trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
early english books	230
english books online	184
in the world	148
text creation partnership	138
based on the	138
it is a	132
and in the	105
marked as illegible	92
represented either as	92
either as utf	92
characters represented either	92
keying and markup	92
the nature of	87
i know not	83
it is the	81
there is no	79
i pray you	79
out of the	79
i will not	72
i would not	71
of the world	70
the life of	64
nature of the	63
for feare of	62
a kinde of	62
a world of	62
a number of	62
let me tell	61
to make a	60
according to the	59
the loue of	59
and are to	59
there was a	58
what is the	57
of such a	57
are to be	56
hee is the	56
the honour of	56
i will tell	56
that in all	55
that can be	53
but in the	53
and yet i	52
will tell you	52
all the world	51
i would i	51
the ioy of	50
returned to the	48
the grace of	48
is but a	48
for their own	48
can be made	47
of time and	47
were sent to	47
there are a	47
me tell you	47
to a limit	47
is the greater	47
record of the	47
i will leaue	47
sampled and proofread	47
are a number	47
edition of the	47
the true nature	47
true nature of	47
and therefore of	47
available at the	46
and oxford and	46
filling in of	46
was enhanced and	46
tcp project was	46
was proofread for	46
selection was based	46
proofread for accuracy	46
have been transformed	46
support to the	46
on the new	46
the filling in	46
or later edition	46
the usual project	46
and linked to	46
all likelihood such	46
sometimes a second	46
were corrected where	46
errors will remain	46
was divided into	46
usual project restraints	46
a partnership between	46
encoded and linked	46
accordance with level	46
was a compelling	46
publisher proquest to	46
the encoding was	46
of the tei	46
never have been	46
to critical editions	46
given to their	46
print record of	46
up to a	46
the keyers to	46
quantities of textual	46
readable characters will	46
aware of the	46
linked to page	46
terms of creative	46
use these texts	46
or elements to	46
of creating the	46
of works in	46
the process of	46
created during phase	46
converting tcp files	46
illegibles were encoded	46
the image sets	46
qa standards were	46
overall quality of	46
general aim of	46
assumptions that can	46
the publisher proquest	46
released into the	46
is a partnership	46
where possible up	46
was chosen if	46
published by proquest	46
at the text	46
keyboarded and encoded	46
that due credit	46
the first edition	46
in all likelihood	46
opposed to critical	46
texts have been	46
to page images	46
corrected and characters	46
be aware of	46
assigned for keying	46
online text creation	46
reviewed and edited	46
the text can	46
i text is	46
produce large quantities	46
known extent have	46
compelling reason to	46
text encoding initiative	46
carried out by	46
and attribution is	46
while the overall	46
with level of	46
transcription and basic	46
are available at	46
accuracy and those	46
page images in	46
chosen if there	46
be marked as	46
for commercial purposes	46
companies for transcription	46
of tcp data	46
was intended to	46
the work described	46
of gaps by	46
tcp aimed to	46
new cambridge bibliography	46
illegible were corrected	46
by user contributors	46
chose to create	46
changes to facilitate	46
for an anonymous	46
gaps by user	46
selection was intended	46
therefore chose to	46
or text strings	46
the institutions providing	46
text selection was	46
of the print	46
encoded texts based	46
in libraries guidelines	46
proquest page images	46
providing financial support	46
and those which	46
and encoded edition	46
with changes to	46
bear in mind	46
of michigan and	46
partnership between the	46
out by editorial	46
take and use	46
create accurately transcribed	46
then their works	46
is given to	46
guidelines are available	46
understanding these processes	46
been looked at	46
tcp is to	46
instances per text	46
were returned to	46
characters marked as	46
lincoln and northwestern	46
by the institutions	46
notably latin and	46
editions of a	46
project have been	46
image sets were	46
the public domain	46
attribution is given	46
universities of michigan	46
and characters marked	46
a second or	46
oxford and the	46
mind that in	46
data is very	46
via their early	46
first editions of	46
did not meet	46
about the data	46
was based on	46
be made about	46
included and sometimes	46
of instances per	46
those which did	46
any remaining illegibles	46
to create accurately	46
can now take	46
simplify the filling	46
to the terms	46
or tei g	46
text with mnemonic	46
users should be	46
issued variously as	46
their own purposes	46
in of gaps	46
for keying and	46
the new cambridge	46
cambridge bibliography of	46
or corrected and	46
texts created during	46
over a wide	46
in oxford and	46
all without asking	46
to the early	46
of every monographic	46
encoded text transcribed	46
should bear in	46
is available for	46
usually the first	46
proquest to create	46
the general aim	46
the universities of	46
have been released	46
text strings within	46
some errors will	46
the tei in	46
domain as of	46
unicode or text	46
by a tcp	46
of subject areas	46
is very good	46
their early english	46
