quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	184
represented either as utf	92
characters represented either as	92
i will tell you	52
and are to be	51
the true nature of	47
are a number of	47
there are a number	47
of every monographic english	46
to range over a	46
accurately transcribed and encoded	46
mnemonic sdata character entities	46
works in other languages	46
or corrected and characters	46
to their original source	46
should be aware of	46
bear in mind that	46
and encoded edition of	46
language title published between	46
texts for their own	46
of known extent have	46
based on the text	46
p using tcp tei	46
all without asking permission	46
based on the image	46
of any assumptions that	46
the filling in of	46
via their early english	46
created by converting tcp	46
teams in oxford and	46
described above is co	46
the texts were encoded	46
image sets published by	46
and sometimes a second	46
due credit and attribution	46
as opposed to critical	46
not meet qa standards	46
a works in english	46
never have been looked	46
keyed and coded from	46
intended to range over	46
given to their original	46
filling in of gaps	46
the process of creating	46
the text can be	46
although there are a	46
in accordance with level	46
on the image sets	46
coded from proquest page	46
tcp assigned for keying	46
was based on the	46
assurance was then carried	46
images in accordance with	46
tcp project was divided	46
simplify the filling in	46
publisher proquest to create	46
have been issued variously	46
number of works in	46
data is very good	46
compelling reason to do	46
sent to external keying	46
notably latin and welsh	46
any remaining illegibles were	46
limit of instances per	46
elements of known extent	46
the tei in libraries	46
of a work was	46
been issued variously as	46
print record of the	46
within the usual project	46
of the print record	46
gap elements of known	46
corrected where possible up	46
carried out by editorial	46
their works are eligible	46
encoded and linked to	46
at the text creation	46
instances will never have	46
and markup guidelines are	46
those which did not	46
oxford and the publisher	46
process of creating the	46
the work described above	46
a number of works	46
by proquest via their	46
encoded texts based on	46
sets were sent to	46
over a wide variety	46
that in all likelihood	46
text was proofread for	46
reason to do so	46
to produce large quantities	46
was chosen if there	46
while the overall quality	46
for an anonymous work	46
proquest via their early	46
been transformed into placeholder	46
this keyboarded and encoded	46
text can be copied	46
i text is available	46
whichever is the greater	46
a limit of instances	46
proofread for accuracy and	46
the universities of michigan	46
the encoding was enhanced	46
where possible up to	46
out by editorial teams	46
available at the text	46
will never have been	46
the project have been	46
edition of the work	46
of the project have	46
were encoded and linked	46
was a compelling reason	46
the text encoding initiative	46
keying companies for transcription	46
usual project restraints of	46
such instances will never	46
can be made about	46
tcp data is very	46
readable characters will be	46
users should bear in	46
use these texts for	46
published between and available	46
chose to create diplomatic	46
based on the new	46
terms of creative commons	46
images scanned from microfilm	46
true nature of the	46
project restraints of time	46
their early english books	46
edition of a work	46
selection was based on	46
some errors will remain	46
text creation partnership web	46
text and markup reviewed	46
should bear in mind	46
is to encode one	46
tcp is to encode	46
linked to page images	46
markup reviewed and edited	46
of a works in	46
in mind that in	46
later edition of a	46
or elements to simplify	46
books online text creation	46
companies for transcription and	46
partnership between the universities	46
corrected and characters marked	46
but we respectfully request	46
in oxford and michigan	46
remaining illegibles were encoded	46
keying and markup guidelines	46
public domain as of	46
and oxford and the	46
variety of subject areas	46
and characters marked as	46
the print record of	46
characters will be marked	46
a second or later	46
markup guidelines are available	46
by converting tcp files	46
overall quality of tcp	46
phase of the project	46
wide variety of subject	46
opposed to critical editions	46
characters marked as illegible	46
on the new cambridge	46
aware of the process	46
included and sometimes a	46
can now take and	46
therefore chose to create	46
image sets were sent	46
and encoded texts based	46
then carried out by	46
data within the usual	46
project was divided into	46
accuracy and those which	46
been looked at by	46
to create diplomatic transcriptions	46
for keying and markup	46
for accuracy and those	46
by editorial teams in	46
are eligible for inclusion	46
unicode or tei g	46
characters or elements to	46
divided into two phases	46
to external keying companies	46
of tcp data is	46
nature of the print	46
with level of the	46
the text creation partnership	46
universities of michigan and	46
keyers to be redone	46
in all likelihood such	46
institutions providing financial support	46
enhanced and or corrected	46
by university of nebraska	46
unicode or text strings	46
to simplify the filling	46
this phase i text	46
there was a compelling	46
if there was a	46
that due credit and	46
meet qa standards were	46
the new cambridge bibliography	46
and linked to page	46
was then carried out	46
up to a limit	46
now take and use	46
text selection was based	46
transcription and basic encoding	46
any assumptions that can	46
between and available in	46
project have been released	46
range over a wide	46
placeholder characters or elements	46
quality assurance was then	46
to reflect the true	46
a work was chosen	46
english books online text	46
on the text encoding	46
and markup reviewed and	46
tcp files to tei	46
all likelihood such instances	46
cambridge bibliography of english	46
to page images in	46
texts based on the	46
will remain and some	46
and use these texts	46
of textual data within	46
and those which did	46
be aware of the	46
guidelines are available at	46
the publisher proquest to	46
of creating the tcp	46
sets published by proquest	46
was enhanced and or	46
works are eligible for	46
of each text was	46
published by proquest via	46
according to the terms	46
the public domain as	46
of the tei in	46
support to the early	46
of the texts have	46
phase i text is	46
made about the data	46
and available in eebo	46
users should be aware	46
or for an anonymous	46
transformed into placeholder characters	46
michigan and oxford and	46
