quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
in the mean time	1156
on the other side	656
at the same time	600
by reason of the	500
the rest of the	479
in the midst of	384
as soon as he	319
a great number of	289
that is to say	287
not being able to	275
there is not any	271
is not to be	258
for the most part	257
that he could not	257
the end of the	253
as if he had	252
in the time of	247
in as much as	237
one of the most	225
as soon as they	217
could not chuse but	209
till such time as	208
all the rest of	203
not so much as	203
at the end of	199
give me leave to	197
said he to her	196
it is to be	191
so much the more	186
that it is not	183
as soon as the	180
in the province of	178
that there is no	176
the midst of the	176
into the hands of	172
in the first place	172
said he unto her	171
the princess of the	170
to make use of	170
in order to the	169
princess of the leontines	168
the name of the	167
is one of the	163
i know not what	162
it may be said	161
and that it was	158
and that it is	158
said i unto her	155
that it was not	154
but on the contrary	152
to the place where	151
as well as the	151
said he unto him	147
under the name of	146
said she to him	146
said i unto him	145
in the presence of	145
as soon as ever	144
in a short time	143
that he was not	142
was not able to	142
the greatest part of	142
said he to him	142
of all the world	141
said she unto him	139
made a shift to	138
that it may be	138
the inhabitants of the	136
that as soon as	133
it is not to	132
as if they had	131
as long as i	131
the beginning of the	131
i know not whether	129
the prince of cyparissa	129
as i told you	129
if he had been	128
of the king of	128
as soon as she	127
who lives in the	127
that he would not	125
i must tell you	123
the prince of messena	122
that there was no	120
and that he had	119
up and down the	118
at the foot of	118
early english books online	118
person in the world	118
and in the mean	116
one and the same	116
ought not to be	115
man in the world	115
as if he were	113
in the name of	112
the place where he	112
if you do not	112
but as soon as	111
that i am not	110
the time of the	110
as if it were	110
but i beseech you	109
the church of rome	109
that she could not	108
as soon as i	108
in love with her	108
upon the account of	107
and the rest of	107
as far as the	106
i shall tell you	106
of the city of	105
notes for div a	105
on the right hand	105
in a condition to	105
that there is a	105
i would not have	103
that there is not	103
i do not think	103
let me tell you	103
for the space of	103
if it had been	101
is not any thing	100
knew not what to	100
the heat of the	100
out of the city	100
and as soon as	100
the prince of pometia	99
for a man to	99
that he had not	98
of the prince of	96
the cause of it	96
one of the greatest	96
was the cause of	96
after the death of	96
after the same manner	95
the place where the	95
an infinite number of	94
at the beginning of	93
so much as to	93
to the end that	93
and for my part	93
and at the same	91
and that he was	91
the prince of numidia	91
went out of the	91
out of a fear	91
if it be so	90
as if it had	90
the government of the	90
was one of the	90
i have told you	90
on the one side	90
as well as i	89
is the cause of	89
if there be any	89
as if they were	89
a lord in the	89
in the world to	89
the king of the	88
rest of the company	88
the other side of	88
are not to be	88
and that he would	88
the hands of the	88
that the prince of	88
the history of the	87
you would have me	87
in so much that	87
the habit of a	86
is a kind of	86
said he unto me	86
the place where they	86
the top of the	86
long as i live	86
to the end he	85
thing in the world	84
i will tell you	84
by little and little	84
in the heart of	83
and by that means	83
to the king of	83
as much as i	83
with all my heart	82
so far as to	82
in the head of	82
that i could not	82
may be seen in	81
as if she had	81
i would have you	81
the number of the	81
that it was a	80
as well as he	80
in the hands of	80
it must needs be	80
had it not been	80
in the middle of	79
if i had not	79
if he had not	79
the form of a	79
in the same place	79
in the habit of	79
about the bigness of	78
at the entrance of	78
the middle of the	78
of the province of	78
in the city of	78
in a low voice	77
a quarter of an	77
i know not how	77
in the night time	77
of one of the	77
by the name of	77
it will not be	76
the foot of the	76
as soon as it	76
said she unto me	76
as may be seen	76
the rest of his	76
lord in the province	76
the people of rome	76
in the beginning of	76
quarter of an hour	75
as that of the	75
that i have not	75
in a place where	75
if they had been	75
the bigness of a	75
at a great distance	75
by the means of	75
said she unto her	75
the death of the	75
be seen in the	75
that it is a	75
he was forced to	74
if i did not	74
the order of the	74
that he should be	74
be pleased to know	74
the religion of the	74
he was no sooner	74
in such a manner	74
and after he had	74
in the castle of	74
on the left hand	73
there was not any	73
the cause of his	72
other side of the	72
which ought to be	72
i must needs confesse	72
i doubt not but	72
as much as the	71
that it was the	71
that i do not	71
and that there is	71
by reason of their	70
the power of the	70
and if it be	69
to all the world	69
that part of the	69
of all sorts of	68
by reason of his	68
and that of the	68
as much as he	68
had much ado to	68
i should have been	68
said she to her	68
but for my part	68
the king of persia	68
i should not be	68
i am able to	67
from the place where	67
that it is the	67
not be able to	67
would you have me	66
and on the other	66
he would not have	66
and all the rest	66
in the same manner	66
to do any thing	66
out of the way	66
if i do not	66
parts of the world	66
that he had been	65
the custom of the	65
said i to her	65
and that i am	65
a person of quality	65
soon as he had	65
you are pleased to	65
as much as they	64
at the sight of	64
there is a great	64
in the lordship of	64
in the place where	64
for it is not	64
for my part i	64
to the prince of	64
it was impossible for	64
and if you will	64
and that he should	64
to acquaint you with	64
was not to be	64
the entrance of the	64
stand in need of	64
that there is nothing	64
the motion of the	64
out of the house	63
and to that end	63
lives in the lordship	63
and that there was	63
he knew not what	63
according to the custom	63
to make it appear	63
was not a little	63
a great deal of	63
an account of the	63
i should not have	62
two or three times	62
had a mind to	62
of the title of	62
during the time of	62
for as soon as	62
you have done me	62
in one of the	62
that he knew not	62
that he might be	62
in the mean while	62
