trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
that which is	152
the things which	84
the nature of	79
of the universe	71
as it were	63
it is not	57
of the world	50
nature of the	48
in the world	47
it is in	47
that it is	45
of the same	45
things which are	45
according to nature	44
things that are	40
for it is	40
in thy power	39
of the whole	34
the same time	33
all things are	33
in a manner	33
at the same	33
it is that	33
of all things	32
if it be	32
of that which	32
that thou art	32
what kind of	31
those things that	31
according to the	29
if thou shalt	29
of the things	28
it is a	28
what is it	28
and to be	28
as it is	27
is in thy	27
with respect to	26
not to be	26
those things which	26
is according to	25
if a man	25
of those things	25
for a man	24
by way of	24
a man to	24
all things that	24
and that which	24
there is no	23
whatsoever it be	23
ought to be	22
what is the	22
the same kind	22
the universal nature	22
when it is	22
all these things	22
which is not	21
if thou dost	21
to that which	21
and as for	21
and not to	21
but if thou	20
but it is	20
a man should	20
he that is	20
the common nature	19
and in the	19
of these things	19
thou dost not	19
the power of	19
as thou art	19
in all things	19
free from all	18
that thou hast	18
all things in	18
when thou art	18
to those who	18
so far as	18
and how many	18
thou wilt be	18
to the nature	18
and it is	18
in matter of	18
as they are	18
of a man	18
according to its	18
in the same	18
of the gods	17
the same things	17
and what is	17
what it is	17
part of the	17
is that which	17
so much as	17
be able to	17
such and such	17
to be a	17
thou art a	17
out of the	17
when thou hast	16
all other things	16
if this is	16
that thou mayest	16
thou art not	16
in regard of	16
of those who	16
of thy life	16
must of necessity	16
any of them	15
things in the	15
a man who	15
as one that	15
as soon as	15
to be good	15
whatsoever it is	15
how many things	14
if so be	14
the whole world	14
he is a	14
that thou mayst	14
if it is	14
if it were	14
those who are	14
and as it	14
and in a	14
so be that	14
there is nothing	14
it is the	14
for as for	14
happen unto thee	14
a part of	13
that a man	13
in the way	13
the man who	13
as for the	13
is able to	13
the death of	13
everything which happens	13
this is the	13
the common good	13
to the gods	13
in such a	13
what manner of	13
by nature to	13
it may be	13
formed by nature	13
must needs be	13
one of the	13
a very little	13
in thy mind	13
that there is	13
for all things	13
that they are	13
to do with	13
and if thou	13
of the body	12
and thou wilt	12
such a one	12
that all things	12
anything that is	12
those who have	12
which is according	12
of his own	12
that which thou	12
if thou art	12
all things which	12
is it to	12
when they are	12
but for a	12
the things of	12
to every man	12
and to have	12
at an end	12
in those things	12
when he has	12
and all things	11
the true nature	11
the sake of	11
as well as	11
it is thy	11
and this is	11
part of a	11
this is so	11
of the mind	11
the things that	11
bear with them	11
for the sake	11
if thou wilt	11
thou canst not	11
in very deed	11
things of the	11
is of the	11
is to be	11
according to thy	11
and of the	11
how all things	11
to the common	11
with that which	11
if thou canst	11
a kind of	11
but that which	11
the cause of	11
things that happen	11
in the things	11
but if it	11
as for those	11
a man has	11
call to mind	11
make use of	11
for that which	10
the part of	10
it be not	10
is common to	10
be said to	10
the same nature	10
regard of the	10
and that i	10
to do that	10
contrary to the	10
one of those	10
and the things	10
any of these	10
to have been	10
him who is	10
and that it	10
is it not	10
to be in	10
that thou dost	10
as he is	10
it is to	10
in our power	10
all those things	10
as long as	10
the universe is	10
whatsoever doth happen	10
to the things	10
which thou hast	10
the work of	10
of all the	10
for thee to	10
and that is	10
thou shalt be	10
of men they	10
and such a	10
dost thou not	10
nature of man	10
that i have	10
is in the	10
as if thou	10
are of the	10
as one who	10
and when thou	10
that i did	10
thy power to	10
man who is	10
respect to the	10
he who has	10
things which happen	10
would not have	10
and the whole	10
those which are	9
thy life is	9
of the universal	9
to the end	9
mind and understanding	9
the rest of	9
that they do	9
come to pass	9
nothing else than	9
a matter of	9
the end of	9
it is no	9
that thou doest	9
be content with	9
thou must not	9
thou hast done	9
that no man	9
as much as	9
that he did	9
in the ordinary	9
for there is	9
