out of the	19
were not able to	19
as if it had	19
the people of athens	19
for the space of	19
with a loud voice	19
soon as he had	19
had a mind to	19
the people of rome	19
be put to death	18
was not to be	18
both by sea and	18
the king of persia	18
with the rest of	18
was a man of	18
the time of the	18
in the presence of	18
that he had not	18
there was a great	18
that he might be	18
in the city of	18
the honour of the	18
to the number of	18
that he might have	18
put a stop to	17
as he was going	17
under the conduct of	17
that when he was	17
great part of the	17
was so far from	17
as soon as ever	17
soon as it was	17
the number of the	17
in the mean while	17
the name of the	17
and that he was	17
part of his army	17
in the middle of	17
would by no means	17
he was forced to	17
the city of athens	16
in the heat of	16
and as soon as	16
him by the hand	16
one of the greatest	16
to take care of	16
the beginning of the	16
the favour of the	16
for when he was	15
it is reported that	15
greatest part of the	15
that they would not	15
so much as to	15
not in the least	15
that he might not	15
was at that time	15
is not to be	15
that there was no	15
his wife and children	15
a great quantity of	15
he was the first	15
of one of the	15
in the flower of	15
of his friends and	15
early in the morning	15
the middle of the	15
of gold and silver	15
the minds of the	15
with the loss of	15
stood in need of	15
that he was a	15
by break of day	15
not so much to	15
out of the way	15
with a design to	14
the assistance of the	14
a great many of	14
that there was a	14
himself master of the	14
an account of the	14
a man of great	14
an end to the	14
one of the most	14
of so great a	14
for it was not	14
that they should be	14
that they were not	14
the manner of their	14
the rest of their	14
but when he saw	14
the glory of his	14
out of the senate	14
he was wont to	14
in his old age	14
for fear of the	14
that they should not	14
not suffer him to	14
he came into the	14
their wives and children	14
to lay down his	14
was the first who	14
that he should be	14
and that it was	13
and by that means	13
the death of his	13
in the beginning of	13
to have been the	13
the chief of the	13
that they could not	13
is reported to have	13
within a few days	13
assembly of the people	13
out of the camp	13
the time of his	13
the greatest and most	13
the city of the	13
the mouth of the	13
that he had a	13
in the hands of	13
the mean time the	13
said to have been	13
for he did not	13
soon as he came	13
in the management of	13
and many of the	13
the midst of the	13
the gates of the	13
of the common people	13
of the death of	13
the place where the	13
in the number of	13
that he was the	13
the flower of his	13
that it was a	13
the whole course of	13
any thing that was	12
the government of the	12
a man of his	12
the city of rome	12
to those who were	12
so far as to	12
that he had been	12
a man of a	12
would not suffer him	12
the walls of the	12
of his own accord	12
the affairs of greece	12
rest of the army	12
the city to the	12
the hazard of a	12
and on the other	12
the first man that	12
in the art of	12
was not so much	12
was the daughter of	12
did not so much	12
was not at all	12
the country of the	12
in favour of the	12
for the good of	12
and that he might	12
at the sight of	12
as if he would	12
the number of his	12
command of the army	11
with tears in his	11
upon the death of	11
at the end of	11
so that it was	11
the same time he	11
not so much for	11
that they might not	11
of those who had	11
and that he had	11
tears in his eyes	11
was put to death	11
so that he was	11
he was in the	11
out of respect to	11
the account of his	11
the advantage of the	11
the rest of greece	11
so that they were	11
in so great a	11
with him in the	11
he is said to	11
for he was a	11
he was ready to	11
they came to the	11
and when he came	11
but when they came	11
that he would be	11
was the son of	11
day of the month	11
the affairs of the	11
in the war against	11
the top of the	11
to the place where	11
had like to have	11
the family of the	11
as he thought fit	11
and by this means	11
of the city of	11
the glory of the	11
that he had no	11
the war against the	11
the custom of the	11
in so much that	11
when he saw the	11
the end of the	11
so soon as he	11
to one of his	11
by no means to	11
he would not have	11
the art of war	11
it his business to	11
out of his own	11
at the foot of	11
and by reason of	10
and not long after	10
the temple of the	10
to carry on the	10
that they might be	10
printed for jacob tonson	10
one of the tribunes	10
the division of the	10
the heat of the	10
