This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
as well as | 418 |
i do not | 170 |
there is no | 157 |
in the world | 135 |
at the same | 107 |
the same time | 104 |
not to be | 103 |
in order to | 102 |
as soon as | 101 |
to be a | 100 |
as to the | 99 |
a man of | 99 |
in the same | 97 |
part of the | 96 |
it is not | 96 |
there is a | 95 |
what i have | 95 |
it is a | 93 |
as it is | 91 |
that it is | 91 |
it would be | 86 |
to be the | 86 |
the nature of | 81 |
that i am | 78 |
i could not | 78 |
i would not | 77 |
and it is | 77 |
is to be | 76 |
one of the | 75 |
in the first | 73 |
of the world | 73 |
as i have | 72 |
i am not | 71 |
it is the | 67 |
i shall be | 67 |
i have been | 67 |
ought to be | 66 |
be able to | 65 |
i am sure | 64 |
on the other | 63 |
that they are | 62 |
i will not | 61 |
it will be | 60 |
it is impossible | 59 |
that i have | 59 |
and all the | 58 |
do you think | 58 |
would not be | 57 |
as they are | 56 |
i have said | 56 |
but it is | 55 |
the best of | 55 |
the first place | 54 |
as much as | 54 |
the rest of | 54 |
as long as | 54 |
to one another | 53 |
will not be | 53 |
do not know | 53 |
i should have | 52 |
would have been | 52 |
that there is | 52 |
when they are | 51 |
and that the | 51 |
they are not | 51 |
and i am | 51 |
this is the | 51 |
my dear lady | 50 |
every thing that | 50 |
is not the | 50 |
and i will | 50 |
there is nothing | 50 |
that he was | 49 |
of all the | 49 |
of his own | 49 |
was pleased to | 48 |
two or three | 48 |
that he is | 48 |
would not have | 47 |
it to be | 47 |
i should be | 47 |
of the same | 47 |
out of the | 47 |
that a man | 46 |
it may be | 46 |
if you will | 46 |
seems to be | 46 |
and the more | 46 |
and there is | 46 |
what is the | 45 |
and if you | 45 |
of the most | 45 |
i have a | 45 |
make use of | 45 |
of their own | 44 |
which is the | 44 |
well as the | 44 |
are to be | 44 |
that there are | 44 |
the greatest part | 44 |
my dear miss | 44 |
or at least | 43 |
made use of | 43 |
i have not | 42 |
i would have | 41 |
it is in | 41 |
the love of | 41 |
it is possible | 41 |
i did not | 41 |
and i have | 41 |
now and then | 41 |
the art of | 41 |
it is to | 41 |
the cause of | 40 |
those who are | 40 |
to have been | 40 |
and that is | 40 |
the use of | 39 |
that is not | 39 |
the generality of | 39 |
but i will | 39 |
you do not | 39 |
my dear mr | 39 |
to go to | 39 |
greatest part of | 38 |
but i am | 38 |
ought not to | 38 |
which i have | 38 |
he is a | 38 |
a great deal | 38 |
it is very | 38 |
to have a | 38 |
of our species | 38 |
that it was | 38 |
is not a | 38 |
that i could | 37 |
father and mother | 37 |
in the most | 37 |
take care of | 37 |
in such a | 37 |
for the sake | 37 |
the name of | 37 |
and at the | 37 |
with all the | 37 |
the sake of | 37 |
i shall not | 36 |
i dare say | 36 |
must have been | 36 |
that i was | 36 |
it must be | 36 |
those that are | 36 |
as i may | 36 |
as you have | 35 |
is it not | 35 |
what do you | 35 |
and in the | 35 |
that can be | 35 |
the pleasure of | 35 |
to be so | 35 |
and the other | 35 |
with so much | 35 |
but what is | 34 |
all the world | 34 |
the help of | 34 |
and every thing | 34 |
know how to | 34 |
and if he | 34 |
they are in | 34 |
and what is | 34 |
and the most | 34 |
dear miss darnford | 34 |
of the poor | 34 |
pleased to say | 34 |
the knowledge of | 33 |
i have heard | 33 |
to be seen | 33 |
the fear of | 33 |
of the best | 33 |
do you mean | 33 |
in the second | 33 |
if i am | 33 |
more and more | 33 |
i was not | 32 |
and do you | 32 |
we shall find | 32 |
some of them | 32 |
in which the | 32 |
fable of the | 32 |
the power of | 32 |
of the bees | 32 |
in every thing | 32 |
to be sure | 32 |
any more than | 32 |
i have no | 32 |
there is not | 32 |
if it was | 32 |
that you are | 32 |
do not think | 32 |
this is a | 31 |
is a good | 31 |
some of the | 31 |
the truth of | 31 |
as far as | 31 |
i should not | 31 |
one of them | 31 |
regard to the | 31 |
i have seen | 31 |
me to be | 31 |
of the other | 31 |
when we are | 31 |
to be in | 30 |
to the public | 30 |
the fable of | 30 |
could not have | 30 |
he does not | 30 |
on the contrary | 30 |
so much as | 30 |
when he is | 30 |
to make a | 30 |
a kind of | 30 |
the same manner | 30 |
to do with | 30 |
it should be | 30 |
that virtue is | 30 |
would be a | 30 |
but there is | 29 |
thing that is | 29 |
it is certain | 29 |
by the help | 29 |
of which the | 29 |
seem to be | 29 |
that have been | 29 |
on the one | 29 |
he will be | 29 |
of the soul | 29 |
three or four | 29 |
of the first | 29 |
to be good | 29 |
with all my | 29 |
if they are | 29 |
any thing that | 29 |
you are not | 29 |
the son of | 29 |
if they were | 29 |
i am glad | 29 |
if he had | 29 |
permit me to | 28 |
to all the | 28 |
the one hand | 28 |
all the rest | 28 |
rest of the | 28 |
i hope you | 28 |
should not be | 28 |
would be the | 28 |
to boast of | 28 |
all of them | 28 |
i speak of | 28 |
but i have | 28 |
and this is | 28 |
for it is | 28 |
i had not | 28 |
i know not | 28 |
of them are | 28 |
if i had | 28 |
those who have | 28 |
i have the | 28 |
my dear parents | 28 |
of a man | 27 |
for i have | 27 |
knowledge of the | 27 |
when i have | 27 |
had not been | 27 |
i may say | 27 |
you think that | 27 |
of the greatest | 27 |
as he is | 27 |
there is in | 27 |
but this is | 27 |
of the two | 27 |
i am to | 27 |
it is evident | 27 |
any of the | 27 |
you will be | 27 |
and of the | 27 |
and they are | 27 |
shall not be | 27 |
arts and sciences | 27 |
as you are | 27 |
for want of | 27 |
she is a | 26 |
if he was | 26 |
for i am | 26 |
part of it | 26 |
that i should | 26 |
and i hope | 26 |
he would have | 26 |
as in the | 26 |
if you are | 26 |
he did not | 26 |
the character of | 26 |
it has been | 26 |
that you will | 26 |
in relation to | 26 |
what they are | 26 |
have not been | 26 |
the number of | 26 |
i think it | 26 |
of my own | 26 |
them to be | 26 |
but in the | 26 |
that in the | 26 |
in spite of | 26 |
can be no | 26 |
i am sorry | 26 |
there can be | 26 |
that this is | 26 |
i have often | 26 |
you will not | 26 |
