trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
out of the	2005
in the world	1630
as soon as	1553
one of the	1403
in the mean	1237
that he was	1230
that it was	1201
the mean time	1159
according to the	1142
of all the	1113
that it is	1075
as well as	1017
that he had	994
not to be	966
it is not	950
the prince of	935
i beseech you	894
by reason of	885
for my part	862
he could not	854
the name of	851
it may be	834
as much as	816
there is no	811
on the other	802
and that he	770
on the contrary	770
that of the	769
of the same	762
the rest of	757
to the end	753
that i am	723
and that the	723
at the same	715
the other side	714
i do not	711
the king of	710
part of the	683
the same time	679
the cause of	659
in the year	648
that there is	638
so much as	633
of the world	630
all the world	623
i know not	622
is to be	617
the place where	614
ought to be	614
that he would	612
there is a	606
out of a	604
of the city	599
the son of	598
to be the	595
the time of	594
in the same	594
the city of	591
i am not	590
a kind of	580
that i have	568
and all the	563
the end of	561
and in the	553
the death of	549
which he had	547
and that it	533
he had been	532
those of the	529
if it be	525
to tell you	524
it was not	517
as if he	516
reason of the	516
after he had	511
as he was	509
the next day	508
of the most	508
all the rest	506
not so much	505
so great a	505
that he might	504
he would not	500
i should be	498
with so much	497
in order to	493
as it were	493
and the other	487
said he unto	485
make use of	484
to be a	484
which is the	483
the province of	482
rest of the	481
in love with	479
not able to	476
said he to	468
it is a	465
if he had	461
in the midst	459
and that i	459
as long as	458
out of his	458
the midst of	457
that they were	452
there is not	447
there was no	440
to make a	433
that they are	430
could not be	428
would not have	428
he had not	427
as it is	424
he was not	423
he would have	423
that she was	421
it would be	420
to do it	418
in a manner	417
with all the	416
i could not	414
there was a	414
and it is	412
that there was	411
a long time	411
him to be	410
she could not	409
as to the	404
that he should	396
as for the	395
a person of	395
at the first	394
it is to	388
i shall not	384
at that time	384
and that they	383
that he could	382
it to be	380
but it is	375
i have not	371
it is the	369
for it is	369
that all the	367
that i should	367
i will not	367
great number of	366
the hands of	366
the sight of	361
to be so	358
if you will	357
the princess of	356
such as are	354
he was in	354
the inhabitants of	353
i would not	353
would not be	352
of the country	352
that you are	350
two or three	349
being able to	349
i assure you	348
i should have	348
of the body	346
in such a	344
that she had	342
i should not	341
any thing of	341
he did not	340
that which is	339
said she unto	339
up and down	339
which i have	335
ought not to	334
of his own	332
it will be	332
soon as he	330
of those who	327
he had done	327
one of them	325
the great duke	324
when he was	322
end of the	322
that he is	319
the house of	319
that you have	318
all sorts of	317
that is to	317
they are not	316
one of his	314
that i was	313
the history of	313
as i have	313
i did not	312
in the first	312
so much the	312
you do not	311
a great number	311
as far as	311
said i unto	309
to the same	309
was to be	309
of the great	309
so that the	308
since it is	307
it had been	307
that if he	307
the beginning of	306
will not be	306
come to the	305
of the gods	304
that i had	303
him in the	302
of the people	301
an account of	301
is not to	300
to see the	299
that in the	299
if it were	298
he began to	298
they could not	298
in all the	298
as he could	298
he was so	297
not any thing	296
is not any	296
of the other	295
came to the	295
for the most	294
and if you	294
i must needs	294
it should be	293
not being able	292
the most part	292
to be in	292
as if they	292
and i am	292
is to say	291
there are some	291
it must be	291
the number of	290
whom he had	289
had not been	288
with the same	288
said she to	286
in the city	286
in the night	285
the power of	285
in the morning	285
should not be	285
to the place	284
i would have	284
that there are	283
and that you	281
you will not	280
he should be	280
parts of the	279
the love of	278
there is nothing	277
the next morning	277
as he had	276
i shall be	275
you are not	274
what he had	272
must needs be	271
to be made	270
of the king	270
that they had	269
some of the	269
is the most	268
all the company	268
of the earth	268
that they should	268
he had a	266
as i am	266
was in the	266
in a word	266
and that she	266
do you think	265
in as much	265
one of those	265
as they were	264
when they are	264
be pleased to	264
in the time	263
as it was	262
i have been	262
he was a	262
as that of	261
the heart of	260
to be seen	260
so that he	259
if i had	259
give me leave	258
a man of	257
as they are	257
at the end	256
it was a	255
all the other	254
if you do	254
that a man	253
of the sun	253
to the king	253
in this manner	252
is in the	252
the loss of	250
the order of	250
those who are	250
by the way	249
which you have	248
may be said	248
are to be	248
those that are	248
who had been	248
