This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A26895 | Are you willing and resolved to Give up your self to God the Father, Son and Holy Ghost, according to the Gospel doctrine which your profess? |
A39297 | s.n.,[ London? |
A31646 | There wants some to say, what Times, and what Laws, the Angel spake of to Daniel? |
A31646 | ],[ London? |
A45472 | What are all these but acts of faith, or faithfull actions in all kinds of tryals? |
A10328 | Shall he euer perswade others to embrace godlinesse, that hath not perswaded himselfe that it is a pearle to be redeemed with all treasures? |
A10328 | Wil you pardon my loue for desiring to heale you, or shall I become your enemy for speaking of the truth?) |
A34848 | It is demanded, why then are such exhortations used? |
A34848 | The meaning is this; How often have I graciously afforded unto the people of Jerusalem excellent meanes of salvation? |
A34848 | What good thing shall I doe that I may have eternall life? |
A54381 | An Asseveration what it is? |
A54381 | Duels unlawfull, and why? |
A54381 | Perfect glorie, what it is? |
A34541 | Are some displeased and grieved that I do it? |
A34541 | Do some take occasion by my necessary use of a just liberty, to embolden themselves to sin? |
A34541 | In the mean time, why may not these be upon as good terms under the present Government, as the Novatians were under the Government of their times? |
A34541 | Is it plain that I ought to obey the commands of Rulers in things that have Gods allowance? |
A34541 | Should not the Stewards of the mysteries of God indeavour to supply what is lacking to such by reason of the rigourousness or negligence of others? |
A34541 | Which is the Church, or an Answer to the Question, Where was your Church before Luther? |
A37493 | But have so many Ages erred, that have used Water- Baptism? |
A37493 | Know ye not that somany of us as are Baptized into Iesus Christ, are Baptized into his Death? |
A45462 | But what was the Opus integrum? |
A45462 | What am I, that I should judge another mans servant? |
A50868 | 12 p. Printed and sold by Randal Taylor..., London:[ 1700?] |
A50868 | Further, why should not this Gentleman have thought that the Convocation follow''d Sulpitius Severus, rather than Scaliger and Calvisius? |
A50868 | Is it certain from hence, that Zerubbabel and Nehemiah govern''d for some time together? |
A50868 | not as being High Priest then,( how could he be in his Father''s days?) |
A47055 | And how shall every private family be able to doe this with Securitie? |
A47055 | But if he be a Monarch I aske againe; if there be a power in the Commonwealth, which is not in him, is it subordinate to his power, or no? |
A47055 | For what cause? |
A47055 | For who can make a Law without a power? |
A47055 | The maine question is, who is the Efficient Cause of Regall or Monarchicall power? |
A47055 | The will also hath for her adaequate Object omne ens as it is bonum? |
A47055 | will not every one strive for the best possession? |
A47055 | will not the shepheards of Abraham and Lot, and of Isaac and Gerara fall to contention for water& pastures, and such like other necessary elbow roome? |
A60952 | And now can this Man pretend to speak these Things in the Person of one who thus Abhors, Abominates, and Detests them? |
A60952 | But did his Adversary, Dr. Owen, ever speak so? |
A60952 | In which case, who must be the Person drawing them? |
A60952 | Or charge them as the necessary Consequences of his Doctrine, without proving, or by any formed Argument so much as offering to prove them so? |
A60952 | Or use the Expressions here uttered by this Author? |
A64258 | 4. speaks of) which divides betwixt joynt and marrow, soul and spirit, and discerneth all the thoughts and intents of every heart? |
A64258 | Also, you Bishops and high Teachers, who are pleased in your mindes because accepted of man; consider, Are you accepted of God? |
A64258 | And are your hearts cleansed by it? |
A64258 | And do you preach and minister this internal, living, and eternal Truth( the Word) to the People, or the dead Letter only? |
A64258 | Have you received the free gift from above? |
A64258 | Have your Hands handled the Word of Life which you speak of to others? |
A64258 | Is your Doctrine so sound, and Life incorrupt that none can justly blame it? |
A64258 | Is your Sacrifice so pure, and your Persons so innocent, that the holy God can receive them? |
A64258 | Would you be accounted Ministers and Embassadors of Christ, and would you have the Children of Light to own you? |
A66039 | 16. Who is sufficient for these things? |
A66039 | And who can be sufficient for these things? |
A66039 | Buxtorfii Tiberias? |
A66039 | How properly may such a deceived hearer take up that of Seneca? |
A66039 | Quid mihi lusoria ista proponis? |
A66039 | quid agis? |
A35833 | And he said, who told thee that thou wast naked? |
A35833 | And the Lord God said unto t ● … e woman, what is this that thou hast done? |
A35833 | Is not my word like a fire, and like a hammer? |
A35833 | What is the chaff to the Wheat? |
A35833 | hast thou eaten of the tree where ● … f I commanded thee that thou shouldst not eat? |
A35833 | or down into the deep to fetch him up? |
A30972 | & Nov. Testamenti Sacerdotum: Item Tractatum de hac quaestione, An Adamus in statu Integritatis fuerit Mortalis? |
A30972 | 5 An Christus pro peccatis nostris satisfecerit? |
A30972 | An Calix sit Laicis negandus? |
A30972 | An Deus poterat peccata condonare sine satisfactione? |
A30972 | An Deus voluerit peccata sine satisfactione condonare? |
A30972 | An Sociniani sint verè Christiani? |
A30972 | An in Justificatione nostra peccata nostra deleantur nuda remissione, sine satisfactione? |
A30972 | An mysteria Fidei à ratione naturali apprehendi possunt? |
A30972 | An vitae innocentia possit censeri loco satisfactionis,& articulum Justificationis ingredi? |
A30972 | Utrum Papa sit simplex Homo, an quasi c Deus? |
A30972 | an Mariae Conceptio erat immaculata? |
A30972 | an participet utramque naturam cum Christo? |
A30972 | an potestas ejus sit supra Concilium? |
A50917 | Are Lutherans, Calvinists, Anabaptists, Socinians, Arminians, no Hereticks? |
A50917 | Are we to punish them by corporal punishment, or fines in their Estates, upon account of their Religion? |
A50917 | If it be askt how far they should be tolerated? |
A50917 | If then it be profitable for him to read; why should it not at least be tolerable and free for his Adversary to write? |
A50917 | Let them be so still; who gave him authority to change their nature by injoyning them? |
A50917 | Then said he unto me, Son of Man, hast thou seen what the Antients of the house of Israel do in the dark? |
A50917 | What profiteth the graven Image that the maker thereof hath graven it: The Molten Image and a teacher of Lyes? |
A50917 | Why not much rather of Anabaptists, Arians, Arminians,& Socinians? |
A50917 | is it a fair course to assert truth by arrogating to himself the only freedome of speech, and stopping the mouths of others equally gifted? |
A29649 | And is it so, that Death must waft us ore The Sea of Nature, to the Heavenly Shore? |
A29649 | For how can any Imperfection enter there, where is nothing but Perfection? |
A29649 | How amiable do Spirits now begin to grow in the Eyes of Christ, by their innocent Childishness? |
A29649 | How far are Spirits here from envying the different Beauties and Ornaments one of another? |
A29649 | How few are willing to sell all for Christ? |
A29649 | How is all Wrath and Contention here forgot? |
A29649 | How many Distinctions are created by Reason, to avoid the Cross and Death of Christ? |
A29649 | How ready shall we be to employ our Talents for their good, and to discover that Way which leads through Nature into the Kingdom of the Love? |
A29649 | How sweetly do they incline to mutual love and agreement? |
A29649 | What a beautiful consent in expressing the goodness of the great Creator of all things? |
A29649 | Why should it fear that piercing Nail Which rends away the fleshly Vail? |
A29649 | Why should the Soul refuse that Cross That Gold returns instead of Dross? |
A29649 | as being the Branches of one pure Root, as enjoying the same kind of nourishment, and receiving Life from the same( i) quickening Spirit? |
A29649 | or any thing of Darkness dwell with him, who is Light, and in whom there is no Darkness at all? |
A29649 | what have the Practices and Notions of such ended in, but shame and confusion of Face? |
A20940 | And if in the conference hee had not a word to speake heereupon, why doth he not yet repaire his credit heerein by his writings vpon farther studie? |
A20940 | Neuerthelesse Master Goutier least hee should haue nothing at all to say, doth accuse mee for denying our owne Bible; How so? |
A20940 | Often bound with( as issued? |
A20940 | did he thinke his Maiesty vnworthy to be throughly informed in the truth of the matter? |
A20940 | what it was that was said there? |
A20940 | why did he stand so many times so long, together without speaking a word? |
A20940 | why did he teare the papers which himselfe had written? |
A20940 | why did hee blot out that which I had written? |
A20940 | why did hee withdraw himselfe out of my presence to hide himselfe in a corner? |
A20940 | why was I constrained to turne for him to a passage of Scripture which hee could not finde? |
A64198 | As for his Argument drawn from Samuels words, Why hast thou disquieted me? |
A64198 | But sayes he, the ingenious Poets themselves, nor the wiser sort of Heathens, did not believe these things; and what then? |
A64198 | That he could feed five thousand with five loaves and two fishes; that he could cause the Earth to tremble, and the Sun to be darkened at his death? |
A64198 | That he could raise the dead to life, after they had been so long buried as to stink in their Graves? |
A67119 | And why not Angelus Ecclesi ●, but Angelus Ecclesiae, The Angell the Church, but the Angell of the Church, if it had beene to be taken collectively? |
A67119 | For at this day the Bishops in all the World, from whom did they arise? |
A67119 | Hodie enim Episcopi qui sunt per ● orum orbem, unde nati sunt? |
A67119 | What doth a Bishop, except the ordaining of others, which a Presbyter doth not? |
A67119 | What more have we for Baptisme of Infants? |
A67119 | What then remayneth, but that wee establish the present Government of our Church, which is so agreeable to the ancient Constitution? |
A67119 | Would he not, or could he not informe his Trustees how he pleased to have his Church his houshold governed in his absence? |
A67119 | that Colythus a Presbyter of the Church of Alexandria had constituted Presbyters, but what became of them? |
A55386 | 1658?] |
A55386 | Alas, how long? |
A55386 | And is it not pity that a better work should be starved through our want of pious charity? |
A55386 | And should you not associate also in your duties? |
A55386 | And whom then will you trust? |
A55386 | But who shall keep you then? |
A55386 | If receiving be unpleasant to you, how came you to be rich? |
A55386 | This Designe is needlesse: Universities are for this purpose, What is all that meanes given there for, but to fit men for the Ministry? |
A55386 | and yet is he not to be trusted with your money? |
A55386 | let us see now that you do not play the Hypocrites? |
A55386 | who shall keep your wealth? |
A55386 | will you undertake to keep your selves? |
A55386 | will you? |
A55386 | you''l say you trust God? |
A64661 | But if this Justice( you will say) be satisfied, how comes it to passe that God exacts payment again from any? |
A64661 | If it should be demanded, how they did all come to agree upon this kind of Arithmetick; and not some place their period at 8. some at 12. some at 15? |
A64661 | Might not there be a mean wherein he might tread more safely according to the ancient Doctrine of the Church? |
A64661 | O house of Israel, are not my wayes equal, and your wayes unequal? |
A64661 | Of whom then should we more certainly learn, what the Apostle meant by the Lords day, then from Ignatius? |
A64661 | To which, what other Answer should I make but this? |
A44985 | And if they knew it, can we believe them such Sophisters as to reckon up 7 Persons for 5, to amuse us with new Names instead of new Men? |
A44985 | Did Wat Tiler and Jack Straw raise Rebellion against their Prince? |
A44985 | Doth it not plainly appear, that they were the very Men that did kill Zacharias? |
A44985 | Or else what Justice were there in God to punish them for that which their Fathers had acted Fourty Generations, or near Four Thousand Years before? |
A44985 | Since God no where threatens to Visit the Sins of the Fathers beyond the Third and Fourth Generation, under the Law? |
A44985 | must he not be born again, and exercise the same upon himself again? |
A39754 | 5, 4. hath a most peculiar respect beyond former times to this Generation? |
A39754 | And what a State should we have been in, if it had continued but Three Minutes more? |
A39754 | Or hath there been such Precedents in the way of the Lord, with any Churches else, and in that manner, as these 50 Years past, he hath made use of? |
A39754 | how dark and strange a thing is this, and how disrelishing to most in this present day? |
A39754 | what must be expected to work for such an end, when no instituted means does answer thereto? |
A39754 | who shall live when God does this, and does cease to warn any more, after renewed and unusual Methods he hath taken with this Generation for this end? |
A38580 | And ye are compleat in him; compleat,''t is in the Greek, ye are filled; with what? |
A38580 | But what''s the Beast, his name, and number? |
A38580 | Here''s the mystery of Christ, and of a beleeving Christian also: Who is he that overcometh the world? |
A38580 | How? |
A38580 | In my fathers house are many mansions; what is the Fathers house? |
A38580 | There''s a mystery in that also, in this overcoming, what is it, and what is the thing to be overcome? |
A38580 | What is the mystery of God, but the man Christ Jesus? |
A38580 | What wastings hath war made, not onely in the visible world, but the invisible? |
A38580 | What''s the glory which the Father gave him? |
A38580 | What''s the glory? |
A38580 | What''s the throne of Christ, but the honor given him of God, to raign and to judge also? |
A38580 | Why? |
A38580 | Why? |
A87010 | What are all these but acts of faith, or faithful actions in all kinds of tryals? |
A17410 | And if I doubt the forgiuenesse of sinnes, I must say, Hath not the Lord washed mee from my sins by the bloud of his Sonne? |
A17410 | And vvhy wouldest thou be so highly esteemed of? |
A17410 | Did hee not shew mee so much in Baptisme? |
A17410 | For if men loue themselues, what should they desire more then that which tends to make themselues perfect? |
A17410 | For the first, wee must loue God, and shew it in all the fruits of our loue; How? |
A17410 | Further, if wee respect our selues, shall we not bee as carefull to prouide for our soules on the Sabbath, as for our bodies on the weeke daies? |
A17410 | HItherto of the rules, that concerne our carriage toward God? |
A17410 | In Christ I am dead to sinne, and shall I yet liue therein? |
A17410 | It were happie for some Christians, if they could with the Apostle say often to their owne soules, What haue I to doe to iudge them, that are without? |
A17410 | My body was washed: and shall my soule bee still impure? |
A17410 | Secondly, my Baptisme was the Baptisme of repentance: and shall I yet liue in sinne? |
A17410 | Shall I not seek strength of Christ? |
A17410 | What shall I say? |
A17410 | What should it aduantage a man to haue all things good about him, if himselfe bee ill and vile? |
A17410 | how much more ought man to be at the paines, yea and cost too( if it were required) to get this admirable skill to liue a religious life? |
A17410 | or shall I betray my selfe to the deuill and the flesh? |
A35528 | ( or fallen away) shall their unbelief make the faith of God without effect? |
A35528 | And can any one imagin that in one fold there should be many shepherds, or many flocks? |
A35528 | And therefore the Lord with relation to our times saith in the Gospel: When the Son of man cometh, shall he find faith upon the earth? |
A35528 | But how can he agree with any one, who agrees not with the body of the Church, and the brotherhood in general? |
A35528 | But how can we attain the fruition of this immortality, unless we keep those commands of Christ by which death is to be vanquish''d and subdued? |
A35528 | Can he concieve himself to be on Christ''s side, who acts against his Priests, who departs from the communion of his Clergy and people? |
A35528 | Can they think Christ will vouchsafe to be in the midst of them when they are gathered together, whose meeting is without the Church? |
A35528 | How can two or three be gathered together in Christs name, who apparently are separated from Christ and his Gospel? |
A35528 | It is the holy Spirits admonition: What man is he that desireth life,& loveth many days that he may see good? |
A35528 | Now can he who keeps not this Unity of the Church, perswade himself that he holds fast the Faith? |
A35528 | The Lord hath pronounced such a one''s doom in these words: Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? |
A35528 | What oblations can they offer who strive with the Priest? |
A35528 | What peace therefore can they expect who are at enmity with their brethren? |
A35528 | and in thy name cast out Devils? |
A35528 | and in thy name don many wonderful works? |
A35528 | or expect to reap the reward of faith, who is unfaithful in the observation of his commands? |
A17218 | Againe, who is so blinde, but he seeth, that all salvation is to be ascribed to the onely meere grace and mercie of God? |
A17218 | And if thou aske, How can God which is a spirit, be served with outward, visible, and fleshly things, as the foresaid ceremonies of the Iewes are? |
A17218 | And the Lord moveth him still, to see if he will acknowledge his sinne, and said: Who told thee that thou art naked? |
A17218 | For Paul expresseth cleerely; And what shall I say of Gedeon, Barach, Sampson, and Iephtha, David, and Samuel, and the Prophets? |
A17218 | For as touching them that say, Is it enough then, and is all well, when I knowledge that I am a sinner, and saved through the blessed seed only? |
A17218 | For how should Cain and Abel else have knowne any thing of sacrifice, if they had not received the same at the custome of their father? |
A17218 | Here is nothing heard of faith, but much, yea only of workes? |
A17218 | Is the Law then against the promises of God? |
A17218 | Or knowest thou what miserie thou art fallen into from great felicitie? |
A17218 | Therefore followeth it now in Paul: Why then serveth the Law? |
A17218 | What is now the day of Christ but the clearnesse of the holy Gospell? |
A17218 | What would holy S. Iames say to such unthankfull bellies, that knowing the truth, live after such a sort? |
A17218 | Where is now Christ? |
A17218 | Where is the faith of the Patriarkes? |
A17218 | Why doe men therefore either call it a new- fangled faith, or report evill of us, for setting it forth? |
A17218 | Why? |
A17218 | Would he spare them though they were never so rich and wealthie? |
A17218 | why was he not content with the Testament alone? |
A85548 | And shall the Elect cry day and night unto God their Father, against their Enemies oppressions, and shall not he avenge them? |
A85548 | Are any of these heavenly effects brought forth by your Plants? |
A85548 | Can you be Baptized with the Baptisme that I am Baptized with? |
A54206 | 6. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the Remnant of his Heritage? |
A54206 | AND he said, Lord God, there is no God like unto THEE: To whom then will ye liken ME? |
A54206 | But how had this been a fault in the Servant, if his Kings Mercy had not been proposed for his Example? |
A54206 | If God be for us, who can be against us? |
A54206 | If sin must have a place in them, how can they be born of God, and have a place in Christ, or cast off the old man, and know a change altogether new? |
A54206 | Lastly, it''s used in relation to Righteousness; Was not Abraham justified by works when he offered Isaac? |
A54206 | O why should this horrible thing be contended for by Christians? |
A54206 | Or shall I be equal, saith the Holy ONE? |
A54206 | Reader, What''s thy Opinion of this savage entertainment? |
A54206 | Since God is to be satisfied, and that Christ is God, he consequently is to be satisfied; and who shall satisfie his infinite Justice? |
A54206 | That it''s unlawful and impossible for God Almighty to be Gracious and Merciful, or to pardon Transgressors; then which, what''s more unworthy of God? |
A54206 | Was not Abraham our Father justified by works, when he had offered Isaac his Son upon the Altar? |
A54206 | Who is a God like unto thee, that pardoneth iniquity? |
A54206 | Who is so absolutely injurious and incontrolable, as a Tyrant? |
A54206 | Would Socrates, Cato, or Seneca have treated us with such unseemly carriage, whom they call Heathens? |
A54206 | being ask''d of whom was Christ the express Image, from his alleadging that Scripture in the Hebrews? |
A54206 | but are they promis''d to incompleat Conquerors? |
A54206 | how have all adulterated from the purity both of Scripture Record, and Primitive Example? |
A54206 | — Again, And Jesus said unto him, Why callest thou me good? |
A54206 | — O the infamous portraiture this Doctrine draws of the infinite Goodness: Is this your retribution, O injurious Satisfactionists? |
A42231 | But if the Question be propos''d comparatively, Why to these the Gospel is preach''d rather than to those? |
A42231 | But what if he doth use the seeds in what manner and how far he is able, having the Divine aid of that measure which unto none is denyed? |
A42231 | But, to judge what is an Idol, what is Idolatry, does it not pertain to Faith? |
A42231 | Did he not appear to Abimelech? |
A42231 | Did he not pronounce what seemed to him right? |
A42231 | Did not God appear to Abraham, living amongst the Chaldeans? |
A42231 | For if it be absolutely enquir''d, Why unto some people of Bithynia, and Asia, the Gospel was not preached at this or that time? |
A42231 | He asketh, who shall judge whether the Magistrate be Orthodox? |
A42231 | How knows he that? |
A42231 | I will ask again, when the Magistrate must apply himself to some Church, who shall judge whether this, or that Church be the more Orthodox? |
A42231 | I will ask likewise, who shall judge whether the Magistrate be sufficiently skill''d in civil matters? |
A42231 | If no grace of God, how doe; he save the world? |
A42231 | Is the King therefore subject to the Judge? |
A42231 | Is the fault so much less, to load the Benefactor with contumelies, than to deny the benefit? |
A42231 | Likewise, if in be enquir''d, why God hardens some to whom the Gospel is preached? |
A42231 | Shall he be condemned nevertheless? |
A42231 | To that Question touched by Molinaeus, Why unto some the Gospel is not preached, or being preached, their Heart is not opened to believe? |
A42231 | What could I have done for my Vineyard, which I have not done? |
A42231 | What is it then, that he putteth from himself? |
A42231 | What is there in humane affairs without some incommodity? |
A42231 | Who among us affirms, that by the sin of the first man, free will perished from all mankind? |
A42231 | Who can assure us, God is less willing now to do so, or less able? |
A42231 | Why this mans heart is touched with more Virtue than the others? |
A42231 | as Arbiter, as Judge? |
A42231 | if no free will, how does he judge the world? |
A42231 | shall he, or the Church? |
A25294 | 16. what agreement hath the Temple of God with Idolls? |
A25294 | 33. Who shall lay any thing to our charge, it is God that justifi ● … th? |
A25294 | 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? |
A25294 | 38 When saw we thee a stranger, and took thee in? |
A25294 | A Question here ariseth about Infants; Whether they are to be baptized, or not, seeing they can not be taught, or instructed about faith? |
A25294 | A Question is here propounded; By what means is such a Faith begotten, and promoted in our hearts? |
A25294 | For by a like reason we may say; What agreement hath the temple of God with reigning sin? |
A25294 | If God be for us, who can be against ● … s? |
A25294 | In what manner doth this Law of God shew us our sin? |
A25294 | Is of Exhortation, that we may alwayes have our affiance firm, and immovable, and fixed on God; because, If God be for us, who can be against us? |
A25294 | Is the Law sin? |
A25294 | Is the Law sin? |
A25294 | Is the Law sin? |
A25294 | It may be th ● … n questioned, whether Christ may be called the Son of the Holy Ghost? |
A25294 | Seeft thou how faith wrought with his works, and by works was faith made perfect? |
A25294 | The Object, to which this laying down of the life is referred, or which be those sheep of Christ? |
A25294 | The bread which we break, is it not the comunion of the body of Christ? |
A25294 | The cup of blessing which we bless, is it not the communion of the blood of Christ? |
A25294 | The question was, How he was healed, and delivered from his sickness? |
A25294 | Then the Objection is proposed; What shall we say? |
A25294 | There be many that say, Who will shew us any good? |
A25294 | Thirdly, That by this exclamation[ Who will shew us any good?] |
A25294 | What shall they do then, that have not yet received the spirit of adoption, so that with any certainty they may ● … all upon God, as their Father? |
A25294 | What shall we say then? |
A25294 | What shall we say then? |
A25294 | What, know you not that your body is the Temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? |
A25294 | Whether did not some wise men, at least among the Heathen, know sin without this Law of God? |
A25294 | or naked, and clothed thee? |
A25294 | or thirsty, and gave thee drink? |
A67386 | And if the Scripture speak of them as Three Persons; why should we scruple to call them so? |
A67386 | And shall we doubt what God himself tells us because we can not comprehend it? |
A67386 | And what satisfaction can be competent to the offended Deity? |
A67386 | But if we neither See, nor Hear of, nor have any Notion of the things that are made; how shall we thence derive the Notion of a God? |
A67386 | Do they think the Wisdom and Power of the Almighty are to be bounded by the Scanty Limits of their Vnderstanding? |
A67386 | I say when we consider these, what necessity is there of limiting and confining God Almighty here? |
A67386 | Is it not that God, whose Justice is infinite, that is offended? |
A67386 | Is it not the same God, who is also Infinite in Goodness and Mercy that is appeased? |
A67386 | Is the Eternal Mind any whit multiplied or divided by giving a Rational Soul or Mind to Man? |
A67386 | Is the principle of Essentiality and Vitality any whit divided in or from the Deity by giving Life and Being to those Creatures? |
A67386 | May we not as reasonably think, that if in his infinite Wisdom he so thought fit, he might as well make a Being yet more perfect? |
A67386 | THE Metaphysicians I remember teach us that one way to know the Deity is by way of Eminency, Is there any good or perfection in the Creature? |
A67386 | Were Men or Angels fit to mediate, or could they make a satisfaction? |
A67386 | What necessity then to think that the Godhead must be either multiplied or divided, or in any wise varied by acting the Divinity in the Humane Nature? |
A67386 | What room for his Mercy, without derogation to his Justice, unless there be satisfaction? |
A03584 | 13 Yea but our agreement is not such in two of the chiefest points, as J would haue men beleeue it is: and what are they? |
A03584 | And is it as certaine? |
A03584 | As for the councell of Trent concerning inherent righteousnesse what doth it here? |
A03584 | But in the Church of Rome who knoweth not that it is a thing indifferent to thinke and defend the one or the other? |
A03584 | But whatsoever the men be, doe their faults make me faulty? |
A03584 | Did J goe about to make a shew of agreement in the waightiest points, and was J so fond as not to conceale our disagreement about this? |
A03584 | In a word who not? |
A03584 | Is it their w ● nt to speake nicely of things definitiuely set downe in that councell? |
A03584 | These schoole implements are acknowledged by* graue and wise mē not vnprofitable to haue beene invented? |
A03584 | Were their voices since that time ever counted, and their number found smaller which hold it, then theirs that hold the contrary? |
A03584 | What was then my offence in this case? |
A03584 | both he not bring many reasons wherefore all men should hold it? |
A03584 | if we bee, why doth God so often proue his promises vnto vs, as hee doth by arguments taken from our sensible experience? |
A03584 | yet somewhat there was which so farre over- ruled, that it must needs bee done even against the very streame, what doth it bewraie? |
A25291 | 33. Who shall lay any thing to the charge of Gods Elect? |
A25291 | 38. Who is he that saith, and it commeth to passe, when the Lord commandeth it not? |
A25291 | Behold my mother and my brethren, why did ye seeke me? |
A25291 | Can a Blackamore change his skin, or a Leopard his spots? |
A25291 | Did he not make one? |
A25291 | Did not our hearts burne in us whilest he spake to us? |
A25291 | Doe we provoke the Lord to anger? |
A25291 | From Heaven: why did you not then believe him? |
A25291 | Hath God indeed said? |
A25291 | He that believes in me shall live: believest thou this? |
A25291 | He who spared not his own Son,& c. How shall he not freely with him give us all things also? |
A25291 | Hope if it be seene, is not Hope; for why doth a man hope for that which hee seeth? |
A25291 | How great is thy goodnesse which thou dost lay up for them that feare thee? |
A25291 | How shall I know that I shall inherit the Land? |
A25291 | How shall they believe him of whom they have not heard? |
A25291 | How shall they call on him in whom they have not believed? |
A25291 | How shall yee believe, if I tell you heavenly things? |
A25291 | Know yee not, that yee are the Temple of God, and the Spirit of God dwelleth in you? |
A25291 | Knowest thou not that the Pharisees were offended at that saying? |
A25291 | My God, my God why hast thou forsaken me? |
A25291 | My soule is troubled, and what shall I say? |
A25291 | Ought not Christ to have suffered these things, and so to enter into glory? |
A25291 | Out of the mouth of the most high proceedeth not evill and good? |
A25291 | So in like manner may we: did not God rest the seventh day? |
A25291 | There is no condemnation, who shall lay any thing to their charge? |
A25291 | They tempted God in their heart — and speaking against God, they said, Can God prepare a Table in the Wildernesse? |
A25291 | They tempted God, saying, Is the Lord among us or no? |
A25291 | Thinkest thou that I can not now pray my Father, and he shall presently give me more then twelve legions of Angels? |
A25291 | What fruit had you of those things whereof you are now ashamed? |
A25291 | What good shall I doe that I may have eternall life? |
A25291 | What must I doe to be saved? |
A25291 | and why one? |
A25291 | and why the seventh day? |
A25291 | knew ye not that I must goe about my fathers businesse? |
A25291 | who shall condemne? |
A30400 | And I will ask I. K. what if the Gentiles had rejected their testimony as well as the Iews did? |
A30400 | And in the first place, how is it proved, that some things are better than other things? |
A30400 | And let me first ask I. K. whether he takes the Church of Corinth to have had a true Religion when S. Paul wrote to ▪ it? |
A30400 | And what humane enticements were wanting to draw men into their Religion? |
A30400 | Did not the Greek Church when it was broke from the Roman, convert many Nations, the Bulgars, the Muscovites and many other northern Kingdoms? |
A30400 | For let me ask I. K. how the Decrees and Canons of the Council of Trent are to be understood? |
A30400 | If after all this it be replyed, How is it then that there are such different Expositors and Expositions of Scripture? |
A30400 | Is this therefore to set up a private spirit to enterpret these Canons? |
A30400 | Was not that dearest part of it, the authority of the Popes, the occasion of many long and bloody wars in Germany and Italy? |
A30400 | What a patrociny to impenitence is their Opinion, of a simple Attrition being sufficient for the Sacrament? |
A30400 | What have they ever done to better Mankind? |
A30400 | With how many errors doth S. Iohn charge some of the seven Churches? |
A30400 | Witness the present year with all the favours and Indulgences to such as go to the thresholds of the Apostles? |
A30400 | and have studied to satisfie men in the most impious and immoral practises? |
A30400 | or does any imagine the Atheists will admit that? |
A30400 | yet if these sacred writings had been with a most Religious care conveyed down to us, had we not been bound to believe the Gospel? |
A67569 | Can a man be profitable to God, as he that is wise may be profitable to himself? |
A67569 | Did they by that meanes put themselves into a condition of ease and pleasure, and soft luxury? |
A67569 | Did they treasure up gold and silver, and raise themselves a fortune by it? |
A67569 | First then, What outward evill did they thereby escape, that so they may be judged to have lyed out of fear? |
A67569 | Have they been successively delivered? |
A67569 | I demand therefore whether before the birth of Abraham, there had past an infinite series of generations or not? |
A67569 | Is it any pleasure to the Almighty that thou art righteous? |
A67569 | SUch madnesse then, and no lesse it were to reject the Histories of the holy Scriptures; no lesse madnesse? |
A67569 | THe Question is, Whether or no there be a God? |
A67569 | The Prophets having been all or most of them hardly used: which of the Prophets have not your Fathers persecuted?) |
A67569 | Was it the way to advance them to honour and reputation, either with the Governors, or with the people? |
A67569 | What is there more contemptible then a stone? |
A67569 | or is it any gaine to him that thou makest thy way perfect? |
A67569 | so have these: have they been acknowledged by all parties? |
A67569 | so have these: have they been continually mentioned under those names? |
A67390 | 4. or Because by his Wisdom and Power he made the World; Therefore his Wisdom and his Power are distinct Gods from himself? |
A67390 | And asks, If I ever knew an Unitarian, especially an Arian, deny him that Character? |
A67390 | And what is there in all this of Inconsistent Absurdity? |
A67390 | And, if there be no Contradiction in it, why should we be afraid to say, what in Scripture is said so plainly? |
A67390 | But how? |
A67390 | But what then? |
A67390 | But, why so displeased with these Simile''s? |
A67390 | Hear, O Israel) the Lord Our God is One Lord? |
A67390 | How shall it be done, but by denying many Gods? |
A67390 | Is the Divinity of Christ implied in the New Testament? |
A67390 | Is the Humanity of Christ called God? |
A67390 | Is the Humanity preferred before Angels? |
A67390 | No real Unity but acting a Person by imitation? |
A67390 | Or did the Humanity frame the World? |
A67390 | Or, why should we set up Two Gods where One will serve, and when the Scripture says, There is but One? |
A67390 | What was it made for, if not to prevent Polytheism? |
A67390 | What( says he) was that Commandment made for? |
A67390 | What? |
A67390 | Why in our case? |
A67390 | Why, how is that to be done? |
A67390 | is the Divinity of Christ implied in the New Testament? |
A53727 | And could be Merciful, if all Men were to be damned; How could lost Man Redeem himself? |
A53727 | And hath not much of the Prophetick part been verified to the amazement of all those that duly consider it? |
A53727 | And what are the consequences of our Obedience in these things? |
A53727 | And what follows? |
A53727 | And whether he would choose to lie upon a Rack, or a Bed of Roses? |
A53727 | As, Who gave you Authority to call in question the Scriptures? |
A53727 | Brown is not the Author? |
A53727 | But if these things have no evil in them, why should any body be grieved at them? |
A53727 | From whence now should this proceed, but from the Fountain of all Righteousness, God Almighty? |
A53727 | How can he be said to believe the Truth, that would force another to believe a Lie? |
A53727 | How could God be Just, if Justice were not satisfied? |
A53727 | How know you the Scriptures to be the Word of God? |
A53727 | How know you the Scriuptures to be the word of God? |
A53727 | How know you the Scriuptures to be the word of God? |
A53727 | How many, and how punctually were the Prophesies, concerning our Redemption by Christ? |
A53727 | I demand therefore of our Adversaries, How they know that the Sun shines, or, that there are any Bodies in the World? |
A53727 | If any Man walk in the day,( saith our Saviour) he stumbleth not; Why? |
A53727 | If they have, why should any one do the like to his Neighbour? |
A53727 | Is it lest the Question should recur upon themselves? |
A53727 | Or, how come we to be assured, that our whole Life is any more than a Dream? |
A53727 | Or, how could he be saved, if he should suffer for himself? |
A53727 | Shall we now say, that this Book is a Forgery, a Cheat and Imposture of the Devil? |
A53727 | The first is, Where was your Religion before Luther? |
A53727 | Where was your Religion before Luther? |
A53727 | Where was your religion before Luther? |
A53727 | Where was your religion before Luther? |
A53727 | Who would trouble his head to Argue with such a Person, as should deny that two and three make five, or that the whole is bigger than the half? |
A53727 | Why may not all the Objects we discern about us, be certain Phantasms only, or Apparitions of the Brain, which have no real Existence in Nature? |
A53727 | Why might not our Adversaries demand of us, how we come to be certain, that God is Righteous and the Devil Wicked? |
A53727 | Will any man object and say, Where are those visible Characters of Divine Goodness contained in the Scriptures? |
A67388 | ( as well as those three other Persons be one Man?) |
A67388 | And shall we then say, of the deep things of God, The thing is impossible, because we can not find it out? |
A67388 | And why the Second Person, and not the First or Third? |
A67388 | And, how can he then say, That to Dye is gain? |
A67388 | As to the Question, How is it Possible? |
A67388 | As to the Question, Why? |
A67388 | By what handle can a Spirit Intangible take hold of a Tangible Material Body, and give Motion to it? |
A67388 | For when there is in the same body, and so near, Semen virile& muliebre, what hinders but there might be a passage for them to mix? |
A67388 | Now( as he there further argues) If, when he tells us of earthly things, we do not apprehend it, how much more if he tell us of Heavenly things? |
A67388 | Of what Matter? |
A67388 | Or, that God can not command the Winds, because we can not? |
A67388 | The Objection is this: Since the Three Persons can not be Divided; How is it possible, that One of them can Assume Humanity, and not the other? |
A67388 | With what Tools or Engines? |
A67388 | and to whom hath the arm of the Lord been revealed? |
A67388 | of the deep things of God? |
A67388 | or, Direct its Motions this way or that way? |
A67388 | or, How a Pure Spirit could produce Matter where none was? |
A67388 | or, Stop it when in Motion? |
A67104 | ( Some Copies read 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Do not even the Heathens so?) |
A67104 | Are not these to be bewailed, and pitied? |
A67104 | BUT what if men hate and curse us, and persecute us and despitefully use us, must our Love be Enlarged to such Enemies? |
A67104 | Can a man take fire in his bosome, and his cloaths not be burnt? |
A67104 | Can one go upon hot coals, and his feet not be burnt? |
A67104 | Christ puts it here by way of Question, What reward have ye? |
A67104 | Do not even Publicans so? |
A67104 | Do not even Publicans the same?] |
A67104 | Do not even the Publicans so? |
A67104 | Lord when saw we thee( or any Disciple of thine, any that belongs to thee) an hungred, and fed thee? |
A67104 | O Jerusalem, wash thine heart from wickedness, that thou mayest be saved; How long shall vain thoughts lodge within thee? |
A67104 | O Jerusalem, wilt thou not be made clean, when shall it once be? |
A67104 | O my people, what have I done unto thee? |
A67104 | Or naked, and cloathed thee? |
A67104 | Or sick, or in prison, and visited thee? |
A67104 | Or thirsty, and gave thee drink? |
A67104 | This is my Commandment, that ye love one another, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, as I have loved you: How''s that? |
A67104 | Turn ye, turn ye from your evil ways, for why will ye die, O House of Israel? |
A67104 | What Honour, what Glory and Praise is it to do no more in this kind then they? |
A67104 | What Reward can ye expect from God? |
A67104 | What do you more then others? |
A67104 | What extraordinary what excellent, or eminent thing above others, do ye? |
A67104 | What pretence had they for hating of all other Men as Enemies? |
A67104 | Why are ye so stupid, so hard of heart, as not to know and consider what concerns you so nearly? |
A67104 | Wouldst thou have that done to thy own Field and Possession, which thou doest to anothers? |
A67104 | and wherein have I wearied thee? |
A67104 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Whàt thank have ye? |
A63706 | * The words of Invocation in the shewing the bread of the Eucharist, and the cup of blessing, Who of all the Saints have left to us? |
A63706 | 4. d Quis patiatur ut m ● ● sarum& viduarum minister supra ● os si tumidius efferat, ad quorum preces, Christi corpus sanguisque conficitur? |
A63706 | And how shall the Church be supposed to fail, since God hath made no provisions for its restitution? |
A63706 | And what difference is there, if cases of necessity be pretended in the defect of other ministeries, but that they also may be invaded? |
A63706 | For by what means should the Church be renewed, and Christianity restored? |
A63706 | For since absolutely, all the Church affixes the ordinary ministery of Baptism to the Clergy; if others do baptize, do they sin, or do they not sin? |
A63706 | If a Lay- person shall baptize, whether or no shall the person baptized receive benefit, or will any more but the outward act be done? |
A63706 | Quid enim majus est, si de jure quaerimus, quàm posse à summis imperiis& summis potestatibus comitia tollere? |
A63706 | Quid magnificentius quàm posse decernere, ut migistratu se abdicent consules? |
A63706 | Quid, quod& summum Pontificem in unis nuptiis statuit? |
A63706 | That we may be a whole burnt- Offering, and all the substance of our Souls be consumed by fire from Heaven, and ascend up in Clouds of Incense? |
A63706 | Who shall deliver me from this body of death? |
A63706 | and what can make them common more than when common persons handle them, when there is no distinction of Persons in their ministration? |
A63706 | are all Prophets? |
A63706 | are all Teachers? |
A63706 | concilia vel instituta dimittere, vel habita rescindere? |
A63706 | or else why do they set their shoulder to such a work, with which no strength but extraordinary, is commensurate? |
A63706 | quid religiosius quàm cum populo, cum plebe agendi jus aut dare aut non dare? |
A63706 | what need they entermeddle with that, to which no extraordinary assistance is required? |
A63706 | what revelation have they? |
A63706 | when the anointing and miraculous healing ceased? |
A63706 | yea, but God will preserve them from that, or will over- rule the event: yea, but how do they know that? |
A63706 | yet grant that too, but why then will he not also over- rule the event of the matter of universal Apostasie? |
A36258 | Adversùs? |
A36258 | Besides to what end can this post- nate knowledge serve? |
A36258 | Could you even in these difficulties repeat your choice if it were reiterable? |
A36258 | For how can it be known that a prediction was fulfilled when it is not known what was predicted? |
A36258 | For if they had been revealed formerly what need had there been of a new discovery? |
A36258 | If you were fearful that this were true, certainly you would not venture on them; if you be not, how is it credible that you do believe them? |
A36258 | Is it therefore for the conviction of Infidels? |
A36258 | My meaning is not, that these natural qualifications alone are sufficient for discharging the Clerical Calling? |
A36258 | Or, if you were desporate of any other portion in this life, would you not either wish it undone, or even actually undo it if you could with honour? |
A36258 | Otherwise how can you i silence Blasphemers with confusion and shame whilest they may have any just occasion of carping at you? |
A36258 | and if it be, then Secondly, whether that Theological Controversie it self be of any moment? |
A36258 | for satisfying Christians of the Divine prescience upon the accomplishment of his predictions? |
A36258 | what violence they used in their stile, and therefore what regular abatements were to be allowed? |
A36258 | whether it be more necessary, or onely more convenient? |
A36258 | whether, if more necessary ▪ it be also more secure, especial ● y in regard of your greater interest ●? |
A36258 | whether, if some be wanting, they be either fewer, or less considerable than those you have? |
A36258 | whether, if they fit you onely, or peculiarly for this, yet, you may not have other qualifications that may make it dangerous? |
A36258 | whether, if you have none, yet, you have not onely some, but all, the qualifications for this Calling? |
A36258 | whether, if you have such as may render it dangerous, the danger be greater, or more probable to come to pass, than the advantage? |
A33927 | And none durst question it? |
A33927 | Are not Monopolizes and Monopolizers much more dangerous and dishonourable, in spirituall things then in temporall? |
A33927 | Are the Priests of England Lions? |
A33927 | As such a time will come: Who then will care for them, when their mountaines will not cover them any longer? |
A33927 | Did ever Christ and his Apostles practise the like? |
A33927 | Have not the Parliament declared against it? |
A33927 | How may they be said to sell the souls of men? |
A33927 | Humane learning, the language of the Beast, without which men are in their account altogether unmeet to medle in the things of God? |
A33927 | If ever Christ and his Apostles appropriated Tythes to themselves for preaching? |
A33927 | If ever Christ and his Apostles did remove from one Parsonage to another? |
A33927 | If ever Christ or his Apostles had a hundred or two hundred pounds per annum for Preaching? |
A33927 | If ever Universities and Schools of humane learning were in Scripture, called the fountains, or well- heads of Divinity? |
A33927 | Is not this against the liberty of the Subject? |
A33927 | Let any handicrafts man come forth and doe the like, if they could, they might well inrich themselves: but was ever such a thing as this heard of? |
A33927 | May we not expect that the Parliament will call in this Patentee again? |
A33927 | Was ever such a thing as this heard of? |
A33927 | Was it not one end of the Parliaments war to free the Subject from it? |
A33927 | Was not the Jewish Priests and Levites typicall: And did not they type forth the Ministry of the Gospel? |
A33927 | Were the Scribes and Pharises Priests? |
A33927 | What, must we have it whether we will or no? |
A33927 | What, sell a thing, and keep a thing, and sell it again? |
A33927 | Whether ever Christ and his Apostles built their Churches by humane Authority? |
A33927 | Whether ever Christ and his Apostles deterred any from Preaching the Gospel, by the powers of the earth? |
A33927 | Whether ever Christ and his Apostles did Indent with their hearers, what to have for preaching before they preached unto them? |
A33927 | Whether ever Christ and his Apostles first baptized, and then twenty or fourty yeares after taught them faith? |
A33927 | Whether the Spirit teaching be not sufficient in the things of God? |
A33927 | Why? |
A33927 | [ 4], 27 p. Printed for Giles Calvert..., London:[ 1647?] |
A33927 | an Ordinance from man to Monopolize the gift of Preaching to themselves? |
A33927 | for no man buies their wares any more; and how will their honour, house- keeping and hospitality go forwards then? |
A33927 | the ignorant and prophane, with the name of Christians; when there was no such thing appeared? |
A69762 | 7. we find these words, Who maketh thee to differ from another? |
A69762 | Again, whereas he asketh in one place, Who maketh thee to differ from another? |
A69762 | And therefore says our Saviour, How can ye believe in me, that receive honour one of another, and seek not that honour which cometh of God onely? |
A69762 | But alas, how few are they that examine the reasons upon which they have broken away from the Church of England? |
A69762 | But will any men say, that Reason or Religion is therefore the cause of Heresies? |
A69762 | Do not I obtain the comforts of a good Conscience, in having honestly endeavoured to know the truth, and in doing what I thereupon knew to be my duty? |
A69762 | Does not this therefore call for particular acknowledgments and thanks? |
A69762 | For instance, by this way we shall easily be satisfied, that that forementioned place of St. Paul, Who maketh thee to differ from another? |
A69762 | If we have a better natural apprehension and judgment than some others, who was it that made the difference? |
A69762 | Is not salvation of works, and yet must we work it out? |
A69762 | Now is it not of running that we obtain? |
A69762 | The Case of mixt Communion: Whether it be Lawful to Separate from a Church upon the account of promiscuous Congregations and mixt Communions? |
A69762 | Whether a general liberty of examining and judging in those things, doth mischief in the Church, and be the cause of Schisms and Heresies? |
A69762 | Whether a liberty of examining and judging in matters of Religion, doth mischief in the Church, and be the cause of Heresies and Schisms? |
A69762 | Whether it be dangerous to private men to leave them to use their own judgment, and to be led by it in matters of Faith and Religion? |
A69762 | and yet doth he bid us so run that we may obtain? |
A30907 | & c. What then? |
A30907 | 2. it be In or Among? |
A30907 | 31. asking, How I can make out that? |
A30907 | And if Timothie was not set apart to the work( imediatly) by the laying on of the hands of the Presbytery? |
A30907 | But after what manner He is in them, and whether this Light be Saving yea or nay? |
A30907 | Can there be any more palpable wresting of Scripture? |
A30907 | He goeth about to prove this distinction of Mediate and Immediate asking, If the Prophets and Apostles, were not called imediatly? |
A30907 | If it be the outward or the inward? |
A30907 | Particularly, if the fourth command bind us to the observation of it? |
A30907 | Secondly, He demands, What were the hazard to aver, that they were wanting in that which they ought to have had? |
A30907 | What is that, which causeth a man to stand pardoned and so Just before God, and for which he is pronounced Righteous? |
A30907 | What then? |
A30907 | Whether there be any surer way then that for which the Bereans were commended? |
A30907 | ],[ Aberdeen?] |
A30907 | is not the middle of the command as observable? |
A30907 | what then, doth it therefore follow that they are aplicable to sprinkling with water, who is so blind as not to see through such silly subterfugies? |
A61014 | A. Yea surely, or else how shall each person beleeve he suffered for their sins? |
A61014 | Acts 26: 18:& 10: 43:& 15: 9: Eph: 3: 17, 18: Q: Are not the Elect Iustified before they doe beleeve? |
A61014 | Are not all the sinnes of all believers so washt aaway as that the guilt doth not remaine at all against them? |
A61014 | Are not all the sins of all believers washed away in the blood of Christ? |
A61014 | Are not all under the penalty of everlasting damnation though there were never a Christ to be believed on? |
A61014 | But I may be certain if I beleeve? |
A61014 | But are not the elect justified in the purpose of God from all eternity? |
A61014 | But are not the sins of believers washed away otherways then in unbelievers? |
A61014 | But doth not the doctrine of Christs dying for all contradict this doctrine? |
A61014 | But how is it proved that the subject matter of the Gospel required to be preached to the world, is that Christ suffered for the sins of al? |
A61014 | But if this be saving faith to beleeve that Ch ● ● st suffered for all, then who is it but will be saved? |
A61014 | But it seems incongreous, that one should be required to beleeve what Christ did for others? |
A61014 | But some persons who do appeare very godly doe oppose it? |
A61014 | But whether doth it not follow from hence that Gods grace is subiected unto man, whether he will oppose, despise, or neglect the same yea or no? |
A61014 | But why is such a doctri ● ● required to be preached to the world; to wit, that Christ suffered for all the sins of all? |
A61014 | But why is this belief required? |
A61014 | Can it stand with the iustice of God to require persons to beleeve with penalties annexed thereunto, seeing it is not in their power by nature? |
A61014 | Have not all persons a rebellious disposition to the beleeving of the Gospell? |
A61014 | Is it the duty of all mankind to believe in him for Salvation? |
A61014 | Ought al men to believe remission of sins in Christ? |
A61014 | Ought all to believe, that all sins are pardoned past, present and to come? |
A61014 | Ought every one to beleeve then that Christ dyed for all the sins of all? |
A61014 | Ought men to believe that their sins are pardoned yea or no? |
A61014 | Q And why? |
A61014 | Q But will it not from hence follow, that man hath free- will? |
A61014 | Q Is there any power in man by nature to believe this Doctrine? |
A61014 | Q What meanes hath God provided for mans salvation? |
A61014 | Q Why then is eternall death threatned to mankind for not believing in him? |
A61014 | Q. Hath Chrict then suffered the punishment due for the sins of all mankind? |
A61014 | Q. Hath Christ then suffered for all the sins of all though they be unbelievers? |
A61014 | Q. Shall every one that believeth in Christ be saved? |
A61014 | Q. VVhat are those glad tydings? |
A61014 | What is that thing that is to be believed by all? |
A61014 | What is that? |
A61014 | What meanes is that? |
A61014 | Why then are not all saved? |
A61014 | Why then doth Christ teach us to pray, forgive us our sins? |
A66345 | 18. is there not some disparity in their Representation of Men, as well as in those other things there instanced? |
A66345 | And they who acknowledg him to be this, what less say they of him than the others mean, tho scrupulous of that harsher Denomination? |
A66345 | And what must we give an account of? |
A66345 | But do not they think we stand before God only in this Righteousness of Faith, and not of Christ? |
A66345 | But is that Right or Pardon at all properly procured by this Sacrifice? |
A66345 | For, see you not? |
A66345 | Had I thus stated this Point, I should ask my self, Do not I set Pardon too remote from Christ''s Sacrifice as the meritorious Cause? |
A66345 | How unreasonable and unhappy would perpetuated Contests by where the Grounds pretended are of so little weight? |
A66345 | Now is it possible that things should stand thus, and Christ''s Righteousness not be imputed to us? |
A66345 | Now, Reader, can this difference justify mutual Censures or Alienation? |
A66345 | Or, was he immediately obliged to die by the Govenant of Redemption, and mediately by the Law of Works, i. e. the Sentence is to be thus apprehended? |
A66345 | Socinus states this Question and denies it: Are our Sins blotted out by any Compensation or Satisfaction, or else by Forgiveness? |
A66345 | What greater expiating Virtue doth he ascribe to it under the Notion of an expiating Sacrifice? |
A66345 | What then? |
A66345 | When they say Faith is an accepted Righteousness, mean they that it''s a Satisfaction either to atone for Sin, or merit Life? |
A66345 | it s premiant Sanction applied to us by God as the righteous Judg judging us by the Law of Works? |
A66345 | it''s this, it takes away the Guilt and Punishments of all Sins tho past before Conversion, and however great: But how and wherein? |
A90323 | An Animae fiant sapientiores quiescendo? |
A90323 | An Bilis sit excrementum corporis inutile? |
A90323 | An Bona opera sint ad vitam aeternam necessaria? |
A90323 | An Christus solus sit Mediator? |
A90323 | An Delinquens ultra i d quod cogitavit de eventu teneatur? |
A90323 | An Dogmata Fidei rationis humanae examini subjici fas sit? |
A90323 | An Ex falsis possit inferri Verum? |
A90323 | An Febres sedes suas habeant in Corde? |
A90323 | An Gesta per eum qui per errorem Magistratu functus est, rata sint habenda? |
A90323 | An Imaginatio producat effectus reales ad extra? |
A90323 | An In Jure deterior sit conditio Faeminarum quàm Masculorum? |
A90323 | An In Variolis& Morbillis regimen frigidum sit prosicuum? |
A90323 | An Lex naturae sit dispensabilis? |
A90323 | An Liceat Clericis Matrimonium contrahere? |
A90323 | An Liceat Ministris Ecclesiae Stipendia accipere? |
A90323 | An Liceat praescriptâ formulâ orare? |
A90323 | An Magistratus habeat potestatem in Adiaphoris? |
A90323 | An Materia ex quâ Lac conficitur sit Sanguis? |
A90323 | An Patres sub Veteri Testamento habuerint Promissiones tantùm temporales? |
A90323 | An Plures sint Mundi? |
A90323 | An Pro ratione Legis ejus Sententia sit extendenda& restringenda? |
A90323 | An Reus Actori instrumenta edere teneatur? |
A90323 | An S. S. Scripturae Auctoritas pendeat à Traditione Ecclesiasticâ? |
A90323 | An Sacra celebranda sint sermone vernaculo? |
A90323 | An Sancti sint invocandi? |
A90323 | An Signatura Corporis sit certus animi index? |
A90323 | An Similitudo foetûs respectu Parentis fiat ab imaginatione? |
A90323 | An Statuta recipiant interpretationem à Jure communi? |
A90323 | An Terra sit mobilis? |
A90323 | An Variolae& Morbilli sint morbi maligni? |
A33721 | 33. Who shall lay any thing to the charge of Gods elect? |
A33721 | 37. their Hearts were prick''d, they cry out in the midst of the Sermon, Men and Brethren what shall we do? |
A33721 | And is this the Conditional service required? |
A33721 | At how little a hole will self- Righteousness creep in? |
A33721 | But they further say, that this is a conditional service: Why? |
A33721 | Commanded us to believe and pray, what is that? |
A33721 | Doth God mean this, when he bids me believe in Jesus? |
A33721 | How should Hearing of things above our Reason contribute any thing to our believing them? |
A33721 | If Faith and Repentance be thus always joyned together, does it not follow that we are justified by our Repentance as well as by Faith? |
A33721 | Is not this the old, honest, plain down- right notion of believing? |
A33721 | Is this the condition? |
A33721 | Is this the way to quiet and settle the Consciences of poor distressed sinners? |
A33721 | Is this to Preach Christ? |
A33721 | Is this to be raised in power, with our Spirits made perfect? |
A33721 | Life is promised, not simply to believing, but to believing in; in whom? |
A33721 | Must we be set upon a fresh by him? |
A33721 | No, no, after death he hath done with you for ever; he will not dare to look you in the face at the last day: He draw up a charge against you? |
A33721 | The last enemy that shall be destroyed is Death, saith the Apostle; and must we have an after rancounter with the Devil? |
A33721 | There is much Preaching and much Hearing in this City, but what comes on''t? |
A33721 | This should awaken us to Repentance, are there not sins even mong us against the Lord our God? |
A33721 | To Preach the glad Tidings of the Gospel? |
A33721 | To work for Justification is to work for Life, and why should we thus turn the Gospel into the Law? |
A33721 | What do you mean by it? |
A33721 | What does that signifie, how ineffectual is it? |
A33721 | What have we to do to repent of the punishment? |
A33721 | What if we know no more of Justification then is absolutely necessary for our Justification? |
A33721 | What is this Light of Faith, and how does it differ from the Light of Reason? |
A33721 | What, must we work for Life still? |
A33721 | When saw we thee an hungred, and fed thee? |
A33721 | Who is against it? |
A33721 | Who must draw up this charge, and manage this false Indictment? |
A33721 | Why do n''t you do it then? |
A33721 | You believe in Christ, what is the English of that? |
A33721 | You''l say then, is the Law against Repentance? |
A33721 | or thirsty and gave thee drink? |
A31366 | ''t is true( said he) there are Laws against Blasphemers; but what is this to the purpose, except it can be proved that Hereticks are Blasphemers? |
A31366 | And can not the true Church now subsist, with that which she had in the Begining? |
A31366 | And how shall the Magistrate be assured of the Odiousness of the Blasphemy, and Crimes? |
A31366 | And what is this reconciling slaughter, with slaughter, and blood with blood, but the manner and custome of the Heathen? |
A31366 | And who are obstinate and stiff- necked Hereticks, or constant upright Christians? |
A31366 | But suppose the Magistrates should refer this to the Divines or Clergy( said he) to judge of, what more assurance shall they have than the Magistrate? |
A31366 | But who can produce a Law out of the holy Scripture, that requires Hereticks to be put to Death? |
A31366 | For how shall a man know a Heretick but by knowing the Cause, whereby a man is made a Heretick? |
A31366 | How think''st thou shall they be able to Pay all the Customes, Taxes, Dues, Rights, and Assessments,& c. that are required in thee of thy Inhabitants? |
A31366 | In summa, Was that notable overturning and remarkable change, which of late happened in thee, to this end? |
A31366 | Or how can this work of tumultuous Teachers, bring honour to Gods Word and his Truth? |
A31366 | Or was the Church of the Apostles no Church? |
A31366 | Or what external Power, or outward defence had their Church in the Beginning? |
A31366 | Or who is there in thee that will willingly relieve and maintain such, if external Poverty should overtake them? |
A31366 | Through what impudency dare you judge them to Death( saith Castellius) that profess the name of Christ? |
A31366 | Were thy Bishops reinstalled to exercise Lordship over Gods Heritage, and to augment the Sufferings of the afflicted in thee? |
A31366 | Were thy high, notional pretended gifted Priests ejected, that they that are more Lewd and Prophane, might be brought in? |
A31366 | What coercive Power or outward Protection had they? |
A31366 | Who Teach according too, or contrary to the Scripture? |
A31366 | Who are moved of God, or by his own Zeal? |
A31366 | Who are wounded and judged in themselves, and who are not? |
A31366 | Who believe well or Evil? |
A31366 | Who do according to a good Conscience or contrary? |
A31366 | Who hath heretofore defended the Church of Christ, was it defended by Pilate? |
A31366 | Yet greater havock and spoile to make of the Saints, and of their Substance, than their Predecessors did? |
A31366 | ],[ London? |
A31366 | alas for thee, how shalt thou avoid the Wrath that is to come, or escape the Hand of the Lord? |
A31366 | for who will believe that all these who at this day are crlled Hereticks, are Blasphemers and ungodly Men? |
A31366 | who hath taught you the matters of Religion, of which you are most ignorant? |
A57960 | And do we act courageously for petty purchases; and faint and despond when we are to strive for Crowns and eternal Glories? |
A57960 | And if all this be short, what will be available? |
A57960 | And shall the Beasts act more reasonably than the professed Sons of Reason? |
A57960 | And why may not the Spirit of God, working by an active Faith and Endeavour, fix Habits and Inclinations on the Soul, as prevalent as those? |
A57960 | Argument can be made a proportioned Medium to prove every Conclusion, that Any thing may be a suitable means to Any end? |
A57960 | Doth not Nature it self teach you, that if a Man have long Hair, it is a shame unto him? |
A57960 | For can the regenerate be full of all manner of concupiscence, and at the same time be crucified to the Flesh, and its affections and lusts? |
A57960 | Having sin dwelling in him; and a captive to sin; and obeying the Law of sin; and yet free from the law of sin and death? |
A57960 | How can they do good, that are accustomed to do evil? |
A57960 | If thou dost well, shalt thou not be accepted? |
A57960 | It is no Question, I hope, whether God, or the Creature is to be first chosen; whether Heaven or Hell be better? |
A57960 | May it not shame us, that we need Instruction from the Creatures that have no understanding? |
A57960 | Though the way is streight, yet''t is certain; or if it were otherwise, who would not venture his pains upon the possibility of such an issue? |
A57960 | We were made for Happiness, and Happiness all the World seeks: Who will shew us any good? |
A57960 | What difficulties in my Duty, too great for Divine Aids? |
A57960 | What is the example of a wicked, sensual, wretched World, to that of the Holy Jesus; and all the Army of Prophets, Apostles and Martyrs? |
A57960 | What is there in the World, that it should be loved more than God? |
A57960 | What pains are we to undergo in the narrow and difficult way, that the Glory which is at the end of it, will not compensate? |
A57960 | Who can tell the exact moment when the night ends, and the dawn enters? |
A57960 | Why should my noble Faculties, that were designed for glorious ends, be led into infamous practices by base Vsages, and dishonourable Customs? |
A57960 | and what is the Flesh, that it should have more of our time and care, than the great interests of our Souls? |
A57960 | carnal, and yet not walking after the flesh, but after the Spirit? |
A57960 | how can these things consist? |
A57960 | one in whom sin revives while he dies; and yet one that is dead to sin? |
A57960 | sold under sin, and yet free from sin? |
A57960 | that any object may be conformable to any Faculty? |
A57960 | who then shall be saved? |
A57960 | — Lord, are there Few that be saved? |
A50172 | 26. Who is on the Lords lide? |
A50172 | Again, What have been the Authors from whom we have been afflicted? |
A50172 | And Alas, have we not very much Injured the Indians? |
A50172 | And have not we also Followed the Indians? |
A50172 | And why have so many of our Brethren and Neighbours been made a prey to the most Savage Murderers in the world? |
A50172 | Are you so, or are you not? |
A50172 | But I pray, which of them American Cities, must New- England become Incorporate into? |
A50172 | But in Compliance with it, Let every man seriously now enquire of himself, What have I done? |
A50172 | But we are to enquire, What is implied in that presence of GOD, which we are to be solicitous about? |
A50172 | But, What is it for a people to be With God? |
A50172 | Do not I fill Heaven and Earth, saith the Lord? |
A50172 | Had we ever felt the sore grievances of an illegal& arbitrary Government? |
A50172 | Hear this, ye old men,; hath this been in your dayes? |
A50172 | How came this to pass? |
A50172 | If God be for us, who can be against us? |
A50172 | If the Lord be with us, why then is all this befallen us? |
A50172 | If the Lord had been with us, had all the wild Creatures that passed by this Vineyard, found such Opportunities to be plucking at it? |
A50172 | If you are not, what do you here in this Lower World, where you can find no more of your own Attainments? |
A50172 | Is God Holy? |
A50172 | Is God Merciful? |
A50172 | Is God Righteous? |
A50172 | Let no man say, I am a sorry Creature, of what account can my prayers be? |
A50172 | Methinks, t''were an harder Quaestion, Wherin should we not? |
A50172 | Our Fruits have been blasted;& were they not abused in the excesses of Sensuality? |
A50172 | Shall the Grandchildren of Moses turn Idolaters? |
A50172 | Shall we forget the Hope of our Fathers, or forsake our Fathers Friend? |
A50172 | T is a Summons given to the world in every Generation, Who is on the Lords side? |
A50172 | The Lord is on my side, I will not fear; what can man do unto me? |
A50172 | We may then defie, even the Gates of Hell it self, for, Cur metuat hominem homo in sinu Dei positus? |
A50172 | Were you visited with Plague after Plague, in a long Series of heavy Judgements, as We your poor Children are? |
A50172 | What Burden? |
A50172 | What have been the Objects in which we have been afflicted? |
A50172 | What shall I say? |
A50172 | What was that? |
A50172 | What? |
A50172 | Wherein shall we return? |
A50172 | Whither shall I flee from thy presence? |
A50172 | Why have the worst of the Heathen had renewed advantages to disturb our Peace? |
A50172 | Why have we had Fire after Fire, laying our Treasures in Ashes? |
A50172 | Why have we had War after War, made upon us by a Foolish Nation? |
A50172 | and shall the Children of Samuel become the Children of Belial? |
A66477 | 4. Who hinders Men, or calls them back, from Christ''s offer''d Gospel- Truth? |
A66477 | 8, 9. where are we, till infallibly experiencing his Gospel- life, and therein the Mystery of Godliness? |
A66477 | And what''s this Chaff to the Wheat, the Gospel- Doctrine, Words and Things of God? |
A66477 | Are all Mankind damn''d, both corrupt and righteous? |
A66477 | But, what are Men like to get by this Contest? |
A66477 | Christ asks him, what''s written in the Law? |
A66477 | Could Mankind, or human Nature, at best, in Adam, chuse the heavenly Creature- life of God, shewn and offer''d them, by a New Creation? |
A66477 | Could awaken''d Gospel- Saints think Paul elected of God, when they saw him a fierce Persecutor, and Blasphemer of all Gospel- Truths? |
A66477 | Hast thou not bless''d the Work of his Hands, and encreas''d his Substance in the Land? |
A66477 | He has spoken Blasphemy, says the High- Priest, What think ye? |
A66477 | He that contends with, and reproves the Almighty, can he answer it? |
A66477 | If it was reckon''d so, by eminent First- covenant righteous teaching and professing Jews, in Christ himself, what can his true Followers expect? |
A66477 | Job rebukes her, saying, shall we receive Good from God, and not Evil? |
A66477 | The very Disciples were exceedingly amaz''d at such words of Christ, saying, Who then can be sav''d at all? |
A66477 | This may seem the dangerous Case of the self- confident Lawyer, that tempted Christ, saying, Master, what shall I do to inherit eternal Life? |
A66477 | This was a narrower Question, than he ask''d, that said to Christ, Master, are there few that be saved? |
A66477 | What a World of such, is there, now, in this World? |
A66477 | What can his true Followers expect? |
A66477 | What final, eternal Benefit, are all these like to find, from the meritorious Sufferings and Death of Christ, in our Nature? |
A66477 | What is Man''s Wisdom like to say, to this? |
A66477 | What wonder? |
A66477 | While the God of this World passes for the true God, with any, what other Language can be expected from them? |
A66477 | Who did hinder or call them back, that they should not finally obey the Truth? |
A66477 | Will God destroy the First creation- works of his own Hand? |
A66477 | Will he quietly bear this Discovery? |
A66477 | Will he take away Man''s Reason, Wisdom, and Righteousness, bring to nothing all his good Works and Fruits, done and brought forth therein? |
A66477 | Will the Disputers of this World, still contend with their Maker, in defence of their own Wisdom, Will, and Way, against his, for Salvation? |
A66477 | a Faith in that Gospel- life, he will come in? |
A66477 | as pretending to preach my Gospel, when Ministers of Satan''s other, no Gospel, in a direct Contrariety to mine? |
A66477 | how readest thou? |
A66477 | so as to do them the least Harm? |
A66477 | will he not, by his humane Instruments, shew his utmost Rage against them? |
A66477 | would not this be the asserting a Tritheism, the lesser sort of Polytheism? |
A47200 | And did not he command her to speak unto the Apostles, and Instruct them concerning his Resurrection? |
A47200 | And did not the Lord after his Resurrection first of all appear unto a woman, to wit, Mary Magdalene? |
A47200 | And is not this fulfilled abundantly? |
A47200 | And now, How can these Men be taught of the Lord himself, or immediately to Preach Christ, who deny the thing it self? |
A47200 | And that the Apostle saith, if they continue what is to be understood by these words? |
A47200 | And then what is their Preaching of him? |
A47200 | And was not this Convention a Church? |
A47200 | And what sort of Faith was this? |
A47200 | And will not th ● se 〈 ◊ 〉 〈 ◊ 〉 to have all like themselves? |
A47200 | And yet doth not this Principle of theirs, That wicked Men may be Preachers, and ought to be Received, lay a Foundation for a wicked 〈 ◊ 〉? |
A47200 | And 〈 ◊ 〉 〈 ◊ 〉 being laid with their own Hands, will not wicked Men come in thick and throng? |
A47200 | But which of them can say in the sight of God, at this day, they preach freely without an eye to money or outward reward? |
A47200 | But, How came this Woman to be a Preacher of Christ? |
A47200 | Come, See a Man that told me all things that ever I did, is not this the Christ? |
A47200 | Come, said she, see a man who hath told me all that ever I did, Is not this the Christ? |
A47200 | Could their voice be heard in the streets? |
A47200 | Did they preach then openly and in view? |
A47200 | First, Who taught her? |
A47200 | Has not Man, and the power and dread of Man, oft shut their mouths, and Man, with a little of his forbearance, or winking at them, opened them again? |
A47200 | Hath he lost the power of his Speech, or his willingness to speak, that he hath been so long silent? |
A47200 | He hath told me all that ever I did, is not this the Christ? |
A47200 | How can we have Charity unto them to believe they are so taught, while they deny that any are so taught in those days? |
A47200 | Is he not the Light of the world, who lighteth every man that cometh into the world, that all men through him might believe? |
A47200 | Is the Lord wholly absent from his Church? |
A47200 | Or if he be present with her, and in her, doth he never speak himself? |
A47200 | Secondly, Who called her? |
A47200 | That no Women are to speak in the Church; or that Women in no case are to speak in the Church? |
A47200 | Was it onely an Historical Faith, which Hypocrites, and ungodly Men have, whereof Paul and David spake? |
A47200 | What great matter can they tell of Christ? |
A47200 | What should men hear them for? |
A47200 | What sort of Women then is it, whom Paul doth not permit to speak in the Church? |
A47200 | Where is the profitting of the people? |
A47200 | Whether outward and Natural Children; or such Children as Bernard expoundeth to be good works? |
A47200 | Who, among them all, thus preach him from their own experience? |
A47200 | Yea, do not many of themselves see it, and have they not complained of it? |
A47200 | and that both in Believers, and Unbelievers, doth he not by his Spirit convince the world of Sin? |
A47200 | doe they not remain still in their sins and wickedness? |
A47200 | how much of this has been seen these years by past among these called, or accounted the best sort of them? |
A47200 | or who preach him as the Psalmist did, who said Come, and I will tell you what God hath done for my Soul? |
A47200 | what great or excellent thing can they attain by their Preaching, who deny that they can either hear him, or see him while they are upon Earth? |
A93608 | A. Yea surely, or else how shall each person beleive he suffered for their sins? |
A93608 | And why? |
A93608 | Are all mens sins then remitted in Christ, as a truth to be preached to, and to be observed by all, though men do not beleive? |
A93608 | Are not all the sinnes of all beleivers so washe away, as that the guilt doth not remaine aagainst 〈 ◊ 〉 them? |
A93608 | Are not all under the penalty of everlasting damnation though there were never a Christ to be beleived on? |
A93608 | Are not the Elect Justified before they doe beleeve? |
A93608 | Are there any evills then that attend the unbeleefe of Godsowne people? |
A93608 | But are not the elect justified in the purpose of God from all eteinity? |
A93608 | But are not the sinnes of beleivers washed away other ● ais then in unbeleivers? |
A93608 | But doth not the doctrine of Christs dying for all con ● radict this doctrine? |
A93608 | But hath God elected some persons before the world began, which only shal be saved? |
A93608 | But if this be saving faith to beleive that Christ suffe ● ed for all, then who is it but will be saved? |
A93608 | Have not all persons a rebellians disp ● sition to the beleiving of the Gospell? |
A93608 | Is it the duty of all mankind to beleeue in him for Salvation? |
A93608 | Is not the sin of unbeleefe washed away in the Blood of Christ? |
A93608 | Is there any power in man by nature to beleive this Doctrine? |
A93608 | Ought all men to beleive remission of sins in Christ? |
A93608 | Ought all to beleive, that all sins are pardoned past, present, and to come? |
A93608 | Ought men to beleive, that their fins are pardoned yea or no? |
A93608 | Q. Hath Christ then suffered for all the sins of all though they be unbeleevers? |
A93608 | Q. Hath Christ then suffered the punishment due for the sins of all mankind? |
A93608 | Q. Shall every one that beleiveth in Christ be 〈 ◊ 〉? |
A93608 | Q: But why is such a doctrine required to be preached to the world; to wit, that Christ suffered for all the sins of all? |
A93608 | Q: But why is this beleefe required? |
A93608 | Q: But will it not from hence follow, that man hath free- will? |
A93608 | What are those glad tydings? |
A93608 | What is that thing that is to be beleeved by all? |
A93608 | What is that? |
A93608 | What meanes is that? |
A93608 | Why doth God promise eternall life only to those that beleive, and eternall death, to those that doe not, seeing it is not in their own power? |