that i had | 26 |
soon as they | 26 |
of every thing | 26 |
to lady davers | 26 |
is a very | 26 |
if it be | 26 |
that you have | 26 |
that would be | 26 |
which it is | 25 |
the result of | 25 |
that he has | 25 |
if a man | 25 |
man of sense | 25 |
to see the | 25 |
the honour of | 25 |
at one time | 25 |
of the body | 25 |
according to the | 25 |
or any other | 25 |
if you were | 25 |
if you have | 25 |
is one of | 25 |
to say that | 25 |
ought to have | 25 |
the subject of | 25 |
it is no | 25 |
is in the | 25 |
in all the | 25 |
said my lady | 25 |
i have done | 25 |
the opinion of | 25 |
that they were | 25 |
is not to | 25 |
to be more | 25 |
in the right | 25 |
which they are | 25 |
that he would | 25 |
what you say | 25 |
that i would | 25 |
of the society | 25 |
are in the | 24 |
what has been | 24 |
with the same | 24 |
he is not | 24 |
that you would | 24 |
did not know | 24 |
you would have | 24 |
i ought to | 24 |
nothing is more | 24 |
in a manner | 24 |
than any other | 24 |
of the dialogue | 24 |
the force of | 24 |
of such a | 24 |
as if he | 24 |
may not be | 24 |
that is to | 24 |
i am in | 24 |
the loss of | 24 |
to be of | 24 |
i think that | 24 |
the reason why | 24 |
you are in | 24 |
into the world | 24 |
such an one | 24 |
as he has | 24 |
he would be | 24 |
that i can | 24 |
that he had | 24 |
he will not | 24 |
must be a | 24 |
there would be | 24 |
more or less | 24 |
and lady davers | 24 |
will be the | 24 |
than it is | 24 |
up to the | 24 |
i am very | 23 |
have been so | 23 |
and to be | 23 |
when a man | 23 |
i should say | 23 |
to me to | 23 |
not the same | 23 |
nothing to do | 23 |
of what i | 23 |
and if the | 23 |
the origin of | 23 |
owing to the | 23 |
my dear friend | 23 |
of them is | 23 |
such a one | 23 |
in his own | 23 |
is able to | 23 |
they have been | 23 |
where there is | 23 |
as i was | 23 |
with one another | 23 |
i have had | 23 |
that they have | 23 |
and i shall | 23 |
when it is | 23 |
he has a | 23 |
an account of | 23 |
for this reason | 23 |
it was not | 23 |
no more than | 22 |
and that i | 22 |
that is the | 22 |
they would be | 22 |
to his own | 22 |
and you will | 22 |
take delight in | 22 |
every thing else | 22 |
by this means | 22 |
is a great | 22 |
could never have | 22 |
what you have | 22 |
is the same | 22 |
a man who | 22 |
men and women | 22 |
the laws of | 22 |
that we are | 22 |
in which he | 22 |
i can tell | 22 |
they do not | 22 |
my dearest lady | 22 |
is capable of | 22 |
my dear mrs | 22 |
if i may | 22 |
a man is | 22 |
as i could | 22 |
is the reason | 22 |
be ashamed of | 22 |
well as i | 22 |
which he is | 22 |
that he will | 22 |
we ought to | 22 |
i had been | 22 |
in answer to | 22 |
of those who | 22 |
any part of | 22 |
will be a | 22 |
the want of | 22 |
because it is | 22 |
i told you | 22 |
he would not | 22 |
and when i | 22 |
that of the | 22 |
i had a | 22 |
if there be | 22 |
is not so | 22 |
not a little | 22 |
to be very | 22 |
should have been | 22 |
all my heart | 22 |
to think of | 22 |
to a man | 22 |
and i should | 21 |
could not help | 21 |
there must be | 21 |
them in the | 21 |
your ladyship will | 21 |
the same as | 21 |
when i am | 21 |
that which is | 21 |
might have been | 21 |
to the poor | 21 |
but if you | 21 |
and is not | 21 |
do you not | 21 |
they are to | 21 |
to judge of | 21 |
you are a | 21 |
him to be | 21 |
lord and lady | 21 |
of our sex | 21 |
and so i | 21 |
if i have | 21 |
i will be | 21 |
of the people | 21 |
the author of | 21 |
he was not | 21 |
he had not | 21 |
the worst of | 21 |
i doubt not | 21 |
they may be | 21 |
he seems to | 21 |
they will be | 21 |
you speak of | 21 |
was in the | 21 |
to have the | 21 |
and the same | 21 |
could not be | 21 |
as you say | 21 |
to see you | 21 |
the care of | 21 |
it is an | 21 |
as i can | 21 |
for their own | 21 |
i am persuaded | 20 |
but they are | 20 |
to make him | 20 |
i have given | 20 |
and not to | 20 |
of my dear | 20 |
as i said | 20 |
be said to | 20 |
and to the | 20 |
to tell you | 20 |
i have made | 20 |
and i was | 20 |
and then i | 20 |
what i am | 20 |
my good lady | 20 |
you would not | 20 |
the same thing | 20 |
of it is | 20 |
he could not | 20 |
he had been | 20 |
a very good | 20 |
most of them | 20 |
in like manner | 20 |
to those who | 20 |
acquainted with the | 20 |
that i shall | 20 |
the variety of | 20 |
said lady davers | 20 |
i am afraid | 20 |
a young lady | 20 |
can tell you | 20 |
any of them | 20 |
i know you | 20 |
to be found | 20 |
we have no | 20 |
to make the | 20 |
i may be | 20 |
the doctrine of | 20 |
of your own | 20 |
it is manifest | 20 |
you must not | 20 |
a mind to | 20 |
on this occasion | 20 |
that is true | 20 |
can be taught | 20 |
which i am | 20 |
of which i | 20 |
and if they | 19 |
to the other | 19 |
not have been | 19 |
this is not | 19 |
the excellency of | 19 |
there are no | 19 |
you have been | 19 |
and that he | 19 |
a great many | 19 |
have the same | 19 |
to find out | 19 |
that they will | 19 |
to be an | 19 |
if you please | 19 |
use of it | 19 |
if i can | 19 |
from one another | 19 |
than they are | 19 |
be pleased to | 19 |
he has been | 19 |
at the hall | 19 |
parts of the | 19 |
when they were | 19 |
is the most | 19 |
they would not | 19 |
man of honour | 19 |
we are to | 19 |
you to be | 19 |
of the whole | 19 |
have a great | 19 |
it cannot be | 19 |
to each other | 19 |
was to be | 19 |
any thing to | 19 |
not so much | 19 |
we shall be | 19 |
that are not | 19 |
you and i | 19 |
is it to | 19 |
i cannot help | 19 |
that those who | 19 |
in behalf of | 19 |
what is that | 19 |
in my opinion | 19 |
what it is | 19 |
all these things | 19 |
and the like | 19 |
to make them | 19 |
of the mind | 19 |
you have not | 19 |
which you have | 19 |
but if we | 19 |
that they would | 19 |
if they had | 19 |
a part of | 19 |
and if i | 19 |
do not you | 19 |
do not believe | 19 |
have been a | 19 |
be too much | 19 |
how do you | 18 |
appears to be | 18 |
you will find | 18 |
if he could | 18 |
and let me | 18 |
to be thought | 18 |
i used to | 18 |
comforts of life | 18 |