to have a	248
those who have	246
to see her	246
i am confident	245
be able to	245
and that of	245
of the first	245
and that there	244
that you will	244
he went to	243
to all the	243
years of age	242
to go and	242
that you may	242
of the house	241
which they call	240
you would have	240
to go to	239
the presence of	239
for i am	238
would have been	238
by way of	237
of the church	237
is not so	236
he had made	236
if he were	235
it is impossible	235
but at last	235
them to be	235
had no sooner	234
was no sooner	234
he came to	234
to find out	233
i am so	233
that they might	233
the kingdom of	232
which is not	231
and therefore i	231
it might be	230
of the soul	229
but that he	229
such time as	229
of a man	229
all manner of	229
at this day	229
of such a	228
the head of	228
as if it	227
this is the	227
and the rest	227
to see him	226
she would not	226
my self to	226
they had been	225
that i do	225
of the river	224
to give him	224
out of their	224
if they had	223
soon as they	223
of those that	222
they should be	222
is it possible	222
the honour of	222
to make him	222
which they had	221
and not to	221
not but that	220
that it may	220
for me to	220
but in the	220
out of all	220
or at least	220
till such time	219
on both sides	219
could not chuse	218
three or four	218
and if i	217
the government of	217
it was the	217
of a great	216
the people of	216
i had not	216
the title of	215
by that means	215
in like manner	215
he to her	215
i told you	214
the place of	214
any thing to	214
inhabitants of the	214
any of the	213
side of the	213
the daughter of	213
that if i	213
when it is	213
to make the	212
to speak to	212
she was not	212
him to the	212
not chuse but	212
but on the	211
that i may	211
do you not	211
it is so	211
if i should	211
i must confesse	211
to the other	210
but it was	210
of their own	210
which is a	210
is one of	210
it to the	210
king of the	210
at this time	209
that i will	209
they do not	208
when they were	208
as if she	208
and of the	208
me leave to	207
to that of	207
the life of	207
most of the	207
they were not	207
for fear of	206
to speak of	206
of the greatest	206
any thing that	206
the temple of	206
which she had	205
the quality of	205
that she would	204
the assistance of	204
the church of	204
he was to	204
the body of	203
of the prince	203
for want of	203
is it not	202
of the place	202
he would be	202
and at the	202
so as that	202
and to be	202
know not what	201
of all those	201
the top of	200
that they have	200
up to the	200
the opinion of	200
a piece of	199
which may be	199
the command of	199
and on the	199
to the city	199
that i shall	198
and such as	198
as you are	198
them to the	198
made use of	197
of the two	197
all those who	197
of the company	196
were in the	196
persons of quality	196
if they were	195
so that it	195
much the more	195
according to his	195
to have been	195
the island of	194
that they may	194
and that if	194
the memory of	194
but i am	194
you have done	193
you will be	193
as may be	193
knew not what	193
and to make	193
the glory of	192
in the province	192
and it was	192
what i have	192
he knew not	192
the first place	192
so far from	192
of the day	191
for i have	191
to make it	191
and by the	191
with as much	191
he had to	191
and in a	190
out of her	190
the very same	190
and the same	190
of any thing	190
i was in	190
she did not	189
to be very	189
some part of	188
and when he	188
of one of	188
upon the ground	188
there should be	187
order to the	187
out of my	187
of so many	186
was in a	186
where he was	186
in lieu of	186
i must confess	185
some of them	185
i have heard	185
said to him	185
but if you	185
according to their	185
so full of	184
those who were	184
in need of	184
was forced to	184
as she was	184
shall not be	183
may be seen	183
soon as the	183
with abundance of	183
the greatest part	183
that ever was	183
any thing but	183
seemed to be	183
of the leontines	183
i am in	183
he to him	182
the knowledge of	182
the state of	182
in that place	182
had not the	181
not at all	181
and as for	181
to see you	181
of the sea	180
was the first	180
the nature of	180
a shift to	179
this was the	179
all those that	179
they would not	179
but as for	179
if there be	179
are in the	179
the same thing	178
of the kingdom	178
which had been	178
in a place	178
five or six	178
a short time	178
it is in	178
into the hands	178
to make use	177
notice of it	177
ought to have	177
he had no	177
there was not	176
her self to	176
midst of the	176
to give you	176
after she had	176
you must know	175
i am to	175
name of the	175
the occasion of	174
into the sea	174
them in the	174
do not think	174
the use of	174
was not so	173
the beauty of	173
he is not	173
assure your self	173
i am very	173
that the king	172
those who had	172
to whom he	172
a sort of	172
for a man	172
by this means	172
is not the	172
should be so	172
which i had	172
that the prince	172
he unto her	171
what you say	171
for him to	171
he might be	170
to come to	170
that if you	170
princess of the	170
it was to	170
and the most	170
then that of	170
when i was	170
that i cannot	169
the first of	169
by all the	169
those that were	169
than that of	169
him that he	169
