This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
chapter-005 | And how have they injured Thee? |
chapter-005 | And what, O Lord, was she with so many tears asking of Thee, but that Thou wouldest not suffer me to sail? |
chapter-005 | And where would have been those her so strong and unceasing prayers, unintermitting to Thee alone? |
chapter-005 | But what availed the utmost neatness of the cup- bearer to my thirst for a more precious draught? |
chapter-005 | But where was I, when I was seeking Thee? |
chapter-005 | But yet who bade that Manichaeus write on these things also, skill in which was no element of piety? |
chapter-005 | Doth then, O Lord God of truth, whoso knoweth these things, therefore please Thee? |
chapter-005 | For had I then parted hence, whither had I departed, but into fire and torments, such as my misdeeds deserved in the truth of Thy appointment? |
chapter-005 | For how should He, by the crucifixion of a phantasm, which I believed Him to be? |
chapter-005 | For whither fled they, when they fled from Thy presence? |
chapter-005 | Heal Thou all my bones, and let them say, O Lord, who is like unto Thee? |
chapter-005 | Is it not thus, as I recall it, O Lord my God, Thou judge of my conscience? |
chapter-005 | Or how shall we obtain salvation, but from Thy hand, re- making what it made? |
chapter-005 | Thou, by whose gift she was such? |
chapter-005 | or how have they disgraced Thy government, which, from the heaven to this lowest earth, is just and perfect? |
chapter-005 | or where dost not Thou find them? |
chapter-006 | Again, if he asked had I rather be such as he was, or what I then was? |
chapter-006 | Ambrose has no leisure; we have no leisure to read; where shall we find even the books? |
chapter-006 | And if ye have not been faithful in that which is another man''s, who shall give you that which is your own? |
chapter-006 | BOOK VI O Thou, my hope from my youth, where wert Thou to me, and whither wert Thou gone? |
chapter-006 | But should any ask me, had I rather be merry or fearful? |
chapter-006 | But when then pay we court to our great friends, whose favour we need? |
chapter-006 | But where shall it be sought or when? |
chapter-006 | Hadst not Thou created me, and separated me from the beasts of the field, and fowls of the air? |
chapter-006 | I should choose to be myself, though worn with cares and fears; but out of wrong judgment; for, was it the truth? |
chapter-006 | Life is vain, death uncertain; if it steals upon us on a sudden, in what state shall we depart hence? |
chapter-006 | See, it is no great matter now to obtain some station, and then what should we more wish for? |
chapter-006 | The forenoons our scholars take up; what do we during the rest? |
chapter-006 | What glory, Lord? |
chapter-006 | What, if death itself cut off and end all care and feeling? |
chapter-006 | When compose what we may sell to scholars? |
chapter-006 | When refresh ourselves, unbending our minds from this intenseness of care? |
chapter-006 | Whence, or when procure them? |
chapter-006 | Wherefore delay then to abandon worldly hopes, and give ourselves wholly to seek after God and the blessed life? |
chapter-006 | Whom so soon as Alypius remembered, he told the architect: and he showing the hatchet to the boy, asked him"Whose that was?" |
chapter-006 | Why not this? |
chapter-006 | Why say more? |
chapter-006 | and shall we not rather suffer the punishment of this negligence? |
chapter-006 | and where shall we learn what here we have neglected? |
chapter-006 | from whom borrow them? |
chapter-003 | are they to be esteemed righteous who had many wives at once, and did kill men, and sacrifice living creatures? |
chapter-003 | is God bounded by a bodily shape, and has hairs and nails? |
chapter-003 | And who is sufficient for these things? |
chapter-003 | Are griefs then too loved? |
chapter-003 | But what foul offences can there be against Thee, who canst not be defiled? |
chapter-003 | But what sort of compassion is this for feigned and scenical passions? |
chapter-003 | But whither goes that vein? |
chapter-003 | Can it at any time or place be unjust to love God with all his heart, with all his soul, and with all his mind; and his neighbour as himself? |
chapter-003 | For how much better are the fables of poets and grammarians than these snares? |
chapter-003 | How did I burn then, my God, how did I burn to re- mount from earthly things to Thee, nor knew I what Thou wouldest do with me? |
chapter-003 | Is justice therefore various or mutable? |
chapter-003 | My God, my Mercy, with how much gall didst Thou out of Thy great goodness besprinkle for me that sweetness? |
chapter-003 | My life being such, was it life, O my God? |
chapter-003 | Or whereas no man likes to be miserable, is he yet pleased to be merciful? |
chapter-003 | Shall compassion then be put away? |
chapter-003 | What is this but a miserable madness? |
chapter-003 | What marvel that an unhappy sheep, straying from Thy flock, and impatient of Thy keeping, I became infected with a foul disease? |
chapter-003 | What then could they be more truly called than"Subverters"? |
chapter-003 | Whence was this, but that Thine ears were towards her heart? |
chapter-003 | Where then wert Thou then to me, and how far from me? |
chapter-003 | Why is it, that man desires to be made sad, beholding doleful and tragical things, which yet himself would no means suffer? |
chapter-003 | or what acts of violence against Thee, who canst not be harmed? |
chapter-003 | which because it can not be without passion, for this reason alone are passions loved? |
chapter-003 | whither flows it? |
chapter-007 | And I said,"Is Truth therefore nothing because it is not diffused through space finite or infinite?" |
chapter-007 | And what can be unlooked- for by Thee, Who knowest all things? |
chapter-007 | And what more monstrous than to affirm things to become better by losing all their good? |
chapter-007 | And what should we more say,"why that substance which God is should not be corruptible,"seeing if it were so, it should not be God? |
chapter-007 | But again I said, Who made me? |
chapter-007 | Did not my God, Who is not only good, but goodness itself? |
chapter-007 | Did the whole tumult of my soul, for which neither time nor utterance sufficed, reach them? |
chapter-007 | For where was that charity building upon the foundation of humility, which is Christ Jesus? |