the thoughts of | 18 |
i hope i | 18 |
as they were | 18 |
we have of | 18 |
how much i | 18 |
the meaning of | 18 |
any thing of | 18 |
papa and mamma | 18 |
that i may | 18 |
have the pleasure | 18 |
he ought to | 18 |
would have it | 18 |
of virtue and | 18 |
be met with | 18 |
to the best | 18 |
in need of | 18 |
as i do | 18 |
the reason of | 18 |
have nothing to | 18 |
the dear gentleman | 18 |
the consequence of | 18 |
and when he | 18 |
have been the | 18 |
the things which | 18 |
far from being | 18 |
it would not | 18 |
my dearest mr | 18 |
he was a | 18 |
as it were | 18 |
the existence of | 18 |
it was a | 18 |
there was no | 18 |
the better for | 18 |
what we call | 18 |
and there are | 18 |
goodness to me | 18 |
that it would | 18 |
if you would | 18 |
if he be | 18 |
he should be | 18 |
as i am | 18 |
can have no | 18 |
it might be | 18 |
nature of the | 18 |
but i do | 18 |
of the nation | 18 |
have reason to | 17 |
in this case | 17 |
are not to | 17 |
the other hand | 17 |
the end of | 17 |
your dear brother | 17 |
not to have | 17 |
they are of | 17 |
could have been | 17 |
in a little | 17 |
of which he | 17 |
a person of | 17 |
if you can | 17 |
that which he | 17 |
seems to have | 17 |
gold and silver | 17 |
to the countess | 17 |
and every body | 17 |
that you may | 17 |
in any other | 17 |
it is with | 17 |
if you had | 17 |
they should be | 17 |
of the word | 17 |
to be as | 17 |
than in the | 17 |
not a man | 17 |
at other times | 17 |
i could have | 17 |
the children of | 17 |
i am a | 17 |
account of the | 17 |
the midst of | 17 |
i believe that | 17 |
for the same | 17 |
of the nature | 17 |
it is as | 17 |
the presence of | 17 |
be thought to | 17 |
but if the | 17 |
he has not | 17 |
use of them | 17 |
fear of shame | 17 |
opinion of the | 17 |
not how to | 17 |
which he has | 17 |
those of the | 17 |
that part of | 17 |
i have to | 17 |
in the other | 17 |
it in the | 17 |
are born with | 17 |
been used to | 17 |
not be so | 17 |
out of his | 17 |
to make it | 17 |
be obliged to | 17 |
a good man | 17 |
a man to | 17 |
in the wrong | 17 |
well as in | 17 |
to such a | 17 |
great deal of | 17 |
a man may | 17 |
that we have | 17 |
as i hope | 17 |
may be said | 17 |
that he should | 17 |
of it to | 17 |
my dear father | 17 |
i mean the | 17 |
relation to the | 16 |
she would not | 16 |
be a great | 16 |
to that of | 16 |
is the only | 16 |
what sort of | 16 |
to make you | 16 |
i should like | 16 |
there may be | 16 |
so far as | 16 |
will tell you | 16 |
be made to | 16 |
i should think | 16 |
sorry for it | 16 |
be glad to | 16 |
if he can | 16 |
they must be | 16 |
and yet i | 16 |
of them in | 16 |
i want to | 16 |
the only thing | 16 |
but when i | 16 |
than that of | 16 |
were to be | 16 |
you in the | 16 |
to which the | 16 |
of the matter | 16 |
are forced to | 16 |
things that are | 16 |
of our own | 16 |
it is true | 16 |
of the brain | 16 |
most of the | 16 |
he was pleased | 16 |
no manner of | 16 |
out of my | 16 |
i am of | 16 |
for that purpose | 16 |
he has no | 16 |
no reason to | 16 |
she would have | 16 |
because they are | 16 |
it was the | 16 |
many of them | 16 |
be in the | 16 |
when i was | 16 |
and as to | 16 |
me leave to | 16 |
is of the | 16 |
to the same | 16 |
in mind of | 16 |
so good as | 16 |
and all that | 16 |
well as to | 16 |
give you a | 16 |
it is this | 16 |
the occasion of | 16 |
may be made | 16 |
good and evil | 16 |
yet it is | 16 |
for the good | 16 |
to give you | 16 |
on this head | 16 |
to tell me | 16 |
a good deal | 16 |
to which i | 16 |
the interest of | 16 |
you give me | 16 |
if he is | 16 |
there are many | 16 |
with such a | 16 |
you seem to | 16 |
and he is | 16 |
so it is | 16 |
and we shall | 16 |
said the countess | 16 |
and you shall | 16 |
who are the | 16 |
a gentleman of | 16 |
to be met | 16 |
out of their | 16 |
of both sexes | 16 |
in order that | 16 |
which is a | 16 |
and such as | 16 |
to take care | 16 |
we are not | 16 |
in love with | 16 |
and therefore i | 16 |
of her own | 16 |
they would have | 16 |
to their own | 16 |
was not so | 15 |
virtue can be | 15 |
for all the | 15 |
the rules of | 15 |
you are very | 15 |
would be very | 15 |
these are the | 15 |
use of the | 15 |
i was in | 15 |
is such a | 15 |
the esteem of | 15 |
of a good | 15 |
we have been | 15 |
has not been | 15 |
is to say | 15 |
i cannot see | 15 |
used to be | 15 |
what say you | 15 |
my lord davers | 15 |
should be so | 15 |
such as are | 15 |
why do you | 15 |
of what is | 15 |
in this life | 15 |
and will not | 15 |
you are so | 15 |
as i shall | 15 |
tell me what | 15 |
with as much | 15 |
said to be | 15 |
it can be | 15 |
i had no | 15 |
of what we | 15 |
to your own | 15 |
which may be | 15 |
you have said | 15 |
to be done | 15 |
the beginning of | 15 |
and that there | 15 |
is a man | 15 |
more than i | 15 |
and he will | 15 |
to those that | 15 |
i shall never | 15 |
for there is | 15 |
the happiness of | 15 |
she has a | 15 |
i am your | 15 |
we should have | 15 |
the sense of | 15 |
they are all | 15 |
i am now | 15 |
every part of | 15 |
and in a | 15 |
you may be | 15 |
it is that | 15 |
a sort of | 15 |
to the whole | 15 |
the comforts of | 15 |
if i could | 15 |
it seems to | 15 |
and i would | 15 |
and he who | 15 |
should not have | 15 |
of what they | 15 |
as you can | 15 |
supposed to be | 15 |
to make me | 15 |
that they should | 15 |
the works of | 15 |
of the great | 15 |
look out for | 15 |
the practice of | 15 |
and is the | 15 |
but to be | 15 |
the effect of | 15 |
you have done | 15 |
that the more | 15 |
of our nature | 15 |
as you please | 15 |
that i must | 15 |
from the same | 15 |
every one of | 15 |
go to war | 15 |
end of the | 15 |
said of the | 15 |
to be made | 15 |
fear of death | 15 |
has been said | 15 |
in this world | 15 |
in the midst | 15 |
as if you | 14 |
seemed to be | 14 |
be the most | 14 |
in this way | 14 |
not know what | 14 |
man in the | 14 |
to my own | 14 |
they ought to | 14 |
each of them | 14 |
on this subject | 14 |
as it was | 14 |
part of them | 14 |
if they have | 14 |
be a good | 14 |