extent have been transformed	46
editions of a works	46
to the keyers to	46
text with mnemonic sdata	46
mainly structural encoding based	46
and some readable characters	46
for transcription and basic	46
tcp aimed to produce	46
texts were encoded and	46
will be marked as	46
record of the period	46
the institutions providing financial	46
produce large quantities of	46
of gaps by user	46
to the terms of	46
and coded from proquest	46
during phase of the	46
assumptions that can be	46
respectfully request that due	46
were corrected where possible	46
by a tcp editor	46
attribution is given to	46
to tei p using	46
text is available for	46
these texts for their	46
for their own purposes	46
into placeholder characters or	46
providing financial support to	46
text strings within braces	46
restraints of time and	46
owned by the institutions	46
credit and attribution is	46
changes to facilitate morpho	46
external keying companies for	46
textual data within the	46
and attribution is given	46
or tei g elements	46
even for commercial purposes	46
in of gaps by	46
processed by university of	46
to create accurately transcribed	46
possible up to a	46
request that due credit	46
and therefore chose to	46
was divided into two	46
editorial teams in oxford	46
of the work described	46
aimed to produce large	46
created during phase of	46
between the universities of	46
by the institutions providing	46
first editions of a	46
and the publisher proquest	46
therefore of any assumptions	46
financial support to the	46
creation partnership web site	46
encoded text transcribed from	46
is given to their	46
returned to the keyers	46
were sent to external	46
selection was intended to	46
as illegible were corrected	46
mind that in all	46
quality of tcp data	46
then their works are	46
assigned for keying and	46
into the public domain	46
take and use these	46
to encode one copy	46
usually the first edition	46
have been looked at	46
issued variously as sgml	46
reflect the true nature	46
proquest to create accurately	46
standards were returned to	46
been released into the	46
in english were prioritized	46
converting tcp files to	46
have been released into	46
known extent have been	46
the texts have been	46
a wide variety of	46
level of the tei	46
large quantities of textual	46
the early english books	46
elements to simplify the	46
that can be made	46
new cambridge bibliography of	46
looked at by a	46
texts have been issued	46
tei p using tcp	46
of michigan and oxford	46
page images in accordance	46
quantities of textual data	46
chosen if there was	46
tei in libraries guidelines	46
were encoded as gap	46
gaps by user contributors	46
remain and some readable	46
is available for reuse	46
these processes should make	46
marked as illegible were	46
to a limit of	46
online text creation partnership	46
transcribed and encoded texts	46
second or later edition	46
each text was proofread	46
general aim of eebo	46
processes should make clear	46
encoding based on the	46
qa standards were returned	46
bibliography of english literature	46
is a partnership between	46
and or corrected and	46
tcp is a partnership	46
accordance with level of	46
the general aim of	46
errors will remain and	46
was proofread for accuracy	46
did not meet qa	46
sometimes a second or	46
was intended to range	46
some readable characters will	46
with mnemonic sdata character	46
illegible were corrected where	46
encoded edition of the	46
the terms of creative	46
work was chosen if	46
of works in other	46
to the early english	46
from proquest page images	46
title published between and	46
domain as of january	46
or text strings within	46
ascii text with mnemonic	46
a partnership between the	46
works in english were	46
texts created during phase	46
and therefore of any	46
with changes to facilitate	46
structural encoding based on	46
anyone can now take	46
the keyers to be	46
work described above is	46
creating the tcp texts	46
of instances per text	46
were returned to the	46
which did not meet	46
files to tei p	46
released into the public	46
create accurately transcribed and	46
the usual project restraints	46
the overall quality of	46
at by a tcp	46
let me tell you	46
illegibles were encoded as	46
be made about the	46
encoding was enhanced and	46
be marked as illegible	46
keyboarded and encoded edition	46
likelihood such instances will	46
of time and funding	46
of the process of	46
the image sets published	46
understanding these processes should	46
or later edition of	46
are available at the	46
we respectfully request that	46
have been transformed into	46
copies of the texts	46
should make clear that	46
encoded as gap s	46
a compelling reason to	46
iv tiff page images	44
i would i were	44
yet i would not	43
and yet i would	43
estc s this keyboarded	39
s this keyboarded and	39
a stc estc s	38
of the original in	36
reproduction of the original	36
stc estc s this	35
the original in the	33
are to be sold	30
would i were a	28
the signe of the	27
in the meane time	27
at the signe of	26
to be sold at	26
library and art gallery	25
i know not what	25
huntington library and art	25
the blessed lord of	23
sold at his shop	22
in the henry e	22
be sold at his	22
original in the henry	21
are to be solde	19
the day of doome	19
you be not angry	19
i pray you be	19
solde at his shop	19
pray you be not	18
i hold it the	17
in the nature of	17
to be solde at	17
i feare me doomes	16
covantage keyed and coded	16
global keyed and coded	16
apex covantage keyed and	16
feare me doomes day	16
spi global keyed and	16
be solde at his	15
for feare of the	15
is the life of	15
it was my hap	15
the loue of god	15
i know not how	14
what shall i say	14
i humbly beseech thee	14
aptara keyed and coded	14
i commit you to	13
the nature of the	13
in the ioy of	13
would be glad to	13
the grace of god	13
in the loue of	13
at his shop at	12
is a kinde of	12
and xml conversion the	12
in the rules of	12
in the time of	12
i would be glad	12
in the midst of	12
a great deale of	12
with the prophet dauid	12
a letter to a	12
that all the world	12
commit you to the	12
with a world of	12
me doomes day will	11
what is the best	11
let me tell thee	11
the nature of his	11
t is no matter	11
but i will leaue	11
and i will tell	11
the hearts of the	11
doomes day will be	11
it is now the	11
in the way of	11
was not this a	10
at his shop in	10
olivia bottum text and	10
i may sing to	10
the loue of the	10
and earth deliuer me	10
not what to say	10
gloria in excelsis deo	10
olivia bottum sampled and	10
to make vse of	10
bottum text and markup	10
i was taken for	10
i knowe not what	10
will tell you a	10
the figure of foure	10
knowes not how to	10
bottum sampled and proofread	10
or indignitie of man	9