oration to the people	10
made use of his	10
to the end that	10
and not to be	10
the part of a	10
to those about him	10
when he began to	10
the charge of the	10
out of the field	10
of the army to	10
did not a little	10
they were not able	10
in the country of	10
of the young men	10
who at that time	10
as it were by	10
for he would not	10
as if it were	10
and put to flight	10
of those who were	10
to the temple of	10
with an army of	10
the other side of	10
an account of his	10
an oration to the	10
had the honour of	10
an infinite number of	10
mouth of the river	10
one of his own	10
and in a short	10
the territories of the	10
of a noble family	10
he had a great	10
of their own accord	10
according to the custom	10
put him to death	10
soon as he saw	10
to some of his	10
taking him by the	10
in the same manner	10
when he was in	10
a man of the	10
was in danger of	10
up and down the	10
into the midst of	10
made it his business	10
of the roman empire	10
so great a man	10
sacrifice to the gods	10
of what he had	10
and the greatness of	10
characters represented either as	10
at the battel of	10
put to the sword	10
and when they had	10
for the safety of	10
those who had been	10
cut off his head	10
of the rest of	10
with his own hand	10
represented either as utf	10
that were with him	10
that it would be	10
end to the war	10
the interest of the	10
in the next place	10
to be put to	10
if he did not	10
the fury of the	10
soon as ever he	10
and such as were	9
the place where they	9
those that were to	9
in the affairs of	9
great part of his	9
but when he was	9
the good fortune of	9
but on the contrary	9
at that time in	9
the management of affairs	9
division of the lands	9
here it was that	9
greatest part of his	9
the temple of jupiter	9
that he should not	9
the cities of greece	9
in order to his	9
as one of the	9
but that he had	9
out of the country	9
make himself master of	9
for the loss of	9
to let him know	9
at that time was	9
by all means to	9
the head of the	9
in the space of	9
it was not long	9
it was not the	9
the taking of the	9
the place where he	9
put them to flight	9
and this was the	9
out to meet him	9
it came to pass	9
the best and most	9
the head of his	9
the care of the	9
management of publick affairs	9
they ought not to	9
it was that he	9
with some of his	9
for which he was	9
to make their escape	9
for as soon as	9
with whom he had	9
for it is not	9
of the most eminent	9
in the name of	9
and that he would	9
at the time of	9
englished from the greek	9
to give him a	9
flower of his age	9
so much as a	9
upon it as a	9
favour of the people	9
about the same time	9
on the top of	9
that the enemy was	9
that those who were	9
and commanded him to	9
to the value of	9
he commanded them to	9
in the height of	9
being one of the	9
by the help of	9
took upon him the	9
the strength of his	9
he was able to	9
so great an army	9
for when he had	9
to his own house	9
one that had been	9
to the rest of	9
make use of the	9
by which means he	9
of the best quality	9
he seems to have	9
at a time when	9
to the custom of	9
every one of them	9
when he came into	9
and many of them	9
to the honour of	9
that the rest of	9
a sum of money	9
but on the other	9
as many of the	9
persons of the greatest	9
and some of the	9
in the minds of	9
to ingratiate himself with	9
to the assistance of	9
of the greatness of	9
that it was the	9
sacrificed to the gods	9
those that were present	9
many of his friends	9
by the assistance of	8
the authority of the	8
of pompey the great	8
was not in the	8
himself to the people	8
a long time after	8
and a great many	8
and those of the	8
to the place of	8
should be put to	8
the young men of	8
the senate and people	8
the first place he	8
in a few days	8
to the relief of	8
that he would have	8
decree of the senate	8
as long as he	8
the head of a	8
had much ado to	8
and as he was	8
near the city of	8
a person of great	8
by this time the	8
from the greek by	8
for the defence of	8
the best of his	8
making use of the	8
came up to the	8
in the sight of	8
the best of the	8
as much as he	8
if he would have	8
a few of his	8
by the command of	8
in which he was	8
seems to have been	8
that were about him	8
was not a little	8
the people in the	8
within the bounds of	8
the next day he	8
to accept of the	8
he would not be	8
those that were in	8
in danger of being	8
with their wives and	8
the whole army was	8
on the same day	8
for that he had	8
in the history of	8
but when they were	8
the right wing of	8
is said to be	8
this was the first	8
man of the greatest	8
he was in his	8
a decree of the	8
the first time he	8
put to death by	8