to that of the	62
it would be a	62
some part of the	61
that it might be	61
that there was a	61
about the same time	61
it would not be	61
to the knowledge of	61
to do the like	61
that he might not	61
to go to the	61
soon as he was	61
that it would be	61
that they are not	60
there is not a	60
the mouth of the	60
come out of the	60
the end he might	60
that they could not	60
to find out the	60
a great part of	60
of the church of	59
that he was a	59
the state of the	59
that he was the	59
and all the other	59
the prince of ameriola	59
to the city of	59
and it may be	59
that there should be	59
as long as he	59
was in love with	59
in his power to	59
but so it was	59
taken out of the	59
they were no sooner	59
that he was in	58
the mean time the	58
the cause of my	58
that she was not	58
that they may be	58
and to the end	58
not far from the	58
the prince of carthage	58
to speak to her	58
the motions of the	58
to the number of	58
he was ready to	58
the time of his	57
i do not know	57
at the house of	57
i am not so	57
of the kingdom of	57
that i should be	57
in the island of	57
and that i should	57
in the power of	57
with a deep sigh	57
i am of opinion	57
lives in the castle	57
it would have been	57
make use of the	57
of so great a	57
at the time of	57
betimes in the morning	57
of the same name	56
to the end to	56
the nature of the	56
the master of the	56
to go out of	56
they make use of	56
gods peace be with	56
i told you before	56
represented either as utf	56
he had received from	56
i must needs confess	56
me leave to tell	56
had a design to	56
and the prince of	56
characters represented either as	56
to the great duke	56
he had no sooner	55
leave to tell you	55
as we said before	55
lay in his power	55
if it be not	55
it is impossible to	55
to the end you	55
is so much the	55
for the love of	55
parts of the body	55
stood in need of	55
are for the most	55
he had not been	55
it is a thing	55
as if i had	54
that it is impossible	54
in the sight of	54
from time to time	54
as those of the	54
but for all that	54
you are to know	54
i cannot chuse but	54
be the cause of	54
being come to the	54
there is but one	54
so that it is	54
whence it comes that	54
him out of the	53
said i to him	53
inhabitants of the country	53
make use of it	53
so that he was	53
of the inhabitants of	53
and on the contrary	53
out of a consideration	53
in the year of	53
one from the other	53
the heart of a	53
i am confident you	53
he was wont to	53
a shift to get	53
and that in the	53
the same manner as	52
have a care of	52
to the house of	52
i have for you	52
to get out of	52
i shall not be	52
were not able to	52
the head of the	52
it ought to be	52
as well as she	52
to be in the	52
upon the score of	52
all he could to	52
that it was impossible	52
to the end they	52
that he had a	51
the son of god	51
and as for the	51
i am very glad	51
the great number of	51
to the custom of	51
out of the chamber	51
the presence of the	51
such time as the	51
the body of the	51
it is not so	51
i should never have	51
upon the point of	51
for a long time	51
the cause of her	51
would be pleased to	51
the command of the	51
there is nothing more	51
he went to the	51
what he had done	51
after the manner of	50
to return to the	50
no hard matter to	50
i am going to	50
the princess of elis	50
of the most considerable	50
that you will not	50
so great a number	50
place where he was	50
as he had done	50
by the assistance of	50
and those of the	50
in the kingdom of	50
the cause of the	50
the king his father	50
it not been for	50
when he came to	50
to tell you that	50
to be seen in	50
for the death of	50
if you will not	50
of the hands of	50
rest of the day	50
in the temple of	49
it was not long	49
out of the hands	49
by reason of its	49
he came to the	49
i should be very	49
give an account of	49
may be said of	49
go out of the	49
him to be a	49
to tell you truly	49
side of the river	49
one and the other	48
on the top of	48
the place where she	48
and i assure you	48
a sort of people	48
to the end of	48
as if he would	48
of the order of	48
other parts of the	48
i am obliged to	48
a quarter of a	48
i can assure you	48
and this is the	48
he was in a	48
that they should be	48
she could not chuse	48
and not being able	48
the reason of it	48
and that they should	48
by the death of	48
at the head of	48
in respect of the	47
the authority of the	47
told him that he	47
in the company of	47
there is a certain	47
the sight of the	47
heat of the sun	47
the bottom of the	47
if he did not	47
with the assistance of	47
i have already told	47
my self to be	47
it could not be	47
he could not be	47
the house of adamas	47
so far from being	46
by the help of	46
the service of the	46
that he would be	46
any thing but what	46
that he would have	46
quarter of a league	46
and that if he	46
since it is so	46
part of the world	46
which is in the	46
if i am not	46
one of the best	46
do you not see	46
as it were a	46
that there are some	46
we came to the	46
for you must know	46
that you are not	46
as well as you	45
is not so much	45
on the side of	45
there is nothing so	45
any of the rest	45
but to return to	45
put a period to	45
in the hearts of	45
it to be the	45
said thus unto him	45
i beseech you tell	45
he could not chuse	45
that of all the	45
is as it were	45
he was not able	45
not but that i	45
but that it was	45
i confess to you	45
was the first that	45
if it be true	45
nothing so much as	45
and in a word	45
that it should be	45
to the opinion of	45
so happy as to	45
the second book of	44
upon the top of	44
in the court of	44
that i should not	44
the house of the	44
the side of the	44
that he should not	44
and that they are	44
as long as you	44
would not have been	44
the assistance of the	44
what was become of	44
the crown of england	44
peace be with him	44
as it were to	44
that he is not	44
in the heat of	44
he had in his	44
was very desirous to	44
not been able to	44
after the example of	44
the country of the	44
with the rest of	44
that they might be	44
yet could he not	44
in the minds of	44
the death of his	44
are not able to	44
to give an account	44
in the quality of	44
to the honour of	44
impossible for me to	44
but it is not	44
i ought not to	44
which is the most	44
unto the place where	44
soon as they were	44
if there were any	44
have already told you	44
i have heard say	44
than that of the	43
a certain number of	43
her self to be	43
had the honour to	43
and that she was	43
of the holy ghost	43
i think my self	43
the parts of the	43
in the day time	43
a person of a	43
and to tell you	43
you will not be	43
was in a manner	43
the king of clusium	43
but that you may	43
you an account of	43
and that all the	43
he should not be	43