of creative commons	46
standards were returned	46
aimed to produce	46
distributed and performed	46
process of creating	46
the text encoding	46
was then carried	46
variety of subject	46
books online text	46
elements to simplify	46
structural encoding based	46
encoding based on	46
a tcp editor	46
at by a	46
or lossless xml	46
files to tei	46
a compelling reason	46
teams in oxford	46
a works in	46
tcp data is	46
encode one copy	46
remain and some	46
text is available	46
encoded edition of	46
request that due	46
possible up to	46
university of nebraska	46
this phase i	46
of known extent	46
into the public	46
the print record	46
work described above	46
latin and welsh	46
limit of instances	46
of the period	46
published between and	46
english were prioritized	46
and some readable	46
available in eebo	46
copies of the	46
tcp assigned for	46
creation partnership web	46
images scanned from	46
texts were encoded	46
accurately transcribed and	46
for transcription and	46
tcp files to	46
been released into	46
between the universities	46
likelihood such instances	46
corrected where possible	46
aim of eebo	46
tei in libraries	46
of the project	46
of the texts	46
partnership web site	46
number of works	46
into two phases	46
creating the tcp	46
coded from proquest	46
any assumptions that	46
if there was	46
remaining illegibles were	46
the project have	46
will be marked	46
mainly structural encoding	46
made about the	46
each text was	46
financial support to	46
keying companies for	46
bibliography of english	46
gap elements of	46
variously as sgml	46
users should bear	46
later edition of	46
reason to do	46
for accuracy and	46
and coded from	46
anyone can now	46
respectfully request that	46
will remain and	46
keyers to be	46
wide variety of	46
as gap s	46
whichever is the	46
sent to external	46
to external keying	46
of the process	46
by university of	46
the terms of	46
phase of the	46
quality of tcp	46
which did not	46
reflect the true	46
strings within braces	46
to the keyers	46
on the text	46
tei g elements	46
been issued variously	46
of english literature	46
ascii text with	46
processed by university	46
textual data within	46
will never have	46
placeholder characters or	46
looked at by	46
and encoded texts	46
quality assurance was	46
above is co	46
some readable characters	46
oxford and michigan	46
public domain as	46
owned by the	46
encoding was enhanced	46
edition of a	46
the texts have	46
enhanced and or	46
p using tcp	46
mnemonic sdata character	46
a wide variety	46
to be redone	46
markup guidelines are	46
to produce large	46
and markup guidelines	46
to range over	46
proquest via their	46
works in other	46
work was chosen	46
using tcp tei	46
editorial teams in	46
were encoded and	46
on the image	46
have been issued	46
and basic encoding	46
available for reuse	46
elements of known	46
to create diplomatic	46
described above is	46
to their original	46
texts for their	46
meet qa standards	46
of any assumptions	46
phase i text	46
as illegible were	46
we respectfully request	46
second or later	46
the text creation	46
between and available	46
michigan and oxford	46
should be aware	46
the texts were	46
created by converting	46
text can be	46
external keying companies	46
even for commercial	46
and or corrected	46
and available in	46
tei p using	46
unicode or tei	46
to simplify the	46
is to encode	46
the tcp texts	46
a limit of	46
image sets published	46
and markup reviewed	46
and xml conversion	46
or for an	46
the care of	46
this keyboarded and	46
sets published by	46
into placeholder characters	46
to do so	46
range over a	46
images in accordance	46
if an author	46
kb of xml	46
make clear that	46
assurance was then	46
markup reviewed and	46
then carried out	46
create diplomatic transcriptions	46
by converting tcp	46
restraints of time	46
pfs batch review	46
scanned from microfilm	46
and sometimes a	46
works in english	46
in other languages	46
been transformed into	46
and the publisher	46
intended to range	46
due credit and	46
and therefore chose	46
processes should make	46
have been looked	46
but we respectfully	46
and use these	46
of textual data	46
as opposed to	46
project was divided	46
these processes should	46
data within the	46
to tei p	46
such instances will	46
should make clear	46
of a works	46
text was proofread	46
works are eligible	46
the overall quality	46
keyed and coded	46
an anonymous work	46
to facilitate morpho	46
their original source	46
not meet qa	46
these texts for	46
iv tiff page	46
of the work	46
their works are	46
although there are	46
language title published	46
therefore of any	46
in english were	46
characters will be	46
eligible for inclusion	46
institutions providing financial	46
can be copied	46
transcribed and encoded	46
as of january	46
extent have been	46
during phase of	46
without asking permission	46
large quantities of	46
a work was	46
text and markup	46
to encode one	46
in accordance with	46
were encoded as	46
text transcribed from	46
of each text	46
are eligible for	46
of a work	46
now take and	46
by editorial teams	46
transformed into placeholder	46
within the usual	46
the early english	46
