Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A0631571,[ 1] p. T. Dawson,[ London: 1612?]
A7009910. Who is shee that looketh forth as the morning, faire as the Moone, pure as the Sunne, terrible as an army with banners?
A70099Also, know yee not that your body is the temple of the holy Ghost which is in you, which yee have from God?
A70099But what shall I say of Patrons presentations?
A70099But why was this second age burthened with ordinances and figures?
A70099Episcopus, unde& quid sit?
A70099It these governours were so decayed in his time, how much more are they now worne out of memorie in these our dayes?
A70099Mat, 24. Who is a faithfull and wise servant, whom God hath made ruler over his household, to give them meat in due season?
A70099What Romish Apothecary could ever have composed such a soule- saving medicine?
A26266For in none of those places the term Sung is to be found as is affirmed?
A26266For, is it not a clear case, that if they were then Translated in English Metre, they were never Translated before?
A26266Whether all the Levites sung together, or only Asaph, Heman and Jeduthan, and their Sons and Bretheren?
A26266Whether it be not a strange Doctrine, that there is no Direction how to sing in all the Gospel?
A26266Whether or no all the Congregation which Assembled together, ever sung with the Levites?
A26266Whether or no any sung in the Temple Worship, but the Singers only?
A26266Whether or no singing in our Cathedrals( if we must take our Rules from Legal Practices) be not a more agreeable Practice than yours?
A26266Whether or no the Jews when they sung in the Temple, or else- where, what they sung was not in Prose?
A26266Whether or no the Singers were not commanded to be clothed in White Linnen?
A26266Whether singing was not an Office instituted of God for his Worship in the Temple, and performed by the Levites only?
A26266Whether the Jews ever sung in their Synagogue Worship?
A26266Whether the Priests themselves were not appointed with their Trumpets, to join with the Singers in their singing?
A26266Whether the Translators have done well in adding to the Word of God?
A26266Whether there is not a greater probability, that they Mourned or Lamented, than that they sung and rejoyced at that time?
A26266Whether they do well that justifie the Translators who have so done it?
A26266Whether they had not a chief Chanter, to give Instructions in the Song to the Singers?
A26266Whether those Translations that read that, when they had Hymned, or given Thanks, be not more agreeable to the Truth?
A26266with Cymbals, Psalteries and Harps?
A66381Again, where do they find a Command for Sitting at the Lord''s Supper, or so much as an Example?
A66381And how is that but by promoting Love, Peace, and Order, and taking Care to Preserve it?
A66381And if this be our danger, and Union as necessary as desirable, shall we yet make the breach wider, or irreparable by an obstinate contention?
A66381And where may we expect to find them better determined than in his Word, which is sufficient to all the ends it was writ for?
A66381How are we to determine our selves in the use of Indifferent things with respect to the Worship of God?
A66381I shall consider, How we may know what things are Indifferent in the Worship of God?
A66381Or, Whether there be any thing Indifferent in the Worship of God?
A66381This our Saviour condemn''d in the Pharisees, Why do ye Transgress the Command of God by your tradition?
A66381Where again do they find it required that an Oath is to be taken by laying the Hand on the Gospel and Kissing the Book?
A66381Whether a restraint of our Liberty in the use of such Indifferent things be a violation of it?
A66381Whether a restraint of our liberty in the use of such indifferent things be a violation of it?
A66381Whether a restraint of our liberty in the use of such indifferent things be a violation of it?
A66381Whether it be Lawful to separate from a Church upon the Account of promiscuous Congregations, and Mixt Communions?
A66381Whether things Indifferent, though not Prescribed, may be Lawfully used in Divine Worship?
A66381Whether things indifferent used in divine worship( or, whether there be any things indifferent in the worship of God?)
A66381Whether things indifferent used in divine worship( or, whether there be any things indifferent in the worship of God?)
A66381Whether things not prescribed in the Word of God, may be Lawfully used in Divine Worship?
A66381[ or, Whether there be any things Indifferent in the Worship of God?]
A66381and how shall we be resolved in the case, but by considering what the Law injoyns or forbids in it?
A07381& c..... LACTANTIUS condemns the Gentiles for having them: Cur, inquit, oculos in coelum non tollitis?
A07381& coenabit illic ubi Apostolo non placet?
A07381& cum homo laxiùs maneam, intra unam Aediculam vim tantae Majestatis includam?
A07381&, advocatis Deorum nominibus, in aperto sacrificia celebratis?
A073817. according to that of S. Paul, The bread which we break,& c. why should it not then be so taken here?
A07381And unlesse this be the meaning, why should this appendant be so singularly mentioned in the salutations of some, and not of others?
A07381But if they had in Ignatius his time Holy doores,( or as some render it sacra vestibula) who can beleeve also but they had holy Houses?
A07381But what is this else, but to beg the question?
A07381But what need we trouble our selves thus to gather up Testimonies for the latter half of this Seculum?
A07381Cur ad parietes& ligna& lapides potissimum, quàm illò spectatis, ubi Deos esse creditis?
A07381Excubabit( nempe) Christianus) pro Templis quibus renunciavit?
A07381For* Lucian in his Dialogue Philopatris, by way of derision( sed ridentem dicere verum quid vetat?)
A07381Had none in those Catalogues of salutation, Christian families, but some one only who is thus remembred?
A07381Had the Christians no Oratories or Churches in Gregory Thaumaturgus his time?
A07381Had they none in S. Cyprians?
A07381Had they none in the dayes of Dionysius Alexandrinus?
A07381Had they none, when Galienus released their 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A07381Had they none, when the Edict of Diocletian came forth for demolishing them?
A07381Hanc tamen vocari etiam ipsam Domum orationum, idem Apostolus testis est, ubi ait; Nunquid domos non habetis ad manducandum& bibendum?
A07381Have ye not houses to eat and drink in?
A07381He denies none of this, but answers: Templa quaerimus in Deorum quos usus?
A07381If any man shall ask, where this divine ordinance, which Clemens here mentioneth, is to be found?
A07381MINUTIUS FELIX when Caecilius objects, Cur occultare& abscondere, quicquid illud quod colunt magnopere nituntur.... Cur nullas aras habent?
A07381Matrona, saith he, quae in Ecclesia Christi locuples& dives es, Dominicum( sacrificium) celebrare te credis, quae corbonam omnino non respicis?
A07381My next argument why may I not take from that singular character given to some one above other in the Apostles salutatiōs, as their peculiar?
A07381Nunquid domos non habetis ad manducandum& bibendum?
A07381Quid Arae volunt?
A07381Quid sibi Templa?