chapter-007 | For, what was that which was thence through my tongue distilled into the ears of my most familiar friends? |
chapter-007 | Had He no might to turn and change the whole, so that no evil should remain in it, seeing He is All- mighty? |
chapter-007 | If the devil were the author, whence is that same devil? |
chapter-007 | Lastly, why would He make any thing at all of it, and not rather by the same All- mightiness cause it not to be at all? |
chapter-007 | No man sings there, Shall not my soul be submitted unto God? |
chapter-007 | Or hath it no being? |
chapter-007 | Or if it were from eternity, why suffered He it so to be for infinite spaces of times past, and was pleased so long after to make something out of it? |
chapter-007 | Or, could it then be against His will? |
chapter-007 | Or, was there some evil matter of which He made, and formed, and ordered it, yet left something in it which He did not convert into good? |
chapter-007 | These things being safe and immovably settled in my mind, I sought anxiously"whence was evil?" |
chapter-007 | What is its root, and what its seed? |
chapter-007 | What shall wretched man do? |
chapter-007 | Whence is evil? |
chapter-007 | Whence is it then? |
chapter-007 | Whence then came I to will evil and nill good, so that I am thus justly punished? |
chapter-007 | Where is evil then, and whence, and how crept it in hither? |
chapter-007 | Why so then? |
chapter-007 | Why that? |
chapter-007 | Why then fear we and avoid what is not? |
chapter-007 | or when should these books teach me it? |
chapter-007 | who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet God? |
chapter-009 | And the prophet cries out, How long, slow of heart? |
chapter-009 | And what is like unto Thy Word, our Lord, who endureth in Himself without becoming old, and maketh all things new? |
chapter-009 | And when shall I have time to rehearse all Thy great benefits towards us at that time, especially when hasting on to yet greater mercies? |
chapter-009 | And when shall that be? |
chapter-009 | And who but Thou could be the workmaster of such wonders? |
chapter-009 | But hast not Thou, O most merciful Lord, pardoned and remitted this sin also, with my other most horrible and deadly sins, in the holy water? |
chapter-009 | But what pain? |
chapter-009 | But whosoever reckons up his real merits to Thee, what reckons he up to Thee but Thine own gifts? |
chapter-009 | But yet, O my God, Who madest us, what comparison is there betwixt that honour that I paid to her, and her slavery for me? |
chapter-009 | For what other place is there for such a soul? |
chapter-009 | He cries out, How long? |
chapter-009 | Let my heart and my tongue praise Thee; yea, let all my bones say, O Lord, who is like unto Thee? |
chapter-009 | My God hath done this for me more abundantly, that I should now see thee withal, despising earthly happiness, become His servant: what do I here?" |
chapter-009 | Oh that they were wearied out with their famine, and said, Who will show us good things? |
chapter-009 | What evil have not been either my deeds, or if not my deeds, my words, or if not my words, my will? |
chapter-009 | When shall I recall all which passed in those holy- days? |
chapter-009 | When we shall all rise again, though we shall not all be changed? |
chapter-009 | Whence and whither hast Thou thus led my remembrance, that I should confess these things also unto Thee? |
chapter-009 | Where was then that discreet old woman, and that her earnest countermanding? |
chapter-009 | Who am I, and what am I? |
chapter-009 | Who repay Him the price wherewith He bought us, and so take us from Him? |
chapter-009 | Who shall restore to Him the innocent blood? |
chapter-009 | Would aught avail against a secret disease, if Thy healing hand, O Lord, watched not over us? |
chapter-009 | how didst Thou cure her? |
chapter-009 | how heal her? |
chapter-009 | or how went it away? |
chapter-009 | why do ye love vanity, and seek after leasing? |
chapter-009 | why do ye love vanity, and seek after leasing? |
chapter-002 | A man hath murdered another; why? |
chapter-002 | Ambition, what seeks it, but honours and glory? |
chapter-002 | And to what end? |
chapter-002 | And to what purpose? |
chapter-002 | And what was it that I delighted in, but to love, and be loved? |
chapter-002 | And whose but Thine were these words which by my mother, Thy faithful one, Thou sangest in my ears? |
chapter-002 | Anger seeks revenge: who revenges more justly than Thou? |
chapter-002 | Because none doth ordinarily laugh alone? |
chapter-002 | But art thou any thing, that thus I speak to thee? |
chapter-002 | But yet what was it? |
chapter-002 | Didst Thou then indeed hold Thy peace to me? |
chapter-002 | Envy disputes for excellency: what more excellent than Thou? |
chapter-002 | For what is nearer to Thine ears than a confessing heart, and a life of faith? |
chapter-002 | For what mortal can? |
chapter-002 | For what thief will abide a thief? |
chapter-002 | I loved then in it also the company of the accomplices, with whom I did it? |
chapter-002 | Or where but with Thee is unshaken safety? |
chapter-002 | The cruelty of the great would fain be feared; but who is to be feared but God alone, out of whose power what can be wrested or withdrawn? |
chapter-002 | To Thy grace I ascribe also whatsoever I have not done of evil; for what might I not have done, who even loved a sin for its own sake? |
chapter-002 | To whom tell I this? |
chapter-002 | What is it which hath come into my mind to enquire, and discuss, and consider? |
chapter-002 | What is worthy of dispraise but vice? |
chapter-002 | What is, in truth? |
chapter-002 | What shall I render unto the Lord, that, whilst my memory recalls these things, my soul is not affrighted at them? |
chapter-002 | What then did I love in that theft? |
chapter-002 | What then did wretched I so love in thee, thou theft of mine, thou deed of darkness, in that sixteenth year of my age? |
chapter-002 | What then was this feeling? |
chapter-002 | Who can disentangle that twisted and intricate knottiness? |
chapter-002 | Who can understand his errors? |
chapter-002 | Why then was my delight of such sort that I did it not alone? |
chapter-002 | Would any commit murder upon no cause, delighted simply in murdering? |