compiled by nicholas breton	9
may sing to thy	9
in the life of	9
the goodnes of god	9
for then doe i	9
is a kind of	9
but t is no	9
i rest as i	9
if there be any	9
the soules of the	9
the word of god	9
it is no matter	9
a dreame of a	9
in the sight of	9
know not how to	9
the greatnesse of his	9
thou wilt murmure at	9
and was not this	9
and for my selfe	9
the comfort of the	9
and the ioy of	9
in the care of	9
to the nature of	9
quoth the olde man	9
in the hearts of	8
in the hope of	8
to be spoken of	8
and the life of	8
touching the consideration of	8
i haue sent you	8
and so much for	8
make vse of them	8
signe of the bible	8
the spirits of the	8
will tell you what	8
in the humilitie of	8
to trouble you with	8
and are to bee	8
as i said before	8
day of doome is	8
ioy of my soule	8
thus conclude of it	8
and thus much touching	8
thus much touching the	8
is a decorum in	8
in the vertue of	8
his shop at the	8
let me a little	8
but i pray thee	8
that there is no	8
was taken for a	8
the wisdome of god	8
where i will leaue	8
to speake of the	8
as i haue reason	8
the consideration of the	8
know not what to	8
not a kinde of	8
the ioy of the	8
you to the almightie	8
huber text and markup	8
the heart of loue	8
huber sampled and proofread	8
it is but a	8
in the british library	8
original in the british	8
is not to be	8
a kinde of diuell	8
the ioy of my	8
is the grace of	8
in the course of	8
in the honour of	7
there are foure things	7
for it is a	7
but i pray you	7
was my hap to	7
the lord of heauen	7
if it be not	7
if that thou be	7
and i will returne	7
in the court of	7
let me intreat you	7
the teares of true	7
in the power of	7
the care of my	7
is the ioy of	7
is the shame of	7
in the state of	7
is an absurdum in	7
the labours of the	7
the nature of my	7
that no man should	7
i pray thee tell	7
the heart of a	7
an olde mans lesson	7
ocm this keyboarded and	7
where there is no	7
let him take heede	7
in the faith of	7
out of loue with	7
that thou be a	7
i leaue it to	7
doest thou murmure at	7
i haue thought good	7
but for that i	7
and xml conversion a	7
i take my leaue	7
would i were the	7
signe of the gun	7
that i know not	7
is the cause of	7
me thought i saw	7
a world of wealth	7
at his house in	7
i thus conclude of	7
i will leaue them	7
i hold it a	7
at his shop neere	7
for feare of a	7
he is like a	7
is he not a	7
he that will passe	7
a little of the	7
make a gaine of	7
but for my selfe	7
let me aske you	7
for the seruice of	7
to the right worshipfull	7
the wisdome of the	7
of the nature of	7
the seruice of the	7
i heare from you	7
a pot of ale	7
he that hath a	7
and cares not how	7
but if you will	7
of heauen and earth	7
by the light of	6
my loue to your	6
as i finde cause	6
of thy holy spirit	6
in the world to	6
in the delight of	6
judith siefring sampled and	6
are to bee solde	6
my booke to your	6
much touching the consideration	6
if i should tell	6
but he that hath	6
a foole to bed	6
the hope of my	6
the sight of god	6
the ioy of thy	6
of diuell vnto man	6
sauiour in the face	6
for vs in the	6
estc s ocm this	6
and let me tell	6
after that i had	6
day of doome will	6
the blessing of thy	6
haue a care of	6
letter to a friend	6
slime of the earth	6
vs in the country	6
for the good of	6
i pray you let	6
in the seruice of	6
siefring sampled and proofread	6
a breach in a	6
the shape of a	6
out of a gratious	6
at his shop without	6
he not a kinde	6
i would it were	6
of a good mind	6
how i was mistaken	6
haue heard my father	6
would be loath to	6
in hope of your	6
the honour of the	6
a young mans loue	6
the blessing of the	6
i haue heard my	6
in the notes of	6
to the seruice of	6
if thou be a	6
how to vse it	6
a letter of a	6
vnworthies of this age	6
and for that i	6
i would be loath	6
by the inspiration of	6
the sorrowes of the	6
to bee solde at	6
she shewes him there	6
in the heart of	6
by nicholas breton gent	6
i should tell you	6
not this a wonder	6
if there be a	6
there are so many	6
the way to the	6
bring a foole to	6
and a young mans	6
as it is written	6
the life of the	6
thou murmure at the	6
what i haue written	6
the rules of grace	6
care not if i	6
sing to thy glory	6
pray thee tell me	6
s ocm this keyboarded	6
and the shame of	6
is the figure of	6
i will returne to	6
and vnworthies of this	6
is the griefe of	6
the name of a	6
to doe with it	6
the care of your	6
there is no such	6
and i know not	6
the eye of the	6
wilt murmure at his	6
the substance of the	6
kinde of diuell vnto	6
the will of the	6
with a packet of	6
in the grace of	6
giue me leaue to	6
and take heed of	6
why would you not	6
is better then a	6
bee solde at his	6
and leaue the worst	6
if i be not	6
i will not be	6
the honour of your	6
the worme of conscience	5
if you haue any	5
then doe i feare	5
if there bee a	5
the compasse of the	5
is the death of	5
if thou hast a	5
to be beholding to	5
man in the moone	5
them for a while	5
till i see thee	5
blaney sampled and proofread	5
judith siefring text and	5
the pride of the	5
and the sunne is	5
creature in the world	5
i pray you tell	5
a god vnto man	5
in as much as	5
it was my happe	5
it may be a	5
shewes him there the	5
my seruice to your	5
of the soules behoue	5
i doubt not but	5
the glorie of the	5
mistris the young princesse	5
the life of man	5
make an end of	5
i will leaue thee	5
if it be so	5
in the depth of	5
the least part of	5
to the reader signed	5
that is giuen to	5
take heede of a	5
to thinke of the	5
and my loue to	5
the honour of reason	5
it shall not be	5
i care not if	5
the study of the	5
his mercie endureth for	5
reproduction of original in	5
and he that is	5
let mee tell you	5
to tell you what	5
is not worth a	5
the shame of nature	5
in the height of	5
a letter of loue	5
and which is the	5
with all my heart	5
tell you of a	5
with a modest smile	5
the honour of his	5
i will leaue you	5
but if it be	5
for it is the	5
to the honour of	5
and the vilenesse of	5
then i will speake	5
in the bodleian library	5
in the truth of	5
the essence of all	5
i would not be	5
to make a gaine	5
that neuer can be	5
that will not be	5
blaney text and markup	5
of a good wit	5
the power of the	5
for i will make	5
and the ruine of	5
and in the ioy	5
but let me tell	5
of all the world	5
that is proud of	5
in the teares of	5
and haue a care	5
is it not then	5
of so good a	5
of god vnto man	5
to your good fauour	5
the losse of time	5
beast in the world	5
what is good for	5
it is a good	5
i will speake of	5
i hope to see	5
such a world of	5
the nature of man	5
and if she be	5
certaine briefe questions and	5
original in the bodleian	5
the man in the	5
you to the almighty	5
imprinted at london for	5
till i heare from	5
the care of a	5
there was a light	5
is it not better	5