A07381Quod enim simulacrum Deo fingam, cum sirectè existimes, sit Dei homo ipse simulacrum?
A07381Templa nulla?
A07381Templum quod ei extruam, cum totus hic mundus, ejus operâ fabricatus, eum capere non possit?
A07381What then, will you say, is the meaning of these passages, and how may they be satisfied, and this scruple taken off?
A07381Who would now think, that Christians had any Churches or Houses of worship in these Authors dayes?
A07381Why was this, but because they had not many places to celebrate in?
A07381[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉;] Or despise ye the CHVRCH of God?
A07381an Ecclesiam Dei contemnitis?
A07381aut Ecclesiam Dei contemnitis?
A07381aut in cujus rei necessitatem, aut dicitis esse constructa, aut esse rursus aedificanda censetis?
A07381cur immaniter CONVENTICVLA dirui?
A07381in Presbyterium, seu 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) simulacra atque Idola cum Aris suis transeant?
A07381in nostro imò consecrandus est pectore?
A07381nonne melius in nostra dedicandus est mente?
A07381nulla not a Simulacra?
A07381quae in DOMINICVM sine sacrificio venis, quae partem de sacrificio quod pauper obtulit, sumis?
A07381quid deniq, ipsa simulacra?
A07381〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Or despise you the CHVRCH of God?
A5367110.16, 17. the cup of blessing which we bless, is it not the communion of the blood of Christ?
A5367122. Who are the extraordinary Officers or Rulers or Ministers of the Church appointed to serve the Lord Jesus Christ therein for a season only?
A5367123. Who are the ordinary Officers or Ministers of Christ in the Church to be alwayes continued therein?
A5367138. Who are the proper subjects of Baptism?
A5367148 What is required of them who desire to joyn themselves unto the Church?
A5367150 What is the duty of the whole Church in reference unto such persons?
A53671And I Brethren, if I yet preach circumcision, why do I yet suffer Persecution?
A53671Are not some Institutions of the New Testament ceased, as unto any obligation unto their observation, and therefore now rightly disused?
A53671Are there any differences in the Office, or Offices, of the Guides, Rulers, Elders or Ministers of the Church?
A53671Are there appointed any Elders in the Church, whose office and duty consist in rule and government only?
A53671By what means do persons so called become a Church of Christ?
A53671By what means do we come to know that God will thus be worshipped?
A53671For to what end should any one seek after that which he is satisfied can not be found?
A53671Hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat?
A53671Have these wayes and means been alwayes the same from the beginning?
A53671How are mutuall love and communion among Believers testified and confirmed in their Observation?
A53671How do we in and by them build up our selves in our most holy faith?
A53671How do we in our Observation, profess our subjection unto the Lord Jesus Christ and his Gospel?
A53671How many we sanctifie the name of God in the use of Gospell Institutions?
A53671How often is that Ordinance to be administred?
A53671How then are these wayes and means of the worship of God made known unto us?
A53671If I be a Father, where is mine honour?
A53671Is the constant work of Preaching the Gospel by the Elders of the Church, necessary?
A53671Is there any farther alteration to be expected in, or of those institutions and ordinances of worship, which are revealed and appointed in the Gospel?
A53671Is there no other ordinary Office in the Church, but only that of Elders?
A53671May the Church cast any Person out of its communion without previous admonition?
A53671Now how shall these living stones come to be an house, a Temple?
A53671Shall men find out that, which God would not, or could not, in matters of so great importance unto his glory, and the souls of them that obey him?
A53671The cup of blessing which we bless, is it not the communion of the blood of Christ?
A53671The preservation of the Church in purity, order, and holiness being provided for, by what way is it to be continued and increased?
A53671These are of Christs institution; but to what end?
A53671Vnto whom is the power and administration of this Discipline committed by Jesus Christ?
A53671WHat doth God require of us in our dependance on him, that he may be glorified by us, and we accepted with him?
A53671What are the Deacons of the Church?
A53671What are the chief things that we ought to aim at in our observation of the institutions of Christ in the Gospel?
A53671What are the ends of all this dispensation and order of things in the Church?
A53671What are the principal differences between these two sorts of Officers or Rulers in the Church, extraordinary and ordinary?
A53671What are the principal duties of the Pastors or Teachers of the Church?
A53671What is an instituted Church of the Gospel?
A53671What is required unto the due constitution of an Elder, Pastor or Teacher of the Church?
A53671What is the Discipline of the Church?
A53671What is the duty of private Members in reference unto the discipline appointed by Christ in his Church?
A53671What is the duty of the Church towards their Elders, Pastors or Teachers?
A53671What is the duty of the Elders of the Church, towards persons desiring to be admitted unto the fellowship of the Church?
A53671Whence do you reckon prayer, which is a part of moral and natural worship, among the institutions of Christ in his Church?
A53671Where, and to whom, is the Ordinance of the Lords Supper to be administred?
A53671Wherein consists the duty of any Church of Christ towards other Churches?
A53671Wherein consists the general duty of the whole Church, and every member thereof in their proper station and condition?
A53671Wherein doth the especial form of a particular Church whereby it becomes such, and is distinguished as such from all others, consist?
A53671Wherein doth the exercise of the authority for discipline committed unto the Elders of the Church consist?
A53671Wherein doth the liberty and duty of the whole brotherhood in the exercise of discipline in the Church in perticular consist?
A53671Wherein principally doth the authority of the Elders of the Church consist?
A53671Which are the principal institutions of the Gospel to be observed in the worship of God?
A53671can it be by occasional occurrences, civil cohabitation in political precincts, usage or custome of assembling for some parts of worship in any place?
A53671if I be Master, where is my fear?
A53671the bread which we break is it not the communion of the body of Christ?
A53671the bread which we break, is it not the communion of the body of Christ?
A53671what, saith he, could have been done more to my Vineyard, that I have not done in it?
A6637318. that we are to pray with all Prayer; why is that not possible by a Liturgy, when there are in it Supplications, Prayers, and giving of thanks?
A663732 d. Where is there such a naming of an Idol amongst us?
A66373And is it therefore Popish?
A66373And is therefore the Independent a Presbyterian, or this Author a Church- of- England- man?
A66373And why not these as well as others?
A66373And, We beseech thee to hear us, good Lord, twenty times?
A66373Are not they Protestants?
A66373As for Example, Where are their Crossings, Elevation, and Adoration of the Elements?
A66373As how?
A66373At what are the Jews scandalized?
A66373But do they adore the Aerial Cross?
A66373But is the Apocrypha so?
A66373But is this the truer for their saying so?
A66373But to say all in a word, What was this dissembling Hypocrite to those who were truly Pious Men, and acted faithfully according to the Light they had?
