Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A45416	How long shall we thus madly defeat our selves, lose that Christianity which we pretend to strive for?
A45416	O Lord, how long shall we thus violate and defame that Gospel of peace that we profess?
A45472	What are all these but acts of faith, or faithfull actions in all kinds of tryals?
A87010	What are all these but acts of faith, or faithful actions in all kinds of tryals?
A45395	And what Gordian knot might not have been untied by the like instrument?
A45405	Concerning the former, I offer to consideration, First, whether the Government of the Church be not a considerable part of Religion?
A45399	8. because of Unrighteousness the Kingdom is translated from one People to another?
A45399	DOth not Victory give a Right to the Conquercur?
A45399	That he ruleth in the Kingdoms of Men, and giveth it to whomsoever he will, and setteth up over it the basest of Men?
A45399	s.n.,[ London: 1689?]
A51405	ANd now, Lord, what is my hope?
A51405	O Lord, how long shall we thus violate and defame that Gospel of Peace that we profess?
A51405	V. WHat reward shall I give unto the Lord for all the benefits that he hath done unto me?
A51405	WHO more can crave, Than God for me hath done, To free a Slave That gave his only Son?
A51405	how long shall me thus madly defeat our selves, lose that Christianity which we pretend to strive for?
A45462	But what was the Opus integrum?
A45462	What am I, that I should judge another mans servant?
A45429	For, whensoever in any such particular I shall be thus accused, I shall first aske what is meant by holynesse?
A45429	Si Superstites dicti, qui dies totas precabantur& immolabant, nunquid non& illi qui instituerunt deorū simulachra?
A45429	Sic ille deum opere magno liberat,& me timore; Quis enim potest, cum existimet a Deo se curari non& numendivinum horrere?
A45429	any reall inherent virtue?
A45429	or only( according to the* Hebrew, and so Scripture notation of the word) separation from common uses?
A60568	5?
A60568	O Lord, how long shall we thus violate and defame that Gospel of peace that we profess?
A60568	Though his sickness was very painfull( caused by an ulcer in his bladder) yet who ever heard him complain in that or any other trouble?
A60568	Where is the poor man from whom he turned his face?
A60568	how communicative was he?
A60568	how long shall we thus madly defeat our selves, lose that Christianity which we pretend to strive for?
A60568	or where the poor pupil that ever he turned from the Colledge for lack of money?
A45406	Who would not think there were somewhat herein really mistaken by me, which called for this so solemn rebuke?
A45406	to Grotius, or those Books of his, which are acknowledged to be his completed, genuine writings?
A45434	15. d Semel Christus pro nobis obiit, semel occisus, ne occideremur, si vicem exspectat, num& ille salutem de meâ nece exspectat?
A45434	2 Whether Right Reason be appointed the Judge of Controversies?
A45434	And where these precepts are put in practise, what possible inlet is there left, for disturbance or sedition to enter?
A45434	If there be any wickedness to be done in a City, shall the righteous be the onely men to doe it?
A45434	Whether all doubts of all sorts be to be determined by the dictates of Nature, in the Hears of every Man which hath the use of Reason?
A45434	Who is wise, and he shall understand these things; Prudent, and hee shall know them?
A45468	All things work together for good; to whom?
A45468	Shall I instance in one particular more?
A45468	Shall we proceed then, and ask, when the state of the Jewes expired, did almes- giving expire with it?
A45468	The poor widow of Sarepta, what a strange trial made she of this truth?
A45468	Then shall the King say to them on his right hand( who should the King be, but Christ himself?)
A45468	contemptúmne me?
A45468	turned out of the world for an antiquated, abolish''d rite, for a piece of Judaisme?
A45468	was charity abrogated with sacrifice?
A70315	8. is a confirmation of that, Offer it now, saith God, unto thy governour, will he be pleased with thee?
A70315	But because it may sometimes be rendred appointment, will it therefore follow that it must be so rendred in this place?
A70315	Objection?
A70315	What question can there ever be of the perfect decency of this usage among us?
A70315	against the fulness of habitual grace ▪ in Christ?
A70315	against what?
A70315	for his zeal to be emulous of those, waves, and poure it self out more profusely at such, then at a calmer season?
A70315	section 12 Some customes we know there are, which are so highly decent, as that the omission of them necessarily infers indecency; But what are they?
A45396	And if you shall demand, why I said not this thus particularly in the Paraphrase and Annotations on the places of the Revelation?
A45396	Can it in this case be said that the second Death is worse then this, and yet this second Death defin''d by a swift Annihilation?
A45396	For if that which is not, can not be eternally punished, how can the wicked be said to depart to eternal punishment when they are annihilated?
A45396	Is it not for this, because Origens Doctrine was deem''d an Heresy in the Church, and that of some ill and dangerous consequence to be believed?
A45396	Next then p. i. for Origens opinion, granting it right stated( as I think it is) I demand for what reason that is mention''d?
A45396	That according to the Rabbinical Notion, it signifies final and utter destruction?
A45396	Whence is all this?
A45396	in his life and health, should continue to him?
A45461	But are we not to take care of our children and posterity as well as of our selves?
A45461	For suppose King and people of England all popish, why might they not all reform together?
A45461	For the fifth Section, How that may be lawfull[ for an entire body to do which may not be lawfull for a part] and so for us now though not for thee?
A45461	His words are plain: first, if we would hostes exerto ● agere, deale like profest enemies, desiisset nobis vis numerorum& copiarum?
A45461	Say, did God hide the liberty of resistance from those Primitive Christians or no?
A45461	Thirdly, he saith, Cui bell ● 〈 ◊ 〉 idonei?
A45461	Was it in the new?
A45461	Was it in the old Testament?
A45461	or M Goodwin?
A45461	should we have wanted force of numbers?
A45461	what war had we not been fit for?
A45474	3 But what is it that this so falsly supposed sad experience hath made manifest?
A45474	And besides these ships( which they here confesse) how many Land- companies be there in the same condition?
A45474	Is keeping on the hat irreverence at that time?
A45474	May any Ceremonies be imposed or no?
A45474	These two may therefore live like Abraham and Lot, and why should there be any wrangling or controversie betwixt thy Heards- men and my Heards- men?
A45474	how many thousand families which have no Minister in them?
A70321	And besides these ships which they here confesse, how many Land- companies be there in the same condition?
A70321	Is keeping on the hat irreverence at that time?
A70321	May any Ceremonies be imposed or no?
A70321	Sect 3 But what is it that this so falsely supposed sad experience hath made manifest?
A70321	These two may therefore live like Abraham and Lot, and why should there be any wrangling or controversie betwixt thy Heards- men and my Heards- men?
A70321	how many thousand families which have no Minister in them?
A45473	And consequently, how naturall is it that he should thus determine, and limit his deputies also?
A45473	Doth it follow from hence, that therefore, he hath the power of life from the People, not from God?
A45473	Doth not he serve at all, that serves not eternally?
A45473	For I desire to know, whether there be no difference betwixt killing my self, and exposing my life to death?
A45473	For the first of them, is not the contrary most demonstrable?
A45473	In this case I shall ask M. G. from whom this money is deriv''d to this other?
A45473	Or how comes the casting off Liberty to be a corruption of the will, when casting off yokes, and servitude is made capable of so good a Character?
A45473	and if so, how without recall, and irreversibly?]
A45473	from the Lord, or from the Steward?
A45473	or is that no warrant at all, which is such for a limited time only?
A45473	would it not be a strange reply, to say, That this consequence depended on the Authority of a Topick Maxime?
A45426	( h) Quis unquam haereses instituit, nisi qui se priùs ab Ecclesiae Catholicae universitate,& antiquitatis consensione discreverit?
A45426	And by Optatus l. 2. it is noted, and censured as a Schismatical piece of language in the Donatist ●, Quid enim Imperatori cum Ecclesiâ?
A45426	And so likewise of Titus in Crete, was he not by S. Paul peculiarly left in Crete, and constituted Primate there?
A45426	De Unit: Eccles:( b) Hanc Ecclesiae unitatem qui non tenet, tenere se fidem credit?
A45426	Did not S. Paul by his own single power delegate that Province to him, and seat him there?
A45426	Is it imaginable that under Christ there could be any head of that Church of that whole Island, save only S. Paul?
A45426	Quomodo possunt duo aut tres in nomine Christi colligi, quos constat à Christo& ab ejus Evangelio separari?
A45426	Quomodo potest ei cum aliquo convenire, cui cum corpore ipsius Ecclesiae,& cum vestra Fraternitate non convenit?
A45426	Quomodo te à tot gregibus scidisti?
A45426	Whether any authority did of right belong to the Bishop of Rome in the Kingdome of England more then to any other forein Bishop?
A45426	Whether this were not done by him, before ever he came to Rome?
A45426	and the Gentile part under S. Paul, and S. Timothy constituted, and commissionated by him?
A45426	had he any, or did he ever exercise, or pretend any Jurisdiction over them?
A45426	l. 2. where speaking of a pretended Synod, he adds, Quis Imperator hanc Synodum jusserit congregari?
A45426	the Donation of Christ, or conversion wrought by Augustine the Monk?
A45426	was not all the Jewish part of that Province ultimately under S. John?
A45428	And if it be farther demanded, whether in this case supposed, I would upn his demand deny him Absolution?
A45428	If yee offer the blind for sacrifice, is it not evill?
A45428	Is it probable, that in this case God shoul''d give more grace then ever he gave before?
A45428	Offer it now to the Governour, will he be pleased with thee, or accept thy person, saith the Lord of Hosts?
A45428	That that performance which would not have been accepted before, should then be accepted?
A45428	That the same or a lesse measure of grace then, should worke that which before it wrought not?
A45428	[ he trembling and astonished, said, Lord what wilt thou have me to do?]
A45428	and if yee offer the lame and sicke, is it not evill?
A45428	conceiving no more to be meant by them then was by Saint Peter''s auditours, when they said, Men and brethren what shall we doe?
A45428	for who hath resisted his will?
A45428	how long shall I suffer you?)
A45428	or have we any reason to hope that when his patience is at an end, his mercy and gift of effectuall grace is not at an end also?
A45428	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; why doth he yet find fault?
A45408	And now, Lord, what is my hope?
A45408	And they say, How doth God know?
A45408	But if Thou, Lord, shouldst be extreme to mark what is done amiss, O Lord, who may abide it?
A45408	But who regardeth the power of thy wrath?
A45408	Have I not remembred thee in my bed, and thought upon thee when I was waking?
A45408	How can he sleep at quiet that is not at peace with God, and in charity with the World?
A45408	How dangerous and deplorable a condition would it be, to be found and taken away in the midst of any Sin, or in a continued course of sinful Life?
A45408	How long, Lord, wilt thou hide thy self for ever?
A45408	I. O God, wherefore art thou absent from us so long?
A45408	IS it nothing to you, all ye that pass by?
A45408	Is there Knowledge in the most High?
A45408	Is this the City that men call the perfection of Beauty, the Joy of the whole Earth?
A45408	LOrd, what is Man that thou art mindful of him, or the Son of man that thou visitest him?