A93608 | Why then are not all saved? |
A93608 | Why then doth Christ teach us to pray, forgive vs our sins? |
A93608 | Why then is eternall death threatned to mankind for not beleiving in him? |
A10958 | & c. the comunio? |
A10958 | & c. who knoweth not that the citie of the Ephesians is a worshipper of the great Goddesse Diana? |
A10958 | 25. g Haue not I chosen you twelue, and one of you is a deuill? |
A10958 | 29. h Vis ad apicē venire perfectionis? |
A10958 | 6. a Wherefore haue we fasted, and thou seest it not? |
A10958 | 6.1, 2. d Will I eate the flesh of Bulls? |
A10958 | A Bishop may giue it, For the sinnes of 100. daies? |
A10958 | Baptisme, and the Lords Supper? |
A10958 | But be the Brethren, the faithfull and godly Brethren too the same nowe, which they haue also beene? |
A10958 | By what one place of Scripture haue Priests authoritie to offer Sacrifice, and that for the quick, and the dead also? |
A10958 | Did you fast vnto me? |
A10958 | Doe wee make the lawe of none effect, through faith? |
A10958 | For all our sinnes committed, or to be cōmitted? |
A10958 | For why? |
A10958 | For would wee haue a pardon for the sinnes of 40. daies? |
A10958 | Hath not one God made vs? |
A10958 | Hath not the potter power of the ● lay, to make of the same lumpe, one vessell to hon ● ur, and another vnto dishonour? |
A10958 | Hence the Pasquil poets: Roma quid est? |
A10958 | If God be on our side, who can be against vs? |
A10958 | In that he ascended, what is it but that he had also descended first into the lowest parts of the earth? |
A10958 | Is not that punnishmen ● sufficient( say they) which God hath ordained, but that one Christian must vexe, torment, belie, and persecute another f? |
A10958 | It is God that iustifieth, who shall condemne? |
A10958 | O Roma, à Roma quantum mutata, vetusta es? |
A10958 | O death, where is thy sting? |
A10958 | O hell, where is this victorie e? |
A10958 | Of the Iesuites: With women yee lie not, but with Males rather, Speake Iesuit, how canst thou be a Father? |
A10958 | Quid docuit? |
A10958 | Roma: Amor est, Amor est? |
A10958 | Shall he finde faith on earth g? |
A10958 | Some, by changing the Elements? |
A10958 | Some, by confounding the elements? |
A10958 | The bread which we breake, is it not the communion of the body of Christ? |
A10958 | The bread which wee breake, is not the communion of the body of Christ d? |
A10958 | The cup of blessing which we blesse, is it not the communion of the blood of Christ? |
A10958 | The said Archbishop( for vnto whom better, after God, and the King can we ascribe the glorie of this worthy act? |
A10958 | VVhere can it be seene that either orders, as some can make one, or seuen Sacraments; or Preisthood, as others thinke, is a Sacrament? |
A10958 | Vnde hoc? |
A10958 | What impudencie then, yea, what impietie doe they showe, which alter this ordinance of God? |
A10958 | Where can any of those hideous titles of Porter, Exorcist,& c. be found ascribed to any minister of the new Testament? |
A10958 | Where is it appointed to the ministers of the newe Testament onely to minister Sacraments? |
A10958 | Whether God enforced our first parents to fall? |
A10958 | Whether it was Gods will, that Adam should fall? |
A10958 | Who is God beside the Lord? |
A10958 | Why God stayed not Adam from falling? |
A10958 | Why ● ēpt ye God, to l ● y a yoke on the disciples necks, which neither our fathers, nor we were able to beare? |
A10958 | Why, as though ye liued in the world, are ye burdened with traditions? |
A10958 | and by thy Name cast out deuills? |
A10958 | and by thy Name done many great workes? |
A10958 | c What can the Protestant churches afford you? |
A10958 | e Lord, Lord, haue we not by thy Name prophecied? |
A10958 | or drink the blood of goates? |
A10958 | or the manner of their creation, or offices established? |
A10958 | qualis? |
A10958 | what element hath it? |
A10958 | what forme? |
A10958 | what institution from Christ? |
A10958 | who shall lay any thing to the charge of Gods chosen? |
A10958 | who spared not his owne Sonne, but gaue him for vs all to death, how shall hee not with him giue vs all things also? |
A47199 | Also are there not times, wherein thou canst observe this to manifest it self more strongly, then at other times? |
A47199 | And how doth a man give his heart unto him, but by turning it towards him? |
A47199 | And if thou ask, Wherein doth the appearance of the one from the other so far differ, that it may be so easily discerned? |
A47199 | And seeing the same help is administred unto thee, which was unto them, why mayst thou not find it, and enter thereinto as well? |
A47199 | And though many do not this outwardly, as others who are more gross, yet how many do it inwardly? |
A47199 | And why might not Christ suffer in men, before his outward coming, as he doth now suffer in them, long after it? |
A47199 | And yet further, hast thou never observed it drawing thy heart inward, unto it self, though faintly and weakly? |
A47199 | And, whether I am become a partaker of the Holy Life, and Powers thereof, yea or nay? |
A47199 | As also, Whether or not I have passed truly through the other steps aforesaid, in some measure? |
A47199 | But it may be said, Is not faith a work? |
A47199 | But perhaps some may say, Is not Conversion a being operative, how then dost thou require us to convert, and cease from being operative? |
A47199 | By this warrant, I say, I do not conceive that the Soul for every thing it doth, is to have an absolute and possitive command? |
A47199 | Can the outward Sun shine, and inlighten the Earth, and have no operation, nor influence upon it? |
A47199 | Dost not thou find somewhat in thy very heart discovering the evils and pollutions thereof in some measure? |
A47199 | For how can a man enter into a way, and know nothing thereof, neither more nor less? |
A47199 | For what is a man''s own thoughts, but the product and fruit of a carnal mind? |
A47199 | How did God speak unto Cain, and expostulate with him? |
A47199 | How have they come by this Holiness? |
A47199 | How shall we, that are dead to sin, live any longer therein? |
A47199 | I am unclean, unclean and evil? |
A47199 | May it not be said unto him, Why standst thou so long idle? |
A47199 | Nay, Such a way they have not known, and they commonly call it fancy, errour, and what not? |
A47199 | Or did they attain unto their holiness by falling instantly upon working and operative exercises, as their Parents, or Masters have taught them? |
A47199 | Perhaps the Soul may say, I do not find God or Christ in me, how then can I turn unto him whom I can not find? |
A47199 | Some may say, If these things be so, then who can be saved? |
A47199 | Thou maist say then, What shall I do? |
A47199 | Wouldst thou indeed bring forth the fruits of good works unto the Lord? |
A47199 | Yea has not God a way of saving Infants, and the Dumb and Deaf, who have not that express knowledg? |
A47199 | Yea, are there not times that thou find''st it lie as a burden and load upon thy very heart? |
A47199 | Yea, certainly they have, for how many Thousands have been Saved before Christ''s coming in the outward; who knew it not expresly? |
A47199 | Yea, will not the Devil move strongly in them, to resist and mar the work of the Lord? |
A47199 | and is not believing working? |
A47199 | and what is the matter of his trouble? |
A47199 | c. 3. v. 2. Who may abide the day of his coming, and who shall stand when he appeareth, for he shall be as the refiners fire and fullers Soap? |
A47199 | or, can the Fire burn and have no operation, or influence upon what is next unto it? |
A01638 | ( At least Ex Actu& Potentia, Ex esse& Essentia) as the School speaks? |
A01638 | 17 Faith is an inward, saving, and efficacious knowledge of God: How then can that chiefe good choose but be beloved, if it be once truely knowne? |
A01638 | 22 For who can with patience heare the works of God thus blasphemed? |
A01638 | 23 What can arise beside his intent, without whose intent nothing can arise? |
A01638 | 24 And what are the Bases or foundations of the Earth? |
A01638 | 29 What? |
A01638 | 30 Ought not that which is to instruct the rude and ignorant, and make them wise and learned, ought not that, I say, be perspicuous? |
A01638 | 36 Who can say, I have made my heart clean, I am pure from sinne, my heart is free from concupiscence? |
A01638 | 41 And if the regenerate do perfectly fulfill the Law, why do they pray dayly, Forgive us our trespasses, according as they are taught by Christ? |
A01638 | 41 Can any one then deny that our Church is Apostolike? |
A01638 | 41 Doest thou demand how this can be? |
A01638 | 41 Who ever said, that Nothing was transubstantiated into Heaven, or that the Day is transubstantiated into Night? |
A01638 | 42 If there be no trespasse committed, why is forgivenesse required? |
A01638 | 45 And what wonder is it, that God made all things for Man, when as for Man even God himself was made Man? |
A01638 | 45 For what we have already obtained by Faith in Christ, what need have we to seek for by Good works? |
A01638 | 50 It is certain that Henoch and Elias live in Paradise: But in what Paradise? |
A01638 | 54 But what can the Intellect of poore man that crawleth upon earth know or conceive concerning the Intellect or understanding of the Angels? |
A01638 | 58 For what is Originall sinne, but the losse and want of the di ● vine Image, which succeeded in the place of Originall righteousnesse? |
A01638 | 61 Doest thou think to quench the flames of Hell by not speaking of it? |
A01638 | 62 How then can God who is infinite, whose justice is infinite, whose wrath is infinite against sin, be appeased and satisfied by a finite Contrition? |
A01638 | 66 Which fall of the Angels, what it was, seeing that the Scripture sayes nothing of it, who shall declare it? |
A01638 | 7 For, How shall they preach, except they be sent? |
A01638 | 76 What doth it profit to have the Flesh sound, and the Minde corrupted? |
A01638 | 77 And yet what one of a thousand is there of those that Vow Virginitie, which keeps his body altogether impolluted? |
A01638 | 80 We are not certain that we shall live till to morrow: Why then do we deferre our Repentance till tomorrow? |
A01638 | AS no such Maladie, so no such Balm Like that which can the souls distempers calm What soul is not diseas''d? |
A01638 | And how then can they alwayes remaine in the Grave? |
A01638 | And where is that but in the Scripture and Books of Devotion? |
A01638 | And, What is the World? |
A01638 | But shall I call him unhappy in his death, who was most happy in his life? |
A01638 | Could not God which made both minde& tongue speak plainly and perspicuously? |
A01638 | For who can understand his errours? |
A01638 | How hard to finde A salve to cure diseases of the minde? |
A01638 | How ▪ then can we merit eternall life? |
A01638 | If all these Authours severally do please: How then shall he who joyntly hath all these? |
A01638 | If it be life, why doth it kill? |
A01638 | If the parts of Scripture then be perspicuous; how can the whole be said to be obscure? |
A01638 | Love that custome of private absolution: For if that custome be abolished, what will the Church become? |
A01638 | Or shall I grieve that I my self was not with him to take care for him for things necessarie in time of life, and for his funeralls after death? |
A01638 | Shall I call him unhappy in this, because he is taken from me? |
A01638 | Shall I call him unhappy, because he died in a strange Countrie? |
A01638 | Shall we seek it in our owne words, or in the words of our Lord, which is the Head of the Church? |
A01638 | That I can not: He that lived well, certainly could not but die well? |
A01638 | Therefore let my foolish cogitation murmure, as long as it list, saying, Who art thou? |
A01638 | Therefore they which live in securitie, and delight themselves in filthinesse and impuritie; How can they have inward puritie of heart? |
A01638 | To School we must, to learn Patience: And where should a man learn Christian Patience but in the School of Christ? |
A01638 | Was''t not great pitty that a book so good By English Men should not be understood? |
A01638 | What are all our merits to so great glory? |
A01638 | What hinders then, but that it may be unto us in this life a Perfect Rule? |
A01638 | What then shall we do? |
A01638 | Who but he knew That such an herb in Ger ● ards Herball grew? |
A01638 | Who then can boast, that he is not a transgressour of the Law? |
A01638 | Who would disdain Thus to be fetter''d in a Golden Chain? |
A01638 | [ 32], 389,[ 1] p. Printed[ for Richard Royston, London] by[ Thomas Buck and Roger Daniel] the printers to the Vniversitie,[ Cambridge?] |
A01638 | and if it be death, why doth it endure? |
A01638 | and, What is that glorie? |
A01638 | or, By what merits doest thou hope to attaine it? |
A01638 | or, Doest thou think thou kindlest the flame thereof by speaking of it? |
A01638 | what are the banks of the Sea? |
A01638 | within what do they finde? |
A20679 | & Hi sunt Dij qui eduxerunt te de terra Aegypti: these be the Gods which brought thee out of Aegypt? |
A20679 | 17. and what is statua but an image? |
A20679 | And to conclude, that I may not be tedious, concerning the erecting of images in the Church, whether it be lawfull or no? |
A20679 | Bellarmine therefore asketh why they said: Faciamus Deas qui praecedant nos: let vs make Gods to go before vs? |
A20679 | But how can he inferre vpon this: that therefore we must giue place to him in this question? |
A20679 | But how idlely is this brought in as a Protestant proofe of Recusancy? |
A20679 | But what doth he cōclude out of these words? |
A20679 | But what doth he cōclude out of this? |
A20679 | But what is this to Saints departed, whose ministery ceaseth, or to proue the lawfulnesse of prayer to the dead which do not heare vs? |
A20679 | But wherein lyeth the fraude? |
A20679 | But( saith Bellarmine) if they did not thinke them to be gods, why did they inuocate, and call vpon them? |
A20679 | Call now if any will answer thee, and to which of the Saints wilt thou turne? |
A20679 | For it was questioned by me, whether Bellarmine spake out of his owne iudgement, or not? |
A20679 | For who knoweth not, that verbum Dei est officio seruatrix humani generis? |
A20679 | For, how doth he proue the affirmatiue part: That God will condemne them, it is in themselues? |
A20679 | How much Epiphanius and Philastrius discent concerning the number of sects? |
A20679 | How proueth he that? |
A20679 | May not God do as much as the Potter may do? |
A20679 | Now this being the question, whether the Church be founded vpon the person, or vpō the doctrine of Saint Peter? |
A20679 | Nunquid deo non licebit quod figulo licet? |
A20679 | Quid autem Petrus ille basis Ecclesiae? |
A20679 | Secondly, how could there be praeuisio peccati in massâ integrâ, aforesight of sinne in the lumpe being sound? |
A20679 | Shall this want of examination of a mans selfe, be therefore a warrant to any man to liue like an infidell? |
A20679 | That because the Church of Rome is not condemned by a generall Councell to bee hereticall; it must needs be therefore orthodoxall? |
A20679 | The praemisses are mine, but what is his conclusion? |
A20679 | Thirdly, our question is not of the time when? |
A20679 | This scruple being remoued, it remaineth in the second place, that we discusse this question: whether images are to be worshipped or not? |
A20679 | Thus haue I briefly declared how the Church is not founded vpon S. Peter: But suppose it could be proued, how can it be deriued from him to the Pope? |
A20679 | To come to the worship of the Gentiles, what answer doth he make to these arguments? |
A20679 | What shall we say of Peter the foundation of the Church? |
A20679 | Wherein let the reader iudge whether he hath dealt with me ingenuously or no? |
A20679 | Why doth the Church of Rome so vehemently maintaine it? |
A20679 | and so neuer to come to the Lords table? |
A20679 | and so to be exempted from the authority, and coactiue power of the Church? |
A20679 | but of the cause why God did predestinate? |
A20679 | but of the cause why God did predestinate? |
A20679 | can the faith saue him? |
A20679 | in intention or in action? |
A20679 | neuer to examine himselfe? |
A20679 | or why should not the perill of idolatry bee as carefully shunned now as then it was? |
A20679 | the word of God hath a sauing power, and that the ministery of the Gospell is the ordinary meane to saue mens soules? |
A20679 | when integritas massae& originale peccatum, the soundnesse of the lumpe and originall sinne can not stand together? |
A20679 | whether really or sacramentally, properly or mystically? |
A20679 | why did they pray vnto them vnlesse they thought that they did heare them? |
A20679 | will he therefore inferre, that either holding the fundamentall points therefore their superstitions and errours may safely be maintained? |
A55108 | 3. we are told, That God condemn''d Sin in the flesh of Christ; but how, which way? |
A55108 | And if meer Forbearance have this effect, what( may we suppose) wou''d have been the consequence of absolute Forgiveness? |
A55108 | And in that other Book to which our Accuser refers us, he thus expresses his Sense, at his very entring upon this Point? |
A55108 | And should not this( will it not) be laid to Heart by such as have any serious Regard to the Welfare of Christianity, or of their own Souls? |
A55108 | But upon this Supposal, That that Law only oblig''d either Christ, or us to suffer, what reason was there for so dismal Apprehensions? |
A55108 | But what Condecency or Becomingness wou''d there have been in it; if Sin might have been pardon''d, and the Sinner sav''d as well without it? |
A55108 | By what Rules their Necessity, or no- Necessity shall be adjusted? |
A55108 | Can a Penalty be said to be forgiven, that was not due? |
A55108 | Can any one think? |
A55108 | Christ is said to have made peace through the Blood of his Cross; but wou''d our Death have avail''d to any such purpose? |
A55108 | Cursed is every one that continues not,& c.''T is denounc''d against no one but the Sinner himself? |
A55108 | Did He bear the stinging Reflections of a guilty Conscience, the horrors of a despairing damned wretch in Hell? |
A55108 | Did He lose all right to, and Interest in God''s Favour and Kindness? |
A55108 | I''m well aware of it; and what then? |
A55108 | If any one that comes after shall use the same Expresions( meaning, the same that Mr. Baxter uses) — I say( and who then dare gain- say it?) |
A55108 | If one Man sin against another, the Judge shall judge him; but if a man sin against the Lord, who shall intreat for him? |
A55108 | Is God unrighteous that taketh vengeance? |
A55108 | Nay, why are not all in Heaven( whom Christ did represent) as well as some there? |
A55108 | Now to what purpose have we all these Passages Transcrib''d by him? |
A55108 | Now will this Accuser say, That in this Sense Christ did sustain, and suffer in the person of Sinners? |
A55108 | Or is not this rather an unrighteous Doctrine, that wou''d reflect the Imputation of Injustice upon the Holy God? |
A55108 | Or shall we say, That He was our Representative, in his Obeying, as well as in his Suffering? |
A55108 | Or yet, that the Arrows of the Almighty do wound, do stick fast in any Soul? |
A55108 | Or, only the value, and not the same full Debt? |
A55108 | Or, with whom the Judgment of this grand Affair shall be entrusted? |
A55108 | So that Death( amongst Men) has the nature of a Punishment in it, but how then comes it to be inflicted, if it be not due? |
A55108 | Some but babes, while others are strong Men in Christ? |
A55108 | This Surety is a Punishment with a witness; but how can it be a righteous one if it be not due? |
A55108 | This therefore is the only Question that can lie betwixt us and our Accuser, Whether Christ was really a Sinner, or not? |
A55108 | Upon this Principle, what hurt can Sin, the grossest wickedness do us? |
A55108 | Was He every one of those very Men for whom He died? |
A55108 | Well, but how must this Design be carried on? |
A55108 | What has he to except against any of the Recited Clauses? |
A55108 | What shall we say? |
A55108 | What shall we then say to those numerous Texts, where we and our Sins are said to be forgiven? |
A55108 | Whence is it that any are expos''d to the fiery Darts of the wicked one? |
A55108 | Whence is it, that He gives up any to their own Hearts Lusts? |
A55108 | Why are not the Influences of the Divine Spirit equally diffus''d? |
A55108 | Why are some( yea, even of the truly sanctify''d) more freed from Sin and Sorrow, than others? |
A55108 | Why, do n''t you observe it, here''s left out a Change of Persons between Christ and us all along? |
A55108 | Yet again, According to this Notion, How can the Eternal Damnation of any Soul consist with Divine Justice? |
A55108 | and is it not in Law paid, if either the Principal or Surety pay it? |
A55108 | or can it be yet due, when''t is already paid? |
A55108 | with what design? |
A32801 | & Tertul ▪ de Anima Quis revelabit quod Deus texit? |
A32801 | ( saith the Disputer of this world) or one be three? |
A32801 | 10 ▪ Beleevest thou not that I am in the Father and the Father in me? |
A32801 | 14. v. 10, 11 b Deus est ubique totus in seipso: ● uōmodo ubique si in seipso? |
A32801 | 38. beleeve the works — but to what end? |
A32801 | 5 To which of the Angels said he at any time, Thou art my Son this day have I begotten thee? |
A32801 | A Son honoureth his Father — if then I be a Father where is mine honour? |
A32801 | All this have I proved by Wisdom: I said I will be wise, but it was farre from me; That which is farre off and exceeding deep, who can finde it out? |
A32801 | An etiam Abnegatio Christi quae fit corde in Ep ● cureismum prolapso sit peccatum in Spiritum Sanctum? |
A32801 | And how come we to be quickned to this Godly life? |
A32801 | And how is this Spirituall life maintained, but by the Supply of the Spirit of Iesus Christ? |
A32801 | But I said, how shall I put thee among the Children, and give thee a pleasant Land, a goodly Heritage of the hosts of Nations? |
A32801 | But we have cause to complaine of them, and Apostates, Idolaters, Atheists, and what not? |
A32801 | But what shall I gaine by this? |
A32801 | Can one be distinguished again and again from himself? |
A32801 | Christ askes them whether they did accuse him of blasphemy, because he said he was the son of God? |
A32801 | Christus est 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, credis vel non? |
A32801 | Cùm in terris nullam poterit reperiri Judicium, de coelo quaerendus est Judex; sed ut quid pulsamus ad coelum, cum habemus hic in Evangelio? |
A32801 | Dares any mortall man lay claime to these titles and this honour? |
A32801 | For how shall God put us among his Children, unless every one of us say unto him, my Father, my Father, I do obey thee, and will not depart from thee? |
A32801 | For to which of the Angels said God at any time, Thou art my Son, this day have I begotten thee? |
A32801 | How can three be one? |
A32801 | I shall not enter into that sad dispute whether this Personal Property be Absolute or Relative? |
A32801 | If you ask Where God was before the World was made? |
A32801 | If you leave out the Divine Essence or Substance out of the definition, how is it a Consubstantial or Coessential Trinunity? |
A32801 | Is not this a grosse fallacy k, because of the imparity and infinite l inaequality? |
A32801 | It may be you will reply as Hazael did, Am I a dog that I should be accessary to any grievous or unrighteous Decree? |
A32801 | Let him consider his own confession[ these three] what are these three? |
A32801 | May we not safely conclude from hence that the Spirit is a distinct Person, Another Person from the Father and the Son? |
A32801 | Moreover, if the Father have not a divine and eternal Son how is he a divine and eternal Father? |
A32801 | No, that he doth abominate: are they three Accidents, no, that is absurd; are they three substances? |
A32801 | Quid aliud innuere volunt Quatuor cornua altaris aurei in conspectu Dei? |
A32801 | Quis Poetarum, quis Sophistarum qui non omnino de Prophetarum fonte potaverit? |
A32801 | Saul, Saul, why persecutest thou me? |
A32801 | Si homo tantummodo Christus, quomodo adest ubique invocatus, cum haec hominis natura non sit, sed Dei ut adesse omni loco possit? |
A32801 | Si ● nus potest emnia, quid opus est pluribus diis? |
A32801 | The Virgin doubts of the first particular, and enquires how that could be without the knowledge of a man? |
A32801 | The distinguishing question, which was then put, was the old question, Do you beleeve that Christ is God by nature? |
A32801 | The second Epistle of Iohn the ninth verse, Who is a lyar but he that denyeth that Iesus is the Christ? |
A32801 | What can there be more expresse or cleare? |
A32801 | What is a Godly life? |
A32801 | What man knoweth the things of a man, save the spirit of man, which is in him? |
A32801 | What shall we say to these things? |
A32801 | What should Mary say for their consolation? |
A32801 | Who is a lyer but he who denies that Iesus is the Christ? |
A32801 | are they three Gods? |
A32801 | if so, then created or uncreated; not created, for that he saith none will affirme: are they three uncreated substances? |
A32801 | was it enough to tell them my Lord is alive, and calls you his brethren? |
A32801 | whether they that dye in Christ rest from their labours? |
A41780 | & c. Would not their Conscience flie in their Face if they should so speak? |
A41780 | ( as the Antients used to call it) except the Baptized Churches? |
A41780 | * But how then shall Infants be saved if Baptism belong not to them? |
A41780 | 1, 2, 3. do not as much prohibit one Man for having two Wives, as one Woman for having two Husbands? |
A41780 | 1, 2,& c. be not the true Church of Christ? |
A41780 | 7. be not clear Texts, that the Holy Spirit proceedeth from the Father, and the Son? |
A41780 | Also, whether it be not absurd for you to ask for clear Texts, to prove unwritten things? |
A41780 | Also, whether this be not an opprobrious, and ignominious Speech, for you to call the Scripture a dead Letter? |
A41780 | And especially when this is the question, What sort of Christians are the true Church of Christ? |
A41780 | And then, whether it be not clear, that all the Texts, which speak of Baptism in Water, do prohibit Infant- Baptism? |
A41780 | And where are the Original Manuscripts of the Prophets and Apostles? |
A41780 | And whether the Baptized Churches( commonly called Anabaptists) do not excel in these Particulars, all other Churches whatsoever? |
A41780 | And whether the Papists have not confessed, in many of their Books, that Infant- Baptism is not found in, nor grounded upon the Scripture? |
A41780 | And whether the Woman which St. John saw( called Mystery Bablyon) be not meant of Rome? |
A41780 | And whether the first clear mention of it be not from Tertullian? |
A41780 | And whether the one Baptism be not expresly found in the Scriptures? |
A41780 | And whether the true Lovers of the Scriptures, ever vouchsafed them such ill, and indeed improper Language? |
A41780 | And whether the written Word of God be a perfect Rule for Matters of Religion? |
A41780 | And whether there be not as clear Texts to prove unwritten Traditions, Purgatory, and the Real Presence? |
A41780 | And, whether it do not clearly prohibit the latter? |
A41780 | Can we think that when the Holy Apostles preached, that they had still the very self- same Phrases? |
A41780 | Dare they speak as they act? |
A41780 | Did St. Paul mock after that sort? |
A41780 | Did St. Peter do so? |
A41780 | For what is the most ancient Record? |
A41780 | For, is not this the Faith of all sound Christians? |
A41780 | From whom shall the Church hide her self? |
A41780 | How know you precisely what is the true Word of God? |
A41780 | How know you that your Copies and Translations of the Bible, are the true Word of God, since the Original Writings are not come to your Hands? |
A41780 | In what manner is Christ present under these Forms? |
A41780 | Of the Case of Infants, or whether they were admitted to Baptism in the Mother- Church? |
A41780 | Or for changing the Sabbath from Saturday to Sunday? |
A41780 | Or for prohibiting Poligamy, or Infant- Baptism? |
A41780 | The Priest saith again, What shalt thou get by Faith? |
A41780 | Then the Priest asks the Infant, whether he renounces the Devil and all his Works, and all his Pomps? |
A41780 | These can not speak for themselves, more than the Scriptures: And whether, the Scriptures being compared together, do not explain themselves? |
A41780 | What Church can you name that hath that Mark? |
A41780 | What Controversie in point of Religion can you resolve without the Written Word of God? |
A41780 | What Copies and Translations of the Scriptures have you that are more true than ours? |
A41780 | What clear Text have you out of the Scriptures, for the Procession of the Holy Ghost from the Father, and the Son? |
A41780 | What is the Blessed Eucharist? |
A41780 | What, came the Word of God out from you? |
A41780 | When we differ about the true Church, or the Meaning of Authors[ be they Fathers, or Councils] by whom must we be tried? |
A41780 | Where we differ about the Sense of the Word, by whom must we be tried? |
A41780 | Whether Vniversality both for time and place, be not an evident Mark of the true Church? |
A41780 | Whether any man can shew this Mark, as it is here called for, without the help of Human History? |
A41780 | Whether some Book must not of necessity speak for it self[ or be received for God''s Word upon its own Evidence?] |
A41780 | Whether the Baptism of the true Church be not One? |
A41780 | Whether we are to resolve all Differences in point of Religion, only out of the Written Word of God? |
A41780 | Whether you have really this Mark? |
A41780 | and by what Rule any man can call Sprinkling Baptizing? |
A41780 | and how might they abuse the World, and all the Churches in the World at pleasure? |
A41780 | and whether Human History be infallibly true, so as to be a ground for Divine Faith? |
A41780 | and whether her Cup was not universally received, so that all Nations were made Drunk thereby? |
A41780 | and whether the Holy Scriptures do not best deserve that privilege? |
A41780 | and whether the Learned do not confess that he opposed it in the third Century as an irrational and unwarrantable Custom? |
A41780 | and whether the Scriptures do not prohibit all Baptism of Water, beside that one? |
A41780 | and whether they are not in many things contradictory? |
A41780 | and whether those which remain have not been much altered? |
A41780 | as by adding or taking away, and who should correct the Original? |
A41780 | that is, dare they say, I sprinkle thee in the Name of the Father? |
A54064 | ( And where do they plant and set them?) |
A54064 | ( over the worldly nature and spirit within; over the worldly nature and spirit without also) can any other Faith give victory? |
A54064 | And art thou daily taught and fed by him there? |
A54064 | And do the Isles wait for it in vain? |
A54064 | And do they not then, plant pleasant Plants, and set strange Slips? |
A54064 | And dost thou know what the VVomb is, wherein the living Child is formed? |
A54064 | And doth not that give them to do also, and strengthen them with might in the inner man? |
A54064 | And hast thou been new- created and formed a Living Stone by him? |
A54064 | And is it not good that it should befal them? |
A54064 | And may not God in his just Judgment and sore Displeasure against them, leave them to themselves, and give them up so to do? |
A54064 | But what will the Harvest be in the Day of Inheritance, when they come to reap and inherit what they have planted and sown? |
A54064 | Can any but the Plants of God, the Plants of Righteousness, bring forth the fruits of Righteousness? |
A54064 | Christ faith, Blessed are the Pure in Heart; Do, or can any witness Purity of Heart before this washing? |
A54064 | DOst thou indeed know the new Covenant? |
A54064 | Do they not first forget the God of their Salvation, and become unmindful of the Rock of their Strength? |
A54064 | Dost thou abide with God therein? |
A54064 | Doth not that make them a willing People in the day of his Power? |
A54064 | Doth not the Holy One in the midst of the Spiritual Israel do this? |
A54064 | Doth not this Faith give Victory over the world? |
A54064 | Hast thou been abundantly satisfied with the fatness of God''s house, and hath he given thee to drink of the River of his Pleasure? |
A54064 | Hast thou been called and led to them? |
A54064 | Hast thou eat and drunk the Bread, Wine and Milk which those waters yield? |
A54064 | Hast thou experienced the true Hunger and Thirst after the Living Waters? |
A54064 | Hast thou inwardly felt the spiritual, powerful Gathering, by the mighty Arm and Power of the Lord, out of the sinful nature and state, into it? |
A54064 | Hast thou known his Appearance inwardly, as of a Living Stone? |
A54064 | Hath the Lord opened an Ear in thee to hear as the learned? |
A54064 | How come the Children of God, who are begotten of him, to obey his Commandments? |
A54064 | How come they to love? |
A54064 | How doth God cause the Children of the New Covenant to walk in his Statutes and keep his Judgments and do them? |
A54064 | How doth he dispossess him? |
A54064 | How doth he spoil his Goods and then garnish the House a new? |
A54064 | How may they be overcome? |
A54064 | In what Light do men build up a wall inwardly, and daub it with untempered Morter, to secure themselves from the wrath to come? |
A54064 | Is it a Fear taught by the Precepts of men, or a Fear springing from the Root of Life within? |
A54064 | Is it not by putting his spirit into them, and by the holy Virtue, Power and Operation thereof in them? |
A54064 | Is it not in the light of the fire and sparks of their own kindling? |
A54064 | Is it not of an heavenly, spiritual nature? |
A54064 | Is it not the Law of the spirit ● ife in Christ Jesus? |
A54064 | Is it not the Law which the Isles wait for? |
A54064 | Is it not the Word of Life within, which flames against Evil, and hammers down Evil? |
A54064 | May not men after they have kindled a fire and sparks; walk in the Light thereof? |
A54064 | Must not the Tree be good, before the Fruit can be good? |
A54064 | Must not the heart be changed, be made holy and righteous, before it can bring forth that which is holy and righteous? |
A54064 | O what a new Creation and Change within is witnessed, when this is done? |
A54064 | These are very weighty things, can any man be safe or happy without experiencing them? |
A54064 | VVhat are the Enemies of a Man''s House? |
A54064 | VVhat is the Answer of a Good Conscience towards God, when the soul is inwardly baptized and made clean? |
A54064 | VVhat is the Fear God puts into the hearts of the Children of the New Covenant? |
A54064 | VVhat is the Fire which takes hold of, and burns up the Lusts and Corruptions of the Heart? |
A54064 | VVhat is the House of the Strong- Man, where he dwells till he be dispossessed? |
A54064 | VVhat is the Law which God writes in the Hearts of the Children of the New Coenant? |
A54064 | VVhat is the Love of God''s Children? |
A54064 | VVhat is the Truth that makes free indeed, from the Law of sin and death? |
A54064 | VVhat is the precious Faith, which is the Gift of God, which none can obtain, but they that are born of God? |
A54064 | VVhat the Jerusalem above is, which is the Mother of all that are truly living? |
A54064 | VVhen shall Persons Light rise in obseurity,& their Darkness be as the noon- day? |
A54064 | VVhence doth it arise? |
A54064 | VVho can confess Jesus to be the Lord by the Holy Ghost? |
A54064 | VVho can dispossess him? |
A54064 | VVho is he, who when he falleth, shall arise again? |
A54064 | VVho must overcome them? |
A54064 | VVill not the Lord bring forth such an one to the Light, and shall not such an one behold his ● ighteousness? |
A54064 | Verse 10. WHo is among you that feareth the Lord, that obeyeth the Voice of his Servant, that walketh in Darkness and hath no Light? |
A54064 | When do men kindle a fire and sparks of their own? |
A54064 | Will any wall defend the soul from the over flowing storm of Wrath, but the wall of God''s Salvation? |
A54064 | Will not God cause them at length to lie down in sorrow? |
A54064 | Yea, doth not this befal some who fear the Lord, and are found in the holy reverence and obedience to him? |
A54064 | and after he hath sate in Darkness, the Lord shall be a Light unto him? |
A54064 | and how Christ is formed in all that are begotten, and born of, and live in his spirit? |
A54064 | hast thou heard and learned o the Father how to come to him, as to a Living Stone? |
A41513 | And will it not be a greater Shame to suffer it? |
A41513 | By what Angel? |
A41513 | Can a Man be Accessary to a thing( for such are all Fautors) before he be born? |
A41513 | Can any one deny the Corruption that is in the Sanctuary as well as in other Bodies of the Nation? |
A41513 | Do you make Conscience of your ways? |
A41513 | Do you speak feelingly? |
A41513 | Hath he not declared himself to be a Jealous God, Why then do we provoke him with bringing an Idol of Jealousie into his House? |
A41513 | Hath not God honoured us with great Lights against Idolatry and Superstition? |
A41513 | Here we must put the Fescue in his Hand to point at a thing as visible and obvious as can be: He cries out first, Why Unlawful? |
A41513 | How Brave and Generous Champions of the Church are these, the Honour and Ornament thereof? |
A41513 | How can Men act before they have a Being? |
A41513 | How far? |
A41513 | How long? |
A41513 | How many Idle and Evil Words is this Man accountable for? |
A41513 | If to deny it be enough, who can be Guilty? |
A41513 | Is he assured that that Act is Ingrossed in the Book of Life? |
A41513 | Is not the whole Church the Local Circumstance of Worship, seeing the whole is the place for it? |
A41513 | Is not this the Language of a Hater and Despiser which is unworthy of any Answer? |
A41513 | Is not this to help our Enemies and the Wicked? |
A41513 | Is the Crime attoned for? |
A41513 | Is the Sin expiated? |
A41513 | Is this to ridicule the Word of God? |
A41513 | Or at least, must I be reviled with ill Language? |
A41513 | Or can a Natural Effect exist before its causes? |
A41513 | Or do they Jest or Laugh any way different from what is done in other places? |
A41513 | Or that an Omniscient Mercy hath Recorded our Indemnity? |
A41513 | Quousque? |
A41513 | Shall there be no end of all this? |
A41513 | Shew me out of the Word of God the Falsity and Fallacy of my Arguments; Doth a Man think it below him so to do? |
A41513 | To speak such Language, is it not to move Sedition, to foment Division, to blow the Trumpet of Civil War, and to be a Firebrand? |
A41513 | What a pretty part am I, with this Nonsence, put to act upon this Stage? |
A41513 | What is the Dust he would excite? |
A41513 | What? |
A41513 | Whence doth all this arise, and to what doth it tend? |
A41513 | Who can be Innocent, if to accuse be enough to make one Guilty? |
A41513 | Who can or dares answer these Convincing Arguments, delivered with an affected Singularity, in a Language of his own? |
A41513 | Who gave him Authority upon such Grounds to proclaim us Unbelievers and Miscreants? |
A41513 | Why should they herein be more priviledged than Papists are? |
A41513 | is Oxford Famous for Jesting and Laughing? |
A41513 | p. 3. how high doth he rise, and how soon and low doth he fall? |
A41513 | with how much Credit do they Promote and Maintain that Cause? |
A30899 | 13 who was as uncapable to discerne hereticks as hypocrits? |
A30899 | 14. saith of himself, but I am carnall, sold under sin but who will say that the Apostle as to his own present condition was then carnall? |
A30899 | 4: 3, 4 if our gospell& c: that is, say they, the outward gospell, but doth Paul say so? |
A30899 | 5: 10, 11. if they still resisted? |
A30899 | Again, wheras they query, May a person be wel disposed who hath not such revelations? |
A30899 | Again, whereas they querie in a scoffing way, can a thing that is self evident be hidd from the whole world except a few Illuminado''s? |
A30899 | And whereas they add, who will say, that ever sin was institutedly God? |
A30899 | Another question they make, where is water baptism buried? |
A30899 | As to their question, wherein consists the nature and essence of faith? |
A30899 | Besides, how do they prove that this laying on of hands is ordination, and not that used in confirmation? |
A30899 | But do not they say, that when men pray, without a new heart, they do in part answer the obligation? |
A30899 | But how do they prove it? |
A30899 | But how prove they it? |
A30899 | But what then? |
A30899 | Christ, as Protestants well argue against Papists, calls himself a door, a Rock,& c. what then? |
A30899 | Here they miserably stick, only they alledge it is ceased among many, and is not so necessary, but how prove they, that it is not as necessary? |
A30899 | How can outward blood cleanse? |
A30899 | However dare they say, but that the outward immediat testimony of Christ was to be believed? |
A30899 | If all this were confessed, would it follow that he were to punish Religious, as Civil offences by a Civil censure? |
A30899 | In many things we offend all, what then? |
A30899 | Is not this the way to argue against Christ, and to charge contradictions upon him, not upon us? |
A30899 | Is not this to make God the author of sin? |
A30899 | Is this Quakerism canvassed, to pick and chase at some, and passe by others? |
A30899 | Lastly, they query, if the manifestation be a substance, whether is it one manifestation, or all the manifestations? |
A30899 | Nor can we know it, say they, by revelation, but how prove they it? |
A30899 | Now have not all good Christians, these three evidences for them? |
A30899 | Now what signifieth all this to prove that the outward bread is the one bread? |
A30899 | What blind reasons are these, which those poore blind men bring forth against the truth? |
A30899 | What means the word never then? |
A30899 | Who but such as are as childish as the Students, will affirme, there is here any difference? |
A30899 | Who but the Students would run themselves into such miserable condictions? |
A30899 | Who doth not see, that poor men they are taken in their own snare? |
A30899 | ],[ London?] |
A30899 | and did not Christ say, that the spirit should convince the world of sin? |
A30899 | and do not they encourage them to pray, even the most wicked? |
A30899 | is Christ and a Rock one, Christ and a door one door? |
A30899 | is it not strange with what confidence they should print such stuff? |
A30899 | or if he was, was there no spirituall men then? |
A30899 | what is that to the purpose, unlesse to make the retortion the stronger, and show they can not get by it? |
A30899 | what then? |
A30899 | will they say that abstaining from things strangled,& from blood was nailed to the crosse which was commanded long after Christ was crucified? |
A30899 | yea how many of those called Heathens, who had not any outward law, have declared that inward concupiscence was a sin? |
A54833 | ( that is) to do it by choice and option? |
A54833 | And shall thy weak brother perish for whom Christ died? |
A54833 | And what is that but a respective and conditional Decree? |
A54833 | And why will ye die O house of Israel? |
A54833 | Arminius and Mr. Perkins? |
A54833 | Cur non impletur ejus voluntas? |
A54833 | De arte Lenonum? |
A54833 | De arte Meretricia? |
A54833 | De quâ dicitur, Voluntati ejus quis resistit? |
A54833 | Despisest thou the riches of his goodnesse, and forbearance, and long- suffering, not knowing that the goodnesse of God leadeth thee to repentance? |
A54833 | Did he spare the Ninevites in this life, because they were penitents? |
A54833 | Does he decree temporal Iudgements conditionally, because he is pitiful? |
A54833 | Does he lose any praerogative, by being unable to be the Author of sin? |
A54833 | First, if it does, then how can Dives be guilty of that thing, of which Gods absolute Decree is the peremptory Cause? |
A54833 | Have I any pleasure at all that the wicked should die, and not that he should return from his waies and live? |
A54833 | How doth he expostulate and make his Appeal, whether he had omitted any thing, which might tend to the conversion of a sinful Israel? |
A54833 | How doth he wish that his People had walked in his wayes? |
A54833 | How many Volumes have been written De arte Magica? |
A54833 | I dare not say then( with him in the Comedian, who had been a great sinner) Quid si haec quispiam voluit Deus? |
A54833 | If God is good, and praescient of all the Evil which is to come, and withal able to prevent it, why did he suffer mankinde to fall? |
A54833 | If death is that monster, of which sin is the Dam, that brings it forth, how foul a thing must be the Sire? |
A54833 | If the day is equally born for all, how much rather is Jesus Christ? |
A54833 | In this place I would aske, Was the Angels Defection or Apostasie their sin, or no? |
A54833 | Is God so merciful to bodies? |
A54833 | Is he milde in small things, and severe in the greatest? |
A54833 | Is he so unwilling to inflict the first death, and will he shew his power, his absolute power in the second? |
A54833 | Is his nature the lesse absolute, because it pleases him that his will be conditionall in some things, as it is absolute in others? |
A54833 | Must any man be punisht for doing that which he ought? |
A54833 | Num quid iniquitas est apud Deum? |
A54833 | Or how can that be guilt, which is necessity? |
A54833 | Or if some Texts have two senses, if some Texts are liable to many more, must we needs take them in the worst? |
A54833 | Or is not that rather a very great Argument of his Power? |
A54833 | Pluribus pereuntibus, quomodo defenditur perfecta bonitas? |
A54833 | Quis iste Deus tam bonus, ut ab illo malus ● … iat? |
A54833 | Shall not I spare Nineveh, in which are above 120000 souls, which can not distinguish betwixt the right hand and the left? |
A54833 | Shall we say that we do a thing without liberty and choice, because God worketh in us to will and to do? |
A54833 | Si Deus benus& praescius mali,& potent depellere, cur hominem lab ● … passus est? |
A54833 | Si dies aequaliter nascitur omnibus, quanto magis Christus? |
A54833 | The Question is, whether the Grace of God doth work irresistibly in the Elect? |
A54833 | To this Question, De bonâ voluntate unde sit, si naturâ, cur non omnibus, cùm sit idem Deus omnium Creator? |
A54833 | To what end doth he tread the Serpent down, but that we may have the freedome to trample on him? |
A54833 | Twisse and Bellarmine? |
A54833 | What if some God hath so decree''d it? |
A54833 | Which if he had not resisted, how could he have sin''d? |
A54833 | Who am I, that I should moderate between the Remonstrants and Anti- remonstrants? |
A54833 | Why? |
A54833 | and are not your waies unequal? |
A54833 | and can there be any greater blasphemy, then to bring God''s Providence into the pedegree of Death? |
A54833 | and if it were, how then is God''s Reprobation not only the chief, but the only Cause of such a sin? |
A54833 | and if that measure of Grace was lessen''d before he sin''d, how was the taking away of Grace any punishment of his Fall? |
A54833 | and is he lesse merciful to souls? |
A54833 | and that in meer contradiction to the universal Church? |
A54833 | and wherein his Love doth kisse his Power? |
A54833 | and will he damn them in the next, because they were Heathens, by his peremptory Decree? |
A54833 | and will he decree Eternal ones absolutely, meerly because he will? |
A54833 | betwixt S. Austin and other Fathers? |
A54833 | betwixt him and himself? |
A54833 | betwixt the Dominicans and the Iesuites? |
A54833 | betwixt the Synod of Dort, and that other at Augusta? |
A54833 | but after thy hardnesse and impenitent heart treasurest up unto thy self wrath against the day of wrath? |
A54833 | but when it is said, who hath resisted his will? |
A54833 | ex majore parte cessatrix, paucis aliqua, pluribus nulla, cedens perditioni, partiaria exitii? |
A54833 | for what Reason? |
A54833 | how many Christian professors are now in Hell, who when they were Infants were fit and suitable for Heaven? |
A54833 | how shall I deliver thee, Israel? |
A54833 | how shall I make thee as Admah? |
A54833 | how shall I set thee as Zeboim? |
A54833 | if not, why were they reprobated and cast into chaines of darknesse? |
A54833 | is the liberty lost, because it is guided and enabled to do that which is good? |
A54833 | made in intuition of our being in Christ, and of our being so qualified to be in Christ? |
A54833 | or betwixt Whitaker and Baro? |
A54833 | or how was he then in the state of innocence? |
A54833 | or that their destruction was irrespective, and unconditionall? |
A54833 | si dono Dei, etiam hoc quare non omnibus, cùm omnes homines velit salvos fieri? |
A54833 | why did he not hold him fast by irresistible Grace? |
A54833 | with such others as would blush to be nam''d in English; and dare we say they are decreed, to be Mysteriously wicked? |
A54833 | — Cum singuli ad donarium vocentur, quid est ut quod à Deo aqualiter distribuitur, humanâ interpretatione minuatur? |
A14435 | And againe, If wee be Idolaters, how dare they communicate with vs? |
A14435 | And in truth, what heresie was there euer, which did not spring vp vnder a certaine name, in a certaine place, and at a certaine time? |
A14435 | And now what man is able to conceiue in what admiration, in what renowne and grace he was in with all men? |
A14435 | And what followes? |
A14435 | And what if euen in Antiquity it selfe the errour of two or three, or of a Citty, or of some Prouince be found out? |
A14435 | And what if some new contagion shall indeuour the corruption, not of some small part of the Church onely, but euen of the whole body thereof also? |
A14435 | And who are those earthly men? |
A14435 | Are not these the words of that Harlot, which in the Prouerbs of Salomon calleth them that passe by the way, which goe right on their way? |
A14435 | BVt it may be some mā saies: what? |
A14435 | But mee thinkes I heare some man say, How may I be resolued in this difference of opinions? |
A14435 | But some man will say: how is it proued, that the Diuell is wo nt to vse proofes of holy Scripture? |
A14435 | But what I pray you, saith hee? |
A14435 | But what followes, And shall say, quoth Moses? |
A14435 | But what followeth? |
A14435 | But what if some such thing breake out, where nothing of that nature may be found? |
A14435 | But what meaneth this, keepe that, which is committed to thee? |
A14435 | But what saies he last of all? |
A14435 | But what saith our Sauiour? |
A14435 | But what should I make many words? |
A14435 | But why should I speake of eloquence? |
A14435 | By the which meanes I pray you, would hee not perssade any man that hid doctrines, preaching, and iudgement were right and sound? |
A14435 | For what is the Idoll? |
A14435 | For who is he, that is so spitefull to men, and so hatefull to God, as that goes about to prohibite that? |
A14435 | For who more learned then this man? |
A14435 | For who surpast him in acutenes of wit, practise, and in Schollership? |
A14435 | For who would easily imagine him to erre, whom he saw chosen with such iudgement of the Empire, and so highly fauoured of the Priests? |
A14435 | How can wee deny their faith, whose victory we do extoll? |
A14435 | How is there in our Sauiour differēce of natures, but not of person? |
A14435 | How is there in the Trinity distinctiō of persons, but no difference of nature? |
A14435 | How shall they discerne the truth in the holy Scriptures from falsehood? |
A14435 | I say Humility, If yee aske, what is the third? |
A14435 | If yee aske what is the second? |
A14435 | If yee aske( saith Augustine) what is the first step in the way of truth? |
A14435 | In like manner also, My Son, forget not these sayings, and let thine heart keepe my words? |
A14435 | Moreouer also, when the parts are each of them seuerely reiected, what will follow at the last, but that the whole should in like manner be refused? |
A14435 | Moreouer, who can expresse the praises of his speech? |
A14435 | Now what wil follow? |
A14435 | Secondly if wee Must receiue the Sacrament with reuerence and humility of heart( as who dare gainsay?) |
A14435 | Surely what else, but preferre the soundnesse of the whole body before a noysom and corrupt member? |
A14435 | Surely what else, but that, which was vsuall, and accustomed? |
A14435 | To conclude, what force had that Affrican Councell or Decree? |
A14435 | VVHat then shal a Christian Catholicke do, if some few members of the Church shall cut themselues from the fellowship of the Catholicke Faith? |
A14435 | What Christian did not reuerence him almost as a Prophet, what Philosopher honor''d him not as a Maister? |
A14435 | What are those strange Gods but strange errours, which thou hast not knowne, that is to say, new, and not- heard- of? |
A14435 | What followeth? |
A14435 | What incredible things did he bolt out and cleer by the force of disputation? |
A14435 | What is it to auoid? |
A14435 | What is profane? |
A14435 | What is that which he saith, But though wee? |
A14435 | What is that, which was Committed? |
A14435 | What man a little more deuout then ordinary did not with speed resort vnto him from the farthest quarters of the world? |
A14435 | What man is he, that feareth the Lord? |
A14435 | What meaneth this transforming themselues into the Apostles of Christ? |
A14435 | What meaneth this, Auoide thou? |
A14435 | What therefore was the issue then of all the matter? |
A14435 | What things seeming hard to be done, did not he make that they should seeme most easie? |
A14435 | What was that, which whiles they did professe, they fell away, but a new, I wot not what, and vnknowne doctrine? |
A14435 | What? |
A14435 | Wherefore then doth God very often suffer certaine excellent persons in the Church to broach new matters vnto Catholikes? |
A14435 | Which of vs dares vnseale the i Sacerdoticall Booke, sealed of Confessours, and consecrated now with the martyrdome of many? |
A14435 | Who euer before Celestus his prodigious discipline denyed that all mankind was guilty of Adams transgression? |
A14435 | Who euer brought vp heresies, but which first separated himselfe from the viuersall and antient consent of the Catholicke Church? |
A14435 | Who euer more happy? |
A14435 | Who is Timotheus now at this day? |
A14435 | Why does hee not rather say, But though I? |
A14435 | Why so? |
A14435 | Why so? |
A14435 | either came it vnto you onely? |
A14435 | finally, which would not be bruised with so great lightnings? |
A14435 | shall there then bee no progresse made of religion in the Church of Christ? |
A14435 | that the very same thing, which was more carelesly kept before, might more carefully be husbanded after? |
A14435 | that the very same thing, which was more slackly preached before, might be more diligently preached after? |
A14435 | what shall I doe to finde out the truth? |
A14435 | which would not be broken in peeces with such mighty hammers? |
A14435 | which would not faint vnder such heauy weights? |
A14435 | who more exercised in diuinity, and in humanity? |
A14435 | with Idolaters? |
A70688 | 291. and answer it in fourteen pages, even to the end of his Book? |
A70688 | 428. but how shall we help it? |
A70688 | And is it not manifest that those Divisions,& c. arise chiefly from those Doctrines that are Mr. Edw''s Fundamentals? |
A70688 | Are not these Terms convertible? |
A70688 | But was God indeed turn''d into Flesh, and ceased to be God, as the Water turn''d into Wine ceased to be Water? |
A70688 | But what Ears can hear, that Life and Authority were given by the same God the Father, to the very same God the Son? |
A70688 | By glorifying Christ, making him an High- Priest, saying unto him, Thou art my Son, this Day have I begotten thee? |
A70688 | By whom God made the Worlds, and is therefore a God? |
A70688 | Could God sit at the Right Hand of God in any sense whatever? |
A70688 | Did God ever sanctify and send into the World in such a Measure and Manner, any that were called Gods or Sons of God, as he did Jesus our Lord? |
A70688 | Did he ever give such Testimony to any other? |
A70688 | Did our Author indeed take no notice that we are commanded to believe the Father and the Son? |
A70688 | Does he not know that Jesus is the only Son of God, by reason of that Generation which befel him in Time? |
A70688 | Does he read of any other Son that God generated of a Virgin but Jesus? |
A70688 | For thus he says, Why callest thou me GOOD? |
A70688 | For who is God save the Lord? |
A70688 | Hath not ONE Father, Son and Holy Ghost[ or one Divine Nature that is not a Person] created us? |
A70688 | Hath not ONE GOD created us? |
A70688 | He that dwelleth in Love, dwelleth in God, and God in him? |
A70688 | How can ye but delude People( says G. Fox) that are not infallible? |
A70688 | How often do Christ and the Divine Writers call the Father his God? |
A70688 | How should the Lord be one and his Name one, if the Lord be three distinct Persons, and his Name Father, Son and Holy Ghost? |
A70688 | How should we love and adore him with all our Hearts and Strength, when there are others that require it and have as equal right to it as he? |
A70688 | In what a many Places of Scripture is Christ called the Son of God, and the Holy Spirit the Spirit of God? |
A70688 | Is he of Socinus''s Mind, that by the Word is meant the Man Jesus Christ, born of the Blessed Virgin, and anointed with the Holy Ghost? |
A70688 | Is not Isaac call''d the only begotten Son of Abraham, though Abraham had other Sons? |
A70688 | Is there a God besides me? |
A70688 | Is this now peremptorily to pronounce, that the Self- existence of God is a Contradiction? |
A70688 | Jesus cried — saying, My God, my God, why hast thou forsaken me? |
A70688 | May not all the Greek Fables of their Gods, be justified by the same, or such like Distinctions? |
A70688 | My Father is greater than I? |
A70688 | None, or no Person is good but one, the Father, Son and Holy Ghost? |
A70688 | Now what more or less hath our Author asserted in his whole Book? |
A70688 | Observe here, that every necessary Article must be read expresly, or at least proved thereby, and to whom is this Proof to be made? |
A70688 | Or did some body else add them to his Book of the Causes of Atheism? |
A70688 | Say ye of him whom the Father hath sanctified and sent into the World, Thou blasphemest, because I said, I am the Son of God? |
A70688 | Taylor, and those others? |
A70688 | That the Father, Son and Holy Ghost are one God, or Divine Nature? |
A70688 | The Father was God too, and if God was Incarnate, how will it be avoided that the Father was Incarnate? |
A70688 | The Lord our God, the Lord is ONE, saith our Saviour out of the Law, to the Scribe that asked him, which is the first Commandment of all? |
A70688 | Was he his own God, and the God that anointed him? |
A70688 | Were the Israelites baptiz''d into the Worship of Moses? |
A70688 | What shall be the Difference between Holy Scriptures and profane Writings? |
A70688 | What then does he mean? |
A70688 | Whether shall we go for the Sense of God was Incarnate? |
A70688 | Which of us are safer, and in less danger of being Blasphemers, and worshippers of more Gods than one? |
A70688 | Whither shall we go next? |
A70688 | Why dost thou call me good? |
A70688 | Will not these false conceptions of the Deity expunge at last the Belief of the true one? |
A70688 | and what are three Almighty and only wise Persons, but three Gods? |
A70688 | be so weak as to think any Body but one deeply prejudiced, would approve of either of his Inferences from that Clause? |
A70688 | either the Eternal Generation, or that we are bound to believe it as an Article necessary to Salvation? |
A70688 | namely, That one God is Father, Son and H. Ghost, that is, three Persons? |
A70688 | or is it not to vindicate the Self- existence of God from a false Notion of it, occasion''d by the Bishop''s words? |
A70688 | or thus, None, or no Person is good but one, i. e. the Divine Nature? |
A70688 | or was the Father only? |
A70688 | saying, That God was Incarnate, will they not gladly return from the Explanation to the Text? |
A70688 | says, Truly if there be any Difficulty, it is in our Author''s Proposition; why pray? |
A70688 | stick to that? |
A70688 | to that? |
A70688 | to this? |
A70688 | who peremptorily denies, nay says, It is a flat Contradiction, to say that the second and third Persons( of the Trinity) are Self- existent? |
A70688 | write these Remarks? |
A70688 | — Have not I the Lord? |
A30628 | & c. Was the Church, the true Off- spring of God, founded in an Ungodly Seed? |
A30628 | 12. were it not for a Mystery? |
A30628 | ? |
A30628 | Abraham was Heir of the World; and so are all Believers, as Abraham''s Seed; for All is Ours: But how? |
A30628 | Again, How is the Unbeliever Legitimated in or by the Believer? |
A30628 | And are there not in Christ, Branches that do not bring forth Fruit? |
A30628 | And can they be so, and no ways Abraham''s Seed? |
A30628 | And doth Isaac stand but for believing Jews, and not for believing Gentiles? |
A30628 | And hath not God said,[ because] I will be a God to thee and to thy Seed, therefore thou shalt keep my Covenant, thou and thy Seed? |
A30628 | And indeed, it is much, that the taking, and the putting of the Sign of the Covenant, should( as it is) be called keeping of the Covenant? |
A30628 | And is it so? |
A30628 | And is not Baptism it self, as external and visible a Thing as Circumcision? |
A30628 | And now, Madam, Is not the Baptism of Infants, in the Notion I have of it, a thing of High and Spiritual Nature, and of great Significancy? |
A30628 | And shall the Promise indeed abide, and not the Duty which arises from it? |
A30628 | And think, Are not the believing Gentiles as much obliged to assign, and dedicate, and give all, as Abraham? |
A30628 | And what is all this? |
A30628 | And what was Circumcision for? |
A30628 | And what was the Covenant, or Sign of the Covenant, which They( and not the Seed) were to keep then? |
A30628 | And what, Dear Sir, was Isaac and the believing Jews, the only believing Seed of Abraham? |
A30628 | And where his Goodness, if he ordained what he knew improper? |
A30628 | And who but Argus, if even He with all his Hundred Eyes can spy a fault here? |
A30628 | Are not the Children of Christians, as much Christians Externally; as the Children of the Jews, were Jews Externally? |
A30628 | Ay? |
A30628 | But do you find any mention, that the Apostles themselves, All of them were Baptized with Any, or Any of them with the Baptism of Christ? |
A30628 | But how pertinently this is said, I do not see: For to what Proposition in my Argument can this your Answer be adjusted and applied? |
A30628 | But if you do approve It, why, in your Answer, do you cloud and darken it with words, and make as if you disowned it as a False One? |
A30628 | For are not the Children of Believing Parents some ways Christ''s? |
A30628 | For is not this an Old- Testament Text, as well as Gen. 17? |
A30628 | Have not I proved the Seed here is Isaac in the Spirit Principally? |
A30628 | If any ask the Reason, why the Females are not taken notice of in the Old- Testament, as much as the Males? |
A30628 | If you ask me, but is not God 〈 ◊ 〉 a Rewarder in and through Christ, and not otherwise? |
A30628 | Include the Present as well as Future Seed? |
A30628 | Must not we Now keep God''s Covenant? |
A30628 | No other Covenant or Sign, than that of Circumcision? |
A30628 | Or any positive literal Precept for either? |
A30628 | Or that Women were admitted to the Supper of the Lord? |
A30628 | The Covenant abide, and not the Restipulation, without which it is not a Covenant? |
A30628 | Then you are Abraham''s Seed; and what if Abraham''s Seed? |
A30628 | This is my Covenant which you[ or ye] shall keep between me and you; What you I pray now but the First? |
A30628 | Thou shalt keep my Covenant therefore: Therefore, wherefore? |
A30628 | To the Question, How I came to hit upon it? |
A30628 | Were not the Patriarchs the Issue of Poligamy? |
A30628 | What? |
A30628 | What? |
A30628 | Wherein ▪ In Poligamy as such? |
A30628 | Who will say it? |
A30628 | Why was it then? |
A30628 | and is not this the first Issue, in which you have joyned? |
A30628 | be also to be understood, of that only doth the Holy Ghost distinguish? |
A30628 | but what then, if both[ the] and[ thy] too had been omitted, and[ His] put in? |
A30628 | doth not God distinguish between ye and thy Seed? |
A30628 | for the Spiritual Seed or believing Gentiles, what then? |
A30628 | is not Circumcision enjoyned only on the natural Carnal Family of Abraham in the term ye as it is distinguished from the Seed? |
A30628 | it is distinguished? |
A30628 | of Genesis, that the Spiritual Seed of Abraham are to keep the Covenant in the sign of it? |
A30628 | or did David, but in the Matter of Vriah? |
A30628 | or did Jacob? |
A30628 | or if he do not, how dare you? |
A30628 | that sees or saw one for two, and two for one? |
A30628 | verse signifie the same with the first[ ye or you?] |
A30628 | verses as well as the Carnal?] |
A30628 | what then? |
A30628 | who is it now( to use your own Expressions) that is Dazled? |
A22701 | And hee laieth downe a reason, saying, If wee be dead to sinne, howe shall we liue therein? |
A22701 | And if man bee in some measure good, or a kind of good, because hee is nature; what other thing is an euil man, but an euill good? |
A22701 | And wherefore are they not auaileable for all, but in respect of the diuersitie of euery mans action in this life? |
A22701 | And, was he first a man, and this singular benefit ordained for him, that hee should of himselfe tie God vnto him by some speciall desert? |
A22701 | BVt as touching that Church which is in heauen, what may we say of it? |
A22701 | But brother goeth to lawe with brother, and that vnder the vnbeleeuers? |
A22701 | But now, what shall I say of Loue, without which, Faith is of no force? |
A22701 | But, how is euery man apt of himselfe, to eschue all his deadly eleceipts, except God be his guide,& protectour? |
A22701 | Can his free- will performe that worke? |
A22701 | Dare the vessell say vnto him that made it, Why didst thou make mee so? |
A22701 | Finally, if no man can perform that office of repentance for the dead, as the schoolmen themselues confesse, how can he mitigate their punishment? |
A22701 | For confirmation whereof, that forlorne louer is fained by that excellent Poet, to say, How was her sight my bane, how did blinde error me mis- lead? |
A22701 | For hee saith, What therefore shall we say? |
A22701 | For to what ende doth a man hope in those things which he seeth? |
A22701 | For what good can a reprobate worke vnto himselfe, except he be deliuered from the state of perdition? |
A22701 | For which of the faithfull doe not beleeue that there be punishments ordained for the wicked? |
A22701 | For, did not God make the wisdome of the world meere foolishnes? |
A22701 | For, how can it be vnknowne vnto any that heareth, or readeth the Gospell, who it is that pronounceth this saying, I am the truth? |
A22701 | For, if hee bee incapable of these assertions, what is hee that dare aunswere GOD therein? |
A22701 | For, to what purpose should this prouidence for them bee made by death, if they should be partakers of them after death? |
A22701 | For, to what sinne doe infants die by regeneration, but to that which they conceiued in their birth and generation? |
A22701 | For, what is there amongst them, out of which God wil not by his onely son our Lord& redeemer haue to be saued thrughout al nations? |
A22701 | For, what necessitie is there, that these, and such like things should either be affirmed or denied, or yet discussed with daunger? |
A22701 | For, what other thing is that which is called euill, than a priuacion of that which is tearmed good? |
A22701 | For, when the virgin demanded of the Angel, how it should come to passe which hee told her, because shee did not carnally knowe any man? |
A22701 | For, who would thinke that a man which calleth his brother Foole, should be guiltie of hell fier, but that the Trueth it selfe affirmeth as much? |
A22701 | How often, sayth he, would I haue gathered together thy children, euen as the henne doth her chickens, and thou wouldest not? |
A22701 | How then doe we say that Christ was borne of the H. ghost, if the holy Ghost did not beget him? |
A22701 | How therfore should all things be pure vnto the Pharisies, though they gaue almes, and were without faith? |
A22701 | Howbeit, that saying, O man what art thou? |
A22701 | I speake it to your shame; Is, it so that there is not a wise man among you, no not one that shall be able to iudge between his brethren? |
A22701 | In which two things, is it not without all comparison, a lesser matter in that sort to be a liar, than in this sort to be deceiued? |
A22701 | Is it because, whē one of these three bee named in any one worke, that the whole Trinitie is assistant in that work? |
A22701 | Is it not in the power of the Potter, of one and the selfe same masse or lump of clay, to make one vessel to honour, and another to dishonour? |
A22701 | NOw what can be hoped for, which is not beleeued? |
A22701 | Now the Pharisie began to say within himselfe, wherfore did hee not wash before dinner? |
A22701 | Now what is an euill man, but an euill nature, because mā is that which we call nature? |
A22701 | Of whome hee spake in another place: saying, Knowe yee not, that your bodies are the members of Christ? |
A22701 | Or how could they haue faith, if they refused to beleeue in Christ, and to be borne anewe by his spirit? |
A22701 | Seekest thou to haue anything more briefly deliuered, who requirest at my bāds a compendious narration of weighty matters? |
A22701 | The second argument is this, Why, say they doe men that dye, make wills, if they can receiue no helpe or reliefe by the liuing? |
A22701 | Whereupon it is said, How shall they call vpon him, of whom they haue not beleeued? |
A22701 | Which libertie to doe well, how can it be in man, that is a slaue,& solde to 〈 ◊ 〉? |
A22701 | Which saying who so doth heare in that sort as that hee sayth, What cause is there of further complaint? |
A22701 | Who dare be so bold, as to auouch this? |
A22701 | Who now denieth it to be a sinne, when as the authority of the Apostle confesseth that they are to haue toleratiō which do the same? |
A22701 | Why rather suffer yee not barned? |
A22701 | Yee fooles, did not hee which made the outside, make the inside also? |
A22701 | and how should they become quiet and happie indeede, if the vnquiet life of the liuing, should trouble them, sayth Augustine? |
A22701 | for who can resist his owne will? |
A22701 | or did not belong vnto them? |
A22701 | or is it so said, because he made him? |
A22701 | sayth hee: is there any iniustice with GOD? |
A22701 | shall we remaine in sin that grace may abound? |
A43754 | 15 that said to Micaiah, Which way went the Spirit of the Lord from me, to speak to thee? |
A43754 | A while after, James asked him how he would prove himself a Minister of the Gospel, and live upon Tythes? |
A43754 | And first said I, whether dost thou believe Iesus Christ to be true God? |
A43754 | And must we upon this account stand charged with Persecution? |
A43754 | Are they not their Blasphemies, their Tenets, their Practises that are here mentioned? |
A43754 | Briggs asked him, what was his reason to use such a cursed txpression? |
A43754 | Briggs questioned him again thus, Were there not some others besides thy self at plow with thee? |
A43754 | Briggs replied, doest thou call that a giving away of thy estate, and casting out thy mony? |
A43754 | But alas, how shall the most extended Charity that knowes them, be perswaded, to entertain such a high opinion of them? |
A43754 | But how shall these Errata''s which one of 100. reads not, and few in comparison know the use of, take off this base aspersion? |
A43754 | But leaving this discourse, Nayler affirming that there was no other kind of call to the Ministery? |
A43754 | But the Priest still conjuring him to tell by what power he did it; James answered, Dost thou acknowledge it to be done by a power? |
A43754 | But what is this to a Light sufficient to save them? |
A43754 | But where are such ungodly Murtherous Fasts as these prescribed in the Word? |
A43754 | But who shall judge? |
A43754 | By Faith, or how? |
A43754 | By Faith, saith he, you mean, or how else? |
A43754 | Did all Israel see the face of God? |
A43754 | Did they fall down? |
A43754 | Did you hear it? |
A43754 | Didst thou hear that voyce? |
A43754 | Didst thou not write a paper wherein was mentioned, that if thou thinkest to be saved by that Christ which died at Jerusalem, thou art deceived? |
A43754 | Do you not know, and many others of your Sect to be guilty of some, of most of them? |
A43754 | Dosh thou think we are so beggerly as the Heathens, that we can not afford our Ministers maintenance? |
A43754 | Dost thou then believe( said Nayler) to see God with thy carnall eyes? |
A43754 | Friend, said he, Didst thou bear that voice thou saist spoke unto thee? |
A43754 | Hast thou received a Message from the Lord to speak to me, and I not know it? |
A43754 | He answered, What hast thou to accuse me of? |
A43754 | How comes it to pass that people Quake and Tremble? |
A43754 | How do you mean, said Mr. Pearson, that Christ is in you; Doe you not mean that He is in you Spiritually? |
A43754 | How easie is it to call evil good and good evil? |
A43754 | How long livedst thou there? |
A43754 | I askt thee, said Mr. Pearson, Whether thou believest Christ as He is Man to be in thee? |
A43754 | I charge thee by the Lord, that thou tell me whether thou wast or no? |
A43754 | I should not much care if all my estate were so given away; But what was the promise which thou saidst was given in to thee? |
A43754 | If thou wert in the Parliament- house; wouldst thou keep it on? |
A43754 | Is Christ in thee as man? |
A43754 | Is Christ in thee? |
A43754 | Is there not a written Word? |
A43754 | Nayler said, Dost thou acknowledge it to be done by a Power? |
A43754 | Nayler said, How then is it said, Who can see the Face of God, and live? |
A43754 | No? |
A43754 | Now Authoritie commands thee to put off thy Hat; what sayest thou to it? |
A43754 | Or if the Justices have done them injustice, why doe they not Petition to their Superiors for remedy? |
A43754 | See whether the Law commands it, or your own wills? |
A43754 | Should we being shepheards and overseers of the flock, stand still, look on, and be silent, or flie when the Wolfe comes and labours to devour? |
A43754 | Spiritual, you mean? |
A43754 | Then said Francis to the Priest, Didst thou ever know a Minister of Jesus Christ that was a persecutor, or did labour to imprison any? |
A43754 | Then said the Justice, What is this thou speakest against the Ministers? |
A43754 | To give one Example, Nayler at a private Meeting in Sedbergh, asked an honest Christian, Samuel Handley, whether he was without sin, or no? |
A43754 | To the Word: What sayest thou to the Scriptures? |
A43754 | Unstable Soules, whither will your Fancies go? |
A43754 | Was Christ man or no? |
A43754 | Wast thou a Souldier? |
A43754 | Wast thou not at Burford among the Levellers? |
A43754 | Wast thou not at a Kirk about Sawrby? |
A43754 | Wast thou not excommunicated for thy blasphemous Opinions? |
A43754 | What Eye in these parts where this people live is not a witnesse of the tumults and uprores they make in Markets? |
A43754 | What difference then between the Ministers and you? |
A43754 | What do they mean in the last Quaere? |
A43754 | What ear hath not heard heard of their open revilings, which they principally fasten on them in whom most of God and sound Religion appears? |
A43754 | What profession wast thou of? |
A43754 | What was the cause of thy coming into these parts? |
A43754 | What was the promise thou hadst given? |
A43754 | What will this advantage their cause? |
A43754 | Where readest thou in thy Scriptures of a written Word? |
A43754 | Where wast thou born? |
A43754 | Which of the Ministers say Christ is in Heaven with a Carnal body? |
A43754 | Which of the Ministers say so, saith Mr. Pearson? |
A43754 | Why doest thou speake against Tythes, which are allowed by the States? |
A43754 | Why dost thou disturb the Ministers in their publicke worships? |
A43754 | Why, what difference is there then in this point( said Mr. Pearson,) between the Ministers and you? |
A43754 | Wilt thou deny thy hand? |
A43754 | and are they not Abominations also? |
A43754 | are they not works of the flesh, and deeds of darknesse? |
A43754 | are they the Word of God? |
A43754 | called of Master Goale, saying, Did you ever heare such a call as this? |
A43754 | how shall we know them? |
A43754 | or what can Law do, when Conscience is seared, and takes tumultuousnesse for a Duty? |
A43754 | said one of the Priests, Is not this a publick place, the Town- field? |
A43754 | what Spirit is this they speak from? |
A43754 | whither will he drive you that sets you on work? |
A30200 | 32, 33, 34. as if he had said, Do you profess Christianity? |
A30200 | 6, 7. Who can stand before his indignation? |
A30200 | A Resurrection, of what? |
A30200 | Ah Lord, what a condition will the Christless Soul be in at this day? |
A30200 | And again, if thou Lord, shouldest mark iniquity, O Lord, who shall stand? |
A30200 | And do these struglings against these things, arise from pure love to the Lord Jesus, or from some legall terrours and conviction for sin? |
A30200 | And how sayst thou? |
A30200 | And when did we see thee an hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? |
A30200 | And why shall he that doth most for God in this World, injoy most of him in that which is to come? |
A30200 | As who should say; wherefore do I deny my self of those mercies and priviledges, that the men of this World injoy? |
A30200 | Body do they come? |
A30200 | But can any imagine, that he there, should strike at that flesh that hangeth on our bone? |
A30200 | But what should I thus discourse of the degrees of the Torments of the damned Souls in Hell? |
