Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A16315	What height of horror then, and depth of hell doe all our fearefull pollutions, and provocations all our life long deserve at thine hands?
A16316	But J have no such troubles here, therfore J am no Christian?
A16316	Is it so that the Church of GOD is in many troubles?
A16316	Is not the sence of the want of troubles now a trouble unto thee?
A16316	Now must not he needs up againe whom an omnipotent hand supports and upholds?
A16316	Why, J have severall crosses and losses in my estate, weakenesse and sickenesse of body,& c. Therefore my spirituall estate is good and happy?
A16316	but if thou hast none inward, thou hast some outward, art thou not smitten with the ill tongues of the wicked?
A16325	And shall such a thing offend such a God?
A16325	And what is thy life, but a span, a bubble, a dreame, a shadow of a dreame?
A16325	And who would vouchsafe to let their loue runne on such in this life, that must bee separated in the world to come?
A16325	And wilt thou now pollute thy selfe againe, as it were to haue him kill''d afresh to wash away thy sinne?
A16325	Canst thou promise thy selfe to see the Sun againe when it s once sett, though now thou bee in perfect strength?
A16325	Euery sinne strikes at the glory of Gods pure eye?
A16325	From examples in Scripture: How shall I do this, and so sinne against God?
A16325	God is to be honored, from whence ariseth this obiection, namely: Is not this notion extinguished in them that deny God?
A16325	Is it not better then to mourne a little here for sinne than to haue our hearts inlarged to indure vnto all eternity the horror of hell?
A16325	Shall then his blessed soule fall ▪ asunder in his blessed brest, assaulted with all the wrath of God, and the second death?
A16325	The wrath of God so fierce on him, that( I say) dropps of blood fell from him: and shall thy heart bee as stone within thy brest, and neuer bee moued?
A16325	What a vast difference do we see in conquering sinne, and being conquered by sinne?
A16325	What infinite of infinites of hatred hast thou on thy soule, with all thy sinnes, when each sinne hath the infinite hatred of God vpon it?
A16325	What therefore are our sinnes in the time of the Gospell?
A16337	A little after: Vnde apparet Deum hoc nolle?
A16337	Aiatis, inquit, dixit Deus; Crescite& multiplicamini: Auri autem faetus, nempe faenus, ex quonam consistit matrimonio?
A16337	An ignoras, inquit, quòd major tibi peccatorum exurgat acervus, quam sit accessus opum, quem ex usuris venaris?
A16337	And dare you indeed M. S. stand to the triall of that pure and Heavenly Touchstone?
A16337	And shall not Christians much rather?
A16337	And what shall become of those, say J, that have no stocke at all?
A16337	And wherefore hath GOD made men sociable creatures, but to helpe one another upon such occasions?
A16337	But how?
A16337	But what say you to the case of Orphans?
A16337	But what shall become of the Orphans,& c. say you if their stocke be gone?
A16337	But what speake I, saith He, of the ancient Fathers of the Church?
A16337	By negotiation and traffique?
A16337	Canst Thou not indeed without thine hinderance forbeare thy money?
A16337	Doe not all men stand to His providence, and must be subject thereunto?
A16337	Doe not all mens goods in the world depend upon GODS disposing and blessing?
A16337	Doe sinners lend one to an other without Vsury?
A16337	Doth He beare any hazard?
A16337	Doth the Vsurer take any paines for the gaine of His money?
A16337	Et si quis inde convictus esset, quod foenus exigeret, omni substantiâ propriâ careret,& posteà pro Exlege haberetur?
A16337	For how can it be said to allow it?
A16337	For if they spend of their stock, what will become of them when their stock is gone?
A16337	For we know who hath said: He that putteth forth to Vsury, or taketh increase; shall He live?
A16337	For why should Tarbith bee added unto Nesheck, both in the letter of the Law, and the Prophets?
A16337	Hath the party no great need to borrow?
A16337	How appeares it, that GOD would not have you to be Usurers?
A16337	How then did the state of the Jewes consist without it, which was of Gods owne constituting?
A16337	If it be unlawfull, why receivest Thou any increase?
A16337	If usury be lawfull, why doest Thou decline the name?
A16337	Is He a prodigall, or riotous person?
A16337	Is He at any cost for the bringing in of His gaine?
A16337	Is not drunkennesse in that Person sinnefull, because so necessary?
A16337	Is not the use of money for a time worth money?
A16337	Is the Party an honest man, and hath need to borrow?
A16337	Is this conscionable?
A16337	May not aman, as well take use for His money, as the Land- lord rent for the ground which He letteth?
A16337	Mortall Princes dispense with their Lawes, who then dare abridge this royall prerogative in the mighty LORD of Heaven and Earth?
A16337	Nay how doth it permit it?
A16337	Num igitur ducendū est, non esse peceata, quae in Scriptura manifestè damnantur?
A16337	Rep. Why then( say I) will you not adventure with Him?
A16337	Seest thou a man, whom Thou maist lawfully kill?
A16337	Shall a speciall Instance in some one Object, which makes the sinne forbidden extreamely hatefull, abridge and restraine the generality of a law?
A16337	Shall these then, who are so well provided for, by a speciall Law of GOD, bee transgressors of the very next Law unto it?
A16337	Si illicitum est: cur incrementum requiris?
A16337	Silicitum est: cur vocabulum refugis?
A16337	The first is in respect of the manner( The Transcriber saith measure, falsely, if not cunningly) ▪ And what is that?
A16337	Vsury seeketh an other mans: what conjunction then betweene Charity and Vsury?
A16337	What shall become of Fatherlesse Children, Widowes, and distracted men of their wits?
A16337	What suttle snares are twisted by greedy wits, to strangle their owne foules, more unobservedly?
A16337	What will not Covetousnesse catch at, to nourish its greedy, and cruell humour?
A16337	What will you doe now?
A16337	Who are we that we should exempt Orphans or any from being subject to GODS providence, and ordering?
A16337	Who but the Common- weale?
A16337	Who is the looser?
A16337	Who then paieth the ten pounds?
A16337	Why puts Thou a vaile over it?
A16337	Why?
A16337	Why?
A16337	Will the exageration of a sinne in the highest degree make all those actions no sinne, which come not to that degree?
A16337	cur velamen obteris?
A16337	next before, thus: This is not Vsury( saith He) Why?
A29132	* The Devil now seeth he should be cast into straits, if you should grant this; what is it that doth most trouble you?
A29132	A friend of his comming to him, asked him, Dare your murmure and repine against God?
A29132	An Artificer can distinguish drosse from the metall, can not God his from yours?
A29132	And doe you think that he which causeth us to love you, doth not love you himself?
A29132	Another time a worthy friend of his asking him how he did: he cryed out, Sinne, Sinne, Sinne: What doth any lye on your conscience?
A29132	Are you sorry that he vvill not?
A29132	Are you willing to die?
A29132	At evening one did read something to him in Master Downams warfare, and asked him, doe you think it to be true?
A29132	Behold, we make your estate our own, we have part in your sorrow: who hath thus( think you) disposed our hearts?
A29132	But are you not sorry that you can not desire it?
A29132	Can you say, Amen?
A29132	Do you desire to desire?
A29132	Doe not you love us?
A29132	Doe not you think that God can put a distinction between his grace and our corruptions?
A29132	Doe you desire grace?
A29132	Doe you desire the glory of God, and the salvation of your brethren?
A29132	Doe you desire to be eased?
A29132	Doe you desire to be saved?
A29132	Doe you desire to beleive?
A29132	Doe you forgive all wrongs?
A29132	Doe you hope to be justified by your merits?
A29132	Doe you seek for grace in your heart?
A29132	Doe you think it a small favour of God that so many good friends come to you?
A29132	Doth it not you?
A29132	Doth your sicknes or sinne more trouble you, or had you rather have grace, or health?
A29132	Elizabeth said, Whence is it that the mother of the Lord should come unto me?
A29132	For whereas he gloried that if al should deny Christ, yet he would not: had he been asked, Doest thou promise this by thine own strength, or by mine?
A29132	Had you rather that bad or good men should be with you?
A29132	Have you any certainty in him?
A29132	Have you no tongue?
A29132	He lifted up his eyes: thereupon being asked what the Lord did say to his soul, that had long refused comfort?
A29132	How came that to passe?
A29132	How doe those then?
A29132	How should I have any, since God denyeth the means?
A29132	How then can you know whether it be there or no?
A29132	I have been bold thus to argue with God, If he hath shewed mercy to such and such, why should not I likewise have hope?
A29132	I pray you tell me what was the calling of the good thief upon the crosse?
A29132	I would not handle you as I doe, but that I know your estate: I come hither to cherish you, you love your good friends?
A29132	If the righteous can scarcely be saved( saith the Apostle) where shall the wicked and sinner appear?
A29132	If you ask me, how may I?
A29132	Most: Help my memory, what mo ● e?
A29132	Name one in whom they doe not?
A29132	Oh,( saith he) They be glorious comforts: Will you have any more read?
A29132	One asked him, Doe you love such an one?
A29132	One beginning to read it, he desired that it might be sung: One asking him, Will you sing?
A29132	One comming to visit him, asked him, How is it with you?
A29132	One that watched with him, asked him, Sir, how can you discern this change by the absence of God, if you never enjoyed his presence?
A29132	Secret things belong unto God, but revealed things unto us: will you make Almanackes?
A29132	The other asked, whether he could say, Amen?
A29132	There are two signes thereof: Constancy, and a conscionable using of the means: You have found these in you, doth this argument hold?
A29132	Therefore you must not trust your sense: What not such as mine are?
A29132	Well( saith one to him) If all the things you accuse your self of were undone, would you doe them again?
A29132	What doe you compare me with him?
A29132	What doe you speak to me of David?
A29132	What doe you think of your former Doctrine?
A29132	What doe you think of your former doctrine?
A29132	What good shall I reap thence?
A29132	What is that to the purpose?
A29132	What then would you counsell me to doe?
A29132	What then?
A29132	What, saith the other, what shall I now doe, when I see you thus tossed?
A29132	What?
A29132	What?
A29132	When vvill you make amends?
A29132	Who made you his counsellour?
A29132	Who now giveth this desire unto you?
A29132	Why can you not?
A29132	Why doe you think so?
A29132	Why doe you think so?
A29132	Why not now when your judgement is blinded?
A29132	Why should I so?
A29132	Why so?
A29132	Why?
A29132	Why?
