quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
an exogamous sept of	465
in the madras census	244
the madras census report	244
is said to be	219
the bride and bridegroom	197
in front of the	190
are said to be	165
the house of the	156
the head of the	149
in the case of	136
it is said that	127
in the gazetteer of	127
is said to have	126
at the present day	125
in connection with the	121
the north arcot district	115
it is noted by	109
i am indebted to	106
to the house of	104
in the census report	104
are said to have	103
wear the sacred thread	100
at the time of	99
said to have been	98
the members of the	96
for the following note	92
on the third day	91
of the north arcot	91
the name of a	91
on the following day	89
as an exogamous sept	85
in a note on	83
the origin of the	83
of the madura district	81
am indebted to mr	81
for the purpose of	80
the land of oz	79
the top of the	79
at times of census	78
a note on the	76
on the occasion of	75
manual of the north	75
in the form of	74
the end of the	73
they are said to	72
the following note on	72
the gazetteer of the	72
members of the caste	71
the travancore census report	70
on the fourth day	70
is noted by mr	70
the name of the	67
the form of a	66
in the travancore census	66
the spot where the	63
the hands of the	63
are not allowed to	62
at the end of	62
in the presence of	61
in the female line	60
in the social scale	60
at the same time	59
betel leaves and areca	59
of the bride and	58
in the telugu country	57
on the other hand	57
it may be noted	56
it is stated that	56
leaves and areca nuts	56
the remarriage of widows	55
has been recorded as	54
the time of the	54
the rest of the	54
the south canara district	54
in the mysore census	54
is given to the	53
a member of the	53
said to be a	53
exogamous sept of boya	52
on the last day	52
the mysore census report	52
is the name of	51
in the month of	51
the parents of the	50
following note on the	50
of one of the	49
to be derived from	49
remarriage of widows is	48
the side of the	48
the spirit of the	47
on the top of	46
the neck of the	46
of the vizagapatam district	46
the headman of the	46
on the first day	46
the home of the	46
in honour of the	46
of the madras presidency	45
the members of which	45
the gazetteer of malabar	45
of the contracting couple	45
the middle of the	45
house of the bride	45
exogamous sept of devanga	44
by the name of	44
the descendants of the	44
of the south canara	44
the heads of the	44
a small quantity of	44
the south arcot district	43
the following account of	43
occurs as an exogamous	43
the city of madras	43
said to be the	43
by the side of	42
are supposed to be	42
is placed on the	42
in the middle of	42
a large number of	42
members of the family	42
the presence of the	41
of which the following	41
gazetteer of the madura	41
said to be derived	41
as a synonym of	41
in the course of	41
as soon as the	41
to the effect that	41
the morning of the	41
the father of the	41
by means of a	40
a gotra of kurni	40
exogamous sept of kuruba	40
the feet of the	39
the women of the	39
in the city of	39
the mouth of the	39
a portion of the	39
i am informed that	39
name is derived from	39
the day of the	39
is given in the	38
to the home of	38
on the morning of	38
house of the bridegroom	38
is taken to the	38
who have settled in	38
recorded as a sub	38
as a title of	38
in the north arcot	38
on the seventh day	38
the foot of the	37
from father to son	37
the surface of the	37
bride and bridegroom are	37
the following may be	37
in the manual of	37
in the shape of	37
the tali is tied	37
the names of the	37
in the vizagapatam district	37
in the tamil country	36
of the land of	36
is one of the	36
manual of the south	36
in procession to the	36
a pot of water	36
at the hands of	36
it is believed that	36
is supposed to be	36
is said that the	35
the use of the	35
on the day of	35
members of the community	35
to be descended from	35
the bridegroom and his	35
the performance of the	35
it is recorded that	35
in the house of	35
in a sitting posture	34
may be noted that	34
in the bellary district	34
the head of a	34
for the most part	34
on the sixteenth day	34
a few years ago	33
on an auspicious day	33
the dead are buried	33
it is noted that	33
is tied round the	33
it is recorded by	33
a feast is held	33
the fact that the	33
the final death ceremonies	32
the name is derived	32
the houses of the	32
the centre of the	32
the last day of	32
of the south arcot	32
of the tamil country	32
of the bellary district	32
a section of the	32
round the neck of	32
the manual of the	31
three times round the	31
in a state of	31
recorded as an exogamous	31
at the house of	31
the case of the	31
the beginning of the	31
for the first time	31
the whole of the	31
in some parts of	31
of widows is permitted	30
in the houses of	30
to those of the	30
is placed in a	30
on the second day	30
in the matter of	30
at the head of	30
the birth of a	30
name of a sub	30
are believed to be	30
who are said to	30
the house of a	30
the following are examples	29
the people of the	29
exogamous sept of mala	29
in the same way	29
a girl reaches puberty	29
the bottom of the	29
is offered to the	29
of the godavari district	29
have settled in the	29
placed in front of	29
on the wedding day	29
is derived from the	28
both men and women	28
on the spot where	28
occurs as a sub	28
take part in the	28
to the top of	28
to the accompaniment of	28
the part of the	28
a man of the	28
at the foot of	28
as the name of	28
been recorded as an	28
they are divided into	28
the language of the	28
are a class of	28
in the centre of	28
the relations of the	28
is given by mr	28
the banks of the	27
it is noted in	27
is noted in the	27
are the descendants of	27
last day of the	27
is considered to be	27
is represented by a	27
the wife of the	27
to that of the	27
which the following are	27
birth of a child	27
with a new cloth	27
the religion of the	27
gazetteer of the vizagapatam	27
they are supposed to	27
with a piece of	27
on the head of	27
of the caste is	27
to be the descendants	27
on the tenth day	27
been recorded as a	27
in the godavari district	27
the following legend is	26
of the tanjore district	26
neck of the bride	26
in the land of	26
in the tanjore district	26
in the manufacture of	26
as in the case	26
the lake of the	26
the occasion of the	26
of the origin of	26
with a view to	26
a part of the	26
of the marriage ceremony	26
be the descendants of	26
it has been suggested	26
some of them are	26
lake of the skeezers	26
on the fifth day	25
when a girl reaches	25
in the madura district	25
front of the house	25
in the hands of	25
it is said to	25
as well as the	25
a hole in the	25
at a distance of	25
is placed in the	25
returned as a sub	25
manual of the madura	25
on the eleventh day	25
gazetteer of the south	25
in reference to the	25
is supposed to have	25
