This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A27386 | 20 An Styga, Munde, Tuis tua Testamenta resignant? |
| A27386 | 28 Penurious Churl, When shall I( sayes thine Heir) Ransack thy Chests? |
| A27386 | 28 Sordide, quando tuas( Haeres ita muslitat) ▪ Arcas Evacuabo? |
| A27386 | 29 Hath treach''rous Coin swell''d by thy Curse? |
| A27386 | 4 Munde, quid haec fugiriva colis? |
| A27386 | 4 Why dot''st thou, WORLD, on these? |
| A27386 | 55 How wildly shewes corrupted Natures Face, Till deck''t by Reason, Learning, Grace? |
| A27386 | 55 Quàm rudis informi facie Natura videtur, Donec eam Ratio, Doctrina,& Gratia forment? |
| A27386 | 74 Dic ubi nunc Syrus est Leo? |
| A27386 | 74 Where''s now the Assyrian Lion? |
| A27386 | 76 Ergò, quid assiduis inhias Conatibus Umbras? |
| A27386 | 76 Therefore, why gap''st thou thus for Shadowes? |
| A27386 | 95 But, what''s vain Man? |
| A27386 | 95 Sed, quid inanis Homo? |
| A27386 | Dic undè Cachexia, Doctor, I sta venit? |
| A27386 | Flora Voluptatum? |
| A27386 | Graecus ubi Leopardus abit? |
| A27386 | Greek Leopard? |
| A27386 | Ineptè Dicitui, Hîc Magnus jacet — Erro, quid hîc nisi pulvis? |
| A27386 | Persian Bear? |
| A27386 | Romes spread- Eagle where? |
| A27386 | Tantillae quòd Tanta DEUS concederet umbrae? |
| A27386 | That GOD should such a shadow grace, And him Eternally in GLORIES Region place? |
| A27386 | What''s Heap of Wealth? |
| A27386 | What''s Honours Height? |
| A27386 | What''s Pleasures May? |
| A27386 | Where now fam''d Troy, that did in old Time domineer? |
| A27386 | can toyes so slight Blesse Heav''n- descended Soules with Lifes eternall Light? |
| A27386 | dic ubi Persicus Ursus? |
| A27386 | dispansa potentis Romae ubi nunc Aquila est? |
| A27386 | is Hell the Legacy to thy Friend? |
| A27386 | possuntne rependere Menti Coeligenae Vitam, quae sunt peritura, perennem? |
| A27386 | quid acervus Opum? |
| A27386 | quid culmen Honorum? |
| A27386 | terrae quid origo repentis? |
| A27386 | ubi celsae Maenia Troiae? |
| A27386 | what his earth- crawling Race? |
| A62741 | But it may be, that which was wanting in an army might be supplyed by policy? |
| A62741 | But since Wisdom seeme to be( as it were) at board with Prudence, whether is the greater? |
| A62741 | But what if there be a resurrection at the last? |
| A62741 | Could these, or any of their followers raise an army? |
| A62741 | How many estates have been confounded by a prodigal profusion upon vanities? |
| A62741 | How many men have perished by the persecution of revenge? |
| A62741 | If it pleased in the heaing( being but dense of matter) why may it not be more profitable in the reading, and never out of season? |
| A62741 | It may be so: doth it hence follow, that religion is but a stalking horse, or stratagem of Policy? |
| A62741 | Must they perswade the Gentiles to abandon their Idolatry? |
| A62741 | Quae regio in terris? |
| A62741 | What availeth knowledge, if a man have not a present mind to do himself good by it? |
| A62741 | What if the Christian religion hath almost antiquated the Civil Law in divers Countries? |
| A62741 | What shall we do? |
| A62741 | What shall we return to this? |
| A62741 | What though the Poets boast of raptures? |
| A62741 | What though the heathen Priests seemed to have some familiarity with the Gods, in whose Temples they did attend, and serve? |
| A62741 | Whither should they go? |
| A62741 | Who can be compared with Augustus, Titus, Trajan, Antoninus, Constantine the great, and the rest of better note? |
| A62741 | as for the vitious monsters of the Empire, who by ambition, and deceit attain''d, and managed the sway for a time; which of them came to a timely end? |
| A62741 | as for those that retained wicked policies with a shew, and some pretence of vertue: which of these did not spoil all the rest thereby? |
| A62741 | but now, where are the Gods of Assyria it self? |
| A62741 | but what estate did ever suffer by frugality, with an abhorrency from all vain- glory, and impertinent delights? |
