quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the nature of the	48
nature of the universe	34
at the same time	33
the things which are	32
is in thy power	25
of the things which	22
of that which is	22
of the same kind	21
it is in thy	21
to the nature of	17
for a man to	16
and that which is	14
if so be that	14
to that which is	13
is according to nature	13
which is according to	12
and as it were	12
all things in the	11
for the sake of	11
for it is not	11
formed by nature to	11
in regard of the	10
in thy power to	10
are of the same	10
if this is so	10
things in the world	10
all things that are	10
whatsoever it is that	10
the things which happen	9
with respect to the	9
it is thy duty	9
in the ordinary course	9
and not to be	9
those things that are	9
in the things which	9
a very little while	9
according to the nature	9
for all things are	8
the ordinary course of	8
the true nature of	8
if a man should	8
what kind of a	8
the things that are	8
it is not possible	8
of those things that	8
and what kind of	8
that i did not	8
must of necessity be	8
live according to nature	8
the nature of man	8
any of these things	8
if it be not	8
to the things which	8
as thou art a	8
what manner of men	8
is of the same	8
as he is a	7
that which is according	7
let him look to	7
is the nature of	7
by nature to bear	7
of those things which	7
that the nature of	7
a part of the	7
things of the world	7
within a very little	7
on the occasion of	7
it is a shame	7
an evil to the	7
what it is that	7
what kind of things	7
happen in the world	7
it is that which	7
and what is it	7
and the things which	7
that spirit which is	6
and it is in	6
in those things that	6
so far as it	6
that thou art not	6
everything according to its	6
of men they be	6
to do that which	6
ordinary course of nature	6
the whole court of	6
if thou dost not	6
there is but one	6
the work of a	6
the part of a	6
things that happen unto	6
it is not so	6
is thy duty to	6
that which is truly	6
which the nature of	6
of the same nature	6
the man who is	6
and when thou hast	6
things that are done	6
it is in my	6
is in my power	6
but that which is	6
that of the universe	6
the things of the	6
such and such a	6
not so much as	6
with that which is	6
thou art a part	6
manner of men they	6
so much as a	6
the death of a	5
it must needs be	5
the things which thou	5
what is it that	5
which is assigned to	5
cut off from the	5
that which is good	5
i am a part	5
for it is the	5
doth happen unto thee	5
the sake of one	5
nature to bear it	5
sake of one another	5
which is truly good	5
it is in our	5
this question to thyself	5
and how all things	5
doth happen in the	5
to bear with them	5
part of the whole	5
when thou hast seen	5
a moment of time	5
far as it is	5
of one that is	5
that whatsoever it is	5
it is in the	5
and at the same	5
in the possession of	5
any of the things	5
it is not in	5
the proper constitution of	5
is in our power	5
is an evil to	5
of the nature of	5
to be a good	5
of those who live	5
dost thou not see	5
spirit which is within	5
proper constitution of man	5
the sake of the	5
it is that is	5
is as it were	5
the same kind with	5
as if it were	5
what is it to	5
that it is not	5
as it were the	5
kind of things they	5
and that there is	5
do that which is	5
another when he has	5
and of that which	5
their minds and understandings	5
be at an end	5
those things which are	5
is the part of	5
that which is best	5
is not according to	5
in the case of	5
and another when he	5
in the power of	5
sake of the superior	5
all things that happen	5
that thou dost not	5
those who live with	5
it is that thou	5
but if thou shalt	5
of all those things	5
for thou wilt be	5
that which is a	5
the nature of a	5
which is a hindrance	5
those things that happen	5
if it be in	4
it is the part	4
not contrary to the	4
the mind and understanding	4
the same kind as	4
is that which is	4
to what is said	4
which is not according	4
else of the kind	4
so far as thou	4
is in a manner	4
what ought to be	4
whatsoever doth happen in	4
as one of the	4
of thy whole life	4
as for all other	4
how shall i not	4
and the death of	4
the good of the	4
of a man who	4
how small a part	4
which the common nature	4
to be content with	4
and above all things	4
according to the true	4
for that which is	4
as for the things	4
that there is no	4
is guilty of impiety	4
of all things and	4
than that which is	4
of which thou art	4
and that it is	4
the matter which is	4
to be a man	4
and that is it	4
for so shalt thou	4
off from the whole	4
of all things which	4
such as it is	4
kind of men they	4
according to its true	4
who does not know	4
that which is the	4
things which are produced	4
the rest of the	4
that are of the	4
some one or other	4
put this question to	4
is it not a	4
what is the nature	4
that thou art about	4
far as thou art	4
as a matter of	4
that such a thing	4
for as for the	4
a thing to be	4
age of the world	4
that at the same	4
that i was not	4
is truly good and	4
death of a whole	4
will be at an	4
that there is nothing	4
if that which is	4
which is common to	4
that i am a	4
and all things are	4
which are held together	4
and as for the	4
but if this is	4
from all manner of	4
for the use of	4
many things there be	4
kind of a thing	4
as soon as thou	4
as often as thou	4
to the common good	4
is it then that	4
that which thou hast	4
it is according to	4
come to thy mind	4
and free from all	4
what kind of men	4
but if thou canst	4
man ought to be	4
in the same degree	4
if thou canst not	4
does the work of	4
all things according to	4
of the universe and	4
if it is not	4
it makes no difference	4
there is no man	4
not in thy power	4
and how small a	4
in the way of	4
thou art a living	4
he is a man	4
as it were of	4
whosoever he be that	4
are held together by	4
that which is just	4
and in a manner	4
be in thy power	4
of them that are	4
which it has been	4
be quiet at last	4
when it is said	4
art formed by nature	4
made one for another	4
the nature of things	4
that it is in	4
as if a man	4
of the universe hath	4
one and the same	4
what is it then	4
that what does the	4
not according to the	4
any of those things	4
is it possible that	4
that which is of	4
of men they are	4
that only which is	4
to be vexed at	4
which are of the	4
but as it were	4
we are made for	4
things which are in	4
out of the way	4
respect to the things	4
to live according to	4
always in a readiness	4
which are committed through	4
to do good unto	4
as if they were	4
is the only thing	4
is not contrary to	4
which is now present	4
all things which are	4
him look to that	4
in our power to	4
that within a very	4
but if it is	4
what does the work	4
into that which is	4