as well as i	5
the mercy of god	5
for his mercie endureth	5
more then i can	5
his shop without newgate	5
the greatnes of his	5
in the wisdome of	5
the heart of man	5
the vertue of the	5
tell you a little	5
rest as i haue	5
of so vile a	5
the shame of his	5
the title of a	5
i was mistaken in	5
a kinde of god	5
and in the meane	5
leaue it to your	5
briefe questions and answeres	5
the death of a	5
and therefore let vs	5
leauing my booke to	5
heard my father say	5
which is the best	5
jonathan blaney sampled and	5
and what is the	5
shewes the nature of	5
i will leaue him	5
the grace of the	5
of original in the	5
a great part of	5
i will hope the	5
the honour of a	5
if it please you	5
in the iudgement of	5
the mercie of god	5
in the blessing of	5
murmure not at the	5
oh do not thou	5
but as i said	5
and if they be	5
the world can giue	5
thine as thou knowest	5
to tell you of	5
the substance of my	5
doth long to be	5
i am glad to	5
till i see you	5
i will tel you	5
god be with you	5
the courses of the	5
a courtier and a	5
the glory of god	5
will make a man	5
the feare of god	5
a matter of more	5
the death of his	5
as may be to	5
is no perfect woman	5
it not better to	5
jonathan blaney text and	5
an eye to the	5
mercie endureth for euer	5
as if he had	5
of had i wist	5
i humbly take my	5
may be worth the	5
and let the world	5
which is the most	5
the course of the	5
in the comfort of	5
the death of the	5
will not meddle with	5
thought i saw a	5
more worth then the	5
that there was no	5
the glorie of god	5
i thanke you for	5
in the shape of	5
such as it is	5
within the compasse of	5
castles in the aire	5
i shall be glad	5
siefring text and markup	5
and that is all	5
be as wise as	4
as if he were	4
in the ilandes of	4
i am glad i	4
i praie you let	4
of the natures of	4
leaue them for a	4
in the folger shakespeare	4
notes of a good	4
the slime of the	4
i will make you	4
all sorts of people	4
the cause of my	4
his shop in s	4
in prayer for your	4
is so full of	4
life of such a	4
make a foole of	4
that i knew not	4
the least thought of	4
is the worke of	4
the roote of all	4
and therefore let them	4
or not his owne	4
all that i had	4
to heare from you	4
is not worth the	4
dwell too long vpon	4
the life of loue	4
you a fewe wordes	4
and not be angry	4
but as it is	4
tell you a fewe	4
you are in good	4
the last leaf is	4
fittest for a courtier	4
the scourge of sinne	4
of the ilands of	4
tell you what i	4
the election of loue	4
with all the world	4
logarbo sampled and proofread	4
by the power of	4
the power of it	4
quoth the young man	4
if it were not	4
in the pride of	4
i were a man	4
it please you to	4
euery one in his	4
i may well say	4
the day and night	4
giue mee leaue to	4
discouered till of late	4
to be with christ	4
we are to thinke	4
and say with the	4
the sorrowe of my	4
a cup of wine	4
be glad to see	4
it is in vaine	4
i would be loth	4
a word or two	4
haue sent you a	4
not if he be	4
good and the badde	4
i will leaue to	4
to spell and put	4
in the admiration of	4
may hap to be	4
the face of the	4
and not to be	4
how i pray thee	4
the first leaf is	4
soules of the elect	4
i must confesse i	4
that is full of	4
i am for you	4
sonne to the duke	4
by the death of	4
a blessing of the	4
as i haue heard	4
yours as mine owne	4
it is a heauie	4
this is that same	4
the ilandes of balino	4
of the tree of	4
the knowledge of the	4
together in this little	4
since it is so	4
printed for iohn wright	4
kinde of god vnto	4
pilgrime in those parts	4
a purse without money	4
to be at the	4
the time of her	4
the sunne and moone	4
the king of kings	4
passion of a discontented	4
the good and the	4
shall be glad to	4
my father and my	4
the wisedome of the	4
tell not me of	4
and if thou be	4
vse of them to	4
to make an end	4
dost thou murmure at	4
the beasts of the	4
let me entreat you	4
take heed of a	4
as it were a	4
many get it by	4
which is the moste	4
say with the prophet	4
and thus much for	4
in stead of a	4
for it upholds the	4
not me of a	4
the cause of his	4
them to good purpose	4
take a little paines	4
no man must be	4
thou shalt finde it	4
and the poore mans	4
is the disgrace of	4
the comfort of thy	4
as if they had	4
not to trouble you	4
worth then the whole	4
the passion of a	4
a letter from a	4
and so hoping that	4
will leaue thee to	4
and for the good	4
the vse of reason	4
hoping that you wil	4
this time to trouble	4
me tell you of	4
to the lord of	4
with the oyle of	4
neuer discouered till of	4
there is so much	4
betweene a courtier and	4
i will leaue my	4
the cause of this	4
to be troubled with	4
for that i know	4
and therefore i pray	4
into such a taking	4
of the duke feronte	4
the next was vpon	4
he that will not	4
the cause of the	4
is all that i	4
in the mercy of	4
is proud of his	4
he is a foole	4
a strange pilgrime in	4
out of his wits	4
to find out the	4
a tale of a	4
what is the greatest	4
the charge of the	4
will be hard at	4
of the duke his	4
there was neuer such	4
a great way hence	4
and an honest man	4
it not then a	4
are not troubled with	4
the pleasure of the	4
i desire no more	4
stc on umi microfilm	4
what to say to	4
packet of madde letters	4
shall we speake of	4
the labour of my	4
to dwell too long	4
as you may see	4
to the duke feronte	4
ere he be aware	4
in the middest of	4
is a blessing of	4
nicholas breton gent breton	4
is dangerous for the	4
logarbo text and markup	4
endimions song and tragedie	4
neere the little north	4
that will passe into	4
with the losse of	4
by a strange pilgrime	4
and the paradise of	4
a poste vvith a	4
that the world is	4
by nicholas breton breton	4
time to trouble you	4
and xml conversion pasqvils	4
and make no care	4
and thus will i	4
i had rather be	4
the height of honours	4
when that the world	4
the best of his	4
let me intreate you	4
a thing it is	4
the benefit of the	4
the shadow of a	4
and therefore i will	4
is not a little	4
of loue to a	4
the ilandes of cotasi	4
leaue thee to the	4
i care not for	4
a packet of madde	4
passion for the worlds	4
spell and put together	4
what will become of	4
so much of the	4
of the losse of	4
that heauen and earth	4
money in my purse	4
it is to see	4
that there is little	4
at his shop on	4
i hope it is	4
in my loue to	4
as i will tell	4
the reliefe of the	4
were a man of	4
the nature of their	4
but for vs in	4
so many are the	4
haue thought good to	4
for in the end	4
his mistris the young	4
mona logarbo text and	4
in the booke of	4
the corruption of nature	4
to the will of	4
the loue of vertue	4
the honor of your	4
when all the world	4
in a little time	4
one droppe of thy	4
dignitie or indignitie of	4
and so i rest	4
to the glory of	4
she neuer taught the	4
with the helpe of	4
let me a litle	4