A30200 | But, O methinks, with what careful hearts will ▪ the damned now begin to look for their names in this Book? |
A30200 | Can any hide himself in secret places, that I should not see him? |
A30200 | Death quaketh, and destruction falleth down dead at our feet: What then can stand before us? |
A30200 | Do not I fill Heaven and Earth, saith the Lord? |
A30200 | Do you not know, that the Resurrection of the Body, and glory to follow, is the very quintessence of the Gospel of Jesus Christ? |
A30200 | First of all, men the most miserable, because we let go present injoyments of those that will never come if the dea ● rise not? |
A30200 | For as truly as thou sayest of thy fruitless Tree, cut it down, why doth it cumbet the ground? |
A30200 | He that chasteneth the Heathen, shall not he correct? |
A30200 | He that formed the Eye, shall not he see? |
A30200 | He that planted the Ear, shall not he hear? |
A30200 | He that teacheth man knowledge, shall not he know? |
A30200 | He will reckon them up so fast, and so fully, that thou wilt cry Lord, When did I do this? |
A30200 | How I say, will every Creature flie, run, strive, and struggle, to escape the danger it is sensible of? |
A30200 | How will every one of these things afflict the damned Soul? |
A30200 | If Judgement begin at the House of God, what will the end of them be, that obey not the Gospel of God? |
A30200 | If a sense of some sin( for who sees all? |
A30200 | If the dead rise not, what shall I be the better for all my trouble that here I met with for the Gospel of Christ? |
A30200 | In the faith of what? |
A30200 | Is any thing to hard for the Lord? |
A30200 | Lord, who knoweth the power of thine anger? |
A30200 | Now I say, when this part of the Book of Life shall be opened, what can be found in it, of the good deeds, and Heaven- born actions of wicked men? |
A30200 | O poor hearts, how loath? |
A30200 | O what Thunderings and Lightnings, what Earthquakes and Tempests, will there be in every damned Soul, at the opening of this Book? |
A30200 | Sirs, ye are Brethren, why do ye wrong one another? |
A30200 | That they should lie and rot in their graves eternally? |
A30200 | Then cometh the end faith Paul, when he shall have delivered up the Kingdom to God the Father: But when shall that be? |
A30200 | Thou tell est my wonderings, and puttest my tears into thy Bottle, are they not in thy Book? |
A30200 | To this end, I say, how was the Shunamites Son raised from the dead? |
A30200 | Touching the Book of my Remembrance, who can contradict it? |
A30200 | Understand, O ye bruitish among the People, and ye fools, when will ye be wise? |
A30200 | Wast thou one of them, that didst sigh, and afflict thy self for the abominations of the times? |
A30200 | Well then, tell me sinner, if Christ shou ● d now come to judge the World, canst thou abide the tryal of the Book of Life? |
A30200 | What acts of self- denyal, hast thou done for the name of the Lord Jesus, among the Sons of men? |
A30200 | What hast thou done man, for God, in this World? |
A30200 | What, know you not that your Body is the Temple of the Holy Ghost which is in you? |
A30200 | When saw we thee a hungry, and fed thee? |
A30200 | When saw we thee a stranger, and took thee in? |
A30200 | When saw we thee a stranger, and took thee not in? |
A30200 | Where is the promise of his coming? |
A30200 | Who can abide the fierceness of his anger? |
A30200 | Who can eat fire, drink fire, and ly down in the midst of flames of fire? |
A30200 | With righteousness shall be judge the World, and the People with Equity, shall not the Judge of all the Earth do right? |
A30200 | and do you question the Resurrection of the Body? |
A30200 | and how shall be he be convinced of eternall Judgement, if you perswade him, that when he is dead, he shall not at all arise? |
A30200 | and if the Righteous scarcely be saved, where shall the ungodly and sinner appear? |
A30200 | and that Christ hath marked, and Recorded for such a one? |
A30200 | and that also against which the spirit lusteth? |
A30200 | and when did I do the other? |
A30200 | behold, he comes as a Refiners fire, and as Full ● rs Soap, shalt thou indeed abide the melting and washing of this day? |
A30200 | hath he said it, and shall he not bring it to passe? |
A30200 | how dreadful is it? |
A30200 | how loath are they to partake of the fruit of their ungodly doings? |
A30200 | how unwillingly do they turn away from Christ? |
A30200 | how will they die and languish in their Souls? |
A30200 | how will they faint? |
A30200 | or a thirst, and gave thee drink? |
A30200 | or naked, and cloathed thee not? |
A30200 | or naked, and cloathed thee? |
A30200 | or when saw we thee sick, or in prison, and came unto thee? |
A30200 | or when saw we thee thirsty, and gave thee no drink? |
A30200 | or when wast thou sick, or in prison, and we did not minister unto thee? |
A30200 | so truly doth thy Voyce cause Heaven to Eccho again upon thy head: Cut him down, why doth he cumber the ground? |
A30200 | that is, when he is committing wickedness, saith the Lord, Do not I fill Heaven and Earth, saith the Lord? |
A30200 | was not I in all places to behold, to see, and to observe thee in all thy ways? |
A30200 | why do not I also, as well as they, shun persecution for the Cross of Christ? |
A67237 | 190. call my self Just, but''t is by his, Christ''s, Justice; and what''s that? |
A67237 | 20. that no Flesh can be justified? |
A67237 | 4. assures us, he was Justified without Works? |
A67237 | 6. this caution, What then? |
A67237 | And that the Faith he was to Preach should surmount the power of Hell? |
A67237 | And what, think we, was the cause of this? |
A67237 | And why must not Jacob attain the blessing without the garments of his Elder Brother? |
A67237 | At length they drew near to him, and she that had stood on the right hand, said; Godric, knowest thou not me? |
A67237 | But could those that stay''d still behind plead any thing but their love of slavery and idleness, why they also went not up? |
A67237 | But were not the Sacraments of the Old Testament instituted with the same manner of Speech? |
A67237 | Can we stop our Ears against the out- cries of all Germany, about the Hundred Grievances( some of them thwackers?) |
A67237 | Does not this smell rank of design? |
A67237 | Dost thou believe to come to Glory, not by thine own Merits, but by the Vertue and Merit of the Passion of our Lord? |
A67237 | Epiphanius askes; What Scripture hath delivered any thing concerning this? |
A67237 | For, who would not lie at the feet of such men, as( as they conceived) did, ever and anon, bring them News from Heaven? |
A67237 | How are they fulfill''d? |
A67237 | How common is the conceipt now, that departed souls do appear? |
A67237 | How is the Cup, or that conteined therein, the New Testament, otherwise than as a Sacrament of it? |
A67237 | Nay, who would stick at a liberal distribution of his Coyn, even here, for such large Indulgences, as then went a begging? |
A67237 | Next you may, I suppose, put a Question to me which I have, not unfrequently, put to my self; Where was the Truth, if not at Rome? |
A67237 | Shall we continue in sin, that Grace may abound? |
A67237 | Shall, for this, the Doctrine of the Saints perseverance be thought criminal? |
A67237 | Speak truth, and tell me, does it not smell rank of some Design? |
A67237 | These are his words: What is it, then, that the Devils do say? |
A67237 | This is my Covenant; and the slaying of the Lamb called the Passover? |
A67237 | This must needs be a figurative speech; why then not the other? |
A67237 | Thus the Pope indeed ought to use all good means and diligence to find out Truth: But whether doth he so or no? |
A67237 | What Animosities and Bickerings between Stephen the Sixth, Formosus, Theodorus the Second, Romanus, John the Tenth, and Sergius? |
A67237 | What can be said more to Christ himself? |
A67237 | What great Scholars, the late Innocent the Tenth, and before him many others of them were? |
A67237 | What means the present bussle in France betwixt the Jansenists and Jesuits about Efficacious grace and the next power? |
A67237 | What reason I pray to terminate all the Promises at Rome? |
A67237 | What stir has been about the introducing and rejecting Images? |
A67237 | Where may we seek it, and not lose our labour? |
A67237 | Which of the Prophets have permitted a man( that I may not say a woman) to he worshipped? |
A67237 | Who can digest such Relations as are made of St. Theclae, that she may be yearly seen driving a Fiery Chariot,& c? |
A67237 | Who is amongst you of all his people? |
A67237 | Who is ignorant of this? |
A67237 | Who would have thought good old Chrysostom had so much dissented from the reverend Society at Rhemes? |
A67237 | Why must Jacob stand before his Father in the Garments of his elder Brother, before he could have the blessing? |
A67237 | Why ought we not then to be perswaded that he who hath begun a good work in us, will perform it until the day of his coming? |
A67237 | bring them to the Test of Gods Word, and require proof from thence, that those Doctrines designed for establishment thereby are true? |
A67237 | signs are not to them that do believe, but to them that believe not? |
A67237 | that God only knows the hearts of the Children of men? |
A67237 | were not in Orders; Why then do they monopolize it, and think themselves as sure of it as the Coats on their backs? |
A67237 | who would deny it? |
A65303 | * And what is one the better for all his wealth at death? |
A65303 | * But was there not a Gospel surfeit in England? |
A65303 | * But what should we bless God for in affliction? |
A65303 | * Is not love of the world become almost the epidemick Disease? |
A65303 | * Non metuis ne cum resurrectionis Dies venerit, artifex tuus te non recogn ● scat? |
A65303 | * Qui formam quam Plasmator finxit, fuco& stibio in aliam transfigurare contendit, nonne Deo dicere videtur, cur me fecisti sic? |
A65303 | * Servasti dominicum? |
A65303 | * What is the end of all a Christians duties, praying and hearing, but to weaken and mortifie lust? |
A65303 | A sick man may as well wonder that he is in pain, as a sinful man wonder that he is afflicted; do not Vapours cause Thunder? |
A65303 | And among the Primitive Saints, when the question was asked, Hast thou kept the Lords Day? |
A65303 | And this despair grows at last into horror and raving, — Eheu quis intus scorpio? |
A65303 | Aug. 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉* Cum Deus ipsa bonitas sit; ipsae devitiae; quî fit ut nemo Deo inniti possit satis? |
A65303 | But how is this enclosure made common? |
A65303 | But rather, who can stand before his heat? |
A65303 | But what should we pray for in affliction? |
A65303 | Canst thou find out the Almighty unto perfection? |
A65303 | Christian, who shouldst thou complain of, but thy self? |
A65303 | Did not Manassehs sin bring him low? |
A65303 | Did not we make a vow in Baptism, to fight under Christs banner, against world, flesh and Devil? |
A65303 | Did not we solemnly covenant to be the Lords people, to shine in sanctity, going each one before another in an exemplary Reformation? |
A65303 | Doth not sin then bring men low, when it brings them to Hell? |
A65303 | Doth not the traytor sin, seek to take away thy Crown of glory, as Absalom did his Fathers Crown? |
A65303 | Doth not this poisonful Weed grow in our soil? |
A65303 | Hast thou not procured this to thy self? |
A65303 | Hath not sin brought us low? |
A65303 | Hence I infer, if sin brings a person low, then what madness is it for any one to be in love with sin? |
A65303 | Here they blemish Gods Sanctity; God is not so holy, but he bears as much favour to the wicked, as to the good; and, Where is the God of judgement? |
A65303 | How can I do this great wickedness, and sin against God? |
A65303 | How do men shoot their Oaths, as chain- bullets against Heaven? |
A65303 | How do we think to have a blessing from God, if we never ask it? |
A65303 | How little of God will our intellect contain? |
A65303 | How sad was it with Spira when he did but sip of the Cup of wrath? |
A65303 | How the bones grow in the womb? |
A65303 | If Christ was brought low who knew no sin, dost thou wonder thou art brought low, who art so full of sin? |
A65303 | If God brings his own people low for sin( Israel were brought low) then how low will he bring the wicked? |
A65303 | If Jesus Christ was brought low, is it a wonder that thou art brought low? |
A65303 | If judgement begin at the house of God, what shall the end be of them that obey not the Gospel? |
A65303 | If the Lord afflicts them whom he loves, how severe will he be against them whom he hates? |
A65303 | If the Lord layes out his cost, and sees no good return, the next word will be, Cut down the tree, why cumbreth it the ground? |
A65303 | If this be done to the green tree, what shall be done to the dry? |
A65303 | Is it a wonder after the hellish vapours of our sins have been sent up, to hear Gods thundring voice? |
A65303 | Is it a wonder for a man that is in debt, to be arrested? |
A65303 | Is it not thy sin hath brought thee low? |
A65303 | Is not Jesus Christ opposed in his Kingly Office? |
A65303 | Is not this sad, for a damned soul to lye roaring in flames, and have God sit and laugh at him? |
A65303 | Is not this to make a Christ of our duties? |
A65303 | Is that subject like to thrive, whom his Prince hates? |
A65303 | Is this a good plea? |
A65303 | It may be enquired, what are those sins, that have brought this City, and Nation so low? |
A65303 | Know ye not, that the Saints shall judge the world? |
A65303 | Mortifie your members which are upon the earth,* fornication, uncleanness,& c. We are apt to plead for sin, Is it not a little one? |
A65303 | Non metuis ne judex dicat, imago haec non est nostra, cum te flavo medicamine,& pigmento polluisti, formam quam dederam tibi, mendacio deformasti? |
A65303 | Now after pruning, what fruits have we brought forth? |
A65303 | Now can the Lord endure to be thus sawcily confronted by proud dust? |
A65303 | People had itching ears, and knew not who to hear, and hath not our curiosity brought us to scarcity? |
A65303 | Seekest thou great things for thy self? |
A65303 | Shall we be wiser than our Fathers? |
A65303 | Shew me wherefore thou contendest with me: Lord, What is that sin which hath provoked thee to bring me low? |
A65303 | Sin hath brought other Nations low, and do we think to scape better than they? |
A65303 | Sin is a walking Antipodes to God, and if men walk contrary to God, is it a wonder God walks contrary to them? |
A65303 | Sin is aguish meat which will put conscience into a shaking fit, and shall we not be afraid to touch this forbidden fruit? |
A65303 | Sin is the great Humbler: Did not Davids sin bring him low? |
A65303 | Sin will bring one low, who would love such an enemy? |
A65303 | So, Sir, deal gently with my sins; Oh be not too sharp in your reproofs; Why? |
A65303 | Some may ask, where the place of Hell is? |
A65303 | The Psalmist saith, Who can stand before his cold? |
A65303 | The fruits of obedience, love, self- denial, meekness, heavenliness, longing to be with Christ? |
A65303 | This is the great Controversie, who shall reign, Sin or Christ? |
A65303 | To hear reprobates cursing God, and have ones ears chained to their Oaths and Blasphemies, what an Hell will this be? |
A65303 | We have much conforming, but where is reforming? |
A65303 | What Wars, Pestilences, Fires have broken forth among us? |
A65303 | What a little of the Sea, will a Nut- shell hold? |
A65303 | What a sinner, and wonder or murmur that thou art afflicted? |
A65303 | What gets the Child by strugling, but more blows? |
A65303 | What got Achan by his wedge of Gold? |
A65303 | What got Judas by his Treason? |
A65303 | What got King Ahaz by worshipping the Gods of Damascus? |
A65303 | What is it then to lye steeping in Hell? |
A65303 | What is this but pride? |
A65303 | What man will sow seed in barren ground? |
A65303 | What way the light is parted? |
A65303 | What will a Ship do in a storm without an Anchor? |
A65303 | When are we battered by afflictions? |
A65303 | When the rich Miser dies, what scrambling is there? |
A65303 | Wherefore didst not thou obey the voice of the Lord, but didst evil in his sight? |
A65303 | Wherefore kick ye at my Sacrifice? |
A65303 | Who can fully unriddle the Trinity? |
A65303 | Who was this spoken of? |
A65303 | Who would plead for him that seeks his life? |
A65303 | Why Nilus should overflow in Summer, when by the course of nature Waters are lowest? |
A65303 | Why doth God bring us low, but to tame our curst hearts? |
A65303 | Why doth a living man complain, a man for the punishment of his sin? |
A65303 | Why hath Satan filled thy heart? |
A65303 | Why is this spiritual Physick taken, but to kill the child of sin he goes with? |
A65303 | Why the Loadstone should rather draw Iron, than Gold a more Noble Mettal? |
A65303 | Will the Lord reckon with men for idle Words, what will he do for sinful Oaths? |
A65303 | Would it not bring thee low? |
A65303 | Ye say, every one that doth evil, is good in the sight of the Lord, and he delighteth in them: or where is the God of judgement? |
A65303 | and Ieremy was in the deep dungeon, then what a gulf of misery shall swallow up the reprobate part of the world? |
A65303 | or fadom the mysterie of the Hypostatical Union? |
A63577 | And I offer it to the Consideration of the Learned, whether the prime Signification of the Word be a sufficient Argument in this case? |
A63577 | And if Philip had not been to put the Eunuch into the Water, and cover him with it, why should they go down both into the Water? |
A63577 | And then he bawls very loud, saying, Mr. Williams, will you suffer him to Preach? |
A63577 | And when Silence was obtained, he addressed himself to the Ministers after this manner: Sirs, What is the matter with you? |
A63577 | Are ye afraid of the Commission? |
A63577 | Are you of Mr. Chandler''s Opinion? |
A63577 | Are you of Mr. Chandler''s mind in this Matter? |
A63577 | But do you believe it? |
A63577 | But how do you know that the Word was so Rendred by the Septuagint? |
A63577 | But what do you bring this for now? |
A63577 | But what doth all this signify? |
A63577 | But what then doth he mean by denying my Major? |
A63577 | But why must you prevent Mr. Chandler? |
A63577 | But why should Mr. Robinson think it strange that any body should have such a Conceit in their Minds? |
A63577 | But would not the People conclude that Infants were intended, if I tell them it must be done after the manner of Moses? |
A63577 | Did we say Incompleat Disciples are not in the Commission? |
A63577 | Do you bring this to prove that these Children were Baptized? |
A63577 | Do you not know your own Argument? |
A63577 | Doth he not know that the Church of Rome baptize things of an inferiour Nature? |
A63577 | Dr. Russel Answers, Have I not put it into an Argument, and you will not suffer him to answer it? |
A63577 | Gentlemen, are you not asham''d? |
A63577 | Hath Christ two sorts of Subjects that he commands to be Baptized in that Commission? |
A63577 | Here are divers Men of Parts and Learning among you, can none of you produce so much as one Instance to prove it? |
A63577 | Here the Doctor was interrupted again, and they cried out, What do you tell us of Dr. Hammond? |
A63577 | Here( saith he) a Question may be made, whether washing the Body in Baptism, must be by Dipping or Sprinkling? |
A63577 | How can this possibly be true? |
A63577 | How doth that appear? |
A63577 | How shall they believe in him of whom they have not heard? |
A63577 | I speak of Actual Disciples, made so by Teaching; are these such, who( by your own Confession) know not one Letter of the Book? |
A63577 | I would know whether Infants are not as capable of Believing in Christ, as of coming to Christ? |
A63577 | If Mr. Chandler can give no Instance, here are divers other Ministers, Gentlemen of Parts and Learning: Have none of them an Instance to produce? |
A63577 | Is it Nonsense then to say, that any Infants belong to the Kingdom of Glory? |
A63577 | Is it not the Subject contained in the Question; And will you( or dare you) deny that what I have said is in the Commission? |
A63577 | Is not our Lord''s Commission of as good Authority as my Argument? |
A63577 | Is not that the same which I say you said? |
A63577 | Is this civil Treatment to a Stranger that comes so many Miles to meet you? |
A63577 | Is this your Argument? |
A63577 | Know ye not that so many of us as were dipt into Christ Jesus, we were dipt into his Death? |
A63577 | May I not have leave to draw my Inference from the Text? |
A63577 | Mr. Leigh said, How much Credit did we infer was granted by them to our Cause? |
A63577 | Mr. Leigh was angry hereupon, saying, What do you talk of our being the keepers of them? |
A63577 | Mr. Robinson, their Moderator, saith, Will you allow this of Consequence, or not? |
A63577 | Mr. Williams ask''d him how many there was in the Covey? |
A63577 | Must I be thus misrepresented to the People, because I say( that which you all know to be true) that Infants want the Use of Reason? |
A63577 | Must I n ● ● be permitted to recite your own Authors, and some of the gre ● test Men that have written since the Reformation? |
A63577 | Now was this before the Commission, or after it? |
A63577 | Ofte en wetet ghy niet dat soo vele al''s wy in Christum Jesum dedoopt zyn, wy in Synen doodt gedoopt zyn? |
A63577 | Or, rather, are some commanded, and others not commanded, and yet both to be Baptized; the one by a Command, and the other without? |
A63577 | Sir, why do you hinder Mr. Chandler from speaking? |
A63577 | Sir, you must bring in that Dipping is absolutely necessary( as in the Question) what do you talk of Sprinkling for? |
A63577 | That the Ministers had granted out of their own mouths that we had gained the Cause? |
A63577 | Then he puts this Question, Whether it ought to be performed by an Immersion, or an Aspersion,& c? |
A63577 | This is not to the purpose, what have we to do with what Mr. Calvin says? |
A63577 | Upon this Dr. Russel asked Mr. Leigh, what Relation this Argument of his had to the Commission? |
A63577 | Was not the Mother of our Lord a Believer, when Christ was born? |
A63577 | Wat verhindert my gedoopt te worden? |
A63577 | What again Mr. Robinson? |
A63577 | What do you mean by being recorded? |
A63577 | What do you put that upon us for? |
A63577 | What do you talk of Preaching? |
A63577 | What do you talk of a Trick? |
A63577 | What do you tell us of the Fathers? |
A63577 | What have we to do with Dr. Hammond? |
A63577 | What hinders me to be dipt? |
A63577 | What is the Reason of all this? |
A63577 | What is the Reason of this? |
A63577 | What is this to my Argument? |
A63577 | What need is there of so many Words about this? |
A63577 | What then do you bring it for? |
A63577 | What will all this People say, when they are gone? |
A63577 | What, doth Colonel Self ride Lord General in the Town of Portsmouth to day? |
A63577 | What, doth not Mr. Chandler know the difference between the Major and Minor? |
A63577 | What, from the Commission? |
A63577 | When you see you are like to be pinched upon an Argument, then you make it your business to hinder me from speaking: Doth this become a Moderator? |
A63577 | Whereupon Mr. Sharp, the Moderator, call''d out aloud to still this great Noise, and spoke to this effect: What is the reason of this Hissing? |
A63577 | Whereupon Mr. Williams askt him if he would do it to answer a Scrupulous Conscience without God''s Word? |
A63577 | Whether according to the Commission of our Lord and Saviour Jesus Christ, Adult Believers are only the proper Subjects of Baptism: and not Infants? |
A63577 | Whether the Ordinance of Baptism as appointed by Christ, is to be Administred by Dipping, Plunging( or) Overwhelming only, and not otherways? |
A63577 | Who ever did so? |
A63577 | Why may they not be said to Believe, when they do not actually Believe; if imputatively they are said to come when their Parrents brought them? |
A63577 | Why must Erasmus be thus slighted? |
A63577 | Will you allow genuine Consequences drawn from Scripture? |
A63577 | Will you allow good Scripture Consequences in this Case, or do you expect plain Scripture Words? |
A63577 | Will you assert that? |
A63577 | Will you fly from the Light of the Commission of our Lord and Saviour Jesus Christ? |
A63577 | Will you grant that it is not Recorded in the New Testament? |
A63577 | Yes, I do believe it: What then? |
A63577 | You say no Person can give an Instance in Scripture whereby we baptize Infants: How do you prove this? |
A63577 | and how shall they hear without a Preacher? |
A63577 | and what do you talk of all the New Testament? |
A63577 | do you understand Dutch? |
A63577 | is all the New Testament the Apostle Paul''s writings? |
A63577 | must I always be thus broke in upon by you; What is the meaning of it? |
A63577 | not the Assembly of Divines? |
A63577 | what is to do now? |
A34597 | Alas, my Confounded Soul, what will become of thee, what course wilt thou steer, and when and how wilt thou begin? |
A34597 | And my taste delighted it self in Gluttony and Drunkenness? |
A34597 | And shall we that have more Means and Helps, put God off with less Duty, smaller Service, and shorter Performances? |
A34597 | And what, O my Soul, dost thou think was the substance of these shadows; but this? |
A34597 | Ask rather, what good Word you have heard to day? |
A34597 | But we should exert our Charity, according to their Indigence and Necessity? |
A34597 | Charitably of my Neighbour, and reverently of my Maker and Redeemer? |
A34597 | Consider that this great Star must run in one Day, ten or twelve Millions of Leagues: and shall you make no progress in Virtue? |
A34597 | Darest thou suffer thy thoughts then to wander? |
A34597 | Did David, being abridged thereof, thus bemoan himself? |
A34597 | Did not ● eat and drink at Table more to please my ● ppetite than to repair the decayed strength ● f my nature? |
A34597 | Dost thou know who thou art before? |
A34597 | Doth God knock at them: and shall not the Everlasting Doors of my Heart fly open, that the King of Glory may enter in? |
A34597 | Doth he hear thee? |
A34597 | First, How did I ly down or rise up, was God in my thoughts or no? |
A34597 | Have I been diligent in putting away evil thoughts of sundry sorts? |
A34597 | Have I been so truly thankful for God''s Mercies, as I ought to have been? |
A34597 | Have I done them so purely for the Love of God, as I ought? |
A34597 | Have I gone this day with Joy into the House of Good, have I heard ● he Word, and treasured it up in my Heart? |
A34597 | Have I had that compassion of others defects, as of my own? |
A34597 | Have I spoke of my Neighbour with that Love and Charity, as I would have others speak of me? |
A34597 | Have I thought humbly of my self? |
A34597 | Have not I aimed more at the information ● f my judgment, than at the warming of my ● ffections? |
A34597 | Have not I thought ● f my Farm, Trade, and Oxen, while I have ● een repeating after him? |
A34597 | Have not I uttered many idle, vain, and unprofitable words? |
A34597 | Have not I, this Week, omitted my Prayers? |
A34597 | Have not mine Ears listned unto filthy Communication? |
A34597 | Have you no better things to employ your Heads and Tongues about? |
A34597 | Have you understood all these things? |
A34597 | How amiable are thy Tabernacles, O Lord? |
A34597 | How are we to provide for Eternity? |
A34597 | How bitterly and passionately doth he plead with Saul? |
A34597 | How careful then shouldst thou be to improve every Minute? |
A34597 | How devout thy Behaviour? |
A34597 | How does Corn sell? |
A34597 | How have I kept my Senses this Week? |
A34597 | How have I this Week kept my Heart? |
A34597 | How have I this Week kept the Door of my Lips? |
A34597 | How holy oughtest thou to be? |
A34597 | How pathetically does he bemoan his own Soul? |
A34597 | How strait is the Gate, and narrow the Path that leadeth unto Life? |
A34597 | I pray resolve me: Do the efficacy of the Ordinances depend on the parts of a Man, or on the power of God? |
A34597 | Is he merciful? |
A34597 | Is he present? |
A34597 | Is it the saving thy Soul, or the satisfaction of Earthly desires? |
A34597 | Is not Gods Eye upon all, to observe Head and Heart, Lip and Life? |
A34597 | Jest not at Preachers Language or Expression: How know''st thou but thy Sins made him miscarry? |
A34597 | May not a costly treasure be brought to thee in an Earthly Vessel? |
A34597 | Moses was commanded to light up seven Lamps in his Tabernacle, the place of his publick worship: and why seven Lamps? |
A34597 | My Master hath kept nothing from me but thee, because thou art his Wife: how then can I do this great wickedness, and sin against my God? |
A34597 | Nay, the very Heathens, guided by the Light of Nature, gave whole Days to their Dunghill Deities: and shall we Christians refuse it to a true God? |
A34597 | Now if Man would not accept of such a private acknowledgment: shall we expect that God should? |
A34597 | Now shall we confess in the Forenoon, and transgress in the Afternoon? |
A34597 | O my Saviour, thou being God''s innocent Son, dyedst in the flower of thine Age, and shall I desire long Life, who am a Sinner, a Rebel, a Criminal? |
A34597 | Secondly, How did I put up my Prayers in my Closet, did they proceed from my Heart, or Lip only? |
A34597 | Slovered them over? |
A34597 | Such a Person, has he not the best Corn in the Parish? |
A34597 | The main Questions, as soon as gone out of the Church, are usually these: What News do you hear? |
A34597 | The poor ye have always with you,( saith Christ:) and why have we this Memento, think you? |
A34597 | Was my Discourse holy at ● ● e Table, when I craved a Blessing? |
A34597 | What a Crop have you upon the ground? |
A34597 | What aim had I in all my actions? |
A34597 | What are Sheep, Oxen, or Shops; to Grace, Christ, and Heaven? |
A34597 | What are thy Pretensions? |
A34597 | What humble Gesture? |
A34597 | What is the business thou art to negotiate? |
A34597 | What is thy design? |
A34597 | What profound Reverence? |
A34597 | What was the substance of these shadows? |
A34597 | What words wilt thou use to move God to hear thee? |
A34597 | When the Word is read and preached; mind it: and say, this is the Word of God,''t is his Command, and dare I disobey it? |
A34597 | When thou comest at the Church- Door, say; Surely the Lord is in this place: how dreadful is this place? |
A34597 | When you hear God''s Calls and Invitations, his rich Promises and Allurements, say: What, shall I refuse them? |
A34597 | Where is thy God, whom thou comest to treat with? |
A34597 | Wherefore art thou now retired into this place? |
A34597 | Will he be pleased with that Sacrifice he hath accursed, of drawing nigh to him with our Lips, when our Hearts are far from him? |
A34597 | Will he help thee? |
A34597 | Will you beg pardon in the Morning, and sin again the same Sin before Night? |
A34597 | You give your Bodies two Meals a- day, and will you feed your Souls but once? |
A34597 | and have I kept my mind exercised with good and holy Meditations? |
A34597 | and how few there be that find it? |
A34597 | have not I ● een intemperate at my Meals, and eat and ● rank more than nature required? |
A34597 | how miserable shall I be, if I miss thereof? |
A34597 | or had I any Worldly respect in the doing of them? |
A34597 | or suffered my thoughts to wander in them? |
A34597 | wallowest thou still in the same mire, and lyest thou still snorting in the same Bed of Sensuality? |
A34597 | was it curiosity or piety that led ● he thither? |
A34597 | was ● ot my mind more intent on the meat before ● e than on the God above me? |
A34597 | ● as not the World in my Heart as soon as ● e word was out of the Minister''s? |
A54072 | ( Is it not more gloriously, in an inward way, then ever he was in the Temple in the outward Jerusalem, in an outward way?) |
A54072 | 2. Who makes War with the Lamb? |
A54072 | 4 Did the great red Dragon and his Army, never( in no respect) prevail in this Battel? |
A54072 | 6. Who are those that shall be hungry, when God''s Servants shall eat? |
A54072 | After what manner doth God arise inwardly and scatter his Enemies? |
A54072 | And after his Obedience to his Father, was he not cut off, though not for himself? |
A54072 | And after his cutting off, were not you made desolate? |
A54072 | And ashamed, when his Servants shall rejoyce? |
A54072 | And consider, who were the People in the time of the first Covenant? |
A54072 | And did he not do the will? |
A54072 | And doth not the Knowledge of the Lord cover his Land, his Earth, as the VVaters do the Sea? |
A54072 | And shall they not turn from all their Idols, to serve the living God? |
A54072 | And thirsty, when God''s Servants shall drink? |
A54072 | And what are the servants of the Lord, whom the Lord hath called by another Name, even a Name that ye never knew? |
A54072 | And what said David of old when God''s spirit and the holy vision was upon him? |
A54072 | And what should I say more? |
A54072 | And what was the people and foolish nation he would provoke them to Jealousie and Anger with? |
A54072 | And which is the City of God which they make glad? |
A54072 | And who were not a People, and who did not ob ● ain mercy, but were left out of the love and mercy of the first Covenant? |
A54072 | And who would grieve God''s Spirit, which is our Comforter? |
A54072 | Are they not the waters of the Messiah? |
A54072 | Are they not waters that flow out of the wells of salvation? |
A54072 | But how shall we find this, may some say? |
A54072 | But how should he feed them? |
A54072 | But who are the People that shall be gathered to him? |
A54072 | Christ said unto Peter, Lovest thou me more then these? |
A54072 | Did he not come in the prepared Body to do the will? |
A54072 | Did not God signifie by the Prophet Malachy, that he had no Pleasure in you, nor would accept an Offering at your Hand? |
A54072 | Did not the Messiah come at the set time, at the time set by the holy Spirit of prophecy? |
A54072 | Do not the Spiritual Israel draw spiritual water out of the wells of the Saviour, in the Dayes of the Messiah? |
A54072 | Do ye know the inward mountain, where the vail or face of the covering is destroyed? |
A54072 | Do ye not think the Lord hath been at work, and is still at work? |
A54072 | Doth not the vail lie still on your whole Nation? |
A54072 | Free from the base, earthly, selfish nature and spirit, which man fallen from God, and the Glory wherein he created him, is degenerated into? |
A54072 | He that created man at first so glorious, in his own Image; is he not able to create him anew? |
A54072 | How came David to pant so after the living God, like the Hart or Hind after the water- brooks? |
A54072 | How comes it about, that she shall not be moved? |
A54072 | How is God her Refuge and Strength, and present help in time of Trouble? |
A54072 | How is God in the midst of this City? |
A54072 | How is it manifest, that the great Gathering to Shiloh, was to be from among the Gentiles? |
A54072 | How is she built? |
A54072 | How is she founded and scituated? |
A54072 | How will God come to be exalted in the Heathen, and in the Earth? |
A54072 | If I now testifie to you in Truth, of a Pearl, a heavenly Pearl, an everlasting Pearl; will ye not hear me? |
A54072 | If I tell you, your Heart is the Field, or Earth, wherein it is hid; will ye not consider of it? |
A54072 | If the everlasting Gospel be preached again, which contains true Tidings of Redemption from sin; will ye not listen after it? |
A54072 | In what should he feed them? |
A54072 | In what way shall his Power appear, to bring down Unrighteousness, and to bring up Righteousness in the Spirits of People? |
A54072 | Is it not by the Light of his Day breaking forth and shining in them? |
A54072 | Is not This the Day wherein the holy Mountain is known and that nothing can hurt or destroy there? |
A54072 | Is not this the People, whom indeed God hath formed for himself, who shall shew forth his praise? |
A54072 | Oh, is not the Power of God, and life of Christ able to restore man to this? |
A54072 | Or quench that which kindles the pure Flame of Love and Life in our Hearts? |
A54072 | Question 1 WHO is the Lamb? |
A54072 | The Cry every where was, Who is like unto the Beast? |
A54072 | Then it shall be said no more, who can make War with the Beast? |
A54072 | VVas not this once gloriously fulfilled in the first Visitation of the Gentiles? |
A54072 | VVere they not the Gentiles? |
A54072 | VVere they not the Jews? |
A54072 | VVhere this Day breaks forth in any heart, doth it not bteak down and destroy the Kingdom of Darkness inwardly? |
A54072 | VVho obtained Mercy then? |
A54072 | VVho were they that moved God to Jealousie, and provoked him to Anger? |
A54072 | VVith what should he feed them? |
A54072 | WHich is the true Church, or the Gospel- Church, or he Church, according to the new Covenant? |
A54072 | Was it not from the quickning Virtue of this inward word, which Moses the man of God had directed the mind to? |
A54072 | Was not the Messiah promised to the Jews, to come of them, and to be appropriated to them? |
A54072 | Were it not worth the suffering of much, the denying of much, and the bearing of much Judgment to come to this? |
A54072 | Were the Jews then excluded? |
A54072 | What are the waters, which every thirsty soul is invited to? |
A54072 | What is it to come to these waters? |
A54072 | What is that Stilness, wherein God is known to be God; not outwardly in notion, but inwardly in the heart? |
A54072 | What is the Maintenance of the Ministers of Christ, or what is to be the Maintenance of the true Ministers under the Gospel? |
A54072 | What shall the Lord do to awaken this Nation? |
A54072 | What strength have they on their side, that make War against the Lamb? |
A54072 | What will the Lamb do, when this time is out? |
A54072 | When Babylon the great City falls, which made all Nations drunk with her spiritual Wine of Fornication? |
A54072 | Which are the Tabernacles of the most high, and which is the holy Place of those Tabernacles? |
A54072 | Which is the River, and what are the Streams thereof, which make glad the City of God? |
A54072 | Which is the true Gospel- Ministry, and who are the true Gospel- Ministers? |
A54072 | Who can make War with the Innocent, Righteous Lamb( who hath his sword in his Mouth) and with his tender- hearted, faithful Followers, and prosper? |
A54072 | Who is able to make War with the Beast? |
A54072 | Who was the married Wife, who was the Mother in the Dayes of the first Covenant? |
A54072 | Whose Eyes are alwayes darkned? |
A54072 | Why did such a stroke come upon you, as never before? |
A54072 | Why was she now to rejoyce and sing? |
A54072 | Why were ye made desolate? |
A54072 | Will not all such expectations fail you for ever? |
A54072 | Ye desire outward liberty, and the enjoyment of your outward rights; would ye not be free inwardly? |
A54072 | Yea, is not the Rest of the weary Soul, when 〈 ◊ 〉 comes hither, found to be very glorious? |
A54072 | after what manner, when the Enemy cometh in like a Flood, doth the Spirit of the Lord lift up a standard against him? |
A54072 | but who can withstand this Power? |
A54072 | was it not another Jerusalem, which is free, and the Mother of all the spiritual Children? |
A54072 | was it not the Jerusalem below; Who was then Desolate and Barren? |
A53932 | ( is that from the evil of believers?) |
A53932 | 5.25? |
A53932 | 69.31 This shall please thee better then a Bullock which hath horns and hoofs? |
A53932 | 9. whether God hath not appointed all to be saved, with this proviso or condition, if they believe? |
A53932 | : what every thing determined of God? |
A53932 | But what is this to your purpose? |
A53932 | But you say, this is the declarative cause, not the meritorious cause: what a sordid saying is this? |
A53932 | Do you not fully know, That I hold that Repentance is first, and then Faith? |
A53932 | First, That there is a people, which God hath chosen and Elected[ in his Son]( mark that) before the world was; Who denies it? |
A53932 | How can God be said to be just, in case he condemns those persons for whom Christ never died? |
A53932 | How can remission of sins be preached to those for whom Christ never died? |
A53932 | How shall we that are dead to sin,( that is, by Baptisme) live any longer therein? |
A53932 | I dare not say as one did that had been a great sinner, Quid si haec quispiam voluit Deus? |
A53932 | I pray where do you learn that distinction of dying for all but not all alike? |
A53932 | I would fain know what Gospel your principle will admit to be preach''d to unbelievers since the death of Christ? |
A53932 | IF Christ died not for all, what ground hath any man to believe he dyed for him? |
A53932 | If Christ did not die for all, wherefore do they exhort all to repentance, and call upon all men to believe? |
A53932 | If infants are in a state of salvation, whether do they fall from that state when they come to act? |
A53932 | If the power of believing be solely of God, how can he justly condemn man for not believing, seeing the power is not in them, but in God? |
A53932 | Might not Mr. Hobson with less deceit, and more honestie, have sent some private and particular invitations to those particular persons he intended? |
A53932 | There it was never said to the Creature, Make thy self; Here''t is said, Make you a new heart and a new spirit; for why will you die? |
A53932 | Was ever such a sentence uttered? |
A53932 | What if it be meant for less then all sometimes? |
A53932 | What if some God hath so decreed it? |
A53932 | What is the state of infants by generation from Adam? |
A53932 | Whether do men perish because Christ died not, or because they believed not? |
A53932 | Whether hath not Christ given out a power or ability to all men, to believe on him? |
A53932 | Whether the fault be in Christ or in the Creature, that the Creature is not saved? |
A53932 | Whether unbelief be the condemning sin? |
A53932 | Whether was not Adam in a state of grace before his fall? |
A53932 | Who hath saved us, and called us? |
A53932 | Who made thee to differ? |
A53932 | Who put the difference between Pharaoh and Nebuchadnezzar? |
A53932 | Who put the difference between the Sacrifices of Cain and Abel but themselves? |
A53932 | Who told you that God makes three sorts of sinners, and one of them he calls sinners in a Gospel- sence? |
A53932 | Whose names they are that are written in the book of life, whether be they the Elect''s or the reprobate''s? |
A53932 | and if they that disobey be not equally called with them that obey, how can these rise up in judgment against them? |
A53932 | and is not his blood( after''t is spilt) sprinkled in our hearts to cleanse? |
A53932 | and yet what a quoil the man makes to prove it? |
A53932 | are all in Christ by Election? |
A53932 | are you so carnal? |
A53932 | but do any or all of these, or any other, say that he died not for them alike, or that he died for some more then other? |
A53932 | can Faith be before conversion? |
A53932 | can they be took away and remain too? |
A53932 | did you ever hear me say, That Faith was brought up in men before conversion? |
A53932 | do I deny Election or chusing out of the world? |
A53932 | do I say a man may convert without the help of grace? |
A53932 | does he lose any prerogative, by being unable to be the Author of sin? |
A53932 | doth that prove he did no more for them? |
A53932 | hath the man forgot himself? |
A53932 | have you eaten of the forbidden fruit? |
A53932 | have you such ignoble thoughts of the ever- blessed God? |
A53932 | if Jesus preacht without the same spirit, how is he greater then Jonas? |
A53932 | if not, how come you to know more then is written, and more then is true? |
A53932 | if the elect''s, whether they shall not be blotted out, if they adde or diminish from the word of God? |
A53932 | if the fault be not in Christ that the Creature is not saved, then, whether hath not Christ given out a power or ability to believe? |
A53932 | if unbelief be the condemning sin, and sinners be condemned for not believing which never had a power to believe, where then is the fault? |
A53932 | is his nature the less absolute, because it pleases him that his will be conditional in some things, as it is absolute in others? |
A53932 | nay how is he equal in the power of preaching? |
A53932 | or be drunk? |
A53932 | or do you think that Christ needed to be sanctified by his own blood himself? |
A53932 | or would you make some men believe and so be saved, which Christ never died for? |
A53932 | that the highest improvements of Nature, without the help of Grace, will not enable a man to convert or become a new creature: what need all this? |
A53932 | to such whose sins are already blotted out, or never shall be? |
A53932 | was ever such a thing heard of among any that had the use of their reason? |
A53932 | was that determined of God? |
A53932 | what a bold attempt do you make upon the wisdom and holiness of God? |
A53932 | what if Christ did do all this for all men? |
A53932 | what if a man lieth with another mans wife? |
A53932 | what must the death of Christ and remission of sins( for that''s the Gospel) be preacht unto all, for the sake onely of some? |
A53932 | what occasioned you to utter this? |
A53932 | what will God declare one cause and proceed by another? |
A53932 | what, a man really in Christ, and yet at the same time a childe of wrath? |
A53932 | whether are they in a state of salvation, or in a state of damnation? |
A53932 | which if so, whether did not Adam fall from grace, and we in him? |
A53932 | who denies it? |
A53932 | with what Reason can you say, Believe on the Lord Jesus Christ and ye shall be saved to such as saved are already? |
A53932 | would not any man think that either Mr. Hobson was distracted, or else he was desperately full of guile and hypocrisie? |
A53932 | you say, They are freed from the curse of Adam: but is that all? |
A30198 | 44 p. Printed for G.L., London:[ 1674?] |
A30198 | Also that he may deny to give them that Grace that would preserve them from sin, without being guilty of their Damnation? |
A30198 | Also whether Reprobation be the cause of Condemnation? |
A30198 | Also whether Reprobation be the cause of Condemnation? |
A30198 | And doth he not make his Pots according to his pleasure? |
A30198 | And how could the People believe and embrace it? |
A30198 | And how could we have seen it to purpose, had not God left some to themselves? |
A30198 | And is not his Will the only Rule of his Mercy? |
A30198 | And may he not, without he give offence to thee, lay hold by electing Love and Mercy on whom himself pleaseth? |
A30198 | Are all the Elect, the Seed, the Saved, the Vessels of Mercy, the Chosen and Peculiar? |
A30198 | Are not some( yea the most) the Children of the Flesh, the Rest, the Lost, the Vessels of Wrath, of Dishonour, and the Children of Perdition? |
A30198 | As touching the beauty and goodness that was in the Object unto which they were allured; What was it? |
A30198 | But I say, suppose it should be granted, is it because Reprobation made him uncapable, or Sin? |
A30198 | But how is this similitude pertinent? |
A30198 | But how then is he clear from having a hand in the death of him that perisheth? |
A30198 | But might not God have kept Adam from inclining, if he would? |
A30198 | But still the Question is, Whether God by this his determination doth not lay a necessity on the Creature to sin? |
A30198 | But was not Adam unexpectedly suprized? |
A30198 | By Rest here, must needs be understood those not Elect, because set one in opposition to the other; and if not Elect, what then but Reprobate? |
A30198 | Can the Ethiopian change his skin? |
A30198 | Did not God know best what was best to do them good? |
A30198 | Do you not know that he is far more above us, then we are above our Horse or Mule that is without understanding? |
A30198 | Do you not know that he may refuse to Elect who he will, without abusing of them? |
A30198 | First, Is it not reasonable that man should believe God in the profer of the Gospel, and Life by it? |
A30198 | Further, What harm doth God to any Reprobate, by not Electing of him? |
A30198 | Had he notice before- hand, and warning of the danger? |
A30198 | Hath he spoken, and shall he not bring it to pass? |
A30198 | Have they not the means of Grace? |
A30198 | Hold, saith the Apostle; stay a little here; first remember this, Is it meet to say unto God, what doest thou? |
A30198 | How is the Word buried under the Clods of their Hearts for months, yea years together? |
A30198 | How much more then is he merciful and gracious, even in but mentioning terms of Reconciliation? |
A30198 | If God, when man had broke the Law, had yet with all severity kept the World to the utmost condition of it, had he then been unjust? |
A30198 | If not, how do they differ? |
A30198 | If not, how do they differ? |
A30198 | If they differ, where lieth the difference? |
A30198 | If thou say, Because God hath not chosen them, as well as chosen others: I answer, Nay but O man; who art thou that repliest against God? |
A30198 | Is he therefore the Author of your perishing, or his eternal Reprobation either? |
A30198 | Is it because the Grace that he receiveth differeth from the Grace that the Elect are saved by? |
A30198 | Is the fault in God, if any perish? |
A30198 | Is there unrighteousness with God? |
A30198 | Is thine eye evil, because mine is good? |
A30198 | May I not do what I will with mine own, saith he? |
A30198 | Must thy Reason, nay, thy Lust, be the Ruler, Orderer, and Disposer of his Grace? |
A30198 | Or what falshood doth it command thee to receive for truth? |
A30198 | Or who will say unto him, What doest thou? |
A30198 | Secondly, With how many Oaths, Declarations, Attestations, and Proclamations, is it avouched, confirmed and established? |
A30198 | Shall the thing formed say to him that formed it, Why hast thou made me thus? |
A30198 | Shall the thing formed say to him that formed it, Why hast thou made me thus? |
A30198 | The Question then is, Whether the Elect and Reprobate receive a differing Grace? |
A30198 | Thirdly, And why should not credence be given to that Gospel that is confirmed by Blood, the Blood of the Son of God himself? |
A30198 | Touching his working with some, how invisible is it to those in whose Souls it is yet begun? |
A30198 | V. Of the Unchangableness of Eternal Reprobation? |
A30198 | WHy then is the Gospel offered them? |
A30198 | Was it better then God? |
A30198 | Was not every tittle of the Law reasonable, both in the first and second Table? |
A30198 | Well, but if this in truth be thus, how then comes it to pass that some ● eceive it and live for ever? |
A30198 | What more certain? |
A30198 | What reason hath he that is left in this case to quarrel against his Maker? |
A30198 | What shall we say then? |
A30198 | What shall we say then? |
A30198 | What then should be the reason? |
A30198 | What then? |
A30198 | What then? |
A30198 | What unreasonable thing doth the Gospel bid thee credit? |
A30198 | What? |
A30198 | Whether any under eternal Reprobation have just cause to quarrel with God for not Electing of them? |
A30198 | Whether any under eternal Reprobation have just cause to quarrel with God for not Electing of them? |
A30198 | Whether eternal Reprobation in its self, or in its Doctrine, be in very deed an hindrance to any man in seeking the salvation of his Soul? |
A30198 | Whether eternal Reprobation in its self, or in its Doctrine, be in very deed an hindrance to any man in seeking the salvation of his Soul? |
A30198 | Whether in the nature, or in the degree, or in the management thereof? |
A30198 | Whether to be Reprobated, be the same with being appointed before- hand unto eternal Condemnation? |
A30198 | Whether to be Reprobated, be the same with being appointed before- hand unto eternal Condemnation? |
A30198 | Who could have thought that Sin would have opposed that which is just, but especially Mercy and Grace, had we not seen it with our eyes? |
A30198 | Who hath directed the Spirit of the Lord, or who hath been his Counsellour? |
A30198 | Why do you not understand my speech? |
A30198 | Yea, was it better then the Tree of Life? |
A30198 | had he injured man at all? |
A60487 | & c. or, Who shall descend into the deep? |
A60487 | * Quis legem det amantibus? |
A60487 | * 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Who is the man of Courage and Valour? |
A60487 | 12. Who is their Father? |
A60487 | 6,& c. But the Righteousness of Faith speaketh on this wise; Say not in thy heart, Who shall ascend into heaven? |
A60487 | A Soul confined within the private and narrow cell of its own particular Being? |
A60487 | And here now what words shall I use? |
A60487 | And now have I not described a Person of Worth and Eminency? |
A60487 | And verse the 16, we have all this message attributed to God himself by the Prophet, as if he had received the dictate immediately from God himself? |
A60487 | As for a true well- grounded Assurance, say not so much, Who shall ascend up into heaven, to fetch it down from thence? |
A60487 | But Israel which followed after the Law of righteousness, hath not attained to the Law of righteousness: Wherefore? |
A60487 | But from whence learn we that the Spirit of God will not reside with Heaviness? |
A60487 | But what saith it? |
A60487 | Do not even Publicans and Pharisees the same? |
A60487 | Dye did I say? |
A60487 | For concerning such cheap and little strictnesses as these it may be enquired, What doe you more then others? |
A60487 | For if Divine Truth spring onely up from the Root of true Goodness; how shall we ever endeavour to be good, before we know what it is to be so? |
A60487 | From whence learn we this? |
A60487 | Have we not reason to be so sad, as you see our Faces tell you that we are? |
A60487 | How could he look on himself and not lament to think that he had lost his Head? |
A60487 | How had it been with Israel, had it not been for Moses, the meekest man on earth, and yet terrible as an army with banners? |
A60487 | How say some amongst us, That there is no resurrection from the dead? |
A60487 | If he should speak in the language of Eternity, who could understand him, or interpret his meaning? |
A60487 | Is not my word like a fire, saith the Lord, and like a hammer that breaketh the rock in pieces? |
A60487 | Needs it any thing to court your affections? |
A60487 | Now what doth all this signifie? |
A60487 | Shall vain man be wiser then his maker? |
A60487 | Son of man, hath not the house of Israel, the rebellions house, said unto thee, What doest thou? |
A60487 | Superos quid quaerimus ultra? |
A60487 | The Doctrine of the Immortality of the Soul discoursed of in the first place, and why? |
A60487 | The Doctrine of the Immortality of the Soul discoursed of in the first place, and why? |
A60487 | The Sinners in Zion are afraid, fearfullness hath surprized the hypocrites: who shall dwell with the devouring fire? |
A60487 | The young man saith unto him, All these things have I kept from my youth up: what lack I yet? |
A60487 | To which of us was not he dear? |
A60487 | WHen I saw the blessed Spirit of our Brother, shall I say? |
A60487 | We may truly say concerning Religion to such Souls as S. Paul spake to the Corinthians, Needs it any Epistles of Commendation to you? |
A60487 | We read in the Gospel of such a Question of our Saviour''s, What went you out into the wilderness to see? |
A60487 | What Matter can thus bind up Past, Present and Future time together? |
A60487 | What is all that Happiness that arifeth from these bodily pleasures to any one that hath any high or noble sense within him? |
A60487 | What is the Almighty that we should serve him? |
A60487 | What shall I say of his Love? |
A60487 | Where is the wise? |
A60487 | Wherefore then were ye not afraid to speak against my servant Moses? |
A60487 | Who can tell the inward life and vigour that the Soul may be fill''d with, when once it is in conjunction with an Almighty Essence? |
A60487 | Who then shall give Law to God? |
A60487 | Why do we defie the Devil so much with our Tongues, while we entertain him in our Hearts? |
A60487 | and what is his law, that we so soon learn, and so soon forget it? |
A60487 | and what profit should we have if we pray unto him? |
A60487 | how could he behold Israel unguarded, and not throw off his own clothes as a token of his Sorrow? |
A60487 | no spirit or life within; but all our motions in Religion are merely from some assisting Form without? |
A60487 | or how shall we convince the gainsaying world of Truth, unless we could also inspire Vertue into it? |
A60487 | or what could he see out of himself that could adde any thing to his own stature, which he found not already in himself? |
A60487 | or who shall descend into the deep, to fetch it up from beneath? |
A60487 | we may invert it, What do you return within, to see? |
A60487 | what hard or difficult thing do you perform, such as may deserve to be thought a worthy Instance and real Manifestation of the Power of Godliness? |
A60487 | what will become of me without my Father? |
A60487 | where is the disputer of this world? |
A60487 | where is the scribe? |
A60487 | where shall I find my Father? |
A60487 | which gave occasion to that Proverbial speech afterwards used commonly amongst the Jews[ Is Saul also amongst the Prophets?] |
A60487 | who can think himself as wise as he was when we had him? |
A60487 | who is there that was not ingaged to him? |
A60487 | who shall dwell with everlasting burnings? |
A60487 | who wast a Society by thy self, a College in brief, what a loss have we sustained by thy departure? |
A60487 | would rather keep the Literal sense of those words, Who is their Father? |
A60487 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What are those men that were with Daniel? |
A60487 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What is the chaffe to the wheat? |
A60487 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what excellent and extraordinary thing doe you? |
A36933 | After this, when he went up into a Mountain to pray; What followed upon this? |
A36933 | And how know I but this may be my last day too? |
A36933 | And wherefore this, but to shew us the admirable effects of Prayer? |
A36933 | Art thou a lover, a follower, a procurer of Peace among those with whom thy conversation is? |
A36933 | But how long wilt thou forget me, Lord, for ever? |
A36933 | But then when our past sins are pardoned, where shall we find a Remedy against future Temptations? |
A36933 | But then you will say, Where is there Command for this? |
A36933 | But what is to be done then in this case? |
A36933 | But will the Lord absent himself for ever? |
A36933 | By what Title shall I call thee, or how shall I sufficiently adore Thee? |
A36933 | Dost thou give the worship that is due unto the Creat or, to any of his Creatures, either Saint or Angel? |
A36933 | Dost thou shew forth thy Charity this day in works of mercy to them that stand in need of thee? |
A36933 | Dost thou willingly give ear to Slanderers, and to such as go about with lies; or dost thou abhor them both in thy self and others? |
A36933 | Dost thou worship God in or by an image, or any other way which either he hath forbidden, or not commanded? |
A36933 | Doth he hear thee? |
A36933 | For O how many are they on whom the Morning Sun hath shined, that shall not live to see it set? |
A36933 | For ever? |
A36933 | For whom have I in Heaven but thee, or whom shall I desire on earth in comparison of thee? |
A36933 | Hast thou abused either God''s Name, or any of his Creatures in Curses or bitter Execrations? |
A36933 | Hast thou been either causelesly or sinfully angry? |
A36933 | Hast thou born Malice, Hatred or Revenge in thine heart? |
A36933 | Hast thou broken any voluntary, religious, deliberate Vow, made purposely to God and his glory? |
A36933 | Hast thou compassionate bowels? |
A36933 | Hast thou consented to them, or hast thou rejected them? |
A36933 | Hast thou defrauded Servants of their wages, Labourers of their hire, or Creditors of such debts as thou art able to satisfie? |
A36933 | Hast thou deliberately pleased thy self with any foul lascivious thoughts, or continued in them, to a delight? |
A36933 | Hast thou done this, or wherein hast thou failed? |
A36933 | Hast thou doubted at any time of his Providence, or of his Power, of his Justice, Mercy, or any other of his Attributes? |
A36933 | Hast thou entertained secret covetings in thy thoughts, with any delight or complacency? |
A36933 | Hast thou forgiven, hast thou loved thy Enemy for Christ''s sake, who loved thee when thou wert yet his Enemy? |
A36933 | Hast thou given God, upon all occasions offered, the honour due unto his Name? |
A36933 | Hast thou given credit to vain Predictions of men, to Dreams or Fortune- tellers, or gone about to know any secret thing by lot? |
A36933 | Hast thou in thy Prosperity forgot thy God, or in thy Adversity hast thou put thy confidence more in worldly helps than in him? |
A36933 | Hast thou injured no man in his rights? |
A36933 | Hast thou really in thy Thoughts no other Gods but him? |
A36933 | Hast thou respected thy spiritual Guides, such as labour for thy Soul; or hast thou grieved or despised any of those whom thou art bound to honour? |
A36933 | Hast thou said any thing falsly that hath been injurious to the good name and reputation of another? |
A36933 | Hast thou set up nothing in Competition with him, no Pride, no Pleasure, no Ptofit, no Self- Love, no Self- Interest of thine own? |
A36933 | Hast thou sworn any thing false, knowing it to be so, making the Name of God a Broker to thy Lies? |
A36933 | Hast thou upon all occasions assisted them to thy power, and offered up daily Prayers to God for them? |
A36933 | Hast thou, to thy power fed and clothed them whom thou hast known to be ready to perish with cold and hunger? |
A36933 | Hath God forgotten to be gracious, or will he shut up his loving kindness in displeasure? |
A36933 | Hath God said, That every knee shall bow to him, and shall any of us think to be dispenc''d with? |
A36933 | How have I spent it? |
A36933 | How is it, O my Lord, that I still offend thee; or why fall I so often into my former follies? |
A36933 | How long shall I seek counsel in my Soul, and so vexed in my heart? |
A36933 | How long shall I seek counsel in my soul, and my spirit be thus troubled within me? |
A36933 | How long wilt Thou hide Thy face from me? |
A36933 | How long wilt thou hide away thy face from me? |
A36933 | How shall I employ it? |
A36933 | I. DOst thou apprehend God as an infinite, incomprehensible Essence, without framing to thy self any bodily shape or form of him that is invisible? |
A36933 | I. DOst thou really believe, O my Soul, that there is a God, or hast thou set some secret touches of Atheism within thee? |
A36933 | I. HAst thou kept the Lord''s day holy, or hath it been as a common day unto thee? |
A36933 | I. HAst thou loved, honoured and obeyed thy Parents, thy King and Sovereign, and all that have a lawful authority over thee? |
A36933 | I. HAst thou taken away from others by deceit or violence, that which belongs not to thee? |
A36933 | I. HAst thou upon all occasions been witness to the truth, without fear or flattery? |
A36933 | I. HAst thou used vain, impertinent customary Swearing? |
A36933 | If I am your Master, where is my fear? |
A36933 | In the Evening, What have I done this day? |
A36933 | Is he present? |
A36933 | Is it the saving of thy Soul, or the satisfying of thine earthly Desires? |
A36933 | Let my love of Thee make up the knowledge that is wanting; For what should Misery be in love withal, but Mercy? |
A36933 | O Most Great God, what shall I say in Thy presence, when I come to pray to Thee? |
A36933 | Or hast thou labour''d to restrain them and quench them in their first beginnings? |
A36933 | Or hast thou pleased thy self either in inventing or spreading rumors of that kind? |
A36933 | Or is he merciful? |
A36933 | Or where should Mercy exercise it self but where there is so much Misery? |
A36933 | Our Saviour kneeled, who knew no sin; and is the posture too low for us, that are nothing else but sin? |
A36933 | Saith the same Father; What can be more holy than he who is admitted to treat familiarly with God? |
A36933 | Sometimes after a more passionate way: How long wilt thou forget me, O Lord? |
A36933 | V. Hast thou been careful of thine own life, or hast thou any way hastened thine own end by wilful Intemperance or Disorder? |
A36933 | V. Hast thou delighted in wanton company, in unchaste songs, or unclean discourses? |
A36933 | V. How far hast thou kept that great and solemn Vow which was made for thee in Baptism? |
A36933 | V. In your Morning Devotions you are to say within your self, What shall I do this day which God hath given me? |
A36933 | Was it not his Prayer, Father, I have sinned against Heaven, and against thee? |
A36933 | What can they want who are admitted to this Privacy? |
A36933 | What humble gestures? |
A36933 | What is thy Design? |
A36933 | What is thy business thou art to negotiate? |
A36933 | What moved and softned the heart of the Father of the Prodigal Son to such a tenderness? |
A36933 | What profound reverence? |
A36933 | What thy Pretension? |
A36933 | What words wilt thou use to move thy God to hear thee? |
A36933 | Where is thy God whom thou comest to Treat with? |
A36933 | Who can tell how oft he offendeth? |
A36933 | Will he be no more intreated? |
A36933 | Will he help thee? |
A36933 | Would you know why? |
A36933 | or hast thou any ways spoken of him without fear or reverence? |
A36933 | or hast thou seriously considered thy frequent and dangerous violations of it? |
A36933 | or what can hinder thee to save the Soul thou camest into the World for? |
A36933 | why art thou troubled about many things? |
A90402 | 2. Who is this that darkeneth Counsel by words without knowledg? |
A90402 | 3. Who is he that hideth Conncel without knowledge? |
A90402 | Ah poor man I why dost thou cozen thy self? |
A90402 | And lastly, Let me put this one thing more to thee; What Dispensation thinkest thou are we under at present? |
A90402 | And now what shall I say to you, my dear ones? |
A90402 | As touching the first, Whether we have attained to such a Dispensation, as we may walk on comfortably in? |
A90402 | But how come they to drink this wine? |
A90402 | But how knowest thou, O vain man, that it ariseth from any of these? |
A90402 | But tell me, O poor Soul, can not the natural understanding drink in all these things? |
A90402 | But what became of this glory? |
A90402 | But where is it now? |
A90402 | Can any else but he heal? |
A90402 | Can he heal? |
A90402 | Canst thou say that a present Oppression is not determined concerning thee by him who hath power to dispose of all things? |
A90402 | Dost thou not know it is against thine own Soul? |
A90402 | Doth thy Reason tell thee so? |
A90402 | Every man almost can tell what God means in every thing: this, God intends in this; this, in that: Is such a man afflicted so or so? |
A90402 | For the second, Whether we are to expect a Restoration of the the Primitive State, or no? |
A90402 | From whence did any true Life and Power flow at first, and whither is it now retired? |
A90402 | Had I not better fall a weeping over you? |
A90402 | Hath it thriven, or decayed? |
A90402 | How can any mans stomack forbear nauseating such kind of persons? |
A90402 | How carnal and defective in practise? |
A90402 | How come so many then to lose the lives of their spirits in such Relations? |
A90402 | How comest thou to be so subtle a Sophister? |
A90402 | How dark must it needs be, when the whole vision of God is become as a sealed book, that none, either unlearned or learned, can read any part of it? |
A90402 | How subject to be shaken in doctrine? |
A90402 | If these things be done to the green tree, what will become of the dry? |
A90402 | If thou labourest for Freedom with all thy might, and a greater power oppose, what wilt thou gain by the contest? |
A90402 | In what state hath it been? |
A90402 | In what state is it? |
A90402 | Is it alive, or dead? |
A90402 | Is it not gone? |
A90402 | Is not the glory of all sorts of men fallen? |
A90402 | Let me ask thee yet again, Whence this cure is to be expected, and can alone be had? |
A90402 | MY dear Heart, mine own Soul; what shall I call thee? |
A90402 | Nay, is it possible to be recovered? |
A90402 | O what a strange thing is love among Christians? |
A90402 | Or are we to expect any other state promised in the Scripture, and( as some say) experienced by themselves, which this is to give way unto? |
A90402 | Patience, Humility, Meekness of spirit,& c. where do they grow? |
A90402 | Thy love, what is become of it? |
A90402 | What Life and Vigour in Prayer? |
A90402 | What Sweetness, Meekness, Patience, Humility, Faith, Love,& c. did appear in Christians a while ago? |
A90402 | What a poor state were the Churches in, even in the Apostles times? |
A90402 | What inward searching of heart, and outward strictness of conversation? |
A90402 | What is there of these left within, in the heart, when there is such a general complaint, that they are not to be found in the lives of Professors? |
A90402 | What man knoweth the things of a man, save the spirit of man which is in him? |
A90402 | What, is your Religion of the right coyn? |
A90402 | Wherein two particulars would be distinctly considered, The thing it self, whether such a thing is to be or no? |
A90402 | Whether Religion hath not received a wound in the inward part of it, since this Contestation about outward things, and the outward part of Religion? |
A90402 | Whether have we attained that Light, that Life, that Power, by which we are to walk, and under which we may comfortably sit down? |
A90402 | Who comes near it? |
A90402 | Who hath required this at your hands? |
A90402 | Who is it that hath wounded? |
A90402 | Who is this? |
A90402 | Whom do ye embrace in your bosoms, your true Love, or a stranger? |
A90402 | Whom shall he teach knowledg? |
A90402 | Why do ye so often remove your eyes from one sort of men to another? |
A90402 | Why doth it not do it in Scotland, where it hath scope and power enough? |
A90402 | Will Independency or Anabaptism do it? |
A90402 | Will Presbytery do it? |
A90402 | and is not this a just occasion of lamentation? |
A90402 | and whom shall he make to understand Doctrine? |
A90402 | but what value have my tears above my words? |
A90402 | hath it the stamp of your King, or is it counterfeit? |
A90402 | how quickly will the unquenchable fire devour such stubble? |
A90402 | how will these stand against the tempest? |
A90402 | or who gave thee liberty to vent thine own Imagination concerning so intricate a passage as thine eyes never met with before? |
A90402 | that takes so much upon him, that will be opening the Counsels of God, and yet hath not knowledg? |
A90402 | what wilt thou do, when thou shalt meet with this Wo? |
A90402 | when that Spirit that breathed life into it shall not only withdraw from it, but blow sharply upon it? |
A90402 | when thou findest by sensible and undeniable experience that which thou thoughtest utterly impossible? |
A90402 | when thou shalt not only find thy glorious beauty a fading, but the Spirit of the Lord blowing upon it with a strong East wind? |
A44701 | And another will be added, Is there any thing originally in God, not essential to him? |
A44701 | And are they no way distinct? |
A44701 | And doth he give any better account of infinite Wisdom and Power? |
A44701 | And hath the Creation nothing in it of real Being? |
A44701 | And if so, why such Union should spoil mutual Conversation and Delight? |
A44701 | And is his Will the self- same undistinguishable Perfection, in him, with his Knowledg? |
A44701 | And let him think away those, whether still he doth not presently conceive new? |
A44701 | And now, thinks he, will my easy admiring Readers, that read me only, and not him, say, What a Baffle hath he given the Enquirer? |
A44701 | And see whether this will not make all Religion cease too? |
A44701 | And what is that? |
A44701 | And which is a Difference with a Witness, in his Questions and Answers; He asks how many Causes are there in God? |
A44701 | And who apprehends not in what latitude of sense the humane Nature is One, which is common to Adam, and his Posterity? |
A44701 | And why, Sir, doth this argue him to have forgot the Question? |
A44701 | And, say I, but why, Sir, are not the three( supposed) created Spirits intelligent Substances? |
A44701 | Before there was any, was there not an infinitude of Being in the eternal Godhead? |
A44701 | But doth it tell us what it is? |
A44701 | But how can he soberly say that? |
A44701 | But how knows he they are not all Infinite? |
A44701 | But if any of them happen upon the Enquirer''s Book too, then must they say, how scurvily doth this Matter turn upon himself? |
A44701 | But if they are distinct, they are distinct, what? |
A44701 | But say I, how know you? |
A44701 | But suppose them created with mutual aptitudes to Union, and united, what should hinder but they may continue united, without being confounded? |
A44701 | But when the Discourse was only of a natural Union, what, in the Name of Wonder, made you dream of a Christmass- Pye? |
A44701 | But where lies the danger of all this? |
A44701 | But why can there not? |
A44701 | But, say I, Do you know what infinite is, or can you comprehend it? |
A44701 | Doth he not know that Physician and Philosopher, and his Followers, earnestly contended for what he says no Man ever pretended to? |
A44701 | For I appeal to what Sense he hath left himself, whether Power alone be God exclusive of Wisdom and Goodness? |
A44701 | For doth he not know all that he can do? |
A44701 | For what do they modify? |
A44701 | For who can doubt he knows himself? |
A44701 | Hath a Man no Substance? |
A44701 | Have they any thing in re correspondent to them, or have they not? |
A44701 | He says, How can it be? |
A44701 | How can any thing be divisible into parts which it hath not in it? |
A44701 | How can he either affirm or deny of another what he doth not understand? |
A44701 | How doth he know they can not? |
A44701 | How inconsiderate a Prevaricator was he that took upon him the present part of a Considerer, so to represent him? |
A44701 | I know what is commonly said of extrinsecal Denominations: But are such Denominations true, or false? |
A44701 | I leave him to compound that Difference with his abler Considerator, Whether one Inch and two Inches be equal? |
A44701 | I say, how can it but be? |
A44701 | I say, well, and what then? |
A44701 | I say, why can it not be? |
A44701 | I would ask this my learned Antagonist, have saying, and not saying, the same signification? |
A44701 | If contrary Natures might be so united, why not much rather like Natures? |
A44701 | If not, what is become of his adequate Conception? |
A44701 | If so, how are they distinguisht? |
A44701 | If they can not, I would know why? |
A44701 | In a Series of Discourse, must the beginning touch the end, leaving out what is to come between, and connect both parts? |
A44701 | In short; Is it the Thing he quarrels with as singular, or the Word? |
A44701 | Is any Man, according to the ordinary way of speaking, said to hold what is not his formed Judgment? |
A44701 | Is he a Non- entity? |
A44701 | Is he a shadow? |
A44701 | Is his Knowledg, throughout, the same with his effective Power? |
A44701 | Is it because he knew himself, what he would have others believe? |
A44701 | Is it because the first is infinite, therefore the two other can not be so? |
A44701 | Is there no Argument but à pari? |
A44701 | Is this his demonstration of the impossibility of a Trinity in the Godhead? |
A44701 | Is this the way to sift out Truth? |
A44701 | Let any sober Understanding judg, will the same Notion agree to them all? |
A44701 | Might you not plainly see, he here argued à fortiori? |
A44701 | Now can he be thought all this while to mean an absolute equality? |
A44701 | Or hath he no Essence? |
A44701 | Or is his Essence a Body? |
A44701 | Or is his Essence a Spirit? |
A44701 | Or that Society not to be delicious? |
A44701 | Or that divers other Commentators upon Aristotle, have some abetted, others as vehemently oppos''d them in it? |
A44701 | Or that''t is Novel? |
A44701 | Or to whom is it dangerous? |
A44701 | Or whether Soul and Body united, make nothing different from either, or both disunited? |
A44701 | Or whether a Man be only such a thing as a Pye? |
A44701 | Or why might not a Pudding serve as well, if made up of several Ingredients? |
A44701 | Or will you say the Being of the Creature is the Being of God? |
A44701 | Qui pauca respicit,& c. But who so bold as —? |
A44701 | Substances? |
A44701 | Suppose the Father infinite, can not the other two be infinite also, for ought he knows? |
A44701 | The Question is, as he now states it himself, why may not three intelligent Substances — be united? |
A44701 | This therefore he must say, or he saith nothing to the purpose; And why now is it impossible? |
A44701 | This was the Question, not what John, or Thomas, or James such a One thought? |
A44701 | Was there never a real Trinitarian in the World before? |
A44701 | Well; but what is that distinct Modus? |
A44701 | What a Cyclopick understanding is this? |
A44701 | What an ignorant Man is this Mr. — to talk of Soul and Body, as both intelligent Substances? |
A44701 | What if there be no exact Parallel? |
A44701 | What then serve Mediums for? |
A44701 | What, did he never hear of an Averroist in the World? |
A44701 | When they are said to be Modes of Subsistence, what is it that subsists? |
A44701 | Whether a Trinity in the Godhead be a possible thing? |
A44701 | Who sees not, it were a Contradiction to suppose them, the same still, and not the same? |
A44701 | Why hath he only the privilege of exemption from being compell''d by truth? |
A44701 | Why? |
A44701 | Will he pretend never to have read any that make Love( as it were intercurrent between the two first) the Character of the third? |
A44701 | Will he say the former is a singular Opinion? |
A44701 | or Accidents? |
A44701 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] How many effects, or things caused? |
