Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A28392	Lynch, Thomas, Sir, d. 1684?
A50163	A Godly Man, among our first Planters here, while he was cutt ● ng o ● Wood, being asked, Who it was for?
A50163	A Pious Person being asked, What do you Remember of the last Sermon?
A50163	And are these the Hands, that, O ye Souls in peril, ye will rush into?
A50163	And are we so fond, so mad, as to imagine that the Indians will stop there?
A50163	Behold, we have Forsaken All; and what shall we have Therefore?
A50163	But how can we answer this unto Their Majesties?
A50163	But how may this be said to be, In the Hand?
A50163	But wh ● t can not one Angel do?
A50163	But what Cordial shall I procure, which may inspire you with such a Valour?
A50163	Good Sir, All What?
A50163	Have not I commanded thee?
A50163	Have you forgotten the Exhortation?
A50163	Hence even some of the Ancients( or shall I call them by a contrary Name?
A50163	How rarely have Armies been the Schools of true Vertue and Honour?
A50163	How seldome do Bands consist of those who are not a who do not so?
A50163	I know thy Pride; for give me leave to say it, What have I now done?
A50163	O our God, Wilt thou not Judge them?
A50163	Shall we permit the whole Province of Main to be over- run by the Indians( and their Abettors) because the Manners of some people there please us not?
A50163	The Souldiers demanded of Him, saying, What shall we do?
A50163	We read sometimes of a Church in an House; Why should you not as well study a Church in a Camp?
A50163	What are they, but Bloody and Deceitful men?
A50163	What can be now said, by any Rational man, against the proceeding of the War?
A50163	What is your Life?
A50163	Where throughout Eternal Ages?
A50163	Wherefore do I put my Life in my Hand?
A50163	is there not a Cause?
A50163	or, are we Rich enough to Loose without Regret, the Best part of the New- English Trade?
A19590	1 The Diuell: and who can blame him?
A19590	And by this practise of our Sauiour let vs all be stirred vp to this holy duty: Shall Christ pray, and not thou?
A19590	And doest thou discerne the fruits and effects of thy conuersion?
A19590	And euery man that hath this hope in him, doth he therefore sinne the more, or take more scope to himselfe?
A19590	And say not, thou wast conuerted, but thou hast forgotten it: for canst thou forget the time when thou wast maried?
A19590	And shall not we now labour to procure the same good ro others?
A19590	And this I say was done by Gods perswasion; for what man can be perswaded by a man to vndertake a matter of such a nature as this is?
A19590	And why to him?
A19590	And why?
A19590	Are not these ends worthy of thy praiers?
A19590	Are not these mens soules worthy of thy praiers?
A19590	Art thou changed and renued since thou wast borne?
A19590	But I will saue their labour: We confesse this action hath three great enemies: but who be they?
A19590	But if it be vrged further: Why is there not then present profit, at least after so many voyages and supplies sent?
A19590	But what enemies haue we, or are like to haue?
A19590	But what may they spare?
A19590	But what saith Nehemiah and the Iewes that thus were flouted?
A19590	But what saith the text?
A19590	But what were these mockers?
A19590	But what will we giue them?
A19590	But why are the Players enemies to this Plantation and doe abuse it?
A19590	Canst thou open thy mouth in publike or in priuate, and not remember them?
A19590	Did we receiue this blessing by others, and shall we not be sensible of those that are still as we were then?
A19590	Hence he can prooue, that Peter is the head and prince of his brethren: Why?
A19590	Hence he can prooue, that the Pope is the supreme and infallible Iudge of all controuersies: Why?
A19590	I answere, first, doe we purpose to attempt and atchieue, to begin and to perfect any noble exploite, in such fashion of life as wee liue in England?
A19590	If they seeke the Popes and their owne glorie, why should not wee seeke Gods?
A19590	Is he tied, and wilt thou be free?
A19590	Knowest thou the time and the meanes?
A19590	Or suppose something was miscarried by negligence, haste, or other humane infirmitie; shall one staine blemish the beautie of so faire a businesse?
A19590	Our base churles would roundly answer like Nabal, Are these Dauids companions?
A19590	See for their number but foure hundred: and for their qualitie, who were they?
A19590	Seest thou a Merchant or tradesman that deceiues, a master, a father, a husband, a wife, childe, or seruant, that are negligent or vnfaithfull?
A19590	Seest thou a Minister that receiues the fleece, but feeds not the flocke?
A19590	Shall Christ pray for vs, and not we for our selues?
A19590	Signatures: pi⁴ A- L⁴(-pi1(?)).
A19590	The sauages?
A19590	Were not heere two strange beginnings both for number and for condition?
A19590	What Enemies then haue we?
A19590	What was there euer excellent in the world that was not difficult?
A19590	Where was there euer voiage that had such a King and such a Prince to bee the Patrons and protectors of it?
A19590	Would a man thinke that after this any durst haue affirmed the plaine contrarie?
A19590	are these his partakers?
A19590	because say they, If we be sure we can not fall from Gods fauour, then what needs a man care how he liues?
A19590	he for vs all, and not we one for an other?
A19590	or care for anothers good, that neglects his owne?
A19590	shall one particular miscariage, ouerturne the frame, or condemne the substance of the whole action?
A19590	that the Diuell doth, who doubts?
A19590	the French?
A19590	when a great and vnexpected inheritance fell vnto thee?
A19590	when thy eldest sonne was borne?
A19590	when thy ships came home?
A19590	will they finish it in a day?
A19590	will they fortifie?
A19590	will they sacrifice?