This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
early english books online | 184 |
represented either as utf | 92 |
characters represented either as | 92 |
i will tell you | 52 |
and are to be | 51 |
the true nature of | 47 |
are a number of | 47 |
there are a number | 47 |
of every monographic english | 46 |
to range over a | 46 |
accurately transcribed and encoded | 46 |
mnemonic sdata character entities | 46 |
works in other languages | 46 |
or corrected and characters | 46 |
to their original source | 46 |
should be aware of | 46 |
bear in mind that | 46 |
and encoded edition of | 46 |
language title published between | 46 |
texts for their own | 46 |
of known extent have | 46 |
based on the text | 46 |
p using tcp tei | 46 |
all without asking permission | 46 |
based on the image | 46 |
of any assumptions that | 46 |
the filling in of | 46 |
via their early english | 46 |
created by converting tcp | 46 |
teams in oxford and | 46 |
described above is co | 46 |
the texts were encoded | 46 |
image sets published by | 46 |
and sometimes a second | 46 |
due credit and attribution | 46 |
as opposed to critical | 46 |
not meet qa standards | 46 |
a works in english | 46 |
never have been looked | 46 |
keyed and coded from | 46 |
intended to range over | 46 |
given to their original | 46 |
filling in of gaps | 46 |
the process of creating | 46 |
the text can be | 46 |
although there are a | 46 |
in accordance with level | 46 |
on the image sets | 46 |
coded from proquest page | 46 |
tcp assigned for keying | 46 |
was based on the | 46 |
assurance was then carried | 46 |
images in accordance with | 46 |
tcp project was divided | 46 |
simplify the filling in | 46 |
publisher proquest to create | 46 |
have been issued variously | 46 |
number of works in | 46 |
data is very good | 46 |
compelling reason to do | 46 |
sent to external keying | 46 |
notably latin and welsh | 46 |
any remaining illegibles were | 46 |
limit of instances per | 46 |
elements of known extent | 46 |
the tei in libraries | 46 |
of a work was | 46 |
been issued variously as | 46 |
print record of the | 46 |
within the usual project | 46 |
of the print record | 46 |
gap elements of known | 46 |
corrected where possible up | 46 |
carried out by editorial | 46 |
their works are eligible | 46 |
encoded and linked to | 46 |
at the text creation | 46 |
instances will never have | 46 |
and markup guidelines are | 46 |
those which did not | 46 |
oxford and the publisher | 46 |
process of creating the | 46 |
the work described above | 46 |
a number of works | 46 |
by proquest via their | 46 |
encoded texts based on | 46 |
sets were sent to | 46 |
over a wide variety | 46 |
that in all likelihood | 46 |
text was proofread for | 46 |
reason to do so | 46 |
to produce large quantities | 46 |
was chosen if there | 46 |
while the overall quality | 46 |
for an anonymous work | 46 |
proquest via their early | 46 |
been transformed into placeholder | 46 |
this keyboarded and encoded | 46 |
text can be copied | 46 |
i text is available | 46 |
whichever is the greater | 46 |
a limit of instances | 46 |
proofread for accuracy and | 46 |
the universities of michigan | 46 |
the encoding was enhanced | 46 |
where possible up to | 46 |
out by editorial teams | 46 |
available at the text | 46 |
will never have been | 46 |
the project have been | 46 |
edition of the work | 46 |
of the project have | 46 |
were encoded and linked | 46 |
was a compelling reason | 46 |
the text encoding initiative | 46 |
keying companies for transcription | 46 |
usual project restraints of | 46 |
such instances will never | 46 |
can be made about | 46 |
tcp data is very | 46 |
readable characters will be | 46 |
users should bear in | 46 |
use these texts for | 46 |
published between and available | 46 |
chose to create diplomatic | 46 |
based on the new | 46 |
terms of creative commons | 46 |
images scanned from microfilm | 46 |
true nature of the | 46 |
project restraints of time | 46 |
their early english books | 46 |
edition of a work | 46 |
selection was based on | 46 |
some errors will remain | 46 |
text creation partnership web | 46 |
text and markup reviewed | 46 |
should bear in mind | 46 |
is to encode one | 46 |
tcp is to encode | 46 |
linked to page images | 46 |
markup reviewed and edited | 46 |
of a works in | 46 |
in mind that in | 46 |
later edition of a | 46 |
or elements to simplify | 46 |
books online text creation | 46 |
companies for transcription and | 46 |
partnership between the universities | 46 |
corrected and characters marked | 46 |
but we respectfully request | 46 |
in oxford and michigan | 46 |
remaining illegibles were encoded | 46 |
keying and markup guidelines | 46 |
public domain as of | 46 |
and oxford and the | 46 |
variety of subject areas | 46 |
and characters marked as | 46 |
the print record of | 46 |
characters will be marked | 46 |
a second or later | 46 |
markup guidelines are available | 46 |
by converting tcp files | 46 |
overall quality of tcp | 46 |
phase of the project | 46 |
wide variety of subject | 46 |
opposed to critical editions | 46 |
characters marked as illegible | 46 |
on the new cambridge | 46 |
aware of the process | 46 |
included and sometimes a | 46 |
can now take and | 46 |
therefore chose to create | 46 |
image sets were sent | 46 |
and encoded texts based | 46 |
then carried out by | 46 |
data within the usual | 46 |
project was divided into | 46 |
accuracy and those which | 46 |
been looked at by | 46 |
to create diplomatic transcriptions | 46 |
for keying and markup | 46 |
for accuracy and those | 46 |
by editorial teams in | 46 |
are eligible for inclusion | 46 |
unicode or tei g | 46 |
characters or elements to | 46 |
divided into two phases | 46 |
to external keying companies | 46 |
of tcp data is | 46 |
nature of the print | 46 |
with level of the | 46 |
the text creation partnership | 46 |
universities of michigan and | 46 |
keyers to be redone | 46 |
in all likelihood such | 46 |
institutions providing financial support | 46 |
enhanced and or corrected | 46 |
by university of nebraska | 46 |
unicode or text strings | 46 |
to simplify the filling | 46 |
this phase i text | 46 |
there was a compelling | 46 |
if there was a | 46 |
that due credit and | 46 |
meet qa standards were | 46 |
the new cambridge bibliography | 46 |
and linked to page | 46 |
was then carried out | 46 |
up to a limit | 46 |
now take and use | 46 |
text selection was based | 46 |
transcription and basic encoding | 46 |
any assumptions that can | 46 |
between and available in | 46 |
project have been released | 46 |
range over a wide | 46 |
placeholder characters or elements | 46 |
quality assurance was then | 46 |
to reflect the true | 46 |
a work was chosen | 46 |
english books online text | 46 |
on the text encoding | 46 |
and markup reviewed and | 46 |
tcp files to tei | 46 |
all likelihood such instances | 46 |
cambridge bibliography of english | 46 |
to page images in | 46 |
texts based on the | 46 |
will remain and some | 46 |
and use these texts | 46 |
of textual data within | 46 |
and those which did | 46 |
be aware of the | 46 |
guidelines are available at | 46 |
the publisher proquest to | 46 |
of creating the tcp | 46 |
sets published by proquest | 46 |
was enhanced and or | 46 |
works are eligible for | 46 |
of each text was | 46 |
published by proquest via | 46 |
according to the terms | 46 |
the public domain as | 46 |
of the tei in | 46 |
support to the early | 46 |
of the texts have | 46 |
phase i text is | 46 |
made about the data | 46 |
and available in eebo | 46 |
users should be aware | 46 |
or for an anonymous | 46 |
transformed into placeholder characters | 46 |
michigan and oxford and | 46 |
extent have been transformed | 46 |
editions of a works | 46 |
to the keyers to | 46 |
text with mnemonic sdata | 46 |
mainly structural encoding based | 46 |
and some readable characters | 46 |
