Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A28291	And how many sick?
A28291	And thereupon the Man, whom I before described, stood up, and with a loud voyce in Spanish, asked, Are ye Christians?
A28291	He brought us first into a fair Parlour above stairs, and then asked us: What number of persons we were?
A28291	VVe offered him also twenty Pistolets; But he smiled, and only said; What?
A28291	s.n.,[ London: 1658?]
A45750	Agreed; but as we goe, what good newes doe you heare of the Parliament?
A45750	But how can the King of Macaria be so rich as you speak of?
A45750	But how come they by their great riches which you speak of?
A45750	But how cometh the Kings great honour which you speak of?
A45750	But how cometh the facilitie of becoming good Divines?
A45750	But you spoke of grat facilitie that these men have in their functions, how can that be?
A45750	But you spoke of health, how can that be procured by a better way than wee have here in England?
A45750	But you spoke of peace to be permanent in that Kingdome, how can that be?
A45750	Have you a coppy of that booke of Husbandry about you, which is to bee propounded to the Parliament?
A45750	How can that be?
A45750	It seemeth that they are Ghristians by your relation of the Parochiall Ministers, but whether are they Protestants or Papists?
A45750	WEll met sir, your habit professes scholarship, are you a Graduate?
A45750	Well, doe you know any man that hath any secrets, or good experiments?
A45750	Well, have you perused my book?
A45750	Well, what will you doe toward the worke?
A45750	Well, what will you doe towards the worke?
A64809	Ah, why should I be freed from a pain due to me, and not to you?
A64809	But, said Maurice, how can you keep the Devils out of your Land?
A64809	Do you see him?
A64809	Had you never any in this Camp, said I to him?
A64809	He smiled at us when we came in, and asked us how we liked the Description Maurice had made us of the People and City of Sporundè?
A64809	He very kindly asked us all hovv vve did, and then, directing his speech to me, he asked me vvhether I vvas ready to vvait upon the Council?
A64809	He, perceiving we intended to go to him, came himself to us, and asked what course we were resolved to take?
A64809	How came this Sword to be found in the bodies of the two wounded persons if your hands did not thrust it through them?
A64809	How many children he had?
A64809	Is there not an Army coming before us?
A64809	King, Who tutored thee?
A64809	One of my men, who could speak that Language, explained what he said, and asked him why they came so about us?
A64809	The five afflicted Virgins were asked by one of the Priests, Whether they had a mind to chuse any of the Officers?
A64809	Then I asked him, Whether he was a Seaman or a Passenger he lent his Sword to?
A64809	Then did we send for the Sword with which the fact had been committed, and asked him, Whether he knew that Sword?
A64809	Then he asked me if we were all that were saved?
A64809	Then we asked him, What the mans name was he lent his Sword to?
A64809	They had heard of the new Camp, and all asked me if they should not remove thither?
A64809	We asked him, What was the reason he was come into the field without his Sword?
A64809	We examined every body that could be suspected; we asked the wounded man, Whether he had any enemies which he could himself suspect?
A64809	We returned him humble thanks, and desired to know what the name of the Country was?
A64809	What have you done with it?
A64809	What is the matter?
A64809	What were their names?
A64809	Whether he had lived peaceably with his Neighbours?
A64809	Whether he had not at his departure bequeathed something to the Church?
A64809	Whether he had not been privately guilty of drunkenness,& c?
A64809	Why should you receive upon your innocent body the stripes which ought justly to fall upon mine?
A64809	Will you, saith he, heartily conform to our Laws and and Customs?
A64809	With that he pointed at a great fat Fellow, who stood up in Court to see and look for his Clients: Do you see, said he, that Knave?
A64809	said I to Sermodas, what means this warlike Musick that we hear?
A64809	said he, did your Master teach you this?
A64809	said he, have you any there?
A51327	And what is Delight, but another name for Pleasure?
A51327	And will his Head''s being bare, cure the madness of yours?
A51327	But as to the Question, What more convenient way of Punishment can be found?
A51327	If it is said, that Health can not be felt, they absolutely deny that, for what Man is in Health, that does not perceive it when he is awake?
A51327	If, I say, I should talk of these or such like things, to Men that had taken their biass another way, how deaf would they be to it all?
A51327	In such things as I have named to you, do Days, Months, and Years slip away; what is then left for Writing?
A51327	Is there any Man that is so dull and stupid, as not to acknowledg that he feels a delight in Health?
A51327	Pray how do you think would such a Speech as this be heard?
A51327	There has been a Controversy in this Matter very narrowly canvassed among them; Whether a firm and entire Health could be called a Pleasure, or not?
A51327	Was you ever there, said I?
A51327	What is that?
A51327	Will the bending another Man''s Thighs give yours an ease?
A51327	and who run in to create Confusions with so desperate a boldness, as those who having nothing to lose, hope to gain by them?
A51327	answered Raphael, is that to be compassed in a way so abhorrent to my Genius?
A51327	who does more earnestly long for a change, than he that is uneasy in his present Circumstances?
A07711	And againe, is it not alike madnesse to take a pride in vaine and unprofitable honours?
A07711	And also that feare, griefe, care, labours, and watching, doe perish even the very same moment that money perisheth?
A07711	And be we then so hasty to kill a man for taking a little money?
A07711	Besides this, how great and how idle a company is there of Priests, and religious men, is they call thein?
A07711	But as soone as it hath recovered the pristinate strength, which thing only in all the sight it coveted, shall it incontinent be astonied?
A07711	But what was in my communication contained, that might not, and ought not in any place to be spoken?
A07711	But why shouldest thou not take even as much pleasure in beholding a counterfeit stone, which thine eye can not discerne from a right stone?
A07711	D ● e they take true pleasure, or else be they deceived with false pleasure?
A07711	For what is it else, when they hide it in the ground taking it both from their owne vse, and perchance from all other mens also,?
A07711	For what man walking, say they, feeleth not himselfe in health, but he that is not?
A07711	For what should they bring thither, vnlesse it were yron, or else Gold and silver, which they had rather carry home againe?
A07711	Health therefore, which in the conflict is joyfull, shall it not be merry, when it hath gotten the victory?
A07711	How great an occasion of wickednesse and mischiefe is pulled vp by the root?
