quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
with the holy ghost	54
the name of the	50
name of the father	35
in the name of	29
into the name of	25
the end of the	24
to the end of	22
end of the world	21
the holy ghost and	20
early english books online	20
holy ghost and fire	20
the lamb of god	19
be baptized with the	18
baptized with the holy	18
might be made manifest	16
shall be baptized with	15
to baptize with water	15
that he might be	14
the power of god	14
name of the lord	13
the gift of god	13
all power is given	13
in heaven and in	13
he might be made	12
the kingdom of god	12
heaven and in earth	12
in the power of	12
i am with you	12
made manifest to israel	12
the glory of the	11
the sins of the	11
ye shall be baptized	11
there is but one	10
sins of the world	10
sent to baptize with	10
be made manifest to	10
by the name of	10
power is given unto	10
represented either as utf	10
drink into one spirit	10
the baptism of christ	10
am not worthy to	10
was sent to baptize	10
he doth not say	10
made to drink into	10
characters represented either as	10
to drink into one	10
away the sins of	10
the name of christ	9
son and holy ghost	9
i am not worthy	9
to baptize into water	9
you with the holy	9
not so much as	9
a treatise concerning baptism	9
baptize you with the	9
baptizing them into the	8
therefore am i come	8
both in heaven and	8
i am not he	8
the baptism of repentance	8
after the order of	8
is given unto me	8
them into the name	8
in and by them	8
ye can do nothing	7
to be baptized into	7
that takes away the	7
is my beloved son	7
but to preach the	7
of all sorts of	7
takes away the sins	7
me ye can do	7
of an unchangeable priesthood	7
without me ye can	7
whom i am well	7
now he is come	7
this is my beloved	7
all made to drink	7
so much as heard	7
the name of jesus	7
in whom i am	7
to preach the gospel	7
i am well pleased	7
according to his promise	7
come to god by	7
not sent to baptize	7
i baptize with water	7
to god by him	7
preached before his coming	6
then i ask you	6
for that which is	6
the spirit of god	6
and the power of	6
i am the way	6
kingdom there shall be	6
our lord jesus christ	6
of his government and	6
shall baptize you with	6
sent to run before	6
shew us your commission	6
it must needs be	6
and kingdom there shall	6
and all power is	6
in them and by	6
over his own house	6
that come to god	6
not worthy to unloose	6
go teach all nations	6
that they saw not	6
the works that i	6
of the increase of	6
in much love to	6
them that come to	6
works that i do	6
but the gift of	6
his government and kingdom	6
but into the name	6
in spirit and in	6
government and kingdom there	6
will be to the	6
spirit and in truth	6
even to the end	6
increase of his government	6
them and by them	6
there shall be no	6
him only hath god	6
of a holy ghost	6
he said unto them	6
one sent to run	6
shall be no end	6
do you think that	6
the sin of the	6
for the sin of	6
heard of a holy	6
the sons of god	6
indeed baptize with water	6
of the holy ghost	6
baptize with the holy	6
i indeed baptize with	6
the increase of his	6
because of the iews	6
the text encoding initiative	5
restraints of time and	5
overall quality of tcp	5
of instances per text	5
were corrected where possible	5
in all likelihood such	5
financial support to the	5
linked to page images	5
placeholder characters or elements	5
and encoded edition of	5
by converting tcp files	5
the wisdom of god	5
characters marked as illegible	5
copies of the texts	5
john indeed baptized with	5
some errors will remain	5
will never have been	5
proquest via their early	5
to encode one copy	5
simplify the filling in	5
was proofread for accuracy	5
based on the image	5
markup guidelines are available	5
there was a compelling	5
the public domain as	5
tcp is a partnership	5
over a wide variety	5
never have been looked	5
title published between and	5
selection was intended to	5
to the terms of	5
markup reviewed and edited	5
by the institutions providing	5
into placeholder characters or	5
the publisher proquest to	5
in oxford and michigan	5
holy ghost fell upon	5
the new cambridge bibliography	5
have been looked at	5
providing financial support to	5
gift of god in	5
coded from proquest page	5
been looked at by	5
of the tei in	5
cambridge bibliography of english	5
were encoded and linked	5
oxford and the publisher	5
tcp assigned for keying	5
or text strings within	5
the blood of christ	5
by editorial teams in	5
have been issued variously	5
mainly structural encoding based	5
in of gaps by	5
such instances will never	5
domain as of january	5
a number of works	5
encoded and linked to	5
the project have been	5
and linked to page	5
a second or later	5
level of the tei	5
