Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A44186	But why this strange assumption?
A44186	or what end Equivolent, could make him to descend So far beneath himself; and equalize The Miracle of such an Enterprise?
A50294	For how canst thou a hearty pleading hold, If that thy Tongue be not well tip''d with Gold?
A50294	Get all contentment that the world can give, For after Death who knoweth how we live?
A50294	Travel with ease, take heed of taking Cold; What makes more cheerful than full Bags of Gold?
A90197	And if so, doth it not leave roome for a Query, who is the most mistaken, he that makes to himselfe a Representation in his heart, or on the wall?
A90197	And to such as aske, How should the world subsist, did all observe the like caution?
A90197	Doe not the carefull lookes of all Fathers give evidence to the truth of that Saying, Children are uncertaine Comforts, but certaine Troubles?
A90197	Fall not into Comparisons; For what doth it concerne the Advancement of wisdome, whether London, or Paris, St Marks Church or Paul''s be the fairest?
A90197	If it be Levity and Ostentation, to boast when you doe well, in what Classe of Folly must they be ranked, that bragg of the Favours of Women?
A90197	Make not Law, or the Power you may possibly exercise in the Common- wealth, instrumentall to your private Malice?
A90197	shall the righteous Judge of all things be found with two weights, one to save, another to damne by?
A41495	Brigida, and the other which said to Thomas Aquinas, bene de me Scripsisti Thoma, and many such Piae fraudes?
A41495	But at last, what was the end of these two people?
A41495	But will not God be avenged on those who call him to be a witness to a lye, with taking his name in vain, and forswearing themselves?
A41495	Hence do arise Disorders in Families, troubles and civil Wars in States?
A41495	How can we make use of the several good Books written in their Tongue, except we do somewhat understand it?
A41495	How many thousands of Distempers is the body subject to, whereof they are to know the signs and symptoms, the causes, effects, and remedies?
A41495	I desire to know, what good employment is such a one fit for?
A41495	Marmore quid melius jaspis?
A41495	Moreover, is a man in any company?
A41495	Now I would fain know what good can be expected from such a Breeding?
A41495	Now if there be so few heroical actions in the world, how much fewer must be the virtues?
A41495	Once it was a question concerning that famous Aleibiades, which were greater in him, his vices, or his Vertues?
A41495	Or shall I boast how in another Place the Governor did me the favour to invite me to Dine with him?
A41495	Quid brevi fortes jaculamur avo Multa?
A41495	Sampson and Hercules perished by these means, which made a Poet to say, Quis Samsone fuit?
A41495	Secondly, that such questions to a man, who?
A41495	The object is so noble, hath so many dependencies, and is of so vast an extent, that it requires the whole man, and the whole life of man?
A41495	What a precedent is this for Parents?
A41495	Who can be long without a Looking- glass to see what is amiss in ones Face?
A41495	Who hath woe?
A41495	he is able more or less to discourse upon most matters; and is he obliged himself to entertain company in his own house or elsewhere?
A41495	how few Alexanders also?
A41495	no discoursing with Ladies( which in France is accounted a part of a civilized life) without it?
A41495	or at what time would you have him to go?
A41495	quid Deitate nihil?
A41495	quid jaspide?
A41495	quid terras alio calentes Sole mutamus?
A41495	quis fortior Hercule?
A41495	virtus, Quid virtute Deus?
A41495	what Country- man?
A41495	what his name is?
A41495	who hath sorrow?
A41495	why will you any longer be ruled by such a one?
A64999	And suppose you should gain the whole world, what is that in comparison with the gain of the Crown of Glory?
A64999	And then think with your selves whether there be a conveniency in unlawful gains: Is it convenient to be entangled and drowned?
A64999	And what can a man give in exchange for his soul?
A64999	And which will you choose?
A64999	And why beholdest thou the mote that is in thy brothers, eye, and considerest not the beam that is in thine own eye?
A64999	Are not they foolish and unwise that endeavour to please their flesh, more than to please God?
A64999	Are these things( the attendants of sin by this temptation) more gainful or more hurtful?
A64999	As Lot said of Zoar, Is it not a little one?
A64999	But what necessity is there of sin, to get the good things of this life?
A64999	But what shall poor ignorant persons do, that have but weak judgements, mean parts, to understand which is the right way?
A64999	But who can plead such necessity as this for sin?
A64999	Can any sinful gain our- ballance that which is lost by sin?
A64999	Consider, is the thing but small which you are tempted unto?
A64999	Consider, is there nothing lost by sinful gains?
A64999	Have you no employment for your time?
A64999	Is it conv ● … nient to steal a Cloak which is infected with the Plague, and will bring death almost as soon as warmth?
A64999	Is it convenient to gain any thing which shall be mingled with Gods curse, a far worse evil than that of the Plague?
A64999	Is it convenient to make shiowrack of faith, and to make shipwrack of the soul?
A64999	Is it convenient to wound the conscience with guilt, and pierce the heart with many sorrows?
A64999	Is it not pity that so many golden hours should run waste?
A64999	Much more may I say; What shall it profit a man, if he should gain the whole world, and lose his God?
A64999	My eyes fail for thy Word, saying, When wilt thou comfort me?
A64999	Nature craveth but very little for necessity; what nec ● … ssity is there of getting so much to lay out upon superfluities?
A64999	Shall the slaves of Satan rejoyce, and have not the children of God more grounds?
A64999	Shall the wicked rejoyce that are dancing upon the brink of Hell, and are ready every moment to tumble into the burning lake?
A64999	Sirs, what must I do to be saved?
A64999	There is one Law- giver, who is able to save and to destroy?
A64999	We see that the Creatures can not yield us satisfaction, we can not finde any perfect and compleat happiness upon the Earth, where shall we finde it?
A64999	What advantage can you get by this sin?
A64999	What are all the Arts and Sciences in the World?
A64999	What honour is it to swear?
A64999	What pleasure can you finde in it?
A64999	What shall it profit a man if be gain the whole world, and lose his own soul?
A64999	Wherewith shall a Young Man cleanse his way?
A64999	Wherewith shall a young man cleanse his way?
A64999	Whether ever they found so much pleasure in any sin as they expected and desired?
A64999	Whether the choicest of their pleasures have not in a short time brought a weariness and trouble upon their spirits?
A64999	Whether this weariness and trouble hath not been more irksome and grievous to them, than their sensual pleasures have been pleasing and delightful?
A64999	Who art thou that judgest another?
A64999	Who can judge so well of the worth thereof as they?
A64999	and is he not faithful?
A64999	and should not you rejoyce that are come to the borders of the heavenly Canaan, and live in hopes of the glory of the New Jerusalem?
A64999	and what can a man give in exchange for God, who is the chief good, and in whom doth consist our chiefest happiness?
A64999	and would not he take care of you?
A64999	and would not the Lord supply necessities, if you kept within the bounds of duty, and cast your care upon him?
A64999	doth not he take care of irrational creatures?
A64999	hath not he given the body, and would not he give rayment?
A64999	hath not he given the life, and would not he giv ● … meat?
A64999	hath not he promised?
A64999	or without intermission to be alwaies in the act of adultery, would not this be more bitter than sweet?
A64999	that chuse gold before grace, Earth before Heaven?
A64999	what is earthly riches compared with heavenly treasures?
A64999	what need so much to lay up for posterity?
A64999	which is worse than wounding their fl ● … sh; that run headlong to their own ruines, and are the cause of their own eternal destruction?
A64999	whither are your hearts wandring?
A64977	And by how much your place is the higher, would not your fall be the lower?
A64977	And can any of these Gods hear your Prayers?
A64977	And is any kind of honour, either amongst the ungodly, or the religious, worthy of your hearts?
A64977	And is it good then to set your heart upon Honour instead of God?
A64977	And what can be more foolish, more injurious to your selves than this sin?
A64977	And what do you gain by giving away your Hearts from God?
A64977	And what honour do the worms give to the bodies of Great ones, when they are brought down to the dust?
A64977	And what is creatures loveliness, in comparison with the Creator''s loveliness?
A64977	And what sweetness can you really find in others good esteem of you, when you have so much reason to dis- esteem your selves?
A64977	Are not the times hard?
A64977	Are you like to overtake them when they are upon the wing to be gone?
A64977	Besides, if riches in great abundance could give contentment,( which they can not) are you certain to get such abundance?
A64977	But what is any creature in comparison with God?
