trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the church of	1010
of the church	923
body of christ	698
the body of	692
in the sacrament	668
bread and wine	645
church of rome	608
body and blood	523
the doctrine of	428
the council of	426
this is my	423
the substance of	404
is my body	391
the body and	381
that it is	368
doctrine of the	348
church of england	344
and blood of	334
of the body	334
council of trent	297
it is not	295
the bread and	288
blood of christ	274
out of the	272
monsieur de meaux	269
not to be	265
is to be	263
of the bread	262
the words of	261
of bread and	256
in the eucharist	247
body and bloud	246
according to the	244
in the church	238
as to the	235
the sacrament of	235
the nature of	234
to be the	231
there is no	223
as well as	216
of the holy	216
to have been	216
substance of the	214
of his body	211
of jesus christ	211
that it was	211
that there is	209
of the sacrament	207
the authority of	199
the same time	199
and bloud of	193
the real presence	191
of the eucharist	190
to be a	188
in the same	188
bloud of christ	188
at the same	185
the name of	184
of the same	183
it to be	174
the sense of	174
answer to the	173
that the bread	170
of our lord	163
the holy ghost	161
it may be	161
of christs body	159
of the world	157
this is the	156
the very same	155
flesh and blood	152
that in the	151
that which is	150
as it is	150
in the world	149
the truth of	149
the bishop of	148
sacrament of the	145
part of the	144
of christ is	144
so much as	144
of our saviour	144
of the council	143
and in the	142
christ in the	141
of the fathers	140
it is a	140
the manner of	138
in this matter	138
we do not	138
the blessed virgin	138
substance of bread	137
his body and	136
of christ in	133
and of the	132
are to be	132
it is the	132
if it be	129
and the same	128
in answer to	127
a a a	127
sense of the	126
the roman church	126
one of the	126
the new testament	125
authority of the	125
b b b	124
there is a	124
the worship of	122
i do not	121
the flesh of	121
could not be	119
of the real	117
said to be	117
and that the	117
to be in	116
is not the	115
early english books	113
d d d	112
e e e	112
the blood of	111
an answer to	111
that the church	111
the word of	111
ought to be	111
one and the	111
into the body	111
the bread is	110
of the roman	110
that they are	109
c c c	108
those of the	106
that he was	105
of the lord	104
sacrifice of the	103
contrary to the	103
word of god	103
is in the	102
of the doctrine	102
the catholick church	102
which is the	102
that is to	102
the sacrifice of	101
to the saints	101
it must be	100
doctrine of transubstantiation	99
the holy eucharist	98
and it is	97
ought not to	97
it was not	97
nature of the	97
f f f	96
to be understood	96
is to say	96
to his disciples	96
body of jesus	95
the power of	95
that of the	95
for the dead	94
words of our	94
it cannot be	93
as to this	93
the true body	93
account of the	93
the reall presence	92
body in the	92
not so much	91
of the blessed	91
english books online	91
if it were	90
the end of	90
that they were	89
the figure of	89
of the trinity	89
that the body	89
the author of	88
as for the	88
is not to	88
of the first	88
some of the	87
it is impossible	87
there was a	86
that there was	85
changed into the	85
rule of faith	85
of the other	85
the communion of	85
places at once	84
the primitive church	84
g g g	84
the ancient fathers	84
the bread which	84
in the very	84
of the catholick	82
in the first	82
of all the	82
words of the	81
the son of	81
to the same	81
and for the	81
be able to	81
to be so	81
of the most	81
flesh of christ	80
not in the	80
the old testament	80
in like manner	80
the same body	80
exposition of the	79
of the true	79
no more than	78
so far from	78
article of faith	78
of the thing	78
there was no	78
but it is	77
at this day	77
of the christian	77
notes for div	77
the bread of	77
for div a	77
of their own	77
defence of the	76
of the whole	76
of the primitive	76
