Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A69662	His speech is the phrase of a Potentate;( still, Good peple?)
A69662	Indeed it was a great favour to grant him leave to dye such a honourable death?
A30644	& c. when the Plague is so hot amongst us?
A30644	If some by Reformation be reformed, and not others, will they be quiet?
A30644	Is this a time to be so desperate?
A30644	Some may say, what need we to have such a Doctrine, as this of selfe- denyall, in respect of civill Relation to be taught as now?
A70870	* What Law is there for you to false, and dispose of the Books of mens studies, against whom nosuites are péding before you?
A70870	Is not this prety under- hand juggling, and square prelaticall proceeding, deserving extraordinary Laud?
A70870	Or with what face can you pretend Law, when you doe directly against law?
A70870	Shall the throne of iniquity have fellowship with thee, which frameth mischiefe by a Law?
A70870	Whether proces may not issue out of the Ecclesiasticall Court in the names of the Bishops?
A30643	And how know you that?
A30643	And that the name JESUS is the name above other names, what Divine is so doltish as to imagine it, so bold as to avow it?
A30643	But where I pray doth the Church command this Jesu- worshipping?
A30643	But, why should any deceive himselfe of so vain a hope, when he sees the contrary before his eyes?
A30643	If it be a thing indifferent, why is it then so rigidly imposed, as a thing of absolute necessity to be observed?
A30643	but suppose it were so, were not your peace bought at too dear a rate?
A30640	And what say wee then to the darkenesse that was upon Egypt?
A30640	Here is the infliction of punishment, he was put out of the Congregation for incest; Here was a punishment inflicted, by many; who are they?
A30640	is not the like in England?
A17298	And if this were a principall cause of those great plagues then, why not of this which now we suffer?
A17298	But even that very thing which we doe?
A17298	But what hath God done?
A17298	Quis dubitat Sceleratiùs esse commissum, quod graviùs est punitum?
A17298	why we are slaine in our very houses?
A30646	* Who required these things at your hands, to tread in my Courts?
A30646	A strange speech, And be ye separate?
A30646	And if for this every civill state should shut out the true Religion, where would there be left any true Church upon the earth?
A30646	Are they not Christians?
A30646	But how doe they deferre to pay their Vow thus made?
A30646	But how doth it appeare, that the fore- mentioned particulars are branches of Popery?
A30646	But if it be so, where can a godly man communicate without sin?
A30646	But in Congregations be so mixed, as they can not, or are not secured, shall godly men for that cause deprive themselves of the Ordinance?
A30646	But what Popery doe wee Protestants of the Church of England retaine with us, or hold Communion with?
A30646	But what shall the People do in the meane time, who are ignorant, and profane, though not notoriously wicked?
A30646	But what''s this to godly persons communicating with prophane?
A30646	But would you have other Congregations, then such as are limited to every Parish?
A30646	Doe they not further deferre to pay it?
A30646	For have they not received Baptisme?
A30646	For where are not the Congregations mixed?
A30646	How will this stand with a Nationall Church, such as is the Church of England?
A30646	What if they shall never live to see this?
A30646	Where then shall the Reformation begin now in England?
A30646	Why, will they say, what Communion have we Protestants with Popery?
A30646	shall they not then be admitted into the Communion of the other Sacrament?
A78025	And besides all this, what mighty confusions have I since seen upon those enemies, against whom the Psalmist prayeth, v. 13.?
A78025	And how miraculously hath God wrought for us, by many deliverances since that time hitherto?
A78025	And now that he hath spit all his spite, what is all this heap of disgraces, being summed up together?
A78025	And what shall I say to the grand master of these two Doctors, who for their so good service hath so richly rewarded them?
A78025	And when afterwards I saw the Reply to the same Relation published in Print; what was this, but the discovery of the subtle Fox to all the company?
A78025	And why should I have escaped in Spaine that Babylonish prison, when I could not escape the like in England?
A78025	Are they the Ministers of Christ?
A78025	But what are my sufferings to those of the Apostle?
A78025	But what is this Rainbow to that?
A78025	How my spirits supported in all my sufferings?
A78025	How often thereby Satan foiled, and sinne prevented?
A78025	One morning Lawrence the Papist comming up, and sitting downe, I asked him if we should begin now to learne to read?
A78025	Or shall such a one be ashamed to beare in his body such glorio is marks of the Lord Jesus?
A78025	Shall we be bold to take a paralel view of them?
A78025	Well, what then?
A78025	What blessings hath it obtained for me?
A78025	What got the Prelates by their bold Remonstrance against all the Proceedings of this Parliament, as meere nullities?
A78025	What victories over strong and masterfull corruptions, lusts, temptations, snares?
A78025	Why Lawrence, said I?
A78025	Why?
A78025	Yea shall I adde one circumstance more?
A78025	was''t a disgrace for a yong man as I was, for a while to teach the two Noble sonnes of a Noble- man in a Noble house?
A78025	● ow began God now to increase my greatnesse, and comfort me on every side?
A17292	A. I pray you what thinke you of it?
A17292	And beleeve mee, Brother, when wee see such a Papall spirit begin to perke up in this our Church, is it not high time, trow you, to looke about us?
A17292	And what doth our Church hold concerning this?
A17292	And what thanks then can hee expect from the Archbishop, trow you?
A17292	And what then?
A17292	And who were they which taught those Godly Christian people, to keepe this day?
A17292	Are not these obscene, or lascivious and voluptuous pastimes?
A17292	At sometimes onely?
A17292	B. VVhy?
A17292	BRother ▪ you are happily mett?
A17292	But I pray you, are they against him in the point of Sports and Recreations?
A17292	But doe ancient Emperours in their Imperiall Edicts prohibite such Recreations on the Lords day?
A17292	But is not the Sabbath a ceremony, and so abrogated by Christ?
A17292	But what stead will the Reformed Divines stand him in?
A17292	Dominicum Servasti?
A17292	For who are the most of those, or rather all, whom hee thus stigmatizeth?
A17292	Have you not seene a late Treatise of the Sabbath Day, pubished by an eminent Antistes in this Church?
A17292	Hold you the Sunday?
A17292	How so, I pray you?
A17292	I pray you, may it not be called the Sabbath day?
A17292	If they object, But Quo jure, by what right doth the Lords day take the place of the Sabbath day?
A17292	Is Christs Law so sweet and easie, as that it gives indulgence to profane Libertinisme?
A17292	Now what example had they, but Christs rising and resting on that day, after the example of Gods resting the seventh day?
A17292	Or is profane sport a repast, to feed the humour of the rude vulgar?
A17292	Shall wee stumble at noone day, and in this Meridian of the Gospell close up our eyes, and become the sworne vasalls of blind obedience?
A17292	Stam,[ Amsterdam: 1635?]
A17292	VVhat say you to the learned Hooker, and to the learned Dr. Andrewes?
A17292	Wee are sayd to chuse life, and truth, before death and errour: are wee therefore the authors of them?
A17292	What meane you by that?
A17292	Who( I pray you) doe restraine the people from all repast on the Lords day?
A17292	Why, what is the matter, Brother?
A17292	no oftener, then hee finds expresly mentioned?
A17292	or were they novell Sabbatarians?
A17292	was not S. Augustine a Godly Father?
A17292	were these any way inclined unto the Disciplinarian Faction?
A17292	what?
A78018	All denying the Lord Jesus Christ?
A78018	And Secondly, who doth more go about to overtop the Civil power, then you, while you set up a Religion without it, and above it?
A78018	And are you not then in the number of those, whose eyes are closed, and on whom the Lord hath powred the spirit of deep sleep?
A78018	And doth not the Scripture speak of such as* professe they know God, but in works deny him?
A78018	And how did the Jews reject this their King?
A78018	And is it not even so with us?
A78018	And is this, in your judgement, nothing?
A78018	And this in things indifferent: how much lesse in things forbidden in the Scripture, must we force our brothers conscience, or labour to perswade him?
A78018	And what are these?
A78018	And what of all this?
A78018	And what''s the issue of all this?
A78018	And without such a government, what Order will you have in your Churches, or what coercive power in the case either of heresie, or schisme?
A78018	Are we not then( as the Apostle admonisheth and commandeth) to turn away from such?
A78018	But Mr. Conscience, what means all this?
A78018	But do ye not know, that this was a Prophesie fulfilled many hundred years agoe, even in Esay''s time by those of Jerusalem?
A78018	But do you not condemn the Magistrate, when you say he usurps over you?
A78018	But is saying sufficient?
A78018	But what They, were they, that did this?
A78018	But what if there be a generality, and that of Protestants( so called) in the land, which will be found to overthrow Christs Kingly Office?
A78018	But what was the issue?
A78018	But, who in a Christian civil State do not acknowledge Christ as superior?
A78018	Do ye not believe this, Mr. Conformity?
A78018	Do you question the Magistrates sin, when his law is against the law of God, and the liberty of a Christian, who is the subject of Christs kingdom?
A78018	For how Orthodox, if they overthrow a foundation of faith?
A78018	How came it to passe?
A78018	How is the faithful City become an harlot?
A78018	How much more then Christs servant?
A78018	How sir?
A78018	How then can you apply it to these times?
A78018	In that your generality, do you charge as all, Synod, Sion, City, Countrey, as lying under the guilt of such an Heresie?
A78018	Is here nothing that concerns you?
A78018	Is it therefore true, because the world saith it?
A78018	Is not he a prime fundamentall?
A78018	Mr. Conformity, can not a man speak of a generality, but he must needs name particulars?
A78018	Nay stay, Mr. Conformity, remember your self well: Did I say, a Protestant Synod of Orthodox Divines?
A78018	Now, Conformity, doth Gods word hold forth any such Kirk fashions?
A78018	Or as the Pharisees said, Have any of the Rulers, or of the Pharisees believed on him?
A78018	See ye nothing of all this?
A78018	Seeing you thus put me to it, what think ye of Jesus Christ?
A78018	Sir, how do you prove that?
A78018	That all Kirk laws and constitutions mustneeds be such, as are both necessary, and agreeable to the Word of God?
A78018	Thus, do you not pin your faith, and so your souls upon mens sleeves, when you will believe as most believe, or as the Church or Nation believes?
A78018	To overrule Civil States and Kingdoms?
A78018	To set up in the Kirk an Oracle of Infallibility, and a Pontifician supremacy, and Antichristian tyrannie?
A78018	Was it this King that troubled them, or their own guilty consciences in usurping this Kingdom?
A78018	Was not* Ephraim oppressed, and broken in judgement, because he willingly walked after the commandement?
A78018	What Mr. Conformity, would you have me to doe here, as you do with your Parish people, when vou mingle all together at your Sacrament?
A78018	What if a Marian reign come about again with a Popish Parliament, and Convocation?
A78018	What if the generality of the Ministers and people in England be found to be wrapped in such a destructive Heresie?
A78018	What if, say you?
A78018	What think you of it, Mr. Conformity?
A78018	What?
A78018	What?
A78018	What?
A78018	What?
A78018	What?
A78018	What?
A78018	What?
A78018	Who is this that comes along?
A78018	Why Master Conformity, are you conscious to your selfe, that while you confesse the truth, the truth should ensnare you?
A78018	Why should you be stricken any more?
A78018	Why so?
A78018	Why, Mr. Conscience, do not ye think that I have a conscience as well as you?
A78018	Why, what limits hath God set to the Magistrate?
A78018	Why, what talk hath the world of me?
A78018	and all under the name of a Christian Presbyterian Kirk- government?
A78018	good and bad; those of the Militant, and others of the Malignant( hurch together?
A78018	or how doth that Scripture reach to those you speak of?
A78018	should I therefore be an enemy to Conscience?
A78018	the Guides and Leaders of the People?
A78018	what if the sky fall?
A69663	* I most humbly thank my Saviour for it( saith he) my resolution is now,& c. What?
A69663	63. to 69, How then is it true, that he is no setter up, or bringer in of Popery, as he protesteth?
A69663	A shame despised, being a most condigne punishment?
A69663	A shame suffered for Christ?
A69663	Alas, what a pittifull shu ● ● ing i ● here?
A69663	All this while, no remorse, no stirring, no sting of conscience?
A69663	And are not you full out as secure, as the Iesuit ●?
A69663	And doth not the Law of this Kingdom punish Theeves, and Robbers, and Murtherers, and Traytors?
A69663	And thus he concludes, Lord, doe thou forgive me, and I begge forgivenesse of him Of whom?
A69663	And what doth this desperate Hypocrite tell us, of ransacking every corner of his heart?
A69663	And what is Imagerie in worship, but an imaginarie Religion?
A69663	And what is that?
A69663	And why among the rest, did he not mention his Predecessor, his St. Thomas a Be ● ket, who, thogh not judicially, was taken away?
A69663	But is that enough to wipe off all old scores, to say, God be mercifull to me?
A69663	But stay, what meanes this profanenesse and irreligion, which the Prelate here tels us of?
A69663	But stay; shall he run away with it thus in a darke mist; leaving the People to grope at noon day, as in the Aegiptian darknesse?
A69663	But was there not a cause?
A69663	But where is your hearty repentance, for all your Scarlet and Episcopall sins?
A69663	But wherein?
A69663	But who be those Egyptians, that drove this Aaron into the Red- sea, and must be drowned in the same waters?
A69663	But who is that God, whom he had served?
A69663	For what more contrary and opposite one to the other, then Christs Commandements to Antichrists?
A69663	For what say you to that Speech of his in his Relation to the King?
A69663	Had he not sufficiently ca ● tivated the people to such blind devotion by his Servi ●-book Prayers?
A69663	Here i ● a generall asking of forgivenesse: but for what?
A69663	How, must that shame be despised, which the righteous hand of God brought him unto?
A69663	How?
A69663	Is he now upon the scaffold for such a cause, as those were in the furnace?
A69663	Nay?
A69663	No apprehension of Divine Iustice?
A69663	No awaking of that sleepy Lion?
A69663	Nothing but a dead slumber, or deep Hipocrisie, or damnable Atheisme?
A69663	Now could this man possibly beleeve, that any in this Citie should be so simple, as to beleeve him?
A69663	O blasphemous wretch?
A69663	O desperate soule?
A69663	O shamelesse Hypocrite?
A69663	O stupid conscience?
A69663	That he hath fathered his grosse lyes upon God the Father, upon Christ, upon the Holy Ghost?
A69663	That there he cunningly incites the King against godly Ministers?
A69663	To the Church of Scotland?
A69663	Well, but what then?
A69663	What deed?
A69663	What have we to doe with his selfe- deceiving heart, known only to God?
A69663	What juggling is here?
A69663	What sign?
A69663	What the Parliament?
A69663	What thought?
A69663	What word?
A69663	What?
A69663	What?
A69663	What?
A69663	Why did he not acknowledge it a shame most due unto him, for all the dishonour he had done to God in his life time?
A69663	Why?
A69663	Will he call his Images the Truth of God, which the Truth of God, the Scripture, calls a* Lye, and a teacher of Lyes?
A69663	Will this hold good in Law?
A69663	is not your heart still hardned?
A69663	is not your soule conscience still ● eared and stupified?
A69663	or yet in the Court of Conscience?
A69663	those holy Patriarchs and believers of the Old Testament, to witnesse the suffering of a lying Traitor, as if a dying Martyr?
A69663	your Counsell table sins?
A69663	your Star- chamber sins?
A69663	your high Commission sins?
A78034	* Grolls?
A78034	A Christian Church out of the Jewes Synagogue?
A78034	A Wheele- barrow( such as they trundle White- wine- vinegar on) fitter for them then a Coach?
A78034	All the Independents put together, have not so much learning as any one of a thousand other Ministers?
A78034	And a quondam- fellow- sufferer too?
A78034	And can you prove all those Parishes, out of which Churches are so gathered, as you say, to be Assemblies of believers?
A78034	And did Pauls, and the Apostles doctrine escape the scourge of this whip?
A78034	And doe you not know, that the ancient Church of the Jewes was then a Church, when the Apostles by their preaching gathered a Church out of it?
A78034	And doe you not no lesse oppose, vilifie, disgrace, jeare, and scoffe at their persons?
A78034	And for Churches, doe you, Brother, limit Churches to Parishes?
A78034	And have more then one done it?
A78034	And have we not all taken the solemne Covenant to reform our selves and others, according to the word of God?
A78034	And if all Churches in one Oecumenicall Councell, as one Church, be Dependent, then whereupon Dependent?
A78034	And is it so indeed?
A78034	And must Christ have no other doctrine or Church- government in the world, then that which is set up by the worlds authoritie?
A78034	And so, what if they stiffly maintain a most damnable and destructive herefie, which overthroweth a main principall and fundamentall of faith?
A78034	And the time of this first gathering, was it not then, when the old service and ceremonies were in use?
A78034	And therefore seeing such things are objected, how doth it concerne both Ministers and people to looke to their evidences?
A78034	And to endeavour to our power, to extirpate and roote out all Popery, Prelacy, Idolatry and Superstition out of this Kingdome?
A78034	And what if the higher the worse?
A78034	And what one?
A78034	And who hath gathered these Churches?
A78034	And( I pray) what harm in that?
A78034	Are there not a number of both ignorant and scandalous, that are not fit to come to the Lords Table?
A78034	As Peter and John answered, Why looke yee so on us?
A78034	Brother, What''s become, I say not of your brotherhood, but of your manhood?
A78034	But Brother, who is this you speake of?
A78034	But can a few, at least some Nathaniels, among so many, carry the matters by vote, if they be many that contra- vote?
A78034	But come we to the highest of all, a generall Counsell of all the Churches in the world: is this now, a Church Dependent, or Independent?
A78034	But doe the Independents accuse your Booke, as worthy to be burnt by the common hangman, and that you are crased in your braine?
A78034	But doe they professe the butchery of the Presbyterians?
A78034	But how comes it to passe, that my two fellow- sufferers, and my selfe, should fall at this odds?
A78034	But in the interim, to return to your Converts; Do you hold all them to be converts, from among whom churches are gathered?
A78034	But is it in any more then one onely frontispice?
A78034	But must that needs be heresie, which you account heresie?
A78034	But tell me, Brother ▪ who is it ▪ that doth this?
A78034	But you alledge that of Cornelius sending to Joppa for Peter, he sent not( say you) to the Church of Corinth; true, and what then?
A78034	Can two walk together, except they be agreed?
A78034	Despisers of Magistracy?
A78034	Did this protestation( trow you) cleare him from being a notorious, yea, unparalleld Persecutor?
A78034	Do you imply here the lawfulnesse of the matter of gathering, by questioning onely the manner?
A78034	Do you not allow of a difference to be put?
A78034	Doe you not call them* Beasts?
A78034	Doth he rather withdraw from the Ordinance, then he can endure to see it so prophaned, and so partake with the prophaners?
A78034	Ergo, are all Popish Parishes, Assemblies of Believers?
A78034	Et tu Brute?
A78034	Good now tell me, what church either Parochiall, or Classicall, I should go unto?
A78034	Have we all the Pulpits in the Kingdome?
A78034	Moone- calves?
A78034	Nay, doth it not stand with very good reason, that they who are to walk together, should first be agreed together?
A78034	No?
A78034	Now did ever proceed out of the mouth of a quondam- Martyr, and one newly brought out of a balefull prison, such a fiery breath as this?
A78034	Now if you have not a good Presbytery, where shall he goe to complaine?
A78034	Now is all this no opposing of the Persons of those you call Independents?
A78034	Now, did I ever so perswade the people, or make them believe so?
A78034	Old geese?
A78034	Or are there not( trow you) many Parishes in England, where, perhaps but a few true converts are to be found?
A78034	Or did the distance of the two Pillaries boad any such distance in our present judgements?
A78034	Or did you thinke to cover your selfe with your owne Cobweb, that the palpable nakedness of your shiftless and shameless affront should not be seene?
A78034	Or do you make every parish to be a Church?
A78034	Or if they doe truly preach it, why doe they not practise it, and perswade the people to depend upon Christ for it, and not upon men?
A78034	Or is it a Dependent on it selfe?
A78034	Or that noveltie, which appeares so to those that measure things rather by custome, then truth?
A78034	Puffoists?
A78034	See the Directory: Or do you take the greatest number in England to be godly, and truly converted?
A78034	Sticklers against Parliament and Presbytery?
A78034	Stirring up all along Magistrates and People to cut them off?
A78034	They?
A78034	Thinke not that I am come to send peace on the earth; I came not to send peace, but a sword,& c. Well: what of this?
A78034	Use a Brother so?
A78034	What if they not only not believe, but deny and disclaime Christs Kingly Prerogative?
A78034	What if you finde so many hundred Parishes in England, whose Inhabitants both Ministers and people are all Malignants, or popishly- affected?
A78034	What is to be done?
A78034	What say you of that precedent of the Apostles, who in the Temple daily preached a diversed doctrine, to that of the Pharisees?
A78034	What they?
A78034	What thinke you of the like speech the late Prelate of Canterbury used in his* Booke to the King?
A78034	What?
A78034	Whereon then?
A78034	Who are we that you should thus charge us?
A78034	Who hath done thus?
A78034	Why Brother, doe you not know this to be a time of Reformation?
A78034	Why, Brother, what needed all these periphrases and circumlocutions?
A78034	Wild geese?
A78034	Will you have those Parishes to be so many Churches, and those popish Malignants, so many believers?
A78034	Yea,& to take him so disgracefully by his white beard too,& that with a scurrilous Epithet, calling it* a great white ba ● ket- hilted beard?
A78034	a company of Jugglers?
A78034	a company of ratts among joyn''d stooles?
A78034	a generation of cunning and crafty jugglers?
A78034	a generation of men, not worthy to give guts to a Beare?
A78034	and fighters against God?
A78034	and what not?
A78034	as having been formerly known for an open enemy and persecutor of the Church, and so justly to be suspected, till publique evidence by witnesse given?
A78034	cunning deceivers?
A78034	making them odious to the Scots?
A78034	speaking nothing but daggers, and daring?
A78034	the most dangerous sect that ever yet the world produced?
A78034	violaters of all the lawes of God and Nature?
A17301	And are not Christs words true?
A17301	And first how proue you a Sacrament to be an action?
A17301	And if euer Peter had béene Bishop of Rome, what is Peters chaire without Peters faith and doctrine?
A17301	Are not all still subiect to death, diseases, and manifold miseries in this life?
A17301	But are not good workes necessary to saluation?
A17301	But are the Sacramentalll elements bare signes?
A17301	But are we not able to recouer our selues from our fall?
A17301	But are we not to beleeue in God the Father also, and in God the holy Ghost?
A17301	But doe not the Sacraments of the new Testament differ from those of the old?
A17301	But doth faith onely iustifie?
A17301	But how come wee to bee in Christ?
A17301	But how may wee come to know whether we be elected or no?
A17301	But is it not said of the bread, This is my body?
A17301	But is not God omnipotent?
A17301	But is not that a true, yea and the onely true Church of Christ on earth visible, which hath one visible head as the Pope?
A17301	But is there no helpe for vs?
A17301	But many professe loue to God and to the brethren, wherein stands the proofe of our loue?
A17301	But may not the Church dispense with the Sacraments, as by altering of them, by adding or taking away?
A17301	But may we not be stirred by pictures and images of God, and of Christ, and the like, and so before them pray vnto God?
A17301	But may we not make Saints and Angels our Mediators of intercession to God for vs, in the Court of heauen?
A17301	But may we not make the picture of Christ, and so pray before it, or a crucifixe?
A17301	But may we not pray before them, though we pray not vnto them, but vnto God represented by them?
A17301	But may we not pray for our friends departed?
A17301	But no man is saued out of the Church: which is then the true Church of Christ visible?
A17301	But the Apostle saith,* The Law is not of faith: how then comes the law to be giuen vnder faith?
A17301	But who are they for whom Christ vnderwent this curse?
A17301	Can not he change the substance of bread into the substance of Christs body?
A17301	Can not that be a true Church of of Christ visible, which denyeth the Scriptures to be the onely rule of faith?
A17301	Did not God chuse men out of a foresight of their willingnesse to receiue grace, and of their faith and perseuerance therein?
A17301	Did they obserue it?
A17301	Doe not workes also iustifie?
A17301	Doe they not worke grace effectually of themselues?
A17301	Had not Adam free will before his fall, and hath not man the same still?
A17301	How are all the mysticall members of Christ vnited in a communion together, as of one body?
A17301	How did Christ free vs from the curse?
A17301	How did God try their obedience?
A17301	How differ they in kind?
A17301	How doe godly and worldly sorrow differ in their end?
A17301	How doth godly sorrow differ from worldly?
A17301	How doth the Sacramentall bread and wine signifie or represent this communion of Christs mysticall members in one body?
A17301	How is euery member vnited to Christ the Head?
A17301	How is that Lords body discerned?
A17301	How is the Communicant sacred or holy?
A17301	How is the Sonne of God a means for vs?
A17301	How is the couenant of grace sealed vnto vs?
A17301	How is the minister sacred or holy?
A17301	How is this faith stedfast?
A17301	How is this faith wrought in the heart?
A17301	How is this godly sorrow a fruit of sauing faith?
A17301	How is your faith to be examined?
A17301	How know you this?
A17301	How may a Sacrament be defined, or what is a Sacrament?
A17301	How may your spirituall appetite be stirred vp to hunger after Christ in the Sacrament?
A17301	How proue you God to be three Persons, and those to be one God in Essence?
A17301	How proue you that?
A17301	How proue you that?
A17301	How proue you the Sacraments to be seales?
A17301	How proue you this definition of a Sacrament?
A17301	How proue you this in the Sacraments?
A17301	How so?
A17301	How so?
A17301	In what state was man made?
A17301	Is faith in Christ then sufficient to carry a man straight to heauen?
A17301	Is not the bloud of Christ contained in his body, which is represented vnder the formes of bread?
A17301	Is not this a doctrine of presumption?
A17301	Is not this visibility of succession an infallible mark of the true Church of Christ visible?
A17301	It leades me to the examination of a second knowledge, namely, concerning my selfe, before I come to communicate at the Lords Table?
A17301	It should seeme then, that the estate we haue in and by Christ, is infinitely better then that which we lost in Adam?
A17301	May a beleeuer then be sure of his saluation by faith?
A17301	May none of these three agents, the holy Ghost, the Minister, the Communicants be wanting to make vp the full Sacrament?
A17301	May not the cup be taken away in the Lords Supper?
A17301	May wee not also pray to Saints departed, and to the Angels in heauen?
A17301	Q. Doth not a beleeuer often doubt of his saluation?
A17301	Q. Shew me then the proper differences between the first Couenant and the second?
A17301	Q. Wherefore did God create all things?
A17301	Q. Wherein is a man to examine himselfe?
A17301	Q. Wherein stands their communion?
A17301	Q. Whereof did God make man?
A17301	Q. Whereof did God make or create the World?
A17301	Q. Whereof was the woman made?
A17301	Tell me therefore what be the speciall fruits and signes of sauing faith?
A17301	The opposite differences betwéen the two couenants are these?
A17301	To whom must we pray?
A17301	True, God forbad them to make no similitude of him, because they saw no forme of God in the mount?
A17301	WHo made the world Heauen and Earth?
A17301	Well, comming thus duly prepared, what are you to doe in the time of Administration?
A17301	What analogy or proportion do the consecrated bread and wine hold with Christs body and bloud being receiued by the faith of the Communicant?
A17301	What are you chiefly to examine concerning your selfe before you come to the Communion?
A17301	What are you to doe after you haue receiued the Sacrament?
A17301	What be the benefits which Christ hath procured vnto vs by his life and death?
A17301	What be the benefits which the body receiueth by the bread and wine?
A17301	What be the chiefe obiects of true charity?
A17301	What became of them then?
A17301	What becomes then of that body, which cleaues to such a head?
A17301	What call you Christs mysticall body?
A17301	What conclusion doe you draw from this duty of examination before the Sacrament?
A17301	What couenant made hee with them?
A17301	What doe these signifie?
A17301	What doth the Ministers action in consecrating the elements, and distributing of them to the people, signifie?
A17301	What els are you to examine in your selfe before you come to the Lords Supper?
A17301	What example haue ye to shew this?
A17301	What if he be profane in his life?
A17301	What is a man to know touching the Sacrament of the Lords Supper?
A17301	What is the action of the Communicants in the Lords Supper?
A17301	What is the action of the holy Ghost about the Sacrament?
A17301	What is the action of the minister about the sacrament of the Lords Supper?
A17301	What is the other proportion, which the bread and wine doe beare of Christs body?
A17301	What is the second speciall fruit and signe of sauing faith?
A17301	What is this to vs?
A17301	What is true repentance?
A17301	What meane you by the elect of God?
A17301	What meanes hath God giuen to recouer vs from this vnspeakeable misery?
A17301	What other duty is requisite for a Christian to practise, that he may grow in grace?
A17301	What then is euery man to doe, before he come to the Lords Table?
A17301	What vse make you hereof?
A17301	What vse make you of this knowledge concerning the sacramentall signes?
A17301	What was the chiefe creature on earth that God made?
A17301	When must we pray especially?
A17301	Who are they?
A17301	Why call yee it a iustifying faith?
A17301	Why call you the Sacrament an action sacred?
A17301	Why call you this faith a gift of grace?
A17301	Why doe you call faith in Christ a sauing faith?
A17301	Why doe you call it a liuing faith?
A17301	Why doth Christ say then, This is my body?
A17301	Why is it called a godly sorrow?
A17301	Why so?
A17301	Why these two especially?
A17301	Why?
A17301	Why?
A17301	Will receiuing the Lords Supper once in the yeare, or so, sufficiently strengthen a man for his whole life, as baptisme is but once administred?
A17301	You say a Sacrament is instituted of Christ: why so?
A17301	and is not the cup then superfluous?
A17301	and of the wine, This is my bloud?
A17301	may not the Church instiuute a Sacrament?
A17301	that is, whom doth true charity chiefly respect?
A17301	what is the meaning of those words, I am the Lord thy God, which brought thee out of the land of Egypt, out of the house of bondage?
A70943	11. doe they not looke to their owne way only, whilest every one has his chiefe aime at the gaine which comes from his quarter?
A70943	2. or why should people be forced to buy the chaffer of these Clergie- merchants, rather than the wares or labour of a Shoomaker or porter?
A70943	24. aspire at rule and dominion over the faith of others, Gods most conscientious and dearest servants?
A70943	32. to walke in wisdome towards them that are without?
A70943	9?
A70943	And whether may they not possibly do so again hereafter?
A70943	But good now, tell me, were they Statesmen, Bishops, a Star- chamber or High- Commission Court, whose government when time was you so withstood?
A70943	But if Episcopacie be guilty and condemned both root and branch, must not Presbytery have it Mittimus and packe away therewith?
A70943	But if severall Nationall Churches may make up one Catholique, why may not so many more Independent Churches doe so too?
A70943	But where doe we finde that those of Jerusalem sent binding decrees to the Churches of the Gentiles?
A70943	From whence come warres and fightings among you?
A70943	I querie what may be the infallible unerring rule to lead this Turke unto the true Religion?
A70943	If then we have thus fallen into these miseries, may we not by retrograding get cut againe?
A70943	If they may be disobeyed in one particular, whether may they not upon the like grounds be disobeyed in another?
A70943	Is it not to be feared that men cry out for a subordination of Churches or Presbyteries to inlarge their owne jurisdiction?
A70943	Is not maintenance, maintenance, the burthen of all their Parlour or Pulpit pastime?
A70943	May then a Presbyterial Spirit carve or mince this Prophesie out unto us by peece- meales which the Spirit of the most High hath joyned?
A70943	Robinson, Henry, 1605?-1664?
A70943	Robinson, Henry, 1605?-1664?
A70943	The unity, peace and amity which you insinuate to be established by Presbyteriall Government, is it otherwise than of the outward man?
A70943	VVHether have not Parliaments and Synods of England in times past established Popery?
A70943	Whether in case a Parliament and Synod should set up Popery, may they therein be disobeyed by the people?
A70943	Whether opposing Gods people or their wayes be not a fighting against God?
A70943	and for all the rest, have you not granted it to King and Parliament?
A70943	and in summe, which is the right or truest Religion of them all?
A70943	and whether it be in the power of man to be really of what Religion he will, untill he see reason and demonstration for it?
A70943	and which of them shall have the honour of the denomination and christning of it?
A70943	are not the Pulpit cushions worne out with tragicall actions suitable thereunto?
A70943	are not their Assemblies full of these alarmes?
A70943	are they any other than a small portion, or Historicall narration of the Acts of the Apostles?
A70943	can you compell them into an unity of hearts and mindes as well as bodies?
A70943	come they not hence even of our lusts?
A70943	did they then binde the Churches of the Gentiles, or all Christians since, any otherwise than other portions of Scripture doe?
A70943	doe they not with the most prostitute Popelings cry out, No penny, no Pater noster?
A70943	doth not the same Prophet Micah say truly of them, He that putteth not into their mouthes, they even prepare War against him?
A70943	for where finde: we warrant for assembling of a Synod to debate or decree any thing which was before positively divine institution and injunction?
A70943	how came reason to be offuscated and depraved?
A70943	how can you longer uphold either of them, or they subsist, so long as you beleeve and yeeld obedience to it?
A70943	how may we know when it is vitiated?
A70943	how recover it and keep it so?
A70943	if they have not, why should they be offended with one another if they continue differing?
A70943	if they have, why doe they not put it in execution?
A70943	is God a respecter of numbers or of Nations?
A70943	is not this the greatest infringing of the Subjects propriety which the Kingdome suffers?
A70943	may not the Apostle James his reprehension bee thought purposely directed to them?
A70943	must it be to them that have the sharpest sword or buffit him the most?
A70943	nay why should it not be so?
A70943	nay, hath not each of them designed to reduce all three Kingdomes totally to their command and bondage hereafter?
A70943	was a coercive power ever sanctified for such a purpose?
A70943	what it was in the beginning?
A70943	where are the branches of Episcopacie to be found unlesse amongst the Presbyters?
A70943	wherefore should it be called after one, rather than after any other of them?
A70943	whether any, or which of their translations is the truest?
A70943	whether it be not absurd for men to say they will be of such a Religion as shall be setled, before they se ● evidence to convince them?
A70943	whether it be not extreamest rashnesse, if not absolute madnesse and presumption to attempt any thing which may possibly prove a fighting against God?
A70943	whether it be still the same?
A70943	whether lesse then infallible be a good guide herein?
A70943	whether rectified reason be not an infallible guide?
A70943	whether the people be not judge of the grounds for denying obedience to Parliament and Synod in such a case?
A70943	which though they were not differing, but alike to what we have received, are we not forbid to adde unto them upon perill of damnation?
A70943	with the most orthodox interpretation of any or every portion of the Scriptures?
A17304	A day for a man to afflict his soule, is it to bow down his head as a bulrush,& to spred sackcloath,& ashes vnder him?
A17304	Againe was not Ioshua a type of Iesus Christ?
A17304	Againe, what was Achans sin?
A17304	And are not the prayers of Iesus effectuall?
A17304	And are the Troublers of our Israel so concealed, as wee need Diuine Lotts to discouer them?
A17304	And doth not our royall Ioshua the like?
A17304	And doth not the King call you The great Councell of Vs, and of our Kingdom?
A17304	And doth not the effectuall feruent prayer of a righteous man auaile much?