A54059 | 23.8, 9, 10, 11. and said he, How can ye believe which receive honour one of another and seek not the honour that cometh from God onely? |
A54059 | 3 How may this Principle( Seed or Pearl) be purchased and possessed? |
A54059 | And are not the Priests and Bishops of that Whorish Woman, that is gon ● from the Husband Christ, who are to be silent? |
A54059 | And it is not the property of this Light to convert to God? |
A54059 | And was it not a Woman that was sent by Christ that first did preach his Resurrection to his Disciples? |
A54059 | And were not there many Males and Females to make up this Woman that had forsaken her Husband? |
A54059 | And what should Swine do with Pearls, whose Life is in Husks, and there they feed? |
A54059 | And what will ye do with that in Joel 2.28? |
A54059 | And when that his Children were destroyed, and his wife said to him, what, dost thou continue in thy Integrity still? |
A54059 | And wherefore is the Spirit of Prophesie given but to edefie the Church? |
A54059 | And whether or no he that remaines in the Heavens, be not also manifest in man, that is restored and lives, and walks, and reigns in him? |
A54059 | Can Christ and his Light be seprated? |
A54059 | Can any man receive his Light and be united thereto, and not receive him? |
A54059 | Can any thing convert fallen man to God, but Christ? |
A54059 | Can these, in this state, possibly understand Truth, or know the inward spiritual, precious appearances thereof, either in their own hearts or others? |
A54059 | Curse God and dye; he rebukes her, and calls her, A foolish woman: and said unto her, Shall I receive good of the Lord and not evil? |
A54059 | Dost thou read the Scriptures with the unvailed eye? |
A54059 | Dost thou witness this Promise fulfilled to thee? |
A54059 | Doth not Christ enlighten every man that cometh into the World? |
A54059 | For how can it be otherwise, when the righteous Life is revealed and brought up into dominion in him? |
A54059 | For no man can confess Christ( how then can he receive him and walk in him?) |
A54059 | For, would you own Christ if he had come in your day? |
A54059 | HAve any of you the same Spirit and Power as the Prophets and Apostles had? |
A54059 | Have not we had the Gospel all this time till now? |
A54059 | How many hundred thousand pounds in England is gained by the Scripture, and humane Authors joyned to it? |
A54059 | How may the Principle of Truth be discerned? |
A54059 | If I be a Father, where is my honor? |
A54059 | If Paul had stopt Women and Maids that had learned Christ, would not that have been against Joel''s Prophesie? |
A54059 | Is it she that is come to have Christ Head in her? |
A54059 | Is not Christ the Husband? |
A54059 | Is not he as well the Husband of the Males as of the Females, and of the Females as of the Males? |
A54059 | Is not his Church the Spouse of Christ? |
A54059 | Is not the Widdow without an Husband? |
A54059 | Now all ye learned ones, where is your Original? |
A54059 | Now if ye indeed know the Christ of God, tell us plainly what that is which appeared in the Body? |
A54059 | Now, where it is so, the Devil or Lust can find no place of entrance: and how then should they be able to sow their Seed and bring forth sin? |
A54059 | O consider seriously, is the vail done away from thee? |
A54059 | O this is an hard saying, who can bear it? |
A54059 | Or else were not the gift received in vain, if it were not to be used? |
A54059 | Or have you heard Gods voice, and Christs voice immediately fro ● Heaven, or are you some of them the Lord never sent, nor spake unto? |
A54059 | Or, may not Christ speak through the Woman, when he is Head over all? |
A54059 | Seeing you look upon your selves to differ from many, and to be above them, let us see wherein, and in what it is manifest? |
A54059 | Shall man that is born of a woman be Just? |
A54059 | So he that hath the Letter, let him speak the Letter, and he that hath the Life, let him speak the Life: What is the Husk to the Kernel? |
A54059 | So that there may be a great outcry in the heart, Who can stand before this holy Lord God? |
A54059 | WHat Woman is it that is not permitted to Speak in in the Church? |
A54059 | Was it the Law of workes in the hand of Moses? |
A54059 | Well: how will God redeem her? |
A54059 | What Law was this, or what Law is this? |
A54059 | What and where is that which must give the knowledge of God, is it within People or without them? |
A54059 | What are the Graves, and the Tombes, and the Sepulchres, and the Fowls of the Air, and the Nests they sit in, which Christ spake of? |
A54059 | What condition is Sion in, when God visits her to redeem her? |
A54059 | What did they travel about, or help him in? |
A54059 | What is Sion? |
A54059 | What is the Chaffe to the Wheat saith the Lord? |
A54059 | What is the Principle of Truth? |
A54059 | What say the Shepherds, Tentmakers, Physitians and Tolegatheres? |
A54059 | What, did every one that saw that Body, see the Father also? |
A54059 | Where is there a more profitable trade? |
A54059 | Whether ever any came to see so far as Balaams Ass, who saw the Angel of the Lord? |
A54059 | Whether or no you own Trembling and Quaking at the Word of God? |
A54059 | Who can bring the clean pure light of the Law, out of the unclean, impure Reason of man? |
A54059 | Why did Paul suffer Phillips Daughters to Prophesie? |
A54059 | Why should not the Israel of God hope to enjoy this? |
A54059 | Why so? |
A54059 | Would not God have all men to be saved? |
A54059 | ],[ London? |
A54059 | and doth he not give to all, a proportion of the true Light whereby they may be saved? |
A54059 | and had not they the Spirit of Prophesie? |
A54059 | and if it be to be used, Then must it not be for the service of the Church, for Edification, Exhortation and Comfort? |
A54059 | and when was this fulfilled, if it was not among the Apostles? |
A54059 | concern? |
A54059 | dost thou know the difference between reading the Scriptures with the vail on thee, and with the vail off? |
A54059 | dost thou read in the Anointing, in Christs Spirit, in the pure heavenly Wisdom of the divine Birth? |
A54059 | hath any thing power to convert to God, but his pure Law of Life? |
A54059 | if not, then why did Paul( that said, I suffer not a Woman to speak in the Church) allow of Women as his Fellow- Labourers and Helpers in the Gospel? |
A54059 | or is it she that is not come that length, but is learning, and so is to learn in silence? |
A54059 | or is it the Law of Faith in the hand of Christ? |
A54059 | or to cast him and his mother into the Manger in your Stables? |
A54059 | or what is the Chaffe to the Wheat? |
A54059 | shall we be consuming with dying? |
A54059 | was not Israel that went from her Spiritual Husband, called an Harlot, or a Whorish Woman? |
A54059 | were not they Prophetesses? |
A54059 | what should stand in the way of it? |
A54059 | what was that holy Covenant? |
A54059 | what was that labour and help? |
A54059 | whether that was not the Christ before it took up the Body, after it took up the Body, and for ever? |
A54059 | who were the Israel that was to inherit this promise? |
A54059 | who were to be so redeemed? |
A54059 | yet did not the Lord say to him, he had reserved so many Thousands that had not bowed the knee to Baal? |
A67085 | After what manner did God create the World and all things therein? |
A67085 | And God said, Let us make man in our image and after our likenesse? |
A67085 | But doth not Gods Providence meddle any more with sinne, but only to permit it willingly and wittingly? |
A67085 | But what shall become of all wicked reprobates, who were never chosen, nor called to be of this number? |
A67085 | By what meanes doth God worke saving grace in them? |
A67085 | Can any man bee justified before hee doth actually beleeve? |
A67085 | Can the Word Preached bring men to Christ, and to salvation in him? |
A67085 | Doth not Christ as well make Intercession for all, as hee dyed for all man- kind? |
A67085 | Doth the benefit of Christ the Mediator, and Redeemer reach only to the Elect? |
A67085 | Had not man power to sacrifice, kill, and eat them ▪ as men have had since the fall? |
A67085 | Hath God then chosen from all eternity a certeine number only of man- kind to salvation in Christ? |
A67085 | How and by what meanes hath Christ redeemed us from wrath, and wrought our salvation? |
A67085 | How are they justified and have their sins pardoned by Faith? |
A67085 | How are they then three persons distinguished one from another? |
A67085 | How can Christs vertue reach to them who are a far off Aliens and Strangers from him, and enemies to his Crosse and sufferings? |
A67085 | How can he who is Jehovah and God eternall, proceed and receive his personall subsistence from another? |
A67085 | How can the sufferings of one man satisfie for all men, and the righteousnesse of one be able to justifie all that are to bee justified? |
A67085 | How can their sins committed in the short time of their life deserve such an endlesse torment in so great extremity? |
A67085 | How come the Elect to bee redeemed, and saved by the Mediation of Christ; seeing they by nature have no more interest in Christ than others? |
A67085 | How could God who is infinit in goodnesse willingly suffer sinne to enter into the World, which is a thing so hatefull to him? |
A67085 | How could he being so perfectly holy, be subject to infirmities, and to death, and other punishments due to sin? |
A67085 | How did he beare Gods Image, and was like to him in his body? |
A67085 | How did he execute the office of a Prophet? |
A67085 | How doe you understand these words? |
A67085 | How doth Christ execute his Kingly office? |
A67085 | How doth Christ make intercession? |
A67085 | How doth actuall beleeving set a work all other graces, and increase them more and more in the Elect regenerate, and justified? |
A67085 | How doth it appeare that the creation is the work of all the three persons? |
A67085 | How doth justifying Faith differ from that which they call historicall Faith? |
A67085 | How doth that appeare? |
A67085 | How doth the Spirit of God by Baptisme increase grace in men, and set it a worke? |
A67085 | How doth the Word preached worke saving grace in men? |
A67085 | How doth this speech shew that God created all things in such manner as you have said, to wit, freely, wisely, and with ease and facility? |
A67085 | How is grace thereby increased? |
A67085 | How is he a Mediator? |
A67085 | How many Sacraments are now in use under the Gospell? |
A67085 | How must the Word of God bee used, that it may be such an effectuall meanes of the Spirit to worke all these gracious effects in Gods elect people? |
A67085 | How was man like to God in his whole person? |
A67085 | If sin comes to passe by the will and providence of God, how is God excused from being the author of sin? |
A67085 | If this be so, why do not the Devill the author, and the Serpent his instrument beare the punishment, but man and his posterity suffer for it? |
A67085 | Is Christ given to all, and received of all who partake of this Sacrament? |
A67085 | Is this all that Christ doth as a Priest? |
A67085 | Now tell me what evils it brought upon man- kind? |
A67085 | Now tell me what the other meanes are, and first what is prayer and invocation both publike and private? |
A67085 | Now tell me which of the three persons created the world? |
A67085 | Quest ▪ Why then did God forbid man to eat of it? |
A67085 | Quest: How doth the publike worship of God increase grace? |
A67085 | Quest: Is there no difference of glory among the Saints in Heaven, and of torment among the damned in hell? |
A67085 | Seeing Jehovah the true God, is of himselfe and can receive nothing from any? |
A67085 | Seeing now I have lead you on by Questions to the utmost ends both of the godly Elect, and wicked Reprobates: Now tell mee what remaines? |
A67085 | Shew me more particularly how God created man in his own image male and female? |
A67085 | To whom doth this Sacrament belong? |
A67085 | Was the fruit of that Tree by nature evill, and hurtfull? |
A67085 | What God is he who did performe and perfect so great a work? |
A67085 | What a one do you conceive this God to be? |
A67085 | What are those necessary works and saving graces, which God by his Word and Spirit worketh in men to bring them to salvation in Christ? |
A67085 | What benefits do the Elect receive by their actuall beliefe, and exercise of their saving Faith? |
A67085 | What do you learn from thence? |
A67085 | What doth that name signifie? |
A67085 | What gifts and graces are wrought in the Elect by Renovation? |
A67085 | What have you learned concerning Christs person needfull to be knowne and beleeved? |
A67085 | What is Adoption? |
A67085 | What is Mortification? |
A67085 | What is Regeneration? |
A67085 | What is Renovation? |
A67085 | What is Vivification? |
A67085 | What is a Sacrament? |
A67085 | What is the Communion with Christ of all his benefits? |
A67085 | What is the Sacrament of Baptisme? |
A67085 | What is the Sacrament of the Lords Supper? |
A67085 | What is the Vnion of the Elect with Christ? |
A67085 | What may wee conceive of the punishment, and torment of the wicked after this judgement? |
A67085 | What other meanes are to be used? |
A67085 | What other properties do you conceive to be in God? |
A67085 | What place of pleasure was that which God made for mans dwelling and habitation? |
A67085 | What service did God require of man for all this bounty and goodnesse, and all the delights and honour bestowed on him? |
A67085 | What speciall things have you learned concerning the creation of man- kind? |
A67085 | What then shall wee thinke of infants borne of beleeving parents, which dye before they heare, or are able to beleeve the Word? |
A67085 | When God had made the world and al things therein very good, did he not by his wisedome and providence, rule, order and governe them? |
A67085 | When shall they come to possesse this blessed inheritance? |
A67085 | Where shall they enjoy this blessednes? |
A67085 | Wherein did mans dominion over the creatures consist? |
A67085 | Wherein did the Image ● f God consist, and how was man like unto God? |
A67085 | Wherein doth Christs Mediation consist? |
A67085 | Wherein doth his infinitnesse consist? |
A67085 | Wherein doth that Providence of God consist? |
A67085 | Wherein doth the eternall life and blessednesse of the Elect consist? |
A67085 | Wherein doth the office of his Priesthood consist? |
A67085 | Wherein doth this purity, and simplicity of God consist? |
A67085 | Which are the works which God alone by his Spirit worketh in the Elect? |
A67085 | Which are they? |
A67085 | Which is the first of them? |
A67085 | Which is the first saving grace? |
A67085 | Which is the proper work of true saving Faith? |
A67085 | Who is this Son of God, which did undertake to redeeme man? |
A67085 | Why did Christ come and satisfie for sinfull men, in the mids of yeares between the times of the Old and New Testament? |
A67085 | Why is the work of their Faith the first before the acts of knowledge, repentance, love, hope, and the rest? |
A67085 | You have well declared the Truth concerning the Creator, now tell mee whereof the World was made? |
A64998 | 2. but where in the whole Scripture do we read of the conversion of any by Angels? |
A64998 | ARE Ministers to tell People Words whereby they may be saved? |
A64998 | ARE Ministers to tell People Words whereby they may be saved? |
A64998 | And brought them out, and said, Sirs, What must I do to be saved? |
A64998 | And methinks by this time I should hear some of you cry out as the Iews when Peter preached, or the Jaylor, O what shall we do to be saved? |
A64998 | And will not conscience accuse you of the guilt of sin? |
A64998 | Are Ministers to tell people words whereby they may be saved? |
A64998 | Are not you guilty of impenitency and hardness of heart, and unbelief, and want of love to God, and his Son, and neglect of your own salvation? |
A64998 | Are there no drunkards in this place? |
A64998 | Break, break ye rocky hearts at this, what is God willing indeed to put up such high affronts? |
A64998 | But is there no spark of hope yet? |
A64998 | But would it not be more for their advantage, if by breaking off their trade they gained less Estate for themselves, and more souls for Jesus Christ? |
A64998 | Can you think you have an interest in Christ, that never truly mourned for sin, that never hungred after Christ, that have no true Faith to apply him? |
A64998 | Did he not receive maintenance from other Churches without working for his living? |
A64998 | Do not such persons themselves for the most part, do not their hearers slight true Ministers? |
A64998 | Do you all, or the most look as if you had your eye upon the mark and glorious prize before you, and were pressing with all your might towards it? |
A64998 | Doth God make use of Ministers to preach the Gospel, rather than Angels? |
A64998 | FOr Reproof, doth God make use of Ministers to preach the Gospel rather than Angels? |
A64998 | For exhortation of Ministers: Doth God make use of Ministers to preach the Gospel, rather than Angels? |
A64998 | Have you interest in Christ that have no Influence from Christ? |
A64998 | How beautiful should the feet of them be that bring glad tidings of good things? |
A64998 | How far will carnal self- love carry carnal men? |
A64998 | How shall we escape if we neglect so great salvation? |
A64998 | How should people love their Ministers, who are their spiritual Fathers, and Nurses, and Physitians? |
A64998 | How welcome should their voice be that preach the Gospel of peace? |
A64998 | How would you shrink and croud out faster than you crouded in, as not being able to endure? |
A64998 | I can not save my self, and no creature can help me; but is there no other way? |
A64998 | I hearkned and heard, but they spake not aright, no man repented him of his wickedness, saying, What have I done? |
A64998 | If God whet his glittering Sword, and his hand take hold on vengeance, what Powers of Earth are strong enough to make resistance? |
A64998 | Is the Lord pleased with such Ministrations? |
A64998 | Let such examine themselves wherefore it is that they continue in their other callings; is it not from a carnal and worldly motive? |
A64998 | May not I say of all the seekers here, that there are but few that strive to enter in at the strait gate? |
A64998 | May not I without uncharitableness say, that not one in twelve, no nor one in twenty, no nor one in a hundred in this City and Nation shall be saved? |
A64998 | Men and brethren what shall we do? |
A64998 | Say not in your heart, Who shall ascend up into Heaven to learn what it is there? |
A64998 | Such as take upon them to be Ministers, and are no Preachers? |
A64998 | Then said one unto him, Lord are there few that he saved? |
A64998 | Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate? |
A64998 | Think with your selves, It may be that many in this place shall be damned, and then say, Shall not I? |
A64998 | We have committed a great sin, and what shall we now do? |
A64998 | What course shall we take that we may be saved from that eternal wrath and death which we have deserved? |
A64998 | What grounds have I to think that I shall be saved? |
A64998 | What is a man profited, if he shall gain the whole world, and lose his own soul? |
A64998 | When the Jaylor with trembling enquired of Paul and Silas, What shall I do to be saved? |
A64998 | Who would set the bryars and thorns against me in battel? |
A64998 | and abused such goodness too? |
A64998 | and after all doth God beseech me to be reconciled? |
A64998 | and doth he stoop to entreat and beseech such mean creatures, and wretched sinners as you to be reconciled? |
A64998 | and should not spiritual 〈 ◊ 〉, which is the only reall self- love, carry y ● ● n ● ● ● ow difficulties? |
A64998 | and to forgive such great sins? |
A64998 | and who hath brought up th ● se? |
A64998 | and will not this one day be accounted a slighting of Jesus Christ himself, whose Ambassadours and Representatives they are? |
A64998 | and will such be able to give a good account hereof, who have been the occasion? |
A64998 | dared such power? |
A64998 | do you hear as if it were for your lives, as if you might hear words this day whereby you may be saved? |
A64998 | have I affronted such greatness? |
A64998 | have you Union to Christ that have no Communion with him? |
A64998 | have you interest in Christ that have no true Love to Christ, and never yielded subjection to Christ? |
A64998 | how is he to be received? |
A64998 | how should you go up and down like condemned malefactors, that are condemned to Hell, and know not how soon they may be dragged to execution? |
A64998 | how will others comp ● ss Sea and Land and hazzard life it self, and all to get an estate in the wo ● d for themselves? |
A64998 | how will some rise up early and sit up late, deny themselves food and rest and many comforts of this 〈 ◊ 〉? |
A64998 | if I should be found in the number of the negligent seekers which will miss of salvation? |
A64998 | is it not because worldly emolument cometh in this way? |
A64998 | is there no escaping, no reconciliation attainable? |
A64998 | no Sabbath- breakers, nor profane persons? |
A64998 | no lyars nor covetous persons? |
A64998 | no swearers? |
A64998 | no unrighteous persons that have defrauded their neighbour? |
A64998 | none that have committed adultery, and been unclean in secret places? |
A64998 | or what shall a man give in exchange for his soul? |
A64998 | or whither can you flee from his anger and indignation? |
A64998 | or who shall descend into the deep to bring notice of it from thence? |
A64998 | or who shall take the wings of the morning, and fly into the uttermost parts of the earth thence to bring tydings of it to you? |
A64998 | shall not I? |
A64998 | should you think much of ex ● ● ● nding time and pains that you may get salvation for your selves? |
A64998 | there are but few, can I think that I am in the number of the few? |
A64998 | trampled upon such patience? |
A64998 | was it such a God whom I offended? |
A64998 | what are his commands? |
A64998 | what are his terms? |
A64998 | what dangerous voyages unto the uttermost parts of the Earth will some undertake, to bring home some rare things? |
A64998 | what difficulties will they go thorow? |
A64998 | what expences of time and pains and strength will they be at? |
A64998 | where is he to be found? |
A64998 | who can defend himself against an Omnipotent arm? |
A64998 | will he bear the dishonours of his great and glorious Name by sin, without punishing the sinn ● rs? |
A32847 | Against both of whom the Text apparently decides the Case, Are they not all ministring Spirits? |
A32847 | And What booteht it, saith Seneca, for none to know, when thou thy self knoweth? |
A32847 | And are they not all ministring Spirits? |
A32847 | And say of the omnipotent God, to whom all things are possible, that he can not create a truly incorporeal, as well as a corporeal substance? |
A32847 | And the spirit of the beast that goeth downward to the Earth?] |
A32847 | And therefore our B. Saviour puts the Question, as to other Creatures, Are ye not much better than they? |
A32847 | Are all created substances therefore of necessity corporeal? |
A32847 | Are they not all ministring Spirits, sent forth to Minister for them who shall be heirs of Salvation? |
A32847 | Are they not all ministring Spirits? |
A32847 | Are they not all[ that is, undoubtedly all the Angels are] ministring Spirits, sent forth to minister for them who shall be heirs of salvation? |
A32847 | As, when the same Wiseman saith elsewhere, A vertuous woman who can find? |
A32847 | But here is indeed the Palace of a King, and the like attendance to that in Heav''n; and dost thou fleer and laugh? |
A32847 | But what if there be no Oedipus to unriddle it to us? |
A32847 | But who, I wonder, hath seen the one or other, either or both of these? |
A32847 | Do not uncreate and created, infinite and finite, independent and dependent,& c. set these Spirits and the Father of them far enough asunder? |
A32847 | Doth not Holy Scripture plainly and clearly call them Spirits, as well as it doth God? |
A32847 | For to what more rationally, than to the possession of these deceiving Spirits, can be attributed those wild extasies they are in? |
A32847 | For where is there any thing of Matter, that can possibly reflect upon its individual self, or freely move it self? |
A32847 | For why may not one word or sentence in the same period be literally true, and the other metaphorical; and so accordingly intended? |
A32847 | How come men to an unanimous consent in a notion utterly unintelligible and unconceiveable? |
A32847 | How few know the difference between the Spirit of Man and that of the Beast? |
A32847 | How readest thou? |
A32847 | How ready is every one to discard, what he can not frame a notion of, what he can not possibly conceive or understand? |
A32847 | How, saith he, could he be call''d good, were he the creator of vice? |
A32847 | I will end with the words of Zanchy, If we may not invocate, saith he, those that hear and see us, and take care of us, how then dead men? |
A32847 | Is not Angel and Spirit equivalent there? |
A32847 | Is the one more unintelligible to us, than the other? |
A32847 | Know ye not, saith Saint Paul to the Corinthians,( as in a case notorious and evident) that the unrighteous shall not inherit the Kingdom of God? |
A32847 | Must not these Enemies now spoken of, the Devils, be concluded merely spiritual, if they are as their Assaults? |
A32847 | Nay, how should his mind ever entertain, or assent to it? |
A32847 | Nay, what will become of the internum& actus of Angels too? |
A32847 | Or lastly, Is there not as much of the Analogy of Faith, and the concurrent opinion of the Learned about the Angels, as about the Humane Soul? |
A32847 | Or rather thus,[ Quis novit?] |
A32847 | Or, if our spiritual Weapons of Truth, and Faith, and Hope,& c. are suitable to their nature? |
A32847 | Or, what, if we should transpose the Subjects and Predicates, as some do? |
A32847 | Or, will he at last change these into Bodies too? |
A32847 | Our blessed Saviour answers; Thou knowest the commands, What is written in the Law? |
A32847 | Quaeris Officium? |
A32847 | Quid te fatigas haec minuta scrutando? |
A32847 | Quis Poetarum, quis Sophistarum, qui non omninò de Prophetarum fonte potaverit? |
A32847 | Quò spectat etiam Ciceronis illud, Philosophi ● quid est aliud, nisi, ut Plato ait, Donum, ut Ego, inventum Deorum? |
A32847 | Scilicet eventis communibus? |
A32847 | So he resolves others, in the like question, Acts 2.37, 38. and to the same demand in effect, Good Master, what must I do to inherit eternal life? |
A32847 | Surely the Lord is in this place, and I knew it not; how dreadful is this place? |
A32847 | They are, as hath been said, God''s Host; and Bildad asks the question, Is there any number of his Armies? |
A32847 | What an odd way is this to cast himself down from the Pinnacle of the Temple? |
A32847 | What are the properties of the Soul or Spirit? |
A32847 | What can we speak or think worthily enough of him, who is beyond all our speech and sense? |
A32847 | What if neither we, nor any body else can sufficiently explain it? |
A32847 | What is proper to the Body? |
A32847 | When shall I come, and appear before God? |
A32847 | Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the Earth? |
A32847 | Why stand we in jeopardy every hour? |
A32847 | Why then is Dust and Ashes proud, when those ● eav''nly Spirits so much abase themselves? |
A32847 | [ Quaeris nomen ejus Naturae? |
A32847 | [ Qualis via haec de pinnaculo Templi mittere se deorsum? |
A32847 | [ as if he had said, how incongruous and absurd is it to forsake the Oracles of God, and enquire of the Devils?] |
A32847 | he paraphraseth thus; Who knoweth the spirit of man that goeth upward?] |
A32847 | how shall we do? |
A32847 | on the like terms and conditions] So Saint Peter resolves the Jailor, propounding that question, What must I do to be saved? |
A32847 | or is eternal and necessary existence and Essential Attribute of the Idea of Spirit? |
A32847 | or, how just and righteous, should he punish a nature, which could do no good, and were ingaged by him in a necessity of sin? |
A32847 | or, saith he it altogether for our sakes? |
A32847 | than to search into the Nature of Angelical Spirits without us? |
A32847 | upon occasion, as God sees fit and good) for those who shall be heirs of Salvation? |
A32847 | whether it abide and remain as a thing Celestial? |
A32847 | whether it perish as the body that i ● laid under ground? |
A32847 | which the vulgar Latin reads[ conc ● ● tum coeli quis dormire faciet?] |
A32847 | with Drusius, by[ pauci noverunt] or, with Clarius,[ Quam rarus est, qui interim i d novit?] |
A32847 | — And before them Iob''s Friends; Bildad, not without indignation, Wheref ● re are we accounted as the Beasts? |
A32847 | — And if the Evil Angels are merely spiritual, why should the Good here be corporeal? |
A32847 | — How is God then the Father of Spirits? |
A32847 | — Nay, what will become of all the spiritual and invisible World? |
A32847 | — Or dare he presume to limit the Almighty? |
A32847 | — Well, but the great difficulty remains: How can an immaterial act upon or move a material? |
A32847 | — Why call ye me Lord, Lord, saith he convincingly, and do not the things which I say? |
A32847 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Quod apud vos studium non à Barbaris traxit originem? |
A52999 | 15. when they would have sacrified to them as unto Iupiter and Mercury; why do ye these things? |
A52999 | 3, 6 ▪ Which chapter is at least a Commentary upon the fifth Vial; seeing we find nothing in it, save a description of the ruin of Babylon? |
A52999 | A 30 A 1 T 300 E 5 I 10 N 50 O 70 Σ 200 666 What can be said against this computation? |
A52999 | Against whom were they the Scourges of God, for the punishment of their Idolatry? |
A52999 | And are his oppositions of others, more edifying and comfortable, than other mens contradictions of him? |
A52999 | And are there any in the world, who are more courteous, more meek, more kind, than the Iesuites are in shew and appearance? |
A52999 | And if it be a Judgment of God, how can you undertake to maintain, that none of the Vials which threaten that Empire are hitherto poured out? |
A52999 | And if you ask what power? |
A52999 | And is not the maintaining the rights and perfections of Gods Word, a maintaining of Gods cause? |
A52999 | And one of the Elders answered, saying unto me, what are these which are arayed in white Robes? |
A52999 | And that unless it be in a Mystical sense, neither the Term Vial, nor that of a Cup, nor that of drinking, are any way to the purpose? |
A52999 | And they cryed with a loud voice, saying, how long, O Lord, holy and true, dost thou not judg and avenge our Blood on them that dwell on the Earth? |
A52999 | And who knoweth what will be the course of Gods justice, when he once begins to execute his judgments? |
A52999 | And why may it not be so in reference to the Church of God? |
A52999 | And why? |
A52999 | Are not all Nations to have their share in it? |
A52999 | Are not these Spiritual Fathers? |
A52999 | Are they not troublesome and importunate, as the Frogs are? |
A52999 | At whose cost was it, that the Mahometans erected their Empire? |
A52999 | But by what doth it appear that the first Wo is contained under the fifth Trumpet, and the second Wo under the sixth? |
A52999 | But the question is, what is meant by the Tail of the Dragon drawing the third part of the stars of Heaven, and casting them to the Earth? |
A52999 | But what damage could an intire and universal Peace bring to the Church? |
A52999 | But what is that to say? |
A52999 | But what was this fault of St. Iohn? |
A52999 | But what? |
A52999 | But who are this Remnant of the Seed of the Woman, which keep the Commandments of God, and have the Testimony of Christ? |
A52999 | But why Seven? |
A52999 | But why? |
A52999 | Can we say that he failed in reference to the Law and to matter of Right? |
A52999 | Do they not depend upon the Pope as upon a Deity? |
A52999 | Do ye not know what he hath done already against the Court of Rome? |
A52999 | Do you not see that all do submit; that young and old, poor and rich, Noble and Ignoble, Learned and Ignorant, throughout the whole Kingdom do comply? |
A52999 | Do you think, that the King would have you damned? |
A52999 | Doth he not promise to be the Protector but of these seven Pastors, and the Overseer and Defender but of these Churches? |
A52999 | Doth not the command of that false Prophet, send them to the East- Indies, to America, and to all places? |
A52999 | For example; what have we done, unhappy creatures that we are? |
A52999 | For how should the Ancient Fathers observe a thing, of which there had then nothing appeared in the Doctrine of the Church? |
A52999 | For how would he forbid to believe a presence of his Body, that should visibly appear? |
A52999 | For the Martyrs having demanded, how long Lord ere thou avenge our Blood? |
A52999 | For the great day of his wrath is come, and who shall be able to stand? |
A52999 | For who can with any probability believe, that St. Iohn would have worshipped a creature, if he had known him to be such? |
A52999 | Hath he not alway''s made War with those that are of the Seed of the Woman? |
A52999 | He who could take Cambray and Luxemburgh, will he be withstood by a Hugonot Dog? |
A52999 | How comes it to pass, that he forgets his Vicar, and the Mother of all Churches, which either have been, or are to be to the end of the world? |
A52999 | How great is our crime? |
A52999 | How is it, says he, that he doth not perceive, that the figure of Vials is not borrowed from the cups of Gods wrath, but from hour- glasses? |
A52999 | If it be demanded, who these Gog and Magog are? |
A52999 | If that Doctrine which overthroweth the Foundation be a Heresie? |
A52999 | Is it Lawful for none but for Eminent writers, to meditate and labour upon the Apocalypse? |
A52999 | Is it more usual to say, that there are hour- glasses cast into the Air, upon the Sun, upon the Sea, upon the Earth, and upon the Rivers? |
A52999 | Is it not to die for Jesus Christ, to suffer death because they will not consent to the injuries which the Papists do to his Gospel? |
A52999 | Is it then to be thus, that the Martyrs are to be raised, and to live on the Earth a thousand years with Jesus Christ? |
A52999 | Is not all the Earth the Lords? |
A52999 | Is not the Church made up of such, as keep the Commandments of God, and have the Testimony of Jesus Christ? |
A52999 | Is there any difference betwixt them, and the Church? |
A52999 | Is this plentiful effusion of the Knowledg of God, designed only for the Roman Empire? |
A52999 | It may also be demanded of him, whether an hour- glass of gold would be proper to measure time by? |
A52999 | Now against whom is it consummated? |
A52999 | Now can Vials there signify hour- glasses? |
A52999 | Now can the Kingdoms of this world, be made subject to Christ, before the destruction of Mahometism and of Popery? |
A52999 | Now what Article of Faith is either gain- said, or wronged, by these two different Expositions? |
A52999 | Now what was that which killed them? |
A52999 | Of what coming of the Lord doth St. Paul speak? |
A52999 | Or is it a crime for them to have Sentiments different from those, which Mr. Iurieu hath framed upon this Divine Book? |
A52999 | Or may they not contradict him, with the same liberty, that he do''s all those who stand in his way, Trosruiulusve fuat? |
A52999 | Shall it be in Heaven, that these words are to be fulfilled, the Child shall die an hundred years old? |
A52999 | St. Peter and his fellow Apostles? |
A52999 | Suppose ye that I am come to give peace on Earth? |
A52999 | The fifth Vial falleth directly and singly upon the Seat of the Beast: for what End? |
A52999 | This is the great principle that Mr. Iurieu go''s upon; the seven Vials, say''s he, are certainly seven Periods of time? |
A52999 | Was Gold anciently transparent, that men could see throw it how the Water run out, as we now see throw glass how the sand drains away? |
A52999 | Was it not Ireneus, one of the Holiest, as well as one of the most Ancient of all the Fathers, that made it? |
A52999 | Were Hour- glasses used to offer incense in, and to scatter perfumes in the places of worship, as well as to measure and design time? |
A52999 | What Mystery? |
A52999 | What Song can this be, which they of the Earth could not learn? |
A52999 | What fools are ye to suffer your selves to be devoured? |
A52999 | What may we then think that holy man would have said, had he lived until our time? |
A52999 | What sweetness, what humanity, what love appeareth in their Countenances, in their manner and in their language? |
A52999 | When was it, that this was seen? |
A52999 | When was there ever that Innocence and Harmlesness seen among people, that there needed only an Infant to conduct them? |
A52999 | Whence is it that the Holy Virgin is not here named, if She be also the object of Religion and of worship? |
A52999 | Which is a horrid blasphemy; for where hath God promised any such priviledg to the City of Rome? |
A52999 | Why is it not said, they shall give Glory to God; why to the God of Heaven? |
A52999 | Why so? |
A52999 | Why then should they be offended, that others who are Orthodox, make the peace which the Church is to enjoy, to be of a greater length and duration? |
A52999 | Why was this? |
A52999 | Wilt thou not, O Lord, revive us again; that thy people may rejoice in thee? |
A52999 | Would he have us to contradict the Testimony of our own Eyes? |
A52999 | Yes, without doubt? |
A52999 | and are not the Mansions where they are Cloist''red, nasty and stinking like the dirty pudles? |
A52999 | and whence are they? |
A52999 | or who can think but that if the Angel had thought so of him, he would have rebuked him with greater severity than he did? |
A52999 | was not the Dragon wroth with the Woman, before the Earth had swallowed up the Floud, and before the condemnation of the Arian Heresie? |
A52999 | when the custom begun of the Popes changing their Names on the day of their Election, no one Pope hath assumed the name of Peter? |
A52999 | who is able to make war with him? |
A52999 | will not suffer them to be put into Graves? |
A26345 | 4. Who shall not fear thee, O Lord, and glorifie thy Name? |
A26345 | ? |
A26345 | After this manner therefore pray ye; Our Father which art in Heaven, Hallowed be thy Name,& c. What doth the Preface of the Lords Prayer teach us? |
A26345 | And about the ninth hour, Iesus cried with a loud voice, My God, my God, why hast thou forsaken me? |
A26345 | And doth not all this holiness wherewith this Sacrament is attended, require on the Communicants part a holy and solemn preparation? |
A26345 | Are all the transgressions of the Law equally hainous? |
A26345 | Are not two sparrows sold for a farthing? |
A26345 | Are there more Gods than one? |
A26345 | Behold, I was shapen in iniquity, and in sin did my mother conceive me? |
A26345 | But if every sin deserve hell, then this would seem to take away the difference in punishments? |
A26345 | But it may be here demanded, why our sins are called debts? |
A26345 | But may not a man lawfully desire more of this Worlds goods than he has already? |
A26345 | Canst thou by searching find out God? |
A26345 | Canst thou by searching find out God? |
A26345 | Canst thou find out the Almighty unto perfection? |
A26345 | Canst thou find out the Almighty unto perfection? |
A26345 | Did God leave all mankind to perish in the estate of sin and misery? |
A26345 | Did all mankind fall in Adams first transgression? |
A26345 | Did our first Parents continue in the estate wherein they were created? |
A26345 | How are we made partakers of the Redemption purchased by Christ? |
A26345 | How did Christ being the Son of God, become man? |
A26345 | How did God create man? |
A26345 | How do the Sacraments become effectual means of salvation? |
A26345 | How doth Christ execute the office of a King? |
A26345 | How doth Christ execute the office of a Priest? |
A26345 | How doth Christ execute the office of a Prophet? |
A26345 | How doth God execute his Decrees? |
A26345 | How doth the Spirit apply to us the Redemption purchased Christ? |
A26345 | How is the Sabbath to be sanctified? |
A26345 | How is the Word made effectual to salvation? |
A26345 | How is the Word to be read and heard, that it may become effectual to salvation? |
A26345 | How many persons are there in the Godhead? |
A26345 | How much then is a man better than a sheep? |
A26345 | If thou sayest, Behold we know it not, doth not he that pondereth the heart, consider it? |
A26345 | Into what estate did the fall bring mankind? |
A26345 | Is any man able perfectly to keep the Commandments of God? |
A26345 | Notes for div A26345-e8640 What is the chief End of Man? |
A26345 | Now when they heard this, they were pricked in their hearts, and said unto Peter, and to the rest of the Apostles, Men and brethren, what shall we do? |
A26345 | Rejoiceth not in iniquity, but rejoiceth in the truth ▪ What is forbidden in the tenth Commandment? |
A26345 | Shall not God search out this? |
A26345 | The Bread which we break, is it not the Communion of the body of Christ? |
A26345 | The Cup of blessing which we bless, is it not the Communion of the blood of Christ? |
A26345 | The ninth Commandment is, Thou shalt not bear false witness against thy neighbour? |
A26345 | The principal Author, or prime efficient cause of justification, and this is God; Who is he that condemneth? |
A26345 | To whom is Baptism to be administred? |
A26345 | What Offices doth Christ execute as our Redeemer? |
A26345 | What Rule hath God given to direct us how we may glorifie and enjoy him? |
A26345 | What Rule hath God given us, for our Direction in Prayer? |
A26345 | What are Gods works of Providence? |
A26345 | What are the Decrees of God? |
A26345 | What are the Reasons annexed to the fourth Commandment? |
A26345 | What are the Reasons annexed to the second Commandment? |
A26345 | What are the Sacraments of the new Testament? |
A26345 | What are the benefits which in this life do accompany or flow from Iustification, Adoption, and Sanctification? |
A26345 | What are the outward and ordinary means, whereby Christ communicateth to us the benefits of Redemption? |
A26345 | What are we especially taught by these words[ before me] in the first Commandment? |
A26345 | What benefits do Believers receive from Christ at the Resurrection? |
A26345 | What benefits do Believers receive from Christ at their resurrection? |
A26345 | What benefits do they, that are effectually called, partake of in this life? |
A26345 | What did God at first reveal unto man for the rule of his obedience? |
A26345 | What do the Scriptures principally teach? |
A26345 | What do we pray for in the fifth Petition? |
A26345 | What do we pray for in the first Petition? |
A26345 | What do we pray for in the fourth Petition? |
A26345 | What do we pray for in the second Petition? |
A26345 | What do we pray for in the sixth Petition? |
A26345 | What do we pray for in the third Petition? |
A26345 | What doth God require of us, that we may escape the wrath and curse due unto us for sin? |
A26345 | What doth every sin deserve? |
A26345 | What doth the Conclusion of the Lords Prayer teach us? |
A26345 | What doth the Preface to the Ten Commandments teach us? |
A26345 | What if we be sinners, shall we not therefore pray unto God? |
A26345 | What is Adoption? |
A26345 | What is Effectual Calling? |
A26345 | What is God? |
A26345 | What is Iustification? |
A26345 | What is Prayer? |
A26345 | What is Sanctification? |
A26345 | What is a Sacrament? |
A26345 | What is faith in Iesus Christ? |
A26345 | What is forbidden in the eighth Commandment? |
A26345 | What is forbidden in the fifth Commandment? |
A26345 | What is forbidden in the first Commandment? |
A26345 | What is forbidden in the fourth Commandment? |
A26345 | What is forbidden in the ninth Commandment? |
A26345 | What is forbidden in the second Commandment? |
A26345 | What is forbidden in the seventh Commandment? |
A26345 | What is forbidden in the sixth Commandment? |
A26345 | What is forbidden in the third Commandment? |
A26345 | What is repentance unto life? |
A26345 | What is required in the eighth Commandment? |
A26345 | What is required in the fifth Commandment? |
A26345 | What is required in the first Commandment? |
A26345 | What is required in the fourth Commandment? |
A26345 | What is required in the second Commandment? |
A26345 | What is required in the seventh Commandment? |
A26345 | What is required in the sixth Commandment? |
A26345 | What is required in the tenth Commandment? |
A26345 | What is required in the third Commandment? |
A26345 | What is required in the worthy receiving of the Lords Supper? |
A26345 | What is sin? |
A26345 | What is the Lords Supper? |
A26345 | What is the Preface to the Ten Commandments? |
A26345 | What is the Reason annexed to the fifth Commandment? |
A26345 | What is the duty which God requireth of man? |
A26345 | What is the first Commandment? |
A26345 | What is the misery of that estate whereunto man fell? |
A26345 | What is the reason annexed to the third Commandment? |
A26345 | What is the second Commandment? |
A26345 | What is the sum of the Ten Commandments? |
A26345 | What is the work of Creation? |
A26345 | What special act of Providence did God exercise towards man, in the estate wherein he was created? |
A26345 | What was the sin whereby our first Parents sell from the estate wherein they were created? |
A26345 | When they heard this, they were pricked in their hearts, and said unto Peter, and to the rest of the Apostles, Men and Brethren, what shall we do? |
A26345 | Where is the Moral Law summarily comprehended? |
A26345 | Wherein consisteth Christs Exaltation? |
A26345 | Wherein consists the sinfulness of that estate whereunto man fell? |
A26345 | Wherein did Christs Humiliation consist? |
A26345 | Which day of the seven hath God appointed to be the weekly Sabbath? |
A26345 | Which is the eighth Commandment? |
A26345 | Which is the fifth Commandment? |
A26345 | Which is the fourth Commandment? |
A26345 | Which is the ninth Commandment? |
A26345 | Which is the seventh Commandment? |
A26345 | Which is the sixth Commandment? |
A26345 | Which is the tenth Commandment? |
A26345 | Which is the third Commandment? |
A26345 | Who is the Redeemer of Gods Elect? |
A26345 | Whom have I in heaven but thee? |
A26345 | Ye said also, behold what a weariness is it? |
A26345 | is( q. d.) what is mans chief errand into the world? |
A26345 | or shall we despair to obtain any thing at his hands? |
A26345 | or what did God make man for? |
A65465 | ''T is done by the breaking of Bread and drinking of Wine, and is this so hard a thing that God requires of us? |
A65465 | ''T is the Remembrance of our Saviour''s Death; and does not that deserve to be remembred? |
A65465 | ''T is the lively Representation thereof to our Minds; and do we not need this, for are we not too apt to forget it? |
A65465 | * Eoquem tam amentem esse putas, qui illud quo vescatur credat Deum esse? |
A65465 | 1 DID I Read and Pray, Meditate and Examine my self last Night; and in what manner? |
A65465 | Am I any wiser or better than I was the last? |
A65465 | And how could we have any well grounded hopes of Pardon, but from the Revelation of the Gospel, and by the merits of a Redeemer? |
A65465 | And is it not suspicious that there''s something very much amiss in our selves, when we are so ready to censure our Neighbours? |
A65465 | And must not all this render the Mind exceeding quiet and happy? |
A65465 | And the Apostle*, The Cup of Blessing; is it not the Communion of the Blood of Christ, the Bread of the Body of Christ? |
A65465 | And the same of Meditation and Reading? |
A65465 | And why should we not transplant any excellent Fruit into our own Soil, and get all the good we can from Persons of all Communions? |
A65465 | Are they not guilty of Intemperance, or Injustice in their Dealings in the World? |
A65465 | Ask any very pious person, who comes with Humility and Devotion to this Sacrament, whether they are not as sure of all this as that they breath? |
A65465 | At least, why may not we have Congrogations to propagate Good Manners, as they have one to propagate their Ill Faith? |
A65465 | But Lord is it I? |
A65465 | But in answer to it, we must say of this Sacrament, as Ananias did to St. Paul of that of Baptism,* Why tarriest thou? |
A65465 | But is it likely they had all of them Ponds, Pools, or Rivers, in, or near their Houses, sufficient to plunge all these? |
A65465 | But it may be askt, is there no other unworthy receiving, and no other damnation as a consequent thereon, but what have been now describ''d? |
A65465 | But may some here object, Where is this Blessedness you speak of? |
A65465 | But what if besides all this we should find someting still more express for the Baptising of Children in the Acts of the Apostles? |
A65465 | Can any man forbid Water that these should not be baptised? |
A65465 | Can not the Blood of Jesus soften it, and cleanse it; that Blood of sprinkling which speaks better things than that of Abel? |
A65465 | Did I think of God, last and first? |
A65465 | Does it not look as if we were solicitous to take off Mens Eyes from our own Faults, tho''at the expence of another''s Reputation? |
A65465 | For how can a Rebel be fit for Pardon, if he is not thankful when''t is offered him? |
A65465 | For''t is a high Affront and Injury both to the King and the King''s Son; and will they not both extremely and justly resent it? |
A65465 | Have I Pray''d? |
A65465 | Have I remembred my Promises made at the last Sacrament, and how have I performed them? |
A65465 | Have I thought of Death and Judgment? |
A65465 | Have we not all broken our Covenant with God, and ought it not to be the most welcome Tidings to us in the World that we may again renew it? |
A65465 | Have we nothing to thank him for, that we are so backward to render him this Sacrifice of Praise? |
A65465 | How have I improved my Time this Day? |
A65465 | Is Holy Friendship, is Christian Unity and Love so frightful a thing, that we will not so much as endure this Symbol of it? |
A65465 | Is it a small thing to dwell in Christ, and Christ in us, to be one with Christ, and Christ with us? |
A65465 | Is it any greater Crime to meet and sing Psalms together, than to sing profane Songs, or waste Hours in impertinent Chat or Drinking? |
A65465 | Is it any more a Conventicle than any other Meetings? |
A65465 | Is it not a good and pleasant thing for Brethren to dwell together in Unity? |
A65465 | Is there any Law that it offends against? |
A65465 | Is this worth desiring? |
A65465 | Much more when he requires so easie a Testimony of our Gratitude and Obedience? |
A65465 | O Saviour, why? |
A65465 | Or are these only Fancies, and the fair, but fading Colours of Rhetorick and Imagination? |
A65465 | Or if our Saviour had ask''d some great ● hing, should we not have done it? |
A65465 | So thou didst think, who madest us out of nothing, who didst take this most endearing method to obtain our Love: And wilt thou accept it? |
A65465 | The Answer was indeed to those adult Persons, who ask''d, What shall we do? |
A65465 | They are of like Passions with other Men, and why may not they expect the same Allowances? |
A65465 | To be united to him? |
A65465 | To despise the World in comparison of him? |
A65465 | To him what Offerings shall I make, Whence my Salvation came? |
A65465 | To see him whom our Souls ought to love? |
A65465 | To sit under his Shadow with unspeakable delight? |
A65465 | To what Temptations am I like to be exposed? |
A65465 | WHAT Mercies have I received this Day, Answers of Prayer, Deliverance from Evil, common or extraordinary Blessings? |
A65465 | We are all called to be Saints, to Glory, as well as to Vertue, and why should we then be content with the lowest measures? |
A65465 | We see it in Trades every day; and why should we not learn from those who are wise in their Generation? |
A65465 | What Auxiliaries we want, and where to obtain them? |
A65465 | What Duty omitted since Evening? |
A65465 | What Duty omitted? |
A65465 | What Memory, unless very extraordinary, to retain but their Names? |
A65465 | What Mercies have I received? |
A65465 | What Mercies we receive? |
A65465 | What Mercy do I want for Soul or Body, my Self, or Relations, that I may now ask it? |
A65465 | What Occasions may I probably have this Day of serving God, or my Neighbour? |
A65465 | What Sin have I committed, in Thought, Word or Deed? |
A65465 | What Sin have I committed? |
A65465 | What Sins we are to confess, and to fight against? |
A65465 | What Strength to visit them? |
A65465 | What ail''d thee, O thou Sea To leave thy antient Bed? |
A65465 | What do I want? |
A65465 | What has a stubborn Rebel to do with his Prince''s Pardon? |
A65465 | What have I done, endeavoured, or designed for God''s Glory, or the Good of my Neighbour; or have I lost any Opportunity for either? |
A65465 | What our Debts are? |
A65465 | What the best methods of Defence? |
A65465 | What we still want, and which the best way to obtain them? |
A65465 | Whence is it that my Saviour should be Guest to one that is such a Sinner? |
A65465 | Where are these Promises in Holy Scripture, of such wonderful assistance in this Sacrament? |
A65465 | Where it is not to be had indeed, the Case is different, but what are extraordinary Cases against a certain standing Rule? |
A65465 | Where to expect an Assault? |
A65465 | Where we are to plant our Batteries? |
A65465 | Whether our Thoughts have been wandring, or fixed on the engaging Objects before us? |
A65465 | Whether we feel this Divine Flame in our Hearts, and dearly love all those that bear the Image of the heavenly? |
A65465 | Why did old Iordan flee And seek its distant Head? |
A65465 | Why shou''d th''insulting Heathens Pride, Our Hopes alike and him deride? |
A65465 | Ye Mountains why Leapt ye like Rams While Hills like Lambs Skipt lightly by? |
A65465 | and How? |
A65465 | may I offer it? |
A65465 | wilt thou receive a Magdalen, after she has so long wandred from thee? |
A45520 | 6. that is, Power to render the Antichristian World inexcusable, to make their sins exceeding sinful, their plagues insusserable: At quando Messis? |
A45520 | A pattern( a perfect Patern) is and hath been long wanting upon Earth; where then shall we find it? |
A45520 | And Thirdly, What is that curse? |
A45520 | And first, From what the hearts of Men and Saints shall be turned back? |
A45520 | And first, The indignation of God was kindled against Eliphaz and his two friends: why? |
A45520 | And from what Heaven did they thus fall, but from the Heaven of high power, and authority in that Kingdom? |
A45520 | And how did type Babel, with her secular head, fall from this Heaven of power? |
A45520 | And is doing good the way to vanquish? |
A45520 | And they answered him not a word] why not? |
A45520 | And they had a King: And what King? |
A45520 | And they of the People, and Kindreds, and Tongues, and Nations,& c. And Nations; And what of them? |
A45520 | And we may say( I say not of all) of too many; How shall they be sent to reprove, that know not how to reprove? |
A45520 | And what are those works? |
A45520 | And what is sleep? |
A45520 | And what was the cause of this fourfold Call, like thunder? |
A45520 | And what was the means by which he built this tenfold City? |
A45520 | And what was the power of that Prophesie? |
A45520 | And what was thus declared? |
A45520 | And what''s more vain? |
A45520 | And what''s most like Gold, and most contrary to it? |
A45520 | And what''s repentance? |
A45520 | And when began this grand Apostrophe, or diversion of the Gospel- Church from Faith, and obedience? |
A45520 | And wherein are all the imaginations of their hearts thus only evil continually? |
A45520 | And who was then Bishop of Rome? |
A45520 | And why but one? |
A45520 | And why comes this account of them from the Pen of the Prophetick Evangelist? |
A45520 | And why did not the Devil tempt him to something more, or by something else, than these three lusts? |
A45520 | And why is there such need now of the Balm of Gilead? |
A45520 | And( to omit the literal, which are many) what are Spiritual Sorceries? |
A45520 | Because they spake not the thing that was right of God, nor of his servant Job: And why did they not speak the thing that was right? |
A45520 | Belshazzar was laid in the Ballance and found wanting: How wanting? |
A45520 | But Locusts conceive not themselves greatly concern''d in the discharge of any such duty: Quid hoc ad nos? |
A45520 | But what are they or their Armies to these Locusts? |
A45520 | But where must they find this unfound Rock? |
A45520 | But, Secondly, To what must they be turned? |
A45520 | But, Time shall be no more: And how, no more? |
A45520 | Can not the City live in peace for you, nor the Church in quiet? |
A45520 | Come and see: What shall we see? |
A45520 | Consumed their days in vanity,& c. How in vanity? |
A45520 | Corah''s company cryed out against Moses; And what was the cause of their Cry? |
A45520 | Did the Pagan and heretical parts, only, thus fall? |
A45520 | Eli( a true, but too careless servant of God) was laid in the Ballance and found wanting: And how did Elie''s good Works want weight? |
A45520 | Fifthly, What those Harps of God are? |
A45520 | First, Whether the superfluities of Nabals Feast were more due to his Sheep- shearers than to David? |
A45520 | Hath he not spoken also by us? |
A45520 | He destroyed the then almost decayed Unity of the Church, by Schisme: And how may this plainly appear? |
A45520 | Hear now, ye Rebels( said Moses) must we fetch you water out of this Rock? |
A45520 | How came they so quick- sighted to see the Seal of God in their foreheads? |
A45520 | How did he lead on the Van of that revolted body? |
A45520 | How oft shall my Brother sin against me( said Peter to our blessed Saviour) till seven times? |
A45520 | I counsel thee to buy of me gold,& c.] And must men buy the free gifts of God? |
A45520 | Is this your Christian meckness, and submission? |
A45520 | Israel turned back till about the end of 1260 dayes? |
A45520 | Lastly, I will givepower to my two witnesses( Religious Ministers, and Magistrates) and they shall prophesie: And what is prophesie? |
A45520 | Lastly, What their inestimable benefits and safeties shall be by having their hearts turned back again? |
A45520 | Nor, Fifthly, Of their Thefts And what are they? |
A45520 | Of what City? |
A45520 | Peter, lovest thou me( said Christ)? |
A45520 | Quid obest nescire? |
A45520 | Secondly, The indignation of God was kindled against Eliphaz and his two friends: And why against them? |
A45520 | Secondly, To what they shall be turned? |
A45520 | Secondly, We shall enquire; for what they should be thus redeemed? |
A45520 | Smite him on the month, was the high Priests Cry against Paul; what was the cause of it? |
A45520 | Tell me( saith the Apostle) Do ye not hear the Law? |
A45520 | That is, All the wayes and works of her inhabitants, shall be right in practice, conform to Gospel Rule: And wherein consists this conformity? |
A45520 | The Lord, be is the God] And whence was this great acknowledgment of the truth to Gods glory? |
A45520 | They always erred,& c.] Et quid error mentis? |
A45520 | They can run by him and never mind him: Is any thing, that is right in it self, laid before them? |
A45520 | They can run by it, and take no notice of it: What may I say of such men, of such Saints, but this? |
A45520 | They can run by it, or glide over it, and take no notice of it: Is any thing spoken to them? |
A45520 | They can run by it, or run over it( by a cursory reading) and never understand it: Is any man faln amongst Thieves and wounded like the Wayfaring man? |
A45520 | They can run over it by a rash answer before they hear it: Is any work in writing( requisite to refel errours, to reform manners) offered to them? |
A45520 | They( well content, as the Parisees were with their wonted knowledge) will not know these things: what profit cometh( say they) by knowing of them? |
A45520 | Thirdly, What their exceeding great danger is, if their hearts be not turned back? |
A45520 | This is the greatest Apostacy guilded with Hypocrisie: For, If the light of the eye( saith our Saviour) be darkness, how great is that darkness? |
A45520 | This was the mistake of Aaron and Miriam when they said; Hath the Lord, indeed, spoken by Moses? |
A45520 | Vespasian asked Apallonius, what was Nero''s overthrow? |
A45520 | We shall here further shew, First, From what the hearts of Men and Saints shall be turned back? |
A45520 | We shall now enquire, Fourthly, What is here meant by Mount Sion in the Text? |
A45520 | What Doctrine for foundation, did he first lay? |
A45520 | What Doctrine more perfect than that he taught? |
A45520 | What Reformation of mistakes in Manners? |
A45520 | What a Storm is here of unbridled passion in the mouth of Moses, the meekest man on earth? |
A45520 | What information against Errors in Opinions? |
A45520 | What is Truth?] |
A45520 | What was his practice and profession in that juncture of time from 404 to about 412 and some time after? |
A45520 | What was the way of deceiveableness wherein he went? |
A45520 | Who art thou( saith the Apostle) that judgest another? |
A45520 | Who was this that thus fell from Heaven, and who was thus cut down, but only the Representative of the Kingdom of Babylon? |
A45520 | Why as Witchcraft? |
A45520 | is Epiphanes: And why Epiphanes? |
A45520 | is also the same beast: And why the same? |
A45520 | or good Works weapons to overcome? |
A45520 | or, what are the dangers, if the hearts of Men and Saints are not turned back from those( now more than ever swelling) sins? |
A45520 | shall see their dead bodies; where? |
A45520 | what''s this( say they) to us? |
A45520 | when were they commanded( by any command either express or implicit) to spare or protect true Saints, and to torment the Papists, their persecutors? |
A45520 | where are the first- fruits? |
A45520 | wherein consists our remedy? |
A45520 | who bound them( as these Locusts were) by a Law, that they should not hurt( any green thing) the servants of God? |
A45520 | who''s this Son of Jesse? |
A45520 | why halt they themselves betwixt pluralities of opinions? |
A57248 | & c.) how much more should we be content and patient? |
A57248 | 19? |
A57248 | 2. fit to judge of its growth? |
A57248 | 20: when he putteth forth this his power which raised Christ from the dead? |
A57248 | 28. Who shall separate us from the love of Christ? |
A57248 | 3. to 9. of whom God was found? |
A57248 | 5? |
A57248 | 7. Who is a God like unto thee, that pardoneth the iniquitie, and passeth by the transgressions of the Remnant of his people? |
A57248 | 7? |
A57248 | A naturall man is sensible of the want of something he needs for his soule, therefore he saith; Wherewith shall I come before the Lord? |
A57248 | And if Christ be thine, shall not he disanull all thy sinnes as well as one, seeing he is able and willing? |
A57248 | And if I have no grace, why let yee me not alone, as yee doe others, and as yee did me when I tooke my fill of sin? |
A57248 | And to what end shall God give meanes sufficient to work faith and repentance in such as he hath not appointed to life? |
A57248 | And was not Paul one of the most strongest beleevers? |
A57248 | Are thy works Christ or no? |
A57248 | Are we better then they? |
A57248 | Are you sure you have used all Gods meanes, doest thou know the number of them? |
A57248 | As for God to give Christ to dye for the salvation of man, and yet decree to condemne him? |
A57248 | As soone as he saw his infirmitie, he had other thoughts of God, saying, Who is so great a God as our God? |
A57248 | Bees gather honey of bitter flowers as well as sweet, and can not we doe so from bitter conditions? |
A57248 | Behold, he found no stedfastnesse in his servants, and chargeth his Angels of folly, how much more in them that dwell in houses of clay? |
A57248 | CHrist is his Fathers chiefest choice, And I in him the very same; Why should I not in him rejoyce, Who am secured from all blame? |
A57248 | Can a woman forget her sucking childe,& c? |
A57248 | Can babes work? |
A57248 | Can reason conceive how the dead, who are eaten with beasts, or fishes, or turned into dust, can be raised to life? |
A57248 | Christ purchased no priviledge for his, which they may be as well without; is not Gods power as great as his love? |
A57248 | Doest thou apprehend thy selfe to be an enemy to God? |
A57248 | Doest thou know thy age or degree in grace? |
A57248 | Doest thou walke comfortably in thy Christian course? |
A57248 | FOr the word sufficient grace, how can we conceive that grace to be sufficient in power, which is not sufficient in performance of the worke? |
A57248 | For clothing; Take no thought for your body, what yee shall put on, Is not the body more then rayment? |
A57248 | For your heavenly Father knoweth yee have need of these things: Why take yee thought for rayment? |
A57248 | God will say, Who required this at your hands? |
A57248 | HAve you both a high esteeme of mariage, if you prize not mariage, who shall? |
A57248 | He feedeth upon ashes: a deceived heart hath turned him aside, that be can not deliver his soule, nor say; Is there not a lie in my right hand? |
A57248 | He is ignorant of the desperate wickednesse of his heart; The heart is deceitfull above all things, and desperately wicked, who can know it? |
A57248 | He thinkes it concerns him most, therefore it is his dutie to doe it, who else should? |
A57248 | Here is the strength of his delusion, in that he can not say, Is there not a lye in my right hand? |
A57248 | How can they that are evill speake good things? |
A57248 | How great is his goodnesse? |
A57248 | How shall they call on him on whom they have not beleeved? |
A57248 | I know men of base spirits, unbeleevers will catch at what I say, but if they doe, who can helpe it? |
A57248 | If thou hast not used them all in faith, say not, thou hast used the meanes; what are all meanes without faith? |
A57248 | If thou shouldst mark iniquities, O Lord, who shall stand? |
A57248 | In what doest thou find peace, comfort, contentment, satisfaction in? |
A57248 | Is this the way thinkest thou to enjoy the assurance of his love, to nourish jealousies against his love? |
A57248 | Is thy hope onely in Christ? |
A57248 | It is a sin and a dishonour to a childe of God, to say or thinke he shall want, or to say, What shall I doe? |
A57248 | It makes most for the glory of God to give great things, and is it not a disparagement for a King to doe otherwise? |
A57248 | Jesus said, I am the resurrection, and the life,& whosoever beleeveth in me, shall never dye; beleevest thou this? |
A57248 | My soule thirsteth for God, when shall I come and appeare before him? |
A57248 | Nor any members of a true visiable Church? |
A57248 | Nor say, is there not a lye? |
A57248 | Now thou maist come unto the throne of grace boldly, now all is payd, it''s God that justifieth, who shall condemne? |
A57248 | Oh deare, yea most deare and precious souls, who can expresse your happinesse& glory? |
A57248 | Oh what can be more sutable, pleasant, profitable, or delightfull, better or more desireable? |
A57248 | Or is it likely or possible to reason for a man to walke upon the Sea as Pe ● er did? |
A57248 | Satan also speaks in the soule, saying, Is not this a delusion? |
A57248 | Seeing he hath freely given us his Sonne, how shall he not with him give us all things freely? |
A57248 | Shall I give my first- borne for my transgression, the fruit of my body for the sinne of my soule? |
A57248 | Shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword? |
A57248 | Shouldst thou not rather say as David did, How precious are thy thoughts to me, O God? |
A57248 | Sometimes they signifie a forbidding, as, Why should the Gentiles say, where is their God? |
A57248 | Surely no; and what shall hinder me of having as much happinesse and glory in heaven, as the best Saint? |
A57248 | Tell me, what qualifications had they who were enemies? |
A57248 | The carnall mind is enmitie to God, it is not subject to the Law of God, nor can be; how then can it will, desire, and receive grace by nature? |
A57248 | The comfort of the Saints is not to depend upon their personall sanctification, and why? |
A57248 | The servant of God having fallen into sinne, is to rise by faith; for, shall a man fall, and not rise? |
A57248 | To be baptized; See here is water, what doth hinder me to be baptized? |
A57248 | Treasure up experiences of Gods goodnesse unto thy soule, but who among you will give eare to this? |
A57248 | What doest thou eate and live upon bread or ashes, when thou art empty? |
A57248 | What doest thou eye, whether doest thou goe? |
A57248 | What if neither of my parents, nor their parents can be proved beleevers? |
A57248 | What is it worldly men desire, But beautie, riches, and fine fare; With pleasures, ease, and rich attire, Things which the world in them do share? |
A57248 | What preparation is in generall? |
A57248 | Where lyeth thy life and strength? |
A57248 | Wherefore is there a price in the hand of a foole to get wisdome, seeing he hath no heart to it? |
A57248 | Which of you by taking thought can adde one oubit unto his stature? |
A57248 | Why art thou cast downe, O my soule? |
A57248 | Why doest thou look at, and rest in, such things as these? |
A57248 | Why doest thou seek the living among the dead? |
A57248 | Why not for thee? |
A57248 | Why should I feare that I would not escape? |
A57248 | Will no peace, comfort, praise of men, duties, ordinances, joyes, ravishments, satisfie thee? |
A57248 | Will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of oyle? |
A57248 | You must not give way to such a thought; who knows but the Lord may returne? |
A57248 | and doth not Christ lose the end of his death, to dye for their salvation who yet perish? |
A57248 | did Christ purchase salvation, but not the application of salvation, which is necessary to salvation? |
A57248 | doth his promise fayle for evermore? |
A57248 | doth not Christ say true, that without me yee can doe nothing? |
A57248 | for seeing conversion follows not, how is it sufficient to conversion? |
A57248 | hast thou a heart fit for Christ? |
A57248 | have you set God above his meanes, and expected his blessing upon them, without which they could doe no good? |
A57248 | how doth it appeare, Christ purchased salvation, or enough for salvation, or is the death of Christ of an uncertain event? |
A57248 | is it in nothing but in Christ? |
A57248 | is it in nothing else but Christ? |
A57248 | is it likely to be from God? |
A57248 | is that medicine sufficient to cure such a disease, which being taken doth not cure it? |
A57248 | is that sufficient to conversion that never attaines it? |
A57248 | is there remission of sinnes in Christ for every man, but no righteousnesse, no everlasting life for them? |
A57248 | or is it justice to require the payment of one debt twice? |
A57248 | outward bondage is not much to an inlarged and free spirit; what can doe much hurt, when all is well within? |
A57248 | shall I come before him with burnt offerings, with calves of a yeare old? |
A57248 | what hurt will it be to me to enter into glory? |
A57248 | what, art thou a child, or a yong man, or a father? |
A57248 | who can it declare, Or who by fadoming can finde it out? |
A57248 | who will hearken and heare for the time to come? |
A57248 | why art thou disquieted? |
A47629 | * Is not the Scripture( said Hawkes the Martyr) sufficient for my salvation? |
A47629 | 15. ipsa conteret;& cui servanda est victoria nisi Mariae? |
A47629 | 2. is there not one Father of us all? |
A47629 | 23. and other such like places doe evince it; for why should he writing in Hebrew, interpret Hebrew words, to them which understand that Language? |
A47629 | 9. who can dive into the secrets of nature, and tell us the true reason of the winde, the Earth- quake, the Thunder, the raine, the Snow? |
A47629 | Againe, the usefulnesse of it is great: for if it should be in any place alwayes night, what could they doe? |
A47629 | An Angel is a substance? |
A47629 | An Angell will not esteeme any worke too difficult or base, why should wee? |
A47629 | And if God will that these effects be wrought, what can any man, all men do for the hindring thereof? |
A47629 | Are not Moses morall Lawes of perpetuall equity, and therefore to be observed in all ages? |
A47629 | But how appeares it, that it is so governed alwaies? |
A47629 | But that light should be a spirituall substance, is much more absurd, for how then should it be visible? |
A47629 | But the cause of it is unsearcheable, who can find out to the full the reason of this so necessary a work? |
A47629 | Christ is the light of the world; naturall darknesse is terrible, light comfortable, what is spirituall? |
A47629 | Christ often saith, have ye not read, is it not written, what is written in the Law? |
A47629 | Consider the hugenesse of its i quantity: for who can measure the back- side of heaven? |
A47629 | Doth God take care for Oxen? |
A47629 | Doth he need our service, that is served with such ministers and messengers? |
A47629 | God is Great and greatly to be praised, and who is so Great as our God? |
A47629 | God made the heart; shall not he know it? |
A47629 | God saith to Job, where wast thou when I laid the foundation of the earth? |
A47629 | Gods meere free- will makes us differ in naturalls; thou art a man, and not a Toad; how much rather must it make us differ in supernaturalls? |
A47629 | Gods power is not onely potentia, or multipotentia, but omnipotentia, for degree infinite; shall ● ny matter be hard for the Lord? |
A47629 | Hath any man living read all the Fathers? |
A47629 | Hath the raine a Father? |
A47629 | He wrote so many Books, that Jerome saith, Quis nostrum tanta potest legere, quanta ille conscripsit? |
A47629 | How can it be a Church Sacrament, which hath neither element, nor word of promise? |
A47629 | How comes it to passe, that God makes one thing better then he did at first? |
A47629 | How is it held so even in the very midst, and sweyed neither one way nor another? |
A47629 | How is that effectuall, which moving men unto faith and repentance, doth never bring them to one nor other? |
A47629 | How many wanton opinions are broached in these daies? |
A47629 | How much glory doe we give to things of an inferiour nature? |
A47629 | How often doe the Papists leave the vulgar in all their controversies when it is for their advantage so to doe? |
A47629 | How should so heavy a thing as the earth thus heave up it selfe into so great ascents, to give place unto the waters under it? |
A47629 | How should we deliberate in our actions b which are subject to imperfection? |
A47629 | I enjoy the benefit of it as well as any other, and with all others, and yet when did I take it into consideration? |
A47629 | If God were eternall; where was he before the world was? |
A47629 | If to know the nature of an Herbe, or the Sun and Stars be excellent, how much more to know the nature of God? |
A47629 | In the dayes of Moses, the Kings of Israel and the Prophets before the Captivity, what Edition of Scripture had the Church but the Hebrew? |
A47629 | In the usefulnesse of it? |
A47629 | Instruction, shall so fierce a creature be at a becke, and shall not I? |
A47629 | Is blasphemy more tolerable in the new Testamen ●? |
A47629 | Is there evil in a Citie, and the Lord hath not done it? |
A47629 | Istud ne est verbum Dei? |
A47629 | It confutes the Eutichians, and Ubiquitaries which held, that the God- head became flesh; can a Spirit be a body, and both visible and invisible? |
A47629 | It distinguisheth day and night each from other: without it, what were the world but a dungeon? |
A47629 | It serves to wash our bodies and the apparell wee weare: if our hands and feete were never washt, what an evill smell should we carrie about? |
A47629 | It was Josephs reason to his Mistresse, how can I doe this great evill? |
A47629 | No; what art thou come to torment us before our time? |
A47629 | Not many but a few, and those the best commentaries are to be consulted with, of the Hebrew Interpretes and Rabbins? |
A47629 | Now we that have the Scripture to direct us as in the day- light, shall not wee finde God out by these illustrious works of his? |
A47629 | O how great is hee, and how much to be admired? |
A47629 | Oh saith God to Job can you doe this and that, and then who made the clouds? |
A47629 | Originally, he is the cause of all perfection; what hast thou, which thou hast not received? |
A47629 | Our arguments in generall against this are these? |
A47629 | Promissa tua sunt;& suis falli timeat, cum promittit veritas? |
A47629 | Quid est autem Scriptura sacra, nisi Epistola omnipotentis Dei ad Creaturam? |
A47629 | Satans great businesse in the world is to studie men; hast thou considered my servant Job? |
A47629 | Secondly, how followeth this argument? |
A47629 | Set up Images and Pictures instead of the Scripture; the Scriptures( they say) may teach men errors, but may not Pictures? |
A47629 | Shall not the Judge of all the world doe right? |
A47629 | Sic quid Sol ● clarius? |
A47629 | Since the Councell of Trent 2 Popes have set forth this vulgar Edition diversly; which of these shall be received as authenticall? |
A47629 | The degrees and parts of Gods providence? |
A47629 | The fountain of all wisdom; was there such wisdome in Adam, to give names to things according to their natures? |
A47629 | The meaning of Christs temptation by Satan, and how we shall know Satans temptations? |
A47629 | The second question is, whether every man hath his peculiar Angel? |
A47629 | The speech of Angels? |
A47629 | Their multitude and order? |
A47629 | Their services against the wicked and all the enemies of the Church? |
A47629 | There are divers profitable questions about these things? |
A47629 | There are three causes why they attempted this? |
A47629 | There is a four- fold image or likenesse? |
A47629 | This is a comfort to those who acknowledge God to be such a one as hee is; is not he rich enough to maintaine them? |