A45408	Lord, how long wilt thou be angry?
A45408	O Lord God of Hosts, how long wilt thou be angry against the Prayer of thy people?
A45408	O Lord, how long shall we thus violate and defame that Gospel of Peace that we profess?
A45408	On the contrary: How happy, and blessed, and joyful a thing would it be, to be found practising and persevering in that which is good?
A45408	THE Lord is my light and my salvation, of whom then shall I fear?
A45408	The Lord is the strength of my life, of whom then shall I be afraid?
A45408	WHO can tell how oft he offendeth?
A45408	What is thy Servant, that thou shouldest look upon such a dead dog as I?
A45408	What man is he that feareth the Lord?
A45408	What man is he that lusteth to live, and would fain see good days?
A45408	What reward shall I render unto the Lord for all his benefits toward me?
A45408	Wherefore dost thou forget us for ever, and forsake us so long time?
A45408	Wherefore doth a living man complain, a man for the punishment of his sins?
A45408	Wherefore should the Heathen say, whereis their God?
A45408	Wherewithal shall a young man cleanse his way?
A45408	Whither shall I go then from thy Spirit?
A45408	Why hast thou then broken down her Hedges, so that all they that pass by the way do spoil her?
A45408	Why is thy Wrath so hot against the Sheep of thy pasture?
A45408	or whither shall I go then from thy Presence?
A45408	shall thy jealousie burn like fire for ever?
A45421	13. shall not signifie damnation,( poor men, what a weak threed doth the sword hang in, that is just over their soules?
A45421	29?
A45421	49. saith expresly, that they did ask him, said unto him, Lord, shall wee smite with the sword?
A45421	A man may be as truly religious under all the tyranny and slavery in the world, as in the most triumphant prosperous estate?
A45421	And therefore to bring the point to an issue, I must thirdly aske, Where this liberty, or the authority for this liberty was, when it was thus hid?
A45421	Any part of the Kingdome excluding the King?
A45421	But are we not to take care of our children and posterity, as well as of our selves?
A45421	For, suppose King and People of England all Popish, why might they not all reform together?
A45421	His words are plain: first, if we would hostes exertos agere, deale like profest enemies, desiisset nobis vis numerorum& copiarum?
A45421	I shall aske Master Marshall, whether hee hath asked and received knowledge of his Masters mind or no?
A45421	If I have spoken well, why smitest thou me?
A45421	Say, did God hide the liberty of resistance from those Primitive Christians, or no?
A45421	Thirdly, he saith, cui bello non idonei?
A45421	Was it in the New?
A45421	Was it in the Old Testament?
A45421	Why did hee bid buy a Sword?
A45421	or Mr. Goodwin?
A45421	or if resisters shall carry it away so easily, why may not Warre be avowed against the King, by any that will adventure his wrath?)
A45421	should we have wanted force of numbers( i. e. men) or armed souldiers?
A45421	what war had we not been fit for?
A45419	And on the other side what possibility of abstaining from sinne, when by God''s predetermination of it,''t is acknowledged inevitable?
A45419	And when they heard this they were pricked at the heart, and said, Men and brethren, What shall we doe?
A45419	If he shall, what need I that am now exhorted to reform my life, reform it?
A45419	and if we act not voluntarily, what exercise have we of our wills?
A45397	And again, in a farther process with those disputers, Dic mihi, obsecro te, parvulis baptizatis Christus aliquid prodest, an nil prodest?
A45397	And now what force against any pretension of ours is there in Mr. T. his observation that Christ and his Apostles baptized Jewes as well as Gentiles?]
A45397	And such he there produceth more then one, p. 34. out of Gemara 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 What did our Fathers?
A45397	And why doth he dislike this interpretation?
A45397	But I wonder what appearance of concludencie there is in that reason?
A45397	By asking Mr. T. whether he be ready to pay that reverence to the authority of the Fathers, as to be concluded by their affirmations?
A45397	Doth Christ profit infants that are baptized, or doth he not?
A45397	Iesus answered, Art thou a master in Israel, and knowest not these things?
A45397	May not any thing be from heaven or by God''s appointment, which is derived from a Iewish custome?
A45397	What was done to you?
A45397	Whether from thence Christ derived this rite of baptizing of Christians?
A45397	Whether this of initiating into the Covenant by baptisme were a Jewish custome?
A45411	( What have mine or the Churches censures to do with them that are not members of the Church?
A45411	( where the interrogation is varied; Art thou called being a servant?)
A45411	* What therefore is or was your happinesse?
A45411	12, 13. l For what have I to do to judge them also that are without; do not ye judge them that are within?
A45411	And again, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, How did the Apostle do evil, if he spake not of absurd thoughts?
A45411	And so* S. Augustine reads it, Si cùm expalmaretur voluit se vindicare?
A45411	And then that which followes;[ If they do these things on a green tree, what shall be done on a dry?]
A45411	And then the reading must be, what have I to do to judge those that are without?
A45411	Dominicum celebrare te ● redis, qui Corbonam non respicis?
A45411	HOw is it that he eateth and drinketh with Publicans and sinners?]
A45411	Have I not put my spirit into the sonnes of men?
A45411	If such horrible things befall the wealthyest among you, what a dismal state shall all others be involved in?
A45411	Or if in the distress that shall come upon you, the rich and noble shall be put to such streights, then what will the condition of the meaner sort be?
A45411	Quid si adeam ad fores, atque occentem?
A45411	So Plato in the beginning of his Protagoras; 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; that is, whence comest thou Socrates?
A45411	So in Sophocles''s Oedipus, when the question is, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; What is your trade or manner of living?
A45411	That after the first question, and the short answer to it, Art thou called being a servant?
A45411	The meaning is, as God is no partial God, but the Father of all, so Abraham?
A45411	What agreement now is ▪ or can there be betwixt these two verses?
A45411	Why dost thou that observest the Law, condemne thy fellow Christian?
A45411	Would he revenge himself, when he was box''d?
A45411	[ Am I not an Apostle?]
A45411	[ If they do these things on a green tree, what shall they do on a dry?]
A45411	[ Why doest thou judge thy brother?]
A45411	[ f Where is thy sting?]
A45411	[* Where is then the blessednesse?]
A45411	and presently, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Is any man called in uncircumcision?
A45411	observe most carefully?
A45411	or as others reade it, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Who is like thee among the Princes of Judah?
A45411	or is thy calling that of a servant?
A45411	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, where is thy king?
A45411	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; What is thy occupation?
A45411	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what is your occupation?
A45411	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; where hast thou laboured?
A45411	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; why art thou disturbed and abusest thy opinion of thy self, thy pride to folly?
A45430	( How oft shall my brother trespasse against me, and I forgive him?)
A45430	10 those you?
A45430	27. x Quid enim Fides,& c. con ● erunt jam per Baptismum armato?
A45430	And if it be now demanded of me, whether private absolution be not contained under the importance of these places?
A45430	And wherein doth this mightinesse or power expresse it self?
A45430	As for the words cited,[ Nonne vos judicatis?]
A45430	For 1. what if it were a new Order in Ignatius his time?
A45430	For sure the Apostle had,( before the using of those words of[ Do not you judge them that are within?]
A45430	For x what, saith he, doth faith and love,& c. confer to him that is already armed by baptisme?
A45430	His second argument is from the practise and words of St Paul, who asks the Corinthians[ Do you not judge them that are within?]
A45430	Hoc ergo quaeritur, utrum in S. literis vel mandatum vel exemplū aliquod extet, quo tales jubeantur aut doceantur à Sacramentis submoveri?
A45430	How many things have alwayes deceived, and daily do deceive men that are not suspicious, nor upon their guard?
A45430	I shal only say; May not this liberty, or licence rather, be soon extended very inordinately to the invasion of the sacred Canon of Scripture?
A45430	Is it fit to believe that any Bishops in comparison to Presbyters should be counted Lords, yea Gods by that Martyr of Christ?
A45430	Nay, how much more rational is that of the same Salmasius?
A45430	Quid remedii?
A45430	Si Christiani 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Patientia est, quid novi jam accedit ex Fide galealo?
A45430	Though''t were said only to Peter[ I will give thee] yet''t was given to all the Apostles: when?
A45430	What an hell was it which vomited it out?
A45430	What then?
A45430	Why should the Church be told it, but that that may judge whether that be a sin or no?]
A45430	and if patience be the Christians compleat armour, what new advantage hath he by having a helmet from faith?
A45430	and then v, 10. returns to the former, and thou why dost thou set at nought thy brother?
A45430	may have a little ambiguity in it, for perhaps it may( though lesse properly) be set to signifie this, Whether it be lawfull to remove such an one?
A45430	might any other be enjoyed, so they were not new?
A45430	p. 101. d Nam quod bellum civ ● le in O ● be Christiano unquam extuit, quod ab 〈 … 〉 ortum atque alitum non fuerit?
A45430	were not the old ordinary lusts( so frequent among young men) fit enough to be avoided?
A45430	why new lusts; or desires of new things?
A45430	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what do you think?
A45430	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. The power of binding and loosing was given to all the Apostles; When?
A45460	16. made use of by a Romanist to prove Christ''s promise of some special power to S. Peter, which was not promised to the other Apostles?
A45460	4 But 1. let me demand of this Gentleman, what he means by Gentile diet?
A45460	4 For is it not evident, that all men in the world are either our superiors, or inferiors, or our equals?
A45460	5 What could have been said more punctually and expresly to the business in hand?
A45460	5 When therefore he saith, that on Peter the Church was built especially, I demand what he means by specially?
A45460	6 Is not that whole made up of these severals, as a body of limbs, the universal of particulars?
A45460	7 Can any thing be more prejudicial to the Vniversall Pastorship of Rome than this?
A45460	7 For what if Peter by special vision was once commanded to preach to Cornelius a Gentile?
A45460	And can the hand be broken off from the whole body, when it is not broken off, but remains in perfect union with every part of the body?
A45460	But as long as we doe verily believe they doe actually affirm truth, why may we not submit to them, though we know not that they are infallible?
A45460	Can Rome be Pastor of those who have no dependance on her?
A45460	For how can he separate from the whole Church, unlesse he separate both from his superiors and his equals too?
A45460	For how can that be concerned what Bishop sits uppermost, gives the first or last suffrage in a Councel?
A45460	For what promise of eternity can this Gentleman here reflect on?
A45460	How, said she, dost thou being a Iew ask me to drink( and it was but water, none of the interdicted Gentile diet) being a woman of Samaria?
A45460	I think he must say, No: If a Patriarch dissent from the first, but agree with the rest, is it schisme?
A45460	In the meane time I must say with the Poet, speaking of some Lawyers in his time, Fur es, ait Pedio, Pedius quid?
A45460	Is not this a derogation to supreme power and domination?
A45460	No: If a Nation or a Bishop dissent from the rest of the General Councel, is it schism?
A45460	Was it lawfull for the tenants or dressers of the vineyard to deny entrance to the King''s son or but servant?
A45460	What more authentick and dilucid testimony could have been produced to any Romanist, with whom I had to doe?
