Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A45166	I''th''Street he greets his Friend with chearful Eyes, And hugging Close, when will you come?
A68130	Burning?
A68130	Deuouring?
A68130	Drowning?
A68130	Heading?
A68130	Is he threatned banishment?
A68130	Stoning?
A68130	What hath God giuen which hee can not giue?
A68130	What haue others suffered which hee may not be enabled to indure?
A68130	What need we more than to discouer these two to the world?
A68130	When a present is sent him, he asks Is this all?
A68130	When he should giue, he looks about him, and sayes WHO SEES ME?
A68130	and What no better?
A68130	but, What if I runne ouer and fall not?
A07373	But in the meane time enuy ouer- rules?
A07373	But the Princes fauour is by this meanes lost?
A07373	But what losse is so great in a worldly estate( considering how weake it is more then in opinion) which a wise man should not beare with moderation?
A07373	Hath this secret mischiefe displaced any desertfull fauorite of the benefite of the fauour royall?
A07373	Haue I robd mine Heires of those Titles, Honours, or Possessions?
A07373	How happy is that man who hath lost that grace( with a Prince of that condition) which he may rest confident he neuer surely had?
A07373	If it be inquired what it is, or to what vsefull ende, either of ease or pollicy, it may be imployed?
A07373	So then: Hath a great PEERE loft his Princes fauour, because he deserued to loose it?
A07373	So what else doe they but couet by growing elder in dayes, to flye to the full race of their liuing, which is death?
A07373	What a madnesse were it in any to repute death( being thereto naturally called) a misery?
A07373	what Kingdome is that( as commaund and worldly gouernement is vnderstood) to which may not ruine be ordained, depopulation, and mischiefe?
A50672	And Hazael, when the cruelty he was to( and did) commit, was foretold him by the Prophet, did with admiration ask, What?
A50672	And are not these inattainable, without more toil and fatigue, then any thing that Vertue enjoynes?
A50672	And why is it that Laws are so severe against Vice?
A50672	Are not some sins said to be sins against our own bodies?
A50672	Doth it not require precedency, a suitable estate and applause?
A50672	Doth not Pride require Flatterers?
A50672	How many things are there, of which I stand not in need?
A50672	If Vice be lesse easie, and lesse natural then Vertue; why do the greater part of mankind range themselves to its side?
A50672	Is there any Vice committed, to which we may not find another impulsive cause then Nature?
A50672	Must it not then be difficult to be vitious?
A50672	Shall the Sheep, the silliest of all Animals, or the earth, the dullest of all the elements, flee from its oppressors?
A50672	What is Paricide, Ingratitude, Oppression, Lying& c. but the subversion of these Lawes, whereof our own hearts are the Tables?
A50672	What is more laborious then Pride?
A50672	and these Flatterers Salaries, and the provision of these Salaries, much pains and anxietie?
A50672	but because it destroys and corrupts the Members of the Common- wealth?
A50672	leaving Vertue as few followers, as it professes to desire admirers?
A50672	where Assistants and Counsellours are so over- aw''d, and the intenders so terrified, that few will ingage as instruments?
A53057	Alas, what can I do to make thee live, Unlesse some wise Instructions thou canst give?
A53057	And shall we say, there is no sense in the heele, because no knowledge of it in the Head?
A53057	And whether Diseases are just alike, and whether they differ as the Faces of Men do?
A53057	And why Physicke should purge, and how some Cordials will rectifie the disorderly Motion in a distemper''d Figure?
A53057	And why some Drugs have strong effects upon some Humours, and not upon others?
A53057	And why some kinde of Drugs, or Cordialls, will worke on some Diseases, and not on others?
A53057	As for Example; How many severall Touches belong to the Body?
A53057	But where should this Swarm, or Troop, or Flight, or Essences go, unlesse they think this thin matter is an Essence, evaporates to nothing?
A53057	Can you direct me to some Noble Act, Wherein Vain- glory makes no false Compact?
A53057	Can you direct me which way I shall take, Those that are in distress, happy to make?
A53057	For shall we say, A man doth not know, because hee doth not know what another man knows, or some higher Power?
A53057	IN Infinite can no Perfection be, For why?
A53057	If so, who knowes, but Vegetables and Mineralls may have some of those rationall spirits, which is a minde or soule in them, as well as Man?
A53057	O Nature, Nature, why dost thou create So many Fooles, and so few wife didst make?
A53057	Perfection is in Unity?
A53057	Some will say, what sense hath man, or any other Animall when they are dead?
A53057	WHY may not Vegetables have Light, Sound, Taste, Touch, as well as Animals, if the same kind of motion moves the same kind of matter in them?
A53057	What Motion makes the Aire pestilent, and how it comes to change into severall Diseases?
A53057	What Motions make Civil Wars, and whether the Aire causes it, or not?
A53057	What makes a Naturall Aversion from some Creatures to others, and what causes an unnaturalnsse to their owne kind and Breed?
A53057	Whether the Stars, and Planets work not upon the Disposition of severall Creatures, and of severall Effects, joyning as one way?
A53057	Why same Food will nourish some Figures, and destroy others?
A53057	Why some Figures are apt to some Diseases, and others not?
A53057	Why some Ground will beare some sorts of Seeds, and not others?
A37289	But now let me ask, What is it which makes these Virtues so agreable to human Nature, and so fit to be practis''d by rational Man?
A37289	But where''s the adequate Punishment or Pain all this while?
A37289	But who shall perswade Men to submit to the Miseries of which we have spake, if there be no hope beyond this Life?
A37289	But why should we contend about words?
A37289	Can any thing deserve to be lov''d for its own sake which is not advantageous?
A37289	How has he slighted his holy Father, and made a mere Property of the Head, as they call him, of the Catholick Church?
A37289	Laelius asks, What are those?
A37289	Now all this while where''s the adequate Punishment?
A37289	Now what shall perswade these Men to quit those Vices which agree well enough with them, if they fear no miserable Event in a future State?
A37289	Often on antient Fancies have I hit, And for this Luck must I be call''d a Cheat?
A37289	What foundation of Fear, and continual Apprehension from Mankind, and from superiour Powers, whenever any such are credited, or but suspected?
A37289	What ground of Horrour and Despair?
A37289	What wondrous Successes has he sometimes cunningly bought, sometimes fraudulently surpriz''d, and sometimes by over- powering numbers forc''d?
A37289	With what odious Insolence has he treated not only independent States and Commonwealths, but also crown''d Heads, in point of due Honour his Equals?
A50012	And can they mount up into the Heavens, make a discovery of the Stars, sound Nature, and penetrate into the Abysms of the Earth, without a transport?
A50012	And how can They assure Their People that They will support them for the future, if They are accounted faulty in Their Opinions?
A50012	But have they broken off with this enemy of Mankind, has grace taken possession of their hearts, and are they left charm''d by its attractions?
A50012	But where should be this diversity, if there was an equality of Merits in Heaven?
A50012	For what Stoick is there that does not desire to be exempted from cares and troubles?
A50012	For what people is there that count it not their glory to imitate their Soveraigns?
A50012	If They write Patents with Their own Hands, who will credit them?
A50012	If her Marriage has been Unfortunate, dares she venture her Person a second time, and run the risque of being miserable all the days of her life?
A50012	In short, who would trouble himself with adoring God, if he did not take care of his creatures?
A50012	Knowledg, which is one part of it, does it not create a bundance of delight and pleasure in the Learned?
A50012	Or, who will receive them, if they send Embassadors?
A50012	What is the joy of a Philosopher, when he is become conqueror of his Passions, and master of those slaves that would oppress his Liberty?
A50012	What is there can befal a Man more to his heart''s desire, then to have a confident to whom he may discover his thoughts?
A50012	What, say they, is God become a Tyrant, since he has sent his Son upon the Earth?
A50012	Who does not leap with joy when he sees his Safety arise from his Ruin?
A50012	Who is there but knows that the valour practised in Armies, is more ● ure and true in Beasts then in Men?
A50012	Who knows not that vices have their rise from the Eyes?
A50012	Who will give any heed to Their Promises, that have once found them false and deceitful?
A50012	and how would these Starrs differ between themselves, if they had all one and the same beauty and lustre?
A50012	and reckon Lawful and Authoritative whatsoever they remark in His Person?
A50012	and that both of them do strive with as earnest a contention for the possession of a Meadow, as Kings do for the Conquest of a Nation?
A50012	and that his crimes which rank him in the number of those to be reproved, crown him in Heaven?
A50012	and will he have us dye because he has given us our lives?
A50012	has he, who has Saved us, now a design to Destroy us?
A50012	his Miseries to be the cause of his Happiness?
A50012	that those of the Female kind are as capable of it as the Males?
A50012	why should we bestow on him our affections, since he neglects to take any cognisance of them?
A50634	And do not they amongst the rest of mankind, disparage very much even these Mistrisses upon whom they bestow these adorations?
A50634	And does not the Philosopher, who denys that he can be wrong''d more nobly?
A50634	And have not all Vices somewhat of that unmanly passion?
A50634	And is it not an ignoble part in persons of honour, to do resolutely what they dare not owne before the meanest who attend them?
A50634	Covetousness upon such as have Riches?
A50634	Doth not this Vice perswade men to ly in Cottages?
A50634	Have not Whores ruined the repute of some great men who entertained them?
A50634	Have they not betrayed these secrets wherein their same was most interessed, as Dalila did to Sampson?
A50634	Is it not, that Servants may not hear, or see, what extravagancies are there to be committed?
A50634	Is there any thing more ignoble then fear, which does as slaves, subject us to every attempter?
A50634	Is there any thing more ignoble then ingratitude?
A50634	Is there any thing more mean then dependence?
A50634	What is advancement, but the peoples Livery?
A50634	Where are then these gallant resolutions of our fore- fathers?
A50634	Where are these resentments of the Lie in frivolous cases, when great men magnifie in their Dissimulation what is in effect lying and treachery?
A50634	Where is the Roman fortitude?
A50634	Why are Servants turn''d out of doors, and each man( which is very mean) obliged to serve himself, when men enter upon that beastly imployment?
A50634	and Lust upon the refuse of Women?
A50634	and maks not Ambition us to depend upon such as have Honours?
A50634	and who can be sure?
A50634	and who can beleeve one who is not vertuous; trust fidelity and sincerity, being themselves Vertues?
A50634	as those, whose courage receives edge from Duty, Charity, Religion, or any such vertous principles?
A50634	by causing them neglect to pursue their victories, as Thais did to Alexander, and Cleopatra to Mark Anthony?
A50634	one whom Drunkenness makes an unfit Bedfellow, as well as a friend?
A50634	or who should expect to gain by favours, the friendship of such as by their Vices are ingrate to GOD and Nature?
A50634	that she who destroys her honour for us, will not risign the same to a second, or third?
A50634	then he who confesses, that he is both subject to wrongs, and hath received so great a one, that he can not but pursue it''s revenge?
A50634	who scorned even victories gained by teachery, falshood, poysons, and such other unhandsome means?
A59472	''T is thus that it is often said, such a one has done ill; but what is he the worse for it?
A59472	And what Fortune, what outward State ever so secure, can deliver from this?
A59472	But how much better dos Nature, that has so well and easily provided for our Pleasure, dictate also and prescribe to us for the enjoyment of it?