an evil to	9
what then is	9
at any time	9
that he was	9
it has been	9
by reason of	9
thou wilt not	9
is thy duty	9
that is not	9
which it is	9
thou shalt find	9
that only which	9
in this life	9
of the kind	9
very little while	9
the ruling faculty	9
for thou wilt	9
in the universe	9
i did not	9
as a man	9
and according to	9
of the elements	9
within a very	9
is assigned to	9
that thou shalt	9
and he who	9
such a thing	9
the ordinary course	9
up and down	9
one that is	9
when thou shalt	9
that they have	9
why dost thou	9
to thy mind	9
to the soul	9
that he is	9
that of the	9
a man must	9
when it has	9
the things themselves	9
a good man	9
and what kind	9
what is now	8
unto the gods	8
we ought to	8
of thy mind	8
with the gods	8
that which was	8
which thou dost	8
to the body	8
that i am	8
good and bad	8
ought not to	8
manner of men	8
he has done	8
their own proper	8
course of nature	8
is a man	8
of necessity be	8
is not possible	8
is the nature	8
let it be	8
that happen unto	8
any of the	8
constitution of man	8
of the common	8
evil to the	8
kind of a	8
and to the	8
well pleased with	8
minds and understandings	8
the help of	8
to them that	8
ordinary course of	8
thou hast already	8
thou must be	8
thou art now	8
is the same	8
live according to	8
of the soul	8
is now present	8
happen in the	8
them that are	8
to do good	8
of all these	8
is it that	8
of them that	8
by the gods	8
to be such	8
true nature of	8
any of those	8
a short time	8
and he that	8
which thou art	8
is but one	8
for this reason	8
every one of	8
the good of	8
is part of	8
everything according to	8
there is a	8
and the like	8
thou hast been	8
a thing of	8
all that is	8
to be done	8
for this is	8
far as it	8
to his own	8
of which thou	8
is it then	8
in like manner	8
that i was	8
no man can	8
but if they	8
it will be	8
out of it	8
to a man	7
which a man	7
he did not	7
another kind of	7
or of a	7
these two things	7
nature to bear	7
which we are	7
the estate of	7
the time of	7
work of a	7
that he doth	7
and how he	7
the whole court	7
men they be	7
who does not	7
is not in	7
but that thou	7
to do what	7
what is there	7
will not be	7
for the whole	7
the occasion of	7
what is in	7
as that which	7
let him look	7
the motion of	7
it is for	7
one of them	7
consider with thyself	7
the world is	7
which is the	7
of the rational	7
that the nature	7
that it was	7
for if thou	7
the only thing	7
contrary to nature	7
from the whole	7
not so much	7
on the occasion	7
of a good	7
in a word	7
those who live	7
why should i	7
from the gods	7
all manner of	7
and do not	7
the reason of	7
in its own	7
brought to pass	7
does not know	7
there is not	7
the whole universe	7
find fault with	7
neither is it	7
which is of	7
what they do	7
that he should	7
to think of	7
thou shalt have	7
that in the	7
the knowledge of	7
for he who	7
not according to	7
when a man	7
to do it	7
kind and nature	7
dead and gone	7
i am a	7
when he is	7
is a shame	7
off from the	7
and above all	7
is an evil	7
and there is	7
is a hindrance	7
that we are	7
it must needs	7
because it is	7
thou must use	7
everything which is	7
there is but	7
that they may	7
any such thing	7
such as it	7
him look to	7
all things and	7
to be angry	7
the same mind	7
to the same	7
to do this	7
be in the	7
which is within	7
above all things	7
thou thyself art	7
the substance of	7
that such a	7
it does not	7
since it is	7
and of all	7
things which thou	7
and that we	7
look to that	7
conceit and opinion	7
think of the	7
the number of	7
there is one	7
to the true	7
thy duty to	7
to thine own	7
thy whole life	7
whosoever he be	7
nature of all	7
of his life	7
be in thy	7
be ready to	7
to bear it	7
do that which	7
is a thing	7
in this world	7
but he that	7
any other thing	7
the same reason	7
this or that	7
and when it	7
for all other	7
kind of things	7
into that which	7
so as to	7
nature of a	6
to him who	6
but as one	6
reason of the	6
in my power	6
which is a	6
to its own	6
the matter of	6
if they were	6
man ought to	6
is in my	6
and the other	6
which does not	6
assigned to thee	6
they will be	6
of thine own	6
for a while	6
as for example	6
is not a	6
that he that	6
in the power	6
reason with thyself	6
doth happen unto	6
what is just	6
and on the	6
as i am	6
according to their	6
which is truly	6
to be so	6
with reference to	6
it be that	6
part of it	6
of one kind	6
the state of	6
what is said	6
and from the	6
towards the gods	6
and of that	6
that are of	6
with anything that	6
that it be	6
nature of things	6
of a whole	6
as often as	6
of the earth	6
for the good	6
that spirit which	6
it to be	6
it is so	6