A07711	Howbeit the husband to put away his wife for no other fault, but for that some mishap is fallen to her body, this by no meanes they will suffer?
A07711	I will describe to you one or other of them, for it skilleth not greatly which: but which rather then Amaurote?
A07711	In this point, I pray you, what other thing doe you, then make theeues, and then punish them?
A07711	Nor shall it not know nor imbrace the owne wealth and goodnesse?
A07711	Or finally, who be bolder stomacked to bring all in a burly- burly( thereby trusting to get some wind- fall) then they that have now nothing to leese?
A07711	Or what delight can there be, and not rather displeasure in hearing the barking& howling of dogs?
A07711	Or what greater pleasure is there to be felt, when a Dog followeth an Hare, then when a Dog followeth a dogge?
A07711	Out of the which, in that all the desire of money with the vse thereof is vtterly secluded and banished, how great a heape of cares is cut away?
A07711	The which life, how not onely foule and unhonest, but also how miserable and wretched it is, who perceiveth not?
A07711	These, and such other informations, it I should vse among men wholly inclined and given to the contrary part, how deafe eares thinke you shall I haue?
A07711	This mine advice, Master Moore, how thinke you, would it not be hardly taken?
A07711	To a wealthier condition( quoth Raphael) by that meanes, that my mind standeth cleane against?
A07711	What shall I say of them, that keepe superfluous riches, to take delectation onely in the beholding, and not in the vse or occupying thereof?
A07711	Which thou hast done so often, that if there were any pleasure in it; yet the oft use might make thee weary thereof?
A07711	Who bee more desirous of new mutations and alterations, then they that be not content with the present state of that life?
A07711	shall it not then by this reason follow, that the power of Gods commandement shall extend no further, then mans law doth define, and permit?
A07711	why not chiefly to thy selfe?
A45613	A man hath five Sons, let them be called, Would they enjoy their Fathers Estate?
A45613	A man hath one Son, let him be called; Would he enjoy his Fathers Estate?
A45613	And are you yet afraid of such a Government in which these shall not dare to scrape, for fear of the Statute?
A45613	And how much is here?
A45613	And if we may, we have none: For who hath any thing he doth not owe?
A45613	And were it well argued from one Calamity, that we ought not to prevent another?
A45613	And what are we concerned with that Agrarian, or that blow, while our Citizens and our City( and that by our Agrarian) are both capable of encrease?
A45613	And why is a woman, if she may have but fifteen hundred pounds, undone?
A45613	And why?
A45613	As whether such a course bee lawfull, whether it bee feizable?
A45613	But hearken, My Lords, Are we on earth?
A45613	But till wee can say here are the Romans, where is Eumenes?
A45613	But what do I speak of a Thousand?
A45613	But what if even in these Governments there be indeed an explicite Agrarian?
A45613	But what though the water a man drinks be not nourishment?
A45613	But why should not this Government be much rather capable of duration and steddinesse by a motion?
A45613	Consider; how have we been tossed with every wind of Doctrine, lost by the glib tongues of your Demagogs and Grandees in our own Havens?
A45613	Do we not yet see, that if there be a sole Landlord, of a vast Territory, he is the Turk?
A45613	Do we see the Sun?
A45613	For how else can you have a Common- wealth that is not altogether Mechanick?
A45613	For what if there should be sicknesse?
A45613	For what is become of the Princes( a kind of people) in Germany?
A45613	For where is my Lord Archon?
A45613	Hath this been the work of man?
A45613	Hearken, I say, if thy brother cry unto thee in affliction, wilt thou not hear him?
A45613	Here is a great deal, might wee not have some of this at one time, and some at another?
A45613	How bruitish, and much more then bruitish, is that Common- wealth, which preferreth the Earth before the fruits of her Womb?
A45613	How deservedly hath Nature with the bounties of Heaven and Earth endued thee?
A45613	How many things?
A45613	How shall such a Revenue be compassed?
A45613	I wonder whence the computation can arise, that this should discourage Industry?
A45613	If she be unmarried, what Nobleman allowes his Daughter in that case a greater Revenue, then so much mony may command?
A45613	If they should come upon the Field and say, Gentlemen, It is thought fit that such and such men should be chosen by you; where were your Liberty?
A45613	Is it from the armes of flesh that we derived these Blessings?
A45613	Is there a Genius, how free soever, which in his presence would not find it self to be under power?
A45613	Let me answer with the like question, Where do they not?
A45613	Marc Anthony was a Roman, but how did that appear in the embraces of Cleopatra?
A45613	O my Lords, what Seaman casts away his Carde because it hath four and twenty points of Compasse?
A45613	On the other side, where is the King of Spain''s power in Holland?
A45613	Or how does it Work?
A45613	Or is it from our own Wisedome, whose Counsells had brought it even to that passe that we began to repent our selves of Victory?
A45613	Or is it the Great Councill of incomparable Venice, bowling forth by the self- same Ballot her immortall Common- wealth?
A45613	Or rather, what Interest have they to put in such a ballance?
A45613	Or, Is it Athens, breaking from her Iron Sepulchre; where she hath been so long Trampled upon by Hosts of Janizaries?
A45613	Shall he that contendeth with the Almighty instruct him?
A45613	Shew me another Commonwealth in this compass?
A45613	That if a People be in equall ballance, they can have no Lords?
A45613	That if a few Land- Lords overballance a Populous Countrey, they have store of Servants?
A45613	That no Government can otherwise be erected, then upon some one of these Foundations?
A45613	That no one of these Foundations,( each being else apt to change into some other) can give any security unto the Government, unlesse it be fixed?
A45613	The Senate then having divided, who shall choose?
A45613	Thee?
A45613	They would enjoy their Estates, Who touches them?
A45613	They would live as they have been accustomed to do: Who hinders them?
A45613	What Husbands have we hitherto been?
A45613	What causeth the Monarchy of the Turks but Servants in Arms?
A45613	What is become of greater Summes?
A45613	What is it( if You have read the Story, for there is not such another) that must follow?
A45613	What is that, if we may not be gratefull?
A45613	What money did the late Gustavus, the most victorious of modern Princes, bring out of Sweden with him into Germany?
A45613	What shall we think of it?