chapter-002 | Yea, sloth would fain be at rest; but what stable rest besides the Lord? |
chapter-002 | and dare I say that Thou heldest Thy peace, O my God, while I wandered further from Thee? |
chapter-002 | and wherein did I even corruptly and pervertedly imitate my Lord? |
chapter-002 | could I like what I might not, only because I might not? |
chapter-002 | in those things, of the remembrance whereof I am now ashamed? |
chapter-002 | when, or where, or whither, or by whom? |
chapter-002 | who can teach me, save He that enlighteneth my heart, and discovereth its dark corners? |
chapter-002 | who would believe it? |
chapter-004 | And doth not a soul, sighing after such fictions, commit fornication against Thee, trust in things unreal, and feed the wind? |
chapter-004 | And who is He but our God? |
chapter-004 | And who is this but our God, the God that made heaven and earth, and filleth them, because by filling them He created them? |
chapter-004 | And who leaveth Thee, whither goeth or whither fleeth he, but from Thee well- pleased, to Thee displeased? |
chapter-004 | But I would not be asked,"Why then doth God err?" |
chapter-004 | But didst Thou fail me even by that old man, or forbear to heal my soul? |
chapter-004 | But do I depart any whither? |
chapter-004 | But in these things is no place of repose; they abide not, they flee; and who can follow them with the senses of the flesh? |
chapter-004 | But is it also in grief for a thing lost, and the sorrow wherewith I was then overwhelmed? |
chapter-004 | But what did this further me, imagining that Thou, O Lord God, the Truth, wert a vast and bright body, and I a fragment of that body? |
chapter-004 | But what prouder, than for me with a strange madness to maintain myself to be that by nature which Thou art? |
chapter-004 | But what sort of man is any man, seeing he is but a man? |
chapter-004 | But what speak I of these things? |
chapter-004 | But whither ascend ye, when ye are on high, and set your mouth against the heavens? |
chapter-004 | Do I then love in a man, what I hate to be, who am a man? |
chapter-004 | Doth this sweeten it, that we hope Thou hearest? |
chapter-004 | Even now, after the descent of Life to you, will ye not ascend and live? |
chapter-004 | For how should there be a blessed life where life itself is not? |
chapter-004 | For what am I to myself without Thee, but a guide to mine own downfall? |
chapter-004 | For what else is it to feed the wind, but to feed them, that is by going astray to become their pleasure and derision? |
chapter-004 | For what profited me good abilities, not employed to good uses? |
chapter-004 | For where doth he not find Thy law in his own punishment? |
chapter-004 | For whither should my heart flee from my heart? |
chapter-004 | Hast Thou, although present every where, cast away our misery far from Thee? |
chapter-004 | May I learn from Thee, who art Truth, and approach the ear of my heart unto Thy mouth, that Thou mayest tell me why weeping is sweet to the miserable? |
chapter-004 | O ye sons of men, how long so slow of heart? |
chapter-004 | One is commended, and, unseen, he is loved: doth this love enter the heart of the hearer from the mouth of the commender? |
chapter-004 | Or is weeping indeed a bitter thing, and for very loathing of the things which we before enjoyed, does it then, when we shrink from them, please us? |
chapter-004 | To what end then would ye still and still walk these difficult and toilsome ways? |
chapter-004 | What did all this further me, seeing it even hindered me? |
chapter-004 | What diddest Thou then, my God, and how unsearchable is the abyss of Thy judgments? |
chapter-004 | What is it that attracts and wins us to the things we love? |
chapter-004 | What then is the beautiful? |
chapter-004 | Whence then is sweet fruit gathered from the bitterness of life, from groaning, tears, sighs, and complaints? |
chapter-004 | Where now are the impulses to such various and divers kinds of loves laid up in one soul? |
chapter-004 | Whither go ye in rough ways? |
chapter-004 | Whither go ye? |
chapter-004 | Whither not follow myself? |
chapter-004 | Whither should I flee from myself? |
chapter-004 | Who can recount all Thy praises, which he hath felt in his one self? |
chapter-004 | Why then be perverted and follow thy flesh? |
chapter-004 | Why, since we are equally men, do I love in another what, if I did not hate, I should not spurn and cast from myself? |
chapter-004 | and what is beauty? |
chapter-004 | or what am I even at the best, but an infant sucking the milk Thou givest, and feeding upon Thee, the food that perisheth not? |
chapter-004 | yea, who can grasp them, when they are hard by? |
chapter-008 | What ails us? |
chapter-008 | Where art thou now, my tongue? chapter-008 And she smiled on me with a persuasive mockery, as would she say,Canst not thou what these youths, what these maidens can? |
chapter-008 | And what was it which they suggested in that I said,"this or that,"what did they suggest, O my God? |
chapter-008 | And who has any right to speak against it, if just punishment follow the sinner? |
chapter-008 | And who there knew him not? |
chapter-008 | And, not indeed in these words, yet to this purpose, spake I much unto Thee: and Thou, O Lord, how long? |
chapter-008 | Are we ashamed to follow, because others are gone before, and not ashamed not even to follow?" |
chapter-008 | Can our hopes in court rise higher than to be the Emperor''s favourites? |
chapter-008 | Do not divers wills distract the mind, while he deliberates which he should rather choose? |
chapter-008 | For I ask them, is it good to take pleasure in reading the Apostle? |
chapter-008 | For his presence did not lessen my privacy; or how could he forsake me so disturbed? |
chapter-008 | For whence else is this hesitation between conflicting wills? |
chapter-008 | I exclaim:"what is it? |
chapter-008 | I sent up these sorrowful words: How long, how long,"to- morrow, and tomorrow?" |
chapter-008 | Is this their allotted measure? |
chapter-008 | Let my bones be bedewed with Thy love, and let them say unto Thee, Who is like unto Thee, O Lord? |
chapter-008 | The other, in banter, replied,"Do walls then make Christians?" |
chapter-008 | What means this, O Lord my God, whereas Thou art everlastingly joy to Thyself, and some things around Thee evermore rejoice in Thee? |