A47629 | Those which set their affections on the creature, if there be beauty in that, what is in the Creatour? |
A47629 | Two and twenty thousand Oxen were spent at the dedication of one Altar; to sacrifice so many Oxen and Sheep, such usefull creatures? |
A47629 | What Philosopher can tel how many Dolphins, Herrings, Whales, sword- fishes there be in the Sea? |
A47629 | What Policy was it in the old Testament, to appoint circumcision, to cut a poor Child, as soon as he comes into the world? |
A47629 | What distinctions, orders, degrees and offices doe they make of Angels? |
A47629 | What hand doth hold it up, and that so stedfastly, that for thousands of yeares it hath not moved? |
A47629 | What he is? |
A47629 | What is the originall of a springs and Rivers? |
A47629 | What is this Island in comparison of the Sea, and yet we call it Great Brittaine? |
A47629 | What policy was it in the Old Testament to appoint circumcision? |
A47629 | When did I once offer it to the serious meditation of my minde? |
A47629 | When did I say to my selfe, how doth this great ball of earth remaine unmoveable in the midst of this wide and spacious Heaven? |
A47629 | When did any Parliament enter into so solemne a League and Covenant to reforme themselves and Kingdome? |
A47629 | Whether Heretickes are to be punished by the Christian Magistrate with death? |
A47629 | Whether mercy and justice be equall in God, and how can he be most just and most mercifull? |
A47629 | Whether the Sea would not naturally overflow the land, as it did at the first creation, were it not with- held within his bankes by divine power? |
A47629 | Who durst have applyed those things to Christ, unlesse the Holy Ghost had first done it, and declared his minde and meaning to us? |
A47629 | Why are Prayers or meanes, if God be Immutable? |
A47629 | Why are they not spoken of in the Creation, where man and beasts are mentioned, and why is not the speciall day named wherein they were made? |
A47629 | Why doth God use the help of others? |
A47629 | Why doth it not reele or totter toward the North or South, the East or West, or now upward, now downward? |
A47629 | Why is there sinne in the world, seeing God needs not any glory that comes to him by Christ, and by his m ● rcy in pardoning of sinne? |
A47629 | Will you receive the testimony of men, and will you not much more receive the testimony of God? |
A47629 | With the froward he will shew himselfe froward? |
A47629 | Yet what is wanting there in the Hebrew Text? |
A47629 | and are not my waies equall? |
A47629 | and how came this authenticall Copy and Prototype to be lost? |
A47629 | and in Salomon to discourse of all things? |
A47629 | and is there not much more in God? |
A47629 | and what did he before he made all things;* and why did he make the world no sooner then a few thousand yeares since? |
A47629 | by whose testimony thou shalt be helped in this thy complaint against God? |
A47629 | can they cause the flashes of lightening to flame out? |
A47629 | can they get them? |
A47629 | can they make the thunder to roare? |
A47629 | how should they live? |
A47629 | is there a letter taken away or altered, to violate the sense of the mysteries? |
A47629 | nay, can they shew them? |
A47629 | nay, have all the men living read them? |
A47629 | or tell how many miles space that mighty Circle doth containe? |
A47629 | or who hath begotten the drops of dew? |
A47629 | quid difficilius aspectu? |
A47629 | strong enough to protect them? |
A47629 | what curious questions doe they raise? |
A47629 | what did the Jewes read in their Synagognes, and in their solemne meetings, but onely this Hebrew Edition? |
A47629 | what manner of motion the running of the rivers is? |
A47629 | when was there such a constant daily Lecture* of worthy men in Westminster- Abbie before? |
A47629 | when were there so many dayes of Humiliation kept so generally in England? |
A47629 | who can tell me a full, just, satisfactory reason in nature? |
A47629 | why doe I pray or heare? |
A47629 | wilt thou not reade me? |
A47629 | wise enough to direct them? |
A53723 | 2. Who have a right unto this Sacrament? |
A53723 | 3. Who is this you call his own Son? |
A53723 | 6. Who are to bee( 4)( 5) receivers of this Sacrament? |
A53723 | And doe they continue therein? |
A53723 | Are not the Church of the Jews, before the birth of Christ, and the Church of the Christians since, two Churches? |
A53723 | Are these three one? |
A53723 | Are we not then righteous before God by our own works? |
A53723 | Are wee able of our selves to( 2)( 3) perform it? |
A53723 | Are wee able to doe this of our selves? |
A53723 | Are wee accounted righteous and saved for our Faith, when wee are thus freely called? |
A53723 | Are wee accounted righteous for our faith? |
A53723 | Are wee not freed by Christ from the Magistrates power, and humane authority? |
A53723 | Are wee then wholly freed from the Morall Law? |
A53723 | By what meanes did Jesus Christ undertake the Office of an eternall Priest? |
A53723 | By what meanes doe wee become actuall members of this Church of God? |
A53723 | By what means doth hee perform all this? |
A53723 | By what way may wee bee delivered from this miserable estate? |
A53723 | Can this Church bee wholly overthrown on the earth? |
A53723 | Can wee conceive these things as they are in themselves? |
A53723 | Can wee doe this of our selves? |
A53723 | Concerning which of his creatures chiefly are his decrees to bee considered? |
A53723 | Did Christ undergoe all these? |
A53723 | Did then God give a Law whic ● could not bee kept? |
A53723 | Do the elements remain bread and wine still, after the blessing of them? |
A53723 | Doe we stand in the same Covenant still, and have wee the same power to yeeld obedience unto God? |
A53723 | Doe wee here know God as hee is? |
A53723 | Doth God rule also in and over the sinfull actions of wicked men? |
A53723 | Doth God thus call all and every one? |
A53723 | Doth any thing in us, move the Lord thus to chuse us from amongst others? |
A53723 | Doth the providence of God extend it self to every small thing? |
A53723 | Dyed hee for no other? |
A53723 | For whom doth he make intercession? |
A53723 | For whose sake doth Christ perform all these? |
A53723 | Have all this Faith? |
A53723 | Have they then no way of themselves, to escape the curse and wrath of God? |
A53723 | How are the Elect called, in respect of their obedience unto Christ, and union with him? |
A53723 | How came this weaknesse and disability upon us? |
A53723 | How came wee into this estate, being at the first created in the image of God, in righteousnesse and innocency? |
A53723 | How can Baptisme seale the pardon of all sins to us, all our personall sins following it? |
A53723 | How come wee to bee members of this Church? |
A53723 | How come wee to have this faith? |
A53723 | How come wee to have this saving Faith? |
A53723 | How come wee to know this? |
A53723 | How could the punishment of one, satisfie for the offence of all? |
A53723 | How did Christ procure for us grace, faith, and glory? |
A53723 | How did God send him? |
A53723 | How did the oblation of Christ redeem us from death, and hell? |
A53723 | How did the oblation of Christ, satisfie Gods justice for our sin? |
A53723 | How doe our Sacraments differ from the Sacraments of the Jewes? |
A53723 | How doth God by these Sacraments bestow grace upon us? |
A53723 | How doth hee exercise this Office towards us? |
A53723 | How doth the Law drive us unto Christ? |
A53723 | How is this providence exercised towards mankinde? |
A53723 | How know you them to bee the word of God? |
A53723 | How many are the Offices of Iesus Christ? |
A53723 | How many are the acts of his Kingly power, towards his enemies? |
A53723 | How prove you Jesus Christ to bee truely God? |
A53723 | How prove you that hee was a perfect man? |
A53723 | How was the new Covenant ratifyed in his blood? |
A53723 | In what condition doth Jesus Christ exercise these Offices? |
A53723 | In what doth the exercise of his Priestly office for us chiefely consist? |
A53723 | In what estate or condition doth Christ exercise these Offices? |
A53723 | Is the observation of this Law still required of us? |
A53723 | Is there but one God to whom these properties doe belong? |
A53723 | Is there but one God? |
A53723 | Is there no more required of us, but faith onely? |
A53723 | Is there nothing then required of us, but Faith onely? |
A53723 | Is this holinesse or obedience in us perfect? |
A53723 | Is this whole Church alwayes in the same state? |
A53723 | May not others perform these duties acceptably, as well as those that beleeve? |
A53723 | Of what sort is this union? |
A53723 | Q ▪ What are the Decrees of God concerning us? |
A53723 | Q. Doe not then others beleeve that make profession? |
A53723 | Q. Hath hee these Offices peculiarly by nature? |
A53723 | Q. Whereby doth this oblation doe good unto us? |
A53723 | Q. Wherein doth Christ exercise his propheticall Office towards us? |
A53723 | Q. Wherein doth bee exercise his Kingly power towards us? |
A53723 | Question, WHence is all truth concerning God, and our selves to bee learned? |
A53723 | Shall all mankinde then everlastingly perish? |
A53723 | To whom doth this Sacrament belong? |
A53723 | Vnto whom doe the saving benefits of what Christ performeth in the execution of his Offices belong? |
A53723 | WHat is Christian Religion? |
A53723 | Was it necessary that our Redeemer should bee God? |
A53723 | Was man able to yeeld the service and worship that God required of him? |
A53723 | What are particular Churches? |
A53723 | What are the Attributes of God? |
A53723 | What are the Ordinary Officers of such Churches? |
A53723 | What are the Sacraments, or seales of the new Covenant? |
A53723 | What are the attributes which usually are ascribed to him in his works, or the acts of his will? |
A53723 | What are the chiefe attributes of his beeing? |
A53723 | What are the decrees of God concerning men? |
A53723 | What are the decrees of God? |
A53723 | What are the names of God? |
A53723 | What are the parts of it? |
A53723 | What are the parts of this holinesse? |
A53723 | What are the priviledges of beleevers? |
A53723 | What are the priviledges of those that thus beleeve and repent? |
A53723 | What are the seales of the new Testament? |
A53723 | What are the works of God, that outwardly respect his creatures? |
A53723 | What are the works of God? |
A53723 | What doe the Scriptures teach concerning God? |
A53723 | What doe the Scriptures teach concerning the works of God? |
A53723 | What doe the Scriptures teach that God is? |
A53723 | What doe wee our selves perform in this change or work of our conversion? |
A53723 | What doth it teach of his Person? |
A53723 | What doth the Scripture teach us of Jesus Christ? |
A53723 | What else is held forth in the Word concerning God, that wee ought to know? |
A53723 | What is Baptisme? |
A53723 | What is Baptisme? |
A53723 | What is God in himselfe? |
A53723 | What is Gods actuall providence? |
A53723 | What is Iesus Christ? |
A53723 | What is a justifying Faith? |
A53723 | What is a lively faith? |
A53723 | What is hee unto us? |
A53723 | What is his ruling power in, and over his people? |
A53723 | What is our Christian liberty? |
A53723 | What is our adoption? |
A53723 | What is our union with Christ? |
A53723 | What is our vocation, or this calling of God? |
A53723 | What is repentance? |
A53723 | What is repentance? |
A53723 | What is required from us towards Almighty God? |
A53723 | What is required in the people unto them? |
A53723 | What is required of these Officers, especially the chiefest, or Ministers? |
A53723 | What is that holinesse which is required of us? |
A53723 | What is that holinesse which is required of us? |
A53723 | What is the Church Militant? |
A53723 | What is the Church Triumphant? |
A53723 | What is the Church of Christ? |
A53723 | What is the Church of Christ? |
A53723 | What is the Lords Supper? |
A53723 | What is the Lords Supper? |
A53723 | What is the Scripture? |
A53723 | What is the communion of Saints? |
A53723 | What is the communion of Saints? |
A53723 | What is the decree of Reprobation? |
A53723 | What is the decree of election? |
A53723 | What is the distinguishing property of the person of the Father? |
A53723 | What is the end of all this dispensation? |
A53723 | What is the intercession of Christ? |
A53723 | What is the oblation of Christ? |
A53723 | What is the property of the Son? |
A53723 | What is the work of creation? |
A53723 | What is this new Covenant? |
A53723 | What mean you by Person? |
A53723 | What of the Holy Ghost? |
A53723 | What shall become of them for whom Christ dyed not? |
A53723 | What then is our justification, or righteousnesse before God? |
A53723 | What was that punishment? |
A53723 | What was the ransome that Christ paid for us? |
A53723 | What was the rule, whereby man was at first to bee directed in his obedience? |
A53723 | What way was this? |
A53723 | What were the actions of our Saviour to bee imitated by us? |
A53723 | What were the words of Christ? |
A53723 | When did Christ appoint this Sacrament? |
A53723 | Whence is it to bee learned? |
A53723 | Whence is the right use of it to bee learned? |
A53723 | Whereby is God chiefely made known unto us in the word? |
A53723 | Wherefore did God make man? |
A53723 | Wherefore was our Redeemer to bee man? |
A53723 | Wherein chiefly consists the outward providence of God towards his Church? |
A53723 | Wherein consisteth the state of Christs humiliation? |
A53723 | Wherein consists his exaltation? |
A53723 | Wherein did that hurt us their posterity? |
A53723 | Wherein doth his execution of this Office consist? |
A53723 | Wherein doth the Kingly Office of Christ consist? |
A53723 | Wherein doth the beeing of true Repentance consist, without which it is not acceptable? |
A53723 | Wherein doth the curse of God consist? |
A53723 | Wherein doth the propheticall Office of Christ consist? |
A53723 | Whereto then doth the Law now serve? |
A53723 | Which are these Sacraments? |
A53723 | Which bee they? |
A53723 | Which is the Law that God gave man at first to fulfill? |
A53723 | Will God accept of that obedience which falls so short of what hee requireth? |
A14001 | And how comfortable, seeing it is the worke of GODS SPIRIT in him, and an vndoubted effect and token of GODS loue to Him, and of his faith in GOD? |
A14001 | And how doth a man repent of that, which hee labours to maintaine? |
A14001 | And how wantonly doe men deale with His sacred Word? |
A14001 | And if hee try not his actions and cogitations by a true Rule or Touchstone, how can hee truely discerne their irrectitude, and hypocrisies? |
A14001 | And what is the cause they paint? |
A14001 | And what profite should wee haue, if wee should pray vnto Him? |
A14001 | And what will it profite to know Him, if hee doe not serue Him? |
A14001 | And whereas men hope for that, they see not, how can they hope for that they see? |
A14001 | And who but bad women will mis- vse their heads? |
A14001 | And who were we all, both rich and poore, great and small, when GOD had mercy on vs, and bestowed His Son vpon vs? |
A14001 | And why loued Hee them? |
A14001 | And why wantest thou leasure? |
A14001 | And yet it is a wonder to see how rare this duety is amongst vs. How sildome doe wee thinke of GOD, or of His seruice? |
A14001 | Are wee men, or are wee good men? |
A14001 | Are wee, liue wee, vnderstand wee? |
A14001 | Art thou a cold? |
A14001 | Art thou drossy? |
A14001 | Art thou frozen vpon thy dregs, or art thou so hardned that no impression can be made vpon thee? |
A14001 | Art thou in darkenesse? |
A14001 | But because a man sees Him not, therefore shall hee deny his Essence, or his Presence? |
A14001 | But could not this Law haue beene exactly kept? |
A14001 | But what loued Hee now? |
A14001 | But what must be the Rule of our seruice? |
A14001 | But what shall bee there, who is able to expresse? |
A14001 | But what wilt thou do to perseuere in the faith? |
A14001 | But who constraines thē against their wils? |
A14001 | But who is this charitable man indeed? |
A14001 | But why did you not know Mee? |
A14001 | Do men loue that they know not? |
A14001 | Doth Lawes of men eioyne it?) |
A14001 | Doth it become a King to bee ignorant of the KING of Kings, who set the Crowne on his head, and put the Scepter into his hand? |
A14001 | Doth the Law of GOD command it? |
A14001 | Doth true reason teach it? |
A14001 | Euery man would haue his ground good; yea what is there that a man would not haue to be good? |
A14001 | Except wee know GOD, how shall wee take Him alone to bee our GOD, and not defile our selues with idols? |
A14001 | Greatnesse? |
A14001 | Hath not a flye choakt a man? |
A14001 | Haue wee Grace, or expect we Glory? |
A14001 | Hee is the Truth: Wouldst thou not die? |
A14001 | Hee is the Way: Wouldst thou not bee deceiued? |
A14001 | How can a Bucket hold all the Ocean; or a Spoone lade out all the Water, that is therein? |
A14001 | How can a Foole diue downe into the depths of Wisedome; or hee that is euill, fully vnderstand Him that is an infinite, and inexplicable Good? |
A14001 | How can a man begge of GOD, that will shew no mercy to them, that craue mercy of him? |
A14001 | How common is the contempt of His holy Ordinances? |
A14001 | How customably is His fearefull and glorious Name, vainely vsed? |
A14001 | How doe the pleasures and cares of the world depriue Him of our hearts? |
A14001 | How great is the profanation of His holy Day? |
A14001 | How needfull is it, seeing otherwise hee can not loue his neighbour in Him, no nor performe any Act or Office of Religion, pleasingly in His sight? |
A14001 | How precious therefore both to Priest, and people should this Hammer and Fire bee in a true account thereof within their soules? |
A14001 | How shall a Bushell containe all the World? |
A14001 | How shall a man serue Him, that doth not know Him? |
A14001 | How vsuall is it with men to turne His Grace into wantonnesse? |
A14001 | How welcome should hee bee, that would bring him newes of a medicine, which hee might easily haue, that would cure him, and set him vp againe? |
A14001 | I say He will not: for who, that contemnes the Baptisme of man, is Baptized with the Holy GHOST? |
A14001 | If Hee blesse, who can curse? |
A14001 | If Hee curse, who can blesse? |
A14001 | In whom desire I to end my daies and die, but euen in Thee? |
A14001 | Is thine heart voide of zeale to GOD, or loue to Man? |
A14001 | It is His worke: Or liue wee well? |
A14001 | It is a fire to enflame thee? |
A14001 | It is by Him: Affect wee well? |
A14001 | It is true that God doth harden the heart, and deliuer men vp sometimes vnto a Reprobate sence, but how? |
A14001 | It is well: but I will aske thee: What rare effects did it worke within? |
A14001 | It that chaste, which is vsed to wooe mens eyes vnto it?) |
A14001 | Magnificence? |
A14001 | Must the horse bee forced to the Manger, must a Sheepe be compelled to graze, must the hungry( and almost starued) Oxe be entreated to eate his Hay? |
A14001 | Now they that deceiue themselues, who shall they be trusted with? |
A14001 | Now, how vnhappy is the danger, how grieuous is the sin, when a man is meerely of himselfe indangered? |
A14001 | O repentance, what shall I speake of thee? |
A14001 | Of both her heads, what if I said her husband was the better? |
A14001 | One that can aduance thee? |
A14001 | Or One, that is kind and louing, patient and compassionate? |
A14001 | Or if hee view not himselfe in a true glasse, how shall hee see his true complexion? |
A14001 | Or whether shall I goe? |
A14001 | Or will a man acknowledge and beleeue in one hee knowes not? |
A14001 | So, wouldst thou see how the Son of Righteousnes CHRIST IESVS is affected towards thee? |
A14001 | Some say, Who will shew vs any good? |
A14001 | Strength? |
A14001 | The body is mortall, the soule is immortall: why should wee make more account of That, then This? |
A14001 | The poore giue vs their prayers, what then though we giue them our pence? |
A14001 | The world is mortall, but the soule of man is immortall; Why should that, that is immortall, bee pind on that, that is mortall? |
A14001 | There hath beene an encrease of Faith: but how? |
A14001 | These are deceiued; thou hast not a penny, hast thou a prayer? |
A14001 | Thinke wee well? |
A14001 | Thou canst do no deeds of comfort, hast thou any words of comfort? |
A14001 | Thou hast no bread, hast thou a blessing? |
A14001 | Thou hast no goods to giue, hast thou good counsell? |
A14001 | Thou shalt not( quoth he) giue eare to the words of the Prophet, or dreamer of dreames: Why so? |
A14001 | Thy legs are lame, thou canst not go well; thy hands are lame, thou canst not worke well; hast thou a good tongue, canst thou speake well? |
A14001 | To whom will GOD giue His Sonne for foode to his hungry soule, but to him that receiues Him in the Sacrament? |
A14001 | VVHAT an almes did GOD giue vs, when Hee gaue vs His Sonne? |
A14001 | VVhich, what religious eare can endure to heare? |
A14001 | Valour? |
A14001 | Vnlesse wee know Him, how shall we loue Him, how can we trust in Him, how can wee serue Him? |
A14001 | Wee are spirituall Priests and Princes, is it for a Priest to bee ignorant of his GOD? |
A14001 | Wee desire His loue to vs, why then should we not remonstrate ours to Him? |
A14001 | What a matter then is it if wee giue our bread, drinke, or money? |
A14001 | What capitall and foule enormities are euery where heaped vp against Him? |
A14001 | What cares a clunch for learning, or good manners, that blesseth himselfe in his rudenesse, and inciuility? |
A14001 | What cares a man for meate, that feeles no hunger? |
A14001 | What desirest thou in a Maister? |
A14001 | What did Debora among the Ifraelites? |
A14001 | What doe you talke to him of cloathes, that feeles no cold, nor nakednesse? |
A14001 | What hath hee to doe with the bread of CHRIST, that contemneth the least Member of His Body? |
A14001 | What is man, if GOD forsake him? |
A14001 | What is man, that Thou shouldst regard him, or the son of man, a worme, a wretch, the childe of death, that Thou shouldest cast thine eies vpon Him? |
A14001 | What is the reason? |
A14001 | What little zeale and courage is there in vs for His Glory? |
A14001 | What more pleasing to malefactours, then to heare of their Princes pardon? |
A14001 | What moued Him to make that difference? |
A14001 | What newes more welcome to prisoners, then of a Goale- deliuery? |
A14001 | What shall I now doe? |
A14001 | What shall I say more? |
A14001 | What shall a man doe, that is thus intangled? |
A14001 | What wonders wrought it in thee, what excellency, what goodnesse, hast thou receiued, or gained, by it? |
A14001 | What would a blind man more willingly heare of, then that his eie- sight shall bee restored to him? |
A14001 | What? |
A14001 | When a man feeles his disease, and sees death staring in his eyes, O how welcome is the Physition? |
A14001 | When men haue beene worne with warres, how pleasing is the newes of a true and constant peace? |
A14001 | Where wouldst thou remaine? |
A14001 | Which way wouldst thou goe? |
A14001 | Whither wouldst thou goe? |
A14001 | Who bids thee be out of charity? |
A14001 | Who but mad- men will mis- vse their bodies? |
A14001 | Who dare aske an almes, that will not giue an almes? |
A14001 | Who dare say it is according to the will of GOD which is the rule of iustice? |
A14001 | Who is wedded vnto CHRIST IESVS, as a Virgine, but hee, that is prepared and fitted for Him by the Minister? |
A14001 | Who requires fine apparell at thy hands? |
A14001 | Whom doth GOD admit into heauen, which is not admitted by the Minister into the Church? |
A14001 | Whom haue I to guide and comfort me, whiles I liue with men on earth, but Thy SPIRIT? |
A14001 | Whose sinnes are loosed in heauen, but hee, that is loosed by the Minister on earth? |
A14001 | Why art thou not reconciled? |
A14001 | Why should the soule that can not die, be buried in the loue of those things that can not but die, and come to nothing? |
A14001 | Why should we desire a good body, and care not though wee haue a naughty soule? |
A14001 | Will a man make account of that, the worth or vse whereof is vnknowne vnto him? |
A14001 | Will a man serue hee knowes not whom? |
A14001 | Wisedome? |
A14001 | With whom would I liue, when I doe remoue, but euen with Thee? |
A14001 | Wonder not that new bookes doe still flye abrode: the world is full of new braines; Wherefore not of new Bookes? |
A14001 | Wouldst thou amend thy life? |
A14001 | Wouldst thou discerne thine errours? |
A14001 | Wouldst thou finde comfort? |
A14001 | Wouldst thou haue a Maister rich? |
A14001 | Wouldst thou know how the Sunne goes in the heauens? |
A14001 | Wouldst thou know how to liue? |
A14001 | Wouldst thou know what to beleeue? |
A14001 | Wouldst thou walke? |
A14001 | Yea, and if we bee gotten by it, what shall become of him, that is without it? |
A14001 | it is of Him: Will wee well? |
A14001 | vnto deceipt? |
A14001 | was not a raskall the death of the great French King? |
A59692 | ''T is true, the Spirit must do it, but will ye therefore take away the means? |
A59692 | 13. he speaks of God, how comes that in? |
A59692 | 14, 15,& c. Is Israel a servant saith the Lord? |
A59692 | 14. Who made thee a Prince and Iudge over us? |
A59692 | 2 ▪ When is Christs Government cast off in respect of the supreme power? |
A59692 | 2. Who made thee a Iudge,& c. And when afflictions come, and you then enquire, what is the cause of it? |
A59692 | 3. comes by hearing of faith? |
A59692 | 4. never such clear light, never such an effectuall Word, as that of the Apostles, yet it was hid; why? |
A59692 | 5 ▪ and if he be ● udge, who shall be thy Jailor, but Satan? |
A59692 | 9 What are the sins, for which God brings into Bondage? |
A59692 | Again, when men can not endure the wil of Christ, can not ēdure exho ● tations, what doth the man mean to exhort us thus? |
A59692 | All you that are before the Lord this day, ye shall see an end of all perfection; but eternall things are not they worth something? |
A59692 | An Elder reproves, and they will reprove again: What, shall not the Church have liberty? |
A59692 | And as the Prophet said to Iehosaphat, Shouldest thou love them that hate the Lord? |
A59692 | And it shall come to passe when ye shall say, Where ● ore doth the Lord all these things unto us? |
A59692 | And when the Lord calls him to any service; Lord, What am I, that I should now pray to thee? |
A59692 | As now Adam when he was in innocency, and had an immortall body, his food it should have been an immortall food to him; but how should that have been? |
A59692 | As the 〈 ◊ 〉 of Iordan to Na ● man; How did they cleanse? |
A59692 | Because Christ is not theirs,& are they bound to believe he is? |
A59692 | Because, if there shall be no subjection here,''t is profest licentiousnesse, and not liberty in Churches; You have liberty, but what liberty? |
A59692 | Brethren, what is a mans happiness in heaven, but to close with God and Christ? |
A59692 | But I do wonder what rules of Conscience such do walk by, and if they do, where is their tendernesse to withdraw their shoulders from under the work? |
A59692 | But may not many of the Saints hear,& hear the Lord speak; but not feel this everlasting power and efficacy? |
A59692 | But wherein should I submit to the Lord? |
A59692 | But you will reply and say, What if we can have both? |
A59692 | Consider how fain the Lord would have you under his Government; for many will say, I have refused so oft; and what shall I now do? |
A59692 | Did he care for Temple aud Ordinances? |
A59692 | Did they not sacrifice those forty years to the Lord in the wildernesse? |
A59692 | Do they only please fancy for a time? |
A59692 | Even under heathen Magistrates; what then do they that cast it off under others? |
A59692 | For examination, whether we do, or when a people do cast off the government of the Lord and destroy his kingdome? |
A59692 | For if a man be healed of his blindnesse, and be blind presently again; what is he the better? |
A59692 | For the case may be that there is but one Officer, and is he the Church? |
A59692 | Hence also, when men shall cry for liberty to speak, an Elder forbids it; What, may not the Church have liberty? |
A59692 | Hence when men shall hear many things, but to what end do you hear, or what vertue have the things you hear? |
A59692 | Here is this gain to be without them, and therefore to cast off Christ: What will the Lord do to these husband- men? |
A59692 | How did the Iewes hear, and yet not hear God speaking? |
A59692 | How do you love it, love his Sabbaths and Ordinances, because of his love to you? |
A59692 | How do''s this constrain you? |
A59692 | How farre those humane lawes and Town- orders bind conscience? |
A59692 | How have I hated Instruction, and not obeyed the voice of my teachers? |
A59692 | How is it eternal? |
A59692 | How is it ye do not understand? |
A59692 | How many women, ever learning and never knowing, and many men learning and knowing what is said, but never hear God speak? |
A59692 | How shall we have this by Gods Ordinances? |
A59692 | I answer, that is not the question; but hath the Lord made thee willing in the day of his power? |
A59692 | I beseech you therefore, Beloved in Christ, set upon the use of these meanes, think within your selves, What if the Lord had left me without the word? |
A59692 | If Christ himself should come on earth, what would you have with him? |
A59692 | If any one from whom we expect and look for love, passe by us and never speak; What not speak a word? |
A59692 | If one should have asked men in those dayes what good is in your sacrifices? |
A59692 | Is it in this, that now the sweetnesse, savour and remembrance of every thing that doth refresh him, shall last in it self? |
A59692 | Is liberty nothing but indifferency and irresolution of spirit in the things of God? |
A59692 | It''s naturall for man to affect sovereignty, and when the time comes of liberty, then it hath a vent: Who made thee a Lord and Iudge over us? |
A59692 | Knowing, saith the Apostle, your Election of God; How did he know it? |
A59692 | Look but upon particulars, doth the Lord once speak by the Word, and humble the heart? |
A59692 | Mighty to pull down every high thought, who attains this, who can be thus? |
A59692 | Neither may we presume to say to him, What doest thou? |
A59692 | Now beloved when the soul does thus receive the Lord, the kingdome of God is come to that soul; and theref ● re try and examin, is it thus with you? |
A59692 | Now examine and try these things: Is the Kingdome of Christ come into us? |
A59692 | Now to take off this offence, I said, None can come to me, except it be given him of the Father, what is that? |
A59692 | Now what shall they know of it? |
A59692 | Now where is your sap and savour? |
A59692 | Oh Brethren and beloved in the Lord Jesus, may a Christian hear the Word of God spoken, and yet never hear God speak? |
A59692 | Oh but consider, hast thou no love to the will of Christ and law of God? |
A59692 | Solomon hath a promise that the Lords eyes and heart shall be to his people which are under him: but if once they slip the Coller, then wo; and why? |
A59692 | Some more principall, as Word and Sacraments; some lesse, How shall we partake of this power in them? |
A59692 | That the Kingdome should be taken from them; what was that? |
A59692 | The great reason why unthankfulnesse comes in, is; because they cost so much, as losse of estate, of wife, or of childe by sea; dost thou repent now? |
A59692 | The people, they say; What profit is it that we have served the Lord, and that we have walked mournfully before him? |
A59692 | The tears, prayers and blood of men are much; but of Christ much more, and are they not worth thanks that are of this price? |
A59692 | Then they spake often one to another, there was good effect of his Sermon: now what follows? |
A59692 | They shall be taught of God: wherein doth that appear? |
A59692 | They think the Gospell concerns not them; what doth the Lord say to me, come so vile, and sinfull? |
A59692 | What do you think was the moving cause of all those bloody persecutions, when the blood of dogs was more precious then of Christian Churches? |
A59692 | What grace hath been shewed us? |
A59692 | What is it not to see his shape nor hear his voice? |
A59692 | What is meant by service? |
A59692 | What is that Law? |
A59692 | What is that? |
A59692 | What is the bondage he captivates his unto? |
A59692 | What is the cause in our native Countrey, notwithstanding all prayers and tears no diliverance? |
A59692 | What is the cause of Bleeding Germanies wo? |
A59692 | What is the reason that they are under the power of their lusts? |
A59692 | What is their power affirmatively? |
A59692 | What is this government or service of God which being shaken off the Lord gives them over to bondage? |
A59692 | What is this government or service of God? |
A59692 | What is this power? |
A59692 | What made Rehoboam to turn from these wayes? |
A59692 | What means ought the people to use, that the Word of God may come with efficacy? |
A59692 | What prudence should be used in making lawes? |
A59692 | What was there no evill, but the common condition of the Church to be under the crosse? |
A59692 | What? |
A59692 | When is Christs Power and Kingdome cast off here? |
A59692 | When is this done? |
A59692 | When many miseries come upon particular persons, what is the cause of it? |
A59692 | When not a hole to hide his head in, when a reproach of men, a worm and no man, when he bore the Fathers wrath? |
A59692 | When other Nations shall ask; Why hath the the Lord dealt thus with his people? |
A59692 | When will these Sabbaths be ended? |
A59692 | Why do you make him a King, and ye will make lawes for Christ, and you will rule Christ, and his will shall not stand? |
A59692 | Why doth the Lord do thus? |
A59692 | Why doth the Lord exercise us with wants and straits? |
A59692 | Why should ye be stricken any more? |
A59692 | Why should ye be stricken? |
A59692 | Why, what is the matter? |
A59692 | Will you now quarrel with the Lord? |
A59692 | Wouldest thou not be angry with us till thou hast consumed us? |
A59692 | Ye have offered polluted bread; wherein have we done it, say they? |
A59692 | You look for love, do you not? |
A59692 | You shall never die more; doth he give peace and joy? |
A59692 | You would set apart a day of fasting and prayer, and say, Good Lord, what a curse is upon me? |
A59692 | and if it be so, you may be thankfull, and say, Lord, what am I that the infinite God should speak to me? |
A59692 | and what are the other? |
A59692 | and what shall be thy sentence, but death? |
A59692 | and what thy ● naines, but a hard heart for the present, and horrour afterward? |
A59692 | as also that he may sin, and not hear of his sin, and must they leave him to himself, at least to judge of his sin? |
A59692 | because God, the Majesty of God comes with it when God speaks it; With whom we have to do, why is that put in? |
A59692 | doth this support thy heart? |
A59692 | in particular Cities or Townes by meaner persons? |
A59692 | it never lists up its head more; doth he reveal the glory of Christ? |
A59692 | may he hear it externally and not internally? |
A59692 | or are you affected and sunk, but not driven by all to lay thy head on Christ? |
A59692 | or do you hear to increase your knowledge& parts; or do you hear for custome and company, and to quiet conscience? |
A59692 | or have you thus heard, but all dies and withers like flowers? |
A59692 | or would you have him come from his Crosse, and then you will make him King? |
A59692 | should ● e alwayes have had the same strength, from the same diet, which he ate long before? |
A59692 | were not they godly? |
A59692 | what great glory can ye see in them? |
A59692 | what shall we say, that after this,& c? |
A59692 | when is it that the Lord takes his season for the execution of it? |
A59692 | when thou hast imparted thy heart, and esteem to thy lusts and creature, do''st thou love the Lord with part of thy heart? |
A59692 | would you have better entertainme ● t than he, who had not that which Foxes and Birds had? |
A59692 | would you have him come and set up an earthly Paradise? |
A57386 | & c. What tongue can utter them; What heart of man can comprehend them? |
A57386 | & c. or upon thy self for thy Reformation? |
A57386 | ( 1) Art not thou quite destitute of the Fountain and Root of all Spiritual life to the Soul? |
A57386 | ( 1) The Variety and several sorts, of thine Actual Sins; How manifold are they? |
A57386 | ( 2) Art thou not wholly destitute of any spiritual sense rightly to discern and receive the things of God? |
A57386 | ( 2:) To what art thou cursed? |
A57386 | ( 3) Art thou not utterly destitute of Spiritual Breath? |
A57386 | 10,& c. Canst not thou sanctifie the Sabbath- day? |
A57386 | 12. are they not numberless like the Sands? |
A57386 | 3. what? |
A57386 | 31. to 35. Who ever was healed by a Plaister spread and prepared only, but never applied to the wound and Sore? |
A57386 | 37. why then shouldst thou fear, that he will not accept and embrace thee? |
A57386 | 4,& c. And Iehu in rooting out of Ahab''s house, and destroying of Baal''s Idolatry out of Israel? |
A57386 | 4. Who ever was Restored and saved by Christ, till he accepted and applied Christ? |
A57386 | 9. Who can clearly see his own Natural sinfulness and wretchedness, and not abhor himself as in dust and ashes? |
A57386 | And Hopeless too? |
A57386 | And art not thou Spiritually dead? |
A57386 | And by whom art thou, and shalt thou be thus dreadfully cursed? |
A57386 | And dost thou not commiserate such poor souls, as are still in the gall of bitterness, and bond of iniquity? |
A57386 | And dost thou, with the Devil, z say, Tomorrow? |
A57386 | And is this a condition for thee to rest in? |
A57386 | And then say with the Psalmist; Thou, even thou art to be feared: and who may stand before thee, when once thou art angry? |
A57386 | And then think with thy self; Shall not I endeavour to hinder the eternal loss, and to promote the eternal salvation, of such precious souls? |
A57386 | And then, if that prove thy condition, what will become of thy impenitent; hardned, unbelieving, and Christless soul? |
A57386 | And thou art posting apace to the place of execution, as fast as the wings of speedy time can carry thee? |
A57386 | And what Communion hath light with darkness? |
A57386 | And what shall I say more? |
A57386 | And what''s that to eternity? |
A57386 | And when Death hath severed soul and body, what shall become of thy soul? |
A57386 | And wherefore then dost thou endure? |
A57386 | And wherefore then dost thou kill? |
A57386 | And who ever was actually saved by Christ, if not particularly accepted and applied? |
A57386 | And why should he not in like sort entertain thee, notwithstanding all thy Sins, if thou canst believe in him? |
A57386 | And will any condemned malefactor go merrily to the place of execution? |
A57386 | And wilt thou go laughing to Hell? |
A57386 | And wilt thou hazard this thy precious soul unto infernal torments for ever, for a few rotten pleasures of sin for a season? |
A57386 | And wilt thou put off God with the last? |
A57386 | Are not the Tokens of Spiritual Death clearly upon thee? |
A57386 | Are not their souls, as well as thine own, very precious? |
A57386 | Are these easie things? |
A57386 | Art not without God? |
A57386 | Art thou desirous to believe in him alone for Recovery and Salvation? |
A57386 | Art thou grieved in thine heart thou canst not enough believe in him? |
A57386 | Art thou not without God? |
A57386 | Art thou on the very pits brink of eternal perdition, and but a small puff of breath betwixt thee and Hell, and dost thou not tremble? |
A57386 | Be so pricked and wounded in heart for them, as to cry out to Gods messengers, Men and brethren what shall I do? |
A57386 | But how shal ● this be done? |
A57386 | But when must it be? |
A57386 | Canst not thou humble thy self with fasting? |
A57386 | Canst not thou partake the Sacraments? |
A57386 | Canst not thou pray after a sort? |
A57386 | Canst not thou, O Natural man, hear the Word of God preached? |
A57386 | Christ who best knew the souls true value, said; What shall it profit a man to gain the whole world, and lose his own soul? |
A57386 | Christless? |
A57386 | Conviction, How did it humble Manasses? |
A57386 | Could they not have come better? |
A57386 | Cursed? |
A57386 | Death? |
A57386 | Die thou must, that''s certain; but when, where, how,& c. that''s most uncertain: and how small a matter may bring thee to thine end? |
A57386 | Dost thou believe them? |
A57386 | Doth not thine heart ake? |
A57386 | Et quomodo tandem te appellabimus? |
A57386 | For what? |
A57386 | For, What fellowship hath Righteousness with unrighteousness? |
A57386 | For, What is thy life? |
A57386 | For, how few were within the Church of God, in comparison of them that were without? |
A57386 | For, if the Gospel be taken from thee, or thou from the Gospel, how canst thou repent? |
A57386 | For, what a meer Natural man hath done heretofore, why may not a meer Natural man do again? |
A57386 | For, what if the Spirit of God draw and move the heart so no more? |
A57386 | For, who can once expect or look for Salvation by Christ, without Hope? |
A57386 | Hast thou then experimentally felt the Wormwood and the Gall of thy Natural state of sin and misery? |
A57386 | How by love? |
A57386 | How canst thou believe? |
A57386 | How canst thou eat or drink with any comfort? |
A57386 | How canst thou slumber or sleep one night in quiet? |
A57386 | How did it abase Paul? |
A57386 | How is Iesus Christ to be Accepted and Applyed by Faith, in order to the Sinners Recovery and Salvation by him? |
A57386 | How then canst thou be saved? |
A57386 | How zealous seemed Ioash about repairing of the Temple? |
A57386 | Into everlasting fire prepared? |
A57386 | Into everlasting fire? |
A57386 | Is not thy soul round- beset with sorrow, even unto death? |
A57386 | Is there so small a distance betwixt thee and Death eternal, even a short span or moment of a temporary life, and wilt thou not yet come out of Egypt? |
A57386 | Is this a state wherein thou canst rejoyce, that art every day in danger to tumble headling into Hell? |
A57386 | Life? |
A57386 | Me de te quando suties? |
A57386 | Me loetum quando facies? |
A57386 | Mi JESU, quando venies? |
A57386 | Nay, what can a true Christian do, but an hypocrite( who is the Christians Ape) may imitate it? |
A57386 | Now, how shall man he saved according to Gods promises, that perform not the Condition of the Promises? |
A57386 | O, How can thine heart hold from breaking, thine eyes from dropping, thy bowels from turning within thee? |
A57386 | Of the life to come; and what Promises canst thou desire more? |
A57386 | Oh, What then wilt thou do, when God riseth up? |
A57386 | Quid igitur melius, quid Omnipotentius eo, qui cum mali nihil faciat, benè etiam de malis facit? |
A57386 | Shall it ascend, or descend? |
A57386 | Si mors es, quomodo duras? |
A57386 | Si vita es, quomodo occidis? |
A57386 | Sins against Gods Patience and Long- Suffering, leading thee to Repentance? |
A57386 | Sins against Gods rich Means of Grace? |
A57386 | Sins against Gods severe Judgments; inflicted on others for thine admonition? |
A57386 | Sins against many Motions of Gods Spirit? |
A57386 | Sins against the checks of thine own Conscience? |
A57386 | Sins against the precious Blood of Christ? |
A57386 | Sins against thine own Light? |
A57386 | Sins, for the effecting of which thou hast been far more diligent and industrious, than ever thou wast for the saving of thy precious Soul? |
A57386 | Sins, wherein thou hast long continued? |
A57386 | Sins, wherein thou hast shamefully gloryed? |
A57386 | Sins, which thou hast often re- iterated? |
A57386 | Sirs, what must I do to be saved? |
A57386 | The Extremity and Aggravations of thy Actual Sins, How many and great are they, Have not thy Sins been, Haynous, Crying Sins? |
A57386 | The heart is ● ● eeitful above all things, and desperately w ● ● ked, who can know it? |
A57386 | The sacred breathings of strong cryes and groans, ● ervent desires and prayers, crying Abba Father? |
A57386 | Then is Christ thine Head and Husband to guide thee? |
A57386 | Thine Inhabitant to dwell in thee? |
A57386 | Thy Christ to annoint thee? |
A57386 | Thy Lord and King to rule thee? |
A57386 | To be everlastingly racked with the Devil and his Angels; the worst of all society? |
A57386 | To be everlastingly tormented in fire prepared for the Devil and his Angels? |
A57386 | Under the Wrath of God? |
A57386 | Vitam, an mortem? |
A57386 | Vnbelief rejects Iesus Christ the onely Saviour: How then is it possible the Vnbelievers should be saved? |
A57386 | Was not thy soul, in its first Creation, the principal receptacle and subject of the blessed Image of God? |
A57386 | Was not thy sould a spark of immortality, which no mortals nor meer creatures can possibly kill and destroy? |
A57386 | What Natural man, so dying, can escape it, or endure it? |
A57386 | What a roaring sin then is self- murder, wilful self- murder both of body and soul for ever? |
A57386 | What an aggravation will this be of these infernal fiery torments? |
A57386 | What great and precious Promises are thereupon given thee? |
A57386 | What is more sharp and tormenting to the Sense, then fire? |
A57386 | What is that strait way leading unto life, but the way of God, by Christ, through faith? |
A57386 | What is this broad way leading to destruction, but the sinful and wretched way of the world, the flesh, and the Devil? |
A57386 | What shall I term thee? |
A57386 | What then is the wrath of God, the King of Kings? |
A57386 | What then shall I stile thee? |
A57386 | What wilt thou then say to thy Soul? |
A57386 | What, into fire? |
A57386 | What? |
A57386 | What? |
A57386 | What? |
A57386 | When Christ saves such; who have cause to despair, that desire truly to repent and believe in him? |
A57386 | When Peter''s Hearers were convinced and pricked in heart, then they presently repair to the Apostles, saying, Men and brethren what shall we do? |
A57386 | When for all these Sins of thine God shall bring thee to judgement, Where shalt thou appear? |
A57386 | When thou hopeless wretch comest to die, what will become of thy Soul? |
A57386 | Where Gods Image? |
A57386 | Where the life of God? |
A57386 | Where''s the divine Nature? |
A57386 | Who are those many which go in thereat, but all those that live and die in their sinful and wretched state of Nature? |
A57386 | Who ever was comforted with the richest cordial though never so accurately prepared, if it were never eaten or drunk? |
A57386 | Who ever was, or can be saved without Christ? |
A57386 | Who will seek to the Physician or apply any remedy, that feels no smart of his malady? |
A57386 | Why? |
A57386 | Will it not be infinitely better for thee, To be converted with afew, then to remain carnal with a Multitude? |
A57386 | Without conviction, there''s no true sence of sin and misery: without true sence of sin and misery, who will be humbled for it or weary of it? |
A57386 | and when he visiteth, what wilt thou Answer him? |
A57386 | and who can u ● derstand his errors, how many they are? |
A57386 | his wrath? |
A57386 | m Quis desperaret sibi donanda peccata, quando crimen occisi Christi reis d ● nabatur? |
A57386 | or what shall a man give in exchange for his soul? |
A57386 | what a crying sin is murder? |
A57386 | when Christ accepts such; who would not hopefully come to him? |
A57386 | who can dwell with everlasting burnings? |
A57386 | who can so depart from Christ, and that for ever, and not be cursed? |
A57386 | who can understand his Errors? |
A57386 | with the dross and dregs of all? |
A57386 | without God? |
A57386 | — Sirs, What must I do to be saved? |
A49252 | 15. says the Apostle, shall I take the Members of Christ, and make them Members of an harlot? |
A49252 | 16. it is said there that a wise man feareth and departeth from evill, a wise man is jealous over his own heart, what followes? |
A49252 | 2. Who is the Lord( sayes he) that I should obey his voice? |
A49252 | 21. sayes Elijah the Prophet to the people, How long will you halt between two opinions? |
A49252 | 3. Who is that God( sayes hee) that shall deliver you out of my hands? |
A49252 | 3. it is said there, that for a long time Israel was without the true God; without God, how so? |
A49252 | A confident Challenge, in which he outbraveth Death, and all the powers of the Grave, O Death, where is thy sting? |
A49252 | And again, it argueth little judgement and consideration; Wherein is this life valuable? |
A49252 | And doest thou make no conscience of performing the vowes and covenants thou hast made with God? |
A49252 | And now what a dismall Text have I here to handle, and what a doleful tragedy am I now to act? |
A49252 | And there shall come in the last dayes scoffers, walking after their own lusts, saying, Where is the promise of his coming? |
A49252 | And therefore( beloved) I beseech you look to it, and examine your selves; is not God undervalued sometimes, when your lusts are set in the throne? |
A49252 | Are they atheists that doe neglect the duty of prayer? |
A49252 | Are they atheists that live a disorderly life, and walk in a course of wickednesse all their dayes? |
A49252 | Are you contentedly ignorant of Christ, and care not to know more? |
A49252 | Are you such men as are without the spirit of Christ? |
A49252 | Are you without Christ? |
A49252 | Are you without a hearing ear, and an obedient heart to the Word of Christ? |
A49252 | Are you without an unfeigned love to the person of Christ, or without a true and saving knowledg of Christ? |
A49252 | Art thou a luke warm and indifferent man in matters of Religion? |
A49252 | Art thou now in Christ? |
A49252 | Art thou tempted to Atheisme? |
A49252 | As it is with a man asleep in a ship, the ship may bring him home safe to the harbour, and yet he not know of it? |
A49252 | But here me thinks I hear some kind of people ready to object against me, and say, What, doe you go about to beat us off from our hopes of heaven? |
A49252 | But here some may object and say; What doe you tell us here in England, that wee are without God in the world? |
A49252 | But then again why is their being aliens to the commonwealth of Israel put in the second place? |
A49252 | Can we beleeve there is a heaven so excellent and glorious, and yet shun it? |
A49252 | Christ is full of grace and truth, Why? |
A49252 | Christ says to Saul; Saul, Saul, why persecutest thou me? |
A49252 | Did you ever make a powerfull prayer unto God for him? |
A49252 | Did you ever see your misery without him? |
A49252 | Did you ever sigh, and sob, and cry mightily unto God for him? |
A49252 | Do you take greater industry, and complacency in the committing of sin, then ever you did in the performance of any holy duty? |
A49252 | Do you think that Christ fel from heaven, into your bosome whether you would or no? |
A49252 | Doe you labour still to resemble God in holinesse? |
A49252 | Doe you labour to be holy as hee was holy? |
A49252 | Doe you look on things after the outward appearance? |
A49252 | Does thy conscience never trouble thee after the commission of sinnes? |
A49252 | Doest thou any of these wayes entertain and harbour thoughts of Atheisme in thy heart? |
A49252 | Doest thou make impunity to be a provocation to impiety? |
A49252 | Doest thou place thy affections upon any thing in the world more then upon God? |
A49252 | Doest thou professe to know God, and in thy works deny him? |
A49252 | For the order of the words, Why is their being without Christ put in the first place of the Text, and their being without God put in the last place? |
A49252 | He judged the cause of the poore and needy, then it was well with him; was not this to know me, saith the Lord? |
A49252 | He that loveth me not keepeth not my sayings; does not thy conscience tell thee O man, that thou dost not care for any command of Jesus Christ? |
A49252 | How came you by Christ then? |
A49252 | How doth God know? |
A49252 | How many are there that can say, they never goe to God upon their knees in secret, to beg for grace and mercy from God? |
A49252 | I am thy God all sufficient,( what then?) |
A49252 | If any man be in Christ, he is a new creature, old things are passed away, and all things are become new; are you new creatures? |
A49252 | If the foundations be destroyed, what shall the righteous doe? |
A49252 | Is hatred and contempt of the people of God, a badge of an atheist? |
A49252 | Let me ask you this question, Did you ever see an absolute necessity in your own souls, of getting an interest in Jesus Christ? |
A49252 | Let me ask you this question, How can you evidence that you have an interest in Christ, by your walking? |
A49252 | Now this being the case of every man, what shall we do? |
A49252 | O Grave, where is thy victory? |
A49252 | O Grave, where is thy victory? |
A49252 | O Grave, where is thy victory? |
A49252 | Or do you backslide from the wayes of Christ both in judgement, and in practise? |
A49252 | Sayes the young man to Christ, What shall I doe to inherit eternall life? |
A49252 | The High Priest was not upon pain of death to come to the Mercy- seat, unlesse he brought incense with him; now what does this signifie to us? |
A49252 | The strength of sin is the Law] How is that to be understood? |
A49252 | This challenge is illustrated by a Prolepsis or an Anticipation of an objection: some might ask, What is this sting of Death? |
A49252 | Thou that sayest thou hast an interest in Christ, let me ask you this question, How came you by your interest in Christ? |
A49252 | Though you do not do man wrong, yet doe you not your own souls wrong? |
A49252 | Though you pay every man his own, yet do you give God his own? |
A49252 | What are the characters of those men that are without any reall interest and propriety in God as their God, in a way of Covenant and relation? |
A49252 | What benefit will it be to thee, that you do no body else wrong, when you doe your own souls wrong? |
A49252 | What do you see in the world, or in the present life to make you in love with it? |
A49252 | What is it to be a stranger to the Covenants of Promise? |
A49252 | What is meant by the Covenants of Promise? |
A49252 | What is the difference between a covenant and a promise? |
A49252 | What is the difference between the Covenants and the Promise? |
A49252 | What is the meaning of this, the body is dead because of sinne? |
A49252 | What is this power of the Grave? |
A49252 | Why is it called the covenants of promise? |
A49252 | and beg the Father earnestly for him? |
A49252 | and doest thou carry in thy minde a forgetfulnesse of the day of Judgement? |
A49252 | and how shall we extricate our souls from such a labyrinth of endlesse horrour? |
A49252 | and humble, and meeke, and lowly as hee was? |
A49252 | are all your old sins passed away? |
A49252 | are such as these atheists? |
A49252 | are you not weary of misery and sin? |
A49252 | can he judge through the thick clouds? |
A49252 | can we hope for such an* incorruptible inheritance, and yet be afraid of it? |
A49252 | can you evidence it to your own souls, that ever since you were first born, you were new born? |
A49252 | do we count it a priviledge, or a misery, and a burden? |
A49252 | doth not God rule and governe and preserve the World? |
A49252 | hath God written the Sermons you have heard, not in your books, but in your hearts? |
A49252 | have you a promise or any ground in scripture for your hopes? |
A49252 | have you been ever washed with clean water, and those stains of sin and corruption wiped away from you? |
A49252 | how long will ye love vanity, and seek after leasing? |
A49252 | is not God sometimes very low in your estimation, and other things set above him? |
A49252 | mark the next words) and saying, Where is the promise of his coming? |
A49252 | or are you obstinately ignorant, and wil not learn more? |
A49252 | or are you without a saving power derived from Christ, enabling you to mortifie your bosome lusts? |
A49252 | or doest thou distrust the providence of God in times of trouble and distresse? |
A49252 | or dost thou make no conscience of the performance of secret duties? |
A49252 | or one Scripture ground for it? |
A49252 | or rather do you not wrong God, and do him infinite indignities? |
A49252 | or the witnesse of the Spirit for it? |
A49252 | that in simplicity and godly sincerity, you have had your conversation here in this world? |
A49252 | that we shall enter upon it too soon? |
A49252 | thou wilt not forsake thy lusts, nor leave thy sins, and therefore what hast thou to do to meddle with my covenant of grace? |
A49252 | to be in the Armes of our beloved Jesus? |
A49252 | to fear an enemy so often vanquished by Christ and his Saints? |
A49252 | to have the company of the body, or the company of Christ? |
A49252 | what Prince would live uncrowned? |
A49252 | what heir would whine when hee is called to come and take the inheritance? |
A49252 | what thoughts have we of eternall life? |
A49252 | would you bereave us of our hopes and drive us into despair? |
A17400 | & c. Oh, how common is this disease to be awake to heare of the disease, or medicine, and fall a sleepe before it be applied? |
A17400 | & c. Shall wee not for euer bee afraid of him, that so mightily and daily gouerneth? |
A17400 | 139.7.8, Whither shall they goe from thy spirit? |
A17400 | 4. Who art thou that condemnest another mans seruant? |
A17400 | 6.31, Therefore take no thought, saying, what shall we drinke? |
A17400 | Against the griefe for the death of our friends, why doe we sorrow for them, that are so happie? |
A17400 | And for the third, what is the reason, that Common- place Diuinitie is so out of vse in popular teaching? |
A17400 | And he said vnto him, why callest thou me good? |
A17400 | And if his righteousnesse bee ours, how rich are we? |
A17400 | And now Lord what waite I for, my hope is euen in thee? |
A17400 | And thinkest thou this, O thou man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God,& c? |
A17400 | Are not two sparrowes sold for a farthing? |
A17400 | Are we Elect? |
A17400 | Are ye not rebellious children, and a false seed? |
A17400 | Are yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable? |
A17400 | But by what euidence can I be conuinced? |
A17400 | But how can it become the greatnesse of the Sonne of God, to abase himselfe to lie in the wombe of the Virgin? |
A17400 | But some one may say, what tell ye vs of these terrible things? |
A17400 | But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God? |
A17400 | But what need was there that Christ should bee incarnate, and take mans nature rather then any other? |
A17400 | But who knowes my faults? |
A17400 | But why dost thou iudge thy brother? |
A17400 | But you witches children come hither, the seed of the adulterer, and of the whore: On whō haue you iested? |
A17400 | Can a woman forget her child, and not haue compassion on the sonne of her wombe? |
A17400 | Can men of ashes make glasse, and can not God of dust make againe the body? |
A17400 | Doe not I fill heauen and earth, saith the Lord? |
A17400 | Doe we then make the law of none effect through faith? |
A17400 | Either saith he it not altogether for our sakes? |
A17400 | Ephraim, what shall I doe vnto thee? |
A17400 | Feare ye not me, saith the Lord? |
A17400 | First, for the neglect of faith in many; oh who hath bewitched thee, that thou shouldest not beleeue? |
A17400 | For first, hath not Christ giuen them many promises, that it shal goe well with them at that day? |
A17400 | For it is written in the Law of Moses, Thou shalt not mussel the mouth of the oxe, that treadeth out the corne; doth God take care for oxen? |
A17400 | For there is one God, and one Mediatour betweene God and Man: Which is the Man Christ Iesus,& c. Lastly, how happy are his people? |
A17400 | For vnto vs a childe is borne, and vnto vs a sonne is giuen:& c. How should Christ bee vnto vs onely in stead of all things? |
A17400 | For what haue I to do, to iudge them which are without? |
A17400 | For what shall it profit a man, though he should win the whole world, if he lose his owne soule? |
A17400 | Fourthly, shall not his example comfort vs in all trials, especially when we suffer the extreamest things can befall vs in this life? |
A17400 | From whence are warres and contentions amongst you? |
A17400 | God forbid: how shall we that are dead to sinne, liue yet therein? |
A17400 | God is not as man, that hee should lie, neither as the sonne of man, that hee should repent: Hath he said, and shall he not doe it? |
A17400 | Hath not Christ iustified them already, and absolued thē from all their sinnes? |
A17400 | Haue the workers of iniquitie no knowledge? |
A17400 | Haue they not iudged themselues, and therefore are they not free from condemnation with the world? |
A17400 | Haue they not receiued the earnest of the spirit, and the seale of the Sacraments? |
A17400 | Haue we escaped so much danger, which sinne brought vs into? |
A17400 | He casteth forth his ice like morsels, who can abide the cold thereof? |
A17400 | He descended from heauen to vs, and shall not we ascend to heauen to him? |
A17400 | He feedeth of ashes; a seduced heart hath deceiued him, that he can not deliuer his soule, nor say, is there not a lie in my right hand? |
A17400 | Hee drew neere to vs, when hee tooke our nature; and shall not we draw neere to him in imitation of his nature, and shew forth his vertues? |
A17400 | Hee is wise in heart, and mighty in strength, who hath been fierce against him, and hath prospered? |
A17400 | How can we be so vildly infected with vnbeleefe? |
A17400 | How can we murmure at our crosses, if wee looke vpon our sinnes? |
A17400 | How could the surety haue euer escaped such iustice in God? |
A17400 | How great is thy goodnesse, which thou hast laid vp for them that feare thee, and done to them that trust in thee, euen before the sonnes of men? |
A17400 | I am cleane from my sinne? |
A17400 | If Christ needed an Angel to comfort him, what need haue these of comfort? |
A17400 | If God spared not his onely begotten Sonne, that was but a suretie for sinne, will he spare them that are principals? |
A17400 | If all were taken, how could there be Election? |
A17400 | If thou( O Lord) straitly markest iniquities,( O Lord) who shall stand? |
A17400 | Iob 31.2, for what portion should I haue of God from aboue? |
A17400 | Is it true indeed that God will dwell on the earth? |
A17400 | Is not destruction to the wicked, and strange punishments to the workers of iniquitie? |
A17400 | Is the Law then against the promise of God? |
A17400 | It is excluded: by what law? |
A17400 | It was most conueniently, and comely it should be so? |
A17400 | It will not serue the turne to say, When did wee so? |
A17400 | Know ye not that the vnrighteous shall not inherit the kingdome of God? |
A17400 | Know ye not, that all wee which haue bin baptized into Iesus Christ, haue been baptized into his death? |
A17400 | Knowest thou not, or hast thou not heard, that the euerlasting God, the Lord hath created the ends of the earth? |
A17400 | Nay, what say I, a vnion? |
A17400 | Now if any aske mee, how I will know a Principle? |
A17400 | Now if any aske, What in the doctrine of the resurrection should comfort vs in those cases? |
A17400 | O Iuda, how shall I intreat thee? |
A17400 | O wretched man that I am, who shall deliuer me from the body of this death? |
A17400 | Oh, how should this make vs easily deny our selues, if we could throughly thinke vpon it? |
A17400 | Oh, what is man? |
A17400 | Or shall a trumpet be blowne in a Citie, and the people be not afraid? |
A17400 | Praise ye the Lord, because he is good, for his mercy endureth for euer: who cā expresse the noble acts of the Lord or shew forth all his praise? |
A17400 | Secondly, hath God created this new thing in the world, that a woman should compasse a man? |
A17400 | Secondly, he hath had an experience of the first resurrection in his soule already, and how can he doubt the rising of his body? |
A17400 | Secondly, shall wee euer doubt our freedome from condemnation, that know from hence what a price was paid for discharge of our debts by such a surety? |
A17400 | Seeing therfore that all these things must bee dissolued, what manner persons ought ye to be in holy conuersation and godlinesse? |
A17400 | Shall I iustifie the wicked ballances, and the bagge of deceitfull waights? |
A17400 | Shall the Father loue Christ for his willingnesse to die for his sheepe, and shall not we? |
A17400 | That he might destroy through death him, that had the power of death, which is the diuell,& c. But why was the second person in Trinitie incarnate? |
A17400 | The Goldsmith by his art can seuer mettals, and extract one mettall out of another, and can not God distinguish these dusts,& c? |
A17400 | The Sunne must stand still: Fier must not burne: the Sea must not drowne,& c. 6 The extent of his gouernment; what a worke to order all things? |
A17400 | The sinners in Sion are afraid, a feare is come vpon the hypocrites, who among vs shall dwell with the deuouring fire? |
A17400 | There is one Law- giuer, which is able to saue and destroy; who art thou that iudgest another man? |
A17400 | There is one law- giuer, which is able to saue and to destroy: who art thou that iudgest another man? |
A17400 | Therefore thou art inexcusable, O man, whosoeuer thou art that iudgest? |
A17400 | Thirdly, what an encouragement may this bee to beleeue what Christ saith to vs? |
A17400 | Thou hast counted my wandrings: put my teares into thy bottle, are they not in thy Register? |
A17400 | To be tender, and zealous for the glory and honor of Christ: shall not our hearts rise at the dishonour of our King? |
A17400 | Vpon whom haue you gaped, and thrust out your tongs? |
A17400 | Wee see here how he thirsts after the ruine of man; and if hee preuailed so ouer Adam, how much more easily may he preuaile ouer vs? |
A17400 | What communion betweene Christ and Belial? |
A17400 | What concord hath Christ with Belial? |
A17400 | What hart cā stand before the serious thoughts of the particulars? |
A17400 | What is man that he should bee cleane? |
A17400 | What is man, say I, that thou art mindfull of him? |
A17400 | What is now the life of our liues more, then to loue and to be beloued? |
A17400 | What now should bee our hope? |
A17400 | What profit is it to win all this World, if our soules bee shut out of Heauen? |
A17400 | What shall we say then? |
A17400 | What should wee dote on temporall things, when our soules are created to the possession of eternall blessednesse? |
A17400 | What then, are wee more excellent? |
A17400 | Where is then the rei ● ycing? |
A17400 | Where is then thy reioycing? |
A17400 | Wherefore doe you lay out siluer, and not for bread? |
A17400 | Which of you can rebuke me of sinne? |
A17400 | Which of you can rebuke me of sinne? |
A17400 | Who can bring a cleane thing out of filthinesse? |
A17400 | Who can expresse the noble acts of the Lord, or shew forth all his praise? |
A17400 | Who can say I haue made mine heart cleane? |
A17400 | Who can stand before his wrath, or who can abide in the fiercenes of his wrath? |
A17400 | Who is wise, that hee may obserue these things? |
A17400 | Who shall condemne? |
A17400 | Who spared not his owne Sonne, but gaue him for vs all to death, how shall hee not with him giue vs all things also? |
A17400 | Who will belieue our report? |
A17400 | Why doe not our hearts say, Wee haue none in heauen but God? |
A17400 | Why doth their hearts cary them away? |
A17400 | Why settle we not our hearts directly vpon this Iesus, who is assigned vs thus wonderfully of God to bee our way, our light, and our life? |
A17400 | Why? |
A17400 | Will any man teach God? |
A17400 | Will he regard thy riches? |
A17400 | Yea, why fashion wee our selues vnto this world? |
A17400 | and doe desire none in earth with him? |
A17400 | and hath he spoken, and shall he not accomplish it? |
A17400 | and hee that is born of a womā that he shuld be iust? |
A17400 | and how ought our hearts to bee established in his well doing? |
A17400 | and if I say the truth, why doe you not beleeue me? |
A17400 | and if hee could deceiue by the meanes of a serpent there; how much more now, when he speaketh to vs by men like our selues? |
A17400 | and in the meane time, what know they how soone the whirle- wind of the Lord may fall vpon the wicked? |
A17400 | and the sonne of man, that thou visitest him? |
A17400 | and to whom is the arme of the Lord reuealed? |
A17400 | and what inheritance of the Almightie from on high? |
A17400 | and what losse can it be, if wee loose this World, and find our right vnto the World to come? |
A17400 | and with what compassion will he receiue vs in affliction, that was so afflicted himselfe? |
A17400 | and your labour without being satisfied? |
A17400 | are they guiltie of so many reasons, and fallen into the hands of a righteous Iudge, and yet secure? |
A17400 | betweene his righteousnesse, and such vnrighteousnesse? |
A17400 | doe we yet neglect to come vnto him? |
A17400 | how are they like the very horse and mule, and much worse? |
A17400 | how vnsearchable are his iudgements, and his waies past finding out? |
A17400 | it is excluded: by what law? |
A17400 | or shall there be euill in a City, and the Lord hath not done it? |
A17400 | or that Catechismes are looked vpon so dully, and learned or taught with so little profit? |
A17400 | or what shall a man giue for the recompence of his soule? |
A17400 | or wherewith shall wee bee clothed? |
A17400 | or whither shal they flie from thy presence? |
A17400 | or why dost thou despise thy brother? |
A17400 | shall he not giue vs his holy Spirit, if we aske him, as our Sauiour sheweth in the parable? |
A17400 | shall we continue in sinne, that grace may abound? |
A17400 | shall we not eate the sweete flesh of this immaculate lambe, with the sower hearbes of contrition, and griefe for our sinnes and vnworthines? |
A17400 | shall wee euer loue the world and the things thereof, that heare, that God hath chosen vs out of the world? |
A17400 | shall wee not at this feast put away all leauen out of our dwellings? |
A17400 | such malice in men, and diuels, the sargeants and iaylors? |
A17400 | then how should wee confirme our selues in separation from the world? |
A17400 | was not he a faithfull witnesse,& teacher, that sealed his doctrine with his blood? |
A17400 | we haue no reason to thinke of our selues, that we are vnsanctified, how can we, or you tell, who are not sanctified? |
A17400 | what are those to the sufferings of Christ? |
A17400 | who among vs shall dwell with the euerlasting burnings? |
A17400 | why loose we our labour? |
A17400 | why then doe we go about? |
A17400 | why will yee still bee shut vp, and liue vnder the curse? |
A65809 | And what might be the reason? |
A65809 | But you will say, that it is true, these are excellent things, if one could live so, it were a blessed life; but alas who can doe it? |
A65809 | Can a woman forget her sucking child, that shee would not have compassion on the son of her womb? |
A65809 | Concerning the works of thy particular calling, have they not justled out the works of thy generall calling? |
A65809 | Concerning thy recreations, have they not been unlawfull recreations in respect of the kinde? |
A65809 | Consider, This is the question of a slave to ask; What must I do? |
A65809 | Didst thou not by thy prayers intend and desire of the Lord power and strength not to depart from him? |
A65809 | Do not even the Publicans the same? |
A65809 | Dost thou stand out? |
A65809 | Fear not little flock, it is your Fathers good will to give you the Kingdom: Do I thus? |
A65809 | Fifthly, Or may not he make it be taken in this sense? |
A65809 | First, It is too high: for what man or Angel is able to be as perfect as God? |
A65809 | For thy Meditation and reading the Word of God, how hast thou performed them? |
A65809 | For thy prayers, hast thou not oomitted thy seven times a day, if thou hast attained with David to that number? |
A65809 | For thy thoughts, what have they been? |
A65809 | Hast thou been more faithfull, humble, charitable,& c? |
A65809 | Hast thou endeavoured to obtain those mercies and graces that thou prayedst for? |
A65809 | Have not vain thoughts lodged in thee? |
A65809 | Have thy words been to edification? |
A65809 | How comes it to passe, that it is not so now? |
A65809 | How exceedingly wouldst thou prize that Letter? |
A65809 | How wilt thou spend eternity in the admirings, adoreings and praysings of God, if an hour spent so, is now so irksome to thee? |
A65809 | I answer, what then? |
A65809 | I answer; First, If thou sayst thou canst not live thus, I ask thee how dost thou know? |
A65809 | If a friend should come to desire a courtesie of you, do you so answer him? |
A65809 | Is it a friendly answer? |
A65809 | Is it thus with me? |
A65809 | Is not God their all? |
A65809 | It may be thou hast had some perfunctory and carelesse desires, some cold prayers and faint endeavours; but didst thou ever set thy self to it? |
A65809 | Lastly, Do I believe this, that God will give the Kingdom of Heaven to such? |
A65809 | Love God with all thy soul, with all thy minde, and with all thy strength; and then thou wilt ask, not, Why so much? |
A65809 | Nay, it is so; but how comes it to passe, that it is not so to us? |
A65809 | Seventhly, When thou hast raised any observation from the words, then thou art to put one of these three questions to thy selfe; Do I thus? |
A65809 | Shall we leave an Heaven of joys, the God of mercies? |
A65809 | So David had a whole Kingdome to look to, besides continuall wars, and yet how often did he pray, every day; how frequent was he in meditation? |
A65809 | So, if an Angel should bring a message from heaven to us, how would we observe and follow it? |
A65809 | Suppose God, when you goe to prayers, should answer you so, How can you prove that I am bound to give you such a mercy? |
A65809 | That he knew nothing by himself? |
A65809 | Then, Is it thus with me? |
A65809 | Thirdly, That the wickedest man may have something good in him, but nothing perfect; and as it followes; What reward have ye? |
A65809 | Was Satan, the flesh, the world, all or either of these not their enemies as much as ours? |
A65809 | Wel, how hast thou prayed? |
A65809 | Well, after that, what didst thou doe such an hour and such and hour,& c? |
A65809 | Well, but what are thy thoughts when thou first wakest? |
A65809 | Well, what didst thou think of afterwards, didst thou keep thy thoughts close to God, untill thy morning exercise? |
A65809 | What can Christ say or do more then he hath done? |
A65809 | What do you think now? |
A65809 | What have thy words been? |
A65809 | What high expressions of joy, love, and heavenly desires are there in the Psalms? |
A65809 | What power have they had upon thy heart this day? |
A65809 | What resolutions didst thou make? |
A65809 | What returns of thy prayers hast thou had this day? |
A65809 | What were thy prayers? |
A65809 | What, doe we think all these holy Examples are set down in the Scripture to find us matter of discourse? |
A65809 | Where, when, and with whom hast thou discoursed, and what hath thy discourse been of? |
A65809 | Whether ye eat or drinke, or whatsoever ye do, doe all to the glory of God: do we live up to the meaning of these words? |
A65809 | With what reverence and attention would''st thou observe, and what obedience to a tittle would''st thou give to such Messages? |
A65809 | Wouldest thou not mark every word, and every syllable? |
A65809 | a desire to please men, and to get their good word and will? |
A65809 | am I little in mine own eyes? |
A65809 | am I one of Christ''s flock? |
A65809 | am I one of that small number that shall be saved? |
A65809 | an Infant of its life, for no default of either? |
A65809 | and Daniel? |
A65809 | and can we imagine that the lives of those that take upon them the names of Christians, are any whit sutable to these expressions? |
A65809 | and foolish, for would not the living child be dead when it was divided into half? |
A65809 | and how hast thou kept them? |
A65809 | and shall he not be ours when we come thither? |
A65809 | and what enemies or hinderances have we that they had not? |
A65809 | and, believe I thus? |
A65809 | and, why should God hate Esau, and love Jacob? |
A65809 | are they of God, or of the World? |
A65809 | but doth it not much rather import a sweet, constant, and strict communion with God? |
A65809 | but the question of a friend and a child is, What may I doe to please my Father or my friend? |
A65809 | but, Why no more? |
A65809 | didst thou dresse thy soul, as thou didst dresse thy body? |
A65809 | didst thou ever make it thy businesse? |
A65809 | didst thou ever pray with half that earnestnesse for grace, as ambitious men do sue for places and preferments, or a condemned man for a pardon? |
A65809 | didst thou ever try what might be done in this case? |
A65809 | do we honour God as much as we do honour an Angel, or an holy man? |
A65809 | do you think the Emperor wil be pleased with her, coming upon those terms? |
A65809 | for if the Sunne shines upon the good, how can it but shine upon the bad also, since they are in one Kingdome, in one Towne, in one house? |
A65809 | hast thou bound up thy devotion to such a number of times of going to God? |
A65809 | hast thou not left off thy communion with God? |
A65809 | hast thou not made a sport of sin, making that a recreation which should be thy grief? |
A65809 | hast thou not made a vocation of recreation? |
A65809 | hast thou not sold thy conscience with thy wares? |
A65809 | hast thou not unnecessarily omitted thy set times for spirituall duties? |
A65809 | hast thou not used recreations, when thou shouldest have put on sackcloth, not being sensible of the afflictions of Joseph? |
A65809 | hast thou performed that duty as a task, or as a means? |
A65809 | have not thy recreations been unlawfull in respect of time? |
A65809 | have they been fervent as well as frequent? |
A65809 | have they not been unseasonable? |
A65809 | have thy thoughts of God been worthy of God? |