structural encoding based on	5
these processes should make	5
work was chosen if	5
text with mnemonic sdata	5
compelling reason to do	5
this keyboarded and encoded	5
was based on the	5
anyone can now take	5
use these texts for	5
understanding these processes should	5
marked as illegible were	5
is a partnership between	5
print record of the	5
record of the period	5
made about the data	5
in english were prioritized	5
and those which did	5
chosen if there was	5
public domain as of	5
truth and the life	5
were sent to external	5
for transcription and basic	5
they that had been	5
be aware of the	5
for an anonymous work	5
from proquest page images	5
of known extent have	5
page images in accordance	5
bibliography of english literature	5
language title published between	5
and is it not	5
of a work was	5
phase i text is	5
the process of creating	5
labour for that which	5
and some readable characters	5
to simplify the filling	5
is given to their	5
texts based on the	5
proquest to create accurately	5
quantities of textual data	5
the terms of creative	5
now take and use	5
general aim of eebo	5
was a compelling reason	5
works in english were	5
are eligible for inclusion	5
illegibles were encoded as	5
while the overall quality	5
the power of satan	5
there are a number	5
any assumptions that can	5
between and available in	5
assurance was then carried	5
accurately transcribed and encoded	5
aimed to produce large	5
with changes to facilitate	5
of the process of	5
sets published by proquest	5
all without asking permission	5
tcp aimed to produce	5
companies for transcription and	5
gaps by user contributors	5
produce large quantities of	5
in mind that in	5
on the new cambridge	5
during phase of the	5
created by converting tcp	5
been released into the	5
as opposed to critical	5
up to a limit	5
are available at the	5
unicode or tei g	5
to reflect the true	5
extent have been transformed	5
remain and some readable	5
or later edition of	5
even for commercial purposes	5
based on the text	5
transcription and basic encoding	5
the texts have been	5
tcp data is very	5
that in all likelihood	5
of time and funding	5
but we respectfully request	5
edition of a work	5
tei p using tcp	5
works in other languages	5
of the new testament	5
their early english books	5
any remaining illegibles were	5
and markup reviewed and	5
sent to external keying	5
a work was chosen	5
teams in oxford and	5
possible up to a	5
of a works in	5
text can be copied	5
published by proquest via	5
of every monographic english	5
where possible up to	5
published between and available	5
enhanced and or corrected	5
selection was based on	5
to range over a	5
unto the end of	5
returned to the keyers	5
elements to simplify the	5
encoding was enhanced and	5
the grace of god	5
work described above is	5
baptism of christ jesus	5
to create diplomatic transcriptions	5
the tei in libraries	5
the universities of michigan	5
characters or elements to	5
then carried out by	5
limit of instances per	5
of our english ale	5
encoded texts based on	5
all likelihood such instances	5
of the project have	5
and markup guidelines are	5
processes should make clear	5
keying companies for transcription	5
of gaps by user	5
those which did not	5
been all made to	5
issued variously as sgml	5
gap elements of known	5
is to encode one	5
that due credit and	5
we respectfully request that	5
creating the tcp texts	5
online text creation partnership	5
keying and markup guidelines	5
usually the first edition	5
was divided into two	5
is preferred before me	5
are a number of	5
attribution is given to	5
text and markup reviewed	5
their works are eligible	5
and coded from proquest	5
creation partnership web site	5
due credit and attribution	5
users should bear in	5
i say unto you	5
publisher proquest to create	5
can now take and	5
is available for reuse	5
or elements to simplify	5
transformed into placeholder characters	5
to the keyers to	5
textual data within the	5
or corrected and characters	5
did not meet qa	5
he had no share	5
editions of a works	5
data within the usual	5
notably latin and welsh	5
looked at by a	5
for their own purposes	5
and they that are	5
editorial teams in oxford	5
keyers to be redone	5
divided into two phases	5
keyed and coded from	5
then their works are	5
some readable characters will	5
if there was a	5
assigned for keying and	5
within the usual project	5
and therefore chose to	5
the texts were encoded	5
encoded as gap s	5
in accordance with level	5
be made about the	5
via their early english	5
the overall quality of	5
that which is not	5
guidelines are available at	5
ascii text with mnemonic	5
whichever is the greater	5
based on the new	5
unicode or text strings	5