the poor girl | 14 |
pleased with your | 14 |
that are made | 14 |
half a dozen | 14 |
not in the | 14 |
the parts of | 14 |
and the whole | 14 |
seems to me | 14 |
what i had | 14 |
you were to | 14 |
pleased with the | 14 |
if we consider | 14 |
it would have | 14 |
i thought it | 14 |
many of the | 14 |
how shall i | 14 |
all manner of | 14 |
that they may | 14 |
in the opinion | 14 |
when we have | 14 |
of the highest | 14 |
not be a | 14 |
but i would | 14 |
that is a | 14 |
to see how | 14 |
they seem to | 14 |
thought to be | 14 |
he must have | 14 |
for the future | 14 |
the sincerity of | 14 |
as i thought | 14 |
in the way | 14 |
the best and | 14 |
have had a | 14 |
you tell me | 14 |
and i think | 14 |
what he said | 14 |
let me know | 14 |
all men are | 14 |
persons of the | 14 |
but i shall | 14 |
of honour and | 14 |
to the society | 14 |
what would you | 14 |
the favour of | 14 |
have been made | 14 |
her to be | 14 |
by the same | 14 |
that has been | 14 |
the more they | 14 |
was forced to | 14 |
find fault with | 14 |
the house of | 14 |
and does not | 14 |
to the world | 14 |
the good of | 14 |
which i had | 14 |
you must know | 14 |
as they can | 14 |
and that of | 14 |
in our nature | 14 |
men of sense | 14 |
as he was | 14 |
ignorant of the | 14 |
has nothing to | 14 |
in my power | 14 |
to do it | 14 |
reason to think | 14 |
my dear child | 14 |
need not be | 14 |
and that it | 14 |
you for your | 14 |
you say that | 14 |
as to my | 14 |
to your ladyship | 14 |
is no other | 14 |
does not know | 14 |
to think that | 14 |
hope you will | 14 |
for some time | 14 |
there will be | 14 |
the history of | 14 |
of which you | 14 |
of the earth | 14 |
you have given | 14 |
come to the | 14 |
you need not | 14 |
my good lord | 14 |
say that the | 14 |
that you were | 14 |
of the public | 14 |
of the country | 14 |
think of it | 14 |
who do not | 14 |
have given me | 14 |
give me leave | 14 |
that could be | 14 |
nothing can be | 14 |
so great a | 14 |
but i cannot | 14 |
but if he | 14 |
she may be | 14 |
nothing at all | 14 |
been able to | 14 |
come to be | 14 |
with regard to | 13 |
be seen in | 13 |
as i had | 13 |
of so many | 13 |
glad to hear | 13 |
came up to | 13 |
as we are | 13 |
can never be | 13 |
whether it is | 13 |
part of virtue | 13 |
and the best | 13 |
with his own | 13 |
they were to | 13 |
would be no | 13 |
find out the | 13 |
and some of | 13 |
and tell me | 13 |
i have already | 13 |
let me tell | 13 |
one or two | 13 |
the example of | 13 |
may be the | 13 |
you know i | 13 |
is pleased to | 13 |
in their own | 13 |
as fast as | 13 |
this was the | 13 |
of these things | 13 |
i think i | 13 |
all the good | 13 |
do not understand | 13 |
so far from | 13 |
the beau monde | 13 |
be the same | 13 |
not think that | 13 |
of all things | 13 |
every thing to | 13 |
in the next | 13 |
that the most | 13 |
not able to | 13 |
i can be | 13 |
the supreme being | 13 |
in a great | 13 |
time or other | 13 |
i think not | 13 |
was not a | 13 |
if any one | 13 |
and the rather | 13 |
and the countess | 13 |
is not one | 13 |
a sad thing | 13 |
the same way | 13 |
think that the | 13 |
to the dear | 13 |
be taught to | 13 |
you have a | 13 |
it shall be | 13 |
the things of | 13 |
in that case | 13 |
as not to | 13 |
am of opinion | 13 |
of it in | 13 |
can a man | 13 |
he has the | 13 |
likely to be | 13 |
the difference between | 13 |
i have always | 13 |
would you say | 13 |
without regard to | 13 |
there are some | 13 |
that he may | 13 |
the possession of | 13 |
you will have | 13 |
there are men | 13 |
to look upon | 13 |
i must be | 13 |
that she was | 13 |
you are right | 13 |
and on the | 13 |
but let me | 13 |
i have named | 13 |
my dear pamela | 13 |
we do not | 13 |
the state of | 13 |
and not only | 13 |
as there is | 13 |
into the nature | 13 |
of my heart | 13 |
and when we | 13 |
they are very | 13 |
were i to | 13 |
to be one | 13 |
may be as | 13 |
and for the | 13 |
or any thing | 13 |
necessaries of life | 13 |
must be the | 13 |
i am convinced | 13 |
manner in which | 13 |
that i will | 13 |
i will give | 13 |
my lady davers | 13 |
a man has | 13 |
which is not | 13 |
and the less | 13 |
and we are | 13 |
are you not | 13 |
and that they | 13 |
to my dear | 13 |
but do you | 13 |
have all the | 13 |
you did not | 13 |
of sense and | 13 |
be of the | 13 |
the invention of | 13 |
it will not | 13 |
will endeavour to | 13 |
more than a | 13 |
have to say | 13 |
have had the | 13 |
in the house | 13 |
is a charming | 13 |
the mind of | 13 |
as to make | 13 |
the lives of | 13 |
i will now | 13 |
we should not | 13 |
and what i | 13 |
they were not | 13 |
that of a | 13 |
i wish you | 13 |
am not mistaken | 13 |
labour of the | 13 |
for a man | 13 |
they have a | 13 |
he is to | 13 |
difference in the | 13 |
capable of being | 13 |
that among the | 13 |
at any rate | 13 |
men of honour | 13 |
if i were | 13 |
i was to | 13 |
in the main | 13 |
where it is | 13 |
answer to the | 13 |
to make her | 13 |
out of sight | 13 |
the management of | 12 |
i need not | 12 |
what i say | 12 |
of good manners | 12 |
the labour of | 12 |
of human life | 12 |
when you have | 12 |
think that you | 12 |
and i could | 12 |
and she has | 12 |
is as much | 12 |
in the chariot | 12 |
there are other | 12 |
more than the | 12 |
if he should | 12 |
because they have | 12 |
part of mankind | 12 |
to be ashamed | 12 |
to her own | 12 |
i have thought | 12 |
i thought that | 12 |
those that have | 12 |
one time or | 12 |
i will tell | 12 |
be apt to | 12 |
a variety of | 12 |
much i am | 12 |
in the mean | 12 |
for your own | 12 |
if i was | 12 |
that we should | 12 |
what you are | 12 |
would you not | 12 |
in my life | 12 |
there have been | 12 |
may be of | 12 |
to our species | 12 |
he has done | 12 |
for they are | 12 |
and that which | 12 |
be one of | 12 |
character of a | 12 |
what they have | 12 |
sort of people | 12 |
things which are | 12 |
experience teaches us | 12 |
the business of | 12 |
it is my | 12 |
every body that | 12 |
the pride of | 12 |
when i had | 12 |
as if she | 12 |
persons of quality | 12 |