the top of a	43
i am resolved to	43
of the nature of	43
all that lay in	43
but if you will	43
and that i have	43
the place where i	43
this was the reason	43
the gates of the	43
of the history of	43
the souls of the	43
in the person of	43
there is between the	43
upon the banks of	43
the princess of himera	43
as well of the	43
of gold and silver	43
but to the end	42
that if he had	42
that i do love	42
it is not the	42
if i may so	42
it might be said	42
at the feet of	42
the author of the	42
is there any thing	42
was very glad of	42
from the mouth of	42
that there was not	42
i did not think	42
it was impossible to	42
in the form of	42
in a capacity to	42
that i will never	42
to the top of	42
persons in the world	42
so much out of	42
the son of a	42
to one of the	42
in my power to	42
out of the world	42
she would not have	42
as much as it	42
there was a necessity	42
to be acquainted with	42
there is no other	42
under the command of	42
which he could not	41
the opinion of the	41
have the honour to	41
any in the world	41
the one and the	41
you are in the	41
from one place to	41
as it were the	41
and this was the	41
that they were not	41
greatest part of the	41
out of all hopes	41
peace and mercy be	41
if she had been	41
of the death of	41
there are so many	41
of the same opinion	41
then that of the	41
to have a care	41
the end you may	41
the end of his	41
at the same instant	41
of the house of	41
as well as in	41
but that he was	41
as it were in	41
were it not for	41
one place to another	41
was the son of	41
be one of the	41
when all is done	41
the will of the	41
the title of s	41
with the prince of	40
the king of armenia	40
woman in the world	40
and mercy be with	40
under the power of	40
but in the mean	40
for i assure you	40
the minds of the	40
what do you think	40
i declare to you	40
of king edward the	40
under the conduct of	40
in the service of	40
and as it were	40
you would not have	40
gods peace and mercy	40
was so far from	40
to be free with	40
to be in a	40
for there is no	40
he caused to be	40
of the princess of	40
got out of the	40
the place of his	40
fell in love with	40
you have given me	40
he had been in	40
they are not so	40
and said to him	40
the figure of a	40
that i did not	40
that you may not	40
soon as it was	40
the word of god	39
so that it was	39
the most considerable of	39
of a consideration of	39
the god of love	39
said he to me	39
of any in the	39
there is a necessity	39
the king of spain	39
and therefore it is	39
of all the rest	39
you must know that	39
i should think my	39
in the isle of	39
you ought not to	39
the first of the	39
by the way of	39
the name of a	39
as he could not	39
to be the same	39
a thousand times more	39
great a number of	39
which are in the	39
the honour of your	39
so much as a	39
the province of kilan	39
of the reformed religion	39
him that he had	39
to the end she	39
the cause of your	39
not out of any	39
get out of the	39
that he did not	39
but if it be	39
to be rid of	39
of those who are	39
but on the other	39
you will give me	39
and that you may	39
because he would not	39
there was a great	39
he could not have	39
one to the other	39
and one of the	39
not chuse but laugh	38
for the preservation of	38
so much as the	38
to give him a	38
end of the world	38
i am not of	38
with all sorts of	38
take the pains to	38
the advantage of the	38
and in a manner	38
the affairs of the	38
i know very well	38
in order to their	38
there should be no	38
the time of their	38
to go along with	38
is it to be	38
that were in the	38
i am not able	38
one of the principal	38
they ought to be	38
going out of the	38
was very glad to	38
as if she were	38
not by any means	38
fast as he could	38
so bold as to	38
the same time that	38
no more to do	38
he was in love	38
so as that the	38
the honour to be	38
as also of the	38
and that they had	38
be free with you	38
not any thing of	38
the time of our	38
to be the most	38
that the souls of	38
with that of the	37
part of the night	37
said she to me	37
to be brought to	37
said thus unto her	37
of what he had	37
and when he was	37
in the house of	37
the temple of the	37
the remainder of the	37
the rest of my	37
of those who had	37
the end of this	37
of all those that	37
the cause of their	37
the violence of the	37
do you think i	37
to the crown of	37
and that you will	37
i will give you	37
soon as ever he	37
him an account of	37
it was to be	37
but since it is	37
a great desire to	37
the design he had	37
of those that were	37
how to know men	37
art how to know	37
as if i were	37
knew not how to	37
beseech you tell me	37
with a kind of	37
was a person of	37
such a one as	37
but it is to	37
the banks of lignon	37
the authour of the	37
know not whether i	37
the next day to	37
that you will be	37
that if he would	37
as fast as he	37
and i know not	37
most humbly beseech you	36
as soon as we	36
coming out of the	36
to be out of	36
he would not be	36
him that he was	36
the greatness of his	36
with all manner of	36
were it not that	36
to be of the	36
what the matter was	36
the occasion of his	36
but i am sure	36
they came to the	36
to the end i	36
the midst of his	36
are in the right	36
year of his age	36
to get into the	36
and it is not	36
he made a shift	36
me to tell you	36
the art how to	36
between them and the	36
the beginning of his	36
any thing that is	36
to the village of	36
on the behalf of	36
is to be seen	36
out of the town	36
and the next day	36
down upon his knees	36
being able to endure	36
acquaint you with the	36
that i was not	36
i assure my self	36
had a desire to	36
that there may be	36
that the king of	36
any thing in the	36
that he might have	36
him to be the	36
as i have already	36
which is to be	36
out of a desire	36
will be pleased to	35
the cause of this	35
to go into the	35
so well how to	35
it to be a	35
that i have been	35
different from that of	35
above all the rest	35
to speak to him	35
that i will not	35
the duke of holstein	35
that so he might	35
and after she had	35
be in love with	35
acquainted him with the	35
i have received from	35
without so much as	35
and that they were	35
of all those who	35
on the right side	35
that she would not	35
the sun and moon	35
would by no means	35
i beseech you let	35
so that they were	35
of those who have	35
out of the body	35
was wont to be	35
the mean time i	35
not able to endure	35
not think it strange	35
in regard it is	35
to be one of	35
the cause of all	35
is in a manner	35
that in all likelihood	35
the figure of the	35
the other parts of	35
but it must be	35
for the safety of	35
the prince of messenia	35
mercy be with him	35
he had not the	35
there was no other	35
the break of day	35
make use of them	35