A29132	Will you know whether your desire be true?
A29132	Will you pray?
A29132	Would you be damned?
A29132	Would you believe your self, or the Physician touching the estate of your body?
A29132	Would you not be in Heaven?
A29132	You doe not desire falsely, therefore: truly what doe you dissemble?
A29132	You doe not feel, therefore you have it not?
A29132	You forgive your enemies, and love them, and would doe them no hurt if you could?
A29132	doe you think sense is a fruit of faith?
A16317	& c. Wherefore doe the wicked liue and wax old, and grow in wealth?
A16317	After euery fall into infirmities, art thou carefull to renew thy repentance, and learne wisedome and watchfulnesse to auoid them afterwards?
A16317	And forgettest the Lord thy maker, that hath spread out the heauens, and laid the foundations of the earth?
A16317	And how doth that appeare?
A16317	And how shall wee know this scripture of Iohn, to bee the word of God and diuinely inspired?
A16317	And why beleeueth he the testimonie of the Church?
A16317	Are thy words, which heretofore haue been full of prophanenesse and worldlinesse, now directed to glorifie God, and to giue grace vnto the hearers?
A16317	Art thou inwardly affected, and faithfull in the performance of religious duties?
A16317	But a wounded, and an afflicted spirit who can beare?
A16317	But yee say, vvherein ● aue we spoiled thee?
A16317	Doe wee daily grow more sound by it in the knowledge of the truth; and see more particularly into the way and whole course of Christianitie?
A16317	Doest thou feele thy selfe profit; grow and encrease in these fruits and effects of grace?
A16317	Dost thou exercise daily with fruit and feeling, prayer, that precious comfort of the faithfull Christian?
A16317	Dost thou now heare the word of God, not onely of course and custome, but of zeale and conscience to reforme thy selfe by it, and to liue after it?
A16317	Dost thou now order in euery particular, al the businesse of thy vocation religiously, conscionably, and by direction out of the word of God?
A16317	Doth it continually build vs vp more strongly in faith, repentance, and an holy obedience to all his commandements?
A16317	Doth the tendernes of thy conscience checke thee for the least sinnes, and make thee fearefull to offend, though it bee but in a wandring cogitation?
A16317	Except his righteousnesse exceede the righteousnesse of the Scribes and Pharisees, what singugular thing doth he?
A16317	For hell and destruction are before the Lord, how much more the hearts of the sons of men?
A16317	For if it looke backe to this inch of time, which it consumed in vanitie, it may aske: Why haue I bin troubled about many things?
A16317	For if the first degree deserue eternall death, what confusion must befall this Babell?
A16317	For when Christ tels him; Except a man be borne againe, he can not see the kingdome of God; he replies: How can a man be borne which is old?
A16317	Hast thou felt by thine owne experience this great worke of regeneration and change wrought vpon thy soule?
A16317	Hath it after quieted and refreshed it with a sure faith in Christ Iesus, and a delight in heauenly things?
A16317	Hath it filled it with fearefull terrours, compunction, remorse and true sorrow for thy life past?
A16317	Hath it humbled it with the sight of thy sinnes, and sense of Gods iudgements?
A16317	Hath it mortified thy inward corruptions, and broke the heart of thy sweet sinne?
A16317	Hath it pierced and purged the very closest and most vnsearchable corners thereof?
A16317	Hath the powerfull word of God, by the inward, speciall and effectuall working of his spirit, broken and bruised thy hard and stonie heart?
A16317	Haue these cords of loue drawn vs neerer vnto our God in all knowledge, loue and obedience?
A16317	Haue these incomparable blessings melted our hearts into teares of repentance& thankfulnes?
A16317	Haue wee laid all these iudgements vnto our hearts?
A16317	He saies of laughter, thou art mad, and of ioy, ha ● is this that thou doest?
A16317	How should the brightnesse of wisedome shine, where the windowes of the soule are shut close, wilfully and vpon set purpose?
A16317	How then possibly can there be any happinesse in these vexations?
A16317	I say, how much more must he needs double his infinite hatred of sin against the double iniquity of hypocrisie?
A16317	If the eye bee darke, how great is that darken ● sse?
A16317	If thou b ● ● righteous, wh ● t 〈 … 〉?
A16317	Is thy memorie, which hath heretofore been stuffed with trash and toies, vanities and follies, now capable and greedy of diuine knowledge?
A16317	It had bin done, had Fauks fired the powder: and who knowes what those busie and bloody heads are euen now hammering in the same kind?
A16317	May any man driue away an hungry Lion in the wood?
A16317	Nay yet further besides this inward renouation of the faculties of thy soule; hath the power of grace sanctified all thy outward actions?
A16317	Notes, typically marginal, from the original text Notes for div A16317-e100* W ● ll a man spoile his gods?
A16317	Or what profit should I haue if I should pray vnto him?
A16317	Shall we giue our first borne for our transgression, euen the fruite of our bodie, for the ● inne of our soule?
A16317	VVherefore should ye be smitten any more?
A16317	What hath pride profited me?
A16317	What though the child of God lie for a night in the darkenesse of sorrow and weeping for his sins?
A16317	When we haue passed thorow a peece of eternitie, where will appeare the minute of this miserable life?
A16317	Wherefore doth the way of the wicked prosper?
A16317	Wherewith shall we come b ● fo ● ● th ● 〈 ◊ 〉 or what shall we offer vnto him?
A16317	Who art thou, that thou shouldest feare a mortall man, and the sonne of man, which shall bee made as grasse?
A16317	Why are all they in wealth that rebelliously transgresse?
A16317	Why haue I disquieted my selfe in vaine?
A16317	Why haue I insolently insulted ouer innocencie, and accounted sinceritie madnes?
A16317	Will I ● ate the flesh of B ● ls?
A16317	Will the Lord be pleased with ten thousands of rams, or with ten thousand riuers of Oil ●?
A16317	can he enter into his mothers wombe againe and be borne?
A16317	haue we beene truely humbled by them?
A16317	haue we by a diligent search taken notice of our sinnes and grieued for them, and abandoned them?
A16317	haue we mourned and cried for all the abominations that are done amongst vs?
A16317	may one turne againe the arrow that is shot of a strong archer?
A16317	or drinke the blood of Goat ● s?
A16317	or quench the fire in stubble, when it hath once begun to burne?
A16317	or what profit hath the pompe of riches brought me?
A16317	or what receiue ● h he ● at thine hand?
A68954	& c. Nay, hath not the cursed sinne of loathing this heavenly Manna, beene found among us?
A68954	& c. k Quid ais homo?
A68954	( Why art thou cast downe, O my soule, and why art thou so disquieted within me?
A68954	( saith Paul in another place) Where is the Scribe?
A68954	10 Art thou a loving and tender- hearted Mother unto thy Children, and hast thou lost thy dearest?
A68954	15 Hast thou an untoward Wife, that is a continuall dropping and a perpetuall Goade in thy side?
A68954	16 Art thou vexed with a prophane dogged Husband?
A68954	17, 19. the Lord said; Shall I hide any thing from Abraham?
A68954	2 What is m ● ant by Light?
A68954	3 Art thou plunged into the perplexities and fearfull apprehensions of a spiritual desertion?
A68954	3 If this will not be, and that he finde no successe in setting himselfe against Heaven,( Who ever opposed himselfe against God, and prospered?)
A68954	3 What is a man profited, if he shall gaine the whole World, and lose his owne soule?
A68954	33. unmixed joyes, endlesse peace, and blessed immortalitie, presently to be entred upon after death, and then to be enjoyed for ever and ever?
A68954	5, 6. a Quid is ● a Scriptura, nisi quaedam Epistola omnipotentis Dei ad creaturā 〈 ◊ 〉?
A68954	5. what singular thing they doe, if they doe but as the Publicans doe?
A68954	541. c Infans tibi est?
A68954	546. n Quidnam sibi vult, quod minor est hodiè vest ● r conventus& infrequens theatrum eorum qui ad nos confluunt?
A68954	8 Hast thou lost thy goods, or children?
A68954	And loe, thou art unto them as a very lovely Song of one that hath a pleasant voice,& c. And is it not so with us?
A68954	And many Heretikes, in the false worship of the true God?
A68954	And to leave off those reproachfull taunting tearmes, What is the burthen of the Lord?
A68954	And what doe I say, the day time?
A68954	And what is the matter of it?
A68954	And when this people, or a Prophet, or a Priest shall aske thee, saying, What is the burthen of the Lord?
A68954	And why did hee not charge his sonne Timothy before God, to reade in season, and out of season?
A68954	And why?
A68954	Art thou called Puritan, Precisian, Hypocrite, Humorist, Dissembler,& c?
A68954	Art thou deprived of thy former comfortable feelings of Gods favorable countenance?
A68954	Art thou diseased from top to toe?
A68954	Besides, why did not Christ send out his Apostles with this charge, Goe, readè; but, Goe, preach to all Nations?
A68954	But Chrysostome makes this Objection, and answers it himselfe excellently: k What sayest thou, Oh man?
A68954	But I would gladly know whose worke and invention it is, if it be not Gods Almighty?
A68954	But doe they all, in the greatest extremitie, concurre upon thee at once?
A68954	But how doth this follow?
A68954	But will not publike reading in the House of God serve the turne?
A68954	Cain sle ● his brother; and wherefore slew he him?
A68954	Can any man stoppe the course of the Sunne, the Moone, and the Starres?
A68954	Can hee change the Seasons of the Day and the Night?
A68954	Can we not pray and praise God at home?
A68954	Did you ever know any Salve so soveraigne, that would cure a wound that had a splint or an arrow- head remaining in it?
A68954	Doe the Arrowes of the Almightie sticke fast in thy soule?
A68954	Doe thy neerest friends charge thee falsely?
A68954	Doe you thinke then, that their Sermons and Catechising shall not?
A68954	Doth the Wife that lyes in thy bosome, set her selfe against thee?
A68954	Doth thy Wife afflict thy afflictions?
A68954	Et quid dico diei tempus?
A68954	Hast thou lost all thy children, and all thy goods?
A68954	Hast thou no comfort in prayer?
A68954	Hath not our much Preaching beene accounted a burthen, a wearisomenesse, and a trouble?
A68954	Have we not the Bible, and other good bookes at home to reade upon?
A68954	Heare, and understand: How should we else profit by that we heare?
A68954	How can he enter into his mothers Wombe againe, and be borne?