for the liberty of	8
that were in the	8
was the cause of	8
make themselves masters of	8
in mind of the	8
was thought to be	8
to consult the oracle	8
he was going to	8
him to accept of	8
into the temple of	8
to the hazard of	8
they were in a	8
in the reign of	8
after the manner of	8
the management of the	8
the liberty of greece	8
part of the wall	8
to the people of	8
made an oration to	8
when the people were	8
if they had not	8
the temple of apollo	8
it was impossible to	8
and those that were	8
rest of his army	8
to be the most	8
when he had taken	8
the midst of his	8
upon the score of	8
with the title of	8
and the greatest part	8
it was that the	8
who had a great	8
the midst of their	8
that it should be	8
with all sorts of	8
up his hands to	8
and made use of	8
his hands to heaven	8
for he had a	8
or so much as	8
lay down his arms	8
of his friends that	8
for there was no	8
upon him as a	8
did not at all	8
perswaded the senate to	8
to make his escape	8
the office of a	8
at the publick charge	8
came up to him	8
of his own country	8
and one that had	8
as it was day	8
he went to the	8
it is said that	8
took no notice of	8
a stop to the	8
they would not suffer	8
of the king of	8
gates of the city	8
by whom he had	8
the greatest of all	8
part of the army	8
the honour of his	8
of the greatest quality	8
was the only man	8
but that he was	8
of castor and pollux	8
he was a man	8
was wont to say	8
was not easie to	8
the king of the	8
at the olympick games	8
by this means he	8
and when he saw	8
to be of a	8
he was resolved to	8
take a view of	8
in order to the	7
not one of them	7
fled out of the	7
had made himself master	7
the king of parthia	7
for the use of	7
at a loss what	7
of the peloponnesian war	7
the life of plutarch	7
that he came to	7
on the account of	7
a man that had	7
he fell into a	7
of his good fortune	7
he was about to	7
between them and the	7
was the occasion of	7
two hundred and fifty	7
of all the romans	7
were so far from	7
soon as they were	7
up a great many	7
he was not so	7
to the gods for	7
walls of the city	7
of them to the	7
of the glory of	7
as he had done	7
looked upon it as	7
greatness of his mind	7
that he ought to	7
that so they might	7
the body of the	7
the loss of the	7
and as for the	7
a little time he	7
the sight of the	7
to take away the	7
after the same manner	7
to be sent to	7
to make war upon	7
just as he was	7
for it is said	7
while they were in	7
the dominion of the	7
as he was sacrificing	7
to come to him	7
a hundred and fifty	7
and those who were	7
the loss of his	7
they were to be	7
went out of the	7
when he was but	7
the presence of the	7
the loss of a	7
above all the rest	7
with his army into	7
the hearts of the	7
as if he was	7
the temple of diana	7
was the first of	7
to be the first	7
a friend of his	7
that they did not	7
that when he had	7
out of fear of	7
the master of the	7
in the government of	7
in the month of	7
for my part i	7
a lover of his	7
into the enemies hands	7
they were in this	7
with him for the	7
into the territories of	7
in the head of	7
him in the same	7
and for that reason	7
to those that were	7
soon as they had	7
hundred and fifty talents	7
a man of them	7
after he had been	7
the mother of the	7
by the favour of	7
the service of the	7
other side of the	7
apply himself to the	7
for the security of	7
of the roman army	7
so that there was	7
in behalf of the	7
the affairs of state	7
if he had not	7
the management of publick	7
and the next day	7
from one place to	7
with both his hands	7
of all those that	7
and a lover of	7
stood in fear of	7
him as he was	7
from place to place	7
yet for all this	7
into the country of	7
it was told him	7
the greek by several	7
as it is said	7
the only man that	7
out of the publick	7
part of the city	7
there were a great	7
a little while after	7
with a great fleet	7
which he did not	7
the whole body of	7
in one of his	7
when he was to	7
to go along with	7
he had in his	7
but to return to	7
within the walls of	7
in to his assistance	7
whilst these things were	7
a short time after	7
to that degree of	7
in a condition to	7
for the rest of	7
and not able to	7
give an account of	7
as he was in	7
was not long before	7
he was not at	7
to him in the	7
all that were present	7
which were to be	7
the temple of juno	7
were a great many	7
one place to another	7
was the first time	7
those that were with	7
for he not only	7
it their business to	7
that part of gaul	7
upon the same account	7
to lead them on	7
drew up his army	7
was looked upon as	7
never so much as	7
hazard of a battel	7
the fame of the	7
so far from being	7
if there were any	7