following account of the	25
by members of the	24
the back of the	24
for a long time	24
malabar law and custom	24
the floor of the	24
the god of the	24
a piece of cloth	24
the contracting couple are	24
to go to the	24
are placed in the	24
is stated that the	24
one of the most	24
from the fact that	24
the conclusion of the	24
as the result of	24
the case of a	24
to belong to the	24
the newly married couple	24
the edge of the	23
and there is a	23
who live in the	23
on the part of	23
bridegroom and his party	23
the death of the	23
from time to time	23
to the fact that	23
the flesh of the	23
of the caste are	23
the close of the	23
which is said to	23
of the telugu country	23
room of the house	23
be a corruption of	23
are supposed to have	23
a corrupt form of	23
of the marriage ceremonies	23
are given to the	23
claim to be kshatriyas	23
to be a corruption	23
member of the family	23
supposed to be the	22
shore of the lake	22
the soul of the	22
spread on the floor	22
early in the morning	22
say that they are	22
they wear the sacred	22
the maternal uncle of	22
as a matter of	22
in the tinnevelly district	22
on the death of	22
some members of the	22
the expenses of the	22
the arrival of the	22
in the midst of	22
as a synonym for	22
are described by mr	22
on the twelfth day	22
in an account of	22
the position of the	22
is conducted to the	22
the story goes that	22
in addition to the	22
are to be found	22
the worship of the	22
before or after puberty	22
are offered to the	22
in front of them	22
to be found in	21
parts of the state	21
according to another version	21
is carried to the	21
spirit of the deceased	21
of the trichinopoly district	21
are divided into two	21
part of the country	21
placed on the ground	21
with the exception of	21
exogamous sept of kamma	21
the cochin census report	21
the place where the	21
the ancestors of the	21
in the event of	21
in the habit of	21
caste is divided into	21
it has been said	21
derived from the sanskrit	21
handed over to the	21
for the performance of	21
spot where the corpse	21
in the vizagapatam manual	21
as soon as they	21
and some of the	21
on the following morning	21
male members of the	21
are placed on the	21
where the corpse was	20
the night of the	20
the caste is divided	20
maternal uncle of the	20
he is assisted by	20
at the beginning of	20
are placed in a	20
in the vicinity of	20
of a class of	20
the customs of the	20
in procession through the	20
in front of her	20
is tied on the	20
at the present time	20
in the performance of	20
on either side of	20
is believed to be	20
under the name of	20
of the malabar district	20
concerning the origin of	20
the inhabitants of the	20
a class of mendicants	20
as a name for	20
under the influence of	20
the following account is	20
at the conclusion of	20
is assisted by a	20
the influence of the	20
an account of the	20
the eldest son of	20
of some of the	20
found chiefly in the	20
there is a tradition	20
is placed on a	20
the consent of the	20
from place to place	20
once upon a time	20
and those of the	19
the offspring of a	19
and it is said	19
on a plantain leaf	19
on the same day	19
a title of the	19
gazetteer of the tanjore	19
name is said to	19
in accordance with the	19
as a class of	19
the day on which	19
other parts of the	19
in the south canara	19
are found in the	19
in the cochin census	19
to one of the	19
a corruption of the	19
the entrance to the	19
are considered to be	19
following account is given	19
at the expense of	19
are also known as	19
that there is a	19
is made to the	19
in front of it	19
at the feet of	19
the mother of the	19
seems to have been	19
appears to have been	19
on the night of	19
a synonym of the	19
is taken to a	19
are taken to the	19
on the west coast	19
that they are the	19
the name is said	18
at the four corners	18
a corner of the	18
are made to the	18
for the sake of	18
the marriage ceremony is	18
occurs as a synonym	18
the spirits of the	18
parts of the body	18
the remainder of the	18
on the ninth day	18
they are not allowed	18
in the kurnool district	18
also occurs as a	18
a good deal of	18
exogamous sept of the	18
is a tradition that	18
the north of the	18
set apart for the	18
betel leaves and nuts	18
they seem to have	18
as a sept of	18
are believed to have	18
to do with the	18
of their own caste	18
in connection with a	18
member of the caste	18
headman of the caste	18
to have been a	18
exogamous sept of padma	17
on the banks of	17
the occasion of a	17
of a section of	17
returned at times of	17
glinda and the wizard	17
the men of the	17
on account of the	17
is believed to have	17
in the same manner	17
to have been the	17
covered with a cloth	17
the corpse is carried	17
into the hands of	17
is not allowed to	17
of the nilgiri hills	17
to get rid of	17
is noted by the	17
various parts of the	17
is given as a	17
is recorded as a	17
in one of the	17
the title of the	17
has been suggested that	17
in the madras presidency	17
a quarter of a	17
the shape of a	17
given in the gazetteer	17
in a corner of	17
a new cloth is	17
on the ground that	17
do not wear the	17
on the other side	17
similar to those of	17
to the spot where	17
in the neighbourhood of	17
son of the deceased	17
a branch of the	17
at the bottom of	17
at the close of	17
that one of the	17
a small class of	17
is performed by the	17
tied round the neck	17
it is probable that	17
been returned as a	17
seems to be a	17
and the bride and	16
is tied to the	16
is regarded as a	16
to take part in	16
the fact that they	16
the lord of the	16
the malaialis of the	16
it is supposed that	16
following may be cited	16
as a sign of	16
the authority of the	16
of the higher castes	16
as one of the	16
a cocoanut is broken	16
as a division of	16
the figure of a	16
in the middle room	16
the shore of the	16
of the dead person	16
the services of the	16
on the subject of	16
of the areca palm	16
the bride is conducted	16
tribes of southern india	16
who belong to the	16
the way to the	16
in the center of	16
is believed that the	16
the leaves of the	16
from house to house	16
of the caste in	16
rice is thrown over	16
many of them are	16
sept of boya and	16
from those of the	16
the author of the	16
is a corruption of	16
eat the flesh of	16
of the bridal couple	16
to be descendants of	16
the hut of the	16
to the north of	16
on the appointed day	16
in the time of	16
in the salem district	16
in the southern districts	16
on the neck of	16
head of the corpse	16
divided into two classes	16
day on which the	16
the majority of the	16
they are known as	16
a sign that the	16
in some of the	16
like other telugu castes	16
eldest son of the	16
inheritance in the female	16
in front of him	16
with the assistance of	16
of the dead man	16
by a number of	16
the base of the	15
to the place of	15
in the town of	15
this part of the	15
in different parts of	15