thou art formed by	4
of all other things	4
are formed by nature	4
worse than it was	4
if a man shall	4
and such a one	4
small a part of	4
such and such things	4
the same time that	4
and be quiet at	4
who live with thee	4
that no man can	4
of all things that	4
as that which is	4
in the world are	4
of the whole world	4
that which may be	4
but if it be	4
is in the power	4
in the matter of	4
when he has taken	4
the only thing that	4
as for those things	4
is part of a	4
and that i did	4
is at an end	4
things which happen to	4
to the soul of	4
which is of the	4
whatsoever it be that	4
take care that thou	4
on the other side	4
in matter of death	3
we ought not to	3
is in very deed	3
things to be good	3
thou wilt be ashamed	3
thou must use thyself	3
to the universal nature	3
let it be thy	3
it has been made	3
in that which is	3
that all is but	3
whatever else of the	3
it when it is	3
did not fall into	3
give not way to	3
but he who has	3
in such a way	3
lives according to nature	3
thou hast to do	3
but if thou dost	3
a man ought to	3
world is as it	3
how quickly all things	3
which is right and	3
it is that thy	3
the common chances of	3
as long as he	3
in the practice of	3
is that thy nature	3
thou art offended with	3
of the same reason	3
for the good of	3
against their wills that	3
but that only which	3
but it is in	3
a right use of	3
that as often as	3
the remainder of thy	3
for the nature of	3
as thou art formed	3
neither good nor bad	3
in the course of	3
make use of it	3
and brought to pass	3
the same nature that	3
as if thou wast	3
keep thyself to the	3
the general age and	3
by thy natural constitution	3
man as he is	3
of the universe doth	3
concerning that which is	3
and consider all things	3
when thou hast done	3
if it be possible	3
thee are all things	3
as far as is	3
present to thy mind	3
be present to thy	3
to him who is	3
by the common nature	3
said to suffer any	3
that that which is	3
then thou wilt be	3
see what kind of	3
their wills that they	3
that it may be	3
that which is material	3
as it is a	3
the common nature of	3
a thing of that	3
to the reason of	3
it not a grievous	3
is according to thy	3
that all things in	3
by way of sequence	3
thy power to live	3
the deity which is	3
to be surprised if	3
displeased with anything that	3
that which is right	3
as one may say	3
far as is possible	3
in the same way	3
and when it is	3
thy life under thy	3
to thy life under	3
thy mind and understanding	3
to those who are	3
but if so be	3
done a good turn	3
one kind and nature	3
be a good man	3
that can hinder thee	3
with reference to the	3
to act and speak	3
all the rest of	3
and time of the	3
the occasion of every	3
thou hast forgotten this	3
live with the gods	3
according to thine own	3
to be rid of	3
but it is not	3
that thou mayst not	3
worse than he was	3
is right and just	3
is a part of	3
in all things to	3
that which is now	3
parts of the whole	3
those things that they	3
all his life long	3
of a thing it	3
is governed by nature	3
by which they are	3
that which is useful	3
i did not fall	3
something of this kind	3
a place where to	3
as it were by	3
depart out of this	3
and the causes of	3
such as they are	3
is but as one	3
when thou art offended	3
which the universal nature	3
the things which they	3
with the help of	3
to its own nature	3
how many things thou	3
thou must use to	3
the substance of the	3
which in the ordinary	3
free from all compulsion	3
in the highest degree	3
both good and bad	3
it is a thing	3
and there is no	3
whatever it may be	3
make use of them	3
that is a man	3
the reason which governs	3
common nature of all	3
as thou hast begun	3
what is it in	3
for as for that	3
of this our mortal	3
does violence to itself	3
either pain or pleasure	3
by which all things	3
to suffer any evil	3
should be dear unto	3
comes all to one	3
part of a man	3
and in the same	3
in such wise as	3
same kind and nature	3
art offended with any	3
for it is in	3
with anything that happens	3
time of the world	3
to thine own nature	3
thou art a man	3
is to be done	3
all those things which	3
bitten by a mad	3
those who have been	3
but that thou mayest	3
of a good man	3
the same kind and	3
in the air and	3
let this thought be	3
pass in the world	3
according to his deserts	3
is one of those	3
but the nature of	3
remember that all is	3
in a short time	3
according to its own	3
thou that thou mayst	3
to be ready to	3
that they have not	3
things which are held	3
to pass in the	3
made worse by it	3
well pleased with it	3
without any noise or	3
that which the nature	3
common chances of the	3
the worse for it	3
it is at an	3
are of one kind	3
not fall into the	3
to be good or	3
and to whom it	3
happens in the world	3
and what is the	3
in his power to	3
substance of the whole	3
some time or other	3
in the next place	3
from the nature of	3
this our mortal life	3
and what is he	3
is that which thou	3
but if there is	3
because it is not	3
that which is not	3
presents itself unto thee	3
nature of the universal	3
chances of the world	3
is not made worse	3
if a thing is	3
for him who is	3
thou hast done a	3
is a kind of	3
done a good act	3
as if thou wert	3
why then am i	3
and that what does	3
and thou wilt see	3
things that are in	3
take care of them	3
is in his power	3
things which concern the	3
for all these things	3
as for that which	3
but a very little	3
who is able to	3
show him his error	3
the substance of it	3
light of the sun	3
as it were with	3
that thou art now	3
but for a while	3
the morals of those	3
ought to be done	3
but for a moment	3
the rational animal is	3
which is before thee	3
the soul of man	3
either doth or saith	3
hinder thee from being	3
for thus thou wilt	3
it is no longer	3
as it were a	3
to the common interest	3
other things of the	3
by way of cross	3
an operation of nature	3
which does not make	3
and from him i	3
but be not thou	3
cause of all things	3
be that they have	3
things of which it	3
that are done in	3
hast to do with	3
belongs unto a man	3
am a part of	3
to be offended with	3
that which is contrary	3
the true worth of	3
many things thou hast	3
what is the true	3
the natural law of	3
and this is the	3
is it to the	3
for whatsoever it be	3
of the universe is	3
that which thou dost	3
part of a nature	3
why dost thou not	3
whatsoever doth happen unto	3
as i am a	3
that would not have	3
nature of the world	3
but it is a	3
any such thing doth	3
which is governed by	3
not by way of	3
nothing can happen unto	3
that a man should	3
every one of them	3
the things which appear	3
to be his own	3
to the good of	3
for the most part	3
how many such as	3
and as for those	3
changes of the elements	3