A17304	And how well doth it become all Ioshua''s and Rulers of Gods people, to bee thus tenderly affected with the good or evill of Israel?
A17304	And shall not the judge of all the world do right?
A17304	And was it not of the spoyle of Iericho?
A17304	And was not Achan a Prince in Israel, of the regal Tribe?
A17304	And what wilt thou doe vnto thy great name?
A17304	And where the Lord makes the search, what place for lurking?
A17304	And why did it not succeed well?
A17304	And your Councell, was it euer more necessarie, then now, wherein the Troublers of Israel haue almost gotten the vpper hand?
A17304	And, Dii caeptis aspirate meis,& c. should not Israel much more?
A17304	Any more then the taking of a Babylonish garmēt, 200 shekels of siluer,& a wedge of gold of 50 shekels?
A17304	Are any afraid, least the Kings Liege people should chuse such as are Popishly affected, or of factious Spirits?
A17304	Besides, if they had knowne it, how ready would they haue beene to purge or to punish it?
A17304	But Israel hath sinned sayth the Lord to Ioshua; Wherefore lyest thou thus vpon thy face?
A17304	But by what meanes doth God search out Achan?
A17304	But did you therein seeke Gods glory first?
A17304	But how doe they goe about the scruting to finde out the troubler of Israel?
A17304	But how shall Achan with his privy palliated sinne, bee found out?
A17304	But how stands this with reason or equity, that one mans sin ingages a whole Land?
A17304	But was not Ioshua''s prayer and fasting aualeable?
A17304	But what might be the cause of this discomfiture,& consternation of Israel?
A17304	But what might the discomfiture bee, to moue so great a mourning?
A17304	But what was Achans sin?
A17304	But who doe more hinder or preiudice the King in his necessarie and Royall Subsidarie Supplyes, then such Factours?
A17304	But who might those Achans be?
A17304	Can God be angry with his people, for whom Iesus prayeth?
A17304	Did not the Lord bid them goe?
A17304	Fast and pray?
A17304	For now the heathen might say, Where is now their God?
A17304	For what neede authority and power bee armed with impotent hasty passion?
A17304	From this verse to the 16 is contayned the Lords charge to Ioshua, Get thee vp; wherefore lyest thou thus vpon thy face?
A17304	Hast thou beene sufficiently sanctified, when thine Elders were assembled?
A17304	Hee had conveyed his Sacriledge and theft so cleanly, by his dissimulation, as no man was privy to it, to accuse him ▪ Who then shall finde him out?
A17304	How doth Israel then stand charged with it?
A17304	How is that?
A17304	How much more is this verified of such sin, when it is once come to a head and full height?
A17304	How much more the loue of idols, and images themselues?
A17304	How should that redound to Gods glory?
A17304	How so great a sin then?
A17304	How so?
A17304	How so?
A17304	How then came the Tribes to be beaten againe?
A17304	How would they haue weighed such stollen sacred wedges in the ballance of the sanctuary?
A17304	How?
A17304	If a Grecian or Romane Citizen were so deare to their Emperours, how much more an Israelite to Ioshua?
A17304	If our Iesus pray, can wee his Israel perish?
A17304	Is Israels case no better?
A17304	Is it such a fast, that I haue chosen?
A17304	Is this so great a matter to moue the most couragious Generall Ioshua to rent his cloathes?
A17304	Is this the condition required in Israels fast?
A17304	Lastly, how neerely doth the weale or woe of the subjects touch the Prince?
A17304	Might not his persō challenge so much of the spoyle, at least for his share?
A17304	Might not so great a personage desire to reserue such a Babylonish Relique for a monument?
A17304	No, not a beadroule of Prayers, Why?
A17304	O Lord( saith he) what shall I say, when Israel turneth their backs before their enemies?
A17304	Poore Israel, what wilt thou doe?
A17304	Shall Israel be culpable for one mans offence?
A17304	Shall not God search this out?
A17304	Shall not the iudge of all the world do right?
A17304	Shall not the judge of all the world do right?
A17304	Should ye not heare& c?
A17304	So that being at a full period,( And what wilt thou doe to thy great name?)
A17304	Such as say, with our tongue will we prevaile, our lippes are our owne, who is Lord ouer vs?
A17304	Take away Iustice, and where is Right?
A17304	This was that which troubled Ioshua, that he said, And what wilt thou doe vnto thy great Name?
A17304	To perswade they are for the King, when they seeke to strip him of his Subiects?
A17304	To perswade, they are for the Sheepherd, when against his Sheepe?
A17304	To perswade, they honour the Father, when they would set him against his louing Children, and loyall Family?
A17304	To perswade, they loue the Head, when they seeke to pull it from the Body?
A17304	True, But what favour?
A17304	Was hee not a holy and a vertuous Prince?
A17304	Was it not Achan alone?
A17304	Well what did Ioshua and the Elders of Israel here?
A17304	Well, hauing thus sanctified themselues, what followeth?
A17304	Well, what of this?
A17304	What a Paradox is This?
A17304	What a snare would they haue found it, to haue deuoured so much sanctified, and after the vow so to haue inquired?
A17304	What bee those?
A17304	What followes?
A17304	What if Achans sins be not expiated?
A17304	What if Israel herein had beene guilty?
A17304	What if it had bin not only thought of, but concluded& enacted, not among, but before all other things?
A17304	What if many in Israel play the hypocrites in their fast?
A17304	What if the Enemy had taken courage,& vsed this oportunity, in Israels consternatiō?
A17304	What is that?
A17304	What more is required?
A17304	What reason, is this, Israel hath transgressed; for Achan tooke of the accursed thing?
A17304	What reigne was euer more famously peaceable, then that of Salomon?
A17304	What sinnes?
A17304	What then doth the Lord require in Israels fast?
A17304	What then?
A17304	What was the losse of 36 men?
A17304	Wherefore haue we fasted, say they, and thou seest not?
A17304	Wherein specially did they play the hypocrites?
A17304	Who would not imagine that this fast was rather to expiate Naboths imaginary blasphemy, then to satiate Ahabs lust for his hereditary vineyard?
A17304	Why Israel?
A17304	Why not Ioshua much more?
A17304	Why so?
A17304	Why?
A17304	Why?
A17304	Will not many prayers serue the turne?
A17304	Wilt thou call this a fast,& an acceptable day to the Lord?
A17304	Would Israel then proceed well, and prosper in their execution of Iustice vpon those that trouble Israel?
A17304	Yea how was David touched only for a disgrace his servants suffered from the King of Ammon, whom he had sent in kindnes to congratulate?
A17304	Yea, and those sage Elders of Israel with him?
A17304	Yea, haue not heathen Captaines showed the like affection to their Citizens?
A17304	Yet they aske counsel of the Lord, saying, Shall I goe vp againe to battaile against the children of Beniamin my Brother?
A17304	as vve shall see afterwards?
A17304	betweene God and Baal?
A17304	shall all Israel perish?
A17304	shall wee halt betweene two opinions?
A17304	what saith the proclamation?
A17304	yet in his olde age, doting on his idoles, by reason of his strange wiues, how did this trouble Israel?
A17306	13 Quis in 〈 ◊ 〉 〈 ◊ 〉 potu ● ● ordina ● ●, nisi perse ● ● ● antia do ● ●?
A17306	And I could haue wished to haue beene so happy as to haue borne you company; But is it lawfull for those of your Order to play at Cards?
A17306	And for this Chapter, touching the Synod of Dort, one part of his Appeale: wherefore doth hee in this, and other passages about this Synod, appeale?
A17306	And hath not the Potter power to make of the same lumpe, one vessell to honor, and another to dishonor?
A17306	And if he did so, is it credible, that such a speech, so vehemently avoucht in a publike assembly, should passe without hissing?
A17306	And in what assembly?
A17306	And is it so easie a matter to raise him vp, to giue him life, and to free him from the bonds of death?
A17306	And is this done so slightly, as by stirring vp the will by some first grace?
A17306	And none of these to check such a speech?
A17306	And shall wee deny then this inseparable conjunction of Spirituall graces, whereof Faith is the Radicall and principall?
A17306	And this worke of grace, where begins it?
A17306	And to free him, did the Angel no more but with a iogge awake him?
A17306	And vpon what ground?
A17306	And what faith is this, thus conceiued?
A17306	And wherfore would Saint Augustine haue vs to thinke or beleeue so?
A17306	And who shall deny Christs prayer to be effectuall?
A17306	And who would, to inioy Dauids sinne, indure Gods rod, the smart whereof went so to Dauids heart?
A17306	And yet shall c Censure pardon the Crow, and punish the Doue?
A17306	And you wish in a very good time; for if I be not deceiued, yonder hee is walking; shall wee goe neere him, and accost him?
A17306	Are you aduised of that, friend Asotus?
A17306	As for instance: how did He abominate those that writ de apostasia Sanctorum?
A17306	But Sir, whereas you seeme to oppugne the Councell of Trent: doth it not also acknowledge faith to be the roote of all other graces?
A17306	But doth not the Apostle say plainely, that those whom God forekn ● w, he predestinated?
A17306	But how by loue?
A17306	But how came Iudas, an elect Apostle, to fall away?
A17306	But how doth it appeare, that the Bishop vttered such a speech?
A17306	But how?
A17306	But if Scripture say, and gainsay, how shall we beleeue them?
A17306	But in what respect?
A17306	But is not faith dead, and vnformed, vntill it be inliued, and formed by charity?
A17306	But is this all?
A17306	But is this creation meant of Adams first creation?
A17306	But this seemes a hard and a darke saying, doe not Gods 〈 … 〉 sinne?
A17306	But to let that passe: what place doth your Authour alledge out of Caluin, for this his opinion?
A17306	But what did he call a desperate Doctrine?
A17306	But what grace?
A17306	But what if Caluin doe in expresse wordes otherwhere acquit himselfe of what the Appealer thus calumniously chargeth him with all in this point?
A17306	But what if many men are offended with this Doctrine?
A17306	But what may this first grace be?
A17306	But where doe the Scriptures teach, that a man can not fall away from grace, and sa ● ing 〈 ◊ 〉, after he once hath it?
A17306	But, I pray you, what is Caluins error about Praedestination?
A17306	But, is it not more to gaine, then to saue?
A17306	But, neighbour, what booke is that you speake of?
A17306	But, there is a gaining to a mans losse; For what shall it profit a man, if he shall gaine the whole world, and loose his owne soule?
A17306	Can there be a more pestilent Puritan in all the Packe, then such a one?
A17306	Doe we approue the faith by the persons, or the persons by the faith?
A17306	Doth charity giue life to faith?
A17306	Doth he not herein say truely?
A17306	Doth he thus perswade vs, hee is no Papist?
A17306	Doth not St. Iames say, that as the body without the spirit is dead, so faith without workes, is dead also?
A17306	Doth not the Apostle say, All things are lawfull?
A17306	Doth not the Appealer remember, that Hee is the Son, the onely Son, of such a Father?
A17306	Else, what needes all the stirre about it?
A17306	Ex personis probamus fidem, an ex fide personas?
A17306	Fall they did both, and that fearefully; yet not totally?
A17306	For how can a dead roote bring forth any liue- fruite?
A17306	For how is faith a beginning of grace, if grace be no necessary consequent of their faith?
A17306	For how is it meere mercy, if any good in vs foreseene, first caused it, that it should offer a Sauiour to vs?
A17306	For vnto what is the will stirred, moued, assisted by grace?
A17306	For what saith the Councell?
A17306	For where he saith, Sed commodo,& c. But how can I haue such a faith,( to remoue mountaines) and not charity?
A17306	Had not Adam grace?
A17306	Hath not the Potter power ouer the clay, of the same lumpe, to make one vessel vnto honour, and another to dishonour?
A17306	How came the prison dores open?
A17306	How fell his chaines so easily of?
A17306	How is then faith the roote?
A17306	How sharpe was Paul with Elimas the Sorcerer, for going about to turne away the Deputy fiō the faith?
A17306	How the iron gate, leading into the citie, to open of it owne accord?
A17306	How?
A17306	How?
A17306	How?
A17306	I pray you Sir, what thinke you of it?
A17306	If the Lord vphold him with his hand, then how can he either fall finally, or yet totally, which in either were to be vtterly cast downe?
A17306	Into this condemnation be the new Pontifician Arminian( shall I say Hereticks?
A17306	Is he such an enemy to perseuerance, as himselfe will not perseuere longer in his owne opinion?
A17306	Is it possible, a Bishop of the Church of England should say so?
A17306	Is not his will absolute and free?
A17306	Is there no other kinde of fall?
A17306	Is this a sufficient proofe, that Gods saints may fall away totally or finally from sauing grace and iustification?
A17306	Lawfull?
A17306	No more but so?
A17306	Nonne& c. Did not some of the Lords Disciples forsake him, being scandalized, and offended with his Doctrine?
A17306	Now all the controuersie about freewill, is it not in regard of the grace of Christ, with relation vnto it?
A17306	Or how is faith the roote of grace and iustification, sith it is impossible for this roote to produce any fruite at all?
A17306	Or shall an impotent admiration of their persons draw beliefe to their heresies?
A17306	Quis& c. What one could be ordained to eternall life, but with the gift of persence rāce?
A17306	Saint Ambrose, There are in faith great prerogatiues; what be they?
A17306	Saint Augustine saith, What is it to beleeue in him?
A17306	Shall I tell the plaine truth?
A17306	Should ye not also be innocent as doues?
A17306	Sir, you make me begin to suspect something; Did Hereticks so as you say?
A17306	So easie a thing is it for a louer of the world to fall into all heresy, the God of this world hauing blinded his eyes?
A17306	So is Christ a stumbling stone, and a rocke of offence, to many; would ye therefore haue the mention of Christ suppressed?
A17306	Strange things?
A17306	Surely, that, he had not; for before his fall, he needed not Christ; as Augustine saith; yet he addeth, Adam, non habuit gratiam?
A17306	The doctrine of praedestination?
A17306	The grace that comes by Iesus Christ, which is the onely grace the Scripture speaketh of?
A17306	The seede cast into the ground, lyes there hid, appeares not for a good space: is it therefore dead?
A17306	Therefore as Christ said, Many good workes haue I done among you, for which of these doe yee stone me?
A17306	Therefore did not God praedestinate men, according as he foresaw they would receiue( or reiect) grace offered?
A17306	Therefore when we see a starre shoote, as the vulgar call it: doe we, as they, thinke it to be a very starre, falling from the firmament?
A17306	Vnder the figge tree, what is that?
A17306	Vnder& whence comes death in the soule?
A17306	Was Iudas once in the state of grace& iustification, because he was an Apostle?
A17306	Well, how then come wee to bee made partakers of Christ?
A17306	Well, what opinion?
A17306	What if my dulnesse were such, as I could not by and by disproue these reasons: must I therefore not beleeue the diuine Scripture?
A17306	What if they were graue& learned Diuines?
A17306	What then, if any great Doctor, yea or Bishop fall away from the faith, they once professed?
A17306	What then?
A17306	What?
A17306	When Policarpus met Marcion the hereticke casually, and neglecting him, was asked of him, Dost thou not know vs?
A17306	Where is then perseuerance?
A17306	Whither then deserueth greater praise, grace awakening, or, freewill so brauely acting?
A17306	Who then shall binde this strong man, and dispossesse him of his house and strong hold, euen the heart of a naturall man vnregenerate?
A17306	Why not?
A17306	Why then doth he not teach all, that they may come to Christ?
A17306	Why then should his owne priuate peruerse opinions be reputed as the rule of the Church of England?
A17306	Why, may not God doe so, if it please him?
A17306	Why?
A17306	Will any Appealer, or his Approuers make this good by their owne examples of falling away?
A17306	Yea was not Iudas the Traitor one of the twelue Apostles?
A17306	Yea, to saue some; but what was that with Card- play?
A17306	as by the efficient mouing cause of the working of it, or rather as the instrumentall cause, moued by the hand of faith?
A17306	because faith is not there; whence in the body?
A17306	but at the very first act of our effectuall calling and conuersion, of our iustification, and sanctification from our sinnes, and against our sinnes?
A17306	for who hath resisted his will?
A17306	he faide vnto vs, liue; where is then that praescience of any good in vs, moouing God to pull vs out of this miserable estate?
A17306	not a third?
A17306	or how can God bee just in punnishing the rebellious, seeing he hath reiected them, and denied them grace?
A17306	or how shall we reconcile them?
A17306	shall the thing formed, say to him that formed it, why hast thou made me thus?
A17306	shall this stumble Gods Saints?
A17306	shall we spare such?
A17306	so to disrepute the Synod of Dort?
A17306	so, for which of Caluins vertues doth this Authour tongue- smite him?
A17306	to call praedestination a desperate Doctrine?
A17306	where praedestination, and election, vnto grace and glory?
A17306	who art thou that replyest against God?
A30650	5. Who shall prescribe extraordinary times of fasting, or thanksgiving to them upon just occasions?
A30650	6. Who shall rectifie their Church- Covenants, Discipline, Censures, Government, if erroneous, or unjust?
A30650	Again, to what purpose do you urge this interpretation of this Text against us?
A30650	Again, what example, yea or precept is there of giving women the Lords Supper in the New Testament?
A30650	And as for Parishes, will you allow no Churches but Parishes?
A30650	And as for Tithes: what Tithes, I pray you, had the Apostles?
A30650	And brother, let me put it to your Conscience, Doe you think it equall, that either your conscience should be a rule of mine, or mine of yours?
A30650	And could those Primitive Churches after the Apostles, preserve themselves from Heresics?
A30650	And did you ever enter into our hearts, to see what secret spirituall tumours, and apostumations be there?
A30650	And doe you compare the Scripture( as it was in the Apostles time) to a child in his Innocency, destitute,& c?
A30650	And doe you not allow of Letters of recommendation, when any is to passe to other Churches?
A30650	And first for those before the Law was given in Sinai: had they this power you speak of?
A30650	And for difference of mens judgements in points of Religion, how can it be avoided?
A30650	And for the Kings of Israel, will you equall them with the Kings of Judah?
A30650	And for true charitablenes ▪ brother, where is it to be found, if not in those Churches you call Independent?
A30650	And how are they within the Covenant visibly, but by vertue of their Parents faith outwardly professed?
A30650	And how soone did the Kingdome of the Beast mount up to such a height, as it overtopt all the Westerne Churches, and brought them under his dominion?
A30650	And if not, how can the Church receive them?
A30650	And if there they be found, will you not allow them, because the man can not otherwise shew them?
A30650	And if this, why doe we not shew solid proofe of it?
A30650	And that all this should come from a friend, a brother, a suffe ● er, from a companion,& counsellor, how hard is it to be born?
A30650	And then what mischiefs would follow ● What intolerable tyrannie over the conscience?
A30650	And to conclude this point, what reason can any man bring against this particular Church- covenant?
A30650	And was there ever such a Synodicall Assembly since that?
A30650	And what have they to do with the seales, that refuse by covenant to own Christ for their King?
A30650	And what if that Church- government, which your silly Independents hold, be a truth, and yet some of them not able to shew one solid reason for it?
A30650	And what interest hath any to Church Communion, that is not a member, or to the seal, that is not in Covenant?
A30650	And what is it?
A30650	And what of this, brother?
A30650	And what of this?
A30650	And what outward profession of faith in the Parents, that refuse Christ for their onely King?
A30650	And what say you to this, brother?
A30650	And what speak I of Divines?
A30650	And while you there exclude the Priests from having any thing to doe in Reforming, or advising: What will the Assembly say to you?
A30650	And who are fit to receive the Seales of the covenant, but such as professe to be in covenant?
A30650	And why dost thou judge thy brother?
A30650	And, brother, what doe you see in the Independencie, that you should thus judg them?
A30650	Are they not congregations of mans collection, constitution and coaction meerly?
A30650	As the Apostle saith, Who art thou that judgest anothers servant?
A30650	As the Apostle saith; What if some did not beleeve?
A30650	As whence this Argument?
A30650	Baptize the Infants of such Parents, as will not, in this respect, professe, nor confesse Christ to be their King?
A30650	Because they hold, that in nothing they ought to swerve from the exact Rule, Gods Word, for the government of Churches?
A30650	Besides, what shall the authority be, that Luther gathered the Churches by, and those that followed him?
A30650	But brother, how doe you write by Question, not decision( as you say) when your Questions prove to be decisions, as your former twelve are?
A30650	But do you or I, DO that which is evill, in actually breaking of any of Gods commandments, or any just lawes of the land?
A30650	But now what Church- Government and Discipline was to be set up?
A30650	But that you impu ● e to this way libertinisme and lawlesnesse: Good brother conside ●, are we Libertines?
A30650	But what if I prove that which you call a new form, to be the old form: and the lawfull authority of setting it up, to be of Christ?
A30650	But what if your Law present, stand still in force for Church- government, without being repealed?
A30650	But where, say you?
A30650	Did not the Apostle tell the Church of Corinth, There must bee Heresies eve among you, that they which are approved may be made manifest?
A30650	Did the Apostles thus?
A30650	Did they frame Christs Kingdom& Church- government to the laws and customes of the Romance Empire?
A30650	Do not all the Presbyterians expound it so?
A30650	Do you not remember, what divisions and emulations the want hereof did cause among the Churches of old?
A30650	Doe we not know, that Mothes are bied in the parest cloth?
A30650	For when?
A30650	For where?
A30650	For* shall a Nation be borne at once?
A30650	Had euer any Councell besides that, infallibility of judgement?
A30650	Had they lawfull power, as Jerobam, to set up his two golden ● ● lvs, and so to change the form of worship& Church- government?
A30650	Had they one order for the Church of Corinth, and another for the Churches of Galatia, and a third for the Churches of Asia and the rest?
A30650	Herein you make a comparison between Presbyteriall and Independent Churches; Why not that, as well as this?
A30650	How soone did the whole world groane and wonder, that it was become an Arian?
A30650	How then?
A30650	I answer, If any will desert their Congregation, who can let them?
A30650	If not, what kind of visage will you discover, when you have taken off the mask?
A30650	In Luthers time ● undry heresies sprung up; was Luther therefore either the cause or occasion of them?
A30650	Is either the cloth the proper cause of the moth, or the Sunne of the stinking vapour?
A30650	It a bare and malicious accu ● a ● ion be e ● ou ● h to fasten a crime, who shall be innocent?
A30650	May not els jealousies and suspicions arise, and heart- burnings between Churches?
A30650	Much more, who art thou, that judgest Gods servant?
A30650	Must I therefore undergo all these your terrible censures, because you so judge?
A30650	Must it therefore not bee a truth?
A30650	Must the Gospel be brought again under your Prelaticall Church- government?
A30650	Nay, dare any Assembly of men on earth, say, It seemed good to the holy Ghost, and Us?
A30650	No more but may passe for toleráble?
A30650	Now if any require an example hereof in the New Testament, I answer, what needs it, when wee have it in the Old?
A30650	Now suppose him, or his booke, hereticall: will you make the way of Christ so too?
A30650	Now then, brother, why doe you thus judge the hearts and spirituall estates of your brethren?
A30650	Now was the great Law- giver so strict under the old Testament, and is he grown more remisse under the New?
A30650	Now, what would you have us to doe in this case?
A30650	Of how many members each Congregation?
A30650	Of what Independents?
A30650	Or are Parishes originally any other but of humane, politicke, and civill constitution, and for civill ends?
A30650	Or can you say, that so many as inhabit in every Parish respectively, shall bee a Church?
A30650	Or why dost thou set at ● aught thy brother?
A30650	Shall their unbeleefe make the saith of God without effect?
A30650	Should such Churches and Parishes then necessarily be Churches of Gods calling and gathering?
A30650	Some: what some may say, is one thing, must therfore the Independent Church- government say it too?
A30650	That Christ is the only Law- giver of his Church?
A30650	That all humane rites and ceremonies invented by men, and imposed on men in Gods service, are all a* will- worship, condemned by the Apostle?
A30650	That the Churches of Christ ought not to be burthened with any humane ordinances in Gods Worship?
A30650	Then secondly you question, Whether the Nationall Covenant dothin sundry respects strongly ingage the Nation against Independency?
A30650	There was one Judas a traitor, shall therefore all the rest of the Apostles, or their Apostolicall calling, be so too?
A30650	Was it a* will- worship of their own election?
A30650	Was not the word of God the onely meanes, and not humane power?
A30650	What Churches then?
A30650	What a strict charge did this Law- maker give to Moses?
A30650	What cause then hath he to complain, if upon knowledge thereof you refuse to entertain him?
A30650	What example have we in the New Testament for baptizing of Infants?
A30650	What if the generality vote amisse, while yet they may conceive all to bee right, because consonant to what they most ● ffect?
A30650	What if your judgement herein be altogether erroneous?
A30650	What is this to a Nationall Church?
A30650	What punishment then is due to him that condemnes the innocent?
A30650	What serveth the Magistrate, and the lawes of a civill State for, but to keep the peace?
A30650	What set Stipends allowed?
A30650	What?
A30650	What?
A30650	When and where Churches should assemble?
A30650	When that King A ● as set up his Damascen Altar, was it by a Regall power invested in him from God?
A30650	Where be they that more love, honour our Senat, Synod, Syn ● drion?
A30650	Who durst say, that mens Consciences are subject to none, but Christ?
A30650	Who pray more frequently, more fervently for them?
A30650	Why, brother, why should the lawfulnesse of this be doubted, whether explicit or implicit?
A30650	Why, doe you not know, that no Infants have any title to Baptisme, that are not within the Covenant visibly?
A30650	Will there be no peace, but all confusion, unlesse all be subject to the Assembly upon such paine, as before?
A30650	Will they prove, trow you, blind obedience?
A30650	Wilt thou then not be afraid of the power?
A30650	Within what precincts?
A30650	Would you admit of a member into your family who is disaffected with your courses, and orders of the family?
A30650	Would you have the Provinciall Arichbishops ▪ with their Diocesan Bishops, and Parochiall clergie, or Priests set up again?
A30650	You that are so l ● rge- ● earred to your friends, are you so strait- laced to Christ?
A30650	and if not, how come you presently, in the very same sentence, and with the same breath to blow all this besmearing dust into your owne face?
A30650	and no waies to seeke an exemption from it?
A30650	and what lawfull gathering then have the Reformed Churches?
A30650	or I?
A30650	or are wee lawlesse?
A30650	or which of us is in the error?
A30650	that are ashamed, or afraid, to professe to be in covenant with Christ, as their King?
A30650	then we lie open to course of civill justice; but so long as wee differ only in opinion, which of us shall be punished first?
A30650	you write books, I write against them; yet sub judice lis est, who shall be Judge?
A30650	you?
A17309	Alas poore Marriage, art thou now become so vncleane, vnholy, as to be shut out from holy times?
A17309	Am J crackt?
A17309	An vnnecessarie auocation?
A17309	And I pray you, when was this Marriage in Cana?
A17309	And after we haue begun, and gone on so far ● e in the spirit, now to be made perfect in the flesh, by turning back to beggerly rudiments?
A17309	And can she blame Rome for it?
A17309	And doth not the KINGS Proclamation inioyne forbearance of Flesh during that time of the Spring, and that expresly for the increase of Cattle?
A17309	And haue they not reason?
A17309	And hauing enough, what need I for hope of preferment imperill euen that enough which I haue?
A17309	And if Holy, is the celebration of it vnsutable for Holy times?
A17309	And if it be a Sacrament, is it not holy?
A17309	And is it not a necessarie vocation?
A17309	And is it not so in this Booke of Deuotion?
A17309	And is not the hearing and meditating of Sermons, a speciall part of the sanctification of the Lords day?
A17309	And is not this such a slip here?
A17309	And is this but an Escape, or ouersight?
A17309	And then Madam where will you find time for your Matins, and other houres of Deuotion, which this Booke imposeth vpon you?
A17309	And therefore, what if they come vpon you, and disauoning it themselues, lay a further blame vpon you, then hitherto you haue taken to your selfe?
A17309	And what I pray you is all the Lent- fast, as it is generally vsed, but a meere apish imitation and mocke- fast?
A17309	And what be those?
A17309	And what made Achitophel so confident, and Absolon to take such wicked counsell, but the great strength, wherein they presumed?
A17309	And what then?
A17309	And where will he find in Scripture any such practise, as the obseruation of his Seuen Canonicall houres?
A17309	And wherefore all this?
A17309	And wherefore?
A17309	And who are those, and why maleuolent?
A17309	And why should our Authour impose vpon vs such a Lent- Fast, as a matter of Religion, and a speciall part of his Deuotion?
A17309	And why?
A17309	And yet is all this but an escape of the Printer, or ouersight of the Corrector; But was not the Author himselfe the Corrector?
A17309	Are these bookes therefore to be approu ● d in the true Church of God?
A17309	As dryed Figges, Pistacke nuts, Almonds, Dates, Meale, and Honey?
A17309	As for S. IEROME, and other of the Ancients, who knowes not that many things of this nature haue been foysted into their Workes?
A17309	As if Angels or Saints, being worshipped in and by their representations, were not turned into false Gods?
A17309	As though the Jesuites seduce not fast enough without it?
A17309	Being now men of ripe yeeres, would he haue vs to become children againe?
A17309	But Madam( if I may be so bold with your Ladiship) will your honour be stirring so soone, as by eight in the morning?
A17309	But Madam, what would you haue vs to doe in this case?
A17309	But all this while( for I can not but bee iealous of the honour of mine Ordinary in this kind) I pray you in what maner was the Licence giuen?
A17309	But am I discontented?
A17309	But did you consult with your Author, before you set vpon your correction?
A17309	But doth your Chaplaine hold the Booke to be Papisticall?
A17309	But for your part Mr Printer, what needed such haste?
A17309	But hath he but a good intention of wishing?
A17309	But haue you looked within the Booke, and read it ouer?
A17309	But how comes it to be printed againe and againe, and so lauishly communicated and dispersed euery where?
A17309	But how long lasted this restraint?
A17309	But how will ● e proue, that the Church of England holdes these seuen Sacraments?
A17309	But how?
A17309	But is that a Fast, to eat no Flesh, and to fill the stomacke with good Fish, and the best Wine?
A17309	But is there not in your Booke such cause of dislike, as it seemeth hath beene rumored?
A17309	But it may be obiected, How then is this practise crept into the Church of England?
A17309	But let vs heare the Authors reasons, why in such times marriages are not vsually solemnized?
A17309	But let vs heare what those Sacraments of the Church be, or how many?
A17309	But of whom to be obserued?
A17309	But out of what warranted Bookes could he collect or compile Prayer for the Dead?
A17309	But what authoritie haue we for it?
A17309	But what be those ioyfull Festiuities of this High and Holy- day?
A17309	But what followes?
A17309	But what hope?
A17309	But what if any, yea a great many receiue not satisfa ● tion?
A17309	But what meanes or care will you vse, for this preuention?
A17309	But what more?
A17309	But what prayers hath he in that kind?
A17309	But what promise of acceptance hath our Authour of such Mediation of Angels, if they should presume to present our Prayers?
A17309	But why should Marriage( if rightly vsed, according to Gods Ordinance) be either a necessarie or vnnecessarie auocation?
A17309	Do not you thinke I smelled your cunning conueyance till now?
A17309	Doe we cast behind vs the blessed Sacraments of Christs Catholicke Church; Who told you so, I pray you at Rome?
A17309	Doe you know what you haue done?
A17309	Doth he not hereby rob vs of the rest of the Scripture, Chapters and Psalmes?
A17309	For doth h ● e not meane by Penitence, Repentance?
A17309	For else what time is there allowed for any mans priuate deuotion, while hee is present at the publike administration of the Sacrament?
A17309	For first, is it all one to say, The Sacraments of the Church: and, the Sacraments which Christ hath ordained in his Church?
A17309	For hath, not our Church among many other superstitious ceremonies, quite casheered this of your Canonicall houres?
A17309	For the loose paper, did it set downe how many sheets it contained?
A17309	For what times fitter for Solemnizing the Rites of Marriage, then times of Festiuitie and ioy?
A17309	Haue you brought your Chaplaine with you?
A17309	He can?
A17309	He, or She?
A17309	How ancient I pray you is this Canonicall obseruation?
A17309	How are these things as liable to a faire and charitable vnderstanding, as otherwise?
A17309	How come we to be sanctified, but by the word of God?
A17309	How many Sacraments hath Christ ordained in his Church?
A17309	How proues he that?
A17309	How then an vnnecessarie auocation?
A17309	How then?
A17309	How vnlike is the present time to the former which we haue seene?
A17309	I pray you what Ministers were those?
A17309	In that case doe not men take Licences from the Exchequer?
A17309	Is it not, but by leaue and warrant of the Ordinary?
A17309	Is it purged from all that Popish dr ● sse wherewith i ● so aboundeth?
A17309	Is that so great a matter thinke you?
A17309	Lady Charis?
A17309	Nothing almost, but euerie houre of the day, to turne ouer and ouer your Beads?
A17309	Now much more a slip, or false doctrine foysted in for Gods Currant siluer?
A17309	Now( vnder Benedicite be it spoken) where doth Gods sacred word suspend or prohibite any times from sacred& solemne nuptiall rites?
A17309	O ● what Church?
A17309	On whose part?
A17309	Or Citizens, or Countrey- men?
A17309	Or betweene both?
A17309	Or doe you thinke the world is so simple as to prayse or applawd you for the Author of this your pretty witty Epistle?
A17309	Or how many such bookes haue you printed by Authority?
A17309	Or is it growne better now, or brighter, as Iron, with wearing?
A17309	Or one, whom the Authour by the vertue of this Booke was about to conuert to be a Roman Catholike?
A17309	Or what I pray you is done to the Booke, that all well disposed Christians may receiue satisfaction?
A17309	Or what haste was ther ● of that Booke?
A17309	Or will any man perswade me this is the way to preferment?
A17309	Or will you impose it vpon the Priests, or Ministers of the Church?
A17309	Or would he haue a man busied about his priuate deuotions, while the Minister is in the publicke seruice?
A17309	Or would he haue the Minister to be mute vntill euery man present haue said ouer such lessons, as our Author teacheth?
A17309	Printer, are you perswaded, that any man but of common sense giues any credit to your Epistle?
A17309	Printer, are you sure the Author accounts it a reproachfull imputation to be a way- maker to Popish Deuotion?
A17309	Printer?
A17309	Printer?
A17309	Protestant, or Papist?
A17309	Quid prodest,& c. What auailes it not to eat Oyle, and to seeke out meats hard and troublesome to be gotten?
A17309	Shall Christians then thinke to sleepe quietly and securely in the midst of such a troublesome sea?
A17309	So that, were ye not deceiued?
A17309	Stay a little I pray you; for my memory is bad, if your period be long: who were those, that were acquainted with the booke before the printing of it?
A17309	The Sacraments of the Church?
A17309	To eat no Butter, but the purest Oyle?
A17309	To eat no Egges, but the most restoratiue Figges?
A17309	Verba quid audio, cum facta videam?
A17309	Vpon Courtiers?
A17309	Was it not some other booke of priuate Deuotion, mentioned or meant in the Approbation?
A17309	Well: The Soule being now departed, What then?
A17309	Were it not absurd and ridiculous for a man growne, to fall to his old childish sports and toyes againe?
A17309	Were they Iesuites, or of what profession were they?
A17309	Wh ●?
A17309	What Church?