are a caste of	15
are treated to a	15
according to which a	15
by one of the	15
as a mark of	15
parts of the country	15
festival in honour of	15
and a feast is	15
either before or after	15
surface of the water	15
the removal of the	15
the dead are usually	15
the male members of	15
sept of padma sale	15
one side of the	15
to distinguish them from	15
food is offered to	15
when a girl attains	15
the celebration of the	15
the same as those	15
are summed up as	15
the dead are either	15
gazetteer of the bellary	15
the family of the	15
two or three days	15
supposed to have been	15
and he is assisted	15
ties it round the	15
do not intermarry with	15
home of the bride	15
are described as a	15
the dead are cremated	15
the story of the	15
have exogamous septs or	15
the date of the	15
on the foreheads of	15
with the help of	15
is recorded by mr	15
follow the aliya santana	15
of the marriage rites	15
a child is born	15
be given to the	15
the custom of menarikam	15
offerings are made to	15
in the name of	15
it is customary for	15
takes place in the	15
a little of the	15
in charge of the	15
with the sacred thread	15
was one of the	15
a few of the	15
the ceremony is performed	15
the first menstrual period	15
for the benefit of	15
the preparation of the	15
the ends of their	15
the body of the	15
exogamous sept of kapu	15
the hand of the	15
and placed on the	15
the days of the	15
is spread on the	15
and one of the	15
of a number of	15
the middle room of	15
the commencement of the	15
are the same as	15
to the south of	15
they belong to the	15
some parts of the	15
is performed on the	15
the corpse was burnt	15
for the following account	15
house of the deceased	15
the ends of the	15
the following story is	15
noted by the rev	15
to be superior to	15
after it has been	15
bury their dead in	15
the chief of the	15
on the floor of	15
has been returned as	15
gazetteer of the malabar	15
a measure of rice	15
the sister of the	15
in the absence of	15
the wrists of the	15
the owner of the	15
name of a class	15
according to another legend	14
say that they have	14
account is given by	14
be derived from the	14
the time when the	14
a division of the	14
inheritance from father to	14
will not eat with	14
a marriage among the	14
in the bombay presidency	14
the dead are burnt	14
is the duty of	14
a string of black	14
on the day after	14
small quantity of rice	14
to the music of	14
the death of a	14
be noted that the	14
is known as the	14
the first day of	14
girls are married before	14
is noted that the	14
and wear the sacred	14
in the kurnool manual	14
the hair of the	14
like those of the	14
this ceremony is called	14
are buried in a	14
procession through the streets	14
relations of the deceased	14
pollution is observed for	14
the caste title is	14
the evening of the	14
the expense of the	14
they seem to be	14
i am told that	14
into the mouth of	14
those who live in	14
of the right hand	14
is used as a	14
as an offering to	14
the third day after	14
following legend is current	14
middle room of the	14
the south of the	14
and tribes of southern	14
on the evening of	14
claim to be descended	14
with the aid of	14
than that of the	14
to the spirit of	14
many of them have	14
to be able to	14
to which a man	14
is recorded in the	14
and some of them	14
castes and tribes of	14
in favour of the	14
the roof of the	14
there is no doubt	14
malabar and its folk	14
he is said to	14
the remains of the	14
bottom of the lake	14
is poured over the	14
in the early morning	14
by means of the	14
in the coimbatore district	14
after the birth of	14
at the top of	14
as a caste of	14
been suggested that the	14
and one of them	14
there is a proverb	14
and thrown into the	14
it is further recorded	14
exogamous sept of odde	14
is seated on a	14
of the present day	14
male member of the	14
i am indebted for	14
w w w w	14
tribes and castes of	14
home of the bridegroom	14
at a marriage among	14
inmates of the house	14
string of black beads	14
on one side of	14
at the entrance to	14
and they do not	14
of the great dome	14
the property of the	14
members of the same	14
most of them are	14
in the way of	13
who claim to be	13
lobes of the ears	13
and placed in a	13
the affairs of the	13
the bulk of the	13
criminal classes of the	13
following note i am	13
those who do not	13
the size of a	13
that they belong to	13
and a younger brother	13
to be divided into	13
and are said to	13
is a kind of	13
i was told that	13
seven times round the	13
spread on the ground	13
the northern parts of	13
in her right hand	13
according to another account	13
it is a common	13
is a sign that	13
a feast is given	13
but they do not	13
the tying of the	13
that they should be	13
and a number of	13
classes of the madras	13
with a man of	13
the spirits of their	13
men and women are	13
believed to have been	13
goes by the name	13
the girl is taken	13
takes place at the	13
and placed in the	13
set up in the	13
by the fact that	13
of all the land	13
the side of a	13
in the chingleput district	13
presented with a new	13
on the back of	13
of the last century	13
takes place on the	13
of the west coast	13
the temples of the	13
the course of the	13
belong to the right	13
to the houses of	13
between them and the	13
a matter of fact	13
that of the bride	13
the following note i	13
a name assumed by	13
the north arcot manual	13
all the members of	13
number of exogamous septs	13
through the female line	13
in return for the	13
account is given in	13
who ties it round	13
on the bank of	13
to be given to	13
in regard to the	13
the first of these	13
on the eighth day	13
the inmates of the	13
some of them have	13
the elders of the	13
in madura and tinnevelly	13
in the possession of	13
one of which is	13
the sanction of the	13
is covered with a	13
members of which are	13
have been known to	13
it is regarded as	13
from head to foot	13
known by the name	13
over the heads of	13
the assistance of the	13
in imitation of the	13
bride and bridegroom go	13
by some of the	13
of betel leaves and	13
is stated in the	13
of the cochin state	13
the midst of the	13
is removed from the	13
to be of the	13
and is said to	13
day of the marriage	13
there is a legend	13
name of the caste	13
is returned as a	13
dead are buried in	13
lord of the chenchus	13
of the death ceremonies	13
sister of the bridegroom	13
and a new cloth	13
girls are married either	12
in the following manner	12
whom i am indebted	12
it is the duty	12
i gather that the	12
there is also a	12
on the way to	12
they do not intermarry	12
is a class of	12
the interior of the	12
as a sign that	12
a present of a	12
note i am indebted	12
a small piece of	12
in the direction of	12
on the side of	12
mysore and coorg gazetteer	12
to the number of	12
to the temple of	12
to have been originally	12
erected in front of	12
after the death of	12