A59472	For how can there be an indulgence of those irregular Appetites, without a greater inflammation of them?
A59472	For where shall we once stop when we are over this, when we are no longer contain''d within the bounds of Nature?
A59472	How advantageous to all Oeconomy, and management of privat and public Affairs, in all the duties and offices of Friendship, and of a civil Life?
A59472	How heavy dos Life grow when without it?
A59472	How lively must be the sense of every thwarting and controling Accident?
A59472	How promotive of Society, and conducing to all ease, prosperity, commodious and happy living?
A59472	How shall we any way fix or ascertain a thing wholly unnatural and unreasonable?
A59472	Is not the very consciousness and feeling it self of such an Ease and Indifference as this, an infinit satisfaction in a world of occasions?
A59472	On the other side; how fair and recommending is the contrary character and habit of Virtue and Continence?
A59472	Or what method or regulation shall we set to Excess or exorbitant Fancy, in adding Expence to Expence, or Possession to Possession?
A59472	To what is not such a one necessitated and driven, who lives under a more than ordinary fear of this sort?
A59472	What can be a sorer or deeper wound, a closer grief, or more sensible misery, than to be agitated by this fierce Passion, and carry this sting within?
A59472	What ground of horror and despair?
A59472	What trust or dependence is there on one of such a Character and Fame?
A59472	Who is there that can well, or long enjoy any thing when alone, and abstracted perfectly even in his very Mind and Thought, from any thing of Society?
A59472	Who is there that knows not how little a Portion that is, which is agreed by all to be sufficient for a man''s single use and convenience?
A59472	and who by quitting Nature e''er made advancement or improv''d in Pleasure?
A59472	what foundation of fear and continual apprehension from Mankind, and from superior Powers, when ever any such are credited, or but suspected?
A96073	And how greedy are men not only to devour a well- sauced poyson, but to applaud the Cook that tempers that Circoean Cup of their Inchantment?
A96073	And to what end( I pray) this curiosity?
A96073	And truly the good man comes home to us; Nuuc, saith he; quis gratis accendit Dei altare,& c. Who amongst us takes care of Gods Altar?
A96073	And were not such worthy Honor, and liberal maintenance?
A96073	And what can be more fully written to their honours, and the shame of those whose high stomacks incubate their confessions?
A96073	And what can the Church do less in return to God, then by signal fidelity maintain the honor and authority of this Canon deposited with her?
A96073	And when men are in a function must they not live by it?
A96073	But O Lord who shall live when thou dost this?
A96073	By what Name and Title it is distinguished and dignified?
A96073	By whom shall Jacob arise, for he is small?
A96073	Council lay for Cranmer?
A96073	Do not the foundations there perennate the name of their Founders?
A96073	For take away the encouragements of learning, what despicable combinations of men will Common- wealths be?
A96073	God will send Moses, and Moses cries, Lord who am I that I should go to Pharaoh, and bring forth the Children of Israel out of Egypt?
A96073	Hanecine Romam illam esse credis?
A96073	Hollingsh p. 971 F ● lic ● m igitur hanc domum quae juvandis instituta est literis, cui a teri etiam debentur seculi hujus dotes?
A96073	How careful were ancient Christians to avoid all things that tended to offence?
A96073	How comes it to pass that ye call Christ Lord, and do not as he commands you?
A96073	How farre short ought we to come of Martyrs Crowns?
A96073	How unfit art thon to rule the Church of Christ who knowest not the mean of Self- Government?
A96073	If in the Military trade were no Offices of Command, which have great pay annexed to them, who would covet to be more then ordinarily expert?
A96073	In State- affairs who spends his whole life and pains, where places of Honour and Trust are not to be obtained?
A96073	In this, Who at any time hath known the mind of God, or who hath been his Counsellour?
A96073	Is it time for you to dwell in your seiled houses, and to let this house ● ye waste?
A96073	Is single and pristine Episcopacy against the Word of God, or the use of the purest Church?
A96073	Let the times of H. 8. be considered, What vast Possessions lost the Church, by his opposition to the Pope, and the effects of it?
A96073	May not great Titles, ampl ● Revenues, full Tables, minister to Christ, where well used?
A96073	Must they be exposed to shame, and want, and servitude?
A96073	Non pudet ad morem discincti vivere nattae?
A96073	Now judge, O man, what could God do more for his Vineyard the Church, then he hath done?
A96073	O but they say, Let every one be provided for properly: I say so too: But how?
A96073	O stupendious masteries of nature, when destroying flames were to Christians, as Jubilees to bondmen, that day of death, beyond this of life?
A96073	Was Christ and his Cause, holiness and her Rights the main drift, the cause of mounting the scaling- ladder against the Church?
A96073	Was there no correction for innovation and arrogance, but extirpation and abhorring?
A96073	What exemplary outsides did they speak by to after ages?
A96073	What is thy Name?
A96073	What seek ye?
A96073	What tendernesse expresseth the holy Apostle, when he professed, He would rather never eat then offend his weak Brother?
A96073	What then?
A96073	When they with tears bemoaned the inadvertency of some to give, and the peevishnesse of others to take offence?
A96073	Wherein can he be loved and encouraged beyond his deserts?
A96073	Whether for covetousness, or lust, or pride, or for want of practicall charity, or for the upstart heresie of Lutheranism?
A96073	Who planteth a vineyard and eateth not of the fruit thereof?
A96073	Would S t Jerom have been stanch, had he lived to these times, wherein old and sound Religion, is like wormeaten lumber cast into the outhouses?
A96073	Wricthsly and others for Q. Katherine Parr?
A96073	and shall the peevish tartness of some Bishops perswade you to labour annihilation of Episcopacy?
A96073	and what he meant by those clamours and unquietnesses?
A96073	and why may it not become you soberly to confess as did the holy Prophet, Thou hast deceived us O Lord, and we are deceived?
A96073	are they not lasting Pedegrees of honor to their Families?
A96073	but where?
A96073	could not the faedity of Ely''s sons be charged on the Priesthood, to determine it?
A96073	cur profers in medium quod Paulus& Petrus edere noluerunt?
A96073	do they defile all, men and all administrations?
A96073	for whom are ye pleaders?
A96073	forgive your brethren, not to seven, but to seventy times seven, as oft as they offend you?
A96073	have secular honors bestowed on Clergie- men original sin?
A96073	have ye comfort in those reproaches that some cast on you, when yo ● r frailty is displayed in the Escocheon of your punishment?
A96073	how unwilling to suffer Ataxie to peep through the least cranny of Government?
A96073	if a spirit, whose spirit?
A96073	is my prerogative less dear to you, then that of false gods to those Nations?
A96073	may not rich men preach the Gospel, as well as poor men receive it, since mercy makes no distinction, that it may justifie its freedome and bounty?
A96073	or can the Apostles in any sense natural be said to continue to the end of the world, till when Christ promises to be with them?
A96073	or can these be carped at for unworthy or unsufficient, unless envie and ill will be Attorney- Generall, and draw their Indictment?
A96073	or like unfashionable furniture, turned out of the chambers of note, to adorn the Nursery, or the Chaplains lodgings?
A96073	what rare discourses are there extant in all Sciences, on all Subjects, for all Seasons?
A96073	whatsoever?
A96073	whether the body there buried should be digged up and carried elsewhere or not?
A96073	who maketh an experiment, and carrieth not away the secret and advantage of it?
A96073	who would venture life if his General had not power to reward him?
A96073	yea is not Religion more advantaged when the professors of it are thus accoutred to all purposes of eminency?
A96073	yes quoth he ▪ How long have you lived here?
A28888	A friend comforting him the best he could, he wholly disconsolate asked continually, Think you than there is yet any mercy to be hoped for my Soul?
A28888	After the servant demanded of him one years life, or a Moneths, or in end one days life?
A28888	And care to observe things well, to come to some reputation of a learned man?
A28888	And if man will look forward into his life, he shall find that it is but a mass of miseries, linked one to another: What feebleness is in man''s body?
A28888	And what care, study and fatigues do they take who would perfectionate themselves in some Sciences, whether in Divinity, Law, or Medecine?
A28888	At the age of four years, her Parents having instructed her piously in the Gospel and Life of Jesus Christ, she asked still, Where are the Christians?
A28888	But why?
A28888	Could that great God demand less of a little Earth- worm, than the acknowledgment of the Dependance of his God?
A28888	DIscere Virtutem, Lector, sine fraude doloque Vis?
A28888	Do you not feel, my Son, that the Devil tempts you every day?
A28888	Do you not see that she hath falsified her faith unto her lawfull Husband Jesus Christ: and hath not remained faithful unto him?
A28888	Do you not see, my Son, that it is a cunning device of Satan, to deceive them that aspire unto Virtue?
A28888	For I do not believe that they have yet truly discovered one science, even natural; and how can they then in mystical( or spiritual) things?
A28888	For how many persons are there in the world, who study all the Days of their life to perfect themselves in some Science, to be esteemed of men?
A28888	For what Disquiets, Cares and Travails does not a Merchant suffer to gain a little Money?
A28888	For what is man there that must not confess himself far short of the least of Jesus Christ his perfections?
A28888	For what is more naughty than meat and drink?
A28888	For what mutations feel we not in our spirit?
A28888	God, who hath created all things for man, can he refuse him his necessities, when he were abandoned unto him?
A28888	Have you less affection for God, Sir, then these stones, in not resenting the continual injuries which that Church doth unto God?
A28888	How can you have repugnance to leave her who hath forsaken her God?
A28888	How many Books must they buy, and how many Masters must they seek?
A28888	How many have ruined and made themselves miserable for all their life, by following their own will?
A28888	How much care takes a Labourer or Tradesman, to gain their food?
A28888	How much care takes a faithful Page to serve his Master?
A28888	How much toil to gain sufficiently to maintain him honourably?
A28888	How must he dissemble, and suffer to have mens Favour and keep it?
A28888	How then should he leave untempted frail and imperfect Creatures, like us?
A28888	I asked her, How it was possible that men should refuse God their proper Will, seeing all belonged unto him?
A28888	I asked her, How it were possible to leave all Sciences humanly acquired, to become a Child, when one is an Aged Man?
A28888	I asked her, How that Regeneration could be performed for persons already advanced in Age and Doctrine?
A28888	If he( u) nourisheth the Birds of Heaven, who labour not, should he not nourish men in labouring?
A28888	If men apply all their spirit to make a Hose, or a Shoe, why should they not apply it more to save their Soul?
A28888	If they have so much providence for what regards the Earth, how much should we have for what regards Heaven?
A28888	Is it any wonder that I have said unto you formerly, that none can be saved in the manner that they live at present?
A28888	Is it not true, O Searcher and Judge of my Thoughts, that this disposition is most really in the bottom of my Soul?
A28888	Is it then impossible to abstain from committing these evils, that these blinded minds say it is impossible to keep the Commands of God?
A28888	Is not that a thing most reasonable, that a Creature remain under the Dependance of its Creator?
A28888	Is not that the least God could demand of man, in bestowing so many benefits on him?
A28888	Let us go to the place where Christians live: Where are they whom Jesus Christ taught?
A28888	Lord, what shall I do that I may be acceptable to thee?
A28888	Moreover, on whom can we better bestow our heart than on God?
A28888	Think you them more worthy than the eternal?
A28888	What Device and Cunning must he use to get Esteem, and to avoid Contempt?