A64977	Can they abide with you, to be your eternal portion?
A64977	Can they deliver you from wrath to come?
A64977	Can they save you in your troubles, if you call upon them?
A64977	Can this be a happiness and chief good for a rational Soul?
A64977	Do you not lose honour, by loving it and desiring it inordinately?
A64977	Doth it deserve the highest room in your affections?
A64977	For reproof of such as give away their Hearts from God; And are there not too many such in this place?
A64977	God so loved the world, that he gave his onely begotten Son,& c. God so loved the world; How did he love the world?
A64977	Hath not vanity and the world, and some foolish, filthy, and deceitful Lust the chief room and possession of your hearts?
A64977	Hath the world Treasures enough to enrich all that so dearly love and desire it?
A64977	Have you presented God with this gift?
A64977	How many of your Hearts may I gain for God this day?
A64977	I mean, do you not lose the honour and esteem of God, which is infinitely beyond all the highest honour and esteem of men?
A64977	If they be filled sometime, will they, can they herewith be satisfied?
A64977	Is any honour so sure and so great; as the honour which the Great Jehovah hath for all that truly love and fear him?
A64977	Is it fit that Pride should sit in the throne which doth belong to God?
A64977	Is it not with great difficulty that any do get an estate?
A64977	Is not trading low?
A64977	Look, young men, look upwards, Do you see nothing?
A64977	Must not their esteem of you be for low and inferiour things, which are not praise- worthy?
A64977	Our lips are our own, who is Lord over us?
A64977	Shall God have your Hearts or no?
A64977	Think how death will strip you of all your wealth, and bereave you of all your riches?
A64977	What do you say, young men?
A64977	What do you say, young men?
A64977	What honour will God give to the Souls of wicked Great ones when they are out of the body?
A64977	What is it to give God the Heart?
A64977	What is meant by the Heart?
A64977	What is the Beam in comparison of the Sun?
A64977	What is the Stream in comparison with the Fountain?
A64977	What is the drop in comparison with the Ocean?
A64977	Who ever did, or could look into the depth of Gods heart?
A64977	Why are you so backward to bestow your affections upon God?
A64977	Will it not be a tearing to your hearts to be disjoyned from that unto which they are now so glewed?
A64977	Will not all the honour of wicked men be then turned into shame, disgrace, everlasting contempt, and confusion of face?
A64977	Will you now all of you engage your Hearts in Covenant to the Lord?
A64977	Wilt thou set thine eyes upon that which is not?
A64977	Ye Adulterers and Adulteresses, Know ye not that the friendship of the world is enmity with God?
A64977	Your affections are hungry, will they be satisfied with wind?
A64977	and can you take any great comfort in others mistake?
A64977	and that higher honour than the honour which you may desire, but never attain unto?
A64977	and when they are gone upon the wing, will they return again?
A64977	for riches cerainly make themselves wings, they flee away like an Eagle towards Heaven?
A64977	or else must not their esteem be built upon a mistake?
A64977	or if they should abide so long as you abide?
A64977	or if you do desire honour, is worldly honour the most desirable, which is of all things the most uncertain, and most inconstant?
A64977	will not death make wings for you e''re long, upon which, willing or unwilling, you must flee away, and leave all your riches behind you?
A64977	with this sacrifice?
A64977	without which, all other sacrifices of your lips, and outward devotion, are but a vain oblation; yea, despised, and an abomination unto him?
A64977	● nd it is a more ungodly speech to say, Our Hearts are our own, who is Lord over us?
A02360	& plants of our gardens?
A02360	21. to this effect, saith; Thou therefore that teachest another, teachest thou not thy selfe?
A02360	3. said, Siluer or golde haue I none; where shall the princely pallaces of the seruants goe,& the great treasured heapes of golde they lay vp?
A02360	And his father would not displease him from his childehoode to s ● y; Why hast thou done so?
A02360	And if they that should be the light of their flocke, be darknes, how great is that darknes?
A02360	And the Lord said, shall I hide from Abraham that thing which I doe?
A02360	And the fourth meanes; Wherein?
A02360	Can a man seck for a Physitian except first he finde and acknowledge himself to be diseased?
A02360	Can a man turne to walke in the right way, except first, hee find and acknowledge himselfe to bee in the wrong?
A02360	Concerning the first, Christs charge to Peter is; Louest thou me?
A02360	Except this seede be sowen, how can we bring forth good fruit in a true faith, to a ioyfull haruest?
A02360	First, that this admonition and exhortation of young men in this verse is propounded question- wise, Wherewith?
A02360	For doe men gather grapes of thornes, or figges of thistles?
A02360	I hearkned,& heard, but none spake aright; no man repented him of his wickednesse, saying, What haue I done?
A02360	Many will say vnto me in that day, Lord, Lord, haue we not by thy name prophesied?
A02360	O how I loue thy law?
A02360	Paul obserued this, when hee said, Lord, What shall I doe?
A02360	Paul, before his co ● uersion, heard from heauen and considered in his heart; What hee had done, before he said, Lord, what shall I doe?
A02360	Peter, ere euer Christ looked comfortably vpon him againe, after his deniall, with bitter teares he cōsidered; what haue I done?
A02360	Prooue your selues whether you are in the faith, examine your selues; know you not your owne selues?
A02360	Sathan is the prince of darknes; sinne is darknes it selfe: wilt thou then cōuert Gods graces into this darknes?
A02360	The Iewes that were pricked in conscience at Peters sermon obserued this, when they inquired one another; Men and brethren what shall we doe?
A02360	The action set downe in this question is, Whereby shall a young man redresse his way?
A02360	The answere hath reference vnto the question propounded so: Wherewith shall a yong man redresse his way?
A02360	The third, to perseuere and keepe the right way: for hee said, Who can accuse me of sinne?
A02360	The vulgar translation is wherewith, or by what way or meanes may, or shall a yong man redresse and rectifie his way and course of liuing?
A02360	The yong man in the Gospell that came to Christ, obserued this also, when he said; Master, What shall I doe to obtaine eternall life?
A02360	Thou that saiest a man should not commit adultery, doest thou commit adulterie?
A02360	What au ● ● leth it my brethren, though a man saith hee hath faith, when he hath no workes; can the faith saue him?
A02360	What ioy( I say) shall this be to an aged man, to remember his happy estate he is in?
A02360	Wherewith shall a yong man redresse his way?
A02360	Wherewith shall a young man redresse his way?
A02360	Why call ye me, Lord, Lord, and do not those things which I command you?
A02360	Wo ● ee to the shepheards of Israel that feede themselues; should not the sheepheards feed the flockes?
A02360	according to the vulgar translation, but according to the originall and Hebrew text, it is, Whereby shall a young man cleanse or purge his way?
A02360	and by thy name cast out diuells?
A02360	and by thy name done many great workes?
A02360	it is my meditatiō continually How sweet are thy promises vnto my mouth?
A02360	keepe still his name, but serue the diuell in thy affections and lusts, which thou promisedst then to mortifie?
A02360	or adm ● ● ● ● 〈 ◊ 〉 thy youth this prince of darknesse into thy soule, and yet thinke thou canst retaine the light of God?
A02360	or the returning of such a man vnto the earth, shal be at such a determinate speciall time or age?
A02360	or wherewith?
A02360	this drop of the riuer, at such a time or houre, shal returne into the Ocean?
A02360	thou that abhorrest idols, committest thou sacriledge?
A02360	thou that preachest a man should not steale, doest thou steale?
A02360	to see the Apostles beaten, and oftentimes incarcerated: Paul stoned, smitten, apprehended, bound?
A02360	what haue I done?
A26903	( But how rare is that?)
A26903	7 Do you know the difference between a man and a Bruit?
A26903	And O that I knew how to make you sensible how dreadful a thing it is to die in an unholy state, and in the guilt of any unpardoned sin?
A26903	And Princes became wise and pious, whose Parents had been blind or impious?
A26903	And are not your abused Souls immortal?
A26903	And can any thing yet hinder you from pardon and Salvation, if you your selves were but truly willing?
A26903	And can you believe, that God would set you on that which would do you hurt, and that the Devil is your Friend, and would save you from him?
A26903	And can you give him too much Love and Obedience?
A26903	And can you think you shall become the shame of the Church, and the troublers of the Land, and that God will not trouble you for it?
A26903	And do you know the difference between certainty and uncertainty in so great a case?