A66373But what is their Adoration( if it were) to us, that do not adore it?
A66373But what is this to those that are not obliged to practise them?
A66373But what is this which can not be practised without Sin?
A66373Do any he names dislike it so, as to think it unlawful?
A66373Do they dislike it so, as to make a Schism in the Church; or for it Separate from a Church?
A66373Do we use it to sanctify Holy- water, Bells,& c?
A66373First, saith he, How many odd and senseless Translations of the Holy Scripture have been found therein?
A66373For do we repeat in our Service, Good Lord deliver us, eight times: And Glory be to the Father,& c. ten times?
A66373For what need he to be beholden to another''s Observation, for what he that had thus read the Liturgy must have under his own eye?
A66373Had the Jews no Power to appoint or observe any thing relating to Worship without express Command?
A66373How can that be Essential, which is one of the alterable things meant in the Preface?
A66373How can this harden them, or lead thither, when there is nothing that the Papists more labour to possess the people with prejudices against?
A66373How can this harden them, or lead thither, which has been the means of banishing and keeping their Idolatry out of the Kingdom?
A66373How is he certain the Disciples did not kneel, but used the customary Posture in receiving?
A66373How then came the Feasts of Purim and Dedication, the Places and Houses of Prayer?
A66373If it be asked, Why then is the Book kissed?
A66373Is it that we receive our Prayer- Book from Antichrist?
A66373Is there any other Sacrifice than that of Thanksgiving offered?
A66373Lastly, To go no farther, Where are the O Holy Mary, Mother of God,& c. pray for us?
A66373Let such as have any hesitancy about this matter compare the Popish Missal,& c. with the English Liturgy, and they will be convinced, Of what?
A66373Nay, whence came the alteration of the posture at the Passover( which our Saviour complied with) contrary to the first institution?
A66373Now the Cross used in Baptism is an Aerial Cross, as he calls it; and where is the Object or the Worship?
A66373Now what natural Sign of Worship was in this Rite?
A66373Or whether what was forbidden to the Jews is forbidden to all People, And to Christians as well as they?
A66373Our Author saith, There have been Jusuits and Popish Intelligencers that approved of our Service, and Pope Pius 5 th would have ratified it?
A66373Should they have made a Mitre or Ephod, or other Ecclesiastical Garment of their own heads, they would have sinned greatly?
A66373Supposing it was to be understood of the Words, what''s that to Extempore Prayer?
A66373Supposing the Jews might not, what is that to us?
A66373That Beza notes, that in the Roman Liturgy, men are taught to cry, Jesu Miserere mei, no less than ten times one after another?
A66373The Question is not what they did, but what may lawfully be done?
A66373What are the Reasons why you judge it unlawful to be present at, or to partake in the Common- Prayer Worship?
A66373What is that, if there be no Idolatry borrowed with it?
A66373What may not be said in any case by such persons as these, that call this way of Devotion( as he doth) a taking God''s Name in vain?
A66373What reason have you to scruple the lawfulness of laying the Hand on the Book, and Kissing the Book in Swearing?
A66373What saith he to the Lutherans, who all use the like?
A66373Where the Chrism or Oyntment wherewith he anoints the Crown of the Head in figure of a Cross?
A66373Where the Oyl of Salvation,( as it''s call''d) wherewith the Priest anoints the Child''s Breast and Shoulders in form of a Cross?
A66373Where the Spittle with which the Ears and Nostrils of the Infants are touched with an Ephphatha, be opened?
A66373Where the change of Garments, their Purple and White Robe, that the Child is to carry unspotted before the Tribunal of our Lord?
A66373Where the lighted Candle put into the Child''s hand, that when our Lord shall come to the Wedding, he may meet him?
A66373Where their Intercessors, the Virgin Mary and Saints, that are to be found in the Cannon of the Mass?
A66373Where their Prayers for the Dead?
A66373Where their Solitary Communion, and Communion in one kind?
A66373Where their frequent Crossings of themselves, and of the Book?
A66373Where their material Crosses, and the Adoration of them?
A66373Whether an agreement with Idolaters in what was once used by them in Idolatry, becomes Idolatry, or be unlawful because it has been so used?
A66373Whether it''s unlawful to use any thing appropriated to the Worship of God by the Will of Man?
A66373Whether it''s unlawful to use any thing in the Worship of God that is appointed for the signification of Spiritual Duties by the Will of man?
A66373Whether that which has been used in Idolatrous Worship, may, if otherwise good and lawful, be used where the Worship is not idolatrous?
A66373Whether the Common Prayer be taken out of the Mass- Book; and be Heathenish, as well as Popish?
A66373Whether the Common- Prayer is taken out of the Mass- Book?
A66373Whether the being taken out of the Mass- Book, makes it unlawfull to be used or joyned with, tho it be good and lawful in it self?
A66373Whether the taking a Prayer out of the Mass- Book, be such a respect to it, as makes the Prayer to be Idolatrous?
A66373Whether, as in that, the Titles of some Psalms and Hallelujahs are omitted; or as in this, they are inserted?
A66373Why Jewish?
A66373Why doth he add Popish?
A66373Why so?
A66373Will the being taken out of the Mass- Book, make that Worship, which is otherwise good and lawful, to become unlawful to be used, or joyned with?
A66373and then the Question is, whether kneeling be unlawful?
A66373is it that we have a Liturgy?
A66373suppose there be this Conformity between the Papist and the Pagan; what is that to us, if we agree with neither?
A66373what Saint do we adore?
A66373what respect do we give to his Idol the Mass- Book?
A66373whether as that, The rod of the wicked cometh not into the lot of the righteous; or as this, resteth not?
A66373whether as that, they were not obedient to his word; or as this, they rebelled not against his word?
A59850And can any thing in the World deserve more of our care and industry, than to obtain eternal Happiness, and to avoid eternal Misery?
A59850And is not that a better Reason to be Religious without Hypocrisy, than to be of no Religion, to declare to all the World that we are not Hypocrites?
A59850And what can be more noble than the end of Religion, which is not meerly to live happily a few Years in this World, but to be happy for ever?
A59850And what would that Religious Emperour have thought, to have seen Christians in publick Assemblies pray sitting?
A59850Are our Prayers concealed from us in an unknown Tongue?
A59850Are there not a great many Religious Men, who are no Hypocrites?
A59850But I would desire these Men to tell me what Point of Popery is still retained in the Doctrine, Government, or Discipline of our Church?
A59850But besides these Schisms in the Church,( which S. Paul makes a great sign of carnality; For are ye not carnal?
A59850But how unpardonable is it, for a Man to be false to his Oaths and Covenants?