A45460	What then will they contest it by?
A45460	Whether, if we did, we would wilfully continue under it, or consequently, whether we be now guilty of Schisme in this notion?
A45460	all grounds a good orthodox Christian ought to be concluded by?
A45460	and can I break communion with any, as long as being an inferior, I live regularly under all my superiors, and brotherly with all my equals?
A45460	he will answer, No: If a Metropolitan dissent from his Primate, but agree with the rest of the Patriarchs, is it schisme?
A45460	if none of these are subject, and bound to their Superiors or Vniversals in matters of faith?
A45460	or can that be Vniversal, from which some particulars are exempt?
A45460	or where truly is there any subordination in Faith?
A45460	still I believe he will answer, No: Where then is schisme provided against?
A45476	And if so, then we ask ● farther, what is mean ● by the Elders?
A45476	And then if consignare be a more obscure phrase is there any doubt, but it must be interpreted by that which is so much more vulgar and plaine?
A45476	And then what can be required of me to answer in his writings, who am directly of his opinion in all the substantiall parts of the whole matter?
A45476	And then who can doubt but this is the worke, in it selfe very agreeable, and in this supposed case peculiar and proper to the Bishop?
A45476	And when they were com ● to Jerusalem, they were received of the Church, and of the Apostles and Elders, we demand, what is meant by the Church?
A45476	And whom else can he call to him for this purpose?
A45476	And why doth the whole charge lye another way, that he received not S. Iohn''s Letters, nor paid due obedience to them?
A45476	Besides this, I am yet also a Disciple,& c. What arrogance, I pray, or boasting is there in this?
A45476	Bishops was committed to him, what is this but to affirme Titus Arch- bishop of Crete?
A45476	But I am still to seek, and emand what advantage accrues to their cause, or disadvantage to ours by this observation?
A45476	But I say unto you, and in the conclusion of the verse, I will put upon you — But I demand, what will they conclude from hence?
A45476	But could both these be said by him of that which he thought were but one of these?
A45476	But first I demand, Is there any truth in this observation?
A45476	But is this the way of answering the place, or salving the difficulty?
A45476	For what is a Bishop in the Prelaticall sense, but a single person governing in chiefe in a City or wider circuit?
A45476	His Bishoprick let another take, saith † Hilarius Sardus, and againe, Areall Apostles?
A45476	If one of these Churches were not thus divided and severed from others, how could it be governed by a Presbytery, as they pretend it was?
A45476	If they did, were either of those little distant from, mad- men?
A45476	Is any man sick among you?
A45476	Is it not meant the Church of Jerusalem, to which place they are said to come?
A45476	Is it that wherein Christ continued on the Earth?
A45476	Is not this to offer manifest violence to the Scriptures?
A45476	May not these be ruled by a Bishop as well before, as after the division into Parishes?
A45476	Must it not be a determinate fixed body that is governed by any, whether Bishop or Presbyters?
A45476	Must it not be answered, that by Elders are meant the Elders of Jerusalem?
A45476	Now we demand, who were these Elders?
A45476	Or is this division more necessary to the Government by one Bishop in each City, than to the Government of more Presbyters in every City?
A45476	Secondly, why was this for the Presbyterians interest to be so diligently observed?
A45476	That by the word[ you] in all these places the same persons are to be understood, and that those persons are the interpretation of the Angel v. 18?
A45476	Was not James the Brother of the Lord Bishop of the one, and not of the other?
A45476	and instead of upholding of Episcopacie, is not this sufficient to render it odious and contemptible to all sober, and godly, and moderate Christians?
A45476	was not the Church of Jerusalem in the Apostles dayes a set and fixed Church, so as to be perfectly severed from the Church of Alexandria and Ephesus?
A45476	were these also Bishops of Jerusalem?
A45476	will this answer consist with our brethrens judgement?
A45400	( Is not one of these as truly future, as the other, when the man is not yet borne?)
A45400	Again you aske, can God seriously call him, who[ he sees] will never repent, seriously do that he sees useless, and absolutely ineffectuall?]
A45400	And how then is this reconcileable with the doctrine of sufficient grace alwayes accompanying the word?
A45400	And this introduceth the fourth and last question, What then is it that renders sufficient Grace Effectuall both to Conversion and Perseverance?
A45400	And what if Godsees from all eternity that he will thus fall, doth that render his fall unavoidable?
A45400	B. is truly salvable whilst you retain your supposition that he is damned?
A45400	B. will never rise again, how do you know, or imagine God sees it, but because you suppose it true, that he will never rise again?
A45400	But 1. Who urged that former argument in that forme?
A45400	But I can not confine Gods foreknowledge to this one head, for why may he not also see,( and as easily,) that this, and that will both be?
A45400	But if some things be possible to come to passe, which yet do not come to passe, why may not God see they will not come to passe?
A45400	But say you, his understanding can be no more actuall then the thing is from whence he derives that understanding,] what truth is there in this?
A45400	But you take no heed to the place of Scripture, which I demonstrated it by, turne you, turne you, why will you dye?
A45400	By it''s own insufficiency or impropriety to the disease, or by the obstinacy of the patient, that he will not take it?
A45400	Doth any man now want a perspective to discerne that these messages of heaven were not vaine?
A45400	For can you doubt that God knowes what is now past?
A45400	How so?
A45400	How wide are these one from the other?
A45400	I may not unfitly ask this question, whether they think God had then that kindness to Absolom that David had?
A45400	I must ask by what meanes it comes to passe that that medicine will do him no good?
A45400	I now ask you, how you know he is?
A45400	I pray, is nothing possible to come to passe, but what actually comes to passe?
A45400	I presume you do not, can not; And then why may he not as well know what is future?
A45400	If he had not, how can it be drawn into example to God?
A45400	If he sees them as they will be hereafter, sure this is sufficient, who would desire any more?
A45400	Is it all one to our purpose, whether I commit sin freely, when I had grace to abstain from it, or God cause or work it in me?
A45400	Is that a mistake which is perfectly true?
A45400	Let it then be granted that Gods understanding depends on the thing, what followes thence?
A45400	Must all this now be imputed to Gods ignorance how all things would frame in the world in this other course, which yet it appeares he hath chosen?
A45400	O Lord, how long shall we thus violate and defame that Gospel of peace that we profess?
A45400	Or is not Gods foresight agreeable to what is?
A45400	Then how was Christ given in decreto divino, before the creation of the world?
A45400	What hath he to do to judge them that are without?
A45400	What two things can be lesse all one then these?
A45400	Whether the Scripture ought not to be our guide in all even opining and conjecturing in such matters, which are so much above our reason?
A45400	Why do you not lay this to heart, when it is so cleare, and( you yet give me your leave to say,) unanswerable?
A45400	Would you think it tolerable for any Christian to say hereupon, it was vain, for Christ to do all this?
A45400	Your supposed intricacy, or unfathomable question, is, what it is that makes sufficient grace to be effectuall to any?
A45400	before his conversion,( and then for the gaining of Gods savour what needed his conversion?)
A45400	how long shall we thus madly defeat our selves, lose that Christianity which we pretend to strive for?
A45400	of not- resisting; which what is it other then a direct contradiction, a power and not a power to the same act?
A45400	or consequently of your whole cause?
A45400	whence is this probity?
A45407	( or is not all unlawfull swearing, assertory as well as promissory, a profane using of his name?)
A45407	1 I desire to know what grace was brought into the world by the Law of Moses?
A45407	1 Were men at liberty before Christ came to sweare by any creature?
A45407	2 How doe you prove that all men, I meane, every one of mankinde, is put under the second Covenant?
A45407	2 I say, the question is, what is meant in the third Commandement?
A45407	2 Whether the qualification and condition, which you require in the subject bee bestowed upon the elect absolutely or conditionally?
A45407	3 Doe you not tell us, that light is the state and doctrine of Christianity, darknesse of sinne and imperfection?
A45407	3 Doth any Socinian thinke himselfe equall with Christ, or conceive that there is no more honour due to Christ, then to a meere man?
A45407	4 You are desired to prove what you take for granted: is not that equall?
A45407	5 Doth my receiving of Christ make mee capable of Christ, or rather make mee possest of Christ?
A45407	6 You name severall Liturgies; which will you stand to, and avouch that it is without any interpolation or corruption?
A45407	7 Why doe you say, perhaps foolish and wanton, sure prophane using of Gods Name is forbidden?
A45407	9 How doe you prove, that any soule whilst it remaines un justified doth cordially and wholly give up it selfe to bee ruled by Christ?
A45407	9 You would have Doxologies and Creeds: is this worth answering?
A45407	99. and why then could you not have interpreted the third Cōmandement as clearely?
A45407	About the first proposition you mention, though you stand not to ask[ why acceptation is put for pardon?]
A45407	And having done so, what hinders now but that this controversie may bee accommodated between disputers, being once rightly explained and understood?
A45407	And then why should the[ perhaps] which is not affixt to swearing, but to something else, contribute any thing toward the swearers boldnesse?
A45407	And to goe on with you, what if counsells give new light?
A45407	As for your question, Whether the perfect Law of God did give men leave to take vaine oaths?
A45407	But how I am obliged to thinke your question[ Whether there is any veniall sinne?]
A45407	Can you conclude this out of all your premises in the Catechisme?
A45407	Catechisme give more countenance to Socinian errours and practises?
A45407	Did the perfect Law of God give men leave to to take vain oaths, so vain as that God should have no glory, nor men any good by them?
A45407	Doe not you meane by the sinne of dogmatizing[ transire in dogmata vel sententias aliorum?]
A45407	Doe you mean that they were forbidden by God when Moses published the Law, or would bee forbidden afterwards by a superaddition?
A45407	Doth not the Apostle say that grace came not by Moses, but by Christ onely?
A45407	For my owne prart, you have made a solemne profession under your hand to give mee satisfaction, but how will you satisfie other men?
A45407	How doe you prove, that a man that hath not ordinary wisdome to pray as hee ought, is called by Christ to bee a Minister of the Gospel?
A45407	I meane, because I conceive these in St. Matthew to bee no counsells, but precepts?
A45407	I would, you would bee but so well natured as to tell mee the meaning of your sic notus Vlysses?
A45407	Is it that you may be justified by obedience to these new superadded precepts, and yet say that you are justified by a righteousnesse without the Law?
A45407	Now Sir, did not the third Commandement forbid all evill; or all devilish oaths?
A45407	Pray Sir, doe you not thinke that we are justified by a sincere vow of obedience, as truly as wee are by faith?
A45407	Pray Sir, is there any veniall sinne?
A45407	Sicnotus Vlysses?
A45407	Sir, doth hee question the Command of God to bee against swearing?
A45407	Sir, is there no ordinary gift of Prayer vouchsafed to the Ministers of Christ?
A45407	Sir, seriously consider the carriage of this businesse, and tell me whether your patience or mine hath been more exercised?
A45407	Thus; What is the meaning of this ordinary question,[ an aliquod peccatum sit suâ naturâ veniale?]
A45407	To your first quaere[ Why the grace of God in justifying,& c. doth not extend to every man for whom Christ hath satisfied?]