it were the	6
those that are	6
the poor flesh	6
is like a	6
not able to	6
fancies and imaginations	6
and for their	6
the whole earth	6
to the reason	6
of such a	6
but this is	6
it is true	6
is for the	6
and so many	6
than that which	6
that the world	6
of all those	6
and whatever else	6
whole court of	6
that they should	6
done a good	6
proper constitution of	6
in the morning	6
which is in	6
the good and	6
in some sort	6
art a part	6
is as it	6
be a good	6
and of what	6
the reason which	6
happened unto thee	6
how shall i	6
be of the	6
thou must have	6
its own nature	6
if thou shouldst	6
of the superior	6
one for another	6
itself to be	6
and the same	6
be a man	6
thou hast seen	6
thou hast not	6
hitherto thou hast	6
moment of time	6
that are done	6
and for the	6
put this question	6
neither good nor	6
that it has	6
that presents itself	6
whatsoever thou doest	6
that which may	6
to be seen	6
thou didst not	6
much as a	6
which all things	6
if any man	6
is the only	6
according to his	6
in the matter	6
spirit which is	6
and to do	6
out of which	6
is not so	6
is but as	6
in his own	6
and as to	6
this thou must	6
as a thing	6
the course of	6
that this is	6
what are they	6
every man is	6
one and the	6
the thing itself	6
into the world	6
as to be	6
a man might	6
without a purpose	6
the whole of	6
to be vexed	6
as far as	6
all is well	6
the divine providence	6
for those things	6
that which happens	6
but if this	6
which the nature	6
bear in mind	6
good or evil	6
as if a	6
let there be	6
substance of the	6
to thy own	6
like unto them	6
is the part	6
what thy nature	6
to do nothing	6
for the things	6
and those who	6
on the other	6
of one that	6
thou wilt find	6
for the gods	6
one who is	6
their minds and	6
the way of	6
the rational animal	6
of its own	6
when they have	6
which may be	6
as a part	6
in the mind	6
is but a	6
a man is	6
he who is	6
thou mayest be	6
but as to	6
are the same	6
thy own nature	6
the proper constitution	5
same kind with	5
come to thy	5
as many as	5
and how they	5
through all things	5
which the common	5
we are made	5
can hinder thee	5
thyself to the	5
whom thou hast	5
to bear with	5
of what thou	5
is not right	5
harm to the	5
unto every one	5
the gods have	5
a man shall	5
cut off from	5
things that thou	5
is not the	5
that whatsoever it	5
sake of one	5
which comes from	5
the constitution of	5
that it may	5
is in a	5
in this kind	5
one to another	5
which by the	5
and that of	5
and at the	5
for such a	5
to be the	5
governed by nature	5
kind of men	5
lot and portion	5
every part of	5
of the thing	5
subject to be	5
to part with	5
i am not	5
always in a	5
that hath been	5
sake of the	5
to care for	5
anything else that	5
no better than	5
the acts of	5
to the good	5
what things they	5
such a life	5
this part of	5
the gods and	5
thee by the	5
is of itself	5
and how all	5
thou hast forgotten	5
its own power	5
parts of the	5
thou think that	5
where are they	5
we are all	5
and that in	5
the case of	5
things there be	5
if thou didst	5
as to the	5
of the nature	5
and the causes	5
so it is	5
to the whole	5
then is it	5
of one another	5
right and just	5
right and reason	5
anything that happens	5
appointed unto thee	5
or if it	5
such as are	5
when thou dost	5
his own nature	5
anything contrary to	5
in the case	5
happen to thee	5
that every man	5
of the way	5
thou not see	5
than it was	5
which is best	5
but as it	5
he hath not	5
will be the	5
speak well of	5
but as for	5
to live with	5
question to thyself	5
with what is	5
to any other	5
be at an	5
which is assigned	5
in very truth	5
and see what	5
they would have	5
to what is	5
which is good	5
to thee in	5
unto a man	5
they are in	5
to pass in	5
doth happen in	5
that is of	5
so is it	5
thy life in	5
those things only	5
by the fates	5
is that thou	5
this is a	5
so shalt thou	5
should not be	5
only which is	5
with those things	5
it is possible	5
that he may	5
the use of	5
his own soul	5
one or other	5
not contrary to	5
as may be	5
of every one	5
let it not	5
the present time	5
all worldly things	5
still the same	5
the life of	5
the other is	5
a grievous thing	5
then dost thou	5
is contrary to	5
we must not	5
to hold out	5
the whole body	5
in the whole	5
of what things	5
in the possession	5
so many years	5
but as a	5
thou art offended	5
of thy soul	5
from all eternity	5
which are of	5
the world are	5
and remember that	5
to remember that	5
and substance of	5
of any other	5
the universe and	5
but in the	5
guilty of impiety	5
as for that	5
on every occasion	5
is not to	5
things according to	5
to live in	5
is in our	5
those which have	5