is the substance of	4
the cause of her	4
and the fruit of	4
there is no man	4
the ruine of the	4
i pray you take	4
in the glasse of	4
is the childe of	4
by the wisdome of	4
of the liuing god	4
newes of no importance	4
i would thou wert	4
is it not pitty	4
last leaf is blank	4
and be my loue	4
are not able to	4
what a spight it	4
pretious bloud of his	4
for this time i	4
pray you let me	4
of grace in the	4
a fewe wordes of	4
as stc on umi	4
signe of the white	4
to take heed of	4
is the minde that	4
longing of a blessed	4
and the terror of	4
it will make a	4
for the good that	4
the vertue of his	4
i will not meddle	4
necessary notes for a	4
of a discontented minde	4
it is the minde	4
and last of all	4
to the spirit of	4
and so rest your	4
for the preseruation of	4
if he be poore	4
me a little speake	4
of an honest man	4
the helpe of a	4
all that can be	4
as if she were	4
next was vpon a	4
the ioyes of heauen	4
the sonne of god	4
the folger shakespeare library	4
the life of nature	4
there bee a breach	4
that it was my	4
yet let me tell	4
to speake of it	4
but to be short	4
be as good as	4
to take a little	4
from the nature of	4
that i meane to	4
the end of all	4
to the care of	4
church at the signe	4
in the resolution of	4
the greatest part of	4
the master of the	4
take my leaue for	4
of doome will sure	4
and therefore in the	4
that i am not	4
in the greatnesse of	4
as i haue said	4
an enemie to ingratitude	4
the world is so	4
wisdome will tell him	4
of them to good	4
mona logarbo sampled and	4
and a cup of	4
make a man to	4
i thanke you sir	4
there is no god	4
and since it is	4
of it is the	4
that thou art not	4
the state of grace	4
i haue read of	4
the vilenesse of man	4
euery one to his	4
all the world is	4
together by the eares	4
then doe i doubt	4
for the comfort of	4
shortly i hope to	4
men in the world	4
at this time to	4
letter of loue to	4
roote of all euill	4
of more worth then	4
but it is a	4
and now and then	4
first leaf is blank	4
doome will sure be	4
leades the soule to	4
all the good that	4
is the beauty of	4
the way to hell	4
the true course of	4
i leaue them to	4
of the dignitie or	4
the dignitie or indignitie	4
but it is no	4
by the vertue of	4
the heate of the	4
and knowes not how	4
for an honest man	4
pasquils passion for the	4
as how i pray	4
your very louing friend	4
liues in the world	4
to be sold by	4
you a little of	4
and the light of	4
a little speake of	4
let it suffice that	4
if he be rich	4
the griefe of the	4
to see that blessed	4
humbly take my leaue	4
betwixt good and euill	4
if thou bee a	4
had like to haue	4
is the exercise of	4
the duke of the	4
the terror of the	4
no life but in	4
and so an imperfect	4
a poste with a	4
that i haue heard	4
growne to such a	4
there is nothing so	4
be sold at the	4
all the world may	4
identified as stc on	4
let vs a little	4
it will be a	4
strange pilgrime in those	4
in it selfe it	4
to a friend for	3
as i wish you	3
the life of all	3
neuer comes too late	3
stored with choise commodities	3
bee a breach in	3
world is so full	3
his warres against the	3
and when they are	3
through the loue of	3
and set together in	3
take the benefit of	3
of the goodnes of	3
post with a packet	3
made into a merrie	3
goe on with my	3
there is but one	3
while my poore heart	3
for my good will	3
he is wise that	3
i haue receiued your	3
by way of obseruation	3
wherin is knit vp	3
grace of thy holy	3
wise set downe betweene	3
of your good discretion	3
conceites in their colours	3
rather be an honest	3
see my sauiour in	3
the shame of man	3
are fittest for a	3
downe in three pees	3
of a painted face	3
to haue such a	3
wise that is rich	3
to heare of your	3
if she be not	3
argue with the best	3
and hold him for	3
god blesse me from	3
on god in all	3
but why would you	3
knaues will be knaues	3
with a face of	3
the beautie of the	3
handfull of sweet flowers	3
of a long tale	3
be merciful vnto me	3
by the venome of	3
i wil tel you	3
after that he had	3
doest thou murmure to	3
the rest of his	3
met on the high	3
but a little wit	3
that hath no better	3
and the ioyes of	3
would i were an	3
to be called a	3
in the varietie of	3
the world so full	3
will be at the	3
would bee loath to	3
his description and passion	3
that trust in thee	3
most ignorant may with	3
leaue for this time	3
world were in one	3
take it for a	3
haue no power to	3
vnder the shadow of	3
it may be you	3
will leaue further to	3
a dialogue full of	3
am glad to heare	3
no doubt but god	3
be a trouble to	3
that i haue made	3
and thou shalt see	3
but i hope it	3
the abuse of time	3
seeke the ruine of	3
our sauiour iesus christ	3
i thinke i may	3
a place of great	3
through the hope of	3
devided into seaven dayes	3
kuster sampled and proofread	3
the last leaf are	3
to looke vpon him	3
is the nurse of	3
take heed of the	3
that is the spirits	3
and therefore if you	3
in the old time	3
if you be so	3
be a friend to	3
and all is well	3
is a good thing	3
to make his glory	3
notes for a courtier	3
how canst thou thinke	3
and finished by his	3
of diuers good grounds	3
let the world go	3
the manner and condition	3
is good for thee	3
the longing of a	3
if it be good	3
not how to get	3
i knowe not how	3
as good as your	3
the mindes of men	3
set downe in three	3
it is a blessing	3
to make a long	3
that in their soules	3
could hit on it	3
characters upon essaies morall	3
the vertue of your	3
to the right honorable	3
i will not forget	3
the spirit of grace	3
i find in it	3
goe to the deuill	3
let me intreat your	3
not able to conceiue	3
andrew kuster text and	3
if you will take	3
the definition of loue	3
but a kinde friendly	3
is the best sauce	3
ignorant may with much	3
and let her be	3
with my lacke of	3
is good for the	3
or not mine owne	3
in the sinke of	3
the blessing of his	3
so farre from the	3
i hope there are	3
the god of warre	3
for lacke of wit	3
exercise set downe in	3
i was glad to	3
what i tell thee	3
in the mean time	3
proofe of my loue	3
in the bloud of	3
and in the end	3
what shall i doe	3
my selfe to your	3
the illusions of the	3
a kind of god	3
that it was a	3
where thou shalt see	3
let him be sure	3
the tryall of patience	3
he may be a	3
it is better to	3
what became of him	3
tell you what fell	3
the heart of the	3
gathered out of that	3
since i saw you	3
the duke his father	3
be an occasion of	3
the fauour of a	3
of your owne honour	3
but it may be	3
the pretious bloud of	3
the lord deliuer me	3
would be loth to	3
not in his thought	3
a briefe discourse dialogue	3
what a folly is	3
come to my hands	3
i then say vnto	3
modestie talke and argue	3
hee out of measure	3
sir quoth the young	3
tell me i pray	3
not how to take	3
teares of true repentance	3
the time of my	3