chapter-008 | What means this, that this portion of things thus ebbs and flows alternately displeased and reconciled? |
chapter-008 | What said I not against myself? |
chapter-008 | What then if all give equal pleasure, and all at once? |
chapter-008 | What then if one of us should deliberate, and amid the strife of his two wills be in a strait, whether he should go to the theatre or to our church? |
chapter-008 | What then takes place in the soul, when it is more delighted at finding or recovering the things it loves, than if it had ever had them? |
chapter-008 | Whence is this monstrousness? |
chapter-008 | Whence is this monstrousness? |
chapter-008 | Whence this monstrousness? |
chapter-008 | Who then should deliver me thus wretched from the body of this death, but Thy grace only, through Jesus Christ our Lord? |
chapter-008 | Why not now? |
chapter-008 | Why standest thou in thyself, and so standest not? |
chapter-008 | and by how many perils arrive we at a greater peril? |
chapter-008 | and from that moment shall not this or that be lawful for thee for ever?" |
chapter-008 | and from that moment shall we no more be with thee for ever? |
chapter-008 | and in this, what is there not brittle, and full of perils? |
chapter-008 | and to what end? |
chapter-008 | and to what end? |
chapter-008 | and to what end? |
chapter-008 | and when arrive we thither? |
chapter-008 | how long, Lord, wilt Thou be angry for ever? |
chapter-008 | or can they either in themselves, and not rather in the Lord their God? |
chapter-008 | or good to discourse on the Gospel? |
chapter-008 | or good to take pleasure in a sober Psalm? |
chapter-008 | what aim we at? |
chapter-008 | what heardest thou? |
chapter-008 | what serve we for? |
chapter-008 | why not is there this hour an end to my uncleanness? |
chapter-008 | would not these Manichees also be in a strait what to answer? |
chapter-013 | that it was idly said, and without meaning? |
chapter-013 | ( for to such creatures, is this food due;) what is it that feeds thee? |
chapter-013 | And I am admonished,"Truly the things of God knoweth no one, but the Spirit of God: how then do we also know, what things are given us of God?" |
chapter-013 | And I said,"Lord, is not this Thy Scripture true, since Thou art true, and being Truth, hast set it forth? |
chapter-013 | And what have we, that we have not received of Thee? |
chapter-013 | And what man can teach man to understand this? |
chapter-013 | As if He had been in place, Who is not in place, of Whom only it is written, that He is Thy gift? |
chapter-013 | Behold, I too say, O my God, Where art Thou? |
chapter-013 | But how know we this? |
chapter-013 | But was not either the Father, or the Son, borne above the waters? |
chapter-013 | But what is this, and what kind of mystery? |
chapter-013 | But wherefore was it not meet that the knowledge of Him should be conveyed otherwise, than as being borne above? |
chapter-013 | For what did heaven and earth, which Thou madest in the Beginning, deserve of Thee? |
chapter-013 | For what man knoweth the things of a man, save the spirit of a man, which is in him? |
chapter-013 | For who discerneth us, but Thou? |
chapter-013 | How did corporeal matter deserve of Thee, to be even invisible and without form? |
chapter-013 | How did they deserve of Thee, to be even without form, since they had not been even this, but from Thee? |
chapter-013 | Or who, except Thou, our God, made for us that firmament of authority over us in Thy Divine Scripture? |
chapter-013 | Rejoiceth he for that? |
chapter-013 | To whom shall I speak this? |
chapter-013 | Unto it speaks my faith which Thou hast kindled to enlighten my feet in the night, Why art thou sad, O my soul, and why dost thou trouble me? |
chapter-013 | Was it for his own necessities, because he said, Ye sent unto my necessity? |
chapter-013 | What can be more, and yet what less like? |
chapter-013 | What then shall I say, O Truth my Light? |
chapter-013 | Whence then so many thorns, if the earth be fruitful? |
chapter-013 | Whereat then rejoicest thou, O great Paul? |
chapter-013 | Which of us comprehendeth the Almighty Trinity? |
chapter-013 | Who gathered the embittered together into one society? |
chapter-013 | Who, Lord, but Thou, saidst, Let the waters be gathered together into one place, and let the dry land appear, which thirsteth after Thee? |
chapter-013 | Why should he trouble me, as if I could enlighten any man that cometh into this world? |
chapter-013 | Why then is this said of Thy Spirit only, why is it said only of Him? |
chapter-013 | and yet which speaks not of It, if indeed it be It? |
chapter-013 | how speak it? |
chapter-013 | how speak of the weight of evil desires, downwards to the steep abyss; and how charity raises up again by Thy Spirit which was borne above the waters? |
chapter-013 | or what Angel, a man? |
chapter-013 | or what Angel, an Angel? |
chapter-013 | to whom shall I speak it? |
chapter-013 | whereat rejoicest thou? |
chapter-013 | who could any ways express it? |
chapter-013 | who would, any way, pronounce thereon rashly? |
chapter-012 | No,they say;"What then? |
chapter-012 | What then? chapter-012 What then?" |
chapter-012 | What will ye say then, O ye gainsayers? chapter-012 What?" |
chapter-012 | And this changeableness, what is it? |
chapter-012 | And what is it to have silence there, but to have no sound there? |
chapter-012 | And what, among all parts of the world can be found nearer to an absolute formlessness, than earth and deep? |
chapter-012 | Are these things false?" |
chapter-012 | But whence had it this degree of being, but from Thee, from Whom are all things, so far forth as they are? |
chapter-012 | For had there been light, where should it have been but by being over all, aloft, and enlightening? |
chapter-012 | For if they be comprised in this word earth; how then can formless matter be meant in that name of earth, when we see the waters so beautiful? |
chapter-012 | Hast not Thou, O Lord, taught his soul, which confesseth unto Thee? |
chapter-012 | How then should it be called, that it might be in some measure conveyed to those of duller mind, but by some ordinary word? |
chapter-012 | I should have desired verily, had I then been Moses( for we all come from the same lump, and what is man, saving that Thou art mindful of him? |
chapter-012 | If God be for us, who can be against us? |
chapter-012 | Is it body? |