A59850But is there any Remains of Popish Worship in our Liturgy?
A59850But is there indeed no difference between ▪ worshipping God in a sober and pious form of words, and worshipping a Graven Image?
A59850But the Common- Prayer Book is Popish: I beseech you wherein; as it is a Form of Prayer?
A59850But the most material Inquiry here is, What is a Publick Assembly for Religious Worship?
A59850Can any thing be more reasonable, than that God should be worshiped and adored by those Creatures, whom his own Hands have made and fashioned?
A59850Can not they be sincerely Religious, though Hypocrites be not?
A59850Can not you serve God, at least as well at Church as you do at Home?
A59850Consider then, what the proper work of a Reformer must be?
A59850Did he give me a Tongue to talk of every Trifle, and never to be silent but where it ought to be most vocal, in the Praises of my Maker?
A59850Do we not understand what we say, what Petitions we put up to God?
A59850Do you find the Sacrifice of the Mass, or any Reliques of it in our Liturgy?
A59850Does a Prince like a long extemporary Harangue, when his Subjects come to beg a Boone of him, or a short and well composed Petition?
A59850Does the Apostle say, that there is any greater degree of worthiness required to receive the Lords Supper, than there is to pray to God?
A59850First; How few are those who do examine the Reasons of their Separation?
A59850First; Whether he do indeed separate from the Communion of our Parish Churches upon true Principles of Conscience?
A59850For can an Immortal Being, who is to live Eternal Ages, be satisfied with such perishing Joys as wax old, and expire in half an Age?
A59850For while one saith, I am of Paul, and another, I am of Apollos, are ye not carnal?
A59850How frequent are the Exhortations to Christian Love and Unity?
A59850How long shall this be in the Heart of the Prophets that prophesy Lies?
A59850How long time will they take to teach a Countryman, who is not Book- learn''d, what a Symbolical Ceremony is?
A59850How many Children have never been taught any other Catechism, than some flattering Complements, modish Oaths, and obscene talk?
A59850How many have been instructed in prophane and impious Jests, and all the topicks of irreligious Wit?
A59850How often do many men vary in their opinions of Preachers, and change their Churches, as their fancy changes?
A59850Is it not a fit season for the applications of the Physician, when the Patient is dangerously sick of a mortal distemper?
A59850Is it not a kind of renouncing our Covenant, when we refuse to own it by such publick solemnities, as he himself has appointed for that purpose?
A59850Is it not a mighty affront to God, when he invites us to his Table, as those who are in Covenant with him, to live in so great a neglect of it?
A59850No difference between signing Children with the sign of the Cross, and dedicating them to an Idol, or false God?
A59850No difference between wearing a Surplice, and falling down to a Stock or Stone?
A59850Now what use could there be for publick Ministers, unless publick Worship were a great and necessary Duty?
A59850Now, how few are there of our Separatists, who understand any thing of this talk?
A59850Or what shall a Man give in exchange for his Soul?
A59850Secondly; Another Question I would propose to these Men, is, Whether they ever seriously consider the hainous nature of Schism?
A59850So well might our Saviour ask that Question, What shall it profit a Man to gain the whole World, and to lose his own Soul?
A59850Thus God argues, A Son honoureth his Father, and a Servant his Master: If then I be a Father, where is my Honour?
A59850Very right; but not to dispute the particular meaning of that place, is not this true also of him, that hears or prayes unworthily?
A59850Wast thou ever Baptized?
A59850What can be more foolish, than to undermine our own Interest, to lay Trains of Misery for our selves, and to forfeit our present and future Happiness?
A59850When you come to appear before me; Who hath required this at your hands, to tread my Courts?
A59850Whether they Pollute the Communicants, and make Communion unlawful?
A59850Whether they be only active or passive in it?
A59850Will a Father reject the Petitions of his Child, if as often as his Wants require, he uses the same Words, when he asks the same thing?
A59850a Covenant to which I owe all my hopes of Happiness, all the Good I now enjoy, and all that I expect?
A59850and art not thou afraid to deal falsely and treacherously with thy God?
A59850and how do they know that they have any reason themselves for what they do?
A59850and if I be a Master, where is my Fear?
A59850are there any Prayers to Saints or Angels, or the Virgin Mary?
A59850for whereas there is among you Envying, and Strife, and Divisions, are ye not carnal, and walk as Men?
A59850for whereas there is among you envyings, and strife, and divisions, are ye not carnal, and walk as Men?
A59850or to understand how our Ceremonies are transformed into Sacraments?
A59850or whether the Fault be theirs who enjoyn it?
A59850or, whether the Parents, who dislike such a Ceremony, sin in submitting their Children to it, in Obedience to their Superiors?
A59850the Bread which we break, is it not the Communion of the Body of Christ?
A59850to pull up Root and Branch; to pull up the Wheat with the Tares?
A59850whether the Child, who is signed with the sign of the Cross at Baptism, be ever the worse for it?
A59850who can dwell with everlasting Burnings?
A30585''T is mercy that our lives have not gone many times for Gods Glory; How often might God have glorified Himself in taking away our lives?
A305851. what weariness is there?
A3058517. where the holy Ghost saith, that God prepares the heart: And what then?
A3058521. there the Apostle speaking of the Heathens; he doth rebuke them; For what?
A305855. we find that Solomon when he was preparing for the Temple, he would build a great Temple, why?
A30585Am I worse than the Devils themselves?
A30585And by drawing nigh to God often, you will come to encrease your graces abundantly: your graces, how wil they act?
A30585And is God a holy God?
A30585And is it but this?
A30585And is not this a dreadfull thing then, to be guilty of not sanctifying of Gods Name?
A30585And then, what safety is there in being neer to God, especially in these dangerous times?
A30585And this can not be schism thus to do; As now if this schism?
A30585And what do you do when you Worship God?
A30585As Moses should say in Gods Name, I must, and will have glory from the people, And how?
A30585As if Moses should have said, Why do you contend for any more Honor, the Lord hath separated you, to bring you neer to himself?
A30585Because God is an Eternal God?
A30585Bring strange fire into Gods Service, What''s that?
A30585But Hezekiah prayed for them saying, The good Lord pardon every one; what, every one?
A30585But I have so many sins mixt with my prayers, how can I beleeve?
A30585But had God ever forbidden it?
A30585But hath God appointed that the great Ordinance for the converting and the edifying of souls in the way to eternal life?
A30585But then as for others that have made little or no conscience of sanctifying of Gods Name, how had they need be humbled?
A30585But then if you can answer thus, Thou O Lord didst require it: It is well: But then God hath another Question, Whose Image and Superscription is this?