him look to it	3
dost thou think that	3
if thou art able	3
so far as i	3
both thou and he	3
it is not right	3
as long as the	3
is that thou art	3
to be such as	3
what then dost thou	3
stand in the way	3
to find fault with	3
nor anything else that	3
it is useful to	3
bear in mind that	3
to the proper constitution	3
for all other things	3
with the things which	3
by virtue of the	3
men in the world	3
those who try to	3
of those whose reason	3
with any of them	3
those whose reason is	3
as soon as he	3
be in the world	3
thou shalt separate from	3
in present possession of	3
is assigned to thee	3
for it is a	3
all things in general	3
what the world is	3
the common substance of	3
in the act of	3
in all his actions	3
that thou hast done	3
but as one point	3
power of the soul	3
that everything is opinion	3
according to truth and	3
so be that they	3
makes no difference whether	3
pray thou that thou	3
gone out of it	3
of the number of	3
and whatever else of	3
age and time of	3
nature as thou art	3
good for the bee	3
matter and substance of	3
thou mayest be sure	3
thou art not able	3
what then is it	3
that we are made	3
in all things that	3
a man to do	3
time for thee to	3
the ruling faculty is	3
it is true that	3
be a stranger in	3
of that which was	3
is allotted unto thee	3
if it be so	3
as the nature of	3
when a man has	3
no harm to the	3
part of the world	3
to its true nature	3
is but as it	3
the parts which are	3
happen unto thee by	3
the matter and substance	3
is nothing else than	3
be of the same	3
what they have done	3
thou must not be	3
when he has done	3
same kind with myself	3
of all things in	3
are made one for	3
the motion of the	3
of one kind and	3
that if a man	3
if thou shalt not	3
that happen unto him	3
does not know what	3
as it is to	3
presently come to thy	3
all anger and passion	3
things which the common	3
of the same mind	3
that such and such	3
in the series of	3
not a grievous thing	3
not formed by nature	3
is common to all	3
that he that is	3
i for my part	3
things which are not	3
which makes use of	3
such thing doth happen	3
out of the universe	3
and if thou shalt	3
or if it be	3
if there is a	3
other things that are	3
does no harm to	3
by a mad dog	3
the reason of the	3
by the divine providence	3
as in matter of	3
neither is there anything	3
is not a thing	3
to live in a	3
is it to thee	3
every object that presents	2
that rational essence by	2
and that we should	2
do the same things	2
hast been able to	2
to be afraid of	2
that presents itself unto	2
are implicated with one	2
to do what was	2
as it is in	2
the occasion of everything	2
of anything that is	2
on the other hand	2
admonitions of the gods	2
which must be done	2
preserved the flower of	2
there is no fear	2
inferior things for the	2
that which is future	2
the administration of the	2
to rove and wander	2
there be any gods	2
that should happen unto	2
the praise which comes	2
part only should be	2
to the rational animal	2
of alexander and philippus	2
to hold correspondency of	2
power to make me	2
those things which the	2
the death of water	2
the things which it	2
conceit and apprehension of	2
matter of pleasure and	2
is neither according to	2
by the succession of	2
part of thy soul	2
thou mightest have been	2
stands in need of	2
the blood of a	2
and so on forever	2
therefore if thou shalt	2
that all things happen	2
for everything which happens	2
i have learned to	2
which have been mentioned	2
and see how many	2
no more to do	2
what is just and	2
be the better able	2
high time for thee	2
the parts together of	2
are produced in the	2
nature of a reasonable	2
both past and future	2
as they are men	2
all dead and gone	2
and things that are	2
which is good or	2
lot which is assigned	2
soon as they have	2
the universal nature has	2
the death of earth	2
do the work of	2
is more agreeable than	2
be content with it	2
way of sequence in	2
these things is the	2
be the objects of	2
to do with an	2
the infinite duration of	2
which are agreeable to	2
for who is he	2
moral tenets and opinions	2
is not good for	2
it is for a	2
return unto them again	2
those things which in	2
only should be disobedient	2
the eyes of the	2
thou art going to	2
in such a life	2
for it is very	2
who is really a	2
and that the mind	2
for a longer or	2
that in such a	2
put this question unto	2
nor in thy power	2
i have cast out	2
whatsoever proceeds from the	2
them off with hope	2
dost thou think of	2
they that shall follow	2
causes of all things	2
at the wickedness of	2
pulled by the strings	2
let nothing else distract	2
for it is thy	2
praise which comes from	2
the narrowness of the	2
so is it of	2
and how he would	2
thyself as soon as	2
doing anything contrary to	2
nature of the leaf	2
the whole in general	2
present themselves unto thee	2
both unto the gods	2
the universal nature employs	2
kind and nature as	2
sordes of the body	2
of the skill of	2
do good unto men	2
so thou wilt not	2
spinning of the thread	2
which they call the	2
it is distributed among	2
the morning when thou	2
as one that had	2
the same mind as	2
whatever the reason of	2
constitution of the rational	2
this part of the	2
for though we are	2
thy soul shall fall	2
be in thy mind	2
the act of lust	2
do anything else which	2
must needs be that	2
be well pleased with	2
ripe ear of corn	2
both divine and human	2
neither good nor evil	2
all things upon earth	2
and let there be	2
be able to hold	2
who rules all things	2
wonder if many more	2
that which is chiefest	2
that is in an	2
any man either doth	2
in all things is	2
and in all things	2
thy thoughts now to	2
it is possible for	2
be cut off from	2
the present is the	2
not make a man	2
soon as may be	2
way to any other	2
the animals which have	2
degree also is it	2
the greater part of	2
but the affectation of	2
nothing should be done	2
done with reference to	2
hinders thee from casting	2
that every one of	2
mere conceit and opinion	2
if thou wilt but	2
so little a while	2
the more to be	2
no man can truly	2
speaketh ill of thee	2
the grief of my	2
thou lovely city of	2
the idea of a	2
for there is no	2
for the exercise of	2
why should i desire	2
if it be no	2
the whole course of	2
i am in a	2
from thee are all	2
and take it away	2
as anything doth happen	2
such and so many	2
soul does violence to	2
look for a third	2
to be superior to	2
thing of that nature	2
when in the act	2
thou hast often seen	2
the gods and men	2
the flower of my	2
what kind of universe	2
according to the several	2
by dividing it into	2
these be the objects	2
not into that which	2
i depart not from	2
take away these opinions	2
not without much difficulty	2
see what is the	2