for transcription and basic | 46 |
tcp aimed to produce | 46 |
texts were encoded and | 46 |
will be marked as | 46 |
record of the period | 46 |
the institutions providing financial | 46 |
produce large quantities of | 46 |
of gaps by user | 46 |
to the terms of | 46 |
and coded from proquest | 46 |
during phase of the | 46 |
assumptions that can be | 46 |
respectfully request that due | 46 |
were corrected where possible | 46 |
by a tcp editor | 46 |
attribution is given to | 46 |
to tei p using | 46 |
text is available for | 46 |
these texts for their | 46 |
for their own purposes | 46 |
into placeholder characters or | 46 |
providing financial support to | 46 |
text strings within braces | 46 |
restraints of time and | 46 |
owned by the institutions | 46 |
credit and attribution is | 46 |
changes to facilitate morpho | 46 |
external keying companies for | 46 |
textual data within the | 46 |
and attribution is given | 46 |
or tei g elements | 46 |
even for commercial purposes | 46 |
in of gaps by | 46 |
processed by university of | 46 |
to create accurately transcribed | 46 |
possible up to a | 46 |
request that due credit | 46 |
and therefore chose to | 46 |
was divided into two | 46 |
editorial teams in oxford | 46 |
of the work described | 46 |
aimed to produce large | 46 |
created during phase of | 46 |
between the universities of | 46 |
by the institutions providing | 46 |
first editions of a | 46 |
and the publisher proquest | 46 |
therefore of any assumptions | 46 |
financial support to the | 46 |
creation partnership web site | 46 |
encoded text transcribed from | 46 |
is given to their | 46 |
returned to the keyers | 46 |
were sent to external | 46 |
selection was intended to | 46 |
as illegible were corrected | 46 |
mind that in all | 46 |
quality of tcp data | 46 |
then their works are | 46 |
assigned for keying and | 46 |
into the public domain | 46 |
take and use these | 46 |
to encode one copy | 46 |
usually the first edition | 46 |
have been looked at | 46 |
issued variously as sgml | 46 |
reflect the true nature | 46 |
proquest to create accurately | 46 |
standards were returned to | 46 |
been released into the | 46 |
in english were prioritized | 46 |
converting tcp files to | 46 |
have been released into | 46 |
known extent have been | 46 |
the texts have been | 46 |
a wide variety of | 46 |
level of the tei | 46 |
large quantities of textual | 46 |
the early english books | 46 |
elements to simplify the | 46 |
that can be made | 46 |
new cambridge bibliography of | 46 |
looked at by a | 46 |
texts have been issued | 46 |
tei p using tcp | 46 |
of michigan and oxford | 46 |
page images in accordance | 46 |
quantities of textual data | 46 |
chosen if there was | 46 |
tei in libraries guidelines | 46 |
were encoded as gap | 46 |
gaps by user contributors | 46 |
remain and some readable | 46 |
is available for reuse | 46 |
these processes should make | 46 |
marked as illegible were | 46 |
to a limit of | 46 |
online text creation partnership | 46 |
transcribed and encoded texts | 46 |
second or later edition | 46 |
each text was proofread | 46 |
general aim of eebo | 46 |
processes should make clear | 46 |
encoding based on the | 46 |
qa standards were returned | 46 |
bibliography of english literature | 46 |
is a partnership between | 46 |
and or corrected and | 46 |
tcp is a partnership | 46 |
accordance with level of | 46 |
the general aim of | 46 |
errors will remain and | 46 |
was proofread for accuracy | 46 |
did not meet qa | 46 |
sometimes a second or | 46 |
was intended to range | 46 |
some readable characters will | 46 |
with mnemonic sdata character | 46 |
illegible were corrected where | 46 |
encoded edition of the | 46 |
the terms of creative | 46 |
work was chosen if | 46 |
of works in other | 46 |
to the early english | 46 |
from proquest page images | 46 |
title published between and | 46 |
domain as of january | 46 |
or text strings within | 46 |
ascii text with mnemonic | 46 |
a partnership between the | 46 |
works in english were | 46 |
texts created during phase | 46 |
and therefore of any | 46 |
with changes to facilitate | 46 |
structural encoding based on | 46 |
anyone can now take | 46 |
the keyers to be | 46 |
work described above is | 46 |
creating the tcp texts | 46 |
of instances per text | 46 |
were returned to the | 46 |
which did not meet | 46 |
files to tei p | 46 |
released into the public | 46 |
create accurately transcribed and | 46 |
the usual project restraints | 46 |
the overall quality of | 46 |
at by a tcp | 46 |
let me tell you | 46 |
illegibles were encoded as | 46 |
be made about the | 46 |
encoding was enhanced and | 46 |
be marked as illegible | 46 |
keyboarded and encoded edition | 46 |
likelihood such instances will | 46 |
of time and funding | 46 |
of the process of | 46 |
the image sets published | 46 |
understanding these processes should | 46 |
or later edition of | 46 |
are available at the | 46 |
we respectfully request that | 46 |
have been transformed into | 46 |
copies of the texts | 46 |
should make clear that | 46 |
encoded as gap s | 46 |
a compelling reason to | 46 |
iv tiff page images | 44 |
i would i were | 44 |
yet i would not | 43 |
and yet i would | 43 |
estc s this keyboarded | 39 |
s this keyboarded and | 39 |
a stc estc s | 38 |
of the original in | 36 |
reproduction of the original | 36 |
stc estc s this | 35 |
the original in the | 33 |
are to be sold | 30 |
would i were a | 28 |
the signe of the | 27 |
in the meane time | 27 |
at the signe of | 26 |
to be sold at | 26 |
library and art gallery | 25 |
i know not what | 25 |
huntington library and art | 25 |
the blessed lord of | 23 |
sold at his shop | 22 |
in the henry e | 22 |
be sold at his | 22 |
original in the henry | 21 |
are to be solde | 19 |
the day of doome | 19 |
you be not angry | 19 |
i pray you be | 19 |
solde at his shop | 19 |
pray you be not | 18 |
i hold it the | 17 |
in the nature of | 17 |
to be solde at | 17 |
i feare me doomes | 16 |
covantage keyed and coded | 16 |
global keyed and coded | 16 |
apex covantage keyed and | 16 |
feare me doomes day | 16 |
spi global keyed and | 16 |
be solde at his | 15 |
for feare of the | 15 |
is the life of | 15 |
it was my hap | 15 |
the loue of god | 15 |
i know not how | 14 |
what shall i say | 14 |
i humbly beseech thee | 14 |
aptara keyed and coded | 14 |
i commit you to | 13 |
the nature of the | 13 |
in the ioy of | 13 |
would be glad to | 13 |
the grace of god | 13 |
in the loue of | 13 |
at his shop at | 12 |
is a kinde of | 12 |
and xml conversion the | 12 |
in the rules of | 12 |
in the time of | 12 |
i would be glad | 12 |
in the midst of | 12 |
a great deale of | 12 |
with the prophet dauid | 12 |
a letter to a | 12 |
that all the world | 12 |
commit you to the | 12 |
with a world of | 12 |
me doomes day will | 11 |
what is the best | 11 |
let me tell thee | 11 |
the nature of his | 11 |
t is no matter | 11 |
but i will leaue | 11 |
and i will tell | 11 |
the hearts of the | 11 |
doomes day will be | 11 |
it is now the | 11 |
in the way of | 11 |
was not this a | 10 |
at his shop in | 10 |
olivia bottum text and | 10 |
i may sing to | 10 |
the loue of the | 10 |
and earth deliuer me | 10 |
not what to say | 10 |
gloria in excelsis deo | 10 |
olivia bottum sampled and | 10 |
to make vse of | 10 |
bottum text and markup | 10 |
i was taken for | 10 |
i knowe not what | 10 |
will tell you a | 10 |
the figure of foure | 10 |
knowes not how to | 10 |
bottum sampled and proofread | 10 |
or indignitie of man | 9 |
compiled by nicholas breton | 9 |
may sing to thy | 9 |
in the life of | 9 |
the goodnes of god | 9 |
for then doe i | 9 |
is a kind of | 9 |
but t is no | 9 |
i rest as i | 9 |
if there be any | 9 |
the soules of the | 9 |
the word of god | 9 |
it is no matter | 9 |
a dreame of a | 9 |
in the sight of | 9 |
know not how to | 9 |
the greatnesse of his | 9 |
thou wilt murmure at | 9 |