divided into two	46
title published between	46
encoded as gap	46
tcp is a	46
by proquest via	46
every monographic english	46
sdata character entities	46
credit and attribution	46
time and funding	46
appears in ncbel	46
with mnemonic sdata	46
in mind that	46
from proquest page	46
characters or elements	46
level of the	46
instances will never	46
to reflect the	46
texts based on	46
sets were sent	46
project restraints of	46
tiff page images	44
hee is a	44
would i were	44
yet i would	44
and he that	44
at his shop	43
out of his	43
it may be	43
that i haue	43
i pray thee	42
and for the	41
of all the	41
on the earth	41
if it be	41
of the earth	40
she is the	40
the cause of	40
a letter of	40
and in his	40
estc s this	39
the power of	39
to the reader	39
s this keyboarded	39
the heart of	39
to see the	39
he is a	39
as it were	39
a stc estc	38
original in the	38
the death of	38
stc estc s	38
to be a	38
the course of	37
that in the	37
and all the	37
reproduction of the	36
the hope of	36
of the original	36
the comfort of	36
of a good	36
i would be	36
as i haue	36
the original in	36
that will not	35
and i will	34
i had rather	34
a kind of	34
the vertue of	34
is the best	33
as it is	33
of my loue	33
the glory of	33
an honest man	33
with such a	32
i haue heard	32
and therefore i	32
there are foure	32
it is now	32
the state of	31
know not what	31
in all the	31
to be sold	31
in the country	31
the eye of	31
he is the	31
that hath no	31
i hold it	30
of the best	30
is it not	30
the seruice of	30
but he that	30
to tell you	29
the signe of	29
the day of	29
for my selfe	29
and for my	29
not a little	29
i were a	29
not to be	29
in the meane	29
the way to	28
the young prince	28
and for his	28
the losse of	28
and hee that	28
it is not	28
for it is	28
if he be	28
the rules of	27
he that is	27
to the world	27
of thy mercie	27
will not be	27
the lord of	27
he may be	27
signe of the	27
and from the	27
the shame of	27
the meane time	27
in such a	27
what shall i	27
heauen and earth	26
the time of	26
which is the	26
is good for	26
of his loue	26
be not angry	26
is in the	26
and to the	26
if she be	26
in the heauens	26
at the signe	26
be sold at	26
if you will	26
the blessing of	26
to thinke of	25
huntington library and	25
of a man	25
of the same	25
by nicholas breton	25
and art gallery	25
library and art	25
the height of	25
be glad to	25
of the soule	25
when they are	25
to see a	25
i thanke you	25
a man of	25
that all the	25
i care not	24
the fruit of	24
to speake of	24
take heed of	24
in this world	24
the world is	24
it was my	24
the truth of	24
shee is the	24
blessed lord of	24
sold at his	24
and with the	24
but if you	24
the hearts of	24
not how to	24
the light of	24
no man must	24
but for the	24
as i can	24
the spirit of	24
the wisdome of	24
hee that doth	24
the blessed lord	23
is to be	23
imprinted at london	23
the henry e	23
the glorie of	23
is full of	23
but in a	23
that there is	23
of his owne	23
that i may	23
it is no	23
of thy holy	22
for such a	22
hee that will	22
and with a	22
in the henry	22
the substance of	22
of your good	22
of the law	22
out of a	22
that i am	22
for that i	22
better then a	22
to looke vpon	22
you be not	22
the poore mans	22
may be a	22
the world to	22
to be short	21
in the face	21
is no matter	21
name from stc	21
a wise man	21
i knowe not	21
solde at his	21
know not how	21
he that will	21
if there be	21
to the duke	21
in the court	21
and therefore let	21
it makes the	21
of the minde	21
for want of	21
and by the	21
but as a	21
to take a	21
in the morning	21
so great a	20
and for a	20
that i might	20
of my affection	20
if thou be	20
in it selfe	20
of the spirit	20
so full of	20
the honor of	20
there is a	20
to be solde	20
pray you be	20
but i will	20
if i should	20
it is in	20
to the right	20
and if you	20
all that i	20
he that hath	20
of a little	20
a poore man	19
the hand of	19
of thy grace	19
with a little	19
is like a	19
the greatnesse of	19
the labour of	19
the misery of	19
feare of the	19
for i am	19
the ground of	19
you shall finde	19
in the field	19
that euer was	19
day of doome	19
the hate of	19
early works to	19
and will not	19
in the worlde	19
then in the	19
now for your	19
that i had	19
the sight of	19
a peece of	19
i am not	19
of my soule	19
i feare me	19
of thy loue	18
in the nature	18
and not to	18
that it is	18
in the end	18
the ruine of	18
make much of	18
the delight of	18
to such a	18
as well as	18
that hath a	18
make vse of	18
day and night	18
the word of	18
to play the	18
the pride of	18
i was taken	18
will make a	18
the best of	18
now and then	18
for in the	18
and tell the	17
out of my	17
the goodnes of	17
shall i say	17
and make a	17
but let me	17
of all his	17
the name of	17
to be the	17
if you haue	17
be solde at	17
i am glad	17
the depth of	17
the charge of	17
and not a	17
consideration of the	17
but a little	17
hold it the	17
if you can	17
of the worlde	17
and for your	17
to haue a	17
the vse of	17
out of order	17
you to the	17
as much as	17
running title reads	17
but to the	17
and the poore	17
it is to	17
in the best	17
to heare of	17
for they are	17
of his grace	16
that thou hast	16
and so i	16