A45407	What say you, who is blindfold now?
A45407	Who would thinke that[ the Primitive Churches thinking fit to adde or alter,] should be so improved under your hands?
A45407	You wonder to heare me speake of Smalcius, and demand who is not of that opinion?
A45407	Your first answer being an explication of the meaning of the Commandement: The second question is, whether the third Commandement bee no more?
A45407	[ Thou shalt not take the name of God in vaine] no more then Thou shalt not forsweare thy selfe?
A45407	and are there not Doxologies enough, and Creed enough( even all things necessary to salvation) in the holy Scripture?
A45407	and from thence demand how many severalls of the Common- Prayer- Booke, that are purposely left out in the Directory, are prescribed by God?
A45407	doth hee not say that all profane use of Gods name is sure forbidden under the third Commandement of the Law by reduction?
A45407	doth not the Directory take in the whole Scripture for a Liturgy?
A45407	is it not as sure that foolish and wanton using of Gods Name is forbidden as prophane using of it?
A45407	is not that the thing which you doe so passionately long after, and earnestly contend for?
A45407	is not this undeniable?
A45407	is that which is to bee reduced to a command, not meant in that Commandement, to which it is properly reduced?
A45407	may not commands doe so too?
A45407	or doth the Author say there was for all sorts of them?
A45407	or for any that were voluntary?
A45407	or is not all foolish and wanton using of Gods name prophane?
A45407	or must I bee reprehended because I am no Papist?
A45407	say honestly, is that the superstructure, or is it not?
A45407	should hee not lay the axe to the root of corruption, and bewaile the fountaine of pollution?
A45407	should not this ordinary gift be stirred up by meditation, and exercised in prayer?
A45407	that is, whether the meaning of it be no more, then that thou shalt not forswear thy self?
A45407	was it drawne in colors to the life, or as it were with a coale?
A45407	will not hee be apt to doubt whether actuall sinnes be sinnes, who doubts whether an inclination to all sinne be a sinne?
A45471	And that either the folly, or the knavery of some Papias deceived them not?
A45471	Are they more lost for those errours, then for others?
A45471	Besides if we were to yeild, to whom were it to be done?
A45471	But now what wayes are these?
A45471	But setting aside these heavy crimes of bloud deliberately shed, who is it have afflicted others more in their Estates and Fortunes, they, or we?
A45471	But what evidence can the illiterate have, or rather from whence?
A45471	But what is that to infallibility?
A45471	But what of that?
A45471	But what then?
A45471	But what will he deduce from thence?
A45471	But, say you, who must be the Judge?
A45471	By this it is not hard to make a judgement who have been the encroachers, and who have propogated and maintained themselves by violence, you, or we?
A45471	C. And why so?
A45471	Can you stand to it, that this shall hold?
A45471	Can you thinke this faire dealing?
A45471	Cum simplicibus est sermocinatio mea?
A45471	For if you may erre so foulely, how dare you undertake to tutour others?
A45471	Good Sir, what is this but to suborne a weaker adversary to challenge you, that you may be excused from fighting with the stronger?
A45471	How then could this Dionysius have escaped, if he had adventured any thing against all the Orthodox?
A45471	If he be borne at Jerusalem, or converted there, will it not serve his turne to communicate with that Church, which hath given him Baptisme?
A45471	If( I say) these could be so deceived, why might not other of the Antients as well be by others deceived in other points?
A45471	Is it not fit thinke you that these divided Christians should come and write Lawes to others, or punish any man for non- conformity?
A45471	Is not this extreame perversity?
A45471	Is the Popes and Councels Infallibility made unnecessary?
A45471	Is there any matter of faith which is not required sub poenâ ignis?
A45471	Must all controversies in Philosophy be undecidable, because both sides pretend reason; or no suits of Law be judged, because both sides pretend Law?
A45471	Must no man that is not acquainted with Evagrius or Irenaeus, come to the knowledge of the truth?
A45471	Nay, what need this circumlocution?
A45471	Now what hurt is there in all this, or what want of Christian charity?
A45471	Now, what can this make against the tradition, or definition of the Church?
A45471	Or is it, that they that thus dissent from us are suffered to continue among us?
A45471	Or why am I a lesse fit interpreter of one, then of the other, where both seeme equally cleare?
A45471	Section 2 To your question what it matters that sundry bookes are lost?
A45471	Section 20 If the infallibility of a Generall Councell be a point of faith, I desire to know why it is so?
A45471	Section 23 Next,( as I have asked before) how shal an ignorant man know it?
A45471	Section 3 I pray how would you like this way of discourse?
A45471	Section 3 What?
A45471	Section 44 They use much to object, How could errours come into the Church without Opposition and mention both of that opposition in History?
A45471	Section 7 For, let me aske you, is the fault that you object to us in this matter, that Hereticks are gone out from us?
A45471	This is very ill arguing against a matter of fact, to aske how could or durst he?
A45471	Was there any thing in his Creed could send him thither, till the holy Catholick Roman Church was( by mockery I conceive) put in thither?
A45471	What matter is it that sundry Bookes are lost?
A45471	What then should hinder all other pretended errours of the Church from being seen and registred, although crept in never so insensibly?
A45471	What?
A45471	Why then could not errours be espied as easily after they were once stolne in, though by never so small degrees, they made their approaches thither?
A45471	Will the thinking I can not fall make me stand the longer?
A45471	and is a Catechisme and common practice of the Church sufficient for the grounding of faith infallibly?
A45471	are there any things de fide, which a Man may safely disbelieve?
A45471	how prescribe Lawes?
A45471	is not his Lordships argument most cleare being put into a Syllogisme?
A45471	is there no advantage to be made of care, and caution, and feare?
A45471	not to burne such as dissent in matters of faith?
A45471	or is there a disadvantage in them?
A45471	or were these more invisible then all the rest?
A45471	or whether ours be not that one?
A45471	that all who pretend to believe on that manner doe it sincerely?
A45471	that the Greek Church doth not pretend from Saint Peter) as surely as they know the whole Christian Church pretends from Christ, and from no other?
A45471	to their not assenting to their Decrees?
A45471	what?
A45471	with what face Persecute?
A87009	22. about the third yeare of N ● ro, yet that he had fully built and setled the Hierarchicall fabrick contended for, who once dares question?
A87009	27. i. e. the Church of Antioch?
A87009	7, 8, 〈 ◊ 〉 And who dares take that confidence upon him, as to affirm any mo ● e ▪ wh ● ● ● g 〈 ◊ 〉 a Doctor hath denved?
A87009	And how then can the Presbyters in that place be supposed to joyne with the people in this ordeining?
A87009	And how then can the question be here said to be begged by me?
A87009	And if such arguments as these will not prove Episcopacy to be of Apostolicall constitution, what will prevaile with men so to esteeme it?
A87009	And is it impossible for any Author that was once corrupted, ever to be reformed, for that to be cleansed, which was once sullyed?
A87009	And so what could have been more exactly performed, than that which these Objectors can not take notice of to be done at all?
A87009	And then can it be said, that they were frustrated in their hope?
A87009	And then what analogie beares this with the hypothesis of the Prefacer, what unkinde aspect hath it on the Prelatist''s pretensions?
A87009	And then what offence was there in my calling them Apostolicall persons?
A87009	And what I pray you is the reason of his Episcopal censure?
A87009	And who ever required other ground ● of narrations of notorious facts, than the common unquestioned affirmations of men?
A87009	And why so?
A87009	And, I pray, doth not Blondel fetch his argument in this place of Clement from th ● se, and none but these?
A87009	But I shall demand, can any thing like that be drawn out of the place in Clement?
A87009	But how does the Doctour make good this first step, which y ● … if he could, would doe him no good a ● … all?
A87009	But it may be said, what need we any more writing, what need we any truer proof, or testimony?
A87009	Does all this relate to immediate Revelation, and are all things done thereby which we are said to doe in the spirit?
A87009	Have I said a word in defence of those, that have any of those foisted passages in them?
A87009	How many things both have alwaies deceived, and doe daily deceive persons, that are not suspicious, and upon their guard?
A87009	I pray where doth our Saviour testifie this, that they desired to see it, and saw it not?
A87009	I ● here any thing of the like nature in the Writings of the Apostles?
A87009	I, I say ● l ● his be supposed, what will ensue?
A87009	In Clemens, the Epistle of Po ● ycarpus ▪& ●?
A87009	Is it doubted of by any Writer?
A87009	Is not the[ non, sed, not, but] here perfectly all one with[ solius, onely?]
A87009	Is there any one word, iota, tittle, or syllable in the whole B ● o ● of God giving countenance to any such distinctions?
A87009	It is an ugly word, but sure I am not guilty of it: For doth not Blondel say, non ab Episcopi nutu, sed a multitudinis praeceptis?
A87009	Let us grant this to our Learned Doctor, lest we finde nothing to gratifie him withall; and what then will follow?
A87009	M ● ● Ob ea ● ● rem?
A87009	Onely what doth he think of Frigevillaeus Gautius?
A87009	Or can a man be bound to prove his assertion, before he hath explained what he meanes by it, or upon what grounds of credibility he affirmes it?
A87009	Or may not I be able to appear in defence of the innocent blamelesse creature, though I can not of the shameless and prostitute?
A87009	Or may they not be said 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A87009	Or what pretense for the Prefacer to say they were onely the choice men of the Church, in opposition to my calling them Apestolicall?
A87009	Quam multa minimè suspicaces ac imparatos& fefellerunt semper,& quotidie fallunt?
A87009	Secondly, why might not he be a Syrian, and write as a Syro- Graecian would write, although his Epistles were dated from Troas and Smyrna?
A87009	To which I shall now farther adde: If it were not so, why did the Church send up Paul and Barnabas thither?
A87009	Upon their first appearing in the world what is the entertainment they receive?
A87009	What Soveraignty, Power, Rule, Dominion is ascribed to them?
A87009	What Titles are given to Bishops?
A87009	What could be more expresse and visible, than the occasion and particular reasons of this addresse?
A87009	What is there in this above the proportion of moderate and sound doctrine?
A87009	What matter for that?
A87009	What now follows out of all this?
A87009	What possibility is there that I should deceive my self, or any man else by thus concluding?
A87009	What?
A87009	Whence have they their ● hree Orders of Bishops, Presbyters, and Deacons, upon the distinct observation of which so much weight is laid?
A87009	Why did not Paul, who planted Christianity there, finally determine the controversie?
A87009	doth it not quite contrariwise produce the testimony of Christ concerning Abraham, affirming of him that[ he saw it?]
A87009	or is there the least ground of doubting?
A87009	p. 94. l. 10. phecy?
A87009	rejecting all the Fathers with a[ Quid tum?]
A87009	that they depended not from the Bishops pleasure, but from the multitudes precepts?
A87009	that what they hoped, they received not: or hoped for that which they did not receive?
A87009	what arguments doth he use?
A87009	who is replenished with love or charity?
A87009	● r any unquestionable legitimate off- spring of any of the first Worthies of Christianity?