have no other | 12 |
the dignity of | 12 |
is impossible to | 12 |
and to have | 12 |
the light of | 12 |
are possessed of | 12 |
he may be | 12 |
to keep them | 12 |
whilst they are | 12 |
have a mind | 12 |
so kind as | 12 |
considerable part of | 12 |
mean to say | 12 |
fit to be | 12 |
that all the | 12 |
and a man | 12 |
were to ask | 12 |
i am obliged | 12 |
i thank you | 12 |
to say to | 12 |
in which i | 12 |
they had been | 12 |
she is not | 12 |
the sight of | 12 |
to give me | 12 |
to be able | 12 |
that every thing | 12 |
consists in a | 12 |
when he was | 12 |
beg of you | 12 |
he who is | 12 |
i have written | 12 |
length of time | 12 |
cannot be taught | 12 |
that such a | 12 |
at first sight | 12 |
he is the | 12 |
any thing else | 12 |
she was pleased | 12 |
neither of them | 12 |
more than any | 12 |
the principles of | 12 |
she would be | 12 |
be forced to | 12 |
are in a | 12 |
which you are | 12 |
there was a | 12 |
would be of | 12 |
as good as | 12 |
thing to be | 12 |
in your own | 12 |
i will only | 12 |
i have received | 12 |
would be thought | 12 |
me in the | 12 |
the effects of | 12 |
it is only | 12 |
have told you | 12 |
good as to | 12 |
in all probability | 12 |
in the presence | 12 |
in the country | 12 |
to take the | 12 |
because he is | 12 |
i wish i | 12 |
be found in | 12 |
the work of | 12 |
and the poor | 12 |
what is it | 12 |
without the least | 12 |
of the company | 12 |
had a great | 12 |
from what i | 12 |
of the book | 12 |
at the masquerade | 12 |
good opinion of | 12 |
never to be | 12 |
it may not | 12 |
will give me | 12 |
brought up to | 12 |
are not the | 12 |
i thought i | 12 |
the object of | 12 |
at any time | 12 |
but i was | 12 |
the man of | 12 |
in regard to | 12 |
to meet with | 12 |
of them to | 12 |
the behaviour of | 12 |
at a distance | 12 |
you have made | 12 |
i may call | 12 |
in which they | 12 |
and the love | 12 |
they are the | 12 |
for my own | 12 |
when he has | 12 |
glad to see | 12 |
are capable of | 12 |
that the same | 12 |
i hope to | 12 |
would be impossible | 12 |
one another in | 12 |
you have heard | 12 |
state of nature | 12 |
well as for | 12 |
but i see | 12 |
such a thing | 12 |
that he does | 12 |
the time of | 12 |
you ought to | 12 |
for the world | 12 |
and that you | 12 |
before they are | 12 |
and i believe | 12 |
i have told | 12 |
out of a | 12 |
as you do | 12 |
of those that | 12 |
of the fable | 12 |
to see me | 12 |
making use of | 12 |
would never have | 12 |
to make use | 12 |
how can you | 12 |
of all sorts | 12 |
virtue is knowledge | 12 |
are the most | 12 |
i believe you | 12 |
of the state | 12 |
they have no | 12 |
so as to | 12 |
are able to | 11 |
as if i | 11 |
to part with | 11 |
be said of | 11 |
and as i | 11 |
the manner in | 11 |
one of my | 11 |
dear father and | 11 |
on account of | 11 |
what they say | 11 |
as he says | 11 |
know what you | 11 |
the reason is | 11 |
have the honour | 11 |
it had been | 11 |
to give a | 11 |
to my closet | 11 |
all at once | 11 |
at the time | 11 |
not be able | 11 |
be guilty of | 11 |
the head of | 11 |
i tell you | 11 |
same manner as | 11 |
and you would | 11 |
infinite variety of | 11 |
an end of | 11 |
the destruction of | 11 |
say that they | 11 |
to know what | 11 |
he is so | 11 |
that in all | 11 |
part of their | 11 |
obliged to you | 11 |
and my dear | 11 |
which i shall | 11 |
for i had | 11 |
the question is | 11 |
and he has | 11 |
that if he | 11 |
dear lady g | 11 |
of a great | 11 |
if he has | 11 |
the good opinion | 11 |
has been the | 11 |
and by the | 11 |
that will be | 11 |
a man in | 11 |
for you have | 11 |
in our own | 11 |
and i must | 11 |
you shall be | 11 |
every body is | 11 |
the dear man | 11 |
i am the | 11 |
the necessity of | 11 |
what i would | 11 |
have given you | 11 |
you mean by | 11 |
from lady davers | 11 |
obliged sister and | 11 |
and i know | 11 |
love and honour | 11 |
not only that | 11 |
and the rest | 11 |
i shall have | 11 |
i spoke of | 11 |
nothing but what | 11 |
that men are | 11 |
me to the | 11 |
to miss darnford | 11 |
the company of | 11 |
that was his | 11 |
every thing he | 11 |
but that of | 11 |
to call it | 11 |
as he would | 11 |
every thing is | 11 |
time of life | 11 |
but you have | 11 |
well as his | 11 |
but i can | 11 |
i cannot bear | 11 |
you know the | 11 |
i cannot say | 11 |
to the state | 11 |
as i did | 11 |
an opportunity to | 11 |
a great while | 11 |
and which i | 11 |
to the first | 11 |
if you do | 11 |
of so much | 11 |
the words of | 11 |
that i know | 11 |
we are all | 11 |
is the result | 11 |
a young gentleman | 11 |
none at all | 11 |
and the greater | 11 |
a considerable part | 11 |
to do what | 11 |
be the case | 11 |
none of the | 11 |
out of it | 11 |
as we were | 11 |
in the evening | 11 |
lady davers to | 11 |
to every thing | 11 |
none of them | 11 |
much as i | 11 |
as there are | 11 |
am glad to | 11 |
notice of the | 11 |
to hear the | 11 |
and at last | 11 |
a great way | 11 |
the mean time | 11 |
me tell you | 11 |
i can say | 11 |
of all this | 11 |
to be had | 11 |
countess of c | 11 |
have been in | 11 |
and when the | 11 |
if i did | 11 |
half an hour | 11 |
for me to | 11 |
whether it be | 11 |
i desire you | 11 |
care of the | 11 |
it to you | 11 |
it not be | 11 |
to you to | 11 |
and with the | 11 |
i shall always | 11 |
used to do | 11 |
a multitude of | 11 |
and i beg | 11 |
appear to be | 11 |
of a lady | 11 |
wealth and power | 11 |
for his own | 11 |
kind as to | 11 |
it to me | 11 |
which i was | 11 |
and i said | 11 |
the social system | 11 |
because of the | 11 |
author of the | 11 |
to do so | 11 |
of the sophists | 11 |
to submit to | 11 |
i humbly conceive | 11 |
the other side | 11 |
i believe i | 11 |
than the other | 11 |
what he has | 11 |
in this point | 11 |
be brought to | 11 |
not say that | 11 |
take notice of | 11 |
would be an | 11 |
the spirit of | 11 |
and you have | 11 |
the reach of | 11 |
make a good | 11 |
so much to | 11 |
is more than | 11 |
it is for | 11 |
my lord and | 11 |
long as they | 11 |
for that reason | 11 |
the education of | 11 |