A68954	How loud then will be the crie of the bloud of the innocent Lambe of God?
A68954	How much more is man abominable and filthie, which drinketh iniquitie like water?
A68954	How rufull then, and how lamentable will be their condition, who are lyable and subject to more horrible plagues than these?
A68954	How shall they beleeve in him, of whom they have not heard; and how shall they heare, without a Preacher?
A68954	How shall wee escape, if wee neglect so great Salvation?
A68954	How unwearied have Idolaters ever beene in the wicked worship of their false gods?
A68954	How will it ring in the eares of God the Father?
A68954	I have more understanding than my teachers: Why?
A68954	If Reading were more excellent, and of greater force to convert, than Preaching; why are not the people converted, that have a Reader?
A68954	If former and Primitive Times were so full of Preaching, how commeth it to passe, that our dayes will scarce downe with twice a Sabbath?
A68954	If the dust that they gathered by their paines, will be witnesse; what will all their Sermons, and praying, and such paines be?
A68954	Is it not thy dutie to reade the Scriptures, because thou art distracted with innumerable cares?
A68954	Is the Word of God as a Lampe, and a Light, without which wee can not see the first step, or set one foot aright towards Heaven?
A68954	Know you not( saith the Apostle) that Iesus Christ is in you, except you be reprobates?
A68954	Man lives not by Bread onely,& c?
A68954	May we not be saved without hearing the Word preached?
A68954	Non est tui negotij Scripturas evolvere, quoniam innum ● ris curis distraheris?
A68954	Notes for div A68954-e18680 1 2 3 4 5 6 1 2 3 4 5 6 2 1 Quid autem est Scriptura sacra, nisi quaedam Epistola Omnipotentis Dei ad Creaturam suam?
A68954	Now, if this be required after hearing; how is it possible that they should profit by the Word, that never scarcely thinke of it afterwards?
A68954	Num propt ● reà doctrinae sermo impeditus?
A68954	Num tempus obfuit, dic quaeso?
A68954	O Lord, if I dispute with thee, thou art righteous; yet let mee talke with thee, of thy Iudgements: Wherefore doth the way of the wicked prosper?
A68954	Oh wretched man that I am, who shall deliver me from the body of this death?
A68954	Or can we not live except we have meat?
A68954	Or else, art thou long after thy conversion, assaulted with perhaps sorer spirituall pangs, and more horror, than at thy change?
A68954	Quid est autem Scriptura sacra, nisi quaedam Epistola Omnipotentis Dei ad creaturam suam?
A68954	Shall not his excellencie make thee afraid, and his feare fall upon thee?
A68954	Sith the ancient Fathers preached dayly, how happeneth it, that many reputed great Schollers in these Times, preach so seldome?
A68954	Surely, the Lord is in this place ▪ and, How dreadfull is this place?
A68954	Tell mee, I pray thee, did the time hinder?
A68954	The Gospel indeed is a Gospel of Peace: But of what Peace?
A68954	They might as well aske; Can wee not have a harvest unlesse we have a seed time, and raine, yea, both the former and the latter raine?
A68954	They were astonished out of measure, and said amongst themselves, Who then can be saved?
A68954	They were puffed up with a little vaine- glorious knowledge here upon Earth, and got them a Name amongst men: But, alas, what was this?
A68954	Thou shalt meditate in the Booke of the Law day and night: To what end?
A68954	To prevent his falls, and relapses; because by it hee is furnished with Christian armour, against temptations?
A68954	To what end then serve Schooles of the Prophets?
A68954	Vnderstandest thou what thou readest( saith Philip to the Eunuch:) so say thou to thine owne heart; Vnderstandest thou what thou hearest?
A68954	Was therefore his word of Doctrine hindered?
A68954	What art thou then, wretched man, that carriest about thee a Body of death?
A68954	What is the reason that you do pray for your daily Bread, and a blessing upon it?
A68954	What more fearefull and horrible apprehensions?
A68954	What needs so much adoe?
A68954	What regeneration is?
A68954	What spirituall good then is there in any of us, miserable wretches, wherein we should glory?
A68954	What then is the blessed thing you have so wickedly abused?
A68954	What will this Babbler say?
A68954	Where is the Disputer of this World?
A68954	Where is the wise?
A68954	Wherefore doth Paul pronounce a Woe to them that preach not the Gospel?
A68954	Wherefore should men studie the knowledge of Tongues, and Arts, to divide the Word aright, and to distribute to every mans present necessities?
A68954	Which being so, why should not a common case, in the cause of God, breed a common comfort in true Christians?
A68954	Who are more busied than Kings and Captaines?
A68954	Who is able then to beare the guilt of guiltlesse bloud?
A68954	Who is the Almighty, that we should serve him?
A68954	Why are all they in wealth, that rebelliously transgresse?
A68954	Why art thou so heavie, O my soule, and why art thou so disquieted within me?
A68954	Why, to what end doe you thinke were you created, and put into this World?
A68954	Why?
A68954	Would he not be musing, and plotting, by what meanes he might worke out his deliverance, and safetie?
A68954	Would it not breake his sleepe the night before?
A68954	Would such a foole as this, be found in a whole Countrey?
A68954	Would we not thinke him mad and distracted that should thus reason against his owne life?
A68954	a What is the sacred Scripture, but a certaine Epistle of the omnipotent God to his creature?
A68954	and what profit should we have if we should pray unto him?
A68954	c Hast thou a Child?
A68954	how highly would he esteeme of it?
A68954	how often would he reade it?
A68954	how thankfully would he accept of it?
A68954	how warily would he keepe it?
A68954	n What meanes it, that there is a lesse assembly of you to day, and not so frequent a multitude of those, who flocke to us?
A68954	what behaviour and carriage might be fittest, to winne favour and grace in so weightie an affaire?
A68954	yea, as here it was once unto the Iewes; a matter of scorne, and reproach?
A16333	& c. Here some of the Schoolemen moove an idle unnecessary question: to wit; Whether glorified Bodies moove from place to place in an instant?
A16333	( saith Iob) shall wee receive good at the hand of GOD, and shall wee not receive evill?
A16333	* How full of beauty and glory are the chiefe roomes and Presence- Chamber of the great and royall Monarch of Heaven and Earth?
A16333	* Quanta adversus eum jacula missa ▪ Quanta admota tormenta?
A16333	* Vbi est?
A16333	* Why not both in a most delicious admirable mixture?
A16333	1 ● … l Quum nem ● … in arenâ seipsum exerceat, quomodò aliquis in certamine insignis erit& conspicu ● … s?
A16333	10. k Optimè Io ● … us: Et qui cum, inquit, viderant ▪ dicent ubi est?
A16333	5. Who can fill the bottomlesse gulfe of hell, or stop the insatiable jawes of death?
A16333	A ● … socios?
A16333	Ac acerbissimè doles perenne coeleste epulum neglectum?
A16333	Ad DEVM?
A16333	Ad coelites?
A16333	Ad conscientia ● …?
A16333	Ad delitias& voluptates?
A16333	Alas( said he) doe they looke for that of me now that want breath and power to speake?
A16333	And did not most of your hearts rise against these words of mine( you must become fooles, or never be saved) untill I brought Scripture?
A16333	And must not( of consequence) the pleasures of the intellect or understanding exceed the pleasures of the affections?
A16333	And prepare against the day of wrath, by an unconscionable purchasing of highest roomes amongst the sonnes of men?
A16333	And silken fooles to carie away sufficiencies above their worthlesse weight in richest jewels?
A16333	And what are the lodging roomes?
A16333	And what heard they from CHRIST?
A16333	And what then?
A16333	And* what will an immortall soule, destitute of divine grace, do then?
A16333	Antequam faceret DEVS coelum& terram, ubi habitabat?
A16333	Are yee also deceived?
A16333	Are you turned Gospellers too?
A16333	Beloved, what meane you?
A16333	But how can an infinite GOD be said to dwell in a created heaven?
A16333	But how can there be so much beauty and delightfull amiable aspect in such intensive and extraordinary brightnesse?
A16333	But what do I meddle with the Poet?
A16333	But when were those times?
A16333	Chapter to the Hebrewes?
A16333	Coloris po ● … ò suavitas quanta ● … rit, ubi justi ● … ulge bunt sicut Sol in regno Patris sui?
A16333	Cras, 〈 ◊ 〉 〈 ◊ 〉 ub ● … tu 〈 ◊ 〉?
A16333	Cur igitur illi venit in mentem?
A16333	Desperatè ploras Paradisi gaudijs privatum?
A16333	Divitias invenisti?
A16333	For, how is it possible that earth should feed or fill the immateriall and heaven- borne spirit of a man?
A16333	For, if the gates be of pearle, and the streets of g ● … ld; then what are the inner roomes?
A16333	For, they are rarely kept together: what are mockings, ● … revilings, reproches, imprisonment,& c. to godly men?
A16333	Hast thou found riches?
A16333	He that spared not His owne Son, but delivered Him up for us all: How shall He not with Him also freely give us all things?
A16333	Hic seriò cogitandum: Itáne homines etuditi,& humano sensu sancti accusantur, judicantur, damnantur?
A16333	How fearefull then is his case, that to his worldly wisdome joynes confidence in his wayes?
A16333	How many daily runne great hazards, to domineere for a while in their undeserved dignities?
A16333	How many great mens hearts have burst, at the displeased and frouning countenance of a King?
A16333	How often may we see by ordinary observation a little golden glue to joyne fast in the dearest bonds, pearles and clay?
A16333	How ought we as strangers and pilgrims to abstaine from fleshly lusts?
A16333	How should he find the case altered with them?
A16333	How would they then roare, because they had dis- regarded his Ministry?
A16333	I say then, how eager should wee bee after the glory of Heaven?
A16333	Illud tantùm scio i d ipsum esse, quod DEVS solus suâ infinitate a ● … b ● …& complectitur ▪* Quid agis miser, perire vis?
A16333	In his wrastlings with the accusations of conscience, terrours of death, and oppositions of hell?
A16333	Intolerabilis quidèm res est etiam gehenna: Quis nesciat,& supplicium illud horribile?
A16333	Is not the cutting of his owne throat incomparably worse than the crosse?
A16333	Itńe res se habent, ut nemo sanus reperiatur, qui ut t ● … iplici regno donetur, triginta vel quad aginta annis 〈 ◊ 〉 lege decumbere velit?
A16333	Nam ipse DEVS cui se tradidit, dat ei gratiam coram omnibus: Nonne melius est ei hoc, quam universa terra?