A45465	12. who overcome with the multitude of his sins to be repeated, folds them all in this prayer, Who can tell how oft he offendeth?
A45465	2. handled also and prescribed by the Philosophers?
A45465	23. that made the man disclaim and renounce Christ and his mercies, when he came to cure; Let us alone, what have we to do with thee?
A45465	26. to suffer them to lick up those crums which fell from the childrens table?
A45465	Again who is there that hath not some pleasure in his heart, which takes place of God there?
A45465	Again, How imperious is he in triumphing over a sin, which he hath once atchieved?
A45465	Again, what man of us is not in some kind guilty even of their highest crime Idolatry?
A45465	And can any man shew a greater contempt to a book, or writing, then to tear, and scrape, and scratch out every letter in it?
A45465	And how many be there among you that can not go thus far with the Pharisee?
A45465	And how ought we to lament this loss with all the veins of our heart?
A45465	And how shall they Preach, except they be sent?
A45465	And if it be sincere, O what indignation it produceth in us?
A45465	And is it reasonable for us to observe this miracle of mercy, and not return even a miracle of thanksgiving?
A45465	And just in this manner were the scoffers in my Text, who did not only laugh, but argue, saying, Where is the promise of his coming?
A45465	And methinks the very emphasis in my Text, notes as much; Why will you die?
A45465	And now by way of Use, Can ye see the Devil put out of heart, and ye not put forward to get the Field?
A45465	And so indeed it is, for what greater degree of unfaithfulness can be imagined?
A45465	And then by way of Use, shall we suffer so incomparable a mercy to be cast away upon us?
A45465	And then indeed how impatient should every Christian be of this Coloquintida within him?
A45465	And then secondly, Why will ye die?
A45465	And we at how low a rate do we prize it?
A45465	And what may that signifie to us?
A45465	And what would a man give in bowels of compassion( to Christianity?
A45465	Art thou come to torment and dispossess us before our time?
A45465	Art thou my Lord, who art so far a viler Bondslave, than those over whom thou tyrannizest?
A45465	But do our lives ever stand to this explication, and restriction of the Article?
A45465	But do our selves keep equipage, and hand in hand accompany this profession?
A45465	But how basely have we out- gone their vilest worships?
A45465	But then your false glasses what mischief and ruine have they been authors of?
A45465	But to pass by these and the like as less apposite for our discourse, what shall we think?
A45465	Can we think upon it without some rapture of our souls?
A45465	Do they ever expect this beloved remission by performing the condition of repentance?
A45465	Do we behave our selves in our out- rages, in our luxury, nay, even in our gravest devotions, as if God were within ken?
A45465	Do we ever go about to make our selves capable of receiving this mercy conditionally offer''d us?
A45465	For what great injury doth that man do to any other, or himself?
A45465	For why will ye die?
A45465	For why will ye die?
A45465	Have any of the Pharisees believed on him?
A45465	Have any of the Pharisees believed on him?
A45465	Have not some men defining this moral man by the formal hypocrite set him in the greatest opposition to Heaven?
A45465	How do we for the most part fly from, and abandon, and resist, and so violently deny him, when he once appears to us in this Attribute?
A45465	How have we outstript them?
A45465	How long ye simple ones will ye love simplicity?
A45465	How long, ye simple ones, will ye love simplicity?
A45465	How many sins do we daily commit, which both nature and reason abhor and loath?
A45465	How many times do we not only unman, but even uncreature our selves?
A45465	How ought we to fear, to suspect, and balk any way that is our own?
A45465	How seldom do many peaceable orderly men amongst us, ever observe their wants, or importune the assistance of this Spirit?
A45465	How shall they hear, without a Preacher?
A45465	How shall this be,& c?
A45465	How should we abhor, and loath, and detest this old leaven that so besowres all our actions?
A45465	If it were a recovered purity, hold it fast, and never turn again, As a Dog to his vomit, or d Sow to her wallowing in the mire?
A45465	If thou wilt not believe, thou hast reprobated thy self, and who is to be accused that thou art not saved?
A45465	In brief,''t is one principle within us doth every thing that is holy, believes, repents, hopes, loves, obeys, and what not?
A45465	Is he such a fool as to order his life according to the rigour of them?
A45465	Nay, how many be there that have all the Pharisees pride and censorionsness, and all these other sins too into the vantage?
A45465	Now what is the whole duty of a Christian, but the adequate condition of the second Covenant?
A45465	Secondly, Whether you are not, the best of you, altogether as bad?
A45465	Shall I say Scripture it self is in some respect inferior to it?
A45465	Shall the rarer examples of Mary Magdalen or a Saul prescribe and set up?
A45465	Shall we abound in rebellions, that grace may superabound?
A45465	Shall we be so senseless as to hope that the contempt of one blessing will be a means to procure us as many?
A45465	Shall we call the mannerliness of the Heathen up in judgment against the Christian rudeness?
A45465	Shall we fence, as it were, and fortifie our outward man with walls and bulwarks, that the inner man may not shine forth upon it?
A45465	Shall we not rather weep those fountains dry, and crop this luxury of our affections with a severe, sharp sorrow and humiliation?
A45465	Shall we not think it worthy our pains and expence to defeat him, or secure our selves?
A45465	Shall we only see and admire, and not make use of it?
A45465	Shall we sin to the purpose, as if we meant to threaten God that''t were his best and safest course to call us?
A45465	Shall we then take heart also, and bring in our action of trespass?
A45465	The next voice that we can expect, is that horrible mercy of his, Why should you be smitten any more?
A45465	Then in the first words of this Verse, How weak is thy heart?]
A45465	There is not any point we err more familiarly in, and easily, than our spiritual condition; what is likely to become of us after death?
A45465	Thirdly, How weak is thy heart?]
A45465	Thirdly, If walking in our own lusts be direct Atheism, what shall we think of them who make it a piece of Religion, and holy policy to do so?
A45465	What Anathematizing of hereticks( i. e.) Protestants?
A45465	What a multitude of rites and performances were required of every one before his admission to them?
A45465	What communion can there be betwixt me and thee?
A45465	What displeasure and rage at our folly?
A45465	What fulminations and clattering of clouds is there to be heard in that Horizon?
A45465	What have we to do with thee, Jesus, thou Son of God?
A45465	What pangs and twinges to the soul?
A45465	What so frequent among those who are most negligent of their own ways, as to be most severe inquisitors of other mens?
A45465	What would he do if he should come to his multiplying glass?
A45465	Who art thou, that God should take such extraordinary pains with thee?
A45465	Why will ye die?
A45465	Why will you die?
A45465	Will any man say that Eve believed God''s inhibition, when she ate the forbidden fruit?
A45465	Yet hath not this doctrine too, been most confidently maintained among some of our times?
A45465	Yet how were they by one slender temptation of the Serpent presently sullied and blurr''d?
A45465	Your second Interrogatory must be, Whether whilst you thus profess, you do not also swear falsly?
A45465	and the ordinariest vapour, or cloud of his exhaling be deckt over withall the beauty and variety of the Rainbow?
A45465	and to spy, and censure, and damn a mote or atome in another mans eye, when their own is in danger to be put out by a beam?
A45465	can ye be so cruel to your selves, as to shew any mercy on that now disarmed enemy?
A45465	can you delay to make use of such an advantage as this?
A45465	for him that is ready to starve to go a begging?)
A45465	how few be there of them, which have so much charity to afford us?
A45465	how shall the reflexion of his beggarliest rags return to his eye the picture of a King?
A45465	i. from the 21. verse to the end?
A45465	shall we see it more clearly to take less notice of it?
A45465	that the second Adam may furnish us with more durable powers and lasting graces then we had, but forfeited in the first?
A45465	this Heathenism of ungenerate carnal nature, which makes our best works so unchristian?
A45465	thou precious Grace of God, Art thou come to torment and dispossess me before my time?
A45465	to be caught and captivate with the meanest vanity upon earth, when it appears in competition with all the treasures in Heaven?
A45465	to labour for some new strain of expressing our sorrow, and in fine to petition that rich grace, which may build up all these ruines?
A45465	to pray to God that his Christ may purchase and bestow on us new abilities?
A45465	to think how senselesly we have moulted and crumbled away our souls; what unthristy bargains we have made?
A45465	upon what Gotham arrants?
A45465	what Wild- goose chases, we are come posting and wearied thither?
A45465	what difficulty would it not ingratiate to us?
A45465	what exquisite pleasure, or carnal rival, would not be cheap and contemptible in its presence?
A45465	what force and strong efficacy, would there be in this voice from God, Why will you die?
A45465	what hath all the world beside that dare look a Christian in the face?
A45465	whether drunkenness, were not a vice?
A45465	whether only an out- side of Religion, would ever save a man?
A45465	will ye not accept of a conquest, which Christ so lovingly offers you?
A45394	& c. And then I must demand, did St. Paul destroy and abolish this feast wherein these abuses were observed?
A45394	( which yet this Diatribist hath not thought fit to offer) Be not righteous overmuch, why shouldst thou destroy thy self?
A45394	15. and did the Apostles blame it as superstitious?
A45394	18, 19. to shut up the great prophecy in the New Testament; And then, I pray, is he that offends against either of these two texts, too Religious?
A45394	18. and a multitude of the like nature every where in the Scripture?
A45394	3. and is not the future reward the object of that hope, and so that which regularly sets a Christian about his work?
A45394	3. most properly, why?
A45394	35. he pretends to prove all folly and vanity in the worship of God, to be superstition, by demanding what Superstition is, but folly and vanity?]
A45394	Again, hath not Christ proposed his rewards on purpose to allure us to come unto him?
A45394	And 1. for the times of prayer, I demand, What hath the rule of worship, the Scripture prescribed?
A45394	And I pray why was not the Helvetian confession worth his taking notice of?
A45394	And if they do answer it, why would not the Diatribist be so kinde as to recite it from them?
A45394	And in the very next words again he addes, Is he not threatned with loss of his talent for not using it?
A45394	And is not this a strange perverting of plain words?
A45394	And is there any goodnesse in hypocrisie?
A45394	And may all under that authority safely observe such ceremonies so commanded?
A45394	And shall this be any argument for the abolition of that day?
A45394	And then what a confusion of things most distant, what an injustice is this?
A45394	And to what purpose was this change?
A45394	And what if it be?
A45394	As for the Latines and later interpreters, to which the Diatribist now calls me, and asks me why I did not tell him, how they rendred the word?
A45394	But I demand 1. how doth it appear that this verse contains a reason of the destructivenesse of those abstinences?
A45394	But I must demand whether he can imagine that those learned men were in the right in this, or have herein exprest any of their learning?
A45394	But I pray doth he that prostrates himself in prayer, adde to the word of God?
A45394	But I pray is not piety taken in a good sense, even when the hypocrite simulates piety?
A45394	But I pray what is this but to grant the premises, and deny the conclusion?
A45394	But I shall ask, Is it what it seems, or is it not?
A45394	But can he think the worship of Angels to be such?
A45394	But let the question be fairely set, can not a thing that is foolish and impious have a shew of wisdome in respect of Will- worship?