A26903	And doth not this shew that you chuse and follow that which is worse, when your Consciences tell you it is worse?
A26903	And every year, day and hour of your lives hath its proper work: And how will you answer for it?
A26903	And greater love than to our dearest friend, he being infinitely good and Love it self?
A26903	And how are the Children like to be bred, that have such a Father?
A26903	And how doleful a case is it, that all the Care, and Love, and Labour of your Parents, Masters, and Teachers should be lost upon you?
A26903	And how hardly do they learn that, which they have no delight in?
A26903	And how many particular Cities& Towns are grown ignorant and malignant, which in former times were famous for Religion?
A26903	And how will you use, that which you have not?
A26903	And if you believe that there is a Governing God, do you not believe that he hath Governing Laws or notifications of his Will?
A26903	And is it a small thing to you, that you are all this while doing hurt to others?
A26903	And is it not a joy to you to be your Parents joy?
A26903	And is it not near, as well as sure?
A26903	And is not a lazy backwardness to Duty, better cured by spiritual health, than pleased with idleness and sleep?
A26903	And is not the itch of Lust better cured than scratch''d?
A26903	And is such Obedience to be refused?
A26903	And is there any hurt in all this?
A26903	And on the other side, when Piety hath successively as a River kept its course, what a blessing hath it proved?
A26903	And the Amalekites Children all destroyed, and the posterity of the Infidel Jews forsaken ▪ the Curse coming on them and on their Children?
A26903	And what is a forsaken soul, but a miserable Slave of Satan?
A26903	And what need have all of a Sanctifier, and of his holy word, and of all the holy means of Grace?
A26903	And what remedy is there for this?
A26903	And where then is the pleasure of Pride, and Appetite, and Lust?
A26903	And who is the gainer by all this?
A26903	And why choose you not now that which you know you shall deeply wish that you had chosen?
A26903	And will not God make a greater difference, who better knoweth it than man?
A26903	And will you not so much as consider of the reasons that should make you willing, when Heaven or Hell must be the consequence?
A26903	And would you wilfully and obstinately be the ruine of both?
A26903	And yet what to do with these self- suspenders we know not?
A26903	Are Infidels safe, because false hearted Christians perish?
A26903	Are they still Members of the Churches, or are they not?
A26903	Are you capable of no better things than these?
A26903	Are you not fully convinced, that there is a God of Infinite Power, Knowledge, and Goodness, who is the perfect Governour of all the World?
A26903	Are you not here mortal?
A26903	Are you not willing?
A26903	Are you so mad as to forget this?
A26903	At least, if you have no such wishes now, do you not think that you shall wish it at Death or Judgment?
A26903	Can he not be merciful, and yet be holy and just?
A26903	Can not you so long borrow the use of your reason, as to think seriously whither you must go next?
A26903	Can one that is in a house on fire, or falln into the Sea, make too much haste to be delivered?
A26903	Can one too soon be out of so dreadful a state?
A26903	Can you expect that he should love any man better than himself?
A26903	Can you give him any thing that he wants, or do you want what he hath to give?
A26903	Can you live an hour without him?
A26903	Dare you deliberately resolve or bargain to take your fleshly pleasures for your part, instead of all your hopes of Heaven?
A26903	Did any thing make you so bad as you are, but your own choice and doing?
A26903	Did he come to cherish sin, or to destroy it, and save us from it?
A26903	Did you ever hear a man so mad as to say, I am sure there is no Heaven or Hell for Souls?
A26903	Do not your Consciences now tell you, that you shall shortly wish, O that I had hated sinful pleasure?
A26903	Do you know what his service is?
A26903	Do you never think when the small Pox or a Feaver hath taken away one of your Companions, whither it is that his Soul is gone?
A26903	Do you not certainly know that you must die?
A26903	Do you not know that you are not Beasts but Men?
A26903	Do you not know what Flesh is, and what a Grave is?
A26903	Do you not think they are in a far safer and better case than you?
A26903	Do you not think what is within that skin?
A26903	Do you not think what it is to lye rotting in a Grave and turn to Earth?
A26903	Do you think you have lived as if you truly loved your selves, or as self destroyers?
A26903	Doth Christ from Heaven teach you an earthly or a heavenly choice and life?
A26903	Doth it not concern you?
A26903	Doth not God know his own mercy better than you do?
A26903	Doth not God threaten punishment to the third and fourth Generation of them that hate him, and to visit the iniquity of the Fathers on the Children?
A26903	Every day offereth you more and more mercies; and will you despise and lose them?
A26903	For a filthy Lust or fleshly Pleasure, to sell a God, a Saviour, a Comforter, a Soul, a Heaven, and all your hopes?
A26903	God hath made all this their great Duty for your good; and will you despise God and them, and wilfully for nothing reject it all?
A26903	Had a Serpent stung them, or a Bear devoured them, they had done but according to their Nature: But was it natural in you to further their damnation?
A26903	Hath God put any exception against you in his word?
A26903	Hath all my tender, natural Love so sad an issue?
A26903	Hath not Nature deeply taught all the World, to make a great difference between Virtue and Vice, between Moral good and evil?
A26903	Hath not Nature taught you to love your selves?
A26903	Have you no natural love to your Parents or your Country?
A26903	Have you reason, and can you live as if these were not worth the thinking on?
A26903	Have you your Wit for nothing but to taste the sweetness of Drink or Lust, which is as pleasant to a Dog or Swine as to you?
A26903	Here all stops: And must it stop at this?
A26903	How eagerly and prosperously do men study that which they strongly love?
A26903	How fast do Daies and Years roll on?
A26903	How many thousand die young, that promised themselves longer pleasure in sin, and Repentance after it?
A26903	How many years study doth it usually require?
A26903	How quickly may a Fever, a Pleurisie, an Impostume, or one of a thousand Accidents, turn your Bodies to corruption?
A26903	How quickly may a vein break, and cold seize on your head and lungs, and turn to an uncurable Consumption?
A26903	How swift is time?
A26903	How tenderly do most men bear a reproof, or to hear that they do amiss?
A26903	I further ask you, Have you not some secret purposes hereafter to repent?
A26903	If not, alas, how far are you from it?
A26903	If the good and bad do not greatly differ, what makes all mankind, even the sons of pride, to be so impatient of being called or accounted bad?
A26903	If there be a Heaven, is Drunkenness or Sobriety liker to be the way to it?
A26903	Is feeling, remediless feeling easier than believing God in time?
A26903	Is he worthy of the help of Grace, that will not use his natural Reason?
A26903	Is it God that needeth you, or you that need him?
A26903	Is it not for your own need, and your own good, that he requireth your service?
A26903	Is it not so to be out of the holy Covenant?
A26903	Is it therefore wise or safe to avoid him?
A26903	Is not Mercy and Salvation proclaimed and offered to you as freely as to them?
A26903	Is not an uncertain Hell to be more feared and avoided ▪ than the forsaking of these certain trifles and deceits?
A26903	Is not the feaverish and dropsie thirst after Drink, and Wealth, and Honour, better cured than pleased to the sinners death?
A26903	Is the King unmerciful if he make use of Jails and Gallows for Malefactors?
A26903	Is there nothing within you that grudgeth at your folly, and threateneth you for being wilfully besides your selves?
A26903	Is this a light matter to you?
A26903	May not you next think that the Devils may be saved?
A26903	Must I breed up a Child for Hell, and see him miserable for ever?
A26903	Must a seed of Serpents come after them?
A26903	Nor be indifferent whether you go to Heaven or Hell?
A26903	Now he is as you are, a slave of sin, and an heir of Hell: Was this it that you vowed him for to God in Baptism?
A26903	O how madly have we despised our Salvation?
A26903	O how quickly shall we all be at our race and Warfares end?
A26903	O that I had spent my short life in obeying and trusting God?
A26903	O that I were in the case of those that mortified the Flesh, and lived to God, and laid not up their Treasure on Earth, but in Heaven?
A26903	O what a doleful difference is there between that great part of the World now, and what it was 1400 or 1000 years ago?
A26903	O what a sight is it to see a man go merry and laughing towards damnation, and make a jeast of his own undoing?
A26903	O what a thing is a blind mind, and a dead and hardened heart?
A26903	O what need had mankind of a Saviour?
A26903	O what should a man do that pittieth blind and wilful sinners, to make them willing of their own recovery?
A26903	Or be kept without him from pain, misery, or death?
A26903	Or can you think that you need to fear being losers by him, and that your faithful Duty should be in vain?