as i was	169
for all the	168
to return to	168
he was the	168
you would not	168
by the hand	168
place where he	168
though he had	168
to be brought	168
he thought it	168
i am of	167
he should not	167
in the country	167
one and the	167
she would have	167
no more then	167
i have done	167
it was impossible	167
of all things	166
after they had	166
but when he	166
to be done	166
the eyes of	166
and there is	165
the most considerable	165
and that in	165
him out of	165
whence it comes	165
i was not	165
not a little	165
is a great	165
whether it be	165
the truth is	164
on the right	164
that of a	164
each of them	164
to the prince	163
if she had	163
of his love	163
that he hath	163
some of his	163
of my life	163
the same manner	163
he had taken	163
could not have	163
use of the	163
that they would	163
so that they	162
they may be	162
along with him	162
not in the	162
of a very	162
to make me	162
should have been	161
at the last	161
that those who	161
be in the	161
went to the	161
he had received	160
by the same	160
be seen in	160
but he was	160
a man to	160
which was the	160
with a great	160
to the great	160
the space of	160
the right hand	160
of the whole	159
it in the	159
she had been	159
me to be	159
do any thing	159
in so much	159
he had seen	159
him with a	159
the truth of	158
i unto her	158
person in the	158
to tell him	158
they would have	158
i am sure	157
as we have	157
the day of	157
a place where	157
i think it	157
in the place	156
and i will	156
and to the	156
in this place	156
she to him	156
as not to	156
come into the	155
in all things	155
he might have	155
where he had	155
to take the	155
there be any	155
in the middle	155
master of the	155
her to be	155
that you would	155
a very great	155
was one of	155
who is the	154
not far from	154
in his hand	154
to know what	154
the second said	154
and when they	154
tell you that	154
for he was	154
that i would	154
are not to	154
and at last	153
when he had	153
contrary to the	153
he should have	153
you tell me	153
if he would	153
you are to	153
the better to	153
account of the	153
i have seen	153
in saying so	152
was a little	152
to be of	152
they are so	152
they were to	152
and this is	152
it is very	152
for there is	152
is a thing	151
the honour to	151
in the other	151
out of this	151
there may be	151
well as the	151
but that which	151
the isle of	151
was so much	150
he resolved to	150
that if the	150
time of the	150
the reason of	150
the losse of	150
that i could	150
to that end	150
you have not	149
was not able	149
was ready to	149
of a certain	149
they had not	149
of all these	149
under the name	149
think my self	148
of his life	148
because of the	148
to his own	148
he was very	148
the same place	148
was wont to	148
in a condition	148
are not so	148
in a short	148
in the presence	148
to tell me	148
the habit of	148
of the town	148
had a great	147
made a shift	147
put to death	147
him by the	147
he unto him	147
i tell you	147
as if i	147
of his friends	147
and if he	147
of the night	146
the same day	146
i had rather	146
the effects of	146
she was in	146
the heat of	146
the god of	146
were to be	146
this kind of	146
out of which	146
i unto him	146
i have no	146
of the inhabitants	145
to see what	145
of that which	145
early english books	145
in the evening	145
went out of	145
that you should	145
of all that	145
of the senate	144
if i were	144
soon as ever	144
that it would	144
him in his	144
was not a	144
that there were	143
to no purpose	143
since you are	143
and that all	143
it is no	143
greatest part of	143
she had not	143
but that i	143
that which i	143
him with the	142
with a certain	142
it shall be	142
of the rest	142
the author of	142
i ought to	142
she began to	142
the manner of	142
the foot of	142
because he was	142
is not a	142
with such a	141
at the beginning	141
as those of	141
to come and	141
they came to	141
that i might	141
to know the	141
no more to	140
it were a	140
of these two	140
the service of	140
for it was	140
which he was	140
that she is	140
and went to	140
i have a	140
the third said	140
part of his	139
beginning of the	139
in some sort	139
but that the	139
should be the	139
she unto him	139
in his own	139
i have to	139
that she could	138
so called from	138
as well in	138
in respect of	138
because it was	138
told him that	138
and i have	137
a little more	137
man in the	137
lives in the	137
seen in the	137
unless it be	137
the violence of	137
that which you	137
that i can	137
would have it	136
a thousand times	136
a man that	136
of the kings	136
along with them	136
is so much	136
as i do	136
and those of	136
came into the	136
to the ground	136
as she could	136
he ought to	135
said i to	135
out of an	135
the crown of	135
and when i	135
long as i	135
so far as	135
he made a	135
though it be	135
they were in	135
and for the	135
i shall never	135
i was so	135
a thing which	135
might not be	135
in the house	135
go to the	134
and though he	134
know not whether	134
any thing in	134
to speak with	134
the first that	134
at a distance	134
she had a	133
was the cause	133
if you have	133
not what to	133
the authority of	133
upon the first	133
as i told	133
to avoid the	133
no more than	133