and was not this | 9 |
and for my selfe | 9 |
the comfort of the | 9 |
and the ioy of | 9 |
in the care of | 9 |
to the nature of | 9 |
quoth the olde man | 9 |
in the hearts of | 8 |
in the hope of | 8 |
to be spoken of | 8 |
and the life of | 8 |
touching the consideration of | 8 |
i haue sent you | 8 |
and so much for | 8 |
make vse of them | 8 |
signe of the bible | 8 |
the spirits of the | 8 |
will tell you what | 8 |
in the humilitie of | 8 |
to trouble you with | 8 |
and are to bee | 8 |
as i said before | 8 |
day of doome is | 8 |
ioy of my soule | 8 |
thus conclude of it | 8 |
and thus much touching | 8 |
thus much touching the | 8 |
is a decorum in | 8 |
in the vertue of | 8 |
his shop at the | 8 |
let me a little | 8 |
but i pray thee | 8 |
that there is no | 8 |
was taken for a | 8 |
the wisdome of god | 8 |
where i will leaue | 8 |
to speake of the | 8 |
as i haue reason | 8 |
the consideration of the | 8 |
know not what to | 8 |
not a kinde of | 8 |
the ioy of the | 8 |
you to the almightie | 8 |
huber text and markup | 8 |
the heart of loue | 8 |
huber sampled and proofread | 8 |
it is but a | 8 |
in the british library | 8 |
original in the british | 8 |
is not to be | 8 |
a kinde of diuell | 8 |
the ioy of my | 8 |
is the grace of | 8 |
in the course of | 8 |
in the honour of | 7 |
there are foure things | 7 |
for it is a | 7 |
but i pray you | 7 |
was my hap to | 7 |
the lord of heauen | 7 |
if it be not | 7 |
if that thou be | 7 |
and i will returne | 7 |
in the court of | 7 |
let me intreat you | 7 |
the teares of true | 7 |
in the power of | 7 |
the care of my | 7 |
is the ioy of | 7 |
is the shame of | 7 |
in the state of | 7 |
is an absurdum in | 7 |
the labours of the | 7 |
the nature of my | 7 |
that no man should | 7 |
i pray thee tell | 7 |
the heart of a | 7 |
an olde mans lesson | 7 |
ocm this keyboarded and | 7 |
where there is no | 7 |
let him take heede | 7 |
in the faith of | 7 |
out of loue with | 7 |
that thou be a | 7 |
i leaue it to | 7 |
doest thou murmure at | 7 |
i haue thought good | 7 |
but for that i | 7 |
and xml conversion a | 7 |
i take my leaue | 7 |
would i were the | 7 |
signe of the gun | 7 |
that i know not | 7 |
is the cause of | 7 |
me thought i saw | 7 |
a world of wealth | 7 |
at his house in | 7 |
i thus conclude of | 7 |
i will leaue them | 7 |
i hold it a | 7 |
at his shop neere | 7 |
for feare of a | 7 |
he is like a | 7 |
is he not a | 7 |
he that will passe | 7 |
a little of the | 7 |
make a gaine of | 7 |
but for my selfe | 7 |
let me aske you | 7 |
for the seruice of | 7 |
to the right worshipfull | 7 |
the wisdome of the | 7 |
of the nature of | 7 |
the seruice of the | 7 |
i heare from you | 7 |
a pot of ale | 7 |
he that hath a | 7 |
and cares not how | 7 |
but if you will | 7 |
of heauen and earth | 7 |
by the light of | 6 |
my loue to your | 6 |
as i finde cause | 6 |
of thy holy spirit | 6 |
in the world to | 6 |
in the delight of | 6 |
judith siefring sampled and | 6 |
are to bee solde | 6 |
my booke to your | 6 |
much touching the consideration | 6 |
if i should tell | 6 |
but he that hath | 6 |
a foole to bed | 6 |
the hope of my | 6 |
the sight of god | 6 |
the ioy of thy | 6 |
of diuell vnto man | 6 |
sauiour in the face | 6 |
for vs in the | 6 |
estc s ocm this | 6 |
and let me tell | 6 |
after that i had | 6 |
day of doome will | 6 |
the blessing of thy | 6 |
haue a care of | 6 |
letter to a friend | 6 |
slime of the earth | 6 |
vs in the country | 6 |
for the good of | 6 |
i pray you let | 6 |
in the seruice of | 6 |
siefring sampled and proofread | 6 |
a breach in a | 6 |
the shape of a | 6 |
out of a gratious | 6 |
at his shop without | 6 |
he not a kinde | 6 |
i would it were | 6 |
of a good mind | 6 |
how i was mistaken | 6 |
haue heard my father | 6 |
would be loath to | 6 |
in hope of your | 6 |
the honour of the | 6 |
a young mans loue | 6 |
the blessing of the | 6 |
i haue heard my | 6 |
in the notes of | 6 |
to the seruice of | 6 |
if thou be a | 6 |
how to vse it | 6 |
a letter of a | 6 |
vnworthies of this age | 6 |
and for that i | 6 |
i would be loath | 6 |
by the inspiration of | 6 |
the sorrowes of the | 6 |
to bee solde at | 6 |
she shewes him there | 6 |
in the heart of | 6 |
by nicholas breton gent | 6 |
i should tell you | 6 |
not this a wonder | 6 |
if there be a | 6 |
there are so many | 6 |
the way to the | 6 |
bring a foole to | 6 |
and a young mans | 6 |
as it is written | 6 |
the life of the | 6 |
thou murmure at the | 6 |
what i haue written | 6 |
the rules of grace | 6 |
care not if i | 6 |
sing to thy glory | 6 |
pray thee tell me | 6 |
s ocm this keyboarded | 6 |
and the shame of | 6 |
is the figure of | 6 |
i will returne to | 6 |
and vnworthies of this | 6 |
is the griefe of | 6 |
the name of a | 6 |
to doe with it | 6 |
the care of your | 6 |
there is no such | 6 |
and i know not | 6 |
the eye of the | 6 |
wilt murmure at his | 6 |
the substance of the | 6 |
kinde of diuell vnto | 6 |
the will of the | 6 |
with a packet of | 6 |
in the grace of | 6 |
giue me leaue to | 6 |
and take heed of | 6 |
why would you not | 6 |
is better then a | 6 |
bee solde at his | 6 |
and leaue the worst | 6 |
if i be not | 6 |
i will not be | 6 |
the honour of your | 6 |
the worme of conscience | 5 |
if you haue any | 5 |
then doe i feare | 5 |
if there bee a | 5 |
the compasse of the | 5 |
is the death of | 5 |
if thou hast a | 5 |
to be beholding to | 5 |
man in the moone | 5 |
them for a while | 5 |
till i see thee | 5 |
blaney sampled and proofread | 5 |
judith siefring text and | 5 |
the pride of the | 5 |
and the sunne is | 5 |
creature in the world | 5 |
i pray you tell | 5 |
a god vnto man | 5 |
in as much as | 5 |
it was my happe | 5 |
it may be a | 5 |
shewes him there the | 5 |
my seruice to your | 5 |
of the soules behoue | 5 |
i doubt not but | 5 |
the glorie of the | 5 |
mistris the young princesse | 5 |
the life of man | 5 |
make an end of | 5 |
i will leaue thee | 5 |
if it be so | 5 |
in the depth of | 5 |
the least part of | 5 |
to the reader signed | 5 |
that is giuen to | 5 |
take heede of a | 5 |
to thinke of the | 5 |
and my loue to | 5 |
the honour of reason | 5 |
it shall not be | 5 |
i care not if | 5 |
the study of the | 5 |
his mercie endureth for | 5 |
reproduction of original in | 5 |
and he that is | 5 |
let mee tell you | 5 |
to tell you what | 5 |
is not worth a | 5 |
the shame of nature | 5 |
in the height of | 5 |
a letter of loue | 5 |
and which is the | 5 |
with all my heart | 5 |
tell you of a | 5 |
with a modest smile | 5 |
the honour of his | 5 |
i will leaue you | 5 |
but if it be | 5 |
for it is the | 5 |
to the honour of | 5 |
and the vilenesse of | 5 |
then i will speake | 5 |
in the bodleian library | 5 |
in the truth of | 5 |
the essence of all | 5 |
i would not be | 5 |
to make a gaine | 5 |
that neuer can be | 5 |
that will not be | 5 |
blaney text and markup | 5 |
of a good wit | 5 |
the power of the | 5 |
for i will make | 5 |
and the ruine of | 5 |
and in the ioy | 5 |
but let me tell | 5 |
of all the world | 5 |
that is proud of | 5 |
in the teares of | 5 |
and haue a care | 5 |
is it not then | 5 |
of so good a | 5 |
of god vnto man | 5 |
to your good fauour | 5 |
the losse of time | 5 |
beast in the world | 5 |
what is good for | 5 |
it is a good | 5 |
i will speake of | 5 |
i hope to see | 5 |
such a world of | 5 |
the nature of man | 5 |
and if she be | 5 |
certaine briefe questions and | 5 |
original in the bodleian | 5 |
the man in the | 5 |
you to the almighty | 5 |
imprinted at london for | 5 |
till i heare from | 5 |
the care of a | 5 |
there was a light | 5 |
is it not better | 5 |
as well as i | 5 |
the mercy of god | 5 |
for his mercie endureth | 5 |
more then i can | 5 |
his shop without newgate | 5 |
the greatnes of his | 5 |
in the wisdome of | 5 |
the heart of man | 5 |
the vertue of the | 5 |
tell you a little | 5 |
rest as i haue | 5 |