chapter-012 | Is it false, that every nature already formed, or matter capable of form, is not, but from Him Who is supremely good, because He is supremely?" |
chapter-012 | Is it soul? |
chapter-012 | Is it that the matter was without form, in which because there was no form, there was no order? |
chapter-012 | Is it that which constituteth soul or body? |
chapter-012 | The heaven of heavens are the Lord''s; but the earth hath He given to the children of men? |
chapter-012 | Therefore didst Thou command it to be written, that darkness was upon the face of the deep; what else than the absence of light? |
chapter-012 | These be Thine own promises: and who need fear to be deceived, when the Truth promiseth? |
chapter-012 | We hold the promise, who shall make it null? |
chapter-012 | What strength of ours, yea what ages would suffice for all Thy books in this manner? |
chapter-012 | Where is that heaven which we see not, to which all this which we see is earth? |
chapter-012 | Where then light was not, what was the presence of darkness, but the absence of light? |
chapter-012 | and what Thy days, but Thy eternity, as Thy years which fail not, because Thou art ever the same? |
chapter-012 | if she now seeks of Thee one thing, and desireth it, that she may dwell in Thy house all the days of her life( and what is her life, but Thou? |
chapter-001 | And how shall I call upon my God, my God and Lord, since, when I call for Him, I shall be calling Him to myself? |
chapter-001 | And is this the innocence of boyhood? |
chapter-001 | And is, then one part of Thee greater, another less? |
chapter-001 | And then mark how he excites himself to lust as by celestial authority:"And what God? |
chapter-001 | And what could I so ill endure, or, when I detected it, upbraided I so fiercely, as that I was doing to others? |
chapter-001 | And what had I now said, my God, my life, my holy joy? |
chapter-001 | And whither, when the heaven and the earth are filled, pourest Thou forth the remainder of Thyself? |
chapter-001 | And yet whence was this too, but from the sin and vanity of this life, because I was flesh, and a breath that passeth away and cometh not again? |
chapter-001 | Before them what more foul than I was already, displeasing even such as myself? |
chapter-001 | But Thou who fillest all things, fillest Thou them with Thy whole self? |
chapter-001 | But who shall cleanse it? |
chapter-001 | But why did I so much hate the Greek, which I studied as a boy? |
chapter-001 | Did not I read in thee of Jove the thunderer and the adulterer? |
chapter-001 | Do the heaven and earth then contain Thee, since Thou fillest them? |
chapter-001 | Dost Thou mock me for asking this, and bid me praise Thee and acknowledge Thee, for that I do know? |
chapter-001 | For what would I say, O Lord my God, but that I know not whence I came into this dying life( shall I call it?) |
chapter-001 | For who is Lord but the Lord? |
chapter-001 | Grant me, Lord, to know and understand which is first, to call on Thee or to praise Thee? |
chapter-001 | Have I not confessed against myself my transgressions unto Thee, and Thou, my God, hast forgiven the iniquity of my heart? |
chapter-001 | I beseech Thee, my God, I would fain know, if so Thou willest, for what purpose my baptism was then deferred? |
chapter-001 | If not, why does it still echo in our ears on all sides,"Let him alone, let him do as he will, for he is not yet baptised?" |
chapter-001 | If, again, I should ask which might be forgotten with least detriment to the concerns of life, reading and writing or these poetic fictions? |
chapter-001 | In so small a creature, what was not wonderful, not admirable? |
chapter-001 | Is it then a slight woe to love Thee not? |
chapter-001 | Let him also rejoice and say, What thing is this? |
chapter-001 | Nor did that depart,--(for whither went it?) |
chapter-001 | Or was it then good, even for a while, to cry for what, if given, would hurt? |
chapter-001 | Or what am I to Thee that Thou demandest my love, and, if I give it not, art wroth with me, and threatenest me with grievous woes? |
chapter-001 | Or, is it rather, that we call on Thee that we may know Thee? |
chapter-001 | Say, Lord, to me, Thy suppliant; say, all- pitying, to me, Thy pitiable one; say, did my infancy succeed another age of mine that died before it? |
chapter-001 | Shall any be his own artificer? |
chapter-001 | Since, then, I too exist, why do I seek that Thou shouldest enter into me, who were not, wert Thou not in me? |
chapter-001 | Therefore I contend not in judgment with Thee; for if Thou, Lord, shouldest mark iniquities, O Lord, who shall abide it? |
chapter-001 | Thou receivest over and above, that Thou mayest owe; and who hath aught that is not Thine? |
chapter-001 | What art Thou then, my God? |
chapter-001 | What art Thou to me? |
chapter-001 | What is it to me, O my true life, my God, that my declamation was applauded above so many of my own age and class? |
chapter-001 | What is it to me, though any comprehend not this? |
chapter-001 | What then was my sin? |
chapter-001 | Whence could such a being be, save from Thee, Lord? |
chapter-001 | Whither do I call Thee, since I am in Thee? |
chapter-001 | Who knows not this? |
chapter-001 | Who remindeth me of the sins of my infancy? |
chapter-001 | Who remindeth me? |
chapter-001 | Who shall stand against thee? |
chapter-001 | Why then did I hate the Greek classics, which have the like tales? |
chapter-001 | Why? |
chapter-001 | Wilt Thou hold Thy peace for ever? |
chapter-001 | and all at once the same part? |
chapter-001 | and was there nothing else whereon to exercise my wit and tongue? |
chapter-001 | and what before that life again, O God my joy, was I any where or any body? |
chapter-001 | and what else did he who beat me? |
chapter-001 | and what room is there within me, whither my God can come into me? |
chapter-001 | and, again, to know Thee or to call on Thee? |
chapter-001 | bitterly to resent, that persons free, and its own elders, yea, the very authors of its birth, served it not? |
chapter-001 | but how shall they call on Him in whom they have not believed? |
chapter-001 | do then heaven and earth, which Thou hast made, and wherein Thou hast made me, contain Thee? |
chapter-001 | doth not each little infant, in whom I see what of myself I remember not? |