A45613	What was it that begot the glorious Common- wealth of Rome, but the Sword in the hands of her Citizens?
A45613	What were two or three thousand of you, well affected to your Country, but naked, unto one Troop of Mercenary Souldiers?
A45613	Where are the Estates, or the Power of the people in France?
A45613	Where is that of the Austrian Princes in Switz?
A45613	Where is that of the people in Aragon, and the rest of the Spanish Kingdoms?
A45613	Whether Power not confin''d unto the bounds of Reason and Virtue, have any other bounds then those of Vice and Passion?
A45613	Who is hurt in this case?
A45613	a Lyon, is it not the Dragon that old Serpent?
A45613	and seeing that the Romans ruined upon that point, whether it would not bee unto the destruction of the Common- wealth?
A45613	and whether he that might have left a Pillar, may not leave a Temple or many Pillars unto his more pious Memory?
A45613	for what wretched shifts are these?
A45613	is there one of them that yet knowes what a Common- wealth is?
A45613	nay, who is not benefitted?
A45613	or are we visiting those shady places which are fained by the Poets?
A45613	or if Vice and Passion be boundlesse, and Reason and Virtue have certain Limits, on which of these Thrones holy men should anoint their Soveraign?
A45613	or is it in man to withstand this work?
A45613	or they that will not, but trusting unto Translations onely, and to words as they sound unto present Circumstances?
A45613	or what is in our way?
A45613	or, who believes that the Law can hurt him, which is but words and paper, without the hands and swords of men?
A45613	wherefore should mine eyes behold thee by the rivers of Babylon, hanging thy harpes upon the willows, thou fairest among women?
A45613	whether soules not confin''d unto their peculiar bodies do govern them any more, then those of Witches in their Trances?
A45613	whither will you have them to remove?
A45613	who is it then that calls us?
A45618	5 man write or speak?
A45618	5 the Fourteen, and so make use of the eminence of their Parts to circumvent the rest?
A45618	8 dispute honestly?
A45618	A Man has five Sons; let them be call''d: Would they enjoy their Father''s Estate?
A45618	A Man has one Son; let him be call''d: Would he enjoy his Father''s Estate?
A45618	And Elective by the People?
A45618	And are you yet afraid of such a Government in which these shall not dare to scrape, for fear of the Statute?
A45618	And did England ever grudg them any part of that proportion?
A45618	And for what?
A45618	And how many Securitys are there?
A45618	And how much better were it for a Representative to lead the Life of Statesmen than of Carriers?
A45618	And how much is here?
A45618	And how, say I, can we fail of a Commonwealth?
A45618	And if Rotation thenceforth should have ceas''d, how could those men of Valor and Conduct have don otherwise than ly by the Walls?
A45618	And if so, how say they that there lay an Appeal from the seventy Elders to MOSES?
A45618	And if we may, we have none: For who has any thing that he dos not ow?
A45618	And is that any thing the worse?
A45618	And last of all, wheras dissolution to Soverain Power is death, to whom are these after their eight months to bequeath the Commonwealth?
A45618	And must the form of a Commonwealth be the only form in which they can allow no security for the proper use and action?
A45618	And under what Prince was it?
A45618	And were it well argu''d from one Calamity, that we ought not to prevent another?
A45618	And what apparent cause is there of such confidence?
A45618	And what are we concern''d with that Agrarian, or that blow, while our Citizens and our City( and that by our Agrarian) are both capable of increase?
A45618	And what can I help that, if it ought nevertheless so to be, for a reason which he can not answer?
A45618	And what if there be an extraordinary occasion?
A45618	And what provision can a State make for this Education, but by such Schools so indow''d and regulated, as with us are the Universitys?
A45618	And what reason can be given why a Government, taking in 150 Miles square, might not as well take in twice that Compass?
A45618	And where are these same Miracles?
A45618	And where can they be then, if not in som Parish?
A45618	And whether had the Laws by them enacted not their free course to the utmost limits of the same?
A45618	And whether had you rather maintain Armys or Magistrats?
A45618	And why is a Woman, if she may have but fifteen hundred pounds, undon?
A45618	And why?
A45618	And will you say it was?
A45618	And yet let me comfort my self, Whose are better?
A45618	Are these still two distinct things, or may we hence, at least, compute them to be one and the same?
A45618	Are these such wherof the things to which they relate may be Interpreters?
A45618	Are they but once mention''d, and that is in a Parenthesis?
A45618	As how?
A45618	As how?
A45618	As what?
A45618	At what age do you make a man capable of these Elections?
A45618	BUT till we can say here are the Romans, where is EUMENES?
A45618	BUT what do we stand upon words?
A45618	BUT what is becom of my Prevaricator?
A45618	But I would fain ask the Regious Defenders, by what Law they can maintain Governments to be inherent in one, and to be transmitted to his Ofspring?
A45618	But find you the like by the Senats of Athens and Venice?
A45618	But hearken, my Lords; are we on Earth?
A45618	But how should this be mended?
A45618	But how were it Atheistical, if I should as confidently foretel, that a Boy must expire in Nonage, or becom a Man?
A45618	But how will they silence them?
A45618	But how?
A45618	But if so, then how coms it to pass that our Ancestors have bin so solicitous, lest Judicature should fail in Israel?
A45618	But if this Government being invaded or conquer''d, be so hard to be kept, how much harder being surpriz''d?
A45618	But if thus she has bin, and be, is it not a fine way of Cure to give us an example of the Disease for the Remedy?
A45618	But may a man therfore argue in this manner?
A45618	But of what Security, that of his Person, or of his Empire, or of both?
A45618	But suppose none of them deserv''d any excuse, what is it at which these examples drive?
A45618	But they may say, granting you this use of speech in relation to Laws, what have you of this kind for Elections?
A45618	But what do I speak of a thousand?
A45618	But what if even in these Governments there be indeed an explicit Agrarian?
A45618	But what if the Person whom necessity has set at the stern be incapable, lunatic, weak, or vitious, is not this a good way to prevent Controversys?
A45618	But what is this to Civil Government?
A45618	But what need any more?
A45618	But what provision is made by either of these Authors, that the Forces of the Subject must needs be united?