respectfully request that due	5
and therefore of any	5
nature of the print	5
and oxford and the	5
not meet qa standards	5
into the public domain	5
was chosen if there	5
processed by university of	5
text creation partnership web	5
for the remission of	5
usual project restraints of	5
text was proofread for	5
have been released into	5
the keyers to be	5
by university of nebraska	5
create accurately transcribed and	5
have been transformed into	5
qa standards were returned	5
released into the public	5
english books online text	5
support to the early	5
and encoded texts based	5
keyboarded and encoded edition	5
can be made about	5
according to the terms	5
should be aware of	5
of michigan and oxford	5
the love of god	5
tcp files to tei	5
encoded text transcribed from	5
or tei g elements	5
external keying companies for	5
was then carried out	5
tei in libraries guidelines	5
the encoding was enhanced	5
to external keying companies	5
which is not bread	5
the work described above	5
partnership between the universities	5
encoding based on the	5
to their original source	5
project have been released	5
with level of the	5
phase of the project	5
this phase i text	5
and sometimes a second	5
edition of the work	5
texts have been issued	5
likelihood such instances will	5
image sets published by	5
the filling in of	5
corrected and characters marked	5
had not so much	5
of any assumptions that	5
new cambridge bibliography of	5
universities of michigan and	5
range over a wide	5
and characters marked as	5
were encoded as gap	5
money for that which	5
be to the end	5
and use these texts	5
were returned to the	5
of the print record	5
tcp project was divided	5
been issued variously as	5
books online text creation	5
institutions providing financial support	5
the truth and the	5
images scanned from microfilm	5
variety of subject areas	5
are dead to sin	5
that in all things	5
to a limit of	5
and attribution is given	5
sometimes a second or	5
sets were sent to	5
accordance with level of	5
process of creating the	5
known extent have been	5
wide variety of subject	5
will be marked as	5
intended to range over	5
am with you always	5
first editions of a	5
should bear in mind	5
a wide variety of	5
which did not meet	5
number of works in	5
was enhanced and or	5
text is available for	5
to tei p using	5
the text creation partnership	5
changes to facilitate morpho	5
encoded edition of the	5
for accuracy and those	5
owned by the institutions	5
each text was proofread	5
reason to do so	5
in all things he	5
indeed baptized with water	5
image sets were sent	5
although there are a	5
the true nature of	5
the holy ghost fell	5
data is very good	5
take and use these	5
texts were encoded and	5
michigan and oxford and	5
on the image sets	5
converting tcp files to	5
terms of creative commons	5
mnemonic sdata character entities	5
of creating the tcp	5
project restraints of time	5
had no share in	5
the image sets published	5
files to tei p	5
the remission of sins	5
of the work described	5
the general aim of	5
be marked as illegible	5
a compelling reason to	5
standards were returned to	5
quality assurance was then	5
the institutions providing financial	5
for keying and markup	5
to produce large quantities	5
out by editorial teams	5
spirit into one body	5
the early english books	5
chose to create diplomatic	5
behold the lamb of	5
to create accurately transcribed	5
been transformed into placeholder	5
large quantities of textual	5
included and sometimes a	5
and or corrected and	5
i text is available	5
reflect the true nature	5
therefore of any assumptions	5
accuracy and those which	5
remaining illegibles were encoded	5
proofread for accuracy and	5
filling in of gaps	5
first preached before his	5
readable characters will be	5
bear in mind that	5
p using tcp tei	5
instances will never have	5
have put on christ	5
of textual data within	5
to the early english	5
the text can be	5
of tcp data is	5
texts created during phase	5
available at the text	5
that can be made	5
the print record of	5
opposed to critical editions	5
created during phase of	5
should make clear that	5
baptized into one body	5
illegible were corrected where	5
text strings within braces	5
a partnership between the	5
will remain and some	5
carried out by editorial	5
by one spirit into	5
text selection was based	5
images in accordance with	5
elements of known extent	5
a limit of instances	5
the holy ghost is	5
works are eligible for	5
a works in english	5
by proquest via their	5
or for an anonymous	5
given to their original	5
corrected where possible up	5
meet qa standards were	5
errors will remain and	5
baptized by one spirit	5
of works in other	5
these texts for their	5
texts for their own	5