am informed that the	12
exogamous sept of bant	12
runs to the effect	12
and a piece of	12
are married either before	12
the skeezers and flatheads	12
tied up in a	12
during the reign of	12
to them by the	12
the history of the	12
they do not eat	12
the founder of the	12
the king of the	12
the widow of his	12
married either before or	12
the duty of the	12
at the madras census	12
the permission of the	12
is divided into two	12
the decision of the	12
as soon as it	12
the ceremony takes place	12
day in the month	12
may be said to	12
different parts of the	12
the northern part of	12
and an exogamous sept	12
soul of the deceased	12
the manner in which	12
at the funeral of	12
roof of the house	12
water is poured over	12
consider themselves superior to	12
mouth of the corpse	12
in the mouth of	12
the management of the	12
who is said to	12
hemingway writes as follows	12
carried out by the	12
same as those of	12
is set apart for	12
is a title of	12
an occupational name for	12
on the shoulders of	12
day fixed for the	12
their dead in a	12
a class of people	12
the master of the	12
to the worship of	12
ozma and dorothy and	12
belong to the same	12
a man and woman	12
bride and bridegroom sit	12
they claim to be	12
but it is not	12
as far as the	12
and covered with a	12
a tamil synonym for	12
following may be noted	12
have the privilege of	12
allowed to enter the	12
the tandan of the	12
eat in the houses	12
in the cuddapah district	12
the land of the	12
of the death of	12
for the use of	12
to raise the island	12
the bride by the	12
top of the head	12
occurs as the name	12
a small caste of	12
the corpse is placed	12
to the emerald city	12
ties it on the	12
aiyar writes as follows	12
northern parts of the	12
the foreheads of the	12
the water in the	12
it is stated in	12
in the south arcot	12
on the previous day	12
in connection with marriage	12
like that of the	12
the badagas of the	12
of the salem district	12
island to the surface	12
is presented with a	12
in course of time	12
of the eighteenth century	12
one after the other	12
the bride is then	12
in the male line	12
is made on the	12
an offering to the	12
at the temple of	12
in the eighteenth century	12
by the bride and	12
buried in a sitting	12
as that of the	12
are attached to the	12
go by the name	12
the bridegroom and bride	12
and placed on a	12
that part of the	12
into a number of	11
as man and wife	11
in the tanjore manual	11
of the east coast	11
the direction of the	11
part of the ceremony	11
to the head of	11
back of the head	11
to be regarded as	11
has been known to	11
even at the present	11
is paid to the	11
by the performance of	11
the east of the	11
there is a tamil	11
the completion of the	11
first day of the	11
the amount of the	11
that some of the	11
feast is given to	11
the marriage of a	11
seem to have been	11
killed by a tiger	11
writes to me as	11
on the right side	11
the place of cremation	11
said to be very	11
this is being done	11
for the propitiation of	11
are similar to those	11
in consequence of the	11
marry the widow of	11
on the heads of	11
man should marry his	11
stuck in the ground	11
the descendants of a	11
with his right hand	11
the child is born	11
on each side of	11
there is a feast	11
the center of the	11
the streets of the	11
it is impossible to	11
the vicinity of the	11
to have come from	11
but they are not	11
the funeral ceremonies of	11
the zamorin of calicut	11
the bridegroom ties the	11
are placed at the	11
as those of the	11
recorded as a synonym	11
and offered to the	11
that they were not	11
has reference to the	11
corpse is carried to	11
is due to the	11
at the marriage ceremony	11
it is stated by	11
the eyes of the	11
exogamous sept of golla	11
relations of the bridegroom	11
the aliya santana law	11
in the bottom of	11
the name of an	11
between members of the	11
gives it to the	11
in the belief that	11
the service of the	11
on criminal classes of	11
who are supposed to	11
tied by the bridegroom	11
men of the village	11
in the districts of	11
that it is a	11
the hereditary occupation of	11
the worship of siva	11
of the members of	11
to the marriage pandal	11
a large proportion of	11
the gate of the	11
as if they were	11
are divided into the	11
spirits of their ancestors	11
the marriage ceremonies of	11
is laid on the	11
those who have been	11
father of the girl	11
be found in the	11
is the most important	11
are placed on a	11
members of the taravad	11
the bank of the	11
the benefit of the	11
they are believed to	11
the corpse is laid	11
the patriarch of antioch	11
following account of a	11
over the head of	11
they are descended from	11
to the right and	11
on account of their	11
the bridegroom goes to	11
a note by mr	11
that the name is	11
is set up in	11
in ganjam and vizagapatam	11
a man should marry	11
one and the same	11
of the village goddess	11
the ancestor of the	11
is a tamil proverb	11
exogamous sept of balija	11
the relatives of the	11
either side of the	11
by her maternal uncle	11
the following is a	11
to me as follows	11
of the deceased is	11
of the king of	11
in the preparation of	11
tied round the waist	11
has to pay a	11
and given to the	11
bride is conducted to	11
betel leaf and areca	11
are described as being	11
death pollution lasts for	11
on the left side	11
they are also called	11
they are the descendants	11
the castemen of the	11
from the top of	11
on arrival at the	11
spirit of the dead	11
this is followed by	11
at the time when	11
are as a rule	11
there are said to	11
given to the bridegroom	11
a village in the	11
a sum of money	11
some of the women	11
it is possible that	11
in the north of	11
of the nineteenth century	11
of the christian era	11
covered with a new	11
in support of the	11
is then taken to	11
in some places the	11
be descended from the	11
the headmen of the	11
divided into two endogamous	11
the occupation of the	11
the place of the	11
is carried in procession	11
some of the more	11
of ganjam and vizagapatam	11
of the anantapur district	11
left side of the	11
who is assisted by	11
fawcett writes as follows	11
each side of the	10
three or four days	10
is drawn on the	10
the nature of the	10
a synonym for the	10
are known by the	10
the perquisite of the	10
the son of the	10
hands of the contracting	10
is made in the	10
the flatheads and the	10
parts of the madras	10
say that they were	10
as soon as a	10
they go to the	10
the greater part of	10
the brother of the	10
on their return home	10
to the influence of	10
death pollution is observed	10
in the vizagapatam agency	10
were in the habit	10
are descended from the	10
the same as the	10
not as a rule	10
to return to the	10
is followed by the	10
have no objection to	10
a member of a	10
bridegroom goes to the	10
ruler of all the	10
to show that the	10
at the village of	10
a certain number of	10
of a human being	10