of so vile a | 5 |
the shame of his | 5 |
the title of a | 5 |
i was mistaken in | 5 |
a kinde of god | 5 |
and in the meane | 5 |
leaue it to your | 5 |
briefe questions and answeres | 5 |
the death of a | 5 |
and therefore let vs | 5 |
leauing my booke to | 5 |
heard my father say | 5 |
which is the best | 5 |
jonathan blaney sampled and | 5 |
and what is the | 5 |
shewes the nature of | 5 |
i will leaue him | 5 |
the grace of the | 5 |
of original in the | 5 |
a great part of | 5 |
i will hope the | 5 |
the honour of a | 5 |
if it please you | 5 |
in the iudgement of | 5 |
the mercie of god | 5 |
in the blessing of | 5 |
murmure not at the | 5 |
oh do not thou | 5 |
but as i said | 5 |
and if they be | 5 |
the world can giue | 5 |
thine as thou knowest | 5 |
to tell you of | 5 |
the substance of my | 5 |
doth long to be | 5 |
i am glad to | 5 |
till i see you | 5 |
i will tel you | 5 |
god be with you | 5 |
the courses of the | 5 |
a courtier and a | 5 |
the glory of god | 5 |
will make a man | 5 |
the feare of god | 5 |
a matter of more | 5 |
the death of his | 5 |
as may be to | 5 |
is no perfect woman | 5 |
it not better to | 5 |
jonathan blaney text and | 5 |
an eye to the | 5 |
mercie endureth for euer | 5 |
as if he had | 5 |
of had i wist | 5 |
i humbly take my | 5 |
may be worth the | 5 |
and let the world | 5 |
which is the most | 5 |
the course of the | 5 |
in the comfort of | 5 |
the death of the | 5 |
will not meddle with | 5 |
thought i saw a | 5 |
more worth then the | 5 |
that there was no | 5 |
the glorie of god | 5 |
i thanke you for | 5 |
in the shape of | 5 |
such as it is | 5 |
within the compasse of | 5 |
castles in the aire | 5 |
i shall be glad | 5 |
siefring text and markup | 5 |
and that is all | 5 |
be as wise as | 4 |
as if he were | 4 |
in the ilandes of | 4 |
i am glad i | 4 |
i praie you let | 4 |
of the natures of | 4 |
leaue them for a | 4 |
in the folger shakespeare | 4 |
notes of a good | 4 |
the slime of the | 4 |
i will make you | 4 |
all sorts of people | 4 |
the cause of my | 4 |
his shop in s | 4 |
in prayer for your | 4 |
is so full of | 4 |
life of such a | 4 |
make a foole of | 4 |
that i knew not | 4 |
the least thought of | 4 |
is the worke of | 4 |
the roote of all | 4 |
and therefore let them | 4 |
or not his owne | 4 |
all that i had | 4 |
to heare from you | 4 |
is not worth the | 4 |
dwell too long vpon | 4 |
the life of loue | 4 |
you a fewe wordes | 4 |
and not be angry | 4 |
but as it is | 4 |
tell you a fewe | 4 |
you are in good | 4 |
the last leaf is | 4 |
fittest for a courtier | 4 |
the scourge of sinne | 4 |
of the ilands of | 4 |
tell you what i | 4 |
the election of loue | 4 |
with all the world | 4 |
logarbo sampled and proofread | 4 |
by the power of | 4 |
the power of it | 4 |
quoth the young man | 4 |
if it were not | 4 |
in the pride of | 4 |
i were a man | 4 |
it please you to | 4 |
euery one in his | 4 |
i may well say | 4 |
the day and night | 4 |
giue mee leaue to | 4 |
discouered till of late | 4 |
to be with christ | 4 |
we are to thinke | 4 |
and say with the | 4 |
the sorrowe of my | 4 |
a cup of wine | 4 |
be glad to see | 4 |
it is in vaine | 4 |
i would be loth | 4 |
a word or two | 4 |
haue sent you a | 4 |
not if he be | 4 |
good and the badde | 4 |
i will leaue to | 4 |
to spell and put | 4 |
in the admiration of | 4 |
may hap to be | 4 |
the face of the | 4 |
and not to be | 4 |
how i pray thee | 4 |
the first leaf is | 4 |
soules of the elect | 4 |
i must confesse i | 4 |
that is full of | 4 |
i am for you | 4 |
sonne to the duke | 4 |
by the death of | 4 |
a blessing of the | 4 |
as i haue heard | 4 |
yours as mine owne | 4 |
it is a heauie | 4 |
this is that same | 4 |
the ilandes of balino | 4 |
of the tree of | 4 |
the knowledge of the | 4 |
together in this little | 4 |
since it is so | 4 |
printed for iohn wright | 4 |
kinde of god vnto | 4 |
pilgrime in those parts | 4 |
a purse without money | 4 |
to be at the | 4 |
the time of her | 4 |
the sunne and moone | 4 |
the king of kings | 4 |
passion of a discontented | 4 |
the good and the | 4 |
shall be glad to | 4 |
my father and my | 4 |
the wisedome of the | 4 |
tell not me of | 4 |
and if thou be | 4 |
vse of them to | 4 |
to make an end | 4 |
dost thou murmure at | 4 |
the beasts of the | 4 |
let me entreat you | 4 |
take heed of a | 4 |
as it were a | 4 |
many get it by | 4 |
which is the moste | 4 |
say with the prophet | 4 |
and thus much for | 4 |
in stead of a | 4 |
for it upholds the | 4 |
not me of a | 4 |
the cause of his | 4 |
them to good purpose | 4 |
take a little paines | 4 |
no man must be | 4 |
thou shalt finde it | 4 |
and the poore mans | 4 |
is the disgrace of | 4 |
the comfort of thy | 4 |
as if they had | 4 |
not to trouble you | 4 |
worth then the whole | 4 |
the passion of a | 4 |
a letter from a | 4 |
and so hoping that | 4 |
will leaue thee to | 4 |
and for the good | 4 |
the vse of reason | 4 |
hoping that you wil | 4 |
this time to trouble | 4 |
me tell you of | 4 |
to the lord of | 4 |
with the oyle of | 4 |
neuer discouered till of | 4 |
there is so much | 4 |
betweene a courtier and | 4 |
i will leaue my | 4 |
the cause of this | 4 |
to be troubled with | 4 |
for that i know | 4 |
and therefore i pray | 4 |
into such a taking | 4 |
of the duke feronte | 4 |
the next was vpon | 4 |
he that will not | 4 |
the cause of the | 4 |
is all that i | 4 |
in the mercy of | 4 |
is proud of his | 4 |
he is a foole | 4 |
a strange pilgrime in | 4 |
out of his wits | 4 |
to find out the | 4 |
a tale of a | 4 |
what is the greatest | 4 |
the charge of the | 4 |
will be hard at | 4 |
of the duke his | 4 |
there was neuer such | 4 |
a great way hence | 4 |
and an honest man | 4 |
it not then a | 4 |
are not troubled with | 4 |
the pleasure of the | 4 |
i desire no more | 4 |
stc on umi microfilm | 4 |
what to say to | 4 |
packet of madde letters | 4 |
shall we speake of | 4 |
the labour of my | 4 |
to dwell too long | 4 |
as you may see | 4 |
to the duke feronte | 4 |
ere he be aware | 4 |
in the middest of | 4 |
is a blessing of | 4 |
nicholas breton gent breton | 4 |
is dangerous for the | 4 |
logarbo text and markup | 4 |
endimions song and tragedie | 4 |
neere the little north | 4 |
that will passe into | 4 |
with the losse of | 4 |
by a strange pilgrime | 4 |
and the paradise of | 4 |
a poste vvith a | 4 |
that the world is | 4 |
by nicholas breton breton | 4 |
time to trouble you | 4 |
and xml conversion pasqvils | 4 |
and make no care | 4 |
and thus will i | 4 |
i had rather be | 4 |
the height of honours | 4 |
when that the world | 4 |
the best of his | 4 |
let me intreate you | 4 |
a thing it is | 4 |
the benefit of the | 4 |
the shadow of a | 4 |
and therefore i will | 4 |
is not a little | 4 |
of loue to a | 4 |
the ilandes of cotasi | 4 |
leaue thee to the | 4 |
i care not for | 4 |
a packet of madde | 4 |
passion for the worlds | 4 |
spell and put together | 4 |
what will become of | 4 |
so much of the | 4 |
of the losse of | 4 |
that heauen and earth | 4 |
money in my purse | 4 |
it is to see | 4 |
that there is little | 4 |
at his shop on | 4 |
i hope it is | 4 |
in my loue to | 4 |
as i will tell | 4 |
the reliefe of the | 4 |
were a man of | 4 |
the nature of their | 4 |
but for vs in | 4 |
so many are the | 4 |
haue thought good to | 4 |
for in the end | 4 |
his mistris the young | 4 |
mona logarbo text and | 4 |
in the booke of | 4 |
the corruption of nature | 4 |
to the will of | 4 |
the loue of vertue | 4 |
the honor of your | 4 |
when all the world | 4 |
in a little time | 4 |
one droppe of thy | 4 |
dignitie or indignitie of | 4 |
and so i rest | 4 |
to the glory of | 4 |
she neuer taught the | 4 |
with the helpe of | 4 |
let me a litle | 4 |
is the substance of | 4 |
the cause of her | 4 |
and the fruit of | 4 |
there is no man | 4 |
the ruine of the | 4 |
i pray you take | 4 |
in the glasse of | 4 |
is the childe of | 4 |