to be the cause	2
have such a wife	2
and consider with thyself	2
presented the appearance of	2
if itself doth not	2
go away from among	2
that which is worse	2
to depart out of	2
so be that the	2
his error and ignorance	2
able to hold out	2
but that to bear	2
of another kind of	2
to affect those things	2
he would bear with	2
be the cause of	2
the case of every	2
which is within him	2
the things which must	2
such as it wills	2
any more to be	2
how all things that	2
most of all the	2
is common to them	2
only which is present	2
thou and he shall	2
such or such a	2
be the worse for	2
the thread of thy	2
leader of the muses	2
to which thou returnest	2
but by another kind	2
by another kind of	2
in none of these	2
that i have such	2
to say truly of	2
against whom thou art	2
often wondered how it	2
some reason even for	2
which are in our	2
harm to the state	2
also in the matter	2
distractions and distempers of	2
that there should be	2
have recourse unto it	2
doing good to thyself	2
if thou shalt find	2
that which is shameful	2
there is not anything	2
the pulling of the	2
as we have said	2
what do i know	2
of the rational animal	2
thou wilt be nobody	2
place where to throw	2
thyself in the possession	2
is all in all	2
from him i learned	2
reason the principles of	2
and by what part	2
and that thou art	2
and add not unto	2
to the same state	2
without still and quiet	2
and in the meantime	2
nothing can be more	2
the good of each	2
to this ordering of	2
of every several thing	2
all these things which	2
to thy whole life	2
bear this in mind	2
the universe and of	2
suppose to be good	2
in his own power	2
that everything which happens	2
speak well of them	2
in the bodies of	2
add not unto them	2
consider the death of	2
things which are and	2
is for the good	2
another thing of the	2
it is reported of	2
satisfied with thy present	2
as occasion shall require	2
find fault with the	2
according to the natural	2
depend of our own	2
the lacedaemonians at their	2
priest and minister of	2
as that also that	2
but for one day	2
bodies of those who	2
so that which is	2
all these things happen	2
kind and loving unto	2
drawn up and down	2
of the whole earth	2
thou wilt no longer	2
it has made the	2
seed of that which	2
of the common substance	2
unto the gods and	2
let it not be	2
then is that reason	2
either in regard of	2
affectation of simplicity is	2
into the general age	2
are according to nature	2
ought to have been	2
whatsoever any man either	2
happiness doth consist in	2
contain the bodies of	2
should it trouble thee	2
both in regard of	2
to be kindly affected	2
thou wilt not wonder	2
the help of the	2
is formed by nature	2
that he walked in	2
by nature i am	2
the things which cause	2
and whatsoever thou dost	2
which is the cause	2
do wrong to thyself	2
and the worship of	2
if it is in	2
all the other parts	2
be brief and fundamental	2
any one does or	2
for that we are	2
every one of us	2
which is near to	2
have this or that	2
the soul does violence	2
perform what is fitting	2
deity which is planted	2
have been and all	2
not according to nature	2
it were in an	2
that thou mayest always	2
of things they avoid	2
every one by itself	2
when thy soul shall	2
no difference whether a	2
at anything which happens	2
must have always in	2
not in passivity but	2
the events which happen	2
of tune longer than	2
his own soul from	2
is assigned to him	2
be displeased with anything	2
the stars and planets	2
to its proper constitution	2
for this reason thou	2
thou art now a	2
does not make a	2
a word of bad	2
which thy mother brought	2
death hangs over thee	2
thy nature doth require	2
it is very possible	2
of receiving what is	2
from the reason of	2
the gods that i	2
for those things that	2
in his own kind	2
art not formed by	2
same degree also is	2
a man when he	2
not to fall into	2
religious he was without	2
if thou shalt consider	2
just as if the	2
this thought be present	2
the world is as	2
things for the sake	2
that to bear it	2
and he never showed	2
by a man who	2
is a hindrance to	2
things are according to	2
intelligence of the universe	2
what was said by	2
how he would never	2
from such a beginning	2
many things are done	2
than those which are	2
nothing else than the	2
be able to perceive	2
a component part of	2
and minister of the	2
rest of thy life	2
dyed with the blood	2
the parts of the	2
certainly it is not	2
out of thy mind	2
which thou art a	2
also the property of	2
doth consist in this	2
of grief or sorrow	2
is according to the	2
that should be dear	2
of fancies and imaginations	2
not wonder if many	2
rows of the upper	2
now ready to die	2
for they do nothing	2
whereof thou art a	2
far as i am	2
thou must observe what	2
and in what a	2
all things happen according	2
honour that which is	2
is reported of domitius	2
so many changes and	2
for neither wilt thou	2
things both good and	2
course of all things	2
is by the fates	2
be kind and loving	2
and a man should	2
thing of the same	2
that all anger and	2
which belongs to the	2
that my child is	2
to be disturbed in	2
a different kind of	2
and if this is	2
can be made worse	2
of those who are	2
do as he doth	2
a life that is	2
brought to pass in	2
what is the matter	2
in any way to	2
according to the worth	2
according to its will	2
a confusion without a	2
such a thing as	2
elements one into another	2
living according to the	2
there is hardly anything	2
when any such thing	2
the possession of a	2
also i must thank	2
had to do with	2
form and substance of	2
i not desire to	2
for the good and	2
of thine own will	2
to man as he	2
is presented to thee	2
doing what is just	2
he was not fond	2
without so much as	2
angry with him whose	2
things which take place	2
which by nature i	2
that which he hath	2
own rest and tranquillity	2
of a mad man	2
to whom that only	2
thou must be envious	2
when thou shalt have	2
and how they who	2
but little avail thee	2
only thing that he	2
that it is no	2
neither is it a	2
that are at the	2
that is assigned to	2
thou hast done well	2
it is not the	2
with respect to all	2
things to which thou	2
that this is the	2
which happens equally to	2
thou hast cut thyself	2
within is the fountain	2
is common to him	2
for the general interest	2
not to busy myself	2
of which all other	2
and wilt not thou	2
himself a better man	2
of the common nature	2
unto thee as thy	2
the sordes of the	2
without a change of	2
understanding sufficient for this	2
but so far as	2
which he now lives	2
proceeds from the gods	2
why then dost thou	2
difference whether a man	2
thee to thy grave	2
and affect that only	2
thou must be like	2
nature of man is	2
for a moment of	2