carried to the burning	10
but do not intermarry	10
is handed over to	10
in the trichinopoly district	10
the blood of the	10
members of the tribe	10
ceremony takes place in	10
at the gate of	10
goes to the house	10
and castes of bengal	10
exogamous sept of yanadi	10
the possession of the	10
in the front yard	10
the southern part of	10
four cans of brains	10
in praise of the	10
each of which a	10
is described by mr	10
nothing to do with	10
have come from the	10
on a par with	10
is regarded as the	10
glass of the dome	10
with the consent of	10
two pieces of cloth	10
third day after death	10
recorded by the rev	10
be one of the	10
this is said to	10
and gives it to	10
on the day following	10
not allowed to enter	10
the time of marriage	10
with the permission of	10
a river or tank	10
is taken in procession	10
take their seats on	10
in the salem manual	10
the door of the	10
in search of a	10
believed to be the	10
the man who is	10
as a substitute for	10
by the members of	10
is said that they	10
by the touch of	10
that they should not	10
spot where the deceased	10
into a golden pig	10
of travancore and cochin	10
of the marriage pandal	10
taken to the temple	10
conducted to the home	10
for a man to	10
the music of the	10
by a member of	10
all the land of	10
as he does so	10
occurs as a title	10
but there was no	10
go to the temple	10
is sprinkled over the	10
gold and silver and	10
taken to the house	10
gazetteer of the anantapur	10
travel about the country	10
is sent to the	10
return to the house	10
who live on the	10
collection of tamil proverbs	10
one of the three	10
fishes in the lake	10
is done by the	10
head of the grave	10
the relations and friends	10
the ashes of the	10
are tied to the	10
the funeral of a	10
up in a cloth	10
caste is said to	10
classified collection of tamil	10
a girl attains puberty	10
at an auspicious hour	10
and the marriage is	10
on the east coast	10
a piece of gold	10
marriage is the rule	10
to the east of	10
corruption of the sanskrit	10
the fingers of the	10
is tied by the	10
is a legend that	10
there is a class	10
gazetteer of the nilgiris	10
marriage ceremonies of the	10
women of the country	10
the left side of	10
the day fixed for	10
a name for the	10
of those who are	10
in the anantapur district	10
is that of the	10
the bride is taken	10
the cloths of the	10
stand at a distance	10
of rice and a	10
that they do not	10
the wrath of the	10
widow remarriage is permitted	10
the bow and arrow	10
which the bride and	10
at the betrothal ceremony	10
takes the form of	10
of ten or twelve	10
summed up as being	10
a mark of respect	10
a bow and arrow	10
to the skeezer country	10
the water of the	10
worn round the neck	10
the brahmans of the	10
waved in front of	10
in the madura manual	10
from door to door	10
points of the compass	10
the face of the	10
there are a few	10
pot full of water	10
the introduction of the	10
occupation of the caste	10
one of the chief	10
should marry his maternal	10
the meaning of the	10
members of this caste	10
that he was a	10
a quarter of an	10
widow of his elder	10
the custom of the	10
at some distance from	10
to the parents of	10
an exogamous sept or	10
or headman of the	10
are described in the	10
which is placed on	10
if the deceased was	10
from village to village	10
of gold or silver	10
the lobes of the	10
foot of the hills	10
the origin of this	10
of his elder brother	10
princess ozma of oz	10
that of the bridegroom	10
are found chiefly in	10
to work in the	10
surface of the lake	10
three adepts at magic	10
may marry the widow	10
after the lapse of	10
out of the house	10
a piece of turmeric	10
parents of the bride	10
the four corners of	10
in other parts of	10
the level of the	10
for the same reason	10
the power of the	10
a piece of new	10
that they are descended	10
not seem to be	10
to be in the	10
dead in a sitting	10
divided into exogamous septs	10
of rice and paddy	10
go to the house	10
it is recorded in	10
the three adepts and	10
when a child is	10
and that they were	10
proceed to the house	10
it is to be	10
under the great dome	10
work in the fields	10
day of the death	10
in the mysore province	10
exogamous sept of medara	9
out of the water	9
those who have assembled	9
top of the mountain	9
is a synonym of	9
i do not know	9
to the custom of	9
dead are usually buried	9
origin of the caste	9
hair of the head	9
the room in which	9
the bank of a	9
head of the village	9
in the nellore district	9
under the protection of	9
when a woman is	9
the marriage of widows	9
that there is no	9
it is further noted	9
before the tali is	9
is the same as	9
in the sixth month	9
in which they are	9
those of the nayars	9
to be the offspring	9
the same way as	9
which is supposed to	9
thus described by mr	9
women are said to	9
up in front of	9
to the soul of	9
has been said that	9
notes on criminal classes	9
in procession to a	9
employ brahmans as priests	9
to the memory of	9
songs in praise of	9
pot filled with water	9
on the sixth day	9
a husband before she	9
the dress of the	9
covered over with a	9
the study of the	9
detailed account of the	9
concerning the religion of	9
the priests of the	9
the marriage ceremonies are	9
the day previous to	9
for a few minutes	9
francis writes as follows	9
but some of them	9
the settlement of the	9
parents of the girl	9
as soon as she	9
on the fifteenth day	9
on a large scale	9
and one or two	9
the day before the	9
the cause of the	9
it is derived from	9
of the two tribes	9
is placed in front	9
seated on a plank	9
divided into a number	9
of the syrian christians	9
honour of the goddess	9
a pot filled with	9
with the result that	9
resemble those of the	9
carried to the burial	9
is stated by mr	9
is of opinion that	9
round the necks of	9
what is known as	9
of the community are	9
be the offspring of	9
manual of the vizagapatam	9
the sacred fire is	9
of the customs of	9
and in front of	9
and many of them	9
this is not done	9
to the place where	9
are engaged in the	9
of the house is	9
is given by the	9
placed on a tray	9
of the tinnevelly district	9
hand of the bride	9
also occurs as an	9
the village of the	9
the corpse of a	9
woman of the house	9
they have their own	9
in the cultivation of	9
be seen in the	9
the advent of the	9
claim to be the	9
the time of their	9
right side of the	9
as follows in the	9
front of the goddess	9
the god of death	9
summed up as follows	9
in the northern districts	9
closely allied to the	9
in the northern part	9
the southern parts of	9
whose duty it is	9
uncle of the bride	9
procession to the house	9
and the ceremony is	9
younger brother may marry	9
the right hand of	9
the gold and silver	9
the nayars of malabar	9
to avert the evil	9
of the bombay presidency	9
subramani aiyar writes that	9
to account for the	9
the right side of	9
was returned as a	9
the protection of the	9