A45618	But what was that by PUBLICOLA of appeal to the People, or that wherby the People had their Tribuns?
A45618	But who can instance one Monarch whose Crown is come to him by untainted Succession?
A45618	But why should not this Government be much rather capable of duration and steddiness by motion?
A45618	But why yet must this Standard of Land in the present case, be neither more nor less than just two thousand pounds a year?
A45618	COM, this will do you no good: Had not you, in March last, meetings with him in Bowstreet in Coventgarden?
A45618	Can any man imagin, that such only should be the opportunity upon which this People could run away?
A45618	Consider, how have we bin tost with every wind of Doctrin, lost by the glib Tongues of your Demagogs and Grandees in our own Havens?
A45618	Could Truth desire greater advantage than redounds from such opposition?
A45618	DID you go into no house?
A45618	DO you know BAREBONES?
A45618	DO you know Mr. NEVIL?
A45618	DO you know one PORTMAN?
A45618	Did not you say that before?
A45618	Did they live at the next door to this fire?
A45618	Did you ever hear such a Paraketism?
A45618	Did you ever see such a Bestia?
A45618	Do they eat Bread, not Stones?
A45618	Do they live in Houses, not in Ditches?
A45618	Do they observe that there is any security in Men?
A45618	Do they ride Horses, not Hogs?
A45618	Do they sail in Ships, not upon Planks?
A45618	Do they travel in Coaches, not upon Hurdles?
A45618	Do we take, or are we taken?
A45618	Do you find any such thing in me?
A45618	Do you find in that any temtation to the buckling on of High- shoon?
A45618	Do you mean that no man shall serve in this Capacity, or in that of the Popular Assembly, but once in his life?
A45618	Do you not know an innocent face from a guilty one?
A45618	Do you not see that this should not be mended, but incourag''d?
A45618	Do you think that she came off at a cheaper rate, when men had their Rewards by a thousand, two thousand pounds a Year in Land of Inheritance?
A45618	Do you think that such as are truly Saints, can establish their Throne upon Injustice?
A45618	Do you think this a Curiosity?
A45618	Dos not his Book deserve to be gilded and carry''d in Statesmens Pockets?
A45618	Down go the pots, and up go their heels: What is this?
A45618	FIRST, the old, whether it agreed with the Athenian People, or not?
A45618	FOR that do as you see good: do you know Mr. WILDMAN?
A45618	Fair and softly: was not all this after LYSANDER, and the Spoils of Athens had broken the Agrarian, and so ruin''d Lacedemon?
A45618	For had there bin formerly no Rotation in Athens, how should there have have bin men of Valor and Conduct to ly by the Walls?
A45618	For how else can you have a Common- wealth that is not altogether mechanic?
A45618	For if Riches and Freedom be the end of Government; and these Men propose nothing but Slavery, Beggery, and Turcism, what need more words?
A45618	For what dos it avail to tell me of the Title of such a Prince, if I know not by what Title he holds?
A45618	For what if there should be Sickness?
A45618	For what is becom of the Princes( a kind of People) in Germany?
A45618	For who sees not that to introduce the Chirothesia as a standing Ordinance, had bin to bar the People of this power?
A45618	GENTLEMEN, What do you say?
A45618	God establish''d Kings no otherwise than by election of the People; and the twenty will neither give their Clothes nor Mony: How then?
A45618	Good VALERIUS, how long is it since this was both seen and declar''d in Parlament?
A45618	HAD you never any meetings with him since the King came over?
A45618	HAVE Ragusa or San Marino bin conquer''d by the Arms of any Monarch?
A45618	Had not the Senat of Israel, and that of Lacedemon Power?
A45618	Has this bin the work of man?
A45618	Have I not also discover''d already the original Right of Ordination, whether in civil or religious Orders?
A45618	Have I said any thing to the contrary?
A45618	Have don, I say; will you vy that green in your Cheeks with the purple of the State?
A45618	Have the People given nothing?
A45618	Have you a Copy of it about you?
A45618	Hearken, I say; if thy Brother crys to thee in affliction, wilt thou not hear him?
A45618	Here is a great deal, might we not have som of this at one time, and som at another?
A45618	How brutish, and much more than brutish, is that Commonwealth, which prefers the Earth before the Fruits of her Womb?
A45618	How do you order your Changes?
A45618	How far was that?
A45618	How free?
A45618	How is it then that you say, The Representative of the People must not debate?
A45618	How many things?
A45618	How many would you advise for England?
A45618	How much short came the Country, planted by the Roman Tribes, of 150 Miles square?
A45618	How much will this abate of their necessary Charge, or of the Salarys?
A45618	How often dos DEMOSTHENES speak of his Laws( see my Psephisma, peruse my Law) and those of other privat men?
A45618	How prove you that?
A45618	How shall such a Revenue be compas''d?
A45618	How should a State expect such an Education( particularly for a matter of ten thousand men) that provides not for it?
A45618	How should it be incourag''d then?
A45618	How should the People give their consent, but by their Suffrage?
A45618	How then in case of a Commonwealth are they to be trusted?
A45618	How then should the Six circumvent them?
A45618	How then will you prevent the like in your Institution?
A45618	How then?
A45618	How then?
A45618	How was it equal, or possible, that a few of the People upon the guard of the whole, should be without relief, or sustain all the burden?
A45618	How well would this have sounded in Aegypt, and how ill in Athens?
A45618	How will you constitute such an Assembly?
A45618	How will you order it, that it shall be so constituted?
A45618	How would this sound to a People that understood themselves?
A45618	How, say they, should we have a Commonwealth?
A45618	How?
A45618	I GRANT Divines, that Ordination by this time was wholly in the Presbytery; what say they then to the distinction of Ordination and Election?
A45618	I beg your pardon, and what are those?
A45618	I beseech you, my Lord, did ALEXANDER hang up ARISTOTLE, did he molest him?
A45618	I can not tell: for how often think you fit that this Assembly should convene?
A45618	IF I be a Malefactor, I am no old Malefactor: why am not I pale?
A45618	IN that, any man was bound to relinquish his native Right, else how could a Prince level his Nobility?
A45618	IS that a small matter?
A45618	If WALLESTEIN had liv''d, what had becom of his Master?