chapter-001 | for of that I have heard somewhat, and have myself seen women with child? |
chapter-001 | for who can call on Thee, not knowing Thee? |
chapter-001 | how long roll the sons of Eve into that huge and hideous ocean, which even they scarcely overpass who climb the cross? |
chapter-001 | how long shalt thou not be dried up? |
chapter-001 | is not all this smoke and wind? |
chapter-001 | is there, indeed, O Lord my God, aught in me that can contain Thee? |
chapter-001 | or can there elsewhere be derived any vein, which may stream essence and life into us, save from thee, O Lord, in whom essence and life are one? |
chapter-001 | or dost Thou fill them and yet overflow, since they do not contain Thee? |
chapter-001 | or each its own part, the greater more, the smaller less? |
chapter-001 | or hast Thou no need that aught contain Thee, who containest all things, since what Thou fillest Thou fillest by containing it? |
chapter-001 | or how shall they believe without a preacher? |
chapter-001 | or to whom should I cry, save Thee? |
chapter-001 | or was it not laid loose? |
chapter-001 | or what saith any man when he speaks of Thee? |
chapter-001 | or whence canst Thou enter into me? |
chapter-001 | or who is God save our God? |
chapter-001 | or, art Thou wholly every where, while nothing contains Thee wholly? |
chapter-001 | or, because nothing which exists could exist without Thee, doth therefore whatever exists contain Thee? |
chapter-001 | or, since all things can not contain Thee wholly, do they contain part of Thee? |
chapter-001 | that many besides, wiser than it, obeyed not the nod of its good pleasure? |
chapter-001 | that period I pass by; and what have I now to do with that, of which I can recall no vestige? |
chapter-001 | to do its best to strike and hurt, because commands were not obeyed, which had been obeyed to its hurt? |
chapter-001 | was it for my good that the rein was laid loose, as it were, upon me, for me to sin? |
chapter-001 | was it that I hung upon the breast and cried? |
chapter-001 | was it that which I spent within my mother''s womb? |
chapter-001 | what, but the Lord God? |
chapter-001 | whither can God come into me, God who made heaven and earth? |
chapter-001 | who does not foresee what all must answer who have not wholly forgotten themselves? |
chapter-001 | who, if worsted in some trifling discussion with his fellow- tutor, was more embittered and jealous than I when beaten at ball by a play- fellow? |
chapter-011 | And if any should ask me,"How knowest thou?" |
chapter-011 | And that very long one do I measure as present, seeing I measure it not till it be ended? |
chapter-011 | And whence should he be able to do this, unless Thou hadst made that mind? |
chapter-011 | And whence should they be, hadst not Thou appointed them? |
chapter-011 | And who denies past things to be now no longer? |
chapter-011 | And who denieth the present time hath no space, because it passeth away in a moment? |
chapter-011 | Are an hundred years, when present, a long time? |
chapter-011 | BOOK XI Lord, since eternity is Thine, art Thou ignorant of what I say to Thee? |
chapter-011 | But do I perceive it, or seem to perceive it? |
chapter-011 | But how didst Thou make the heaven and the earth? |
chapter-011 | But how didst Thou speak? |
chapter-011 | But how dost Thou make them? |
chapter-011 | But how is that future diminished or consumed, which as yet is not? |
chapter-011 | But if before heaven and earth there was no time, why is it demanded, what Thou then didst? |
chapter-011 | But if the will of God has been from eternity that the creature should be, why was not the creature also from eternity?" |
chapter-011 | But in what sense is that long or short, which is not? |
chapter-011 | But time present how do we measure, seeing it hath no space? |
chapter-011 | But we measure times as they are passing, by perceiving them; but past, which now are not, or the future, which are not yet, who can measure? |
chapter-011 | But what in discourse do we mention more familiarly and knowingly, than time? |
chapter-011 | But whence should I know, whether he spake truth? |
chapter-011 | But whence, by what way, and whither passes it while it is a measuring? |
chapter-011 | By what Word then didst Thou speak, that a body might be made, whereby these words again might be made? |
chapter-011 | By what way dost Thou, to whom nothing is to come, teach things to come; or rather of the future, dost teach things present? |
chapter-011 | Can my hand do this, or the hand of my mouth by speech bring about a thing so great? |
chapter-011 | Could it be measured the rather, for that? |
chapter-011 | Do I then measure, O my God, and know not what I measure? |
chapter-011 | Does not my soul most truly confess unto Thee, that I do measure times? |
chapter-011 | Dost Thou bid me assent, if any define time to be"motion of a body?" |
chapter-011 | For if He made, what did He make but a creature? |
chapter-011 | For if Thine ears be not with us in the depths also, whither shall we go? |
chapter-011 | For if( say they) He were unemployed and wrought not, why does He not also henceforth, and for ever, as He did heretofore? |
chapter-011 | For that past time which was long, was it long when it was now past, or when it was yet present? |
chapter-011 | For what is time? |
chapter-011 | For what is, but because Thou art? |
chapter-011 | For what, I beseech Thee, O my God, do I measure, when I say, either indefinitely"this is a longer time than that,"or definitely"this is double that"? |
chapter-011 | For when a body is moved, I by time measure, how long it moveth, from the time it began to move until it left off? |
chapter-011 | For whence could innumerable ages pass by, which Thou madest not, Thou the Author and Creator of all ages? |
chapter-011 | For whence shouldest Thou have this, which Thou hadst not made, thereof to make any thing? |
chapter-011 | For where did they, who foretold things to come, see them, if as yet they be not? |
chapter-011 | For why should not the motions of all bodies rather be times? |
chapter-011 | How may it then be measured? |
chapter-011 | How then know I this, seeing I know not what time is? |
chapter-011 | I measure the motion of a body in time; and the time itself do I not measure? |
chapter-011 | In the future, whence it passeth through? |
chapter-011 | In the way that the voice came out of the cloud, saying, This is my beloved Son? |