to the prejudice of	35
place where he had	35
the quality of a	35
not to be doubted	35
that they would not	35
that i had not	34
there was not a	34
being a person of	34
came out of the	34
to those of the	34
not so much to	34
not what to think	34
there is nothing in	34
to find out some	34
for fear of being	34
in the meane time	34
they are to be	34
that can be made	34
unto the house of	34
and when they were	34
the hands of a	34
that he had no	34
the contents of the	34
whence it may be	34
will give me leave	34
i thought my self	34
may be said to	34
you do not love	34
in the country of	34
of the island of	34
of the same colour	34
down upon the ground	34
you as much as	34
was no sooner come	34
the cape of good	34
yet is it not	34
run the hazard of	34
it should be so	34
are of the same	34
to be found in	34
he was going to	34
the light of the	34
and to make it	34
whether there be any	34
he ought to have	34
to speak of the	34
the place of the	34
that i know not	34
a man of a	34
caused him to be	34
one of the fairest	34
as much as you	34
under the consulship of	34
put him to death	34
for i do not	34
the number of those	34
the names of the	34
what he had said	34
or at the least	34
what i have said	33
the day of the	33
be of the same	33
in the eyes of	33
i could not chuse	33
without doing any thing	33
things in the world	33
king edward the third	33
am not able to	33
ought to be the	33
been the cause of	33
to whom he had	33
for i am confident	33
i hope you will	33
to let you know	33
as long as the	33
taken up with the	33
had not the least	33
all the parts of	33
on both sides of	33
as to that point	33
of the number of	33
if they be not	33
and that you have	33
such discourse as this	33
and not to be	33
if you have any	33
the loss of his	33
knew him to be	33
him by the hand	33
to be put into	33
it is one of	33
he could not do	33
for the prince of	33
the banks of the	33
of those that are	33
is not any one	33
men in the world	33
do you not know	33
as he was wont	33
that it cannot be	33
of the kings of	33
with the help of	33
with whom he had	33
the best part of	33
each of them a	33
that he had seen	33
since it is not	33
the midst of a	33
at the first sight	33
he was in the	33
there should be a	33
to speak of it	32
take no notice of	32
that i would not	32
upon the accompt of	32
not but that he	32
that you do not	32
that one of the	32
the course of the	32
should think my self	32
a league of the	32
it is a great	32
one thousand five hundred	32
every one of them	32
what would you have	32
all things necessary for	32
that all those who	32
to be so much	32
i beseech you madam	32
of it in the	32
in the life of	32
if you please to	32
that it had been	32
cape of good hope	32
if you will be	32
at the place where	32
the pleasure of the	32
there is not one	32
of this kind of	32
with those of the	32
part of the body	32
that as long as	32
i would not be	32
was not so much	32
as well for the	32
to be present at	32
of those who were	32
in memory of the	32
put an end to	32
that if he were	32
of the son of	32
of a long time	32
if she had not	32
above all the world	32
the end they might	32
any one of the	32
i am ready to	32
i am the most	32
that if i had	32
and there is no	32
in a loud voice	32
a person of great	32
the hearts of the	32
and that you are	32
to write to you	32
both men and women	32
i do love you	32
in all the country	32
down to the ground	32
know not how to	32
is so far from	32
the end of a	32
me the honour to	32
all parts of the	32
which was to be	32
any thing of what	32
there needs no more	32
that it will be	32
to make war upon	31
by means of the	31
that i shall not	31
reason of the great	31
an account of what	31
under the notion of	31
are so far from	31
such time as he	31
and most of the	31
and assure your self	31
not any thing more	31
one of his friends	31
that i am the	31
out of a design	31
the love he had	31
i find my self	31
the daughter of clelius	31
of all the company	31
took no notice of	31
not what to say	31
there can be no	31
but it was not	31
will of the gods	31
to tell you the	31
to the terms of	31
impossible for him to	31
is not able to	31
that a man may	31
made no difficulty to	31
reason to do so	31
it shall not be	31
well as he could	31
all the actions of	31
as much as she	31
came to the place	31
had not so much	31
i will not be	31
to be able to	31
he went out of	31
was one of those	31
any one of them	31
it his business to	31
the heart of the	31
according to the terms	31
the foot of a	31
much after the same	31
have not so much	31
since the death of	31
upon the death of	31
i am not to	31
and that it would	31
which is one of	31
of all the other	31
could not do it	31
and you shall see	31
to take away the	31
foot of the mountain	31
a place where he	31
it seems to be	31
in the next place	31
the prince her brother	31
since it is the	31
shall be able to	31
soon as she was	31
and such as are	31
it is easie to	31
that which is most	31
it with so much	31
an account of his	31
two or three dayes	31
the same place where	31
there was not one	31
i am very much	31
towards the place where	31
one of those who	31
he was obliged to	31
the senate and people	31
and that she had	31
to the place of	31
the sign of the	31
the year of our	31
about the year of	31
according to the opinion	31
that you do love	31
the time of king	31
with the king of	31
the prince of agrigentine	31
if it be a	31
the honour to see	31
the knowledge of the	31
to be a man	31
is a person of	31
i am so much	30
i knew not what	30
online text creation partnership	30
to the early english	30
to say any thing	30
to come into the	30
as well as my	30
markup reviewed and edited	30
the institutions providing financial	30
that he was to	30
for keying and markup	30
from proquest page images	30
support to the early	30
it had been a	30
the most part of	30
that there might be	30
encoded edition of the	30
if she did not	30
all without asking permission	30
there is no doubt	30
i had no sooner	30
if there were no	30
if i had been	30
to be attributed to	30
he had for her	30
and markup reviewed and	30
tcp assigned for keying	30
what to think of	30
in regard they are	30
even for commercial purposes	30
the text can be	30
of the people of	30
one of the noblest	30
providing financial support to	30
make a shift to	30
institutions providing financial support	30
or at least to	30
in his history of	30
are a sort of	30
i think i should	30
books online text creation	30
a great distance from	30
when they were come	30
this phase i text	30
the early english books	30
being not able to	30
so as that they	30
the work described above	30
of that of the	30
are to be sold	30
and the king of	30
as i said before	30
the glory of the	30