A17309	What need I, when, blessed be my God, I haue enough, no lesse then I desire, and much more, then I deserue?
A17309	What shall J say?
A17309	What?
A17309	What?
A17309	What?
A17309	When one of them was sent to annoint Iehu, his followers said, what said this mad fellow to thee?
A17309	When?
A17309	Where hath God commanded his Angels to bee our Mediators betweene vs and him?
A17309	Wherefore if ye be dead with Christ, from the Rudiments of the World: Why, as though liuing in the world, are ye subiect to Ordinances?
A17309	Wherewith?
A17309	Why?
A17309	Will any, trow you, take these grosse alterations, and cobled breakes, for Escapes of the Printer?
A17309	Will the Author of this Booke make the Court a Monasterie, or Nunnerie?
A17309	Would he haue the Ladyes and Mayds of Honour to turne Nunnes?
A17309	Yea Christ the Prince of Prophets escaped not this doome: He is mad, why heare yee him?
A17309	Yea, what a Metamorphosis haue wee seene already in these our da ● es?
A17309	for what?
A17309	once by Proclamation prohibited preaching, and allowed onely reading of Seruice?
A17309	was it rumored, that among other exorbitances, this booke contained prayer for the dead?
A17300	* Quis tal ● ● fando, Myrme donum, aut Dolopum ● … aut duri miles, Vlisse ●, Temperet à lachrymus?
A17300	16?
A17300	6 Quo teneam vultus mutantem Protea nodo?
A17300	8?
A17300	Againe, by what title doe Cathedrals came to be Mothers to other Churches?
A17300	Againe, if the Consul himselfe commaund one thing, and the Emperour another: If the Emperour commaund one thing, and God another: what thinkest thou?
A17300	Alas poore Puritans, must they all fare the worse, for one mad man?
A17300	And because they both practise and presse the bowing to those Idols, must therefore all Scholars bow unto them?
A17300	And can ye blame him?
A17300	And doe not our Prelates thus, when they hush and silence all Lectures in whole Diocesse?
A17300	And doe they account their Fast a good worke, and of it selfe acceptable to God, without due regard of the end?
A17300	And doth not another Homily condemne many Altars, Images, and Idols, as heathenish and Iewish abuses?
A17300	And doth not the Queenes Injunctions forbid all skrines and reliques of Idolatry and Superstition?
A17300	And have I not good ground for it?
A17300	And how many doe wee read of, that have some refused, and others disburdened themselves of their Bishopricks?
A17300	And in particular, did not King Iames commend Calvin, as the most judicious and sound Expositer of the Scripture?
A17300	And may not that be applied to you, which Bernard, taxed Pope Eugenius with: where telling him of his pompe, Oves quid capiunt?
A17300	And our neigbours house being thus on fire, doth it not concerne us all to looke to it?
A17300	And talke not here of holy Scripture?
A17300	And their learned workes doe still live, and that with triumphant Lawrells upon their heads, standing to this day unanswered and unanswerable?
A17300	And therefore with what chaines shall wee bind these men?
A17300	And to what end?
A17300	And was that a time of Enterludes?
A17300	And what shall become of the little brooks, if their fountaine bee corrupted?
A17300	And what then?
A17300	And what''s the issue of this?
A17300	And who shall bee judges, but themselves who are the Church?
A17300	And why should Subject, be wiser then the King?
A17300	And why?
A17300	And will no lesse Censure then serve the turne, then suspension, excommunication, deprivation, and the like?
A17300	And wot yee, why?
A17300	And yet what a hubbub is made hereof, how must the Presse sweat with printing this tale of a mad man?
A17300	And yet who make fairer pretence( in their kind of way) of Religion, devotion, and the feare of God?
A17300	Are not the authors of this innovation yet alive?
A17300	Are not these high Places also the receptacles and nurceries of a number of idle bellies, to say no worse?
A17300	Are their Consciences convicted?
A17300	Are they willingly and grosly ignorant of the knowledge of God?
A17300	Article, which condemneth Transubstantiation?
A17300	But by what Law?
A17300	But doe they, or durst they alter that Booke, which the Kings Proclamation hath so lately commaunded to be reprinted and published?
A17300	But he beares himself in al this upon the Church of England, where, I pray you?
A17300	But how are they rebells?
A17300	But how can poore men, as we are, be said to be the Sonnes of God?
A17300	But how doth the Iesuite demonstrate this?
A17300	But is this the way of setling the faith of Christians in the true religion?
A17300	But upon what ground is all this?
A17300	But what bee those Changes, and how came they?
A17300	But what care these miscreants for Christ, who thus persecute him in his members and Ministers?
A17300	But what doe I speake of this?
A17300	But what if that be commanded, which thou oughtest not to obey?
A17300	But what need wee turne over antiquity?
A17300	But what''s all this without the feare of God?
A17300	But where is the Sacrifice?
A17300	But( saith he) what need I speake more of Christian Religion and Piety towards the Emperour?
A17300	By the Popes Canon?
A17300	By what Law, or Canon?
A17300	Can those be the Kings friends, that goe about to divide betweene him and his good Subjects?
A17300	Children, when the King himselfe in person threatened them with his fiery fornace?
A17300	Churches must conforme, are they not the naturall daughters of Rome?
A17300	Did Paul play, such play?
A17300	Did Peter thus, I pray you?
A17300	Did not King Iames write to the States against Arminius, calling him that Enemy of God?
A17300	Did not the Trent- Conventicle in truth, though they pretended the contrarie, exclude Protestants from them?
A17300	Doe not these novellers honour, love, feare the King?
A17300	Doe they despise his faithfull Ministers?
A17300	Doe they esteeme their Fast a meritorious worke?
A17300	Doe they hate, contemne, neglect his words?
A17300	Doe they not from top to toe exactly resemble her?
A17300	Doe they profane the Lords Sabbaths?
A17300	Doe they speake evill of the Way and Profession of Godlinesse?
A17300	Doth not our Law exclude out of all Churches all other rites, besides those in the Communion Booke?
A17300	Doth the King commaund that Ministers shall read it in their Congregations?
A17300	First, doe they make to the Advancement of Gods glory?
A17300	For as Christ saith, What shall it profit a man, if he shall win the whole world, and loose his owne soule?
A17300	For how els will he reconcile Romes night, and our English twilight together in one League, if the meridian light come betwene?
A17300	For how long time?
A17300	For their calamity shall arise suddenly; and who knoweth the ruine of them both?
A17300	For their calamity shall rise suddenly, and who knoweth the ruine of them both?
A17300	For their calamity shall rise suddenly; and who knoweth the ruine of them both?
A17300	For this, who will not admire Elias, when hee retorted K. Ahabs words upon him, I have not troubled Israel, but thou and thy Fathers house& c?
A17300	For what cause?
A17300	For, wilt thou not be affrayd of the power?
A17300	Fourthly and lastly, is the true feare of God such a rare and excellent vertue, and so invincible, overcōming all other feares?
A17300	Hath a Nation changed their Gods?
A17300	How doth he find fault with the Peoples desire of Sermons?
A17300	How shall wee bind these all- shapeturning Monsters to good behaviour?
A17300	How?
A17300	If Christ was faire above the Sons of men, should not shee bee so above their daughters?
A17300	If not, what then?
A17300	Innovations, Say they?
A17300	Is their malice abated?
A17300	Is this so hainous a word?
A17300	Much more might be spoken of the Late Changes, but this suffice for the present* But what speakewe of Changes?
A17300	Must long chanting Service goe up, and preaching goe downe, because it is So in Wolverhampton, Durham, and other Cathedralls?
A17300	Must other Churches have Organs, Singing Quires, Altars, Images, Crucifixes, Tapers, Copes, and the like, because such is the guise of Cathedralls?
A17300	Must the condemnation hereof bee expunged?
A17300	Must therefore all Churches conforme to their new Romish Pashions?
A17300	My sonne, if sinners intice thee, consent thou not, walke not thou, in the way with them,& c. But who are these men we are admonished of?
A17300	No, my Lord?
A17300	Now were it not absurd to say, It is the fathers will, so long as it is his will?
A17300	Now what are unlawfull exercises and pastimes prohibited on that day?
A17300	Now what doth Franciscus paraphrase upon this?
A17300	Now who are those Puritans he excepts against, as not to be admitted to the Synod?
A17300	O qualem( inquiunt) Christiam Deum habent, quam egregiam Legislatorem, qui haec vel pracipit, vel 〈 ◊ 〉?
A17300	Of whom?
A17300	Or to expose his Kingdome to Gods displeasure, by corrupting his worship, and oppressing his truth?
A17300	Or upon what ground did hee thus boldly beare himselfe?
A17300	Or what shall a man give in exchange for his soule?
A17300	Quem dabis mihi de numero Episcoporum, qui non plus invigilet subditorum evacuendis, marsupijs, qua ● vicijs extirpandis?
A17300	Qui resistit potestati, Dei ordinationi resistit: Sed quod si illud jubeatur, quod non debeas facere?
A17300	Rursus si ipse Consul aliquid jubeat,& aliud jubeat Imperator: vel si aliud jubeat Imperator,& aliud Deus: quid judicas?
A17300	Scilicet sic factitabat Petrus?
A17300	Secondly, for feare here: what kind of feare is here meant?
A17300	Sic Paulus ludebat?
A17300	Such was Nehemiahs, who being threatened,& mooved to fly, answered,* should such a man as I fly?
A17300	Superstitious, Idolatrous worship, of wooden Aultars?
A17300	The King?
A17300	The king prohibit Preaching?
A17300	Their 39 Articles, that is, the summe, the Confession, and almost the Greed of their Faith, are patient: Patient?
A17300	Their annuall publicke Tentes in their c Vniversities, to bee of another style, and matter?
A17300	Their books to appeare d with titles and arguments, which once would have caused a mighty scandal among the brethren?
A17300	Their doctrine to be altered in many things, and even in those very paints for which their Progenitors for sooke the then visible Church of Christ?
A17300	Their walls to a speake with a new language?
A17300	Their, Preachers to use a b sweeter tone?
A17300	Then what hope hath he to reduce us to Rome, or to re- erect his Masse in England?
A17300	There was among the twelve Apostles one Iudas, a traytor, a thiefe, a notorious hypocrite: were therefore all the rest so?
A17300	Therefore wee may say with David, Why art thou cast downe, o my soule?
A17300	Though this at first dash, brings the Reall Presence, Well, what''s next?
A17300	Twenty two, Hee saith, For doe not the Protestant Churches begin to looke with another face?
A17300	Vbi est, qui flectat iram?
A17300	Vbi est, qui praedicet annum placabilem Domini?
A17300	Vpon the King?
A17300	Was there nothing in it, trow yee?
A17300	Well now, what''s the next?
A17300	Well, what say they of the Kings Chappell?
A17300	Well?
A17300	Were not this ridiculous?
A17300	What Absolom?
A17300	What Achitophel?
A17300	What Prescription can Pauls Cathedrall bring for those mitred Images and Statues newly erected, and for those winged Angels round about the Quire?
A17300	What are those?
A17300	What authority doe they shew for these outrages?
A17300	What good do the sheep receive?
A17300	What invectives are in Shelfords ad Treatise, against Preaching, and the peoples knowledge?
A17300	What is that way?
A17300	What is that?
A17300	What law can they show for this?
A17300	What man is HEE that feareth the Lord?
A17300	What shall, or can I say more?
A17300	What warrant have they for setting up such Altars for Baal, such dumbe gods, and casting downe the throne, and stopping the mouth of the living God?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	What?
A17300	When they disgrace and traduce Preaching, calling it in scorne, Sermonizing?
A17300	When they lay snares to muzzle Gods Ministers, that they may not Preach?
A17300	When they must not preach at all in the Afternoone upon the Lords dayes?
A17300	When they suppresse, and cut short Preaching all they can?
A17300	Where is hee that seekes to appease wrath?
A17300	Where is hee, that preacheth the acceptable yeere of the Lord?
A17300	Where is now the Holy Ghost, which they so stoutly doe claime to themselves?
A17300	Where is their Piety, and Love to God, expressed in the duties of the first Table?
A17300	Whereupon then did this man dare to utter such an insolent speech?
A17300	Who seeme more?
A17300	Who then?
A17300	Whom wilt thou shew mee of all the Bishops, who is not more vigilant to empty the peoples purses, then to root out their vices?
A17300	Why I pray you?
A17300	Why did you not feare some Plague to grow in such a mighty assembly?
A17300	Why gaddest thou about so much, to change thy way?
A17300	Why should subjects think to compare with the King in the State of his royall Family, or Chappell?
A17300	Why upon the King?
A17300	Why what of him?
A17300	Why?
A17300	Will they plead prescription?
A17300	Would not the world believe these men to be very regular, very religious, deuout, holy?
A17300	Yea, doe they comply with Idolaters in their Altar- worship, and Iesu- worship, and the like?
A17300	a complementall Crouch to Iesus, when they Crucifie Christ?
A17300	and yet would they bee accounted good honest men?
A17300	by drawing the people to a new adoration, by bringing them up close to the new Altar?
A17300	by offering Christ in sacrifice upon a Wooden Altar; By a Priest of mans making?
A17300	by possessing the people with an opinion of a Popish reall presence?
A17300	by reading a second Service at the Altar, where the people can not heare it?
A17300	by the Preaching and not praying in the Pulpit before and after his Sermon?
A17300	by the expounding of the Catechisme?
A17300	for any man to dare with open mouth, and that in open Court, to out- dare the Kings just goverment of his Subjects according to his good Lawes?
A17300	have they not got the Lawes under their girdles, and doe they not trample them as durt under their feet?
A17300	how must the Court, and City, and Countrey, ring of it?
A17300	or what custome can the Same Church plead, for erecting their new Altar, and throwing out of their ancient and* painfull Preacher?
A17300	or when thou injoyest it, with the losse of its vigor, power, dignity, authority?
A17300	to bow before a Crucifix?
A17300	to prove dedication of Altars, and the like?
A17300	was there not something in this Fast, wherewith God was so much displeased?
A17300	what Mothers?
A17300	what''s thy Ministry worth, when thou hast abased it, and inthralled it to be impious inventions and impositions of men?
A69022	* or when?
A69022	13. how durst you, you blessed Apostles, preach such a doctrine, as is contrary to the Apostolike truth of Rome?
A69022	25. yea, what is it, but the mysterie of Antichrist, concerning all this superarrogant pride vnder this vale of hypocrisie?
A69022	A little before, you contemplate your sonnes miseries; and now is all come but to a bare threatning?
A69022	Againe, doth not the Pope sitt in, or vpon, or for, or ouer the Temple of God?
A69022	Alas, where are they not, specially where reatnes dwelleth, at ourt?
A69022	And can any good thing come from Rome?
A69022	And doth not your Apostolicke Senate the same?
A69022	And hath faith suffered no losse, since Phocas consented to that wicked Title?
A69022	And haue we not cawse?
A69022	And how great matter a little fire kindleth?
A69022	And how shall we be worthy to inioy such a King, such a Country, such a Church, so many blessings of God, if we be so prodigall of them?
A69022	And how shall your Grace, in the ruine of this goodly state, escape scot- free?
A69022	And if the inheritance thereof be promised to none, but Christs Imitators: what portion haue you therein?
A69022	And is it altogether without reason?
A69022	And is it possible that such should roust in England?
A69022	And is not this the Pope of Rome?
A69022	And may not the Court say, haue we any need of flatterers?
A69022	And now while the Popes yron is in the fire, how doe they sweat, in beating it to perfection?
A69022	And tell me now O yee English Romain Catholickes, do yee enuy the happinesse of the Spanish yoake?
A69022	And was it, because Christ wanted power to vindicate and defend himselfe from Caesars power?
A69022	And were there nothing else, but that it comes from Rome: can any good thing come from Rome?
A69022	And what liberty doe not euen you yourselues here inioy?
A69022	And what other Temple of God doth the Pope allow, but the Church of Rome, whereof himselfe is the Head, the summe, and only Oracle?
A69022	And what will you say then?
A69022	And who are they I pray you?
A69022	And why?
A69022	Apostolicke?
A69022	But Pontificians suffer for Religion: for what Religion?
A69022	But by what authoritie?
A69022	But can a Christian eare heare such blasphemie without horror, with any patience?
A69022	But can not Pontifician charitie be lost?
A69022	But had not Christ, as being God, soueraigne power ouer Kings and Princes, to dispose of their kingdomes, and the like, if it had pleased him?
A69022	But if there be any truth at all in these things, concerning the Pope, whence( in the name of God) hath he these titles?
A69022	But out of what Treasures of antiquitie( I pray you) it this truth of yours deriued into the earth?
A69022	But over Princes too?
A69022	But some of his seruants trembling replyed: what if he proue treacherous?
A69022	But the Oath is preiudiciall to the Catholike faith: to what Catholike faith?
A69022	But vpon what securitie?
A69022	But what Lawes?
A69022	But what authority hath the Scripture for this, till first it receiue it from the Popes brest?
A69022	But what if the Angels bee otherwise, other where imployed, as in remotest parts, of heauen, or earth, farre from the sight of England?
A69022	But what is their reward for all this suffering?
A69022	But what say you to Peters paying of Tribute to the Emperor for Christ and himselfe, at Christs appointment?
A69022	But what was this to the Papall Supremacy?
A69022	But when wee see this blasphemous Beast not in a vision, but with open eyes, how can we choose but greatly wonder?
A69022	But where are any such Mercuries to inchaunt your Grace?
A69022	But wherein is the King an enemy?
A69022	But who dare thus instigate the Kings subiects against him?
A69022	But why do I so much as suppose or imagine the least probabilitie of the comming to passe of any such prodigious 〈 ◊ 〉?
A69022	But why doe I all this while hold you, in suspense?
A69022	But why doe I roue so farre, when our home is in such danger?
A69022	But why doe I thus seeke a knott in a Bulrush?
A69022	But why the Angels?
A69022	But will you hereupon inferre, that the punishment of the serpent is for righteousnesse sake?
A69022	By what lawe or example?
A69022	Call you this Christs Vicar?
A69022	Can the King then lacke money, so long as there are( as they say) so many Iesuits in the land, which passe euery where vnpunished?
A69022	Dare you ascribe your Counsels of darknesse to the illuminations of the Holy Ghost?
A69022	Dare your father your impious Counsels, and confederacies vpon the Holy Ghost, that his Lights should be your Oracles?
A69022	Did not the Prophet say of Ierusalem, How is the faithfull Cittie become an harlot?
A69022	Doe yee beleeue this?
A69022	Doth not he challenge supremacie of Imperiall power of all Christendome, yea ouer the world?
A69022	Doth not hee wholly possesse the ancient Imperiall dominion, and territories, in and about Rome, farre, and neere?
A69022	Doth not your Grace erect your most earnest attention to this?
A69022	Else, what meaneth your exciting your sonnes to patience?
A69022	For else how shall the Pope be Peters successour?
A69022	For how can your sonnes be the heires of saluation, to whom you vtterly deny the meanes of saluation, as is sauing faith in Christ?
A69022	For if Iesuiticall malice will not spare the lowly shrubb: how much lesse the lofty Cedar?
A69022	For so sayd the Devill, All this power is giuen mee; and yet was hee not a most shamelesse vsurper?
A69022	From Scripture?
A69022	From what ground of truth?
A69022	Gods Lawes, or mans Lawes?
A69022	Good King Dauid could say, I am wiser then my teachers, then the aged, then mine Enemies; for thy testimonies are my delight, and my Counsellors?
A69022	Haue we any need of madd men, said the King of Gath?
A69022	Haue you not neede then not only of Davids true heart toward his King but of Argus his 100 eyes, in watching over Io, committed to his trust?
A69022	His Triple- crowne three Kingdomes notes; what three?
A69022	How can that state but, vndivided, stand, In spite of foes, where loue and lawes command?
A69022	How comes it then, that sith the Papall power Is from the Dragon, all men doe not see The Pope is Antichrist, to over ● ower All that is called God?
A69022	How did Gregory cry it downe?
A69022	How proues he that?
A69022	How so?
A69022	How then shall these Proteus- like Foxes be taken?
A69022	How?
A69022	How?
A69022	Iesuits?
A69022	If I did but dreame of any danger towards Your Maiesty, how should I feare it waking?
A69022	If the Pope giue the authority to the Scriptures, prescribing and limiting them their sence: whence then hath the Pope this authority?
A69022	In a word, who is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that exlex, or lawlesse one?
A69022	Is he about to stirre vp rebillion, and speakes he of peace?
A69022	Is his temporall in such danger?
A69022	Is it so sweete, trow you, to exchange for it your English liberty?
A69022	Is it time now to make Apologies for the Pope not to be Antichrist, when he so egregiously plaies the Antichrist, euen vnder our noses?
A69022	Is not Christ our treasure?
A69022	Is not Tribute a token of subiection?
A69022	Is not he in heauen?
A69022	Is not this a sprinkling of water vpon lime?
A69022	Is the field already yours?
A69022	Lucifer was cast out of heauen for his rebillious pride: and shall his sonnes thinke to gaine heauen by the merit of their proud rebellions?
A69022	May not yee reckon before your hoast?
A69022	Nay reuell and riot?
A69022	Now what is the summe of all this, but, Honesty is the best Pollicy?
A69022	Now who stand more deeply charged with the care, of the Kings Crowne, then your Grace?
A69022	O that your Grace would finde out the Delinquents in this kinde?
A69022	Of Rome: From whose mouth?
A69022	Onely by the way, how doth the Pope come to put a difference betweene terrene felicity, and the benefit of heauen?
A69022	Or a dastardly Curre, which snaped, dare not barke for feare of strokes?
A69022	Or a lawning spanolizing Spaniell, silenced with a fatt morsell, or a little spettle?
A69022	Or a maddrageing Curre, that without difference barkes at all, as well the true man as the thief?
A69022	Or an Irish mongrell, or English, if ye will, that will not adventure his hide, but ever on the stronger, not with the Iuster side?
A69022	Or being sicke, but to the Phisitian?
A69022	Or doe we thirst after the blood of Martyrs?
A69022	Or what hath the Church of Rome to doe with peace?
A69022	Or what peace can all popish doctrine, put together, giue vnto a poore sinner?
A69022	Or what were this, but to make the Pope your God, aboue God and Christ, and so to adore him, who thus aduanceth himselfe aboue all that is called God?
A69022	Or whence know they this?
A69022	Pernitious, to whom?
A69022	Poore Peter the fisher, what a successour hath he gotten, who vnder the name of Peter fisheth all the world?
A69022	Pope Hadrian saith, Vnde habet Imperator Imperium, nisi à nobis,& c. From whence hath the Emperour his Empire, but from vs?
A69022	Pope( 1623- 1644: Urban VIII)[ 52], 95,[ 1] p. By W[illiam] I[ones, Augustine Mathewes, John Jaggard?
A69022	Remember?
A69022	Salomon sayth, How shall a man carry fire in his bosome, and not bee burned?
A69022	Shall I bee bold with your Grace?
A69022	Shall wee dally with such shall wee thinke to winne them with complements?
A69022	Should I therefore be a dumbe dog, such as the* Prophet reproveth, not to barke it danger?
A69022	Since when?
A69022	Tell me( as Paul asked Agrippa) Belieuest thou the Scriptures of the Prophets and Apostles?
A69022	The Emperor that now is, hath not he his election, and confirmation from the Pope?
A69022	There were some reason why the King should showe himselfe an enemy to these: for who are more mortall enemies to the King and his Crowne: then they?
A69022	These be your Martyrs: yet call yee vs cruell for executing but justice vpon such malefactors?
A69022	Thus in stead of Christs grace, he hath Apostolique greeting ▪ in stead of Christs peace, Apostolique benediction: and to whom?
A69022	To his Holines: vnlawfull?
A69022	Vpon what confidence then dare you now renew your old attempts?
A69022	Vt iugulent homines surgunt denocte l ● trones: Vt teipsum seruos, non expergisceris?
A69022	Wee cruell?
A69022	Wee poore swaines espying the storme comming, to whom should we runne, but to our Pilot?
A69022	Well, what seeme they to haue?
A69022	Well; But ô yee Pontificians, doe you not teach that those graces of yours infused, may bee altogether, and irreuocably lost?
A69022	Were it not more comfort to bee heard of God, then of the whole assembly of the Angels?
A69022	What Church?
A69022	What English eares can with patience heare such an insolencie?
A69022	What Fathers?
A69022	What a coniuration- circle is here?
A69022	What a liberall trust hath he reposed in you?
A69022	What can yee not say, while yee can abuse the Scriptures themselues, as you list?
A69022	What haue Ministers to doe to meddle in State- mysteries?
A69022	What if Apostolicall, in title bee turned into Apostaticall, in truth?
A69022	What if the Popes sonnes doe not pray lowd enough, as to be heard of the whole assembly of Angels?
A69022	What is that?
A69022	What is the matter?
A69022	What is the meaning of this fall, twice repeated?
A69022	What is then Romes iustifying faith?
A69022	What is this to Babylon?
A69022	What is this to Rome?
A69022	What is this, but the very title of Chams curse?
A69022	What is to bee done?
A69022	What nations or kingdomes so miserable as those vnder the Spaniards insolent& intollerable tiranny?
A69022	What need you?
A69022	What part haue you, or yours in Christs Testament?
A69022	What slaues vnder a Tyrant, rather then Subiects vnder a King?
A69022	What solemne Processions had you vpon 88?
A69022	What then?
A69022	What then?
A69022	What truth?
A69022	What vowes?
A69022	What?
A69022	Whence then haue you this sacred Septer?
A69022	Where?
A69022	Who are they?
A69022	Who might this Monster bee?
A69022	Who?
A69022	Whom doth he meane here by enemies?
A69022	Why not?
A69022	Why so?
A69022	Why, what Malefactors?
A69022	Why?
A69022	Why?
A69022	Will the Father of lights heare the prayer of the man of Sinne, of the Sonne of Perdition, of the great Antichrist, the Beast full of blasphemies?
A69022	YOu meane the Church of Rome;& what may it not hope?
A69022	Yes, but with condition( as you are taught) if it haue authority from the Church: From what Church?
A69022	after all these blasphemies against God, and his word, dare the Pope intreat the Father of lights?
A69022	and others?]
A69022	and who is like to thee in Israell?
A69022	as a reward of your sonnes peaceable patience here a while, for the present good of the Church?
A69022	as if they were in the fierie triall; as if they were to vndergoe a cruell conflict?
A69022	be quenched?
A69022	but what Martyrs?
A69022	by what authority?
A69022	doe you take our God for a changeling?
A69022	euen Iezabell may teach you, Had Zimri peace, that slew his Master?
A69022	for what is Rome?
A69022	for wherein doe ye imitate Christ?
A69022	from the Pope?
A69022	good or bad Angells?
A69022	hath hee not the more free and secure opportunity to worke his wicked ends?
A69022	how he frustrated your proud confidence in that your invinsible Nauy in 88. as he did the Aegiptians in the Red Sea?
A69022	is not the laying vp of this treasure for our selues in heauen, our laying hold on Christ by faith?
A69022	of Rome from the Apostles times: what is this to the purpose, to proue the Popes Vicarship or his Successors- ship?
A69022	or rather for the conquest of your Martiall attempts you are now about?
A69022	or whose enemies?
A69022	or with oyle to suppresse the flame?
A69022	shall I not lift vp my voice like a trumpet?
A69022	shall I not speake?
A69022	shall I not thus free my soule, whatsoever shall become of my body?
A69022	shall thus the theife bee so vigilant, rising by night to kill men: and shall not honest men awake, to preserue themselues?
A69022	shall your house stand notwithstanding?
A69022	that to suffer for Treason, for rebellion, is to suffer for righteousnesse sake?
A69022	the Angelicall Legions, what are those?
A69022	the King an enemy?
A69022	to charge subiects to disauow their fidelity to their Prince?
A69022	to the Popes Sonnes here in England: what?
A69022	to the Priests, and Iesuites in England?
A69022	to their persons?
A69022	to whom?
A69022	vpon what confidence?
A69022	vpon what hope to be heard?
A69022	what Apostolike benediction can giue protection or securitie?
A69022	what charge can they haue to protect your sonnes, whom you cause to goe out of their waies, by rebelling against God, and their King?
A69022	what is this, to lay vp for your selues treasures in heauen?
A69022	what?
A69022	when hee goes about to seduce, and withdraw the hearts of subiects from the King, from our gracious Soueraigne?
A69022	wherefore hast thou not kept thy Lord the King?
A69022	whether of these is the Martyr?
A69022	who hath such power ouer men, to dispense, to dissolue, to absolue from the bonds of duty and obedience, which naturall subiects owe to their King?
A69022	who must pronounce the verdict?
A69022	why are not all Iesuits packed away long since by Proclamation?
A69022	would not he make a solemne vow neuer to come there?
A69022	yea, what Traitour euer found peace of conscience by any such meanes?
A69022	yea, wherein doe yee not both teach and practise quite contrary vnto him?
A17307	& c. When shall come scoffers, walking after their owne Iusts, saying, where is the promise of his comming?
A17307	* Nero stulte verebor; esse cum faciam, D ● os?
A17307	?
A17307	Again: Take the Maronaean wine, and extract the spirits out of it, and what is it then, but a dead vappa?
A17307	Against whom doe you confederate, and band your forces together ● Of vpon what presumption?
A17307	Aliquid hi ● laxa ●?
A17307	Although what true miracles can false Prophe ● ● the spirits of Devils doe?
A17307	And against whom hast thou exalted thy voice?
A17307	And allowing no other Scripture but the vulgar Latine, a language vnknowne to the vulgar; what is it, but a meere shell?
A17307	And can they then looke for any better successe, then such as Pharaoh, and his Aegyptians found?
A17307	And certainly they that suppresse Orthodox bookes, would they not also stop Preachers mouthes, that they should not speake the truth?
A17307	And did not Christ call the Iewes, sonnes of the Divell, because they imitated his workes?
A17307	And did the A ● ostles and Disciples of Christ speed any better at their hands?
A17307	And doth not the glorious Church in England stand betweene the Seas?
A17307	And for what other religion, then that same, for which the Old Martyrs were persecuted and slaine?
A17307	And hath not God power over all these plagues?
A17307	And how is that?
A17307	And how?
A17307	And if a Church be truely visible, what letts, that it should not be a true Church of God, at least in mans iudgement?
A17307	And if by Gods great grace he come to repent before he dye: how was he then a Reprobate?
A17307	And if the time were at hand then, how much more now?
A17307	And is not that generation of persecutors quite extinct?
A17307	And is not the divorce betweene the Church of Rome and Christ yet sued out?
A17307	And was it a marvaile to see such a Clowd, when there was such a Sunne, whose influence might raise it vp?
A17307	And was there euer any sorrow like to his sorrow?
A17307	And were not Iohn Wicklifes works also burned at the same Councell ● and two other worthy Bohemian Martyrs?
A17307	And what a golden Vial ● of hot coales hath hee poured out vpon the Beasts Throne?
A17307	And what are those Heresies?
A17307	And what hath b ● ne this spirituall Babylons supporter all this while?
A17307	And what is all this, but to guild over all those his base metals of false Doctrines, that so they may passe for the more currant catholicke coyne?
A17307	And what marvaile was it?
A17307	And when is ● he 〈 … 〉 bursting, then when it is swollen so bigg, as it can not be stretched any further?
A17307	And who are those, some?
A17307	And who be those some?
A17307	And who can be built vpon Christ, but he that hath a liuely faith in Christ?
A17307	And who knowes not, that the pouring out of ● ot coal ● ● vp ▪ on a furious and outragious Beast, may make him ● ick, and fling about him?
A17307	And why then should we grant them to be Christians?
A17307	And with whom had God now to deale ▪ Was it not with an incredulous and rebellious people?
A17307	Any priuate spirit?
A17307	Aquinas hath an excellent saying, Deus neque vult mala fieri, neque vult mala non fieri: sed vult permittere mala fier ●,& hoc est bonū?
A17307	Are not those dead fishes, that discerne not betweene stinking blood and fresh water, yea betweene the brackish Sea, and the sweet Rivers?
A17307	Are they not at least wise as wise at last, as Pharaoh and his Aegyptians, to repent them, that they haue dealt so evill with Israel?
A17307	Are they not the very Doctrines o ● the Scriptures, which we professe and maintaine?
A17307	As the Scriptures teach?
A17307	Babylon then being arrived at the toppe of all presumption ▪ is not this a presage of her sodaine downefall?
A17307	Because theirs?
A17307	Before hee dye?
A17307	But another of you objecteth: What doe you tell vs of the Councell of Trent?
A17307	But can Bellarmine shew it to be a true visible Church, by all his 15 notes?
A17307	But here is a reason added, forcible enough to perswade even common sense: for they are worthy?
A17307	But how cometh the danger of loosing our spirituall garments to be coincident& proper to the time of this Viall?
A17307	But how is this appliable to the Papists here in England?
A17307	But how will Popish ignorance teach a man to bee saved by Christ?
A17307	But if he repented, how should he be pardoned, vnlesse Christ tooke vpon him the centempt of him, and his law?
A17307	But now in such a variety of opinions, where shall we pitch?
A17307	But what if into the Maronaean wine, twentie times so much poyson be put?
A17307	But what is ment by Vials?
A17307	But what then?
A17307	But what vse do the rest of Babylons children make of all this?
A17307	But what was the event of all?
A17307	But when comes a man to make vp the measure of his iniquitie?
A17307	But where, or when( will some say) began this Viall to be poured out?
A17307	But which is she?
A17307	But who are they that may be saved in the Church of Rome?
A17307	But who shall be the Church of Englands interpreter?
A17307	But whose fault is that?
A17307	But why should we grant them that, which never a Papist is able to demonstrate to vs, or yet vndoubtedly to perswade himselfe of?
A17307	But why then doth he sweare?
A17307	But why, Another from the Altar?
A17307	But you will object, or some for you, Is there no salvation, no spirituall life to be found in the Sea of Romes doctrines?
A17307	Did not the Holy spirit lead Christ into the wildernesse, to be temped of the Devill?
A17307	Did these Iewes( to whom Christ now spake) slay Abel and Zacharias, who were killed so many generations past?
A17307	Did they not in fine put him to death?
A17307	Did they not then 〈 ◊ 〉 the worship of the Lord?
A17307	Did this generation( at least wise) ever shed the blood of Martyrs and Saints?
A17307	Do not all sound Divines know, that places are not further, nor longer sacred, then the vse remaineth, whereupon at first they began to be sacred?
A17307	Doe not the Egyptian Taskmasters every day vexe them more and more?
A17307	Doe they not thus account the bloud of the covenant, which should sanctifie them, an vnholy thing?
A17307	Doe we not know, that iudgement must begin at the house of God ▪ And what followe ● vpon i ●, but the vtter perdition of the Gospell?
A17307	Doe we not then bring enough with vs into the world to pull Gods hatred vpon vs, besides the height of malice against God contracted in the world?
A17307	Doth he acknowledge an eternall Decree then of reprobation?
A17307	Doth he not deserve to be the Popes white sonne for it?
A17307	Doth he not see Israell every where to goe downe the wind, and to be come in a maner to the very precipice of ruines?
A17307	Doth not the iealous God visit the iniquities of the idolatrous fathers vpon the children, to the third and fourth generation of them that hate him?
A17307	Doth not the least sinne deserue Gods hatred and wrath vpon vs?