what i haue	16
and let the	16
if i could	16
that he had	16
had i wist	16
if you be	16
of the whole	16
that i know	16
of the wise	16
i should be	16
the figure of	16
feare me doomes	16
and what is	16
to doe with	16
is the life	16
of the sea	16
that you haue	16
goe to the	16
but if it	16
i thus conclude	16
and in her	16
in the loue	16
would be glad	16
for a while	16
but if he	16
of my life	16
and if i	16
spi global keyed	16
letter to a	16
me doomes day	16
covantage keyed and	16
at this time	16
and so in	16
but for that	16
and to be	16
for a little	16
tell you a	16
global keyed and	16
of all her	16
looke into the	16
it may bee	16
apex covantage keyed	16
i humbly beseech	15
one of them	15
let him be	15
where there is	15
is such a	15
to the court	15
i must confesse	15
the whole world	15
if a man	15
i haue no	15
to take the	15
for the good	15
i may sing	15
that you will	15
to make an	15
as good as	15
the fruite of	15
of the heart	15
to trouble you	15
and that is	15
of the heauens	15
for your good	15
in a little	15
and so rest	15
was my hap	15
a letter to	15
as if he	15
if they be	15
not what to	15
leaue it to	15
and by his	15
t is no	15
the way of	15
the natures of	15
i leaue you	15
a great deale	15
my loue to	15
it will be	15
tell you what	15
if thou hast	15
would not be	15
there is nothing	15
and if he	15
the end of	15
but it is	15
of the wicked	15
the rule of	15
the young princesse	15
which in the	15
that you are	15
loue of god	15
grace of god	15
the plague of	15
so good a	15
i see you	15
in hope of	15
of all creatures	15
the poore man	15
humbly beseech thee	15
doomes day will	15
the duke feronte	15
of the duke	15
and if thou	15
you shall heare	15
i doubt not	15
and from a	15
but i pray	15
it to your	15
that i will	15
but i hope	15
but by the	15
a piece of	15
and all his	15
will be a	15
i hope to	15
it shall be	15
who was the	15
that hath the	15
to see thee	14
hee that is	14
in this little	14
if you were	14
more worth then	14
with all the	14
that makes the	14
the court of	14
the spirits of	14
in this manner	14
to your good	14
it were a	14
and when i	14
haue a care	14
in which i	14
to goe to	14
and i am	14
aptara keyed and	14
more then i	14
in the way	14
in the ayre	14
a little of	14
i know you	14
of a courtier	14
that i would	14
of his life	14
giue me leaue	14
this is the	14
is better then	14
and in my	14
though it be	14
thou murmure at	14
the second part	14
not this a	14
it be not	14
in loue with	14
a foole to	14
to his owne	14
for i will	14
and of the	14
and if the	14
to a friend	14
commit you to	14
as may be	14
a paire of	14
the greatnes of	14
when it is	14
figure of foure	14
the griefe of	14
to know the	14
that thou art	14
thou be a	14
in the heart	14
i can not	14
of the most	14
i shall be	14
but as i	14
t is a	14
him for his	13
let the world	13
she is a	13
but when the	13
much of the	13
to thy selfe	13
i commit you	13
that hee hath	13
loue is the	13
the praise of	13
no man should	13
when i had	13
such a one	13
the miserie of	13
as i said	13
a dreame of	13
the consideration of	13
the issue of	13
in the earth	13
and so much	13
if i be	13
take heede of	13
heare from you	13
it fell out	13
the notes of	13
and let me	13
be sure to	13
more then a	13
this is vertues	13
of the highest	13
a care of	13
i tell you	13
make an end	13
and in thy	13
in the ioy	13
the terror of	13
for this time	13
the prophet dauid	13
thou shalt be	13
may haue a	13
in the midst	13
since it is	13
that it was	13
but with the	13
that by the	13
for there is	13
in my loue	13
with the prophet	13
is not the	13
loue of the	13
your good fauour	13
let it suffice	13
tell you of	13
care of my	13
i am sure	13
he shall be	13
that no man	13
not in the	13
and for that	13
in the night	13
that may be	13
to be made	13
the worke of	13
the teares of	13
and so to	13
the title of	13
of the lord	13
the compasse of	13
not able to	13
of the clocke	13
that there was	12
for i haue	12
is the true	12
what to say	12
the feare of	12
with a world	12
is a foole	12
my selfe to	12
of thy mercy	12
to come to	12
the least of	12
to make the	12
a man to	12
these are the	12
in my heart	12
a cup of	12
i thinke it	12
a rich man	12
where i will	12
the will of	12
the mercie of	12
god and man	12
but in his	12
of the diuell	12
but with a	12
vse of them	12
and if they	12
the good that	12
let me intreat	12
and the other	12
if thou canst	12
but for my	12
not worth the	12
goe tell the	12
the duke ordillo	12
but i am	12
me a little	12
and cares not	12
doest thou murmure	12
the world may	12
care of your	12
take my leaue	12
for the purpose	12
to a good	12
great deale of	12
the king of	12
to heare the	12
the essence of	12
ioy of my	12
hope of your	12
i would haue	12
but if thou	12
come to the	12
from all such	12
and thou shalt	12
part of the	12
in stead of	12
the thought of	12
in his loue	12
let not the	12
the good of	12
ioy of the	12
and be not	12
nor like a	12
the disgrace of	12
i could not	12
is not a	12
in the true	12
to be so	12
to see you	12
that in their	12
nature of his	12
of the deuill	12
glad to heare	12
and so with	12
too full of	12
for lacke of	12
his shop at	12
xml conversion the	12