relations of the bride	9
the sides of the	9
is looked upon as	9
a few days before	9
been summed up as	9
but this is not	9
the day after the	9
of a member of	9
that led to the	9
a piece of iron	9
their name from the	9
duty it is to	9
as belonging to the	9
on the birth of	9
according to a tradition	9
in reference to their	9
the same as that	9
as long as the	9
suggested that the name	9
the corpse has been	9
of the south of	9
not wear the sacred	9
small class of oriya	9
relatives of the deceased	9
the top of which	9
as soon as he	9
the priest of the	9
ends of their cloths	9
is brought to the	9
on the forehead with	9
the south canara manual	9
they will not eat	9
belong to the left	9
has been described as	9
is said to mean	9
into one of the	9
at the base of	9
the scene of the	9
the wearing of the	9
in the worship of	9
the capital of the	9
piece of new cloth	9
exogamous sept of madiga	9
out of the way	9
have been described as	9
a brahman officiates at	9
are married before puberty	9
in the madras museum	9
of members of the	9
a telugu caste of	9
said to have come	9
it is not the	9
is under pollution for	9
to pay a fine	9
have a number of	9
distinguish them from the	9
the south of india	9
and sits on a	9
in days gone by	9
a woman of the	9
before the high court	9
of the leaves of	9
the heart of the	9
those who belong to	9
in a few minutes	9
according to the legend	9
the seventh month of	9
of the house of	9
name assumed by some	9
the presence of a	9
this is supposed to	9
the father of a	9
they are prohibited from	9
the other side of	9
that they are a	9
which a man should	9
it is difficult to	9
appears to be the	9
as a sort of	9
the produce of the	9
the depths of the	9
the assistance of a	9
on occasions of marriage	9
on the left arm	9
said to be descended	9
as a means of	9
the girl to the	9
that they may be	9
is passed round the	9
are tied on the	9
the son of a	9
the bridegroom on the	9
leaves of the cocoanut	9
the character of the	9
one end of which	9
the guardian of the	9
but there is a	9
drawn on the ground	9
to go through a	9
ties the tali round	9
name of a section	9
the head to the	9
it seems to be	9
on the surface of	9
said to be divided	9
of widows is not	9
the aid of the	9
then taken to the	9
and areca nuts are	9
right hand of the	9
the fact of their	9
off the evil eye	9
the god and goddess	9
belonging to the same	9
indebted for the following	9
am indebted for the	9
wrapped up in a	9
when a member of	9
the house of his	9
has to go through	9
the titles of the	9
the eldest male member	9
and go to the	9
of the family of	9
one of them is	9
brother may marry the	9
a number of exogamous	9
divisions of the caste	9
most numerous in the	9
the daughter of a	9
for a few days	9
prostrate themselves before the	9
the malabar marriage commission	9
hands of the bride	9
a few members of	9
is carried out by	9
in front of a	9
in the custody of	9
in the act of	9
of the city of	9
the sun and moon	9
the ceremony consists in	9
spirit of the departed	9
santana law of inheritance	9
avert the evil eye	9
who are found in	8
fish in the lake	8
the body of a	8
round and round the	8
is placed over the	8
parents of the bridegroom	8
few days before the	8
into a diamond swan	8
on behalf of the	8
in order that the	8
the female members of	8
returned at the census	8
hayavadana rao writes that	8
for the celebration of	8
this has been done	8
the glass of the	8
at the mysore census	8
times round the pandal	8
the erection of the	8
of marriage among the	8
the entrance of the	8
members of other castes	8
we do not know	8
on the day appointed	8
essays on native south	8
the image of the	8
in which it is	8
with bows and arrows	8
the anniversary of the	8
may be able to	8
he goes to the	8
the bridegroom ties a	8
line of palm trees	8
on a piece of	8
as if they had	8
on the summit of	8
as part of the	8
in a new cloth	8
the slaves of the	8
is not uncommon to	8
of a married woman	8
of the bride is	8
both saivites and vaishnavites	8
fingers of the contracting	8
the malas and madigas	8
made of the leaves	8
the house where the	8
of the first menstrual	8
the contents of the	8
products of the cow	8
the three adepts at	8
and say that they	8
the sacrifice of a	8
it was decided that	8
in the low country	8
they do not wear	8
vessel filled with water	8
the social scale than	8
both before and after	8
are to be seen	8
is taken by the	8
exogamous septs or intiperulu	8
in the palghat taluk	8
made out of the	8
the raja of cochin	8
while this is being	8
the marriage rites are	8
a man marries his	8
in the ceded districts	8
transformed her into a	8
are conducted to the	8
at recent times of	8
as a protection against	8
the sawhorse and the	8
brought to a close	8
they are sometimes called	8
are confined to the	8
the third day the	8
according to the census	8
looked upon as a	8
a man may marry	8
few members of this	8
is removed on the	8
moon day in the	8
those who have died	8
following legend is narrated	8
southern parts of the	8
is placed near the	8
about the size of	8
at the auspicious moment	8
of the cocoanut palm	8
be said to be	8
i have seen a	8
the caste name is	8
head of the family	8
to be met with	8
in the great book	8
taken to a tank	8
has the right to	8
both siva and vishnu	8
the wife of siva	8
the followers of the	8
those belonging to the	8
is used by the	8
offered to the deceased	8
to the use of	8
which is believed to	8
am indebted to the	8
a small portion of	8
the line of palm	8
were not allowed to	8
the following are the	8
as a preliminary to	8
party proceed to the	8
of the young man	8
for a period of	8
of the black jews	8
in a new pot	8
of the lunar race	8
is the head of	8
it was noted by	8
be present at the	8
magic isle of the	8
of the existence of	8
is recorded that the	8
a headman called the	8
into the mysteries of	8
a younger brother may	8
the water from the	8
in the service of	8
and the name is	8
to the land of	8
the construction of the	8
some part of the	8
the neighbourhood of the	8
of which is the	8
with betel leaves and	8
on the day fixed	8
tying of the tali	8
the fishes in the	8
of the rescue expedition	8
the existence of a	8
then return to the	8
version of the story	8
found only in the	8
is kept in a	8
divided into the following	8
the death ceremonies are	8
they are descendants of	8
is performed at the	8
streets of the village	8
a man can claim	8
the representatives of the	8
is recorded by the	8
the subject of the	8
in connection with this	8
the hand of his	8
on their way to	8
and the bride is	8
one or two of	8
an odd number of	8
of the raja of	8
performance of the ceremony	8
her into a golden	8
is thrown into the	8
his daughter in marriage	8
make the boat go	8
in the lake of	8
manual of the salem	8
round to be blessed	8
of the lower castes	8
and silver and bronze	8
the seventh day after	8
that the head of	8
derive their name from	8