A17307	Doth the Church of Rome directly hold this foundation?
A17307	Fifthly, Rivers vsually run along the fartest soyles, and fairest meadowes: and do not Iesuites so?
A17307	For first, doth the Church of Rome worshipp Iesus Christ, who for Christ worship the Beast, and his Image, bearing his marke?
A17307	For how can wee call that a true Church, which is not truely visible?
A17307	For is not that a meere phantasme, which they worship in the bread?
A17307	For what certainty can a man haue of salvation, when he builds it not vpon God, but man?
A17307	For what other doctrines doe the Iesuites bring, but such as are agreeable to those of Trent; all blood?
A17307	God forbid, you will say ● God forbid?
A17307	Good God, what pittifull times doe we liue in,& how different from former, as I was bold to tell my Lord of London?
A17307	Hath not the Virgin, the Daughter of Sion despised thee, O enemy?
A17307	Hath not the daughter of Ierusalem shaken her head at thee?
A17307	Haue they not even stopped and dryed vp that fountaine of his blood, set open for Israel and Iuda, for sinne and for vncleanesse?
A17307	Haue they not thus torne away the seale from the Testament of grace?
A17307	Here is then the second marriage made vp ▪ And is there any reservation of obedience or ▪ ● ubiection left for Christ the former husband?
A17307	How Sisera?
A17307	How are they worthy?
A17307	How belieuest thou?
A17307	How can that be, will some say; Or when is this Vial poured out, that way should be made for the ruine of Romes Hierarchy?
A17307	How did they intreat, intertaine him?
A17307	How doe they then directly hold the foundation?
A17307	How doth Babylon at this present triumph and pride her selfe in the sacred spoyles of Gods people?
A17307	How hath his royall quill, strucke through ▪ dimmed and darkned the Papall Kingdome?
A17307	How is that?
A17307	How is the luster and splendor thereof waxed pale?
A17307	How soone did[ Is now this great Babel] turne the prowd King thereof a grazing?
A17307	How sped Rabshache with his mighty Host?
A17307	How sped the Devill?
A17307	How then can the hands of Papists in these dayes, be sayd to be imbrued in the blood of the Saint ●?
A17307	How then could her religious raigne but become the obiect of envy to all hers and Gods enemyes?
A17307	How then is it possible for such to bee saved, bee they never so humble and peaceable men?
A17307	How then may it be said of them, fill ye vp then the measure of your Fathers?
A17307	How, or where?
A17307	How?
A17307	I lay downe my life: for whom?
A17307	If no, how is God righteous in giving them blood to drinke?
A17307	If they were led by dumb idolls, If they perished in the Religion of Popery, therefore must we?
A17307	In the meane time, how mightily is the Beasts throne darkened vpon the pouring out of this Angels Vial?
A17307	Is Gods hand therefore shor ● ened, that it can not sau ●?
A17307	Is it malicious and rash, or vncharitable to speake the truth?
A17307	Is it not against the holy one of Israell?
A17307	Is not Christ here as solemnly renounced, as we in our Baptisme renounce the Devill and all his workes?
A17307	Is not the Divorce sued out?
A17307	Is not this a direct and flatt expresse deniall of the foundation?
A17307	Is not this the foundation, That Iesus Christ came into the world to saue sinners?
A17307	Is there not now( in all appearance) lesse hope of deliverance, then ever?
A17307	Is this the way to be delivered?
A17307	Lo here: is not this a ● olemne Divorce sued out, and as solemnly sworne to?
A17307	May a man then bee saved, nay is he safe, to witt actually saved, living in any part of men professing the foundation, Christ?
A17307	Nay doe they hold more of Christ directly, then the very society of Devils doe: Yea, or so much as they?
A17307	Need we now to apply these examples to our present purpose?
A17307	No salvation within the verge and bosome of that Church?
A17307	No surely ▪ among all their seven Sacraments haue they any more, but the bare broken shell of Baptisme onely?
A17307	No?
A17307	No?
A17307	Now what made it holy ground?
A17307	Now who will charge God of dealing deceitfully, yea although he did not sweare at all, but gaue vs his bare word only?
A17307	Now, vnder 〈 … 〉 Profession a sufficient marke of visibility for a Church?
A17307	Or else, who dare say, such a man is a Reprobate, because he goes on in his sinne with a ● igh hand and repenteth not?
A17307	Or is he not still good to Israell?
A17307	Or is not God the same God still to Israell?
A17307	Or shall the most extreme difficulties proue impossibilities to his Omnipotency?
A17307	Or the Licensers?
A17307	Or who dare say, that the doctrine of the Church of England is any other then the doctrine of the Scriptures?
A17307	Or, as Paules eyes at his conversion were so 〈 ◊ 〉 with the glorious light, that for a time his sight was wholly suspended?
A17307	Or, because his eye was so neare the object, as he could the worse discerne it?
A17307	Or, how may this Viall be poured on Papists as a vengeance, that they should be found worthy to drinke such blood?
A17307	Peace is beautifull indeede, but there is a, What peace?
A17307	Psalme, preach repentance euen to the contemner of his knowne word?
A17307	See Ezech: 33.10: the people say, If our transgressions and our sinnes be vpon vs, and we pine away in them, how should we then liue?
A17307	Shall I say then that this sixt Viall is already begun to be powred out?
A17307	Shall not that Land be greatly polluted?
A17307	Shall outward appearances prescribe or limit his power?
A17307	Surely they did 〈 ◊ 〉 were they therefore a visible Church?
A17307	That this Viall is already poured out?
A17307	That you perceiue it not, is it not a cleare proofe of this Prophecy, that every living soule in that Sea dieth?
A17307	The Authors?
A17307	The Lord hath with his owne blood purchased: whom?
A17307	The Sacraments?
A17307	The last Martyrs of Iesus, that suffered in England, were they not in Queene Maryes dayes?
A17307	They say, if a man put away his wife, and she become a ● other mans ▪ shall he returne vnto her againe?
A17307	They ▪ Who?
A17307	This may seeme to excuse Priests and Iesuites from being of the number of those spirit ● ● for what miracles doe they?
A17307	Thus is this great City divided into three parts: and can it stand?
A17307	VVhat a strange doctrine is this for a learned Doctor( and more then so) of the Church of England to teach?
A17307	Was it not just so in the punishment of heathen Babylon?
A17307	Was it not the Lords presence shadowed in the burning Bush?
A17307	Was it, because living 〈 … 〉 the Cataracts of N ● bis, ● ● could not heare the noyse of it?
A17307	Was not this Zacharias slaine in King Io ● ● his raigne?
A17307	Well, we haue found out who is the Mother and spowse; namely, the holy, Catholicke Apostolicke Roman Church: But where is the Father, the Husband?
A17307	What a confused distinction were this?
A17307	What but profound ignorance?
A17307	What childe of this famous Church, doth not reuerence and submit to the authoritie of this his Mother?
A17307	What haue I said?
A17307	What haue these to doe with the great day of God Almighty?
A17307	What if we should deny this, that the Church of Rome is a true visible Church?
A17307	What is it generally to professe Christ and particularly to haue no interest in him?
A17307	What is it to professe the foundation, and not to be built vpon it?
A17307	What may this meane?
A17307	What more direct denyall of the foundation?
A17307	What more incongruous, or contrary to all common sense and reason?
A17307	What say I?
A17307	What strength then will be foūd in it, but that the drinker shall find it a potion of strong poyson?
A17307	What though it be like such a Sea, as ye tell of, all like the blood of a dead man, in which every living soule dyeth?
A17307	When came this to passe especially?
A17307	Where or when shall we see such scabs and sores vpon the Papists, as fell vpon the Aegyptians, when Moses scattered about the Ashes?
A17307	Which what is it else, but to pull God out of heaven, and as the heathen Oratour said, More Gyganta ● bellare cum Dijs?
A17307	Who are those?
A17307	Who can tell that?
A17307	Who knows not, that the Pope denyeth authority to the Scripture in all things, saving in the matter of Christs Vicarship, or Peters supremacy?
A17307	Who seeth not with what confidence they haue beene puffed vp, as if already they had won the field?
A17307	Who so dull, as to require it?
A17307	Who, but Popish persecuters?
A17307	Whom Ye slew?
A17307	Whom hast thou reproched, and blasphemed?
A17307	Why doe they not rather consider of the sundry distinct Acts of Gods one and the same will?
A17307	Why should any learned man be so wedded to his charitie, as to divorce himselfe from sound judgement, and right reason in any thing?
A17307	Why so?
A17307	Why then shall any man say, that the Divorce betweene the Church of Rome and Christ ▪ is not yet sued out?
A17307	Why?
A17307	Would they turne the Prerogatiue into a Derogatiue,& the best& most religious King in Christendome into a Tyrant,& one periured?
A17307	Yea, he openly confesseth him to be the Son of God: I know thee who thou art, even the Holy one of God Doe the Romanists so much?
A17307	You meane then, that Christ died not for contemptuous sinners?
A17307	how then did these Iewes slay him, and the rest of the old Prophets, even vnto Abel?
A17307	is it not of force, when publikely and ● olemnly sworne to in open Court, inviolably to bee ● ept?
A17307	who, but Babylon, drunke with the blood of the Saints, and of the Martyrs of Iesu ●?
A17307	who, but the Church of Rome?
A17307	will they not belieue it?
A17307	would not only flea off the fleeces and fells, but also slay and devoure the sheep themselues?
A17307	● hat need be said more to proue this Divorce, and that 〈 ◊ 〉 both sides?
A17307	〈 ◊ 〉 will they say, if the very swallowing vp of the noble Rhine, proue in the end the drying vp of the great Riv ● ● Euphrates?
A17294	* Who is a faithfull steward and wise, whom his Master may set ouer his family, to giue them their portion in due season?
A17294	Againe, when began Tythes first to be paid?
A17294	An i d agis, vt Macedones non te Regem suum, sed Ministrum& praebitorem put ● nt, quo quid Sordidius Regi?
A17294	An i d agis, vt populus Dei non te Pastorem suum, sed Depastorem, non Concionatorem sed Corruptorem putent, quo quid Sordidius Rectori?
A17294	And after some miserable difficultie recouering himselfe, doth hee then retire home to feede his flocke?
A17294	And doth not the Apostle there challenge to himselfe a power in such maintenance, as well as others?
A17294	And doth not the Gospel ratifie the same, saying, Giue vnto God those things that are Gods?
A17294	And if sacred, is not hee a prophane Simonist, that offereth to buy them?
A17294	And if they buy them, what right had they vnto them?
A17294	And is it not then as good as done?
A17294	And is not as well the Maintenance, as the ordinance of the Ministery, a gift of the Holy Ghost?
A17294	And is not selling a Benefice, or Ecclesiasticall preferment equiualent to sacrilegious detayning of Tithes, and so a defrauding of God?
A17294	And shall not Tythes then be for euer sacred?
A17294	And tell mee, foolish selfe deceiuing Simonist, whosoeuer thou art, tell me when and where Tythes ceased to be sacred?
A17294	And that which God and Man hath appointed for the maintenance of the Ministerie, shall we call it the reward of a Minister?
A17294	And then, and there, what shall it boote me to disclaime the name of Simonie, when I now suffer for it?
A17294	And truely I very easily beleeue, that hee speakes as hee thinkes?
A17294	And what difference is there( I pray you) betweene want of maintenance or preferment, and the buying and purchasing of them?
A17294	And what is the end and vse, of such consecrate things?
A17294	And what other Ministerie can be expected in a Church, where Simonie reigneth, then such as was vnder Ieroboam?
A17294	And what shall it aduantage me, thus to win a Bishopricke, and lose mine owne soule?
A17294	And what so captiuates their spirituall Captaines, what makes them so mute in Gods cause?
A17294	And what was this Melchisedeck?
A17294	And whence, but from the Lords Ordinance?
A17294	And where appeareth the generall practise of this Ordinance, but in the Leuiticall Maintenance?
A17294	And where doth Simonie begin, but at this source?
A17294	And where there is so great contempt, and so meane a reward, what maruell if a good Minister be one of a thousand?
A17294	And who can giue a holy gift, or make a gift holy, but the Holy Ghost?
A17294	And who so fit as these grand Simoniackes, to be the betrayers and murtherers of the Lord Iesus Christ?
A17294	And why is Leui said in the Loynes of Abraham to haue paid Tythes to Melchisedeck?
A17294	And why should not the buying and selling of Church liuings be called Simonie: as well as a lustfull looke be called Adulterie?
A17294	And wilt thou sweare thy purchase had no relation to thy Patron?
A17294	Auri sacra fames?
A17294	Aut quomodo populum orationis clypeo tucatur, qui iaculis hostium sese feriendum exponit?
A17294	BVt what is become of my Simonist?
A17294	Belike the Holy Ghost, with his gifts are also his owne; were they not as well Peters?
A17294	But Quo teneam vultus mutantem Protea nod ●?
A17294	But alas?
A17294	But as the King of Gath said to Dauid, counterfaiting madnesse; Haue wee neede of mad men?
A17294	But hauing receiued a temporall benefit, shall I not, or may I not in some sort recompense it with some temporall signification of thankfulnesse?
A17294	But how?
A17294	But is not his paines valued according to the preferment, as it is more or lesse worth?
A17294	But later times are so pregnant, producing such sky- soaring spirits, as now, who is not sufficient for these things?
A17294	But many one will say, what is this to me?
A17294	But some will say, as Samuel said, What m ● aneth then the ble ● ting of the sheepe, and the bellowing of the Oxen which I beare?
A17294	But what doth it auayle to bee canonically chosen( which is to enter in by the doore) and not to liue canonically?
A17294	But what gifts?
A17294	But what if some worthy man buy with his money?
A17294	But what needs any expresse Precept?
A17294	But when Sacred?
A17294	But wherefore all this?
A17294	But who seeth not this horse to interfer betweene Directly and Indirectly?
A17294	But you will say, How shall this bee done?
A17294	Cum enim Decimas dando,& terrena,& coelestia possis praemia promereri: quare pro auaritia duplice benedictione fraudaris?
A17294	Cur bone Iesu non elegisti bonum,& instum,& sanctum, sicut Petrus bonus,& instus,& sanctus fuit?
A17294	Dixit D ● minus ad duodecim, Nonne ego vos duodecim elegi,& vnus ex vobis diabolus est?
A17294	Doe we macerate our selues for this?
A17294	Doe you not make interchangeable& reciprocal marriages with them?
A17294	Doing so, what else can come of it, but ruthfull ruine, as to themselues, so to the flocke of God?
A17294	Domine Iesu, cum esset electio illa in manu tua,& non haberes aliquem contradicentem& reclamant ● ● tibi, quare elegisti diabolum Episcopum?
A17294	Doth not the Lord say, I haue giuen the tithes to the Leuites?
A17294	Ecqu ● aut ● m isti infimi plebei, ex faece populi in sacrum Ordinem cooptat ●?
A17294	Ergo quia ita est, cur te velut tetrum speculum vniuersorum oculis demonstras, ita vt non possint obscuritate tua se comptius exornare?
A17294	Euen to your owne flesh and bloud?
A17294	For Marke: The Tythes were not said to bee holy to the Leuites, but to the Lord; Nor, that they were the Leuites, but the Lords?
A17294	For can the flocke bee in safetie, when the dog is of the wolfes prouiding?
A17294	For doe not Ministers come out of your loines?
A17294	For else, when did Abraham learne to pay tythe of All to Melchisedech, the Priest of the most high God?
A17294	For how many thousands doth this Oath alone preuaile with?
A17294	For if wee haue sowne vnto you spirituall things, is it a great matter ● f wee reape your carnall things?
A17294	For is not this Gehezie''s sinne?
A17294	For tell me: when yee buy an Aduowson, or Patronage of an Ecclesiasticall Liuing; to what end is it?
A17294	For what else is the power of regiment, but the tempest of the minde?
A17294	For what shall it profit a man, if he shall gaine the whole world, and lose his owne soule?
A17294	For, who is sufficient for these things, saith the Apostle?
A17294	From whence come all those sinnes of Bribery in the Common- wealth, but from this stinking lake?
A17294	Gratian also relates a saying of* Gregory to this purpose: Vulnerato Pastore, qui ● curandis ouibus adhibet medicinam?
A17294	Hast thou now duely and seriously weighed the substance and circumstances of this most solemne Oath?
A17294	Hoc est cur palles?
A17294	How doth it appeare to be nothing?
A17294	How is hee preuented, how pressed with businesse?
A17294	How is that?
A17294	How many haue money to lay out vpon land, or so, and can not light of a fit purchase?
A17294	How many is hee inforced to offend, volens nolens?
A17294	How many such Merchants haue beene outed of all, if wee did but obserue the examples?
A17294	How often did Nilamm ● ●, a holy man of God, seriously and really refuse a Bishoprick so often vrged vpon him?
A17294	How shall I hold this shifting Proteus?
A17294	How should I then take this fearefull Oath, and so sinne against God, the Iudge: sinne against this sacred Assembly, the Grand Iury passing vpon mee?
A17294	How 〈 … 〉 this?
A17294	How?
A17294	I am no Minister, saith one: I am no Patron, saith another;& c. and therefore what is Simonie to me?
A17294	I am sure not in Gods Booke?
A17294	I neede say on more( saith he) if but one depart this life, v ● i ● itiated, or vnbaptized, is hee not altogether condemned?
A17294	If Sacriledge and Simonie on all sides may be the cause: Hath not God cause enough to deale thus with vs?
A17294	If he goe into the Kings Court, who hath the precedence of him?
A17294	If it bee so, then what a flaw and breach doth Simonie make in a Ministry?
A17294	If not Simonie?
A17294	If so, is it not Simoniacal?
A17294	If therefore holy Tithes belong properly and of right to Ministers, why doe they buy them?
A17294	In no case?
A17294	In what Grammer haue you learned to ioyne this Substantiue and Adiectiue together?
A17294	Increase?
A17294	Is it not for the maintenance of Christs Ministers?
A17294	Is it not to your owne sonnes and daughters, and grand children?
A17294	Is not also the affection?
A17294	Is not also the enuious, the back- bi ● er, the hater of his brother, a Murtherer?
A17294	Is not this the generall practise?
A17294	Is there any other cause, but one?
A17294	Is therefore onely the Act of Murther here forbidden?
A17294	Is this a time to receiue siluer and gold?
A17294	Is this to be a Bishop?
A17294	Is this to imitate the Disciples of Christ, and to obserue the Euangelicall precepts?
A17294	Lord Iesus, seeing the election was in thine owne power, and thou hadst none to contradict, or controle thee, why didst thou chuse a Deuill?
A17294	Nam quid aliud interpretatur Episcopus, nisi superinspector?
A17294	Nam quis denuò veneretur, quod venditur?
A17294	Nay what disaduantage will it bring vnto me?
A17294	No?
A17294	Now if it be so in the whole, what is it in euery little part?
A17294	O mercifull God, whereto will this grow at last?
A17294	Or at the Port of Taste?
A17294	Or at the Port of hearing, the Eare?
A17294	Or at the Port of the Smell?
A17294	Or at the Port of touch, the Hand?
A17294	Or he, who saith, Giue vnto Caesar the things that are Gods?
A17294	Or if it bee lawfull to buy the Aduowson, why should it not bee as lawfull euerie whit to buy the Benefice?
A17294	Or if thou ● busest a Deuill, why dost thou boast of it?
A17294	Or were his Tythes onely voluntary and arbitrary, till by vow made necessary?
A17294	Or what moued Iacob to vow the paying of Tythes?
A17294	Or what so iust, which the grand Aduersarie, euen Satan himselfe may not feare?
A17294	Or whose mangie manners are enough to infect his whole flocke?
A17294	Quanti emisti?
A17294	Quem dabis mihi de numero Episcoporum, qui non plus inuigilet subditorum euacuandis marsupijs, quàm vi ● ijs extirpandis?
A17294	Quid ergo dant?
A17294	Quid habent?
A17294	Quid me literulas stulti docuere parentes?
A17294	Quid namque est potestas culminis, nisi tempestas mentis?
A17294	Quid referam plura?
A17294	Quid tantum insanis iuvat impallescere chartis?
A17294	Quomodo hoc probamus?
A17294	Sed quid prodest, si Canonicè eligantur( quod est per ostium intrare)& non Canonicè viuant?
A17294	Sed si tardiùs dare peccatum est, quanto magis peius est peccatum non dedisse?
A17294	Shall I destroy mine owne soule( for euery sinne slayeth the soule) to saue others soules?
A17294	Shall I tell you?
A17294	Shall I to preuent them, climbe vp another way into the Sheep- fold, and not by the Doore?
A17294	Si ergo in eius opere passiones viuunt, qua presumptione percussum mederi properat, qui in facie vulnus portat?
A17294	Simoniace, quid emisti?
A17294	Simonie committed in giuing and taking holy Orders?
A17294	So, haue wee neede of Simonists in the Church?
A17294	Such as are muzzled, either ignorant, and can not; or can, and will not; or would, but dare not barke at sinne and sinners?
A17294	That respect not whether the Chapman be rich or poore, Syrian or Christian, good or bad, All is fish that commeth to his Net?
A17294	The Commandement saith, Thou shalt not commit Adulterie; Is onely the Act forbidden?
A17294	The Lord said to the twelue, Haue not I chosen you twelue, and one of you is a Deuill?
A17294	They shall not touch any holy thing, least they dye?
A17294	Thou most vnhappy and miserable of all men, doest thou not see what that is, which thou so desirest?
A17294	To bestow it freely and faithfully vpon some worthy able Minister, for the good of Gods Church, without any Temporall respect?
A17294	To what end shall we studie?
A17294	To whom then doe you denie this libertie?
A17294	To whom?
A17294	Tythes temporall?
A17294	Tythes, Temporalls?
A17294	Vbi est, qui flect at iram?
A17294	Vbi est, qui pradicet annum pl ● cabilem Domino?
A17294	Vel si elegisti diabolum, cur te i ● ctas elegisse?
A17294	Was it not so long before the Law was giuen, or the Leuites borne?
A17294	Was it onely from the Example of his grandfather?
A17294	What Impropriator will not freely come in, and returne a liberall share into Gods Sanctuarie?
A17294	What Port of friends will not open its amplissimum sinum, to intertaine free Trafficke with her?
A17294	What a difficulty is this?
A17294	What a generall iudgement of dearth was vpon all the Land of the Iewes, for onely defrauding God of his Tithes?
A17294	What aduantage?
A17294	What befell Gehezi?
A17294	What benefit will this be to the Flocke, when the Thiefe and the Robber comes to preuent the Wolfe?
A17294	What coldnesse of deuotion?
A17294	What contempt of the sacred Calling?
A17294	What decay of Religion?
A17294	What did our parents meane, to make vs Schollers?
A17294	What force or fraude of foes shall dare to affront her, or be able to board her?
A17294	What gaine doth this honour bring?
A17294	What gained Esau, for selling his birthright, and typically his soule, for a messe of broth?
A17294	What giue they 〈 ◊ 〉?
A17294	What haue they?
A17294	What honour?
A17294	What ignorance, the mother of Popish deuotion, indeede of all impietie and profanenesse, of all heresie and superstition?
A17294	What is this to vs?
A17294	What is this, that the Deuil will pitch his Seat vpon the North?
A17294	What might be the cause?
A17294	What said I?
A17294	What scandall to the Gospell?
A17294	What shall I say more?
A17294	What shall I speake of Ananias and Saphira?
A17294	What shall it profit a man, if he winne a little piece of the world, and lose his owne soule?
A17294	What should I speake here of the infinite and insupportable discouragements, which both learning and honestie ioyntly suffer by reason of Simonie?
A17294	What so happie, that we may not hope?
A17294	What successe had Iudas?
A17294	What was it?
A17294	What?
A17294	When hee was endued with the ten Moralls of the Law?
A17294	When?
A17294	Whence, what mischiefe to the Church?
A17294	Where is he, that preacheth the acceptable yeere of the Lord?
A17294	Where is one that pacifieth wrath?
A17294	Wherefore, and what was Belshazzars punishment?
A17294	Wherein?
A17294	Whereupon Gregory in the Glosse saith: Can a man receiue Orders of him, whom hee knoweth to bee Simoniacally promoted to his Bishopricke?
A17294	Which of vs is so carefull and sollicitous for the sheepe of Christ, as Iacob was for Laban ● flock?
A17294	Who can expresse their sollicitous care in preaching and teaching?
A17294	Who can expresse what cold he suffered by night?
A17294	Who can tell what plunges they are put to in their elections?
A17294	Why doe wee take such paines?
A17294	Why doth he not then stop their mouthes?
A17294	Why not then his other seruice, which he then vowed, which he was bound to performe, though hee had not vowed it at all?
A17294	Why not, when Adam was first Created?
A17294	Why was* Vzza, being no Priest, smitten?
A17294	Why, good Iesus, didst thou not chuse a good, a iust, and a holy man, such as Peter was?
A17294	Why?
A17294	Why?
A17294	Why?
A17294	Why?
A17294	Would it enter at the Port of sight, the Eye?
A17294	Would yee erect a new Hospitall?
A17294	Yea moreouer, are not the Ministers of the Gospel called the sonnes of Leui?
A17294	Yea, saith Iob, Will yee speake wickedly for Gods defence?
A17294	Yea, we are Leuies sonnes, fined and purged from the refuse of Legal Types and Ceremonies:& shal our Tythes be lesse sacred?
A17294	Yea, what not?
A17294	and are not these tythes holy?
A17294	and are not they in their persons, in their profession, by calling spirituall?
A17294	and if thou canst not tell, how darest thou call them Temporalls?
A17294	and of what nature then can their maintenance be, but Spirituall?
A17294	and shall wee doubt to tread in the steps of faithfull Abraham, except wee will be Bastards and not Sonnes?
A17294	and so of the Patronage?
A17294	and so of the Presentation?
A17294	and talke deceitfully for his cause?
A17294	as Clients fee their Lawyers, according to the value of their suit in hand?
A17294	aut qualem fructum de se producturus est, cui graui peste radix infecta est?
A17294	aut quis non vile putet esse, quod emitur?
A17294	cur quis non prandeat, hoc est?
A17294	either some dumbe dog, or lazie and sleepy mungrell, or ranging spaniell, or rauenous hound?
A17294	hoccine Discipulos Christi imitari, praeceptaque Euangelica seruare?
A17294	much lesse, Vt penitus toto diuisos orbe Britannos Simoniae argueret tantae?
A17294	or Achan, for a wedge of gold?
A17294	or Ananias and Saphira, for detaining what was vowed and consecrate?
A17294	or Gihezi, for selling his Masters gift for two talents?
A17294	or Iudas, for selling both his soule and his Sauiour for thirtie pence?
A17294	or to say, I bought the benefit, and dignitie, not the Office of a Bishop, when now my false and foolish equiuocation is found out?
A17294	or whose rangeing Non- residence, giues the wolfe leaue to prey the more securely?
A17294	or whose rapatious and rauenous auarice deuoureth no lesse, then doth the wolfe?
A17294	reperiemus Episcopos, qui post adeptam dignitatem, in humilitate se contineant?
A17294	shall we find Bishops, who after they haue got the dignitie, containe themselues in humilitie?
A17294	sinne against the Church?
A17294	the looke?
A17294	the lust?
A17294	to be as farre to seeke for preferment, after twentie yeeres studie, as we were at first?
A17294	was it not for laying his* hand vpon the A ● ke?
A17294	what doth so euirate their masculine profession, that they dare not doe their dutie, when necessitie commands it?
A17294	when his Disciples said, Who then can bee saued?
A17294	where shall wee find one Purchaser?
A17294	whereto will this grow at last?
A17294	who seeth not, that this Merchant laid, purposely to lose?
A17294	with what Cords or Wyths shall I bind this Sampson- like Simon?
A17299	& c. That he saith, Who?
A17299	* Nonpossem quidem, nisi miraculosè: that is: But how can I haue such a Faith( to remoue mountaines) and not charity?
A17299	13 And who hath ● ● ● sted his wil?
A17299	13. but if any one of the common people sinne,& c. then hee shall bring: What?
A17299	18. when they haue done all, what will they gaine but incertainty?
A17299	33, 34. Who shall lay any thing to the charge of Gods elect?
A17299	33. Who shall lay any thing to the charge of Gods chosen?
A17299	34. Who shall lay any thing to the charge of Gods Elect?
A17299	9. Who can say, I haue made my heart cleane, I am pure from my sin?
A17299	9. Who knoweth, if God will returne and repent, and turne away from his fierce anger, that we perish not?
A17299	A faith common to reprobates?
A17299	A temporall deliuerance only?
A17299	A wilds Asse vsed to the wildernesse, that snuffeth vp the winde at her pleasure, in her occasion who can turne her away?
A17299	Ad hoc incertum, Niniuitae poenitentiam egerunt: dixerunt enim,& c. What hidden?
A17299	Against whom, what accusation of sinne can be produced, but may easily bee proued?
A17299	All other vnions, what are they to that one supreame, and( as I may so say) that onely one, where consubstantiasity makes the vnity?
A17299	Am I hereupon carelesse how I liue, because I haue receiued the euidence of Gods fauour towards mee in Christ?
A17299	An euill tree doth not beare good fruit: Do est thou callan vnfaithfull man a good tree?
A17299	And St. Augustine in his Soliloquies, saith sweetly: Vnde gloriabitur omnis caro?
A17299	And St. Augustine to the same purpose, speaking of Peters Faith, proper to the Elect, saith, Dic, quae fides?
A17299	And doth hee know this by Faith?
A17299	And doth hee not then know, that hee is of the number of Gods elect?
A17299	And elsewhere he saith: Vnde mors in anima?
A17299	And first, let him be demanded: Brother, doest thou reioyce, that thou shalt dye in the faith?
A17299	And for Abrahams faith in Gods promise, what seed of Abraham was this, in whom all the Nations of the earth should be blessed?
A17299	And for perseuerance the same Bernard saith: Quis nos separabit à charitate Dei?
A17299	And he produceth Hieromes exposition, vpon the second of Ioel, Who knoweth, if God will repent, and pardon?
A17299	And if God the Iudge do iustifie, who shall condemne?
A17299	And if men hauing this faith, may notwithstanding be damned, and carry it with them to hell, how is it a iustifying faith?
A17299	And in another place hee saith, Si Gentilis( inquis) nudum operuit, nunquid quia non est ex fide, peccatum est?
A17299	And is not this loue the highest degree of charity that can bee?
A17299	And shall the Elect themselues, who bring forth this Fruit, and haue this Faith, say, Perhaps they shall not perseuere?
A17299	And the same Father addeth: What is the property of Faith?
A17299	And this is the confidence that wee haue in him,& c. Now, hath euery true Beleeuer eternall Life?
A17299	And what can bee more firme or certaine, than truth?
A17299	And what comparison between such a one, and the Apostles, who did so great miracles?
A17299	And what is his iudgement of all these things?
A17299	And what is it that he saith, giuing glory to God?
A17299	And what is the tidings?
A17299	And what more contrary to the Scriptures; which say, If any man be in Christ, he is a new creature?
A17299	And who are they that peruert the Scriptures to their owne destruction, but as St. Peter saith, the vnlearned and the vnstable?
A17299	And why at this time doth hee command all Christians to betake themselues to the Scriptures?
A17299	And why may not so many habits of grace grow vpon the same roote and stemme of Faith, as so many distinct fruits vpon the same Tree of life?
A17299	And, if she haue her authority from the Scriptures, how comes shee to challenge authority ouer that, from whom shee receiueth her authority?
A17299	And, what certainty can there be in the Church, if this Church be no other than the Church of Rome?
A17299	And, what certainty can there bee in the Scriptures, if they must depend vpon the authority of the Church, for their certainetie?
A17299	Art not thou He, that in former times hast saued vs from our enemies,& hast put them to confusion, that hate vs?
A17299	As Augustine sayth: Quis in aeternam vitam potuit ordinari, nisi perseuerantiae dono?
A17299	Audi illum alio loco,& c. Heare him in another place, Vpon whom shall my Spirit rest?
A17299	Aut si electus non est,& c. Or if he be not elected, how did he elect Twelue, and not rather Eleuen?
A17299	Basil saith, What is the property of a Christian?
A17299	Basil saith, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what is the property of faith?
A17299	Because the Niniuites sins were great, they said, Who knoweth?
A17299	Being thus weake then, how should it dispose it selfe to receiue grace?
A17299	Besides, doe not most Interpreters take it generally for the soule?
A17299	But God is iust,& shal not he, the Iudge of all the world, do right?
A17299	But O man( saith he) who are thou that replyest against God?
A17299	But are they to be accounted Christians and Beleeuers, that goe to Hell?
A17299	But at the best, when all is done, is it euer the neerer to grace or iustification?
A17299	But by what Faith?
A17299	But did his gift depend vpon mans acceptance, that it might be effectuall if man would, otherwise not?
A17299	But did not Circumcision iustifie the Iewes before the vse of Baptisme, as Baptisme doth now iustifie, comming in the stead of Circumcision?
A17299	But doth Iob here vtter one syllable of the vncertainty of his faith, in God his Sauiour and Redeemer?
A17299	But doth not a man vnderstand the Word preached, vnlesse first his vnderstanding be illuminated by Faith?
A17299	But his pride ouerthrew all: Yet did he not ascribe his vertues to the worke of God in him?
A17299	But how doe they proue, that this their repentance goes before faith in Christ in nature, and in the order of causes?
A17299	But how doth he vnderstand the faith of these promises?
A17299	But how doth he worke regeneration in vs?
A17299	But how is their faith infused?
A17299	But how iustified?
A17299	But how liue?
A17299	But how shall this beliefe moue me to Repentance, vnlesse I beleeue that this Sauiour is borne to me in particular?
A17299	But how?
A17299	But how?
A17299	But if a man begin once to bring forth such fruits, shew me, if you can, any reason, why such a man is not already a true Conuert?
A17299	But if a man leade an impure life, is he not condemned?
A17299	But if not, what neede I bestow labour in vaine?
A17299	But in what respect doth he oppose them?
A17299	But is not the word Iustifie( as it is taken in the last sense, to wit, to absolue, or acquit as it were in iudgement) vsed by Paul?
A17299	But is there no preparation vnto the receiuing of grace and iustification?
A17299	But is this all?
A17299	But is this sufficient to true Repentance?
A17299	But may not our workes come in as sharers with Gods mercies?
A17299	But shall hee glory of good?
A17299	But shall we heare Vega expresse his minde cleerely and ingenuously, without any ambiguity?
A17299	But shall we take all those for Reprobates, whose sinne the Scripture recordeth, but makes no mention of their repentance?
A17299	But shall wee neede to bring candles to shew vs the light of the Sunne?
A17299	But tell mee, Vega, what grace had Iudas, when he was chosen to be an Apostle?
A17299	But to assay to answer these Pontifician Peraduentures, and seeming Probabilities, what were it else, but to goe about to shape a coate for the Moone?
A17299	But to what purpose, when now the sentence was already pronounced of him that can not lye?
A17299	But was he therefore, or thereby iustified?
A17299	But was the Repentance of Ahab and of the Nineuites acceptable to God, because God for the present forbore to punish them?
A17299	But what Faith?
A17299	But what Repentance is this?
A17299	But what do we certainly and vndoubtedly beleeue?
A17299	But what might bee the meaning of this word Ineuident?