in the time	12
let me a	12
she that is	12
the midst of	12
knowes not how	12
and you shall	12
the benefit of	12
for a courtier	12
the beauty of	12
the courses of	12
is a kinde	12
wit and reason	12
will haue a	12
in the sea	12
and though i	12
in the rules	12
it was a	12
and thus much	12
that i could	12
the face of	12
is now the	12
the exercise of	12
as you haue	12
of thy goodnesse	11
not too much	11
of the house	11
till i see	11
at such a	11
the want of	11
god in the	11
in his owne	11
day will be	11
if it were	11
to make vse	11
worthy to be	11
goodnes of god	11
london printed by	11
i will onely	11
for the world	11
god vnto man	11
foure kindes of	11
thou hast a	11
the fauour of	11
i began to	11
rest as i	11
is he not	11
what is most	11
the mercy of	11
it is so	11
fit for the	11
what it is	11
to laugh at	11
is a good	11
is the grace	11
while in the	11
the subiect of	11
the olde man	11
the abuse of	11
with my selfe	11
if he can	11
of the poore	11
and a good	11
is it possible	11
the sonne of	11
the faith of	11
if it bee	11
i praie thee	11
the iudgement of	11
make a man	11
the shadow of	11
to see how	11
to him that	11
and such a	11
i haue sent	11
the sunne is	11
of the sunne	11
of her loue	11
creature in the	11
the heart to	11
the rich mans	11
the soule to	11
the hurt of	11
it with a	11
of a king	11
what are the	11
and if it	11
i haue read	11
the soules of	11
knowe not what	11
is not so	11
speake of the	11
of my heart	11
of a friend	11
but t is	11
at the doore	11
what became of	11
but of the	11
which is a	11
murmure not at	11
you will not	11
in a common	11
there is none	11
and how to	11
i haue receiued	11
out of it	11
i loue you	11
to fill the	11
and such as	11
to enter into	11
i praie you	11
it is but	11
to shew the	11
and like a	11
she shewes the	11
let it be	11
me tell thee	11
him to his	11
one of these	11
indignitie of man	11
hearts of the	11
the corruption of	11
is the most	11
i leaue it	11
him for a	11
the maiestie of	11
and is not	11
if he haue	11
word of god	11
in thy mercie	11
in all his	11
the god of	11
to talke of	11
the fall of	11
that i was	11
him in his	11
may hap to	10
the patience of	10
made him this	10
a friend to	10
a man may	10
that can not	10
to the almightie	10
when that a	10
of my fortune	10
to be in	10
then doe i	10
what thou hast	10
to his wife	10
if that thou	10
is but the	10
so vile a	10
is not to	10
with all his	10
in y e	10
the perfection of	10
murmure at the	10
his heart is	10
the oyle of	10
of thy selfe	10
what is a	10
there be any	10
iudge of the	10
gloria in excelsis	10
the image of	10
of the faithfull	10
to finde the	10
aboue all things	10
a foole that	10
out of loue	10
is not worth	10
and that a	10
by the hand	10
them in their	10
the world with	10
of all that	10
but for a	10
worse then nothing	10
i will thus	10
will not let	10
be troubled with	10
the condition of	10
it makes a	10
a little time	10
and to his	10
the shape of	10
to a better	10
to make her	10
may be to	10
that he is	10
i haue done	10
so would i	10
into the garden	10
into such a	10
the passion of	10
in respect of	10
the ioyes of	10
may sing to	10
thou canst not	10
for he that	10
comfort of the	10
losse of time	10
let me say	10
for a good	10
hoping that you	10
let me aske	10
olivia bottum sampled	10
they are the	10
and all that	10
shall not be	10
in the aire	10
the ilandes of	10
i will speake	10
he will not	10
as in the	10
in excelsis deo	10
will neuer be	10
was taken for	10
and earth deliuer	10
a pot of	10
let me heare	10
except it be	10
and if a	10
haue sent you	10
i rest as	10
i wil not	10
to good purpose	10
he is not	10
in a courtier	10
with the best	10
a gaine of	10
you a little	10
the beautie of	10
for iohn browne	10
to vse it	10
he is in	10
in the life	10
of a kingdome	10
blessing of the	10
it is written	10
in my purse	10
but to be	10
to bee a	10
his shop in	10
of the common	10
now for the	10
be beholding to	10
and therefore if	10
yet in the	10
the crowne of	10
out of doores	10
conclude of it	10
thou shalt see	10
so that i	10
or indignitie of	10
my good will	10
be spoken of	10
when he is	10
hee knowes not	10
as i finde	10
of this world	10
and the sunne	10
grace in the	10
bottum text and	10
if he had	10
in his heart	10
is the worst	10
i am no	10
a good wit	10
for iohn wright	10
any thing that	10
bottum sampled and	10
that you can	10
of all good	10
i will make	10
earth deliuer me	10
the rest of	10
to leaue the	10
if he were	10
and makes the	10
which if it	10
an olde mans	10
cares not how	10
out of her	10
olivia bottum text	10
to make his	10
and do not	10
if there bee	10
was not this	10
may be the	10
in the highest	10
the humour of	10
that is the	10
to thy glory	10
your very louing	9
then to be	9
and an other	9
soules of the	9
of my selfe	9
heart of loue	9
in the sight	9
thou wilt murmure	9
an absurdum in	9
in his head	9
is worthy of	9
the world can	9
to my selfe	9
lord of heauen	9
the vilenesse of	9
of the first	9
quoth the olde	9
of the almightie	9
to see that	9
to the worlde	9
i am perswaded	9
man is the	9
and in all	9
him out of	9
what is good	9
on this earth	9
for when the	9
hope of my	9
there be a	9
notes of a	9