one spirit into one	5
therefore chose to create	5
of the texts have	5
true nature of the	5
mind that in all	5
tcp is to encode	5
by a tcp editor	5
second or later edition	5
users should be aware	5
baptism of the spirit	5
transcribed and encoded texts	5
request that due credit	5
project was divided into	5
in the kingdom of	5
on the text encoding	5
with mnemonic sdata character	5
and available in eebo	5
and the publisher proquest	5
credit and attribution is	5
at by a tcp	5
later edition of a	5
of each text was	5
assumptions that can be	5
quality of tcp data	5
characters will be marked	5
between the universities of	5
was intended to range	5
at the text creation	5
aware of the process	5
the usual project restraints	5
is it not plain	5
as illegible were corrected	5
to page images in	5
described above is co	5
and power of god	5
ye shall have peace	4
he with the holy	4
not one word of	4
that christ might be	4
become the sons of	4
to be baptized of	4
whom god hath raised	4
to the north parts	4
the true baptism of	4
compiled first in the	4
treatise concerning baptism in	4
of the fruit of	4
place to him that	4
of god in them	4
and that by one	4
all the people of	4
the kingdomes of great	4
raised unto israel a	4
the righteousness of the	4
you think that he	4
the rest of the	4
dipping or plunging into	4
in imitation of the	4
baptize men into the	4
it is but a	4
and your labour for	4
table of the lord	4
in the kingdomes of	4
it is in much	4
concerning baptism in the	4
baptize into the name	4
estc r ocm this	4
when iohn had first	4
of great brittaine and	4
would have been by	4
is in much love	4
i am not that	4
in the demonstration of	4
had first preached before	4
that are sanctified by	4
that iohn was sent	4
all the glory of	4
the shadows fled away	4
from darkness to light	4
a son over his	4
them that are sanctified	4
thee in the name	4
a type of the	4
me to baptize with	4
that those things that	4
from the power of	4
that speaks from heaven	4
the lord my god	4
your labour for that	4
ye that i am	4
in use now in	4
for the carrying on	4
the substance of all	4
be baptized in the	4
am not that light	4
christ in and by	4
christ might be made	4
by one spirit they	4
the way of the	4
much love to your	4
the fruit of the	4
and every of them	4
then verily righteousness would	4
that by one spirit	4
is he of whom	4
much as heard of	4
as a son over	4
the th of the	4
in the high dutch	4
to come after him	4
how must we do	4
i baptize thee in	4
the word of the	4
to become the sons	4
baptize thee in the	4
now in the kingdomes	4
all to give place	4
spi global keyed and	4
is but a type	4
as you baptists say	4
must we do to	4
is in his hand	4
they had been baptized	4
of repentance to all	4
be baptized into water	4
the carrying on of	4
to baptize men into	4
in the use of	4
to be observed in	4
baptized with the baptism	4
demonstration of the spirit	4
may so call it	4
by the painefull and	4
and from the power	4
love to your souls	4
son over his own	4
power of satan unto	4
of the most part	4
reproduction of original in	4
historie of the most	4
verily righteousness would have	4
the causes of all	4
your money for that	4
that was to come	4
ocm this keyboarded and	4
great brittaine and ireland	4
him that speaks from	4
me not to baptize	4
that the true worship	4
that had fulfilled it	4
and then will you	4
for the prosperity of	4
must we therefore say	4
is with the holy	4
first in the high	4
the high dutch tongue	4
and i knew him	4
and believe in it	4
baptized into the name	4
in regard of the	4
of an endless life	4
the power of an	4
shoe i am not	4
he of whom i	4
but say you baptists	4
as heard of a	4
all sorts of weather	4
word of the lord	4
whose shoe i am	4
of a carnal commandment	4
whom think ye that	4
iohn had first preached	4
he that hath it	4
being a treatise concerning	4
sent me to baptize	4
one spirit they were	4
there is one lord	4
glory to his name	4
men into the name	4
now most learnedly enlarged	4
but some may object	4
lo i am with	4
he shall baptize you	4
that ye may be	4
yet took that liberty	4
that cannot be shaken	4
was to come after	4
he that sent me	4
in the holy ghost	4
r ocm this keyboarded	4
until the seed came	4
and operation of our	4
we do to know	4
for they that had	4
the baptism of john	4
in the next place	4
kingdomes of great brittaine	4
declaration of the potency	4
causes of all sorts	4
baptism in the type	4
with an especiall declaration	4
let us go on	4
the painefull and industrious	4
it in its time	4
no need of the	4
me ye shall have	4
the most part of	4
in me ye shall	4
of whose shoe i	4
the light of the	4
or one sent to	4
this is he of	4
him whom god hath	4
the demonstration of the	4