as are the souls	2
so as to see	2
and the common nature	2
nothing else distract thee	2
fall into the hands	2
a man can but	2
the matter of the	2
to turn away from	2
that which is to	2
which thy nature doth	2
not as one that	2
that thou mayest be	2
but for a very	2
for such as it	2
if thou shalt look	2
portion is allotted unto	2
in itself no cause	2
content with what happens	2
that i have had	2
what it will be	2
as to be able	2
not what the world	2
composition of the body	2
of what thou hast	2
and i am dead	2
not in their power	2
in my power not	2
not to become like	2
as one who is	2
now at this present	2
to the parts which	2
many things be there	2
to whom it is	2
for in the world	2
thy nature as thou	2
of this part of	2
life is a warfare	2
which are formed by	2
to the sensitive nature	2
live as thy nature	2
so be that it	2
the things to which	2
what is just or	2
to lie with her	2
to those parts that	2
happens in such wise	2
how long it is	2
indeed it is diffused	2
say truly of thee	2
from the rest of	2
upon the creation of	2
to give it back	2
all things that now	2
those who do not	2
them in all ways	2
for other dead bodies	2
and after a little	2
care for all men	2
other virtues have their	2
for those things which	2
jurisdiction of thine own	2
are made for society	2
leisure or ability to	2
or a shorter time	2
then dost thou think	2
the reason of our	2
and useful for the	2
are when they are	2
by nature it tend	2
is the use that	2
which all things in	2
is either good or	2
he who does not	2
by reason of their	2
and all things in	2
true nature of it	2
but most of all	2
true nature of things	2
to pleasure and pain	2
do what i will	2
of a life that	2
and to do good	2
and that within a	2
exist for the sake	2
of the mind and	2
and that even they	2
and separates himself from	2
and brought forth into	2
be said to lose	2
things which are called	2
that thou art a	2
it is not contrary	2
but there may be	2
living according to nature	2
as the same things	2
as they present themselves	2
of the things of	2
body all things are	2
but it is thy	2
which is not incidental	2
of its own nature	2
it may be just	2
of a more excellent	2
he did not want	2
which is to come	2
but let this be	2
of the leaf is	2
a very little part	2
would bear with them	2
him from the stage	2
worshipper of the gods	2
be content if the	2
the things of this	2
that he did not	2
good of the whole	2
so be that this	2
meets with in the	2
of things that are	2
is well pleased with	2
which is recorded of	2
which thou dost think	2
hast cut thyself off	2
not by the same	2
there is nothing truly	2
to thy own nature	2
this which he now	2
things are in themselves	2
all things are implicated	2
the same time most	2
passeth through all things	2
but a moment of	2
how great is the	2
continue to be such	2
will soon forget it	2
as i am antoninus	2
that whatsoever thou doest	2
not like that which	2
to the time of	2
to hate any man	2
be still the same	2
of any of them	2
do good to men	2
use of it for	2
is for a man	2
which comes from doing	2
at their public spectacles	2
like the man who	2
and to the soul	2
anything that is happened	2
is it in itself	2
the thing which is	2
for the advantage of	2
know that he has	2
which of all the	2
a man that is	2
the whole human race	2
it is impossible that	2
is like a river	2
so that through his	2
from the very beginning	2
that i and my	2
the knowledge of the	2
to be subject to	2
occasion of every impression	2
to a social end	2
at any time thou	2
art a living being	2
it is formed to	2
what then is that	2
for every man is	2
would not have the	2
it is also a	2
reverence that which is	2
that law rules all	2
and be content if	2
free from all vanity	2
no man can escape	2
does not harm law	2
possible that they should	2
for thou wilt find	2
him according to the	2
a ripe ear of	2
passivity but in activity	2
the word good is	2
in either of these	2
in such a kind	2
as much as in	2
actions tending to the	2
conceit and opinion concerning	2
to complain of the	2
good and benefit of	2
when it is not	2
things which present themselves	2
and like a philosopher	2
hast had experience of	2
those who come after	2
that which makes use	2
then shalt thou cease	2
just in the same	2
is also the property	2
body which surrounds thee	2
and how long it	2
or not even a	2
when they have done	2
any one else like	2
use of all things	2
of a rational creature	2
this kind of life	2
i have been harmed	2
deprived of any of	2
that he may not	2
be surprised if the	2
of what kind of	2
and the end of	2
that every man lives	2
life will be at	2
it by the common	2
as well as the	2
whole court of antoninus	2
according to his own	2
to change thy opinion	2
have to do with	2
the same things happen	2
what he has done	2
either there is a	2
cease to be a	2
as hitherto thou hast	2
than he was before	2
things therefore that are	2
so that if a	2
thou art not formed	2
is the dead body	2
in those things which	2
what thy nature requires	2
which is also the	2
shall not be made	2
now and tell me	2
not to be led	2
comes by way of	2
and from the same	2
and this too when	2
to wild beasts and	2
the peculiar quality of	2
for the gods will	2
the modesty of another	2
to live with men	2
with what manner of	2
and the good of	2
thine only care and	2
for we must not	2
one age to another	2
which does not harm	2
which happens to thee	2
must of necessity proceed	2
those which are committed	2
hast heard and assented	2
a little clod of	2
where hast thou seen	2
to be such a	2
be in harmony with	2
in the world besides	2
creation of the world	2
how can it be	2
which as a man	2
while it is in	2
the same mind and	2
to the animal nature	2
when thou shalt be	2
that he hath not	2
goes on its way	2
i preserved the flower	2
of the poor flesh	2
he who has seen	2
the value of the	2
that hitherto thou hast	2
for the present is	2
things towards which the	2
should not be in	2
the poor flesh which	2
he has done wrong	2
is the fountain of	2
and how much more	2
or that opinion about	2
not as if thou	2
and for the future	2
have such and such	2
i am not reason	2
it is high time	2
evil to the sensitive	2
those who do wrong	2
in every act which	2
done in the world	2
be neglected by the	2
and when it has	2
and so that which	2
the death of air	2
but the motion of	2
of our own wills	2
of the country mouse	2
that he should be	2
truly be said to	2
and of what things	2
see the same things	2
is assigned to every	2
this or that opinion	2
will look to this	2
morals of those who	2
when they saw him	2
and according to reason	2
much as it is	2
the common good of	2
for what shall he	2
useful to thee as	2
the activity which is	2
with these two things	2