not at all	76
christs body and	76
and the other	75
that we are	74
end of the	73
presence of the	73
to be adored	73
the beginning of	73
of this sacrament	73
the merits of	73
of our church	72
of a body	71
as in the	71
that he had	71
of those who	71
author of the	71
to be made	71
these words of	71
body to be	70
in this point	70
the belief of	70
they are not	70
that this is	70
the state of	70
and the like	70
name of the	70
those words of	70
words of christ	70
that the substance	69
the mystery of	69
but in the	69
in the next	69
the opinion of	69
by the church	69
of your church	68
be in the	68
i am sure	68
sense and reason	68
state of the	67
of the ancient	67
text creation partnership	67
invocation of saints	67
of the word	67
present in the	67
in remembrance of	67
into the substance	67
the time of	67
in such a	66
of our sauiour	66
on the contrary	66
of the old	66
the flesh and	66
an article of	66
based on the	66
in these words	66
in the year	66
to the purpose	65
communion of the	65
the holy scripture	65
is the body	65
was to be	65
is said to	65
as much as	65
of the virgin	65
not only to	65
in the holy	64
he did not	64
that christs body	64
our blessed saviour	64
is it not	64
this is a	64
that christ is	64
if there be	64
are not to	64
and to the	64
it is to	64
the presence of	63
to shew that	63
it is said	63
for it is	63
which is a	63
they do not	63
the true god	63
in matters of	63
the force of	63
the meaning of	63
that can be	63
so great a	63
the sacrament is	62
and this is	62
it is no	62
can be no	62
if this be	62
to prove that	62
blood of the	62
because it is	62
our saviour christ	62
as they are	62
this holy sacrament	61
answer to a	61
as i have	61
on the other	61
a discourse concerning	61
the accidents of	61
to say that	61
of the new	61
an account of	61
that he is	61
there is not	61
it to the	60
of the substance	60
notion of idolatry	60
we are to	60
is not a	60
with the same	60
be said to	60
them to be	60
in which the	60
the account of	59
so that the	59
the supreme god	59
in a word	59
so as to	59
of the vine	59
in the other	59
true and proper	59
and that he	59
i have already	59
bread and wyne	58
fathers of the	58
of the cross	58
what i have	58
discourse concerning the	58
body of the	58
out of his	58
h h h	58
which it is	58
i will not	58
real presence of	58
but that the	57
of this doctrine	57
on the cross	57
the remission of	57
in many places	57
by way of	57
of their church	56
matters of faith	56
christ is not	56
the holy scriptures	56
the life of	56
we ought to	56
and that is	56
when he saith	56
that he would	56
of the saints	56
that we have	56
he is not	56
remission of sins	55
the lords supper	55
of the elements	55
to the world	55
did not believe	55
the point of	55
the christian church	55
true body of	55
and the church	55
of the son	55
it had been	55
that by the	55
the rest of	55
a true and	55
worship of the	55
whether it be	55
it is in	55
may not be	55
the eucharist is	55
the matter of	54
i shall not	54
that the same	54
is given to	54
this was the	54
have been the	54
that i have	54
the adoration of	54
adoration of the	54
the church in	54
that the fathers	54
the rule of	54
figure of his	53
of monsieur de	53
properly so called	53
there can be	53
must needs be	53
the necessity of	53
in the beginning	53
and that it	53
and all the	53
all the world	53
the virgin mary	53
he could not	53
the invocation of	52
the fathers of	52
i am the	52
body of our	52
him to be	52
mystery of the	52
accidents of bread	52
the same thing	52
not only the	52
is the same	52
which is not	52
and by the	52
of the altar	52
of the truth	51
the divine nature	51
in which he	51
fruit of the	51
bishop of meaux	51
the image of	51
is not so	51
that have been	51
there is nothing	51
truly and properly	51
wine in the	51
of holy scripture	51
that this was	51
i i i	50
the blessed sacrament	50
and wine are	50
we are not	50
in the mean	50
blood of jesus	50
christs body is	50
on the crosse	50