chapter-011 | In what space then do we measure time passing? |
chapter-011 | Is it to come? |
chapter-011 | Lo, are they not full of their old leaven, who say to us,"What was God doing before He made heaven and earth? |
chapter-011 | O my Lord, my Light, shall not here also Thy Truth mock at man? |
chapter-011 | Or in the present, by which it passes? |
chapter-011 | Or, should there in our words be some syllables short, others long, but because those sounded in a shorter time, these in a longer? |
chapter-011 | Or, while we were saying this, should we not also be speaking in time? |
chapter-011 | Or,"How came it into His mind to make any thing, having never before made any thing?" |
chapter-011 | See, I answer him that asketh,"What did God before He made heaven and earth?" |
chapter-011 | Seeing then Thou art the Creator of all times, if any time was before Thou madest heaven and earth, why say they that Thou didst forego working? |
chapter-011 | This same time then, how do I measure? |
chapter-011 | This then that He is said"never to have made"; what else is it to say, than"in''no time''to have made?" |
chapter-011 | Those two times then, past and to come, how are they, seeing the past now is not, and that to come is not yet? |
chapter-011 | Thou then, Ruler of Thy creation, by what way dost Thou teach souls things to come? |
chapter-011 | Times passing, not past? |
chapter-011 | What is that which gleams through me, and strikes my heart without hurting it; and I shudder and kindle? |
chapter-011 | What then do I measure? |
chapter-011 | What then is it I measure? |
chapter-011 | What then is time? |
chapter-011 | What when we measure silence, and say that this silence hath held as long time as did that voice? |
chapter-011 | What wilt thou answer me? |
chapter-011 | When therefore will it be? |
chapter-011 | Whence it seemed to me, that time is nothing else than protraction; but of what, I know not; and I marvel, if it be not of the mind itself? |
chapter-011 | Where then is the time, which we may call long? |
chapter-011 | Which way, but through the present? |
chapter-011 | Who can even in thought comprehend it, so as to utter a word about it? |
chapter-011 | Who can readily and briefly explain this? |
chapter-011 | Who declare it? |
chapter-011 | Who now teacheth us, but the unchangeable Truth? |
chapter-011 | Who shall comprehend? |
chapter-011 | Who therefore denieth, that things to come are not as yet? |
chapter-011 | Whom shall I enquire of concerning these things? |
chapter-011 | Why then do I lay in order before Thee so many relations? |
chapter-011 | Why, I beseech Thee, O Lord my God? |
chapter-011 | Yea, and if I knew this also, should I know it from him? |
chapter-011 | Yet what do we measure, if not time in some space? |
chapter-011 | and what the engine of Thy so mighty fabric? |
chapter-011 | but no space, we do not measure: or in the past, to which it passes? |
chapter-011 | do we by a shorter time measure a longer, as by the space of a cubit, the space of a rood? |
chapter-011 | how, O God, didst Thou make heaven and earth? |
chapter-011 | or dost Thou see in time, what passeth in time? |
chapter-011 | or how should they pass by, if they never were? |
chapter-011 | or how that past increased, which is now no longer, save that in the mind which enacteth this, there be three things done? |
chapter-011 | or is it perchance that I know not how to express what I know? |
chapter-011 | or what times should there be, which were not made by Thee? |
chapter-011 | whence, but from the future? |
chapter-011 | where is the short syllable by which I measure? |
chapter-011 | where the long which I measure? |
chapter-011 | whither cry? |
chapter-011 | whither, but into the past? |
chapter-010 | Is that it? |
chapter-010 | Am I not then myself, O Lord my God? |
chapter-010 | Am I then doubtful of myself in this matter? |
chapter-010 | And I turned myself unto myself, and said to myself,"Who art thou?" |
chapter-010 | And from Thee, O Lord, unto whose eyes the abyss of man''s conscience is naked, what could be hidden in me though I would not confess it? |
chapter-010 | And how shall I find Thee, if I remember Thee not? |
chapter-010 | And what is this? |
chapter-010 | And whence does that present itself, but out of the memory itself? |
chapter-010 | And whence is it that often even in sleep we resist, and mindful of our purpose, and abiding most chastely in it, yield no assent to such enticements? |
chapter-010 | And where do I recognise it, but in the memory itself? |
chapter-010 | And where shall I find Thee? |
chapter-010 | And where should that be, which it containeth not of itself? |
chapter-010 | And who is he, O Lord, who is not some whit transported beyond the limits of necessity? |
chapter-010 | And why seek I now in what place thereof Thou dwellest, as if there were places therein? |
chapter-010 | As then we remember joy? |
chapter-010 | As we remember eloquence then? |
chapter-010 | As we remember numbers then? |
chapter-010 | But for what fruit would they hear this? |
chapter-010 | But is it so, as one remembers Carthage who hath seen it? |
chapter-010 | But now when I hear that there be three kinds of questions,"Whether the thing be? |
chapter-010 | But what do I love, when I love Thee? |
chapter-010 | But what is forgetfulness, but the privation of memory? |
chapter-010 | But what is nearer to me than myself? |
chapter-010 | But what when the memory itself loses any thing, as falls out when we forget and seek that we may recollect? |
chapter-010 | But when it was present, how did it write its image in the memory, seeing that forgetfulness by its presence effaces even what it finds already noted? |
chapter-010 | But where in my memory residest Thou, O Lord, where residest Thou there? |
chapter-010 | But whether by images or no, who can readily say? |
chapter-010 | But why doth"truth generate hatred,"and the man of Thine, preaching the truth, become an enemy to them? |
chapter-010 | By remembrance, as though I had forgotten it, remembering that I had forgotten it? |
chapter-010 | By which of these ought I to seek my God? |
chapter-010 | Do they desire to joy with me, when they hear how near, by Thy gift, I approach unto Thee? |
chapter-010 | Does the memory perchance not belong to the mind? |
chapter-010 | For I ask any one, had he rather joy in truth, or in falsehood? |