baptism in the mystery	4
to whom the promise	4
lamb of god that	4
is but one lord	4
was but a type	4
are not sent to	4
unto israel a saviour	4
commanded to be baptized	4
only hath god exalted	4
iohn was sent to	4
the table of the	4
if they had been	4
and now most learnedly	4
for the bread that	4
all baptized by one	4
righteousness of the law	4
and translated into english	4
that we are not	4
the end of my	4
the north parts of	4
but am sent before	4
christ sent me not	4
baptized in the name	4
power of an endless	4
whom the promise was	4
baptism of repentance to	4
of satan unto god	4
righteousness would have been	4
he was taken up	4
hath now no power	4
to him be all	4
ghost fell upon them	4
use now in the	4
not after the order	4
fruit of the vine	4
way of the lord	4
him that was to	4
that sup with him	4
gives to all men	4
for they were but	4
and baptism in the	4
spirit they were all	4
operation of our english	4
be baptized of thee	4
an especiall declaration of	4
so that your practice	4
especiall declaration of the	4
them out of the	4
a priest for ever	4
i knew him not	4
had been baptized unto	4
be given to him	4
sent me not to	4
think ye that i	4
global keyed and coded	4
most part of drinks	4
when john had first	4
the alpha and omega	3
but ye shall be	3
brings men to know	3
into english prose and	3
and he said unto	3
was added because of	3
have appeared unto thee	3
be saved by it	3
and to do of	3
are baptized into the	3
were baptized into his	3
and have been all	3
things in the which	3
the new river brought	3
of god that takes	3
yet live in it	3
for him only hath	3
up the chaff with	3
the careful custody and	3
holy ghost is come	3
have been all made	3
the bread of life	3
which thou hast seen	3
and industrious huldricke van	3
heard whether there was	3
things that cannot be	3
the law and the	3
blood is drink indeed	3
a few words concerning	3
that are baptized into	3
law and the prophets	3
of dullidge or lewisham	3
of the lord jesus	3
are in his kingdom	3
of the new river	3
buried with him by	3
the which i will	3
of those things in	3
although it should be	3
few words concerning the	3
refuse not him that	3
from the ocean sea	3
well ordering of the	3
for all power is	3
that the true disciples	3
i have loved you	3
in the presence of	3
burn up the chaff	3
the jews a stumbling	3
that is in me	3
that they may receive	3
of the spirit of	3
many of you as	3
to teach all nations	3
the least in the	3
faith that is in	3
parts of the city	3
is heir of all	3
feed at the table	3
christ is with them	3
teaching them to observe	3
and obeyers of him	3
are sanctified by faith	3
even so we also	3
the name of iesus	3
now i send thee	3
they were made able	3
christ are sent to	3
but in the power	3
promise of the father	3
was any holy ghost	3
the children of god	3
should not depart from	3
of christ are sent	3
to be both king	3
words the holy ghost	3
more than a prophet	3
flesh is meat indeed	3
that which satisfieth not	3
saves to the utmost	3
us as were baptized	3
remembred i the word	3
live any longer therein	3
wait for the promise	3
and from the gentiles	3
no share in it	3
the dead by the	3
ghost is come upon	3
sanctified by faith that	3
by whom we have	3
to him be glory	3
the people of israel	3
though the apostles did	3
proclamation for the careful	3
was sent to do	3
no confidence in the	3
if ye refuse him	3
will appear unto thee	3
all things through christ	3
which i will appear	3
all power in heaven	3
hast no part in	3
and now he is	3
the city of london	3
given him a name	3
walk in the same	3
from chadwell and amwell	3
i will appear unto	3
to all the people	3
in the time of	3
it is to be	3
and all that are	3
and he in them	3
much as heard whether	3
of his own good	3
and that christ was	3
do of his own	3
baptized into his death	3
power to become the	3
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painefull and industrious huldricke	3
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mona logarbo text and	3
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us that had broken	2
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he did some few	2
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they that are truly	2
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children of believing parents	2
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into that within the	2
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city of london james	2
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set down in his	2
moon under her feet	2
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name and power of	2
the disciples concerning iudas	2
my baptism with his	2