it is not in	30
and encoded edition of	30
this keyboarded and encoded	30
were so called from	30
the eyes of the	30
an account of all	30
by all the world	30
to be in love	30
the place where it	30
not to be so	30
i text is available	30
soon as they are	30
and coded from proquest	30
in love with a	30
all those that were	30
i have reason to	30
work described above is	30
when he was in	30
owned by the institutions	30
to oblige him to	30
on this side the	30
to come to the	30
text can be copied	30
described above is co	30
english books online text	30
it will be no	30
it as well as	30
and thence it comes	30
there are some who	30
of the place where	30
you will be pleased	30
they were forced to	30
assigned for keying and	30
to come and see	30
them out of the	30
but i must needs	30
iv tiff page images	30
as possibly he could	30
at the bottom of	30
but let me tell	30
phase i text is	30
to be given to	30
keyed and coded from	30
encoded text transcribed from	30
take so much pains	30
text is available for	30
i should tell you	30
there are not any	30
forgot to tell you	30
financial support to the	30
images scanned from microfilm	30
terms of creative commons	30
edition of the work	30
of the work described	30
coded from proquest page	30
at a time when	30
out of his hands	30
was divided into two	30
she knew not what	30
the mean time he	30
by the institutions providing	30
were returned to the	30
and in order to	30
if they do not	30
is available for reuse	30
the terms of creative	30
text and markup reviewed	30
any thing of the	30
it may well be	30
keyboarded and encoded edition	30
year of our lord	29
by sea and land	29
not be long ere	29
there would be no	29
the soul of the	29
the use of the	29
for there is not	29
gone out of the	29
a certain kind of	29
do not think it	29
and the better to	29
they were wont to	29
as soon as you	29
caused it to be	29
that you have not	29
the year of christ	29
would not have you	29
for a certain time	29
since you are so	29
to the end the	29
if you will have	29
and a great number	29
is no wonder if	29
to be of a	29
what i have done	29
i have given you	29
i pray tell me	29
that he had done	29
the immortality of the	29
to wait upon her	29
like that of the	29
not to speak of	29
all that i have	29
what is become of	29
but it may be	29
the actions of the	29
she had no sooner	29
you are not to	29
the reason why i	29
for there is nothing	29
for if it be	29
known by the name	29
to the princess of	29
it came to pass	29
to be a little	29
in the church of	29
in process of time	29
she was not able	29
which are to be	29
if there was a	29
and i am confident	29
there are a number	29
the head of a	29
it is a very	29
give you an account	29
with a loud voice	29
of the crown of	29
any of the other	29
that he thought it	29
as it is the	29
as well as they	29
said he unto them	29
not in a condition	29
that they have not	29
which was in the	29
as for my part	29
so short a time	29
you give me leave	29
it was easie to	29
from that of the	29
there is no necessity	29
he could not but	29
to the same purpose	29
the next day after	29
if it were possible	29
was not long before	29
with his own hands	29
that they do not	29
to enter into the	29
that which you say	29
two hundred and fifty	29
began to cry out	29
i would gladly know	29
is as much as	29
a description of the	29
in mind that in	29
to acquaint him with	29
have no reason to	29
with all things necessary	29
he thought it not	29
which could not be	29
were wont to be	28
encoded as gap s	28
in of gaps by	28
michigan and oxford and	28
was chosen if there	28
that they should not	28
the affection which i	28
of michigan and oxford	28
not meet qa standards	28
i was in the	28
illegible were corrected where	28
and therefore of any	28
new cambridge bibliography of	28
unicode or text strings	28
on the new cambridge	28
partnership between the universities	28
images in accordance with	28
will remain and some	28
edition of a work	28
is to encode one	28
of known extent have	28
assurance was then carried	28
in accordance with level	28
the encoding was enhanced	28
between the universities of	28
in the moneth of	28
texts created during phase	28
soon as he saw	28
were not to be	28
if it were not	28
into the public domain	28
to the keyers to	28
due credit and attribution	28
record of the period	28
remain and some readable	28
that it is no	28
was proofread for accuracy	28
of the tei in	28
converting tcp files to	28
to a limit of	28
made about the data	28
a second or later	28
was of the same	28
these processes should make	28
been released into the	28
to encode one copy	28
selection was intended to	28
and encoded texts based	28
looked at by a	28
had a great desire	28
a compelling reason to	28
sent to external keying	28
restraints of time and	28
known extent have been	28
towards the end of	28
you do not know	28
a man to be	28
did not meet qa	28
in all likelihood such	28
by proquest via their	28
up to a limit	28
all those who have	28
qa standards were returned	28
now take and use	28
corrected and characters marked	28
of a work was	28
errors will remain and	28
text strings within braces	28
attribution is given to	28
large quantities of textual	28
the true nature of	28
extent have been transformed	28
quality assurance was then	28
intended to range over	28
whichever is the greater	28
phase of the project	28
based on the text	28
all likelihood such instances	28
which i bear unto	28
but i do not	28
assumptions that can be	28
of works in other	28
text selection was based	28
their early english books	28
was enhanced and or	28
which did not meet	28
texts based on the	28
by converting tcp files	28
a partnership between the	28
he was constrained to	28
wholly taken up with	28
process of creating the	28
the charge of the	28
keying and markup guidelines	28
that due credit and	28
there are two kinds	28
proquest via their early	28
of the same nature	28
mainly structural encoding based	28
that i am a	28
soon as ever i	28
we respectfully request that	28
proquest to create accurately	28
with a great number	28
some errors will remain	28
tcp project was divided	28
meet qa standards were	28
created by converting tcp	28
understanding these processes should	28
characters marked as illegible	28
are a number of	28
by a tcp editor	28
and if you do	28
the overall quality of	28
was intended to range	28
as opposed to critical	28
illegibles were encoded as	28
was based on the	28
chosen if there was	28
therefore chose to create	28
enhanced and or corrected	28
take and use these	28
the length of the	28
or tei g elements	28
produce large quantities of	28
the son of the	28
he might not be	28
released into the public	28
was a compelling reason	28