power not to	5
is one of	5
the right way	5
and a man	5
the soul of	5
nothing that is	5
what doest thou	5
that all is	5
who is the	5
do the same	5
let this be	5
what is my	5
it be so	5
they have done	5
in a readiness	5
such a man	5
able to endure	5
all such things	5
thing to be	5
that which the	5
in any way	5
and so to	5
use of it	5
and they will	5
thy natural constitution	5
nothing can happen	5
as for thy	5
the thing which	5
either of these	5
to the present	5
thou doest not	5
in his power	5
another when he	5
and even if	5
one of these	5
thou shalt live	5
can it be	5
gods and men	5
be made worse	5
is allotted unto	5
good for the	5
happen to any	5
things of which	5
be no more	5
keep thyself to	5
be at rest	5
as he doth	5
and consider that	5
was made for	5
if the gods	5
it is but	5
in his mind	5
out of this	5
and that there	5
the practice of	5
substance of it	5
by virtue of	5
is it possible	5
if there is	5
so is the	5
against their wills	5
which is now	5
that everything is	5
that the gods	5
dost thou think	5
is useful to	5
of things they	5
the act of	5
that within a	5
that at the	5
of such things	5
it to the	5
which are not	5
shall not be	5
that part of	5
thou art in	5
a moment of	5
but he who	5
thou art about	5
is that is	5
and such things	5
concerning that which	5
nor anything else	5
its own proper	5
take care for	5
happens to thee	5
then thou wilt	5
and by what	5
a thing is	5
truly good and	5
by the same	5
time for thee	5
it be a	5
how small a	5
of this our	5
then is that	5
out of sight	5
of our own	5
this question to	5
with the eyes	5
is no evil	5
which are in	5
then thou must	5
for they are	5
this kind of	5
what is that	5
the loss of	5
as if they	5
and what they	5
out of all	5
common unto all	5
if they can	5
it should be	5
as if it	5
is not according	5
as one of	5
many other things	5
whatsoever thou dost	5
without any noise	5
then shalt thou	5
as thou hast	5
in conformity to	5
to one another	5
not be in	5
and another when	5
of it is	5
that he hath	5
that he has	5
am a part	5
look to it	5
who live with	5
death of a	5
is truly good	5
the possession of	5
that i may	5
to any man	5
and all this	5
more or less	5
that we should	5
the same man	5
is by the	5
not as one	5
there should be	4
and other things	4
but thou art	4
for what purpose	4
that are in	4
which surrounds thee	4
every one in	4
that in this	4
that i never	4
his own kind	4
in respect of	4
i was not	4
art not able	4
things thou hast	4
be vexed at	4
the universe doth	4
for the soul	4
nothing else but	4
any man that	4
it is against	4
now thou seest	4
the matter which	4
does the work	4
to which it	4
of the senses	4
to whom it	4
out of thy	4
many of them	4
a nature which	4
the same degree	4
things to be	4
and those things	4
all things according	4
of things that	4
whom thou art	4
each thing is	4
the eyes of	4
what does the	4
which of all	4
i do not	4
of a reasonable	4
the parts which	4
age of the	4
no longer be	4
it is through	4
is not contrary	4
he has taken	4
cause of all	4
him who lives	4
made up of	4
and for what	4
is at an	4
the same law	4
a man doth	4
and that they	4
and to make	4
of so many	4
the end and	4
and that the	4
i have been	4
is it in	4
most of all	4
the only true	4
are made for	4
hinder thee from	4
the exercise of	4
is now the	4
are all things	4
never so much	4
of some other	4
not out of	4
care that thou	4
else of the	4
thy nature doth	4
that which makes	4
to lie with	4
does not make	4
that what does	4
is not this	4
or any other	4
for so many	4
things which the	4
by means of	4
they have not	4
for many things	4
to which thou	4
and whatsoever else	4
for both are	4
care of them	4
for in the	4
the bodies of	4
do good unto	4
his own good	4
in mind that	4
may not be	4
if it does	4
it possible that	4
to what end	4
which is so	4
is altogether indifferent	4
that in all	4
and the common	4
a man cannot	4
is the proper	4
appears to be	4
it is said	4
or in the	4
and be quiet	4
things are in	4
thou art formed	4
to have no	4
and that to	4
those who do	4
all the rest	4
hinders thee from	4
that that which	4
things that they	4
and as the	4
as if the	4
same kind as	4
the parts of	4
things which appear	4
be unto thee	4
things that have	4
may happen to	4
and does not	4
but that it	4
or other of	4
of those whom	4
the times of	4
that it should	4
nor to be	4
thyself in the	4
and cut off	4
and all that	4
hast thou forgotten	4
as that thou	4
a thing to	4
often as thou	4
and to love	4
in the first	4
to change thy	4
but the other	4
the gods will	4
if they be	4
and thou hast	4
the time when	4
is made up	4
parts which are	4