to make them	133
that as soon	133
soon as she	133
the form of	132
as you have	132
any thing more	132
to make any	132
i have already	132
acquainted with the	132
the soul of	132
the way of	132
himself to be	132
and told him	132
the liberty of	132
heat of the	131
for if you	131
a quarter of	131
both of them	131
a desire to	131
acquaint you with	131
who had the	131
the point of	131
what you have	131
to have the	131
in his power	131
those which are	130
history of the	130
had been in	130
the castle of	130
prince of cyparissa	130
the custom of	130
if he be	130
were it not	130
found in the	130
that it were	130
as i could	130
since i have	130
but i must	130
that she might	130
seems to be	130
caused to be	130
for the dead	130
that can be	129
the mouth of	129
should not have	129
they have not	129
to be more	129
but that it	129
it cannot be	129
the first time	129
prince of messena	129
with his own	129
on the left	129
in their hands	129
being come to	129
in those parts	128
you to be	128
the holy ghost	128
i am the	128
we are to	128
would have me	128
but when they	128
he is a	128
one after another	128
you may be	128
if i do	128
and though i	128
at the foot	128
is of a	128
my self in	128
a mind to	128
the reputation of	128
to shew that	128
he had the	128
he shall be	128
into the city	128
the will of	127
who lives in	127
for some time	127
you ought to	127
whose name was	127
self to be	127
but there is	127
that it might	126
to that purpose	126
about the year	126
if i did	126
to those who	126
in point of	126
with so many	126
so great an	126
that he may	126
they were all	126
out of it	126
of it is	126
you are in	126
if it had	126
on the ground	126
he was no	126
when he saw	126
upon the same	125
come out of	125
the charge of	125
might have been	125
a design to	125
to make his	125
but at length	125
the souls of	125
i must tell	125
must tell you	125
in the right	125
in the church	125
of the court	125
do the like	124
of my affection	124
the middle of	124
of the province	124
you will find	124
in regard that	124
the world to	124
if there were	124
as they had	124
after i had	124
a condition to	124
is able to	124
and if it	124
it hath been	124
but they are	124
and would have	123
place where the	123
the laws of	123
he had for	123
the greatness of	123
as he is	123
in the company	123
and would not	123
of the best	123
which they have	123
such as were	122
the advantage of	122
that he who	122
the affairs of	122
it is true	122
they have a	122
as to be	122
the day before	122
you are so	122
began to be	122
and because he	122
and yet i	122
of the war	122
not be so	122
any thing which	122
of the air	122
all over the	122
in the castle	122
to do with	121
may not be	121
to give me	121
and began to	121
the execution of	121
in a great	121
that you were	121
whom i have	121
i cannot tell	121
her in the	121
to make you	121
for the future	121
it were not	121
who was a	121
the names of	121
i have for	121
in one of	121
the account of	121
one of their	121
i shall tell	120
made of the	120
the discourse of	120
which are the	120
could not but	120
will tell you	120
of it self	120
what they had	120
to love her	120
as fast as	119
though it were	119
since i am	119
i have had	119
make it appear	119
i had been	119
any one of	119
he could to	119
church of rome	119
the kings of	119
all that i	119
i will never	119
is the cause	118
to take a	118
it is requisite	118
the reason why	118
and could not	118
who was the	118
and down the	118
had been a	118
number of the	118
the entrance of	118
in these terms	118
of the year	118
of the romans	118
to those of	118
was very glad	118
book of the	118
of his affection	118
the hearts of	118
which i shall	118
in the beginning	118
you that i	118
of what he	118
in the head	118
it is certain	118
for he had	118
english books online	118
that he did	118
of the roman	118
when he is	117
use of it	117
there is between	117
the company of	117
the example of	117
if you had	117
as they could	117
and a half	117
and out of	117
i should never	117
four or five	117
that every one	117
that she should	117
the left hand	117
if you please	116
such a one	116
though they were	116
much as to	116
any thing else	116
of the army	116
of all his	116
when she was	116
in the name	116
are of a	116
he had in	116
upon the account	116
of it to	116
and that which	115
though he was	115
and they are	115
desirous to know	115
the art of	115
they might be	115
the country of	115
to see me	115
and that his	115
have been so	115
is a very	115
is not in	115
subject to the	115
and for my	114
shall tell you	114
that you do	114
there are many	114
and by that	114
place where they	114
a man may	114
what do you	114
said thus unto	114
where they were	114
no more of	114
in regard the	114
would you have	114
that i did	114
the actions of	114
but i beseech	114
taken out of	114
she was so	114
of a person	114
with all his	114
and if the	114
as to what	113
was going to	113
which it is	113
go out of	113
but by the	113
thought fit to	113
the affection of	113
he had given	113
went into the	113
of so great	113
to take away	113
in his heart	113
far as the	113
those of his	112
the conduct of	112
you should be	112
but what is	112