A16333	Non est quod quaeras ultia, ubi ● … rat ante quam mundus tieret?
A16333	Now the Empyrean Heaven comprehends all these; how incomprehensible then must its compasse and greatnesse necessarily be?
A16333	Now, are not these selfe- vexing tortures farre more rerrible than the taking away of his transitories?
A16333	Of eternall life, the point is cleare: But how shall they be so manifoldly remunerated in this life?
A16333	Or what comfort could he take in the riches, glory and pleasures of the whole world?
A16333	Or what good hath riches with our vaunting brought us?
A16333	Or, Entire?
A16333	Q ● … d crastinum, quid perendinum saluti tuae destinas?
A16333	Quale ergò gaudium erit, cum intelligen ● … a nostra revelata fa ie manifestè videbit naturas omnium rerum differentias, proprietates, vires?
A16333	Quamdiu igitur durabit Aeternitas?
A16333	Quandò finietur?
A16333	Quare in inferno mors quaeritur& non invenitur?
A16333	Quid dixi totos?
A16333	Quid diximiser?
A16333	Quid est in sae ● … ula saeculor ● … m?
A16333	Quid hinc mi Patrici?
A16333	Quid interiore foelicitate foelicius?
A16333	Quid istâ miseriâ miserius?
A16333	Quid mihi fi ● … t misero?
A16333	Quid si aeternum& sine fine?
A16333	Quid si anno toto sic inter dolores jacendum, quid si annis centum, quid si mille annis, si sex aut decem millibus annorum?
A16333	Quis concipiat quid sit Aeternitas?
A16333	Quis exprimat quid sit aeternitas?
A16333	Quis igitur horror exercebit damnatos, vel ob unam hanc, sed assiduam cogitationem?
A16333	Quis poterit par esse Aeternitati in tormentis?
A16333	Quià enim illic omnes commu ● … claritate DEVM conspiciunt; quid est, quod ibi nesciant, ubi scientem omnia sciunt?
A16333	Quomodò enim praesentes non posset agnoscere, qui etiam pro absentium memoria curavit exorare?
A16333	Rationall: Or one onely in substance, containing vertually the other two?
A16333	Sentis jam, quas delicias sectatus fueris?
A16333	Si nihil remansit, d ● … quo thesauro istae gemmae laudi ● … DEI proferuntur?
A16333	Then( though too late) will they lamentably cry out and complaine: What hath pride profited us?
A16333	Vndè verò hoc?
A16333	What a deale of deare and innocent bloud did that red Dragon drinke up in Queene Maries time?
A16333	What a fearefull fire then is that which is blowne by a breath dissolved into brimstone?
A16333	What a strange stony heart lodged in the breast of the tyrant Pharaoh?
A16333	What are the dining chambers?
A16333	What created power can possibly have more power upon the soules of men, than the sacred Sermons of the Son of GOD, who spake as never man spake?
A16333	What do you think wil be their thoughts upon the very first approach of the Port of death, to which in the meane time all winds drive them?
A16333	What is it then( think you) to lie in fire and brimstone, inflamed with the unquenchable wrath of GOD world without end?
A16333	What is outward preferment, to the losse, or certaine hazard of a good conscience?
A16333	What is thy Beloved more than another Beloved, O thou fairest among women?
A16333	What manner of persons ought we to be in all holy conversation and godlinesse?
A16333	What soule doth not quake and melt with thought of this fire, at which the very Devils tremble?
A16333	What strength or stay in such broken staves of reed?
A16333	What then do you think wil be the torment of the whole body?
A16333	What trust then or true comfort in the arme of flesh, humane greatnesse, or earthly treasures?
A16333	What vast difference may we discerne betweene Iob and Iudas; David and Achitophel, in the daies of evill?
A16333	What wil be the terrour of the whole soule?
A16333	What will not be done to attaine their ends?
A16333	What will the sonnes and daughters of pleasure do then?
A16333	What would they not give to have a grant from GOD, to trie them in hearing but one Sermon more?
A16333	What?
A16333	What?
A16333	Where are the learned Rabbins of the Iewes?
A16333	Where are the profound Philosophers of the Gentiles?
A16333	Where is the Disputer of this world?
A16333	Where then shall the non- Professour appeare?
A16333	Wherefore( saith the Prophet) should ye be smitten any more, for ye fall away more and more?
A16333	Whereupon the spirit of prophane malice being yet further enraged in them, they reply: Are yee also deceived?
A16333	Whether art thou gone, and where art thou buried, that we might visit thy Tombe?
A16333	Whether shall colour or light be seene?
A16333	Whether the celestiall Orbs be moved by Angels, or internall formes?
A16333	Who among us shall dwell with the everlasting burnings?
A16333	Whom have I in Heaven but Thee?
A16333	Will he esteeme thy riches?
A16333	Wilt thou set thine eyes upon that which is not?
A16333	With what infinite, implacable indignation, and bloudy rage would Shemeis railing have rent in peeces the heart of many a gracelesse King?
A16333	With what strange fury and malice hath Satan bestirred himselfe?
A16333	d Quid sunt ● … os humanae?
A16333	have any of the Rulers, or Pharisees beleeved on him?
A16333	which a great torrent of burning brimstone doth ever mightily blow?
A16333	x What will it be then( thinkest thou) to lie in fire and brimstone, kept in highest flame, by the unquenchable wrath of GOD, world without end?
A16333	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 invitá 〈 ◊ 〉 se mut ● … ò agnituri?
A16338	& c. and thine iniquities infinite?
A16338	* The Poet brings in the Sodomites thus speaking vnto Lot: Base, busie stranger, comest thou hither thus,( Controler like) to prate; and preach to vs?
A16338	1. Who hath beleeued our report?
A16338	10 ▪ a Quando verò Spiritus testatur, quaenam relinquitur ambiguitas?
A16338	10. Who is she that looketh forth as the morning, faire as the Moone, pure as the Sunne, terrible as an army with Banners?
A16338	10. can possibly mollifie?
A16338	11. who notwithstanding were afterward vpon repentance washed, sanctified and iustified in the name of the Lord Iesus, and by the Spirit of our God?
A16338	15. by their swinish drunkennesse?
A16338	15. what can Man or Deuill, or any distrustfull heart say against it?
A16338	2. b Fac aliquem non habere vel duos nummos; est aliquid vilius, quod seminemus, vt metamus illam messem?
A16338	29. Who is weake, and I am not weake?
A16338	3, 9. which is not to be vnderstood simply of the act of sinning; For who can say, My heart is cleane?
A16338	32?
A16338	39,& c. But how doe you know the minor, or second proposition to be certainely so?
A16338	4. c Quid si volumu ● … pecuniam nostram ita collocare?
A16338	40. were it but a cup of cold water onely?
A16338	41, 42,& c. It was the dogged, and damned voyce of cruell and cursed Cain, to say, Am I my brothers keeper?
A16338	5. Who can fill the bottomlesse pit of hell, or stop the vnsatiable iawes of death?
A16338	5. to such luxurious Fratricides, vnmercifully mindlesse of Iosephs afflictions?
A16338	6, 7. m Cùm vndique mal ● … pe ● … strepant,& dicant, Quare sic viuis?
A16338	63?
A16338	8. g Quae namque dic ot ● … aliena rapere necessitas?
A16338	91. b Si verbera,& vincula ▪ quae omnium videntur tristissima, gaudiū pariun ● …; quid nos aliorum malorum moestos efficere poterit?
A16338	Alius i ● … ae se Domino strauit,& quid in corde, nisi ● … urgia etiam quae desunt peragit?
A16338	An vitae longioris?
A16338	And doest thou expect any constancy of abode with thee of that thicke clay, which hath passed thorow so many hands before?
A16338	And doest thou thinke then, hee will allow thee to feede thine eye and fancy, with their bloody torturing and tearing one another in pieces?
A16338	And in all this who made thee to differ?
A16338	And of those who professe, how many are false- hearted or meerely formall?
A16338	And the Apostle desiring, that I may so speake, euery day to depart this life; Doest thou laugh and play?
A16338	And was it not a miraculous mercy to haue such a King, after such a Queene?
A16338	And what a deale of Christendome is still ouer- growne with Popery, and other exorbitant distempers in point of Religion?
A16338	And what comes of all this, when the Day came?
A16338	And what day so faire comes ouer the Christians head, wherin he scapes Scot- free, as they say, herein?
A16338	And what followes?
A16338	And what followes?
A16338	And what is himselfe, the owner and Lord of all these?
A16338	And what is his abode amongst these painted vanities and things of nought?
A16338	And what is the issue?
A16338	And what then?
A16338	And where art thou then?
A16338	And where the Truth of Christ is purely, and powerfully taught, how few giue their names vnto it?
A16338	And who or what, can or dare, reuerse the Deede, or breake vp the Seale of the holy Ghost?
A16338	And why not rather vpon the poore?
A16338	And why should any Popish cauiller contradict this, sith euen Bellarmine himselfe speakes proportionably in another case?
A16338	And why so?
A16338	And why?
A16338	And why?
A16338	And with what strange amazement and admiration of his making for euer, and marueilous happines, would it rauish his heart?
A16338	And yet doest thou vainely mis- spend it in merry conceits?
A16338	Are not those, who goe for the godliest, and are accounted the prime Professors, such and such men?
A16338	Art thou willing to suffer aduersitie, disgrace, and discountenance with the righteous, and contemned godly Ones?
A16338	At quibus tandem cibis pascuntur aues?
A16338	Aues ergo propter viles esca ● … gratias agunt; ● … u pretiosissimis epulis pasce ● … is,& ingratus es?
A16338	Belli tempus est, pugnae, vigiliarum, custodiae, armaturae& aciei: — Et tu quae tripudiantium sunt, vsurpas?
A16338	But how do you know, that you truly beleeue?
A16338	But is it possible for a man to know that he loues his Brethren as he ought, and as the Apostle requires?
A16338	But many, say they, beleeue, and are deceiued; thinking they haue that which they haue not; How then can a man be certaine?
A16338	But what recompence doe they returne for his imployment in villany, to serue their turne?
A16338	But what saith Christ?
A16338	But what saith the Word?
A16338	But what were the consequents of this cockering?
A16338	Can a man goe vpon hot coales, and his feete not be burnt?
A16338	Can a man take fire in his bosome, and his clothes not be burnt?