later edition of a	28
texts for their own	28
and available in eebo	28
bibliography of english literature	28
title published between and	28
gaps by user contributors	28
into placeholder characters or	28
via their early english	28
to reflect the true	28
me out of the	28
be made about the	28
been issued variously as	28
are available at the	28
to create accurately transcribed	28
published between and available	28
tei in libraries guidelines	28
will be marked as	28
tell you that i	28
within the usual project	28
tcp is to encode	28
included and sometimes a	28
immortality of the soul	28
the new cambridge bibliography	28
editions of a works	28
and characters marked as	28
was at that time	28
it will be a	28
of each text was	28
and sometimes a second	28
there is so much	28
readable characters will be	28
those which did not	28
use these texts for	28
number of works in	28
for an anonymous work	28
encoded texts based on	28
of the truth of	28
of the project have	28
from the city of	28
files to tei p	28
notably latin and welsh	28
accurately transcribed and encoded	28
during phase of the	28
of one of his	28
and not able to	28
on the text encoding	28
range over a wide	28
a works in english	28
to acquaint her with	28
users should bear in	28
usual project restraints of	28
users should be aware	28
oxford and the publisher	28
and attribution is given	28
data is very good	28
public domain as of	28
remaining illegibles were encoded	28
mnemonic sdata character entities	28
markup guidelines are available	28
textual data within the	28
were corrected where possible	28
the usual project restraints	28
data within the usual	28
quantities of textual data	28
of the process of	28
a number of works	28
transcription and basic encoding	28
be marked as illegible	28
of the texts have	28
of the print record	28
processed by university of	28
can now take and	28
texts have been issued	28
that he is a	28
the texts have been	28
to page images in	28
can be made about	28
page images in accordance	28
text with mnemonic sdata	28
while the overall quality	28
were encoded and linked	28
in his book of	28
companies for transcription and	28
the filling in of	28
aimed to produce large	28
to tei p using	28
that they might not	28
possible up to a	28
editorial teams in oxford	28
that i am in	28
nature of the print	28
universities of michigan and	28
standards were returned to	28
so that there is	28
mind that in all	28
and the next morning	28
not suffer me to	28
works in english were	28
filling in of gaps	28
true nature of the	28
of every monographic english	28
reflect the true nature	28
any remaining illegibles were	28
by university of nebraska	28
elements to simplify the	28
i beseech you give	28
transformed into placeholder characters	28
general aim of eebo	28
in the arms of	28
should be aware of	28
p using tcp tei	28
over a wide variety	28
create accurately transcribed and	28
characters or elements to	28
print record of the	28
and people of rome	28
anyone can now take	28
image sets published by	28
if it be possible	28
works are eligible for	28
the image sets published	28
the tei in libraries	28
given to their original	28
sets were sent to	28
not knowing what to	28
or corrected and characters	28
the keyers to be	28
issued variously as sgml	28
each text was proofread	28
usually the first edition	28
and linked to page	28
instances will never have	28
works in other languages	28
to external keying companies	28
with changes to facilitate	28
then their works are	28
or text strings within	28
at a distance from	28
and the publisher proquest	28
have been transformed into	28
unicode or tei g	28
have been issued variously	28
on the image sets	28
at by a tcp	28
the example of the	28
to range over a	28
be aware of the	28
you will have me	28
the print record of	28
ascii text with mnemonic	28
any assumptions that can	28
been transformed into placeholder	28
was a kind of	28
keyers to be redone	28
to see him in	28
have been looked at	28
compelling reason to do	28
the king my father	28
for it is a	28
so that there was	28
and that he might	28
between and available in	28
keying companies for transcription	28
simplify the filling in	28
opposed to critical editions	28
text was proofread for	28
he made use of	28
of creating the tcp	28
likelihood such instances will	28
a work was chosen	28
have been released into	28
based on the new	28
of any assumptions that	28
and some readable characters	28
proofread for accuracy and	28
as illegible were corrected	28
there was a compelling	28
tcp is a partnership	28
i am of your	28
their wives and children	28
image sets were sent	28
to make choice of	28
guidelines are available at	28
to tell him that	28
will never have been	28
elements of known extent	28
it their business to	28
quality of tcp data	28
creating the tcp texts	28
with mnemonic sdata character	28
changes to facilitate morpho	28
marked as illegible were	28
structural encoding based on	28
on one side of	28
but we respectfully request	28
by editorial teams in	28
and i am so	28
project restraints of time	28
where possible up to	28
corrected where possible up	28
were encoded as gap	28
accordance with level of	28
their works are eligible	28
then carried out by	28
and oxford and the	28
is given to their	28
texts were encoded and	28
you desire to know	28
domain as of january	28
text creation partnership web	28
and therefore chose to	28
these texts for their	28
publisher proquest to create	28
the universities of michigan	28
or for an anonymous	28
respectfully request that due	28
encoding based on the	28
wide variety of subject	28
but to tell you	28
divided into two phases	28
was then carried out	28
credit and attribution is	28
processes should make clear	28
sometimes a second or	28
out by editorial teams	28
speak in this manner	28
tei p using tcp	28
should make clear that	28
published by proquest via	28
overall quality of tcp	28
were sent to external	28
cambridge bibliography of english	28
selection was based on	28
created during phase of	28
not make use of	28
accuracy and those which	28
sets published by proquest	28
a wide variety of	28
to go and see	28
in oxford and michigan	28
be said of the	28
the public domain as	28
some readable characters will	28
copies of the texts	28
the texts were encoded	28
should bear in mind	28
encoding was enhanced and	28
for their own purposes	28
of a works in	28
the publisher proquest to	28
level of the tei	28
the king of hetruria	28
of time and funding	28
of tcp data is	28
chose to create diplomatic	28
based on the image	28
work was chosen if	28
to produce large quantities	28
encoded and linked to	28
at the text creation	28
for accuracy and those	28
and use these texts	28