by the wisdome of | 4 |
of the liuing god | 4 |
newes of no importance | 4 |
i would thou wert | 4 |
is it not pitty | 4 |
last leaf is blank | 4 |
and be my loue | 4 |
are not able to | 4 |
what a spight it | 4 |
pretious bloud of his | 4 |
for this time i | 4 |
pray you let me | 4 |
of grace in the | 4 |
a fewe wordes of | 4 |
as stc on umi | 4 |
signe of the white | 4 |
to take heed of | 4 |
is the minde that | 4 |
longing of a blessed | 4 |
and the terror of | 4 |
it will make a | 4 |
for the good that | 4 |
the vertue of his | 4 |
i will not meddle | 4 |
necessary notes for a | 4 |
of a discontented minde | 4 |
it is the minde | 4 |
and last of all | 4 |
to the spirit of | 4 |
and so rest your | 4 |
for the preseruation of | 4 |
if he be poore | 4 |
me a little speake | 4 |
of an honest man | 4 |
the helpe of a | 4 |
all that can be | 4 |
as if she were | 4 |
next was vpon a | 4 |
the ioyes of heauen | 4 |
the sonne of god | 4 |
the folger shakespeare library | 4 |
the life of nature | 4 |
there bee a breach | 4 |
that it was my | 4 |
yet let me tell | 4 |
to speake of it | 4 |
but to be short | 4 |
be as good as | 4 |
to take a little | 4 |
from the nature of | 4 |
that i meane to | 4 |
the end of all | 4 |
to the care of | 4 |
church at the signe | 4 |
in the resolution of | 4 |
the greatest part of | 4 |
the master of the | 4 |
take my leaue for | 4 |
of doome will sure | 4 |
and therefore in the | 4 |
that i am not | 4 |
in the greatnesse of | 4 |
as i haue said | 4 |
an enemie to ingratitude | 4 |
the world is so | 4 |
wisdome will tell him | 4 |
of them to good | 4 |
mona logarbo sampled and | 4 |
and a cup of | 4 |
make a man to | 4 |
i thanke you sir | 4 |
there is no god | 4 |
and since it is | 4 |
of it is the | 4 |
that thou art not | 4 |
the state of grace | 4 |
i haue read of | 4 |
the vilenesse of man | 4 |
euery one to his | 4 |
all the world is | 4 |
together by the eares | 4 |
then doe i doubt | 4 |
for the comfort of | 4 |
shortly i hope to | 4 |
men in the world | 4 |
at this time to | 4 |
letter of loue to | 4 |
roote of all euill | 4 |
of more worth then | 4 |
but it is a | 4 |
and now and then | 4 |
first leaf is blank | 4 |
doome will sure be | 4 |
leades the soule to | 4 |
all the good that | 4 |
is the beauty of | 4 |
the way to hell | 4 |
the true course of | 4 |
i leaue them to | 4 |
of the dignitie or | 4 |
the dignitie or indignitie | 4 |
but it is no | 4 |
by the vertue of | 4 |
the heate of the | 4 |
and knowes not how | 4 |
for an honest man | 4 |
pasquils passion for the | 4 |
as how i pray | 4 |
your very louing friend | 4 |
liues in the world | 4 |
to be sold by | 4 |
you a little of | 4 |
and the light of | 4 |
a little speake of | 4 |
let it suffice that | 4 |
if he be rich | 4 |
the griefe of the | 4 |
to see that blessed | 4 |
humbly take my leaue | 4 |
betwixt good and euill | 4 |
if thou bee a | 4 |
had like to haue | 4 |
is the exercise of | 4 |
the duke of the | 4 |
the terror of the | 4 |
no life but in | 4 |
and so an imperfect | 4 |
a poste with a | 4 |
that i haue heard | 4 |
growne to such a | 4 |
there is nothing so | 4 |
be sold at the | 4 |
all the world may | 4 |
identified as stc on | 4 |
let vs a little | 4 |
it will be a | 4 |
strange pilgrime in those | 4 |
in it selfe it | 4 |
to a friend for | 3 |
as i wish you | 3 |
the life of all | 3 |
neuer comes too late | 3 |
stored with choise commodities | 3 |
bee a breach in | 3 |
world is so full | 3 |
his warres against the | 3 |
and when they are | 3 |
through the loue of | 3 |
and set together in | 3 |
take the benefit of | 3 |
of the goodnes of | 3 |
post with a packet | 3 |
made into a merrie | 3 |
goe on with my | 3 |
there is but one | 3 |
while my poore heart | 3 |
for my good will | 3 |
he is wise that | 3 |
i haue receiued your | 3 |
by way of obseruation | 3 |
wherin is knit vp | 3 |
grace of thy holy | 3 |
wise set downe betweene | 3 |
of your good discretion | 3 |
conceites in their colours | 3 |
rather be an honest | 3 |
see my sauiour in | 3 |
the shame of man | 3 |
are fittest for a | 3 |
downe in three pees | 3 |
of a painted face | 3 |
to haue such a | 3 |
wise that is rich | 3 |
to heare of your | 3 |
if she be not | 3 |
argue with the best | 3 |
and hold him for | 3 |
god blesse me from | 3 |
on god in all | 3 |
but why would you | 3 |
knaues will be knaues | 3 |
with a face of | 3 |
the beautie of the | 3 |
handfull of sweet flowers | 3 |
of a long tale | 3 |
be merciful vnto me | 3 |
by the venome of | 3 |
i wil tel you | 3 |
after that he had | 3 |
doest thou murmure to | 3 |
the rest of his | 3 |
met on the high | 3 |
but a little wit | 3 |
that hath no better | 3 |
and the ioyes of | 3 |
would i were an | 3 |
to be called a | 3 |
in the varietie of | 3 |
the world so full | 3 |
will be at the | 3 |
would bee loath to | 3 |
his description and passion | 3 |
that trust in thee | 3 |
most ignorant may with | 3 |
leaue for this time | 3 |
world were in one | 3 |
take it for a | 3 |
haue no power to | 3 |
vnder the shadow of | 3 |
it may be you | 3 |
will leaue further to | 3 |
a dialogue full of | 3 |
am glad to heare | 3 |
no doubt but god | 3 |
be a trouble to | 3 |
that i haue made | 3 |
and thou shalt see | 3 |
but i hope it | 3 |
the abuse of time | 3 |
seeke the ruine of | 3 |
our sauiour iesus christ | 3 |
i thinke i may | 3 |
a place of great | 3 |
through the hope of | 3 |
devided into seaven dayes | 3 |
kuster sampled and proofread | 3 |
the last leaf are | 3 |
to looke vpon him | 3 |
is the nurse of | 3 |
take heed of the | 3 |
that is the spirits | 3 |
and therefore if you | 3 |
in the old time | 3 |
if you be so | 3 |
be a friend to | 3 |
and all is well | 3 |
is a good thing | 3 |
to make his glory | 3 |
notes for a courtier | 3 |
how canst thou thinke | 3 |
and finished by his | 3 |
of diuers good grounds | 3 |
let the world go | 3 |
the manner and condition | 3 |
is good for thee | 3 |
the longing of a | 3 |
if it be good | 3 |
not how to get | 3 |
i knowe not how | 3 |
as good as your | 3 |
the mindes of men | 3 |
set downe in three | 3 |
it is a blessing | 3 |
to make a long | 3 |
that in their soules | 3 |
could hit on it | 3 |
characters upon essaies morall | 3 |
the vertue of your | 3 |
to the right honorable | 3 |
i will not forget | 3 |
the spirit of grace | 3 |
i find in it | 3 |
goe to the deuill | 3 |
let me intreat your | 3 |
not able to conceiue | 3 |
andrew kuster text and | 3 |
if you will take | 3 |
the definition of loue | 3 |
but a kinde friendly | 3 |
is the best sauce | 3 |
ignorant may with much | 3 |
and let her be | 3 |
with my lacke of | 3 |
is good for the | 3 |
or not mine owne | 3 |
in the sinke of | 3 |
the blessing of his | 3 |
so farre from the | 3 |
i hope there are | 3 |
the god of warre | 3 |
for lacke of wit | 3 |
exercise set downe in | 3 |
i was glad to | 3 |
what i tell thee | 3 |
in the mean time | 3 |
proofe of my loue | 3 |
in the bloud of | 3 |
and in the end | 3 |
what shall i doe | 3 |
my selfe to your | 3 |
the illusions of the | 3 |
a kind of god | 3 |
that it was a | 3 |
where thou shalt see | 3 |
let him be sure | 3 |
the tryall of patience | 3 |
he may be a | 3 |
it is better to | 3 |
what became of him | 3 |
tell you what fell | 3 |
the heart of the | 3 |
gathered out of that | 3 |
since i saw you | 3 |
the duke his father | 3 |
be an occasion of | 3 |
the fauour of a | 3 |
of your owne honour | 3 |
but it may be | 3 |
the pretious bloud of | 3 |
the lord deliuer me | 3 |
would be loth to | 3 |
not in his thought | 3 |
a briefe discourse dialogue | 3 |
what a folly is | 3 |
come to my hands | 3 |
i then say vnto | 3 |
modestie talke and argue | 3 |
hee out of measure | 3 |
sir quoth the young | 3 |
tell me i pray | 3 |
not how to take | 3 |
teares of true repentance | 3 |
the time of my | 3 |
downe by way of | 3 |
will make you merry | 3 |
and so with my | 3 |
of that fruitfull ground | 3 |