A65809 | how are they continually taken up with thoughts of admiration of the excellencies of God, of the love of God? |
A65809 | how can you prove that I am bound to do it? |
A65809 | how fervently would they praise him? |
A65809 | how shall it then be thine Heaven, if it be now thine hell? |
A65809 | how strictly wouldest thou observe every syllable? |
A65809 | how unproportionable and unsutable are the lives of Christians to the rule of Christ, and how few doe account it their businesse to be Christians? |
A65809 | how would their songs of praise be all flames of love? |
A65809 | how wouldest thou rejoyce and long to read it? |
A65809 | is he that man that was full of God? |
A65809 | making that thy delight, which should make a Christian weep? |
A65809 | of dust and ashes, his enjoyment of himself, is his happinesse; how comes it to passe that it is not thine? |
A65809 | one may say of your blessings, Have not the Publicans the same? |
A65809 | or had they better weapons and armour to fight against them then we have? |
A65809 | or have not thy recreations taken up too much time? |
A65809 | or have not thy thoughts been taken up too much with them? |
A65809 | or have not thy thoughts of God been such that thou shouldest have had of the world, and thoughts of the world such as thou shouldest have had of God? |
A65809 | or how often soever thy set times are, hast thou not omitted them? |
A65809 | or that the wisedome of God set down an idaea of holinesse, as Plato hath done of a Common- wealth? |
A65809 | or were they not set down for our imitation? |
A65809 | shall we leave all these for these, vanities which we must leave, and will leave us? |
A65809 | that is, for the first branch, Fear not; do I fear? |
A65809 | the creature is not his happinesse, but himselfe; and if God be enough for himselfe, shall be not be enough for thee? |
A65809 | thou must give an account at the last day for every idle word: how many hast thou spoken this day? |
A65809 | to what a numberlesse number would they arise to in few years? |
A65809 | were they faithfull, fervent, reverent, humble? |
A65809 | with how much faith, zeal, meeknesse, holinesse, breathings after God did they live? |
A65809 | yea they may forget, yet will not I forget thee: the Lord doth not say, can women? |
A65874 | ( But dare he say that Jacob Behoman owns his doctrine herein? |
A65874 | ( How ignorant and confus''d doth this our Opposet shew himself?) |
A65874 | ( strange doctrine) Mayst thou not herein as well exclude Christ as his Spirit( who are One?) |
A65874 | * O ● ght there not rather to be enjoy''d a Deliverance upon it, Ipso Facto? |
A65874 | 22. granted to his appearance in Believers, through Faith by his Spirit for Salvation? |
A65874 | 30? |
A65874 | And after what manner dost thou pray to God? |
A65874 | And are not his Works in his People as acceptable to God as ever( being true in him and in us) from the dignity of him that worketh them? |
A65874 | And because the Chastizement of our Peace was upon Christ, does it therefore follow, That we must never be chastiz''d? |
A65874 | And can any Law or Light, then what is Divine, and of a Gospel Nature, discover it? |
A65874 | And darest thou say, That God had not Love to M ● nkind before he sent his Son in the Flesh? |
A65874 | And did not David call to, and beseech God, to save him, and to shew Mercy unto him, long before Christ( as of Mary) was born? |
A65874 | And did not the Apostle know him to be their everlasting Salvation, Justification, and Redemption? |
A65874 | And do not these Groanings imply an inward and spiritual suffering? |
A65874 | And hath not the Grace of God, which brings Salvation, appear''d unto all men? |
A65874 | And he that hath not the Son hath not Life: How amply hath both Christ and his Apostles testified of his being in his chosen Ones? |
A65874 | And how then can God condemn any for sin, if thy Doctrine be true? |
A65874 | And if all these things are so purchas''d and perfected without for Sinners, or the whole World, what must be the Spirit''s operation within? |
A65874 | And if thou deny''st him come in the Flesh, art not thou an Antichrist? |
A65874 | And must the Spirit of God have no Hand or part in this? |
A65874 | And of whom did God purchase Salvation, according to thy strange manner of Expre ● sion? |
A65874 | And that he Existeth outwardly bodily without us, at God''s Right- hand: What Scripture Proof hath he for these words?) |
A65874 | And then, What, and where, is God''s Right- hand? |
A65874 | And was not Christ spiritually crucified in Sodom and Aegypt? |
A65874 | And was not the ingrafted Word that which sav''d the Soul? |
A65874 | And was not this in the Name of the Lord Jesus, who is the Elect, the promis''d Seed? |
A65874 | And what Name or Title dost thou go under? |
A65874 | And what if ye shall see the Son of Man ascend up, where he was before? |
A65874 | And what is Hosanna? |
A65874 | And what is his then, but an old Devil- working spirit? |
A65874 | And where doth the Scripture say, He is outwardly and bodily glorified at God''s Right- hand? |
A65874 | And whereas concerning the Law or Light in every man, he instanceth, Doth not even Nature it self teach? |
A65874 | And whereas thou queriest, By what Scripture can I prove that Christ died for a Seed in man that needed Redemption, which Seed is Christ in every man? |
A65874 | And whether, while Persons are at enmity, they be then actually reconcil''d? |
A65874 | And which hast thou more Honour''d, Him, or Mary? |
A65874 | And who ever said that they were? |
A65874 | And who were they that said, Is not this the Carpenter, the Son of Mary? |
A65874 | Answer how antichristian it is? |
A65874 | Art thou a Presbyterian, or a Presbyterian- Independant, or both? |
A65874 | But do not the Papists honour him as much as thou, in their frequ ● nt calling him the Son of Mary, as thou hast done? |
A65874 | But have not some of thy Brethren confessed, That Sanctification and Justification are inseparable Companions? |
A65874 | But is it not Sin, and its Enmity within, which Christ came to redeem and reconcile man from? |
A65874 | But when one said unto Christ, Behold thy Mother and thy Brethren stand without,& c. He answer''d, who is my Mother, and who are my Brethren? |
A65874 | Did he not come in the Flesh? |
A65874 | Did he so justifie Sinners by his Death, and after rise again, either to add to their Justification, or do it over again? |
A65874 | Did the Apostles preach a false Christ, or another then the true? |
A65874 | Did they Honour him in those Expressions? |
A65874 | Do these termes express the Glory that he had with the Father before the World began, in which he is now glorified? |
A65874 | Dost thou ask Forgiveness for thy sins? |
A65874 | Dost thou not expect a perfest Sanctification, and Deliverance from Sin till after thou art deceas''d? |
A65874 | First, Whether or no the Throne of David, which was promised to be given him to sit upon, be an outward Throne? |
A65874 | For did not he, even Jesus Christ, take on him the form of a Servant, according to plain Scripture? |
A65874 | For that is ● ot of the Nature of Forgiveness: And what doth Christ make intercession for? |
A65874 | For, can any be justif ● ed, or made Righteous, without the work ● f the Spirit, or Seed of God within? |
A65874 | Hath he not herein done that by another, which he would not have done by himself? |
A65874 | How came he to speak of the Son of God then? |
A65874 | How ● art thou not asham''d thus falsly to charge us, and yet a few Lines after, in contradiction to thy self, to clear us again? |
A65874 | I beseech thee forgive me my Debts? |
A65874 | I would ask this man, Whether this Nature he speaks of was pure or impure, corrupt or incorrupt? |
A65874 | If David then call him Lord, how is he his Son? |
A65874 | If thou dost not, how art thou in the Method of the Gospel, and how art thou perfectly justify''d? |
A65874 | Is Marriage an Argument of Imperfection? |
A65874 | Is it for something he hath purchas''d and compleat ● d with God already? |
A65874 | Is it good Doctrine to say, That men are perfectly justified while under the Wrath of God? |
A65874 | Is it not Anti- christian Doctrine, to deny this enlightening true Light to be Christ, and to scoff at us for asserting it? |
A65874 | Is it not, Save now I beseech thee? |
A65874 | Is not the Seed sown to bring forth the Fruits of Righteousness? |
A65874 | Is there any higher Power, then the Eternal Power and Godhead? |
A65874 | Is this a sufficient Argument against Perfection? |
A65874 | Know ye not, how that Jesus Christ is in you? |
A65874 | M ● rk now, where is the Contradiction between G. F. and I? |
A65874 | May we not rather look upon thee to be an Antinomian, Presbyterian, and Independant? |
A65874 | Nay, doth it not rather make more against thee; that the Servants of Christ meet with such Exercises for the Work''s sake, which is not for sin? |
A65874 | Note Note Notes for div A65874-e4700* Why did he not call Mary the Mother of God( as Papists do) which to be sure is not Scripture Language? |
A65874 | Now I ask, Was this a Natural Seed? |
A65874 | Now how absurd would it be to question, Doth the Image and Glory of God need to be saved? |
A65874 | Now was not this the true Christ, whom David in spirit call''d Lord, before he took upon him Flesh, or came of his seed? |
A65874 | Now what it is that whereof he should lose nothing, but should raise it up at the Last Day? |
A65874 | Now what think''st thou? |
A65874 | Or are men justified, when no good is wrought in them by any Light or Spirit whatsoever, as thy Doctrine was, and is? |
A65874 | Or he in his working within, be no cause hereof? |
A65874 | Or if it be not effectual, till it be made so in us, was it not in- effectual before? |
A65874 | Or is either Eating, Drinking, Bodily Sickness, or Death, an Argument of Imperfection? |
A65874 | Or that the Love of God was not the previous Cause of his so sending his Son, and of Christ''s Testimony and Works in the dayes of his Flesh? |
A65874 | Secondly, Whether or no he shall outwardly Raign in Person? |
A65874 | Thirdly, Whether or no his Kingdom, that shall have no End, be an outward Kingdom; seeing Christ said, My Kingdom is not of this World? |
A65874 | Thou desir''st me to ask the Boyes in the Grammar School, whether was reconciling, and hath reconciled, do not both denote a time past? |
A65874 | Was Adam imperfect in Paradice, when Eve was given an Help- Meet for him? |
A65874 | Was he not the Son of God, before he took Flesh in the Virgin''s Womb? |
A65874 | Was not Christ within, the Mystery? |
A65874 | Was not this still ● ● ● ist that John testified of, that was the true Christ that enlig ● ● ● ● s every man that comes into the World? |
A65874 | Were it not as good Doctrine to say, That they are imputatively saved while actually Damned? |
A65874 | What Confusion are you still in? |
A65874 | What strange Nonsensical Language is this? |
A65874 | What''s Attoneing, but making Peace and Quietness; and Redeeming, but a delivering from Sin and Bondage, or rescuing from the Enem ●? |
A65874 | Where is his Pretended- love; or Friendship, or his Equal- dealing? |
A65874 | Will it be on this side the Grave, yea, or nay? |
A65874 | Will not the Boyes of the Gammar School tell thee, that that it is in imperfect time; and signifieth the Action begun, but not ended or perfected? |
A65874 | Will these Pretences excuse thee? |
A65874 | Will this man never leave his Confu ● ion, and self- Contradiction? |
A65874 | affirmeth; for we are said to be sanctified through the offering of the Body of Jesus,& c. Yet who will say, we were then sanctified? |
A65874 | and all other Professors, Whether Enmity and Reconciliation do not differ? |
A65874 | and if he came in it, was he not in it? |
A65874 | and if he was in it, was he not manifest in it? |
A65874 | and what gross Antinomianism, and liberty in sin, would this man lead People into? |
A65874 | and where did the Apostles so often( or ever) use those Expressions, Jesus Christ[ God- man, the Son of the Virgin Mary?] |
A65874 | if it be a freeing from Iniquity? |
A65874 | is it visible, or invisible? |
A65874 | or rather, art thou affraid to confess him, because of the Pharisees? |
A65874 | or that Christ and his Sufferings will indempnifie and acquit you, living and dying in your Sins and Pollutions? |
A65874 | to the end: Now if thou should upbraid him, or such, with being imperfect because of such Sickness, what a peevish pitiful Argument would it be? |
A65874 | with such cross and peevish Aggravations against him? |
A65874 | within us, or without us only? |
A65874 | words be not Antichristian, and he an Antichrist and Deceiver, yea, or nay? |
A45530 | Again, fear of outward Want; how the World will hold out? |
A45530 | Alas, alas, where is that Professor, that sits down and seriously thinks with himself, how swiftly his time passes away? |
A45530 | And Austin well answers the questionist asking him; Why God suffers the Wicked to slay the Innocent? |
A45530 | And is not this a working? |
A45530 | Answer was returned that he should shortly Die, and be Buried in the Earth, and what shall all Men Die likewise saies he, or some only? |
A45530 | Are not you found sometimes in the practice of some things, for which the Lord of time never created any time save a reckoning time? |
A45530 | Are ye not much better than they? |
A45530 | Art thou thirsty and knows not where to get some good water? |
A45530 | Art thou under the tidings of his love? |
A45530 | As a day is but a short space of time, so is our life; what is a day to a thousand years? |
A45530 | Because our Breath is in our Nostrils, our Lives hang by a small Threed, how soon are our Countenances changed, and we sent away? |
A45530 | But again, suppose he were innocent indeed, what then? |
A45530 | But for thy Spiritual estate, art thou tempted? |
A45530 | Does not he command me to believe, and is not this my proper work that I shoud be found labouring in? |
A45530 | Does the Lord indeed require and call for this thing at my Hands? |
A45530 | Dost not thou add nor diminish? |
A45530 | Dost not thou wrest the Word of God? |
A45530 | Dost thou ask what have they done? |
A45530 | Dost thou complain of an hard unbelieving Heart? |
A45530 | Dost thou speak from the Word of God? |
A45530 | Good Lord, what is the cause of all this misery? |
A45530 | Hardcastle, Thomas, d. 1678? |
A45530 | Hardcastle, Thomas, d. 1678? |
A45530 | Hath he given me a Kingdom, and will not he give me a staff to walk to that Kingdom? |
A45530 | How is it true that he may prolong and not prolong his dayes? |
A45530 | How many Sermons that you have heard have lived a moneth with you? |
A45530 | How many are called and saved at the sixth hour, which had they been taken away at the third hour where had they been? |
A45530 | How many at the eleventh, which if they had been taken away at the ninth, where also had they been? |
A45530 | How many at the ninth which had they been taken away at the sixth hour, where likewise had they been? |
A45530 | How many idle dayes, and play- dayes hast thou made? |
A45530 | How many unnecessary designs& unprofitable labours? |
A45530 | I may ask him the question, is it written? |
A45530 | Is not food and ralment within the Covernant as well as life and Salvation? |
A45530 | Is not the life more than meat,& c. It is an Argument from the greater to the less; he that has given life, will he not maintain it? |
A45530 | Is this work for any time, is it to be done at all? |
A45530 | Is this work proper for this time; does the work and the time correspond and suit one another? |
A45530 | Of Arithmetick: number the dayes that you have past, and what of that? |
A45530 | Or despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to Repentance? |
A45530 | The Apostle knew what he said, and that it was a great degree he had attained to, when he professed? |
A45530 | Third Rule of Arithmetick; Number the work you have done, and how you have do nt it; what will this do? |
A45530 | This a fourth Rule in Christian Arithmetick; and what will this tend to? |
A45530 | Thou hast been still disturbing and doing harm both to thy self and others; what hard and loud words have passed between thee and thy adverse state? |
A45530 | Thou saies, why does God bear with the wicked so long? |
A45530 | To conclude this, wilt thou for the future keep a better account of thy condition? |
A45530 | What Prodigals are we of that which is none of our own? |
A45530 | What a change did Job see in his Condition( take him either as a Publick or as a Private Person? |
A45530 | What has thou to do to cut thongs out of another Man''s hide, or carve at another Man''s table without his license? |
A45530 | What have your past days been filled with? |
A45530 | What was the Message of God to you this day moneth? |
A45530 | What, nothing but complaints: look about thee, canst thou find nothing to thank God for? |
A45530 | Where had Austin been but for the patience of God, if he had been taken away, when he was both a perverse Manichee and a dissolute young Man? |
A45530 | Why does God bear with thy Son, with thy Brother, with thy Kinsman? |
A45530 | a numbring time, and work for Eternity? |
A45530 | and he that is the second, wish he were the first, that he might have the Princes ear? |
A45530 | and he that is the third Man to the chair, wish he were the second? |
A45530 | and why should Madness be in my Heart whilst I live, and after that go to the Dead, and then to have a Living Dog to be better than I a Dead Lyon? |
A45530 | and wouldest thou have God to destroy them, to begin with them, to make them the first examples of his present revenge? |
A45530 | are not his dayes like the dayes oftan Hire ling? |
A45530 | are not the alsufficient merits of the Lord Jesus tendered to me without any exception, but what I make within my self? |
A45530 | art thou cold, and knows not where to get a covering to keep thee warm? |
A45530 | as I have heard it well observed by a worthy Minister, will he give me Heaven, and will not give me Earth? |
A45530 | but alas, alas, where is the Soul that sits down and thinks of Eternity for half an hour together? |
A45530 | can I trust him for my Soul, and can I not trust him for my poor frail Body? |
A45530 | canst thou say that thou was ever worth an hours time of thy own in all thy life, and how is it that thou hast spent so much and wasted so much? |
A45530 | did not the Lord Jesus cry out, my God, my God, why hast thou forsaken me? |
A45530 | did you come and ask me for my advice both about the thing and the time? |
A45530 | finally, where had most of those been, who now have their Crowns in Heaven, but for Time and a few dayes Patience? |
A45530 | has not he engaged his Providence for me? |
A45530 | has not the World had many an hour that God and Christ should have had, and should have been improved for the promoting of thine eternal welfare? |
A45530 | have not you lost weeks, and moneths, nay years? |
A45530 | how frequently is the Passing Bell founding in thine Ears? |
A45530 | how many Spectacles of Mortality Old and Young daily carried to the Graved? |
A45530 | how many dayes would you live longer, and how would you imploy those dayes? |
A45530 | how many needless Journeyes, Visits, Walks, and Discourses hast thou made? |
A45530 | how many that have been well in the morning, have been dead before evening, gone out in health, and a dead Carcase brought home? |
A45530 | how many ways may a mans breath expire, and how quickly is it done? |
A45530 | if great Men that have so many fences against Affliction can not escape, how shall poor, infirm, naked Men avoid the dint of it? |
A45530 | if thou had thy best spent dayes to spend over again, couldest thou not spend them a great deal better? |
A45530 | is not his express word, and is it not my proper work to believe it? |
A45530 | is there nothing at any time steps before God? |
A45530 | is there one in the Book of God that does incourage me to question either his ability or willingness to save me? |
A45530 | is this the fruit of the Divine Teaching? |
A45530 | is thy case so bad, that all comfort is shut out of it? |
A45530 | many would give thousands to enjoy as much of that as thou dost; art thou harbourless& knows not where to have a lodging to night? |
A45530 | nay all say they, all must Die; and within how many Years? |
A45530 | no such cause of mourning as for lost time: was not thy Childhood, and thy Youth vanity? |
A45530 | or do you consider that you can not live alwayes? |
A45530 | or else they have died and been buried abroad, and never came within their own doors more? |
A45530 | shall I be solicitous for Clothes, and do not know but my Soul and Body may lie naked in the scorching flames of the wrath of God to all Eternity? |
A45530 | surely there is some great things in the bottom; What have they done? |
A45530 | that''s the condition of many a good Soul where cruelty and persecution Reigns; art thou hungry and knows not where to get bread this day? |
A45530 | the good Thief upon the Cross, had he been taken away when he was robbing by the high- way side, what had become of him? |
A45530 | the sins of Sodom are made to be fulness of Bread; and abundance of idleness; why is fulness of Bread, and abundance of Idleness such great sins? |
A45530 | thou art out of Hell, which thou deserves every moment, that''s a Mercy; art not thou in health? |
A45530 | what Conscience or prudence is it for thee to say, I will go to such a place such a day, and buy and sell, or meet with such a company and be merry? |
A45530 | what Day is there especially great Places wherein there is not one or more found Dead? |
A45530 | what comes he for, but to disturb and distract: with vain; unruly, worldly, wandring thoughts? |
A45530 | what do you call that Iniquity of mine that has laid me under this great distress? |
A45530 | what is our time to Eternity? |
A45530 | what means so many hands working and Heads hammering about this thing and that thing? |
A45530 | when ye say, every one that is evil does good in the sight of the Lord, and where is the God of Judgment? |
A45530 | whether you have brought all to him, and take all from him? |
A45530 | whether you have savingly closed with Jesus Christ upon Gospel- terms? |
A45530 | who gave either you or them power to name the day? |
A45530 | why Marius to command& Catulus his head, a man far better than himself? |
A45530 | why bloody Cinna to slay so many Citizens? |
A45530 | why the barbarous Carthaginians to torture Regulas? |
A45530 | why then Laughter than art mad, and Mirth what dost thou? |
A45530 | why will God have it so? |
A45530 | why will thou deal so severely with thine own and only People? |
A45530 | will he give me an inheritance and will he not give me spending money? |
A45530 | wilt thou number and place the Providences of God towards thee in better order? |
A45530 | would there not be more Zeal, and Life, and Love, and Heavenly- mindedness? |
A45530 | yet who layes it to Heart? |
A59840 | 12 Luke 16,& c. Thus how big are most men with projects and designs, which there is little hope should ever take effect, while they live? |
A59840 | And do we not daily see young men die? |
A59840 | And how could that be possibly known, if the trial of it had been reserved for an unknown state? |
A59840 | And if we be men, why should we despise the pleasures of the mind? |
A59840 | And is it not as necessary to repent of your sins to day, as ever it will be? |
A59840 | And is there any reason in the World to expect it should be otherwise? |
A59840 | And should not this make us very jealous and watchful over ourselves? |
A59840 | And what a blessed place then would this World be to live in? |
A59840 | And what a mean and contemptible Vice is Pride, whose subject and occasion is so mean and contemptible? |
A59840 | Are we fond of bodily Pleasures? |
A59840 | But you''ll say, Is there no place then for Repentance under the Gospel? |
A59840 | But you''ll say, To what purpose is all this? |
A59840 | Cease ye from man whose breath is in his nostrils; for wherein is he to be accounted of? |
A59840 | Do the Storms gather? |
A59840 | Do we not know, what the power of habit and custom is? |
A59840 | Do ye not all resolve to repent of your sins, and reform your lives, before ye die? |
A59840 | Do you think there are no pleasures proper to the Soul? |
A59840 | For can any Man be contented with a less degree of happiness, who knows there is a greater? |
A59840 | For why should a man come into this World, and afterwards be removed into another, if this World had no relation, nor subordination to the next? |
A59840 | For, 1. is any thing of more absolute necessity, than the Salvation of our Souls? |
A59840 | Hast thou at any time an ill prospect before thee of private or publick Calamities? |
A59840 | How are such men surprized, when any danger approaches? |
A59840 | How can any man be said not to live out half his days, if he lives as long as God has decreed he shall live? |
A59840 | How many die in the very act of Theft and Robbery? |
A59840 | How many others have perished in the very act of Adultery, or which is much the same, in quarrelling for a Strumpet, in the rage and fury of Lust? |
A59840 | If he must be judged according to what he hath done in the Body, how sad is his account, and how impossible is it for him to mend it now? |
A59840 | If men make such improvements in Wickedness in twenty or thirty years, what would they do in hundreds? |
A59840 | Is not Religion, and the care of our Souls, the work of every day, as much as eating and drinking to preserve our bodily health and strength is? |
A59840 | Is there not an appointed time to man upon earth? |
A59840 | Many will say unto me at that day, that is, the Day of Judgment, when the Blessing is to be given, Lord, Lord, have we not prophesied in thy name? |
A59840 | Must we not pray to God every day, and make his Laws the rule of our actions every day, and repent of our sins, and do what good we can every day? |
A59840 | Nay, can we think, that he has given us the best things first, where we can only just tast them, and leave them behind us? |
A59840 | Or was there a more divine Inhabitant, which animated this earthly Machine, which gave life, and beauty, and motion to it, but is now removed? |
A59840 | The advice of the Psalmist is much better, What man is he, that desireth life, and loveth many days, that he may see good? |
A59840 | There has been a very warm Dispute about the Perseverance of Saints, Whether those who are once in a state of Grace, shall always continue so? |
A59840 | Thus what do Riches signifie, but to minister to the wants and conveniences and pleasures of the Body? |
A59840 | Upon what account then, says the Apostle, could those men die, who lived, between Adam and Moses, before the Law was given, which threatens death? |
A59840 | What Mariner is not glad that he has weathered all storms, and steered a safe course to his desired Haven? |
A59840 | What am I better than the poorest Man, who beggs an Alms, unless I be wiser and more vertuous than he? |
A59840 | What man would place his happiness in such enjoyments, which for ought he knows, he may be taken from to morrow? |
A59840 | When you are come within view of the promised Land, will you suffer your hearts then to fail you? |
A59840 | When you have out- rid all the storms and hurricanes of a tempting World for so many Years, will you suffer yourselves to be shipwracked in the Haven? |
A59840 | Who was made to contemplate the wonders of Nature and Providence, and to admire and adore his Maker? |
A59840 | Who would try, how long Death will delay its coming? |
A59840 | Who would venture the infinite hazards of a Death- bed- repentance? |
A59840 | Why should that be thought a sufficient reason for God to pardon, which we ourselves think no reason, in all other cases? |
A59840 | Will the Holy Spirit dwell in such a Temple as is defiled with impure Lusts? |
A59840 | Would any Father be at a great expence in educating his Child, only that he might die with a little Latine and Greek, Logick and Philosophy? |
A59840 | and in thy name cast out devils? |
A59840 | and in thy name done many wonderful works? |
A59840 | and is the spending our youthful strength and vigour in sin, likely to dispose and prepare us to be sincere Penitents, when we grow old? |
A59840 | and what great improvements do they make? |
A59840 | and yet how necessary is the service of such men in the World? |
A59840 | are not his days also like the days of an hireling? |
A59840 | are the Clouds black and lowring, and charged with Thunder, and ready to break over thy head? |
A59840 | are these the Riches, are these the Beauties and Glories of a Spirit? |
A59840 | are we not all made of the same mould? |
A59840 | are we ready to purchase them at any rate? |
A59840 | are you sure of having another day to repent in, if you neglect this? |
A59840 | can youth or beauty or strength secure us from the arrests of Death? |
A59840 | dost thou hope to take up an eternal Rest here? |
A59840 | for what hurt is it, if we do flatter ourselves a little more in this matter, than we have reason for? |
A59840 | for who then could be saved? |
A59840 | for would such men concern themselves to learn the Arts of living, who must die as soon as they have learnt them? |
A59840 | have we Souls that are good for nothing? |
A59840 | how do they enjoy themselves, and give life and spirit to the graver Age? |
A59840 | how little do we remember, how they past? |
A59840 | how little time would there be at the foot of the account, which might be called living? |
A59840 | how long he may sin on safely, without thinking of Death or Judgment? |
A59840 | how pleasant and diverting is their conversation, while it is innocent? |
A59840 | how soon do they pass away like a Dream, and when they are gone, how few and empty do they appear? |
A59840 | how the love of sin increases, with the repeated commission of it? |
A59840 | how would it overcast all the pleasures and comforts of life? |
A59840 | if we have Souls, why should we not reap the benefit and the pleasures of them? |
A59840 | is it because our Lives are uncertain, and we may die before to morrow? |
A59840 | is it because we see some men live to a great age? |
A59840 | is not God the Father of us all? |
A59840 | is not to day as proper a time to repent in, as ever you are likely to have? |
A59840 | is this World thy home, is this thy abiding City? |
A59840 | must we not all die alike, and lie down in the dust together? |
A59840 | no remission of Sins committed after Baptism? |
A59840 | of no use to us, but only to relish the pleasures of the Body? |
A59840 | or whether God will give him grace to repent, if it does? |
A59840 | thou must shortly remove thy dwelling, and then whose shall all these things be? |
A59840 | to lose all your triumphs and victories over the World and the Flesh? |
A59840 | what great things do they many times do? |
A59840 | what kindles this insatiable thirst of Riches? |
A59840 | what unreasonable abatements of life? |
A59840 | when Death comes within view, and shews his Sithe, and only some few sands at the bottom of the Glass? |
A59840 | when they see him ready to pronounce them blessed, and to set the Crown upon their heads? |
A59840 | where is thy sting? |
A59840 | where is thy victory? |
A59840 | whether Death will give him timely notice to repent? |
A59840 | whether after a long life of sin and wickedness, a few distracted, confused, and almost despairing sighs and groans will carry him to Heaven? |
A59840 | which may be your case for ought you know; and this I believe you are not very desirous to know; for how would this chill your blood and spirits? |
A59840 | who knows how miserable God can make bad men? |
A59840 | why must there be no end of adding House to House, and Field to Field? |
A59840 | why should he despise any part of himself, and that, as you shall hear presently, the best part too? |
A59840 | why should we be contented to lose any degrees of Glory? |
A59840 | why so much pains to put us out of conceit with the hopes of living long? |
A59840 | will you then murmur and rebel against God, and die in the Wilderness? |
A45280 | ANd now, what is to be done? |
A45280 | Alas, what anguish do I feel in my self to see the body of a malefactour flaming at a stake? |
A45280 | And how safe are we under so many, and so mighty Protectors? |
A45280 | And if any then of those spirits could have been originally evil, whence could he pretend to fetch it? |
A45280 | And now, Lord, what pure and resplendent light is this, wherein thy blessed ones dwel? |
A45280 | And what a strange confusion were this, in stead of an heavenly order of remuneration? |
A45280 | But let thy favour, O God, order and accompany the deputation of the lowest of thine Angels; what can all the troops of hell hurt us? |
A45280 | But, O ye blessed, immortal glorious spirits, who can know you, but he that is of you? |
A45280 | Can we make any doubt that the blessed Angels know each other? |
A45280 | Canst thou believe this O my soul, and yet recoil ● t the thought of thy departure? |
A45280 | Do they despise these houses of clay, wherein they once dwelt? |
A45280 | Doth Moses turn his rod into a serpent? |
A45280 | Doth he smite the waters into bloud? |
A45280 | For, how can we give him the honour due to his name, whiles we conceive too narrowly of him, and his works? |
A45280 | God made all things good; sin could be no work of his: How should the good that he made, produce the evill which he hates? |
A45280 | HOw often have I begged of my God, that it would please him to shew me some little glimpse of the glory of his Saints? |
A45280 | He that can so easily transform himself, will seem to doe good; What cures doth he often work? |
A45280 | How are my thoughts at a losse in this place of confusion? |
A45280 | How can it be otherwise? |
A45280 | How do they spend, not their time, but their eternity? |
A45280 | How is the earth every where drenched with humane bloud? |
A45280 | How justly did thine Ecstatical Apostle call it the inheritance of the Saints in light? |
A45280 | How safe are we, since their power is limited, our protection infinite? |
A45280 | How? |
A45280 | Lastly, what life can there be properly but of the soul? |
A45280 | Lo, his Armies are past all number, how much more his several souldiers? |
A45280 | Nay, how oft hath he testified his prohibitions, and detestation of these courses? |
A45280 | Oh for a fountain of tears to bewaile the stain of Gods people in all the coasts of the Earth: How is Christendome become an universall Aceldama? |
A45280 | Or can we imagine that those Angelicall spirits do not take speciall notice of those souls which they have guarded here, and conducted to their glory? |
A45280 | SUch are the respects of good Angels to us; now what is ours to them? |
A45280 | SUch is the place, such is the condition of the blessed; What is their implement? |
A45280 | Shortly, what is the end of our faith but sight? |
A45280 | WHo can know how much he is bound to God for safe- guard, if he doe not apprehend the quality of those enemies, wherewith he is incompassed? |
A45280 | WHo can think other, but that the great God of heaven loseth much glory by our ignorance? |
A45280 | What a difference then there is of times, and means? |
A45280 | What a life doth the presence of the Sun put into all Creatures here below? |
A45280 | What can be wished more, where there is fulness of joy? |
A45280 | What communion were there of Saints, if the departed souls were not ▪ and the soul, when it begins to be perfect, should cease to be? |
A45280 | What woman or childe can not make faces at a fierce Lion, or a bloudy Bajazet lockt up fast in an iron grate? |
A45280 | Who then, O God, who is able to stand before these sons of Anak? |
A45280 | With them of old, there was no more but a word of command, and an instant ejection: here, what a world of business? |
A45280 | Wo is me, what a dolefull, what a dreadful spectacle is this which is now presented to my soul? |
A45280 | Wo is me, what throngs are carried to hell by these devillish impostures? |
A45280 | alas this soul of mine knows not it self, how shall it know you? |
A45280 | and how can that life be everlasting, which is not continued? |
A45280 | and how could they hold a God, and no Spirit? |
A45280 | and what doth that triumph suppose, but both a beeing, and a beeing glorious? |
A45280 | at last perhaps when the body shall be resumed? |
A45280 | being for dissolution? |
A45280 | but in the exercise of the perpetual acts of their blessedness, vision, adhesion, fruition? |
A45280 | but to think of a whole years broyling in such a fire, how can it but turn our bowels within us? |
A45280 | every of their rods crawleth and hisseth as well as his? |
A45280 | have we been preserved from mortall dangers which we could not tell how by our providence to have evaded? |
A45280 | how do I dare to dance for a few minutes upon the mouth of hell with the peril of an everlasting burning? |
A45280 | how into Angels? |
A45280 | how much more when the great Dragon draws down the third part of the stars with his tail? |
A45280 | how senselesse were it to grant that no knowledge is hid from them, but of themselves? |
A45280 | how should sin come into the world? |
A45280 | light unexpressible, light unconceivable, light inaccessible? |
A45280 | or art thou so loath to take leave of a miserable companion for a while, on condition that he shall ere long meet thee happy? |
A45280 | or have they with Pharaohs Courtier, forgotten their fellow- prisoner? |
A45280 | or if there be a difference pleaded in the relations, where or how shal we finde it? |
A45280 | or that continued, that is not? |
A45280 | our obedience, more exact, our sins less and fewer then before we were thus heavily afflicted? |
A45280 | presence? |
A45280 | sanity for corruption? |
A45280 | to these the forlorn companions of their pilgrimage and warfare? |
A45280 | to what purpose were the resurrection of the body, but to meet with his old partner, the soul? |
A45280 | were it not for this strong, and straight curb of divine providence, what good man could breath one minute upon earth? |
A45280 | what absolute joy? |
A45280 | what an ordinary traffique doth he hold of Charms, Spels, Amulets? |
A45280 | what are we in such hands? |
A45280 | what blessing of herbs, and other ingredients of suffumigation? |
A45280 | what censing? |
A45280 | what clear knowledge? |
A45280 | what compleat felicity? |
A45280 | what creature is there which doth not exchange life for death? |
A45280 | what cunning conveyances are here of the foul spirit? |
A45280 | what discoveries of thefts? |
A45280 | what entire union? |
A45280 | what powerfull illusions? |
A45280 | what pure sanctity? |
A45280 | what remedies of Diabolicall operations and possessions by the agency of Witches, Wisards, Magicians? |
A45280 | what sincere charity? |
A45280 | what sprinkling? |
A45280 | what subtile hypocrisie? |
A45280 | what the end of our hope but possession? |
A45280 | what the end of our love but enjoying? |
A45280 | what uproars do we find in the air? |
A45280 | what variety of direfull ceremonies? |
A45280 | what wonderfull majesty? |
A45280 | what ● ommotions, and turbulencies upon earth? |
A45280 | when he can at pleasure counterfeit an Angell of light? |
A45280 | where any promise to concurre with it? |
A45280 | wherefore serves the eye of reason and faith, but to see that lively and invisible power, which governs and comprehends it? |
A45280 | who can but tremble to think of their number, power, malice, cunning and deadly machinations? |
A45280 | why more in the resemblance of men, then of all other creatures since their deceit may be no lesse dangerous in either? |
A45280 | yea, but when? |
A61396 | * do you love the hours and duties that tend towards him? |
A61396 | 21. Who is this that ingaged his heart to approach unto me, saith the Lord? |
A61396 | 4. Who shall ascend into the hill of the Lord? |
A61396 | 4. Who shall ascend into the hill of the Lord? |
A61396 | 9. Who can say I have made my heart clean, I am pure from my sin? |
A61396 | Adore Electing, admire Converting Grace; say, Lord, who am I? |
A61396 | Among the many needless fears of the servants of God, this is one that disquiets the soul, when God stands only looking on; namely, shall I hold out? |
A61396 | An excellent practise: What a comfort would it be for you to read how good your God was to your Father, or Grandfather, that are dead and gone? |
A61396 | And do you live in no known sin with purpose, pleasure and perseverance? |
A61396 | And is not this hatred without a cause? |
A61396 | And is not uprightness a choice Jewel to lay claim to this guidance? |
A61396 | And is this nothing? |
A61396 | And must you be the first instances of his unfaithfulness? |
A61396 | And thus you have the Means, and do you mean to use them? |
A61396 | And what a treasure of comfort is this for you that fear God? |
A61396 | And what is more common in the World, than to brand every one for an hypocrite, that is but serious in his Religion? |
A61396 | And why all this joy? |
A61396 | And why this different dealing? |
A61396 | And yet if any of you had an eye that were alwayes leading you into pits and precipices, to drown and destroy you, would not you have it out? |
A61396 | And yet if one should refer it to thee, Dost thou think in thy very Conscience, that thou art an upright Saint, and a sincere servant of Jesus Christ? |
A61396 | Are not you troubled that you can love him no more? |
A61396 | Are oathes more frequent? |
A61396 | Are the Consolations of God small with you? |
A61396 | Art thou he that gave inward, universal, and constant obedience to my will? |
A61396 | Art thou he that receiv''d my dear Son, and resign''d thy heart so freely to him? |
A61396 | Art thou he that stuck to me in such and such times and tryals? |
A61396 | Art thou he that walked righteously, and spake the truth in thy heart? |
A61396 | But how generally is this plainness banisht out of the world? |
A61396 | But how should I know I love him best? |
A61396 | But let not one Character pass your eye, without a faithful tryal; Is it thus with me? |
A61396 | But now an Upright man, he is alwayes sifting and trying himself; am I sound? |
A61396 | But what will be the end of him? |
A61396 | But who is he that may claim this blessing? |
A61396 | But who is this blessed man? |
A61396 | But you will say, who or what i ● … an hypocrite? |
A61396 | Can you prove all them hypocrites, whom you distast? |
A61396 | Canst thou now say in the midst of thy multiplied duties, that thou hadst rather do them, than not do them? |
A61396 | Do but study the pure Law of God, and then study thy impure heart, and be proud if thou canst: where a truer heart than in Paul? |
A61396 | Do not my words do good to him that walketh uprightly? |
A61396 | Do you love him for himself, do you love him like himself, in every thing, above every thing? |
A61396 | Dost thou not know that by thy self, which is inconsistent with integrity of heart? |
A61396 | Dost thou only avoid sin, or abhor sin? |
A61396 | Dost thou only use prayer, or chuse prayer? |
A61396 | Dost thou want Direction? |
A61396 | Doth the remembrance of your communion with God, and communication from him, more refresh you than the review of other delights? |
A61396 | Fearfulness hath surprized the hypocrite: who among us shall dwell with devouring fire? |
A61396 | For a Name in this World, lose a Soul in another? |
A61396 | For a Shadow of Religion, lose the Substance of Salvation? |
A61396 | For can the holy, wise, and just God appoint any thing unreasonable or uncomfortable for his own creature, his dear child to perform? |
A61396 | For what is the hope of the hypocrite though he hath gain''d( wealth, repute,& c.) when God hath taken away his soul? |
A61396 | For which of you would be cheated, or defrauded by another? |
A61396 | God gave him Content, and at last Plenty: Was he not in dreadful hazard in Keilah, in Gath, in Mahanaim? |
A61396 | Hath he, if not the most, yet the heartiest of your thoughts? |
A61396 | He is a Sun: Dost thou want Protection? |
A61396 | He will give Grace: Wouldst thou have Glo ● … y? |
A61396 | He will give that also: Hast thou ● … eed of other good things for thy comfort in this life? |
A61396 | He 〈 ◊ 〉 a Shield: Dost thou want Grace? |
A61396 | How can he chuse then but shew himself upright to an upright man? |
A61396 | How do young people live in the dark, and little feel or fear the plague that is upon them? |
A61396 | How fair an opportunity had Micaiah, to have gain''d his liberty, and the favour of two potent Kings, if he could have sooth''d Ahab in his vanity? |
A61396 | How long will ye turn my glory into shame? |
A61396 | How many experiments have you read, nay how many experiments have you had of his uprightness to you? |
A61396 | How pleasant is the childs first language to the father? |
A61396 | How secure would you be against a subject by such a word from a King? |
A61396 | How would he carry himself among such neighbours? |
A61396 | I have perform''d abundance of Duties, and have forgone divers Sins, and have continued so to do a great while, and can an hypocrite do so? |
A61396 | I love good people, and they love me, and how can I then be an hypocrite? |
A61396 | I trusted Jacobs God in vain? |
A61396 | If he give quietness, who then can make trouble? |
A61396 | If holiness be bad, why do you pretend it? |
A61396 | If it be good, why do you abhor it? |
A61396 | If pride be bad, or covetousness, or passion, why do you not blame them, where- ever you find them? |
A61396 | If we be in Danger, how sew can quiet themselves in Gods promise of succour? |
A61396 | If we have fallen into Temptation, how long ere we can heartily believe our pardon sealed in the blood of Christ? |
A61396 | If you would see a fuller view of him as who would not delight in such asight? |
A61396 | Is Dissimulation amiable? |
A61396 | Is not this to rage at Beauty, and to have an Aversion to Innocency it self? |
A61396 | Is the Sabbath generally broken? |
A61396 | Is there no known Duty that lies by you undischarged? |
A61396 | Is true Piety hated and hist out of the world? |
A61396 | It is not enough to say this in a pang of kindness, or in a complement, as we do to men: What''s more common with us, than Your servant Sir? |
A61396 | Many have a months mind of Christ, some velleities and wouldings, but wilt thou have him, and cleave to him, and that with purpose of heart? |
A61396 | Mark heedfully this man, I but how can we know him? |
A61396 | May so rare a Jewel as Sincerity be had, and shall I live without it? |
A61396 | Most men will proclaim every one his own goodness: but a faithful man who can find? |
A61396 | Now, how did our Lord, Jesus walk when he was upon earth? |
A61396 | O Sirs, what change hath there been on your spirits? |
A61396 | O my people what have I done unto thee? |
A61396 | O what a Golden age would return unto us, if men were but plain in their dealing, and punctual in their performances? |
A61396 | O what a shout will there be in Heaven, when all this blessed Tribe meet together, and have Christ among them? |
A61396 | O where''s the Will that submits, resolves, and ingages to be the Lords? |
A61396 | On the same Day that his letter was sent, he had an answer, and what was it? |
A61396 | Quid miserius misero non miserante seipsum? |
A61396 | Righte ● … ness keepeth him that is upright in the way? |
A61396 | Shall I be a Dunghill covered with Snow? |
A61396 | Shall I yield to that my soul hates? |
A61396 | Speak man of Reason; is Simulation lovely? |
A61396 | Speak we only with David, was he not very poor, when he sent to crave of Nabal? |
A61396 | THe third thing follows, which is the Application: what may we gather hence for the bettering of our Minds or Manners? |
A61396 | That young man had gone far in keeping six commandments: where is the young man that can come forth and truly say the like? |
A61396 | The Kings strength( and who is that but God?) |
A61396 | The crossness of your will is your greatest burden; and you are getting ground herein, are you not? |
A61396 | The cry of my own Conscience: And if a mans heart condemn him, who can acquit him? |
A61396 | The great question at those Gates will be, Man, Woman, where''s thy oyl? |
A61396 | The hypocrite hath a Conscience Pacified, but what''s this without a Conscience Puri fied? |
A61396 | Their thought is, how will this or that man like this word or action? |
A61396 | There is a Stock of your prayers going in Heaven, and there is a Stock of God promises in the Bible, why then shoul ● … you distrust? |
A61396 | Think often when you are eating, how did Christ order his meales? |
A61396 | To instance; what disquieting thoughts have we, sometimes, about provision for our Children? |
A61396 | Try now, do you use the World to enjoy God, or do you make use of God to enjoy the World? |
A61396 | Try your selves therefore; do you find that your wills are prest for God? |
A61396 | V. THe Fourth Use is by way of Exhortation: Have you made a faithful scrutiny? |
A61396 | What a ● … les you to be lean from day to day, that are Kings Sons? |
A61396 | What an unspeakable comfort is this, to lay the finger of faith on any promise in the Bible, and say confidently this is mine? |
A61396 | What can dishearten you, seeing the root of the matter is found in you? |
A61396 | What comfort in a velvet patch, when it only covers a filthy ulcer? |
A61396 | What content, when a man dare not commune with himself? |
A61396 | What greater misery than a miserable man not commiserating himself? |
A61396 | What joy can a man have, when he knows his heart is rotten? |
A61396 | What man can come out and say, I was under such a promise, but I never had the benefit of it? |
A61396 | What man of reason will put on the shape of one he hates, when thereby he gets only the applause of a few, and loses the love of many? |
A61396 | When your ends are raffled to the bottom, do they end at him, or self? |
A61396 | Where''s the Man? |
A61396 | Where''s the Mind, the Conscience, the Will? |
A61396 | Who among us shall dwell with everlasting burnnings? |
A61396 | Who can desire more than him that is Alt? |
A61396 | Who can lay any thing to your charge? |
A61396 | Who in the World? |
A61396 | Who in this Congregation? |
A61396 | Who in this Family? |
A61396 | Who in this Seat? |
A61396 | Who is this, saith God? |
A61396 | Who more upright than Job? |
A61396 | Who that''s charg''d with forgery, will be quiet till he be cleared? |
A61396 | Who that''s going a journey would be content, whilst he is ignorant whether in the way or out? |
A61396 | Who will walk Before God, With God, After God, Like God, before his heart be changed? |
A61396 | Who would not intirely love and serve such a God? |
A61396 | Why do you retreat? |
A61396 | Why wilt thou wear that ugly vizard? |
A61396 | Will ye be renewed in the Spirit of your mind? |
A61396 | Would not any man abide a painful pluck to set one bone in joynt? |
A61396 | Would you give all the world for a new Heart? |
A61396 | Would you think it well to have a crack''t estate offered to you? |
A61396 | Yet how many sit down here, and think themselves well? |
A61396 | You commune with God in religious Duties, you commune with men in your civil Callings, but when do you commune with your selves? |
A61396 | a blear- eyed Leah instead of a beautiful Rachel put upon you? |
A61396 | afraid at the reading or hearing of any sisting marks or signs? |
A61396 | am I right? |
A61396 | an unsound beast, or unproveable wares, imposed upon you? |
A61396 | and can you justifie your suspicion, where you can make no proof? |
A61396 | and do you delight in the duties you perform, as well as do them? |
A61396 | and may you not rest more on his word, who is the King of Kings? |
A61396 | and must they all stand for nothing? |
A61396 | and who shall stand in his holy place? |
A61396 | are my infirmities consistent with integrity? |
A61396 | are my services rightly done? |
A61396 | but he came off well, and dyed in his bed: Was he not upon a time very sick, so that some said, An evil disease did cleave to him? |
A61396 | can you delight in your mercies, when you fear they come not in love? |
A61396 | can you live contentedly, under the sence or fear of his absence or displeasure? |
A61396 | discourse at table like him? |
A61396 | do I give thanks like him? |
A61396 | do the Precepts of the Law please you, as well as the Promises of the Gospel? |
A61396 | do you dearly affect his blessed word, and those parts thereof that have nothing to commend them to you, but their holiness? |
A61396 | do you obey your Master, as your servants should obey you, with good will, doing service as to the Lord, and not to men? |
A61396 | dwell in an house that I abhor? |
A61396 | how cautious of others names, and how content with his own estate? |
A61396 | how chast, when tempted? |
A61396 | how few are these? |
A61396 | how just and true in his dealings? |
A61396 | how odious shall I be, when my snow- white mantle will be stript off? |
A61396 | how quiet, when provok''d? |
A61396 | how would he appear for God is in such company? |
A61396 | how would he bear and improve these reproaches, wants and troubles? |
A61396 | how would he deal with such parents, such children, if he were in my place? |
A61396 | how would he instruct and guide this Family? |
A61396 | how would he sanctisie the Sabbath? |
A61396 | if you had an hand that were alwayes running into the fire, and you could not keep it out, would not you hack it off? |
A61396 | in a fright at thunder, in pain at a searching Sermon? |
A61396 | in a word, doth that please you best, that tends and ends in his honour, though it shame your persons, or cross your other designs? |
A61396 | is not Heaven it self desirable to you on this account, because there you will love him and hate sin, perfectly, and eternally? |
A61396 | much more if you were to walk a while with him in Heaven: what a frame would you there be in? |
A61396 | say no more I am weak and useless and sinful, Art thou upright? |
A61396 | shall it be offered me and I deny it? |
A61396 | that is, stand before the holy just and upright Jehovah: who can approach him, when he executes judgements here, or passes final sentance hereafter? |
A61396 | the Child? |
A61396 | the Woman? |
A61396 | think often when you are hearing and praying; did he hear and pray in such a manner as I do? |
A61396 | this hath alwayes been my fear, and who can clear him that is condemn''d of himself? |
A61396 | we have great and many iniquities, were it not happy for us to be as if we had never sinned? |
A61396 | what an humble and serious regard would you have towards him? |
A61396 | what are directions, if you will not be directed by them? |
A61396 | what fear, and love, and sanctity is there in your hearts? |
A61396 | what is that which makes thee tremble at death? |
A61396 | what man will study, or practise Inward, Universal and constant Religion till he be Regenerated? |
A61396 | when we begin to Pray, which of us believes, that as sure as we ask, we shall receive? |
A61396 | where dwell these upright men? |
A61396 | — Well, will you faithfully use them? |
A17397 | 1 For, obserue that the promises are in some Scriptures ca ● … d in the singular number, the promise: and why so? |
A17397 | 1 What sinnes haue I committed, which either now do trouble me, or if I were to dye, would make mee afraid? |
A17397 | 12. that all creatures groane, wayting for the libertie of the sonnes of God: and shall wee bee worse then bruit beasts? |
A17397 | 14. and doe not wicked men hate vs, and enuy vs, and speake all manner of euill sayings of vs, because we follow good? |
A17397 | 2 What should the seruant complaine of, when the Lord and Master is called Beelzebub? |
A17397 | 2 What would I haue the Lord doe for me, if I might haue what I wish? |
A17397 | 24. hee is vehement; O wretched man that I am, who shall deliuer mee from this body of Death? |
A17397 | 29. the businesse of our callings done by our selues, our children, seruants; or cattell, which the words of the Commandement forbid? |
A17397 | 3 What speciall fauours hath God shewed to mee, which I see I ought to take special notice of? |
A17397 | 32. so as all Christ is his portion: And how is Christ his? |
A17397 | Alas, what should wee reckon of the life of mens carkasses, when their soules are dead, and both soule and body sentenced to eternall death? |
A17397 | All things bee full of labour, who can vtter it? |
A17397 | Am I not in a desperate cnodition, if the temptatiōs haue preuailed ouer me? |
A17397 | And can we be so senslesse, as to bee afraid of this? |
A17397 | And doth not the hireling long for the time wherein hee shall receiue wages for his worke? |
A17397 | And first I will begin with Faith; And the question is, What should a man doe that hee might attaine Faith? |
A17397 | And haue we offen, by the eyes of faith, seene the experience of this great work of God, and shall we still be running away? |
A17397 | And if I doubt the forgiuenesse of sinnes, I must say ● … Hath not the Lord washed mee ● … om my sinnes by the blood of his Sonne? |
A17397 | And if they hate vs for well- doing, how will they triumph, if our seet do but slippe? |
A17397 | And is it any grieuance to shift vs, by laying aside our old cloathes, to put on such rich garments? |
A17397 | And is it no ● … best to bee in heauen, and then are we safe? |
A17397 | And is not this enough to make vs loath life? |
A17397 | And it is any paine to bee out of the world? |
A17397 | And shall not that make vs loue the appearing of Christ? |
A17397 | And shall wee Christians, that heare euery day of the glorious saluation we haue by Christ, be more fearefull then they were? |
A17397 | And therefore seeing you are but trauellers here, why turne you againe at the barking of euery dog? |
A17397 | And this may bee here attained vnto, if wee be not slothfull: and what can in this life be grieuous vnto vs, if wee be soundly fenced in those things? |
A17397 | And was euer the wearie labourer afraid of the time when hee must lie downe and take his rest? |
A17397 | And was not Canaan the place of their rest, and a Land that floweth with milke and hony? |
A17397 | And what doth death m ● … vnto Gods graine, then cast it into the earth? |
A17397 | And what is Heauen, but a spirituall Canaan? |
A17397 | And why wouldst thou be so highly esteemed of? |
A17397 | Are we not crucified to the world? |
A17397 | Are wee not extremely insatuated, that when God will doe better for vs then wee desire, yet wee will be afraid of him? |
A17397 | Are wee worse then children& mad men? |
A17397 | BVt might some other say: My heart is sorely vexed, because in death I must part with the pleasures of life? |
A17397 | But how shall I beleeue all this? |
A17397 | But there is no condition on our part? |
A17397 | But what if I be ouercome? |
A17397 | But when I am tempted, how may I know that I am not ouercome of the temptation? |
A17397 | Can any man be afraid to bee happy? |
A17397 | Can darknesse loue light? |
A17397 | Can we ● … sire still to liue in wants, and to be vnder age? |
A17397 | Did he not shew mee so much in Baptisme? |
A17397 | Do we fall into any speciall miserie in this world? |
A17397 | Doe we not beleeue our bodies shall rise like the graine, better then euer they were sowed? |
A17397 | For if men loue themselues, what should they desire more then that which tends to make themselues perfect? |
A17397 | For it is indeed the beginning of an euerlasting day: and is there any grieuance in that? |
A17397 | For what was it for them to liue in Egypt, but to serue cruell Taske- masters about bricke and clay? |
A17397 | For who knoweth whether hee that shall rule ouer thy labours, shall be a wise man or a foole? |
A17397 | For, what condition more vile then of a seruant? |
A17397 | From hence the Prophet asketh, Hath hee smitten them as hee smot them that smot him? |
A17397 | Further, if we respect our selues, shall wee not bee as carefull to prouide for our soules on the Sabbath, as for our bodies on the weeke dayes? |
A17397 | God hath taken but one day of seuen for his worke; and shall wee not doe it willingly? |
A17397 | Had we rather be in captiuitie still? |
A17397 | Hadst thou rather bee in the tempest still, then put into the hauen? |
A17397 | Hast thou forgotten the consolation that saith, God will bee a father to the fatherlesse, and a Iudge, and a Protector of the widowes cause? |
A17397 | Hee hath pulled the sting out of Death: O Death, where is thy sting? |
A17397 | How can men draw neere vnto God in the full assurance of faith, if they will not be at the paines to examine themselues? |
A17397 | How can these earthly things satisfie, when the nature of them is so vile and vaine? |
A17397 | How can we fall away from it? |
A17397 | How small a portion in these things can the most men attaine? |
A17397 | How? |
A17397 | I ● … diuers fresh waters fal into the sea, what doth that to take away the saltnesse of the sea? |
A17397 | If God will pay thee as much for halfe a day as for the whole, art thou not so much the more to praise him? |
A17397 | If Gods Face shine vpon his Seruants, what cares Dauid for all the reproches of all sorts of men, euen of his neighbours and familiar acquaintance? |
A17397 | If a Sonne shall aske Bread of any of you that is a Father, will he giue him a Stone? |
A17397 | If any say, What is that to vs, that Christs body is raised? |
A17397 | If it were no more but the profit he hath by the prayers of the godly all ouer the world, were it not a great fauour? |
A17397 | If none of these would satisfie thee, yet what are thy friends on earth, to thy friends thou shalt finde in heauen? |
A17397 | If the fauour of great persons bee so much accounted of, what reckoning is to be made of Gods fauour, who is Lord of Lords? |
A17397 | If thou art willing to die at any time, why not now? |
A17397 | If thou beleeue that death will end all thy miseries, why art thou carefull to deferre the time? |
A17397 | If thou looke vpon thy outward estate in the world, with wh ● … t fearefull frights may thy h ● … art bee griped? |
A17397 | If thou loue life, why doest thou not loue eternall life? |
A17397 | If we loue long life, why are wee not much more in loue with eternall life, where the duration is longer, and the estate happier? |
A17397 | If wee loue this life, why not eternal life? |
A17397 | In Christ I am dead to sinne, and shall I yet liue therein? |
A17397 | Is a King afraid of the day of his Coronation? |
A17397 | Is any man angry and grieued when hee is at the Sea in a Tempest, because hee shall be so quickly carried into the Hauen? |
A17397 | Is he displeased with the Wind, that will soone set him safe in the Harbour? |
A17397 | Is not death ordinary? |
A17397 | Is not sleepe a remembrance of death? |
A17397 | Is this such a lesson as can not be learned? |
A17397 | It were happy for some Christians, if they could with the Apostle, say often to their owne soules, What haue I to doe to iudge them that are without? |
A17397 | Lastly, shall we be afraid of such an enemie as hath beene ouercome hand to hand, and beaten by Christ, and thousands of the Saints? |
A17397 | Let this, I say, be told to his soule, can he be dismaid? |
A17397 | My body was washed: and shall my soule be still impure? |
A17397 | Neither of them feare death; and shall simplicity, or Ideotisme, doe more with them, then reason or Religion can doe with vs? |
A17397 | Ninthly, Why should we be ● … oubled at that which is the Lot of all the Saints? |
A17397 | Now for the second; If any aske how God will doe this? |
A17397 | Now how shall I know that I haue the right loue of the brethren? |
A17397 | Now if it be life eternall, how can it end? |
A17397 | Now if we be afraid of the time of our translation thither, how doe we hope for it after a liuely manner? |
A17397 | Now if wee get our Charter sealed and confirmed to vs, how can we be afraid of the time of possession? |
A17397 | Now some may say, But how shall wee know that wee doe beleeue? |
A17397 | Now, how shall a man be dismayed, that hath Gods Spirit within him, to hearten him, and assist him, and refresh him, and make glad his heart? |
A17397 | Now, which is better for vs, to haue the body, or to haue Christ? |
A17397 | O hell, where is thy victory? |
A17397 | Oh who would liue in a prison, a dungeon, rather then a palace of royall freedom? |
A17397 | Oh who would loue to liue in a Pest- house, that may dwell in a place for euer free from all infection? |
A17397 | Or how shall we euer know that wee are of God, or attaine vnto any confidence of faith, as we ought to doe? |
A17397 | Or if he aske a Fish, will he for a Fish, giue him a Serpent? |
A17397 | Or if hee aske an Egge, will he giue him a Scorpion? |
A17397 | Or shall we be like slaues that dare not come in our Masters sight? |
A17397 | Salomon saith, All things are full of labour, who can vtter it? |
A17397 | Secondly, What knowest thou what God will yet doe with them? |
A17397 | Secondly, if thou obserue, but how God hath auenged himselfe vpon them, and what yet remaineth vnto thee, how can thy heart sustaine it selfe? |
A17397 | Secondly, my Baptisme was the Baptisme of repentance: and shall I yet liue in sinne? |
A17397 | Secondly, those that can plead felicitie in their friends, yet what is it? |
A17397 | Shall I not seeke strength of Christ? |
A17397 | Shall the Iubilee be called an acceptable time, and shall not our ▪ Iubilee be acceptable to vs? |
A17397 | Shall the heire desire to bee still vnder age, and so still vnder Tutors and Gouernours? |
A17397 | Shall we be afraid of a shadow? |
A17397 | Shall we be like wicked men? |
A17397 | Shall we be so stupid, as daily to passe by the graues of the dead, and heare their knels, and yet be vntaught and vnarmed? |
A17397 | Shall wee bee worse then children, or mad men? |
A17397 | Sixthly, if our comming into the world be with teares; is it any wonder, if our going out be so too? |
A17397 | The Husbandman is neuer so simple, as to pitty himselfe or his seede; he saies not, Alas, is it not pitty to throw away and marre this good seed? |
A17397 | The first is the danger of displeasing of God: who would liue to offend God ▪ or grieue his H. Spirit? |
A17397 | The greatest Apostle must in this respect cry out, Who is sufficient for these things? |
A17397 | The miseries that accompany the naturall life of man, while he remaines in the state of Nature onely, who can recount? |
A17397 | The next question is then, What wee should doe to get and preserue in vs the constant loue to the Word? |
A17397 | Thirdly, thou likest not death, thou sayest, for the paine of it: Why then likest thou life, which puts thee to worse paine? |
A17397 | This feare is called a bondage here in this text: And shall wee voluntarily make our selues vassals? |
A17397 | Thou camest naked into the world; and why should it grieue thee to goe naked out of the world? |
A17397 | Thou canst not enioy them euer, and therefore why shouldest thou trouble thy heart about them? |
A17397 | Thou must leaue them on ● …,& therefore why not now? |
A17397 | To conclude the first sort of promises, what knowest thou what God may bring thee vnto, notwithstanding thy weaknesse? |
A17397 | Was euer Runner so foolish, as to be sorrie, that with victorie he was neere the end of the race? |
A17397 | We haue the writing of God to shew for them; they are vpon record in the Scripture: and shall we mistrust when we haue Gods owne hand to shew for it? |
A17397 | Were wee in any paine before we were borne? |
A17397 | What Prince would liue vncrowned, if hee could helpe it, and might possesse it without wrong or danger? |
A17397 | What can that aduantage thee with such mixtures of euill? |
A17397 | What if the 〈 ◊ 〉, should come againe? |
A17397 | What is it to be dead? |
A17397 | What is that space of time to eternity? |
A17397 | What is this world but Aegypt, and what is to liue in this world, but to serue about bricke and clay? |
A17397 | What man is hee that liueth, and shall not see death? |
A17397 | What shall I say against the terror of death, but this Text of the Apostle? |
A17397 | What shall I say? |
A17397 | What shall moue vs, if such an incomparable crowne can not moue vs? |
A17397 | What should it aduantage a man to haue all things good about him, if himselfe bee ill and vile? |
A17397 | What wouldst thou tarry here so long for? |
A17397 | What 〈 ◊ 〉 were we in, if war should come vpon vs, with all the desolation ● … and terrors that accompany it? |
A17397 | When see we men trembling for feare of spirituall death, which is called the First Death? |
A17397 | Who can tell the excellencie of the Manna that is hid? |
A17397 | Who can tell what fearefull alterations may bee ● … in Religion? |
A17397 | Who could liue here, if he were not beloued? |
A17397 | Who knows what is good for a man in this life, all the daies of his vaine life, which he spendeth as a shadow? |
A17397 | Who would be withheld from the congregation of the first borne, from the societie with innumerable Angels, and the spirits of iust men? |
A17397 | Why should wee doubt of it, but that the godly dye more easily then the wicked? |
A17397 | Why should wee loue the World that hateth vs, and casts vs off, as men dead out of minde? |
A17397 | Why shouldest thou bee so in loue with the honours of this world, if thou but consider how small the preferment is, or can be? |
A17397 | Why then accuse we death, for the paines our life giues vs at the parting? |
A17397 | Why, brethren, what are your bodies, but like the best graine? |
A17397 | Why? |
A17397 | Wouldst thou not ● … dge him a sot, that mournes because he was not aliue an hundred yeeres agoe? |
A17397 | Ye haue the Spirit of God in you, what neede you care what the world accounts of you? |
A17397 | Yea King of all Kings? |
A17397 | and are we still afraid? |
A17397 | and how shall they heare without a Preacher? |
A17397 | and what crosses were likely to be disregarded of God sooner, then these domesticall indignities? |
A17397 | and what great heire would be grieued at the tydings, that all his lands were fallen vnto him? |
A17397 | or God fight against our estates ▪ by 〈 ◊ 〉, or inundations, or the like? |
A17397 | or any way to make hi ● … angry? |
A17397 | or shall I betray my selfe to the diuell and the flesh? |
A17397 | or shall the seruant feare the day of his freedome? |
A17397 | or the sonnes of Belial care for the sonnes of God? |
A17397 | or wee be l ● … t in, the hands of the violent? |
A17397 | who shall deliuer mee from this body of death? |
A17397 | will not the Peace of God which passeth all vnderstanding, keepe his heart and minde, and that constantly for euer? |
A04766 | 8. v. 35. Who shall separate vs from the loue of Christ? |
A04766 | Againe, if the Passion of Christ was but exemplary, how were then the Fathers saued which were before Christ, and so had not his example? |
A04766 | And how absurde should it bee, if the intercessour should say: Tell me, I pray you, O my King, what this fellow asks, for whom I am to mediate? |
A04766 | And was this so great a matter to bite an Apple, and to eate of it? |
A04766 | But therefore can any conclude, that there was no Church? |
A04766 | But what saith the Scripture? |
A04766 | But why then doth the Bishop of Rome chalenge to himselfe this authority to interpret the Scriptures? |
A04766 | But your Church( do they obiect) began but with Luther some 80 yeeres agoe, therefore it is not the true Church? |
A04766 | But( say they) from whom had your Luther and Caluin their callings? |
A04766 | Dare you say they died in their pollution? |
A04766 | Did God reueale vnto you the time, the houre of their conuersion? |
A04766 | Do wee professe any other Religion, then that which they bequeath''d vnto vs, and which we wil liue and dye in too? |
A04766 | Do you not know that God might haue his secret working performed vpon them, euen at the very last gaspe? |
A04766 | Doe wee walke in any other saue in the steps of our( x) forefathers and progenitors? |
A04766 | Doe you not acknowledge that God can saue such as are not pertinacious in their Heresies, euen, Inter pontem& fontem? |
A04766 | For what( g) Communion hath darkenesse with light? |
A04766 | For( consider it well in your hearts) why should your Fathers examples mislead you into errour? |
A04766 | Halls Quo vadis? |
A04766 | Halls Quo vadis? |
A04766 | How are those words to bee vnderstood? |
A04766 | How is the Antecedent deuotion called? |
A04766 | How is the Scripture diuided in respect of the time wherein it was reuealed? |
A04766 | How is the Scripture diuided, in respect of that authoritie it hath in prouing? |
A04766 | How is the Scripture diuided, in respect of the matter it handleth? |
A04766 | How is the holy Scripture diuided? |
A04766 | How many Sacraments be there in the new Testament? |
A04766 | How many Sacraments were there in the old Testament? |
A04766 | How many demonstratiue proprieties of the Church be there, or how many be the true markes of the Church? |
A04766 | How many kind of signes be there in the Lords Supper? |
A04766 | How many kinds of punishments for sinne be there? |
A04766 | How many parts hath the former kind? |
A04766 | How many parts hath this secondarie or deriued knowledge? |
A04766 | How many persons are there? |
A04766 | How many proprieties hath this vnion? |
A04766 | How many things are there to bee considered in the Person of Christ? |
A04766 | How many things are we to consider in Christ our Redeemer? |
A04766 | How many things are we to consider in the Lords Supper? |
A04766 | How many things offer themselues to be considered about our Redemption? |
A04766 | How many waies is God inuocated, or called vpon? |
A04766 | How many waies is the saluation of man considered? |
A04766 | How many were the torments of Christ in soule? |
A04766 | How may I come by the right knowledge of my misery, or of the sores of my soule? |
A04766 | How oft must I vse the Lords Supper? |
A04766 | How shall they call on him, in whom they haue not belieued? |
A04766 | I Know well my misery, I would gladly know how I may be freed from this misery, or what remedy there is for these diseases of my soule? |
A04766 | I conceiue now the parts of mans miserie, shew mee also the exemplarie cause ▪ whereby as in a glasse, I may come to the knowledge of my miserie? |
A04766 | I conceiue what a Sacrament in generall is, I would haue you to shew me what the Supper of the Lord is? |
A04766 | I haue also heard of the cause of miserie, or of the diseases of the soule, tell me now further, what be the parts of our misery? |
A04766 | I haue heard as touching the fruit of Iustification, what is that you told me was necessarily conioyned and annexed thereunto? |
A04766 | I haue heard of the former part of mans miserie, namely, of sinne; what is the other part of humane misery? |
A04766 | I haue heard sufficiently touching the diuision of the Word of God, I pray you also instruct mee in the proprieties of it? |
A04766 | I haue heard the causes of Iustification, tell mee also what is the fruit of Iustification? |
A04766 | I haue heard what be the parts of Christs Person: now shew me what is the vnion of those two parts in Christs Person? |
A04766 | I haue heard, as touching the prime remedy of our misery, to wit, election vnto life eternall, now instruct me in the other kind of remedy? |
A04766 | I haue seene the Passion of Christ, now tell me his death? |
A04766 | I vnderstand what iustifying faith is, now tell mee the cause thereof whereby it is begotten in vs? |
A04766 | I would haue this also noted, that if the Papists demand, who is the Iudge in the controuersies of faith? |
A04766 | If the Fathers of your bodies lead you one way, and Father of Spirits bid you go another, haue you not learn''d to obey God rather then men? |
A04766 | If the Passion of Christ was but exemplary, surely he would neuer haue cryed out with a loud voice, My God ▪ my God, why hast thou forsaken me? |
A04766 | If then any shall demand, who hath the authoritie to interpret the Scripture, if the Pope of Rome bee hee? |
A04766 | In what points consisteth the Regall Office of Christ? |
A04766 | It is his intercession for vs. What doe you meane by intercession? |
A04766 | O vvhat a senselesse part is this in you, Your Fathers faults and errors to allovv? |
A04766 | Of how many kindes is our generall knowledge? |
A04766 | Of how many parts doth the person of Christ consist? |
A04766 | Of how many sorts is the office of Christ our Mediatour? |
A04766 | Of what sort are the Canonicall books? |
A04766 | Of what sort is that knowledge, which appertaineth to our commendable preparation vnto, and our lawfull vsing of the holy Communion? |
A04766 | Of what sort is the Passion of Christ? |
A04766 | Of what sorts are the Sacraments? |
A04766 | Of what sorts is that deuotion, I pray you tell me? |
A04766 | Peter saith to Ananias, Why hath Satan filled thy heart, that thou shouldest lye against the holy Ghost? |
A04766 | Shall the vaine conceit of your Fathers worth, weigh downe Gods holy Word? |
A04766 | So it is diuided into the bookes which are Canonicall, and those which are not Canonicall, but Apocryphall? |
A04766 | Teach me now further how I may worthily vse the Lords Supper, and so how my deuotion must be qualified? |
A04766 | Temporary punishment, what is it? |
A04766 | The Word of God you haue already touched, now tell mee what is a Sacrament? |
A04766 | The fourth note the Papists say, is vnitie and good agreement? |
A04766 | The third Note the Papists do make vniuersality, because forsooth the Church dispersed ouer all the world, ought to bee Catholike? |
A04766 | Thirdly, the Saints are ignorant of our afflictions and affections, how can they therefore interceede for vs, if they wo ● not what wee aske? |
A04766 | True repentance of what parts doth it consist? |
A04766 | Two onely, Baptisme, and the Supper of the Lord? |
A04766 | Two things, to wit, The cause of the vnion of the two natures in Christ, and then the proprieties of this vnion? |
A04766 | VVhat is the first proprietie of the holy Scripture? |
A04766 | VVhat is the second propriety of the Word of God, or the holy Scripture? |
A04766 | VVhat is the third proprietie of the holy Scripture? |
A04766 | VVhich bookes of the old Testament are Canonicall? |
A04766 | Verely, verely, I say vnto you, whosoeuer belieueth in the Sonne, hath eternall life? |