A17299	But what need we further testimonies to vindicate this Catholick truth, that the authority of holy Scriptures was euer aboue the Church?
A17299	But what''s the reason, that Vega will not pitch vpon one certaine and distinct Faith, specially meant by the Apostle?
A17299	But whence proceeded this their vncertainty?
A17299	But where is thy hand to put forth to receiue him?
A17299	But who be they that receiue not this Gospell of God?
A17299	But why doe I separate or distinguish vnfruitfull from damnable?
A17299	But why so commonly impute iustification to Faith?
A17299	But why vnder Pontius Pilate?
A17299	But will the Pontifician say, Mans free- will is not for all this excluded from being an ingredient, at least in preparation?
A17299	By Faith Abraham, being called, went out,& c. Was it not by Faith in Gods promise?
A17299	By Faith Noah, warned of God, prepared the Arke, to the sauing of himselfe and house: Was it not by Faith in the promise of God?
A17299	Can Emperours and Commanders in any Armie haue their wils presently obeyed, and put in execution, without demanding a reason of them?
A17299	Can a bad tree bring forth good fruit, saith Christ?
A17299	Chapter hath reference; which Prouerbe also gaue occasion to this whole Chapter?
A17299	Christo enim sic eos ponentevt eant,& fructum afferant,& fructus eorum maneat: quis, audeat dicere, Forsitan non manebit?
A17299	Christs passiue obedience therefore being it selfe also actiue, how can these two possibly bee separated and diuorced one from the other?
A17299	Chrysostome vpon the third Chapter to the Romanes, saith, What is the Law of Faith?
A17299	Deuout a Bernard saith, Nonne si fluctuat fides, inanis est& spes nostra?
A17299	Did St. Peter meane, that the faithfull should be doubtfull, or vncertaine of their saluation?
A17299	Did he not bring forth many fruits of faith, many good workes of charity, piety, mercy, hospitality, obedience, humility, and the like?
A17299	Did he not, according to Gods direction, take and apply the lumpe of dry Figgs to the plague- sore, and so recouered?
A17299	Did not Dauid know this by the certainty of faith?
A17299	Did not therefore Moses repent him of his sinne?
A17299	Do we not see here a manifest difference between Augustines owne application of vncertainty,& Vega''s strained application?
A17299	Doe we euer reade, that God made man to be his owne Sauiour, as Pontificians blasphemously auouch?
A17299	Doe wee know, that God loues vs in Christ?
A17299	Doest thou beleeue that the Lord Iesus Christ, the Sonne of God, dyed for thee?
A17299	Doest thou beleeue thou canst not bee saued, but by his death?
A17299	Doest thou from thy heart thank him for this?
A17299	Doest thou repent of it?
A17299	Dost thou commend the admirable wisedome of God, in teaching man to ascribe the iustification of Faith to the mercy and glory of God?
A17299	Doth Gregory hence conclude, that the elect is vncertaine of saluation, or that it is possible for him to become a reprobate?
A17299	Doth any fall away, and apostatize from the truth?
A17299	Doth the Councell of Laterans Decree dare vs, not to mention Antichrists comming?
A17299	Doth this proue that hee was one of Gods eternall election?
A17299	Dye they not in a most preposterous malice and enuy?
A17299	Else what true Faith is it?
A17299	Ergo animae tuae anima fides est: Whence is death in the soule?
A17299	Ergo& Diabolus electus est?
A17299	Euery mans iudgement?
A17299	Examine: What?
A17299	Faith then being certaine, and confirmed also by the seale of Gods Spirit, what more certaine?
A17299	Faith then is the seale of Gods testimony; and what greater certainty or assurance can be, than in a seale?
A17299	Faith( say they) is the roote of all Iustification: placing their iustification in hope, and loue,& c. How then is Faith the roote?
A17299	For God can not make vs, who are creatures, to bee Gods, infinite with himselfe the Creator?
A17299	For I would aske them, whom they meane by their Adulti, or men of yeares?
A17299	For Salomons saying, Who can say, I haue made my heart cleane?
A17299	For doe not wee know, that for a naturall and morall wisedome, euen Heathen men, as many Pagan Philosophers, haue farre excelled many of Gods Saints?
A17299	For else, if thou Lord wert with vs, how should so many calamities and disasters fall vpon vs, and vpon thy people round about vs?
A17299	For first: whether was the Word of God, or the Church more ancient?
A17299	For himselfe?
A17299	For how can a man that is truely and infallibly certaine, be sayd therein vainely to presume?
A17299	For how can the action bee acceptable, when the person is not?
A17299	For if all the Creatures in the world could satisfie Gods iustice for one sinne: wherefore dyed the innocent Lambe, and the only Sonne of God?
A17299	For if faith bee wauering, is not our hope also vaine?
A17299	For the preaching of the Gospel, what is it, but a beame of this grace of God shining vpon sinners?
A17299	For what if a man, yea the holiest man, if Dauid doe not know his sinnes, his slippes, and errors?
A17299	For what rest can our spirit haue, while it retaineth as yet no testimony of its predestination?
A17299	For what righteousnesse( I pray you) is that, which the Prophet there speakes of?
A17299	For what saith the Scripture?
A17299	For whatsoeuer authority the Church of Rome hath, if shee haue it not from the Scriptures, of what worth is her authority?
A17299	For who shall separate vs from the loue of Christ?
A17299	For, Who shall now lay any thing to the charge of Gods chosen?
A17299	For, how can a thing be certaine,& yet false, vnlesse it be certainly false, or a false certainety?
A17299	For, what certainty of Faith can there bee, if the holy Scriptures, the obiect and ground of Faith, be not certaine?
A17299	For, what saith the Scripture?
A17299	From their faith?
A17299	Fructus bonos non facit arbor mala: An dicis hominem infidelem arborem bonam?
A17299	God giueth more grace, saith St. Iames: and what followeth?
A17299	Gregory saith well, Hee that knowes not his disease, how doth he seek to the Physitian?
A17299	Had hee the true grace of iustification, whereby he was accepted with God?
A17299	Had not then this great loue of God beene vtterly lost?
A17299	Had not this gift beene such, as no man would receiue it?
A17299	Haec non est gloria, sed miseria: sed nunquid gloriabitur de bono?
A17299	Hast thou a will and purpose to amend, if thou shouldst haue time to liue longer?
A17299	Hast thou not heard the Apostle, The iust shall liue by faith?
A17299	Hast thou so much power to doe good, and dost it not?
A17299	Hath not God made the wisedome of this world foolishnesse?
A17299	Haue not I chosen you Twelue, and one of you is a Deuill?
A17299	Hauing therefore, Brethren, boldnesse to enter into the most holy by the bloud of Iesus: saith: Whence is this boldnesse?
A17299	He alledgeth that of Dauid, Who can vnderstand his errors?
A17299	He hauing said, Hee hath mercy on whom hee will, and whom hee will, hee hardeneth: and thou replying, Why then doth God yet complaine?
A17299	He may say, Who shall fetch Christ from aboue, that I may haue him within my reach?
A17299	Hence, Saint Augustine to Consentius, sayth: Quis it a euanescat, vt existimet Petrum hoc habuisse in corde, quod in ore, quando Christum negauit?
A17299	Hereupon he inferreth, if a man doe not know his sins, how can he be sure of his iustification?
A17299	How beleeued he?
A17299	How by faith?
A17299	How can man bee iustified with God?
A17299	How comes Pontius Pilate in our Christian Creed?
A17299	How comes the vngodly to be iustified, if hee bring any merit to dispose him thereunto?
A17299	How dangerously did the serpent incounter him, and bound him with grieuous chaines?
A17299	How did Dauid know that God had forgiuen his sinnes, seeing he saith peremptorily, Thou forgauest the iniquity of my sinne?
A17299	How different from the Councell of Trent?
A17299	How doth Faith worke by loue, before it haue charity?
A17299	How is that?
A17299	How often doth Christ himselfe say in the Gospell, I came downe from Heauen not to doe mine owne will, but the will of him that sent mee?
A17299	How shall a man come to Christ, wearie and laden, that he may be refreshed?
A17299	How shall it be tryed?
A17299	How shall the Law then be our Schoolmaster to bring vs to Christ, who came not to call the righteous, but sinners to repentance?
A17299	How should England, formerly a terrour to her neighbours, become now their scorne and derision?
A17299	How should man be iust with God?
A17299	How so?
A17299	How then comes this forraine righteousnesse vpon an vngodly man?
A17299	How then dare any man call faith an opinion, but he that hath not as yet receiued that Spirit, or who knoweth not the Gospell, or reputes it a fable?
A17299	How?
A17299	How?
A17299	How?
A17299	I aske therefore who this Manicheus is?
A17299	I demand not yet, how thou liuest: but how thou beleeuest?
A17299	I know whom I haue beleeued, and am certaine, cryeth the Apostle; and doest thou whisper, faith is an opinion?
A17299	I might answer with the Apostle; O vaine man, who art thou that repliest against God?
A17299	If I bee wicked, woe vnto me: and if I be righteous, yet will I not lift vp my head; I am full of confusion,& c. But had Iob no good workes?
A17299	If a Heathen( saist thou) shall couer the naked, is it therefore a sin, because it is not of faith?
A17299	If it had not been Abrahams speciall Faith, how had it beene imputed to him for righteousnesse?
A17299	If this Faith of his be a firme and certain perswasion, how is it vneuident?
A17299	If thou, Lord, shouldst marke iniquities, O Lord, who shall stand?
A17299	In the sight of God?
A17299	In this respect the Apostle makes a challenge in the behalfe of all Gods chosen: Who shall condemne them?
A17299	In vs it is not to pay our debt for the least sinne: we can not answer him one for a thousand, as Iob saith; How should man beiust with God?
A17299	In vs?
A17299	Indeede St. Augustine saith, Quid est aliud iustificati, quàm iusti facti?
A17299	Is euen a Deuill then elected?
A17299	Is it not therefore, because thou art sanctified by the death of Christ?
A17299	Is it not therefore, because thou beleeuest in Christ?
A17299	Is it regeneration begun and in part?
A17299	Is it that righteousnesse, whereby wee are iustified in Gods sight?
A17299	Is it therefore Gospel, because Manicheus saith it?
A17299	Is not regeneration a worke of our saluation?
A17299	Is not( at the least) the hearing of the Word a worke of preparation to grace?
A17299	Is that sufficient?
A17299	Is the promise of God in Christ therefore such a little ● tomus, such a perexigua particula, such a small mote in the eye of Faith?
A17299	Is there no more difference betweene, Do this, and liue: and, Beleeue, and liue?
A17299	Is this true faith therefore acceptable to God?
A17299	Iste verò audire meruit, Dimissum est tibi peccatum tuum; To him it was said, Why do est thou persecute me?
A17299	It is God that iustifieth, who is he that condemneth?
A17299	It is God that iustifieth, who shall condemne?
A17299	It is God that iustifieth; who is he that condemneth?
A17299	It was vncertaine, when they said, Quis nouit?
A17299	Iustin Martyr saith: Quid aliud peccata nostra potuisset tegere, quàm Christi iustitia?
A17299	Know yee not your owne selues, how that Iesus Christ is in you, except yee be Reprobates?
A17299	Let no man dare to say, Why doth he yet complaine?
A17299	Mah nits tadhac?
A17299	Nam si non tremueris eum, auferet quod dedit: Why with trembling?
A17299	Nay more( which is also there implyed) euery iudgement whatsoeuer it bee, true or false, right or wrong, it proceedeth( shall I say, from the Lord?
A17299	Nay, are they not rather the further off from Christ, by how much nature seemes more excellent and perfect in them?
A17299	Nay, doth he not protest the contrary?
A17299	Nec dicat sibi quis, si ex fide, quomodo gratis?
A17299	No; but Augustine tels vs the reason: Quia peccata magna erant Niniuitarum, dixerunt, Quis nouit?
A17299	No?
A17299	Non audisti Apostolum, Iustus ex fide viuit?
A17299	Non dicat ista homo fidelis; quia cum dixerit, vt merear iustificationem, habeo fidem: respondetur ei, Quid enim habes, quod non accepisti?
A17299	Nondum quaero, quid viuas: sed quaero, quid credas?
A17299	Nonne ergo certo futurum, quod praesciebat Deus?
A17299	Nonne si fluctuat fides inanis est& spes nostra?
A17299	Nonne vos,& c. Haue not I chosen you Twelue, and one of you is a Deuill?
A17299	Nor let any man say to himselfe, if it be of faith, how is it freely?
A17299	Note, here is the Gospel preached; to who?
A17299	Note, the Apostle vseth here the termes of a iudiciall triall: Who shall lay any thing to the charge of Gods Elect?
A17299	Nothing?
A17299	Now by what speciall signe is the body of a man known to liue?
A17299	Now concerning the imputation of Christs righteousness, what do they understand by it?
A17299	Now for whom was Christ, in the condition of his life, a seruant?
A17299	Now hath God laid a foundation, and shall not he finish?
A17299	Now how are we made the righteousnesse of God in Christ?
A17299	Now how can any man reioyce of that, whereof hee is vncertaine and doubtfull, and which he knoweth not?
A17299	Now how doth Soto, with all his subtilty, acquit his Pighius from being an hereticke in so saying?
A17299	Now how shall all this be repaired againe?
A17299	Now if this faith of theirs bee the iustifying faith, how comes it to passe, that they that haue this faith, are not iustified by it?
A17299	Now if thou shouldst finde any man, who as yet doth not beleeue the Gospell, what wouldst thou doe if he said vnto thee, I doe not beleeue it?
A17299	Now to stirre vp, what is it else, but as it were to awaken one from sleepe?
A17299	Now to what time or condition, had Gods act or purpose of separating these two, one from the other, speciall reference?
A17299	Now was not beleeuing Abraham a regenerate person?
A17299	Now what boldnesse or confidence can a man haue, without assurance and certainty?
A17299	Now what is it to put on Christ, but to make him wholly ours?
A17299	Now what is it, that maketh a man confounded or ashamed, but sinne; and shame, the punishment of sinne?
A17299	Now what is more sure and certaine than an euidence, or plaine demonstration?
A17299	Now what righteousnesse doth this holy man meane here?
A17299	Now will not he finde, thinkest thou, an infinite lightnes in thy best works?
A17299	Nunquid de malo?
A17299	Nunquid si immundam egerit vitam, non iudicatur?
A17299	O Lord, are not thine eyes vpon the truth?
A17299	Of euill?
A17299	Or can wee say, Our heart is not turned backe, nor our steps declined from thy way?
A17299	Or doth God elect men to saluation, for the goodlinesse of their person?
A17299	Or doth the Gospell depend vpon the testimony of one man?
A17299	Or is the Apostles Faith working by loue, a Faith vnformed?
A17299	Or that they goe about to betray Christ with Hayle Master?
A17299	Or what is that loue the Apostle speaketh of, but charity?
A17299	Or, That wee haue not forgotten the Name of our God, nor stretched out our hand to a strange God?
A17299	Or, that their perseuerance is doubtfull?
A17299	Otherwise, what reall difference can bee imagined to be betweene them?
A17299	Our Sauiour saith, Haue not I chosen you Twelue, and one of you is a Deuill?
A17299	Pay him all, when hee had nothing to pay?
A17299	Psalme, vpon the same words of the Apostle, Augustine saith; Quare cum tremore?
A17299	Qu ● m noxie ei luctatus est serp ● ns,& gra ● ● bus ● um spirit ligauit?
A17299	Quae incerta?
A17299	Quae occulta?
A17299	Quam enim requiem habene potest spiritus noster, dum praedestinationes suae nullum adhuc testimonium tenet?
A17299	Qui ex impio facit iustum: deputatur sides eius ad iustitiam: What is that, Which iustifieth the vngodly?
A17299	Qui morbum suum nescit, quomodo medicum quaerit?
A17299	Quia Deus ignoscit talibus peccatoribus confitentibus,& punientibus sua peccata: What vncertainty?
A17299	Quid est, Qui iustificat impium?
A17299	Quis audeat dicere, Forsitan non manebit?
A17299	Quis potest dicere, Ego de electis sum,& c. Who can say, I am one of the elect, I am one of the predestinate to life, I am of the number of Sonnes?
A17299	Quis scit, si conuertatur,& ignoscat,& c. Who knoweth, whether he will returne and repent, and leaue a blessing behinde him?
A17299	Quis tollit praedestinationem Dei?
A17299	Quis, Who?
A17299	Quod ait, Quis?
A17299	Quomodo ergo fidem quis audet dicere aestimationem, nisi qui Spiritum istum nondum accepti, quiue Euangelium aut ignoret, aut fabulam putet?
A17299	S. Augustine saith: Quid est ergo credere in eum?
A17299	Scio, cui credidi,& certus sum, clamat Apostolus;& tu mihi subsibilas, fides est aestimatio?
A17299	Seest thou how Faith wrought with his workes, and by workes was Faith made perfect?
A17299	Shall St. Austine be vmpire in this case?
A17299	St. Chrysostome saith, Whence art thou made holy?
A17299	Surely wee are no otherwise made the righteousnesse of God in Christ, than as Christ was made sinne for vs. How is that?
A17299	Tell mee now in this case, what subiect would be so foolehardy, as openly to contemne and reiect the commandement of the King?
A17299	Tell mee, what shall wee say of the very women?
A17299	That casts a man downe in the sense of his misery, causing him to cry out, c Wretched man that I am, who shall deliuer me from this bodie of death?
A17299	That yee may know,( not, that yee may haue some probable coniecture, but that yee may know) What?
A17299	That yee may know: What?
A17299	The Church of Rome challengeth authoritie ouer the Scriptures: I would faine know who gaue her this authoritie?
A17299	The debter in the Gospell, that ought his Lord ten thousand Talents, but had not to pay: How did hee satisfie his Lord?
A17299	The matter now standing betweene your No, and my Yea: who shall be the vmpire?
A17299	The righteous shall scareely be saued; the sinner taken tardy, where shall hee appeare?
A17299	The righteousnesse of God made ours by infusion of grace into vs?
A17299	Then, as Esay saith, Who hath beleeued our report?
A17299	Therefore faith being a vertue giuen to Gods Saints, whereby they are iustified, how can this Faith bee in the Diuels, or Damned?
A17299	They said thus, reasoning with themselues, Who knoweth, if God will returne, and shew mercy?
A17299	This beeing so cleere a Conclusion, what neede we adde further testimonies?
A17299	Those of the Popes Canonizing?
A17299	Those within their owne Church, such as are baptized?
A17299	Thy good workes and merits?
A17299	Till when?
A17299	To prye into this Arcanum, or secret, what is it, but with the Bethshemites to peepe into Gods Arke, and so to perish by a fearfull plague?
A17299	To what end?
A17299	To what purpose then is it for any to come to heare the Word of God, if thereby he be not the better fitted and disposed to receiue grace?
A17299	True: who can say it?
A17299	Tum quorsum quaeso vniuersalis gratia?
A17299	Vnde in corpore?
A17299	Was Christ made sinne for vs, by hauing our sinnes inherent in him, or infused into him?
A17299	Was Esay now vnregenerate?
A17299	Was he therefore iustified?
A17299	Was hee not obedient vnto the death?
A17299	Was it a liuing and sauing Faith that Abraham had?
A17299	Was it not Christ?
A17299	Was not Abraham our father iustified by workes, when hee had offered Isaac his sonne vpon the Altar?
A17299	Was not Dauid also a holy man, an honest hearted man, after Gods owne heart?
A17299	Was not Gods Word?
A17299	Was not this by faith of that better life promised in Christ?
A17299	Was there any other grace to bee expected among the Sodomites, than onely a restraining grace, which yet not ten in the whole City were found to haue?
A17299	We know it: and it is by Faith that we know it; and what greater certainty than knowledge?
A17299	Well then, in this case what wilt thou doe?
A17299	Well, but what grace of God is this, I pray you, that thus moueth mans free- will, as the waight, that sets the wheele a going?
A17299	Well, how doth Vega auoyde this Argument concerning Faith in Christ, bringing saluation vpon all that beleeue?
A17299	What Promise?
A17299	What Saints?
A17299	What bee they?
A17299	What clearer Testimonies?
A17299	What clearer testimony could this holy man giue of his strong confidence and assurance of his iustification by faith in God?
A17299	What comfort in themselues, but horrour of conscience?
A17299	What credit with men?
A17299	What difference then is there betweene the Pontificians, and the Manicheans in this maine point?
A17299	What difference( say they) between God: pardoning our debt, and giuing vs money to pay it?
A17299	What difference?
A17299	What doth it profit, my brethren, though a man say hee hath faith, and haue no workes?
A17299	What else can bee expected of such, as haue lost, or neuer had the true faith?
A17299	What else?
A17299	What faith is that?
A17299	What faith?
A17299	What forme?
A17299	What free- will then can there be in vs by nature towards that thing, which our naturall vnderstanding is altogether ignorant of?
A17299	What greater loue, what greater grace, what richer mercy, than for God to cast his eye of fauour vpon vs, euen when we were dead in sinnes?
A17299	What hidden things?
A17299	What honour with God?
A17299	What if Faith now and then doe sleepe?
A17299	What if there be fifty righteous in Sodome?
A17299	What is meant hereby?
A17299	What is that?
A17299	What is this, that he saith, He that beleeueth shall not make haste?
A17299	What makes all this for Vega''s vncertainty of Faith?
A17299	What merit was in his bloudy hands?
A17299	What merit was this trow we?
A17299	What more neare?
A17299	What need more testimonies?
A17299	What needes more testimony in such a cloud of witnesses?
A17299	What reach?
A17299	What saith Bernard in his Sermon ad Pastores?
A17299	What seale is this, but the seale of Faith?
A17299	What should the Niniuites now doe in this case?
A17299	What sinne was Iob addicted to?
A17299	What spirit?
A17299	What stands surer than a foundation?
A17299	What was it, but the promise of God, whereupon by Faith Isaac blessed his Sonnes, v. 20. and Iacob his?
A17299	What will he doc?
A17299	What workes?
A17299	What''s the reason?
A17299	What''s thy reason for it?
A17299	What, of anothers good?
A17299	What?
A17299	What?
A17299	When doth God leaue his elect without witnesse?
A17299	Whence art thou called faithfull?
A17299	Whence in the body?
A17299	Whence shall I expect saluation?
A17299	Where is the Scribe?
A17299	Where is the disputer of this world?
A17299	Where is the wise?
A17299	Where proue you this?
A17299	Where saith it, That he that is borne of God doth sinne vnto death, and so falleth totally and finally from God?
A17299	Where was the Church when the Gospell began first to be reuealed?
A17299	Wherefore doest thou make vs to turne our backe from the enemy, that they which hate vs, spoile our goods?
A17299	Wherefore then doe not these receiue the Gospell with all readinesse and freedome of will?
A17299	Wherein consists it?
A17299	Wherein must it bee inherent?
A17299	Wherein?
A17299	Whereupon Augustine saith; Quae incerta?
A17299	Whereupon St. Augustine saith; Vnde, Cum timore ac tremore?
A17299	Whereupon St. Chrysostome vpon these words, saith, O what an admirable word he vseth, saying, the argument of things not seene?
A17299	Whereupon he inferreth, Quae occulta?
A17299	Wherfore doest thou make vs a reproach vnto our neighbours, a scorne and derision to them that are round about vs?
A17299	Which being so, what maruaile is it, if they vtterly renounce all Certainety of Faith, and of Saluation?
A17299	Who art thou, vaine man, that pleadest against God?
A17299	Who can conceiue, that a man should fully satisfie the iustice of God for the sinnes of the world?
A17299	Who can conceiue, that the Sonne of God could suffer, and dye?
A17299	Who can heare these things diligently, and intelligently, and dare doubt of this so cleare a truth, which we defend?
A17299	Who could be ordained to eternall Life, without the gift of Perseuerance?
A17299	Who dare say, Perhaps it shall not continue?
A17299	Who is he that is called the Angell of great counsell?
A17299	Who is he that will pleade with mee?
A17299	Who knoweth?
A17299	Who shall aduise me?
A17299	Who shall then forbid Faith to fasten its eye vpon this louely obiect?
A17299	Who then shall dare to say the contrarie?
A17299	Why did not then Esau''s teares merit the blessing ex congruo?
A17299	Why should wee not then rather take it for the soule and spirit of a man that is within him, than only for the breath which proceedeth from him?
A17299	Why so?
A17299	Why?
A17299	Why?
A17299	Why?
A17299	Why?
A17299	Will any suspect the Serpent to lurke vnder such flowers of Paradise?
A17299	Will the Pontificians herein, as they are willing in other things, stand to the iudgement of their father Aristotle?
A17299	Will they say, that Adams sinne merited, either by Congruity or by Condignity, Christ the Redeemer?
A17299	Will they therefore say, that they which murthered Christ, merited pardon, either Congruously or Condignly?
A17299	Will ye so eclipse the glory of his grace, as to confine it within such narrow bounds?
A17299	Will yee speake wickedly for God, and talke deceitfully for him?
A17299	Will you so limit Gods grace?
A17299	Wilt thou know, O vaine man, that Faith without workes is dead?
A17299	With what reason then can the Pontificians say, That charity, which is the branch, not the roote, giues life to the root, which is Faith?
A17299	With whom is God well pleased in his Beloued?
A17299	Would Vega and his side haue their merit of Congruity decreed?
A17299	Would they( thinke you) so easily haue parted with their liue bird in the hand, vpon the vncertaine hazzard of two in the bush?
A17299	Yea, but how shall God iustifie a sinner?
A17299	Yea, hee that numbereth our haires, doth he not number the persons of his elect?
A17299	Yea, how often doth Augustine mention the Apostles words, where he saith; Fides imputaretur ad iustitiam: Faith is imputed vnto righteousnesse?
A17299	Yes( as knowing that such like threatnings are conditionall) they would at least put it to an aduenture, Who knoweth, if God will returne, and pardon?
A17299	Yes: How doth that appeare?
A17299	an offering in generall?
A17299	and according to Ambrose, it is not free from trouble, being ouer- whelmed with horrour of Conscience?
A17299	and being acceptable, is it not acceptable to saluation?
A17299	and if vneuident, how is it a firme or certaine perswasion?
A17299	and what actions of piety and mercy did he not abound in?
A17299	and what foundation so sure, as Gods foundation?
A17299	betweene mans owne righteousnesse, and Gods righteousnesse, the establishing of the one, being the abolishing of the other?
A17299	by any inherent righteousnesse in vs, although deriued from the merit of Christs righteousnesse imputed, in the Popish sense?
A17299	can the faith saue him?
A17299	credendo amare, credendo diligere, credendo in eum ● re,& eius membris incorporari: What is it then to beleeue in him?
A17299	doth it follow that this is our righteousnesse, to iustifie vs in the sight of God?
A17299	for that which faith meriteth, why is it not rather rendred as due, than freely giuen?
A17299	for who hath resisted his will?
A17299	how shall wee iustifie our selues?
A17299	is this sufficient to iustifie a man, to beleeue God, or the promise of God, that it should be said to be imputed to man for righteousnesse?
A17299	nunquid de alieno?
A17299	or Heathens and Pagans, without the pale of the Church, such as are not yet baptized, as Turkes, Iewes, or Indians?
A17299	or dyed he in Gods displeasure?
A17299	or his spirit, to wit, his breath?
A17299	or must hee not come into the Kingdome of Heauen, whereof Canaan was a type?
A17299	or that they were thereby prepared to iustification?
A17299	or to build vpon this sure& proper foundation?
A17299	or why did not Ahab''s repentance merit by Congruity, not onely a repriuall of punishment, but an absolute pardon of his sinne?
A17299	quod enim fides meretur, cur non potius redditur, quàm donatur?
A17299	shall that one preponderate the whole tenure of St, Augustines workes?
A17299	the godly?
A17299	the soule, or the spirit within a man?
A17299	voluntarily incarnate, voluntarily suffering, voluntarily crucified, will hee keepe from vs his onely righteousnesse?
A17299	voluntariè incarnatus, voluntariè passus, voluntariè crucifixus, solam à nobis retinebit iustitiam?
A17299	was euer impudencie and folly so yoaked together?
A17299	what a poore diminution is here; Particula, non pars?
A17299	what profit, or what pleasure, or what contentment found he in any, or in all of them?
A17299	what then?
A17299	what vncertaine things?
A17299	where comfort for thine appalled conscience?
A17299	where wilt thou seeke reliefe for thy perplexed spirit?
A17299	whither wilt thou flye?
A17299	who shall accuse them?
A17299	who shall bring in euidence against them?
A17299	who shall lay any thing to their charge?
A17299	would you also cast a myst before the Apostles eyes, that hee should not see what he said?
A17299	yea, and that also where mention is made of our iustification by Christ?
A17308	& c. That he saith, Who?
A17308	* Nonpossem quidem, nisi miraculosè: that is: But how can I haue such a Faith( to remoue mountaines) and not charity?
A17308	18. when they haue done all, what will they gaine but incertainty?
A17308	3. nor onely the Congregation, vers 13. but if any one of the common people sinne,& c. then hee shall bring: What?
A17308	33, 34. Who shall lay any thing to the charge of Gods elect?
A17308	33. Who shall lay any thing to the charge of Gods chosen?
A17308	34. Who shall lay any thing to the charge of Gods Elect?
A17308	9. Who can say, I haue made my heart cleane, I am pure from my sin?
A17308	9. Who knoweth, if God will returne and repent, and turne away from his fierce anger, that we perish not?
A17308	A faith common to reprobates?
A17308	A temporall deliuerance only?
A17308	A wilde Asse vsed to the wildernesse, that snuffeth vp the winde at her pleasure, in her occasion who can turne her away?
A17308	Ad hoc incertum, Niniuitae poenitentiam egerunt: dixerunt enim,& c. What hidden?
A17308	Against whom; what accusation of sinne can be produced, but may easily bee proued?
A17308	All other vnions, what are they to that one supreame, and( as I may so say) that onely one, where consubstantiality makes the vnity?
A17308	Am I hereupon carelesse how I liue, because I haue receiued the euidence of Gods fauour towards mee in Christ?
A17308	An euill tree doth not beare good fruit: Doest thou call an vnfaithfull man a good tree?
A17308	And St. Augustine in his Soliloquies, saith sweetly: Vnde gloriabitur omnis caro?
A17308	And St. Augustine to the same purpose, speaking of Peters Faith, proper to the Elect, saith, Dic, quae fides?
A17308	And doth hee know this by Faith?
A17308	And doth hee not then know, that hee is of the number of Gods elect?
A17308	And else where he saith: Vnde mors in anima?
A17308	And first, let him be demanded: Brother, doest thou reioyce, that thou shalt dye in the faith?
A17308	And for Abrahams faith in Gods promise, what seed of Abraham was this, in whom all the Nations of the earth should be blessed?
A17308	And for perseuerance the same Bernard saith: Quis nos separabit à charitate Dei?
A17308	And he produceth Hieromes exposition, vpon the second of Ioel, Who knoweth, if God will repent, and pardon?
A17308	And i ● not this loue the highest degree of charity that can bee?
A17308	And if God the Iudge do iustifie, who shall condemne?
A17308	And if men hauing this faith, may notwithstanding be damned, and carry it with them to hell, how is it a iustifying faith?
A17308	And in another place hee saith, Si Gentilis( inquis) nudum operuit, nunquid quia non est ex fide, peccatum est?
A17308	And shall the Elect themselues, who bring forth this Fruit, and haue this Faith, say, Perhaps they shall not perseuere?
A17308	And the same Father addeth: What is the property of Faith?
A17308	And this is the confidence that wee haue in him,& c. Now, hath euery true Beleeuer eternall Life?
A17308	And what agreement hath the Temple of God with Idols?
A17308	And what can bee more firme or certaine, than truth?
A17308	And what comparison between such a one, and the Apostles, who did so great miracles?
A17308	And what concord 〈 … 〉 Christ with Belial?
A17308	And what is his iudgement of all these things?
A17308	And what is it that he saith, giuing glory to God?
A17308	And what is the tidings?
A17308	And what more contrary to the Scriptures; which say, If any man be in Christ, he is a new creature?
A17308	And who are they that peruert the Scriptures to their owne destruction, but as St. Peter saith, the vnlearned and the vnstable?
A17308	And who hath risisted his wil?
A17308	And why at this time doth hee command all Christians to betake themselues to the Scriptures?
A17308	And why may not so many habits of grace grow vpon the same roote and stemme of Faith, as so many distinct fruits vpon the same Tree of life?
A17308	And, if she haue her authority from the Scriptures, how comes shee to challenge authority ouer that, from whom shee receiueth her authority?
A17308	And, what certainty can there be in the Church, if this Church be no other than the Church of Rome?
A17308	And, what certainty can there bee in the Scriptures, if they must depend vpon the authority of the Church, for their certainetie?
A17308	Art not thou He, that in former times hast saued vs from our enemies,& hast put them to confusion, that hate vs?
A17308	As Augustine sayth: Quis in ● ternam vitam potuit ordinari, nisi perseuerantiae dono?
A17308	Audi illum alio loco,& c. Heare him in another place, Vpon whom shall my Spirit rest?
A17308	Aut si electus non est,& c. Or if he be not elected, how did he elect Twelue, and not rather Eleuen?
A17308	Basil saith, What is the property of a Christian?
A17308	Basil saith, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what is the property of faith?
A17308	Because the Niniuites sins were great, they said, Who knoweth?
A17308	Being thus weake then, how should it dispose it selfe to receiue grace?
A17308	Besides, doe not most Interpreters take it generally for the soule?
A17308	But God is iust,& shal not he, the Iudge of all the world; do right?
A17308	But O man( saith he) who ari th ● i ● that replyest against God?
A17308	But are they to be accounted Christians and Beleeuers, that goe to Hell?
A17308	But at the best, when all is done, is it euer the neerer to grace or iustification?
A17308	But by what Faith?
A17308	But did his gift depend vpon mans acceptance, that it might be effectuall if man would, otherwise not?
A17308	But did not Circumcision iustifie the Iewes before the vse of Baptisme, as Baptisme doth now iustifie, comming in the stead of Circumcision?
A17308	But doth Iob here vtter one syllable of the vncertainty of his faith, in God his Sauiour and Redeemer?
A17308	But doth not a man vnderstand the Word preached, vnlesse first his vnderstanding be illuminated by Faith?
A17308	But his pride ouerthrew all: Yet ● ● d he not ascribe his vertues to the worke of God in him?
A17308	But how doe they proue, that this their repentance goes before faith in Christ in nature, and in the order of causes?
A17308	But how doth he vnderstand the faith of these promises?
A17308	But how doth he worke regeneration in vs?
A17308	But how is their faith infused?
A17308	But how iustified?
A17308	But how liue?
A17308	But how shall this beliefe moue me to Repentance, vnlesse I beleeue that this Sauiour is borne to me in particular?
A17308	But how?
A17308	But how?
A17308	But if a man begin once to bring forth such fruits, shew me, if you can, any reason, why such a man is not already a true Conuert?
A17308	But if a man leade an impure life, is he not condemned?
A17308	But if not, what neede I bestow labour in vaine?
A17308	But in what respect doth he oppose them?
A17308	But is not the word Iustifie( as it is taken in the last sense, to wit, to absolue, or acquit as it were in iudgement) vsed by Paul?