A45394	But then to what purpose was his observation?
A45394	But then to what purpose was the ment on of the two parts, affirmative and negative, of the Commandments, premised?
A45394	But what if they had, was it ever denyed or questioned by me, but that impious persons or actions might have a shew of piety?
A45394	But why is it ill laid?
A45394	By the way, would this be affirmed by the Diatribist of hearing Sermons, in case it should be taught, or assume to be a part of God''s worship?
A45394	Can the services of the Church being added make that criminous, which was innocent before?
A45394	Certainly it is; And if it be, hath it no other guilt by being so forbidden, above that which is onely not commanded?
A45394	Did not he receive the talent, the grace in vain?
A45394	Do not those passages take away all possibility of doubting, either of the religiousnesse of the Festival, or the institution by man and not by God?
A45394	Doth a hypocrite pretend to that which is acknowledgedly ill?
A45394	Doth he not tell us of some that did abuse the grace of God unto wantonnesse?
A45394	Doth that prejudge the observing of Christmass, supposing it certain( as I do suppose) that it was either of the Apostles or the succeeding Church?
A45394	For ought not the wicked man to fear punishment for his sins past, when God affirms solemnly there is no peace, no peace to such?
A45394	Here I demand what Mr. C. means by such an excess?
A45394	Here I must demand what he means by vain worships?
A45394	I demand in what words of the New Testament the weekly observation of this is commanded?
A45394	I reply, by demanding what it is, of which the Fathers say, that it hath neither power nor truth?
A45394	I shall demand, is that proposition universally true, so as to extend to every ceremonie in worship?
A45394	I shall then onely ask, whether Will- worship may so too?
A45394	If he can not think they have, why doth he lose time and gain nothing by the mention of them?
A45394	If he should not, then what can keep him from running into all excess of riot?
A45394	If it be not, why was this mentioned by one, who can distinguish betwixt true and false, colour and varnish, reality and appearance?
A45394	If it do, whether this be a carnal gratitude, and the mercenary way of the Romanists?
A45394	If it may, I demand again, whether the reward decreed to him in his election be not lookt on by him, and whether that do not excite this gratitude?
A45394	If the first offended not by being super statutum, how could the second or hundredth or thousandth repetition render it criminous?
A45394	If this differ from the third( as in reason it ought, else why should it be added to it?)
A45394	Is it more ordinary for the same men to be drunk upon Christmas day, then upon all, or upon any one Sunday in the year?
A45394	Is it standing, sitting, or kneeling, any, or all of these, or any fourth superadded to these?
A45394	Is not that distinctly forbidden in the first Commandment?
A45394	Is the mercenary way all one with the Romanists doctrine of merits?
A45394	Is there any appearance of reason to determine it to the former, in this place, or in that interpreters acception of it?
A45394	Is there no other possible use of grace but to condemn them, and render them unexcusable?
A45394	It hath not the least appearance of truth in it, for where did Christ reduce us to the fourth Commandment?
A45394	It is still a work of God''s good grace and strength in us,( for what hast thou which thou hast not received?
A45394	Nay is not that Faith which justifies, in this Diatribist''s opinion, the belief of the promises?
A45394	Nay, did not this observance continue among Christians for many ages?
A45394	Nay, would he pretend to it if it were not good?
A45394	Next he demands, If the Lords day was instituted by the Apostles of Christ, do not their institutions carry in them divine prescription or Law?
A45394	Now lastly, the matter of the present debate being only that of riot, what had superstition or profaneness( either or both) to do with that?
A45394	Or what rule of worship shall be appealed to?
A45394	Quid enim interest utrum Deos neges an infames?
A45394	Required?
A45394	So again for gestures in the worship of God, I demand, What is the gesture of prayer, prescribed by the Rule?
A45394	So in like manner from the 3d, which is but another repetition, put in form of question[ Why is the worship of Angels and Saints criminal?
A45394	Spake I a word with any of the tribes of Israel, saying, Why build ye not me an house of Cedar?
A45394	T is true, all worshipping of Idols is forbidden in the 2d Commandment, but how come all uncommanded rites to be Idols?
A45394	The super statutum, every addition to the rule of worship, i. e. every uncommanded circumstance, or Ceremony in the worship of God?
A45394	Thus saith the Lord, shalt thou build me an house to dwell in?
A45394	To what purpose was all this waste of words and paper?
A45394	Was it not at the time of the first conversion of the Jews to Christianity?
A45394	What can be more evident then this?
A45394	What can be more visibly unjust then this?
A45394	What impiety of any Sect would want arguments to support it, if such as these might be admitted?
A45394	What is that again to the point in hand, that particular occasion of taking Will- worship in an ill sense?
A45394	What now followes in pursuit of this matter, Does God call all men at all times to martyrdome?
A45394	What then is the meaning of laying up the talent in the napkin, that was so punisht?
A45394	What was the suspicious phrase which I had used?
A45394	and can he so apply them, who doth not fear the execution of them?
A45394	and can none of these be done?
A45394	and is it not lawfull for us to come that very way which God hath called us?
A45394	and is not the contrary apprehension( i. e. fear) necessary to reduce him?
A45394	and may not a Christian then look at those promises, which yet he must believe?
A45394	and then what need of his capriccio,[ why?
A45394	and then what place for glorying?)
A45394	but because it was invented and added by the will of man?]
A45394	can Divines do well to apply superstitio to super statutum, when that is no way the nature of the word?
A45394	doth he mean bare will- devised, uncommanded worships, which have in his opinion no other crime in them, but their uncommandednesse?
A45394	hath it prescribed morning and evening Prayer, and that both positively, and exclusively to any more?
A45394	i. e. What in this whole matter shall bring me in any reward?
A45394	is it not as truly a positive action to conquer as to satisfie, to subdue as to glut my appetite?
A45394	is it not directly a way of tryall, whether will- worship be set by the Apostle in an ill notion?
A45394	not, may it not have a shew of wisdom or piety in respect of the Will- worship?
A45394	or did they not?
A45394	or if he doth, is not this carnal security?
A45394	shall love of God, or virtue?
A45394	should he fear, or should he not fear?
A45394	that indeed is thus far answered already, that he means an excess of Religion: But what excess in Religion?
A45394	that which is required in the commandments of the Law and Gospel?]
A45394	the Law of Moses, or the Gospel of Christ?
A45394	the plain importance of his words is, may it not be foolish or impious in respect of the Will- worship that is in it?
A45394	then false religion?
A45394	what I pray is the antecedent to which[ in the midst] relates?
A45394	what is or can be unreasonable, if this be not?
A45394	what was ever suggested by any disputer with lesse appearance of truth or probability?
A45394	when he knowes there is nothing to that sense said by him?
A45394	would he imagine that illegal offerings should have been sought out for it, to constitute it a religious feast?
A45394	would it presently be cast out as hurtfull and abominable?
A45394	would not his presence at the Feast have had the scandal of superstition, if the Feast it self had had that crime in it?
A45394	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, but such shall have trouble to the flesh, and what can be more contrary to worldly good?
A45443	& c. S. Are these required in us, so as without them, we can not be justifyed?
A45443	& c. S. What is the third sort of qualifications?
A45443	& c?
A45443	& first in the former of then[ Give us this day our dayly bread] to tell me what is meant by Dayly Bread?
A45443	13?
A45443	15. is thy eye evill because I am good?
A45443	15. what is the meaning of that?
A45443	17. in these words[ so that you can not do the things that ye would?]
A45443	2. and seemes to be meant as the patterne by which our Faith should be cut out, and upon which both he was, and we may expect to be justified?
A45443	20?
A45443	24. and at another time, Art thou come to torment us before our time?
A45443	24. and of our Saviour himselfe, who used a part( if not the whole) of the 22 Psalme upon the crosse; My God, my God, why hast thou forsaken me?
A45443	28. that we are justified by faith without the deeds of the law?
A45443	8. to provide for his owne, especially those of his owne house or kindred?
A45443	And 1. what by Gods name?
A45443	And 1. what is meant by righteousnesse?
A45443	And 2. what is the duty there prescribed?
A45443	And first, what is meant by Selfe- deniall?
A45443	And how comes it in this place?
A45443	And if that be thus caused, what a hell is that mans life?
A45443	And then if the light that be in thee be darkenesse, if the heart in thee be unchristian, heathenish, how great is that darkenesse?
A45443	And then what directins may be had for that?
A45443	And then why may not the latter part belong to us also?
A45443	And what can you imagine more obligatory to good life, then this?
A45443	But then I beseech you wherein lies the parallel betwixt Melchizedecks preist- hood, and Christs?
A45443	But what doe you thinke needfull to adde to this; about taking up the crosse?
A45443	But what else is reducible to this Commandement of the law?
A45443	But what is the importance of the other member of the petition?
A45443	But what is the particular importance of it?
A45443	But whosoever shall smite thee on thy right checke, turne to him the other also& c. S. What is generally observable from those additions?
A45443	C. In this there are two questions couch ed; 1. whether any set forme of prayer be lawfull to be used?
A45443	C. No more at this time?
A45443	For he that loveth not his brother whom he hath seene, how can he love God whom he hath not seene?
A45443	Good Master, what shall I doe, that I may inherit eternall life?
A45443	Have you any more propositions now to adde to the foure already mentioned in this businesse?
A45443	Having therefore these promises,( what promises?
A45443	How could his name be called Jesus and Emmanuel too?
A45443	How many sorts of prayer are there?
A45443	How that belongs to this matter?
A45443	How then are we justified, by the free grace of God?
A45443	How then can I be bound to beleive God, when that which he saith contradicts reason?
A45443	How then can they be discerned by their fruits?
A45443	I beseech you what names doe you meane?
A45443	I pray cleare that difficulty to mee?
A45443	I pray how farre am I concern''d in them?
A45443	I pray what is it?
A45443	I pray, is a man to hope for nothing but that for which he hath some promise in Scripture?
A45443	I shall therefore in great earnest desire to heare your opinion in that point?
A45443	If I will that John tarry till I come, what is that to thee?
A45443	If it be, whether any other may be used?
A45443	In foretelling what things should happen to his Church?
A45443	In these things it is heavier rather?
A45443	Is it in offering of bread and wine which we read of Melchizedeck, or in any thing answerable to that?
A45443	Is it, as you expounded Saint James[ Let your yea be yea,& c.] i. e. let your promises and performances be answerable to one another?
A45443	Is not that forbidden by that law?
A45443	Is there any more required of me?
A45443	Is there anything that from the generall fabricke of the words you would observe to me?
A45443	It is God that justifieth, who is he that condemneth?
A45443	May not I then love any thing else but God?
A45443	Nay it not be, that I must not sweare by them, but only by God?
A45443	O foolish Galatians, and v. 3. are yee so foolish?
A45443	Onely be pleased to tell me which of these two it was by which the Jewes were to expect salvation?
A45443	Or be there any more?
A45443	Or how can Gods promise of caring for us be said to be performed?
A45443	Or is it at all so?
A45443	Or not sweare falsely, so much as by them?