A28888	What Diligence must not a Worldly Person use to please men?
A28888	What Fear of incurring Disgraces?
A28888	What could they then to give us Eternal Life?
A28888	What disquiet Grief and Trouble inwardly hath a man that loves the Devil?
A28888	What evils does not negligence bring in civil matters?
A28888	What pains must not a Gentleman take, to preserve his Honour?
A28888	What profit can we draw from the Creatures?
A28888	What profit is it for a man to get of his fellow a little more money?
A28888	What surer caution would we have?
A28888	Wherefore then should it be impossible, to love God with all our heart, as he hath commanded?
A28888	Who is he among the spirituals, that does not tempt God by his Temerity and Presumption?
A28888	Who is he that retires to the Desert, to give himself to entertainment with God, out of the Dangers and Divertisments of the world?
A28888	Who refuses the kingdoms and Riches of the Earth?
A28888	Will you not suffer a little Tentation of the Devil, to arrive at true Virtue, which is to buy at a very easie rate?
A28888	Would you willingly be seised with that Lethargy?
A28888	Would you, Sir, esteem more the Honour of the World, or your acquired Science, than the Kingdom of heaven?
A28888	You must know, that Adam was not ashamed to see himself naked, before God called him, asking him, Adam, where art thou?
A28888	You were a diligent Merchant; and your care and diligence hath heaped up money to you: but now what will you do with that money?
A28888	and how many, that expose riches and life too, to preserve their honour?
A28888	and how much shall these Goods be augmented in Eternity?
A28888	and who can render it more happy than he?
A28888	and would you wish that the Devil should tempt you no more?
A28888	how many that labour, travail, and put themselves in several hazards to gain a little money?
A28888	may I be so happy as to see her yet once before I die?
A28888	must there be Commandments and Constraints to oblige him unto a duty so just, so good, and so advantagious?
A28888	my Reason I relied so much on, what assistance canst thou give me now?
A28888	shall you find a Lover more perfect and faithful than I am?
A28888	the variety and changing in one day, of Joy, Sadness, Hopes, Displeasures and Desires are scarce numerable; how many diverse thoughts?
A28888	what are all the Cares of the business and affairs of the world, other than Dung, which hath filled your Spirit?
A28888	what frequenting of schools?
A28888	what shall I do that I may find thee again?
A28888	where art thou?
A28888	where is she then?
A53048	A Lady on the Ground a mourning lay, Complaining to the Gods, and thus did say: You Gods, said she, why do you me torment?
A53048	A Man a walking, did a Lady spy; To her he went: and when he came hard by, Fair Lady, said he, why walk you alone?
A53048	A few Praises; it will be said, He was a Valiant Man: And what doth the Valiant get?
A53048	And Ignorance, Wisdom allow''d, And know not that they do not know?
A53048	And after a short time, they asked her what made a good Physician?
A53048	And are not Men more Perfumed, Curled, and Powdred, than VVomen?
A53048	And do not Men run and hunt about for News, and then meet to gossip on it with their Censuring- Verdicts?
A53048	And do not Men take more delight in idle pastimes, and foolish sports, than VVomen?
A53048	And do you think it is honourably done, said the Gentleman?
A53048	And how( said he) do you like the Vice- Roy?
A53048	And shall the Trumpet of loud Fame report the Queen was taken Prisoner, and resigned upon a low Agreement?
A53048	And shall they have Courage to spoil, and we none to right our Wrongs?
A53048	And shall we live by their hard Laws?
A53048	And they asked her, How Children should be ordered?
A53048	And they asked her, VVhat made Love so painful?
A53048	And they asked, What sort of Men were fit to be Generals?
A53048	And what Advantages, said he, do I gain by this?
A53048	And what am I the better, unless their Eyes could infuse into my Brain Wit and Understanding?
A53048	And what have I gained by all my Travels and Experience?
A53048	And what is your Demand?
A53048	And what then?
A53048	And what''s more Animated than Mankind, Unless his Soul, which is of higher Kind?
A53048	And when he came to the Gate, the Porter( to whom he first spoke) ask''d him, Why he went away so soon?
A53048	And yet shall we return with Loss?
A53048	Are not Men more apt to take exceptions at each other, than Women are?
A53048	Are not Men more spightful, envious, and malicious at each other, than VVomen?
A53048	Ashamed, said he, for what?
A53048	At last he asked her where her Lodging was, and whether she would give him leave to wait upon her?
A53048	At what Rate are they, said the Man?
A53048	But a grave old man coming there, asked him, Why he lay in that posture?
A53048	But after the Chirurgeons had search''d his Wounds, he ask''d them, Whether they were mortal?
A53048	But as she went home, she enquired of her Unkle of the Company: Pray Sir, said she, was the Duke or Duchess there?
A53048	But how came you to be cured, said she?
A53048	But how will you dispose of me?
A53048	But if I be( said she) thought handsome, What then?
A53048	But if thou hadst been in Love with him( said her Unkle), Where had been your content then?
A53048	But though they ought to be so, said the other yet they are not always so: for, were not many of the Roman Emperors called, The Foolish Emperors?
A53048	But to return to Dreams; How shall we remember figurative Dreams, since Memory is not made by the Rational motions?
A53048	But what is a handsome Body, unless he hath a noble Soul?
A53048	But what makes you thus strive for to destroy That Life which God did give you to enjoy?
A53048	But when I was there, said she, I met with such Company as I expected not?
A53048	But where( said she) shall be our Habitation?
A53048	But who can tell that Nature is not VVife To mighty Jove?
A53048	But who doth know The way to him, or where to go?
A53048	But why do you thus weep, and thus lament, For my death now?
A53048	But why should I be in love with him?
A53048	But, answered the Duke, if I can prove him so, Will you marry her to him?
A53048	But, said the Duke, put the case he be a Covetous, Jealous, Froward, Ill- natured, and Base Cowardly Man, Shall she be happy with him?
A53048	But, said they, if the Wife have Children, how shall they part then?
A53048	Did your Grace, said the Man, talk of Eating?
A53048	Do not I live happily?
A53048	Do not Men meet every day in Taverns and Ordinaries, to sit and gossip over a Cup of Wine?
A53048	Do not Men run visiting from House to House, for no other purpose but to twattle, spending their time in idle and fruitless discourse?
A53048	Do you delight still in a tortur''d Mind?
A53048	Do you say, You are desperate?
A53048	Fie, Lady, fie, said the Matron, Why do you abuse Noble Persons?
A53048	Forgetful and Unthankful Death, Hast thou no love, when gone''s our Breath?
A53048	Go to Law for you?
A53048	Hath he a Wife, said she?
A53048	Have not Men also more foolish Quarrels than VVomen have?
A53048	Have not Men richer and more gaye Clothes than Women have?
A53048	Have we not Victory?
A53048	He coming near, ask''d me who there did lie?
A53048	He said, Can Fortune be cruel to a Beautiful Lady?
A53048	He said, Why have you put your self all in Black?
A53048	He talks rationally, answered her Mistress?
A53048	Her various Forms, which curious Motion makes; Or what Ingredients for those Forms she takes?
A53048	His Grace the Duke of Newcastle''s Opinion, Whether a Cat seeth in the Night, or no?
A53048	His wondrous Glory is so great, how dare Man similize, but to himself compare?
A53048	How can that be, said the Prince?
A53048	How many, through extream fear, run into that they should shun, not considering whither they go?
A53048	How, says the Vice- Roy?
A53048	I desire very much to know( said she) how the Learned describe that which they name Vital and Animal Spirits?
A53048	I pray Mistress, said she, how doth he seem to like you?
A53048	If I stay from the Warrs, what will Men say?
A53048	If all these Wits were prais''d for several ways, What deserves this that hath them all?
A53048	If their Decrees are fix''d, what need we pray?
A53048	If they leave all to Chance, who can apply?
A53048	Is he a Philosopher?
A53048	Is he a handsome Man, said she?
A53048	Is he a handsome man, said she?
A53048	Is he a young man, said she?
A53048	Is he an Historian?
A53048	Is he an Orator?
A53048	Is he an ancient Man?
A53048	Is he ever the better?
A53048	Is he not here, Lady, said he?
A53048	Is it not enough to fling a Disgrace of Neglect on her, but you must ruin all her good Fortunes?
A53048	Is there no Peace in Nature to be found?
A53048	Is this the only reason, said she?
A53048	Is this your Hand, says he?
A53048	It proves me neither: for, Why should I disgust my Palat, in hearing a confused Noise?
A53048	Just Judges, answered she: WHAT though he secretly disliked of that Act be made?
A53048	Lady, said he, will you give me leave to place you?
A53048	Lord, Unkle, said she, What a horrid Noise is here?
A53048	Make you no sympathy in Human Kind?
A53048	Most of the Nobles being here, and none but Peasants left behind, who have no skill in Warrs, and only fight like Beasts?
A53048	Must Misery and Fear attend us round?
A53048	Must all your Works consist in contradiction?
A53048	Nay, Man will destroy his own Kind: for, What Warrs and Slaughter do they make, out of a covetous Ambition for Power and Authority?
A53048	Nay, not only to love, but to love a Slave, and he regards me not: Do I say, Slave?
A53048	Nay, what have I not lost?
A53048	No Gratitude, but there dost lye, In dark Oblivion for to dye?
A53048	No, said she, I never will trust a broken Wheel: Do you know what is in my Power, said she?
A53048	O Father, said Travelia, Must you go, and leave me here behind?
A53048	Or are you a Spirit that thus speaks to me?
A53048	Or do we all enjoy nothing but Fiction?
A53048	Or thinks that Joy can prove a Misery?
A53048	Or who will rescue me from those that seek my ruin?
A53048	Or, how durst Men their Tongues or Lips to move In argument, his mighty Power to prove?
A53048	Pray, said he, may I know who is this happy Person you so humbly obey?
A53048	Pray, said she, What is a Masque?
A53048	Put the case you should die, you will then give me leave to marrie her?
A53048	Said he, Why may not we our Senses all delight?
A53048	Said she, That Question I would ask of you, For I do doubt my Senses are not true Intelligencers; are you the Prince I see?
A53048	Shall they live by our hard Labour?
A53048	Shall we despise the Gift of the Gods, in making no use of what they give us?
A53048	She answered, By my troth, Mistress, the Gentleman''s Discourse hath painted your Cheeks; pray Mistress, saith she, doth he talk finely?
A53048	She answered, No; she would first see them that were to take them: Who is it that would take them, said she?
A53048	She said, Honour did not bind or require any Man to ruin himself: wherefore, said she, every Man may, nay ought to entertain according to his Estate?
A53048	Silent long time they stood, at last spake he, Why doth my Love with Tears so torture me?
A53048	Sir, said he, What unlucky occasion brought you into my House?
A53048	Sir, said she, Are you weary of me?
A53048	Sir, said she, Is your Lord a Poet?
A53048	THERE was a Grave Matron who came to visit a Young Virgin; whom she ask''d, Why she did not marry, since she was of marriageable years?
A53048	That is his outside, said she; but, What is his inside?
A53048	The Eighth sort of Visiters were States- men, who ask''d her, What Government was best?
A53048	The Fourth sort that visited her, were Scholars, that studied Theology; and they asked her, Whether she was of opinion that Man hath Free will?
A53048	The Judges asked, What says the Duke?