and that even	4
that can hinder	4
the top of	4
displeased with anything	4
but that he	4
care for them	4
nature doth require	4
not a thing	4
for anything that	4
in the practice	4
which are produced	4
thou art able	4
as we have	4
some one or	4
matter which is	4
suffer any evil	4
for a moment	4
thy mind at	4
what art thou	4
now it is	4
and yet i	4
must not be	4
in need of	4
all that he	4
how he was	4
themselves to the	4
is either a	4
that thy nature	4
men they are	4
the worse for	4
in these things	4
or some such	4
worse than it	4
necessary for the	4
in order that	4
of their own	4
to any one	4
that we can	4
in the other	4
are proper to	4
it makes no	4
of the matter	4
of man is	4
and so for	4
the universe hath	4
that he does	4
some kind of	4
a man can	4
say to thyself	4
all the other	4
all to one	4
and everything else	4
be sensible of	4
from which all	4
do i know	4
right use of	4
other things of	4
a human being	4
work of nature	4
doth consist in	4
are produced in	4
should it be	4
same time that	4
then it is	4
all that happens	4
as in a	4
be displeased with	4
that which at	4
happen unto him	4
which there is	4
as he that	4
and in such	4
from such a	4
as thy nature	4
it be in	4
angry with them	4
wilt thou be	4
let not thy	4
light of the	4
does no harm	4
to its true	4
to be of	4
they seek to	4
to go on	4
thing it is	4
be not thou	4
in what a	4
and the gods	4
so that the	4
is there anything	4
what ought to	4
if thou beest	4
living according to	4
the ruling principle	4
whether a man	4
to do anything	4
the other side	4
which will be	4
and yet thou	4
of any of	4
that thou mightest	4
use of them	4
that thou be	4
if there be	4
whether it be	4
it will not	4
good or bad	4
what do they	4
thou must remember	4
for the same	4
all his actions	4
the common substance	4
but if any	4
it is according	4
a little time	4
the common interest	4
as for all	4
and how long	4
makes no difference	4
an old man	4
any man should	4
be rid of	4
be present to	4
why art thou	4
and free from	4
the series of	4
unto thee by	4
is the true	4
are held together	4
our life is	4
not to do	4
thou art bound	4
to do thee	4
so of the	4
it is necessary	4
small a part	4
but to be	4
no harm to	4
our power to	4
which thou mayest	4
the form of	4
that is a	4
neither wilt thou	4
should be dear	4
then am i	4
only thing that	4
is guilty of	4
to find fault	4
consider how many	4
with him whose	4
matter and substance	4
is no man	4
a good turn	4
those parts that	4
and in all	4
that they be	4
with one another	4
it is useful	4
are formed by	4
is a point	4
of a thing	4
power of the	4
bare and naked	4
it not a	4
of this kind	4
in thy thoughts	4
if that which	4
where so many	4
better than to	4
way to any	4
that rational essence	4
in that which	4
and by consequent	4
to live according	4
itself when it	4
be that the	4
does not allow	4
which are committed	4
to the proper	4
our minds and	4
is a runaway	4
is a part	4
which it has	4
is all one	4
soon as thou	4
and i am	4
it is sufficient	4
that is in	4
which is common	4
more to be	4
on the contrary	4
movements of the	4
and all the	4
and what a	4
thou shouldst be	4
and be content	4
also in the	4
as a matter	4
are in the	4
things which have	4
dost thou wish	4
in the meantime	4
he was before	4
the one is	4
whether it is	4
of thy whole	4
to be content	4
it then that	4
are committed through	4
at all to	4
he would not	4
whom it is	4
it shall be	4
the true and	4
that these things	4
live with thee	4
shalt thou be	4
which is present	4
which has been	4
it is impossible	4
done or said	4
himself that he	4
has been made	4
live in a	4
that even they	4
we ought not	4
as thou didst	4
for what is	4
and if it	4
be angry with	4
man that is	4
to depart from	4
be a stranger	4
thine own nature	4
the principles of	4
rational animal is	4
that i had	4
is in thee	4
carry myself towards	4
they themselves are	4
for it will	4
from thy heart	4
either of the	4
part of man	4
from any man	4
with the things	4
common substance of	4
always the same	4
and the good	4
true worth of	4
is right and	4
that is it	4
of everything that	4
that is happened	4
which is just	4
soever it be	4
which doth not	4
thy nature requireth	4
the general age	4
are of one	4
for which i	4
the names of	4
itself unto thee	4
as if he	4
he is not	4
art formed by	4
a member of	4
kind of life	4
of the stars	4
and if they	4
anything better than	4
show him his	4
to fly from	4
does not harm	4
is nothing else	4
nature which is	4
go straight on	4
to complain of	4
it in his	4
that whatsoever is	4
to be surprised	4
which they are	4
he who does	4
that they might	4
and well pleased	4