i cannot but	50
the design of	50
it is true	50
by the council	50
of the divine	50
truth of the	50
which i have	49
to the church	49
the grace of	49
in opposition to	49
as not to	49
it would be	49
by the same	49
the institution of	49
thought fit to	49
it was the	49
in the sense	49
to pray to	49
of the words	49
worship of images	49
by no means	49
matter of faith	49
in the name	49
to be found	49
discourse of the	49
and the wine	49
to the end	48
born of the	48
any thing that	48
in the council	48
tradition of the	48
if he had	48
would have been	48
given to the	48
the mean time	48
on both sides	48
but by the	48
a matter of	48
to shew the	48
and by consequence	48
the order of	48
nature of a	48
of the host	48
to make it	48
it in the	48
of his flesh	48
that they have	47
they could not	47
in the th	47
in order to	47
in the roman	47
but that which	47
that we may	47
this is not	47
or any other	47
that is not	47
it is that	46
one of them	46
which the church	46
to be worshipped	46
the use of	46
are said to	46
were to be	46
was in the	46
any thing to	46
in this holy	46
that jesus christ	46
the true and	46
made use of	46
articles of faith	46
the bread into	46
of the exposition	46
remembrance of me	46
they were not	46
many of the	46
the same place	46
of the masse	46
it be not	46
his flesh and	46
it was a	45
bread into the	45
and that they	45
any of the	45
to make a	45
words of scripture	45
upon the cross	45
christs body in	45
practice of the	45
the occasion of	45
for the first	45
keying and markup	45
of the sacrifice	45
a figure of	45
a spiritual and	45
so that it	44
any thing of	44
of the wine	44
marked as illegible	44
species of bread	44
in the former	44
the practice of	44
the species of	44
as it was	44
that all the	44
in the end	44
ought to have	44
in this sacrament	44
characters represented either	44
the same manner	44
the testimony of	44
of such a	44
in this case	44
one of these	44
presence of christ	44
is but a	44
to be taken	44
but that it	44
he tells us	44
of the gospel	44
represented either as	44
to the contrary	44
either as utf	44
the book of	44
as if he	44
in the second	44
i know not	44
but this is	43
they did not	43
beg leave to	43
it is plain	43
parts of the	43
the case of	43
the primitive fathers	43
the god of	43
of the present	43
yet it is	43
as far as	43
well as the	43
the thing signified	43
upon the account	43
some of them	43
that we do	43
blood of our	43
together with the	43
of the lords	43
the faith of	43
that there are	43
made by the	43
that they should	42
that he did	42
of the apostles	42
of the mass	42
the hands of	42
the same with	42
beginning of the	42
for the same	42
to the point	42
to those who	42
wine into the	42
to the people	42
to the first	42
the answer to	42
body which is	42
son of god	41
to prove the	41
the fruit of	41
that it may	41
let us see	41
for that the	41
them in the	41
a letter to	41
which we have	41
to believe that	41
master of the	41
the exposition of	41
in the old	41
divine worship to	41
is called the	41
far from being	41
the whole substance	41
presence in the	41
with reference to	41
not of the	41
of our faith	41
the greek church	41
council of nice	41
of a spiritual	41
speaking of the	40
have been so	40
it could not	40
when he had	40
belief of the	40
though it be	40
at that time	40
of the bishop	40
can never be	40
is my blood	40
to be true	40
the very body	40
after the manner	40
the names of	40
for the other	40
the terms of	40
part of it	40
a vindication of	40
leave it to	40
to the blessed	40
therefore it is	40
christ to be	40
the world to	40
by the holy	40
be understood of	40
of the two	40
what has been	40
the number of	40
k k k	40
a person of	39
by the word	39
blood in the	39
to all the	39
to be eaten	39
he would have	39
said of the	39
that which they	39
the tradition of	39
spiritual and invisible	39
as he is	39
of a man	39
that not only	39
that they did	39
opinion of the	39
of my body	39
use of the	39