A45618	If a Gentleman should do thus, what would they say?
A45618	If a River has but one natural Bed or Channel, what Dam is made in it by this Agrarian?
A45618	If it be reply''d that the People were not arm''d; by whom did the Barons make War with the Kings?
A45618	If it secures their Liberty, why should they?
A45618	If men will boast of their knowlege in Principles, and yet talk of nothing but effects, why may not a Man fly as well as a Bird?
A45618	If she be unmarry''d, what Nobleman allows his Daughter in that case a greater Revenu, than so much Mony may command?
A45618	If the Public, refusing Liberty of Conscience to a Party, would be the cause of Tumult, how much more a Party refusing it to the Public?
A45618	If they say No, who in this place, but the Presbytery, elected?
A45618	If they say Yes, why then might they not have bin so before?
A45618	If they say by the Law of God, I would demand again how they can make this Law appear to me?
A45618	If they should com upon the Field and say, Gentlemen, It is thought fit that such and such Men should be chosen by you; where were your Liberty?
A45618	If they were not trusted with a Vote; what was that of the House of Commons?
A45618	If thus she has not bin, nor be, what has he read of the Princes of the Blood in former times, or heard of late from them?
A45618	In what have they excel''d, or where are they?
A45618	In whom should there be greater Fear of God, than in such as carry their Lives in their hands?
A45618	Is Union in Forces, or in Government, an Effect wherof there is no Cause?
A45618	Is a Decree of the Senat binding?
A45618	Is a word like a Woman that being taken with a Metaphor, it can never be restor''d to the Original Virtue?
A45618	Is he providing already for his golden Thum?
A45618	Is it from the arms of flesh that we derive these Blessings?
A45618	Is it not a fine piece of Folly for privat men sitting in their Cabinets to rack their brains about Models of Government?
A45618	Is not the King''s Authority( which should be sacred) made instrumental?
A45618	Is not this that which you mean by Interest sufficient or not sufficient to sustain a Government?
A45618	Is our Army a popular Assembly?
A45618	Is that any of your Virtues?
A45618	Is that of the Sun, of the Stars, of a River, a perpetual Motion?
A45618	Is there a Genius, how free soever, which in his presence would not find it self to be under power?
A45618	Is there a People in the world, that at their own charge, at their own peril, will fight for the Liberty of another?
A45618	Is there a stronger Argument that such a Government is not seditious?
A45618	Is there one of them that yet knows what a Commonwealth is?
A45618	Is this to mind Principles?
A45618	It is said in Scripture, Thy Word is sweet as Hony: Amounts that but to this, Because Hony is sweet, therfore the Word of God is sweet?
A45618	It may be said, What need then of putting an Agrarian upon the Provinces?
A45618	It will be own''d, that this is true, if the People were given* to understand their own happiness; But where is it they do that?
A45618	LIVY for a Commonwealth is one of the fullest Authors; did not he write under AUGUSTUS CAESAR?
A45618	Let me reply with the like question, Where do they not?
A45618	Lord, answer''d the Lady again, what injury have I don you that you should steal my Child?
A45618	MACCHIAVEL what a Commonwealthsman was he?
A45618	MARC ANTHONY was a Roman, but how did that appear in the imbraces of CLEOPATRA?
A45618	MOSES was a Prophet, the like to whom has not bin in Israel; and has there bin an Apostle like PAUL in the Christian Church?
A45618	Mark you that?
A45618	May not those that go out com presently in again by a new Election?
A45618	May we not say of this, it is for the trial of our Noses, whether they will serve us to discover that a Conclusion should have som Premises?
A45618	Mock not: or what other guard of Liberty is there in any Commonwealth, but the Popular Assembly?
A45618	NOW if these Words be somtimes otherwise taken, what Words be there in any Language that are not often us''d improperly?
A45618	Nay, is not he worse than an Insidel that provides not for his own Family?
A45618	Nay, what say you?
A45618	Nay, whither will wickedness go?
A45618	Nay, why have they ever bin, why do they still continue to be of all others in this point the most averse and refractory?
A45618	Needs this to be so numerous as the other?
A45618	No?
A45618	Not that their Wars were made altogether without Mony; for if so, why should the People at any time before have paid Tribute?
A45618	Now if the Priests could have made the People do as much against CHRIST, what needed they have gon to PILAT for help?
A45618	Now if the then Roman Emperor were a Creature of Man, why not the now Roman Emperor?
A45618	Now the Clergy not failing in this case to be dangerous, what recourse but to the Magistrat for safety?
A45618	Now what can be clearer than that by this place the Clergy and the People had hitherto a right to elect the Pope?
A45618	Now which of these two are most straiten''d in the time necessary to the gaining of due experience or knowlege for the leading of a Commonwealth?
A45618	O, my Lords, what Seaman casts away his Card, because it has four and twenty Points of the Compass?
A45618	ONE would think the Gascon had don well; Is he satisfy''d?
A45618	Of what number do you constitute this Senat?
A45618	Of what number will you have this Representative?
A45618	On the other side, where is the King of Spain''s Power in Holland?
A45618	Or are they but once number''d, and that is in a Parenthesis?
A45618	Or do they not agree together upon such Orders, to which they consent equally to submit?
A45618	Or how could every man be said to go to his Inheritance to possess it, unless they perform''d this or the like duty, by turns or courses?
A45618	Or how dos it work?
A45618	Or how much over is England?
A45618	Or if Lillys and Roses have bin almost as often said of Ladys Cheeks, must we understand them no otherwise when we are speaking of Gardens?
A45618	Or if Vice and Passion be boundless, and Reason and Virtue have certain Limits, on which of these Thrones holy men should anoint their Soverain?
A45618	Or is it from our own Wisdom, whose Counsils had brought it even to that pass, that we began to repent our selves of Victory?
A45618	Or is it the Great Council of incomparable Venice, bowling forth by the self same Ballot her immortal Commonwealth?
A45618	Or riddle me, riddle me what is this?
A45618	Or to what cause are we to attribute this certain Union and grand Security?
A45618	Or to what things can they relate but the Institution of the Sanhedrim by MOSES?
A45618	Or what is the reason why the Peasant in France is base, and the lower People in England of a high Courage?
A45618	Or what is there in the Christian Religion to favor any such surmise?