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if this be so	2
for without me ye	2
things appertaining to the	2
honour to the name	2
after they had held	2
god that brings salvation	2
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it pleased the pure	2
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john had first preached	2
given to the outward	2
travail of my soul	2
art but for a	2
the second of the	2
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pure and precious truth	2
all those types and	2
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him be all glory	2
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a more sure foundation	2
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which respect it is	2
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ye shall bear fruit	2
fifth day of march	2
to run a race	2
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one that truly seeks	2
cannot prove the imposing	2
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all the righteousness required	2
words you acknowledge it	2
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what the spirit saith	2
for your own souls	2
his own house to	2
or the grace of	2
they that are not	2
to observe whatever i	2
upon the beast of	2
came the holy ghost	2
been so earnest at	2
bore all the curse	2
unto them that were	2
you with water unto	2
your souls that these	2
therefore saith the apostle	2
use of those things	2
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all the articles of	2
observed in their time	2
prove that all were	2
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took all occasions they	2
but who commanded you	2
and never was defiled	2
here is not one	2
baptism you use is	2
one in christ jesus	2
and the houshold of	2
of scandals in this	2
was taken up from	2
or to the end	2
to be baptized with	2
may be sanctified and	2
in the second of	2
if there be any	2
peter would have had	2
how should they but	2
he makes every whit	2
having both been an	2
they did in time	2
apostles say concerning it	2
god they were so	2
the end of all	2
so publickly made use	2
was the service of	2
that it is but	2
that this of water	2
but thought not much	2
iohn was not he	2
all that was commanded	2
that though the apostles	2
he baptized them with	2
which we can be	2
am i come baptizing	2
might he not have	2
is not one word	2
are greater sharers in	2
mind of god with	2
wast sent before me	2
seeth jesus coming unto	2
her coming out of	2
the mind of god	2
that they and every	2
short to save your	2
before his time be	2
and how he alone	2
submit to their weakness	2
you regard him not	2
shall mind baptize you	2
they must needs have	2
they had received of	2
not them that could	2
come to pass in	2
kingdoms for her sake	2
our fellowship is with	2
to all that are	2
suffer it to be	2
but after they had	2
and not by commission	2
i believe none of	2
his course was fulfilled	2
he did not there	2
nor that they left	2
for every good word	2
signified by it is	2
communicate unto me by	2
in obedience to the	2
him whatever they would	2
with us of his	2
end of the law	2
that truly seeks not	2
commission belongs to you	2
holy ghost is given	2
yet known by the	2
or that it ought	2
and then take leave	2
other to have a	2
reason of their weakness	2
he it is who	2
before his coming here	2
that baptizeth with the	2
of the lord my	2
that which is pure	2
are acquainted with his	2
needs be water there	2
any true christian say	2
he only should have	2
was some need for	2
and the apostles blaming	2
who also at all	2
with the baptism of	2
so say we too	2
to use another to	2
son is over all	2
have asked nothing in	2
the aim and end	2
be removed into a	2
sun of righteousness did	2
when they were preaching	2
before them saw it	2
none can baptize with	2
then were they inwardly	2
i have laboured more	2
of god takes away	2
observe whatever i command	2
enough for that baptism	2
see her beauty to	2
ought to be buried	2
who are children of	2
to clear truth of	2
god is in spirit	2
and her coming out	2
and in and by	2
little effect unto the	2
preached christ the wisdom	2
the apostles had by	2
from strength to strength	2
therefore seems to entail	2
thing they were driving	2
saw not to the	2
have received power from	2
the apostles say concerning	2
this matter at this	2
baptism is with the	2
the curse due to	2
are of no profit	2
that which is good	2
it is made of	2
going to the gentiles	2
own was for christ	2
paul was instrumental in	2
not a little grieved	2
sit down short of	2
and ascends in his	2
then why should paul	2
have cryed out unto	2
it not plain to	2
at our court at	2
that did the work	2
all of you water	2
or name of jesus	2