| A62741 | but when was the State ever hurt by a publick spirit, and by self- denyal? |
| A62741 | but who ever came to any great disaster by gentleness, and patience? |
| A62741 | but who was ever hurt by Continence and Abstinence? |
| A62741 | if I have made a promise; must I keep it to my own wrong? |
| A62741 | in what Countrey, or at what time, was there no religion amongst the inhabitants of the Earth? |
| A62741 | it is hard to imagine out of what quarters: but what if they could? |
| A62741 | might it not as well have been said, I prudence dwell with wisdom, as I wisdom dwell with prudence? |
| A62741 | must they perswade the Jews against the Law of Moses? |
| A62741 | nay, why more fast then others? |
| A62741 | or put the clue immediately into your hands, that we may all proceed together, to wait at the gates of wisdom? |
| A62741 | or what should they do? |
| A62741 | shall we preserve the state of wisdom any longer? |
| A62741 | so when wisdom tells us, that she dwells with prudence, and an imprudent man knows not where that is, what is he the wiser for this direction? |
| A62741 | ubi gentium? |
| A62741 | ubi temporis, aut loci? |
| A62741 | what can there be wanting, if we think but of the least of these, to raise our soules up to a near alliance with the Angels, that are in Heaven? |
| A62741 | where are the Gods of Sepharvaim? |
| A62741 | which of these is the Dowager, and which the Daughter? |
| A62741 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A67762 | 14. and indeed, if they are spiritually discerned, how should they discern them that have not the spirit? |
| A67762 | Again, Fifthly, how does Lust blind and be ● ot men? |
| A67762 | Again, if it be asked, Why the natural man perceiveth not the things of the spirit of God? |
| A67762 | And how should it be otherwise? |
| A67762 | And so how poor are the witches, that in confidence of these promises, even sell their souls to the Devil? |
| A67762 | And what greater folly? |
| A67762 | And what is the summa totalis of all, but this? |
| A67762 | Are 〈 ◊ 〉 these so many infallible properties of a fool? |
| A67762 | As how often is that spent upon one Christmas revelling by the Son, which was forty years a getting by the Father? |
| A67762 | Besides, if these great knowers know so little, how ignorant are the rude rabble, that despise all knowledge? |
| A67762 | But Sixthly, what can we think of an improvident Gamester? |
| A67762 | But how shall a man know, whether he hath this knowledge? |
| A67762 | But why? |
| A67762 | But would there men( any one, even the best of them) thus improve, or imploy their knowledge? |
| A67762 | Fourthly, what think you of common Idolaters? |
| A67762 | How could he other then think, if Lust had not blinded and betwitched him, She whose body is mercenary to me, will easily sell me to others? |
| A67762 | How did they shake him off in that pitiful distress, with, Look thou to it? |
| A67762 | How the heat of the stomach, and the strength of the nether chap should be so great? |
| A67762 | How the waters should stand upon a heap, and yet not over flow the earth? |
| A67762 | If Idolaters will needs set up a false god for the true, is it not equal, that the true God should give them over to the false? |
| A67762 | In the last place, Are not all wilful sinners a ● ● ant fo ● ls? |
| A67762 | Is it not a dear purchase, an ill penniworth? |
| A67762 | Is not he a Fool? |
| A67762 | Kill the child in the womb, and never hurt the Mother? |
| A67762 | Like Prisilla and Aquila, poor Tent- makers, who were able to school Apollos that great Clerk, a man renowned for his learning: What can we say to it? |
| A67762 | Or do they desire it to any such end? |
| A67762 | Seventhly, let me refer it to any rational man, whether the Voluptuous Prodigal is not a sta ● k Fool? |
| A67762 | That think the v ● wed enemy of their souls, can offer them a bait without a ho ● k? |