A45618	Or what kind of men are these, whose business it is to pass the Seas, that the World may be govern''d with Righteousness?
A45618	Or why, upon this occasion were they excus''d?
A45618	Or, Gentlemen, Parlaments are exceding good, but you are to have a little patience, these times are not so fit for them; where were your Commonwealth?
A45618	Or, Is it Athens, breaking from her Iron Sepulcher, where she has bin so long trampled by Hosts of Janizarys?
A45618	Or, if they receiv''d the Scriptures, why should they chuse that Ordination which would fit them worst, rather than that which would fit them best?
A45618	Or, what were ill enough to be said?
A45618	Or, whether that be practicable or possible in a Nation, upon the like balance or foundation in Property, which is not in a Family?
A45618	Or, who believes that the Law can hurt him, which is but Words and Paper, without the Hands and Swords of men?
A45618	Or, why else should I in speaking of Oceana( where Property is taken as it was found, and not stirr''d a hair) think on the Promise to ABRAHAM?
A45618	PUBLICOLA, have you any more to tell me?
A45618	Parlaments when they were the most frequent, assembl''d not above once a year, very rarely so often; and how long, pray, did they usually sit?
A45618	Point de Novelle; or where are we to find it?
A45618	Put the case I should say, ten thousand?
A45618	Putting the case they would hearken to you, what course would you advise?
A45618	Putting the case this were don, what is next?
A45618	Quis leget haec?
A45618	RIDDLE me, Riddle me, what is this?
A45618	Right: and is not that Government which is founded upon an Interest not sufficiently able to bear it, founded upon Injustice?
A45618	SPEAK out; Is it the Word of God, or the Knavery and Nonsense of such Preachers that ought to govern?
A45618	Say you so?
A45618	Say, is the Commonwealth to be govern''d in the Word of a Priest or a Pharisee, or by the Vote of the People, and the Interest of Mankind?
A45618	See you not, that to do either of these under such a form, must be pointblank against their Interest?
A45618	Shall he that contends with the Almighty, instruct him?
A45618	Shew me another Commonwealth in this compass?
A45618	Suppose then that this Estate coms to be spent or lost, where is the Monarchy of this Family?
A45618	THE Senat then having divided, who shall chuse?
A45618	THE whole Question then will com upon this point, Whether the People of Rome could have obtain''d these Orders?
A45618	THESE, methinks, are strange Arguments: The Gospel came to us from Rome, is Rome therfore the Metropolis of England?
A45618	TO which I answer by a like question, What security will he give me that the People of any Commonwealth shall not cast themselves into the Sea?
A45618	That if a People be in an equal balance, they can have no Lords?
A45618	That if a few Landlords overbalance a populous Country, they have store of Servants?
A45618	That no Government can otherwise be erected, than upon som one of these Foundations?
A45618	That no one of these Foundations( each being else apt to change into som other) can give any security to the Government, unless it be fix''d?
A45618	The Law of MOSES allow''d the firstborn but a double portion: was his an extravagant Spirit?
A45618	The Opinions of GROTIUS, says he, can not oblige us beyond the Reasons wheron they are founded; and what are those?
A45618	The Parlament declares all Power to be in the People; is that in the better sort only?
A45618	The Power of Greece thus improv''d, and the desire of Mony withal, their Revenues( in what?
A45618	Then whether gos it better with the Commonwealth when the Representative has somthing to do, or when it has nothing to do?
A45618	There passes not a month but there dy Rogues at Tyburn, is the Government therfore seditious?
A45618	They would enjoy their Estates; who touches them?
A45618	They would live as they have bin accustom''d to do; Who hinders them?
A45618	Think you that a Plant grows the worse for not understanding the manner of its Vegetation?
A45618	Truly, where som Standard was necessary to be nam''d, I might as well ask why not this as well as any other?
A45618	Upon which words let me ask, whether had MOSES thenceforth a distinct or a joint political Capacity?
A45618	VALERIUS, have you any more to ask me?
A45618	WELL then, without any longer preamble, will you answer me ingenuously, and as you are a Gentleman, to what I have to propose?
A45618	WERE you not with him at som public meeting?
A45618	WHAT need we then procede any further, while he, having no where disprov''d the Balance in these words, gives up the whole Cause?
A45618	WHAT time was it?
A45618	WHEN did you see him?
A45618	WHEN did you see him?
A45618	WHEN did you see him?
A45618	WHERE did you see him last?
A45618	WHETHER Courses or a Rotation be necessary to a well- order''d Commonwealth?
A45618	WHETHER God did not approve of the Advice of JETHRO, in the Fabric of the Commonwealth of Israel?
A45618	WHETHER Human Prudence be not a Creature of God, and to what end God made this Creature?
A45618	WHETHER JETHRO were not a Heathen?
A45618	WHETHER Monarchy, coming up to the perfection of the Kind, coms not short of the perfection of Government, and has not som flaw in it?
A45618	WHETHER Monarchy, coming up to the perfection of the kind, coms not short of the perfection of Government, and has not som flaw in it?
A45618	WHETHER Prudence be well distinguish''d into Antient and Modern?
A45618	WHETHER Prudence( or the Politics) be well distinguish''d into Antient and Modern?
A45618	WHETHER Riches and Poverty, more or less, do not introduce Command or Obedience, more or less, as well in a public as in a privat Estate?
A45618	WHETHER a Commonwealth coming up to the perfection of the kind, coms not up to the perfection of Government, and has no flaw in it?
A45618	WHETHER a Commonwealth that was not first broken by it self, was ever conquer''d by any Monarch?
A45618	WHETHER a Commonwealth, coming up to the perfection of the Kind, coms not up to the perfection of Government, and has no flaw in it?
A45618	WHETHER a Rotation, or Courses and Turns, be necessary to a welorder''d Commonwealth?
A45618	WHETHER any Commonwealth, that was not first broken or divided by it self, was ever conquer''d by any Monarch?
A45618	WHETHER is a Government of Laws less natural than a Government of Men?
A45618	WHETHER the Balance of Dominion in Land be the natural cause of Empire?
A45618	WHETHER the Balance of Dominion in Land be the natural cause of Empire?