A53048	The Men asked her, What was the best course to keep their Wives honest?
A53048	The Mistress sitting at the Door, he asked her if he might see the Lodgings that were to be Lett?
A53048	The Moral Philosophers asked her, If it were possible to alter or abate the Passions?
A53048	The Ninth sort were Trades- men, or Citizens; and they asked her, How they should grow rich?
A53048	The Prince observing her in that Agony, asking him( as supposing her a Boy), What made him shake and tremble so?
A53048	The Stranger said, He had seen so much, that it did fright him: What, said the Porter, some Devils in the Play, or in the Masque?
A53048	The Widowers asked her, If it were not allowable for a Widower( in the Laws of Honour) to Marry?
A53048	The Witch asked him, What those Countreys were?
A53048	The last is their Idleness: for, Do not Men spend their time far more idly( not to say wickedly) than Women?
A53048	The old Lady, his Princess, seeing him so sad, asked him what was the Cause?
A53048	The other Man says, Doth she know her self?
A53048	Then Mars ask''d, If Tamberlain should be cast out?
A53048	Then asking him, What he was?
A53048	Then he ask''d, If Scanderbeg should be thrown out?
A53048	Then he asked, If the Records of the Jews Heroes, and their Heroick Actions in the Land of Canaan, should be cast out?
A53048	Then he said to the second Gentleman, And which like you best?
A53048	Then he saw a very large Sea of Blood, which had issued from slain Bodies; but those Seas seemed very rough: whereupon he asked, What was the reason?
A53048	Then he told him all the story of his Love, and all the several accidents thereupon, and ask''d his advice what he should do?
A53048	Then the Men asked her, If Husbands might not in honour correct their Wives?
A53048	Then the Poets asked her, If Wit might not be gotten by Industry?
A53048	Then the Women asked her, If it were not allow''d in Honour''s Laws, for Widows to marry?
A53048	Then they asked her Opinion of the World?
A53048	Then they asked her about the nature of Purging- Drugs?
A53048	Then they asked her of the Four Cardinal Virtues?
A53048	Then they asked her of the rest of the Planets?
A53048	Then they asked her opinion of Mineral Waters; What Virtues and Vices they have, being drunk?
A53048	Then they asked her the difference( if any was) betwixt the Soul, the Mind, and the Thoughts?
A53048	Then they asked her the reason of the light of Clow- worms Tails?
A53048	Then they asked her what Darkness was?
A53048	Then they asked her, How Great Monarchs should use Petty Princes?
A53048	Then they asked her, How Kings and Monarchs should use their Officers of State, and Commanders of Warr?
A53048	Then they asked her, How Masters ought to use Servants?
A53048	Then they asked her, How they should begin the Onset of a Battel?
A53048	Then they asked her, How they should behave themselves in a Victory?
A53048	Then they asked her, How they should behave themselves when they lost?
A53048	Then they asked her, How they should breed their Children, especially Sons?
A53048	Then they asked her, How they should govern their Servants?
A53048	Then they asked her, If Nature did work always exactly?
A53048	Then they asked her, If a House- keeper might not in honour deny Strangers Entertainment?
A53048	Then they asked her, If a Husband might not be lawfully Complemental to other Women in their Wives company?
A53048	Then they asked her, If a Man could have an Idea of Jove?
A53048	Then they asked her, If a foolish King might not bring a Commonwealth to ruin sooner, than a Council of Many?
A53048	Then they asked her, If a natural or metamorphosed Element, might not corrupt a pure Element?
A53048	Then they asked her, If all Creatures were created by degrees?
A53048	Then they asked her, If an impertinent troublesome Guest might not be put out of one''s House, if he would not go civilly of himself?
A53048	Then they asked her, If it were against the Laws of Hospitality, if they should entertain their Guests only with a sufficiency, without a superfluity?
A53048	Then they asked her, If it were not lawful for a Man to keep a Mistress, in case he was unwilling to marry?
A53048	Then they asked her, If it were not lawful to defend his Honour against a Stranger in his own House?
A53048	Then they asked her, If she did believe Predestination?
A53048	Then they asked her, If she thought Beasts had a Rational Soul?
A53048	Then they asked her, If the Faculties of the Mind or Soul had their uses, or proceeded from the temper of the Brain and Heart?
A53048	Then they asked her, If the Spirits were always affected with the Distemper of the Body, or the Body with the Distemper of the Spirits?
A53048	Then they asked her, If there were no Cure?
A53048	Then they asked her, If there were no Evil?
A53048	Then they asked her, If there were no natural Good?
A53048	Then they asked her, If there were not Punishments and Rewards ordained by Jove?
A53048	Then they asked her, If they might not lawfully entertain Suiters?
A53048	Then they asked her, If they ought not to make a difference of Persons in their Entertainment?
A53048	Then they asked her, Of what age Men should be chosen for Soldiers?
A53048	Then they asked her, VVhat Snow, Hail, Ice, and Frost, was?
A53048	Then they asked her, VVhat made Lovers extravagant?
A53048	Then they asked her, VVhat made Lovers groan?
A53048	Then they asked her, VVhat was the reason wind could blow out flame, and in a flame it could kindle, and put out fire?
A53048	Then they asked her, VVhy Lovers were apt to weep?
A53048	Then they asked her, VVhy they were apt to sigh?
A53048	Then they asked her, What Age endured the most violent Pangs of Death?
A53048	Then they asked her, What Age was best to marry in?
A53048	Then they asked her, What Air was?
A53048	Then they asked her, What Assaulting- arms were best?
A53048	Then they asked her, What Deities she thought there were?
A53048	Then they asked her, What Diet?
A53048	Then they asked her, What Eternal was?
A53048	Then they asked her, What Fire was?
A53048	Then they asked her, What Infinite was?
A53048	Then they asked her, What Kings should do to such Subjects or Servants?
A53048	Then they asked her, What Men made the best Privy Councellors?
A53048	Then they asked her, What Poets were?
A53048	Then they asked her, What caused sleep in Animal Figures?
A53048	Then they asked her, What course of life was best for Age to live?
A53048	Then they asked her, What difference there is between the Soul and the Mind?
A53048	Then they asked her, What it was to be a good Citizen?
A53048	Then they asked her, What made Mankind afraid to dye?
A53048	Then they asked her, What made it give light?
A53048	Then they asked her, What made the difference between Pain and Sickness?
A53048	Then they asked her, What natural Evils there were?
A53048	Then they asked her, What she thought Jove required from Man?
A53048	Then they asked her, What she thought Time was?
A53048	Then they asked her, What sort of Love was the perfectest?
A53048	Then they asked her, What sort of Men were best for other Commanders and Military Officers?
A53048	Then they asked her, What the Moon was?
A53048	Then they asked her, What the Muses were?
A53048	Then they asked her, What they should do in case their Husbands did kiss their Maids, or their Neighbour''s Maids, Daughters, or Wives?
A53048	Then they asked her, What was Chance and Fortune?
A53048	Then they asked her, What was an Idea?
A53048	Then they asked her, What was apt to make Rebellion?
A53048	Then they asked her, What was the Effect of Poetry?
A53048	Then they asked her, What was the best Medicine to prolong Life?
A53048	Then they asked her, What was the best study for such as would practise Physick?
A53048	Then they asked her, What was the best way to keep their Husband''s Love, and cause them to be constant?
A53048	Then they asked her, What was the ground of Poetry?
A53048	Then they asked her, What was the reason that all Creatures look fuller and fatter in Summer than in Winter?
A53048	Then they asked her, What was the reason that some sorts of Cordials or Drugs caused sleep?
A53048	Then they asked her, What was the reason that the Breath was hot and cold all at one time, as it were?
A53048	Then they asked her, What were the sins in Nature against Jove?
A53048	Then they asked her, Whether Souls were Immortal?
A53048	Then they asked her, Whether an Army were better to intrench, or lye in Garrison Towns?
A53048	Then they asked her, Whether it was a disgrace and dishonour to live to be an old Maid?
A53048	Then they asked her, Whether it were lawful for a King to lay down his Scepter and Crown?
A53048	Then they asked her, Whether it were not against Hospitality to quarrel with a Stranger in his House?
A53048	Then they asked her, Whether it were wise for a King to discover the secrets of his Heart to a chief Favourite Councellor?
A53048	Then they asked her, Whether one kind of Motion could give a perfect form at one instant?
A53048	Then they asked her, Whether she thought Faith could naturally produce any Effect?
A53048	Then they asked her, Whether she thought there could be Repetitions in Nature?
A53048	Then they asked her, Whether she thought there were a Heaven and a Hell?
A53048	Then they asked her, Whether she thought there were fixt Decrees, or all were governed by Chance?
A53048	Then they asked her, Whether she was of that Opinion, That those that had good Understandings, had weak Imaginations?
A53048	Then they asked her, Whether the Mind could be in pain, or be sick?
A53048	Then they asked her, Whether there were Natural Elements, not subject to be Metamorphosed?
A53048	Then they asked her, Whether those Spirits had several Figures or small Bodies?
A53048	Then they asked her, Who were most in Nature''s favour, Poets or Philosophers?
A53048	Then they asked her, Why Iron doth not move to Iron, being more like; than Iron to a Load- stone, being less like?
A53048	Then they asked her, Why in Nature there are certain Principles of different kinds?
A53048	Then they asked her, Why no Creature was so shiftless at his birth, as Man?
A53048	Then they asked her, Why old Maids were most commonly scorned and despised?
A53048	Then they asked her, Why those Kings that had Favourites, were most commonly unfortunate?
A53048	Then they asked, How they ought to pray?
A53048	Then they asked, If a Tyrant- King were not worse than a Factious Assembly?
A53048	Then they asked, VVhat the Sun was?
A53048	Then they asked, What Government for a Commonwealth was best?
A53048	Then they asked, What the fix''d Starrs were?
A53048	Then they asked, What was that which was called the Sensitive and Rational Spirits?
A53048	Then they asked, What was the difference betwixt the Passions and the Appetites?
A53048	Then they asked, Why some Animal Creatures were almost dissolved for want of sleep?
A53048	Then they askedher, VVhat Light was?
A53048	Then what good hath these Observations done me, said he, unless I meanto to be a Surveyor?
A53048	Then who would live, or would not wish to dye, Since in the Grave there is no Misery?
A53048	There he gathered some Fruit to eat, but it had no tast; and he gathered some Flowers, and they had no smell: Of which he asked the reason?
A53048	These thought their Age was blest; but they were blind With Ignorance, and great affections kind, More than with Age; but who knows Destiny?
A53048	They ask''d her, What manner of place it was?
A53048	They asked her, How they ought to behave themselves?
A53048	They asked her, What made Age so dull?
A53048	They asked her, What was the greatest ruin to an Estate?
A53048	They asked her, Whether an Orator or a Poet had most power over the Passions?
A53048	They asked her, Whether it were worth the taking pains, to write an History?
A53048	They asked, How she would prove it?
A53048	They were examined, for what they came?
A53048	VVhat is the fourth part, Madam?
A53048	VVhich do you mean, answer''d he?
A53048	VVhy, what difference is there betwixt saying a Countrey and a Kingdom, was reply''d to him?
A53048	VVill not Men imitate each other''s fantastical Garb, Dress, and the like, more than VVomen?
A53048	VVill not Men ride from place to place, to no purpose, more than Women?