A45443	Or, if I might have mine owne choice, would not I desire to be other wise used by other men?
A45443	S What belonged to Christ to do as King?
A45443	S What is that fifth inforcement?
A45443	S What is the cause of that?
A45443	S. Am I bound to hope that all things that are good for me shall befall me?
A45443	S. Are both these kindes of excesse condemned, and sobrieties commanded us Christians?
A45443	S. Are no kind of oaths lawfull now to a Christian?
A45443	S. Are there no other enemies that this King must destroy?
A45443	S. Are we bound then thus to expect and hope, in every thing that we pray for?
A45443	S. Be pleased then to make use of that key for me, and shew me clearely wherein that part of Christs Preisthood, his blessing of us consists?
A45443	S. But can my judgement be forced?
A45443	S. But can, or doth God permit any wicked man to doe such miracles,& c?
A45443	S. But how doth this belong to future blessednesse?
A45443	S. But how farre doth this precept of not revenging extend?
A45443	S. But is a man bound to give thanks for Afflictions?
A45443	S. But is any Grace to be prefer''d before that of Faith?
A45443	S. But is every man unregenerate that doth any thing that the flesh would have?
A45443	S. But is every true servant of God bound to hope, that God will give him all secular good things, as wealth, peace, honour, and the like?
A45443	S. But is it lawfull for a private man for the repelling of any the greatest injury from himselfe to kill another?
A45443	S. But is it not aboundantly sufficient, if my affections and behaviour toward mine enemy, be not like his to me, unkind, retaliating of injuries,& c?
A45443	S. But is it not said of these False Prophets that they come in sheepes clothing, which sure signifies their outward actions to be innocent?
A45443	S. But is no man to be thought a good Christian, that hath either carnality, or hypocrisy in him?
A45443	S. But is not God first reconciled unto us, before he gives us any grace to sanctifie us?
A45443	S. But is not Regeneration an Act of new birth?
A45443	S. But is not Religion the most precious thing of all?
A45443	S. But is not a man Justified before he is Sanctified; and if he be, how then can his Justification depend on his Sanctification?
A45443	S. But is nothing else reducible to this old Commandement?
A45443	S. But is there no one peculiar act of Faith to which justification is particularly imputable?
A45443	S. But is there nothing else reducible to the prohibition of murther?
A45443	S. But may not feasting be lawfull now among us Christians, and so delicious fare?
A45443	S. But may not the outward expressions of love in many good Christians be greater to some other object, then to God?
A45443	S. But then what Faith is this which is the condition of our justification?
A45443	S. But there is yet another notion of my Equalls considerable, those to whom I have done injury, what is meekenesse toward them?
A45443	S. But was nothing else forbidden in the law by that Commandement, but killing?
A45443	S. But were we not commanded before, that our light should shine before men?
A45443	S. But what am I to doe in case of Challenge offered to me?
A45443	S. But what are those meanes required on our parts, as subservient to Gods providence in feeding and clothing us?
A45443	S. But what hath the hand to doe with that businesse of looking?
A45443	S. But what if I tell it another, not on either of these purposes, and yet not on any defamatory malicious designe neither?
A45443	S. But what if a godly penitent man should either doubt of his salvation, or not at all hope for it?
A45443	S. But what if a sinner be so overwhelmed with sorrow, as not to lay hold on the promises at all, is not this the sinne of Despaire?
A45443	S. But what if they be our Enemies?
A45443	S. But what if those resolutions be not then performed?
A45443	S. But what is Charity?
A45443	S. But what is the full importance of looking on a woman to lust?
A45443	S. But what is the second Caution?
A45443	S. But what then is the other thing you told me of the lusting of the spirit and flesh one against the other?
A45443	S. But what then was the Faith of Abraham?
A45443	S. But what then?
A45443	S. But what, is no kinde of Divorce lawfull now under Christ?
A45443	S. But what, may I never passe judgement on another man unlesse it be such a notorious offender?
A45443	S. But what?
A45443	S. But who is that Seed of the Woman?
A45443	S. But why should God inflict that punishment upon all mankinde, for( or upon occasion of) the sinne of that one man?
A45443	S. But why then should we confesse to men, and particularly to Presbyters?
A45443	S. But will not my love of God be sufficient( without this other love of my neighbour) to denominate me Charitable?
A45443	S. Doe you beleive, that liberality to the poore is likely to receive any such reward in this life?
A45443	S. For the understanding of this, I desire first to know whether any anger be just or no, in respect of the cause?
A45443	S. From these Scruples satisfyed give me leave to proceed to another what kind of formes my prayers may, or must be presented in?
A45443	S. Having explained the single termes, what is now the meaning of the complex, or petition?
A45443	S. Having mentioned the sorts, you will please also to mention the parts of prayer?
A45443	S. How are all those so unreconcileable with Mammons commands?
A45443	S. How can Contrition, which you called a preparative to repentance, and so to regeneration, include sorrow for the sinnes of the regenerate life?
A45443	S. How doe these differ one from the other?
A45443	S. How doth the necessity of this appeare?
A45443	S. How is his will done in Heaven?
A45443	S. How is that?
A45443	S. How many sorts of excesse in eating and drinking be there to which sobriety is opposed?
A45443	S. How many sorts of these new commandements are there in this ensuing chapter?
A45443	S. How must this love be qualified?
A45443	S. How often then should a Christian fast?
A45443	S. How shall I know whether I doe Esteeme God as I ought to doe?
A45443	S. How then were the Jewes obliged to the observation of the law?
A45443	S. How will this be best done?
A45443	S. I beseech you then what is the second Covenant: and first with whom was it made?
A45443	S. I beseech you where is this part of the promises of the second Covenant set downe in Scripture?
A45443	S. I doe so, but how doth that shew me what that blessing is?
A45443	S. I pray you what is the importance of the word Jesu ●?
A45443	S. I shall detaine you no longer with lesse necessary Quaeries about this Office of his, as, When Christ was inaugurated to it?
A45443	S. If there be nothing else, which you will adde concerning the duty supposed, be pleased to proceed to the Cautions interposed in it?
A45443	S. In giving of what?
A45443	S. In what degree must this be done?
A45443	S. In what respect may warre be lawfull?
A45443	S. Is a man bound to be glad that he is afflicted?
A45443	S. Is all kind of fasting then acceptable to God?
A45443	S. Is it not sufficient to greive in respect of the danger and damnation which sinne betrayes me to, and is not such greife contrition?
A45443	S. Is there any more that I need know concerning this grace?
A45443	S. Is there any other branch of meekenesse, which my questions have not put you in minde of, to communicate to me?
A45443	S. Is there any such thing in the law of Moses, or Nature, that we should hate our enemies, and love none butneighbours?
A45443	S. Is there any thing else you will commend to me out of these words before we part with them?
A45443	S. Is there any thing now which from the Order of these Beatitudes you would thinke fit to teach mee?
A45443	S. Is there any thing then else in the soule which I am to deny?
A45443	S. Is there no other cause of Divorce now legall among Christians, but that in case of fornication?
A45443	S. Is there yet any thing else thus reducible?
A45443	S. Is this desire to be seene, and have glory of men a sinne, or no?
A45443	S. May no injury or affront be accounted sufficient to provoke me to offer, or challenge to a Duell?
A45443	S. May not a man in any case kill himselfe?
A45443	S. My next inquiry must be, how often this duty must be performed?
A45443	S. Of what parts doth Repentance consist?
A45443	S. Please you then to enter on the particular survey of this prayer?
A45443	S. Shall we now proceed to the third Grace, that of Love or Charity?
A45443	S. Shall we proceed to the other branch of Charity, that of our Neighbour, and first, what doe you meane by the word Neighbour?
A45443	S. There is yet one thing behind, the reason that this is back''t with, for whatsoever is more then this, commeth of evill] what is meant by that?
A45443	S. This being so unhappy a sinne, and yet so hardly gotten out of us, what meanes can you direct me to, to prevent it?
A45443	S. This is a duty of some difficulty, what helpe can you direct me to, to facilitate the performance of it?
A45443	S. To begin then with the first, what is Faith?
A45443	S. To begin with the first, what care and sollicitude is it, that is here forbidden?
A45443	S. To what purpose is all that which in this matter is added to this prohibition in the rest of this period?
A45443	S. To whom doth the last Beatitude belong?
A45443	S. Well then, may this lucta, this resistance, be in a regenerate man?
A45443	S. Well then, supposing warre to be lawfull, and these two kinds of warres to be such, What other kinde of lawfull warres are there?
A45443	S. Well, but if another send me a Challenge, may not I accept of it?
A45443	S. What Odiousnesse?
A45443	S. What are the motives that may stirre up this love in my heart?
A45443	S. What are the motives to this kind of love?
A45443	S. What are these severalls that we are thus to renounce?
A45443	S. What are they?
A45443	S. What are those preparatives then?
A45443	S. What are those qualifications?
A45443	S. What are those three Offices?
A45443	S. What are we to returne to this Office of his?
A45443	S. What assurance is there of future blessednesse to such?
A45443	S. What assurance of future blessednesse is there to those that have this grace?
A45443	S. What assurance of future happinesse attends this Hungring?
A45443	S. What be the commands of God that are so unreconcileable with the service of Mammon, or vehement desire of wealth?
A45443	S. What be they?
A45443	S. What be they?
A45443	S. What be those ends or uses?
A45443	S. What be those meanes?
A45443	S. What be those two considerations?
A45443	S. What degrees of it in order to private peace?
A45443	S. What directions have you for the most convenient manner of performing it?
A45443	S. What do you in particular observe from the second?
A45443	S. What do you meane by the former?
A45443	S. What do you meane by the latter?
A45443	S. What do you meane by voluntary oaths?
A45443	S. What do you thinke fit to tell mee of that?
A45443	S. What doe you meane by praying that this Kingdome of God may come?
A45443	S. What doe you meane by that something which is over- valued?
A45443	S. What doe you meane by the crosse, and by taking it up?
A45443	S. What doe you meane by the doing it on earth?
A45443	S. What doe you meane by the first of these?
A45443	S. What doth Christ now in his new Law, in this matter?
A45443	S. What doth the Scripture tell us of Preisthood?
A45443	S. What else belongs to his Propheticke Office?
A45443	S. What for the substance of the duty?
A45443	S. What from the third?
A45443	S. What hath Christ appointed in this matter?
A45443	S. What hath the law of Moses done?
A45443	S. What if they be neither our freinds, nor foes?
A45443	S. What in order to publicke peace?
A45443	S. What in us is the Instrumentall cause of it?
A45443	S. What is Confession to God?
A45443	S. What is Hope?
A45443	S. What is Hungring and Thirsting?
A45443	S. What is Mourning?
A45443	S. What is Thirsting after righteousnesse?
A45443	S. What is it as it reforres to the Threats?
A45443	S. What is it as it signifies a State?
A45443	S. What is it as it signifies an Act?
A45443	S. What is meant by Blessing him?
A45443	S. What is meant by Doing good to them?
A45443	S. What is meant by Judging?
A45443	S. What is meant by Loving him?