great part of my | 3 |
the figure of a | 3 |
to present to your | 3 |
that neuer saw a | 3 |
with his blessed sonne | 3 |
as if they were | 3 |
and returne againe to | 3 |
that all may be | 3 |
tale of a tub | 3 |
what shall i saie | 3 |
the glorie of thy | 3 |
of a good conscience | 3 |
i haue loued you | 3 |
vvhat shall i say | 3 |
set downe by way | 3 |
but giue me leaue | 3 |
goodnes of thy god | 3 |
the riches of the | 3 |
hath a world of | 3 |
out of diuers good | 3 |
if thou wilt be | 3 |
day will be at | 3 |
or a briefe discourse | 3 |
mile aboue the moone | 3 |
the court of ordillo | 3 |
the infection of sinne | 3 |
are not all these | 3 |
a handfull of sweet | 3 |
i know you haue | 3 |
thou hast a good | 3 |
i got me into | 3 |
substance of the soules | 3 |
rest as i finde | 3 |
the reading of the | 3 |
hoping that you are | 3 |
in which i rest | 3 |
i thus conclude in | 3 |
is a spirit of | 3 |
cares not how hee | 3 |
of the duke ordillo | 3 |
in the heauens the | 3 |
the perfections or arte | 3 |
made him this answere | 3 |
to helpe me to | 3 |
in the misery of | 3 |
loue to your like | 3 |
you came from the | 3 |
farre aboue the reach | 3 |
in their liues and | 3 |
are the death of | 3 |
to say to them | 3 |
the difference twixt the | 3 |
are in good health | 3 |
verie necessarie and profitable | 3 |
and how it makes | 3 |
for then they must | 3 |
is no world for | 3 |
knowes how to vse | 3 |
good as your word | 3 |
in whom all graces | 3 |
set downe by nich | 3 |
heate of the sunne | 3 |
be not worth the | 3 |
by the rules of | 3 |
to the duke ordillo | 3 |
choise commodities to content | 3 |
out of these three | 3 |
would now and then | 3 |
i hope you will | 3 |
diuided into two partes | 3 |
world so full of | 3 |
and i thanke you | 3 |
is the seede of | 3 |
of a foxe and | 3 |
his entertainment in his | 3 |
leaue it to the | 3 |
the glory of her | 3 |
the duke his master | 3 |
in the harvard university | 3 |
the most ignorant may | 3 |
or a summers morning | 3 |
the light of grace | 3 |
that hath no wit | 3 |
a foxe and a | 3 |
cares not how he | 3 |
seasons of the yeare | 3 |
a world of people | 3 |
maie it please your | 3 |
man that hath no | 3 |
feronte the duke of | 3 |
of the ilandes of | 3 |
and a purse without | 3 |
i thinke i haue | 3 |
of seauen glorious graces | 3 |
to worse then nothing | 3 |
that you are in | 3 |
considerations of the soule | 3 |
not the care of | 3 |
betvvixt the taker and | 3 |
how he may be | 3 |
of the life of | 3 |
in the best nature | 3 |
to a better end | 3 |
of the world to | 3 |
me out of my | 3 |
so an imperfect man | 3 |
as you liue in | 3 |
the cares of this | 3 |
as i found them | 3 |
but if he be | 3 |
for the most part | 3 |
or a most excellent | 3 |
murmure at thy selfe | 3 |
downe betweene a courtier | 3 |
i will in these | 3 |
wonder not a little | 3 |
is the honour of | 3 |
as well as hee | 3 |
if you were not | 3 |
titles of true honour | 3 |
of pithe and pleasure | 3 |
but as a man | 3 |
knit vp together all | 3 |
the eares of the | 3 |
there be a breach | 3 |
delectable and pithy sayings | 3 |
as if on earth | 3 |
hee is a foole | 3 |
the losse of my | 3 |
the care of thy | 3 |
aboue all things to | 3 |
the best may see | 3 |
to keepe their weake | 3 |
i be not mistaken | 3 |
to the glorie of | 3 |
and so in the | 3 |
drawe mee from thee | 3 |
i thinke we haue | 3 |
aright of his mad | 3 |
be hard at hand | 3 |
which the most ignorant | 3 |
loath i am to | 3 |
the world hath no | 3 |
and xml conversion an | 3 |
the soules immortall crowne | 3 |
and the rich mans | 3 |
the labour of her | 3 |
the good of all | 3 |
manner and condition of | 3 |
her out of the | 3 |
was as i will | 3 |
the defect of nature | 3 |
the hate of treason | 3 |
is an enemie to | 3 |
which loathing the world | 3 |
that i care not | 3 |
a little more of | 3 |
a care of your | 3 |
i feare it will | 3 |
is a griefe to | 3 |
and the scorne of | 3 |
while the poore man | 3 |
i long to heare | 3 |
will hope the best | 3 |
in a towne of | 3 |
and all the creatures | 3 |
for that i would | 3 |
that he might be | 3 |
he that goes to | 3 |
thou shalt see the | 3 |
keepe their weake braines | 3 |
passion of that furie | 3 |
are the notes of | 3 |
or heard in a | 3 |
vvith his entertainment in | 3 |
a time of much | 3 |
of wit and reasons | 3 |
well be called the | 3 |
the second part of | 3 |
poste vvith a madde | 3 |
and profit to all | 3 |
haue nothing to doe | 3 |
and to the world | 3 |
a merrie fitte of | 3 |
are so full of | 3 |
i praie thee doe | 3 |
with much modestie talke | 3 |
let thus much suffice | 3 |
i find of it | 3 |
to present you with | 3 |
is not good for | 3 |
glorifie thy holy name | 3 |
not how to vse | 3 |
i leaue him to | 3 |
all things for the | 3 |
what is man that | 3 |
blessing of the soules | 3 |
is too high a | 3 |
but i hope there | 3 |
the greatnes of god | 3 |
translated out of italian | 3 |
with the eye of | 3 |
what i am able | 3 |
is it not a | 3 |
a man may be | 3 |
serue both to purge | 3 |
borne for the seruice | 3 |
to be commaunded by | 3 |
as well for the | 3 |
that doomes day will | 3 |
that i haue receiued | 3 |
in the bottome of | 3 |
the point of the | 3 |
will not tell you | 3 |
and argue with the | 3 |
will leaue them for | 3 |
in it selfe is | 3 |
discourse full of pleasure | 3 |
all the world can | 3 |
vp together all the | 3 |
to thinke of my | 3 |
is the chiefe of | 3 |
if it be well | 3 |
knowe not what to | 3 |
tell you what became | 3 |
that if a man | 3 |
hope to see you | 3 |
heavenly exercise set downe | 3 |
in the ease of | 3 |
if you bee not | 3 |
a diuine poeme diuided | 3 |
haue no pleasure in | 3 |
of a blessed heart | 3 |
and the comfort of | 3 |
the first leaf and | 3 |
then the whole worlde | 3 |
there is a god | 3 |
the nest of the | 3 |
the oyle of grace | 3 |
of the mercy of | 3 |
that if i should | 3 |
for feare of losing | 3 |
what is a courtier | 3 |
vvith a touch of | 3 |
is a figure of | 3 |
such a time of | 3 |
within the figure of | 3 |
if he be a | 3 |
the labour of the | 3 |
hee that loues to | 3 |
you with all my | 3 |
leade a quiet life | 3 |
be at the doore | 3 |
by reason of the | 3 |
equall ladies in all | 3 |
for then should i | 3 |
but all too late | 3 |
shall we then talke | 3 |
but he that is | 3 |
purge melancholy from the | 3 |
when all is done | 3 |
we in the country | 3 |
partly set downe by | 3 |
being read or heard | 3 |
of all that i | 3 |
may glorifie thy holy | 3 |
for the worlds waywardnesse | 3 |
to heare from thee | 3 |
his father the duke | 3 |
haue read of many | 3 |
the sight of it | 3 |
i thinke you haue | 3 |
my leaue for this | 3 |
the hand of heauen | 3 |
and all the world | 3 |
glorious essence of the | 3 |
of nothing but of | 3 |
pleasure and profit to | 3 |
and so till i | 3 |
in the fruit of | 3 |
they know not how | 3 |
the danger of the | 3 |
glorie of thy goodnesse | 3 |
set together in this | 3 |
put you out of | 3 |
read or heard in | 3 |
and therefore if i | 3 |
it is a great | 3 |
the delight of the | 3 |
full of pithe and | 3 |
you what became of | 3 |
of thy holy will | 3 |
my money in my | 3 |
of loue in the | 3 |
is at the doore | 3 |
to their equall ladies | 3 |
too busie with the | 3 |
loue is the life | 3 |
the young prince fantiro | 3 |
the maiestie of his | 3 |
stc estc s ocm | 3 |
and make much of | 3 |
to all sorts of | 3 |
the honour of my | 3 |
the court and country | 3 |
consisting of seauen glorious | 3 |
it with a grace | 3 |
with thy seruant dauid | 3 |
the comfort of all | 3 |
sir quoth the youth | 3 |
leaue further to talke | 3 |
to the kings most | 3 |
loue him for it | 3 |
the misery of time | 3 |
profit to all sorts | 3 |
characters vpon essaies morall | 3 |
i wil not be | 3 |
i haue heard it | 3 |
lest i should be | 3 |
much modestie talke and | 3 |
it is the life | 3 |
as well in the | 3 |
the life of loues | 3 |
i would haue said | 3 |