and on the occasion	2
the universal nature is	2
it is satisfied with	2
thou hast leisure to	2
and falling upon that	2
but that he is	2
word of bad omen	2
again into that original	2
all parts of the	2
that now thou seest	2
give what thou wilt	2
thou call to mind	2
which is within thee	2
a very short time	2
a manner intimately related	2
which present themselves to	2
that thy nature requireth	2
seest thou not how	2
of all these thou	2
what is in thy	2
where are they now	2
to continue to be	2
and in a way	2
is not the part	2
being in our power	2
is a thing of	2
to be written upon	2
upon every such occasion	2
that which is present	2
for this also is	2
such thoughts as these	2
what those things are	2
the same principles as	2
if it does not	2
but the law is	2
in which there is	2
souls of rational men	2
able to contain them	2
thou art an old	2
the things which were	2
what more kind and	2
to those which have	2
hast thou forgotten what	2
the character of a	2
of the same stock	2
been able to endure	2
tending to the common	2
the composition of the	2
thee to fly from	2
of a nature which	2
the same degree also	2
for by nature they	2
be one and the	2
or to say it	2
such as are the	2
and what manner of	2
divert thee from thy	2
for the universal nature	2
related to the parts	2
how many philosophers after	2
of it by thyself	2
a longer or a	2
of them with a	2
natural law of fellowship	2
is this anything to	2
to the natural law	2
shalt call to mind	2
to his own constitution	2
is neither good nor	2
and their own proper	2
and those things that	2
mere exhalation of blood	2
think of those things	2
if these things are	2
may be made of	2
that which doth not	2
to their own proper	2
thy mind at the	2
this has happened to	2
so many years i	2
it comes all to	2
for nothing should be	2
and remember that philosophy	2
be angry with them	2
himself to that which	2
same mind and disposition	2
for the things themselves	2
the power of forming	2
because we have them	2
what is the difference	2
part of man is	2
like a man who	2
that it only is	2
into the form and	2
and welfare of the	2
and the day before	2
anything that is of	2
not the part of	2
that which is evil	2
are in its power	2
and to follow him	2
the bodies of those	2
and the law of	2
clod of the whole	2
which is committed with	2
one of the things	2
them that are at	2
it does the things	2
as for the gods	2
will but little avail	2
not be in any	2
the quality of the	2
wilt not wonder if	2
wilt thou never be	2
why art thou not	2
is recorded of socrates	2
and yet i depart	2
guilty of impiety towards	2
of thy life as	2
by certain order and	2
whole of thy life	2
of the thing itself	2
but if thou wilt	2
he is in danger	2
thou not see how	2
is either past or	2
i ought not to	2
the form and substance	2
those things that thou	2
that he is in	2
done without a purpose	2
whatsoever else it is	2
the cause of the	2
which is our life	2
it is to be	2
from all compulsion in	2
to it by the	2
of it for the	2
but on the contrary	2
be nobody and nowhere	2
the age of the	2
has fixed bounds to	2
him who is able	2
because it is at	2
betimes in the morning	2
every occasion a man	2
dividing them into matter	2
back into the universal	2
is the chief thing	2
of those whom we	2
how religious he was	2
are neither good nor	2
everything in thee is	2
be ashamed to confess	2
and more divine than	2
and not three hundred	2
is that which from	2
the country mouse and	2
which is for the	2
men from thy heart	2
where is it then	2
which thou art going	2
unto thee by the	2
pass that portion of	2
to thyself or to	2
in the estate of	2
thou hast not forgotten	2
are proper to the	2
fame and memory of	2
these things in the	2
to be a stranger	2
the common nature do	2
thee with his nails	2
remember how long thou	2
and that we are	2
to complain of them	2
made worse than it	2
the principles of their	2
that to change thy	2
is contrary to truth	2
who have the same	2
wilt be ashamed to	2
those things that concern	2
at its proper time	2
works of its own	2
or to hold correspondency	2
and what they are	2
yet a little while	2
that it suffer nothing	2
then another cause takes	2
art thou angry with	2
is evil to thee	2
am not angry with	2
he will be able	2
be thine only care	2
with the universal nature	2
by the providence of	2
it not be in	2
the things which will	2
all other things that	2
of those that are	2
for thee to work	2
what the common nature	2
what is all this	2
the fear of death	2
all things are indifferent	2
have made these things	2
that happens in the	2
as for those parts	2
was born and brought	2
of the whole universe	2
in matter of life	2
i am provided of	2
in all that he	2
this is according to	2
the same things in	2
that it was not	2
act and speak as	2
art a living sensible	2
free from all manner	2
occasion a man should	2
and it is not	2
that through his own	2
it in thy mind	2
that happen unto thee	2
all things come from	2
longer or a shorter	2
is not like that	2
are the souls of	2
but the same things	2
of the good that	2
is it that thou	2
depart not from reason	2
comprehend that they exist	2
such a one is	2
time which is now	2
care that thou dost	2
may happen to thee	2
common substance of the	2
myself towards everything according	2
thou wilt not be	2
it is the same	2
puts itself in motion	2
he has done a	2
and i abide by	2
neither according to nature	2
wilt not cease to	2
things it doth consist	2
which stands in the	2
into the hands of	2
in an orderly way	2
the dead body of	2
certain periods of time	2
that they are all	2
wholly depend of our	2
nothing will happen to	2
come to pass in	2
i learned how to	2
in that part of	2
that we ought not	2
i see that my	2
wilt cease to be	2
to consist in the	2
things that are now	2
the study of rhetoric	2
into that original rational	2
motion of the mind	2
a hindrance of the	2
be that the gods	2
do what they do	2
be ridiculed by a	2
they seek to please	2
that which is most	2
may be just and	2
make thyself worthy of	2
of every object that	2
the form of the	2
for there is nothing	2
his own constitution and	2
the attainment of it	2
i have such a	2
good and expedient for	2
that which is true	2
at all from the	2
into the common substance	2
unto him that is	2
that which is assigned	2
him who lives three	2
with wires and nerves	2
and he also who	2
and the way of	2
the things which present	2
things of the same	2
to their nature and	2
and that of thy	2
these things should be	2
which is opposed to	2
who without so much	2
become like unto them	2
thee from being just	2
ought not to be	2
upon all things in	2
as a roman and	2
them by reason of	2
his master is a	2
the lot which is	2
this is the dead	2