me tell you	112
to meet with	112
to love you	112
that at the	112
not to have	112
sort of people	112
of all men	112
i am a	112
if you would	112
that part of	112
like that of	112
not long after	111
was a great	111
to give them	111
was the most	111
the means of	111
it out of	111
of my self	111
to make an	111
one of these	111
would be a	111
you have been	111
which is so	111
be the more	111
had been so	111
but as soon	111
as that he	111
to be found	110
love with her	110
it is that	110
he had left	110
since you have	110
so much to	110
that he knew	110
which they were	110
me in the	110
it will not	110
him as a	110
was not to	110
not the least	110
all these things	110
which was not	110
to be taken	110
much as the	110
who would not	109
to think of	109
soon as i	109
to be his	109
the children of	109
in this country	109
with whom he	109
of the holy	109
if you are	109
after the same	109
a number of	109
to go into	109
i am afraid	109
be the most	109
in my heart	109
of a good	108
of it in	108
but i shall	108
were wont to	108
sight of the	108
the spirit of	108
that we were	108
as the other	108
there is in	108
of the water	108
but for the	108
and the prince	108
into the water	108
who was not	108
me out of	108
to make her	108
have the same	108
as to that	108
let me tell	108
they did not	108
they ought to	108
which they are	107
it was in	107
as you do	107
you would be	107
the year of	107
and of a	107
to those that	107
i love you	107
what i say	107
seem to be	107
the figure of	107
but in regard	107
to this day	107
if they be	107
out of your	107
a man who	107
in the heart	107
the religion of	107
i had no	107
as there is	107
for i know	107
of the princess	107
of this nature	107
are the most	106
them out of	106
one of her	106
to give her	106
in a very	106
and he was	106
him into the	106
returned to the	106
the bottom of	106
it must needs	106
taken up with	106
government of the	106
out of any	106
of the second	106
as in the	106
do not know	106
from the place	106
people of rome	106
the relation of	106
in a little	106
there are two	106
and my self	106
that the most	106
the fourth said	105
to one of	105
we are not	105
have told you	105
at the very	105
they have no	105
came out of	105
were no sooner	105
it is an	105
with that of	105
it is but	105
for div a	105
with all my	105
well as i	105
all that is	105
not the same	105
in the most	105
notes for div	105
him not to	105
that if they	105
where there is	105
at the entrance	105
so that there	105
one to another	105
if i may	105
of my own	105
the banks of	105
i had a	105
an infinite number	105
so it was	105
that had been	105
so as i	104
and all that	104
to do what	104
they will not	104
her self in	104
was not the	104
she had done	104
the pleasure of	104
and the more	104
of the way	104
the way to	104
that he thought	104
able to do	104
i think i	104
at the time	104
and those who	104
infinite number of	104
order of the	103
began to speak	103
which is called	103
be in a	103
which is in	103
the bigness of	103
return to the	103
to the people	103
that if she	103
form of a	103
in the court	103
for the space	103
who had a	103
to enter into	103
in memory of	103
i will tell	103
to see that	103
he had so	103
and i do	103
cause of it	103
is the same	103
is there any	102
which we have	102
i thought it	102
because it is	102
they began to	102
it be so	102
to give the	102
of the dead	102
of the island	102
the side of	102
and with the	102
not think it	102
to him that	102
that they could	102
that i think	102
into such a	102
gold and silver	102
the remainder of	102
in the end	102
had so much	102
which he hath	102
i have told	102
such as have	102
of that of	102
on one side	102
i began to	102
had no other	102
that the gods	101
and as soon	101
the help of	101
we came to	101
there are in	101
the minds of	101
at the least	101
to be short	101
there are also	101
of all sorts	101
them into the	101
prince of pometia	101
in good earnest	101
but above all	101
a little before	101
to write to	101
the gods have	101
and if they	100
as she had	100
be said of	100
to do the	100
i doubt not	100
thing in the	100
if i have	100
it be not	100
of the law	100
with the rest	100
they are the	100
any such thing	100
the duke of	100
whom he was	100
is much more	100
would have you	100
when he came	100
was out of	99
of which he	99
when it was	99
you are a	99
in the temple	99
in my power	99
with the other	99
i shall have	99
where she was	99
to acquaint you	99
to let him	99
much ado to	99
out of that	99
who could not	99
him in a	99
but when i	99
that when i	99
on the one	99
it would not	98
what it is	98
to the very	98
not out of	98
made choice of	98
put into the	98
the end that	98
though i am	98
had given him	98
yet it is	98
were in a	98
you speak of	98
and i must	98
the favour of	98
such a manner	98
all he could	98
shall be the	98
to receive the	98
in regard they	98
above all things	98
she should be	98
as well to	98
the law of	98
they have also	98
with those of	98
which are not	97
a low voice	97
after the death	97
it would have	97
there might be	97
very glad to	97
and all those	97
of a sudden	97
they are in	97
up in the	97
able to endure	97
who would have	97
know not how	97