A26903	Or should we live like Bruits that have none such?
A26903	Or so bad as not to believe it?
A26903	Should it be a hard thing to persuade a man in his wits to love himself, and to think what is good or hurtful to himself, especially for everlasting?
A26903	Surely you can not be willing to be damned?
A26903	To be called a wicked man, a lyar, a perjured man, a knave, how ill is it taken by all mankind?
A26903	To find them love you not only as their Children, but as Gods?
A26903	To see him at the brink of Hell, and will not believe it?
A26903	Was it to serve the Flesh, the World, and the Devil, against our God, our Saviour, and our sanctifier?
A26903	Were they for the fleshly or the spiritual life?
A26903	Were they for the love of pleasures more than God?
A26903	What a befooling thing is fleshly Lust?
A26903	What a change was in England by Queen Mary''s Reign?
A26903	What did Nature teach you to love more, than your selves and your Children?
A26903	What do you with Understandings if you will not use them?
A26903	What else do we study for, preach for, live for, long for, suffer for in our Work?
A26903	What good will you desire, if not everlasting Joy and Glory?
A26903	What haste makes Time?
A26903	What if God be a consuming fire to those that draw near him in unrepented heinous sin?
A26903	What if Princes, or Lords, or learned men, should be your tempters by words or example?
A26903	What if breaking your Vows and Covenant be damnable?
A26903	What if your Parents were bad, and bred you up amiss?
A26903	What if your old companions tempt you?
A26903	What shall I think of this at last?
A26903	What should your believing Friends do to save you?
A26903	What then shall we do with these self- murthering, ungodly men?
A26903	What will you use them for, if not for your own good, and to avoid misery?
A26903	What wisdom and diligence in Teachers?
A26903	Which do you think were the wiser and better men, and worthy to be believed and followed?
A26903	Which side doth the Scripture speak for?
A26903	Which side is Christ, and his Prophets, and Apostles on?
A26903	Which way went all the Saints whose names are now honoured?
A26903	Who but your selves keep you from lamenting your sin, and flying to Christ, and begging Mercy, and giving your selves to God?
A26903	Who ever was an able Lawyer, Physician, or Philosopher, without long and hard Study?
A26903	Who more hate the good and persecute them?
A26903	Who plot against us but home bred sinners?
A26903	Why are you Men if you will live like Dogs?
A26903	Why else do they so earnestly contend, that they may live under the Teachers which they count the best?
A26903	Will Hereticks teach men the Truth as well as the Orthodox; why then is there such a stir made against Hereticks in the World?
A26903	Will he suffer much for God or his Country, who will sell Heaven for nothing?
A26903	Will it be my comfort, or my torment?
A26903	Will not the fire burn you, or the Sea drown you, if you can but run into it drunk or winking?
A26903	Will you appear before the Judge of Souls, to give up your great account before you think of it, and how it must be done?
A26903	Will you bestow your thoughts all the day and year upon you know not what, nor why, and not one hour soberly think of such important things as these?
A26903	Will you go out of the World before you well think whither you must go?
A26903	Will you not say with Balaam, Let me die the death of the Righteous, and let my last end be like his?
A26903	Will your not believing it make void the Justice and the Law of God, and save you from that Hell, which only believing could have saved you from?
A26903	You would not have done as the mad Idolaters, that offered their Children in fire to Moloch: And will you offer them by sin to Satan and to Hell?
A26903	and a Souldier for Satan against Christ?
A26903	and all worse than cast away on filth and folly?
A26903	and how forlorn is your case?
A26903	and love to be accounted wise and good?
A26903	and refuse that which your Consciences tell you is best?
A26903	and that we owe this God more full, more absolute, exact Obedience, than can be due to any Prince on Earth?
A26903	and what hurt will you avoid, if not Hell fire?
A26903	how quickly will it come?
A26903	much more which they hate, and their very natures are against?
A26903	must I breed up a Child to become an Enemy to the Church of God, into which he was baptized?
A26903	that have reason given them to know, and love, and serve their Maker?
A26903	thinks a believing Father and Mother, have I brought thee into the World for this?
A26903	were it not for the name of a pompous Christian- Church, how plain an instance would Rome be of the same Degeneracy?
A26903	what heynous sin had he escaped; Had he made a Covenant with his eyes, as Iob did, what wounds had he prevented?
A26903	what is a man that liveth not in the use of Reason?
A26903	what men would one hours being in heaven make us, or one clear sight of it?
A67252	& c. Again, is there any Map of it?
A67252	& c. How did it move, work upon Columbus, when he first gave his full consent?
A67252	& c. If he should come, how would my passions be affected?
A67252	& c. ought it or behoveth it to be?
A67252	& c. what do all Simples and Medicines; Air, and all things( called by Physicians) preternatural?
A67252	& c. work upon us in order to health and sicknes?
A67252	A Prince what doth he?
A67252	A thing so probable did it find many abetters?
A67252	Again, were there a City consisting of Subjects without Education, what a confusion would it be?
A67252	Alget Apis in flamma; ardet in glacie: quid enim electrum nisi flammeum gelu?
A67252	An Melibaei?
A67252	An potest aliquis supra fortunam, nisi ab ipso, surgere?
A67252	An tu me per hos in patriam revocare potuisti, ego te per eosdem in patria retinere non potero?
A67252	And what doth he for this?
A67252	And who is able to denudate himself of this false opinion, or prejudice at least to truth?
A67252	Anger, for what Prince desires to be served by, or chuse instruments out of, Bedlam?
A67252	Antronium in campo vidimus,& quid dico?
A67252	As Dic mihi Damaeta, cujum pecus?
A67252	Before you calumniate, think, am not I the same?
A67252	But how would they have glorified God, had they known the advantage given us by grace and his Holy Spirit, always ready to assist our good endeavours?
A67252	But indeed in natural Philosophy( wherein the greatest liberty is given) what is there that is not disputable?
A67252	But into what hazzards are these uninstructed persons cast, should it please God to cut them of in their youth?
A67252	Could their thoughts be then seen, in what a hurry and tumult should we perceive them?
A67252	Cur Pallas non nupta?
A67252	Do we not see how for the satisfying of a lust, and enjoying a revenge, a man breaks through all Laws, all obligations natural and civil?
A67252	For who is he that values not himself above his deserts, and thinks not all is his due which is given?
A67252	Have I ever seen it?
A67252	How came it into his thought?
A67252	How can they chuse good, since they know not what it is?
A67252	How doth his Poems differ from Homers, Theocritus, Hesiod, Tasso?
A67252	How doth it move, act?
A67252	How many have bin murthered, more duelled, upon play- quarrels?
A67252	How many have lost their estates, honors and lives, because they were ashamed to distrust?
A67252	How often do we see men promise, vow, engage, yea and resolve to change v. g. an ill habit, and yet continue to do as they did before?
A67252	I would I had seen it, for, How can I imagine it?
A67252	If Alexander, had fought with the Romans?
A67252	If the Soul can apply it self to such dissonant studies, why may not the eye also, at once, aime at two opposite marks?
A67252	If the Sun go out of the Zodiack?
A67252	In reference whereto I demand, if v. g. a visit of a friend hath ever, and when, and how often, delighted me?
A67252	Ingrate cessas orbis?
A67252	Intuemini huic erutos oculos, illi confractos pedes; quid exhorrescitis?
A67252	Is it not?
A67252	Is it possible he should be not eternal?
A67252	Is there such a thing?
A67252	Let him say continually with himself, for what came I into the World?
A67252	Nego esse quicquam à testibus dictum, quod& c. Jole meis captiva germanos dabit?
A67252	Or parts of order, as beginning, middle, end: superior, inferior; internal, external,& c. The Soul, hath it parts?
A67252	Pars utra vincit?
A67252	Quaeris, quo jaceas post obitum loco?
A67252	Quid agimus?
A67252	Semper ego Auditor tantum?
A67252	Shall we let them first vent their malice?
A67252	THE 9th Common- place of Time, hath these heads, alwaies, sometimes, v. g. what is the duration of the Creator?
A67252	The Comet, did it deceive, weaken, blind, astonish, confound, please, comfort, cheer, the sense?
A67252	These again vary questions by the Tenses or times; present, past, or future: and both these a long or short while: such are these questions, Is it?
A67252	They are also varied with If, as, if it be, if it were or were not what would follow?