as a man whose	2
short of the skill	2
our minds and understandings	2
what kind of people	2
the source of all	2
are dead and gone	2
with itself when it	2
series and connection of	2
thus thou wilt not	2
touch not the soul	2
that thou remember well	2
for many things are	2
not hurtful unto the	2
matter of great moment	2
is not in thy	2
to himself that he	2
with those things whatsoever	2
is a hindrance of	2
who acts unjustly acts	2
stands in the way	2
thou art bound to	2
as much as any	2
were resolved into the	2
have learned to be	2
be in a manner	2
of the universe has	2
be altogether in a	2
a mere exhalation of	2
to think of those	2
is contrary unto it	2
are not within the	2
thou shalt find that	2
from thy heart thankful	2
that which happens to	2
which it does not	2
that thou mayest do	2
thyself that it is	2
is of the nature	2
be that i and	2
in any of them	2
must often find fault	2
was not fond of	2
for those parts that	2
the things which take	2
which all other cities	2
and governor of the	2
after a certain period	2
of these things that	2
think himself a better	2
which are in its	2
by way of consequence	2
life is but for	2
some operation or other	2
do anything that is	2
the liberality of a	2
that all these things	2
is every part of	2
but as for those	2
for either thou thyself	2
that is now present	2
in conformity to intelligence	2
a man who is	2
is the administrator of	2
nor the power of	2
it would not be	2
to that which may	2
one and the self	2
when he had them	2
for what is it	2
in a manner intimately	2
that part of thee	2
and everything which is	2
all things are the	2
that it is either	2
to do according to	2
doth not hurt the	2
is a shame to	2
for herein lieth all	2
if there be any	2
thou canst not do	2
if the state is	2
be content with the	2
prescribed to this man	2
for any man to	2
to be kind and	2
hath to do with	2
all the things which	2
one of those things	2
and terminates in itself	2
the present estate of	2
be his own good	2
if a man has	2
children be neglected by	2
to retire into thyself	2
see that my child	2
everything almost that he	2
the body which surrounds	2
to do nothing rashly	2
of very good use	2
how long thou hast	2
are done in it	2
which seems to thee	2
in their power to	2
the work of the	2
be dear unto us	2
not as one who	2
to the gods that	2
often as thou art	2
good of each thing	2
are admired by men	2
lord and governor of	2
how much in regard	2
and that no man	2
much as a name	2
reason is sound and	2
to any man which	2
by him when he	2
there is nothing more	2
why should i make	2
of a good conscience	2
education and the teaching	2
if a man can	2
such and such opinions	2
to them that are	2
have the same principles	2
whom we have buried	2
the particulars of some	2
concerning that which may	2
was it not in	2
the whole of thy	2
of everything according to	2
to the true worth	2
pass thy life in	2
but if they have	2
of every particular object	2
more kind and pleasing	2
place before thy eyes	2
than this which he	2
that which does not	2
of a family governed	2
thankful to the gods	2
is in an error	2
doth happen to any	2
and acceptable unto thee	2
think it no great	2
for what is more	2
be sensible of it	2
pampered mass of flesh	2
is not incidental unto	2
if thou art pained	2
of what things it	2
on the top of	2
rather thou shalt be	2
that it cannot be	2
well pleased with those	2
sit by the tomb	2
and that to care	2
what is according to	2
to have a common	2
pulling of the strings	2
to the furtherance of	2
to thee in the	2
by a necessary consequence	2
thee from thy good	2
love men from thy	2
and substance of a	2
hath happened unto thee	2
for if thou shalt	2
for many things there	2
so many heroes of	2
that these things must	2
be done without a	2
is a pestilence of	2
to the end that	2
proud and high conceited	2
are but for a	2
and the narrowness of	2
each of these things	2
in the universe the	2
which among the common	2
and then another cause	2
already gone out of	2
that which is beneficial	2
intend the common good	2
the things which have	2
and as for thy	2
is a hindrance unto	2
not in matter of	2
thou wilt pity him	2
of the universal substance	2
and not to give	2
as it will itself	2
they that long after	2
and as for men	2
he that knoweth not	2
of thy life is	2
and all this in	2
happen to any one	2
tell me of alexander	2
flower of my youth	2
things which are assigned	2
as well as others	2
in a perpetual change	2
in the prosecution of	2
things are implicated with	2
will no longer be	2
with the eyes of	2
that it is according	2
a more excellent nature	2
the help of another	2
but for a day	2
for if thou didst	2
as thou art not	2
what is more agreeable	2
though never so little	2
dost not yet love	2
dost thou wish to	2
both that of the	2
up and down with	2
belong to a man	2
everything which happens has	2
such as he showed	2
and to have had	2
things which appear to	2
the perception of this	2
the power of the	2
the nature of all	2
blood of a shell	2
a thing is it	2
no less than the	2
if thou dost look	2
how shall i be	2
let this always be	2
the motion of virtue	2
whatsoever is a hindrance	2
is the work of	2
within a very short	2
is more like a	2
happen to any man	2
and let nothing else	2
as it is reported	2
even in the things	2
from such and such	2
then that which is	2
has skill and knowledge	2
and so by this	2
to put themselves in	2
thou art come to	2
of a human being	2
he shall begin to	2
and tell me of	2
receiving what is useful	2
to do all things	2
still the same man	2
which are admired by	2
i am not angry	2
to instruct him better	2
to him who lives	2
one light of the	2
resolved into the elements	2
why should it be	2
and that of the	2
and all other things	2
these things for a	2
that knoweth not what	2
to love my children	2
to his own nature	2
not a thing to	2
it seems to be	2
and why art thou	2
which he hath not	2
and such other things	2
from his master is	2
nothing better than to	2
they do nothing wrong	2
doth as it were	2
that thou must live	2
the series of things	2
are usual and ordinary	2
thou shalt find it	2
carry myself towards everything	2
the possession of these	2
things for a hundred	2
with the blood of	2
the gift of nature	2
art thou not content	2
have always in a	2
the good and benefit	2
that i preserved the	2
things which it is	2
or other of the	2
thus reason with thyself	2
with hands and feet	2
that very thing that	2
man should always have	2
the praise of god	2
long as the foot	2
he that is angry	2
for so many years	2
such a kind of	2
tired of receiving what	2
rational essence by which	2
the state of a	2
and that all things	2
which are not within	2
which is in thee	2
if thou wert going	2