from the top of	7
any of his friends	7
the occasion of the	7
that there might be	7
and in the mean	7
danger of his life	7
the greater part of	7
reason of his age	7
it is reported of	7
there goes a story	7
to go to the	7
and in order to	7
brought to bed of	7
were not to be	7
seems to be the	7
could not choose but	7
as a man of	7
the story of the	7
after the defeat of	7
to come into the	7
of the city to	7
and as it were	7
of the best of	7
at last he was	7
to his friends and	7
that many of the	7
when he had said	7
of the senate and	7
not a man of	7
the front of the	7
he did not only	7
what he had done	7
the city of sparta	7
power in the city	7
so much as the	7
in the power of	7
when he saw his	7
at the instigation of	7
for those that were	7
had a great desire	7
with their drawn swords	7
by the means of	7
the loss of their	7
he was very much	7
as it were in	7
together in a body	7
could not endure to	7
but there was no	7
being a man of	7
the present state of	7
an eclipse of the	7
he began to speak	7
to the management of	7
the temple of minerva	6
one who had been	6
and strength of the	6
rest of his friends	6
one of the chiefest	6
looked upon as a	6
the heads of the	6
had the greatest power	6
that in all likelihood	6
the figure of a	6
which was the reason	6
the power of his	6
by the force of	6
through the midst of	6
with a great force	6
the liberty of the	6
as is usual in	6
a view of the	6
his daughter in marriage	6
the manner of the	6
a man of no	6
that one of them	6
and in a manner	6
to be brought to	6
the death of the	6
as he used to	6
the signal of battel	6
that he might the	6
he was but a	6
said to his friends	6
for which reason they	6
that those who had	6
set fire to the	6
at that time a	6
and there was a	6
so that in a	6
but that it was	6
that he began to	6
that he was very	6
that the romans were	6
he commanded him to	6
made use of the	6
for the advantage of	6
the inhabitants of the	6
the art of speaking	6
were put to the	6
in the battel of	6
for the division of	6
he would not suffer	6
number of the slain	6
suffer himself to be	6
there was a certain	6
and put them to	6
to give him battel	6
by reason of its	6
for he had not	6
in the court of	6
the difficulty of the	6
for my own part	6
to wait upon him	6
by the way of	6
coming up to him	6
his friends and familiars	6
when they began to	6
and that when he	6
and among the rest	6
at the greatness of	6
who had been his	6
a loss what to	6
ye men of athens	6
for jacob tonson at	6
dominion of the sea	6
speech to the people	6
and the number of	6
and a man of	6
which they were to	6
some are of opinion	6
to the laws of	6
such a kind of	6
were slain in the	6
will of the people	6
there had been no	6
the very gates of	6
to engage the enemy	6
addressed himself to the	6
a great sum of	6
for the preservation of	6
that he had the	6
him with an army	6
to that part of	6
when they saw him	6
that at last they	6
not be able to	6
of opinion that the	6
part of the spoils	6
the life of brutus	6
those that were about	6
to the mercy of	6
for the performance of	6
sacrifices to the gods	6
the rest of them	6
if they did not	6
that it is not	6
the remainder of his	6
as if she had	6
course of his life	6
able to endure the	6
with them in the	6
was his friend and	6
and when they were	6
it would be a	6
was the first man	6
to return to the	6
the election of consuls	6
which he did with	6
would be sure to	6
with some of the	6
that one of the	6
in the cause of	6
to raise the siege	6
he had been a	6
run the hazard of	6
with all his forces	6
him in a dream	6
greek by several hands	6
the cause of it	6
that as soon as	6
was at a loss	6
the flower of their	6
over to his party	6
the first place to	6
that so he might	6
him at that time	6
had the advantage of	6
so much for the	6
the midst of them	6
the sake of his	6
with his whole army	6
of the greatest power	6
but when they saw	6
to do any thing	6
to make war with	6
the country round about	6
and for want of	6
the successors of alexander	6
an army of men	6
a vast number of	6
at the expence of	6
he drew up his	6
to draw out the	6
for there was a	6
the people of the	6
the insolence of the	6
the sake of the	6
and it is said	6
if they were to	6
the violence of the	6
according to the terms	6
he used to do	6
jacob tonson at the	6
lives translated from the	6
that at the same	6
with the thoughts of	6
some few days after	6
the honour of a	6
he sent to the	6
to bed of a	6
many of his men	6
great sum of money	6
this was the reason	6
on the one hand	6
him to lead them	6
as well as the	6
from the hands of	6
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