neither do they know	2
nothing acceptable to god	2
to help in time	2
were not to abide	2
for now he is	2
they are servants of	2
night shall be no	2
to return unto it	2
this was iohn the	2
that they might believe	2
day that he was	2
but was it not	2
spirit descending like a	2
i am not a	2
ignorant of things that	2
neither was it commanded	2
and shadows were ended	2
and is become servant	2
by it made perfectly	2
which are figures of	2
voice was heard in	2
baptism into water doth	2
for an appointed time	2
to save your heads	2
and not grown up	2
and live in me	2
to the said river	2
known by the name	2
to bear witness of	2
of truth and righteousness	2
been used to the	2
and to overcome the	2
but his baptism is	2
to take it warm	2
all lesser lights were	2
but deny the power	2
cleanseth from all iniquity	2
by his son and	2
are children of it	2
suffer for the sin	2
not to abide forever	2
to become sons of	2
the presence of god	2
he alone is established	2
to be heard in	2
they might know perfection	2
and know what we	2
they saw beyond it	2
and whatsoever came before	2
real dipping or plunging	2
and great day of	2
and when the types	2
so long lain like	2
either of things in	2
you acknowledge your selves	2
are sincere to what	2
know the true baptism	2
be broken to pieces	2
parents of their faith	2
hath in these last	2
with his son christ	2
strength or righteousness that	2
had not heard whether	2
then did the true	2
to the appointment of	2
and it abode upon	2
was heard in the	2
that no man ought	2
god inhabit in the	2
power is given to	2
established a priest forever	2
must remain together to	2
last and great day	2
course before his time	2
in all things to	2
own with all our	2
same day were added	2
but are they that	2
soul for the prosperity	2
and let him in	2
and it was his	2
same is he that	2
is heard to roar	2
and then they testified	2
as the spirit gave	2
that the apostles did	2
mentions no such thing	2
the honour and glory	2
yet one of the	2
he were manifest to	2
into his own name	2
in the apostles doctrine	2
who have not the	2
not in imitation of	2
share in this commission	2
it is in heaven	2
but abide in me	2
the great differences amongst	2
faithfully minister in the	2
not suffer for the	2
in all everlasting righteousness	2
the apostles had power	2
that he might establish	2
the appearance of christ	2
they that were daily	2
desires your salvation even	2
were made in heaven	2
those in the name	2
also all that was	2
or whatever may be	2
it had been so	2
rob him of his	2
who did what they	2
us see he means	2
light that enlighteneth every	2
made free from sin	2
to hear his voice	2
perswaded to come and	2
who is a spirit	2
iohn could not save	2
he mentions the doctrine	2
said unto his followers	2
go on to a	2
and he no where	2
of the faith unto	2
not unto him and	2
are such as are	2
the apostles could take	2
not have left them	2
having given thee this	2
comparing spiritual things with	2
worship in the spirit	2
and to go on	2
can it reach you	2
he is our life	2
them to be witnesses	2
be observed in their	2
name of iohn gratton	2
for in this place	2
when the thing signified	2
not much to give	2
the righteousness of god	2
and his grace is	2
paul said not so	2
so he also saith	2
all the honour and	2
as he fulfilled his	2
remembred her in love	2
this baptism ye practise	2
establishment above the top	2
whatever i command you	2
and have spoken against	2
the gift of the	2
in their day were	2
due to us that	2
grace of god we	2
come to see all	2
contrary to the holy	2
of the sun by	2
jesus coming unto him	2
his place and time	2
could not baptize into	2
because now is thy	2
till they all come	2
of god in me	2
vails and shadows were	2
was necessary to salvation	2
in them that are	2
heard in the wilderness	2
is the fulness of	2
that he used one	2
still to be observed	2
a voice from heaven	2
be shaken may remain	2
so philip said unto	2
words there spoken to	2
baptism that must sanctifie	2
liberty for a particular	2
is shed for many	2
is made to get	2
is with the father	2
did what they did	2
her sun is arisen	2
sin of the father	2
now used by you	2
he went up straight	2
minister in the law	2
i having both been	2
it abode upon him	2
hath the moon under	2
of righteousness and peace	2
honestly disclaims all the	2
of the sun exceeds	2
any other can prove	2
burning and shining light	2
is thy beloved unto	2
these things at your	2
shall be no more	2
the use of these	2
top to the bottom	2
were to come after	2
out of the water	2
there was need for	2
above the law and	2
you baptists say he	2
therefore they examine the	2
the order of a	2
because so many have	2
of sin is death	2
praise unto his holy	2
they did by permission	2