A45618	WHETHER the Balance of Empire be well divided into National and Provincial?
A45618	WHETHER the Balance of Empire be well divided into National and Provincial?
A45618	WHETHER the Genius of the People of Oceana has bin of late years, or be devoted or addicted to the Nobility and the Clergy as in former times?
A45618	WHETHER the Senatusconsulta, or Decrees of the Roman Senat, had the power of Laws?
A45618	WHETHER the Senatusconsulta, or Decrees of the Roman Senat, had the power of Laws?
A45618	WHETHER the Ten Commandments, propos''d by God or MOSES, were voted and past into Laws by the People of Israel?
A45618	WHETHER the ten Commandments propos''d by GOD or MOSES were voted by the People of Israel?
A45618	WHETHER there be any common Right or Interest of Mankind distinct from the Interest of the parts taken severally?
A45618	WHETHER there be any common Right or Interest of Mankind distinct from the parts taken severally?
A45618	WHETHER there be any thing in this Fabric or Model that is contradictory to it self, to Reason, or to Truth?
A45618	WHETHER there be not an Agrarian, or som Law or Laws of that nature to supply the defect of it, in every Commonwealth?
A45618	WHETHER there be not an Agrarian, or som Law or Laws to supply the defects of it, in every Commonwealth?
A45618	WHO imagins that the Romans govern''d by proof out of Scripture?
A45618	WILL never, may som say?
A45618	WILL you say so?
A45618	WOULD you have any more?
A45618	Was it madness to imagin such a thing, and is it don?
A45618	Was it not a great grievance in Lacedemon, think you, that they had no such Logic nor Logician?
A45618	Was it not under ALEXANDER, the greatest Prince then in the World?
A45618	Was not this meeting adjourn''d from thence to the Mill Bank?
A45618	Well; but where is the Patient then?
A45618	Were you disturb''d?
A45618	What Course, PUBLICOLA?
A45618	What Husbands have we hitherto bin?
A45618	What Reason or Experience dos he allege for the proof of it?
A45618	What Security has a Prince, that his People will not pull him out of his Throne?
A45618	What answer did they make you?
A45618	What are his then in defence of Falshood, and against such as can not bite?
A45618	What are those?
A45618	What call you numerous?
A45618	What call you that?
A45618	What call you the Foundation, or the Materials of Government?
A45618	What can I help that?
A45618	What causes the Monarchy of the Tur ● s but Servants in Arms?
A45618	What conclusion would you expect he should infer from hence?
A45618	What do reverend Divines mean to cry up this Infidel?
A45618	What doubt then can remain, but these Elders were the Sanhedrim, or seventy Elders?
A45618	What else can we make of these words of MOSES Book II to the People?
A45618	What else is the Book I meaning of these words, or of this proceding of his?
A45618	What has my noble Friend VALERIUS to command his faithful Servant?
A45618	What have the Asserters of Monarchy; what can they have against us?
A45618	What hurt, if they were elected by the Popular Assembly?
A45618	What if I can not?
A45618	What ill luck is this, that the first step should be so difficult?
A45618	What is all this?
A45618	What is becom of greater Sums?
A45618	What is even that, if we may not be grateful?
A45618	What is it then that any Government can be sufficiently founded or balanc''d upon, but such an Interest as is sufficiently able to bear it?
A45618	What is it( if you have read the Story, for there is not such another) that must follow?
A45618	What is said, every body knew before; this is not said, who knows it?
A45618	What is that to the purpose?
A45618	What is that, PUBLICOLA?
A45618	What is the Method of our AESCULAPIUS?
A45618	What is this?
A45618	What more?
A45618	What necessity is there even in the places alleg''d why the word Chirotonia should be understood in the sense impos''d?
A45618	What other construction can be made of these words?
A45618	What possibility is there we should miss of it?
A45618	What proportion will you have the meaner sort in it to hold to the better?
A45618	What reason can be given why the Government that could take in six hundred thousand, might not as well take in twice that number?
A45618	What shall we think of it?
A45618	What then are the Arguments deduc''d from it?
A45618	What then?
A45618	What then?
A45618	What therfore has the Hierarchy, and the Presbytery for their opinion that the Sanhedrim was instituted by the Chirothesia, or Imposition of Hands?
A45618	What violent Mischiefs are brought in by the Contentions of Pretenders in Monarchys, the Ambiguitys of Titles, and lawless Ambition of Aspirers?
A45618	What was it that begot the glorious Commonwealth of Rome, but the Sword in the hands of her Citizens?
A45618	What was the spirit of the People then?
A45618	What were two or three thousand of you, tho never so well affected to your Country, but naked, to one Troop of Mercenary Soldiers?
A45618	What will you infer from hence?
A45618	What will you say then to the Star in Cassiopoeia?
A45618	What word in any Language is not somtimes, nay frequently, us''d in som other than the proper sense?
A45618	What, where there is no more than Hobson''s choice, this or none?
A45618	Whence can this otherwise be than from feeling?
A45618	Whence he who sat between the Cherubims thus answer''d JOSHUA: Get thee up; wherfore liest thou thus upon thy face?
A45618	Where are the Estates, or the Power of the People in France?
A45618	Where is that of the Austrian Princes in Switzerland?
A45618	Where is that of the People in Arragon, and the rest of the Spanish Kingdoms?
A45618	Where, or how came he to know this?
A45618	Wherfore passedst thou over to fight against the Children of Ammon, and didst not call us to go with thee?
A45618	Wherfore what is there in nature that can arise out of these Ashes, but a popular Government, or a new Monarchy to be erected by the victorious Army?
A45618	Whether Power, not confin''d to the bounds of Reason and Virtue, has any other bounds than those of Vice and Passion?
A45618	Whether Souls, not confin''d to their peculiar Bodys, do govern them any more than those of Witches in their Trances?
A45618	Whether a Commonwealth that was not first broken by her self, was ever conquer''d by the Arms of any Monarch?
A45618	Whether tends to bring all things into servitude, my Hypothesis, or his † Hypothytes?
A45618	Whether the Agrarian, as it is stated in Oceana, be not equal and satisfactory to all Interests or Partys?
A45618	Whether the Balance of Dominion in Land be the natural Cause of Empire?