A67252	To action are reduced also Consequents or Effects, which answer to the Question, what doth it, or he, work?
A67252	To be a good and virtuous man, consists almost solely in the will: Quid tibi opus est ut sis bonus?
A67252	To it therefore belong number, one, many, few,& c. v. g. How many Suns are there?
A67252	To this belongs being made, being done; was the World, could it be, could it be made, from eternity?
A67252	Tu intrare illum Senatum poteris, O Tulli, in quo Pompeium non sis visurus?
A67252	Virgil was the Author of the Georgies, who of the Aeneids?
A67252	Virtuous actions to whom are they proper?
A67252	Was Plato a better Philosopher, or Dionysius a worse Tyrant?
A67252	Were it not, from how many calamities should we be free?
A67252	What a madness is it to increase these by suggesting more non- sense?
A67252	What are the effects of these, naturally, usually, alwaies, continually?
A67252	What doth the object work upon us?
A67252	What is the power, faculty,& c. of the Loadstone?
A67252	What sort of entity is War?
A67252	What things are hot?
A67252	What things are, may be, use to be, ought to be, accounted long?
A67252	What will that do, or is it apt to produce?
A67252	Where Industry?
A67252	Where do flatterers frequent?
A67252	Where is water to be had?
A67252	Where shall we find deceit?
A67252	Where subtilty?
A67252	Wherefore?
A67252	Whether is before, Saturn or the Sun?
A67252	Whether was more prudent?
A67252	Who are cunning?
A67252	Who are noble?
A67252	Who are subject to anger?
A67252	Who are true Princes?
A67252	Who will be content to stay for a little reason, till the choler be scum''d, and the boiling ceased?
A67252	Why are rich clothes but to be shown; shown to them, who best understand them?
A67252	Why do not Parents forbid their Children to frequent those places, where is more danger of kindling another manner of flame?
A67252	Why do some men grow as fat as Ehud, none as big as Goliah?
A67252	Why hath God gived me such riches, such parents, such respect amongst men, but to do more good?
A67252	Will you not assist them in passing through it as well as they can?
A67252	Yet in these later times what persons have we seen eminent in all three faculties?
A67252	You have brought forth Children into this World of misery and trouble, and will you so leave them?
A67252	You provide them estates; to what purpose, if you also procure them not parts to use them?
A67252	[ Note that all the auxiliary Verbs have their greatest use and force in this Classe] generate, perfect, preserve, consume, destroy?
A67252	a substance or accident?
A67252	all things edible?
A67252	ambition?
A67252	and who are so easily deceived, as they that think themselves wisest?
A67252	animal?
A67252	are they rational, prudent, proper?
A67252	at least painted?
A67252	but by practise it increaseth: let them defer their choice till they may make it with Discretion?
A67252	by Nature, force, chance; as the Efficient, end, pretence,& c. circularly?
A67252	by it self, by another?
A67252	by printing our follies, and publishing our resveries?
A67252	can any thing be eternal besides him?
A67252	compounded?
A67252	constantly or by intermissions?
A67252	corporeal?
A67252	did any think of it before?
A67252	did he undertake the charge voluntarily?
A67252	did the Ancients think it impossible?
A67252	did they beleive their Predecessors that denied the Antipodes?
A67252	did they doubt, whether it were not all Sea?
A67252	directly?
A67252	doth he menage it by intelligence?
A67252	equally or unequally?
A67252	excidimus tibi?
A67252	extended?
A67252	for what good doth, worketh, maketh, he this?
A67252	for whose sake?
A67252	greater then the Earth?
A67252	had I seen it, what would it have wrought in me?
A67252	had he seen it, or not seen it, what would have followed?
A67252	hath he dream''d of it?
A67252	hath he obtained his end?
A67252	hath it any weight?
A67252	hath it bin alwaies?
A67252	hath it not bin?
A67252	hath my friend, or stranger, or acquaintance seen it?
A67252	he serveth me?
A67252	he that bends, and plies his reason to his passion, why should he not enjoy the product of his indiscretion?
A67252	hopeth he, shall he obtain it; what means taketh he to obtain it?
A67252	how afterwards?
A67252	how at first?
A67252	how did Columbus first assent to it?
A67252	how far?
A67252	how great is it?
A67252	how he despiseth all inconveniences and evill consequences, his own or other mens reasons may forewarn him?
A67252	how he regards not what injury or affront he offers even to Magistrates and Parents?
A67252	how in age?
A67252	how in youth?
A67252	how is it to be measured?
A67252	how large, long, high, thick?
A67252	how long agoe?
A67252	how long hath it lasted?
A67252	how many are concern''d that Error should be Truth?
A67252	how many artillery?
A67252	how many foot?
A67252	how many horse?
A67252	how many parts hath it?
A67252	how many shot?
A67252	how much?
A67252	how often?
A67252	how often?
A67252	how qualified?
A67252	if he had not thought upon it, would any other?
A67252	if he were not eternal, what would follow?
A67252	if it had or had not, what sort of parts?
A67252	if there were more, what would follow?
A67252	ill?
A67252	in what language?
A67252	in whom to be found?
A67252	irrational?
A67252	is it a substance created?
A67252	is it diminished or increased?
A67252	is it divisible or indivisible?
A67252	is it equivocal?
A67252	is it never seen double, or triple?
A67252	is it painted any where?
A67252	lately, or a long time agoe?
A67252	less fortunate?
A67252	living by prey?
A67252	living?
A67252	may it be?
A67252	may it have?
A67252	mediately or immediately?
A67252	might I have seen it?
A67252	might it be?
A67252	mortal?
A67252	num cogitat quid dicat?
A67252	num facti piget?
A67252	nunquamne reponam, Vexatus toties rauci Theseide Codri?
A67252	of War?
A67252	of them that can, how few will take pains to weigh and consider?
A67252	or are they not like the Fox, that having lost his own tail, would perswade all the rest to cut off theirs?
A67252	or as bad?
A67252	or described?
A67252	or force?
A67252	or if to any other, and to whom?
A67252	or indifferently?
A67252	or it?
A67252	our senses?
A67252	out of duty?
A67252	slowly or hastily?
A67252	that flies single, not in flocks?
A67252	the rebuilding of the City, is it, may it, could it be done, finished, perfected, destroied, consumed and changed into better, worse?
A67252	to draw Iron, to make it move towards the North,& c. who could beleive the power of Circe, to change Men into Hogs?
A67252	to have learned somewhat of Latin?
A67252	to what end, purpose, intention?
A67252	treachery?
A67252	tu illam togam induere, quae armis cessit?
A67252	useth it, or is it wo nt to be?
A67252	vidisse nos?
A67252	volative?
A67252	was he constrained to fight?
A67252	was it not?
A67252	was it?
A67252	well?
A67252	what Arguments, what Authorities moved him?
A67252	what Resolutions did he take upon it?
A67252	what a one for skill, courage, fortune?
A67252	what all virtues, vices, estates, ages, sexes,& c. work?
A67252	what content?
A67252	what conveniences?
A67252	what counsel?
A67252	what do all Arts work?
A67252	what doth it resemble?
A67252	what experience?
A67252	what imagination or conception was formed of it?
A67252	what instruments or furniture?
A67252	what is its true signification?
A67252	what language it is?
A67252	what moved to it?
A67252	what notion have I of it?
A67252	what ought he,& c. to do?
A67252	what shall he reap by it?
A67252	what stock of mony?
A67252	what strength?
A67252	what synonymas to it?
A67252	what the pretence?
A67252	what the reason of imposing it?
A67252	what under- Officers of all sorts?
A67252	what was the true cause?
A67252	whence began it?
A67252	whence derived or took he it?
A67252	where?
A67252	whether it be a thing desirable, joyful,& c. to me?
A67252	who can, hath, will, hinder him?
A67252	who hath writ of it?
A67252	who imposed it?
A67252	who the General?
A67252	who the occasion?
A67252	why can there be no more?
A67252	why hath it or hath it not?
A67252	why is he eternal?
A67252	why should he that sows folly, reap the fruit of counsel and advisement?
A67252	why so?
A67252	why were not such, as before him had that imagination, excited to undertake it?
A67252	wild?
A67252	will it be?
A67252	with a hooked- beak?
A67252	with what Armes and Forces was it menaged?
A67252	would it be?
A41668	& c. Who hath woe?
A41668	''T would be well for thee, Why is that all ● … hou hast to say in so important a case?