made in the	97
that i know	97
he will not	97
the height of	97
advantage of the	97
was constrained to	97
was of a	97
all the people	97
and to give	97
of the good	97
that we may	96
amongst the rest	96
with a little	96
have no other	96
of the persians	96
above all the	96
the motion of	96
to go unto	96
from the city	96
to tell her	96
you have a	96
that in all	96
and i shall	96
after his death	96
not have been	96
than any other	96
much as i	96
the court of	96
it was that	96
if i am	96
was not in	96
i came to	96
there were some	96
did not think	95
a part of	95
which ought to	95
but such as	95
that he will	95
for all that	95
is that which	95
and i should	95
in the second	95
that it should	95
of the temple	95
whom they call	95
together with the	95
would not suffer	95
which i am	95
of the mountain	95
that of all	95
of what i	94
all this while	94
to my self	94
to do so	94
he might not	94
that may be	94
i do love	94
but that they	94
power of the	94
put him into	94
the person of	94
i am perswaded	94
hundred and fifty	94
even to the	94
know how to	94
which was to	94
was not any	94
in any thing	94
your self to	94
if he could	94
things that are	94
motion of the	94
the caspian sea	94
the one side	94
and you will	94
he does not	94
so much that	94
that which was	94
a person that	94
of her own	93
or some other	93
when a man	93
you are the	93
into the room	93
into the house	93
the interest of	93
of the chamber	93
i conjure you	93
have so much	93
he will be	93
belonging to the	93
had been the	93
commanded him to	93
of the said	93
prince of numidia	93
you know that	93
in the island	93
that kind of	93
of a woman	93
be with him	93
it was no	93
of his age	93
at the present	93
to the house	93
because he had	93
of such as	93
the subject of	93
if you were	93
quarter of an	92
in the air	92
into the world	92
was so great	92
desire to be	92
i cannot but	92
true it is	92
but when the	92
desire to know	92
of a fear	92
to be known	92
the face of	92
what she had	92
lord in the	92
give you a	92
of those of	92
any in the	92
and without any	92
to make their	92
and therefore he	92
get out of	92
to him the	92
to the princess	92
habit of a	92
or any other	92
if he did	92
in some measure	92
that when he	92
the end he	92
the hand of	91
the words of	91
those things which	91
which he did	91
who had not	91
those that have	91
they have been	91
they are to	91
so as the	91
hands of the	91
he told me	91
to discover the	91
for in fine	91
to see them	91
and said to	91
yet is it	91
he durst not	91
as they do	91
she would be	91
there had been	91
more and more	91
the hazard of	91
that we are	91
enter into the	91
thought it not	91
made by the	91
a man is	91
of the parts	90
other side of	90
commanded me to	90
it was so	90
and to that	90
himself to the	90
as i live	90
but i know	90
said unto him	90
so much in	90
to dispose of	90
and that is	90
in that of	90
the master of	90
in few words	90
whether it were	90
the siege of	90
as he did	90
at such a	90
ever and anon	90
into the garden	90
it came to	90
to look upon	90
had it not	90
king of persia	90
me not to	90
but i have	90
to the gods	90
that the same	90
was in love	90
the advice of	90
the conquest of	90
after a long	90
one of my	90
but that you	90
with the prince	90
from that of	90
it ought to	89
to have any	89
and some other	89
of the state	89
he told him	89
in all his	89
was a very	89
himself in the	89
the possession of	89
during the time	89
a lord in	89
to go out	89
be guilty of	89
top of the	89
and all his	89
to come into	89
that when the	89
and when the	89
it is most	89
for his part	89
the bodies of	89
far from the	89
part of their	89
it was his	89
hard matter to	89
but if it	88
as also the	88
it were to	88
with any thing	88
nature of the	88
of the person	88
as a man	88
there were no	88
day of the	88
of the ancient	88
ought to do	88
very desirous to	88
i have received	88
at last he	88
and that we	88
that one of	88
of that kind	88
the ambassador brugman	88
the noise of	88
he unto me	88
for your sake	88
you shall see	88
not long before	88
a hundred times	88
to love me	88
and was so	88
whom you have	88
and there are	88
to her self	87
if i could	87
in some places	87
and because i	87
the coasts of	87
you may see	87
it is only	87
have not the	87
in the great	87
and the next	87
to be loved	87
doubt not but	87
to let me	87
had he not	87
with the greatest	87
and every one	87
of any other	87
went unto the	87
be so much	87
to give a	87
by the means	87
speak to her	87
as i can	87
there was nothing	87
of the countrey	87
the course of	87
who are not	87
from the other	87
is so great	87
them with a	87
in a low	87
the preservation of	87
and i believe	87
i am resolved	87
there is none	87
when i am	87
about the bigness	87
might be the	86
for in the	86
he had never	86
fall into the	86
took occasion to	86
though he were	86
on all sides	86
he is in	86
she had no	86
and that this	86
there were any	86
the return of	86
prince of the	86
of what they	86
and a little	86
of this world	86
of his enemies	86
is a kind	86
text creation partnership	86
as being the	86
there is also	86
he was at	86
which cannot be	86
to such a	86
could not imagine	86
he had heard	86