chapter-010 | For then I ask myself how much more or less troublesome it is to me not to have them? |
chapter-010 | For what is it to hear from Thee of themselves, but to know themselves? |
chapter-010 | For what pleasure hath it, to see in a mangled carcase what will make you shudder? |
chapter-010 | For what shall I say, when it is clear to me that I remember forgetfulness? |
chapter-010 | For when it was found, whence should she know whether it were the same, unless she remembered it? |
chapter-010 | For who would willingly speak thereof, if so oft as we name grief or fear, we should be compelled to be sad or fearful? |
chapter-010 | For with a wounded heart have I beheld Thy brightness, and stricken back I said,"Who can attain thither? |
chapter-010 | How can I say that the image of forgetfulness is retained by my memory, not forgetfulness itself, when I remember it? |
chapter-010 | How seek I it? |
chapter-010 | How then do I seek Thee, O Lord? |
chapter-010 | How then do I seek a happy life, seeing I have it not, until I can say, where I ought to say it,"It is enough"? |
chapter-010 | How then is it present that I remember it, since when present I can not remember? |
chapter-010 | I remember to have sought and found many a thing; and this I thereby know, that when I was seeking any of them, and was asked,"Is this it?" |
chapter-010 | If in my praise I am moved with the good of my neighbour, why am I less moved if another be unjustly dispraised than if it be myself? |
chapter-010 | Is it also present to itself by its image, and not by itself? |
chapter-010 | Is it clasped up with the eyes? |
chapter-010 | Is it without it, and not within? |
chapter-010 | Is not the life of man upon earth all trial: without any interval? |
chapter-010 | Is not the life of man upon earth all trial? |
chapter-010 | Is not this corporeal figure apparent to all whose senses are perfect? |
chapter-010 | Is the comparison unlike in this, because not in all respects like? |
chapter-010 | Is the thing different, because they are but small creatures? |
chapter-010 | Know I not this also? |
chapter-010 | Known therefore it is to all, for they with one voice be asked,"would they be happy?" |
chapter-010 | Notwithstanding, in how many most petty and contemptible things is our curiosity daily tempted, and how often we give way, who can recount? |
chapter-010 | Or, desiring to learn it as a thing unknown, either never having known, or so forgotten it, as not even to remember that I had forgotten it? |
chapter-010 | Shall I say that that is not in my memory, which I remember? |
chapter-010 | To wish, namely, to be feared and loved of men, for no other end, but that we may have a joy therein which is no joy? |
chapter-010 | What am I then, O my God? |
chapter-010 | What greater madness can be said or thought of? |
chapter-010 | What middle place is there betwixt these two, where the life of man is not all trial? |
chapter-010 | What nature am I? |
chapter-010 | What sayest Thou to me? |
chapter-010 | What shall I do then, O Thou my true life, my God? |
chapter-010 | What then do I confess unto Thee in this kind of temptation, O Lord? |
chapter-010 | What then do I love, when I love my God? |
chapter-010 | What third way is there? |
chapter-010 | What, but that I am delighted with praise, but with truth itself, more than with praise? |
chapter-010 | What, when I name forgetfulness, and withal recognise what I name? |
chapter-010 | What, when sitting at home, a lizard catching flies, or a spider entangling them rushing into her nets, oft- times takes my attention? |
chapter-010 | Whence and how entered these things into my memory? |
chapter-010 | Where in the end do we search, but in the memory itself? |
chapter-010 | Where is reason then, which, awake, resisteth such suggestions? |
chapter-010 | Where then and when did I experience my happy life, that I should remember, and love, and long for it? |
chapter-010 | Where then did I find Thee, that I might learn Thee, but in Thee above me? |
chapter-010 | Where then did I find Thee, that I might learn Thee? |
chapter-010 | Where then did they know this happy life, save where they know the truth also? |
chapter-010 | Where then? |
chapter-010 | Which images, how they are formed, who can tell, though it doth plainly appear by which sense each hath been brought in and stored up? |
chapter-010 | Who now shall search out this? |
chapter-010 | Who will say so? |
chapter-010 | Who wishes for troubles and difficulties? |
chapter-010 | Whom could I find to reconcile me to Thee? |
chapter-010 | Why am I more stung by reproach cast upon myself, than at that cast upon another, with the same injustice, before me? |
chapter-010 | Why seek they to hear from me what I am; who will not hear from Thee what themselves are? |
chapter-010 | Why then does not the disputer, thus recollecting, taste in the mouth of his musing the sweetness of joy, or the bitterness of sorrow? |
chapter-010 | Why then joy they not in it? |
chapter-010 | and to pray for me, when they shall hear how much I am held back by my own weight? |
chapter-010 | and who knoweth and saith,"It is false,"unless himself lieth? |
chapter-010 | by what prayers? |
chapter-010 | by what sacraments? |
chapter-010 | how then doth it not comprehend itself? |
chapter-010 | is it lulled asleep with the senses of the body? |
chapter-010 | is not a happy life what all will, and no one altogether wills it not? |
chapter-010 | of what kind it is?" |
chapter-010 | or is it at last that I deceive myself, and do not the truth before Thee in my heart and tongue? |
chapter-010 | or shall I say that forgetfulness is for this purpose in my memory, that I might not forget? |
chapter-010 | was I to have recourse to Angels? |
chapter-010 | what it is? |
chapter-010 | what manner of lodging hast Thou framed for Thee? |
chapter-010 | what manner of sanctuary hast Thou builded for Thee? |
chapter-010 | whence should I recognise it, did I not remember it? |
chapter-010 | where have they known it, that they so will it? |
chapter-010 | where seen it, that they so love it? |
chapter-010 | who ever sounded the bottom thereof? |
chapter-010 | who is He above the head of my soul? |
chapter-010 | who shall comprehend how it is? |
chapter-010 | why are they not happy? |
chapter-010 | why then speaks it not the same to all? |