A16338	Canst thou endure to haue things laid vnto thy charge, thou neuer didst, thoughtst, or dreamdst on?
A16338	Cur non potiùs in pauperes?
A16338	Doe wee play and sport our selues, Beloued?
A16338	Doe you thinke, the seriousnesse of the Niniuites repentance was not certaine vnto them?
A16338	Doest thou not behold the austore piercing intention of their eyes, an extraordinarie excitation of heart, leaping and panting in their brests?
A16338	Doest thou not see the faces of Souldiers in the fight; how sad they are, how contracted, how terrible with frownes, how full of horrour?
A16338	Et iterum: Quis infirmatur,& ego non infirmor?
A16338	For how is it possible that earth should feed or fill the immateriall, and heauen- borne spirit of a man?
A16338	For who in his right wits will runne vpon a man which he cleerely sees hath the plague sore running vpon him?
A16338	For why should silken dung bee so adored, and golden damnation deified?
A16338	Gentilibus quoque inferiores iaceamus?
A16338	God is not onely a Father, but also All- sufficient: Why shouldest thou then feare want, that fearest him?
A16338	Hath he not most happily and seasonably stopped the hasty torrent of the Arminian Sect,& the domineering rage of bloody Duels,& c?
A16338	Hath he taken away another mans wife?
A16338	Haue not they also their infirmities and follies, though they guild them ouer with goodly showes, and pretence of zeale?
A16338	He prouides euery day for millions of Fowles; Will Hee then bee wanting to a Man, to a Christian, to His owne Child?
A16338	He that iustifieth the wicked, and he that condemneth the iust: euen they both are abomination to the Lord?
A16338	Hee once pleased thee: wouldest thou euer bee choosing an husband?
A16338	How can he be said to repent soundly, that lies still soaking in his sinne, wittingly, and willingly?
A16338	How many blacke and blasphemous mouthes are vncessantly open against his blessed Maiesty?
A16338	How many blasphemous mouthes are continually open against the Maiestie of Heauen?
A16338	How many gracelesse wretches doe wilfully and obstinately prophane his Sabbaths, pollute his Sacraments, and turne their backes vpon his Word?
A16338	How merry then ought wee to be in the meane time, who are admitted and enrighted to this gracious and glorious Feast?
A16338	How much more will they cry out against them with endlesse yellings, when they shall feele the flames of hell?
A16338	How then can he expect any mercy, who takes them not to heart, but lyes in them still?
A16338	How then should Almighty God hold him his friend, who is familiar with strangers to the life of God, and enemies to his Grace?
A16338	I say, Shall such a fellow fleere in the face?
A16338	I say; shall hee bee the Emperours onely friend?
A16338	Iesus Christ our Master was not free this way; which of his seruants then can, dare, or will expect and desire exemption?
A16338	If thou bee a luke- warme Laodicean, and yet conceiuest thou art rich enough spiritually, and lookest to bee saued; thou art deceiued: And why?
A16338	If thus; what infection then from notorious and lewd companions?
A16338	In Dauids time: What, Dauid?
A16338	Is it not said, which is your reasonable seruice?
A16338	Is such a man willing, thinke you, to loose his mony?
A16338	Is there any matter for true mirth?
A16338	Is this sinne of thine greater, then Manassehs familiaritie with wicked spirits?
A16338	Lessius de iustitia& iure, in his Question, Vtrum sit peccatum prouocare ad aequales calices,& an fas sit respondere?
A16338	Me thinks worldly wisdome should rather wonder that any one is wonne vnto God; then cry out, and complaine; Is it possible, there should be so few?
A16338	Non vides bella gerentium facies, quomodò sint tristes, contractae, supercilijs terribiles,& horrore plenae?
A16338	Nonne melius est tentari,& probari, quàm non tentatum reprobari?
A16338	Nonne sumus Domini rerum nostrarum?
A16338	Now tell mee at that great and generall Audit, whether of these two summes will sound more sweetly in our eares?
A16338	Now this boyling and biting distemper, though against nature it feede vpon blood; yet, so true is the point I pursue,( but would you thinke it?)
A16338	Num nos reliqui omnes erramus?
A16338	Num solus tu Deo places?
A16338	Numquid illis omnibus ego admirabilior essem?
A16338	O Ierusalem, saith the Prophet, wash thine heart from wickednesse, that thou mayest be saued: how long shall thy vaine thoughts lodge within thee?
A16338	Or where besides doth the Gospell shine with such glory, truth and peace?
A16338	Quae communicatio luci ad tenebras?
A16338	Quae enim participatio iustitiae& iniquitati?
A16338	Quae vtilit ● … s foret tantarum inimicitiarum?
A16338	Quando vidimus Tc,& c?
A16338	Quare?
A16338	Quem ergo fructum,& c?
A16338	Quemadmodum igitur, responde quaeso, videbimus regnum futurum?
A16338	Qui consensus Christo,& Belial?
A16338	Quid dubitatis?
A16338	Quid enim irasceris?
A16338	Quid ergo sibi vult ista certis temporibus disposita cantilena, et iugis intentio; nisi gratiarum quaedam sit immoderata confessio?
A16338	Quid hoc miserabilius fuerit?
A16338	Quid procrastinatis?
A16338	Quis enim nisi Deus dormientem custodit hominem?
A16338	Quis offenditur,& ego non vror?
A16338	Quod commodum tanti odij?
A16338	Quomodo flere potest pro peccatis suis, quae lacrymis cutem nudat,& s ● … lcos ducit in facie?
A16338	Quomodo te audiri à Deo postulas; cum te ipse no ● … audias?
A16338	Respondet enim, Quid mihi prodest, quia modò mihi facio remedia,& luc ● … or paucos dies?
A16338	Say you so?
A16338	Semel placuit: nunquid vir frequenter est eligendus?
A16338	Shall a vassall of the Diuell laugh, and an h ● … ire of Heauen looke heauy?
A16338	Shall we then triflingly passe and play away the time that is so precious?
A16338	Si verò omninò ditescere cupis,( res enim ista necessaria non est) quibus tandem diuitijs magis frui voles?
A16338	Solus non damnabe ● … is?
A16338	Tell me then, I pray you, in all this, is there any roome for reioycing?
A16338	That of Nehemiah; Should such a man as I flee?
A16338	That of Paul, when his friends were weeping, and wailing about him: What meane you to weepe, said hee, and to breake mine heart?
A16338	The Deuill gnasheth the teeth, roares, and foames, and flashes out fire against thy saluation; and doest thou sit still and Iouially iest it out?
A16338	Their reply is, What is that to vs?
A16338	Then Pauls drinking vp the blood of Saints?
A16338	Then that horrible sin of killing Christ Iesus?
A16338	Therefore haue we erred from the way of Truth,& c. Where is now the brauery and pompe of our high places?
A16338	This Cup which my Father hath giuen me, shall I not drinke?
A16338	To become the Drunkards song; a By- word to those that are vil ● … r then the earth; musicke at the feasts of those that sit in the gate,& c?
A16338	Tu accedis ad orationem; vt tua tibi delicta donentur,& alij indignaris?
A16338	Tu solus Christianus es ▪ Quare non sacis quod faciunt& alii,& c?
A16338	Tu solus non erras?
A16338	Tu verò leuiter vrbanis facetijs iocularis?
A16338	Two ancient worthy Fathers, Ambrose and a Austin, speak thus: What is the intemperate man in marriage, but his wiues adulterer?
A16338	Vid ● … n aciem oculorum austeram, cor excitatum, saliens& palpirans?
A16338	Vis discere Sanctorum conuersationem?
A16338	Vis esse Deum memorem tui, quando tu ipse memor ● … ui non sis?
A16338	Vnde ille dimittitur;& ille caeditur, nisi huic caeso haereditas seruatu ● …; ille autem dimissus exhaeredatus est?
A16338	Were he not a foolish thiefe, that would keep his stollen goods both in the face of his accuser and Iudge?
A16338	What Christian heart can indure to discontinue its sweet familiaritie and humble entercourse with God for one day?
A16338	What a blessed, sweete, and heauenly life then is the life of faith?
A16338	What a cursed vaile then of base distrust darkens thine hard heart, that thou shouldest either carke, or deale vnconscionably?
A16338	What a deale of loue then doth the Soueraigne Lord of all goodnesse, the well- spring of all beauty, excellencie, and sweetnesse exact at our hands?
A16338	What beasts?
A16338	What created power can possibly haue more power vpon the soules of men, then the sacred Sermons of the Sonne of God, who spake as neuer man spake?
A16338	What fellowship hath the Wolfe with the Lambe?
A16338	What good can come by a mans anger and indignation against his owne flesh?
A16338	What manner of persons then I pray you ought wee to be, in the short remainder of those few and euill dayes which are behind?
A16338	What then, doe you thinke, shall be done vnto the man, whom the King of Heauen desires, and delights to honour?
A16338	What would not sensuall worldlings part with, to redeeme their sinnes, if they might haue a dispensation to continue in sinne?
A16338	What would not the great Ones of the world giue, to purchase two Heauens; one here, and another in the other world?
A16338	Where then would a fraile sinfull man in a house of flesh appeare?
A16338	Whether it bee a sinne to begin an health, and whether it be lawfull to pledge it?
A16338	Who art thou, O great mountaine?
A16338	Who doth not see and acknowledge it; except he wilfully shut his eyes, or be grosly hood- winkt by the Deuill or a ranke Atheist?
A16338	Who is offended, and I burne not?
A16338	Why may not I comfortably hope, that my sinnes also shall be swallowed vp in that bottomlesse Sea?
A16338	Wilt thou learne the conuersation of the Saints?
A16338	With what damned oathes doe they teare and recrucifie the precious body of his glorified Sonne, that fits at his owne right hand?
A16338	With what damned oathes doe they teare, and re- crucifie the precious Body of his glorious Sonne, which sits at his owne right hand?
A16338	With what insatiable grasping and deare imbracement would he labour to lay hold vpon Christ Iesus and his gracious promises?
A16338	With what lyes and slanders doe they reuile his Ambassadours, and vilifie his Chosen?
A16338	With what monstrous lyes, and hatefull slanders doe they disgrace his Ambassadours, and vilifie his chosen?
A16338	Would any great Man in the State, retaine any as a speciall fauourite, who should bee inward with his greatest counter- factionist?
A16338	Wouldest thou then haue thy little babes thou louest so dearely, blessed vpon earth, truly noble, Gods fauourites, meete thee in heauen?