A17308	But is there no preparation vnto the receiuing of grace and iustification?
A17308	But is this all?
A17308	But is this sufficient to true Repentance?
A17308	But may not our workes come in as sharers with Gods mercies?
A17308	But shall hee glory of good?
A17308	But shall we heare Vega expresse his minde cleerely and ingenuously, without any ambiguity?
A17308	But shall we take all those for Reprobates, whose sinne the Scripture recordeth, but makes no mention of their repentance?
A17308	But shall wee neede to bring candles to shew vs the light of the Sunne?
A17308	But tell mee, Vega, what grace had Iudas, when he was chosen to be an Apostle?
A17308	But to assay to answer these Pontifician Peraduentures, and seeming Probabilities, what were it else, but to goe about to shape a coate for the Moone?
A17308	But to what purpose, when now the sentence was already pronounced of him that can not lye?
A17308	But was he therefore, or thereby iustified?
A17308	But was the Repentance of Ahab and of the Nineuites acceptable to God, because God for the present forbore to punish them?
A17308	But what Faith?
A17308	But what Repentance is this?
A17308	But what do we certainly and vndoubtedly beleeue?
A17308	But what might bee the meaning of this word Ineuident?
A17308	But what need we further testimonies to vindicate thisi Catholick truth, that the authority of holy Scriptures was euer aboue the Church?
A17308	But what''s the reason, that Vega will not pitch vpon one certaine and distinct Faith, specially meant by the Apostle?
A17308	But whence proceeded this their vncertainty?
A17308	But where is thy hand to put forth to receiue him?
A17308	But who be they that receiue not this Gospell of God?
A17308	But why doe I separate or distinguish vnfruitfull from damnable?
A17308	But why so commonly impute iustification to Faith?
A17308	But why vnder Pontius Pilate?
A17308	But will the Pontifician say, Mans free- will is not for all this excluded from being an ingredient, at least in preparation?
A17308	By Faith Abraham, being called, went out,& c. Was it not by Faith in Gods promise?
A17308	By Faith Noah, warned of God, prepared the Arke, to the sauing of himselfe and house: Was it not by Faith in the promise of God?
A17308	Can Emperours and Commanders in any Armie haue their wils presently obeyed ▪ and put in execution, without demanding a reason of them?
A17308	Can a bad tree bring forth good fruit, saith Christ?
A17308	Chapter hath reference; which Prouerbe also gaue occasion to this whole Chapter?
A17308	Christo enim sic eos ponentev ● ● ant,& fructum afferant,& fructus eorum maneat: quis, audeat dicere, Forsitan non manebit?
A17308	Christs passiue obedience therefore being it selfe also actiue, how can these two possibly bee separated and diuorced one from the other?
A17308	Chrysostome vpon the third Chapter to the Romanes, saith, What is the Law of Faith?
A17308	Deuout a Bernard saith, Nonne si fluctuat fides, manis est& spes nostra?
A17308	Did St. Peter meane, that the faithfull should be doubtfull, or vncertaine of their saluation?
A17308	Did he not bring forth many fruits of faith, many good workes of charity, piety, mercy, hospitality, obedience, humility, and the like?
A17308	Did he not, according to Gods direction, take and apply the lumpe of dry Figgs to the plague- sore, and so recouered?
A17308	Did not Dauid know this by the certainty of faith?
A17308	Did not therefore Moses repent him of his sinne?
A17308	Do we not see here a manifest difference between Augustines owne application of vncertainty,& Vega''s strained application?
A17308	Doe we euer reade, that God made man to be his owne Sauiour, as Pontificians blasphemously auouch?
A17308	Doe wee know, that God loues vs in Christ?
A17308	Doest thou beleeue that the Lord Iesus Christ, the Sonne of God, dyed for thee?
A17308	Doest thou beleeue thou canst not bee saued, but by his death?
A17308	Doest thou from thy heart thank him for this?
A17308	Doest thou repent of it?
A17308	Dost thou commend the admirable wisedome of God, in teaching man to ascribe the iustification of Faith to the mercy and glory of God?
A17308	Doth Gregory hence conclude, that the elect is vncertaine of saluation, or that it is possible for him to become a reprobate?
A17308	Doth any fall away, and apostatize from the truth?
A17308	Doth the Councell of Laterans Decree dare vs, not to mention Antichrists comming?
A17308	Doth this proue that hee was one of Gods eternall election?
A17308	Dye they not in a most preposterous malice and enuy?
A17308	Else what true Faith is it?
A17308	Ergo animae tuae anima fides est: Whence is death in the soule?
A17308	Ergo ● ● Diabolus electus est?
A17308	Euery mans iudgement?
A17308	Examine: What?
A17308	Faith then being certaine, and confirmed also by the seale of Gods Spirit, what more certaine?
A17308	Faith then is the seale of Gods testimony; and what greater certainty or assurance can be, than in a seale?
A17308	Faith,( say they) is the roote of all Iustification: placing their iustification in hope and loue,& c. How then is Faith the roote?
A17308	For God can not make vs, who are creatures, to bee Gods, infinite with himselfe the Creator?
A17308	For I would aske them, whom they meane by their Adulti, or men of yeares?
A17308	For Salomons saying, Who can say, I haue made my heart cleane?
A17308	For doe not wee know, that for a naturall and morall wisedome, euen Heathen men, as many Pagan Philosophers, haue farre excelled many of Gods Saints?
A17308	For else, if thou Lord wert with vs, how should so many calamities and disasters fall vpon vs, and vpon thy people round about vs?
A17308	For first: whether was the Word of God, or the Church more ancient?
A17308	For himselfe?
A17308	For how can a man that is truely and infallibly certaine, be sayd therein vainely to presume?
A17308	For how can the action bee acceptable, when the person is not?
A17308	For if all the Creatures in the world could satisfie Gods iustice for one sinne: wherefore dyed the innocent Lambe, and the only Sonne of God?
A17308	For if faith bee wauering, is not our hope also vaine?
A17308	For the preaching of the Gospel, what is it, but a beame of this grace of God shining vpon sinners?
A17308	For what if a man, yea the holiest man, if Dauid doe not know his sinnes, his slippes, and errors?
A17308	For what rest can our spirit haue, while it retaineth as yet no testimony of its predestination?
A17308	For what righteousnesse( I pray you) is that, which the Prophet there speakes of?
A17308	For what saith the Scripture?
A17308	For whatsoeuer authority the Church of Rome hath, if shee haue it not from the Scriptures, of what worth is her authority?
A17308	For who shall separate vs from the loue of Christ?
A17308	For, Who shall now lay any thing to the charge of Gods chosen?
A17308	For, how can a thing be certaine,& yet false, vnlesse it be certainly false, or a false certainety?
A17308	For, what certainty of Faith can there bee, if the holy Scriptures, the obiect and ground of Faith, be not certaine?
A17308	For, what saith the Scripture?
A17308	From their faith?
A17308	Fructus bonos non facit arbor mala: An dicis hominem infidelem arborem bonam?
A17308	God giueth more grace, saith St. Iames: and what followeth?
A17308	Gregory faith well, Hee that ● owes not his disease, how doth he seek to the Physitian?
A17308	Had hee the true grace of iustification, whereby he was accepted with God?
A17308	Had not then this great loue of God beene vtterly lost?
A17308	Had not this gift beene such, as no man would receiue it?
A17308	Haec non est gloria, sed miseria: sed nunquid gloriabitur de bono?
A17308	Hast thou a will and purpose to amend, if thou shouldst haue time to liue longer?
A17308	Hast thou not heard the Apostle, The iust shall liue by faith?
A17308	Hast thou so much power to doe good, and dost it not?
A17308	Hath not God made the wisedome of this world foolishnesse?
A17308	Haue not I chosen you Twelue, and one of you is a Deuill?
A17308	Hauing therefore, Brethren, boldnesse to enter into the most holy by the bloud of Iesus: saith: Whence is this boldnesse?
A17308	He alledgeth that of Dauid, Who can vnderstand his errors?
A17308	He hauing said, Hee hath mercy on whom hee will, and whom hee will, hee hardeneth ▪ and thou replying, Why then doth God yet complaine?
A17308	He may say, Who shall fetch Christ from aboue, that I may haue him within my reach?
A17308	Hence, Saint Augustine to Consentius, sayth: Quis ita euanescat, vt existimet Petrum hoc habuisse in corde, quod in hee, quando Christum negauit?
A17308	Hereupon he inferreth, if a man doe not know his sins, how can he be sure of his iustification?
A17308	How beleeued he?
A17308	How by faith?
A17308	How can man bee iustified with God?
A17308	How comes Pontius Pilate in our Christian Creed?
A17308	How comes the vngodly to be iustified, if hee bring any meritto dispose him thereunto?
A17308	How dangerously did the serpent incounter him, and bound him with grieuous chaines?
A17308	How did Dauid know that God had forgiuen his sinnes, seeing he saith peremptorily, Thou forgauest the iniquity of my sinne?
A17308	How different from the Councell of Trent?
A17308	How doth Faith worke by loue, before it haue charity?
A17308	How is that?
A17308	How often doth Christ himselfe say in the Gospell, I came downe from Heauen not to doe mine owne will, but the will of him that sent mee?
A17308	How shall a man come to Christ, wearie and laden, that he may be refreshed?
A17308	How shall it be tryed?
A17308	How shall the Law then be our Schoolmaster to bring vs to Christ, who came not to call the righteous, but sinners to repentance?
A17308	How should England, formerly a terrour to her neighbours, become now their scorne and derision?
A17308	How should man be iust with God?
A17308	How so?
A17308	How then comes this forraine righteousnesse vpon an vngodly man?
A17308	How then dare any man call faith an opinion, but he that hath not as yet receiued that Spirit, or who knoweth not the Gospell, or reputes it a fable?
A17308	How?
A17308	How?
A17308	How?
A17308	I aske therefore who this Manicheus is?
A17308	I demand not yet, how thou liuest: but how thou beleeuest?
A17308	I know whom I haue beleeued, and am certaine, cryeth the Apostle; and doest thou whisper, faith is an opinion?
A17308	I might answer with the Apostle; O vaine man, who art thou that repliest against God?
A17308	If I bee wicked, woe vnto me: and if I be righteous, yet will I not lift vp my head; I am full of confusion,& c. But had Iob no good workes?
A17308	If a Heathen( saist thou) shall couer the naked, is it therefore a sin, because it is not of faith?
A17308	If it had not been Abrahams speciall Faith, how had it beene imputed to him for righteousnesse?
A17308	If this Faith of his be a firme and certain perswasion, how is it vneuident?
A17308	If thou, Lord, shouldst marke iniquities, O Lord, who shall stand?
A17308	In the sight of God?
A17308	In this respect the Apostle makes a challenge in the behalfe of all Gods chosen: Who shall condemne them?
A17308	In vs it is not to pay our debt for the least sinne: we can not answer him one for a thousand, as Iob saith; How should man be iust with God?
A17308	In vs?
A17308	Indeede St. Augustine saith, Quid est aliud iustificati, quam iusti facti?
A17308	Is euen a Deuill then elected?
A17308	Is it not therefore, because thou art sanctified by the death of Christ?
A17308	Is it not therefore, because thou beleeuest in Christ?
A17308	Is it regeneration begun and in part?
A17308	Is it that righteousnesse, whereby wee are iustified in Gods sight?
A17308	Is it therefore Gospel, because Manicheus saith it?
A17308	Is not regeneration a worke of our saluation?
A17308	Is not( at the least) the hearing of the Word a worke of preparation to grace?
A17308	Is that sufficient?
A17308	Is the promise of God in Christ therefore such a little atomus, such a perexigna particula, such a small mote in the eye of Faith?
A17308	Is there no more difference betweene, Do this, and liue: and, Beleeue, and liue?
A17308	Is this true faith therefore acceptable to God?
A17308	Iste verò audire meruit, Dimissum est tibi peccatum tuum; To him it was said, Why doest thou persecute me?
A17308	It is God that iustifieth, who is he that condemneth?
A17308	It is God that iustifieth, who shall condemne?
A17308	It is God that iustifieth; who is he that condemneth?
A17308	It was vncertaine, when they said, Quis nouit?
A17308	Iustin Martyr saith: Quid aliud peccata nostra potuisset tegere, quàm Christi iustitia?
A17308	Know yee not your owne selues, how that Iesus Christ is in you, except yee be Reprobates?
A17308	Let no man dare to say, Why doth he yet complaine?
A17308	Mah nits tadhac?
A17308	Nam si non trem ● ● ris eum, auferet quod dedit: Why with trembling?
A17308	Nay more( which is also there implyed) euery iudgement whatsoeuer it bee, true or false, right or wrong, it proceedeth( shal I say, from the Lord?
A17308	Nay, are they not rather the further off from Christ, by how much nature seemes more excellent and perfect in them?
A17308	Nay, doth he not protest the contrary?
A17308	Nay, was not his passiue obedience also actiue, by a voluntary offering vp of himselfe?
A17308	Nec dicat sibi quis, si ex fide, quomodo gratis?
A17308	No; but Augustine tels vs the reason: Quia peccata magna erant Niniuitarum, dixerunt, Quis nouit?
A17308	No?
A17308	Non audisti Apostolum, Iustus exfide viuit?
A17308	Non dicat ista homo fidelis; quia cum dixerit, vt merear iustificationem, habeo fidem: respondetur ei, Quid enim habes, quod non accepisti?
A17308	Nondum quaero, quid viuas: sed quaero, quid credas?
A17308	Nonne ergo certo futurum, quod praesciebat Deus?
A17308	Nonne si fluctuat fides inanis est& spes nostra?
A17308	Nor let any man say to himselfe, if it be of faith, how is it freely?
A17308	Note, here is the Gospel preached; to who?
A17308	Note, the Apostle vseth here the termes of a iudiciall triall: Who shall lay any thing to the charge of Gods Elect?
A17308	Nothing?
A17308	Now by what speciall signe is the body of a man known to liue?
A17308	Now concerning the imputation of Christs righteousness, what do they understand by it?
A17308	Now for whom was Christ, in the condition of his life, a seruant?
A17308	Now hath God laid a foundation, and shall not he finish?
A17308	Now how are we made the righteousnesse of God in Christ?
A17308	Now how can any man reioyce of that, whereof hee is vncertaine and doubtfull, and which he knoweth not?
A17308	Now how doth Soto, with all his subtilty, acquit his Pighius from being an hereticke in so saying?
A17308	Now how shall all this be repaired againe?
A17308	Now if this faith of theirs bee the iustifying faith, how comes it to passe, that they that haue this faith, are not iustified by it?
A17308	Now if thou shouldst finde any man, who as yet doth not beleeue the Gospell, what wouldst thou doe if he said vnto thee, I doe not beleeue it?
A17308	Now to stirre vp, what is it else, but as it were to awaken one from sleepe?
A17308	Now to what time or condition, had Gods act or purpose of separating these two, one from the other, speciall reference?
A17308	Now was not beleeuing Abraham a regenerate person?
A17308	Now what boldnesse or confidence can a man haue, without assurance and certainty?
A17308	Now what is it to put on Christ, but to make him wholly ours?
A17308	Now what is it, that maketh a man confounded or ashamed, but sinne; and shame, the punishment of sinne?
A17308	Now what is more sure and certaine than an euidence, or plaine demonstration?
A17308	Now what righteousnesse doth this holy man meane here?
A17308	Now will not he finde, thinkest thou, an infinite lightnes in thy best works?
A17308	Nunquid de malo?
A17308	Nunquid si immundam egerit vitam, non iudicatur?
A17308	O Lord, are not thine eyes vpon the truth?
A17308	Of euill?
A17308	Or can wee say, Our heart is not turned backe, nor our steps declined from thy way?
A17308	Or doth God elect men to saluation, for the goodlinesse of their person?
A17308	Or doth the Gospell depend vpon the testimony of one man?
A17308	Or is the Apostles Faith working by loue, a Faith vnformed?
A17308	Or that they goe about to betray Christ with H ● yle Master?
A17308	Or what is that loue the Apostle speaketh of, but charity?
A17308	Or what part hath the Beleeuer with an Infidell?
A17308	Or, That wee haue not forgotten the Name of our God, nor stretched out our hand to a strange God?
A17308	Or, that their perseuerance is doubtfull?
A17308	Otherwise, what reall difference can bee imagined to be betweene them?
A17308	Our Sauiour saith ▪ Haue not I chosen you Twelue, and one of you is a Deuill?
A17308	Pay him all, when hee had nothing to pay?
A17308	Psalme ▪ Nonne vos,& c. Haue not I chosen you Twelue, and one of you is a Deuill?
A17308	Psalme, vpon the same words of the Apostle, Augustine saith; Quare cum tremore?
A17308	Quae incerta?
A17308	Quae occulta?
A17308	Quam enim requiem haben ● potest spiritus noster, dum praedestinationis suae nullum adhuc testimonium tenet?
A17308	Qui ex impio facit iustum: deputatur fides eius ad iustitiam: What is that, Which iustifieth the vngodly?
A17308	Qui morbum suum nescit, quomodo medicum quaerit?
A17308	Quia Deus ignoscit talibus peccatoribus con ● itentibus,& punientibus sua peccata: What vncertainty?
A17308	Quid est, Qui iustificat impium?
A17308	Quis audeat dicere, Forsitan non manebit?
A17308	Quis potest dicere, Ego de electis sum,& c. Who can say, I am one of the elect, I am one of the predestinate to life, I am of the number of Sonnes?
A17308	Quis scit, si conuertatur,& ignoscat,& c. Who knoweth, whether he will returne and repent, and leaue a blessing behinde him?
A17308	Quis tollit pradesti ● ationem Dei?
A17308	Quis, Who?
A17308	Quodait, Quis?
A17308	Quomodo ergo fidem quis audet dicere aestimationem, nisi qui Spiritum istum nondum accepit, quiue Euangelium aut ignoret, aut fabulam putet?
A17308	Quàm noxiè ▪ ei luctatus est serpens,& grauibus ● um spiris liga ● it?
A17308	S. Augustine saith: Quid est ergo credere in eum?
A17308	Scio, cui credidi,& certus sum, clamat Apostolus;& tu mihi subsibilas, fides est aestimatio?
A17308	Seest thou how Faith wrought with his workes, and by workes was Faith made perfect?
A17308	Shall St. Austine be vmpire in this case?
A17308	St. Chrysostome saith, Whence art thou made holy?
A17308	Surely wee are no otherwise made the righteousnesse of God in Christ, than as Christ was made sinne for vs. How is that?
A17308	Tell mee now in this case, what subiect would be so foolehardy, as openly to contemne and reiect the commandement of the King?
A17308	Tell mee, what shall wee say of the very women?
A17308	That yee may know,( not, that yee may haue some probable coniecture, but that yee may know) What?
A17308	That yee may know: What?
A17308	The Church of Rome challengeth authoritie ouer the Scriptures: I would faine know who gaue her this authoritie?
A17308	The Councell it selfe tels vs, chap 7. where speaking of the formall cause of iustification, they call it the righteousnesse of God; but how?
A17308	The debter in the Gospell, that ought his Lord ten thousand Talents, but had not to pay: How did hee satisfie his Lord?
A17308	The matter now standing betweene your No, and my Yea: who shall be the vmpire?
A17308	The righteous shall scarcely be saued; the sinner taken tardy, where shall hee appeare?
A17308	The righteousnesse of God made ours by infusion of grace into vs?
A17308	Then, as Esay saith, Who hath beleeued our report?
A17308	Therefore faith being a vertue giuen to Gods Saints, whereby they are iustified, how can this Faith bee in the Diuels, or Damned?
A17308	They said thus, reasoning with themselues, Who knoweth, if God will returne, and shew mercy?
A17308	This beeing so cleere a Conclusion, what neede we adde further testimonies?
A17308	Those of the Popes Canonizing?
A17308	Those within their owne Church, such as are baptized?
A17308	Thy good workes and merits?
A17308	Till when?
A17308	To prye into this Arcanum, or secret, what is it, but with the Bethshemites to peepe into Gods Arke, and so to perish by a fearfull plague?
A17308	To what end?
A17308	To what purpose then is it for any to come to heare the Word of God, if thereby he be not the better fitted and disposed to receiue grace?
A17308	True: who can say it?
A17308	Tum qu ● rsum quaso vniuersalis gratia?
A17308	Vnde in corpore?
A17308	Was Christ made sinne for vs, by hauing our sinnes inherent in him, or infused into him?
A17308	Was Esay now vnregenerate?
A17308	Was he therefore iustified?
A17308	Was hee not obedient vnto the death?
A17308	Was it a liuing and sauing Faith that Abraham had?
A17308	Was it not Christ?
A17308	Was not Abraham our father iustified by workes, when hee had offered Isaac his sonne vpon the Altar?
A17308	Was not Dauid also a holy man, an honest hearted man, after Gods owne heart?
A17308	Was not Gods Word?
A17308	Was not this by faith of that better life promised in Christ?
A17308	Was there any other grace to bee expected among the Sodomites, than onely a restraining grace, which yet not ten in the whole City were found to haue?
A17308	We know it: and it is by Faith that we know it; and what greater certainty than knowledge?
A17308	Well th ● n, in this case what wilt thou doe?
A17308	Well, but what grace of God is this, I pray you, that thus moueth mans free- will, as the waight, that sets the wheele a going?
A17308	Well, how doth Vega auoyde this Argument concerning Faith in Christ, bringing saluation vpon all that beleeue?
A17308	What Promise?
A17308	What Saints?
A17308	What bee they?
A17308	What clearer Testimonies?
A17308	What clearer testimony could this holy man giue of his strong confidence and assurance of his iustification by faith in God?
A17308	What comfort in themselues, but horrour of conscience?
A17308	What credit with men?
A17308	What difference then is there betweene the Pontificians, and the Manicheans in this maine point?
A17308	What difference( say they) between Gods pardoning our debt, and giuing vs money to pay it?
A17308	What difference?
A17308	What doth it profit, my brethren, though a man say hee hath faith, and haue no workes?
A17308	What else can bee expected of such, as haue lost, or neuer had the true faith?
A17308	What else?
A17308	What faith is that?
A17308	What faith?
A17308	What fellowship hath righteousnesse with vnrighteousnesse?
A17308	What forme?
A17308	What free- will then can there be in vs by nature towards that thing, which our naturall vnderstanding is altogether ignorant of?
A17308	What greater loue, what greater grace, what richer mercy, tha ● for God to cast his eye of fauour vpon vs, euen when we were dead in ● ● ● es?
A17308	What hidden things?
A17308	What honour with God?
A17308	What if Faith now and then doe sleepe?
A17308	What if there be fifty righteous in Sodome?
A17308	What is meant hereby?
A17308	What is that?
A17308	What is this, that he saith, He that beleeueth shall not make haste?
A17308	What makes all this for Vega''s vncertainty of Faith?
A17308	What merit was in his bloudy hands?
A17308	What merit was this trow we?
A17308	What more neare?
A17308	What need more testimonies?
A17308	What needes more testimony in such a cloud of witnesses?
A17308	What reach?
A17308	What saith Bernard in his Sermon ad Pastores?
A17308	What seale is this, but the seale of Faith?
A17308	What should the Niniuites now doe in this case?
A17308	What sinne was Iob addicted to?
A17308	What spirit?
A17308	What stands surer than a foundation?
A17308	What was it, but the promise of God, whereupon by Faith Isaac blessed his Sonnes, v. 20. and Iacob his?
A17308	What will he doe?
A17308	What workes?
A17308	What''s the reason?
A17308	What''s thy reason for it?
A17308	What, of anothers good?
A17308	What?
A17308	What?
A17308	When doth God leaue his elect without witnesse?
A17308	Whence art thou called faithfull?
A17308	Whence in the body?
A17308	Whence shall I expect saluation?
A17308	Where is the Scribe?
A17308	Where is the disputer of this world?
A17308	Where is the wise?
A17308	Where proue you this?
A17308	Where saith it, That he that is borne of God doth sinne vnto death, and so falleth totally and finally from God?
A17308	Where was the Church when the Gospell began first to be reuealed?
A17308	Wherefore doest thou make vs to turne our backe from the enemy, that they which hate vs, spoile our goods?
A17308	Wherefore then doe not these receiue the Gospell with all readinesse and freedome of will?
A17308	Wherein consists it?
A17308	Wherein must it bee inherent?
A17308	Wherein?
A17308	Whereupon Augustine saith; Quae incerta?
A17308	Whereupon St. Augustine saith; Vnde, Cum timore ac tremore?
A17308	Whereupon St. Chrysostome vpon these words, saith, O what an admirable word he vseth, saying, the argument of things not seene?
A17308	Whereupon he inferreth, Quae occulta?
A17308	Wherfore doest thou make vs a reproach vnto our neighbours, a scorne and derision to them that are round about vs?
A17308	Which being so, what maruaile is it, if they vtterly renounce all Certainety of Faith, and of Saluation?
A17308	Who art thou, vaine man, that pleadest against God?
A17308	Who can conceiue, that a man should fully satisfie the iustice of God for the sinnes of the world?
A17308	Who can conceiue, that the Sonne of God could suffer, and dye?
A17308	Who can heare these things diligently, and intelligently, and dare doubt of this so cleare a truth, which we defend?
A17308	Who could be ordained to eternall Life, without the gift of Perseuerance?
A17308	Who dare say ▪ Perhaps it shall not continue?
A17308	Who is he that is called the Angell of great counsell?
A17308	Who is he that will pleade with mee?
A17308	Who knoweth?
A17308	Who shall aduise me?
A17308	Who shall then forbid Faith to fasten its eye vpon this louely obiect?
A17308	Who then shall dare to say the contrarie?
A17308	Why did not then Esau''s teares merit the blessing ex congruo?
A17308	Why should wee not then rather take it for the soule and spirit of a man that is within him, than only for the breath which proceedeth from him?
A17308	Why so?
A17308	Why?
A17308	Why?
A17308	Why?
A17308	Why?
A17308	Will any suspect the Serpent to lurke vnder such flowers of Paradise?
A17308	Will the Pontificians herein, as they are willing in other things, stand to the iudgement of their father Aristotle?
A17308	Will they say, that Adams sinne merited, either by Congruity or by Condignity, Christ the Redeemer?
A17308	Will they therefore say, that they which murthered Christ, merited pardon, either Congruously or Condignly?
A17308	Will ye so eclipse the glory of his grace, as to confine it within such narrow bounds?
A17308	Will yee speake wickedly for God, and talke deceitfully for him?
A17308	Will you so limit Gods grace?
A17308	Wilt thou know, O vaine man, that Faith without workes is dead?
A17308	With what reason then can the Pontificians say, That charity, which is the branch, not the roote, giues life to the root, which is Faith?
A17308	With whom is God well pleased in his Beloued?
A17308	Would Vega and his side haue their merit of Congruity decreed?
A17308	Would they( thinke you) so easily haue parted with their liue bird in the hand, vpon the vncertaine hazzard of two in the bush?
A17308	Yea, but how shall God iustifie a sinner?
A17308	Yea, hee that numbereth our haires, doth he not number the persons of his elect?
A17308	Yea, how often doth Augustine mention the Apostles words, where he saith; Fides imputaretur ad iustitiam: Faith is imputed vnto righteousnesse?
A17308	Yes( as knowing that such like threatnings are conditionall) they would at least put it to an aduenture, Who knoweth, if God will returne, and pardon?
A17308	Yes: How doth that appeare?
A17308	an offering in generall?
A17308	and according to Ambrose, it is not free from trouble, being ouer- whelmed with horrour of Conscience?
A17308	and being acceptable, is it not acceptable to saluation?
A17308	and if vneuident, how is it a firme or certaine perswasion?
A17308	and what actions of piety and mercy did he not abound in?
A17308	and what communion hath light with darkenesse?
A17308	and what foundation so sure, as Gods foundation?
A17308	betweene mans owne righteousnesse, and Gods righteousnesse, the establishing of the one, being the abolishing of the other?
A17308	by any inherent righteousnesse in vs, although deriued from the merit of Christs righteousnesse imputed, in the Popish sense?
A17308	can the faith saue him?
A17308	credendo amare, credendo diligere, credendo in eumire,& eius membris incorporari: What is it then to beleeue in him?
A17308	doth it follow that this is our righteousnesse, to iustifie vs in the sight of God?
A17308	for that which faith meriteth, why is it not rather rendred as due, than freely giuen?
A17308	for who hath resisted his will?
A17308	how shall wee iustifie our selues?
A17308	is this sufficient to iustifie a man, to beleeue God, or the promise of God, that it should be said to be imputed to man for righteousnesse?
A17308	nunquid de alieno?
A17308	or Heathens and Pagans, without the pale of the Church, such as are not yet baptized, as Turkes, Iewes, or Indians?
A17308	or dyed he in Gods displeasure?
A17308	or his spirit, to wit, his breath?
A17308	or must hee not come into the Kingdome of Heauen, whereof Canaan was a type?
A17308	or that they were thereby prepared to iustification?
A17308	or to build vpon this sure& proper foundation?
A17308	or why did not Ahab''s repentance merit by Congruity, not onely a repriuall of punishment, but an absolute pardon of his sinne?
A17308	praedest ● ● ationis) veritas deserenda, aut ex Euangelio delenda putabitur?
A17308	quod enim fides meretur, cur non potius redditur, quàm donatur?
A17308	shall that one preponderate the whole tenure of St, Augustines workes?
A17308	the godly?
A17308	the righteousnesse of God imputed to vs?
A17308	the soule, or the spirit within a man?
A17308	vnto it, and so leaue a very small, not part, but diminitiue particle for faith in the promises of God?
A17308	voluntarily incarnate, voluntarily suffering, voluntarily crucified, will hee keepe from vs his onely righteousnesse?
A17308	voluntariè incarnatus, voluntariè passus, voluntariè crucifixus, solam à nobis retinebit iustitiam?
A17308	was euer impudencie and folly so yoaked together?
A17308	what a poore diminution is here; Particula, non pars: is not this diminitiue enough, but hee must put small; yea, perexigua, very small?
A17308	what profit, or what pleasure, or what contentment found he in any, or in all of them?
A17308	what then?
A17308	what vncertaine things?
A17308	where comfort for thine appalled conscience?
A17308	whither wilt thou flye ▪ where wilt thou seeke reliefe for thy perplexed spirit?
A17308	who shall accuse them?
A17308	who shall bring in euidence against them?
A17308	who shall lay any thing to their charge?
A17308	would you also cast a myst before the Apostles eyes, that hee should not see what he said?
A17308	yea, and that also where mention is made of our iustification by Christ?
A69024	* How say you then, that the maine grounds, which prove them, are concealed from our view, and folded up in the unrevealed Councel of God?
A69024	* When shall vaine words have an end, as Iob Speaks?
A69024	6. alledged by the Advocate of the adverse party ▪ so as the Popes Canon carryed the Cause?
A69024	A Light?
A69024	A Sound Protestant sure, that Answers a Iesuite · What may we not expect?
A69024	A man that is blind, and knows not the danger of the way he walkes in, doth as well fall into the pit, as he that seeing, runs headlong into it?
A69024	A way open?
A69024	A worke of Superarogation?
A69024	Again, what say you to the Two Tables, wherein are contained the Ten Commandements of Gods Morall Law?
A69024	Againe, What doe you beleeve concerning the holy Catholicke Church?
A69024	Againe, you say, The Calling of Bishops, Whence this Calling?
A69024	Alas, poore Church, what wilt thou doe?
A69024	All sinne in its owne nature is damnable, and brings damnation with it to every Mothers son: is it then damnable to some, and not to others?
A69024	All?
A69024	And Christ answereth the Lawyer, when he asked ‡ what he should doe, to inherit Eternall life: What is written in the Law?
A69024	And Iohn for telling of ‡ Diotrephes his ambitious pride, and prating against the Apostle, and playing other Prelaticall pranks?
A69024	And Irreligion also: what''s that?
A69024	And When he ‡ maketh inquisition for blood, will he not remember, and not forget the complaint of the poore?
A69024	And againe, Whom doe you meane here, by, Wee?
A69024	And againe, are there any such fooles, as those, who preferre the riches and honours in the world, before heaven?
A69024	And againe, how can that which is but probable, confirme that which is truth?
A69024	And are not all Non- Conformists put to perpetuall silence, as in the grave?
A69024	And are not those Doctrines of Gods free and saving Grace in Christ, the foundations of Faith, which are contained in those Articles?
A69024	And are not we his?
A69024	And are not you full out as secure, as the Jesuite?
A69024	And are they not warned by the Apostle to beware of all such ‡ will worship?
A69024	And are you not servants, servants of sinne, servants of your own lusts, and other mens, ‡ having them in admiration, for advantage?
A69024	And art not thou the same GOD of Israel still?
A69024	And as David elswhere saith, § Wherefore doth the wicked contemn GOD?
A69024	And as for those Prophets you speake of, Elias, and Elizeus, were their Prophecies regarded?
A69024	And because you cite here that place of Peter: what think you of it?
A69024	And can that preaching which is a great meanes( as you confesse) of saving knowledge, but be divinely infallible?
A69024	And can you Say, that your decencies are not just the Same, with those of Rome?
A69024	And can you give any reason why Christ should descend into hell in regard of us?
A69024	And can you obtaine no more then a Credibility?
A69024	And did not I say, That Altar and Priest would ever goe together?
A69024	And did not the Lord † smite King Vzziah with Leprosie, for offering Incense, which pertained to the Priest onely?
A69024	And do not his 〈 ◊ 〉 to his Apostles, in them reach to all his Ministers 〈 … 〉 succeed them in future ages?
A69024	And do not you beleeve Romes new Creed?
A69024	And do not you think you are one of these, yea and a Prime one too?
A69024	And doe not you Prelates so?
A69024	And doe not you so in all your Train of humane inventions in the service of God?
A69024	And doe not you so?
A69024	And doe you not make the word of God of no effect by your Traditions, while you set up your Ceremonies for and Essentiall part of Gods service?
A69024	And doe you so favourably call that, but a Forbearance, which is a most notorious and shamelesse Sacriledge?
A69024	And dost thou not remember this, how the enemy hath reproached, O LORD, and blasphemed thy Name?
A69024	And doth it not shake the Fourth Commandement, for the sanctification of the Lords Day, the Lords Sabbath- Day?
A69024	And doth not the Scripture it selfe tell us this?
A69024	And even now do not thy People lift up strong cryes unto thee against their Aegyptian Taskemasters, and Babylonian Lords?
A69024	And first, Faith what sayst thou?
A69024	And first, If Images in Churches so scandalous, why are you so curious and zealous for the setting of them up, and the garnishing of them?
A69024	And for Manners: I pray you what Manners will your Priest teach us?
A69024	And for proofe hereof, What say you to Dr Whitakers Lectures against Bellarmine and Stapleton in this Point?
A69024	And for this very Cause, did not David complaine to the Lord of Sauls cruelty, setting forth his wickednesse under the name ‡ of Heathen?
A69024	And for what cause?
A69024	And have not these Churches taken rooting?
A69024	And have you more Charity, or more Devotion, then they had?
A69024	And have you not had some terrible Signes of Gods wrath upon the Land, since their Censure?
A69024	And here, Why do you no ● say in the sense of the Scriptures themselves, and not of the Primitive Church?
A69024	And herein how much doe you dister?
A69024	And how He hath been crost since his Crucifying of His Three bitter men, and why?