| A67762 | They are such cunning dissemblers, that like Pope Alexander the sixth, what they think they never speak: Why is this cast away, saith Judas? |
| A67762 | They set their mouths against heaven, and are like an unruly Jade, that being full fed kicks at his Master; what course doth the Lord take with them? |
| A67762 | To have as expert a tongue, and as quick a memory as Portius, a perfect understanding, great science, profound eloquence, a sweet stile? |
| A67762 | To have the force of Demosthenes, the depth of Thesius, the perswas ● ● e art of Tully,& c. if withal he wants Grace, and lives remisly? |
| A67762 | Was there ever such a motion made to a reasonable man? |
| A67762 | What is the notional sweetness of honey, to the experimental taste of it? |
| A67762 | What saies Aristotle? |
| A67762 | What saith Aristotle? |
| A67762 | What saith Pharaoh to his deep Counsellers? |
| A67762 | What saith our Saviour? |
| A67762 | When Christ taught in the Temple, they asked, How knoweth this man the Scriptures, seeing he never learned them? |
| A67762 | Who would not have spurned such a suitor out of doors? |
| A67762 | Why a flash of lightning should melt the sword, without making any impression in the scabbard? |
| A67762 | Why the Load- stone should draw Iron; or inc ● ine to the pole- star? |
| A67762 | Why the clouds above being heavy with water, should not fall to the earth suddenly, seeing every heavy thing descendeth? |
| A67762 | With the A ● ● ronomer, to observe the motion of the heavens, while his heart is buried in the earth? |
| A67762 | With the Historian, to know what others have done, and how they have sped, while he neglects the imitation of such as are gone the right way? |
| A67762 | With the Law- maker, to set down many Laws in particular, and not to remember the common Law of nature, or Law general that all must die? |
| A67762 | Yea, how little was Judas set by of the High Priests, when once he had served their turn? |
| A67762 | Yea, what a deal of pains and care does the covetous man take for his own damnation? |
| A67762 | are not they arrant fools? |
| A67762 | but they are grosly mistaken: for wherein doth this their great wisdom consist? |
| A67762 | could not Paul shew as much cunning as Tertullus? |
| A67762 | ever tormenting himself to get that, for getting whereof, he shall be tormented? |
| A67762 | not that there is a deficiency of power in the godly, but will: for could not David go as far as Achithophel? |
| A67762 | the wisdom of A ● ithophel into folly ● the wisdom of Nimrod into confusion? |
| A67762 | the wisdom of Jezabel, into a shameful death? |
| A67762 | the wisdom of the Pharisees into a wo? |
| A67762 | the wisdom of the unjust Steward into expulsion out of Heaven? |
| A67762 | this divine and supernatural wisdom? |
| A67762 | to have the theory, and be able to prattle of wisdom by rote, yet not know what it is by effect and experience? |
| A67762 | to search out the cause of many effects, and let pass the consideration of the principal, and most necessary? |
| A67762 | was not the wisdom of the serpent turned into a curse? |
| A67762 | who Adam like, will receive whatever comes, or is offered them? |
| A02588 | 3, The watchmen that went about the City, found me: to whom I sayd, haue you seen him whom my soule loueth? |
| A02588 | 6. Who is she that commeth vp out of the wilderness, like pillars of smoke perfumed with myrrh and incense,& with al the chief spices? |
| A02588 | A Vertuous Wife is the Crowne of her husband: Who shall finde such a one? |
| A02588 | A good man getteth fauour of the Lord: Joy? |
| A02588 | And tho it bee giuen him; how ill it agrees? |
| A02588 | Can a man take fire in his bosome, and his cloathes not bee burnt? |
| A02588 | For his bodie; The satietie of the rich, vvill not suffer him to sleepe: To whome is woe? |
| A02588 | For, When goods increase, they are increased that eat them: and what good commeth to the owners therof, but the beholding therof vvith their eyes? |