with these wordes	9
the strength of	9
shee is a	9
murmure at his	9
as if they	9
according to his	9
in all things	9
i will haue	9
the happinesse of	9
sing to thy	9
in a woman	9
are so many	9
i do not	9
that they are	9
the sorrowes of	9
please you to	9
of nothing but	9
at his house	9
be out of	9
the helpe of	9
the world doth	9
and will be	9
so till i	9
in his place	9
i will take	9
compiled by nicholas	9
as well in	9
the excellencie of	9
i shall bee	9
part of his	9
yours as you	9
it to the	9
and the ioy	9
and so leauing	9
to giue a	9
but in thy	9
a decorum in	9
seruice to your	9
i haue reason	9
leaue thee to	9
but in that	9
a packet of	9
and the life	9
that the world	9
in the course	9
i doe not	9
care not for	9
they may be	9
that with the	9
to liue in	9
for then doe	9
him by the	9
the spoile of	9
as you may	9
no doubt but	9
that thou be	9
and was not	9
trouble you with	9
make a gaine	9
wilt murmure at	9
you with a	9
dreame of a	9
i wish you	9
to thinke on	9
is the cause	9
of an honest	9
to make you	9
the world in	9
vs in the	9
i will returne	9
t is not	9
the force of	9
for thy selfe	9
so in the	9
there was no	9
as i could	9
hath made me	9
but if i	9
is a kind	9
and haue a	9
hope of thy	9
in spight of	9
thee to the	9
of his soule	9
so much for	9
me thought i	9
to seeke the	9
i should haue	9
it is an	9
made her this	9
as you know	9
that with a	9
is in a	9
to note the	9
that she is	9
to gather wealth	9
life of the	9
and i hope	9
let this suffice	9
to see his	9
when they haue	9
onely in the	9
no more then	9
a time of	9
they are but	9
that doth the	9
in the seruice	9
the ioye of	9
him of his	9
a good mind	9
greatnesse of his	9
that he hath	9
to the deuill	9
of the day	9
i meane to	9
and it is	9
let me not	9
taken for a	9
much touching the	9
with the world	9
or at least	9
what i am	9
in the care	9
the duke of	9
to make my	9
a little more	9
was but a	9
things to be	9
in his mercie	9
the fruites of	9
of the soules	9
with a few	9
the worlde to	9
i may not	9
to be as	9
in the same	9
patience is a	9
to thinke that	9
a matter of	9
that is not	9
of your owne	9
the malice of	9
that i should	9
would you not	9
and so a	9
to leaue his	9
the trouble of	9
the sorrow of	9
that might be	9
to be spoken	9
substance of the	9
to the nature	9
how to vse	9
that hee had	9
and not be	9
take a little	9
ten to one	9
a young man	9
thee to thy	9
i should not	9
thus much for	9
of their liues	9
i loue not	9
if thou bee	9
feare of god	9
knowledge of the	9
say no more	9
of many a	9
to shew his	9
the labours of	9
that to the	9
and in a	9
and my selfe	8
is like to	8
to be too	8
a seruant of	8
i beseech you	8
all things to	8
i haue written	8
you may see	8
and the good	8
and leaue the	8
at the heart	8
little of the	8
the british library	8
it keepes the	8
and makes a	8
is not for	8
for all the	8
of all my	8
to liue to	8
and more then	8
the breath of	8
and that my	8
to be an	8
in the power	8
substance of my	8
or like a	8
how canst thou	8
heard my father	8
thy selfe to	8
my opinion of	8
in the humilitie	8
are full of	8
of all goodnesse	8
and therefore in	8
thou shalt finde	8
quite out of	8
where all the	8
and he will	8
an end of	8
to them that	8
is a great	8
but if she	8
i was mistaken	8
thee tell me	8
the varietie of	8
to see their	8
when he hath	8
which was the	8
to looke on	8
huber text and	8
and bid the	8
touching the consideration	8
she that can	8
heart of a	8
so out of	8
will leaue them	8
many are the	8
that he may	8
for the seruice	8
a young mans	8
that which is	8
the tryall of	8
the secrets of	8
a tale of	8
a sight of	8
of my soules	8
as i found	8
i hope it	8
be full of	8
the reach of	8
i haue taken	8
one of his	8
to fall into	8
the knowledge of	8
the assurance of	8
to your selfe	8
a little to	8
the booke of	8
i thank you	8
out of thy	8
howsoeuer it be	8
kinde of diuell	8
to the sea	8
the beginning of	8
the spirit in	8
let mee tell	8
and i would	8
to the poore	8
nature of my	8
liue for euer	8
let him take	8
let him not	8
in the british	8
spirits of the	8
to the market	8
that he should	8
though i am	8
till he haue	8
into the world	8
and loue is	8
if i were	8
the limits of	8
him as a	8
thought i saw	8
by all the	8
them to the	8
she that doth	8
an enemie to	8
to giue him	8
your louing friend	8
of too much	8
of that which	8
of the almighty	8
the peace of	8
and how the	8
let him goe	8
too much of	8
a place of	8
he is like	8
murmures at the	8
and all is	8
haue thought good	8
to the same	8
the mother of	8
man in the	8
i saw a	8
him to the	8
i hope you	8
way to the	8
thus conclude of	8
the wisedome of	8
not a kinde	8
t is the	8
too high for	8
as i am	8
there is little	8
the humilitie of	8
huber sampled and	8
of the other	8
which i haue	8
of your selfe	8
he shall haue	8
him in the	8
of the bible	8
a slaue to	8
the pleasure of	8
such is the	8
wisdome of god	8
the duke his	8
in a glasse	8
a blessing of	8
thus much touching	8
of the field	8
that i can	8
and all in	8
of heauen and	8
all in the	8
shop at the	8
one of the	8
of doome is	8
in the height	8
for the better	8
to the lord	8
to haue it	8
be in loue	8
castles in the	8
and how it	8
not the least	8
he hath no	8
i hope will	8