A45618	Whether they had bin dutiful to their Parents?
A45618	Whether was our House of Commons under Monarchy not collected from the utmost Bounds of the English Territory?
A45618	Whether were not the People of Israel under their Commonwealth six hundred thousand?
A45618	Which way can they be dishonest?
A45618	Which way is it possible that it should com in?
A45618	Which way then?
A45618	Who ever doubted but where the ultimat Result is, there also must be the Soverainty?
A45618	Who has taught you to cast away Passion, an''t please you, like the Bran, and work up Reason as pure as the Flower of your Cake?
A45618	Who is hurt in this case?
A45618	Who is it then that calls us?
A45618	Who is the Atheist now, VALERIUS?
A45618	Who knows how far the Arms of our Agrarian may extend themselves?
A45618	Who made human Prudence?
A45618	Who reads Mr. HOBS, if this be news?
A45618	Whom should she indeavor to make greater Lovers of Peace, than them who only can inslave her by force?
A45618	Why can not the popular Assembly do this first?
A45618	Why did they not make one yesterday?
A45618	Why do they not to day?
A45618	Why is not Election of Officers in the Church as well a political thing, as Election of Officers in the State?
A45618	Why should not one hundred be full enough for a debating Council, especially seeing Debate is the more orderly where the Counsillors are fewer?
A45618	Why then should it be otherwise, when a Magistrat is elected by a People rightly qualify''d?
A45618	Why?
A45618	Why?
A45618	Will Mr. WREN believe one of our own Lawyers, and one of the learnedst of them upon this point?
A45618	Will no less serve your turn than the whole Mystery of a well- order''d Commonwealth?
A45618	Will you be so curious?
A45618	Will you not then allow to your Legislator, what you can afford your Upholdster; or to the Throne, what is necessary to a Chair?
A45618	Will you say the like for Liberty of Conscience?
A45618	Would it not grieve you to see them crop a little of it, and spoil it?
A45618	Yet this Assembly debated: Why may not a thousand men debate as well as five thousand?
A45618	You intend your Senat upon Removes then?
A45618	against a Commonwealth?
A45618	and how by the Orders of a Commonwealth this may best be distinguish''d from privat Interest?
A45618	and how by the orders of a Commonwealth this may best be distinguish''d from privat Interest?
A45618	and if they could not, why should we think that the Multitude which cry''d out, Crucify him, crucify him, should be any other than the great Synagog?
A45618	and what History will not confirm the Example I shall anon bring?
A45618	and whether he that might have left a Pillar, may not leave a Temple of many Pillars to his more pious Memory?
A45618	and whether the Agrarian, as it is stated in Oceana, be not equal and satisfactory to all Interests or Partys?
A45618	and whether these two, or any Nations that are of a distinct Balance, coming to depend on one and the same head, such a mixture creates a new Balance?
A45618	and whether these two, or any Nations that are of distinct Balance, coming to depend upon one and the same head, such a mixture creates a new Balance?
A45618	and why may not this be as lawfully perform''d by the Chirotonia in the one, as in the other?
A45618	appointed two by Suffrage; for how otherwise can an Assembly appoint?
A45618	are not you bound to answer a thing, tho it can not be said in English?
A45618	born Arms for the Commonwealth?
A45618	but he wrote under the Medici when they were Princes in Florence; did they hang up MACCHIAVEL, or did they molest him?
A45618	by the Popular Assembly, or by the body of the People in their Precincts?
A45618	did CAESAR hang up LIVY, did he molest him?
A45618	do we see the Sun?
A45618	for what wretched shifts are these?
A45618	for why should other Nations impose a Governor where they are not concern''d?
A45618	if these be not Monarchys by Nobility, Book I what do we mean by that thing?
A45618	if they be the weaker Party, they are not the Great Ones; and if they be the stronger Party, how will he reduce them?
A45618	is he left to the Civil Magistrat, while Divines derive themselves from General JOSHUA and his Chirothesia?
A45618	is it not the Dragon that old Serpent?
A45618	is that yet a Question?
A45618	mine are nothing?
A45618	must your Mother, who was never there her self, seek you in the Oven?
A45618	nay, who is not benefited?
A45618	or are we visiting those shady places which are feign''d by the Poets?
A45618	or from whence have we Arts but from these or the Greecs?
A45618	or how many would you advise?
A45618	or how the Debate or Result of a Commonwealth is so sure to be according to Reason; seeing they who debate, and they who resolve, be but Men?
A45618	or if there were such a Law, what would it avail such a particular man?
A45618	or is it in man to withstand this work?
A45618	or is it more natural to a Prince to govern by Laws or by Will?
A45618	or is this one regard in which it is not?
A45618	or rather, what Interest have they to put in such a Balance?
A45618	or such as one as, removing the cause of malice, left no root for such a branch or possibility of like effect?
A45618	or to what end was it made?
A45618	or what Government is it that we are to cure?
A45618	or what difference, where they have Power, can there be between the Suffrage, and the Power of the People?
A45618	or what is in our way?
A45618	or whether it be any more possible for the Political Body of a People so to do, than for the natural Body of a Godly Man?
A45618	or whether of these is the more noble?
A45618	paid Dutys or Taxes?
A45618	pray, what to do with her?
A45618	that is, whether the best Commonwealth be not the best Government?
A45618	that is, whether the best Monarchy be not the worst Government?
A45618	that of TIMOTHY rather than that of MATTHIAS?
A45618	this indeed makes amends: but how?
A45618	were not you there also?
A45618	were you so much as affronted, that you should enter into such desperat practices?
A45618	what becoms of the Priest AARON and his Lots?
A45618	what will that com to?
A45618	wherfore should my eys behold thee by the Rivers of Babylon, hanging thy Harps upon the Willows, thou fairest among Women?
A45618	whither will you have them to remove?
A45618	why do not I tremble?
A45618	why dos not my tongue falter?
A45618	why have you not taken me tripping?
A45618	why in coms a Gallant with a file Book I of Musketeers; What, says he, are you dividing and chusing here?
A45618	why should they suffer such Power in new and privat, as they would not indure in their old and public Magistrats?
A45618	why, a Nobility or an Army: And are not the People in a Common- wealth their own Army?
A45618	— Quid rides?