there never was | 11 |
all that i | 11 |
the benefit of | 11 |
not only of | 11 |
to show that | 11 |
the way of | 11 |
will have it | 11 |
i will never | 11 |
must have a | 11 |
we have for | 11 |
parts of virtue | 11 |
of any other | 11 |
i might have | 11 |
of the true | 11 |
as that of | 11 |
better than i | 11 |
and if we | 11 |
if i would | 11 |
as she was | 11 |
soon as the | 11 |
must not be | 11 |
of his life | 11 |
i had the | 11 |
the charity schools | 11 |
to speak in | 11 |
as if they | 11 |
say no more | 11 |
so good a | 11 |
i begin to | 11 |
and my lord | 11 |
may be a | 11 |
never have been | 11 |
to come to | 11 |
you have no | 11 |
to be observed | 11 |
will ever be | 11 |
in the morning | 11 |
that i might | 11 |
i must have | 11 |
in the very | 11 |
of the good | 11 |
be pleased with | 11 |
the fruits of | 11 |
seem to have | 11 |
for i would | 10 |
a quarter of | 10 |
is not more | 10 |
and he that | 10 |
where they are | 10 |
right and wrong | 10 |
those who do | 10 |
that i cannot | 10 |
the conquest of | 10 |
that are all | 10 |
but there are | 10 |
part of his | 10 |
taken care of | 10 |
they might be | 10 |
and the least | 10 |
your ever dutiful | 10 |
him in the | 10 |
of her person | 10 |
as to be | 10 |
if they can | 10 |
as it may | 10 |
any body else | 10 |
a right to | 10 |
as you may | 10 |
one who is | 10 |
i have nothing | 10 |
it is of | 10 |
and lady betty | 10 |
way of living | 10 |
i could wish | 10 |
if this be | 10 |
insist upon it | 10 |
as he does | 10 |
an opportunity of | 10 |
was going to | 10 |
and i cannot | 10 |
at the expence | 10 |
he should not | 10 |
opinion of his | 10 |
in the kingdom | 10 |
sister and servant | 10 |
that if the | 10 |
be a man | 10 |
that no man | 10 |
it is more | 10 |
taken notice of | 10 |
of one another | 10 |
those who know | 10 |
at this rate | 10 |
you are the | 10 |
and i do | 10 |
to ask you | 10 |
of the things | 10 |
into my hands | 10 |
the multiplicity of | 10 |
upon this subject | 10 |
if i should | 10 |
is very true | 10 |
to write to | 10 |
what shall i | 10 |
there is one | 10 |
they could not | 10 |
reason of the | 10 |
and he would | 10 |
i long to | 10 |
know not how | 10 |
with the greatest | 10 |
of being taught | 10 |
which of the | 10 |
i was so | 10 |
look upon the | 10 |
if it had | 10 |
the soul is | 10 |
i think myself | 10 |
to be called | 10 |
side of the | 10 |
to be understood | 10 |
give me a | 10 |
name of the | 10 |
it to the | 10 |
that was not | 10 |
and for this | 10 |
not only to | 10 |
it does not | 10 |
and she is | 10 |
by reason of | 10 |
and with a | 10 |
is likely to | 10 |
you think it | 10 |
be a little | 10 |
he should have | 10 |
a little time | 10 |
part of a | 10 |
of which we | 10 |
to be distinguished | 10 |
do any thing | 10 |
and do not | 10 |
and have been | 10 |
the seeds of | 10 |
as it has | 10 |
upon one another | 10 |
when he had | 10 |
i know that | 10 |
the principle of | 10 |
the honour to | 10 |
i think you | 10 |
to them in | 10 |
him to the | 10 |
be allowed to | 10 |
to the good | 10 |
have of the | 10 |
that must be | 10 |
it please god | 10 |
as for the | 10 |
every thing in | 10 |
the liberty to | 10 |
in the manner | 10 |
it is better | 10 |
the symptoms of | 10 |
he is very | 10 |
use of to | 10 |
guilty of it | 10 |
i was a | 10 |
which he had | 10 |
tell you that | 10 |
power to do | 10 |
as you call | 10 |
desire to be | 10 |
he is in | 10 |
would it not | 10 |
much pleased with | 10 |
to do as | 10 |
than any thing | 10 |
of them that | 10 |
as we can | 10 |
the whole of | 10 |
would you have | 10 |
what i was | 10 |
and that in | 10 |
the exercise of | 10 |
would have you | 10 |
who is to | 10 |
i make no | 10 |
from miss darnford | 10 |
of the person | 10 |
i know what | 10 |
for such a | 10 |
the price of | 10 |
there is hardly | 10 |
the hand of | 10 |
it must have | 10 |
of my life | 10 |
is not in | 10 |
it could be | 10 |
that they had | 10 |
suppose that he | 10 |
it ought to | 10 |
the appearance of | 10 |
you are now | 10 |
will you be | 10 |
endeavour to make | 10 |
who is a | 10 |
i told her | 10 |
of his country | 10 |
is in a | 10 |
is of a | 10 |
it is plain | 10 |
and want of | 10 |
as they do | 10 |
the choice of | 10 |
as i hinted | 10 |
there is such | 10 |
the countess said | 10 |
is evident from | 10 |
and have no | 10 |
if virtue is | 10 |
that has not | 10 |
he who has | 10 |
are guilty of | 10 |
but i should | 10 |
will always be | 10 |
the reputation of | 10 |
a principle of | 10 |
can be of | 10 |
five or six | 10 |
but that the | 10 |
are the same | 10 |
to what i | 10 |
the same with | 10 |
to be taken | 10 |
i beg of | 10 |
want to know | 10 |
you think i | 10 |
and from the | 10 |
and then you | 10 |
and those that | 10 |
to make us | 10 |
have thought of | 10 |
just and unjust | 10 |
know whether you | 10 |
in the least | 10 |
of human nature | 10 |
examine into the | 10 |
but all this | 10 |
every thing they | 10 |
am obliged to | 10 |
as the most | 10 |
for fear of | 10 |
in respect of | 10 |
are so many | 10 |
might not be | 10 |
more than once | 10 |
turn of mind | 10 |
the countess of | 10 |
and it will | 10 |
manner of living | 10 |
in her own | 10 |
in the fable | 10 |
when men are | 10 |
in the art | 10 |
to the most | 10 |
the young gentleman | 10 |
to be true | 10 |
of the honour | 10 |
it as a | 10 |
i must needs | 10 |
the virtue of | 10 |
this is very | 10 |
and would you | 10 |
the height of | 10 |
although i have | 10 |
say that he | 10 |
is the best | 10 |
that we may | 10 |
do the same | 10 |
we are in | 10 |
when he came | 10 |
up and down | 10 |
let me see | 10 |
than there is | 10 |
of the truth | 10 |
is the good | 10 |
the christian religion | 10 |
must be very | 10 |
if it please | 10 |
all i can | 10 |
stand in need | 10 |
have a greater | 10 |
love of glory | 10 |
and are not | 10 |
in human nature | 10 |
and the great | 10 |
for him to | 10 |
to give him | 10 |
at such a | 10 |
of a nation | 10 |
will be no | 10 |
for them to | 10 |
if you think | 10 |
be permitted to | 10 |
the men of | 10 |
the value of | 10 |