A16338	You recount whom you haue fed; but why remember you not whom you haue vndone?
A16338	a Sed quaenam est multorum excusatio?
A16338	a Vides conuiuium peccatoris: Interroga eius conscientiam, Nonne grauiùs omnibus foetet sepulchris?
A16338	are you wiser then your fore- fathers?
A16338	b Quid facit in facie Christianae 〈 ◊ 〉,& ce ● … ussa?
A16338	d Quid ergo fiet de pecunia?
A16338	especially sith the soule is a thousand times more capable of the contagion of sin, then the body of any infectious disease?
A16338	especially sith wee are his meere creatures, in respect both of our naturall being, outward state, gracious state, and state of glory?
A16338	how impatient of the company of men?
A16338	how ir ● … esome to himselfe?
A16338	how is it possible then that I should misse of those infinites mercies?
A16338	how prodigall of his life?
A16338	is not hee as well giuen vnto, and greedy of the world as other men?
A16338	omnes damn abimur?
A16338	or how doe they eate to the glory of God?
A16338	or of whose hand haue I receiued any bribe, to blind mine eyes therewith?
A16338	or whom haue I defrauded?
A16338	or whose ▪ Asse haue I taken?
A16338	the Rose buds, with which we crowned ourselues in the spring of our youth?
A16338	the earthly Paradise of our dearest pleasures?
A16338	then all the m Towne?
A16338	then such and such learned men?
A16338	then your owne Parents?
A16338	to liue the life of vanity and lust, and after to die the death of the Righteous, and to receiue their crowne?
A16338	what needs all this?
A16338	what needs so much adoe, when a reasonable thing will serue the turne?
A16338	what their present iudgement is of their spirituall estate?
A16338	what they thinke will become of them after this life?
A16338	what worship and seruice they would proportion out for the All- powerfull God?
A16338	whom haue I oppressed?
A16338	— Diabolus dentibus stridet, ac fremit, ignem spirat aduersus salutem tuam;& tu sedes, facetias effundens?
A16338	— Ludimus dilecti?
A16338	— Quam curam geris filiorum, vt eos obruas lachrymis miserorum?
A16338	— Quando audit verba aspera, vnde sibi habet facere solatium, vt non curet verba aspera,& c. Dicat, Qualia verba audio, seruus peccator?
A16330	& quid morte illius majorem dòlòrem infert?
A16330	* Quid tristitiâ molestius?
A16330	* Quis igitur, qui mentis sit compos, non potiùs optet mille obire mortes, quàm diem unum hanc vitam degere?
A16330	* Quis illius voluptatis fructus est, quistatim ut cessaverit, ut debitur tibi non fuisse?
A16330	** Who is among you that feareth the Lord, that obeyeth the voyce of His servant, that walketh in darkenesse, and hath no light?
A16330	, a God- fearing man, and most upright: a Wherefore hidest thou thy face, and holdest mee for thine enemie?
A16330	12. y Quid in hoc mundo stabile?
A16330	13. a Miser ego in quantum deberem diligere Deum meum, qui me fecit, cum non eram?
A16330	17. f Inebriatus es?
A16330	179,& c. But what doe you thinke is the reason, that they gape so greedily after Preaching of mercy?
A16330	181. n What is our seeking thē?
A16330	25. r Quid Christo suavius?
A16330	3.10, 12, 14. beeing afflicted with the piercing passages of Iohns thundring Sermon; Men and brethren what shall wee doe?
A16330	409. u Quod autem lucrum dari filium?
A16330	58. l Viste de dubio liberare, vis quod incertum est, evadere?
A16330	6. l Ince ● ● uosus sum, cur non requirunt?
A16330	?
A16330	Againe, wherefore did his Holinesse advise himselfe, to censure the decree of the Court of Parliament in Paris against Iohn Chastell?
A16330	Although I confesse, all that repent and lay hold on Christ shall have mercy; yet what is this to thee, thou wretched Man?
A16330	An quia peccata omnia per infidelitatem tenentur, per fidem dimittuntur?
A16330	An tibi quoque concedet?
A16330	An ● usti fides potest ad tempus ami ● ● i, aut finaliter desincre?
A16330	And art thou therefore villanously traduced with slanderous, odious, nick- names of Puritan, Precisian, Hypocrite, Humorist, Dissembler& c?
A16330	And doth nature, thinke you keepe Him backe; or grace, and Gods Spirit?
A16330	And from His chamber, whither will hee goe, but into the inmost Cabinet in his bosome, where his Conscience dwelleth?
A16330	And how is it possible the physitian should help him, who only saies, he is not well, but will not tell him where?
A16330	And how will hee an ● wer Aquinas his argument to the contrary?
A16330	And how will hee an ● wer Aquinas his argument to the contrary?
A16330	And if you salute your brethren onely, what doe you more then others?
A16330	And shall not a longing desire after grace, bee graciously embraced in the armes of mercy, as the grace it selfe?
A16330	And the Antecedent who will deny?
A16330	And the Souldiers likewise demanded of Him, saying, And what shall wee doe?
A16330	And the Souldiers likewise demanded of him, saying, And what shall wee doe?
A16330	And the people asked him, saying, What shall wee doe then?
A16330	And there is none upon Earth, that I desire, besides Thee?
A16330	And therefore how ought we to ply this moment, and prize that eternity?
A16330	And therefore, I am affraid, all is naught: What heart can I have to hold on?
A16330	And what is freer then Gift?
A16330	And what is that, thinke you?
A16330	And what of all this?
A16330	And what then?
A16330	And what then?
A16330	And what''s the reason, thinke yee?
A16330	And whence doe you thinke doth this arise, but from the seede of God remaining in Him?
A16330	And who is able to stand before this holy Lord God?
A16330	And why not infinitely more?
A16330	And will hee be favourable no more?
A16330	And will hee bee favourable no more?
A16330	And wilt thou pursue the drie stubble?
A16330	Art thou a loving and tender- hearted mother unto thy children, and hast thou lost the dearest?
A16330	Art thou pained extremely from top to toe?
A16330	At quî propter Deum?
A16330	Auseret pecunias?
A16330	Aut quis illius voluptatis structus est, qui statim ut cessaverit, videbitur tibi nō fuisse?
A16330	But a wounded Spirit who can beare?
A16330	But doe they all in greatest extremity concurre upon thee at once?
A16330	But hence, it may bee, some troubled Soule may take up a complaint, and say: Alas, if it bee thus, what shall I thinke of my selfe?
A16330	But if sinne bee so ougly, may some say ▪ as you have set it out; how comes it to passe, that it is so amiable in the eyes of the most?
A16330	But now if besides this inward boyling, it bee also tossed with outward troubles, what a miserable Creature is a carnall Man?
A16330	But some will say, Is nothing else required?
A16330	But what doe you thinke shall bee the end of the other Man?
A16330	But what found they?
A16330	But what if you should die in this discomfort?
A16330	But what now ministers comfort to Iobs heart, against these corrosiues?
A16330	But what say you then to ● rt.. 16?
A16330	But what was it, thinke you, that made this raging Tyrant to relent, and thus seemingly repent?
A16330	But what would hee have done, if hee had knowne the massacre of France; or the Powder- treason of England?
A16330	Can a man( saith Eliphaz to Iob) bee profitable unto God; As Hee that is wise, may bee profitable unto himselfe?
A16330	Cast all mankinde out of His fauour, and from all felicity for Adams sin?
A16330	Christ Iesus tells us, d that Hee was annointed by the Lord, e to preach good tydings: But to whom?
A16330	Complaining another time, that shee had no hold of Christ, it was said unto Her: But doth not your heart desire, and long after Him?
A16330	Cum Apostolis Cicero?
A16330	Cum Evangelijs Maro?
A16330	Cur de iuvenibus potiùs quàm de alijs sit mentio?
A16330	Did the sacred sense of those divine Oracles dissettle thy noble faculties, or ever make sad thy heart?
A16330	Doe not my words do good to him that walketh vprightly?
A16330	Doe the Arrowes of the Almighty sticke fast in thy soule?
A16330	Doe thy nearest friends charge thee falsely?
A16330	Doest thou for the present feele nothing, but anger, wrath, and great indignation?
A16330	Doth his promise faile for evermore?
A16330	Doth his promise faile for evermore?
A16330	Doth thy wife afflict thy afflictions?
A16330	Doth thy wife that lies in thy bosome, set her selfe against thee?
A16330	Et ibi quid non fragile, plenúmque periculis?
A16330	Et nunquid Omnipotens Deus in aliud Omnipotens, quod potentiâ sibi aequale foret, omnipotentiam suam exercere possit?
A16330	Et per quot pericula pervenitur ad grandius periculum?
A16330	Fifthly, If the weight of the whole world were now laid upon any of these Bodies here lately buried, it would not stirre or groane: And why?
A16330	For alas, who can stand before the mighty Lord God?
A16330	For what and why should that man feare or faint, on whose side the mighty Lord of heaven and earth doth stand?
A16330	For what good can come by our imperfect goodnesse, to that, which is already infinitely good?
A16330	For, O how acceptable is the Fountaine of living waters, saith a worthy Divine, to the chased Hart panting, and braying?
A16330	From a factious world to an heavenly beeing?
A16330	From darkenesse to light?
A16330	From death to life?
A16330	From night to day?
A16330	From sorrow to solace?
A16330	Furthermore, the Booke of God is full of terrible threatnings against sinners: Now shall all these bee to no purpose?
A16330	Hast thou given thy name stoutely to Religion, and do''st thou stand on Gods side with resolution?
A16330	Hast thou lost all thy children, and all thy goods?
A16330	Hast thou lost thy goods or children?
A16330	Hath God forgotten to bee gracious?
A16330	Hath hee in anger shut up His tender mercies?
A16330	Hath thy Faith lost it''s feeling?
A16330	Have you broke Prison, or did God let you out?
A16330	Have you light up any candles?
A16330	Hee that presents Him with it, How welcome is Hee?
A16330	Hiccine exiguus tibi videtur comminationis terror?
A16330	His Goods, Lands, Children?
A16330	Hoc verò quo tandem digno honore pensandum est?
A16330	How bravely and Heroically did patient Iob beare and breake thorow, a matchlesse variety and extremity of calamities and conflicts?
A16330	How darest thou then so base and vile a wretch, prouoke so great a God?
A16330	How dearely will Hee love, the love of a true- hearted Nathanael?