A04766 | Vt quid paras dentes& ventrem? |
A04766 | WHat is Christian Religion? |
A04766 | What Sir? |
A04766 | What Sta ● is not haunted with these ill spirits? |
A04766 | What are good Workes, or what things are required vnto Works which are good, or pleasing vnto God? |
A04766 | What are there to be considered in the first part of Christs Priestly Office, to wit, in the satisfaction for our sinnes? |
A04766 | What are to be considered in the institution of Christ? |
A04766 | What are to bee considered about Iustification? |
A04766 | What are we to consider in God? |
A04766 | What are we to consider in this vnion? |
A04766 | What be the causes by which Christ wrought this expiation? |
A04766 | What bee the things signified in the Lords Supper? |
A04766 | What haue we to doe with the fall of Adam and Eue, seeing then wee had no being at all? |
A04766 | What is Baptisme? |
A04766 | What is God? |
A04766 | What is Originall sinne? |
A04766 | What is Redemption? |
A04766 | What is a Mediatour? |
A04766 | What is actuall sinne? |
A04766 | What is eternall punishment? |
A04766 | What is imperfect saluation, or that which is begun only? |
A04766 | What is perfect& eternall saluation? |
A04766 | What is sinne? |
A04766 | What is that which went before the misery of mankinde? |
A04766 | What is the 2. propriety of Christs passion? |
A04766 | What is the Church as it is strictly taken? |
A04766 | What is the Church taken in the large acception? |
A04766 | What is the Correlate in the Lords Supper? |
A04766 | What is the Externall Passion? |
A04766 | What is the Lords Supper? |
A04766 | What is the Person? |
A04766 | What is the Primarie vse of it in respect of our selues? |
A04766 | What is the Relate in the Lords Supper, and what is it called? |
A04766 | What is the accidentall? |
A04766 | What is the cause of mans miserie? |
A04766 | What is the cause of the vnion of these two natures in Christ? |
A04766 | What is the end of Diuinitie? |
A04766 | What is the extraordinarie meanes of Faith? |
A04766 | What is the foundation, in respect of the Sacrament it selfe? |
A04766 | What is the image of God in man, or rather what was it? |
A04766 | What is the ordinarie meaner, whereby the holy Spirit worketh faith in vs? |
A04766 | What is the other cause arising and springing from this prime cause? |
A04766 | What is the other foundation, in respect of the Sacrament? |
A04766 | What is the other token of those most grieuous torments in the soule of Christ? |
A04766 | What is the prime cause? |
A04766 | What is the principall cause of Iustification before God? |
A04766 | What is the substantiall? |
A04766 | What is the third proprietie of Christs Passion? |
A04766 | What is then the rule and square of our good workes, and so consequently whence doe we know what works be commanded by God? |
A04766 | What sorts be the members of Christ? |
A04766 | What sorts of sinne be there? |
A04766 | What things then, I pray you, doe appertaine vnto that true Deuotion? |
A04766 | What, and of what sort is the Essence of God? |
A04766 | When there is no sensible hope? |
A04766 | When there is no sensible hope? |
A04766 | Whence may wee know that rigour of Gods Law? |
A04766 | Whereby doe you know the greatnesse of these torments, and sufferings in the soule of Christ? |
A04766 | Wherein consisteth the true vse and due preparation to the holy Communion? |
A04766 | Wherein consists the correspondencie that Wine hath vnto the Blood of Christ? |
A04766 | Which Books of the new Testament are Canonicall? |
A04766 | Which are called Apocryphall, or not Canonicall? |
A04766 | Which are those Apochriphall Books? |
A04766 | Which bee the Members of the Church? |
A04766 | Which do you call the Canonicall Books? |
A04766 | Which is that bare, or secondary proprietie of the Church? |
A04766 | Which is the Accidentall? |
A04766 | Which is the Priestly Office of Christ, and wherein doth it consist? |
A04766 | Which is the Propheticall office of Christ, and in what doth it consist? |
A04766 | Which is the Substantiall? |
A04766 | Which is the first examination? |
A04766 | Which is the former? |
A04766 | Which is the other part of sanctification? |
A04766 | Which is the other suffering or torment of Christ in soule? |
A04766 | Which is the prime, or independant remedie? |
A04766 | Which is the second examination? |
A04766 | Which is the secondary vse arising from the former? |
A04766 | Which is the third examination? |
A04766 | Which is the third office of Christ? |
A04766 | Which was the Internall Passion? |
A04766 | Who is our Redeemer? |
A04766 | Who is the Head of the Church? |
A04766 | Why is not the sole humane nature of Christ, called a Person as well as euery one of vs be called persons? |
A04766 | Will you conferre, nay preferre man to God? |
A04766 | Will you not grant that which reason hath alwayes held for certaine and grounded truth, Viuendum est legibus non exemplis? |
A04766 | Yea, but hee taught errou ● s of Papistrie before? |
A04766 | Yea, but the Vniuersity at Witenberg, it was Papisticall? |
A04766 | You haue already sufficiently instructed me about Redemption: now take the paines, I pray you, to instruct me about sanctification? |
A04766 | ad Abrahamum? |
A04766 | and I should answer, Before my sonne shall get a sonne, and be a father, I am; would not all laugh at such an answer, giuen to that question? |
A04766 | be referred; Know yee not that ye are the Temple of God, and that the holy Spirit dwelleth in you? |
A04766 | may some of them say, doe you so hastily include vs all in the pit of confusion, because wee professe another Religion? |
A04766 | prius occurrere oportet& c. In Deo nihil tale, ad quem confugies? |
A04766 | shall anguish? |
A04766 | shall oppression? |
A04766 | where the Angell saith vnto Ma ● oah: If thou wilt make a burnt Offering, offer it vp vnto the Lord ▪ and not vnto me? |
A04766 | yea what house? |
A04766 | yea what soule? |
A04766 | your Fathers liuing in the stinking ayre of Popery, could not choose but be tainted with some infection of Heresie; What then? |
A04766 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Si credis, fidei cur alia infer ●? |
A50402 | A member of Christ united to him as the head of the whole mystical body of the Church? |
A50402 | Again, it seemeth the objection was made both against the doctrine, and them that taught it, Do we make void the Law through Faith? |
A50402 | Again, saith he, O foolish Galatians, who hath bewitched you that y ● should not obey the truth? |
A50402 | And although this Errour was for the present much restrained, yet how did it break out again afterward among the Galatians? |
A50402 | And how ready are the weaker sort to be scared from the truth, and alienated from those assemblies where it is taught by such shifts as these? |
A50402 | And how shall they believe in him of whom they have not heard? |
A50402 | And how shall they hear without a Preacher? |
A50402 | And what are those sins which they call upon Christians to shun, but sins forbidden in the Law? |
A50402 | And what is there, which the blood of God was not sufficient to purchase? |
A50402 | And what should Christians endeavour more than the strengthning of their faith? |
A50402 | And when he was upon the Cross, he cried out with a loud voice saying, My God My God why hast thou forsaken me? |
A50402 | Are we better than they? |
A50402 | Besides, how can a man forsake any truth of God which he hath once received, but he must ipso facto, in that very act transgress in point of practise? |
A50402 | But how is man left to the darkness of his own mind, and blinded by Satan? |
A50402 | Can faith save him? |
A50402 | Did not they rest in the High- priest of the order of Aaron, without minding an eternal High- priest after the order of Melchisedeck? |
A50402 | Do we make the Law a vain, empty, useless thing, of no force? |
A50402 | Do we make void the Law? |
A50402 | Do we take away all authority and binding power from the Law? |
A50402 | Do we then make void the Law through Faith? |
A50402 | Fourthly, How doth this light and Law of Nature leave men without excuse? |
A50402 | God forbid, or let it not be: What, know ye not that he which is joyned to an Harlot is one body? |
A50402 | Hadst thou any sincere love to Christ and his doctrine, how is it that thou hast profited no more? |
A50402 | Hast thou been 20, 30, 40 years his Disciple, his Scholar, and hast thou learned little or nothing all this while? |
A50402 | How dangerous is it then to continue in this estate of corrupt nature? |
A50402 | How disgraceful was drunkenness by the light of Nature to sober Heathens, and how did they despise drunkards? |
A50402 | How earnest should poor souls be with the Lord to deliver them? |
A50402 | How great is thy sin? |
A50402 | How many such live in the ordinary practice of such sins which the wiser sort of Heathens abhorred and scorned? |
A50402 | How restless should all be until they are sound in Christ, that his righteousness may shelter them from the fire of Gods wrath? |
A50402 | How sharply doth he reprove them, and how many woes doth he denounce against them? |
A50402 | How should the hearts of believers be inflamed with love to Christ, who endured the flames of divine wrath to save them from everlasting burnings? |
A50402 | How should they strive to be holy as the Lord is holy, who should be both Priests and Sacrifices? |
A50402 | How should this be improved to stir up poor souls without delay to turn to the Lord, and flee to Christ? |
A50402 | How should we tremble at sin? |
A50402 | If the doctrine of free justification be slandered as licentious, and tending to carnal liberty, was it not so in Pauls time? |
A50402 | If under this name thou livest in ignorance, dost thou not herein cast a great reproach upon the Lord Jesus Christ? |
A50402 | If we should trace the Apostle Paul in his travels from place to place, where shall we find a place free from divisions? |
A50402 | In that great and last day, how will ye stand in the presence of God when numberless sins are charged upon you? |
A50402 | In the Objection, Do we then make void the Law through faith? |
A50402 | In their legal washings, how did they rest in the purifying of the flesh, without any care to wash their hearts from wickedness? |
A50402 | Is it not common with many to complain of bondage under the Law, who on the other side remain in a miserable bondage under their lusts? |
A50402 | Is it not monstrous for them that should be quickned with one spirit to strive against each other, as if they were acted by contrary spirits? |
A50402 | Is it not much to be lamented, that where there are many people living under the Gospel, the Lord should have so few offerings? |
A50402 | Is it not very likely that contentions and divisions would follow hereupon? |
A50402 | Is it not want of exercising faith upon Christ, and keeping close to him, that maketh Christians so defective in grace? |
A50402 | Is not this as if thou shouldst say Christ taught thee these things, and walkt before thee in such ways as these? |
A50402 | Is not this to trample under foor the blood of the Covenant? |
A50402 | Israel which followed after the Law of righteousness hath not attained to the Law of righteousness: Wherefore? |
A50402 | It is true that Christ hath fully satisfied the Law: But what doth this help them that remain in their natural estate of impenitency and unbelief? |
A50402 | It seems hereupon some were ready to argue: What advantage then hath the Iew, and what profit is there of Circumcision? |
A50402 | Know ye not that ye are the Temple of God, and that the spirit of God dwelleth in you? |
A50402 | Live in such practices as the better sort of Heathens abhorred and scorned? |
A50402 | Nevertheless death raigned from Adam to Moses, even over them that had not sinned after the similitude of Adams transgression: Who are they? |
A50402 | Now how clearly doth Scripture witness, how sadly doth experience prove, that errours and heresies make woful rents and divisions? |
A50402 | Now what Commandments were these? |
A50402 | Now what a high disho ● our is it to the God of Truth, when lyes are fathered npon him, and attributed to him? |
A50402 | Oh how dreadful will the sound of that Trumpet be at the last day? |
A50402 | Oh take heed of appearing before the all- seeing God without a witness? |
A50402 | Others said, these are not the words of him that hath a Devil; Can a Devil open the eyes of the blind? |
A50402 | Our liberty to use all wholesome food: Blood whether now forbidden? |
A50402 | Probably a Natural though secret reason, why so many Creatures were forbidden to Israel? |
A50402 | Saith the Apostle, Behold Israel after the flesh: are not they that eat of the sacrifices partakers of the Altar? |
A50402 | Saith the Apostle, Shall I take the members of Christ and make them the members of an Harlot? |
A50402 | Secondly, By way of confutation, How shall we that are dead to sin, live any longer therein? |
A50402 | Shall a man be more pure than his Maker? |
A50402 | Shall the members of one body fight each against other? |
A50402 | Shall they that 〈 ◊ 〉 called to one hope be at defiance among them ● selves? |
A50402 | Shall those that are called to the profession of one faith, embrace contrary beliefs? |
A50402 | Shall we continue in sin that grace may abound? |
A50402 | Should we not look upon every sin as bloody, as murtherous, either as slaying the sinner himself, or as killing his Saviour? |
A50402 | Sin was in the world before the Law was given on mount Sinai, But how can it be just to charge sin upon them who had no Law against which to sin? |
A50402 | So in the sixth Chapter of this Epistle, shall we continue in sin that grace may abound? |
A50402 | So that in these words we may note, first a Question or Objection, Do we make void the Law through faith? |
A50402 | So the Apostle implieth, where speaking of those that are in Christ, he faith, It is God that justifieth, who is he that condemneth? |
A50402 | So the Macedonians, Nestorians, Eutichians, Monothelites, and others, how sadly did they tear the Church in pieces? |
A50402 | That some of the godly are drawn into Error? |
A50402 | The Gospel striketh at the right eye, at the heart, and root of the most beloved lusts; How then will self- love rise up against it? |
A50402 | The Lord told Abraham that his seed should possess it, but not until after four hundred years, Why? |
A50402 | The Question or Objection is, Do we make void the Law thro ● gh Faith? |
A50402 | There is a Law of nature, this not nulled by Faith: What this Law is, in the particular description of it? |
A50402 | There was a division therefore again among the Iews because of these sayings, and many of them said he hath a Devil, and is mad, Why hear ye him? |
A50402 | These and the like distempers of corrupt Nature, What truths may they not corrupt or deny? |
A50402 | Vrim and Thummim ▪ concerning which there is a great question What it was? |
A50402 | What are those things which the Apostles by the Authority of Christ and his Name, require of Christians but things commanded in the Law? |
A50402 | What errours and false opinions may they not breed and cherish? |
A50402 | What is that but an unsound self- deceiving hope, which doth not stir up the soul to conform it self to Christ in purity and holiness? |
A50402 | What is there that such may not obtain of the Father through the Son? |
A50402 | What is this but to be an Enemy to the Cross of Christ, harbouring in thy bosom, that Enemy which fastned and nailed him to the Cross? |
A50402 | What is this but to go about to derive darkness from light? |
A50402 | What man is able to give a reason why this people should be preferred above all others? |
A50402 | What this Light or Law of Nature is? |
A50402 | What worse divisions were made by the abominable Heresie of the Maniche''s in Iudea, Egypt, Greece, Thrace, Spain, and other places? |
A50402 | When he saw many of them come to his Baptisme, he said unto them, O generation of Vipers, Who hath warned you to flee from the wrath to come? |
A50402 | Whether the Lord Jesus were the Christ? |
A50402 | Whosoever shall call on the Name of the Lord shall be saved: How then shall they call on him on whom they have not believed? |
A50402 | Will not the Lord look upon them rather as Egyptians then Israelites, and deal with them accordingly? |
A50402 | Will they boast of more love than Paul had, who could have wished himself accursed that Israel might have been saved? |
A50402 | Will they pretend to more meekness than Moses, who was very meek above all the men which were upon the face of the earth? |
A50402 | Will ye be able to hold up your faces before the men of Nineve in the day of Judgement? |
A50402 | Will ye plead that ye believe in Christ, and so are made one with him, where is your witness? |
A50402 | Will ye say Christ hath satisfied for your sins, what shall this profit you unless ye be united unto Christ? |
A50402 | With what terrour, glory and majesty did the Lord appear on Mount Sinai, when he published the Law to the people of Israel? |
A50402 | and what have I offended thee that thou hast brought on me and on my Kingdom a great sin? |
A50402 | errours and false opinions in matters of Religion are taught, professed, received as Truths of God? |
A50402 | how few do seriously and diligently seek for any other? |
A50402 | it is excluded: By what Law? |
A50402 | know ye not that the body is the Temple of the holy Ghost which is in you? |
A50402 | lyes from the Fountain of Truth? |
A50402 | of works? |
A50402 | the Apostle and other Gospel- preachers? |
A45277 | & why should that man think to overmaster anothers judgement, who can be contented to enslave his own? |
A45277 | ( for Ezra and Jarchi explain it of Holy men here on earth) and none of the Hebrew nation did so practise it? |
A45277 | 16. resolves this question, Utrum p ● … ccatores orando impetrant aliquid à Deo? |
A45277 | 20, 9, Who can say I have made my heart clean? |
A45277 | 6. if the Apostles had given any command concerning it? |
A45277 | A Bishop must be blameless, the husband of one wife, if he were indeed to be blamed for having one? |
A45277 | An in purgatorio torquentur Animae à daemonibus: Whether or no in Purgatory the souls are tormented by the Devils? |
A45277 | And he gave them that liberty; will you call that a hearing of Prayer? |
A45277 | And if it be not a duty of the Law, how can it be command in the Prophets, since they are but expounders, not enlargers of the Law? |
A45277 | And if it be not meritorious to exempt him from guilt, how can it be satisfactory to exempt him from punishment? |
A45277 | And what would become of my Soul, if any Angel had such a power over it? |
A45277 | Are not all but himself as well to us as to them Gods whom we know not? |
A45277 | Assyrans, may we therefore say unto him, Remember not our iniquities, nor the iniquities of our forefathers, neither take thou vengeance of our sins? |
A45277 | Behold they Belch out with their mouth; what can drunkards do more? |
A45277 | Besides, how can his Justice which hath been satisfied by Christ, require a second satisfaction? |
A45277 | But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage? |
A45277 | But if she be no longer so called, How will she be Gods Church? |
A45277 | But what though Testament and Covenant are promiscuously taken in their common use, and have one and the same signification? |
A45277 | Chapter is a meer nothing of it self, An per se agant istae poenae, Whether those pnnishments do act upon the souls by and of themselves? |
A45277 | Do not then ask me where is my Church? |
A45277 | Do you think God will forget this his own Commandement in his last sentence, because you are now willing to forget it in your examinations? |
A45277 | For I may no more now venter to have Religion, then I may hereafter hope to have a salvation out of his Communion? |
A45277 | For if my prayer be turned into sin, how will my sin be turned into Repentance? |
A45277 | For if necessary sufferings or doings may not, how should unnecessary be imputed? |
A45277 | For wh ● … is the disease of the soul but sin, or ho ● … is that healed but by forgiveness? |
A45277 | For what can grace or the Spirit of grace do more then enlighten the understanding, then keep rule and govern the will and affections? |
A45277 | Good Sir, how do you know that the married Clergy with us do not so, or that the unmatried Clergy with you do so? |
A45277 | Hath he put that part of his Body to convey life and motion, and nourishment to this? |
A45277 | He said he would have destroyed them; why did he not performe his saying? |
A45277 | Ho ● … is sin forgiven if it must be satisfied, o ● … how is the soul healed if it must be tormented? |
A45277 | How can you religiously adore or invocate the Creature, as if he were equally to be honoured with the Creator, and not sin against this Honour? |
A45277 | How in this Prophet Job? |
A45277 | How shall they call on him in whom they have not believed? |
A45277 | How were they his Saints, when they were in actual Rebellion against their King? |
A45277 | How were they his Saints,( as the parallel place calls them) after they were become obstinate sinners? |
A45277 | I ask, To which of these two you will reduce your Religious worshipping of Saints and Angels? |
A45277 | If it love not God, why should I love it? |
A45277 | If none can tell how oft he offendeth in word or deed, much less in thought, who is able to confess all his offences? |
A45277 | If then there be no stedfastness in the Saints to stand before God, how can they make me so stedfast as to stand before him? |
A45277 | If thou Lord wil ● … be ex ● … ream to mark what is done amisse, O Lord who may abide it? |
A45277 | If we delight in the inner darkness here, how shall we escape the outer darkness hereafter? |
A45277 | If we reckon so, we shall not have the full number of Ten Commandements, and where then will be the truth of the Decalogue? |
A45277 | Is Christ divided from himself that He should not be the Head of Angels as well as of men? |
A45277 | Is it more lawful for us then it was for him, to give the honour of the Head to any part of the Body? |
A45277 | Is not this intruding into those things which we have not seen? |
A45277 | Is not this to undervalue that happiness which I can not deserve, should not desert? |
A45277 | Know ye not that the unrighteous shall not inherit the Kingdom of God? |
A45277 | May we not say That he forsakes the world, the flesh and the Devil, who doth not follow and is not led by them? |
A45277 | Of Gods hearing the Prayers of Heathens; for what is that to Christians? |
A45277 | Of Priests marriage; for what is that to the Christian Religion? |
A45277 | Of Purgatory; for what is that to the Christian Faith? |
A45277 | Or where hath God declared that he will allow his Justice to be thus satisfied? |
A45277 | Or, If God put no trust in his servants to save themselves, why should I put my trust in them, to save me? |
A45277 | Pray Sir, why should any Christian be taught to desire to go to that fire which was prepared for the Devil and his Angels? |
A45277 | Shall the the Holy Angels be out of love with their own light, because the Devil himself can, and doth also appear an Angel of light? |
A45277 | The danger of not walking circumspectly in this way, by taking — either faction or phansie for faith? |
A45277 | The question is here concerning the Purity of Religion, 〈 ◊ 〉 〈 ◊ 〉 of Saints be not 〈 ◊ 〉 〈 ◊ 〉 Law of God? |
A45277 | Their doings can not fully reach the obligation of their duty, and how can they be a satisfaction for their undutifulnesse? |
A45277 | They besought our blessed Saviour for a liberty to do mischief; will you call that praying? |
A45277 | This is your daily Invocation of your Guardian Angel; can you suppose him to do all this and not suppose him to be God? |
A45277 | Till you can say of him, he hath enlightned the darkness of the night, how can you say to him, Enlighten the darkness of mine understanding? |
A45277 | Utrum omnia peccata per veram contritionem sive Poenitentiam deleantur? |
A45277 | Was any Angel crucified for us, or were we baptized in the name of any Angel? |
A45277 | What a vast difference is here betwixt Two men, not only of the same Church, I mean of Rome, but also of the same order? |
A45277 | What is the end of the Law but righteousnesse? |
A45277 | What? |
A45277 | Whether Holy things do not contract impurity from the touch of a man that is unclean? |
A45277 | Whether a man that is unclean may contract purity from the touch of h ● … ly things? |
A45277 | Why must that office of an Executioner become him, which is unbecoming his most inferiour Minister? |
A45277 | Why takest thou my Covenant in thy mouth? |
A45277 | Will you do this in your Saviours righteousnesse? |
A45277 | You have well reconciled St. Paul with St. James in your question,[ But what Faith?] |
A45277 | You will here by Eclipse his light from your selves, and bring darkeness upon your Souls: For will you look with the Eye of your Faith upon Angels? |
A45277 | according to that of the Apostle, Who is he that condemneth? |
A45277 | and how can it be made ours but by imputation? |
A45277 | and if he do once go thither, how shall he ever return from thence? |
A45277 | and if it love another instead of God, how doth it love God? |
A45277 | and shall any Ministers of thy Gospel dare to curse us, for relying upon the imputation of thy righteousness? |
A45277 | and shall men say, The Devil comes as a Conquerour upon them who have most resisted him? |
A45277 | and they say, Who doth hear? |
A45277 | and what is the immediate effect of it, but the quietation of our Consciences? |
A45277 | and where nothing can be added, nothing can be distinguished( for who can distinguish upon nothing?) |
A45277 | by way of question or of Interrogation; not to one of the Saints, but to which of the Saints? |
A45277 | do not both alike diminish and disparage the efficacy of Christs death? |
A45277 | even perfect righteousnesse? |
A45277 | for how should I then exclude the Divel from having the same power? |
A45277 | how much more should it be in the judgement of Christians? |
A45277 | how then shall he acquit that man for righteous, whom he knows to be a sinner? |
A45277 | if you can, pray shew me what can the Son of God, or the Spirit of God do more? |
A45277 | in denying this honour to the Apostles; and can we be lovers of Christ in giving this honour to the Angels? |
A45277 | in principio: what should I add more witnesses? |
A45277 | may not God as justly swear against us if we do so, as he did against them, That his Name shall be no more named in our mouths? |
A45277 | or can we look for a reward of our service, if we serve any of the Body instead of the Head? |
A45277 | or doth he not convey life and motion, and nourishment to both parts immediately by Himself? |
A45277 | or how comes my Religion, which is the homage I owe to my Creator, made communicable to a creature? |
A45277 | or is Christ divided from his Body on Earth, more then from his Body in Heaven? |
A45277 | or must men turn wicked, that they may go to Purgatory?) |
A45277 | or my repentance be turned into mercy and forgiveness; If my prayer end in sin, how will my sin not end in damnation? |
A45277 | or were ye baptized in the name of Paul? |
A45277 | or why is it made ours by imputation but only for our Justification? |
A45277 | or will you avow that for the practice of Gods Church, which is disavowed by the Precept of Gods Word? |
A45277 | or with the analogie of righteousness in Moses his Decalogue? |
A45277 | or ● … all we al ● … ow that disorder in Gods Family, which we will not admit into our own? |
A45277 | till you can answer me, where is your Religion? |
A45277 | to be suffered to prolong the pleasures of a sinful life, that we may encrease the torments of an eternal death? |
A45277 | was Paul crucified for you? |
A45277 | was not our sin made thine, that thy righteousness might be made ours? |
A45277 | what do such arrant sots say less? |
A45277 | — But what faith? |
A12210 | A Christian indeed undergoes more trouble and paines( especially with his own heart) than others do, but what is that to his gaines? |
A12210 | A man that sees his conscience awakened without this anointing, what is he? |
A12210 | A seale continues with the thing, but the joy of the Spirit comes after the work of the Spirit, and abides not with us? |
A12210 | Afflictions serve for this very end, to make us more prize God,& deny the creature with all its excellencies: are our crosses great here? |
A12210 | Againe, doth God order all for the best, to them that love him? |
A12210 | Againe, is there any thing more comfortable then that we give content to God? |
A12210 | Againe, is there any thing more worthy our soules, than to be united to God? |
A12210 | Alas say they, I had as good take this pleasure as have none at all: what shall become of me hereafter, who knowes? |
A12210 | Alas what can we have from God, but by the manifestation of hiis own good will? |
A12210 | Am I not under the hand of my God, working my good out of every evill? |
A12210 | And are they certainly true, Yea and Amen in him? |
A12210 | And can wee admire any thing with wisdome but God alone? |
A12210 | And if God be on our side, who can bee against us? |
A12210 | And if God turne all things whatsoever to our good, should not wee through the whole carriage of our lives, chiefly aime at his honour? |
A12210 | And shall others that succeed after say, what ever it was then, now it is thus: and must we beleeve all? |
A12210 | And shall we then in our distresses dist rust God for our souls, when we will trust a weak and mortall man with our bodies? |
A12210 | And that he who knew no sin, should be made sinne for us? |
A12210 | And what is faith, but a building on the promise of God? |
A12210 | And why to them that love God? |
A12210 | And would not Peter have bin glad, that hee had never denied his Master? |
A12210 | Another Evill arising from the guiltinesse of sin, is anguish of mind, and a wounded spirit, which( saith Salomon) who can beare? |
A12210 | Another signe is, To examine what desire wee have to be dissolved, and to be with Christ: Doe wee love his appearing to judgement? |
A12210 | Are all the Promises of what kind soever, whether spirituall and outward, temporall or eternall, are they all made to us in Jesus Christ? |
A12210 | Are there not many ● hat heare the Word, and know Gods mind, who yet profit nothing to amendment of life? |
A12210 | As a branch out of the root; what sap is there is such a thing? |
A12210 | As it was said of Christ when he stilled the Seas, Who is this that the very wind and Seas obey him? |
A12210 | Before wee are anointed with the Spirit of Christ, with stablishing grace, what are we but a company of nasty abominable persons in the eyes of God? |
A12210 | Besides, how can a man suffer willingly, that knowes not that God hath begun any good work in him? |
A12210 | But here the maine question will be, and the difficulty arises, how all ill things can work together for the best to Gods children? |
A12210 | But how doth God establish us by faith? |
A12210 | But how shall I know whether I doe esteeme rightly of God or no? |
A12210 | But how shall we know that we have the Spirit? |
A12210 | But if all things( yea sin it selfe) shall turne to the best to those that love God, what need we then care for the committing of sinne? |
A12210 | But let a man stagger and doubt whether hee belong to God or no, what a miserable case will he be in at the time of dissolution? |
A12210 | But what is a Promise? |
A12210 | But what needs confirmation when we beleeve? |
A12210 | But what of that? |
A12210 | But why doth the Spirit thus establish and seale us, and conveigh grace to our soules? |
A12210 | But why the Spirit rather than the Father or the Sonne? |
A12210 | But you will say, How can that be a seale? |
A12210 | But you will say, doth not God doe many good things to them that are out of Christ? |
A12210 | But you will say, what shall I account of my self, if there bee but a little signe of grace in me? |
A12210 | Can any thing hurt us, when hee is become our loving Father? |
A12210 | Can any thing satisfie us more than God? |
A12210 | Can we have a greater happinesse than to be made one with Christ? |
A12210 | Can we say wee love such a man when we care not for his company? |
A12210 | Can wee spend our labours to better purpose? |
A12210 | Christ seemes to insinuate as much, saying, What can I give you better than the Holy Ghost? |
A12210 | Compare him with a man that hath present things only, with an Esau that abounds with worldly goods, and how great is the difference? |
A12210 | David having beene thorowly humbled for sinne, when Shimei his subject cursed him to his face, how patiently did hee beare the same? |
A12210 | Death( with the eternity of torment after it) who can looke it in the face without the assurance of a happy change? |
A12210 | Didst thou belong to Christ, would ever these crosses,& losses, and miseries have befallen thee? |
A12210 | Do not many spin a fine thred, and weave a faire web, when by their turnings and devices they turne themselves into hell? |
A12210 | Doe wee delight to speak much and often of Christ, and the benefits we receive by him? |
A12210 | Doth God love mee, doth hee doe good to my soule for my owne sake( abstracted from his Sonne?) |
A12210 | Doth not he love us first of all? |
A12210 | Doth not hee know better what is good for us, than we can possibly imagine what is good for our selves? |
A12210 | Doth the truth vary according to mens judgements? |
A12210 | For what are we made for, think you? |
A12210 | For when the conscience of a guilty person is affrighted, what man can allay its feares? |
A12210 | Fourthly, an ointment hath another property, it consecrates persons to holy uses? |
A12210 | God had alwayes sealed ones, marked out for himselfe, whom he preserved from the danger of dark times; why then should wee be afraid of evill tidings? |
A12210 | Hamans honor, what good did it to him, but only brought him to greater shame? |
A12210 | Have wee not much to do and suffer in this life? |
A12210 | He doth indeed, it can not bee denied; but are they blessings? |
A12210 | He promiseth ease and refreshment, but to whom? |
A12210 | How are we in Christ? |
A12210 | How can that rest quiet in any thing, but in what it is assured comes from God? |
A12210 | How can the Conscience be satisfied? |
A12210 | How can the gates of hell prevaile against the faith of a true beleever, when it is carried to the promise, and from the promise to Gods love? |
A12210 | How comfortably will the soule commend it self to Christ, when it finds it selfe stamped with the Spirit of Christ? |
A12210 | How commeth it to passe, that death which is fearefull in it selfe, can not hurt us? |
A12210 | How darest thou think of God who is a Consuming fire? |
A12210 | How doth Heaven differ from Earth? |
A12210 | How doth that appeare? |
A12210 | How is it possible that we should give him the glory of his mercies, if we never observe them? |
A12210 | How is it that all this sorrow and misery hath befallen mee, and lieth so heavie upon my soule? |
A12210 | How is that done? |
A12210 | How lumpish and dead is he under the crosse without this assurance? |
A12210 | How many friends have we in him alone? |
A12210 | How may a man know that hee hath a soule? |
A12210 | How may a man obtaine this blessed guest to lodge in his soule and rule over him? |
A12210 | How ought this to stay the soule under all its heavie pressures? |
A12210 | How shall a man know whether God hath a part in him? |
A12210 | How shall wee know that a man hath establishing grace? |
A12210 | How shall wee know that there is such a spirituall sealing in us? |
A12210 | How should wee be overwhelmed with despaire, did not the Spirit support us? |
A12210 | I shall therefore demonstrate, 1 The truth of this, how it can be so? |
A12210 | If God justifie us, who shall condemne us? |
A12210 | If Luther had had no infirmities, how would men have attributed to him above measure? |
A12210 | If the Promises layd hold on by faith, quicken and cheare the soule, what shall the accomplishment of them doe? |
A12210 | If we have not something above nature, how is it possible wee should hold out in great trials? |
A12210 | In the times of martyrdome, there was fire and faggot, and the frownes of bloudy men; but who were the persons suffering? |
A12210 | Is Gods glory and the Churches welfare deare to us? |
A12210 | Is any service comparable to the service of a Prince? |
A12210 | Is it not a wounded spirit? |
A12210 | Is it not because they rest upon the skill of the Physitian? |
A12210 | Is it not for that they were so formerly stung with the sight and feeling of their sinnes? |
A12210 | Is it not the errand of all Gods mercies to bring us neerer to him selfe? |
A12210 | Is it possible that the love of God and the love of sinne shold ever stand together? |
A12210 | Is not faith confirmation enough? |
A12210 | Is not his love full and overflowing? |
A12210 | Is not right, right? |
A12210 | Is not the Law the Law? |
A12210 | Is not the Word of Christ a word that alters not, but remaines stedfast to all eternity? |
A12210 | Is there any thing that may or ought to challenge our love but Christ? |
A12210 | Know wee not that all things here shall perish? |
A12210 | Love is communicative; and what desire of communion can that soule have, that lives a stranger to his Maker? |
A12210 | May we look for favour from God for any thing in our selves? |
A12210 | Now therefore what kind of Good is this the Apostle meaneth? |
A12210 | Now upon this blessed contract made in Christ to his Church; what followeth? |
A12210 | Now what love can there be in God to us( since the fall,) which must not be grounded on a better foundation than our selves? |
A12210 | Oh saith he, the Holy Ghost hath sealed me up to the day of redemption, shall I grieve and quench the same for this base lust? |
A12210 | On the contrary, if a man have not something above nature in him, when death& judgement comes, how miserable is his condition? |
A12210 | Pharaohs tenne Plagues( which might have humbled his soule) made him but worse and worse: therfore saith God, Why should I smite you any more? |
A12210 | Put the case the stamp of the Prince be an old Coyne, is it not currant though it bee crackt? |
A12210 | Put the case we can not shew the men as they rediculously urge; what is that to the purpose? |
A12210 | Received ye the Spirit, by the hearing of the Law, or of faith preached? |
A12210 | Sathan and all his instruments, what get they by their cruelty to the Saints? |
A12210 | Shall present men interpret it thus, and say, it is so now? |
A12210 | Shall the judgement of any man, be the rule of Gods unerring truth? |
A12210 | So likewise for the Holy Ghost; what heavenly attributes are ascribed to him in the Scriptures? |
A12210 | So that if thou dost outwardly only confesse God, what dost thou more than the Devill? |
A12210 | The reason is this, how can poore dust and ashes dare to challenge any thing of the great Majesty of Heaven, without a warrant from himselfe? |
A12210 | The second use for instruction is this; If such excellent and eminent Saints by sinne have fallen grievously? |
A12210 | Therefore labour for certainty of knowledge, that thou maist have a certainty of faith: What is the reason our faith is weak? |
A12210 | Therefore when wee place our love and joy in the world, do we not lose them too? |
A12210 | This wound in spirit breedeth afterwards a sound spirit; Repentance is good,& Faith in Christ is good; But what doth prepare us to these happy graces? |
A12210 | Those that live in sinnes against conscience, think we that these love God? |
A12210 | Those therefore that goe on from day to day, without private speeches with God, or solacing of their soules in him, what affection have they to him? |
A12210 | To live here only? |
A12210 | Upon what unchangeable grounds is the love of God and the faith of a Christian builded? |
A12210 | Wee shal know it by our choice, and our choice followes our judgement: Would wee know whether our judgement be good? |
A12210 | What Prison can shut up the Spirit of God? |
A12210 | What a King is this, that even the most terrible things are at his command and work for the best unto him? |
A12210 | What a blessed estate is it to be in Christ? |
A12210 | What a comfort is this, that wee may goe to God in Christ, and claime the Promises boldly? |
A12210 | What a comfort is this? |
A12210 | What a miserable perplexity must such a soule needs be in? |
A12210 | What a wondrous comfort is this, that God hath put himselfe over to be ours? |
A12210 | What are all friends in the world to the Holy Ghost? |
A12210 | What are our souls without Gods anointing? |
A12210 | What are the vertues of this oyntment? |
A12210 | What are those graces which wee receive from Christs fulnesse? |
A12210 | What became of Dives his riches? |
A12210 | What comforts so great as those that are fetched from the Fountaine? |
A12210 | What friend will bee content, that a man should only love him because he doth him good? |
A12210 | What greater unkindnesse can a man doe his friend, than to slight his loving direction, and embrace the counsell of a professed ene mie? |
A12210 | What is Hope, but the expectation of those things that the word saith? |
A12210 | What is a man out of Christ? |
A12210 | What is that stamp, that the Spirit seales us withall? |
A12210 | What is the manner of our sealing by the spirit? |
A12210 | What is the reason that Christians are so daunted and flie off in time of danger? |
A12210 | What is the reason that many proud hearted persons are damned? |
A12210 | What makes a man differ from himself and frō other men, but this? |
A12210 | What need we feare any creature, when wee have him on our side, who hath both Men and Devils at his beck? |
A12210 | What shall we doe? |
A12210 | What? |
A12210 | Whatsoever his estate and condition was, God turned it to the best: shall any man dare to mislike of Gods allowlowance? |
A12210 | When David was in his greatest distresses; what desires had he then most in him? |
A12210 | When a man carries about him the marke of the Spirit, what in the world can discourage such a soule? |
A12210 | When we venture upon any thing against conscience, is there not a decay of our love to God? |
A12210 | Whether is the spirit it selfe this seale, or the work of the spirit, and the graces thereof wrought in us? |
A12210 | Whether tend all the troubles we meet with in this world? |
A12210 | Why are the Angels attendants on us? |
A12210 | Why do men in time of dangerous sicknesse take bitter Physick, which is almost death unto them? |
A12210 | Why doe they then undergo such things as they loath at other times? |
A12210 | Why is it called here an annointing? |
A12210 | Why is it thus with thee, why art thou dejected in this manner? |
A12210 | Why should not I be patient in sicknesse, in poverty, in dis graces, or why should I despaire at the houre of death? |
A12210 | Why, saith the Apostle, bee it so? |
A12210 | Will not God really and truly vouchsafe unto his people this earnest of the Spirit in their hearts? |
A12210 | and are wee now fit for his comming? |
A12210 | and prevent us with his favours? |
A12210 | and what is it that makes us constant in duty,& carries us through so many oppositions as we meet withall, is it not love? |
A12210 | and where were the foundation of faith? |
A12210 | and wherefore doth hee still make intercession for us in Heaven? |
A12210 | are these favours to them? |
A12210 | can there be more sweetnesse in the streame, than in the spring? |
A12210 | did not his abuse thereof plunge him deeper into hell? |
A12210 | doth he not cloath, and feed, and protect wicked men daily? |
A12210 | doth not the Sunne shine, and the raine fall, upon the just and the unjust, upon the evill, as well as the good? |
A12210 | his greatnesse made him swell in pride, and his pride had a suddaine fall: What became of Herods high mind in taking to himselfe the glory of God? |
A12210 | how hardly is corrupt selfe brought under? |
A12210 | how then much more are we poore weak soules subject to fall, if wee neglect watchfulnesse over our selves? |
A12210 | must we bring the strait Rule to the crooked Timber for to be measured? |
A12210 | nay, become a curse to free us from the curse? |
A12210 | no certainly; can we desire a more ample testimony of his favour, than he hath already bestowed upon us? |
A12210 | or if thou canst not pray with distinct words, canst thou mourne and groane? |
A12210 | shall wee despaire then? |
A12210 | so vilified, so persecuted? |
A12210 | that we should not doubt of his love, but rest securely upon him: why then doe we distrust the Almighty, who is truth it selfe, and never failed any? |
A12210 | that wee should doubt of Gods love? |
A12210 | they doe but encrease their own torment, and doe them the more good? |
A12210 | was it not this, that they were not fitted and prepared for God? |
A12210 | whatsoever is besides God, is but a creature, and can the creature be other than changeable? |
A12210 | when a man may know by a private reflect act of the soule, that he is in the state of grace? |
A12210 | wherefore did he die and rise againe? |
A12210 | which when foolish people ascribed it to him, was hee not presently smitten, so as the wormes consumed him, and hee dyed a lothsome death? |
A12210 | why doth that doe all? |
A12210 | why, hee longed after the House of God: when the people were ready to stone him, wherein did he trust, but in the Lord his strong ● ower? |
A26212 | Alas poore wretch, what am I? |
A26212 | Alas what is it, that he lost;& what is it that he found? |
A26212 | All things are made by him; whatsoeuer are made; and what kinde of things where they? |
A26212 | And I also said to thee Where art thou, O my God? |
A26212 | And I begun to discusse, what this might be, and I sayd; Whence cometh such a liueing creature, O Lord my God? |
A26212 | And againe, by what signes, or by what addresse shal I seeke thee? |
A26212 | And if thou preuent not the wicked man by showeing mercy? |
A26212 | And what is man that thou shouldest be mindefull of him, or the sonne of man, that thou shouldest visit him? |
A26212 | And whence grew this benefit to me, O thou most benigne Lord, most high God, most mercifull Father, most puissant,& withall for euer meeke Creatour? |
A26212 | And who can open it, if thou shutt it? |
A26212 | And who hath any thinge which is not thyne? |
A26212 | And who shall be able to defend vs from the crushing of his teeth? |
A26212 | And who shall be able to enter into thy Sanctuary, to consider the wonders of thy power, vnles thou open him the gate? |
A26212 | And who shall be able to escape these snares? |
A26212 | And yet dost thou thinke it worthy for thee, to cast thyne eyes vpon him, and to bring him with thee into Iudgement? |
A26212 | And yet, what is any man, that he should presume to speake to his Creator, who is God? |
A26212 | Art not thou that fountayne of life, from which all life doth flowe; for whatsoeuer liueth, liues by thee, and without thee nothing liues? |
A26212 | Art not thou that hidden God of inscrutable Maiesty, the onely perfect knower, and admirable contemplator of thy selfe? |
A26212 | Art not thou, the supreme beeing, from whome all beeing doth proceede? |
A26212 | BEhold, O Lord, because there is noe light, there is death; or rather, I can not say, that death is there; because death indeede is nothing? |
A26212 | Behold how he doth euen pant to see thee, whilest yet thy face is so farr remote? |
A26212 | But how great shall that loue be? |
A26212 | But how shall we be able to comprehend that higth of Angelicall dignity, when we are not able, so much as to finde out, the nature of our owne soule? |
A26212 | But how then didst thou loue vs, O thou holy and good Father? |
A26212 | But now what shall I expect? |
A26212 | But now who shal be able worthily to prayse thee, O thou vnspeakable Wisdome of the Father? |
A26212 | But then how is it euill, if it be nothing? |
A26212 | But thou, O Lord Iesus, and what is become of thyne ancient mercyes? |
A26212 | But thou, O Lord, how long? |
A26212 | But what art thou vnto mee? |
A26212 | But what can we returne to thee, O our God, for the benefitts of thy mercy, which are so greate? |
A26212 | But what doe I say, O my God, O thou my onely hope, and my so abundant mercy? |
A26212 | But what is it to be separated from the word? |
A26212 | But what kinde of light? |
A26212 | But what kinde of man is that beloued of thyne, who is so much beloued, O thou fairest of woemen? |
A26212 | But what kinde of thing didest thou make me? |
A26212 | But where is this Temple soe pure in any man, as that it may be fitt for the reception of thee, who rulest the whole world of men? |
A26212 | But why doest thou hide thy Face from me? |
A26212 | But yet how haue I knowen thee? |
A26212 | But yet if thou be all supremely iust, how commeth it to passe, that thou pardonnest sinners? |
A26212 | But yet still what am I? |
A26212 | But yet, is not Man rotennes, and the Sonne of Man a very Worme? |
A26212 | But yet, who am I, that am speakinge to thee? |
A26212 | Can the Mother forgett the Childe of her wombe? |
A26212 | Can the sharpnes of mans conceite, thinke of any thinge, to which the mercy of God may be cōpared? |
A26212 | Creature with the Creator; he who is made of durte, with him who made all things of nothing? |
A26212 | Doest thou say perhaps, that noe man shall see my Face, and liue? |
A26212 | FOr in fine, when a man is worthy of hate, with what face shall he desire fauour? |
A26212 | For hast thou, ô Lord, in vaine made all the sonnes of men? |
A26212 | For how many haue I laide a snare, who were already in the right way? |
A26212 | For if thou haste called vs to take the benefit of thy pardon when we sought it not, how much more shall we obteyne it, when we seeke it? |
A26212 | For in what hath man sinned, wherin the Sonne of God, being made Man, hath not redeemed him? |
A26212 | For what dost thou, O boby of myne, desire, what dost thou desire, O my soule? |
A26212 | For what doth it profit thee, to haue created me, if I shall descend to hell, through myne owne corruption? |
A26212 | For what haue I to care for in heauen but thee; and what haue I desired on earth but thee? |
A26212 | For whatsoeuer is, is of thee, and nothing is without thee? |
A26212 | For where in fine is the ground of those delights which thou takest in man? |
A26212 | For who can be cleansed, by one who is himselfe vncleane? |
A26212 | For who knoweth thee, but thou thy selfe? |
A26212 | For who shall be able to auoyd such a multitude of snares, vnles he see them; and who shall be able to see them, vnles he be illuminated by thy light? |
A26212 | For who, O Lord am I, that, of my selfe, I should be able to prayse thee? |
A26212 | For why should I consume my selfe with holding my peace? |
A26212 | From whence came this fauour to me, O Lord, thou soueraigne truth, and thou true souueraignity,& thou who art the beginning of all thy creatures? |
A26212 | How by euer beholdinge the immutable Trinity, themselues are changed into immutability? |
A26212 | How great is the multitude of that sweetnes of thine, wherewith thou dost admirably inspire the harts of thy louers? |
A26212 | How haue I knowen thee? |
A26212 | How long wilt thou turne thy face from vs? |
A26212 | How lowe, ô Sonne of God, how lowe did thy humility descend? |
A26212 | How many ignorant persons haue I taught the way how to sinn? |
A26212 | How often had that Dragon euen swallowed mee vp, and thou O Lord diddest drawe mee out of his mouth? |
A26212 | How often haue I sinned, when he was ready to haue deuoured mee, but thou O Lord my God diddest defend mee? |
A26212 | How often, like a dogg, haue I returned to my vomitt, and like a sowe, haue I weltered againe, in the mire? |
A26212 | How ought such a soule lament, and weepe, who seeketh God, day and night, and is resolued to loue nothinge but Christ our Lord? |
A26212 | How ought such a soule to lament and weepe, which loues thee with her whole hart, and couetts to see thee with her whole desire? |
A26212 | How then O Lord, shall I be able to praise thee? |
A26212 | How they growe to be happy, by adhearing, to that supreame beatitude? |
A26212 | How they growe to be made light, by their coniunction with that true light? |
A26212 | I beseech thee, that I may finde thee, that I may faynt in my selfe, and be refreshed in thee? |
A26212 | I called not vpon him, and he cryed out vpon mee? |
A26212 | I giue thee thankes, O my light, for behold I see; though as yet it be but by a representation, as in a glasse: But when will it be face to face? |
A26212 | I sought not him, but he sought me? |
A26212 | If the solace be so greate, which thou giuest vs in this day of our tears, what wilt thou giue, in that day of our espousalls? |
A26212 | If this health be delightfull, which is made; how delightfull must that needs be, which made all this health? |
A26212 | If this place of exile, and restraint afford such pleasures, what I beseeche thee will our Country doe? |
A26212 | If thou doe vs soe much honour in this prison, what wilt thou doe in thy pallace? |
A26212 | If thou haue a mynde to anihilate all that which thou hast created, who shall presume to contradict thee? |
A26212 | Is his beeing, and liueing, deriued from any roore but thee? |
A26212 | Is it because thy goodnes doth exceed our vnderstanding? |
A26212 | Is it not thee, O Lord my God? |
A26212 | Is it not thou who art onely cleane? |
A26212 | Is not euery Man liueing, a kinde of vniuersality of vanity? |
A26212 | Is not he, ô my Lord, that innocent person, who beinge thine onely Sōne, was deliuered by thee, to the end that he might redeeme thy slaue? |
A26212 | May he glory in that which is good? |
A26212 | My faith which thou hast kindled, in this night of myne, before my feete, doth say, Why art thou sad, O my soule, and why doste thou afflict me? |
A26212 | My hope is not reposed in the sonnes of men, for if thou iudge them( when thy mercy is laide a side) whome wilt thou be able to finde iust? |
A26212 | My soule hath thirsted after thee O God, who art the liueing fountayne; when shall I come and appeare before thy face? |
A26212 | Not some dropp of water: not some sparke of fyre? |
A26212 | Now if that life which is created be good, how good is that other life, which created this? |
A26212 | O God Is man perhaps of skill enough to make himself? |
A26212 | O Holy fyre, how sweetely doest thou heate, how secretly doest thou shine, and how delightfully dost thou burne? |
A26212 | O Lord, my God, how admirable and prayseworthy is thy Name, throughout the word? |
A26212 | O happy society of those heauenly Cittizens? |
A26212 | O how admirable, how pretious, and how beautifull, be the habitations of thy house O thou God of all strength? |
A26212 | O how gracefull, how glorious, and how noble art thou? |
A26212 | O how happie shall he be, that shall arriue to,& ēioy this good; Yea how happy shall he not be? |
A26212 | O how very fayne, would I been flamed by thee? |
A26212 | O my King, and my God, shall I render for all those things, which thou hast bestowed on me? |
A26212 | O that I had beene the man, who tooke downe my Lord from the Crosse, with that happy Ioseph? |
A26212 | O thou my Lord, how long wilt thou forget vs? |
A26212 | Of what therfore shall any flesh be able to vant? |
A26212 | Or how diddest thou prepare in mee, a sanctuary worthy of thy Maiestie, into which when thou enterest, thou mayest take delight and gust? |
A26212 | Or who is that Sonne, whome the Father will not correct with the staffe of pitty? |
A26212 | Shall darkenes be able to praise light or death, life? |
A26212 | Shall he be able to prayse thee, O Lord, who is conceyued, and borne, and bredd vp in sinne? |
A26212 | Shall man who is rottennes it selfe, be able to prayse thee? |
A26212 | Shall my misery be able to prayse thee? |
A26212 | Shall stinkes be able to prayse pretious odours? |
A26212 | Shall the mortality of a man, who is here to day, and will be gone to morrowe, be able to prayse thee? |
A26212 | Shall vanity be able to prayse truth? |
A26212 | That I had Lodged him in the sepulchre? |
A26212 | That I had embalmed him with odours? |
A26212 | Thee who art the sole refuge, and the onely hope of miserable creatures, to whome one can neuer pray without hope of mercy? |
A26212 | Then I returned to my selfe, and I entered into my selfe, and sayd, who art thou? |
A26212 | Therefore thou, ô Lord, diddest make all things, and now do I aske, who made mee? |
A26212 | To whome did I aspire, and yet now, what kinde of things be they, for which I pant, and sighe? |
A26212 | To whome punishment is due, what rash boldnes is it for him, to expect glory? |
A26212 | VVhat merits were there of myne? |
A26212 | VVhen wilt thou illuminate these eyes of ours, and shew vs that face of thyne? |
A26212 | VVhence came I to be soe happy, as that thou shouldest carry loue to me? |
A26212 | VVho art thou? |
A26212 | VVho hath therefore knowen, that which he neuer sawe? |
A26212 | VVoe be vnto mee, and how long shall it be sayd to mee, where is thy God? |
A26212 | Vvhat man shall be able to announce thy prayse? |
A26212 | Vvhat shall I doe, miserable creature that I am; beinge bound vp, hand and foote, by these chaynes of my mortality, What shall I doe? |
A26212 | Vvhat shall I say, what shall I doe, whither shall I goe, where shall I seeke him,& when shall I finde him? |
A26212 | Vvhat tears shall I beleeue did bedewe? |
A26212 | Vvhen shall I passe on into that admirable, and most goodly house of thine? |
A26212 | Vvhen wilt thou lead me out of this darke prison, that I may confesse to thy Name; that so, from thence forth,, I may haue noe more cause of greife? |
A26212 | Vvho am I, that I should prayse thee, O thou most Mighty Lord, and thou God of the spirits of all flesh; who inhabitest Eternity? |
A26212 | Vvho is therefore he, that shall prayse thee? |
A26212 | Vvho will declare to my beloued that I languish for loue? |
A26212 | Vvho will helpe me to the winges of a doue, that I may fly and rest? |
A26212 | Vvhome shall I aske? |
A26212 | Vvhy, at least, art not thou inebriated with the bitternes of tears, since he drunck the bitternes of gall? |
A26212 | Vvoe is me, wretched creature, what shal I say? |
A26212 | WHAT hast thou committed, ô thou most sweete childe, that thou shouldest so be iudged? |
A26212 | WHY dost thou therfore wander, O thou man, in the search of any good, concerning either thy body or thy soule? |
A26212 | WHat is that knowledg of truth? |
A26212 | WHo, O Lord, is like thee among the Gods? |
A26212 | We shall see thee as thou art, when this blind and mortall life is spent, wherein it is said to vs, where is now thy God? |
A26212 | What delight, without any defect? |
A26212 | What doe I say when I vtter such things as these? |
A26212 | What doe I say, O thou my happy, and secure sweetnes? |
A26212 | What fauour was dew to me, that thou shouldest create me capable of being thy sonne, which yet thou wouldst deny to all them? |
A26212 | What glory, what endles festiuity they enioy, by the vision of God? |
A26212 | What is it which deteyneth mee? |
A26212 | What is this, which I feele: what fyre is this which heates any harte; what fyre is this whereby my harte is stroken through with beames? |
A26212 | What meanes was there to make me soe acceptable, that it should be pleasing in the sight of thy mighty Maiesty, to create me? |
A26212 | What merits were there of myne? |
A26212 | What praises, and what thanks can we giue? |
A26212 | What pride was able to swell so highe, as that so great humility would not be able to beate it downe? |
A26212 | What songs, what Organs, what Hymnes, what melodies are sung there without any end? |
A26212 | When O Lord shall I approache, and appeare before that face of thyne? |
A26212 | When shall I come and appeare before the Face of our Lord? |
A26212 | When shall I come, and appeare before thee, O thou my ioy? |
A26212 | When shall I come, and once appeare before thy face? |
A26212 | When shall I see my God, after whome my soule is in a deadly thirst? |
A26212 | When wilt thou come, O my comforter, whome I will expect? |
A26212 | When wilt thou comfort me, and when wilt thou giue me cause to conteyne this sorrow of mine? |
A26212 | When wilt thou regard, and heare vs? |
A26212 | When wilt thou restore thy selfe to vs, and heare vs? |
A26212 | Whence came this to vs, and who brought vs to this? |
A26212 | Whē shall I be satisfyed with that beauty of thine? |
A26212 | Whither was I goeinge, and yet where am I arriued? |
A26212 | Who can distrust of thy mercy, O deer Iesus, since thou didest redeeme vs, and reconcile vs to God, by thy Blood, when we were thine enemies? |
A26212 | Who can make a man cleane, he being conceiued of vncleane seede? |
A26212 | Who is like thee, O thou who art magnificent in thy sanctity, who art terrible& laudable, and doeing wonderfull things? |
A26212 | Who knowe the knower of all things What can they choose but knowe? |
A26212 | Who now wil be able to hate a man, whose nature and resemblance he seeth in the humanity of God? |
A26212 | Who shall reueale the makeing of his garment to vs, and who shall make vs knowe the walke of his teeth? |
A26212 | Who then is he that hath a hart so hard, as that it can not be softned by this loue of God? |
A26212 | Why am not I as all they are; and why are not all they as I am? |
A26212 | Why are they good, in regard that all things are made by the Vvord,& without it nothing is made? |
A26212 | Why art thou not in compassion of that most holy Virgin, his most worthy Mother, my most worthy Lady? |
A26212 | Why art thou troubled about the price? |
A26212 | Why doest thou turne thy face from me, O thou my ioy, wherein I reioyce? |
A26212 | Wilt thou, O Eternell King of Israell, damne a dead dogg? |
A26212 | Wilt thou, O God of inestimable fortitude, shew forth thy power, against a leafe which is whipped away by the winde? |
A26212 | Woe be to me, wretched man, how came it to passe, that I knewe not that by forsakeing thee, I grewe to be nothing? |
A26212 | Woe is me, from how great happinesse, into how great misery am I fallen? |
A26212 | and the sonne of man, who is noe better, then a base worme? |
A26212 | and where did thy compassiō arriue? |
A26212 | and yet againe, alas, what am I to be? |
A26212 | but why doe I aske, how I could be ignorant thereof, if I were nothing? |
A26212 | how farr did thy piety proceed? |
A26212 | how high did thy charity burne vp? |
A26212 | how many haue I persuaded, who had no minde to it? |
A26212 | howe wide did thy benignity extend? |
A26212 | or why at least am not I alone like them? |
A26212 | this loue I say of his so preuenting,& so vehement which made him be content to become man for the loue of man? |
A26212 | what ardour of loue, not tormenting, but delighting? |
A26212 | what hast thou committed, ô most amiable yonge man, that thou shouldest be treated so? |
A26212 | what is the cause of thy death? |
A26212 | what is the occasion of thy condemnation? |
A26212 | what is thy cryme? |
A26212 | what is thy wickednes? |
A26212 | what kind of thing is this, which knoweth so many other things, and yet is so wholyignorāt of how it selfe comes to be made? |
A26212 | what kinde of thing is that, which is able to giue life to flesh, and yet is not able so much as to conteyne it selfe in good thoughts? |
A26212 | what shall I doe then, O Lord my God, when the heauens will reueale my iniquityes, and when the earth will rise vp against me? |
A26212 | when wilt thou giue me a sight of thee? |
A26212 | whence came this blessing to me, that I had a capacitie to become the sonne of God, which they had not? |
A26212 | where am I, or rather where am I not? |
A26212 | where art thou hidden o beautie, which I desire? |
A26212 | where in nether desire, procures any payne, nor saciety breeds any loathinge? |
A26212 | where the voice of ioy and exultation, is euer ringing out, in those Tabernacles of the Iust? |
A26212 | whither did thy loue aspire? |
A26212 | who can say, what desire there is, of the vision of God, when they haue saciety, and how they can haue saciety with desire? |
A26212 | who euer heard of such things as these? |
A26212 | who is he, that vpon the disclosinge of these bowels of mercy, will not be amazed? |
A26212 | who will not wonder? |
A30141 | 14. Who among us can dwell with everlasting burnings, and with devouring fire? |
A30141 | 3. and again, Israel that followeth after the Law of righteousness, hath not attained to the Law of righteousness: wherefore? |
A30141 | 5 Have they righteousness? |
A30141 | Again, For you are not under the Law; what is meant by this word[ LAW?] |
A30141 | Again, are the people of God to behave themselves to the glory of God the Father? |
A30141 | Again, when Esau threatned to slay his Brother, Rebecca sent him away saying, Why should I be deprived of you both in one day? |
A30141 | Alas, alis, how will such professors as these are, fall before the Judgment- seat of Christ? |
A30141 | And canst thou find in thy heart to labour to lay more sins upon his back? |
A30141 | And doth it not also make thee the more earnestly to groan after the Lord Jesus? |
A30141 | And how if I should not? |
A30141 | And how sayest thou? |
A30141 | And shall I count any thing too dear for him? |
A30141 | And such a ready heart in him to give it to me? |
A30141 | And what was that? |
A30141 | And when it is committed? |
A30141 | And when thou wast thinking to do such a thing, at such a time, did not I say, forbear, do not so? |
A30141 | And why dost thou pass such a sad sentence of condemnation upon us? |
A30141 | Are they enemies to thee, saith God, I will be even with them? |
A30141 | Art thou Unrighteous in thy self, Christ is made of God thy Righteousness? |
A30141 | As to save me sinful, me rebellious, me desperate, me, what then? |
A30141 | But God who is rich in grace, with his great love, wherewith he loved us( when? |
A30141 | But God who is rich in mercy, for his great love wherewith he loved us — that he might shew the exceeding riches of his grace: But which way? |
A30141 | But Secondly, To the second thing, which is this, How far may such a one go? |
A30141 | But Thirdly, The third thing touched in the question, was this; What may such a one receive of God, who is under the Curse of the Law? |
A30141 | But alas I have nothing to carry with me, how then should I go? |
A30141 | But alas, I am blind and can not see, what shall I do now? |
A30141 | But alas, though I should never sin that Sin, yet I have other sins enough to Damn me? |
A30141 | But could not we have been saved if Christ had not died? |
A30141 | But did he indeed suffer the torments of hell? |
A30141 | But hath not the Law promises as well as threatnings? |
A30141 | But how doth God kill with this Law or Covenant? |
A30141 | But how should I do? |
A30141 | But how should I know whether Christ do so knock at my heart, as to be desirous to come in? |
A30141 | But how? |
A30141 | But is not this the way to make Christ to loath us? |
A30141 | But secondly, consider, thou sayest all my strength is gone, and therefore how should I wait? |
A30141 | But though I do wait, yet if I be not elected to eternal Life, what good will all my waiting do me? |
A30141 | But what do you mean John? |
A30141 | But what do you mean by these words, the Gld Covenant, as the Old Covenant? |
A30141 | But what ground hast thou for this thy hope? |
A30141 | But what ground hast thou to think that thou art under that blessed Covenant? |
A30141 | But what promises in the Scripture do you find your hope built upon? |
A30141 | But why did Christ offer himself in sacrifice? |
A30141 | But why did God let him dye? |
A30141 | But why did he spill his precious blood? |
A30141 | But why did he suffer the pains of Hell? |
A30141 | But why then is his death so slighted by some? |
A30141 | But you will say, then, why did God give the Law, if we can not have salvation by following of it? |
A30141 | But you will say: But who are those that are thus under the Law? |
A30141 | But( you will say its like) how should this be made manifest, and appear? |
A30141 | But, I am afraid the day of Grace is past, and if it should be so, what should I do then? |
A30141 | But, saith the Soul, how if after I have received a Pardon I should commit Treason again? |
A30141 | Can it be a Mercy for me to be troubled with my Corruptions? |
A30141 | Can it be a Priviledge for me to be annoyed with Infirmities, and to have my best Duties infected with it? |
A30141 | Can not he transform himself thus into an Angel of light? |
A30141 | Can the Ethiopian change his skin, or the Leopard his spots? |
A30141 | Can''st thou read this and not feel this and not feel thy Conscience begin to throb and dagg? |
A30141 | Canst thou hear of Christ, his bloody Sweat and Death, and not be taken with it, and not be grieved for it, and also converted by it? |
A30141 | Canst thou hear that he suffered the pains, the fiery flames of Hell? |
A30141 | Canst thou hear that the lead of thy sins did break the very heart of Christ, and spill his precious Blood? |
A30141 | Canst thou hear this, and not have thy ears to tingle and burn on thy head? |
A30141 | Canst thou now that readest or hearest these Lines, turn thy Back, and go on in thy Sins? |
A30141 | Canst thou set so light of Heaven, of God, of Christ, and the Salvation of thy poor, yet precious Soul? |
A30141 | Could he not have suffered without his so suffering? |
A30141 | Didst thou ever burn any of thy Children in the Fire to Idols? |
A30141 | Didst thou ever curse and swear, and deny Christ? |
A30141 | Didst thou ever kill any Body? |
A30141 | Didst thou ever use Enchantments and Conjuration? |
A30141 | Do they slight thy groans, thy tears, thy blood thy death, thy resurrection and intercession, thy second coming again in heavenly glory? |
A30141 | Do they slight thy merits? |
A30141 | Do we through Faith, or preaching of the Gospel, make void the Law? |
A30141 | Do you know what that wilful Sin is? |
A30141 | Do you think that Ephraim would have looked after salvation, had not God first confounded him with the guilt of the sins of his youth? |
A30141 | Doest thou find that there is but very little sanctifying Grace in thy Soul? |
A30141 | Dost thou delight in them? |
A30141 | Dost thou know what the unpardonable Sin( the Sin against the Holy Ghost) is? |
A30141 | Dost thou see and find in thee Iniquity and Unrighteousness? |
A30141 | Dost thou see in thee all manner of Wickedness? |
A30141 | Dost thou see that thou art very much void of right Sanctification? |
A30141 | Dost thou want Faith, then come for it to the Man Christ Jesus? |
A30141 | Dost thou want Grace of any ● ort? |
A30141 | Dost thou want Wisdom? |
A30141 | Dost thou want a new Heart? |
A30141 | Dost thou want strength against thy Lusts, against the Devils Temptations? |
A30141 | Dost thou want strength to carry thee thorow afflictions of Body, and afflictions o ● Spirit, through Persecutions? |
A30141 | Dost thou want the Spirit, then ask it of Jesus? |
A30141 | Doth the Law command thee to do good, and nothing but good? |
A30141 | Fifthly, dost thou at some time see some little Excellency in Christ? |
A30141 | First, Consider, was it man that had offended? |
A30141 | First, doth the Lord knock still at the door of thy Heart by his Word and Spirit? |
A30141 | First, doth the Lord make thee sensible of thy miserable state, without an interest in Jesus Christ? |
A30141 | First, is thy Heart hard? |
A30141 | For Herod feared John( why? |
A30141 | For know you not that the unrighteous shall not inherit the Kingdom of God? |
A30141 | For the first, What this Covenant of Works is, and when it was given? |
A30141 | Friend, if thou canst fit thy self, what need hast thou of Christ? |
A30141 | God will smite thee, and punish thee for it, if thou doest do it? |
A30141 | Hast thou been a Witch? |
A30141 | Hast thou no Sins? |
A30141 | Hath he overcome the Law, the Devil, and Hell? |
A30141 | Hath his bleeding Wounds so much in them, as that the Fruits thereof should be the Salvation of my Soul? |
A30141 | Have they faith? |
A30141 | Have they hope? |
A30141 | Have they pardon of sin? |
A30141 | Have they strength to do the work of God in their generations? |
A30141 | Have we comfort, or consolation? |
A30141 | Have we the spirit, or the fruits thereof? |
A30141 | Here is an argument of the Spirits own making, who can contradict it? |
A30141 | How came they by their Faith? |
A30141 | How can it possibly be? |
A30141 | How can those that are accustomed to do evil, do that which is commanded in this particular? |
A30141 | How canst thou deal so unkindly with such a sweet Lord Jesus? |
A30141 | How did I deceive my self with giving of a little alms? |
A30141 | How hast thou beguiled my poor soul? |
A30141 | How hath my good words, good thinkings, good meanings( as the world calls them) deceived my ignorant soul? |
A30141 | How if he had came, having taken a command from his Father to damn you, and to send you to the Devils in Hell? |
A30141 | How many Oaths would it make you bite asunder? |
A30141 | How much more shall your heavenly Father give the holy Spirit to them that ask him? |
A30141 | I but when? |
A30141 | I doubt I do not come as I should do; my Heart is naught and dead; and alas, then how should I come? |
A30141 | If he is, then how doth it appear? |
A30141 | If one should ask thee what ground thou hast to think thou shalt be saved; wouldst thou not say? |
A30141 | If the first come in and say, why am I judged? |
A30141 | If they fall away to renew them again unto Repentance: And why so? |
A30141 | If thou wast whole, thou hadst no need of the Physician; doest thou therefore see thy self in such a sad Condition as this? |
A30141 | In a word, are they converted? |
A30141 | Indeed I thought my self a wise man once, but I see my self a very fool now: O how ignorant am I of the Gospel now? |
A30141 | Is he satisfied now in the behalf of sinners by this mans thus suffering? |
A30141 | Is it not for a man to sin willingly after enlightning? |
A30141 | Is not this grace? |
A30141 | Is not this true as I have said? |
A30141 | Is there so much store in Christ? |
A30141 | Is thy Heart slothful and idle? |
A30141 | Lastly, Is there such Mercy as this? |
A30141 | Lord, shall I honour thee most by believing thou canst pardon my Sins, or by believing thou canst not? |
A30141 | My hope is grounded upon the promises, what else should it be grounded upon? |
A30141 | Nay further, Have not we taught in thy Name? |
A30141 | Nay, God favoured his Son no more, finding our sins upon him, then he would have favoured any of us: For, should we have died? |
A30141 | Now it crieth out, How many promises have I broken? |
A30141 | O grave, where is thy victory? |
A30141 | O how should a poor Soul do this? |
A30141 | O how would it make you strive to stop at that 〈 ◊ 〉 that now you drink down with delight? |
A30141 | O then we should have you cry out, I must have Christ, what shall I do for Christ? |
A30141 | Of my sinful Soul? |
A30141 | Q ● ● st Do you think that I do mean that my righteousness will save me, without Christs? |
A30141 | Saith the soul, Can not the Devil give one such comfort tro? |
A30141 | Shall Christ come down from Heaven to Earth to declare this to sinners? |
A30141 | Shall Christ covenant with God for the salvation of sinners? |
A30141 | Shall Christ think nothing too dear for me? |
A30141 | Shall I grieve him with my foolish Carriage? |
A30141 | Shall I have my Sins, and lose my Soul? |
A30141 | Shall I honour thee most by believing thou wilt pardon my Sins, or by believing thou wilt not? |
A30141 | Shall I not now yield my Members as Instruments of Righteousness, seeing my end is everlasting Life? |
A30141 | Shall I now be ashamed of the Cause, Wayes, People, or Saints of Jesus Christ? |
A30141 | Shall I now love ever a Lust or Sin? |
A30141 | Shall I slight his Counsel by following of my own Will? |
A30141 | Shall I tell thee? |
A30141 | Shall not I now be holy? |
A30141 | Shall not I now study, strive, and lay out my self for him that hath laid out himself Soul and Body for me? |
A30141 | Should we have been made a curse? |
A30141 | Should we have undergone the pains or hell? |
A30141 | Sinner, canst thou read that Jesus Christ was made an offering for sin, and yet go on in sin? |
A30141 | So it is here, there is a promise made indeed, but to whom? |
A30141 | So that, is is there righteousness in Christ? |
A30141 | That I may know also whether the day of Grace be past with me or no? |
A30141 | The principle( you will say) what do you mean by that? |
A30141 | The second thing is, How are these brought into this everlasting Covenant of Grace? |
A30141 | Then all those Virgins arose( the wise and the foolish) then, when? |
A30141 | Thirdly, doth he sometimes give thee some secret persuasions( though not scarcely discernable) that thou mayest attain, and get an interest in him? |
A30141 | This is much; but is God contented with this? |
A30141 | Thus also thou may''st say, when Death assaulteth thee, O Death, where is thy sting? |
A30141 | Turn to the strong hold, saith God, ye prisoners of hope, even to day do I declare that I will render double unto thee: Why so? |
A30141 | Was he not fain to kill them to every thing below a Christ, that they were driven to their wits ends? |
A30141 | Was not this the way that the Lord was fain to take to make them close in with Jesus Christ? |
A30141 | What doest thou think that God, Christ, Prophets, and Scriptures, will all lie for thee? |
A30141 | What hope therefore can I have? |
A30141 | What say you, O you wounded sinners? |
A30141 | What should I do then? |
A30141 | What then? |
A30141 | What, and come to Christ as a sinner? |
A30141 | What, shall Christ become a drudge for you? |
A30141 | When Justice it self is pleased with a man, and speaks on his side, instead of speaking against him, we may well cry out, Who shall condemn? |
A30141 | Wherefore( saith he) as by one man sin entered into the World, and death by sin: and so death passed upon all men; mark that, but why? |
A30141 | Which of these two Covenants art thou under, soul? |
A30141 | Who compelled thee to swear? |
A30141 | Who then can condemn? |
A30141 | Who would not be in this Condition? |