| A02588 | For, what hath the Wise- man more then the foole? |
| A02588 | From hence Life, Blessing Fauour, Ioy, Preseruation, Prosperity, Long life,& c. WHerein then doth it consist? |
| A02588 | HEre are two extreams: On the right hand; Make not thy self ouer- wise, wherfore shouldst thou be desolate? |
| A02588 | How beautifull are thy goings with shooes, O princes daughter? |
| A02588 | How faire art thou& how pleasant art thou, O my loue, in pleasures? |
| A02588 | I haue liued cleane from the soile of these euils: and shall I now thrust my selfe into daunger of them? |
| A02588 | I haue put off my coat: how shal I put it on? |
| A02588 | Is it not my Church? |
| A02588 | Long life? |
| A02588 | My sister, my spouse; how faire is thy loue; how much better is thy loue thē wine, and the sauour of thine ointments then all spices? |
| A02588 | None? |
| A02588 | Not riotously excessiue; whether in wine: for It is not for Kings to drink wine, nor for Princes strōg drinke: What, not at all? |
| A02588 | O the fairest among women, what is thy welbeloued, more thē another wel- beloued? |
| A02588 | O the fairest among women, whether is thy Welbeloued gon? |
| A02588 | Oh how beautifull& louely art thou therefore( O my Church) in all thy parts and ornaments? |
| A02588 | Oh who is this, how admirable? |
| A02588 | Or can a man goe vpon coales, and his feete not bee burnt? |
| A02588 | Return, return, ô Shulamite: returne, return, that I may behold thee: what shall you see in the Shulamite, but as the company of an army? |
| A02588 | The flatterer prayseth his friend with a loude voyce, rising early in the morning; but with what success? |
| A02588 | The wicked man may be rich: but how? |
| A02588 | Then thought I vvith my selfe, Shall I lie still contented with this want? |
| A02588 | To him alone is it not saide, Goe eat thy bread with ioy, and drinke thy wine with a cheerefull heart? |
| A02588 | To others; Anger is cruell, and wrath is raging: but who can stand before enuie? |
| A02588 | To these saith wisdome, O ye foolish, how long will ye loue foolishnes, and the scornfull take pleasure in scorning, and fooles hate knowledge? |
| A02588 | VVe haue a little sister, and she hath no breasts: what shall we doe for our sister, when she shall be spoken for? |
| A02588 | VVho is this that cōmeth out of the wildernesse; leaning vpon her welbeloued? |
| A02588 | What is there of mine that doth not ioy in your name, and boast it selfe in seruing you? |
| A02588 | What speake I of blossoms? |
| A02588 | When riches increase they are increased that eate them: and what good commeth to the owners thereof, but the beholding therof with their eies? |
| A02588 | Wherein? |
| A02588 | Who can read it with vnderstanding,& not bee transported from the world; from himselfe? |
| A02588 | Wouldst thou haue fauour? |
| A02588 | Yea All the brethren of the poore hate him: how much more will his friendes depart from him? |
| A02588 | and be any other where, saue in heauen, before his time? |
| A02588 | and it is a profound deepeness, who can find it? |
| A02588 | and to whō is the rednesse of the eyes? |
| A02588 | hovv louely? |
| A02588 | how sweete and pleasant art thou( O my loue) in whatsoeuer might giue me true contentment? |
| A02588 | on the left: Neither be foolish; why shouldst thou perish, not in thy time? |
| A02588 | relying her selfe wholly vpon her Sauiour, and solacing her selfe in him? |
| A02588 | to whom are woundes without cause? |
| A02588 | to whom is murmuring? |
| A02588 | to whome is sorrow? |
| A02588 | what is thy welbeloued, more then another louer, that thou dost so charge vs? |
| A02588 | when wilt thou arise out of thy sleepe? |
| A02588 | who should eat or drink, or hast to outwarde things more then hee? |
| A02588 | why may he not haue all the delights of the sonnes of men: as women take captiue; as Queens and Concubines, and Damosels without number? |