A41668	''T would be well for thee, dost thou say, to turn to God?
A41668	1. Who shall dwell in Gods holy Hill?
A41668	31, 32, Why will ye die?
A41668	4, 6 As also that ejaculatory Prayer of the penitent thief, Lordre member me when thou comest into thy Kingdom?
A41668	Ah Young Men, is your peace yet to be made with God?
A41668	Alas what is the richest Portion, the most exquisite Beauty, and the rarest parts, in comparison of a mind inobled with Grace and Ver ● … ue?
A41668	And how canst thou look to behold the face of the Lord Jesus with comfort, if thou bring not unto him thy Youth and strength?
A41668	And how canst thou think that thou hast a righteous Soul in thee, if thou take delight in uttering, or hearing filthy speeches?
A41668	And how many rich men who have had fair Revenues left them by their Fathers, have in a short time bezel''d all away by Drinking?
A41668	And how many, who though they have lived to old age, yet have been more hardened against Repentance, than in their Youth?
A41668	And how shameful that God, to whom thy whole life is due, should have only thy bran, and dreggs?
A41668	And if not, why dost thou not presently reform, and return to the Lord?
A41668	And if they be dead, will you not be afraid to meet them at the Tribunal of Jesus Christ, in an Unregenerate condition?
A41668	And if thou hast never so fair and hopeful a beginning, yet who knows what may be thy lot before the end of thy day?
A41668	And is the time allotted for these things both short and uncertain, and yet do ye squander it away in sports and pastimes?
A41668	And is this a priviledge to be so much desired, and laboured after, to descend with pomp into the pit?
A41668	And shall I need to use Arguments to perswade thee?
A41668	And to give up thy self to God, to devote thy self to his fear and service?
A41668	And we find that what he commanded, himself practised?
A41668	And what a Swine is this holy Soul become?
A41668	And what credit doth it procure, unless amongst such debauched ones, whose applause is a reproach?
A41668	And what if it should be so with thee?
A41668	And what sign is it in thee that lovest and associatest with the haters of the Brethren?
A41668	And what will it profit thee to save thy goods, and lose thy Soul?
A41668	And where is the understanding of a Drunkard?
A41668	And who knoweth but thou maist find the same effect of the Word upon thy soul, whilst thou art waiting upon it?
A41668	Are all these kind of Lyes sinful?
A41668	Are any of them addicted to Drunkenness, Lying, or Swearing?
A41668	Are they no company for thee, who are no friends to Godliness?
A41668	Are you death- proof, and hell- proof?
A41668	Art thou for profit?
A41668	Art thou reformed?
A41668	Art thou so in love with a carnal and earthly life, that thou wilt sell thy life to the Devil, rather than change thy course?
A41668	Art thou yet for thine old ways, and sensual delights?
A41668	As thy Repentance must be speedy without delay, so must thy Restitution: For what true Repentance can there be without Restitution?
A41668	Because God is gracious, shall we thereupon prove the more ungracious and rebellious against him, and his Commandments?
A41668	Because God is merciful, shall we be so ungrateful, as thereupon to run on in a course of sinning against him, presuming on his mercy to the last?
A41668	Because one hath wronged thee, will that be thy warrant to wrong another?
A41668	Besides canst thou imagine that such a sinner deserveth favour, who cometh in to serve God at last, when he can serve his Lust no longer?
A41668	But God is angry with thee, thou art a guilty Creature, and by thy sins hast fallen under his wrath and displeasure; how wilt thou do for that?
A41668	But art thou sure that there is such a place as Heaven, and such blessedness there?
A41668	But doth God put off doing good to you, till you are Old?
A41668	But what if it should be so, if thou shouldst be snatch''d from the Ale- bench, and brought to Judgment?
A41668	But where do you read in Scripture of any Saint that was overcome with this sin?
A41668	But who is it shall bring thee to Heaven?
A41668	But whose Child art thou the while?
A41668	But wilt thou therefore eat to Gluttony, and allow thy self in such intemperance, as will make thee as ready to curse God, as to bless and praise him?
A41668	Can a man be born when he is old?
A41668	Can it free you from cares?
A41668	Can it keep you from the Dropsie, Feaver, Gout, or other bodily Diseases?
A41668	Can it lengthen your dayes?
A41668	Can it preserve you from death, or obtain the pardon of your sins?
A41668	Can the Ethiopian change his skin, or the Leopard his spots?
A41668	Can they obtain the pardon of thy sins?
A41668	Canst thou think God will accept thereof?
A41668	Consider, I beseech you, how little good your wealth can do you?
A41668	Dare you to meet the Judge of all the earth, and to stand before his Bar with all your loads of guilt upon you?
A41668	Do as thou wouldst be done by: Wouldst thou not be evil spoken of?
A41668	Do not you fear the wrath of the Lamb?
A41668	Do you lack Pass- time?
A41668	Do you sit at the Wine, and chear your selves with strong Drink?
A41668	Dost thou love thy body?
A41668	Dost thou love thy credit?
A41668	Dost thou love thy goods?
A41668	Doth it not then concern thee speedily, without any further delay, to set about it, and to improve thy precious time to the best advantage?
A41668	Doth the Devil carry away that?
A41668	Enquire diligently, what would God have me do?
A41668	For how many do we see abounding with wealth, who yet have unquiet and discontented spirits?
A41668	For what are they indeed but dumb Orators to perswade to Lust?
A41668	For what can be more righteous, than that they should be left to forget God when they are old, who would not remember him in their Youth?
A41668	For what comfortable Society, or commerce can there be, where men regard not what they say?
A41668	For what doth more abridge men of pleasure and delight, than walking in the ways of godliness?
A41668	For what if thy great change should come before the change of thy heart?
A41668	For what is the gain of many thousands, nay of all the wealth in the World to the loss off thy precious soul?
A41668	For what will it advantage a man to gain a little Earth with the loss of Heaven?
A41668	For when the Devil findeth men most idle, he will be sure to set them on his work?
A41668	God being a just God, is it not just, that he should reject them for ever, who have for a long time rejected him?
A41668	God promises and rewards with spiritual and eternal blessings, but what is this to a carnal mind?
A41668	Hast thou Grace?
A41668	Hast thou fallen into sin?
A41668	Hast thou hearkened to it?
A41668	Hast thou not a dead Soul to be quickned?
A41668	Hast thou not done enough to the damning thine own Soul, but thou must go on further in thy wicked and ungodly courses?
A41668	Hast thou repented?
A41668	Have you forgotten what charge they laid upon you to fear the Lord?
A41668	Have you not oft- times said in selling your commodities, It is good, yea very good, and no better to be had for money, when you know it is naught?
A41668	Have you not often said, That such a commodity stood you in so much, when as indeed it cost you far less?
A41668	He that uses to Lye, how can he be believed when he speaks truth?
A41668	Holy thoughts are something of the root of an holy life: who knows how much precious fruit may be in a good thought?
A41668	How can Chastity be preserved, when such provocations to Lust are continually used?
A41668	How can I spend my time to better advantage, than by making the everlasting Kingdom sure to me?
A41668	How can I, saith he, do this great wickedness, and sin against God?
A41668	How can it be expected, that such who are in a manner past working, should go thorow the greatest works, that in this world are to be performed?
A41668	How can you imagine to go through all all these works with a small degree of grace, and measure of strength?
A41668	How few do we find among all the Disciples of Christ, that came in at the last hour?
A41668	How graciously did God answer that Ejaculatory Prayer of David against Achitophels Counsel, by defeating the same, and turning it into Foolishness?
A41668	How graciously did God answer that ejaculatory Prayer of Nehemiah by enclining the heart of the King to send him to Ierusalem?
A41668	How is it that you are not all upon your knees, or fallen upon your faces?
A41668	How many a man is there, that hath lost a good living, because he would keep a good Conscience?
A41668	How many are apt to work upon the unskilfulness, and ignorance, or the necessity of the buyer?
A41668	How many instances have there been in the world, of men that have died Drunken?
A41668	How many seek to put off all the bad money they can, though thy know it to be bad, even for good Wares?
A41668	How much more the curious Fabrick of mans Body, and the glorious Host of Heaven?
A41668	How sad will it be with many, when they shall see how many pounds they have spent in Drink, and how little for Gods honour?
A41668	How seldom do we hear of an old sinner converted?
A41668	How seldom dost thou spend any pains this way?
A41668	How shall a man know what to look for, or what to trust to, unless men speak the truth one to another?