by what i | 10 |
the same in | 10 |
there is an | 10 |
to have any | 10 |
that she is | 10 |
and will be | 10 |
a man that | 10 |
well as of | 10 |
not the only | 10 |
both of them | 10 |
a piece of | 10 |
suppose that you | 10 |
interest of the | 10 |
and those who | 10 |
and did not | 10 |
the necessaries of | 10 |
could ever have | 10 |
by every body | 10 |
who is not | 10 |
he could have | 10 |
looked upon as | 10 |
though they are | 10 |
which has been | 10 |
but if it | 10 |
not only in | 10 |
should like to | 10 |
we come to | 10 |
as well in | 10 |
know what is | 10 |
who have been | 10 |
so i will | 10 |
i can hardly | 10 |
but i must | 10 |
be in a | 10 |
way of thinking | 10 |
if any thing | 10 |
be the best | 10 |
could be no | 10 |
i am so | 10 |
of the one | 10 |
a home education | 10 |
who would not | 10 |
as well for | 10 |
i were to | 10 |
and not a | 10 |
and if there | 10 |
as good a | 10 |
any one who | 10 |
as great a | 10 |
i told him | 10 |
as she is | 10 |
nothing but the | 10 |
let me be | 10 |
them to the | 10 |
no less than | 10 |
there was not | 10 |
i have taken | 10 |
well versed in | 10 |
what is your | 10 |
and humble servant | 10 |
what are the | 10 |
that are to | 10 |
he was in | 10 |
as one may | 9 |
to hear you | 9 |
is impossible that | 9 |
and the good | 9 |
find that the | 9 |
my best beloved | 9 |
it is so | 9 |
will be to | 9 |
but after all | 9 |
she is very | 9 |
the reverse of | 9 |
have endeavoured to | 9 |
of the latter | 9 |
or some other | 9 |
if there are | 9 |
which had been | 9 |
we shall have | 9 |
as to what | 9 |
when she is | 9 |
every body knows | 9 |
good lord davers | 9 |
has given me | 9 |
and now i | 9 |
beasts of prey | 9 |
the sons of | 9 |
in a few | 9 |
to those of | 9 |
of birth and | 9 |
is so much | 9 |
for a month | 9 |
think that they | 9 |
my dearest pamela | 9 |
the foundation of | 9 |
i wish that | 9 |
for we have | 9 |
used to the | 9 |
virtue or religion | 9 |
than i had | 9 |
as his own | 9 |
the same reason | 9 |
the merit of | 9 |
way or other | 9 |
one may say | 9 |
and consequently the | 9 |
you will give | 9 |
a considerable time | 9 |
so excellent a | 9 |
what we have | 9 |
i was afraid | 9 |
that i think | 9 |
not think so | 9 |
o my dear | 9 |
but this i | 9 |
he is of | 9 |
it will make | 9 |
of being thought | 9 |
i ought not | 9 |
you should be | 9 |
would have the | 9 |
know what to | 9 |
to what they | 9 |
that she may | 9 |
shall be as | 9 |
what can i | 9 |
i will proceed | 9 |
me with a | 9 |
what virtue is | 9 |
men may be | 9 |
have been more | 9 |
was a very | 9 |
can be made | 9 |
brought up in | 9 |
in less than | 9 |
i would never | 9 |
who is the | 9 |
that some of | 9 |
i am saying | 9 |
though he has | 9 |
more worthy of | 9 |
allow me to | 9 |
what would be | 9 |
as you know | 9 |
that you and | 9 |
they will not | 9 |
the usefulness of | 9 |
they must have | 9 |
a knowledge of | 9 |
the nature and | 9 |
to be what | 9 |
be right in | 9 |
much of the | 9 |
that are the | 9 |
with the utmost | 9 |
would make a | 9 |
are they not | 9 |
by way of | 9 |
what you do | 9 |
will make a | 9 |
what a happy | 9 |
the opportunity of | 9 |
as he can | 9 |
no where more | 9 |
i have any | 9 |
any regard to | 9 |
from such a | 9 |
he had no | 9 |
am sorry to | 9 |
either of them | 9 |
but what i | 9 |
for he is | 9 |
what is called | 9 |
in your opinion | 9 |
the manner of | 9 |
to any body | 9 |
is the nature | 9 |
to hear of | 9 |
is possible for | 9 |
if it is | 9 |
is said to | 9 |
part of my | 9 |
obliged and faithful | 9 |
since i have | 9 |
be the only | 9 |
to know how | 9 |
would be in | 9 |
do not say | 9 |
to make of | 9 |
and you are | 9 |
every one who | 9 |
part of your | 9 |
not be thought | 9 |
but he who | 9 |
am going to | 9 |
the figure of | 9 |
that you know | 9 |
the expence of | 9 |
of the clergy | 9 |
to the point | 9 |
i suppose that | 9 |
to a gentleman | 9 |
the better sort | 9 |
which every body | 9 |
when i came | 9 |
and as you | 9 |
there are several | 9 |
i believe it | 9 |
to have for | 9 |
should be too | 9 |
a little while | 9 |
some of his | 9 |
any thing but | 9 |
up to me | 9 |
well as my | 9 |
he was to | 9 |
was a great | 9 |
the death of | 9 |
to be proud | 9 |
there could be | 9 |
upon the whole | 9 |
thoroughly acquainted with | 9 |
have made a | 9 |
a great measure | 9 |
a mixture of | 9 |
but when we | 9 |
of a little | 9 |
have heard of | 9 |
the two ladies | 9 |
and if this | 9 |
than i can | 9 |
very fond of | 9 |
it is hardly | 9 |
should we not | 9 |
that he knew | 9 |
of a thing | 9 |
by his own | 9 |
do we not | 9 |
to you for | 9 |
but he is | 9 |
do you know | 9 |
the strength of | 9 |
of justice and | 9 |
principles of virtue | 9 |
the public welfare | 9 |
he gave me | 9 |
is no more | 9 |
the trouble of | 9 |
it is easy | 9 |
a poor creature | 9 |
for he has | 9 |
children of the | 9 |
on all occasions | 9 |
i might be | 9 |
that from the | 9 |
and as the | 9 |
and the only | 9 |
any of his | 9 |
in the face | 9 |
the wisdom of | 9 |
if we are | 9 |
they can be | 9 |
from no other | 9 |
highly pleased with | 9 |
are pleased to | 9 |
for the poor | 9 |
beyond other animals | 9 |
with as little | 9 |
these things are | 9 |
to my good | 9 |
but i think | 9 |
how can i | 9 |
as i wish | 9 |
will give you | 9 |
so many of | 9 |
as i told | 9 |
the grand jury | 9 |
of the place | 9 |
in which you | 9 |
in presence of | 9 |
what you said | 9 |
is willing to | 9 |
not you think | 9 |
should be the | 9 |
in a more | 9 |
we shall not | 9 |
to have done | 9 |
of the spirits | 9 |
i have mentioned | 9 |
in my way | 9 |
with a view | 9 |
she could not | 9 |
i would give | 9 |
is not only | 9 |
i will do | 9 |
thought i was | 9 |
but i know | 9 |
to act from | 9 |
several of the | 9 |
and suppose that | 9 |
the opposite of | 9 |
my best friend | 9 |
dear miss goodwin | 9 |
to know the | 9 |
i will say | 9 |
truth of the | 9 |
they have the | 9 |
i will endeavour | 9 |
those who were | 9 |
that what i | 9 |
i shall make | 9 |
which will be | 9 |
what to say | 9 |
their own species | 9 |
do with the | 9 |