of it in	39
est corpus meum	39
whole substance of	39
of the greatest	39
flesh and bloud	39
in his own	39
the bread that	39
of his own	39
to do it	39
the charge of	39
to make the	39
of these things	39
to this point	39
i shall leave	39
that the sacrament	39
in this place	39
that they do	39
the place of	38
to the nature	38
in the place	38
as we have	38
that which he	38
and that we	38
take notice of	38
of the reall	38
can be made	38
to any other	38
and not to	38
in one place	38
which our saviour	38
that they may	38
after the consecration	38
thing to be	38
all sense and	38
the truth is	38
the form of	38
of that church	38
vindication of the	38
words of institution	38
that he should	38
those who are	38
to be his	38
when he was	37
in the new	37
to monsieur de	37
of your own	37
a discourse of	37
would not have	37
the death of	37
that is the	37
change of the	37
the natural body	37
i have before	37
to which i	37
this in remembrance	37
when it is	37
no less than	37
was born of	37
taken out of	37
to be bread	37
if they had	37
any such thing	37
the thing it	37
true body and	37
power of god	37
if any one	37
is no more	37
the holy spirit	37
it should be	37
the whole world	37
in regard of	37
at the end	37
that if the	37
and so the	37
manner of existence	37
the doctrin of	37
it is now	37
the bloud of	37
and wine in	37
of his death	36
and not the	36
of this matter	36
of the flesh	36
of a sacrament	36
to be given	36
we have no	36
and invisible godhead	36
of the priest	36
he doth not	36
presence of christs	36
that in this	36
to this matter	36
to the holy	36
eat the flesh	36
this to be	36
and therefore it	36
power of the	36
a great deal	36
there be any	36
the catholic church	36
which they are	36
the children of	36
sense and apprehension	36
not believe transubstantiation	36
flesh of the	36
it is so	36
a part of	36
you do not	36
the idolatry of	36
of the sacraments	36
to the sacrament	36
and apprehension of	36
a number of	36
come to the	36
it will be	36
that according to	36
a piece of	36
conversion of the	36
to be received	36
doctors of the	36
it might be	35
the canon of	35
they may be	35
the law of	35
the change of	35
do this in	35
at this time	35
and wine into	35
letter to the	35
should not be	35
down from heaven	35
and the holy	35
the notion of	35
believe that the	35
the literal sense	35
hoc est corpus	35
to pray for	35
that the doctrine	35
may be said	35
the celebration of	35
the honour of	35
to be of	35
the christian faith	35
and if it	35
of our blessed	35
the holy fathers	35
and that this	35
according to this	35
but that he	35
those things which	35
which is in	35
make use of	35
a real presence	35
sacrament of his	35
the object of	35
or in the	34
this bread is	34
with all the	34
life of the	34
guilty of idolatry	34
and there is	34
our lord jesus	34
in which they	34
they are to	34
pray for us	34
the acts of	34
to do so	34
bishop of condom	34
be sufficient to	34
all the rest	34
that they might	34
to the cross	34
us in the	34
the whole body	34
words in the	34
be guilty of	34
will not be	34
discourse against transubstantiation	34
and it was	34
of the people	34
for all the	34
as that of	34
be given to	34
they ought to	34
of the scriptures	34
received in the	34
for that he	34
of his church	34
that the words	34
of his blood	34
to be done	34
the principles of	34
of the like	34
and in a	34
difference between the	34
the other side	34
and for this	34
but it was	34
that the holy	33
by the name	33
express words of	33
and in which	33
what is this	33
and i shall	33
to the bread	33
turned into the	33
in the christian	33
of their owne	33
council of lateran	33
that our saviour	33
a man of	33
not the body	33
say that the	33
if there were	33
as if they	33
many of them	33
to be believed	33
by vertue of	33
as appears by	33
but for the	33
it is very	33
after the same	33
is changed into	33
which he had	33
the ancient church	33
to the second	33
and blood in	33
those who have	33