both day and night | 3 |
a discourse full of | 3 |
the honour of her | 3 |
bit him by the | 3 |
the lawe of god | 3 |
talke and argue with | 3 |
into seaven dayes workes | 3 |
together all the perfections | 3 |
hope will yeeld pleasure | 3 |
long to be with | 3 |
the ioy of reason | 3 |
poeme diuided into two | 3 |
of your good fauour | 3 |
made him this answeare | 3 |
but if he haue | 3 |
the fruit of the | 3 |
gathered out of diuers | 3 |
and hee that loues | 3 |
i haue no pleasure | 3 |
i hope will yeeld | 3 |
that i hope will | 3 |
opinion of the world | 3 |
the lord of the | 3 |
fewe wordes of the | 3 |
and in the midst | 3 |
is the state of | 3 |
and profitable for euerie | 3 |
madde packet of letters | 3 |
there are foure great | 3 |
and if he be | 3 |
and according to his | 3 |
at the feete of | 3 |
of the spirit in | 3 |
to make a happy | 3 |
a man out of | 3 |
you what fell out | 3 |
so much for the | 3 |
so till i see | 3 |
in the glorie of | 3 |
which if it haue | 3 |
the life of a | 3 |
all that trust in | 3 |
as i find cause | 3 |
to my vttermost power | 3 |
goe downe the winde | 3 |
the wisdome of thy | 3 |
profitable for euerie true | 3 |
the basenesse of man | 3 |
talke further of the | 3 |
hope of my comfort | 3 |
in this little garden | 3 |
and he that hath | 3 |
or descriptions of the | 3 |
be beholding to your | 3 |
the power of his | 3 |
vvith his description and | 3 |
the obseruation of time | 3 |
and in my loue | 3 |
hath no place in | 3 |
more i pray thee | 3 |
liues but in the | 3 |
and the blessed vveeper | 3 |
will leaue him for | 3 |
praie you let me | 3 |
in the greatnes of | 3 |
in the sorrowe of | 3 |
what memory will passe | 3 |
goodnes of god in | 3 |
of the vvhole kingdome | 3 |
an excellent and most | 3 |
the patience of the | 3 |
by sea and land | 3 |
of the late treason | 3 |
the worst discerne their | 3 |
be thankfull to the | 3 |
tooke his leaue of | 3 |
i will onely wish | 3 |
i would there were | 3 |
the excellencie of god | 3 |
is a word that | 3 |
the head of a | 3 |
how to come to | 3 |
diuine poeme diuided into | 3 |
the little north doore | 3 |
to iudge of the | 3 |
where it was my | 3 |
and partly set downe | 3 |
life of my loue | 3 |
i will pray for | 3 |
he is halfe a | 3 |
their equall ladies in | 3 |
it is a grace | 3 |
hope it is not | 3 |
be counted but a | 3 |
can in praise be | 3 |
a poore man may | 3 |
and is it not | 3 |
the seruice of man | 3 |
both to purge melancholy | 3 |
out of thy remembrance | 3 |
while the true minde | 3 |
and a world of | 3 |
and you shall haue | 3 |
and the charge of | 3 |
andrew kuster sampled and | 3 |
worst discerne their basenesse | 3 |
a paire of gloues | 3 |
is the child of | 3 |
thus will i leaue | 3 |
with many thankes for | 3 |
him for a while | 3 |
but for thy selfe | 3 |
the condition of thy | 3 |
condition of their liues | 3 |
castles in the ayre | 3 |
no more of him | 3 |
and the last leaf | 3 |
hope of thy mercie | 3 |
and alwayes i rest | 3 |
is man that thou | 3 |
it keepeth vs in | 3 |
i leaue thee to | 3 |
many delectable and pithy | 3 |
being come to the | 3 |
be too busie with | 3 |
in the eye of | 3 |
is but a foolish | 3 |
their weake braines warme | 3 |
crowne consisting of seauen | 3 |
this little garden within | 3 |
to be sent for | 3 |
i say no more | 3 |
that i may sing | 3 |
and condition of their | 3 |
foure notes of a | 3 |
of my heauenly king | 3 |
man out of his | 3 |
so that there was | 3 |
is in the way | 3 |
i haue heard that | 3 |
and goe to bed | 3 |
the windowes of heauen | 3 |
can say no more | 3 |
him take heede his | 3 |
he that is giuen | 3 |
of all the most | 3 |
of your honesty in | 3 |
and with the learned | 3 |
it is a time | 3 |
i had rather bee | 3 |
it is in it | 3 |
is no matter if | 3 |
nature of former presidents | 3 |
eld for iohn wright | 3 |
shop neere the little | 3 |
the court of feronte | 3 |
if you be not | 3 |
it may bee i | 3 |
be sure to passe | 3 |
for i haue heard | 3 |
this time of my | 3 |
warres against the turke | 3 |
in the tryall of | 3 |
where the best may | 3 |
be a meane to | 3 |
imprinted at london by | 3 |
commodities to content the | 3 |
i should be troubled | 3 |
if it had not | 3 |
the poore mans case | 3 |
of a poeticall furie | 3 |
vnto her with these | 3 |
an honest poore man | 3 |
vvhich being read or | 3 |
and hee that will | 3 |
yours as you see | 3 |
it is in the | 3 |
as they met on | 3 |
as are not able | 3 |
the grace of his | 3 |
as you shall heare | 3 |
for he that is | 3 |
and i desire no | 3 |
touch of the late | 3 |
foure things to bee | 3 |
with such a grace | 3 |
thinkes on god in | 3 |
as though she were | 3 |
most fit for a | 3 |
shall i then say | 3 |
when they are well | 3 |
the preseruation of the | 3 |
for the entertainment of | 3 |
for the losse of | 3 |
and as i can | 3 |
to god and man | 3 |
it would not buy | 3 |
doth make a man | 3 |
by a good fire | 3 |
let her be a | 3 |
is the badge of | 3 |
make your owne welcome | 3 |
me tell you a | 3 |
the perusing of this | 3 |
glad to heare of | 3 |
i haue said before | 3 |
and the worst discerne | 3 |
vvhat is good for | 3 |
that will take them | 3 |
ready to burst with | 3 |
a showre of raine | 3 |
to him that is | 3 |
a packet of mad | 3 |
first leaf and the | 3 |
that thy wife be | 3 |
partly translated out of | 3 |
haue no feare of | 3 |
let me tel thee | 3 |
garden within the figure | 3 |
as they should be | 3 |
acteon into the shape | 3 |
dialogue full of pithe | 3 |
in loue with a | 3 |
that doth the soule | 3 |
a letter of challenge | 3 |
then the whole world | 3 |
my sauiour in the | 3 |
the best part of | 3 |
let this suffice you | 3 |
to heare of the | 3 |
the circle of the | 3 |
by which the most | 3 |
and is not man | 3 |
not hurtfull to any | 3 |
magnifie him for euer | 3 |
of his holy spirite | 3 |
but a kinde of | 3 |
of god and man | 3 |
leaf and the last | 3 |
the best nature of | 3 |
humours from the body | 3 |
merrie messe of minglemangle | 3 |
is the feare of | 3 |
as well of the | 3 |
fauourer of all good | 3 |
you with a long | 3 |
the beauty of the | 3 |
the life of my | 3 |
so hoping that you | 3 |
thus conclude in it | 3 |
courtier and a country | 3 |
the soule vnto eternall | 3 |
as i can remember | 3 |
haue to doe with | 3 |
man is able to | 3 |
and out of the | 3 |
attributed to nicholas breton | 3 |
in a common wealth | 3 |
is it possible that | 3 |
for i am no | 3 |
a worke varying from | 3 |
and not hurtfull to | 3 |
hath no life but | 3 |
as you finde them | 3 |
of the worlde is | 3 |
of so great a | 3 |
answere to the same | 3 |
but to the purpose | 3 |
the seruice of god | 3 |
newes being of no | 3 |
cousen quoth the olde | 3 |
hunger is the best | 3 |
in all my courses | 3 |
of the wisdome of | 3 |
worth the looking on | 3 |
in the election of | 3 |
i am content to | 3 |
shape of a man | 3 |
the vvill of god | 3 |
in the hand of | 3 |
and in his nature | 3 |
varying from the nature | 3 |
and by the inspiration | 3 |
or a handfull of | 3 |
the compasse of a | 3 |
for let me tell | 3 |
immortall crowne consisting of | 3 |
for so much as | 3 |
written by nicholas breton | 3 |
the time of his | 3 |
no more of it | 3 |
if thou be rich | 3 |
written for those good | 3 |
and therefore not to | 3 |
he is in the | 3 |
and what i haue | 3 |
the state of the | 3 |
but i am sure | 3 |
the studie of the | 3 |
giue me leaue a | 3 |
concerning the excellencie of | 3 |
now and then to | 3 |
heard in a winters | 3 |
the sword of iustice | 3 |
came out of the | 3 |
beseeching god to blesse | 3 |
the state of honour | 3 |
the peace of thy | 3 |
in the day of | 3 |
thou murmure to see | 3 |
in a winters euening | 3 |
conceiue aright of his | 3 |
the kings most excellent | 3 |
in the face of | 3 |
to the eye of | 3 |
i pray you therefore | 3 |
to finde the way | 3 |
i leaue to the | 3 |
not by the dead | 3 |
one and the same | 3 |