in the northern parts	8
with the object of	8
flatheads and the skeezers	8
with the rest of	8
room in which the	8
of the nellore district	8
a great deal of	8
not intermarry with the	8
a gold or silver	8
the office of headman	8
day after the funeral	8
during the period of	8
to be the name	8
the party of the	8
the name given to	8
the skeezers and the	8
the destruction of the	8
they say that they	8
their own barbers and	8
on a fixed day	8
of the ninth century	8
further occurs as a	8
party go to the	8
four corners of the	8
is made to sit	8
performance of a vow	8
summed up in the	8
member of the community	8
a branch of a	8
water of the lake	8
if she does not	8
according to a legend	8
a small sum of	8
for a short time	8
an exogamous section of	8
in such a way	8
on the right wrist	8
the supreme dictator of	8
the bridge to the	8
of the third day	8
the ceremony is to	8
in front of his	8
same as that of	8
the wizard and the	8
go to the skeezer	8
are met by the	8
not eat with them	8
are carried to the	8
before the corpse is	8
in the sixteenth century	8
day of the week	8
the sixteenth day after	8
stuart writes as follows	8
nine kinds of grain	8
return to the village	8
of the evil eye	8
the dead body is	8
the men and women	8
during the time of	8
seventh month of pregnancy	8
head of the bridegroom	8
and claim to be	8
is attributed to the	8
recent times of census	8
in his hand a	8
in the great dome	8
the early part of	8
in the kistna district	8
to the father of	8
to the village of	8
they are allowed to	8
the ceremony is called	8
to the surface of	8
are presented to the	8
but there is no	8
the caste titles are	8
own barbers and washermen	8
and it has been	8
the foot of a	8
small sum of money	8
the same kind of	8
the magic isle of	8
day of the festival	8
the propitiation of the	8
a few drops of	8
corpse is laid on	8
they bury their dead	8
women of the village	8
the deceased breathed his	8
the gulf of manaar	8
man marries his maternal	8
one of the two	8
they are engaged in	8
bridegroom ties the tali	8
is placed before the	8
water from a vessel	8
the lower end of	8
in a separate hut	8
is not permitted to	8
considered to be the	8
from the rest of	8
a little rice and	8
the grave is filled	8
there is a temple	8
went back to the	8
the end of it	8
one of the men	8
with the title of	8
piece of palmyra leaf	8
she is made to	8
girl is taken to	8
that they were originally	8
refer the reader to	8
it is also said	8
at the sight of	8
both infant and adult	8
the scarecrow and the	8
class of people called	8
to be one of	8
new cloth for the	8
tali is tied by	8
given to them by	8
of the mysore province	8
are more or less	8
has been defined as	8
as early as the	8
the dhare form of	8
are a section of	8
the corpse is removed	8
in honour of their	8
it is not uncommon	8
the girl to be	8
allowed to consort with	8
it is well known	8
members of the higher	8
engaged in the manufacture	8
when they go out	8
grave is filled in	8
and working in leather	8
the effect that the	8
though they do not	8
to the nature of	8
of the more important	8
of the deceased are	8
with a woman of	8
worshipped with offerings of	8
i am princess ozma	8
are most numerous in	8
tied round her neck	8
seems to be that	8
a new cloth for	8
their manners and customs	8
stones are set up	8
to be allowed to	8
at the first menstrual	8
to the hut of	8
widows are allowed to	8
isle of the skeezers	8
writes that it is	8
in a piece of	8
the temple of the	8
occasional essays on native	8
the usual title of	8
a day or two	8
low in the social	8
an important part in	8
when a death occurs	8
early part of the	8
native south indian life	8
it is a sign	8
did not seem to	8
linguistic survey of india	8
the root of the	8
on the first of	8
at the spot where	8
there seems to be	8
on the ground near	8
who are engaged in	8
in the guise of	8
is to be performed	8
and there is no	8
are also said to	8
to the present day	8
end of the year	8
the wall of the	8
they are regarded as	8
are one of the	8
deceased breathed his last	8
in front of which	8
where the deceased breathed	8
the corpse is washed	8
is a man of	8
side of the bridegroom	8
anantha krishna iyer writes	8
the binding portion of	8
a death in the	8
given as a sub	8
news of a death	8
are stated by mr	8
set up over the	8
of the skeezers and	8
the period of pollution	8
account of the origin	8
on the ground with	8
the goddess of the	8
goes in procession to	8
to be possessed by	8
a girl attains maturity	8
part of the land	8
are set up in	8
a form of marriage	8
due to the fact	8
dhare form of marriage	8
the sons of the	8
of ozma and dorothy	8
female members of the	8
on the marriage dais	8
a par with the	8
and carried to the	8
aliya santana law of	8
of the sixteenth century	8
over the right shoulder	8
for three or four	8
the end of a	8
is applied to the	8
in the emerald city	8
it is also the	8
one end of the	8
subramani aiyar writes as	8
on native south indian	8
to partake of the	8
presided over by a	8
skeezers and the flatheads	8
who had been a	8
house of the girl	8
a handful of rice	8
according to their means	8
the equivalent of the	8
of the bride by	8
the occasion of marriage	8
over the spot where	8
where there is a	8
of proverbs relating to	8
the birth of the	8
i do not think	8
and customs of the	7
the absence of the	7
the dead are generally	7
the cost of the	7
the governor of madras	7
a twig of the	7
bundles of betel leaves	7
in the arms of	7
bride is taken to	7
which the ceremony is	7
of the nayars is	7
the conquest of the	7
at the back of	7
hereditary occupation of the	7
is a very important	7
over the left shoulder	7
carried in procession to	7
in performance of a	7
it is considered a	7
which is divided into	7
of them in the	7
the upper part of	7
of the population of	7
that i do not	7
in the temples of	7
am informed by mr	7
death ceremonies of the	7
a name given to	7
of the story of	7
the following detailed account	7
to get out of	7
said to be made	7
girl is under pollution	7
placed by the side	7
daughter in marriage to	7
at the rate of	7
in the heart of	7
manner in which they	7
is to be found	7
a man or woman	7
following may be quoted	7
from the hands of	7
the object of this	7
into the house of	7
when there is a	7
on the way thither	7
tanning and working in	7
as opposed to the	7
from side to side	7
lighted lamp is placed	7
is at an end	7
quarter of a mile	7
one of the girls	7
it is worthy of	7
corner of the house	7
said to belong to	7
are performed on the	7
there is a belief	7
head to the south	7
to have been given	7
described by the rev	7
cooked food is offered	7
an article by mr	7
to be a sub	7
the children of the	7
are divided into four	7
rice over their heads	7
the bark of the	7
times round the corpse	7
is no doubt that	7
to have belonged to	7
at a distance from	7
the face of a	7
on the fourteenth day	7