A16330	How fearefull are they, to heare any worldly talke upon the Lords day?
A16330	How gloriously then doth a Ioseph, a Ionathan, a Deniel, a Mordeca ●, a Nehemiah, an Hester, an Ebed- melech shine in a Kings Court?
A16330	How long might wee cast dirt into the Aire, before wee were able to infect the bright shining beames of the Sunne?
A16330	How long then?
A16330	How long was it, ere shee came to Christ?
A16330	How much more doe you thinke, shall impenitent Persecutors bee paide home in this kinde?
A16330	How much more then will our heavenly Father deale so with his children, who is in himselfe essentially kinde, and infinitely?
A16330	How neere come some, that yet shall never have Christ and salvation?
A16330	How often have they suspended and put off their native power, and properties, for the protection and good of Gods people?
A16330	How s holy was his life, not stained with mortal sinne?
A16330	How sensible of the least sinne, any dishonour of God, and all appearance of evill?
A16330	How shall I deliver thee, Israel?
A16330	How shall I give thee up, Ephr ● im?
A16330	How shall I make thee as Admah?
A16330	How shall I set thee as Zeb ● im?
A16330	How should it then bee?
A16330	How then?
A16330	How willingly will Hee take the will for the deede; the groanings of the Heart, before the greatest Sacrifice?
A16330	Hîc regnum perdit, quandò post concupiscentias nostras non imus, Ibi autem perit, quando dicetur, ubi tua, O mors, victoria?
A16330	I demand; Will any time serue to seeke God?
A16330	I have knowne some( would you thinke it?)
A16330	I have washed my feet, how shall I de ● ile them?
A16330	I say in what case will they be then?
A16330	If I were to live againe, what would not I doe?
A16330	If a God be for us who can be against us?
A16330	If iudgement begin at the house of God, what shall the end bee of them, that obey not the Gospell of God?
A16330	If the righteous scarcely bee saved; Where shall the ungodly and the sinner appeare?
A16330	If the spirit it selfe bee crusht, which should support the whole man, how great is the confusion?
A16330	If this course must bee taken with relapsed Christians; why not much more, with those who are starke dead in trespasses and sinnes?
A16330	If thou bee righteous, what givest thou to Him?
A16330	If thou sinnest, what doest thou against Him?
A16330	Illae ergò crudeles sunt, ut non parcant, non exaudiant lachrymas?
A16330	Illisne contentus Deus erit& perdet tantam multitudinem?
A16330	Immò quinam ille infinitus, qui infinitum faciendo, nihil ulteriùs facere posset, cùm in infinito sintomnia?
A16330	In a word; how busie are they about that One necessary thing?
A16330	In cujus perniciem aliquando convenimus?
A16330	Insanti ● ida, Cur non extorquent?
A16330	Intolerabilis quidem res est, etiam Gehenn ● ● quis nesciat& supplicium illud herribale?
A16330	Ipsos solos Deus liberaturus est, caeteros damnaturus?
A16330	Is God at all times to bee found?
A16330	Is Gods face and favour, wherein is life, turned away from thee, and quite hid from thy sight?
A16330	Is His mercy cleane gone for ever?
A16330	Is his mercy cleane gone for ever?
A16330	Is it any pleasure to the Almighty that thou art righteous?
A16330	Is it because there is no matter of sweetnesse or delight in it?
A16330	Is it not to lie still on our Beds, and suffer a few words to bee spoken in our eares?
A16330	Is this it?
A16330	Iste popict ● ●, qui in medio populi suscepit misericordiam Dei, quantium numerum babet?
A16330	Ita ● u?
A16330	Itaque da mihi de Coelorum r ● gno confidere,& s ● vis, me hodie jugula; caedis?
A16330	Iulian, the Apostate, being an Emperour of admirable eloquence, and exact learning; What horrible worke?
A16330	Loe, when the wall is fallen, shall it not bee said unto you where is the daubing wherewith yee have daubed it?
A16330	Maiórne esse poterit spes nosira in Palatio, quàm ut 〈 ◊ 〉 Imperator ● s simus?
A16330	Matres quomodo sricant in balneis ad salutem filios?
A16330	Mul ● ere ● judicare de Scripturis?
A16330	Mul ● la ● us es?
A16330	Must God doe all, and wee nothing, but take the righteousnesse prepared?
A16330	Nay, and besides the horriblenes, and hainousnes of the sin; what height, and perfection of madnesse is it?
A16330	Nay, hath hee broken thee a ● under, taken thee by the necke, and shaken thee to pieces, and set thee up for his marke?
A16330	Nay, may hee not therein out- goe them?
A16330	Neque enim dedecoris tantùm, atque ignominiae poena, sed etiam aeterni supplicij mul ● ta nos illic expectat?
A16330	Ninthly, What an horrible thing is sinne, whose waight an Omnipotent strength, which doth sustaine the whole Frame of the world, is not able to beare?
A16330	Nonne parvuli clamant inter manus earum?
A16330	Nonne plenae sunt pretate?
A16330	Nonne videbitur tibi umbra quaedam fuisse, quod transijs,& instar so ● nij tenuis incertum esse omne quod vid ● ● ur?
A16330	Nonne videbitur tibi umbra quaedam fuisso, quod transijt,& instar somny tenuis incertum esse omne, quod videtur?
A16330	Now what a fearefull indignity is this against the Lord God of Truth?
A16330	Now what can you say for your selves that you stand out?
A16330	Num peccatum putas habet?
A16330	O how many descend faitl ● an ancient Father, with this hope to eternall trauailes and torment?
A16330	O quà ● multi cum hac spe ad aeternos labores& bella descendunt ● How many goe to Hell with this hope?
A16330	Or enquire after Him, when our breath faileth us, and wee are not able to speake three words together?
A16330	Or if thy transgressions bee multiplyed, what doest thou unto Him?
A16330	Or is it gaine to Him ▪ that thou makest thy waies perfit?
A16330	Or what good hath riches with our vanting brought us?
A16330	Or what is to bee done?
A16330	Or what receiveth he of thine hand?
A16330	Or with what eares doe they often heare that vehem ● nt speech of our Saviour Christ, Feede, Feede, Feede?
A16330	Or, rise early to seeke Him, when we are not able to rise at all?
A16330	Patriâ eijciet?
A16330	Placuítne unquam tibi ista turpis cogitatio?
A16330	Praetereà quae est praesens vita?
A16330	Proc ● dat in medium, ostendat se oculis cordis, inspiret servorem amatoribus suis: Iam tibi dicitur, Frui me vis?
A16330	Psalmo vigesimo secundo, Deus meus, Deu ● meus, quare dereliquisti me?
A16330	Putatis Catholicos defuisse aut deesse posse, qui causâ humanae gloriae paterentur?
A16330	Putatis hoc, fratres, Christo tantummodò con ● ● gi ● se?
A16330	Qu ● s co ● pus 〈 … 〉, nisi qui& homin ● ● spiritum malitiá transfigura ● ● ●?
A16330	Qu ● ● 〈 … 〉 sal ● ● ● homi ● ● ● ●?
A16330	Quale e ● da ● marum lucrum de nostra negotiatione monstrabimus?
A16330	Quale istud bon ● m est, quod semper timeas amittere?
A16330	Quare for is volueruni sib: benè esse?
A16330	Quare securus es?
A16330	Quare?
A16330	Quibus diadematibus conferendum?
A16330	Quibusnam verò?
A16330	Quid aliud est desperare, quàm Deum sibi comparare?
A16330	Quid enim assi ● ne habet vermiculo immensa Dei majestas?
A16330	Quid firmum?
A16330	Quid germanius germano filio?
A16330	Quid huic liberalitati aequale unquam inveniri potest?
A16330	Quid igitur de illo senisne sit?
A16330	Quid igitur frustrà laborant Sophistae in oppugnand ● veritate, quam ipsi tandem, ipsi, inquam, fateri cogantur?
A16330	Quid igitur?
A16330	Quid porrò non breve& incertum,& c ● sui non serviens?
A16330	Quidais sortasse,& interdum,& c. Cogita quòd& d ● animâ deliberas, proinde etiam de contrario cogita,& dic, Quid autem si non det?
A16330	Quidergo dicit posthaec, Lavamini, mundi estote?
A16330	Quis ab hominibus persequi se iustitiae causà non optet?
A16330	Quis autem non est contra nos?
A16330	Quis est, qui non gaudet,& recreatur, cum ex tenebris educit ut in lucemistam solare ●?
A16330	Quis non adulterum animum convinceret?
A16330	Quis non detestaretur hanc amentiam?
A16330	Quis non tribulari vellet?
A16330	Quis se non maledici desideret?
A16330	Quis tam caecus, ut nunc saltem non videat huius argumenti certitudinem?
A16330	Quo quid possit absurdiùs dici?
A16330	Quod si nemo posset certò n ● sse, an verè credat, necu ●: cur ait Apostolus: explorate vosmetipsos, an sit is in fide?
A16330	Quomodo agit poenitentiam in extremis vitae fi ● ● bus constitutus?
A16330	Quomodo creò qui crimen reservat, de alio recipiet veniam?
A16330	Quomodo non potest omnipotens?
A16330	Quomodo verò infinitae est virtutis?
A16330	Quomodo?
A16330	Quot ejus conspectuian 〈 ◊ 〉 m ● nipulos de praedicationis no ● ● rae segete illaturi sumus?
A16330	Quèm panc ● sunt?
A16330	Quî autem infinitus, si extra se, non solùm aliquid, sed alia infinita innumera haberet?
A16330	Quî enim ille esset omnipotens, qui sibi aliquid simile,& aequale habere aut sacere posset?
A16330	Quò conf ● giet, cum caeperit patitribulationes?
A16330	Quòd si non habent poenitentiae spem, quomodò dicit, Lavamini?
A16330	Quùm haec audivissent, compuncti sunt corde suo;& dixerunt ad Petrum,& reliquos Apostolos; Virisratres, quid saciemus?
A16330	Rapuisti?
A16330	Saith Hee, If thou sinne, what is that to Him?
A16330	Satanta inaequalitus prelij& redemp ● ●, quanta immensi maris& umus guttulae: quorsùm supplemtatum meritorum,& c?
A16330	Saul, Saul, why persecutest thou me?
A16330	Secondly, with what possibility art thou like to passe thorow the great work of saving repentance?
A16330	Sed interficiet corpus?