come into the | 9 |
my own part | 9 |
on the occasion | 9 |
we did not | 9 |
than that which | 9 |
i should reply | 9 |
though i was | 9 |
i am going | 9 |
in the state | 9 |
are used to | 9 |
to let me | 9 |
i have known | 9 |
of the subject | 9 |
a wild man | 9 |
with an air | 9 |
would be as | 9 |
great number of | 9 |
the way to | 9 |
i have read | 9 |
and are you | 9 |
the same principle | 9 |
what belongs to | 9 |
are not so | 9 |
had been a | 9 |
not at all | 9 |
as for example | 9 |
and such a | 9 |
to be considered | 9 |
and as it | 9 |
am sorry for | 9 |
to take a | 9 |
upon it as | 9 |
that she has | 9 |
who would have | 9 |
will forgive me | 9 |
but let us | 9 |
to live upon | 9 |
that justice is | 9 |
in hopes of | 9 |
to sit down | 9 |
make such a | 9 |
of the way | 9 |
all the comforts | 9 |
it was in | 9 |
do you say | 9 |
and you must | 9 |
be of use | 9 |
is forced to | 9 |
are going to | 9 |
the reader will | 9 |
same time that | 9 |
for no other | 9 |
an instance of | 9 |
and it was | 9 |
the enjoyment of | 9 |
a much greater | 9 |
of the divine | 9 |
thank you for | 9 |
you could not | 9 |
to know whether | 9 |
one of his | 9 |
and may be | 9 |
if he were | 9 |
my father and | 9 |
as we do | 9 |
that we shall | 9 |
the dear creature | 9 |
for the rest | 9 |
as it will | 9 |
will be very | 9 |
of their minds | 9 |
to accept of | 9 |
the influence of | 9 |
met with a | 9 |
of what he | 9 |
but tell me | 9 |
necessary to the | 9 |
of opinion that | 9 |
said to have | 9 |
continue to be | 9 |
not only the | 9 |
of the family | 9 |
is no doubt | 9 |
to see a | 9 |
for i know | 9 |
on purpose to | 9 |
of any thing | 9 |
he will have | 9 |
for a considerable | 9 |
you know how | 9 |
have no reason | 9 |
he must be | 9 |
man would be | 9 |
things in the | 9 |
that you do | 9 |
and as he | 9 |
to the person | 9 |
should have a | 9 |
the man who | 9 |
know not what | 9 |
no occasion for | 9 |
i saw her | 9 |
you will see | 9 |
take the liberty | 9 |
that there was | 8 |
but when he | 8 |
than that the | 8 |
is the greatest | 8 |
that have not | 8 |
man of a | 8 |
and no man | 8 |
because i am | 8 |
the first time | 8 |
teachers of virtue | 8 |
the best advantage | 8 |
at least the | 8 |
is highly probable | 8 |
be sure i | 8 |
with all his | 8 |
are suffered to | 8 |
a poor girl | 8 |
the social virtues | 8 |
in possession of | 8 |
set out for | 8 |
but if there | 8 |
to become good | 8 |
are apt to | 8 |
dialogues of plato | 8 |
contained in the | 8 |
a sense of | 8 |
the gods have | 8 |
seem to me | 8 |
than any of | 8 |
i think of | 8 |
according to his | 8 |
the welfare of | 8 |
to your dear | 8 |
but if i | 8 |
what i could | 8 |
regard to their | 8 |
of thought and | 8 |
we should be | 8 |
is done in | 8 |
in respect to | 8 |
and would have | 8 |
and then he | 8 |
the continuance of | 8 |
of them had | 8 |
such as the | 8 |
there be a | 8 |
in compliment to | 8 |
of your opinion | 8 |
used to it | 8 |
does not the | 8 |
the weakness of | 8 |
her duty to | 8 |
and so will | 8 |
than he does | 8 |
the violence of | 8 |
the people of | 8 |
is a little | 8 |
like to have | 8 |
had no other | 8 |
not be too | 8 |
than ever i | 8 |
to be his | 8 |
it not a | 8 |
in proportion to | 8 |
there be any | 8 |
till i have | 8 |
while he is | 8 |
that she had | 8 |
the world with | 8 |
of the day | 8 |
you know what | 8 |
the gratification of | 8 |
an opinion of | 8 |
of such an | 8 |
or three times | 8 |
but i never | 8 |
and yet the | 8 |
do you remember | 8 |
the world to | 8 |
am sure you | 8 |
would have a | 8 |
be regarded as | 8 |
the poor woman | 8 |
comes to be | 8 |
opinion of her | 8 |
you are going | 8 |
overcome by pleasure | 8 |
to the gods | 8 |
a fine lady | 8 |
soon as i | 8 |
of their species | 8 |
but as to | 8 |
and good sense | 8 |
and so he | 8 |
of his heart | 8 |
a man would | 8 |
unacquainted with the | 8 |
are ready to | 8 |
that may be | 8 |
both of you | 8 |
and in all | 8 |
of use to | 8 |
good or bad | 8 |
i have found | 8 |
there is the | 8 |
out of her | 8 |
with abundance of | 8 |
but you must | 8 |
the story of | 8 |
the most valuable | 8 |
that he must | 8 |
but is it | 8 |
is but a | 8 |
beginning of the | 8 |
under the same | 8 |
does he not | 8 |
to convince you | 8 |
he has to | 8 |
no man is | 8 |
that are more | 8 |
of one of | 8 |
less than a | 8 |
works of nature | 8 |
more than one | 8 |
i beg pardon | 8 |
the more i | 8 |
i cannot conceive | 8 |
to see her | 8 |
that it may | 8 |
from the most | 8 |
of them should | 8 |
as to your | 8 |
the desire of | 8 |
that the whole | 8 |
the other is | 8 |
is owing to | 8 |
reflect on the | 8 |
be so much | 8 |
the absence of | 8 |
that he did | 8 |
met with in | 8 |
the first is | 8 |
should be a | 8 |
to give them | 8 |
on all emergencies | 8 |
a month or | 8 |
when you are | 8 |
reason to be | 8 |
if there were | 8 |
of eight feet | 8 |
himself in the | 8 |
and to make | 8 |
i saw you | 8 |
the balance of | 8 |
and what a | 8 |
think that i | 8 |
it is highly | 8 |
in the character | 8 |
that is my | 8 |
and is a | 8 |
to supply the | 8 |
in your power | 8 |
according to your | 8 |
do what he | 8 |
me in this | 8 |
myself to be | 8 |
is not very | 8 |
in a man | 8 |
as happy as | 8 |
would not permit | 8 |
i have in | 8 |
break in upon | 8 |
have so many | 8 |
can help it | 8 |
and that this | 8 |
he had the | 8 |
to the divine | 8 |
the world as | 8 |
you shall see | 8 |
to prove that | 8 |
that most of | 8 |
in a word | 8 |
is the meaning | 8 |
a little too | 8 |
to this day | 8 |
is to the | 8 |
never was so | 8 |
the politeness of | 8 |
i must not | 8 |
the reason that | 8 |
is supposed to | 8 |
to me that | 8 |
not one of | 8 |
difference between them | 8 |
and that if | 8 |
but i had | 8 |
apt to think | 8 |
i know the | 8 |
peace of mind | 8 |
to speak to | 8 |
a little more | 8 |
they are both | 8 |
long as he | 8 |
as the other | 8 |
indeed i am | 8 |
a one as | 8 |
by those who | 8 |
any one else | 8 |
is out of | 8 |
why should we | 8 |
of the kingdom | 8 |
in the beginning | 8 |
am persuaded that | 8 |
as he had | 8 |