A41668	How should this consideration stir you up to a greater watchfulness against the same?
A41668	How will he take it at thy hands?
A41668	How will it be with thee if thou repent not?
A41668	How will your courage come down, and your brisk and wanton looks be appaled?
A41668	How would God have me live?
A41668	I answer, Peradventure thou mayest live another day ▪ But what man, in his right senses, would put his Everlasting Salvation upon a Peradventure?
A41668	I doubt there may be need enough: How hardly are sinners perswaded in to God?
A41668	I, but is there not an higher necessity here?
A41668	IS it a duty incumbent upon all Young Men to consecrate themselves to the service of God?
A41668	If Custom will not excuse the Thief for his Stealing, nor the Adulterer for his Whoring, how shall it excuse the Swearer for his swearing?
A41668	If God were strict to mark what we do amiss, what would became of us?
A41668	If any shall ask, wherewithal shall a young man cleanse his way?
A41668	If it be so, how canst thou think thy self sincere?
A41668	If they find him unskilful in the commodity he is buying, how are they apt to work upon it?
A41668	If this be not, what is it for men to glory in their shame?
A41668	If ye offer the blind for Sacrifice, is it not evil?
A41668	If you ask, what Rule is to be observed for the setting a price upon our Commodities, that we may content our selves with reasonable gains?
A41668	If your Parents be yet alive, would it not be the Joy of their hearts, to see that God had Circumcised yours?
A41668	Is he not Now preserving of you, and providing for you while you are Young?
A41668	Is it both necessary and profitable for me to be a sincere Convert to the Lord?
A41668	Is it not necessary for me to look to the salvation of my soul?
A41668	Is it too soon for thee yet to be happy?
A41668	Is not Christ and Grace more necessary than thy daily bread?
A41668	Is not this it thou sayest, and dost thou not herein say well for thy self?
A41668	Is not this man above all others become Bruitish in his knowledge?
A41668	Is not thy Soul more than thy Body?
A41668	Is that all thou hast to say, Caveat Emptor?
A41668	Is that to serve God, and save thy Soul?
A41668	Is the judgement to come but abugbear?
A41668	Is the unclean spirit departed from thee?
A41668	Is there none of all this, nor nothing else which thou allowest thy self in the neglect of?
A41668	Is there not a necessity laid upon me?
A41668	Is there not one Lust that thou wouldst have spared to thee?
A41668	Is this a state to laugh and be so merry in?
A41668	Is this a state to take your rest in?
A41668	Is this thy reconciliation to God?
A41668	Is this thy thankfulness for the bounty of the Lord to thee, to make such use of it, that thou art good for just nothing?
A41668	Is thy dulness and coldness all that thou wilt spare to the God of thy spirits?
A41668	Is thy life a life of obedience to the Faith?
A41668	It may be thou hast never done it, nor so much as seriously put the question to thy self, Whose Child am I?
A41668	Lastly, dost thou love thy soul?
A41668	Many things thou dost, and therein thou comfortest thy self; but are there not many things also which thou knowest thou shouldst do, but wilt not?
A41668	Must I not either turn or burn?
A41668	Nay, how can such say, that they love God at all in truth and sincerity, when they delight not in communion with him?
A41668	Nothing can be accounted our happiness?
A41668	Now is it the honour of God to begin with us poor Creatures?
A41668	Now, O Young Man, what is thy purpose and resolution?
A41668	O Friend, is it nothing to be the Devils Child?
A41668	O Wretch, what if that day of the Lord should come upon thee in thy drunken fit?
A41668	O Young Man, how doth it then concern thee to be watchful over thy words, and speeches?
A41668	O Young man, how doth it then concern thee to withstand every Lust, not to indulge thy self in any sin?
A41668	O but thou art an unclean and polluted Creature, and there''s no unclean thing can enter into that holy Land, How wilt thou do for that?
A41668	O how is it that you have no more pity, no more bowels for your poor, perishing, dying souls?
A41668	O what a precious commodity would time be in Hell?
A41668	O what if he that knocks at thy door to day, should( if thou now open no ● …) never knock, or look after thee again for ever?
A41668	O what will become of me, if I die in this estate?
A41668	O where must thine everlasting dwelling then be?
A41668	O young man, may grace be had for asking?
A41668	O young man; dost thou love thy self, or any thing that thou hast?
A41668	O, what Pity is it, that the Devil, the world, and the flesh should have thy cream and flour?
A41668	Oh how many Christians herein come short of Esau?
A41668	Oh its necessary for thee to get thee out of this fearful case: why lingrest thou?
A41668	Oh then how bitter and grievous will they be unto them, who in their Youth do wholly prostitute themselves to lust and lewdness?
A41668	Oh what woful yelling, what pitiful crying, and earnest knocking will there be then at the gate, with Lord, Lord, open to us?
A41668	One day of Grace, one day to repent in, what a joy would it be to the damned Souls?
A41668	Or are any of thy servants unprofitable, and disobedient unto thee?
A41668	Or as the words there signifie, Is more a 〈 ◊ 〉 than to know?
A41668	Or dost thou intend to give a present adieu to them, together with all thy lewd Companions?
A41668	Or if the buyer hath more than ordinary need of such a commodity, how apt is the seller to take advantage of his urgent necessity?
A41668	Secondly, As for Old Age, which is scarce able to bear the infirmities of Nature, how unfit must that needs be for such hard and difficult services?
A41668	Shall sin have thy blood, and thy spirits, and thy marrow, and thy God be put off with skin and bones?
A41668	Shall the sins, and the works of an whole age be laid upon thi ● … e aged Shoulders?
A41668	Should you by your extraordinary care and pains attain to a considerable estate here, what would be your advantage thereby?
A41668	Solomon speaking to the Drunkard, saith, Thine eyes shall behold strange Women; that is, Harlots; implying Drunkenness to be the occasion of Adultery?
A41668	Speak Lyar, when thou speakest a Lye, whose Language is this?
A41668	Sports to pass away the time?
A41668	Such remarks of the Divine vengeance thou maist fall under here; but O what remains to be look''d for hereafter?
A41668	Suppose a man have an affluency of this Worlds goods, yet what profit or priviledge hath he above him that enjoyeth but a competency?
A41668	The bruit Beasts can behold the outward things; if man see, and learn no more, what is his Excellency above the Beasts?
A41668	The question may be inlarged, wherew ● … thal shall a Young, or Old Man, cleanse and order his way?
A41668	The whole World almost are men for hereafter: When must God be minded?
A41668	Therefore upon this set thine eye, and thine heart in all thy ways: So that if the question be put, wherefore livest thou?
A41668	Therefore, O young man, how doth it concern thee to take the first and present season?
A41668	These Oaths are Bonds by which thou art bound over to the Judgment of the Great Day: and when there it shall be demanded, Guilty, or not Guilty?
A41668	Thou knowest it is a sin to lye, and yet dost thou not lye?
A41668	Thou knowest it is thy duty to pray, to pray in thy Family, in secret in thy Closet, to be constant, to be instant in prayer, Dost thou so?
A41668	Thou knowest it is thy duty to watch, to watch thine heart, and watch thy tongue, and watch against corruption, and temptation; Dost thou do it?
A41668	Thou sayst thou dost believe the Gospel, but wilt thou obey the Gospel?
A41668	Thou who delayest to serve God out of a pretence, thou hast time enough before thee; I would ask thee, what shew of reason thou hast for it?
A41668	Thou who sayest thou hast time enough before thee, canst thou upon good ground assure thy self of another day?
A41668	Thou who sayest thou hast time enough before thee, hast thou not served the Devil, and Sin long enough?
A41668	To day thou hast an Estate, but who can tell what thou mayst have to morrow?
A41668	True it is, God is merciful, yea abundant in mercy, but to whom will he extend his mercy?
A41668	True, and must thou not have Grace, and Christ too?
A41668	Was the Lord greatly offended when as men reserved the best of the flock to themselves, and offered the old, the blind, and the lame unto him?
A41668	Was the Lord greatly offended, when as men reserved the best of the Flocks to themselves, and offered the old, the blind, and the lame unto him?
A41668	Well, what sayst thou?
A41668	What are those special relative duties which are incumbent upon Masters and Governours of Families, in reference to those under their charge?
A41668	What can hinder thee from giving a Visit to Heaven every hour, and oftner?