in the primitive	33
and that in	33
as to exclude	33
that you do	33
and in his	33
in his time	33
that in all	33
may be in	33
should have been	33
of those that	33
as if it	33
such a manner	33
the christian religion	33
that christ was	33
to be considered	33
to shew how	33
of christ to	33
in another place	33
that they would	32
the same father	32
so much the	32
him in the	32
the light of	32
them in their	32
when he said	32
in defence of	32
that they had	32
and that by	32
i will give	32
the souls of	32
is not only	32
visible and corporeal	32
apprehension of a	32
necessary to salvation	32
of the nature	32
to the other	32
the consecrated bread	32
under the species	32
according to his	32
that we should	32
by reason of	32
it is called	32
in all the	32
in this sense	32
according to their	32
matter and form	32
bread and the	32
many places at	32
then it is	32
praying for the	32
is due to	32
places of scripture	32
reason to believe	32
but what is	32
yow haue heard	32
son of man	32
the reason of	32
of the one	32
the true nature	32
is not in	32
in the words	31
so that if	31
he that eateth	31
a true body	31
of the very	31
of the soul	31
be turned into	31
things that are	31
not the same	31
of so great	31
nor is it	31
gave to his	31
out of which	31
might have been	31
if it had	31
great deal of	31
to the bishop	31
which was the	31
in the time	31
must be understood	31
of the ancients	31
for so much	31
sacrifice properly so	31
true nature of	31
made in the	31
than that of	31
to believe the	31
christ and his	31
do not deny	31
the spirit of	31
it is evident	31
i am not	31
of these words	31
of christ which	31
it is an	31
to exclude all	31
the title of	31
so to do	30
the evidence of	30
which cannot be	30
bread of the	30
bloud of our	30
he had said	30
and to be	30
but that they	30
of the blood	30
sense of transubstantiation	30
in a proper	30
cease to be	30
more than a	30
the article of	30
received by the	30
nothing at all	30
of the father	30
to be vnderstood	30
celebration of the	30
matter of fact	30
be the same	30
which he has	30
contained in the	30
the same in	30
god and man	30
of the second	30
reason of the	30
is the true	30
for us to	30
of them in	30
we may be	30
figure of the	30
bread in the	30
not only by	30
in your church	30
from the church	30
of the faith	30
that the whole	30
and if the	30
the first part	30
for the rest	30
his flesh to	30
the history of	30
and therefore the	30
which i will	30
in diuers places	30
out of this	30
our saviour in	30
out of their	30
the minds of	30
the judgment of	29
them to the	29
is the very	29
doctrines and practices	29
any thing in	29
to be called	29
exclude all sense	29
the sum of	29
christ is in	29
supernatural manner of	29
of the law	29
but on the	29
institution of the	29
there should be	29
not only in	29
the church is	29
my body which	29
for the life	29
in the cup	29
is there any	29
manner of the	29
the eating of	29
of our senses	29
to the very	29
the parts of	29
which is to	29
shall leave it	29
so much to	29
it doth not	29
the whole church	29
you tell us	29
that we ought	29
as the supreme	29
as the other	29
none of the	29
as the church	29
of this holy	29
those that are	29
of the institution	29
the christian world	29
and that of	29
is of the	29
and the whole	29
and the bread	29
as the bread	29
of the protestant	29
of christ and	29
as often as	29
and his apostles	28
the very nature	28
as by the	28
as for example	28
drink his blood	28
of any such	28
that yt is	28
the first place	28
of christ are	28
and a little	28
he is to	28
that it should	28
shall not be	28
not to say	28
epistle to the	28
if there was	28
of any thing	28
what it was	28
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to give a	21
others of the	21
to be there	21
these two things	21
to god only	21
i have shewn	21
as we are	21
god in the	21
that i shall	21
it must needs	21
the fathers did	21
eat and drink	21
before it was	21
places of the	21
doubt not but	21