the products of the	7
native life in travancore	7
other side of the	7
they profess to be	7
on their return to	7
he or she is	7
the prosperity of the	7
to the performance of	7
and places it in	7
the effect that a	7
in front of their	7
high court of madras	7
placed on the floor	7
large proportion of the	7
heads of the pair	7
in their marriage ceremonies	7
when a person is	7
a class of telugu	7
who are under pollution	7
is at liberty to	7
can claim his paternal	7
lasts for ten days	7
the top of it	7
members of the two	7
the caste is said	7
the course of a	7
a name by which	7
that they are not	7
north and south arcot	7
ceremony is known as	7
who is represented by	7
not allowed to marry	7
between the two sections	7
in procession round the	7
of the malabar marriage	7
of the white jews	7
who ties it on	7
together as man and	7
of the cloths of	7
top of the hill	7
the families of the	7
with a sword in	7
also said to be	7
of a death in	7
the town of madura	7
are descendants of the	7
bride and bridegroom take	7
of the ceremony is	7
as the case may	7
the madura and tinnevelly	7
to whom i am	7
on the thirteenth day	7
which is covered with	7
it is applied to	7
during the first year	7
in marriage to the	7
the hand of a	7
is thrown over the	7
the bridegroom is conducted	7
member of a family	7
seem to be a	7
is stuck in the	7
there is no intermarriage	7
which seem to be	7
to the east indies	7
is held in the	7
the madras government museum	7
conducted to the house	7
one of the women	7
are found only in	7
are filled with water	7
the girl and her	7
are not permitted to	7
the flesh of a	7
india by edgar thurston	7
the forehead of the	7
at the marriage of	7
northern part of the	7
the traditional occupation of	7
as well as their	7
in the southern part	7
placed in the mouth	7
the opening of the	7
as if it had	7
the cultivation of the	7
at the age of	7
a pot full of	7
the return of the	7
of the east indies	7
with that of the	7
following story is told	7
hair in a knot	7
is well known that	7
is divided into three	7
the sound of the	7
the news of a	7
are dealt with in	7
the screen is removed	7
at the annual festival	7
are said by mr	7
is put into the	7
the taharans and the	7
or two of the	7
as superior to the	7
in the same report	7
sept or gotra of	7
has been referred to	7
it is only after	7
then given to the	7
bridegroom go to the	7
it to the bridegroom	7
members of which may	7
remarriage of widows and	7
are for the most	7
ceremony is performed on	7
a few leaves of	7
the king of portugal	7
and those who have	7
the tali to the	7
there is a headman	7
all those who are	7
the result of a	7
the west of the	7
been returned at times	7
are given to them	7
as a caste name	7
with the addition of	7
leaf and areca nut	7
at the court of	7
for two or three	7
front of the temple	7
bundle of betel leaves	7
at a short distance	7
of the kurnool district	7
daughters in marriage to	7
in the hope of	7
at the request of	7
as shown by the	7
as to form a	7
in the ganjam maliahs	7
in the baramahal records	7
to the headman of	7
is a proverb that	7
is possible that the	7
be divided into two	7
is taken to her	7
get rid of the	7
secure a husband before	7
the performance of this	7
entrance to the house	7
as bearing on the	7
to a greater extent	7
and the chief mourner	7
in his right hand	7
am indebted to an	7
and other forest produce	7
a quantity of rice	7
and the rest of	7
it is supposed to	7
appear to have been	7
he is expected to	7
a piece of the	7
the present day is	7
settled in the tamil	7
of a pair of	7
the absence of a	7
the bride to the	7
ends of the cloths	7
polluted by the touch	7
as well as to	7
they came to the	7
to the names of	7
badagas of the nilgiri	7
this is the only	7
thrown into the sea	7
considered to be a	7
as the title of	7
are stated to be	7
the means of the	7
their return to the	7
and other parts of	7
in various parts of	7
usual title of the	7
in the old days	7
two forms of marriage	7
three or four years	7
on that of the	7
the water and the	7
expenses of the ceremony	7
of a division of	7
is regarded as an	7
it is usual to	7
in the language of	7
in return for their	7
each of these is	7
the relations between the	7
are some of the	7
on the point of	7
account of the east	7
will be found in	7
their way to the	7
after the completion of	7
manual of the bellary	7
who are employed as	7
drawn on the floor	7
a fowl is killed	7
accompanied by his relations	7
all of them are	7
the insigne of the	7
is a sort of	7
i am informed by	7
all over the country	7
of the inhabitants of	7
the names of these	7
lasts for sixteen days	7
a new cloth and	7
of the madras university	7
of the malabar church	7
husband before she reaches	7
which a man marries	7
given to the child	7
is based on the	7
the annual festival of	7
the tali round the	7
the accompaniment of music	7
may vishnu go after	7
in the cochin state	7
to be used in	7
by yule and burnell	7
at the home of	7
put a stop to	7
said to have belonged	7
to the side of	7
is an exogamous sept	7
the second or third	7
of any of the	7
the ground near the	7
one of the old	7
in spite of the	7
the form of an	7
as a term of	7
the taharans and gorols	7
cardinal points of the	7
may not use the	7
have come to the	7
the request of the	7
and the body is	7
a class of beggars	7
if they do not	7
to be present at	7
on the left wrist	7
makes a hole in	7
of south canara are	7
southern india by edgar	7
of the madras government	7
of the sacred fire	7
that he would be	7
in the laccadive islands	7
vishnu go after thee	7
like other oriya castes	7
not far from the	7
at a little distance	7
had come to the	7
girl has reached puberty	7
return to their homes	7
are at the present	7
end of the first	7
which the corpse is	7
and to this day	7
tied round their necks	7
and a quantity of	7
from which the following	7
a temple dedicated to	7
form of a square	7
in the northern taluks	7
taken in procession to	7
a new earthen pot	7
of the left hand	7
on the day before	7
binding part of the	7
presented with new cloths	7
are seated on a	7
for the house of	7
the horoscopes of the	7
couple are seated on	7
the practice of the	7
in much the same	7
just in front of	7
the districts of ganjam	7
man can claim his	7
and are not allowed	7
and ties the tali	7
laid on the ground	7
the time of my	7
a girl does not	7
in the majority of	7
so as to make	7
are placed in front	7
districts of ganjam and	7
they are their own	7
in time with the	7
if he does not	7
for the purposes of	7
for the worship of	7
at each corner of	7
at the auspicious hour	7
men and women of	7
any part of the	7
of a lower caste	7
one or other of	7
wrists of the bride	7
from a note by	7
who lived in the	7
every now and then	7
the velans and mannans	7
another version of the	7
the most important of	7
by the spirit of	7
a group of villages	7
the wizard of oz	7
the basement of the	7