A53048	WHY should I live?
A53048	Was Nature lavish?
A53048	Well, said he, and how doth the Soul live?
A53048	Well, said the Duke, you have not delivered my Letter?
A53048	Well, which Kingdom do you like best, then?
A53048	What Youth''s in love with Age, where wisdom dwells, That all the follies of wild Youth still tells?
A53048	What fitter Subject for my Muse can be, Than make Descriptions of our Company?
A53048	What is his Nature and Disposition?
A53048	What is that, said she?
A53048	What is your Design against her?
A53048	What manner of Man he, said she?
A53048	What mean you, said the Vice- Roy, to give me such a dreadful Visit?
A53048	What say you to Natural Philosophy, said she?
A53048	What shall I do to shew my Gratitude?
A53048	What shall I do, you Gods above?
A53048	What takes the Soul more than a gentle vain, That charms the charming Orpheus with its strain?
A53048	What think you of Logick?
A53048	What think you, Jack,( said he) of a young Mistress to your old Master?
A53048	What( answered the Matron), will you lead Apes in Hell?
A53048	What, said the Ant, with your own Honey?
A53048	When her Unkle was gone, Lord( said she), What doth my Unkle mean, to set me out to shew?
A53048	When they are weary to torment us, must We then return, and so dissolve to Dust?
A53048	Where doth he live, said he?
A53048	Whereat he ask''d, How comes this to be so smooth and calm?
A53048	Whereupon the old Lady asked her, If she would have some Books to read in?
A53048	Whether they think them little Creatures, or no?
A53048	Whist the Duke was at his Meat, he talkt to his Man: Why hast thou lived an old Batchelor, and never married?
A53048	Who asked her, Why Poets were most commonly Poor?
A53048	Who knows, said he, the Cause of any thing, Or what the Matter is whence all doth spring?
A53048	Who was he that first took me out to dance, said she?
A53048	Who were those, said they?
A53048	Who will offer Sacrifice to your Deities, since you give Innocency no protection, nor let Chastity live undefiled?
A53048	Why Sir, said she?
A53048	Why are our Learned then so proud, Thinking to bring us to their bow?
A53048	Why ask you that, said he?
A53048	Why d''ye inchant a silly Maid?
A53048	Why do you Passions in a Mind create, Then leave it all to Destiny and Fate?
A53048	Why do you blame my Eyes, said she, to weep, Since they perceive you Faith nor Promise keep?
A53048	Why do you offend the Gods, in destroying their Messengers which come to bring you life, and to make you happy?
A53048	Why give you Life, without the Mind''s content?
A53048	Why ought not every honest Woman so to do?
A53048	Why should I spend my time in idle talk, since Life is short?
A53048	Why will the Gods so cruelly oppress An innocent Youth, to leave it in distress?
A53048	Why, said he, you can not have two Wives?
A53048	Why, said the Duke, are you so poor?
A53048	Why, said the Prince, should you my Suit deny, Since I was not your Father''s Enemy?
A53048	Why, said the Vice- Roy, Would you have me marry another Man''s Wife?
A53048	Why, said the Vice- Roy?
A53048	Why, said the first, what wise Effects does it work?
A53048	Why, what do you think of my Marriage?
A53048	Will not Men dissemble, lye, and flatter with each other, more than Women do?
A53048	Will not Men rail and back- bite each other, more than VVomen will?
A53048	Will you have Divine Books?
A53048	Will you have History?
A53048	Will you have Moral Philosophy?
A53048	Will you have Romances, said the old Lady?
A53048	Yes, said he: and doth it not trouble you?
A53048	You will give me leave, said he, to kiss your Hand?
A53048	and, How he came there?
A53048	and, How you came here?
A53048	and, What you are?
A53048	and, Whether they were from all Eternity?
A53048	for, Can there be any thing vainer, than for Age to rant and swagger, brag and boast, or to be vain- glorious?
A53048	or else made the Thest Upon her self, since she hath nothing left Of what is handsom?
A53048	or is she fled?
A53048	or to disturb my solitary hours, which is the best and happiest time of Life, wherein Man only doth enjoy himself?
A53048	or will you not?
A53048	or, Am I become a Burthen, you so desire to part with me, in giving me to a Husband?
A53048	or, If she were sick?
A53048	salutes me?
A53048	the Countreys or Kingdoms?
A53048	what praise?
A53048	whither do you run?
A26974	& c. — Dare any say that God hath not commanded good works?
A26974	& c.] Is it not necessary that these be done then, both as duty commanded, and as a condition or some means of the end propounded and promised?
A26974	( For the instrument is an efficient cause): And what if I dare not give so much to man?
A26974	( and Receiving as Lord, to be the fides quae?)
A26974	( what''s that to Gospel obedience?)
A26974	1. Who dare say so, but the Vbiquitarians, and Transubstantiation men?
A26974	13.10 Was the Precept of Accepting Christ, loving him in sincerity and obeying him& c. no part of that Gospel ▪ to which Paul was separated?
A26974	2. Who doubteth but God could have bestowed pardon and justification on other terms or conditions, if he would?
A26974	20. of Justification?
A26974	22. that say there is?
A26974	24. and It is God that justifieth: who is he that condemneth?
A26974	5 Doth Trusting or Believing him cure these men as the Instrument?
A26974	5. Who denyeth that we have Faith and Repentance before Justification?
A26974	8.18?
A26974	?
A26974	?]
A26974	A DISPVTATION OF JVSTIFICATION: Whether any Works be any Conditions of it?
A26974	A naked term[ Condition] expounded by you that never saw my heart?
A26974	Active or Passive?
A26974	Am I credible only when I speak amiss, and not at all when I speak right?
A26974	Am not I like to have a fair hand think you of this Disputer?
A26974	An efficientis Causalitas, Actio?
A26974	And I pray search, whether in this Question, you do not confound your Notions ex parte objecti, and ex parte Actus?
A26974	And can you think then that Remission and Justification have several conditions?
A26974	And do I need to say any more now in defence of this opinion, which my Reverend Brother saith is not to be endured?
A26974	And do not men that make address, address themselves in like variety?
A26974	And do we make any doubt of this?
A26974	And do you think Ghemnitius did join with the Papists of Trent, when he confuted them?
A26974	And do you think in good sadness that one single Physical act can be the act of both the faculties?
A26974	And do you think that we can any better tell when we have all that are Essential?
A26974	And doth he not thereby make over, as it were under his hand, the Lord Jesus, and all his Benefits to them that will receive him?
A26974	And doth it therefore follow that they can be no Conditions of our continued Justification?
A26974	And doth not every man that is saved so fulfill the conditions of the new Covenant?
A26974	And first, We must understand what it is that is distinguished: whether the Habit of faith, or the Acts?
A26974	And how can that Law pronounce a man, or his action righteous, which curseth him, and condemneth him to Hell for that same Action?
A26974	And how could you over- look it, that your Argument flyeth too boldly in the face of Christ, and many a plain Text of Scripture?
A26974	And how do these men vilifie them, and rob them of their highest honor, that deny them to be the Laws of God?
A26974	And how many new Methods and Doctrines of Philosophy this one age hath produced?
A26974	And how oft hath Bellarmine been called Sophister for supposing, we mean such an apprehension?
A26974	And how?
A26974	And if faith be a passive physical instrument, it must have a Physical Efficiency?
A26974	And if he had said,[ He that repenteth, or loveth, or calleth on the name of the Lord, shall be justified or saved] would not these have done it?
A26974	And if means, of what sort, if not conditions?
A26974	And if this be common to Hypocrites and Reprobates, what a case are we in then?
A26974	And if you did not mean that these are conditions of Pardon, and Justification, when you say they are, who can understand you?
A26974	And indeed what man denyeth it?
A26974	And is it not Christs whole Law which is of force when he is dead, and called his Testament?
A26974	And is it not great partiality to let the same pass as currant from them, which from me must be condemned?
A26974	And is it now come to that pass that these can not be known?
A26974	And is not Justification one benefit?
A26974	And is not final Justification a freeing us from that Curse?
A26974	And is not perseverance in faith as necessary as perseverance in obedience?
A26974	And is not that the Law and Testimony to which we must seek?
A26974	And is not that to say as much as I?
A26974	And is not the Promise undoubtedly Gods Deed of Gift?
A26974	And is not the imperfection of faith and repentance a sin?
A26974	And is the condition of her Dignity, only the Taking him as a Prince who is Rich and Honourable?
A26974	And is this wholly superfluous?
A26974	And may not this tend to an accommodation between us in this Point?
A26974	And now was here a fit occasion to speak reproach fully of Paul, as extream ignorant, or unfaithful, or immanis sophista?
A26974	And of our Divines that say there is inherent Righteousness?
A26974	And on the other side, whether it may not be of dangerous consequence, as injurious to Christ, to deny so great a part of his Dominion?
A26974	And so to Believe, is not agere, but pati or recipere?
A26974	And so whether we are justified by Works as such a Condition?
A26974	And that repentance is not recipient, how easily do I yeild to you?
A26974	And then how were all the faithful justified before Christs Incarnation and Ascension?
A26974	And then the question still remaineth, whether those qualifications are means or no means?
A26974	And what Reference to Justification is it?
A26974	And what Transient Act is it that God then and there puts forth or performeth?
A26974	And what do the generality of our Divines mean, when they say that Faith and new Obedience are our conditions of the Covenant?
A26974	And what do your defences do to justifie such dealing?
A26974	And what is Presumption, if it be not this very faith which Divines call justifying?
A26974	And what is the unwarrantable sense?
A26974	And what is the 〈 ◊ 〉 or Aptitude of faith but this?
A26974	And what is this, but plainly to forbid me to dispute with you?
A26974	And what then?
A26974	And what think you is the happy Light that deserveth all this ostentation?
A26974	And wherein is the Essential, formal difference between a wicked mans resting on Christ for Justification, and a true Believers?
A26974	And whether it be not introduced by Pious Divines meerly in heat of Disputation, which usually carryeth men into extreams?
A26974	And whether they stick in the air, and have all their Being first there, as Magyrus, and other Peripateticks?
A26974	And which is the more clear, certain and safe?
A26974	And which should you take to be indeed my sense?
A26974	And who ever said that in all or any of these the Soul is Passive and not Active?
A26974	And why do not stones wast by such an uncessant emanation?
A26974	And why may it not be added also to the Predicate, as well as it may Reduplicatively?
A26974	And why may not I be judged Orthodox in that point, when I heartily subscribe to the National Assemblies Definition?
A26974	And why may not I with Dr. Preston, Mr. Wallis,& c. say it is an Acceptance, or consent, joyned with Assent?
A26974	And why may we not say,[ A state of Sonship or salvation] as well as of Justification?
A26974	And why might not Abraham be instanced in?
A26974	And why speak you not of faith in one part of your comparison, as well as in the other?
A26974	And why then may not we call it faith?
A26974	And will you meet all these with your objections, and say,[ How shall I know when I have the full number?
A26974	And yet do you think this too big to be essential to Christian Faith?
A26974	And yet must we voluminously differ, when I have told you that I allow it?
A26974	And yet will you say that faith or inherent righteousness is Legal and not Evangelical?
A26974	Are not Knowledge, Words, Works, ours, by all which God saith, we are justified?
A26974	Are these things doubtfull among Divines or Christians?