things which concern	4
be it so	4
the attainment of	4
wilt not thou	4
continue to exist	4
what thou wilt	4
made one for	4
rest of the	4
a man indeed	4
from all manner	4
one may say	4
he be that	4
it cannot be	4
is satisfied with	4
freedom of speech	4
unto him that	4
other things that	4
what things it	4
divine and human	4
and how small	4
ten thousand years	4
with any other	4
which is useful	4
in all his	4
thou shalt not	4
of him who	4
what thou hast	4
good of the	4
many things there	4
neither is there	4
to do the	4
the matter itself	4
the very same	4
shall i not	4
in the course	4
and into what	4
the souls of	4
thee from being	4
but if the	4
what the world	4
why should it	4
see what is	4
man to be	4
that are now	4
ill of thee	4
cease to be	4
thou thyself hast	4
art a living	4
consider all things	4
will be at	4
take care that	4
are according to	4
for a very	4
that they were	4
which in the	4
as those which	4
the mind and	4
life is short	4
far as thou	4
which belongs to	4
that is the	4
return to thy	4
the one to	4
and the death	4
be that they	4
they do not	4
be hindered by	4
why then should	4
both good and	4
according to right	4
none of these	4
which are held	4
to the universal	4
which happen to	4
he may be	4
in thine own	4
for the common	4
in the highest	4
reference to the	4
such as they	4
that whatsoever thou	4
long as the	4
according to reason	4
able to perceive	4
thy mind upon	4
such as he	4
it were of	4
held together by	4
for the use	4
of all other	4
a little while	4
to the universe	4
if he has	4
the changes of	4
things are done	4
they that shall	4
of those whose	4
belongs to the	4
the same as	4
is from the	4
how he would	4
so that thou	4
can be no	4
ruling faculty is	4
rest and tranquillity	4
quiet at last	4
use of all	4
not in thy	4
even as the	4
for so shalt	4
for the general	4
be quiet at	4
thou wilt see	4
it doth consist	4
of her own	4
the objects of	4
or of the	4
is in very	4
the faculty of	4
is there of	4
and that all	4
the poet says	4
of reason and	3
and what do	3
pleased with it	3
nature through the	3
with the body	3
thou mightest have	3
is the difference	3
among other things	3
they will not	3
see the same	3
him according to	3
have not been	3
who hinders thee	3
but i know	3
the gods who	3
that belongs unto	3
to be neither	3
clod of the	3
from him i	3
reason and justice	3
that opinion about	3
it with the	3
are not within	3
to follow god	3
but one common	3
after a certain	3
presents itself unto	3
weight and moment	3
should be done	3
be his own	3
way of sequence	3
for in this	3
in the court	3
i desire to	3
all things happen	3
for a hundred	3
with those who	3
that we must	3
for what shall	3
do not be	3
matter of death	3
fame and memory	3
will look to	3
for the mind	3
not the same	3
will make thee	3
from the opinion	3
him that is	3
for all this	3
and to whom	3
to the first	3
then to the	3
is he that	3
and he is	3
i am dead	3
who has not	3
that are by	3
be that i	3
change and alteration	3
i shall be	3
of the number	3
thou hast had	3
they have put	3
be out of	3
no man will	3
constituted by nature	3
to become a	3
that i myself	3
of pleasure and	3
is the use	3
as a horse	3
and that he	3
morals of those	3
is the cause	3
skill and knowledge	3
for those parts	3
and no man	3
if thou wert	3
for the time	3
of a rational	3
is a fine	3
be in all	3
nor does it	3
of this life	3
not more than	3
a good fortune	3
and by this	3
should a man	3
that which thy	3
belongs unto him	3
or to be	3
that shall follow	3
man should be	3
to that end	3
a man not	3
the character of	3
a right use	3
conformably to nature	3
long thou hast	3
which have been	3
by a man	3
of all my	3
is more like	3
that nature hath	3
all reasonable creatures	3
as the nature	3
is in that	3
is not like	3
doth hinder thee	3
make a man	3
fall upon the	3
both in the	3
which we call	3
see what kind	3
and look at	3
all things come	3
of all natures	3
with the universal	3
happen to me	3
a different kind	3
the idea of	3
and that no	3
soon as he	3
if any one	3
not cease to	3
more kind and	3
nor contrary to	3
every man who	3
as to have	3
and opinion concerning	3
and thou shalt	3
a rational creature	3
with thy present	3
he that seeth	3
as a citizen	3
to make a	3
that have been	3
nature of it	3
thou and he	3
saying to thyself	3
in those who	3
such things to	3
in the like	3
him who has	3
should happen unto	3
man who does	3
said to be	3
to be satisfied	3
ready for it	3
that are at	3
in either of	3
nothing at all	3
one in his	3
they shall be	3
how much in	3
and from him	3
and so on	3
just the same	3
whose reason is	3
by which they	3