A16330	Shall a lewde desire after a woman fall under the Axe of Gods justice, as if it were the grosse Act ● of lust?
A16330	Shall an angry thought invisible, immaterial, hurtfull only to the heart which harbours it, be charged with actuall bloodshed?
A16330	Shall not that Land be greatly polluted?
A16330	Shall the dead arise, and praise thee?
A16330	Shall wee not therefore follow our instruction, and seeke Him before?
A16330	Si enim Deus, iniquitatem observauerit, quis sustinebit?
A16330	Si manifestum est, praeter hanc infidelitatem, alia multa hominum esse peccata, cur de hoc solo mundum spiritus sanctus arguet?
A16330	Si mille homines perussent ex cibi ali ● uius ● enenali perceptione, uno duntoxat miraculose servito, 〈 ◊ 〉 cibum illum gustares?
A16330	Sirs, what must wee doe to bee saved?
A16330	So long as sinne hath dominion over thee, what art Thou?
A16330	Some of Gods dearest Children, and those that love him best,( Would you thinke it?
A16330	Some there must needs bee, upon whom they must worke; Shall the Lion roare, saith the Prophet, and no man bee affraide?
A16330	That Hee will give rest; but to whom?
A16330	That Spira said often,( what heart quakes not to heare it?)
A16330	That proportionably to his present perplexities, Hee cryed out with a most heavy heart: First, Will the Lord cast off for ever?
A16330	The Lord hath honoured me with His goodnesse?
A16330	The Watchmen that goe about the city, found mee: to whom I said; Saw yee him whom my soule loveth?
A16330	The blood of Christ to the weary and tired Soule?
A16330	The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?
A16330	The spirit of a man will sustaine his infirmity: But a wounded spirit, who can ● eare?
A16330	Then came also Publicans to be baptized, and said unto Him, Master, what shall wee doe?
A16330	Then came also Publicans to be baptized, and said unto Him, Master, what shall wee doe?
A16330	They say, if a man put away his wife, and shee goe from him, and become another mans, shall hee returne to her againe?
A16330	This way of preaching mercy would nettle and gall them, as much perhaps as pressing of judgement, Nay, why not more?
A16330	To the thirsty conscience scorched with the sense of Gods wrath?
A16330	To warrant salvaon to any unhumbled Sinner?
A16330	Tu verò cu ● us caput Christus est, inventiones Satanae comprobabis, nec recordaberis faciem Christi —?
A16330	Valentiores voces apud 〈 … 〉 Pet non faciunt verba nostra, sed desideria?
A16330	Ventri indulsisti?
A16330	Vides for ● s ● ace ● em in let to, nunquid vides intùs ● aptum ad gebe ● nam?
A16330	Vincula inijciet?
A16330	Were it not absurd in Surgery, to poure a most soveraigne Bal ● am of exqvisite composition, and inestimable price upon a sound part?
A16330	What Cave shall receive thee?
A16330	What Mountaine canst Thou get by entreaty to fall upon Thee?
A16330	What an heart hast thou, that darest goe on, against this deare entreaty of Iesus Christ?
A16330	What an height of madnesse is it then, to purchase a moment of fugitive follies, and fading pleasures, with extremity of never ending paines?
A16330	What brightnesse is this I see?
A16330	What can be ever found equall to this bounty?
A16330	What darkest Mid- night, or Hellish Dungeon shall hide thee from that wrath, which Thou shall bee neither able to abide, or to avoide?
A16330	What extreme madnesse possessed this man, who would not prevent those horrid flames by so many ● ost easie& obvious meanes?
A16330	What glory can bee added by our dimnesse to Him, which is already incomprehensibly glorious?
A16330	What hath Hee done?
A16330	What hath pride profited us?
A16330	What have you done with it?
A16330	What is that?
A16330	What is the matter I marvell, that you will not entertaine the Match?
A16330	What is there that you should feare?
A16330	What man of braine then, that gives his name to Christ, and lookes to bee saved, will looke for q exemption?
A16330	What manner doctrine is this?
A16330	What must the sinner sell?
A16330	What spirit of man hath might, to wrastle with His Maker?
A16330	What was the disgrace to this desperate end?
A16330	What wings of the morning will then carry Thee out of the reach of Gods revenging hand?
A16330	What wouldest thou not give, if it might be bought, to heare Him speake peace unto thy Soule, and say sweetly unto it; I am thy salvation?
A16330	What?
A16330	When shall it once be?
A16330	Whence, what delicious streames of dearest a joy doe sweetly flow?
A16330	Where are you now?
A16330	Whereby God was mightily honoured, Satan utterly confounded, that controversie, whether Iob feared God for nought, or no?
A16330	Wherefore did not his Holinesse publish some Law, or Pontificiall Decree, to provide for the security of Kings in time to come?
A16330	Whereupon they came crying vnto Peter, and the rest of the Apostles: Men and Brethren what shall wee doe?
A16330	Whether of the two, thinke you, is likelier to recover?
A16330	Which were it wel knowne, and wisely practised; what a world of vnnecessary slavish torture in troubled minds would it prevent?
A16330	Whither shall hee flye, when the hand of God hath found Him out, and the swift Arrow of the Almighty stickes fast in his side?
A16330	Who amongst us shall dwell with everlasting burnings?
A16330	Who amongstus shall dwell with everlasting burnings?
A16330	Who art thou, that liftest up thy proud heart, or whettest thy prophane tongue, or bendest thy rebellious course against such a Majesty?
A16330	Who can abide in the fiercenesse of his anger?
A16330	Who can tell, that these greeved not?
A16330	Who can understand His errours?
A16330	Who dare pleade with Him, when Hee is angry?
A16330	Who is able to make an agreement with the Hells of Conscience?
A16330	Who is among you, saith the Prophet, that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkenesse, and hath no light?
A16330	Who observeth not, that the smooth tongue of the Preacher maketh an impostumed heart of the Hearer?
A16330	Who then can stand before his indignation?
A16330	Who would have thought wee had bin such abominable beasts, and abhorred Creatures as your Ministry hath made us; and in so forlorne& wofull estate?
A16330	Why are you so cast downe, my Sister?
A16330	Why are you so heavy, my Brother?
A16330	Why come you not in?
A16330	Why doe all sorts of people pursue and practise it with such eagernesse and delight?
A16330	Why doe so many find no savour in the Gospell?
A16330	Why doth the Lord let us use all the meanes; and yet not finde Him in them?
A16330	Why doth the whole world runne a madding after it?
A16330	Why, wilt thou cu ● be thine a ● ● ections?
A16330	Why, wilt thou curbe thine affections?
A16330	Why?
A16330	Wi ● t thou bee content to sell all that thou hast?
A16330	Wilt thou bee content to tell all that thou hast, and begge all thy life time, so thou mayest have this treasure?
A16330	Wilt thou breake a leafe driven to and fro?
A16330	Wilt thou cast thine eyes upon it which is nothing?
A16330	Wilt thou give up thy life?
A16330	Wilt thou give up thy life?
A16330	Wilt thou shew wonders to the Dead?
A16330	With what heart can Hee hold on, who doubts of the soundnesse, and sure- laying of the foundation?
A16330	Woe unto thee O Ierusalem, wilt thou not bee made cleane?
A16330	Would wee then seeke Him, when wee are not in case to seeke any thing else?
A16330	Would wee turne to Him then, when wee are not able to turne our selves in our Bed?
A16330	Yet what were this momentany golden dreame to a reall glorious eternitie?
A16330	You whorish lezabels thinke you now, you are meate for men?
A16330	a Quid saceret cum psalterio Horatius?
A16330	a There are some will say, They have felt terrour of their estate; but they have out- growne it, it is past: yea?
A16330	and why art thou so disquieted within mee?
A16330	as esset, quid ● à ● ● li ● s, quid ● bjectius?
A16330	b Quid quòd nostris temporibus, vix sexta pars orbis habitabilis Christo nomen dederit?
A16330	b Whosoever will] It may bee here said: Who is it, that would not bee saved?
A16330	came trembling, and fell downe before Paul and Silas, and said, Sirs, what must I doe to bee saved?
A16330	crying, My God, my God, why hast thou forsaken mee?
A16330	d Will the Lord cast off for ever?
A16330	f Quid autem est seclidi ● m mundum?
A16330	f Vidisti ulcus?
A16330	great is thy Faith: be it unto thee, even as thou wilt, What an honour and comfort was this, to bee thus commended by Iesus Christ?
A16330	h Per quas?
A16330	having his heart pricked and rent in peeces with legall terrour, as theirs were: Men and bretheren what shall wee doe?
A16330	k Quid enim quispiam sacere possit, quo genero sum virum cogat contristari?
A16330	o Quamvis quid tristitiâ molestius?
A16330	or to put to silence the voyce of desperation?
A16330	or with what heart canst thou addresse thy selfe unto it?
A16330	q Credenti mundus cum principe diabolo, mors, infernus, peccatumque mera ludibria s ● nt, ut dicere possit cum Paulo, Vbi tuus, ó mors, aculeus?
A16330	tentari se non sinat?
A16330	ubi tua, inferne, victoria?
A16330	vidisti morbum insanabilem non unius, non duorum, non decem, sed mille?
A16330	what evill consciences have they?
A16330	what have I done now?
A16330	what shall I doe now?
A16330	what will bee the conclusion of all this, or rather the horrible confusion?
A16330	what would he now giue, for the sweete fruition and ravishing possession of it?
A16330	who can abide in His sight when He is angry?
A16330	who can deliver out of His hand?
A16330	with un- utterable angvish of spirit: Who among us shall dwell with the devouring d fire?
A16330	with what eyes doe they so often read ● that piercing speech of the Apostle, Feede the slocke committed unto you?
A16330	with what infinite indignation, would it sly in the face of such cursed Cavillers, and wranglers against the truth?
A16330	wretch that I am, what shall I now doe?
A16330	y But what doe I say?
A16330	— In Caesares aliquid comitto; cur nō audior?
A16330	— Inveni nescio, quem tristem: stercus video, locum quaero: Dic, amice, unde tristis es?
A16330	— Qui fit, quòd tam rarò, tam modicè, tam obiter, de eâ cogitemus?
A16330	— Quot sunt illi, qui vi ● entur servare praecepta Dei?
A16330	〈 … 〉 Christianos Principes ad arma, 〈 ◊ 〉 Turcam hortari, quem 〈 … 〉 verò 〈 … 〉 omnes ● op ● ae illi praedae sint?