A41668	What greater argument can there be to inforce this Duty of Charity, than to consider, it is acceptable and pleasing unto God?
A41668	What ground have you to think, that you shall live so long?
A41668	What hope of Salvation canst thou have without true and unfeigned repentance?
A41668	What horrible unthankfulness is this to God?
A41668	What if Christ who hath long been knocking at the door of thine heart, should withdraw himself, and never knock again?
A41668	What if the Party wronged be dead?
A41668	What if the party be not able to make full satisfaction for the wrong he hath done?
A41668	What is Bread, or Cloaths, or Money, or an House, or Lands, to the Everlasting Kingdom?
A41668	What is the Almighty that we should serve him, and what profit shall we have, if we pray unto him?
A41668	What is the World to thy Soul?
A41668	What is there but necessity will perswade men to?
A41668	What not yet enough of thy folly and vanity?
A41668	What profit or benefit have such by their riches, but only the beholding them with their eyes?
A41668	What saist thou now, O man, wilt thou hearken to this counsel, not to allow thy self in any one sin thou knowest to be so?
A41668	What shall I say more to perswade thee?
A41668	What shall it profit a man to win the whole World, and lose his own soul?
A41668	What was it wherewith Hezekiah comforted himself on his supposed death- bed?
A41668	What will it profit a man, though he gain the whole World, and lose his Soul?
A41668	What will not men undertake, and endure for their commodity?
A41668	What will you never leave loading, till your backs be broken, and you be past remedy?
A41668	What will you still be laying on more Irons, heavier loads?
A41668	What yet more Oaths, and Lyes, and Drunkenness, and Whoredoms, and Obstinacies in them?
A41668	What''s spoken there of the Idolater, is it not fully applicable to the Drunkard?
A41668	What, O my soul, art thou such an enemy to Godliness, that thou wilt rather die, than become a Godly man?
A41668	What, O what shall I say to you?
A41668	What, friends, do you mean to outdare the Almighty?
A41668	When must these sins be sent packing?
A41668	When must these souls be looked to?
A41668	When thou hast the most, what wilt thou have more than for Food and Rayment, out of all thy store?
A41668	When thou knowest the commodity thou buyest to be good, and the money thou payest for it to be naught, where is thy justice?
A41668	When wilt thou return, O when shall it once be?
A41668	Whereas the righteous, though they have but little, yet they have a good and quiet conscience with it, which is a continual feast?
A41668	Wherefore hast thou so evil entre ● … ted this people?
A41668	Wherefore hath he his eyes and understanding?
A41668	Wherewithal shall a Young Man cleanse his way, by taking heed thereto, according to thy Word?
A41668	Wherewithal shall a Young Man cleanse his way?
A41668	Whither art thou bound, O believing soul?
A41668	Who hath the Male of thy Flock?
A41668	Who having fire cast into his bosome, will not so soon as he discerneth it, cast it out?
A41668	Why beholdest thou the Mote that is in thy Brothers eye?
A41668	Why hath Satan filled thine heart to Lye to the Holy Ghost?
A41668	Why man, is all thy work done, that thy time now lies upon thy hands?
A41668	Why now wouldst thou get above all casualties and crosses, and at once be a Conquerour of all the World?
A41668	Why then will you put off the doing service to him till you are Old?
A41668	Why wilt thou my Son, be ravished with a strange woman, and embrace the bosome of a stranger?
A41668	Why wilt thou not now be wise to Eternity?
A41668	Why wilt thou not speedily renounce thy former wicked courses, and lewd Companions, and imbrace the ways of godliness?
A41668	Why, does the case stand thus?
A41668	Will God accept the Devils leavings?
A41668	Will thy gain( if it were the gaining of the whole World) be able to countervail the loss of Gods favour, and thine own Salvation?
A41668	Will thy pride and thy hypocrisie bring thee to Heaven?
A41668	Wilt thou call that thy profit, which when thou hast it, thou art like to be never the better for it?
A41668	Wilt thou count that thy p ● … ofit, which will make thee the honester man, and the happier man?
A41668	Wilt thou hope to live by that Faith which is dead?
A41668	Wilt thou now Young man, take these arguments and urge them home upon thy heart?
A41668	Wilt thou study thy own commodity?
A41668	Would God have me live an idle life?
A41668	Would God have me to swear, or to lye, or to covet?
A41668	Would it not be for my profit to turn?
A41668	Wouldst thou be really happy?
A41668	Wouldst thou get something to comfort thee when thou art old?
A41668	Wouldst thou have thy quiet and contentment out of the reach of Winds and Storms?
A41668	Wouldst thou not be forgiven?
A41668	Wouldst thou not be made a by- word, and a reproach, and a Table- talk thy self?
A41668	Yea, have not the rich men of the World raised their Families to such Greatness and Grandeure by wicked practices, and unconscionable dealing?
A41668	You may indeed procure the Popes pardon, but will God sell you a pardon for money?
A41668	You that are the Children of godly Parents, Oh if you should not be good, what can you have to plead for your selves?
A41668	Young Man, dost thou live to this end?
A41668	Young man, what art thou for?
A41668	a dark understanding to be enlightned with the knowledge of God, and of his Son Jesus Christ?
A41668	a multitude of head- strong lusts to be mortified, and subdued?
A41668	a proud heart to be humbled?
A41668	an hard heart to be softned?
A41668	an unclean heart to be purified and cleansed?
A41668	and be able to live chearfully in every condition?
A41668	and chear up thy drooping Spirit?
A41668	and if ye offer the lame and sick, is it not evil?
A41668	and is there any way for that, but turning from my sin?
A41668	and lively Presidents out of which a wanton heart will easily take out a pattern of Uncleanness for its own imitation?
A41668	and must this corrupt thing, this weak, and weary, and sickly time of thine age, be the offering for God?
A41668	and that you were offered such and such a price for the same, when as in truth it was not so?
A41668	and to demand an unreasonable price of him, far above the worth of it?
A41668	and to have thine own tongue proclaiming it?
A41668	and what if he should not?
A41668	company to pass away the time?
A41668	hath it gotten the command and government of thee?
A41668	if God had not began with us, when should we have sought to him?
A41668	manifold temptations to be resisted, and conquered?
A41668	neither the honester man nor the happier man?
A41668	nor love to have any intercourse with him in secret?
A41668	or that you shall without fail die Gods Servants, if you live Slaves to Sin and Satan?
A41668	or whether I may not do the same, or worse?
A41668	or wilt thou set to it to make sure for Heaven?
A41668	or, How may I know whether I be the Child of God, or the Child of the Devil?
A41668	procure thy peace and reconciliation with God?
A41668	quiet thy troubled Conscience?
A41668	stand in the presence of God, and in his fear reason thus with thy self, Why should I not now become a sincere convert to God?
A41668	support thy fainting Soul?
A41668	than pardon of sin?
A41668	than peace and reconciliation with God?
A41668	that you are not all in tears, and in tremblings?
A41668	the pardon of your sins yet to be obtained?
A41668	they will after the Devil easily enough, but how few are they with whom all the Arguments imaginable will prevail to bring them to God?
A41668	thus holily, thus humbly, thus watchfully, thus self- denyingly?
A41668	what an intolerable burthen will that be to thee?
A41668	what goest thou so often to the Alehouse, or the Tavern for?
A41668	what thinkest thou will he say to thee, but cursed be the deceiver that hath in his Flock a Male, and consecrateth unto the Lord a corrupt thing?
A41668	where is then thine after- repentance?
A41668	wherefore livest thou thus?
A41668	whether I have done the like?
A41668	which of these two sorts dost thou think are best provided for?
A41668	who hath babling?
A41668	who hath contentions?
A41668	who hath redness of eyes?
A41668	who hath sorrow?
A41668	who hath wounds without cause?
A41668	who have richer faces, and redder eyes, than such as tarry long at the Wine?
A41668	whose Harvest or Vintage is like to be the most plentiful and blessed?
A41668	whose is the First- born of thy strength?
A41668	why art thou so curious an observer of his smallest infirmities?
A41668	will thy necessity prevail nothing with thee?
A41668	wilt thou henceforth adventure thy Soul on conjectural and deceitful hopes?
A41668	would it not be more to thy profit, to reap with the righteous and the godly, than with the wicked and ungodly?
A41668	wouldst thou not that God should revenge upon thee the wrongs thou hast done him?
A41668	yea, than the joys of Heaven?
A41668	your Salvation yet to be wrought out?