downe by way of	3
will make you merry	3
and so with my	3
of that fruitfull ground	3
great part of my	3
the figure of a	3
to present to your	3
that neuer saw a	3
with his blessed sonne	3
as if they were	3
and returne againe to	3
that all may be	3
tale of a tub	3
what shall i saie	3
the glorie of thy	3
of a good conscience	3
i haue loued you	3
vvhat shall i say	3
set downe by way	3
but giue me leaue	3
goodnes of thy god	3
the riches of the	3
hath a world of	3
out of diuers good	3
if thou wilt be	3
day will be at	3
or a briefe discourse	3
mile aboue the moone	3
the court of ordillo	3
the infection of sinne	3
are not all these	3
a handfull of sweet	3
i know you haue	3
thou hast a good	3
i got me into	3
substance of the soules	3
rest as i finde	3
the reading of the	3
hoping that you are	3
in which i rest	3
i thus conclude in	3
is a spirit of	3
cares not how hee	3
of the duke ordillo	3
in the heauens the	3
the perfections or arte	3
made him this answere	3
to helpe me to	3
in the misery of	3
loue to your like	3
you came from the	3
farre aboue the reach	3
in their liues and	3
are the death of	3
to say to them	3
the difference twixt the	3
are in good health	3
verie necessarie and profitable	3
and how it makes	3
for then they must	3
is no world for	3
knowes how to vse	3
good as your word	3
in whom all graces	3
set downe by nich	3
heate of the sunne	3
be not worth the	3
by the rules of	3
to the duke ordillo	3
choise commodities to content	3
out of these three	3
would now and then	3
i hope you will	3
diuided into two partes	3
world so full of	3
and i thanke you	3
is the seede of	3
of a foxe and	3
his entertainment in his	3
leaue it to the	3
the glory of her	3
the duke his master	3
in the harvard university	3
the most ignorant may	3
or a summers morning	3
the light of grace	3
that hath no wit	3
a foxe and a	3
cares not how he	3
seasons of the yeare	3
a world of people	3
maie it please your	3
man that hath no	3
feronte the duke of	3
of the ilandes of	3
and a purse without	3
i thinke i haue	3
of seauen glorious graces	3
to worse then nothing	3
that you are in	3
considerations of the soule	3
not the care of	3
betvvixt the taker and	3
how he may be	3
of the life of	3
in the best nature	3
to a better end	3
of the world to	3
me out of my	3
so an imperfect man	3
as you liue in	3
the cares of this	3
as i found them	3
but if he be	3
for the most part	3
or a most excellent	3
murmure at thy selfe	3
downe betweene a courtier	3
i will in these	3
wonder not a little	3
is the honour of	3
as well as hee	3
if you were not	3
titles of true honour	3
of pithe and pleasure	3
but as a man	3
knit vp together all	3
the eares of the	3
there be a breach	3
delectable and pithy sayings	3
as if on earth	3
hee is a foole	3
the losse of my	3
the care of thy	3
aboue all things to	3
the best may see	3
to keepe their weake	3
i be not mistaken	3
to the glorie of	3
and so in the	3
drawe mee from thee	3
i thinke we haue	3
aright of his mad	3
be hard at hand	3
which the most ignorant	3
loath i am to	3
the world hath no	3
and xml conversion an	3
the soules immortall crowne	3
and the rich mans	3
the labour of her	3
the good of all	3
manner and condition of	3
her out of the	3
was as i will	3
the defect of nature	3
the hate of treason	3
is an enemie to	3
which loathing the world	3
that i care not	3
a little more of	3
a care of your	3
i feare it will	3
is a griefe to	3
and the scorne of	3
while the poore man	3
i long to heare	3
will hope the best	3
in a towne of	3
and all the creatures	3
for that i would	3
that he might be	3
he that goes to	3
thou shalt see the	3
keepe their weake braines	3
passion of that furie	3
are the notes of	3
or heard in a	3
vvith his entertainment in	3
a time of much	3
of wit and reasons	3
well be called the	3
the second part of	3
poste vvith a madde	3
and profit to all	3
haue nothing to doe	3
and to the world	3
a merrie fitte of	3
are so full of	3
i praie thee doe	3
with much modestie talke	3
let thus much suffice	3
i find of it	3
to present you with	3
is not good for	3
glorifie thy holy name	3
not how to vse	3
i leaue him to	3
all things for the	3
what is man that	3
blessing of the soules	3
is too high a	3
but i hope there	3
the greatnes of god	3
translated out of italian	3
with the eye of	3
what i am able	3
is it not a	3
a man may be	3
serue both to purge	3
borne for the seruice	3
to be commaunded by	3
as well for the	3
that doomes day will	3
that i haue receiued	3
in the bottome of	3
the point of the	3
will not tell you	3
and argue with the	3
will leaue them for	3
in it selfe is	3
discourse full of pleasure	3
all the world can	3
vp together all the	3
to thinke of my	3
is the chiefe of	3
if it be well	3
knowe not what to	3
tell you what became	3
that if a man	3
hope to see you	3
heavenly exercise set downe	3
in the ease of	3
if you bee not	3
a diuine poeme diuided	3
haue no pleasure in	3
of a blessed heart	3
and the comfort of	3
the first leaf and	3
then the whole worlde	3
there is a god	3
the nest of the	3
the oyle of grace	3
of the mercy of	3
that if i should	3
for feare of losing	3
what is a courtier	3
vvith a touch of	3
is a figure of	3
such a time of	3
within the figure of	3
if he be a	3
the labour of the	3
hee that loues to	3
you with all my	3
leade a quiet life	3
be at the doore	3
by reason of the	3
equall ladies in all	3
for then should i	3
but all too late	3
shall we then talke	3
but he that is	3
purge melancholy from the	3
when all is done	3
we in the country	3
partly set downe by	3
being read or heard	3
of all that i	3
may glorifie thy holy	3
for the worlds waywardnesse	3
to heare from thee	3
his father the duke	3
haue read of many	3
the sight of it	3
i thinke you haue	3
my leaue for this	3
the hand of heauen	3
and all the world	3
glorious essence of the	3
of nothing but of	3
pleasure and profit to	3
and so till i	3
in the fruit of	3
they know not how	3
the danger of the	3
glorie of thy goodnesse	3
set together in this	3
put you out of	3
read or heard in	3
and therefore if i	3
it is a great	3
the delight of the	3
full of pithe and	3
you what became of	3
of thy holy will	3
my money in my	3
of loue in the	3
is at the doore	3
to their equall ladies	3
too busie with the	3
loue is the life	3
the young prince fantiro	3
the maiestie of his	3
stc estc s ocm	3
and make much of	3
to all sorts of	3
the honour of my	3
the court and country	3
consisting of seauen glorious	3
it with a grace	3
with thy seruant dauid	3
the comfort of all	3
sir quoth the youth	3
leaue further to talke	3
to the kings most	3
loue him for it	3
the misery of time	3
profit to all sorts	3
characters vpon essaies morall	3
i wil not be	3
i haue heard it	3
lest i should be	3
much modestie talke and	3
it is the life	3