at a great	86
he had said	86
not a word	86
them in their	86
and i know	86
cause of his	86
a great distance	86
i have made	86
him all the	86
to be at	86
a necessity of	85
such things as	85
a good while	85
based on the	85
of the mind	85
of a lover	85
which is to	85
as if the	85
he was of	85
as they have	85
would be the	85
in stead of	85
as often as	85
wont to be	85
in the hands	85
the father of	85
do not love	85
which is most	85
so as he	85
i believe you	85
the young man	85
as there are	85
you with the	85
it was only	85
to think that	85
one the other	85
to the crown	85
you give me	85
you love me	85
to get out	85
the blood of	85
in the business	85
as also of	85
are able to	85
what he said	85
foot of the	84
he was much	84
in several places	84
little and little	84
to the camp	84
break of day	84
you should have	84
them by the	84
i have so	84
i had the	84
reason of his	84
i am now	84
you should not	84
it by the	84
that which he	84
in their own	84
the reading of	84
well as he	84
the gates of	84
the queen of	84
in that manner	84
you not to	84
be found in	84
to see his	84
may be the	84
by little and	84
they were so	84
the affection which	84
as well for	84
and which is	84
would not permit	84
they had done	84
to him in	84
been able to	84
and the king	84
not only the	84
as that they	84
no hard matter	84
that the first	84
as for me	84
there are a	84
to be as	84
you have made	83
they might have	83
person of quality	83
of the heart	83
to do any	83
of his heart	83
in the habit	83
i am able	83
of the french	83
and one of	83
all my heart	83
for that purpose	83
so that i	83
into the chamber	83
have a care	83
was at the	83
it is as	83
in the face	83
they had no	83
the village of	83
would never have	83
they are of	83
can never be	83
have been the	83
not any one	83
the design of	83
be made of	83
of an hour	83
that all those	83
it comes that	83
put me into	83
far as to	83
much to be	82
half a league	82
were forced to	82
an effect of	82
to see if	82
to the romans	82
that it hath	82
a resolution to	82
as that it	82
down to the	82
at a time	82
got out of	82
so long as	82
the taking of	82
a young man	82
must needs confesse	82
had in the	82
in any other	82
and you shall	82
for i do	82
are of the	82
why do you	82
as all the	82
to the custom	82
him for his	82
the vertue of	82
are pleased to	82
which are in	82
but since you	82
did the like	82
he would needs	82
themselves in the	82
in the interim	81
whom she had	81
much as he	81
entred into the	81
motions of the	81
that were in	81
and after he	81
it not been	81
the effect of	81
of the common	81
it were in	81
they come to	81
this is a	81
i told him	81
i know that	81
of the truth	81
but he had	81
will be a	81
to see whether	81
there would be	81
most of them	81
gave him a	81
upon the river	81
to take it	81
themselves to the	81
him with his	81
could not forbear	81
to their own	81
the discovery of	81
what to do	81
if he should	81
with one of	81
she told him	81
but for my	81
of them to	81
to shew the	81
place of the	80
the secrets of	80
in the water	80
a little after	80
is impossible to	80
upon a sudden	80
the same with	80
part of it	80
she was to	80
of which they	80
and gave him	80
that is the	80
some of their	80
religion of the	80
in comparison of	80
it is more	80
because they are	80
he would never	80
when we were	80
reason of their	80
on that side	80
of my heart	80
several sorts of	80
all the parts	80
to whom they	80
troubled at it	80
in the kingdom	80
had received from	80
in the day	80
that of his	80
a very good	80
a person who	80
should have the	80
was able to	80
me so much	80
did not know	80
of his time	80
will be the	80
him for the	80
of his men	80
the mountain of	79
the governour of	79
any of them	79
a very fair	79
reason to be	79
the reign of	79
i should think	79
since it was	79
cannot chuse but	79
to prevent the	79
it as a	79
in favour of	79
while he was	79
said the nymph	79
you have given	79
to be an	79
the liberty to	79
is a certain	79
you will have	79
he is so	79
i see you	79
to be put	79
we could not	79
think it strange	79
about the same	79
as if you	79
he was forced	79
a great deal	79
because he would	79
to sit down	79
be of the	79
place where i	79
if you think	79
what was the	79
though i have	79
in this world	79
bigness of a	79
would not let	79
in that condition	79
by the name	79
should come to	79
of them in	79
to such as	79
for them to	79
middle of the	78
i will give	78
he hath done	78
the more to	78
be brought to	78
it could not	78
him in that	78
of his father	78
be the same	78
in the garden	78
have it so	78
but to the	78
upon his knees	78
death of the	78
to the most	78
to make war	78
him to go	78
of his death	78
to be given	78
i will make	78
is the greatest	78
they would be	78
as well of	78
have not been	78
take notice of	78
nothing but what	78
to take his	78
and a great	78
of the saints	78
when they have	78
when i have	78
is in a	78
soon as it	78
and though she	78
you have me	78
must not be	78
have a great	78
me to the	78
him to his	78
enough to make	78
to this purpose	78
i promise you	78
for that reason	77
themselves to be	77
the news of	77
also of the	77
knowledge of the	77
i could never	77
and full of	77