in the hearts	8
in the church	8
of your fauour	8
and with his	8
with that the	8
be the better	8
and not the	8
of the eternall	8
with all my	8
you with the	8
if it please	8
the fortune of	8
hope the best	8
i am to	8
i were the	8
to heare a	8
hee is not	8
be worth the	8
but as it	8
in the vertue	8
what to doe	8
the due of	8
of this age	8
that he was	8
crossing of proverbs	8
for my comfort	8
the sound of	8
letter of a	8
and then to	8
of it selfe	8
as i may	8
to be had	8
and take the	8
i said before	8
shall be the	8
no more to	8
and such like	8
in the faith	8
such kinde of	8
the horror of	8
with as much	8
of the elect	8
no matter of	8
blessing of thy	8
leaf is blank	8
in the fire	8
feare of a	8
for they will	8
neere vnto the	8
i pray god	8
how i was	8
a letter from	8
be in the	8
i thinke you	8
not worth a	8
but of a	8
are to bee	8
who would not	8
vp and downe	8
of gods grace	8
the admiration of	8
and loue the	8
liues in the	8
the folly of	8
hold it a	8
the next was	8
nature of man	8
in prayer for	8
as my selfe	8
a seruant to	8
for nothing but	8
a feeling of	8
they haue no	8
in the sunne	8
for all his	8
is a decorum	8
that he will	8
if thou wilt	8
my soule in	8
is like the	8
set downe in	8
the inspiration of	8
the young man	8
and when they	8
for though i	8
as if the	8
the eie of	8
lord of all	8
to be loued	8
in the water	8
loue in the	8
of his fortune	8
as you see	8
must not be	8
shewes him there	8
of the spirits	8
would be a	8
and for thy	8
with a modest	8
thou hast made	8
in the garden	8
but if your	8
in the hope	8
but as the	8
she shewes him	8
me out of	8
the eies of	8
when that the	8
they be not	8
a foole of	8
the study of	8
the musicke of	8
of his fathers	8
from such a	8
worth the hearing	8
for feare the	8
the heart that	8
but like a	8
not to bee	8
the danger of	8
of his holy	8
would make a	8
and at the	8
haue such a	8
and to bee	8
to make him	8
and shall not	8
that he would	8
that a man	8
i be not	8
or in the	8
i loue thee	7
till it be	7
name of a	7
because it is	7
for a great	7
labours of the	7
him to be	7
and would not	7
comfort of thy	7
that for a	7
it is more	7
xml conversion a	7
her life is	7
must needs be	7
they are too	7
and when the	7
for a better	7
he is wise	7
bee the better	7
there is not	7
is no such	7
and if his	7
of loue with	7
of so much	7
a king in	7
the glasse of	7
man out of	7
thought good to	7
i may be	7
be sure of	7
that makes a	7
in as much	7
the next morning	7
i thinke i	7
master of the	7
be free from	7
and no man	7
is most in	7
thanke you for	7
the venome of	7
in the minde	7
shee hath a	7
i know thou	7
then i can	7
of loue to	7
my good friend	7
for a time	7
of them that	7
you would not	7
will be the	7
an honest heart	7
my poore heart	7
as though she	7
that such a	7
the curse of	7
sauiour in the	7
the last leaf	7
the heate of	7
care of thy	7
the bottome of	7
ioy of thy	7
well as i	7
doe i feare	7
lacke of wit	7
whom thou hast	7
going to the	7
so long as	7
in the house	7
he that makes	7
the poyson of	7
in what i	7
to be considered	7
you may finde	7
ocm this keyboarded	7
not be angry	7
me intreat you	7
man that hath	7
a long tale	7
is the greatest	7
i had not	7
in any case	7
when he was	7
the least part	7
the actions of	7
it not better	7
nor make a	7
so is the	7
so much as	7
but not of	7
to pray for	7
and liue with	7
and to make	7
can neuer be	7
out of measure	7
hath made a	7
by your leaue	7
that shall neuer	7
you shall find	7
to heare from	7
of a noble	7
of more worth	7
you let me	7
his house in	7
all in one	7
and care not	7
a good conscience	7
glad of it	7
at the least	7
thy holy spirit	7
is a vertue	7
all too late	7
i take my	7
to make me	7
of no importance	7
too long vpon	7
what say you	7
to thinke vpon	7
my heart to	7
the desert of	7
that will passe	7
ere it be	7
so much of	7
to little purpose	7
for that time	7
to be at	7
as in a	7
of god and	7
seruice to the	7
the burthen of	7
me aske you	7
may be worth	7
pray thee tell	7
many a one	7
and his answere	7
after he had	7
to the almighty	7
by this bearer	7
and all her	7
i may haue	7
not if they	7
will you not	7
heart and soule	7
that hath his	7
a common wealth	7
king of kings	7
then i will	7
must haue a	7
will speake of	7
put to sea	7
my hap to	7
it please you	7
shee that is	7
would i be	7
the infection of	7
to heare it	7
the reward of	7
in the state	7
knowes not what	7
fall into a	7
this is vertue	7
of the water	7
by the way	7
and wilt thou	7
after that i	7
a greater matter	7
of the parish	7
as well of	7
the price of	7
that you shall	7
not to trouble	7
all the good	7
and the young	7
he not a	7
of the country	7
and put together	7
no pleasure in	7
this is all	7
as to make	7
the sea is	7
in the law	7
of his mercie	7
to your patience	7
no further then	7
his shop neere	7
of the night	7
if you bee	7
if she can	7
is the ioy	7
death of the	7
when all the	7
at the first	7
say with the	7
to be thought	7
but for his	7
wisdome of the	7
i haue had	7
as mine owne	7
might be a	7
of that grace	7
and i shall	7
man in his	7
would be loath	7
in the darke	7
thou art not	7
i am sorie	7
doe with it	7
is the shame	7
you of a	7
seruice of the	7
are foure things	7