A69024	And how can this be, if there be not a set day for it?
A69024	And how can you sever these from Superstition?
A69024	And how comes this to passe?
A69024	And how doe we come to be assured that this word of God is contained in the Scripture?
A69024	And how doe you come to know the thoughts of this precise party, so well, that you say, they think their own preachings were infallible?
A69024	And how many men have not the eyes to discern even the grossest errors?
A69024	And how prove you that this precise party saith no lesse?
A69024	And how shall they Preach except they be Sent?
A69024	And how shall they beleeve in him, of whom they have not heard?
A69024	And how shall they heare without a Preacher?
A69024	And how then Scandalous?
A69024	And how then can you give a reason of your Faith in this particular?
A69024	And how then is it not ● ivine?
A69024	And if Divine, how, not Infallible?
A69024	And if Peter were at Rome, how cometh it, that Paul being there, doth not in all his Epistles make mention of him?
A69024	And if Rome hath added a new Creed, how holds she still that one Faith?
A69024	And if Theologie must borrow or begge this principle: Of whom?
A69024	And if he be not bound, why doe you so severely and terribly punish him, for not daring to doe that, which is against his Conscience?
A69024	And if not hers, how could they with you be Decent?
A69024	And if the Church of Rome hath thus fallen, hath she not for her part, ceased to be holy?
A69024	And if there be a Light, how is it true, that you Say, Not till it be lighted by Tradition of the Church?
A69024	And if they be so strong that they will not thus fall down to your Ceremonies, no more then the 3 Children would to the Kings Image: what then?
A69024	And if they can not be saved, what possibility of salvation for them, living and dying in that faith?
A69024	And if they had no true Priests, will you allow them( for all their Prophets) to be a true Church of God?
A69024	And if this full demonstration of faith be grounded on the Scripture: is there not such a full demonstrative knowledge in the Scripture?
A69024	And if too many Churches in England be not uniforme, whose fault is that?
A69024	And if true, doth not the credit of the Scripture depend upon it selfe, as it is the word of God that speaks in it, that it is the word of God?
A69024	And if you come nearest, who( I pray you) are furthest off?
A69024	And if you meane Morall Manners in life and conversation, can your Priest teach them?
A69024	And if you must preach it, why doe you restrain others from it?
A69024	And if your Church Tradition doe not confirme the Authority of Scripture infallibly: how then?
A69024	And if your present Tradition be not alwaies an Infallible word of God unwritten: I pray you is it at any time an unwritten word of God?
A69024	And is Gods word( the Scripture preached in the power and purity of it) a discerner of the thoughts and intents of mans heart?
A69024	And is all strange service, devised by men a profaning of the Temple of God, as the* Scripture every where teacheth?
A69024	And is not Christ this way, Truth, and Life to all that are Saved?
A69024	And is not Civil subjection to superiours, as Boaz, the strength of the Common- wealth?
A69024	And is not Errour whether in life, or beliefe, whether in the ignorant, or men of knowledge, sinne?
A69024	And is not a Iudge a living Iudge, when, and while his spirit is in him?
A69024	And is not all superstitious, and will- worship, and that Altar- worship, a sacrifice offered to the Devil on your Altar?
A69024	And is not the Ancient Catholick Faith, that, which Christ and his Apostles taught, and have left recorded in the Scriptures?
A69024	And is not the Devotion of your heart every way as crooked?
A69024	And is not the witnesse therof true?
A69024	And is not this Authority which you arrogate, Romish?
A69024	And is not ‡ he for us?
A69024	And is that unrevealed councell of God the object of our Faith?
A69024	And is there a generation, or profession of men above ground, whom you hate, more then these?
A69024	And is this Tree( say you) but wether- beaten?
A69024	And is this nothing with you?
A69024	And is this or any other Tradition of equall Credit with Scripture?
A69024	And is your Church of England Cleansed from all her Leprosie and pollutions?
A69024	And may not I say to you: But is there no superstition, yea no Idol ● try, in your Adoration of Altars?
A69024	And might they not erre?
A69024	And must GOD be named in it too?
A69024	And no other then?
A69024	And now doe you come and tell us, The Holy Ghost ordinarily is not so much as considerable in the Question?
A69024	And say not you, Our externall worship is that light, without which men could not see our Devotion?
A69024	And so saying, doth it not beare witnesse to it selfe, that it is the word of God?
A69024	And so still indeed?
A69024	And so your Catholicke Church, of which you and Rome are, all Schismaticks?
A69024	And surely as all Heresie is of a bewitching nature( ‡ Who hath bewitched you, saith the Apostle?
A69024	And surely, then may not the Tradition of your present Church put out the light of this Candle again, after you have lighted it?
A69024	And that there is in it ▪ Theiónti a divine Spirit, and power, that thus can search into the inmost bowels, and secrets of mans heart?
A69024	And that to obey and follow this word of God, is mans chiefe wisdome, and happinesse?
A69024	And that truely?
A69024	And the Poet: Dicite Pontifices in Templo quid facit aurum?
A69024	And the Prophet Ieremiah: They have rejected the word of the Lord, and what wisedome is in them?
A69024	And the Prophet gives the reason of it: ‡ Can the Ethiopian change his hew or skin?
A69024	And the Wise- man saith,* Who can stand before Envy?
A69024	And then againe, Doe you not give your mouth to Evill, and frame your tongue to Deceit?
A69024	And then what becomes of your hope?
A69024	And therefore as Christ saith, ‡ If the light that is in thee be darknesse, how great is that darknesse?
A69024	And therein are the Foundations of Faith and Good Manners shaken?
A69024	And this being so, have you forgotten what you told us before of this beliefe, that the Scripture is the word of GOD?
A69024	And though they be quiet, poore men, yet doe you not heare the voyce of their blood crying out against you?
A69024	And to be a word of wisdome, surpassing all the wisdome in the world?
A69024	And to what end, I pray you, doth the Cardinall say so?
A69024	And was Christs tongue Scandalous, when he spake to some, saying,* Goe and tell Herod that Fox?
A69024	And was not the Scripture then alone sufficient for all things necessary to salvation?
A69024	And was not this that Church then, of which you tell us, when you say, Our Church was just there then, where Romes is n ● w?
A69024	And was not this then a prusuming upon your own strength, when you goe so solely, and singly to worke?
A69024	And was this Difference, trow you so small that cost both Ridley, and Cranmer, and Frith their lives?
A69024	And what Conscience hath your ignorant Protestant to hinder him in this case?
A69024	And what Saith he, when the Pharisees objected unto him,* Thou bearest record of thy selfe, thy record is not true?
A69024	And what Service?
A69024	And what againe of the Prophet Isay?
A69024	And what are those?
A69024	And what defence have you against this charge?
A69024	And what do they say?
A69024	And what doth England now attempt?
A69024	And what expression of faith doe you call that, which is abstracted from the sence?
A69024	And what folly is that, which is set in great dignity?
A69024	And what have you left to those THREE remarkable Men, Praeter Calamitatem?
A69024	And what if your present Church with Rome, shall induce us to beleeve the Apocryphall Bookes to be part of Scripture?
A69024	And what is Romes Peace, but Perturbation, perplexity, confusion, Babylon, even to all those, that confederate with her?
A69024	And what is Theologie, but the Scripture it selfe, and the Doctrines therein contained?
A69024	And what is it to be built upon this Foundation?
A69024	And what is that super- science, I pray you?
A69024	And what is that will?
A69024	And what is that, which inlightens his eyes, and cleares his understanding?
A69024	And what is that?
A69024	And what is that?
A69024	And what is this( trow you) but a full and certaine demonstrative knowledge, that perswades him to this?
A69024	And what main grounds, I pray you be those?
A69024	And what needs then the judgement of godly and learned men for the matter, as to testifie this?
A69024	And what of that?
A69024	And what of the Prophet Micah?
A69024	And what of the Prophet Zephanie?
A69024	And what opinion can you have of Gods truth, that represent him by a lye, and falshood?
A69024	And what saith Rome, I pray you?
A69024	And what say you then in the Case of Conscience touching your Ceremonies?
A69024	And what say you, I pray you, of your antient Fathers?
A69024	And what similitude is there between Christ and you, that you should be his Vice- Roys in his Church- Militant?
A69024	And what then?
A69024	And what this Sliping by her?
A69024	And what to doe?
A69024	And what was the Cause of all this sharp and teerrible Censure?
A69024	And what wilt thou now doe to thy great Name?
A69024	And what you doe pretend, I doe thus interpret: We doe not Say,& c. But what doe you not Say?
A69024	And what''s Christs rule?
A69024	And what''s that?
A69024	And what''s the letter, where the sense is lost?
A69024	And what''s your present Church?
A69024	And what''s your resolution of this Question of your own Stating?
A69024	And what?
A69024	And when humane Authority is equalled with Divine: Humane Traditions with Divine Scriptures, as an equall Rule of Faith?
A69024	And when the Pope was terrible angry with the* Emperour, for holding the wrong stirrup, did not the Emperour trow you then begin to see his error?
A69024	And when the feare of GOD, and their owne Conscience withheld some from reading of it: did you spare any of them from suspension at least?
A69024	And when the whole world was turned Arian, where was the true Church visible?
A69024	And when upon petition some were referred to you, what reliefe had they?
A69024	And when your Chapleins gueld their Works, have they any virility left in them, to maintain the truth of that which they have written?
A69024	And where but in his word, the Scripture, is the voyce of this Spirit of God?
A69024	And wherein one and the same, but in Church- Government especially?
A69024	And wherein, I pray you doe you come short of them?
A69024	And whether of Creeds or Councels?
A69024	And who are these Princes, that walke as Servants upon the earth?
A69024	And who are these Wolves and Foxes, but these Romish Fishers you speak of?
A69024	And who are these factious and Silenced Ministers?
A69024	And who are they that perish?
A69024	And who is fit to be Christs Vice- Roy in his spirituall Kingdome, but the Spirit of God, and of Christ ●?
A69024	And who is this Priest?
A69024	And who knoweth, with what mind you do your humble and lowly D ● votion before such sacred Reliques?
A69024	And who shall appoint this day ▪ but God himselfe?
A69024	And who shall doubt that, what your Lordship è Cathedra defines, out of Canterbury Chaire defines?
A69024	And who those Servants on Horses?
A69024	And who was fitter to betray Christ, then he that with a Hale Master Saluted him with a Kisse?
A69024	And who will not have a Reverend perswasion of that, which the most Reverend Father in God commends as LAUD- able?
A69024	And whom will you chuse to dispute with them?
A69024	And whose affliction was this?
A69024	And why doe they sting you?
A69024	And why doe you not beleeve it?
A69024	And why now tam audax omnia perpeti, as that Heathen* Poet said?
A69024	And why should not Scripture give light enough, to be a convincing Reason and proofe for knowledge?
A69024	And will a King think it to be according to Order, and not the highest degree of rebellion, for a Subject to usurpe his Throne?
A69024	And wilt thou deliver the soule of thy Turtle Dove unto the Beast?
A69024	And yet dost thou not see, the darke places of the Earth full of the habitations of Cruelty?
A69024	And yet in all this, and much more, hath nothing been done by you to discredit this Principle, That Scripture is the word of God?
A69024	And yet suppose your whole Clergy of Priests were assembled in Convocation, what relation have you to the Princes?
A69024	And yet, why not?
A69024	And you know that if one ‡ dead Fly will corrupt a whole box of oyntment, how much more a Swarme?
A69024	And § Know ye not, that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A69024	And( by the way) what if it shall make it worse, or adde more Errours to it?
A69024	And, Ius ● ly refu ● e as Drosse?
A69024	And, Si sat est accusasse, quis innocens erit?
A69024	Another day?
A69024	Are Sermons necessary expositions, and applications of Scripture, and that by your owne confession?
A69024	Are all things quiet, now that they are in safe- Custody?
A69024	Are mens lufts a Law?
A69024	Are not all Non- conformists Silenced, and casheered?
A69024	Are not the children brought to the birth, and there is none, to deliver?
A69024	Are not you guilty of her damnation, by muzzling her in her blind ignorance, as wherein onely you taught her to place the hope of her salvation?
A69024	Are these men like to remedy Schisme in the Church, that are the Authors of them themselvs?
A69024	Are they not also Foundations?
A69024	Are they not dyed in graine then?
A69024	Are they not so also to the strong, while they make the strongest to stoope to them ▪ and therfore so much the more hazardous?
A69024	Are you contented so indeed?
A69024	Are you growne so stupid, as not to be sensible how this toucheth you, as much, yea and much more, then those Athenians?
A69024	Are you so blind and senselesse, as for all this to dreame, that GOD accepts your ga ● Puppet- play as a Service of Piety done to him?
A69024	Are ● hey Apostolicke, when they are become Apostates from the faith?
A69024	Art not thou our King of old, working Salvation in the midst of the Earth?
A69024	Art thou not Christs Spouse?
A69024	As Christ tells the Jewes, who took Christ for a meere Man: If ye beleeve not Moses his writings, how shall you beleeve my words?
A69024	As Chrysostome upon these words commenteth: poía lèxis, saith he?
A69024	As Isaack said to his Father,* My Father, here is fire and wood, but where is the Sacrifice?
A69024	As Lordship over Ministers, forbidding them to Preach Gods word, both how farre, and when you please?
A69024	As Lordship over mens Consciences in captivating them to humane Ordinances, as Ceremonies in Gods worship?
A69024	As Lordship over the very Commandements of God, in dispensing with them, as in the 4 th and 5 th Commandement?
A69024	As Salomon saith, ‡ Seest thou a man wise in his owne conceit?
A69024	As a head uniting all the members, and governing all the body, as your Ordine primus to avoyd confusion, necessarily imports?
A69024	As he saith: Dicite Pontifices, in Sancto, quid facit aurum?
A69024	As it keeps closse?
A69024	As the Apostle did whom you quote?
A69024	As the changing of the substance of water into the substance of wine: which Christ truly did miraculously?
A69024	As the changing of § waters into blood, which Moses did miraculous ● y?
A69024	B 2 dly, And must every Christian heart bleed to see it, because( it seems) yours doth?
A69024	Because you call it so?
A69024	But I see I must looke to my selfe, for you are secure?
A69024	But admit it ▪ Why should you think so?
A69024	But admit your Faith to be true, that Christs Soule descended locally into Hell: I aske, to what end or purpose?
A69024	But admit, that Ceremonies were lawfull: who shall limit the Mediocrity inter nimium& parum, between too many and too few?
A69024	But any more yet?
A69024	But as Iehu said to Iehoram, when he asked, Is it peace, Iehu?
A69024	But at first sight?
A69024	But because you beleeve, as the Church of Rome beleeves, will you thereupon conclude, This is the truth?
A69024	But by what means will you procure us truth and peace?
A69024	But by whom probably led?
A69024	But can you name any one time, when they sting you without being extreamely provoked by your offence given them?
A69024	But can you say so?
A69024	But cui bono?
A69024	But did you at all interpose your selfe?
A69024	But do you consider what you Say?
A69024	But do you yeeld it, or no?
A69024	But doth your Lordship beleeve that this shall ever be verefied of you?
A69024	But for Lawfull Pastors, if they have continuall assistance, whence have they it, but from Christ?
A69024	But for all their Prophecyings, did the King and People abandon their Calves?
A69024	But for the Faith which is the evidence of things not seen: is the evedence of it, therefore not so cleare, because it is of things not seen?
A69024	But for whom?
A69024	But hath the Pope then( that pretended successor of the poore Fisherman) such a Principality?
A69024	But have you learned this Charity of the Apostle?
A69024	But how comes in this Negative, Not to make a perfect knowledge?
A69024	But how comes this light of the Scripture to shine forth?
A69024	But how doth this appeare?
A69024	But how hath this ignis fatuus of yours carryed me so out of my way, that I have over Skipt one Passage in the same Page, a little before?
A69024	But how shall we know this?
A69024	But how stands it with Faith, with Conscience, with Scripture, with the Apostle, that a man is bound knowingly to obey an Errour in the Faith?
A69024	But how, or wherewithall do they sting you?
A69024	But if any of your Conscientious men be drawn aside: what''s the Cause?
A69024	But if the credit of the Scripture depends not upon the Church, wheron then?
A69024	But if there be, why doe you forbid Preachers to meddle with it, considering the true and solid comfort which it bringeth to him that hath it?
A69024	But if you thus cease to be holy, how are you the Church of Christ still, as you say?
A69024	But in the meane time, how would too few leave your Service naked?
A69024	But in the next place, for what good end and purpose doe you linke your Priest with the King?
A69024	But in what ballance?
A69024	But is plaine Idolatry in both these, both adoration of Images, and Invoca ● i ● n of Saints, onely hazardous to the weake?
A69024	But is that all?
A69024	But is that enough to wipe off all old scores, to say, God be mercifull to me?
A69024	But is the Church of England, now come to this, to be in Statu quo, So as a man may find her just there, where Rome is now?
A69024	But is there no superstition in Adoration of Images?
A69024	But is thi ● all?
A69024	But let her be a member of your Church Militant, is she therfore holy?
A69024	But let it be given you, that Peter was at Rome, and Lord Bishop of Rome: what then?
A69024	But now for Christs 〈 ◊ 〉: do you not think that Christ spake, as he thought, and 〈 ◊ 〉 as he spake?
A69024	But shew us where hath the Scripture given you any such Authority, much lesse infallibly confirmed it?
A69024	But stay before I begin, is there no hope of doing good upon you?
A69024	But stay: Do I not mistake, Foundations of Faith, instead of Superstition and Profanenesse?
A69024	But such as are offended, wherfore are they affrayd?
A69024	But suppose you doe in and by that Altar, which you bow unto, worship God: Who hath required such worship at your hands?
A69024	But take him as Christ, God- man in one Person, and is he not a''ut ● pistos, worthy of himselfe to be beleeved?
A69024	But the Apostle addes there: Who is weake, and I not weake?
A69024	But to what end are the wicked preserved?
A69024	But to whom are they scandalous?
A69024	But we told you before, that your silly ignorant Papists do not so much as understand or know the very letter of the Creed, how much lesse beleeve it?
A69024	But what Heathen example can you parallell to this?
A69024	But what Truth?
A69024	But what are those Shallower waters, which you say they Fish in?
A69024	But what be those Traditions of the Church truly so called?
A69024	But what conclude you hence?
A69024	But what defence have you for this?
A69024	But what doe I say?
A69024	But what doe I speake of Saving faith?
A69024	But what evidence can you shew us, that your Church Tradition is certainly seconded with so much ordinary Grace?
A69024	But what followeth?
A69024	But what ground have you for this your hope?
A69024	But what if she be now in hell?
A69024	But what if the whole Service were thus naked?
A69024	But what if we shall propose a better manner and way of propounding the Scripture as a Credible object fit for beliefe?
A69024	But what is iniquity?
A69024	But what is this Key of Doctrine?
A69024	But what is your Transubstantiation improperly taken?
A69024	But what makes this for your Priest?
A69024	But what mean you by voluntary?
A69024	But what meane you by going single without the Church?
A69024	But what more?
A69024	But what more?
A69024	But what saith the Apostle?
A69024	But what say I of those Prelates, that are fallen upon the very Lees and Dregges of the worst, and last times?
A69024	But what''s all this to the Church of England now?
A69024	But what''s that to the House it selfe?
A69024	But what''s the issue of this?
A69024	But what''s this other sort of Fishers, that you would not have his Majesty to neglect?
A69024	But what?
A69024	But whe ●''s the default?
A69024	But when a man is once made a Slave, who shall hinder his Master to lay as much burthen upon him, as he pleaseth?
A69024	But when?
A69024	But where are there any such creatures, as Puritan- Preachers now adayes?
A69024	But where?
A69024	But wherein doe you deale clearely with his Majesty?
A69024	But wherein then doe they differ in the same, and undiffering Religion?
A69024	But wherein, or for what, should God for Christs sake be mercifull unto you?
A69024	But who are they?
A69024	But who are your Saints on earth?
A69024	But who gave you Authority, to be a Church?
A69024	But who hath compelled you to take the burthen of so many and great things upon you?
A69024	But who shal be Judge of that?
A69024	But who shall Judge of that?
A69024	But who shall reduce your words to reason, or free them from being ridiculous?
A69024	But whom doth Augustine there meane, by unlearned ▪ Ignorants that had no Faith, nor true Religion in them?
A69024	But why do I name the Apostle?
A69024	But why should such an Order thus bind?
A69024	But will this hold for a good Rule, that in what you and Rome agree it is safest to beleeve it?
A69024	But will you take Peters exposition of it Speaking by Christs owne Spirit?
A69024	But yet is this all?
A69024	But you Adde: A Light?
A69024	But you goe on: Saying: Now in the midst of these Libellous outcryes( what?)
A69024	But you will then object unto me, Do I not beleeve my Creed, and every Article in it?
A69024	But your Book will further show what truth you tell And for the Gospel, when doe you preach it?
A69024	But( say you) ought the Reformation to have none at all?
A69024	But, ‡ How long, Lord, Holy, and True?
A69024	By rasing the Foundation of Faith, the Scripture, to build up the Tower of Babel againe in England?
A69024	By the Authority of the present Church?
A69024	By what Authority then doe you Lord it over all England?
A69024	By what Law?
A69024	By what Spirit trow you was this?
A69024	By your Free- will?
A69024	C And what faith A.C.?
A69024	Call you this a visible Church?
A69024	Can a man be a Schismaticke ▪ being a Romanist?
A69024	Can all Mans witty inventions advance thy credit( which they have taken away) no higher, then to a Credibility?
A69024	Can any refrain laughter that reads your words?
A69024	Can he teach Chastity, who thus exposeth marryed Couples to Satans temptations to § incontinencie?
A69024	Can he that ambitiously aspires to honours and riches in the world, teach men contempt of the world, and contentednesse with a meane estate?
A69024	Can he that flatters and dissembles, and playes the Hypocrite, teach men Sincerity and Truth?
A69024	Can he that hates holy Wedlocke, and violently ‡ Separates Man and Wife without Cause, teach Man and Wife their mutuall duties to each other?
A69024	Can he that hates the very name of holinesse, and the practise and profession thereof in a strict life, as GOD commandeth, teach men to be holy?
A69024	Can he that is a cruell persecuter of Gods servants and children, teach men to be mercifull?
A69024	Can he that is an* Accuser of the Brethren, teach men Charity?
A69024	Can he that oppresseth the innocent in their cause, and takes away the righteousnesse of the righteous from him, teach men to doe justice?
A69024	Can he that ruffles up and downe the Court in his Silkes and Sattens, teach men humility?
A69024	Can he that stops Ministers mouthes for preaching the truth, teach how Ministers ought to preach?
A69024	Can one goe upon hot coales, and his feet not be burnt?
A69024	Can that, which brings men to salvation, deceive men?
A69024	Can they not returne such as they receive, at least in some degree?
A69024	Can we get no other language from you?
A69024	Can you by any art or invention cause the wind to blow?
A69024	Can you deny this?
A69024	Can you indure such as but professe holinesse?
A69024	Can you say so?
A69024	Can you shew any Reason from Scripture for this?
A69024	Can you tell?
A69024	Can you then be content to follow Christ upon his Conditions, to forsake all, and take up your Crosse dayly, and follow him?
A69024	Can you then hale the Scripture to the barre of mans naturall Reason, which is brutish, to be judged by it, whether it be Gods word, or no?
A69024	Can you think me so weake?
A69024	Can your Reason down with his, or your Stomack digest this?
A69024	Can, or will the Lord Iesus Christ long suffer such things?
A69024	Certainty?
A69024	Charity, what sayst thou?
A69024	Cometh not Faith by hearing of the word of God, wherein God hath revealed his will to us?
A69024	Could all this be without taking root?
A69024	Could both the Churches joyntly chuse a more Indifferent Iudge, then your selfe?
A69024	Could they then protest against her corruptions, and not withall against her selfe?
A69024	Dare you deny this?
A69024	Dare you say, the Commandement is not Morall, being placed in the midst of the Ten?
A69024	Did Peter at any time convent the Apostles?
A69024	Did Peter leave his Apostolick Bishopricke by an Intayle ● o all his successors in Rome?
A69024	Did not Iames determine, and the whole Church assented?
A69024	Did not that begin with your Primacie?
A69024	Did you not then deale Clearely in the rest?
A69024	Did you put to your hand, as firmely as you could to support the poore men?
A69024	Did you so then, so now?
A69024	Did you spare Mr. Wilson of Kent, from Suspending him with your own mouth?
A69024	Didst not thou divide the Sea for thy People to passe through?
A69024	Do they not stand closse together, as those two formentioned Pillars in Solomons Temple, Iachin, and Boaz?
A69024	Do we not know what the awakening of Discipline is?
A69024	Do you beleeve these men did wisely in doing this?
A69024	Do you make it but a supposit on that the key of Doctrine, is to let in Truth, and shut out Errour?
A69024	Do you need no mercy for such cruell shedding of Innocent blood?
A69024	Do you not here take upon you to be as Gods?
A69024	Do you not know that the Law of England injoynes all Papists under penalty to come to your Church?
A69024	Do you not say you are both one and the same Church?
A69024	Do you not?
A69024	Do you now and then whisper a good word for them in the Kings eare?
A69024	Do you thereupon Conclude, that this Scripture is Gods word, because it teacheth such things, as the doing whereof brings a man to true happinesse?
A69024	Do you yeeld thus much, that there is in the Scripture such a light, as is of force to breed faith?
A69024	Doe not all conform, and submit to your Discipline?
A69024	Doe they not all seeke their own, not that which is Iesus Christs?
A69024	Doe you beleeve all things in it to be true?
A69024	Doe you beleeve the Scripture?
A69024	Doe you beleeve then that the Scripture is Gods word, and therefore true?
A69024	Doe you beleeve this?
A69024	Doe you confesse and repent of your persecuting of Gods Ministers and People, for their Conscience sake?
A69024	Doe you confesse this, that you have this Infallible certainty?
A69024	Doe you crave mercy of God for this?
A69024	Doe you leave them to their own Master Christ ▪ to stand or fall?
A69024	Doe you leave them to their own Master to stand or fall?
A69024	Doe you make this to be Scandalum Magnatum?
A69024	Doe you not forget Tradition now?
A69024	Doe you not know that true Preachers words should be* hoes log ● ● ● eou; as the Oracles, or word of God, as Peter speakes?
A69024	Doe you not know?
A69024	Doe you not reckon that for the first, and so the chiefest, as without which, the other can not be granted?
A69024	Doe you not thus attribute a greater light to men, then to the voyce of Christ?
A69024	Doe you so?
A69024	Doe you startle at it?
A69024	Doe you tell the Jewes now, that the old Testament is sufficient, when Tradition had gone before?
A69024	Doth Bellarmine say so?
A69024	Doth God know?
A69024	Doth Hooker Say so?
A69024	Doth he not* laugh at their proud, but vaine attempts, which are no lesse against him, then against us?
A69024	Doth he not?
A69024	Doth he so?
A69024	Doth it ever enter into your thought, that you shal be judged for these things, and that, Now, even Now?
A69024	Doth it not condemn all kind of Lordship over Gods heritage?
A69024	Doth it not shut them out of heaven?
A69024	Doth not his Spirit speake in it, and tell us, that it is his word?
A69024	Doth not the Apostle say,* that the things, which the Gentiles sacrificed, they sacrificed to Devils, and not to God?
A69024	Doth not the Scripture say, Thou shalt not worship any graven Image?
A69024	Doth not this spirit( as the* wind, to which Christ Compares it) blow where it listeth?
A69024	Doth not thus the shame of both the more appeare?
A69024	Doth not your heart bow, as, and when your body doth?
A69024	Doth not ‡ God bring it out of his Treasures?
A69024	Doth the Apostle teach you such a Charity, as teacheth you to beleeve and affirme that, which is contrary to the cleare Truth of the Scripture?
A69024	Doth the Romanist condemn you of Novelty in Doctrine?
A69024	Doth your Lordship hope to reach the period of three- score and ten?
A69024	Doth your Reason apprehend so?
A69024	Doth your Reason apprehend this to be good, to be the wisest and onely way to come to heaven and happinesse?
A69024	Doth your Reason apprehend this?
A69024	Doth your Reason comprehend this?
A69024	Doubtlesse?
A69024	Drosse?
A69024	Ergo is the Church of Rome indeed Apostolicke?
A69024	F.( Fisher reports) After this, we all rising, the Lady asked the Bishop whether she might be saved in the Romain Faith?
A69024	First, In the Councel ● f 〈 … 〉 the Pope teach no more, but these two?
A69024	First, as in his owne Person: who were those Bees that stung him, or buzzed about his eares?
A69024	First, because they have no order from God so to doe: So as God may Say unto them, ‡ Who required these things at your hands?
A69024	For David Saith,* A brutish man knoweth not, neither doth a foole understand this,( what this?)
A69024	For Edification?
A69024	For Si sat est accusasse, quis innocens erit?
A69024	For What Scripture doe you, or can you bring For this?
A69024	For as Solomon saith,* Can a man take fire in his bosome, and not be burnt?
A69024	For behold Lord what havock is made in the Land?
A69024	For do you any where allow a true Church, which hath no Priests?
A69024	For doth not the Pope and you Governe your Churches by substitutes?
A69024	For els how is it Reformation, if it retaine any thing, that is either unnecessary or Superstitious?
A69024	For ever?
A69024	For he that shall hold the truth never so right and firm, and shall transgresse but one of your Canons, what peace?
A69024	For how can any interpret difficult places of Scripture, especially such as concerne Faith and Salvation, but by the Scripture it selfe?
A69024	For how can holding the foundation, and living accordingly stand with the profession and practise, Faith and Religion of Popery?
A69024	For if a house stand not upon the foundation, how can it be said to hold the foundation?
A69024	For is not Gods record true?
A69024	For is not that the Devils Altar, whereon our onely True Altar Iesus Christ is crucified afresh, denyed, and destroyed?
A69024	For is not this one of the main Principles of Religion, to wit, to know Iesus Christ, and him Crucified?
A69024	For is the Church of England in the Condition of Purity, and under Reformation?
A69024	For otherwise, how is it a Generall Councel, if it consist of the Ministers alone?
A69024	For the Heathen man can tell you,* who is so madde or vaine, as to beleeve or imagine that to be God, which he eateth?
A69024	For then to what one Ordine primus should they goe?
A69024	For what Good Manners doth our May- pole- dances, and Moris- dances teach us?
A69024	For what is Divinity in its native and proper Notion?
A69024	For what is Reasons light in a naturall man?
A69024	For what is Romes Truth, but Trechery?
A69024	For what is all Will- worship, but Idolatry, yea and the highest kind of Idolatry?
A69024	For what is it?
A69024	For what is that substance wherein you say, the Church of England and Rome, are one and the same?
A69024	For what is there, whereby the Jesuites doe more climbe, and cry up themselves, and their Cause, then your crying up of your Ceromonies?
A69024	For what is this Creed?
A69024	For what''s this new Creed?
A69024	For wherfore should the Heathen say, where is their God?
A69024	For which your high presumption what can you expect but terrible* Judgements, and fiery indignation, which shall destroy the adversaries?
A69024	For who can forgive Sins, but onely God?
A69024	For who is a lyer, but he that denyeth Iesus to be the Christ?
A69024	For why( saies she) should I be as one, that turneth aside by the flocks of thy companions?
A69024	For( to say no more) how highly doth the Cause concerne the King and his Kingdome, did he but truely know it?
A69024	For, Perlectum admissi, risum ● eneatis amici?
A69024	From the Authority or Tradition of the present Church?
A69024	GOD forbid?
A69024	God forbid you should Ever doe it: Ever?
A69024	God forbid, that in such a Case a speedy remedy should be used?
A69024	Had Rome then an Infallible Oracle in the Popes brest?
A69024	Had you been a Prelate in Queen Elizabeths time, durst you have done so?
A69024	Hath the Scripture a light in it, or no, before the preparing instruction hath shewed what light it is?
A69024	Hath your Church- Government in England been in use in all places where th ● se Churches have been rooted now for the space of at least 100. years?
A69024	Have not you lost sense in this expression, except you can recover it by a better exposition?
A69024	Have you and your Prelates reserved to your selves( as one of the Papall Reserved Cases) the power of preaching the Gospel?
A69024	Have you indeed ever taken them to be so?
A69024	Have you not a remedy in a readinesse?
A69024	Have you not by that your Ordine primus brought a confusion upon Religion?
A69024	Have you not learned that principle in the Politicks, That Suddaine Changes in the Civill Government, and most of all in Religion, is full of perill?
A69024	Have you?
A69024	Heard?
A69024	Here againe do you not most pittifully enterfere?
A69024	How I pray you?
A69024	How came the great Schisme of Arius, but by the Prelates, when but* one chiefly stood up against him?
A69024	How can it then, but keep closse, being of the same Body, and spirit, with your Church?
A69024	How comes your Lordship then with your Hierarchy to Lord it over the Soules and Consciences of Gods people, even over all England, that other world?
A69024	How did men beleeved God to be God, before this new Doctrine of yours came in to lead them the way?
A69024	How few or too few?
A69024	How finely jumpes he with the Jesuite, and comes closse to his doores?
A69024	How is that?
A69024	How is that?
A69024	How is that?
A69024	How is this then a new Creed, That Romes faith is now the Catholicke?
A69024	How long halt you between two opinions?
A69024	How long shall he blaspheme thy Name?
A69024	How long shall the enemy roare, and thou regardest not?
A69024	How long shall thy people cry, and thou answerest not?
A69024	How many Martyrs hath it made?
A69024	How much innocent blood hath it spilt?
A69024	How much lesse doth a Councel bind in a matter of error in a point of Faith?
A69024	How much more, and beyond all comparison is God to be served of us, not as we fancie, but as himselfe hath expresly commanded in his word?
A69024	How much the neerer is Scripture Authority for such a Testimony?
A69024	How prove you it?
A69024	How prove you that out of that Psalme?
A69024	How prove you that?
A69024	How prove you that?
A69024	How readest thou?
A69024	How say you then, That Reason by her own Light can discover how firmly the Principles of Religion are true?
A69024	How shall it be tryed?
A69024	How shall they call on him, in whom they have not beleeved?
A69024	How so?
A69024	How so?
A69024	How then can Gods word be said to open and enlighten the eyes, when they are cleared before?
A69024	How then can his Ignorants be saved?
A69024	How then libellous?
A69024	How then was it to the Devil?
A69024	How then were they Factious?
A69024	How then, Say you?
A69024	How then, or whence shall we come to have such an opinion of his Sufficiency, as whereon the Credit of the Scripture may infalliby depend?
A69024	How then?
A69024	How will you answere this be- before that Judge?
A69024	How, or by what Law, or Rule?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	How?
A69024	Humility, what sayst thou?
A69024	I pray you, whether shall your affirmative giving, or your negative granting be of more force?
A69024	I pray you,( you that are the great Rabbi: and Champion of the present Church of England) What Say you of the Apostles words?
A69024	If Scurrilous, I approve not: If Scandalous, is not that in your sense onely, because against you?
A69024	If any, are they not( and that by your own confession) the Bees of Gods own Hive, his true Church?
A69024	If herein you overthrow the Sense of Scripture, doe you not proclaime to the world, that such and such Scriptures are not Canonicall?