A26974	Are we so well agreed, that you marvell at my supposition of this difference?
A26974	As for your discourse, whether Paul disputes what is our Righteousness?
A26974	At least do they not compound their Righteousness( as to the law of Works) partly of Christs satisfaction, and partly of their own Works?
A26974	But I ask, if there be justifying works, how saith Paul true?
A26974	But I wonder at his proof of his Sequel[ Because he who is ungodly is not legally righteous] what is that to the Question?
A26974	But Paul doth not resolve there[ what is the Condition on which Christ makes over this Righteousness of his?]
A26974	But are you indeed of the contrary opinion, and against that which you dispute against?
A26974	But do you indeed think that when Paul excludeth the works of the Law, that he excludeth them only as Recipient?
A26974	But do you not hereby confess that I give no more to works then you, but only less to faith?
A26974	But do you think that Repentance is not necessarily Antecedent to Justification, as well as to Remission?
A26974	But for works; How shall I know when I have the full number of them?
A26974	But from what interest?
A26974	But here is the question, Can a godly man dying, think the Righteousness of Christ is made his by working or believing?
A26974	But if it be the Object that he meaneth, then what force or sense is there in his Argument, from the terms,[ Purposing, Intending, Confessing?]
A26974	But if you do use it as a means, then what means is it?
A26974	But if you mean not this simple apprehension( as sure you do not) then how is it possible to imagine the understanding should be passive in it?
A26974	But if you will say so, what remedy But perhaps I intimate so much in my words; In what words?
A26974	But if[ only] be here understood, really doth not this Brother desire to know Christ obeying, Christ risen, Christ teaching, ruling, interceding,& c?
A26974	But in what sence James saith, we are justified by works, and not by Faith only?
A26974	But is it Christ or the believer that you put in these various Relations?
A26974	But is it not possible that it may cheat or deceive themselves, though some never utter it to the deceiving of others?
A26974	But is this the state of the question with us?
A26974	But now, on the other side, what inconvenience is there in the Doctrine of faith and justification as I deliver it?
A26974	But the question is whether the Interest of the several acts of our faith be accordingly distinct?
A26974	But to his Argument, I deny the consequence of the Major; and how is it proved?
A26974	But was it possible for them to be justified without the blood of Christ?
A26974	But what Condition?
A26974	But what are those All things?
A26974	But what condition?
A26974	But what if I be mistaken in this point?
A26974	But what if works and faith were both of them applyed to procure our Justification?
A26974	But what if you had only said that Faith is morally passive, and not physically?
A26974	But what is this to you?
A26974	But what remedy?
A26974	But what strange Arguments are these, that are such strangers still to the question?
A26974	But why do you say only of Repentance that[ it is the condition of Remision] and of forgiving others, that[ it is the condition of entring into life?]
A26974	But yet further, if Faith be passive Physically, let us find out first what is the Agent?
A26974	But you ask[ If Christs righteousness be able to satisfie, what is the matter that it removeth not all our Evangelical failings?
A26974	But your Doctrine, what Oedipus is able to unfold?
A26974	But, saith he, to what purpose did Paul dispute against Justification by the works of the Law, If the Righteousness of faith were not sufficient?
A26974	By what physical act of the Agent?
A26974	By what physical contact faith doth receive this?
A26974	Can I not tell you that your Argument is a Fallacy, but you will thus exclaim of me, as making you an Impostor?
A26974	Can every poor man or woman reach to know what a passive Action, or a passive Passion, or a Passive Instrument is?
A26974	Can he know that all shall work to him for good, though he know not whether he love God?
A26974	Can no man but the Perfectly obedient, perform the condition of pardon in the Gospel?
A26974	Can you find any lower place to give it?
A26974	Can you tell?
A26974	Come unto me all ye that labour and are heavy laden,( Guilt is the great load:) But under what Notion will Christ be come to?
A26974	Dare you tell any man of yout Hearers that though he have not so much as a Purpose to mend, yet he is justified by Faith?
A26974	Did Christ expiate the sins, that by the Gospel men are obliged to punishment for?
A26974	Did I ever deny that faith must eye and follow Christs death to bring us to God?
A26974	Did ever man that writ of Philosophy once think that the soul did componere, dicidere, ratiocinari, judicare, patiendo& non agendo?
A26974	Did not Abrahams Obedience, and other works flow from Grace?
A26974	Did not each of these forsake that which by the former was accounted the good sound Definition?
A26974	Did they ever tell you that this distinction is in them?
A26974	Did we ever deny that Faith must be directed to Christ as Priest?
A26974	Did you doubt of these?
A26974	Did you ever see my Papers, or theirs?
A26974	Digbyes Atomes or number of small bodies which are in perpetual motion?
A26974	Do I ascribe any of Christs honour in the work to man?
A26974	Do I call the duty, a work of the Law, because I say the Law condemneth the neglecters of it?
A26974	Do I say any more then the Assembly saith in the preceding Question?
A26974	Do you believe in your conscience, that Christ is presented and represented in the Supper only as dying?
A26974	Do you believe this your self?
A26974	Do you indeed think, that to be an efficient cause of our justification, and to be a bare condition, is all one?
A26974	Do you not believe this?
A26974	Do you not discern that the Question concerneth you and every man, as much as me?
A26974	Do you not give up the Protestant cause here to the Papists in the point of certainty of salvation?
A26974	Do you not see that it is against you?
A26974	Do you not your selves call it fides formata charitate?
A26974	Do you think he did?
A26974	Do you think that I deny a godly life to be a comfortable testimony, and a necessary qualification of a man for pardon?
A26974	Do you think that any of these do make the pardon to be of Debt, and not of Grace?
A26974	Do you think that only the first instantaneous act of faith doth justifie, and no other after through the course of our lives?
A26974	Do you think that the Law doth not threaten unbelievers, when the Gospel hath commanded faith?
A26974	Do you verily believe that Repentance and Faith have no Interest in our Pardon, in sub- ordination to Christ?
A26974	Does not every man that undergoes various relations, variously act according to them?
A26974	Doth God every moment at a Court of Angels Declare each sinner in the world, remitted of his particular sin?
A26974	Doth he that speaks of receiving a man to be our Husband, King, Master,& c. mean it of one only Act?
A26974	Doth his Title cease as oft as he shuts his lips from saying, I thank you?
A26974	Doth it intervene between Christ and the effect?
A26974	Doth not Christ say, Take my yoak learn of me to be meek and lowly, that they may have ease and rest?
A26974	Doth not the Apostle contradict you by expounding himself in the very next verse before those you cite?
A26974	Doth that dishonour it?
A26974	Doth the Doctrine of faith alone without Christ advance Grace?
A26974	Doth the Gospel justifie us?
A26974	Doth the first acceptance here serve turn for continuance of what is first received, without the following Homage and Fidelity?
A26974	Doth[ Trusting him and Believing him] exclude a Resolution to obey his Directions and the future actual obedience?
A26974	Ease and Rest?
A26974	Else why may not they see it in it self?
A26974	Enquire whether videre, audire, be only Grammatical Actions( as you call them) and natural passions?
A26974	Ergo,& c. The Major is evident: What Saint dare say, that he hath a work that makes not the Reward of Grace, especially when it is a work of Grace?
A26974	Even the performance of the Conditions on mans part?
A26974	Even they that raise questions, what one act of faith doth justifie, whether of the Vnderstanding or Will?
A26974	First you say, you exclude a co- operation effective, but why do we strive about words?
A26974	First, Did ever any man deny the necessity of inherent Righteousness, that was called a Protestant?
A26974	For how can they have any comfort that know not whether they are justified and shall be saved?
A26974	For is not this all that Paul ayms at in speaking so oft of Faith in Relation to Christs death and Righteousness, rather then to his Government?
A26974	For is that the state of the question with us?
A26974	For to what purpose did Paul dispute against Justification by works of the Law, if the righteousness of Faith were not sufficient?
A26974	For what Divine denyeth works to be a condition of Salvation, or of the final Justification?
A26974	For what is our final Justification, but a Determination of the Question by publick sentence, on our side, Whether we have Right to salvation or not?
A26974	For what should I do?
A26974	For your question, How come the imperfections in our conditions to be pardoned?
A26974	From what?
A26974	Had I but delivered such a Doctrine as this, what should I have heard?
A26974	Hath not God said?]
A26974	Hath the Covenant of Grace( which promiseth Justification and Glorification) any condition on our parts, or none?
A26974	Have not I ever yielded to you that all works are excluded from Justifying as works?
A26974	Have you not Christs express words, that forgiving others is a condition of our Remission?
A26974	He instances in Abrahams works, and excludes them: now were Abrahams works, works done by the meer strength of the Law?
A26974	Here is causality, though improper; Here is a causa dispositiva: and yet shall I be blamed after I had removed Efficiency and Merit?
A26974	His fifth Argument is, that[ These two Justifications overthrow each other: If by one we have peace with God, what need the other?
A26974	His own received him not; What is that but they refused him?
A26974	How can good works perfect our Justification, being themselves imperfect?]
A26974	How can justifying faith qua talis in the act of Justifying, and Repentance, be reducible duties to the Law taken strictly?
A26974	How could he have brought a plainer evidence against himself?
A26974	How could you wink so hard as not to see that your Argument is as much against your self as me, if you do but turn it thus?
A26974	How doth it receive it?
A26974	How oft doth the Scripture expresly mention faith in our Lord Jesus Christ?
A26974	How strangely is it painted?
A26974	How then can you tell the world in print, that it seems I have met with a pack of Impostors, even them you mention?
A26974	How then is Love the fruit of faith, and as Divines say, a consequent of Justification?
A26974	How will they know when they Repent and Believe, when they have performed the full of these?
A26974	How will you ever prove, that our Entering into Life, and our continued remission or Justification have not the same conditions?
A26974	How would you have your Reader understand these two insinuations?
A26974	I deny his Consequence: And how is it proved?
A26974	I wonder that men should so little know the difference betwixt Earth and Heaven; a sinner in flesh, and a Saint that is equal to the Angels of God?
A26974	I wonder what made you think me of such an opinion that I have so much wrote against?
A26974	I would know 1. whether we are Guilty( not only facti, sed poenae) of every sin we commit?
A26974	I would sain know what that is which you here call Faith, and say its passive?
A26974	If God had not said[ He that believeth shall be justified and saved,] would Believing have done it?
A26974	If Satan say, This man both deserved death by sining since he Believed( as David) must we not be justified from that Accusation?
A26974	If faith should deserve the name of an instrument, when I think it is but a condition?
A26974	If faith were such a Physical Passive( or Active) Instrument, whether that be the formal direct reason of its justifying?
A26974	If he[ have not works, can faith save him?]
A26974	If it be no cause of pardon; Is it a condition sine qua non, as to that manner of pardoning that your prayer doth intend?
A26974	If it were, Whether that be the primary, formal Reason of its justifying vertue?
A26974	If medii, then what medium is it?
A26974	If of that, it s granted: but it s still denyed that perseverance is any of the Condition of our first pardon?
A26974	If one righteousness may serve, may not Pilate and Simon Magus be justified, if no man be put to prove his part in it?
A26974	If so, what hope of Justice?
A26974	If the later, you might as well have said, the Socinians assert that there is a God, and so do we: But to what purpose?
A26974	If we are Guilty, how can that consist with a justified state?