as it was impossible	28
are eligible for inclusion	28
the project have been	28
aware of the process	28
so that it may	28
of instances per text	28
therefore of any assumptions	28
or later edition of	28
placeholder characters or elements	28
limit of instances per	28
external keying companies for	28
and if there be	28
to simplify the filling	28
in english were prioritized	28
second or later edition	28
creation partnership web site	28
teams in oxford and	28
that she had not	28
and those which did	28
the process of creating	28
to their original source	28
first editions of a	28
project was divided into	28
gap elements of known	28
as big as a	28
it is not possible	28
there be any thing	28
carried out by editorial	28
of textual data within	28
language title published between	28
such instances will never	28
that lay in his	28
characters will be marked	28
is a partnership between	28
with level of the	28
tcp aimed to produce	28
project have been released	28
linked to page images	28
although there are a	28
i was not able	28
tcp data is very	28
the seat of the	28
of gaps by user	28
variety of subject areas	28
how comes it to	28
or elements to simplify	28
and markup guidelines are	28
request that due credit	28
a limit of instances	28
returned to the keyers	28
the day of judgment	28
been looked at by	28
the text creation partnership	28
never have been looked	28
tcp files to tei	28
for transcription and basic	28
transcribed and encoded texts	28
to create diplomatic transcriptions	28
available at the text	28
and or corrected and	28
conformation of the parts	28
the general aim of	28
the text encoding initiative	28
bear in mind that	28
that there are many	27
the office of the	27
there cannot be any	27
very desirous to know	27
of the shepherd lysis	27
with one of the	27
of the greatness of	27
not any one of	27
have a mind to	27
all that were present	27
and that it were	27
to speak with him	27
that she had a	27
i am very sorry	27
not to be found	27
in the business of	27
they could not be	27
that it was in	27
was so full of	27
and so of the	27
soon as they had	27
for if you do	27
be present at the	27
and said unto him	27
what he had to	27
be found in the	27
the first book of	27
there is no more	27
the prince his brother	27
you may the better	27
had the charge of	27
at the very same	27
the bodies of the	27
the sight of her	27
the same thing is	27
that he was very	27
any thing of it	27
that she did not	27
the end she might	27
there is also a	27
out of all doubt	27
it out of the	27
the true cause of	27
though he had not	27
but that he had	27
tell you what i	27
to shew that the	27
to let me know	27
for the loss of	27
be a person of	27
caused them to be	27
as much as possibly	27
that i shall never	27
i am to tell	27
so much the greater	27
i am so far	27
and if you have	27
a hard matter to	27
would not be so	27
so much as one	27
the shepherds and shepherdesses	27
if he be not	27
that the next day	27
i shall be very	27
but when he was	27
fall in love with	27
not what to do	27
then any of the	27
she said thus unto	27
him as much as	27
and when he had	27
no more then the	27
that he was so	27
the most christian king	27
and because it was	27
it is most certain	27
yet so as that	27
she could not be	27
made all the haste	27
to do what he	27
as not to be	27
i must confess i	27
a kind of a	27
be said to be	27
not to be seen	27
the guard of the	27
the conformation of the	27
soon as he came	27
much as he could	27
the opinions of the	27
like that of a	27
had caused to be	27
as we have said	27
was a necessity of	27
i should be so	27
the beauty of the	27
and by this means	27
difference there is between	27
very glad to see	27
that it may not	27
and not long after	27
of the affairs of	27
the spirits of the	27
it would be more	27
her by the hand	27
to be the first	27
but as for the	27
if he were not	27
to the other side	27
that according to the	27
do you think it	27
at the end whereof	27
do me the favour	27
and that they might	27
the midst of it	27
in order to this	27
as to what concerns	27
would not permit him	27
will not be long	26
ocm this keyboarded and	26
i have not the	26
if you will but	26
no hard matter for	26
it is out of	26
the door of the	26
for i am not	26
one of those that	26
i shall give you	26
reproduction of original in	26
and after they had	26
but he could not	26
it is the most	26
and i should be	26
of the most eminent	26
king henry the second	26
he had made to	26
in a little time	26
there was never any	26
a hundred and fifty	26
motions of the soul	26
he could not forbear	26
the temple of venus	26
as well as of	26
the resurrection of the	26
as well in the	26
that you may the	26
what it is to	26
i had not been	26
that they had not	26
out of an imagination	26
the first day of	26
made use of the	26
it might not be	26
the kings of persia	26
for the service of	26
had made use of	26
i assure you i	26
it is not impossible	26
he seemed to be	26
to the mercy of	26
nothing in the world	26
they had not been	26
shall have occasion to	26
or to say better	26
it was not the	26
the honour of the	26
out of the country	26
to the sight of	26
you may easily imagine	26
out of which they	26
in order to his	26
r ocm this keyboarded	26
reason in the world	26
the quality of the	26
estc r ocm this	26
in sight of the	26
the same time to	26
in so short a	26
i have been so	26
that you should be	26
that there are two	26
they would not have	26
suffer themselves to be	26
in the possession of	26
for so great a	26
had he not been	26
to be made of	26
of a fear of	26
would not suffer him	26
nor is there any	26
and those of his	26
in order to a	26
to the advantage of	26
in the bottom of	26
said he to them	26
with a resolution to	26
we spoke of before	26
and all sorts of	26
well as she could	26
as we have shewn	26
of the temple of	26
and are to be	26
in the place of	26
for the execution of	26
the violence of his	26
by a great number	26
humbly beseech you to	26
the first time i	26
he was not so	26
able to do it	26
place where she was	26
would have it so	26
i shall never be	26
yet can i not	26
the court of the	26
she thought her self	26
as if you were	26
that it is in	26
if i be not	26
and you will find	26
to the relief of	26
to the nature of	26
i do conjure you	26
to one of his	26
the ceremonies of the	26
out of their hands	26
by reason of a	26
the cause of that	26
for i have heard	26
he was the most	26
at the siege of	26
after he had been	26
where there is a	26
the book of the	26
make an end of	26
we ought not to	26
to pass away the	26
the rest of their	26
it is in the	26
i had rather die	26
of such as are	26
have no more to	26
at a good distance	26
in reference to the	26
of that which is	26