the destruction of the | 3 |
into the shape of | 3 |
the spirit in the | 3 |
for there is no | 3 |
poste with a packet | 3 |
my dame hath eaten | 3 |
the wisdome of his | 3 |
kings most excellent maiestie | 3 |
downe in diuerse godly | 3 |
as much as you | 3 |
a mouse in a | 3 |
to his owne image | 3 |
the greatnesse of god | 3 |
so farre aboue the | 3 |
to my very good | 3 |
feare of the law | 3 |
will in these few | 3 |
his very good friend | 3 |
the ioy of life | 3 |
him whom the world | 3 |
set downe in diuerse | 3 |
with choise commodities to | 3 |
my opinion of it | 3 |
is knit vp together | 3 |
we then talke of | 3 |
descants of the vvorld | 3 |
many an honest man | 3 |
loue is the ioy | 3 |
the matter is not | 3 |
with the ansvvere to | 3 |
so much for this | 3 |
grosse humours from the | 3 |
of god in the | 3 |
in the execution of | 3 |
from the assaults of | 3 |
perfections or arte of | 3 |
of a noble minde | 3 |
and pithy sayings worthy | 3 |
that i would not | 3 |
in verses of diuerse | 3 |
a pleasant and merry | 3 |
and therefore it is | 3 |
me i pray thee | 3 |
the fairest of all | 3 |
blessing of thy grace | 3 |
returne to the duke | 3 |
out of the water | 3 |
or arte of episteling | 3 |
because i would not | 3 |
i thinke they are | 3 |
as if hee were | 3 |
in the heauenly kingdome | 3 |
not to dwell too | 3 |
by the spirit of | 3 |
the light of the | 3 |
from the loue of | 3 |
perusing of this little | 3 |
is the end of | 3 |
and dedicated to the | 3 |
be an honest man | 3 |
day of doome wil | 3 |
to be tedious in | 3 |
in diuerse godly meditations | 3 |
melancholy from the minde | 3 |
may see their graces | 3 |
the hope of your | 3 |
to your good patience | 3 |
i know thou wilt | 3 |
made her this answere | 3 |
in the world there | 3 |
of god is the | 3 |
to bring them to | 3 |
the miserie of my | 3 |
the shape of man | 3 |
to write to you | 3 |
into a merrie messe | 3 |
aboue the power of | 3 |
glad i would be | 3 |
the number of the | 3 |
may ioy to heare | 3 |
foxe and a goose | 3 |
that shall neuer end | 3 |
all is well that | 3 |
if you see a | 3 |
best may see their | 3 |
in his warres against | 3 |
the beginning of wisdome | 3 |
that i may not | 3 |
are to thinke of | 3 |
be in loue with | 3 |
i am not in | 3 |
out of his sight | 3 |
little north doore of | 3 |
the true honour of | 3 |
for the vse of | 3 |
this is vertue that | 3 |
of these three idle | 3 |
and is not the | 3 |
to the image of | 3 |
world is in this | 3 |
and i haue done | 3 |
doth the soule to | 3 |
he that hath the | 3 |
where is such a | 3 |
the bottome of his | 3 |
creatures in the earth | 3 |
hath not to doe | 3 |
it is so infinite | 3 |
ioy of the soule | 3 |
of the loue of | 3 |
yeeld pleasure and profit | 3 |
a merrie messe of | 3 |
and passion of that | 3 |
the natures of their | 3 |
nor would i be | 3 |
the most part of | 3 |
both prose and verse | 3 |
it may bee you | 3 |
to play the knaue | 3 |
to purge melancholy from | 3 |
who hath not seene | 3 |
will not be long | 3 |
of the whole court | 3 |
i wonder not a | 3 |
which was as i | 3 |
all the ioyes of | 3 |
the misery of the | 3 |
descriptions of the worthies | 3 |
for the preferring of | 3 |
an answere to the | 3 |
the faith of thy | 3 |
the cry of the | 3 |
of the course of | 3 |
essence of the same | 3 |
with my better seruice | 3 |
many things to be | 3 |
euerie true christian seriously | 3 |
yours as you know | 3 |
to conceiue aright of | 3 |
worke varying from the | 3 |
and where is such | 3 |
dame hath eaten the | 3 |
they met on the | 3 |
and the abuse of | 3 |
i am able to | 3 |
the height of all | 3 |
to be busie with | 3 |
be out of frame | 3 |
of the grace of | 3 |
too much of it | 3 |
that knowes not how | 3 |
foure things to be | 3 |
humbly fall before him | 3 |
how euer so their | 3 |
is the scourge of | 3 |
such a kinde of | 3 |
in any of these | 3 |
and therefore in my | 3 |
and all that i | 3 |
diuided into foure parts | 3 |
a face of brasse | 3 |
is a time of | 3 |
and euer will be | 3 |
the brightnes of the | 3 |
the corrupted nature of | 3 |
pleasant and merry dialogue | 3 |
come liue with mee | 3 |
where all the ioyes | 3 |
with my heartie commendations | 3 |
that feares not the | 3 |
t is but a | 3 |
may with much modestie | 3 |
be better then a | 3 |
an other was so | 3 |
the course of his | 3 |
in this world to | 3 |
verses of diuerse natures | 3 |
that i haue taken | 3 |
matter of more worth | 3 |
i hope i shall | 3 |
and the plague of | 3 |
would not bee so | 3 |
to make much of | 3 |
the world were in | 3 |
and what the best | 3 |
not a little pleased | 3 |
i will leaue further | 3 |
pithy sayings worthy obseruation | 3 |
it as he list | 3 |
are to thinke on | 3 |
and to the nature | 3 |
be a breach in | 3 |
a spight it is | 3 |
the loue of my | 3 |
may serue both to | 3 |
was neuer such loue | 3 |
conclude my opinion of | 3 |
but if you be | 3 |
in the greene fields | 3 |
out of that fruitfull | 3 |
of two excellent princes | 3 |
set downe betweene a | 3 |
the worship of the | 3 |
hee that doth put | 3 |
in the morning and | 3 |
i desire not to | 3 |
spend thy spirit in | 3 |
i pray you sir | 3 |
is good for a | 3 |
the disgrace of nature | 3 |
the fall of lucifer | 3 |
your honors in all | 3 |
if there bee any | 3 |
if he get a | 3 |
god in all the | 3 |
the preferring of a | 3 |
haue mercie vpon mee | 3 |
in the iland of | 3 |
in the mindes of | 3 |
a seruant of necessitie | 3 |
their liues and loues | 3 |
of my good will | 3 |
will returne to the | 3 |
but with the lord | 3 |
to thinke how i | 3 |
to the blessed virgin | 3 |
is the poore mans | 3 |
mercy the glory of | 3 |
attend the issue of | 3 |
the goodnes of thy | 3 |
consider the misery of | 3 |
the author of it | 3 |
necessarie and profitable for | 3 |
and take heede of | 3 |
ansvvere to the same | 3 |
contayning the manner and | 3 |
and at the last | 3 |
the way of grace | 3 |
or an enemie to | 3 |
for feare of being | 3 |
vpon the longing of | 3 |
the wonder of his | 3 |
of honour in the | 3 |
by the course of | 3 |
kuster text and markup | 3 |
as it were in | 3 |
it come to passe | 3 |
tell you that i | 3 |
what indignitie was in | 3 |
that is ready to | 3 |
nature of the best | 3 |
is the comfort of | 3 |
more costly then comfortable | 3 |
last leaf are blank | 3 |
your friend as i | 3 |
fit for a courtier | 3 |
in the perfection of | 3 |
to come to the | 3 |
vvith a madde packet | 3 |
the nature of former | 3 |
packet of mad letters | 3 |
of the worth of | 3 |
would i be a | 3 |
the author of all | 3 |
with pasquils passion for | 3 |
not to doe with | 3 |
london printed by v | 3 |
obedient to his will | 3 |
and make vse of | 3 |
for those good spirits | 3 |
it may be that | 3 |
to the right honourable | 3 |
no man should be | 3 |
wherein are sweet flowers | 3 |
any thing that may | 3 |
for euerie true christian | 3 |
is wise that is | 3 |
how to vse his | 3 |
then say vnto thee | 3 |
day will be hard | 3 |
and liue with me | 3 |
description and passion of | 3 |
with many delectable and | 3 |
doomes day will come | 3 |
and in thy mercie | 3 |
the humour of a | 3 |
what is to be | 3 |
i hope the best | 3 |
is the hate of | 3 |
to content the minde | 3 |
this many a day | 3 |
the ground of all | 3 |
to loose time in | 3 |
i will not tell | 3 |
the rules of reasons | 3 |
a man may see | 3 |
to the maine chance | 3 |
leaue therefore thy murmuring | 3 |
in what i can | 3 |
i know not well | 3 |
then comes it to | 3 |
the course of her | 3 |
shape of a hart | 3 |
before there was a | 3 |
and the want of | 3 |
with the loue of | 3 |
the world is in | 3 |
and alwaies i rest | 3 |
a touch of the | 3 |
so till i heare | 3 |
the maiesty of the | 3 |
a king in a | 3 |
all the perfections or | 3 |
i speake not this | 3 |
to enter into the | 3 |
though i will not | 3 |
the taker and mistaker | 3 |
the furie of his | 3 |
i know not whom | 3 |
that he shall not | 3 |