A30585But then may a poor soul say, How shall I be able to stand before this God that is so glorious?
A30585But what is meant by an Honest Heart?
A30585But what is the meaning of the other, Say not, who shall ascend up into Heaven& c?
A30585But what saith it?
A30585But when the heart comes to it, in what manner should the duty be performed so as the Name of God may be sanctified in the duty?
A30585But where do we find that God spake this?
A30585But you will say, Is it not better for to be given into every ones hand?
A30585But you will say, Is it possible for any creature which comes to tender up its worship to God, to tender up that which is fit for a God to have?
A30585But you will say, May not an unregenerate man Pray?
A30585But you will say, What is the meaning of the plowing of our hearts for the preparation of the Word?
A30585Can there be too much to make thee happy?
A30585Consider, If thou doest not beleeve, what a case art thou in?
A30585Cursed be the deceiver which hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing: why?
A30585Dare I venture my soul and my eternal estate upon hopes that these things are not so bad as I hear?
A30585Did Jesus Christ come into the world for that end for to cause thee to depart more from God?
A30585Do not we find in Scripture that the Church had alwaies wicked men among them?
A30585Do not we see that men will rather favor their own Kindred than strangers, though the offence be the same?
A30585Do you come peaceably say they?
A30585Do you get nothing else but this by hearing Sermons?
A30585Doest thou say, Her''s a great deal?
A30585From whence is it that thou art unfit, but from the temptation of the Devil?
A30585Further consider, God as he is an eternal God, what sutable disposition doth this require of me when I am to look upon God as an eternal Being?
A30585God, He is the living God: What behavior then doth beseem me towards this living God?
A30585How comes it to pass that these are apostatized thus from God?
A30585How doth it appear that the Nation of Israel is a greater Nation than other Nations are?
A30585How hath God glorified himself?
A30585How is that?
A30585How many live without God in the world, and do declare to all the world that they are not of God?
A30585How?
A30585I am now going to God; for what?
A30585I appeal to any gratious heart, What canst thou want of any of these, or what wouldest thou want?
A30585I appeal to you, have you had that freedom in prayer, afterwards?
A30585I beseech you now lay this text to your hearts, Do you prepare your hearts to seek God?
A30585I have written unto you yong men, you are yong, you have strong natures, and so strength of nature for God: But how comes this to pass?
A30585I must sanctifie Gods Name, and how can I do that, except my heart be sanctified?
A30585If any of you should say, How can we sanctifie Gods Name, we are poor and weak, we can do little?
A30585If so be that thou sawest a knife that had cut the throat of thy dearest child, would not thy heart rise against that knife?
A30585If thou prepare thine heart, and stretch out thine hand towards him:( What then?)
A30585If you ask me, wherein it differs?
A30585If you do neglect duty in the morning upon any business, are you fitter to perform duty at night because of it?
A30585If you had but the Invitations of the Spirit now, that sometimes you have had, how happy were it for you?
A30585In the Worship of God there be two Questions that He will ask, First, Who required this at your hands?
A30585Is it not a sweet thing to be in his presence?
A30585Is not this honor enough?
A30585Is there a word presented?
A30585Is this all?
A30585It seems then that it is not enough to receive it with gladness?
A30585It was but a howling upon their beds: And how so?
A30585It was the speech of Cain if thou beest of the same body, you are to have a care of your Brother; do not ye Judg those that are within?
A30585Know you not that a little leaven leaveneth the whol lump?
A30585Let us draw neer( saith the Text) Who would not draw neer to God?
A30585Mark how he speaks, But it is good for me: Why?
A30585Mark the phrase, You fasted in the fifth and seventh month, and for seventy yeers together, but saith the Lord, Did you at all fast unto me?
A30585Must the People of Israel manifest their holiness in this, That they must eat nothing torn by beasts, but cast it unto dogs?
A30585Ninthly, If thou doest not sanctifie Gods Name in the hearing of the word, what comfort canst thou ever have by the word in the day of affliction?
A30585Now concerning that I''le but propound these few particulars; You will say, Must we beleeve every thing that is spoken?
A30585Now if I should come from one end of the Congregation to the other, and ask every one of you this Question, It is your duty to Worship God, Is it not?
A30585Now if you ask me in what particulars doth the behavior of the soul consist that is very sutable to the greatness of God in the general?
A30585Now then you will say, What should be done in the hearing Gods Word, so as Gods Name may be Sanctified?
A30585Now what doth this call for?
A30585Now when is there a time for the acting of our graces upon God, so as when we come to worship God?
A30585Now you will say, How doth God appear, that he doth not accept of them?
A30585Now you will say, How should a Beleever sanctifie the Justice of God?
A30585Oh fear and tremble lest your condition be such as to be nigh to cursing: Who knows what a day, a week may bring forth?
A30585Oh now, the good Word of the Gospel, how should we prize it, and keep it in our hearts?
A30585Oh what a good thing is it to be in the presence of God: Is not the Lord the fountain of thy life?
A30585One would have thought that these Priests offering Incense to the true God, what hurt was there in taking other Fire?
A30585Or was the holiness of the People of Israel such, as God required them, that they must eat nothing that was torn by beasts?
A30585Saith he, Go ye into al the world and preach the Gospel to every creature, and he that beleeveth and is Baptized shall be saved?
A30585Secondly, Suppose we do not find our hearts prepared as we do desire; Whether it were better to leave off the duty than perform it?
A30585So, our coming nigh to God is such a priviledg as cost the Blood of Christ; And will not you improve it?
A30585Suppose it be one of your own family, wil not you be ready to excuse them?
A30585Take it; how shal we take it?
A30585That is, That you should come to worship him, Is this a small thing to you?
A30585The Cup of blessing which we bless, it is not the Communion of the blood of Christ?
A30585The First is, Whether we ought at all times to set apart some time for Preparation to every duty of Gods Worship?
A30585The Lord hath set apart him that is godly for himself: Thou art separated from the world, To what end?
A30585The Lord is terrible out of his holy places: When we have to deal with God, who can stand before this holy God?
A30585The Lord there did acknowledg that they were very much affected in their prayers, but what was it?
A30585The Saints of God, the Children of Israel, the Church of God are said to be a people neer to God; Why neer him?
A30585The bread which we break, is it not the Communion of the body of Christ?
A30585The cup of blessing which we bless, is it not Communion of the blood of Christ?
A30585The way to be assured that God will hear you, is by casting your selves upon God, how can you know that he will hear, but by resting upon him?
A30585Their parts act much before others, But what is there between God and their own souls?
A30585Then what sutable behavior doth become me?
A30585They have built a glorious Temple to God, but what do I regard that saith God?