for nothing is so	2
heed lest at any	2
the ears of corn	2
to be angry with	2
remainder of thy life	2
is a shame for	2
long thou hast been	2
is for the advantage	2
that a man may	2
manner intimately related to	2
things are of one	2
of justice and equity	2
how many things be	2
who by nature is	2
and to be a	2
things happen according to	2
out of the whole	2
properly be said to	2
neglect or omission of	2
whatever any one does	2
resolve upon the creation	2
the things that we	2
that they might leave	2
this reason thou wilt	2
but the other is	2
i had occasion to	2
or any other passion	2
has happened to me	2
to take notice of	2
to be in a	2
hath prescribed unto this	2
the third alone is	2
is a man indeed	2
in the like case	2
reason even for that	2
thing to be afraid	2
by the strength of	2
yet i depart not	2
himself from the whole	2
and reason with thyself	2
but with the help	2
the immense vastness of	2
certain period of time	2
things that happen in	2
that which is proper	2
a stranger in thy	2
but the third alone	2
that is well pleased	2
fall upon the ground	2
this thou art in	2
certain order and appointment	2
evil for this reason	2
far as they are	2
of the power of	2
have been constituted for	2
the nature of that	2
to do with it	2
for as here the	2
there is nothing that	2
of which we are	2
and to love my	2
one or other of	2
of the town mouse	2
what good is it	2
according to thy own	2
which are assigned to	2
rest of the body	2
which come into existence	2
and apply itself to	2
from the whole tree	2
from my brother severus	2
i have often wondered	2
with the same mind	2
is made up of	2
which seemeth unto thee	2
be in the power	2
and have a certain	2
parts that are of	2
the government of my	2
it is against reason	2
be kindly affected towards	2
be not out of	2
learned how to receive	2
in this kind of	2
a part of such	2
although by nature it	2
all things are of	2
is not hurtful unto	2
operation or other of	2
wicked men in the	2
pleased with those things	2
content with that which	2
has been assigned to	2
brought to the same	2
kind and nature with	2
why should it trouble	2
the house in my	2
thee by the gods	2
the cause of its	2
a work of nature	2
a man who had	2
makes itself such as	2
buried in the bodies	2
he that is such	2
are according to the	2
thou wilt see what	2
that such a one	2
to thee to be	2
the things themselves that	2
same nature that particular	2
and he that is	2
and all such things	2
why then do you	2
every one in his	2
the things which come	2
can also live well	2
to change thy mind	2
without a purpose and	2
what is the form	2
in a manner thou	2
as for the body	2
and how many things	2
the education and the	2
that of thy neighbor	2
that which appears to	2
time is a point	2
proper unto a man	2
foretold the deaths of	2
to that of the	2
all is but opinion	2
he can also live	2
shame to be surprised	2
held together by a	2
that they may not	2
for then thou wilt	2
than it was before	2
that it is sufficient	2
and what do they	2
thyself to the first	2
a man to be	2
dead body of a	2
things which thou seest	2
leisure to be superior	2
the common nature brings	2
to the end of	2
shalt separate from thyself	2
gods that i was	2
any work of nature	2
that a man who	2
one else like them	2
neglected by the gods	2
that original rational substance	2
for thee to understand	2
then is this to	2
none of the things	2
that which happens equally	2
he who pursues pleasure	2
which is hidden within	2
not way to any	2
either to compass or	2
man is part of	2
doing that which is	2
for which it has	2
implicated with one another	2
the number of bodies	2
which is best in	2
but in the things	2
for the same nature	2
nor the acts of	2
this is the only	2
with respect to those	2
for a third thing	2
that it should be	2
and into what things	2
to the true and	2
from the whole social	2
thou wilt cease to	2
thyself worthy of the	2
nothing so much as	2
it in his power	2
for either they were	2
of the universal has	2
but as to the	2
the affectation of simplicity	2
taken back into the	2
and to stand in	2
all this in a	2
any one of these	2
that to care for	2
those who are angry	2
to be suitable to	2
might leave a successor	2
a man should always	2
not know what is	2
and were resolved into	2
is high time for	2
on every occasion a	2
to be at rest	2
things on which they	2
neither with him whose	2
was made for something	2
falling upon that earth	2
be resisted and opposed	2
disposed towards all men	2
thou dost not yet	2
this anything to fear	2
a matter of great	2
hast thou seen the	2
take heed lest at	2
dost thou desire to	2
all the parts together	2
came into the world	2
good and simple and	2
things which have been	2
thou art now doing	2
the time of thy	2
concerning the nature of	2
will stand in the	2
either good or bad	2
is good or evil	2
make a right use	2
who when they have	2
to truth and nature	2
away from among men	2
may be in the	2
who lives according to	2
my child is sick	2
not with the eyes	2
yesterday and the day	2
a member of the	2
a man not to	2
same mind with it	2
whole court of philippus	2
i did not make	2
is according to his	2
perfect and invincible soul	2
the loss of a	2
is bitten by a	2
from some higher place	2
hath no more to	2
such wise as thou	2
for that which happens	2
were in an harmony	2
what is it else	2
that are in his	2
shall i not desire	2
have often wondered how	2
the advantage of the	2
he that is unjust	2
hast done a good	2
of those who have	2
have always their instruments	2
a man should be	2
kind of thing it	2
to divert thee from	2
by the changes of	2
to the worth of	2
against any of them	2
the same mind with	2
was said by the	2
nature of that which	2
no grievous thing to	2
the cause of all	2
and representations of things	2
be scattered and dispersed	2
by his respect and	2
find fault with what	2
against the fear of	2
the inferior things for	2
as soon as they	2
to itself when it	2
after the things which	2
the whole earth is	2
a thing it is	2
them to be suitable	2
not good for the	2
thou art able to	2
thou wilt be a	2
it a matter of	2
that thou art bound	2
or rather all things	2
respect to the gods	2
nor contrary to the	2
own constitution and nature	2
out of tune longer	2
live well and happy	2
and to send thee	2
is fair and goodly	2
their nature and profitable	2
we are all born	2
herein lieth all indeed	2
if thou art not	2
for a short time	2
the perfection and consummation	2
what things it doth	2
in the first case	2
made up of all	2
thy mother brought forth	2
separated from the body	2
of a whole race	2
not capable of any	2
the light of the	2
to speak well of	2
not yet love men	2
lacedaemonians at their public	2
out of the world	2