to some certain	3
be content if	3
thou angry with	3
than he was	3
not with the	3
has given to	3
which thou must	3
and like a	3
who try to	3
thy life under	3
pain or pleasure	3
things in general	3
the deity which	3
them and to	3
a living being	3
a very good	3
not to have	3
thou art come	3
no want of	3
hast to do	3
nature as thou	3
look at things	3
is it else	3
the universal substance	3
dissolution of the	3
of a philosopher	3
presently come to	3
all these thou	3
that which has	3
with any of	3
let not the	3
in mind of	3
the subject of	3
divert thee from	3
it were by	3
is a good	3
but all things	3
all the parts	3
what is all	3
there may be	3
content with it	3
shall i be	3
take away from	3
belong unto man	3
the rational and	3
it in itself	3
is not yet	3
thou wilt have	3
to listen to	3
and speak as	3
that also is	3
which is chiefest	3
she cannot be	3
when she doth	3
it were so	3
the value of	3
to him that	3
blood of a	3
should be so	3
the events which	3
remainder of thy	3
the elements themselves	3
things it is	3
if a thing	3
such and so	3
these be the	3
thou hast leisure	3
makes use of	3
death and life	3
that thou didst	3
to those which	3
which is most	3
as in matter	3
sensible of it	3
to act and	3
many such as	3
own proper constitution	3
will or no	3
which at first	3
that there should	3
which from the	3
his power to	3
free from perturbations	3
he has such	3
part of thy	3
act and speak	3
for who is	3
what the common	3
in that he	3
as one point	3
from thy mind	3
thing called fame	3
and in what	3
is he who	3
what then dost	3
her own proper	3
all the world	3
things are the	3
and consider with	3
every particular nature	3
for a day	3
and by the	3
and loving unto	3
what is thy	3
all the things	3
thing doth happen	3
by their nature	3
which is material	3
other parts of	3
had it been	3
thee to be	3
want of them	3
which the universal	3
we should not	3
seems to thee	3
for thus thou	3
is afraid of	3
is presented to	3
all things as	3
in the amphitheatre	3
a stranger in	3
to have a	3
thing which is	3
nature in general	3
to thy life	3
of the understanding	3
natural law of	3
not know what	3
that happens in	3
and so thou	3
for the nature	3
thou that thou	3
and to give	3
are in its	3
useful for the	3
must be good	3
on to the	3
of the sun	3
conceit and apprehension	3
we say commonly	3
it were a	3
them to be	3
think of those	3
in all the	3
thou wishest to	3
and ready to	3
pleasure and pain	3
if he have	3
of great moment	3
the body which	3
either good or	3
the morals of	3
not to think	3
so that it	3
present to thy	3
good and benefit	3
be subject unto	3
to be subject	3
a material for	3
common to all	3
than this which	3
inasmuch as he	3
that i should	3
that which does	3
had occasion to	3
fountain of all	3
thing that he	3
all anger and	3
and thou art	3
and shalt not	3
which is contrary	3
things which it	3
the same state	3
hands and feet	3
to give way	3
and of those	3
how quickly all	3
even in the	3
and to take	3
able to pass	3
i have learned	3
so that she	3
no less than	3
do according to	3
not a grievous	3
also is it	3
is not for	3
am i now	3
that any man	3
that as often	3
the common weal	3
past and future	3
upon the things	3
with what happens	3
will very soon	3
thou hast to	3
separates himself from	3
a mad dog	3
plain and apparent	3
occasion of every	3
to their nature	3
with the help	3
the matter and	3
whatsoever is of	3
is it the	3
and to a	3
in a palace	3
for nothing is	3
is before thee	3
and it will	3
to the time	3
universal nature is	3
and through all	3
of my mind	3
be the cause	3
of another kind	3
for the present	3
by the divine	3
and her own	3
how long it	3
every man lives	3
how does the	3
desire to be	3
be afraid of	3
an operation of	3
is made for	3
and not a	3
mind in the	3
be the same	3
and without a	3
is a fugitive	3
he then who	3
that even the	3
retire into thyself	3
desire to live	3
this also thou	3
of all men	3
that for which	3
what part of	3
these things is	3
and ask thyself	3
the next place	3
to be disturbed	3
a hundred years	3
not to become	3
for that is	3
in his heart	3
any one else	3
everything is opinion	3
as for other	3
angry with him	3
unto the mind	3
of the rest	3
for he that	3
what a man	3
of which all	3
if they have	3
to say to	3
that a good	3
that thou must	3
matter of great	3
are done in	3
then art thou	3
for the future	3
which is before	3
our mortal life	3
thing of the	3
when he was	3
to be put	3
up to the	3
anger and passion	3
that there be	3
for him who	3
this our mortal	3
towards all men	3
exhalation of blood	3
and that thou	3
in their kind	3
being subject to	3