A45443	S. What is meant by Peace- making?
A45443	S. What is meant by Praying for them?
A45443	S. What is meant by hallowing?
A45443	S. What is meant by light and darkenesse?
A45443	S. What is meant by that phrase?
A45443	S. What is meant by that which followes the mention of the Old Commandement in this place?
A45443	S. What is meant by that?
A45443	S. What is meant by the similitude here used?
A45443	S. What is meant by the single, and evill eye?
A45443	S. What is meekenesse?
A45443	S. What is mercifullnesse?
A45443	S. What is our part in this businesse?
A45443	S. What is purity in heart?
A45443	S. What is required of us in answer and returne to this Office of his?
A45443	S. What is required of us in answer to this part of his Office?
A45443	S. What is required to make it lawfull for any private man to take armes?
A45443	S. What is sorrow and contrition for sinne?
A45443	S. What is that Exhortation you meane?
A45443	S. What is that other part of love which you call the Desiring of him?
A45443	S. What is that other sort of things which you say is thought to be, but is not?
A45443	S. What is that remarkeable place of Scripture?
A45443	S. What is that which was absolutely given?
A45443	S. What is that which was promised on condition?
A45443	S. What is that?
A45443	S. What is that?
A45443	S. What is that?
A45443	S. What is the Generall and Particular Faith, as it referres to the Commands of the Gospell?
A45443	S. What is the assurance of future felicity that belongs to this mourner?
A45443	S. What is the duty of meeknesse toward Inferiours?
A45443	S. What is the duty there prescribed?
A45443	S. What is the first of them?
A45443	S. What is the fourth preparative to repentance?
A45443	S. What is the ground of Hope?
A45443	S. What is the limitation, or caution, or explication of this precept added in the sixth verse?
A45443	S. What is the love of my Neighbour?
A45443	S. What is the meaning of Christs blessing us?
A45443	S. What is the meaning of that?
A45443	S. What is the meaning of this Precept?
A45443	S. What is the next generall Precept?
A45443	S. What is the next inforcement of this duty?
A45443	S. What is the next inforcement?
A45443	S. What is the object of Hope?
A45443	S. What is the object of that Hope?
A45443	S. What is the occasion of them?
A45443	S. What is the particular precept you speake of?
A45443	S. What is the present felicity of the meeke man?
A45443	S. What is the present felicity of these mourners?
A45443	S. What is the present felicity that attends this grace?
A45443	S. What is the present felicity that belongs to such?
A45443	S. What is the present felicity that belongs to such?
A45443	S. What is the reward apportioned to peaceablenesse hereafter?
A45443	S. What is the reward apportioned to purity hereafter?
A45443	S. What is the reward hereafter apportioned to this?
A45443	S. What is the second helpe?
A45443	S. What is the second part of Christs Melchizedek- Preisthood?
A45443	S. What is the second thing here forbidden?
A45443	S. What is the second thing?
A45443	S. What is the seventh inforcement?
A45443	S. What is the sixth inforcement?
A45443	S. What is the third helpe?
A45443	S. What is the third thing forbidden here?
A45443	S. What is there more that you thinke fit to teach me from this precept of not retaliating, or not av enging the injurious?
A45443	S. What is there said of him?
A45443	S. What is to be said of Sampson, who killed so many by pulling away the pillars, and involved himselfe in the same destruction?
A45443	S. What meane you by Forgiving?
A45443	S. What meane you by Rash censures?
A45443	S. What meane you by his temporall enemies?
A45443	S. What meane you by taking it up?
A45443	S. What meane you by the duty spposed?
A45443	S. What meane you by unmercifull censures?
A45443	S. What must this meekenesse of our understandings be?
A45443	S. What now doth self- deniall, as it referres to the body, signifie?
A45443	S. What now have you to adde concerning the Doxology added to these petitions?
A45443	S. What now is Confession of sinne?
A45443	S. What now is Sanctification?
A45443	S. What now is particularly observable from each of these, and 1. from the first?
A45443	S. What now is the dependence between Justification and Sanctification?
A45443	S. What now is the fourth or last generall Precept?
A45443	S. What now is the generall nature of these appendant precepts, wherein they all agree and accord?
A45443	S. What now is the penitent state?
A45443	S. What now is the present blessednesse of such?
A45443	S. What now is the third Generall Precept?
A45443	S. What of the Melchizedekian Preist?
A45443	S. What other enemies did you meane?
A45443	S. What other meanes is there required of us by God to this end?
A45443	S. What other meanes?
A45443	S. What other motives can you adde in this matter, why I should love my enemies?
A45443	S. What other notion have you of a Prophet?
A45443	S. What other sort of qualifications is there?
A45443	S. What other warre is unlawfull?
A45443	S. What part of the promises is this condition required to make us capable of?
A45443	S. What plaine places of Scripture be there which prohibit this, so that I may be induced, by the analogy of them, to beleeve this forbidden here?
A45443	S. What present felicity can there be in this Hunger and Thirst?
A45443	S. What qualifications be required in our prayers to make them acceptable to God, or prevalent with him?
A45443	S. What reasons doe the fathers give for this?
A45443	S. What sinnes doe you meane?
A45443	S. What speciall influence will this whole doctrine have upon our lives?
A45443	S. What then are unreconcileable with a regenerate state?
A45443	S. What then hath Christ superadded to the old Commandement?
A45443	S. What then is a Sence of these?
A45443	S. What then is it to deny my reason?
A45443	S. What then is meant by the word Christ?
A45443	S. What then is now the law of Christ in this matter?
A45443	S. What then is the Christian Hope in this particular?
A45443	S. What then is the Generall and Particular Faith as it referres to the Affirmations of Scripture?
A45443	S. What then is the Magistrate''s taking away the life of a capitall offender?
A45443	S. What then is the Particular Faith terminated in this conditionall Promise?
A45443	S. What then is the condition of this second Covenant, without which there is yet no salvation to be had?
A45443	S. What then is the first thing promised in that second Covenant?
A45443	S. What then is the fourth grace?
A45443	S. What then is the full importance of the whole petition?
A45443	S. What then is the meaning of this necessity that the Christians graces must be evident and exemplary?
A45443	S. What then is the short or summe of Christs being Jesus?
A45443	S. What then was the mercy an Gods part made over to him in that Covenant?
A45443	S. What then?
A45443	S. What thinke you then of that sorrow and compunction, that the approach of death and terrours of the Gospell bring men to?
A45443	S. What to preserve it where it is?
A45443	S. What to recover it when it is lost?
A45443	S. What under the first head, that of his Soule?
A45443	S. What wants doe you meane?
A45443	S. What was required of him to that purpose?
A45443	S. What was that promise?
A45443	S. What was that?
A45443	S. What was the condition upon which the former of these was promised?
A45443	S. What was the first of those acts?
A45443	S. What was the office of the Aaronicall Preist?
A45443	S. What was the second of those acts of Abrahams faith?
A45443	S. What, and how many be those enemies?
A45443	S. What, as it referres to the Promises?
A45443	S. When may I be said pure in heart, in the second sence?
A45443	S. When may a man be said to be pure in heart, in the first sence?
A45443	S. Wherein did Christ doe that?
A45443	S. Wherein doth his Propheticke Office consist?
A45443	S. Wherein doth the Danger consist?
A45443	S. Wherein doth the Sence of sinne consist?
A45443	S. Wherein doth the love of God consist?
A45443	S. Wherein doth the present felicity of those consist?
A45443	S. Wherein doth this mercifullnesse expresse it selfe?
A45443	S. Wherein doth this peaceable affection expresse it selfe?
A45443	S. Wherein doth this saving or redeeming from sinne consist?
A45443	S. Which of these kinde of Preists was Christ to be?
A45443	S. Why are onely the pure capable of the sight of God?
A45443	S. Why did you adde, but especially promissory oathes?
A45443	S. Why doe you referre these words, Lay not up,& c. to the mortifying of desire and love of wealth?
A45443	S. Why hath the Vision of God no felicity in it, but to the pure?
A45443	S. Will not this derogate something from the suffering of Christ, or satisfaction wrought by it?
A45443	S. You said this was the prime importance of it, which seemed to imply that there was another; What is that?
A45443	S. Your proposed method than leades me to Repentance next; what is Repentance?
A45443	S. § 1 WHat is the first generall aime or designe of this next part of the Sermon beginning, c. 6?
A45443	S. § 10 What now is the ground- worke of the next period?
A45443	Tell me whether that be appliable to the Faith you now speake of?
A45443	This example our Saviour shuts up with an expostulation,[ are not you much better then they?]
A45443	To publicke Magistrates, or onely to private persons one toward another?
A45443	What Christ hath added to this letter of the Mosaicke law thus explained?
A45443	What are the promises or mercies made over unto us in Christ by this second Covenant?
A45443	What are those?
A45443	What be the seasons and opportanities of this Hope?
A45443	What doth the Lord require of thee, but to do Justice and love Mercy?
A45443	What is meant by Gods Kingdome?
A45443	What is meant by temptation first?
A45443	What is that but to do our good workes so, that men might see them?
A45443	What is that?
A45443	What is the reason of that?
A45443	What is the subject of the first of them?
A45443	What is the summe of the second branch or Section in it?
A45443	What is to be said of such Judging?
A45443	What kind of fasting is here spoken of?
A45443	What sinnes must be taken in by it, or for what must this Godly sorrow be conceived?
A45443	What then doe you meane by Sobriety?
A45443	What then may we fight for, if not for that?
A45443	What was the state of this businesse under the law?
A45443	Yet now I thinke of it, if Christs active obedience may be imputed to me, then what need have I of obeying my selfe?
A45443	[ Know ye not that Christ Jesus is in you, except you be reprobates?]
A45443	[ Thy will be done in earth as it is in heaven] What is meant by Gods will?
A45443	[ What wilt thou give me, seeing I goe childlesse?]
A45443	[ for righteousnesse sake] and[ falsely for my sake?]
A45443	and doth not that consist in not hoping for Heaven?
A45443	and if he doth not, defined to have denyed the faith, and to be worse then an infidel?
A45443	and if so, what?
A45443	are no sinnes compatible with a regenerate estate?
A45443	are none but Disciples the men to whom this Sermon belongs?
A45443	but I beseech you first what do you meane by Offices?
A45443	especially when I shall be defamed for a Coward if I doe not?
A45443	i. e. Art thou unsatisfied therefore, because I have beene more liberall to another?
A45443	is not Christ a Preist ofter the order of Aaron?
A45443	it is Christ that died, yea rather that is risen againe, who is even at the right hand of God, who also maketh intercession for us?
A45443	let us purifie our selves,& c. S. But is not Despaire a sinne?
A45443	or how could the calling his name Jesus, be the fulfilling of that prophecy that foretold that they should call his name Emmanuel?
A45443	or is this incompatible with the sincerity of the love of God?
A45443	then by Gods leading into it?
A45443	thou hast thy due, why art thou discontent, or unsatisfied?
A45443	v. 30. shall he not much more cloth you, O ye of little faith?
A45443	what an unchristian condition is this?