may as well	21
of christ by	21
in good earnest	21
have been a	21
elements of bread	21
i shall be	21
we cannot but	21
for the most	21
to him that	21
the first years	21
for if the	21
they were to	21
of the sentences	21
sacrifice of christ	21
into the belly	21
with the bread	21
be understood in	21
they have not	21
from the original	21
made partakers of	21
both in the	21
us to be	21
eaten in the	21
greatest part of	20
he speaks of	20
to consider the	20
and that therefore	20
the present state	20
it can be	20
with the other	20
such a one	20
the original text	20
i must confess	20
the th century	20
in his owne	20
also in the	20
speak of the	20
which you have	20
of which i	20
of the th	20
of christ with	20
to have the	20
part of this	20
extension of parts	20
in your own	20
at all to	20
that they cannot	20
of two things	20
is not at	20
we may not	20
than in the	20
do not find	20
be present in	20
two or three	20
this doctrine of	20
to which he	20
testimony of the	20
by the jews	20
of the book	20
and of this	20
book of the	20
you have not	20
more than what	20
whole in every	20
of god and	20
mother of god	20
nothing of the	20
by which the	20
concerning the sacrament	20
the body is	20
god of israel	20
is not bread	20
the church had	20
taken notice of	20
any of these	20
about this matter	20
if they be	20
and his vindicator	20
the councell of	20
are bound to	20
is no other	20
the definition of	20
council of florence	20
to us by	20
the reliques of	20
remain in the	20
cannot be the	20
of the matter	20
the master of	20
the union of	20
change in the	20
at all in	20
by their own	20
and the body	20
that may be	20
body which was	20
gave it to	20
to see the	20
of this argument	20
i will now	20
remembrance of his	20
but in a	20
only notion of	20
true meaning of	20
and therefore that	20
there have been	20
of the answer	20
of christ be	20
the most eminent	20
is a very	20
and they are	20
yow may see	20
in the least	20
he was to	20
let him be	20
which by the	20
and according to	20
they had not	20
to his father	20
place of scripture	20
and in that	20
land of egypt	20
it was bread	20
both the one	20
in the celebration	20
death and passion	20
it to his	20
no more then	20
that the scripture	20
to be said	20
as to be	20
the middle of	20
is evident that	20
able to make	20
may be called	20
at any time	20
of it is	20
out of them	20
it ought to	20
also of the	20
lived in the	20
after the words	20
places at the	20
the same effect	20
was not in	20
it is apparent	20
but only to	20
in that place	20
upon this account	20
and wine to	20
how much more	20
that the ancient	20
of that communion	20
it appears by	20
in presence of	20
the same nature	20
but that this	20
were in the	20
but only the	20
the works of	20
that to the	20
that is a	20
the sacrament in	20
is all one	20
to what purpose	20
only to the	20
the blessing of	19
not only of	19
the subject of	19
to a person	19
all the fathers	19
to the council	19
by virtue of	19
to the apostles	19
that was made	19
common sense and	19
into the very	19
same with that	19
of the land	19
the primitive christians	19
all those that	19
true and only	19
doctrine and practice	19
in mind of	19
men in the	19
original text notes	19
in the third	19
more than the	19
charge of idolatry	19
divines of the	19
the written word	19
with the church	19
and with the	19
in respect of	19
by which they	19
the synod of	19
and by this	19
the opinions of	19
merits of the	19
no more of	19
and here i	19
came down from	19
instead of the	19
the delivery of	19
in the book	19
the doctrine and	19
that you are	19
from the very	19
the wood of	19
use of it	19
about the year	19
so it is	19
then in the	19
world to come	19
of those times	19
the other hand	19
and some of	19
so that they	19
that after the	19
as soon as	19
had been a	19
worthy to be	19
ought to do	19
is well known	19
the very substance	19
which is given	19
and from thence	19
that cannot be	19
innocent the third	19