for you to	77
who came to	77
so that this	77
not how to	77
gave him the	77
you need not	77
between him and	77
to let you	77
only out of	77
yet i am	77
of his passion	77
of those two	77
and as the	77
when you are	77
find out the	77
a man must	77
that we should	77
there is an	77
shall never be	77
he went unto	77
ignorant of the	77
her with a	77
what it was	77
that by the	77
however it be	77
general of the	77
for the same	77
tell you what	77
that the sun	77
the night time	77
they had a	77
then to be	77
as to make	77
that in a	77
have done me	77
he is to	77
and because the	77
her by the	77
to say to	77
thence it comes	76
the mother of	76
desire to see	76
they are all	76
she knew not	76
had made a	76
that he must	76
it is also	76
she is not	76
you do love	76
the river of	76
pleased to know	76
then i am	76
she unto me	76
a care of	76
you are pleased	76
by means of	76
to which he	76
rest of his	76
of that nature	76
one that is	76
yet it was	76
it into the	76
of the nile	76
the walls of	76
troubled at the	76
there was one	76
all things in	76
nor is it	76
they are very	76
came to be	76
of all my	76
there must be	76
he is the	76
of his being	76
where they are	76
to give an	76
the coast of	76
at any time	76
the last of	76
to take up	76
as a thing	76
i do believe	76
a deep sigh	76
he thought he	76
is the only	76
brought to the	75
to him to	75
tell me what	75
be any thing	75
of so much	75
of the castle	75
with a thousand	75
ten or twelve	75
a hundred and	75
she went to	75
when she saw	75
description of the	75
at his return	75
of all this	75
in reference to	75
the wife of	75
lest he should	75
but for that	75
beseech you to	75
a long while	75
it were the	75
got into the	75
at the door	75
all the ladies	75
that could be	75
whom they had	75
than those of	75
in the chamber	75
she unto her	75
to know that	75
for he is	75
with the king	75
not that i	75
the office of	75
there is some	75
speak of the	75
the satisfaction of	75
any thing from	75
and do not	75
there being no	75
proceeds from the	75
they were no	75
to whom the	75
and though the	75
but for all	75
you have so	74
i dare not	74
the same name	74
and that with	74
there was none	74
we do not	74
said the prince	74
oblige him to	74
much to the	74
to be carried	74
as i shall	74
with a very	74
then any other	74
me to do	74
sent to the	74
but only to	74
in regard it	74
of him that	74
cause of my	74
it self to	74
of which the	74
there will be	74
you may easily	74
as big as	74
by no means	74
whether or no	74
that the soul	74
they were the	74
but they were	74
if she were	74
but this is	74
to your self	74
worthy to be	74
of the principal	74
your most humble	74
give an account	74
men and women	74
the force of	74
the king his	74
he was wont	74
war against the	74
and will not	74
not only to	73
the mind of	73
to serve you	73
had not yet	73
without the least	73
upon this occasion	73
of the ambassadors	73
without any other	73
and to take	73
all the night	73
as a person	73
be out of	73
so good a	73
i have in	73
but so it	73
which was in	73
book of his	73
why should i	73
kind of life	73
glad to see	73
being in a	73
and after a	73
was upon the	73
as we said	73
the motions of	73
go into the	73
every one of	73
of a thing	73
which he would	73
of the new	73
in which the	73
there are not	73
on the same	73
said to be	73
have reason to	73
under pretence of	73
till he had	73
had i not	73
falls into the	73
as good as	73
that is not	73
suffer me to	73
you so much	73
he gave him	73
the lordship of	73
they should have	73
thought to be	73
to look on	73
even in the	73
to make good	73
is but a	73
did not love	73
so that we	72
not to make	72
and that a	72
but i do	72
i conceive it	72
acquainted him with	72
and when she	72
he could have	72
was not long	72
are wont to	72
to the sun	72
it was very	72
being desirous to	72
of his army	72
the object of	72
stand in need	72
there is one	72
the light of	72
all that was	72
the causes of	72
of the islands	72
i went to	72
when they had	72
we have already	72
had much ado	72
of my soul	72
had never seen	72
than to be	72
certain it is	72
when they saw	72
though it was	72
have done it	72
the arms of	72
i will be	72
had never been	72
is full of	72
the exercise of	72
he had some	72
only in the	72
and therefore it	72
in that posture	72
of the moon	72
she was very	72
of the last	72
and as it	72
as well by	72
not of the	72
as that the	72
to whom i	72
and upon the	72
she might be	72
within a few	72
and came to	72
into the country	72
him to make	72
in which they	72
the diversity of	72
all that were	72
desirous to be	72
that if it	71
a friend of	71
and i think	71
the absence of	71
i may be	71
to follow him	71
the safety of	71
is no more	71
seven or eight	71
the same reason	71
for they were	71
be said to	71
the prince his	71
he thought himself	71
father and mother	71
the other two	71
the humour of	71
persons in the	71
make choice of	71
of her self	71
there are few	71
the parts of	71
to marry her	71
opposite to the	71
an enemy to	71
to be one	71
the spirits of	71
of all sides	71
as might be	71
and he had	71
at the sight	71
could not do	71
with these words	71
and to tell	71
i will do	71
to a place	71
to the river	71