the place from whence	26
which i could not	26
to go unto the	26
he had a great	26
out of the place	26
might be the more	26
that it was no	25
i shall not trouble	25
to a place where	25
is not the same	25
that she might be	25
upon his knees before	25
out of the same	25
he would have been	25
heat of the day	25
out of his own	25
as i have told	25
desirous to know what	25
i do not love	25
had not been so	25
and that it may	25
will have it so	25
a long time before	25
how much i am	25
but i must tell	25
but after he had	25
cast his eye upon	25
to his own house	25
all over the world	25
those who have the	25
this was the first	25
in all my life	25
my self obliged to	25
tears in her eyes	25
departure out of the	25
to be revenged of	25
the person whom he	25
what had happened to	25
and since it is	25
to come out of	25
a long time in	25
he had made a	25
he ought not to	25
that she should be	25
so of the rest	25
that he had made	25
it might have been	25
you do love me	25
without the assistance of	25
because i would not	25
and according to the	25
not suffer him to	25
that we are not	25
be very glad to	25
that i think it	25
did all he could	25
it is impossible i	25
never so much as	25
an account of their	25
when a man is	25
my self in the	25
the gate of the	25
such as may be	25
to you that i	25
she had for him	25
the truth of what	25
that in the year	25
the manner of the	25
and the princess of	25
is not in the	25
the end of their	25
within a short time	25
as it is not	25
she was forced to	25
know the cause of	25
for the losse of	25
he had never seen	25
an effect of the	25
he was the first	25
must needs be very	25
the walls of the	25
for as much as	25
to give her a	25
that if he did	25
under the jurisdiction of	25
as long as they	25
put him into a	25
if you do love	25
in love with you	25
was almost out of	25
is that which is	25
senate and people of	25
be a man of	25
there are a many	25
it was long before	25
the captain of the	25
if you had not	25
the upper part of	25
is impossible i should	25
out of the earth	25
lies in my power	25
upon the coasts of	25
a good opinion of	25
i am not mistaken	25
condition i am in	25
to fall into the	25
any thing of that	25
it as long as	25
by one of his	25
out of the water	25
but since you are	25
the sight of this	25
that all the world	25
took a resolution to	25
he was a person	25
in love with me	25
had the curiosity to	25
that you are a	25
i do not believe	25
i am most confident	25
but above all things	25
great duke of muscovy	25
they were ready to	25
i would to god	25
there ought to be	25
deceased in the year	25
the discovery of the	25
as we have already	25
in case of necessity	25
as it may be	25
it may not be	25
yet he could not	25
but that it is	25
the right side of	25
such time as they	25
he began to speak	25
within a few days	25
by the command of	25
as much as if	25
concerning the state of	25
but when all is	25
and that if i	25
nothing but what is	25
him out of his	25
prayers for the dead	25
could not have been	25
for the rest of	24
the greatest and most	24
know that i am	24
of king henry the	24
it is not a	24
there is in the	24
of what they had	24
as i could not	24
no notice of it	24
the qualities of the	24
the head of his	24
but as he was	24
to let you see	24
for the prosecution of	24
he had not yet	24
design he had to	24
all that i can	24
able to endure the	24
at the very first	24
resolution he had taken	24
from the rest of	24
the year one thousand	24
at the break of	24
to have been the	24
up and down in	24
of the state of	24
a desire to see	24
any notice of it	24
to the end it	24
part of the day	24
do you not think	24
out of the room	24
twenty years of age	24
it is not likely	24
to be the more	24
all i have to	24
took notice of it	24
to the diversity of	24
decree of the senate	24
i can tell you	24
it was he who	24
of it to the	24
love he had for	24
there was no more	24
as to matter of	24
out of all patience	24
for the convenience of	24
no sooner out of	24
the protection of the	24
out of the church	24
top of the mountain	24
of the second book	24
such as are not	24
the midst of all	24
you are not ignorant	24
am not of your	24
have not been able	24
that i have a	24
i believe you will	24
was impossible for him	24
the prince my brother	24
of the first book	24
she went out of	24
the greatest of all	24
i am confident he	24
the jurisdiction of the	24
that you would not	24
with a design to	24
the excellency of the	24
as he was going	24
the midst of their	24
you have told me	24
to take no notice	24
in the year m	24
honour to see you	24
how is it possible	24
into the power of	24
the sentiment of the	24
that both of them	24
in her power to	24
he had to do	24
am to tell you	24
so much taken with	24
he was out of	24
which i have received	24
put me out of	24
what was the religion	24
between him and the	24
at the death of	24
the greatness of the	24
that he was forced	24
as there is no	24
was the daughter of	24
you would not be	24
there is no great	24
me to do it	24
had the command of	24
is the same with	24
in a time when	24
yet was it not	24
was so much the	24
to give you a	24
the death of her	24
there needed no more	24
the prince of the	24
would not let him	24
upon the left hand	24
i ought to do	24
that the inhabitants of	24
that the princess of	24
he was resolved to	24
i cannot tell whether	24
the face of the	24
as long as she	24
from the top of	24
to be at the	24
to be brought into	24
and that he is	24
i am forced to	24
to the rest of	24
and it is a	24
according to the custome	24
was a man of	24
lay in her power	24
the good old man	24
the order of saint	24
much about the same	24
he was very glad	24
to speak to me	24
that it must be	24
in the number of	24
of the rest of	24
that if i should	24
since it is your	24
the memory of the	24
a place where i	24
soon as ever she	23
i am not a	23
in the way of	23
the surface of the	23
he had been a	23
the governour of the	23
by a person of	23
in the height of	23
the tops of the	23
from one side to	23
that if you do	23
the end of my	23
you were wont to	23
when he had done	23
is one of those	23
place where they were	23
in such a condition	23
he knew not whether	23
the land of egypt	23
and that i shall	23
into one of the	23
that i should have	23
to give me leave	23
in love with the	23
he was a man	23
all that he had	23
and among the rest	23
he was to be	23
all things in the	23
would not by any	23
i am confident that	23
foot and a half	23
that i had a	23
as he could to	23
which he had made	23
the king of siam	23
to him that he	23
one side of the	23
the son of gasus	23
is to be understood	23
unless it be in	23
that you may be	23
it is long since	23
made himself master of	23
than any of the	23