as well in the	3
the life of loues	3
i would haue said	3
both day and night	3
a discourse full of	3
the honour of her	3
bit him by the	3
the lawe of god	3
talke and argue with	3
into seaven dayes workes	3
together all the perfections	3
hope will yeeld pleasure	3
long to be with	3
the ioy of reason	3
poeme diuided into two	3
of your good fauour	3
made him this answeare	3
but if he haue	3
the fruit of the	3
gathered out of diuers	3
and hee that loues	3
i haue no pleasure	3
i hope will yeeld	3
that i hope will	3
opinion of the world	3
the lord of the	3
fewe wordes of the	3
and in the midst	3
is the state of	3
and profitable for euerie	3
madde packet of letters	3
there are foure great	3
and if he be	3
and according to his	3
at the feete of	3
of the spirit in	3
to make a happy	3
a man out of	3
you what fell out	3
so much for the	3
so till i see	3
in the glorie of	3
which if it haue	3
the life of a	3
all that trust in	3
as i find cause	3
to my vttermost power	3
goe downe the winde	3
the wisdome of thy	3
profitable for euerie true	3
the basenesse of man	3
talke further of the	3
hope of my comfort	3
in this little garden	3
and he that hath	3
or descriptions of the	3
be beholding to your	3
the power of his	3
vvith his description and	3
the obseruation of time	3
and in my loue	3
hath no place in	3
more i pray thee	3
liues but in the	3
and the blessed vveeper	3
will leaue him for	3
praie you let me	3
in the greatnes of	3
in the sorrowe of	3
what memory will passe	3
goodnes of god in	3
of the vvhole kingdome	3
an excellent and most	3
the patience of the	3
by sea and land	3
of the late treason	3
the worst discerne their	3
be thankfull to the	3
tooke his leaue of	3
i will onely wish	3
i would there were	3
the excellencie of god	3
is a word that	3
the head of a	3
how to come to	3
diuine poeme diuided into	3
the little north doore	3
to iudge of the	3
where it was my	3
and partly set downe	3
life of my loue	3
i will pray for	3
he is halfe a	3
their equall ladies in	3
it is a grace	3
hope it is not	3
be counted but a	3
can in praise be	3
a poore man may	3
and is it not	3
the seruice of man	3
both to purge melancholy	3
out of thy remembrance	3
while the true minde	3
and a world of	3
and you shall haue	3
and the charge of	3
andrew kuster sampled and	3
worst discerne their basenesse	3
a paire of gloues	3
is the child of	3
thus will i leaue	3
with many thankes for	3
him for a while	3
but for thy selfe	3
the condition of thy	3
condition of their liues	3
castles in the ayre	3
no more of him	3
and the last leaf	3
hope of thy mercie	3
and alwayes i rest	3
is man that thou	3
it keepeth vs in	3
i leaue thee to	3
many delectable and pithy	3
being come to the	3
be too busie with	3
in the eye of	3
is but a foolish	3
their weake braines warme	3
crowne consisting of seauen	3
this little garden within	3
to be sent for	3
i say no more	3
that i may sing	3
and condition of their	3
foure notes of a	3
of my heauenly king	3
man out of his	3
so that there was	3
is in the way	3
i haue heard that	3
and goe to bed	3
the windowes of heauen	3
can say no more	3
him take heede his	3
he that is giuen	3
of all the most	3
of your honesty in	3
and with the learned	3
it is a time	3
i had rather bee	3
it is in it	3
is no matter if	3
nature of former presidents	3
eld for iohn wright	3
shop neere the little	3
the court of feronte	3
if you be not	3
it may bee i	3
be sure to passe	3
for i haue heard	3
this time of my	3
warres against the turke	3
in the tryall of	3
where the best may	3
be a meane to	3
imprinted at london by	3
commodities to content the	3
i should be troubled	3
if it had not	3
the poore mans case	3
of a poeticall furie	3
vnto her with these	3
an honest poore man	3
vvhich being read or	3
and hee that will	3
yours as you see	3
it is in the	3
as they met on	3
as are not able	3
the grace of his	3
as you shall heare	3
for he that is	3
and i desire no	3
touch of the late	3
foure things to bee	3
with such a grace	3
thinkes on god in	3
as though she were	3
most fit for a	3
shall i then say	3
when they are well	3
the preseruation of the	3
for the entertainment of	3
for the losse of	3
and as i can	3
to god and man	3
it would not buy	3
doth make a man	3
by a good fire	3
let her be a	3
is the badge of	3
make your owne welcome	3
me tell you a	3
the perusing of this	3
glad to heare of	3
i haue said before	3
and the worst discerne	3
vvhat is good for	3
that will take them	3
ready to burst with	3
a showre of raine	3
to him that is	3
a packet of mad	3
first leaf and the	3
that thy wife be	3
partly translated out of	3
haue no feare of	3
let me tel thee	3
garden within the figure	3
as they should be	3
acteon into the shape	3
dialogue full of pithe	3
in loue with a	3
that doth the soule	3
a letter of challenge	3
then the whole world	3
my sauiour in the	3
the best part of	3
let this suffice you	3
to heare of the	3
the circle of the	3
by which the most	3
and is not man	3
not hurtfull to any	3
magnifie him for euer	3
of his holy spirite	3
but a kinde of	3
of god and man	3
leaf and the last	3
the best nature of	3
humours from the body	3
merrie messe of minglemangle	3
is the feare of	3
as well of the	3
fauourer of all good	3
you with a long	3
the beauty of the	3
the life of my	3
so hoping that you	3
thus conclude in it	3
courtier and a country	3
the soule vnto eternall	3
as i can remember	3
haue to doe with	3
man is able to	3
and out of the	3
attributed to nicholas breton	3
in a common wealth	3
is it possible that	3
for i am no	3
a worke varying from	3
and not hurtfull to	3
hath no life but	3
as you finde them	3
of the worlde is	3
of so great a	3
answere to the same	3
but to the purpose	3
the seruice of god	3
newes being of no	3
cousen quoth the olde	3
hunger is the best	3
in all my courses	3
of the wisdome of	3
worth the looking on	3
in the election of	3
i am content to	3
shape of a man	3
the vvill of god	3
in the hand of	3
and in his nature	3
varying from the nature	3
and by the inspiration	3
or a handfull of	3
the compasse of a	3
for let me tell	3
immortall crowne consisting of	3
for so much as	3
written by nicholas breton	3
the time of his	3
no more of it	3
if thou be rich	3
written for those good	3
and therefore not to	3
he is in the	3
and what i haue	3
the state of the	3
but i am sure	3
the studie of the	3
giue me leaue a	3
concerning the excellencie of	3
now and then to	3
heard in a winters	3
the sword of iustice	3
came out of the	3
beseeching god to blesse	3
the state of honour	3
the peace of thy	3
in the day of	3
thou murmure to see	3
in a winters euening	3
conceiue aright of his	3
the kings most excellent	3
in the face of	3
to the eye of	3
i pray you therefore	3
to finde the way	3
i leaue to the	3
not by the dead	3