A26974	If we must fulfill him ▪ why may not a dying man look on them?
A26974	If you have, what place is it?
A26974	If you say, What need you then dispute the point, if they deny it not whom you dispute with?
A26974	Indeed if the Condition be never performed, then it destroyes or prevents the effect, and so the Instrument doth not agere: And why?
A26974	Is Believing attributed to God, or is it an act of man?
A26974	Is Love any part of the Condition of her Pardon and Dignity?
A26974	Is Prayer any cause of Pardon?
A26974	Is believing and trusting the Physitian some one single act, excluding all others?
A26974	Is here any room for further disputing?
A26974	Is it Christ himself that is physically received by faith?
A26974	Is it a Passion?
A26974	Is it a clear and profitable way of teaching to confound all these, under the general name of Covenant- breaking?
A26974	Is it any danger to give less to faith then others, while I give no less to Christ?
A26974	Is it fit to Dispute with such dealing as this?
A26974	Is it harsh when yet you never once shew the fault of the Speech?
A26974	Is it justice for you still to perswade the world that I mean some causality, though not efficiency?
A26974	Is it meant they took him not in their hands, or received not his Person into their houses?
A26974	Is it not a good Argument Negative, Abraham was not justified by works, therefore we are not?
A26974	Is it not at all an Act therefore?
A26974	Is it not safe when a man hath prerformed these conditions, to look on them either living or dying?
A26974	Is it not this, whether the Gospel Righteousness be made ours, otherwise then by believing?
A26974	Is it repent, and Christs Righteousness is by this made yours, and rest in Christ?
A26974	Is it the Act of Faith?
A26974	Is it the Habit?
A26974	Is it the Name or the Thing that you mean?
A26974	Is it then a meet phrase to say, that she is pardoned and dignified by loving such a Prince?
A26974	Is it then any whit probable that it is Gods meaning to exclude this respect of the act from any conditionality herein?
A26974	Is it true, that[ this is that in effect, which the Papists affirm in other words?]
A26974	Is not Christ the Law- giver?
A26974	Is not Faith ours as much Love,& c?
A26974	Is not Love and Obedience part of the Condition?
A26974	Is not one kind of work omitted when it s my duty, enough to invalidate my Justification?
A26974	Is not this all that our Divines say, or require?
A26974	Is not this as much as I say?
A26974	Is not this as plain as may be?
A26974	Is not this one of the Opinionists, that so far joyneth with the Socinians and Papists?
A26974	Is not your Testament that gives your Legacy, because it gives conditionally?
A26974	Is that man justified that believeth not in Christ as the King and Prophet of the Church?
A26974	Is the Gospel that must be published among all Nations, the History only?
A26974	Is the condition of her Deliverance and Pardon, the taking him only under the Notion of a Pardoner or Deliverer?
A26974	Is there a further condition required to this condition?
A26974	Is there any difficulty in this, or is there any doubt of it?
A26974	Is there no aptitude in Christs legal Righteousness to give us life?
A26974	Is this a sweet and Christian sense?
A26974	Is this adding to the Scripture unjustly?
A26974	Is this an Act too?
A26974	It can not possibly by any one single Act or Passion which you call the passive Instrument: and do you think to find out many such?
A26974	Item quomodo causarentur relationes rationis, sive intentiones logicae, quae sunt in actu collativo?
A26974	Must not those Conditions be fulfilled by our selves?
A26974	My last Question was, Whether now your Doctrine or mine be the more obscure, doubtfull and dangerous?
A26974	Nay is it like to be the great business of that day to enquire whether Christ have done his part or no?
A26974	Nay the act is but a moral act, such as a Statute or Bond acteth, and what need Faith to be a physical Instrument?
A26974	None''s here so fruitfull as the Leaning Vine: And what though some be drunken with the Wine?
A26974	Nonne quod dicere quoque periculosum est, sed ad adificationem proferendum est, d ● abolum Domino praeponit?
A26974	Nor what Faith justifieth?
A26974	Nor whether Faith justifie?
A26974	Nothing to assure men of Justification by faith, but immediate communications to Believers?
A26974	Now I pray you tell me whether here be not full as much as Dr. Ward or I say?
A26974	Now how will they avoid Tompsons Doctrine of Intercision of that Title to Salvation, upon the committing of such sins?
A26974	Now the question is, what is the condition of this womans deliverance and Dignity?
A26974	Now would you perswade us that Paul excludeth this kind of Interest, or opposeth faith to it?
A26974	OR, Whether all Humane Acts, except one Physical Act of Faith, be the Works which are excluded by Paul in the Point of Justification?
A26974	OR, Whether all Humane Acts, except one Physical Act of faith, be the Works which are excluded by Paul in the Point of Justification?
A26974	Of a Cause?
A26974	Or are there no such conditions which man must perform himself or perish?
A26974	Or can any thing but the want of this personal righteousness then hazard a mans soul?
A26974	Or do you think none were justified before?
A26974	Or doth every weak Christian believe all the twenty Articles that you mentioned at first?
A26974	Or from what Agent and Act?
A26974	Or he that gives any great matter on Condition of such Receiving, Doth he mean that any one single Act is that Condition?
A26974	Or is it excluded?
A26974	Or is it that Repentance is conjoyned as to our first Justification, and obedience as to that at Judgement?
A26974	Or is it the Intellective Reception of his species?
A26974	Or is that Promise to them only that suffer for the Declarative part only?
A26974	Or that believing in Christs blood for everlasting Life and happiness, should be any more called works then believing in his blood for Justification?
A26974	Or that it is this or that only Act?
A26974	Or the omission of many individual acts of faith?
A26974	Or was it ever his intent to advance some one act of theirs?
A26974	Or what do you say less then I do here?
A26974	Or what m ● ● ● Paul to rejoyce in the testimony of his Conscience, that in simplicity and godly sincerity he had his conversation?
A26974	Or whether it is meerly Pati?
A26974	Or whether their Being is only in the eye?
A26974	Or, Whether all Humane Acts, except one Physical Act of Faith, be the works which Paul excludeth from Justification?
A26974	Or, Whether it have only Entity and Verity, or only Goodness for its Object?
A26974	Ought not Christ to have suffered these things, and to enter into his Glory?
A26974	Our Question is, How the sense of James shall be known?
A26974	Our question then is only of the nature, and reason of that necessity?
A26974	Pauls Question is, What is the Righteousness which must denominate a sinner just at the Bar of the Law?
A26974	Repented of all sins that must be Repented of?
A26974	Reply, First, I hope you would not make the world believe that I deny it; Did I ever exclude a dying Christ from the object of justifying faith?
A26974	Secondly, But what if that were so?
A26974	Seeing you think( truly) that Pardon is iterated as oft as we sin, by what Transient Act of God is this done?
A26974	Shall I again tell you the true ground of mens mistake( as I think) in this Point?
A26974	So that it is not the natural, but the moral Truth, that is wanting: And what is that?
A26974	So that it is one question to ask, Why doth Faith or Works of Obedience to Christ Justifie?
A26974	Still the Question wanting in the conclusion: Who denyeth that Christ crucified is the object of justifying faith?
A26974	That Readers do you expect, that will take an Assertion of Fear- Love, and Obedience, in stead of an assertion concerning Faith?
A26974	That by works he means not simply good Actions, as James doth, but such as make the reward to be of debt and not of Grace?
A26974	That the Church must be thus molested by such disputing volumes against it, to make the Papists and other enemies believe we hold I know not what?
A26974	The Question is not whether Faith work?
A26974	The conclusion never was acquainted with our Question?
A26974	The fifth Question is, Whether Faith be any Instrument of our Justification?
A26974	The fourth Question is, Whether other Graces may not be as properly called physical passive Instruments as Faith, is your sense?
A26974	The like I may say of a Testament or Deed of Gift: But what need many words in a case where the Truth is so obvious?
A26974	The question that James disputed, was, Whether men are justified by meer believing without Gospel- Obedience?
A26974	The third Question is, Whether faith be passive in its instrumentality?
A26974	Therefore it solely dependeth on it: And if these things were true, what are they to our question?
A26974	Thirdly, The words of the Jews to John( If thou be not that Christ nor Elias, nor that Prophet, why baptizest thou?
A26974	This Union is by Faith: We are united to him as to a Head, Husband and Prince, and not only as a Justifier?
A26974	This is the Wills first act towards it object; and will you say that Love goes before justifying faith, and so before Justification?
A26974	Thus methinks all that I desire is granted already: what Adversary could a man dream of among Protestants in such a Cause?
A26974	Truly it is quite beyond my shallow capacity to reach what you here mean to be so harsh: what should I imagine?
A26974	WHether Besides the Righteousness of Christ imputed, there be a personal evangelical Righteousness necessary to Justification and Salvation?
A26974	WHether the Faith which Paul opposeth to works in Justification, be one only Physical Act of the Soul?
A26974	WHether we are justified by believing in Jesus Christ as our King and Teacher, as well as by believing in his blood?
A26974	WHether works are a condition of condition of Justification, and so whether we are justified by works as such a condition?
A26974	Wards is to that of the Council of Tre ● t?
A26974	Was it ever the less a Law or Promise, the Object of Faith, or Instrument of Justification?
A26974	Was it not the Gospel which Christ and the Apostles preached?
A26974	Was it only the Declaration of Christs Death, Resurrection,& c. which is the Gospel according to which mens secrets must be judged?
A26974	Was not Abraham our Father justified by works, when he had offered Isaac his son upon the Altar?
A26974	Was there no Gospel- grant then extant?
A26974	Were Abrahams works in opposition to Christ?
A26974	Were it not then better to perswade all people, even when they are whoring, or drunk, to trust on Christ to pardon and justifie them?
A26974	Were you not comparing faith in Christ as King, with faith in Christ as Priest only?
A26974	What Agreement then hath this Argument with all the rest, or with his question?
A26974	What Mystical Relative Union is that which is not a Moral Union?
A26974	What a pack of Arguments are here?
A26974	What are the Conditions?
A26974	What are therefore these two kinds of Righteousness, but contradictory to each other?
A26974	What be the Deeds that you know my mind by to be contrary to my words?
A26974	What doth faith thus receive?
A26974	What doth it concern a sinner to be justified or condemned now before a Court of Angels, where he is not present, nor knows any thing of it?
A26974	What if Faith were passive in its Instrumentality?
A26974	What if I dare not do so, but give that glory to God, and not to the nature of our own act?
A26974	What if the Law condemn the neglect of a Gospel duty?
A26974	What is it that you call Sanctification?
A26974	What is it then?
A26974	What is justifying Faith?
A26974	What is more obvious, then that there are many conditions in justificato, which are not in actu justificationis?
A26974	What is the Terminus ad quem?
A26974	What is this thing called Faith, which you make such a Proteus, to be Active and Passive as to several Objects?
A26974	What more proper to the reformed Religion, as such, then to honour the Scriptures?
A26974	What not the signs by which faith it self should be known, and therefore should be notiora?
A26974	What real difference between the godly and the wicked, the saved and damned?
A26974	What room is there for them all, without confusion, If both color, quantity, odor, and all be there?
A26974	What sense would you make of it if you should interpret this and such texts as this of all moral Acts?
A26974	What the Action?
A26974	What the Patient or Object?
A26974	What then in the whole world shall escape that censure?
A26974	What then is the matter?