how much more	3
be in a	3
or it is	3
to continue to	3
both thou and	3
for my part	3
space of time	3
nor to do	3
that which he	3
to judge of	3
and should not	3
come into existence	3
of a little	3
by certain order	3
is in his	3
for all these	3
for thou must	3
doth or saith	3
the most part	3
why am i	3
those that have	3
and that what	3
is very soon	3
but he is	3
dost not thou	3
to find out	3
deity which is	3
upon all occasions	3
assigned to him	3
world is as	3
rather than to	3
the remainder of	3
whatsoever proceeds from	3
into the common	3
quickly all things	3
in the one	3
seek to please	3
by the common	3
thou mayst not	3
he has not	3
parts of it	3
are done by	3
why then am	3
and a good	3
to be ready	3
to its nature	3
just as if	3
see how many	3
made worse by	3
that to be	3
whatever else of	3
like a philosopher	3
be thine only	3
one unto another	3
to stand in	3
like a man	3
time of the	3
good nor bad	3
but if so	3
take it away	3
fault with the	3
in the body	3
more agreeable than	3
many things are	3
of an ordinary	3
whatsoever i do	3
turn thy thoughts	3
to turn away	3
creatures that are	3
how long thou	3
not in passion	3
to right reason	3
a man as	3
it is formed	3
what he has	3
all things to	3
is a kind	3
to retire into	3
to nothing else	3
nor yet in	3
in the next	3
as though thou	3
the highest degree	3
worthy of the	3
good unto others	3
the study of	3
a better man	3
good and simple	3
which concern the	3
violence to itself	3
from the beginning	3
be content to	3
be a mere	3
to thee to	3
age and time	3
which must be	3
a thing it	3
anything else which	3
what they have	3
all that i	3
the sense of	3
to love my	3
and i say	3
a man ought	3
in none of	3
who does wrong	3
but a very	3
which is to	3
something of this	3
of this part	3
and many other	3
all kinds of	3
part of itself	3
been able to	3
reason and discretion	3
form of the	3
it would be	3
it by the	3
the good that	3
fall into the	3
why then dost	3
do not consider	3
its true nature	3
things for a	3
which thou shalt	3
in a short	3
then is the	3
things from the	3
is true that	3
pass in the	3
do what is	3
not formed by	3
is not made	3
have been and	3
and such as	3
thou must observe	3
his life long	3
it when it	3
no difference whether	3
the deaths of	3
which happens to	3
things do not	3
operation of nature	3
not by way	3
the law of	3
to be found	3
things which cause	3
distractions and distempers	3
be careful to	3
worse by it	3
for by nature	3
comfort thyself in	3
which thy nature	3
not fall into	3
we may say	3
pray thou that	3
of a common	3
way of cross	3
he was able	3
take care of	3
so a man	3
to give it	3
is well pleased	3
one after another	3
belongs unto a	3
is it with	3
deprived of the	3
but they are	3
i must be	3
which makes use	3
it must be	3
general age and	3
good and evil	3
i have had	3
which appears to	3
is proper to	3
and that his	3
they do them	3
but as the	3
one into another	3
if the whole	3
of this world	3
is to become	3
those things are	3
it has ceased	3
look at them	3
death is a	3
the mind of	3
and the ruling	3
is the thing	3
or on the	3
thyself to that	3
me to do	3
after it has	3
to be commended	3
pain and pleasure	3
what is he	3
either pain or	3
by which it	3
what they are	3
from the body	3
things have been	3
as thou shalt	3
neither can it	3
and is not	3
does or says	3
those whose reason	3
thou shalt consider	3
and time of	3
cease to live	3
the examples of	3
but that to	3
and dost thou	3
is a god	3
either there is	3
but if a	3
as one may	3
things which come	3
their true nature	3
thou hast in	3
or for the	3
care for more	3
thee to live	3
it not in	3
that they that	3
be a thing	3
not thy mind	3
contrary to justice	3
member of the	3
it to thee	3
both of the	3
nor in thy	3
thy life as	3
we say of	3
of such an	3
remember that all	3
it is both	3
that now thou	3
the wickedness of	3
things in a	3
not way to	3
hast thou reason	3
fresh and new	3
still and quiet	3
the present estate	3
according to truth	3
and of these	3
have a certain	3
to his nature	3
all things have	3
but suppose that	3
there is an	3
thou mayest live	3
a man may	3
of life is	3
dispersion of the	3
be subject to	3
be of a	3
thou shalt separate	3
do not then	3
be satisfied with	3
does a man	3
cause of the	3
thou hast learned	3
it seems to	3
far as i	3
of what is	3
as is possible	3
in the series	3
nature would have	3
knowledge of the	3
by no means	3
animals which are	3
in the act	3
such thing doth	3
thou mayest always	3
not made worse	3
else than to	3
to be offended	3
they that are	3
thus and thus	3
of a soul	3
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