if it be not	2
rent the vail from	2
that believes on me	2
time of promise at	2
mark this word fore	2
are not in the	2
are all kings and	2
drink of the cup	2
is sufficient for us	2
works both to will	2
be done by him	2
so that this place	2
and went under seven	2
establishment of truth and	2
the wise and prudent	2
and their shortness in	2
i baptized any other	2
i once more beseech	2
the beast of prey	2
had been doing that	2
as to sit down	2
but if thou believest	2
who had commanded him	2
so that they might	2
of the said river	2
for christ had not	2
aim and end of	2
one mightier than i	2
of death unto death	2
for he never had	2
we must not take	2
us there is but	2
he came after me	2
and prudent of this	2
as he never did	2
never to establish them	2
should they but have	2
of the great differences	2
would be one also	2
and all those things	2
that man drinke sack	2
that paul here speaks	2
no desire in me	2
if thou readest what	2
whose right it was	2
his record is clear	2
in his own blood	2
of god that brings	2
commanded by christ for	2
beauty to exceed all	2
great fear is fallen	2
never said that they	2
shall take notice of	2
that they must believe	2
in which respect it	2
in which ye are	2
because that none can	2
but by the grace	2
in or with water	2
and know his voice	2
them from their sins	2
with the baptism that	2
if he were manifest	2
it was fulfilled in	2
the circumcision he went	2
be used as a	2
believe in his name	2
are come into the	2
always from the foundation	2
is according to truth	2
us go on to	2
stand ye gazing upon	2
is due to him	2
i shall only acquaint	2
father for the sin	2
as in truth it	2
and were taken away	2
was not this the	2
fell upon me to	2
will come unto it	2
king and priest unto	2
him that came after	2
owned it in its	2
not whether i baptized	2
that belonged unto the	2
alone is established a	2
baptism is the door	2
if perfection had been	2
things were made in	2
and many have been	2
and brings them to	2
and notable day of	2
through infinite love and	2
them with the holy	2
he not own thee	2
they testified of one	2
but speaks of a	2
but was ignorant of	2
and do you think	2
circumcision of the heart	2
that righteousness required by	2
and so iohn went	2
for to us there	2
are all to give	2
unto which i once	2
also all baptized into	2
the days of their	2
it was shewed by	2
not in all the	2
that could so much	2
for i am desirous	2
savour of life unto	2
all eat of the	2
any of the apostles	2
he not have said	2
cannot prove it so	2
filth of the flesh	2
do to know it	2
hard as you can	2
was on my side	2
but are imitating them	2
no more with him	2
though the apostles had	2
it was a great	2
ought to be observed	2
been then by it	2
of righteousness did arise	2
haste is made to	2
neither moses nor elias	2
i have been acquainted	2
i may so call	2
could not command them	2
strength is as a	2
then did the apostles	2
then is the end	2
acquaint or inform them	2
day were added unto	2
have a tabernacle standing	2
foundation of the law	2
and sold by t	2
and are one in	2
and then sent them	2
though you may say	2
for the most part	2
him in his throne	2
behold there cometh one	2
many at this day	2
why must thou decrease	2
but we own the	2
was it not before	2
obedience to the lord	2
so that this baptism	2
so foolish as to	2
witnesses unto christ jesus	2
therefore without me ye	2
required these things at	2
must needs be your	2
my dearly beloved friends	2
and it seems clear	2
perfectly and truly righteous	2
to us there is	2
and all that was	2
i leave this place	2
and walked no more	2
or righteousness that this	2
will give to him	2
iohn was a burning	2
before they could not	2
true baptism of the	2
is the gift or	2
upon a greater work	2
that gladly received the	2
it is very clear	2
hold they had got	2
but you cannot prove	2
and could do all	2
and are baptized into	2
the wisdom of man	2
was reason that he	2
and if they were	2
down to the ground	2
paleness in that day	2
by one that truly	2
not rob him of	2
and how must we	2
and know one lord	2
substance must remain together	2
served for this purpose	2
since we were a	2
it be a type	2
into the living faith	2
to the outward iew	2
not so foolish as	2
but you can never	2
still water baptism is	2
come and wait for	2
iohn seeth jesus coming	2
is that which was	2
by the levitical priesthood	2
it came to pass	2
may praise the lord	2
can baptize with the	2
ye cannot prove it	2
while apollos was at	2
unto him and moses	2
whom all fulness dwells	2
way went out of	2
and so will be	2
act not by the	2
by way of promise	2
so he saith unto	2
own house to rule	2
said what he meant	2
leaving the principles of	2
will ye bestow your	2
that the dead you	2
not live in her	2