A30585They were careful to offer their fattest beasts in their peace- offerings, and will not God regard them?
A30585Thinkest thou this O man that judgest them that do such things,& doest the same, that thou shalt escape the Judgment of God?
A30585This day if you should hear a voice out of the Clouds from Heaven speaking to you, would you not then listen?
A30585This is a strange Scripture: What, must a Prophet go to them to make their hearts fat, and to shut their eyes?
A30585Thou rejectest the Word, doest thou?
A30585To examine our selves of what?
A30585Trouble is neer many of you, perhaps there''s not a spans breadth between death and us, what a blessed thing is it then to have God to be neer us?
A30585We are bound to humble our selves before God, but here it is that he did not humble himself before Jeremiah the Prophet; Why before the Prophet?
A30585We know how it was with Adam, when God appeared in the Garden and called to him, he ran to hide himself; Why?
A30585Were they not struck with such fear that they thought they should die?
A30585What Nation is there so great as you are?
A30585What account had you been able to have given unto him?
A30585What did Mary choose?
A30585What do they come and draw neer me with their lips, and their hearts are far from me, and do they worship me in a formal way?
A30585What do you get this by going to Sermons?
A30585What doth a Father more delight in than to have his Children about him?
A30585What if we do not sanctifie Gods Name in this dutie?
A30585What is it then?
A30585What should a Child love most but to be in the presence of his Father?
A30585What then is the holiness of the infinite God?
A30585What was their sin?
A30585What would make you to attend to any thing?
A30585What''s the reason then that you sin so much with your bodies?
A30585What''s the reason why Heaven is said to be the presence of God, and why those that are in Heaven are said to live with God?
A30585What''s the reason why we wander so as we do, but meerly because we see not God?
A30585When ever thou art worshiping of God, do not satisfie thy self meerly in the duty done, but consider, Do I sanctifie Gods Name in the duty?
A30585When every toy, every feather, every light matter cals them off; Is this to Sanctifie Gods Name?
A30585When thou comest before God, Consider that thou comest to a merciful God: And what should this work?
A30585When thou comest to perform holy duties thou art troubled, Will the Lord have regard to such a duty as this is?
A30585When you go home, you must hold forth the power of the Word you hear: well, what wil become of that?
A30585Where do we find that ever God had forbidden them to offer strange Fire, or appointed that they should offer only one kind of Fire?
A30585Whether it be sinfull to pray for afflictions, as somtimes some will be ready to do?
A30585Whether it it be from the general Bounty and Patience of God, or from the special love of God in Jesus Christ?
A30585Who shall go down into the deep?
A30585Who shall go down to Hell to know there, whether that place be prepared for him or no?
A30585Why, canst thou make good the former, and appeal to God, that indeed it was thy care to make preparation?
A30585Why, did they not fear the Lord?
A30585Why, in what respects may a man be said to draw nigh to God when he Worships him?
A30585Why, is not God in every place?
A30585Why?
A30585Will God accept of a duty when I perform it, and am not set for it?
A30585Would you know whether you have received the Spirit of aboption yea or no?
A30585Yes, what then?
A30585You may ask me this Question, How may I know that I am acted by self- ends in holy Duties?
A30585You wil say, If a man have business in the world, how can this be?
A30585You wil say, Must it be received in a Communion of Saints?
A30585You will say, Are we bound to spend some time every time we go to prayer beforehand, or every time we come to the Word?
A30585You will say, Can any thing that is good come from the Devil?
A30585You will say, Can not we sit at home and reade a Sermon?
A30585You will say, God forbid: Have not I prayed, and heard the Word much, and received the Communion often, and yet have I never honored God?
A30585You will say, Here is a great deal of do in serving of God, how much is here that we must do?
A30585You will say, If God understand a mans heart, what need he come and confess?
A30585You will say, Must we plow up our hearts before we come to hear?
A30585You will say, Why is not the Word of the Law as nigh one as the Word of the Gospel?
A30585You will say, Why may not any time be said to be holy that I spend in holy duties?
A30585and in hearing the Word; and so likewise for receiving the Sacrament?
A30585and then mark how he doubled it, To me?
A30585and yet what a poor appearance is there of such people at the hearing of the Word?
A30585even unto me?
A30585even unto me?
A30585hath he Body and Blood, and human Nature upon him?
A30585have you actually renewed your covenant with God?
A30585how hath God honored humane Nature?
A30585is not Gods Name prophaned here?
A30585it was from hence, because he was so nigh to God: Would you have your faces to shine in a holy conversation before men?
A30585or what is the behavior of the soul in the sanctifying of Gods Name when it is in the very act of the duty?
A30585shall I give any occasion that this Word of the Lord should be spoken ill of by reason of me?
A30585sometimes there are some things spoken that we can not tell how to beleeve?
A30585that is, the Heathens and those that are in no communion with them, I have nothing to do to judg them; but do not ye judg them that are within?
A30585that you abbuse your body with uncleanness, and drunkenness, and other wickedness afterwards?
A30585the Lord is nigh unto all, to all that call upon him in truth; you will say, What is the meaning of that?
A30585the bread which we break, is it not the Communion of the Body of Christ?
A30585then me thought I could have gone through fire and water for God?
A30585thou hast ability in expressing of thy self in prayer: why, do thy parts commend thee to God?
A30585were the Word true yea, or no?
A30585what can I do?
A30585what do you go for?
A30585what fellowship hath Christ with Belial?
A30585what friends would you make to take him off from punishment?
A30585what if I were now going to receive the sentence of my eternal doom; Would I not then beleeve these things?
A30585what if wicked men do come there, will that hinder us from sanctifying Gods Name in partaking of the Sacrament with them?
A30585when ye go to prayr, Can you say that you take pains in preparing your hearts for it?
A30585whether he will accept of me, and of that obedience and worship that I tender up to him?
A30585who is the man, or where is he that will do this?
A30585will you not speak when you see the Fire kindling?
A30585would I not then think what I hear out of the Word to be true?
A30585would you give belief unto the suggestions of the Devil then?
A30585you that have taken the body of Christ, have you given up your body to Christ?
A30585you will not find it to be so: The forbearing a duty now, will not make the soul fitter for a duty afterwards?
A77988( So great) How doth it appear that the Nation of Israel is a greater Nation then other Nations are?
A779881. what wearinesse is there?
A7798810 When thou comest before God, Consider that thou comest to a mercifull God: And what should this work?
A7798818. the Lord is nigh unto all, to all that call upon him in truth; you will say what is the meaning of that?
A7798821. there the Apostle speaking of the Heathens; he doth rebuke them; For what?