one and the same	3
the destruction of the	3
into the shape of	3
the spirit in the	3
for there is no	3
poste with a packet	3
my dame hath eaten	3
the wisdome of his	3
kings most excellent maiestie	3
downe in diuerse godly	3
as much as you	3
a mouse in a	3
to his owne image	3
the greatnesse of god	3
so farre aboue the	3
to my very good	3
feare of the law	3
will in these few	3
his very good friend	3
the ioy of life	3
him whom the world	3
set downe in diuerse	3
with choise commodities to	3
my opinion of it	3
is knit vp together	3
we then talke of	3
descants of the vvorld	3
many an honest man	3
loue is the ioy	3
the matter is not	3
with the ansvvere to	3
so much for this	3
grosse humours from the	3
of god in the	3
in the execution of	3
from the assaults of	3
perfections or arte of	3
of a noble minde	3
and pithy sayings worthy	3
that i would not	3
in verses of diuerse	3
a pleasant and merry	3
and therefore it is	3
me i pray thee	3
the fairest of all	3
blessing of thy grace	3
returne to the duke	3
out of the water	3
or arte of episteling	3
because i would not	3
i thinke they are	3
as if hee were	3
in the heauenly kingdome	3
not to dwell too	3
by the spirit of	3
the light of the	3
from the loue of	3
perusing of this little	3
is the end of	3
and dedicated to the	3
be an honest man	3
day of doome wil	3
to be tedious in	3
in diuerse godly meditations	3
melancholy from the minde	3
may see their graces	3
the hope of your	3
to your good patience	3
i know thou wilt	3
made her this answere	3
in the world there	3
of god is the	3
to bring them to	3
the miserie of my	3
the shape of man	3
to write to you	3
into a merrie messe	3
aboue the power of	3
glad i would be	3
the number of the	3
may ioy to heare	3
foxe and a goose	3
that shall neuer end	3
all is well that	3
if you see a	3
best may see their	3
in his warres against	3
the beginning of wisdome	3
that i may not	3
are to thinke of	3
be in loue with	3
i am not in	3
out of his sight	3
little north doore of	3
the true honour of	3
for the vse of	3
this is vertue that	3
of these three idle	3
and is not the	3
to the image of	3
world is in this	3
and i haue done	3
doth the soule to	3
he that hath the	3
where is such a	3
the bottome of his	3
creatures in the earth	3
hath not to doe	3
it is so infinite	3
ioy of the soule	3
of the loue of	3
yeeld pleasure and profit	3
a merrie messe of	3
and passion of that	3
the natures of their	3
nor would i be	3
the most part of	3
both prose and verse	3
it may bee you	3
to play the knaue	3
to purge melancholy from	3
who hath not seene	3
will not be long	3
of the whole court	3
i wonder not a	3
which was as i	3
all the ioyes of	3
the misery of the	3
descriptions of the worthies	3
for the preferring of	3
an answere to the	3
the faith of thy	3
the cry of the	3
of the course of	3
essence of the same	3
with my better seruice	3
many things to be	3
euerie true christian seriously	3
yours as you know	3
to conceiue aright of	3
worke varying from the	3
and where is such	3
dame hath eaten the	3
they met on the	3
and the abuse of	3
i am able to	3
the height of all	3
to be busie with	3
be out of frame	3
of the grace of	3
too much of it	3
that knowes not how	3
foure things to be	3
humbly fall before him	3
how euer so their	3
is the scourge of	3
such a kinde of	3
in any of these	3
and therefore in my	3
and all that i	3
diuided into foure parts	3
a face of brasse	3
is a time of	3
and euer will be	3
the brightnes of the	3
the corrupted nature of	3
pleasant and merry dialogue	3
come liue with mee	3
where all the ioyes	3
with my heartie commendations	3
that feares not the	3
t is but a	3
may with much modestie	3
be better then a	3
an other was so	3
the course of his	3
in this world to	3
verses of diuerse natures	3
that i haue taken	3
matter of more worth	3
i hope i shall	3
and the plague of	3
would not bee so	3
to make much of	3
the world were in	3
and what the best	3
not a little pleased	3
i will leaue further	3
pithy sayings worthy obseruation	3
it as he list	3
are to thinke on	3
and to the nature	3
be a breach in	3
a spight it is	3
the loue of my	3
may serue both to	3
was neuer such loue	3
conclude my opinion of	3
but if you be	3
in the greene fields	3
out of that fruitfull	3
of two excellent princes	3
set downe betweene a	3
the worship of the	3
hee that doth put	3
in the morning and	3
i desire not to	3
spend thy spirit in	3
i pray you sir	3
is good for a	3
the disgrace of nature	3
the fall of lucifer	3
your honors in all	3
if there bee any	3
if he get a	3
god in all the	3
the preferring of a	3
haue mercie vpon mee	3
in the iland of	3
in the mindes of	3
a seruant of necessitie	3
their liues and loues	3
of my good will	3
will returne to the	3
but with the lord	3
to thinke how i	3
to the blessed virgin	3
is the poore mans	3
mercy the glory of	3
attend the issue of	3
the goodnes of thy	3
consider the misery of	3
the author of it	3
necessarie and profitable for	3
and take heede of	3
ansvvere to the same	3
contayning the manner and	3
and at the last	3
the way of grace	3
or an enemie to	3
for feare of being	3
vpon the longing of	3
the wonder of his	3
of honour in the	3
by the course of	3
kuster text and markup	3
as it were in	3
it come to passe	3
tell you that i	3
what indignitie was in	3
that is ready to	3
nature of the best	3
is the comfort of	3
more costly then comfortable	3
last leaf are blank	3
your friend as i	3
fit for a courtier	3
in the perfection of	3
to come to the	3
vvith a madde packet	3
the nature of former	3
packet of mad letters	3
of the worth of	3
would i be a	3
the author of all	3
with pasquils passion for	3
not to doe with	3
london printed by v	3
obedient to his will	3
and make vse of	3
for those good spirits	3
it may be that	3
to the right honourable	3
no man should be	3
wherein are sweet flowers	3
any thing that may	3
for euerie true christian	3
is wise that is	3
how to vse his	3
then say vnto thee	3
day will be hard	3
and liue with me	3
description and passion of	3
with many delectable and	3
doomes day will come	3
and in thy mercie	3
the humour of a	3
what is to be	3
i hope the best	3
is the hate of	3
to content the minde	3
this many a day	3
the ground of all	3
to loose time in	3
i will not tell	3
the rules of reasons	3
a man may see	3
to the maine chance	3
leaue therefore thy murmuring	3
in what i can	3
i know not well	3
then comes it to	3
the course of her	3
shape of a hart	3
before there was a	3
and the want of	3
with the loue of	3
the world is in	3
and alwaies i rest	3
a touch of the	3
so till i heare	3
the maiesty of the	3
a king in a	3
all the perfections or	3
i speake not this	3
to enter into the	3
though i will not	3
the taker and mistaker	3
the furie of his	3
i know not whom	3
that he shall not	3