rules of grace	7
till they be	7
you haue made	7
it were not	7
and tell me	7
pot of ale	7
in his grace	7
of the flesh	7
and is the	7
be with you	7
neuer can be	7
is ready to	7
there are many	7
in the honour	7
no more of	7
the first leaf	7
should not be	7
doth not the	7
a part of	7
the direction of	7
in regard of	7
goe to schoole	7
and therefore not	7
the secret of	7
the sence of	7
honour in the	7
i cannot but	7
of the gun	7
not if i	7
it is too	7
out of your	7
to be with	7
the sunne to	7
to bring them	7
for them that	7
diuell vnto man	7
so farre from	7
may the better	7
the head of	7
if all the	7
the wise man	7
but a foole	7
his life is	7
in thy loue	7
not of the	7
am glad to	7
the treasure of	7
and which is	7
i heare from	7
to kill a	7
and his death	7
not if the	7
no feare of	7
she made the	7
that you may	7
a great way	7
i haue thought	7
long to be	7
the minde of	7
let me be	7
and where the	7
that thou wilt	7
of god vnto	7
in my selfe	7
but all in	7
but tell me	7
of lacke of	7
i should tell	7
the paradise of	7
a spirit of	7
when i haue	7
through the world	7
that giues the	7
of his goodnes	7
the whole worlde	7
with these words	7
with too much	7
i haue not	7
t is his	7
is able to	7
be at the	7
in the whole	7
if that thy	7
of mine owne	7
by reason of	7
all is well	7
with a good	7
more then that	7
they are not	7
gathered out of	7
why would you	7
where it is	7
let me see	7
i leaue thee	7
to the earth	7
that i thinke	7
and what i	7
him take heede	7
out of place	7
for thy good	7
man to his	7
i warrant you	7
and many a	7
the number of	7
is an absurdum	7
good for a	7
of thine owne	7
i haue beene	7
the wonder of	7
me leaue to	7
last of all	7
and i know	7
is at the	7
and the king	7
to his glory	7
but let them	7
so am i	7
i hope there	7
home to his	7
to be beholding	7
beseeching god to	7
in a good	7
to all the	7
to keepe the	7
as i will	7
world of wealth	7
is halfe a	7
and the foole	7
if that the	7
to the purpose	7
no part of	7
and take heed	7
not in a	7
you shall haue	7
god be with	7
as it was	7
and euery one	7
all the worlde	7
glorie of the	7
that is giuen	7
not be a	7
of his wrath	7
as if it	7
the point of	7
is a blessing	7
it for a	7
would not bee	7
the preseruation of	7
and as i	7
i may say	7
to the matter	7
in the beginning	7
an eye to	7
essence of all	7
of your kindnesse	7
and an honest	7
part of her	7
when thou hast	7
in a house	7
the foole will	7
that he shall	7
is giuen to	7
iack an apes	7
as well for	7
it as i	7
of an idle	7
and what the	7
of your kindnes	7
would it were	7
i would it	7
for my good	7
i dare not	7
haue made a	7
him for it	7
teares of true	7
olde mans lesson	7
of the nature	7
of the vertuous	7
the worst of	7
the right worshipfull	7
me of my	7
i haue bene	7
me of a	7
is the griefe	7
the eyes of	7
the soule of	7
of a gratious	7
in the ende	7
the obiect of	6
bee out of	6
i see the	6
will of the	6
will returne to	6
he had a	6
he shall not	6
to the seruice	6
of all grace	6
identified as stc	6
him with his	6
young mans loue	6
in the middest	6
in his purse	6
in a kingdome	6
glory of god	6
let her not	6
of all this	6
booke to your	6
so many are	6
the day and	6
but i see	6
and so the	6
to thy seruice	6
many a man	6
part of this	6
the badge of	6
in the reading	6
an olde man	6
and vnworthies of	6
which was as	6
none at all	6
to your like	6
so shalt thou	6
by the eares	6
grace of the	6
you shall see	6
and yet with	6
that doomes day	6
mistris quoth i	6
not his owne	6
the best and	6
came from the	6
of the court	6
with a packet	6
that loues to	6
leaue the world	6
the summe of	6
sir quoth the	6
glad to see	6
let me but	6
is so much	6
but least i	6
i rest in	6
nor would i	6
loue to your	6
sorrowes of the	6
all kinde of	6
as many as	6
do not thou	6
man to be	6
doth make a	6
him this answere	6
if i may	6
out of doubt	6
of the vvorld	6
no power to	6
of his spirit	6
to be read	6
yet let me	6
of thy will	6
of your discretion	6
shee that doth	6
and a great	6
in all your	6
as thou knowest	6
to go to	6
the reading of	6
loue may be	6
one droppe of	6
but it may	6
goe to bed	6
be an honest	6
and my loue	6
he knowes not	6
leaue the worst	6
and the earth	6
and yet it	6
he will be	6
it should seeme	6
can make a	6
and then the	6
say that i	6
for vs in	6
in an other	6
be a foole	6
was in the	6
you are not	6
to meddle with	6
what was the	6
a little paines	6
a note of	6
and the subiect	6
is the loue	6
the most part	6
get out of	6
and in effect	6
a quiet life	6
is too high	6
be any thing	6
that i shall	6
and let no	6
such a loue	6
and i haue	6
in their hearts	6
good for the	6
lady quoth i	6
but if there	6
and so hoping	6
to iudge of	6
a heart of	6
essence of the	6
haue heard my	6
honour of his	6
as if she	6
cause of this	6
life but in	6
of my sinne	6
and from his	6
to feede the	6
his words are	6
the master of	6
of his mercy	6
is in vaine	6
foole to bed	6
feeling of thy	6
the little north	6
for iohn tappe	6
would not haue	6
let all the	6
the basenesse of	6
to his will	6
of a great	6
in a few	6
course of the	6
haue patience with	6
time of my	6
breach in a	6
a little speake	6
to lose the	6
little better then	6
out of that	6
god blesse them	6