A779883 Thou mayest know it by this, wherein doest thou account the excellency of a duty to consist, either in thy self or others?
A779883 When ever thou art worshipping of God, do not satisfie thy self meerly in the duty done, but consider, do I sanctifie Gods Name in the duty?
A779884 Consider, If thou doest not beleeve, what a case art thou in?
A779885. we find that Solomon when he was preparing for the Temple, he would build a great Temple, why?
A779886. know you not that a little leaven leaveneth the whole lump?
A77988Am I worse then the Devils themselves?
A77988And Herod it is said of him, That he heard John Baptist gladly: It seems then that it is not enough to receive it with gladnesse?
A77988And is God a holy God?
A77988And is it but this?
A77988And is not this a dreadfull thing then, to be guilty of not sanctifying of Gods Name?
A77988And then faith is as the mouth; when thou commest to eat and drinke, how canst thou if thou hast not a mouth?
A77988And then what safety is there in being neer to God, especially in these dangerous times?
A77988And this can not be Schisme thus to do; as now is this Schisme?
A77988And what do you do when you Worship God?
A77988As if Moses should have said, Why do you contend for any more honour, the Lord hath separated you to bring you neer to himsef?
A77988As if Moses should say in Gods name, Why, I must have glory from the people, and how?
A77988Because God is an Eternal God?
A77988Bring strange fire into Gods service, What''s that?
A77988But Hezekiah prayed for them saying, The good Lord pardon every one, what every one?
A77988But I have so many sins mixt with my prayers, how can I beleeve?
A77988But had God ever forbidden it?
A77988But hath God appointed that the great ordinance for the converting and the edifying of soules in the way to eternal life?
A77988But if you were to die, and upon your sick and death bed if you saw the infinite ocean of eternity before you, what would you say then?
A77988But now when we find not that coming in that we do desire, we begin to be weary of worship; and say, Why have we fasted, and thou seest it not?
A77988But what is meant by an honest heart?
A77988But what saith it?
A77988But where do we find that God spake this?
A77988But you wil say, is it possible for any creature when it comes to tender up it''s worship to God, to tender up that which is fit for a God to have?
A77988But you will say, May not an unregenerate man Pray?
A77988But you will say, is it not better for it to be given into every ones hand?
A77988Can not we sit at home and read a Sermon?
A77988Can there be too much to make thee happy?
A77988Christ would have all his people look to the edification of their soules; and should I account that Schisme?
A77988Dare I venture my Soul and my eternal estate upon hopes that these things are not so bad as I hear?
A77988Did Jesus Christ come into the world to that end for to cause thee to depart more from God?
A77988Do you get nothing else but this by hearing Sermons?
A77988Doe not we see that men will rather favour their owne kindred then strangers, though the offence be the same?
A77988Doest thou say, Here''s a great deal?
A77988Fourthly, It s a Sacrament of Communion with God, and Communion with the Saints; now what Communion hath Light and Darknesse?
A77988From whence is it that thou art unfit but from the temptation of the Devil?
A77988God he is the living God: What behaviour then doth beseeme me towards this living God?
A77988Have you done thus when you have come to receive the Sacrament?
A77988Hear( saith the holy Ghost there) for the time to come?
A77988How comes it to passe that these are Apostatised thus from God?
A77988How hath God glorified himselfe?
A77988How is that?
A77988How many live without God in the world, and do declare to all the world that they are not of God?
A77988How terrible is the presence of God in his Ordinances then?
A77988I am now going to God; for what?
A77988I am to worship God, but how is my heart insnared and intangled in this and the other businesse?
A77988I appeal to any gracious heart, what canst thou want of any of these, or what wouldest thou want?
A77988I appeal to you, have you had that freedome in prayer, afterwards?
A77988I beseech you now lay this text to your hearts do you prepare your hearts to seek God?
A77988I beseech you observe it it is not enough that a thing is not forbidden, and what hurt is there in it?
A77988I have read of one Martyr, that when he was to die, and the fire a kindling, saith an Officer, What will not you speak when you see the fire kindling?
A77988I have written to you young men, you are youug, you have strong natures, and so strength of nature for God, But how comes this to passe?
A77988I must Sanctifie Gods Name, and how can I do that, except my heart be Sanctified?
A77988If it be appointed to nourish and increase grace, then surely there must be grace before; what nourishment can a dead child take?
A77988If so be that thou sawest a knife that had cut the throat of thy dearest child, would not thy heart rise against that knife?
A77988If thou prepare thine heart, and siretch out thine hand towards him: What then?
A77988If you ask me wherein it differs?
A77988If you do neglect duty in the morning upon any businesse, are you fitter to perform duty at night because of it?
A77988If you had but the Invitations of the Spirit now that sometimes you have had, how happy were it for you?
A77988In the Worship of God there be Two Questions that he will ask; First, Who required this at your hands?
A77988Is it not a sweet thing to be in his presence?
A77988Is not the Lord the fountain of thy life?
A77988Is there a word presented?
A77988Is this all?
A77988It is a wicked thing to use curses; but it s a most wicked thing to wish evill to others in a way of prayer; yet how many doe so?
A77988Let us draw neer( saith the Text) Who would not draw neer to God?
A77988Mark how he speaks, But it is good for me: Why?
A77988Mark the phrase you fasted in the fifth and seventh month, and for seventy years together, but saith the Lord, Did you at all fast unto me?
A77988Neer him, Why, in what respects may a man be said to draw nigh to God when he Worships him?
A77988Now concerning that I le but propound these few particulars; You will say, Must we beleeve every thing that is spoken?
A77988Now if I should come from one end of the Congregation to the other, and ask every one of you this Question, It is your duty to Worship God, is it not?
A77988Now if you ask me in what particulars doth the behaviour of the Soul consist that is very suitable to the greatnesse of God in the generall?
A77988Now is the presence of God in the very faces of his Saints terrible to a guilty conscience?
A77988Now what doth this call for?
A77988Now when is there a time for the acting of our graces upon God so as when we come to worship God?
A77988Now you will say, How doth God appear, that he doth not accept of them?
A77988Now you will say, How should a beleever Sanctifie the Justice of God?
A77988Oh fear and tremble lest your condition be such as to be nigh to cursing: Who knows what a day, a week may bring forth?
A77988Oh now the good word of the Gospel how should we prize it, and keep it in our hearts?
A77988One would have thought that these Preists offering Incense to the true God, what hurt was there in taking other Fire?
A77988Or was the holinesse of the people of Israel such as God required them, that they must eate nothing that was torne by beasts?
A77988Secondly suppose we do not find our hearts prepared as we do desire; whither it were better to leave off the duty then performe it?