A69024	If it be enough to have accused, who shal be innocent?
A69024	If it be then at such a time especially( when its Infallibility is in Season) is it not Infallible?
A69024	If their Metropolitan doe but speake the word, is it not with them, as in the Comedy of the Parasite, Ait quis?
A69024	If therfore there be not a full purgation of the Church and her Children here in this world, where will you have her purged?
A69024	If you ever took Sermons to be such; why do you continually take the Preachers themselves in your nets, and so devoure them?
A69024	If you meane such a knowledge of God, and of the blessed in heaven, as is not revealed in the Scripture, I say, Quae supra nos, quid ad nos?
A69024	If your single Accusation be sufficient, who shal be Innocent?
A69024	If?
A69024	Imediately?
A69024	In Belgia, and other places?
A69024	In France?
A69024	In Geneva?
A69024	In the meane time, How prove you here your, As little Question?
A69024	In the uneven ballance, with the false Scales of your naturall Reason?
A69024	In the very Infancy of the Church?
A69024	Iohn saith, ‡ Who is a lyer, but he that denyeth, that Iesus is the Christ?
A69024	Is Faith the evidence of things not seen: and therefore not of so cleare evidence in regard of the Octject?
A69024	Is all this so?
A69024	Is he ever the neare to mercy?
A69024	Is he not branded with this note, which sticks upon his name to this day, § This is that King Ahaz?
A69024	Is he the nearer salvation, when he still lives in the errour that he knows, and onely wisheth to be amended?
A69024	Is it cleansed from those Doctrines of Devils forementioned, accounting holy Wedlock uncleane at Some times, and at Some times the Creatures uncleane?
A69024	Is it enough then to professe all that is in the Creed( did ignorant silly Papists know what their Latin- Creed meaneth) and yet want faith?
A69024	Is it in this respect, that your Lordship calls that Heresie of Pelagius, That great and bewitching Heresie?
A69024	Is it not for your slapping of them, and smoaking them out of their Hive?
A69024	Is it not grounded upon the Scripture?
A69024	Is it not how, or by what meanes we beleeve the Scriptures to be the word of GOD?
A69024	Is it not like the awakening of a sleeping Lyon?
A69024	Is it not now a day of rebuke and blasphemy?
A69024	Is it not that, which you account the very Essence, Forme, and Beeing of your Church?
A69024	Is it not the Same with that of Rome?
A69024	Is it not the sincere Preaching of Gods word?
A69024	Is it not then lawfull for him to goe to the Romish Masse?
A69024	Is it so easie trow you to send such a Lady to heaven securely wrapped in the Mantle- lap of her silly ignorance?
A69024	Is it so then?
A69024	Is it so?
A69024	Is it so?
A69024	Is it stifnesse to avouch the truth?
A69024	Is it trow ● ou onely a dead letter, being of such a Divine and Spirit- full efficacie, as no word of man is, or can be?
A69024	Is it true, or no?
A69024	Is not Iames set before Peter: And was ‡ not Peter and Iohn sent by the rest of the Apostles to Samaria?
A69024	Is not Idolatry damnable?
A69024	Is not Transubstantiation ▪ Transubstantiation?
A69024	Is not he alone sufficient to cope with them?
A69024	Is not he to all such as are called, both Iewes and Greekes, Christ, the Power of God, and the Wisdome of God?
A69024	Is not here Mira verborum complexio, as the Orator saith, A ridiculous babling?
A69024	Is not here a full and home contradiction to the Scripture?
A69024	Is not here then a Foundation of Religion, and so also of Good Manners too, shaken?
A69024	Is not holy Obedience to God in his worship on his own day, as Iachin, the stability of the the Church and Temple of God?
A69024	Is not now the time, the set time come?
A69024	Is not the Cause then his?
A69024	Is not the Church Militant 〈 … 〉 if holy, is it not then without spot or wrinkle?
A69024	Is not the spirit in the Scripture, living?
A69024	Is not this enough to provoke his jealousie, and( if he knew it not) to suspect your Church of England for Scarce an honest Woman?
A69024	Is not this his witnesse in the Scripture it selfe?
A69024	Is not this point blank against this Principle, That Scripture is the word of God?
A69024	Is not this the Subject Question of this whole 16 th Section, and which you handle throughout?
A69024	Is not this, a''kurosai as Christ saith, to make voyd and of no Authority the Commandements of God by mens Tradition?
A69024	Is not thus the whole Scripture made voyd?
A69024	Is profession sufficient, when you are departed from the Ancient Catholick Faith?
A69024	Is that all?
A69024	Is the chiefest of these Principles allowed to Theologie, This, That the Scriptures are of Divine Authority?
A69024	Is their example a sufficient Rule for us?
A69024	Is there a Transubstantiation improperly taken?
A69024	Is there such an Infallibility in your bare word, as for the Church of England to establish her beliefe upon?
A69024	Is this all?
A69024	Is this come already to be an Article of the Faith of the Church of England, because her Great Metropolitan a little before beleeves it?
A69024	Is this the Faith, which you and the present Church of England professeth and practiseth, and wherein you resolve to live and dye?
A69024	Is this the way think you to make you Victor?
A69024	Is this your best Apology for your Church of England?
A69024	Is this your faith and practise of the Church of England, wherein you resolve to live and dye?
A69024	Is your heart still hardened?
A69024	Iustice, what sayst thou?
A69024	Know you not who sits now in the Chaire of Canterbury?
A69024	L. What?
A69024	Loe my Lord, what think you now of this Word?
A69024	MY Deare Children, how doth the very sight of you revive my dolefull spirits, almost drowned in the* Dragons flood?
A69024	May not both these Faiths be found in wicked men, and Reprobates, however distinguished by divine ordinary Grace, and the like?
A69024	Mercy, what sayst thou?
A69024	Must Tradition doe all, both light the Candle, and also shew what light it is?
A69024	Nay dost thou not hate and persecute true holinesse, and purity, and especially in godly and painfull Ministers, who preach against thy profanations?
A69024	Nay doth she not farre outstrip the Heathen in this her Idolatry?
A69024	Nay is it not damnation to Idolaters?
A69024	Nay is not the root of all your cruely in persecuting Christs Ministers and People, meere Atheisme?
A69024	Nay were they not persecuted, by Ahab and Iez ● bel, and their Son Iehoram?
A69024	Nay what saith the Lord?
A69024	Nay what will you say, if this, which you call churlishnesse, be found to be true Charity?
A69024	Nay, why would you so faine be reunited with that filthy and polluted Leper?
A69024	Negat?
A69024	No inducement at least to Idolatry in your goodly Images erected in your Churches?
A69024	No more Question?
A69024	No more effect for all this, but a Credibility?
A69024	No more?
A69024	No 〈 ◊ 〉 smell of Popish superstition and Idolatry in y ● ur Adorations in the presence of such Im ● ge ●?
A69024	No, hath she not?
A69024	No?
A69024	No?
A69024	No?
A69024	None in Adoration of the Sacrament?
A69024	None, in Invocation of Saints?
A69024	None, in bowing before your Crucifixes over your Altars?
A69024	None, in your Adoration of the Name IESVS?
A69024	Not one Answere perfectly related?
A69024	Not one drop, nor crumb of Mercy?
A69024	Not practise Persecution in any kind, no not in the least?
A69024	Not so?
A69024	Not, when you say, That the Scripture can not beare witnesse to it selfe, nor one part of it to another?
A69024	Not, when you say, ‡ The Scripture is a light, but as a Candle that yeelds no light, till first it be lighted by Tradition of the present Church?
A69024	Not,* when you say, The light which is in Scripture it selfe, is not bright enough, it can not beare sufficient witnesse to it selfe?
A69024	Nothing but Babilonish language?
A69024	Nothing?
A69024	Now can there be a more peaceable way then this to reconcile Scotland, and reduce them under the Kings Government?
A69024	Now doth not the holy Catholicke Church 〈 … 〉 Church Militant?
A69024	Now doth not your Lordship grant all this?
A69024	Now doth the Law injoyne that, which in it selfe is unlawfull for a man to doe, that is otherwise resolved in Conscience?
A69024	Now how come we to know, whether a man doe thus truly hold the foundation Christ or no?
A69024	Now how doth that Heretick avoyd so cleare a Testimony and evidence?
A69024	Now if you have not certain infallibility of Judgement, in what case is the Church?
A69024	Now is Rome so far g ● n in puting home her Infallibility ▪ as therby to Lord it over the greatest part of Christendome?
A69024	Now is not the Prelates Kingdome just that in practise, with Cerinthus his Heresy?
A69024	Now is not the Scripture so demonstratively evident in it selfe, as to enforce assent?
A69024	Now is not this that, which you call an unworthy way of contending for the Truth?
A69024	Now my Lord, do not you well enough know all this to be true, and better then I can tell you?
A69024	Now suppose the King of England should doe that, whereby the foundations of Faith and good Manners were shaken: what would your Lordship doe?
A69024	Now tell us, my Lord, whose Image you beare: Christs, or Caesars?
A69024	Now the Foundations being thus cast down, what can the Righteous doe?
A69024	Now then do you prove they erred in so saying?
A69024	Now what is the Religious life of a Papist, and especially of a silly ignorant Papist?
A69024	Now what is there besides the Creature, that can assure us of this?
A69024	Now what patience can refrain it self at these things?
A69024	Now where all this is, do you but feare, that Atheisme gathers Strength?
A69024	Now wherein hath a Christian most solid comfort?
A69024	Now whereon is this faith grounded?
A69024	Now whereupon is this Faith grounded?
A69024	Now who are these rich, that sit in a low place?
A69024	Now who is the blind and simple, but the naturall man, before his Conversion and Regeneration?
A69024	Now will ye be tryed by the Ancient Primitive Church of the Apostles held and professed?
A69024	Now: even Now from him that puffeth at the godly?
A69024	O Lord God Almighty, Who shall not feare thee, thou King of Saints?
A69024	O Proud and Blind Hearts indeed, that dare make choyce of their owne selfe- pleasing devises in Gods worship, thinking thereby to please GOD?
A69024	O then what brave Prelaticall Glosses should we have?
A69024	O* How shall you escape the damnation of hell?
A69024	Of Scandalous and Scurrilous pennes?
A69024	Of bringing into thy worship sundry supers ● tious Idolatrous Rites and Ceremonies, in Adoration of Altars, Names, praying towards the East?
A69024	Of doing their duty to God in his house?
A69024	Of proclaming Libertinisme in the publicke profanation of thy Sabbaths, and violation of thy holy Commandement?
A69024	Of setting up Images and Crucifixes those Idols in the publick place of Worship?
A69024	Of the Tradition of the Church?
A69024	Of what?
A69024	Of what?
A69024	Of which?
A69024	Of your adoring Christs body imagined to be in the bread?
A69024	Oh, let not our God be angry with his people, that pray unto him with unfained hearts and lips; nor let their enemies Say, Where is now their GOD?
A69024	On which side?
A69024	Onely without the foundation?
A69024	Or Christ with Beliall?
A69024	Or Pauls, in naming Demas and Alexander the Copper Smith, and Hymeneus and Philetus?
A69024	Or are your Prelaticall Councels any true Generall Councels?
A69024	Or as the Poet saith, is not this Humano Capiti Cervicem sungere equinam?
A69024	Or because Ipse dixit, he said, Christ thought it fitter to governe his Church by Divers Vice- roys, then by One?
A69024	Or but in some things unsound?
A69024	Or by the Church of England doe you not meane the the Chaire of Catnterbury, as the Church Collective, or representative of England?
A69024	Or can you beleeve any other?
A69024	Or did you show them the least mercy or favour?
A69024	Or did you use Prayer and Patience, rather undergoing the Kings displeasure, then being either Agent or Instrument in the publishing of such an Edict?
A69024	Or do you mean, That so being once done, for the manner, it must not for the matter be questioned, but then, right or wrong, must be obeyed as truth?
A69024	Or do you your selfe know any, that you do in private for these Bees?
A69024	Or doe you meane, being rightly after your manner done, hath it some vertue ex opere operato, not to erre?
A69024	Or doth Tradition with the same act of lighting the Candle, shew also what light it is?
A69024	Or doth the Tradition of your present Church, lead you to beleeve such sencelesse speculations?
A69024	Or for omitting one of your Ceremonies, perhaps but once, or twice, and the like?
A69024	Or for whom safest?
A69024	Or had Peter with Demas forsaken Paul; imbracing this present world in a Lordly Bishopricke?
A69024	Or had they their private Courts to excommunicate whom they pleased, and that by a dumbe Priest, and for every triviall matter, and for no just cause?
A69024	Or his sentence of the more credit, because his Church had the more powerfull Principality?
A69024	Or how can it give understanding to the simple, when the Soule is taught and informed before?
A69024	Or how come you to name This spirit of Truth in the Scripture?
A69024	Or how is this a Tradition truly so called?
A69024	Or how shall Reason, which is a lye, with her unequall Ballance, and false weights weigh verity it selfe?
A69024	Or how?
A69024	Or if you give it, how do you not grant it too?
A69024	Or is it a signe in generall of your humility, or of your Idolatry rather, or both together, Idolatrous humility, or humble Idolatry?
A69024	Or is it not for this Cause ▪ that they are thus fallen off?
A69024	Or is not time yet ripe for it, but that some places at least shut out such guests?
A69024	Or is the spirit of Infallibility, intayld to the Prelates Chaire?
A69024	Or is thine arme shortened, that it can not save?
A69024	Or is your Churches Tradition some jade, that puts all the brunt upon the next horse that follows?
A69024	Or is your guilty Conscience still seared, and stupified?
A69024	Or of your adoring the Altar, as which you call Gods- Mercy- Seat, and where Christ keeps his personall residence?
A69024	Or of your adoring the Crucifix, upon or over your Altar?
A69024	Or shall the examples of Heathen cruelty be justified by theirs, who professe to be Christians?
A69024	Or so proud of his new Prelacie, as not to acknowledge his fellow Apostle, now a Prisoner?
A69024	Or that warre and fight against Christ, and his Kingdome?
A69024	Or the Leopard his spots?
A69024	Or to whom?
A69024	Or true Christianity with Antichristianity?
A69024	Or was his Iudgement the more infallible, because his Chaire was in the Imperiall City?
A69024	Or what Law either of God, or of any lawfull Authority of Man, or of Civil state, is here broken?
A69024	Or what day for Sabbath?
A69024	Or what els can you Say?
A69024	Or what interpretation can you devise to avoyd them?
A69024	Or what is that unworthy way of contending for the Truth?
A69024	Or what is your Atheisme and Irreligion?
A69024	Or what likenesse will ye compare unto him?
A69024	Or what these Anglers in a shallower water?
A69024	Or what was it, that Paul doth not so much as mention him?
A69024	Or what, this Revising?
A69024	Or what?
A69024	Or why?
A69024	Or will you Say, To forsake all, is but matter of Councel, not of Precept?
A69024	Or with those Saints, except to persecute and root them out?
A69024	Or would you make us beleeve, that you are one of those Saints?
A69024	Or( which is all one) how do you prove, that a Generall Councel can not erre?
A69024	Or, that it might not be reprinted, with a new Enforcement?
A69024	Ordinarily?
A69024	Otherwise how doe you say, here, that Faiths evidence is not so cleare as being of things not seen?
A69024	Otherwise what should you doe with your Altar, we spake of, if you had not a Priest to it?
A69024	Otherwise, what doth the mention of the Apostles Tradition in this place?
A69024	Our reckoning wil be heavier, if we thus mislead on either side, then theirs that follow us?
A69024	P Dare they not?
A69024	P. Agreed on?
A69024	P. And is not Christs institution as cleare against Tr ● nsubstantiation, upon which you immediately adde this?
A69024	P. But what think you of it?
A69024	P. Call you the Heresie of Pelag ● us, That great and bewitching Heresie?
A69024	P. Doe you beleeve the whole Militant Church to be holy?
A69024	P. How prove you this?
A69024	P. How?
A69024	P. How?
A69024	P. How?
A69024	P. How?
A69024	P. I pray you do you think, as you speake?
A69024	P. Is it so then?
A69024	P. My Lord, what have you to doe with the Saints faith, except that you indeavour to destroy it?
A69024	P. Nay, are you not ashamed to English it?
A69024	P. Somwhat?
A69024	P. Suppose?
A69024	P. The Moderne, say you?
A69024	P. The Scripture?
A69024	P. What libellous outcryes, my Lord?
A69024	P. What one thing( I pray) which Bellarmine undertakes to make good for the Church of Rome( as the Church of Rome) is a truth?
A69024	P. What, no more but so?
A69024	P. Why, is there some other taking of Transustantiation, then properly?
A69024	P. Would you see it againe?
A69024	Patience, what saist thou?
A69024	Piety, what sayst thou?
A69024	Prayer, what sayst thou?
A69024	Pro Confesso?
A69024	Prudence, what sayst thou?
A69024	Prudently tooke it up?
A69024	Riches and Honours( saith Cicero) make a man to be Majorem, greater: Meliorem verò quomodo?
A69024	Saith it not then of it selfe, that it is Gods word?
A69024	Saith not his Spirit expresly, that* All Scripture is given by Inspiration from God?
A69024	Say I?
A69024	Say not you, your Church Militant may fall into errors, so as to cease to be holy?
A69024	Secondly, Are Invocation of Saints, and Adoration of Images, no more but a great hazzard to the weake?
A69024	Secondly, for their Professing the foundation Christ: Is Profession sufficient?
A69024	Secondly, where hath Christ given any such power, even to his Apostles and true Ministers of the Gospell, to forgive Sins?
A69024	Seeing thou hatest instruction, and castest my words behind thee?
A69024	Shall humane writings light him a Candle to shew him the Sun shining at noon day?
A69024	Shall not all the people say Amen to this curse?
A69024	Shall not the Iudge of all the world doe right?
A69024	Sit you not in Christs Throne, while you thrust him out?
A69024	So Christ:* O Generation of vipers, how shall ye escape the vengeance to come, the damnation of hell?
A69024	So as in that respect, how can you call them Positive, being so perplexed in themselves?
A69024	So as may it not be said of thee, as the Lord said of Ierusalem, ‡ Thou art the Land, that is not cleansed?
A69024	So as well might your Lordship call it( as you doe) an Idle and Impertinent Question, Where was your Church before Luther?
A69024	So as, as the Samaritan woman said to her neighbour, Come, and see the man, that hath told me all that ever I did; is not he the Christ?
A69024	So during the Aegyptian servitude, what conspicuity of a Church in Israel?
A69024	So then, being furnisht of necessaries, what need we any more?
A69024	So what shal become of your Romanist, as a Christian, when your Christian as a Romanist, is in hell?
A69024	So when men reject the word of the Lord, what wisdome is in them?
A69024	So, doe you not beleeve the Article of the Communion of Saints?
A69024	So, that way, what hope, or possibility can they have of salv ● tion?
A69024	Somtimes?
A69024	Still, all Primely in the Church?
A69024	Such as the Apostle had, ‡ The care of all the Churches?
A69024	Tell us you Pontificiall Priests, what makes gold in the Temple?
A69024	Tell us, ye ‡ Pontifies, what such glittering gold Makes on your Temples?
A69024	That if the Scripture be not before the Tradition or Authority of the present Church: whence hath the present Church this her Authority?
A69024	That inducing Tradition, which of necessity must lead men to beleeve the Scriptures to be the word of God?
A69024	That your selfe onely might preach?
A69024	That''s dead, and can not say, Mum · To a Generall Councel of Prelates?
A69024	That''s the Maine But What''s the By then?
A69024	The Authority of men, or the Tradition of the whole world?
A69024	The Church of Rome indeed Apostolicke?
A69024	The Tongue- master, he that speaks with flattering lippes, and a double heart, and proud things, saying, Who i ● Lord ● ver us?
A69024	The Tradition of the present Church?
A69024	The Wolfe, above at the Spring head, or the Lamb below?
A69024	The heart is deceitfull above all things, and desperately wicked: who can know it?
A69024	The not consulting the Prelates?
A69024	The recovery of Scotland?
A69024	Then is not the Church of Rome her selfe a Schismatick?
A69024	Then let that man tell me, whether, without any more testimony, this be not the very word of God?
A69024	Then what say you to the Prophet Elias, telling King Ahab to his face,( a) Thou art hee, that troubleth Israel?
A69024	Then what''s become now of your Reputation?
A69024	Therfore?
A69024	These these my Lord being thus, doe you complaine of unsettlednesse?
A69024	These wicked enemies of Godlinesse, and of the sanctification of the Sabbath in speciall shal be destroyed for ever?
A69024	They do not set up a different Religion, and yet they differ in the same Religion?
A69024	They ‡ professe that they know God, but in works they deny him, being abominable and disobedient, and to every good worke Reprobate?
A69024	Thinkest thou( I say) to bewitch the world with these thy inchantments, which thou workest by the golden cup of thine hypocrisie?
A69024	Thus doe you not equall a Church Tradition with the Divine Scripture?
A69024	Thus to root out the Puritans, and so by your Innovation of the State of Religion by Law established, to make way for your Reconciliation with Rome?
A69024	To Say no more?
A69024	To What?
A69024	To hold the letter of the Creed, and to deny the Faith of it?
A69024	To the Papists common Objection, Where was your Church before Luther?
A69024	To the Scriptures?
A69024	To what Judge or Oracle for resolution?
A69024	To what purpose?
A69024	To whom then doth the power of ordaining Ceremonies in Gods holy service appertaine, but to the King or Master of this service?
A69024	To whom will ye liken God?
A69024	To 〈 ◊ 〉, a C ● anging of one substance into another?
A69024	Told you us not a while agoe, That the Scripture is no living Iudge?
A69024	Too like?
A69024	Unlawfull?
A69024	Upon the Consciences and Faith of men, not knowing what to beleeve, or what to doe, or how to live in any peace, inward or outward?
A69024	Upon the Doctrinall Articles?
A69024	Verity, what sayst thou?
A69024	Was Peter either so obscure, as Paul should not know him to be at Rome?
A69024	Was it not especially Saul, who continually persecuted him, and sought his life, to have stung him to death?
A69024	Was not all quiet then?
A69024	Was not your Dalilah, the Church of Rome, become that Harlot, and Mother of whoredomes, and all abominations, before the Seperation and rent was made?
A69024	Was there not settled an universall conformity to those Ceremonies prescribed and limited by Act of Parliament?
A69024	Was this by a Priestly Absolution?
A69024	Was this nothing?
A69024	We have an Altar?
A69024	Wee?
A69024	Well then, what say you?
A69024	Well you say, in this case such a man is bound against his Conscience to observe such Ceremonies?
A69024	Well, Hope, what sayst thou?
A69024	Well, thirdly, What''s the matter of this casuall, or rather miraculous confluence?
A69024	Well, what Reformation is it then which you mean here?
A69024	Well, what be those speciall qualities, which the Apostle requireth in a true Bishop, set over the Congregation of the Lord?
A69024	Well, what doth this Tradition?
A69024	Well, what the ●?
A69024	Well, what''s the third?
A69024	Well: What more?
A69024	Well: what''s the Opinion?
A69024	Well; and what office hath that?
A69024	Were they any of Gods Children?
A69024	Were they any others but m ● n?
A69024	Wha ● was the cause then, that you have all along your Booke,( as in part hath been shewed) so perverted the Scriptures?
A69024	What Charity use you then towards them?
A69024	What Davids?
A69024	What Iniquity?
A69024	What Laws of the Realme shal be just, which crosse one of your Canons?
A69024	What Orders?
A69024	What Peace, without Truth?
A69024	What Peace?
A69024	What Sabbath day?
A69024	What Scripture?
A69024	What Truth?
A69024	What a high and admirable expression is here?
A69024	What a jeast is that?
A69024	What a speech or expression is this?
A69024	What are those Inwards?
A69024	What are those?
A69024	What be those?
A69024	What bundels and fardels of complaints brought they into the Councel before Constantine?
A69024	What call you that?
A69024	What coherence hath this with the Sabbath day?
A69024	What conclude you hence?
A69024	What day is that?
A69024	What did the Pillars of the State shake and tremble, and threaten a fall, and therupon 〈 … 〉 in, and put under your shoulder to stay it up?
A69024	What dispersion of their poore families?
A69024	What do you answere then to Christs words?
A69024	What doe I heare?
A69024	What doe not you professe to be a Priest?
A69024	What doe you beleeve concerning Christs death?
A69024	What doth she beleeve?
A69024	What els?
A69024	What erection and adoration of Antichristian Altars and Images?
A69024	What hath now then made the disturbance, and unsetled the State of things?
A69024	What hope can you give them, that have no faith?
A69024	What if they beleeved so?
A69024	What is it a signe of?
A69024	What is it then?
A69024	What is it to fall from Christ?
A69024	What is the Question?
A69024	What is the evil?
A69024	What is then the learning of Christ?
A69024	What is your Resolution here?
A69024	What kind of persecution is there, ô Prelate, whereof thou art not an Actor, and that in the highest Degree?
A69024	What meaneth then( as* SAMUEL said to SAUL) the bleeting of the Sheepe, and the bellowing of the Cattell in mine eares?
A69024	What more?
A69024	What necessity of Kneeling at the Sacrament, and so before your Altar?
A69024	What necessity of a Surplice, except to hide your poore Priests dublet, when''t is either greasie, or out at the elbowes?
A69024	What necessity( I pray you) of your Crosse in Baptisme?
A69024	What of Altars, and the like?
A69024	What order then( say you) wil be in the Church?
A69024	What other Service can they see you doe them?
A69024	What other day, but that rest day, which our Iesus rested on, and which is our rest day?
A69024	What other writings, I pray you, shall he compare the Scriptures with?
A69024	What peace( said he) so long as the Whoredomes of thy Mother Iezabel, and her Witchcrafts are so many?
A69024	What present Church?
A69024	What prophanation of thy holy Sabbaths?
A69024	What room then for Tradition?
A69024	What saith Christ?
A69024	What saith it?
A69024	What saith your practise?
A69024	What saith* Ieremie?
A69024	What say you my Lord, for your faith in this case?
A69024	What say you of the Doctrines of Grace, which you have overthrowne by your Declaration before your Articles?
A69024	What say you then of the 4 th Commandement, touching the Sabbath day of the Lord our God, and the Sanctification thereof?
A69024	What say you then to that word of Christ, ‡ If any man will come after me, let him deny himselfe, and take up his daily Crosse and follow me?
A69024	What say you then to those two Great Commandements, the Last of the First Table, and the First of the Second?
A69024	What say you then to those wicked Princes and Priests of Israel ‡ that misused the Lords Prophets?
A69024	What say you to this, ô Great High Priest?
A69024	What still?
A69024	What superstitions in will- worship?
A69024	What suspension of the doctrines of Grace and Salvation?
A69024	What that error of Rulers?
A69024	What then Lord?
A69024	What then shall doe it?
A69024	What then?
A69024	What then?
A69024	What then?
A69024	What then?
A69024	What thinke you of this, as small account as you make of those your ignorant well meaning men, who are scandalised by your many Romish superstitions?
A69024	What use of your Church Tradition?
A69024	What usurped Tyrannicall Domination over thy Ministers and People?
A69024	What wee?
A69024	What wilt thou doe?
A69024	What ▪ that so he might deliver our Soules out of Hell?
A69024	What''s that?
A69024	What''s that?
A69024	What''s the barke, when the pith and marrow is gone?
A69024	What''s this?
A69024	What, are you that man, that may doe thus ▪ And will you doe thus?
A69024	What, but a miserable life?
A69024	What, by a blind Faith?
A69024	What, did these hypocriticall Pharisees ● lay Zacharias, which was many hundred yeares before?
A69024	What, have they this Faith given them of God, and is the Holy Ghost the Sole Infuser of it, or any Infuser of it at all?
A69024	What, men of low degree, vanity?
A69024	What, more Bonds and Fetters yet for thee, poore Church of England?
A69024	What, neither perswade, nor practise Persecution, no not in the least?
A69024	What, not living, when the spirit of Truth breaths in it?
A69024	What, nothing but absurd and sencelesse contradictions with you?
A69024	What, such as to avoyd confusion?
A69024	What, such, so weighty, so many things lye upon your weake shoulders?
A69024	What, to hasten you to Judgement?
A69024	What, what weighty things hath this mighty Apostolicall Man lying upon him?
A69024	What, will you force a Peace against Truth, by an Authorised errour?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	What?
A69024	When it hath lost not onely the barke, but the pith of Christs Church; being all rotten within?
A69024	When was this necessity then of an Ordine primus, to avoyd confusion?
A69024	When yet this, That the Scripture is the word of God, is by your own expresse Confession, one of the greatest Principles of beliefe?
A69024	When?
A69024	Whence then hath your Generall Councels this power?
A69024	Where was your Church?
A69024	Where, I pray, hath Christ so instituted?
A69024	Wherefore?
A69024	Wherein wise?
A69024	Wherein?
A69024	Wherin?
A69024	Wheron will you then hang the Credit of the Scripture?
A69024	Wherupon is this inferred?
A69024	Whether for the Elect onely, in Gods Purpose, Account, Appointment, Acceptance: or universally for all men, Elect and Reprobate?
A69024	Which of these( trow you) was the honester Woman?
A69024	Whither shall she goe in all her doubts?
A69024	Whither then?
A69024	Who hath troubled the Fountain?
A69024	Who is offended and I burn not?
A69024	Who is that?
A69024	Who is this, that darkeneth Councell by words without knowledge?
A69024	Who shall else be the Umpier?
A69024	Who the Indifferent Iudge?
A69024	Who the Third?
A69024	Who then shall be against us?
A69024	Who?
A69024	Who?
A69024	Who?
A69024	Who?
A69024	Why but there?
A69024	Why did you not disswade?
A69024	Why did you not enterpose?
A69024	Why did you not relieve them, when upon Petition to the King, they were referred to you?
A69024	Why miserable, when Christ Commands it?
A69024	Why my Lord can not your zeale be patient a while, till Time fit the Places?
A69024	Why pluckest thou not thy right hand out of thy bosome?
A69024	Why should you not?
A69024	Why so?
A69024	Why so?
A69024	Why so?
A69024	Why then doe you not cast out that Leprous woman, and* Shut the doore upon her?
A69024	Why then may not the Pope Governe the whole by his Curates, as you doe all England by your Curates?
A69024	Why then preach you no oftner?
A69024	Why then( say you) Doe I not beleeve the Article of Christs Descent into Hell?
A69024	Why then, what''s wanting?
A69024	Why, do you call them factious words, because they are As the word of God?
A69024	Why, my Lord, what say you to all the reform ● d Churches beyond the Seas?
A69024	Why, was David stung by the true Church and Children of GOD, which you compare to a Hive of Bees?
A69024	Why, what Bees doe sting you?
A69024	Why, what Settlement?
A69024	Why, what works, what effects doth it produce?
A69024	Why, wherein differeth the Church of England, from that of Rome in Church- Government?
A69024	Why?
A69024	Why?
A69024	Will Christ( trow you) aporove that for decent in his Spouse ▪ which is the Whores Fashion?
A69024	Will not these Examples, terrifie all other Churches in England?
A69024	Will you be content but to make tryall of your selfe in this Case?
A69024	Will you be pleased to take a Fooles Counsell?
A69024	Will you be such honest Governours, as you will not go beyond Christs Law- books, the Scriptures?
A69024	Will you give me leave to tell you my Opinion?
A69024	Will you have a particular Article of Christs descent into Hell, and shall you not need another Article for his Ascent out of Hell againe?
A69024	Will you not allow to the Conscience of the first as good Law, as you doe to the two last?
A69024	Will you put your faith and Religion to the tryall of the most intire and upright J ● ry, the Twelve Apostles?
A69024	Will you say, he went to triumph over the Devil in his owne D ● nne?
A69024	Will you say, his Soule went thither to suffer?
A69024	Will you tell us there is no such thing written in the Scripture, That true Beleevers may have assurance of their owne Salvation?
A69024	Wilt thou forget the Congregation of thy poore for ever?
A69024	Wilt thou therfore proceed to judge the whole Land for these things?
A69024	With Jesuites?
A69024	With whom?
A69024	Woe unto them that seek deep to hide their councel from the Lord, and their works are in the darke, and they say who seeth us: And who knoweth us?
A69024	Would an English Protestant then know, where his Church was before Luther?
A69024	Would ever any man have spoken thus, that had not first bid adieu ● o common Sense, Reason, Judgement?
A69024	Would the sight of it exempt them from at least externall obedience, being once defined in that your Synod?
A69024	Would they herein have any respect to Christian liberty, or Christs Prerogative?
A69024	Would you account or call Rome a true Church, if she had not her Priesthood?
A69024	Ye Serpents, ye generation of Vipers, how can ye escape the damnation of hell?
A69024	Ye?
A69024	Yea and 100 Prophets of the Lord more, whom good Obadiah hid in a Cave, and fed with bread and water, and so preserved them from Iezebels fury?
A69024	Yea and Foundations both of Faith, and Good Manners?
A69024	Yea and all the Prophets, whom the Lord sent, were they not persecuted by the State, and Court of Israel?
A69024	Yea what not?
A69024	Yet what strength in Ceremonies, so weake in themselves, as you seem to acknowledge, when you Say, God knowes?
A69024	You can say, Who is offended at my Cerimonies, and I burn not with zeale against that man, till I have consumed?
A69024	You think?
A69024	Your Lordship?
A69024	Your oppressing and burthening their Consciences with more and more Romish rites and Ceremonies?
A69024	Your own vain profession, and practises proclaime you to be folly it selfe, set in great dignity?
A69024	Zeale, what sayst thou?
A69024	a Clergy man?
A69024	and Till the Spirit of God move the heart of man, he can not beleeve?
A69024	and how?
A69024	and men of high degre a lye?
A69024	and so whence her Testimony the Credit, to be of that absolute necessity to bring men to beleeve the Scripture to be the word of God?
A69024	but how, better?
A69024	elegkos, an evidence?
A69024	enough, and more then enough?
A69024	is it not your Catholicke Churches Representative?
A69024	much lesse with the direct and expresse immediate solemn sanctification of that day, commanded in that Fourth Commandement?
A69024	or to a man newly entring upon the Faith?
A69024	or what their bad nets?
A69024	such words as become ‡ Sound Doctrine?
A69024	to paint a mans head standing upon a Horses neck?
A69024	was all the world then drowned in a Deluge of Atheisme and Infidelity?
A69024	was it not because you took not with you for your guide, the Tradition of the present Church?
A69024	what do I find saluting me in the very front of your next page?
A69024	what effusion of their innocent blood?
A69024	what oppression of the Gospell?
A69024	what persecution of thy Ministers?
A69024	when wilt thou arise, and have mercy upon Sion?
A69024	when your Charity will be found to be deadly hatred against the soule of that silly ignorant Papist?
A69024	with whom?
A69024	yea or perhaps to a doubter, or weakling in the Faith?
A69024	† How is the faithfull City become an Harlot?
A69024	‡ Did not death come upon all men, in asmuch as all men had sinned?
A69024	‡ It is expedient for you that I goe away: ‡ who sits at Gods right hand: § whom the heavens must receive, till his coming againe?
A69024	‡ Will you professe you know God, and in works deny him?
A69024	‡ Ye Fooles and blind: whether is greater the gift, or the Altar, that sanctifieth the gift?
A69024	● ut what of these your worthy divines?