A26974	What tolearable sense can be given of that multitude of plain Scriptures which I have cited?
A26974	What''s this to the Question?
A26974	What''s this to the Question?
A26974	What, that Faith should be this subservient Righteousness?
A26974	When Tolet disputeth utrum ixtelligere sit pati?
A26974	When these plants of Hell do thrive upon us, under all our care to weed them up: what will they do when the Vineyard is left desolate?
A26974	When will you prove the Consequence of this Argument?
A26974	When you ask how saith Paul true?
A26974	Whence?
A26974	Whether Affiance, Recombency, Assurance,& c. or whether a Passion?
A26974	Whether Believing be so, only verbum activum, but Physically passive?
A26974	Whether Besides the Righteousness of Christ Imputed, there be a Personal Evangelical Righteousness necessary to Justification and Salvation?
A26974	Whether Christ himself be not the object of it?
A26974	Whether Faith be any proper Instrument of our Justification?
A26974	Whether Good be not the object of the Will, and so Christ be not willed as Good?
A26974	Whether Works are a Condition of Justification?
A26974	Whether a moral?
A26974	Whether faith be passive in its Instrumentality?
A26974	Whether is the Condition of the species or individuums of works?
A26974	Whether it be necessitas medii ad finem, as to the continuance or consummation of our Justification?
A26974	Whether justifying faith be not an act of the Will as well as the Understanding?
A26974	Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the Soul?
A26974	Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the soul?
A26974	Whether the same may not be said as truly of other Graces?
A26974	Whether they be an image or similitude begotten or caused by the Object, as Combacchius and most?
A26974	Whether this or that act?
A26974	Whether this willing be not the same as Loving, as love is found in the rational appetite?
A26974	Whether to Believe be only verbum activ ● m?
A26974	Whether we are Justified by Beliveing in Jesus Christ, as our King and Teacher; as well as by believing in his Blood?
A26974	Whether you can call Affiance, or any other act of the will justifying faith, excluding this willing, or not principally including it?
A26974	Whether your Opinion or mine be the plainer or safer?
A26974	Which call you the good, sound definition of Faith?
A26974	Which of those acts do you think goes not before Justification?
A26974	Who ever said, and where, that passive Justification( yea or active) is the Gospel it self, or the sign?
A26974	Who speaks more against faith, they or I?
A26974	Who then gives more to works, you or I?
A26974	Who will say so?
A26974	Who would have thought that you had held such a point?
A26974	Why do I not understand with every dull thought?
A26974	Why from what they came burdened with?
A26974	Why may not Christ given us ▪ justifie us as the meritorious cause, and a principal efficient; and his Gospel- grant, as his Instrument?
A26974	Why may not a man know when he believeth in Christ as King and Prophet, and is his Disciple, as well as when he believeth in him as Priest?
A26974	Why may not faith be a condition, as well as an Instrument of receiving the pardon of its own Imperfection?
A26974	Why not Conditions as well as Instruments or Causes?
A26974	Why then do you still harp upon the word[ works] as if I did give more to them?
A26974	Why then should I aim at this mark?
A26974	Why then we say, it is his Ransom, his love and free mercy,& c. And if the Question be, what is it in him that dignifieth her?
A26974	Will any say that the Saints do no good works?
A26974	Will it not be as dangerous to omit that one as all, seeing that one is required as a Condition?
A26974	Will not such think they may sin salva fide?
A26974	Will not the omission of Repentance for one sin invalidate it?
A26974	Will you ask now[ If faith be imperfect, how comes the guilt of that Imperfection to be pardoned?
A26974	Will you call to any judicious Reader, to tell you that which I particularly exprest to you?
A26974	Will you not maintain it against a Papist when you are returned to your former temper?
A26974	Will you not produce your faith and repentance for your Justification against this charge, and so to prove your Interest in Christ?
A26974	Will you say, not by the words, but by the sense?
A26974	Will you thence infer that none are justified till death?
A26974	Will you therefore conclude that the Moral Agency or Efficiency of these Laws is past, and therefore they do not condemn or justifie?
A26974	Would you have us say more of them, or less?
A26974	Ye will not come to me that ye may have life: How oft would I, and ye would not?
A26974	Yea and whether there be any such thing?
A26974	Yea how great a controversie is it what the sensible and intelligible species are?
A26974	Yea is it not a notorious truth, that it is quite another thing which the Papists affirm in somewhat like words?
A26974	Yea what a dangerous loss will Christians then be at, who will hardly ever be able to find out this single Act, what it is and when they have it?
A26974	Yea when the rest are acknowledged to be part of the Condition?
A26974	Yea who doubteth but he might have given them without any condition, even that of acceptance?
A26974	Yea, Why do the best Divines preach so much against Presumption?
A26974	Yet in the places cited, who knows not the same word hath different senses?
A26974	You ask, Were Abrahams works in opposition to that,& c?
A26974	You ask[ Is it repent, and Christs righteousness by this is made yours?]
A26974	You confess that by ungodly, is meant such, though Regenerate and holy, that have not an adequate holiness: Adequate; To what?
A26974	You demand,[ Will you exclude his Obedience, Resurrection, intercession]?
A26974	You here ask me,[ Whether I think you deny a godly life to be a comfortable Testimony, or necessary qualification of a man for pardon?]
A26974	You know by Justification they mean principally Sanctification?
A26974	You reply, If there be justifying works, how saith Paul true?
A26974	You say the question is,[ Whether the Gospel righteousness be made ours otherwise then by believing?]
A26974	You say, how then saith James true?
A26974	Your conclusion now is nothing to the Question?
A26974	[ For if Faith( say you) justifie as a work] But who saith it doth justifie as a work?
A26974	[ He that spared not his own son, but gave him up for us all, how shall he not with him also freely give us all things?]
A26974	[ Repent and be baptized( saith Peter) for the remission of sin; Of what sin?
A26974	[ The true meaning( saith he) of the Question[ whether we are justified by Faith or by Works?]
A26974	[ What doth God require of us, that we may escape his wrath and curse due to us for sin?
A26974	[ Who shall lay any thing to the charge of Gods Elect?
A26974	[ can faith save him?]
A26974	and 10 29?
A26974	and all because he would not deny either Christ or Faith?
A26974	and excuse not Infidels from the guilt of Rebellion against the Redeemer?
A26974	and have limited our justification to any one act?
A26974	and how called?
A26974	and how can they know that, when they know not what justifying saith is?
A26974	and how can they know that, who know not whether they have faith?
A26974	and how can they know what it is, when it is by Divines involved in such a cloud and maze of difficulties?
A26974	and how we receive Christ, as a man takes a gift in his hand?
A26974	and instead of the act we are now set to enquire after the passion?
A26974	and is that positive or vehement affirming it?
A26974	and not as qualifying?
A26974	and saith, God giveth to will,( that is, to believe) and to do,& c. that all this is meant of meer Passion?
A26974	and should dream of such perfection short of heaven, the place of our perfection?
A26974	and so actively justifie us?
A26974	and so another to that with a processus in infinitum?
A26974	and so is Evangelically righteous?
A26974	and such a Love as is distinct from justifying faith as being no part of it?
A26974	and that it is of aequal difficulty upon your own and others opinion, as upon mine?
A26974	and the King?
A26974	and the very same?
A26974	and what is that?
A26974	and whether it be not the plain and frequent speech of Scripture?
A26974	and why hath it not been discovered unto the world?
A26974	and will there be joy in heaven for reducing a man from such an opinion?
A26974	and yet meerly Recipient?
A26974	are not those acts conditions?
A26974	believed all necessary Truths?
A26974	but what of that?
A26974	by him performed?
A26974	de Dieu, Bucer, Calvin, Zanchy?
A26974	especially least they should yield to universal Redemption in any kind?
A26974	except Mr. Pemble and a very few that with him make Sanctification and Vocation to be all one?
A26974	from what?
A26974	if not guilty: then what need of Pardon, of daily praying Forgive us our Debts, or of a Christ to procure our Pardon?
A26974	if so; then doth not faith justifie directly, as the condition of the Gift, Promise, or new Covenant?
A26974	is any excepted to the Penitent Believer?
A26974	is it by a further condition, and so in infinitum?]
A26974	is there any danger in it?
A26974	is there any danger in this?
A26974	it is God that justifieth: who is he that condemneth?
A26974	no deed of Gift of Christ and his Righteousness to all that should believe?
A26974	nor his Intercession,( for who shall condemn us?
A26974	of that gift?
A26974	or do you think the difference to be of no moment?
A26974	or doth Scripture tell you?
A26974	or doth it signifie any one act?
A26974	or else that they do such good works as make the Reward to be not of Grace but of debt?
A26974	or is it only a condition without which he will not cure them?
A26974	or of another gift?
A26974	or of such sins as Davids, before Repentance?
A26974	or rather to advance the Lord Jesus whom faith Receiveth?
A26974	or shall any be saved that saith,[ I did not repent or believe, but Christ did for me?]
A26974	or should I be spoke against for the Doctrine of obedience, as if I gave more to man then you, when I give so much less?
A26974	or that ever such a thing can be proved?
A26974	or that there is no condemnation to him, though he know not that he is in Christ, and walk not after the flesh, but after the Spirit?
A26974	or the act of any one single faculty that the people of the land must perform?
A26974	or to see through all the difficulties that I have discovered here in your Doctrine?
A26974	or to the constitution of the condition in the Gospel?
A26974	or what proof is there from Scripture for this?
A26974	or yet to enquire, whether the world were sinners?
A26974	or yet, that he hath commanded us in the Gospel, so to work that the Reward may not be of grace, but debt?
A26974	that every Grass, Flower, Tree, Bird, Stone,& c. and other bodies, have their several distinct species in the Air night and day?
A26974	that is to bring Christ down from above: or who shall descend into the deep?
A26974	that is to bring up Christ again from the dead: But what saith it?
A26974	that we deny even to all: Of a Condition?
A26974	that[ If thou confess with thy mouth, and believe in thy heart,& c.] that[ If] is a conjunction conditional?
A26974	the Trusting to Christ for Pardon and Salvation only, without taking him for their King and Prophet?
A26974	the satisfaction of a surety?
A26974	to justifie?
A26974	to note[ what in Christ received doth justifie] rather then[ what respect of our act of faith is the condition?]
A26974	to the Law?
A26974	what is the danger?
A26974	what need any more then to be said of it?
A26974	when I say, that[ all that I have to do with, grant the Antecedent] and what''s that to the question in hand?
A26974	whether Assent only, or Affiance?
A26974	whether they can be the Subjects of Passion; and so be passive Acts?
A26974	which yet because it is no way made ours but by believing, therefore he so puts the Question, whether by works of the Law, or by faith?
A26974	why by its fruits and concomitants, and that we take Christ for Lord as well as Saviour, or to save us from the power of sin as well as the guilt?
A26974	why is not the willingness he should raign, part of saving, justifying faith?
A26974	why then if you be so tender, who may deal with you?
A26974	with most do affirm?
A26974	would not men think that learning made them dote?
A26974	yea and what Law shall condemn them, if the Law of Works justifie them?
A26974	yea deny this to the Gospel it self?
A26974	— But the Righteousness which is of faith speaketh on this wise: Say not in thy heart, Who shall ascend into Heaven?
A26974	— For where was any Legal Righteousness of the good thief on the Cross, condemned for legal unrighteousness?