A77988Suppose it be one of your own family, will not you be ready to excuse them?
A77988That is, That you should come to Worship him, is this a small thing to you?
A77988That saith, Who shall ascend into heaven to know the mind of God concerning me?
A77988The Cup of blessing which we blesse, is it not the Communion of the bloud of Christ?
A77988The Cup of blessing which wee blesse, is it not the Communion of the blood of Christ?
A77988The Lord hath set apart him that is godly for himself: Thou art separated from the world, to what end?
A77988The Lord is 〈 ◊ 〉 out of his holy places: When we have to deal with God, who can stand before this holy God?
A77988The Saints of God, the Children of Israel, the Church of God are said to be a people neer to God; Why neer him?
A77988The bread which we break, is it not the Communion of the body of Christ?
A77988The first is, whither we ought at all times to set apart some time for preparation to every duty of Gods Worship?
A77988The way to be assured that God will hear you, is by casting your selves upon God, how can you know that he will hear, but by resting upon him?
A77988Their parts act much before others, but what is there between God and their own Souls?
A77988Then what suitable behaviour doth become me?
A77988There were three thousand in one day that did gladly receive the word; What an auditory had Peter at this time?
A77988They were carefull to offer their fattest beasts in their peace offerings, and will not God regard them?
A77988Thinkest thou this O man that judgest them that do such things,& doest the same, that thou shalt escape the judgement of God?
A77988This day if you should hear a voice out of the clouds from heaven speaking to you, would you not then listen?
A77988This you will say was spoken to the Priests?
A77988Thou rejectest the word, doest thou?
A77988To examine our selves of what?
A77988We know how it was with Adam, when God appeared in the garden and called to him, he ran to hide himself; Why?
A77988Were they not struck with such fear that they thought they should die?
A77988What Nation is there so great as you are?
A77988What did Mary choose?
A77988What do they come and draw neer me with their lips and their hearts are far from me, and do they worship me in a formall way?
A77988What doth a Father more delight in then to have his Children about him?
A77988What if I were now going to receive the sentence of my eternall doome; would I not then beleeve these things?
A77988What if wee doe not sanctifie Gods name in this duty?
A77988What is it then?
A77988What should a Child love most but to be in the presence of his Father?
A77988What then is the holinesse of the infinite God?
A77988What was their Sinne?
A77988What would make you to attend to any thing?
A77988What''s the reason why heaven is said to be the presence of God, and why those that are in heaven are said to live with God?
A77988What''s the reason why we wander so as we do?
A77988When every toye, every feather, every light matter cals them off; Is this to Sanctifie Gods Name?
A77988When thou comest to perform holy duties thou art troubled, will the Lord have regard to such a duty as this is?
A77988Whether it be from the generall Bounty and Patience of God, or from the speciall ● oue of God in Jesus Christ?
A77988Who shall go down into the deep?
A77988Who shall go down to Hell to know there, whether that place be prepared for him or not?
A77988Why canst thou make good the former and appeal to God that indeed it was thy care to make preparation?
A77988Why is not God in every place?
A77988Why, did they not fear the Lord?
A77988Why?
A77988Why?
A77988Why?
A77988Would I not then think what I hear out of the word to be true?
A77988Would you know whither you have received the Spirit of adoption yea or no?
A77988Yes; what then?
A77988You may ask me this Question, How may I know that I am acted by self ends in holy duties?
A77988You say that you would fain withstand and not be overcome with temptations?
A77988You will say if a man have businesse in the world how can this be?
A77988You will say, Are we bound to spend sometime every time we go to prayer before hand, or every time we come to the Word?
A77988You will say, Can any thing that is good come from the Devil?
A77988You will say, God forbid: Have not I prayed, and heard the word much, and received the Communion often, and yet have I never honoured God?
A77988You will say, God is an Infinite Glorious God?
A77988You will say, Here is a great deal of doe in serving of God, how much is here that we must do?
A77988You will say, If God understand a mans heart, what need he come and confesse?
A77988You will say, Must we plow up our hearts before we come to hear?
A77988You will say, Why may not any time be said to be holy that I spend in holy duties?
A77988You will say, must it be received in a communion of Saints?
A77988You will say, shall we be the worse for one wicked mans coming?
A77988and drunkennesse?
A77988and other wickednesse afterwards?
A77988and then mark how it is doubled, To me?
A77988but then may a poor Soul say, how shall I be able to stand before this God that is so glorious?
A77988canst thou say this in the uprightnesse of thy heart?
A77988doe not wee finde in Scripture that the Church had alwayes wicked men among them?
A77988even unto me?
A77988even unto me?
A77988for I am a great King saith the Lord, and therefore cursed is he that doth not offer a Sacrifice suitable to my Greatnesse?
A77988hath hee body and bloud and humane nature upon him?
A77988have you actually renewed your Covenant with God?
A77988how?
A77988is not Gods name prophaned here?
A77988is not this honour enough?
A77988it was from hence, because he was so nigh to God: would you have your faces to shine in a holy conversation before men?
A77988it was the speech of Cain; if thou beest of the same body, you are to have a care of your Brother; doe not yee judge those that are within?
A77988oh how hath God honoured humane nature?
A77988shall I give any occasion that this word of the Lord should be spoken ill of by reason of me?
A77988sometimes there are some things spoken that we can not tell how to beleeve?
A77988that is, the Heathens, and those that were in no communion with them, I have nothing to do to judge them; but doe not yee judge them that are within?
A77988that you abuse your body with uncleannesse?
A77988the bread which wee break, is it not the Communion of the body of Christ?
A77988they have built a glorious Temple to God, but what do I regard that saith God?
A77988we are bound to humble our selves before God, but here it is that he did not humble himself before Jeremiah the prophet; Why before the prophet?
A77988were the word true yea or no?
A77988what friends would you make to take him off from punishment?
A77988what if wicked men doe come there?
A77988what''s the reason then that you sinne so much with your bodies?
A77988when the Lord in the preaching of his word did reveale Jesus Christ to thy soule, what didst thou then oh soule?
A77988when you go to prayer can you say that you take paines in preparing your hearts for it?
A77988where doe wee find that ever God had forbidden them to offer strange Fire, or appointed that they should offer onely one kind of fire?
A77988whether he will accept of me, and of that obedience and worship that I tender up to him?
A77988will not this hinder the spiritualnesse of my heart in Communion with God in prayer, when I come home at night?
A77988will that hinder us from sanctifying Gods name in partaking of the Sacrament with them?
A77988would you give beleif unto the suggestions of the Devill then?
A77988you that have taken the body of Christ, have you given up your body to Christ?