A30141 | Who would not be in this Glory? |
A30141 | Who( now seeing all this is so effectually done) shall lay any thing, the least thing? |
A30141 | Why Soul? |
A30141 | Why so I pray you? |
A30141 | Why, But Israel which followed after the Law of righteousness, have not attained to the Law of righteousness; how came that to pass? |
A30141 | Why, What is it? |
A30141 | Why, by the operation of the miracles that be did among them; for said they, When Christ cometh, will he do more miracles than this man hath done? |
A30141 | Why, would you have us do nothing? |
A30141 | Will they do me any good when Christ comes? |
A30141 | Will you not hear the errand of Christ, although he telleth you tidings of peace and salvation? |
A30141 | Worthy is the Lamb that was slain, to receive power and riches, and wisdom, and strength, and honour, and glory, and blessing, And why so? |
A30141 | Would not Heaven be better to me then my Sins? |
A30141 | and canst thou find in thy heart, to add to his groans, by slighting of his sufferings? |
A30141 | and doth all this stir up in thy Heart some breathings after him? |
A30141 | and falsifie their words for thee? |
A30141 | and hast not thou taught in our streets? |
A30141 | and how many times have I resolved in vain? |
A30141 | and not rather under the Covenant of Works, that strict, that soul- damning Covenant? |
A30141 | and of the blessed experience of the Work of God on a Christians heart? |
A30141 | and shall sinners covenant with Hell, Death, and the Devil, for the damnation of their souls? |
A30141 | and shall sinners stop their ears against this good tidings? |
A30141 | and so much cause to be Glad? |
A30141 | and that naturally thou hast no share in him, no faith in him, no communion with him, no delight in him, or love in the least to him? |
A30141 | and that with all thy soul, heart, and delight,( which the Law as a Covenant of Works called for) and can''st thou being Carnal do that? |
A30141 | and what course should I take to be delivered from this sad and troublesome Condition? |
A30141 | and will you be drudges for the Devil? |
A30141 | are they such things as thou takest Pleasure in? |
A30141 | but how shall I come by them? |
A30141 | but how should I come? |
A30141 | do you mean the Covenant of the Law, or the Covenant of the Gospel? |
A30141 | doth not thy finding of this in thee, cause thee to flie from a depending on thy own doings? |
A30141 | for Christ will not say unto men in that day, Come, which of you made a profession of me, and walked in Church- fellowship with my Saints? |
A30141 | free grace, Lord, who desired thee to promise? |
A30141 | had I ever in all my life time one sinful thought passed thorough my heart since I was born, yea or no? |
A30141 | have I the right work of God on my soul? |
A30141 | how beggarly and miserable are the sons of Adam? |
A30141 | how hast thou deceived me? |
A30141 | how miserably hath the Devil deceived some? |
A30141 | how shall I come at Christ? |
A30141 | how will God advance his Holiness? |
A30141 | how will God advance his Justice? |
A30141 | how will they be deceived? |
A30141 | insomuch that they were forced to cry out, Whbat shall we do to be saved? |
A30141 | is all right with my soul? |
A30141 | is there so much ground of Comfort? |
A30141 | saith the soul if a few sins are so terrible, and lay the soul under such wrath and torment, what did Christ undergo? |
A30141 | such Priviledges as these? |
A30141 | that is mine: Is there perfection in that righteousness? |
A30141 | that is mine: did he bleed for sin? |
A30141 | then such a question as this, Friend, how camest thou in hither, not having on thy wedding garment? |
A30141 | to what may such a one attain? |
A30141 | where will they leave their glory? |
A30141 | whither may he arrive? |
A30141 | whither will they fliethen? |
A30141 | who would slight Convictions that are on their Souls, which tend so much for their good? |
A30141 | why am I damned? |
A30141 | with abstaining from some gross polutions? |
A30141 | with walking in some ordinances, as to the outside of them? |
A30141 | would not his dying only of a natural death have served the turn? |
A30141 | would you have us make Christ such a drudge as to do all, while we sit idling still? |
A30141 | would you not say, I did not think of Covenants or study the nature of them? |
A65309 | ''T is more bitter to sin against Christ, than to suffer the torments of Hell, saith Chrysostom: Is not sin then to be feared? |
A65309 | * Quid iste faceret in igne, qui Christum rubuit in nube? |
A65309 | * Quid timet homo, in sinu Dei positus? |
A65309 | * Quid ultra quaerit cui omnia suus conditor sit? |
A65309 | Am I sinning, and to morrow may be dying? |
A65309 | An Heathen exercising much cruelty to a Christian, asked him in scorn, What Great Miracle his Master Christ ever did? |
A65309 | And besides this, he hath his Book of Remembrance, where he sets them down; are they not in thy Book? |
A65309 | And shall not we Fear this God? |
A65309 | And who shall be enriched with Salvation, but the Fearers of God? |
A65309 | Are not they Fools who gratifie their Enemy? |
A65309 | Are riches desirable? |
A65309 | Are there not many prayerless Families in this City and Nation? |
A65309 | Are they not all ministring Spirits sent forth to Minister for them who shall be heirs of Salvation? |
A65309 | Are you Citizens of Heaven, and not speak of your Charter? |
A65309 | Are you Gods Jewels? |
A65309 | Are you Gods Jewels? |
A65309 | Be not laughed out of your Religion: If a Lame man laugh at you for going upright, will you therefore halt? |
A65309 | Believers are Gods Temples, and where should his Praises be sounded forth but in his Temples? |
A65309 | Believers are not only of Gods family, but of Christs body; and will the head let the body starve? |
A65309 | But Gods Salvation is nigh them that Fear him: What do we aspire after but Salvation? |
A65309 | But are not we bid to serve God without Fear? |
A65309 | But because it was consecrated by Prayer? |
A65309 | But did not Christ often converse with Sinners? |
A65309 | But have you filial fear? |
A65309 | But how doth God deal well with the Saints, when he laies his hand so heavy upon them in Affliction? |
A65309 | But is this such a priviledge, to have Gods Eye upon his Children? |
A65309 | But my deserts are nothing? |
A65309 | But some may say they are barren of matter, and know not what to speak of? |
A65309 | But what should be the matter of our holy Musings? |
A65309 | But who is Gods mercy for? |
A65309 | Can a Maid forget her Ornaments? |
A65309 | Can a Woman forget her sucking child? |
A65309 | Can a man be Religious and scarce ever think of it? |
A65309 | Can thy heart endure, or can thy hands be strong in the day that I shall deal with thee? |
A65309 | Can we say we take our Souls è Corporis Pharetra out of the quiver of our Bodies, and shoot them into Heaven? |
A65309 | Christians, what do your Thoughts run upon? |
A65309 | Conscience doth lash the profane Sinner; what art thou so Wicked as never to Think of God, who indulgeth thee with so many favours? |
A65309 | Dare any of you having a matter against another, go to law before the unjust? |
A65309 | Did men Ruminate upon Gods Holiness and Justice, durst they sin at that rate as they do? |
A65309 | Did not Satan instigate him to this? |
A65309 | Did not our Hearts burn within us? |
A65309 | Diogenes came into a full Market with a Candle and Lanthorn; they asked him what he sought? |
A65309 | Do not we see men heap up Riches, and on a sudden, death as Gods Serjeant Arrests them? |
A65309 | Do the Waters of Affliction come up to our Ankles? |
A65309 | Doth God hearken to us, and shall not we hearken to him? |
A65309 | Doth God make us drink in a Cup of Wormwood? |
A65309 | Doth God take away a Child? |
A65309 | Doth not God deal well with his Children in keeping them from sinning in Affliction? |
A65309 | Doth not a Judge deal well with a Prisoner, when he laies some light penalty on him and saves his Life? |
A65309 | Doth not he see my wayes, and count all my Steps? |
A65309 | Fear ye not me, saith the Lord, will ye not tremble at my presence? |
A65309 | Friends, what should we mind but Salvation? |
A65309 | God can look us into our Grave, and with a breath blow us into Hell, and shall we not fear him? |
A65309 | God can with a word raise all the Militia of Heaven and Earth against us: and shall we dare affront him? |
A65309 | God hath but little praise in the world: Who should pay him this Quit- rent if not they that fear him? |
A65309 | God may this night seal a Lease of Ejectment, and say, Give an account of your stewardship; and what if death should come before we are ready? |
A65309 | God thinks of us, and shall not we think of him? |
A65309 | Gods making of Jewels, is, when he works Grace, but what is Gods making up of Jewels? |
A65309 | Gods people should be known by the sparkling of their Graces: shall there be no difference in behaviour between the Wicked and the Godly? |
A65309 | Hast thou an Arm like God? |
A65309 | Hath God made us, and shall not we think of him? |
A65309 | Have not we all one Father? |
A65309 | Have we inherent Holiness? |
A65309 | Have you Tasted the Hony of the word? |
A65309 | Have you a friend that hath redeemed you, and never speak of him? |
A65309 | Have you knowledge? |
A65309 | Have you so much Faith that you need not have it Strengthened? |
A65309 | Have you so much Knowledge that you need not have it encreased? |
A65309 | He Feeds, Adopts, Crowns them; and is not this dealing well with them? |
A65309 | He Spares us, and shall not we be Sparing to others? |
A65309 | He gives the Star its beauty, the Flower its fragrancy, Food its suavity; and if there be such deliciousness in the Creature, what is in God? |
A65309 | He turned King Nebuchadnezzar to grass, and made him Fellow- commoner with the Beasts: Doth not all this call for Fear? |
A65309 | He who brought Isaac out of a dead Womb, and the Messiah out of a Virgins Womb, what can not he do? |
A65309 | He will say I gave you a Cogitative faculty, what have you done with it? |
A65309 | How can he be Holy who is not just? |
A65309 | How can we forget a freind who is ever mindful of us? |
A65309 | How could this stand with their Allegiance? |
A65309 | How could, he being in Heaven, hear what the Saints speak and think, were he not Omniscient? |
A65309 | How easily can God chastise Rebels? |
A65309 | How far may a child of God Fear death? |
A65309 | How far should Gods people Fear Hell? |
A65309 | How forcible are rights words? |
A65309 | How long shall I bear with this People that murmur against me? |
A65309 | How long shall Vain Thoughts lodge with thee? |
A65309 | How may we know it? |
A65309 | How oft do men build Castles in the Air? |
A65309 | How shall I curse whom God hath not cursed? |
A65309 | How shall I give thee up O Ephraim? |
A65309 | How shall we arrive at this Blessed Fear? |
A65309 | How shall we know that we are in the number of Gods Jewels? |
A65309 | How will Gods Diamonds sparkle when they shall be without flawes? |
A65309 | How will he change them? |
A65309 | How will he endure the Stake, who can not bear a Scoff? |
A65309 | I am chastened every morning: how doth God deal well with his People, when it fares ill with them? |
A65309 | IF it be asked how may Good conference be arrived at? |
A65309 | If God asks a Covetous man, what have been your Sentiments? |
A65309 | If God be for us, who can be against us? |
A65309 | If God be mindful of what we do for him, shall not we be mindful of what he doth for us? |
A65309 | If God be thinking of us Day and Night, shall not we think of his Name? |
A65309 | If God take away Health, he gives Holiness: If he take away a Child, he gives a Christ; is not this better? |
A65309 | If one Angel destroy''d such a vast Army, what can a Legion of Angels do? |
A65309 | If one had come to Noah and said ▪ thou wilt be drunk shortly; he would have said, Is thy Servant a Dog? |
A65309 | If the Saints are Gods Jewels, then how incensed and enraged will God be against those who shall abuse these Jewels? |
A65309 | If thou be Righteous what givest thou to him? |
A65309 | If thou, Lord, shouldst mark Iniquities, Lord, who shall stand? |
A65309 | If we should desert Gods service, whither shall we go? |
A65309 | Impius haec tam cult a novalia miles habebit Barbarus, has segetes? |
A65309 | In the Massacre at Paris, the Papists cried out to the Protestants when they murdered them, Where is now your God? |
A65309 | In what sence are the Godly Jewels? |
A65309 | In what sence should those that Fear God, Fear the day of Judgment? |
A65309 | Is it a duty to Fear God, what strangers then are they to Religion, who are void of this Holy Fear? |
A65309 | Is it easie to wrestle with flames? |
A65309 | Is it not folly to preferre Slavery before Liberty? |
A65309 | Is it not goodness in God, when he laies upon us light Affliction, and saves us from Wrath to come? |
A65309 | Is it not well with that man who hath all things go on his side, and hath nothing wanting that may do him Good? |
A65309 | Is not he a Fool, who having but one Jewel will venture the loss of it? |
A65309 | Is not he a Fool, who refuseth a rich offer? |
A65309 | Is not my way equal? |
A65309 | Is this an excuse or an aggravation of the sin? |
A65309 | Is thy Servant a Dog? |
A65309 | Israel would none of me: Is not this a Prodigy of madness? |
A65309 | It is Comfort in respect of Poverty? |
A65309 | Iulian hardened his Heart against God, but what got he at last? |
A65309 | May not we fear some portentous calamity should bring up the rear of former Judgments? |
A65309 | May not we fear the Glory is departing? |
A65309 | Monica Austins Mother, hearing others discourse of Heaven, was greatly affected and cryed out, What do I do here? |
A65309 | No, have you walked so often through the field of Scripture, yet gathered no ears of Corn? |
A65309 | O my Soul how is it with thee? |
A65309 | O my Soul, shall I admire the Drop and not the Ocean? |
A65309 | Oecolampadius an holy man being on his sick- bed, was asked if the Light offended him? |
A65309 | Ought ye not to walk in the fear of our God? |
A65309 | Perhaps you pray that you may Believe in Christ, but do you pray that you may Confess him, and not be ashamed to speak of him before others? |
A65309 | Put thou my Tears into thy bottle, are they not in thy Book? |
A65309 | Satan comes thus to a man: Thy sins have bin great, and thy Sorrow should be proportionable; But is it so? |
A65309 | Shall I think of the Workmanship, and not of him that made it? |
A65309 | Shall any that God makes his own by Federal union, Fall finally? |
A65309 | Shall not God avenge his own elect? |
A65309 | Should not this make us walk with fear and circumspection? |
A65309 | Sin is not worth keeping: who would keep a Plague- sore? |
A65309 | So the Heart Hides sin: and how doth it hide it? |
A65309 | Some fear shame, others fear danger, but where is he who fears a Deity? |
A65309 | Speak about Death and Eternity: can you belong to Heaven and not speak of your Country? |
A65309 | That a Wicked man dying is so surprized with terrors, whence is this but from a secret apprehension of Judgment ensuing? |
A65309 | The Fear of man bringeth a Snare; what made Peter deny Christ, and Origen sprinkle incense before the Idol, but fear? |
A65309 | The Papists speak of Merits, but how can we merit when our best services are so defective that we need sparing? |
A65309 | The Wicked do as Caligula, who challenged Iupiter to a duel: but who ever hardened himself against God and prospered? |
A65309 | The more Spiritual we are in our speeches, the more we resemble Christ: should not the Members be like the Head? |
A65309 | Theodosius counted them Traitors who abused his Statue: what will become of them who persecute Gods Saints, and tread upon his Jewels? |
A65309 | There is no fear of God before their eyes: Abraham surmized the men of Gerar would stick at no Sin; why so? |
A65309 | They are related to Christ; he hath bought these Jewels with his blood, and will he lose his purchase? |
A65309 | They threaten our Life, God threatens our Soul, and shall we not tremble before him*? |
A65309 | This is one of the richest Comforts in the Book of God: Who is he that lives and sins not? |
A65309 | Though the Times are sad, they have no fear in regard of the publique: Doth not God call us to trembling? |
A65309 | Thus the Heart is a flattering Glass, to make one look fairer than he is: and is there not cause to suspect this Impostor? |
A65309 | Was not Christ with the Three Children? |
A65309 | Was not Jacob Esaus brother? |
A65309 | We are apt to fear men who have power in their hand to hurt us; what is their power to Gods? |
A65309 | We live in a Godless age; durst men Sin at that rate as they do, if the fear of God were regent in their hearts? |
A65309 | Were not ye afraid to speak against my Servant Moses? |
A65309 | What Fear is meant here? |
A65309 | What King will be in league with him that holds correspondence with his Enemy? |
A65309 | What Monuments of Gods Vengeance were Nero, Dioclesian, Gardner, and the rest of that persecuting tribe? |
A65309 | What are these Hosts or Armies of which God is the Soveraign Lord? |
A65309 | What dammage can it be to a man to lose his Farthings, and have Gold given him? |
A65309 | What engines or buckets can quench the infernal fire? |
A65309 | What greater Honour for a Person, than to have God keep him Company? |
A65309 | What is Godliness but God- likeness? |
A65309 | What is a drop of Sorrow the Godly tast of, to that bottomless Sea of Wrath the Wicked must drink? |
A65309 | What is meant by Gods making up his Jewels? |
A65309 | What is meant by Gods making up his Jewels? |
A65309 | What is meant by Gods name? |
A65309 | What is that day when God will make up his Jewels? |
A65309 | What is that day when God will make up his Jewels? |
A65309 | What is the Joy of the blessed, but to have a clear transparent sight of God, and to be in the sweet and soft embraces of his love for ever? |
A65309 | What is the world? |
A65309 | What makes it a Communion of Saints but Good conference? |
A65309 | What profit is it that we have kept his ordinance? |
A65309 | What profit should we have if we pray to him? |
A65309 | What richer dowry than Deity? |
A65309 | What shall a poor forlorn Creature do, to get into Covenant with God? |
A65309 | What should we talk of but the things Pertaining to the Kingdom of God? |
A65309 | What think you of the Foolish Virgins? |
A65309 | What was St. Paul so ambitious of? |
A65309 | What was the cause of this? |
A65309 | What were the Apostate Angels damned for, was it for any more than Proud thoughts? |
A65309 | What wilt thou do unto thy great name? |
A65309 | When is the time when the Eyes of Sinners shall be opened, and they shall see a difference between the Righteous and the Wicked? |
A65309 | When they were a lump of sin, he made them Jewels; and when he hath bestowed cost on them, will he lose his cost? |
A65309 | Whence is Impiety but from Incogitancy? |
A65309 | Whence is it God takes such Notice of his Peoples Services? |
A65309 | Whence is it so few fear God? |
A65309 | Whence is it that the Saints thoughts mount up to God? |
A65309 | Whence was this? |
A65309 | Where almost is it to be found? |
A65309 | Where is my Honour? |
A65309 | Wherefore doth the wicked contemn God*? |
A65309 | Wherein doth Gods dealing well with his People appear? |
A65309 | Wherein is the fear of God the true wisdom? |
A65309 | Whither is thy beloved gone O thou fairest among women, that we may seek him with thee? |
A65309 | Who almost will not court the Queen of the Gospel when she is hung with Jewels? |
A65309 | Who but a Fool would humour his enemy? |
A65309 | Who can fight with a Spirit? |
A65309 | Who had more hope of Heaven than St. Paul? |
A65309 | Who hath hardened himself against him, and prospered? |
A65309 | Who knoweth the Power of his anger? |
A65309 | Who more fearful of Sin than St. Paul? |
A65309 | Who shall be Judge? |
A65309 | Who will take a Gift from one that hath the plague? |
A65309 | Who would not be fearers of God? |
A65309 | Who would not come with their humble addresses to God, when he is so pleased with them? |
A65309 | Who would suspect Satan when he comes as a Divine, and if need be, can quote Scripture? |
A65309 | Why did Paul walk with such integrity? |
A65309 | Why doth God woo and beseech you by his Ambassadours, if he were not willing to be in Covenant? |
A65309 | Why hath Satan filled thy Heart to lye to the Holy- Ghost? |
A65309 | Why is a little better? |
A65309 | Why is my Soul held any longer with this Earthen fetter of my Flesh? |
A65309 | Why is there no good conference? |
A65309 | Why is this Name, The Lord of Hosts given to God? |
A65309 | Why persecutest thou me? |
A65309 | Why then do you not set good discourse on Foot? |
A65309 | Why was Iudaea( the Ancient seat of Israel) called a delightsome Land? |
A65309 | Will a King endure to have his Robes spit upon, or his Crown- royal thrown in the dust? |
A65309 | Will not a mans thoughts run upon his Portion? |
A65309 | Will not that be a blessed Time, never to have a Vain thought more? |
A65309 | Will the Son of Iesse give every one of you Fields and Vineyards? |
A65309 | Will the World or mens Lusts give them such noble Recompences of Reward, as God bestows upon his Followers? |
A65309 | Will ye sell your brethren? |
A65309 | Would not any have thought the Whales belly should have been Jonahs Grave? |
A65309 | Would you have God give you Comfort, and never think of him? |
A65309 | Would you have your Spirits chearful? |
A65309 | Ye visited me; how was that? |
A65309 | Yes, might some say, what sin is it to have a just cause brought before unbelievers, that it may be decided? |
A65309 | Yet who had more assurance? |
A65309 | and who are so like him as they that think on his Name? |
A65309 | and will he lose any of his Elect? |
A65309 | and( as the Prophet Ezekiel saith,) Should me then make- mirth? |
A65309 | between a clod of Earth and a Diamond? |
A65309 | canst thou say thou hast bin as great a Mourner as thou hast bin a Sinner? |
A65309 | did he give us Thoughts that we should think of every thing but him? |
A65309 | did he prosper? |
A65309 | did not he go with them into the fire? |
A65309 | do our Affections sally forth towards Christ? |
A65309 | do we desire him superlatively and uncessantly? |
A65309 | dost thou gain or lose? |
A65309 | doth Grace prevail or Sin? |
A65309 | hath not one God created us? |
A65309 | have not you matter enough in the Word to furnish you with discourse? |
A65309 | he might take away his Spirit; Doth he chastize the Body? |
A65309 | he will Answer, to heap up Riches: if God asks Princes and Emperors, how have you employ''d your Thoughts? |
A65309 | how can these two stand together, our meriting and God''s sparing? |
A65309 | how is it? |
A65309 | if one should offer to adopt another, and make him Heir of his Estate, and he should refuse it, would not his discretion be called in question? |
A65309 | is thy Faith in it''s Infancy, being but newly laid to the breast of a Promise? |
A65309 | may not the Devil beg every sinner for a Fool at the last day †? |
A65309 | may not we fear the death of Religion before the birth of Reformation? |
A65309 | never to be within the sight of a temptation or the fear of a Relapse? |
A65309 | or is it Grown to some stature? |
A65309 | or what receiveth he at thy hands? |
A65309 | saith Peter, Lord to whom shall we go? |
A65309 | shall not we think of the God of our Mercies? |
A65309 | so hath Satan; have you Profession? |
A65309 | then what is there in God that made it? |
A65309 | thou shalt have Gates of Pearl: Is Honour desireable? |
A65309 | thou shalt have white Robes: Is Pleasure desireable? |
A65309 | we have deserved to drink in a Cup of Wrath: doth God cut us short? |
A65309 | were these Arrows given us to shoot beside the Mark? |
A65309 | what are the things of this world? |
A65309 | what is a drop of Sorrow to a Sea of Sin? |
A65309 | what is become of all your Psalms now, and your Prayers? |
A65309 | what my Servant, who hath wrought so many Miracles, whom I have spoken with in the Mount Face to Face, were not ye afraid to speak against him? |
A65309 | what will become of us without sparing Mercy? |
A65309 | when Christ asked his Disciples will ye also go away? |
A65309 | where do they make their most frequent Visits? |
A65309 | which way have your Thoughts run? |
A65309 | will he not string these Pearls, and put them in his celestial Cabinet? |
A65309 | will men go to measure Arms with God? |
A58795 | ''T is true indeed we are naturally more free to Evil than the Angels, and some Angels perhaps were more free to it than others; but what then? |
A58795 | ''T is true, instead of conquering, we may, if we please, yield our selves captive to Folly and Wickedness; but what then? |
A58795 | 6. what doth the Lord require of thee? |
A58795 | AND if he be present with all things, how is it imaginable he should sit still among them, and exercise no Providence over them? |
A58795 | AND yet how commonly do we see men pass judgment on Gods Nature from such particular Providences? |
A58795 | Again, How came the Air which hath no Design in it self to place it self so commodiously as it hath done between the Earth and the Heavens? |
A58795 | And by what other Right can any Person or Persons pretend to govern in Gods Kingdom under him, but by Commission from him? |
A58795 | And how can they be immediately under him if they are not immediately authorized by him? |
A58795 | And how can we conceive such active Perfections as these to be present with all things without ever acting upon them? |
A58795 | And if he can not relieve us, to what end should we hope in him, depend upon him, or pray to him? |
A58795 | And if it were not inconsistent with the Divine Goodness to create free Agents, why should it be inconsistent with it to permit them to act freely? |
A58795 | And if we owe not our Lives and Beings to his Power, what right hath he to exact our Obedience? |
A58795 | And indeed to what purpose should he? |
A58795 | And is a Man easier made by Chance than his Picture? |
A58795 | And then how is it possible that any temptation whatsoever should be able to cope with or prevail against''em? |
A58795 | And this being so, of what unspeakable Consequence are the Actions of Men, that thus draw after''em a Chain of Joys or Woes as long as Eternity? |
A58795 | And what I beseech you is the reason that God should thus dislike his own Institutions? |
A58795 | And what if among men there are some Monsters in respect of their Minds, as well as others in respect of their Bodies? |
A58795 | And what is there in all this that is any way unsutable, yea, that is not every way answerable to the Goodness of Providence? |
A58795 | Angels and Brutes, why should it be thought unsutable to make a middle Nature between them? |
A58795 | BUT you will say, by these Mens Examples you plainly see what a Mystery of Iniquity there is in religious Pretences; and what then? |
A58795 | But pray what Reputation can a Man have to forfeit, that owns no other Law or Obligation but his Interest? |
A58795 | But what an unreasonable way of concluding is this? |
A58795 | Can we think it more advantageous to us that Atheism should be true, than that Humane Society should be upheld and perpetuated? |
A58795 | For I would fain know, do Governors govern by Gods Authority or the Peoples? |
A58795 | For do we not see Men very often act against their Consciences, and fly in the face of their own Convictions? |
A58795 | For how can God be present by any Power, or Virtue or Efficacy of his Nature, in any Place from whence the real Substance of his Divinity is excluded? |
A58795 | For how can any cause fit any two things to one another without having some Idea in his mind of the natures of them both? |
A58795 | For how can he be supreme Governor of the World, if all other Governments are not immediately under him? |
A58795 | For how can we conceive that infinite Wisdom should be present where a world of things are to be ordered, and yet order nothing? |
A58795 | For if he sees not into our Affairs, how can he succour and relieve us? |
A58795 | For if the World be not his, why should we pray to him for what we want of it, or praise him for what we enjoy? |
A58795 | For if there be no God, what should oblige any to own any Superiour, or pay any Submission? |
A58795 | For if we depend not on him, what have we to do with him? |
A58795 | For to what purpose should we pray to a God that is not at leisure to hear us, or hope in a God that is not concerned to help us? |
A58795 | For what can any Mans Promise signifie, if he be under no Obligation but Interest? |
A58795 | For what doth that Wisdom signifie that contrives nothing? |
A58795 | For what good is there so good as Heaven, or what evil so bad as Hell? |
A58795 | For what less than an infinite Power can bear a due Proportion to such a vast and immense World? |
A58795 | For what should we praise him if he be no ways beneficial to the World? |
A58795 | How blank and forlorn will the Fool look to find himself thus fatally mistaken? |
A58795 | How can I think much to serve him, when I serve my self by it to the best Purpose in the World? |
A58795 | How can he operate by his own immediate Efficiency where he is not? |
A58795 | How then can we suppose that an infinite Power whose End is Action, should be present where a World of things are to be done, and do nothing? |
A58795 | If it might not have been how came it to be? |
A58795 | If not, how apparently do we engage against our own Interest, when we espouse the Cause of Irreligion? |
A58795 | If there be any thing in this World so contemptible as not to deserve his Regard, why did he create it? |
A58795 | If there be not, why should he disdain to govern it? |
A58795 | In a word, it requires us to live in Vnity with the Church, and not to separate our selves from her sacred Assemblies; and for what other reason? |
A58795 | Is Providence to be blamed for leaving Mens Hands at Liberty, because some have been so desperate as to cut their own Throats? |
A58795 | It enjoyns us to be Baptized into the name of Jesus; and for what purpose? |
A58795 | It is true indeed, he designs to glorifie himself in our happiness; but how? |
A58795 | It requires us to commemorate our Saviour''s Passion in a Sacramental Communion of his Body and Blood; and to what End? |
A58795 | Marmoreo Licinus tumulo jacet, at Cato parvo, Pompeius nullo, quis putet esse Deos? |
A58795 | Not from the things themselves sure; for how can they have Art that have no Reason? |
A58795 | Now how ridiculous are these Affections in Humane Nature, if there be no such Being as a God? |
A58795 | Now whence I beseech you proceeds this curious, inimitable Art which we with all our Reason can neither transcribe nor comprehend? |
A58795 | Now whence should this proceed? |
A58795 | On the other hand the bad Man triumphs and rejoyces at present; but what follows? |
A58795 | Or how long might a Man be in sprinkling Colours upon a Canvas with a careless Hand, before they would happen to fall into the exact Picture of a Man? |
A58795 | Or if some Body must needs intervene, why was it not Fire or Water as well as Air, which of all other Bodies is the most commodious? |
A58795 | Or thankfully acknowledg his Goodness when he supplies us with what we need? |
A58795 | Or that Goodness that is good for nothing? |
A58795 | Or that Justice which distributes nothing? |
A58795 | Or that Power which doth nothing? |
A58795 | Or that infinite Goodness should be present where a world of good is to be done, and do no good at all? |
A58795 | Or to render Homage to a Being on whom we have no Dependence? |
A58795 | Or what Loyalty for a Traitor to discover his Conspirators within sight of a Wrack? |
A58795 | So also our blessed Saviour sums up the Whole Duty of Man into two Particulars, and what are they? |
A58795 | That infinite Power should be present where a world of things are to be done, and yet do nothing? |
A58795 | The wicked Licinus lies in a Marble Tomb, but Cato in a small one, and Pompey in none, who would think there were gods? |
A58795 | To be sure if it be for his Interest he will do what he says without any Promise; but if it be not, what Promise can oblige him? |
A58795 | WHO but a Mad- man therefore would ever espouse the Cause of Atheism, or make it his Interest to exclude God out of the World? |
A58795 | Was God obliged in Goodness to make all Kinds of Beings equally perfect? |
A58795 | What Charity is it for a Miser to lend his Money upon Assurance of twenty per cent? |
A58795 | What can be more absurd than for Men to reject Religion because Mens Opinions about it have been so divided? |
A58795 | What reason have we to trust in a Being from whom we expect no Support? |
A58795 | What should move us to love a God that bestows no Good, or to fear a God that inflicts no Evil, or to obey a God that hath no Regard of our Actions? |
A58795 | What therefore can God do more worthy of himself than to govern the World well and wisely? |
A58795 | When ye come to appear before me, who hath required these things at your hands, to tread my Courts? |
A58795 | Whereas in such a vast and immense Space they might have found ten thousand Millions of other Places and Distances to fix in? |
A58795 | Wherewithall shall I come before the Lord and bow my self before the high God? |
A58795 | Whither saith the Psalmist, shall I go from thy Spirit, or whither shall I flee from thy presence? |
A58795 | Why is there not a wide vacuity between? |
A58795 | Why should it be below him to provide for any thing which was not below him to create? |
A58795 | Why should they watch and pray and strive, and contend against a corrupt Nature? |
A58795 | Why should we employ our Possessions in his Service, or think our selves obliged to return him any Part of them in pious or charitable Works? |
A58795 | Why should we patiently submit to his Disposal when he deprives us of what we have? |
A58795 | Why should we thank him if we receive nothing from him? |
A58795 | You will say it is his Interest to keep his Word, because otherwise he will forfeit his Reputation for the future? |
A58795 | alas, this is a conceit, if possible, more ridiculous than the former; for how is it possible to imagine that Chance should ever make a Man? |
A58795 | and in a word, that can neither intend well nor prosecute wisely? |
A58795 | and what doth the Lord require of thee but to do justly, to love mercy, and to walk humbly with thy God? |
A58795 | and what would these faculties signifie were there no such sounds or odours or savours? |
A58795 | but pray what made this necessity? |
A58795 | in the Fountains and Rivers, that so it may be fit to fructify the Earth, and be a wholesom Drink for its Animals? |
A58795 | must Religion be a Cheat because bad Men play tricks with it, and make it a Cloak for their Knavery? |
A58795 | or that infinite Goodness whose End is doing good, should be present where a World of good is to be done, and do none at all? |
A58795 | or where can we repose our restless Thoughts but in his Providence? |
A58795 | or who will ever presume upon that Mans Word and Engagement, whose avowed Principle it is to be honest no longer than he can gain by it? |
A58795 | that infinite Wisdom whose End is ordering and contriving, should be present where a World of things are to be ordered, and order nothing? |
A58795 | what is this but to cast Lots for their Souls, and throw Cross or Pile for their eternal Salvation? |
A58795 | what is this but to throw Dice for our Souls, and to venture our Salvation on a wild Vncertainty? |
A58795 | yea do not I fill Heaven and Earth? |
A26923 | & c.] But is all false that is not agreeable to their imagination? |
A26923 | ( And if the humane nature be an Accident to the divine in Christ, why must we deny Creatures to be Accidents of God?) |
A26923 | 3. than to have burnt them, or than its ordinary Action? |
A26923 | 6. by imputing righteousness without works? |
A26923 | 8? |
A26923 | Accordingly a great Question must be determined, Whether the sins of the Faithful deserve any more than a temporal Chastisement? |
A26923 | Adam had such a Holiness as might be lost: And why may we not say, that Infants first ▪ Grace is of such a sort or degree? |
A26923 | All Propositions that God maketh are true: Because true Propositions are true, must all be true? |
A26923 | All that he hath said against me is materially Answered in the Book already, and if he perceive it not, how can I help that? |
A26923 | And are these so numerous? |
A26923 | And by this time you may answer their Objection that say, Why not a common and conditional Election, as well as a common and conditional Redemption? |
A26923 | And did ● ● die with them? |
A26923 | And how can a man accept of that which he believeth not was ever purchased, procured, or offered him? |
A26923 | And how can a man be thankful for that which he believeth not was ever done for him, or given him? |
A26923 | And how shall they call on him on whom they have not believed,& c.? |
A26923 | And if he be not loved of God, he is miserable? |
A26923 | And if it was made since then, who wa ● the Maker of Objective Christianity? |
A26923 | And if the Law of Grace, whether of the first or second Edition? |
A26923 | And if you add, But what is the cause that, à priore, his Will is thus related and denominated as decreeing this or that? |
A26923 | And is Possibility then any thing extra m ● ntem Di ● inam& humanam? |
A26923 | And is it any Wonder that Humane Language wanteth proper words to signifie that of God, which is so far above our comprehension? |
A26923 | And is this to be denied by any Christian? |
A26923 | And must others be troubled with such Cases? |
A26923 | And then, 2. to enquire, Whether they so keep that Law, as to be saved by it? |
A26923 | And what his merits, sacrifice and intercession could do, before they did exist? |
A26923 | And what man dare say that he can search out the waies of God? |
A26923 | And what would you have more? |
A26923 | And whether Christ''s Abrogation of it was not a returning them to the common, easier and better Condition of Mankind? |
A26923 | And whether they may pray for pardon of perpetual punishment, or need any such pardon? |
A26923 | And whether, as it receiveth him in all the parts of that Office, or which? |
A26923 | And who hath power or skill to make a better than Christ made 〈 … 〉 that attempted it, thereby is an accursed Antichrist? |
A26923 | And who will avoid Sin, Temptations, and Hell, that believeth not him that tells them of the evil, and of the danger that is before him? |
A26923 | And why answer you not what I wrote against Dr. Twisse, before you call for an Answer to him? |
A26923 | And why may not Infants be in a pardoned state, that at first have but that Grace which giveth a moral Power to believe when they come to age? |
A26923 | And why then do they make two Controversies of Election and Redemption, when they mean the same in both? |
A26923 | And ● ● Christ repealed that Law, by which Act did he do it? |
A26923 | And, 1. will not any reasonable Infidel confess, That Thankfulness is naturally due for great and inestimable Benefits? |
A26923 | Are all or most Christians certain that they shall persevere? |
A26923 | Are such esse''s as many in God as the things will be in themselves? |
A26923 | Are these all one with you? |
A26923 | Are they saved by the Ceremony, or by Consent to the Covenant? |
A26923 | As God is not a part of the World, or universal Substance, and yet is eminenter more than a part, what if it be so answered here? |
A26923 | As to the Question, Whether the divine and humane nature be two or one, it is to ask, Whether the nature of God and his Creatures be two or one? |
A26923 | As to the third, is it a divine Proposition, or a humane? |
A26923 | Because they are sacred persons, and belong to God, and serve at his Altars? |
A26923 | But alas how shall I know what esse intentionale is in God? |
A26923 | But he saith( If there be no eternal Futures, what becometh of Divine Prescience?) |
A26923 | But how doth God love a holy Soul if he forsake him, and with- hold his Spirit? |
A26923 | But how is Christ himself physically received? |
A26923 | But if so, then what if Christians take Heathens Children against their Wills, and baptize them, and then turn them home again? |
A26923 | But is it Grace or Free- will that is the chief Cause? |
A26923 | But is not Grace the only cause of the Change? |
A26923 | But is the Divine a part of the Person of a Mediator? |
A26923 | But must Futurity, or Non- futurity, or Nothing, be therefore any thing? |
A26923 | But not as Acts, but for the Object? |
A26923 | But the sticking difficulty is, Whether any men in the World have Grace sufficient to repent and believe savingly, who do not? |
A26923 | But wherein then lieth the Hypostatical Union, if God be equally near to all things? |
A26923 | But whether sub poena mortis is the doubt? |
A26923 | But, 2. have all that hear the Gospel sufficient Grace to believe? |
A26923 | By what Faculty do we be ● ● eve, but by the rational Intellect and Will? |
A26923 | Can you English to any man that takes words for means of understanding things, what it is for[ Things to have an esse intentionale in God?] |
A26923 | Can you forgive me for not loving Confusion? |
A26923 | Controversies I have written of, but only to end them, and not to make them: And who can reconcile them that never mentioneth them? |
A26923 | Could you forget that this would be expected from you? |
A26923 | Do I in all this take part with Ignorance, Error, Heresie or any Sin? |
A26923 | Do not great Benefits freely offered, require Acceptance? |
A26923 | Do not you confess that that esse is non- esse as to any Creature? |
A26923 | Do you not thus confound the World and the Church? |
A26923 | Doth Death bind God, because it is but the privation of Life; or vacuity( si detur vacuum) because it is nothing? |
A26923 | Doth the Comfort of most Christians rest upon the Doctrine of Certainty to persevere? |
A26923 | Doth the Doctrine of eventual Apostasie inferr Mutability in God? |
A26923 | For Repentance is the change of the mind from evil to good? |
A26923 | For is it mediate or immediate Causation or Efficiency which they mean? |
A26923 | For no Man or Angel can have any thing of God, but by free Gift: What have we which we receive not, when our being is of God? |
A26923 | Futurity? |
A26923 | Hath God Accidents, and so many millions of millions of Accidents, and yet most simple and immutable? |
A26923 | Hath Gods Knowledg any Cause? |
A26923 | Hath it any sence? |
A26923 | How fain would some men differ, if they could, or seem to do it, when they do not? |
A26923 | How is it that Nothing will come to pass? |
A26923 | I pray what is the Verity that you say resulteth eternally? |
A26923 | I would you had told me, whether you take the Reality of Futurity to be 〈 … 〉 n esse rei extrinsecae, or in esse objectivo intrinseco? |
A26923 | I ● such Certainty fit for all the justified? |
A26923 | If Dr. Twisse hold Sin to be nothing, doth it follow, that it binds God, because it''s nothing? |
A26923 | If Holiness be not actually lost, is the loss possible? |
A26923 | If a man were holy,( that is, an obedient Lover of God and Goodness) without Faith in Christ, would that save him? |
A26923 | If an outward, then the sence of the Question is, Whether some other Work of God be sufficient to move the Will of Man? |
A26923 | If any, Whether it be the Law of Innocency as made to Adam, or the Law of Grace? |
A26923 | If it be the Essence, why may not the proved Trinity of objective Conceptions, as formal, be called Persons or Hypostases? |
A26923 | If the latter, What is the effect whose sufficiency he questioneth? |
A26923 | If the question be only whether the respective Termination of God''s will, and the Denomination of it as thus or thus terminated, can be resisted? |
A26923 | If the question be, How God knoweth future contingents? |
A26923 | If they should, whence had they that Power? |
A26923 | If you hold, That He hath no Decrees, what is it that you plead for? |
A26923 | Is Futurity a more excellent Being tha ● Spirit, Matter and Motion, to be capable of this Divine Attribute? |
A26923 | Is God''s Will resistible? |
A26923 | Is Nothing a wonder? |
A26923 | Is any point of Faith above Reason, or contrary to it? |
A26923 | Is it a Grace or Power to do some more common good, use some means, forbear some evil, as the Unregenerate may do? |
A26923 | Is it a Substance or an Accident? |
A26923 | Is it a wonder for nothing to be independent? |
A26923 | Is it knowing ones self, or knowing another, or another''s knowing me, that constituteth Personality? |
A26923 | Is it the Conceptus Divinus? |
A26923 | Is it the Name[ Worthiness] or the meaning that displeaseth you? |
A26923 | Is it the Realitas futuritionis ex parte ● ei? |
A26923 | Is it the res futura? |
A26923 | Is it unfit for all, and doubting a more safe condition? |
A26923 | Is not that a Proposition? |
A26923 | Is that God bound or conquer''d that can turn Nothing into Something at his pleasure? |
A26923 | Is that esse intentionale any thing real besides God himself? |
A26923 | Is there no other sounder way? |
A26923 | Is this Nothing the Ruler of God and All things, because he causeth not that which is not causable? |
A26923 | Is what true? |
A26923 | It may seem to some a difficult Question whether God by such a Law made them Happier or Worse than the rest of the World? |
A26923 | It must be enquired, Whether such a thing be? |
A26923 | It troubleth men much to open, how Christ was any true Cause of our Pardon and Salvation as a Mediator, before his Incarnation? |
A26923 | Might not the Church have lived with such in Peace? |
A26923 | Might not they yet have lived in Love, that agreed in all the Essentials of Christianity? |
A26923 | No: For, 1. most Christians in the World hold, that Perseverance is uncertain to the godly; and how can they be certain of it to themselves? |
A26923 | No: I ask you, Did he confound them before Christ''s Incarnation, who thought that more than the Jews were saved? |
A26923 | Or are they Creatures in esse intentionali? |
A26923 | Or as a Condition? |
A26923 | Or as it receiveth his Righteousness only? |
A26923 | Or as meritorious? |
A26923 | Or at least, why answer you not Strangius, but impertinently talk of the Serpent Socinus? |
A26923 | Or can he be thankful to he knoweth not whom? |
A26923 | Or can nothing have a ruling Power? |
A26923 | Or how far must our Confidence ascend? |
A26923 | Or is it a Power truly to repent and believe? |
A26923 | Or is it any Virtue or Duty to lye, and say that they know or believe what they are utterly ignorant of? |
A26923 | Or is this a convincing way of reasoning? |
A26923 | Or may others after them make also a new Christianity? |
A26923 | Or only as in his Priestly Office? |
A26923 | Or the Verity of a Proposition? |
A26923 | Or the veritas conceptus Divini de rerum futuritione? |
A26923 | Or to love God habitually, and live holily? |
A26923 | Or to overcome greater Temptations, and persevere? |
A26923 | Or when there was nothing but God, did Nothingness bind God? |
A26923 | Or whether Christ''s Will and Operations should be said to be One or Two? |
A26923 | Or whether Perseverance depend on meer Election and God''s Will, which secureth only some of the justified? |
A26923 | Or will killing men cure them? |
A26923 | Perhaps they will say, That Experience telleth us that God doth usually concurr with them: I answer, And is not that because he worketh by them? |
A26923 | Say you so? |
A26923 | So if the Question be[ Whether God gave any Conditional Will?] |
A26923 | So if the question be, Whether God''s Knowledge be mutable? |
A26923 | So if the question be, Whether God''s Knowledge ● ave many Acts? |
A26923 | Speak Christians, is it not so? |
A26923 | That God should will and cause David''s Concubines to be defiled, and not will or cause that Absolom should defile them? |
A26923 | That He should will and cause the Kingdom to be rent from Rehoboam, and yet not cause any one to will or do it? |
A26923 | That there is a Futurum? |
A26923 | The Godfather may be an Hypocrite, and mean nothing that he promiseth; and shall the Child be saved by his Lye that damneth the Lyer himself? |
A26923 | The Godfather may have no Propriety in the Child, but steal him, shall that save him? |
A26923 | The common disputed question is, Whether all men have Grace sufficient to believe? |
A26923 | The difference is, Whether a bad man can change his own will? |
A26923 | The form enquired of, is Quid morale? |
A26923 | The same ● say of his words( if futures be futures without the Divine will, what horrible Fate must be upon God?) |
A26923 | The verit ● rei futurae? |
A26923 | The word[ Rewardable] is long and oft harsh: And what other have we? |
A26923 | Therefore all that remaineth, is to resolve what is the reason of the certain effect when we believe? |
A26923 | Therefore being agreed of the fact and event, we must be agreed of the Intention or Decree, and what needs there more? |
A26923 | They must learn and obey his Doctrine; and can they obey it that believe it not? |
A26923 | Thus much to answer the question, Who shall be Iudge of Controversies and Scripture Sence? |
A26923 | V. About the next Question I may yet be shorter, How far any Works of ours may be trusted in? |
A26923 | What Accident( or mode) or of what Substance? |
A26923 | What Experience or Reason have you, that God should still work immediately with ▪ them, and yet not by them? |
A26923 | What Law the World was under before Christ''s Incarnation: And, 2. whether Christ repealed it to them? |
A26923 | What are all these things in God from eternity in proper language? |
A26923 | What can never come to pass? |
A26923 | What doth Inspiration do, but so move the Mind, Will and Tongue of a Prophet? |
A26923 | What i ● it to decree in compliance with nothing? |
A26923 | What if Chrysostom and others had bin permitted to silence their Thoughts of Origine? |
A26923 | What if a man that was sanctified by believing, should retain his Holiness, or Love and Obedience, and lose his Faith in Christ? |
A26923 | What if such forbearance had spared all the rage and bloodshed at Antioch, Alexandria and other parts? |
A26923 | What if the questions, Whether Mary should be called the Mother of God, or rather of Him who is God? |
A26923 | What if those that with Ierome misliked the word Hypostasis, and those that preferred it before Persona, had forborn censuring one another? |
A26923 | What if we think that Infant''s first Holiness, besides relative( Pardon, and jus ad impunitatem& regnum) is but of the first degree? |
A26923 | What if when the World was in a flame about Images, they had left them only to those that desired them? |
A26923 | What is it antecedent to the Proposition that you call true? |
A26923 | What is it for Nothing to come to pass? |
A26923 | What is meant by[ imputing our Faith to us for righteousness?] |
A26923 | What it is if it be? |
A26923 | What mean you then by( it?) |
A26923 | What shall we say to this? |
A26923 | What was the Judgment of the ancient Churches after the Apostles? |
A26923 | What was the judgment of the ancient Churches of this Point? |
A26923 | What''s that? |
A26923 | Whence then came the supposition of Fate, imposing on the summum Ens, or what meaneth it? |
A26923 | Wheth ● r there be a state of Confirmation here? |
A26923 | Whether Certainty of perseverance be fit for all the justified? |
A26923 | Whether Christ as God did purpose to justifie and save all men by his death? |
A26923 | Whether Conscire being scire, is not the proper Act of an Intellect, and not of a Will, or executive Power, as such? |
A26923 | Whether Faith alone justifie us, or also Repentance, Desire, Hope, or any other acts of the Soul towards Christ? |
A26923 | Whether Faith justifie us as an Instrument only? |
A26923 | Whether Perseverance depend on meer Election? |
A26923 | Whether all Christ''s Grace given us, be such as is never lost? |
A26923 | Whether all Grace procured and given by Christ, be such as is never lost? |
A26923 | Whether all, or most, or many Christians are themselves sure to persevere? |
A26923 | Whether any degree of this be ever lost? |
A26923 | Whether any lose actual true justifying Faith? |
A26923 | Whether any lose true Holiness, or love of God in the Habit? |
A26923 | Whether any lose true actual Faith and Iustification? |
A26923 | Whether habitual Love, or Holiness( or the Spirit) be ever lost? |
A26923 | Whether imputing Christ''s righteousness to us, be a Scripture- phrase? |
A26923 | Whether it be possible to lose that Holiness which never will be lost? |
A26923 | Whether it be unfit for all, and a more unsafe Condition than doubting? |
A26923 | Whether it justifie us by being it self imputed to us for Righteousness, or it be Christ''s righteousness only that is so imputed? |
A26923 | Whether only Faith in Christ justifie, and not Faith in God the Father, or belief of the Promise, or of Heaven? |
A26923 | Whether sufficient grace to believe, which giveth the meer power of believing to Infants or Adult, be ever lost? |
A26923 | Whether the Comfort of most Christians lie upon the Doctrine of such Certainty? |
A26923 | Whether the Doctrine of Apostacy infer any mutability in God? |
A26923 | Whether the Doctrine of Eventual Apostacy infer any mutability in God? |
A26923 | Whether there be a state of confirmed Persons besides the meerly sanctified, that from the degree or kind of their grace, never fall away? |
A26923 | Whether they are under any Law or none? |
A26923 | Whether they that affirm, That Christ''s Righteousness is imputed to us, or those that deny it are to be accounted Orthodox? |
A26923 | Whether, if Holiness be never lost, it be possible to lose it, and be in danger? |
A26923 | Who can know in India that never heard of Christ, that he was incarnate, and rose from the dead, and ascended,& c.? |
A26923 | Why God hath left this point so dark? |
A26923 | Why did God ledve this Case so dark? |
A26923 | Why should a Promise of future Education save a Child that must die to morrow, or ere long? |
A26923 | Why talk you of our designing another Origin, when we are proving, that it''s nothing, and needs no Cause? |
A26923 | Will you accept a shadow? |
A26923 | Will you leave your Country, and follow one over Seas, that promiseth you a Kingdom, if you trust him not? |
A26923 | Will you venture your life in the Hands of a Physician, and take his Medicines, if you believe not that he hath Skill and Will to cure you? |
A26923 | Yes,''t is God''s Will so to do, and is that nothing? |
A26923 | You add( To what purpose shall Decrees be?) |
A26923 | You ask( How are the Promises, being Propositions, true signs of the Divine Will, where there are none?) |
A26923 | You ask[ Is it true because formed into a Proposition? |
A26923 | You may say also, If there be no eternal Nothings, Non- futures, how can God know them? |
A26923 | You meet with a distinction of[ Futurity as nothing, and a Proposition de futuro as something] with an[ how so? |
A26923 | You say( But was it not true before:) what is your( it)? |
A26923 | You say[ Did not the Futurity of the World result from a Decree?] |
A26923 | and so, That he hath no meerlysufficient Grace to any one act in all his life? |
A26923 | and whether one be before or after ● thers? |
A26923 | are they his Volitions or Intellections? |
A26923 | as it would be to dispute, Whether he could not illuminate the Earth without the Sun? |
A26923 | had been managed with mutual forbearance, without Zeno''s Henoticon, or Anastasius''s forcible Amursty? |
A26923 | he that can cure it, let him: But is he a fit person to cure it, that hath the Errours of Ungodliness, Malice, Lying, and Bloodthirstiness in himself? |
A26923 | how commonly do Words and Thoughts go in Disputes for Extrinseck Realities? |
A26923 | or all special Grace have such Confirmation as the Angels have? |
A26923 | or arbitrate in a Cause unheard and not opened? |
A26923 | or else, Whether he purposed to do good to all men by his death? |
A26923 | or to give the first grace rather to one than to another? |
A26923 | that his Will is terminated rather on Peter than Judas in election? |
A09597 | & c. Death is swallowed vp in victory, O death where is thy sting? |
A09597 | 3 Q. Proue that the heathen haue the vse of an oath? |
A09597 | Am I a God at hand, saith the Lord, and not a God a farre off? |
A09597 | And did not hee make one? |
A09597 | And though they professe it in word, yet if they hold not the truth in the antique sense of it, doe wee not iustly taxe them of vnsoundnes? |
A09597 | And who is like m ● e, that shall call, and shall declare it, and set it in order before me, since I appointed the ancient people? |
A09597 | By what power shall the dead be raised? |
A09597 | Doe you not know, that the Saints shall iudge the world? |
A09597 | For, what need he to pray for the sanctification of the whole man both soule and body, if all and euery part were not corrupted? |
A09597 | Haue you not read, sayth he, that he which made them at the beginning, made them male and female? |
A09597 | How can ye escape the damnation of hell? |
A09597 | How doth the Sacrament confirme our loue? |
A09597 | How else may it appeare that there are only two? |
A09597 | How is it possible, but that we should be thereby nourished and confirmed in the deerest loue and affection one Christian to another? |
A09597 | How is it proued by the m ● tter of the Scriptures? |
A09597 | How is it proued by the scope and drift of the Scriptures? |
A09597 | How is it that the godly die, seeing death is a curse, and a punishment of sinne, which to them is pardoned? |
A09597 | How is man said to bee thus made in the image of God? |
A09597 | How is the Lords Supper the Sacrament of our new life? |
A09597 | How is the image of God in the body of man? |
A09597 | How may it appeare by the Maiestie of God shining in the Scriptures? |
A09597 | How may it appeare by the light of nature, that there is a God? |
A09597 | How may it appeare that the p ● rsons are thus to be distinguished, and not confounded? |
A09597 | How may that appeare? |
A09597 | How may this appeare to be true? |
A09597 | How proue you by the light of Grace, that there is a God? |
A09597 | How proue you that there is a God to bee acknowledged? |
A09597 | How proue you, that to worship or pray vnto any other, is to giue Gods glory to a creature? |
A09597 | How shall the triall be? |
A09597 | How shall they haue perfection of grace? |
A09597 | How then could Christ bee free from sinne, seeing hee was true man? |
A09597 | How then shall they call on him in whom they haue not beleeued? |
A09597 | How will hee dispose of all men at the barre of iudgement? |
A09597 | How, and how farre shall men be iudged, for their euill workes? |
A09597 | How, and in what sense are we said to be iustified by faith? |
A09597 | I bow my k ● e ● s vnto the Father of our Lord Iesus Christ& c. Q. Proue that a good Christian is stiled a worshipper of God? |
A09597 | If Abraham were iustified by workes, hee hath wherein to reioyce, but not with God: for what saith the Scripture? |
A09597 | If thou Lord shouldest marke iniquities, O Lord, who shall stand? |
A09597 | In what part of man shall this glory be? |
A09597 | In what sense then are we said to bee iustified by faith only? |
A09597 | Is not the word of God sufficient without these outward signes? |
A09597 | Is there any part of the image of God, in the body of man? |
A09597 | Is there any resemblance of God in the substance of mans soule? |
A09597 | More particularly proue that Preaching is a meanes to increase and confirme grace? |
A09597 | O graue where is thy victory? |
A09597 | O wretched man that I am: who shall deliuer me from the body of this death? |
A09597 | Of what things shall all men be iudged? |
A09597 | On the right or left hand, why? |
A09597 | Q How proue you, 3 that there is a God, by his workes? |
A09597 | Q Proue it by Gods works of wonder? |
A09597 | Q Proue that such as worship God onely, are the true worshippers? |
A09597 | Q Proue that the children of such are to be baptized? |
A09597 | Q Proue that to beleeue one God, but not to beleeue in him, is but the faith of deuils? |
A09597 | Q What shall bee the euidence? |
A09597 | Q ▪ Proue in generall, that saith and all other graces are increased and confirmed by these meanes? |
A09597 | Q ▪ Proue that they that haue many Gods, haue no God at all but the Deuill? |
A09597 | Q. Doth the image of God consist onely in knowledge, righteousnesse, and holinesse? |
A09597 | Q. Giue a fourth instance of this prouidence? |
A09597 | Q. Giue a second instance of Gods prouidence in things vpon the earth? |
A09597 | Q. Giue a third instance of this prouidence? |
A09597 | Q. Giue some example of Gods worke in the sea? |
A09597 | Q. P ● oue that it stands with the iustice of God? |
A09597 | Q. Prooue that Christ did so teach? |
A09597 | Q. Prooue that before the Law, God onely was worshipped and called vpon? |
A09597 | Q. Prooue that vnder the Law God onely was worshiped and called vpon? |
A09597 | Q. Prou ● that the promise is made onely to them that beleeue? |
A09597 | Q. Proue it by Gods works of iudgement? |
A09597 | Q. Proue it by his foretelling things to come? |
A09597 | Q. Proue it by the worke of creation? |
A09597 | Q. Proue it by the worke of prouidence? |
A09597 | Q. Proue that Adam did willingly yeeld to the temptation? |
A09597 | Q. Proue that Adam had power not to sinne if hee would? |
A09597 | Q. Proue that Adam was seduced by the woman? |
A09597 | Q. Proue that Baptisme is the signe of our new birth? |
A09597 | Q. Proue that Christ came to destroy death? |
A09597 | Q. Proue that Christ did suffer for vs? |
A09597 | Q. Proue that Christ hath perfectly saued vs? |
A09597 | Q. Proue that Christ is risen from death? |
A09597 | Q. Proue that Christ is risen that wee might rise with him? |
A09597 | Q. Proue that Christ sitteth at the right hand of God for vs? |
A09597 | Q. Proue that Extreme Vnction is no Sacraments? |
A09597 | Q. Proue that God appointed Sacraments to that end? |
A09597 | Q. Proue that God appointed meditation to that end? |
A09597 | Q. Proue that God appointed prayer to that end? |
A09597 | Q. Proue that God appointed reading priuately in the family? |
A09597 | Q. Proue that God appointed reading solitarily euery one by himselfe, in the new Testament? |
A09597 | Q. Proue that God appointed reading solitarily, euery one by himselfe, first in the old Testament? |
A09597 | Q. Proue that God giueth faith? |
A09597 | Q. Proue that God giueth repentance? |
A09597 | Q. Proue that God hath appointed reading to that end: and first publique reading? |
A09597 | Q. Proue that God hath appointed these meanes to that end: and first the preaching of the word? |
A09597 | Q. Proue that God hath so reuealed himselfe from heauen? |
A09597 | Q. Proue that God is almighty? |
A09597 | Q. Proue that God is eternall? |
A09597 | Q. Proue that God is good? |
A09597 | Q. Proue that God is immutable? |
A09597 | Q. Proue that God is infinite? |
A09597 | Q. Proue that God is invisible? |
A09597 | Q. Proue that God is iust? |
A09597 | Q. Proue that God is mercifull? |
A09597 | Q. Proue that God is most holy? |
A09597 | Q. Proue that God made all things in six dayes? |
A09597 | Q. Proue that God made all things of nothing? |
A09597 | Q. Proue that God made all things very good? |
A09597 | Q. Proue that God made the body of the dust? |
A09597 | Q. Proue that God made the world? |
A09597 | Q. Proue that God onely is to be worshiped? |
A09597 | Q. Proue that God only is to be called vpon? |
A09597 | Q. Proue that God require ● h of euery Christian a daily encrease of grace? |
A09597 | Q. Proue that God would be so described? |
A09597 | Q. Proue that Iesus Christ is both God and man? |
A09597 | Q. Proue that Iesus Christ is the eternall son ● e of G ● d? |
A09597 | Q. Proue that Matrimony is no Sacrament? |
A09597 | Q. Proue that Preaching of the Word is the ordinary meanes to worke repentance? |
A09597 | Q. Proue that Sacraments are signes of the couenant? |
A09597 | Q. Proue that Satan can not doe what he list? |
A09597 | Q. Proue that a contrite heart is required? |
A09597 | Q. Proue that after the Law in the time of the Gospell, God only was worshipped& prayed vnto? |
A09597 | Q. Proue that all are corrupted both in soule and body? |
A09597 | Q. Proue that all mankinde is tainted by Adams sinne? |
A09597 | Q. Proue that all men are conceiued and borne in sinne? |
A09597 | Q. Proue that all men are corrupted with sinne? |
A09597 | Q. Proue that all men are subiect to death, by reason of sinne? |
A09597 | Q. Proue that all men are subiect to eternall damnation for sinne? |
A09597 | Q. Proue that all things are preserued by the prouidence of God? |
A09597 | Q. Proue that by faith wee receiue Iesus Christ into the heart? |
A09597 | Q. Proue that conference is a meanes to increase and confirme grace? |
A09597 | Q. Proue that conference was appointed to that end? |
A09597 | Q. Proue that confession of sinnes to God is required? |
A09597 | Q. Proue that grace is conuayed, not to all receiuers, but onely to euery true beleeuer? |
A09597 | Q. Proue that he was borne of the virgin Mary? |
A09597 | Q. Proue that hee ascended into heauen for vs? |
A09597 | Q. Proue that hee did rise againe the third day for vs? |
A09597 | Q. Proue that hee suffered death for vs? |
A09597 | Q. Proue that hee suffered the cursed death of the crosse? |
A09597 | Q. Proue that hereupon all men are subiect to sinne? |
A09597 | Q. Proue that if there be no resurrection, then the preaching of the Word, and our faith is in vaine? |
A09597 | Q. Proue that in the Heathen, there is the worke of the conscience? |
A09597 | Q. Proue that in this name euery Christian is baptized? |
A09597 | Q. Proue that it doth also consist in righteousnesse and true holinesse? |
A09597 | Q. Proue that it is iust with God, so to punish? |
A09597 | Q. Proue that it is the property of faith to purifie the hart? |
A09597 | Q. Proue that it is the property of faith, to vnite vs to God in Christ? |
A09597 | Q. Proue that it is the quality of faith to assure vs of Gods loue in Christ? |
A09597 | Q. Proue that it ought to be receiued with due preparation? |
A09597 | Q. Proue that it stands with the certainty of Gods elect ● on? |
A09597 | Q. Proue that it stands with the truth of Gods promise? |
A09597 | Q. Proue that man by nature can not perceiue any good thing? |
A09597 | Q. Proue that man by nature can not thinke a good thought? |
A09597 | Q. Proue that man can not by nature speake any good thing? |
A09597 | Q. Proue that man can not do any good thing by nature? |
A09597 | Q. Proue that man can not will, desire, or effect any good thing by nature? |
A09597 | Q. Proue that man doth consist of soule and body? |
A09597 | Q. Proue that man had dominion and rule ouer all other creatures? |
A09597 | Q. Proue that man is by nature subiect to the wrath of God? |
A09597 | Q. Proue that man is by sinne subiect to the curse of God? |
A09597 | Q. Proue that man is, by na ● ure co ● rupted, become subiect to Satan? |
A09597 | Q. Proue that man was created in the image of God? |
A09597 | Q. Proue that man was made a most excellent creature, aboue all others, excep ● the Angels? |
A09597 | Q. Proue that mankinde is becom ● most wretched and miserable? |
A09597 | Q. Proue that nothing can be without some cause? |
A09597 | Q. Proue that nothing can make it selfe? |
A09597 | Q. Proue that nothing made of God can be euill? |
A09597 | Q. Proue that our best workes are imperfect? |
A09597 | Q. Proue that our iustification consisteth in the pardon of sinnes? |
A09597 | Q. Proue that our weake faith doth require such helps? |
A09597 | Q. Proue that practise is a meanes to increase and confirme grace? |
A09597 | Q. Proue that practise is appointed to that end? |
A09597 | Q. Proue that praier is a meanes to increase faith and all other graces? |
A09597 | Q. Proue that reading is a meanes to increase and confirme faith, and all other graces? |
A09597 | Q. Proue that the Heathen haue naturall inclination to Religion? |
A09597 | Q. Proue that the Holy Ghost is God? |
A09597 | Q. Proue that the Sacraments are ordained by Christ? |
A09597 | Q. Proue that the Sonne is God? |
A09597 | Q. Proue that the baptized must professe faith in Christ? |
A09597 | Q. Proue that the body of man was made possibly immortall? |
A09597 | Q. Proue that the godly shall be there freed from all euills? |
A09597 | Q. Proue that the godly shall haue fulnesse of ioy? |
A09597 | Q. Proue that the godly shall immediatly go with Christ into heauen? |
A09597 | Q. Proue that the heathen are obseruant of Gods vengeance against sinne? |
A09597 | Q. Proue that the image of God doth consist in knowledge? |
A09597 | Q. Proue that the soule is of spirituall substance, immortall in its selfe? |
A09597 | Q. Proue that the vertue of Baptisme is perpetuall? |
A09597 | Q. Proue that the wicked shall by the power of Christs voyce goe into hell? |
A09597 | Q. Proue that the wicked shall then bee separated from God? |
A09597 | Q. Proue that the world was made by the word of God? |
A09597 | Q. Proue that their punishment shall bee proportionable, and according to their sinne? |
A09597 | Q. Proue that then all the sorrowes of the godly, shall be turned into ioy? |
A09597 | Q. Proue that there are only two Sacraments? |
A09597 | Q. Proue that there is a place of torment called Hell? |
A09597 | Q. Proue that there is but one God? |
A09597 | Q. Proue that there shall be a day of iudgement? |
A09597 | Q. Proue that these two Sacraments are alone sufficient? |
A09597 | Q. Proue that they are coeternall? |
A09597 | Q. Proue that they haue immediate communion with God? |
A09597 | Q. Proue that they shall be depriued of all comfort? |
A09597 | Q. Proue that they shall be possessed of all good things? |
A09597 | Q. Proue that they shall bee consorted with the deuils? |
A09597 | Q. Proue that they shall bee punished with vnspeakeable torments? |
A09597 | Q. Proue that they were elected of God, before the world was? |
A09597 | Q. Proue that this happinesse is eternall? |
A09597 | Q. Proue that this happinesse of the godly is vnspeakable? |
A09597 | Q. Proue that this heauenly knowledge, righteousnesse and holinesse is the image which man hath lost? |
A09597 | Q. Proue that this image of God was lost by Adams sinne? |
A09597 | Q. Proue that this is the forme of Christian blessing? |
A09597 | Q. Proue that though there be three persons, yet they are but one God? |
A09597 | Q. Proue that thus eternall life becomes the reward of the faithfull? |
A09597 | Q. Proue that till we beleeue, we are without God, without Christ, without hope? |
A09597 | Q. Proue that to vs Christians, there is but one God? |
A09597 | Q. Proue that true repentance is required? |
A09597 | Q. Proue that we are iustified only by faith? |
A09597 | Q. Proue that we can merit nothing with God? |
A09597 | Q. Proue that we must acknowledge God, as he hath reuealed himselfe in his written word? |
A09597 | Q. Proue that we must worship and call vpon God onely as himselfe hath commanded? |
A09597 | Q. Proue that we must worship, and pray to God with vnderstanding? |
A09597 | Q. Proue that wee must receiue often? |
A09597 | Q. Proue that wicked men can not doe what they list? |
A09597 | Q. Proue that without Gods prouidence euery creature would perish in a moment? |
A09597 | Q. Proue that without these graces man was not fit to rule the creatures, nor yet himselfe? |
A09597 | Q. Proue that, that Serpent was the Deuill? |
A09597 | Q. Proue their torments shall be eternall without ease or end? |
A09597 | Q. Proue there are degrees of glory? |
A09597 | Q. Rehearse the Letter F? |
A09597 | Q. Rehearse the Letter G? |
A09597 | Q. Rehearse the Letter K? |
A09597 | Q. Rehearse the Letter O? |
A09597 | Q. Rehearse the Letter S? |
A09597 | Q. Rehearse the Letter Z? |
A09597 | Q. Rehearse the letter H? |
A09597 | Q. Rehearse the letter I? |
A09597 | Q. Rehearse the letter L? |
A09597 | Q. Rehearse the letter N? |
A09597 | Q. Rehearse the letter P? |
A09597 | Q. Rehearse the letter Q? |
A09597 | Q. Rehearse the letter T? |
A09597 | Q. Rehearse the letter V? |
A09597 | Q. Rehearse the letter W? |
A09597 | Q. Rehearse the letter Y? |
A09597 | Q. Shall men giue account for the omission or neglect of good? |
A09597 | Q. Shew how and in what respect man hath lost the image of God? |
A09597 | Q. Shew it yet more fully and plainely? |
A09597 | Q. Shew particularly why they are no Sacraments? |
A09597 | Q. Shew some instance of things in heauen? |
A09597 | Q. Shew some instances of Gods prouidence in ordering things vpon the earth? |
A09597 | Q. Shew some instances or examples of Gods prouidence, gouerning and ordering all things? |
A09597 | Q. Shew that our two Saments are answerable to the two Sacraments vnder the Law? |
A09597 | Q. Shew that the comming of Christ shall be glorious? |
A09597 | Q. Shew that the godly shall haue brightnesse of glory? |
A09597 | Repentance, Faith, Baptisme, Imposition of hands, Resurrection of the dead, and eternall iudgement? |
A09597 | See we not that the best Instructor doth intimate so much by his own briefe methode of teaching? |
A09597 | See, here is water, saith he, what doth let mee to be baptized? |
A09597 | That with God all things are possible: Q. Proue that God is most wise? |
A09597 | The Eunuch trauelling vpon the way, said to Philip, See here is water, what doth let me to bee baptized? |
A09597 | The cup of blessing which we blesse, is it not the communion of the bloud of Christ? |
A09597 | The signes what? |
A09597 | To beleeue in God, what? |
A09597 | To conclude, what doe we owe vnto God for so great a blessing? |
A09597 | To what end is the resurrection of the dead? |
A09597 | To what end or vse were the Sacraments ordained? |
A09597 | Was it of necessity that Christ should become man? |
A09597 | What are the signes foreshewing the day of iudgement? |
A09597 | What are these bookes? |
A09597 | What is it to beleeue in God? |
A09597 | What is man that thou art mindfull of him? |
A09597 | What is the action or ceremony vsed about water? |
A09597 | What is the difference betweene the creation of man and woman? |
A09597 | What is the end or vse of Baptisme? |
A09597 | What is the end or vse of this Sacrament? |
A09597 | What is the fifth instance of iustification by faith only? |
A09597 | What is the forme of words to be vsed in Baptisme? |
A09597 | What is the fourth argument to proue that God worketh inwardly by his spirit? |
A09597 | What is the fourth end of Baptisme? |
A09597 | What is the fourth end or vse of Sacraments? |
A09597 | What is the fourth euidence? |
A09597 | What is the fourth instance of iustification by fayth only? |
A09597 | What is the inward grace signified by the washing with water? |
A09597 | What is the outward element in Baptisme? |
A09597 | What is the outward signe in the Lords Supper? |
A09597 | What is the reason of this guiltinesse? |
A09597 | What is the second argument to proue that God worketh inwardly by his spirit? |
A09597 | What is the second difference? |
A09597 | What is the second end or vse of Baptisme? |
A09597 | What is the second end or vse of Sacrame ● ts? |
A09597 | What is the second end or vse of this Sacrament? |
A09597 | What is the second euidence, that the person ● are so distinguished and not confounded? |
A09597 | What is the second instance, that we are iustified by faith only? |
A09597 | What is the sixt instance of iustification by faith only? |
A09597 | What is the thing siguified by the Bread and Wine? |
A09597 | What is the third argument to proue that God worketh inwardly by his spirit? |
A09597 | What is the third end or vse of Baptisme? |
A09597 | What is the third end or vse of Sacraments? |
A09597 | What is the third end or vse of this Sacrament? |
A09597 | What is the third euidence? |
A09597 | What is the third instance of iustification by faith onely? |
A09597 | What is to be done by the Minister? |
A09597 | What is to be done by the people? |
A09597 | What is to bee vnderstood by the word Man? |
A09597 | What man liueth, and shall not see death? |
A09597 | What other resemblances of God are there in the soule of man? |
A09597 | What shall be the forme or manner of the last iudgement? |
A09597 | What shall become of all men, after they haue liued here in this world for a time? |
A09597 | What shall bee the sentence? |
A09597 | What shall it profit a man, though hee should winne the whole world, if hee lose his owne soule? |
A09597 | What then are wee to thinke of those other fiue Sacraments, vsed in the Romish Church? |
A09597 | When shall that day of iudgement be? |
A09597 | When shall the dead rise againe? |
A09597 | When ye pray, say, Our Father which art in Heauen,& c. Q. Proue that we are to call vpon God, only in the name of Christ? |
A09597 | Where is the place of Hell? |
A09597 | Wherefore? |
A09597 | Whither shall I goe from thy spirit? |
A09597 | Who are they that shall be iudged? |
A09597 | Who are to administer the Sacrament of Baptisme? |
A09597 | Who is to administer this Sacrament? |
A09597 | Who shall be the Iudge? |
A09597 | Who shall separate vs from the loue of Christ? |
A09597 | Why can no man be saued without the knowledge of God? |
A09597 | Why can we not know God vnto saluation, 5 but by the Scriptures? |
A09597 | Why did God at the beginning make one man and one woman? |
A09597 | Why is Order no Sacrament? |
A09597 | Why is Penance no Sacrament? |
A09597 | Why is the day of iudgement concealed from men? |
A09597 | Why is the day of iudgement so long deferred? |
A09597 | Why is this Sacrament called the Lords Supper? |
A09597 | Why must iudgement be giuen according to works? |
A09597 | Why must not the substance be diuided? |
A09597 | Why shall it be fearefull to the wicked? |
A09597 | Why shall it bee ioyous to the godly? |
A09597 | With what bodies shall the dead rise? |
A09597 | You haue proued that God is, proue now that we ought to acknowledge God? |
A09597 | and how shall they beleeue in him, of whom they haue not heard? |
A09597 | and what is at hand,& what things are to come? |
A09597 | can any hide himselfe in secret places, that I shall not see him saith the Lord? |
A09597 | doe not I fill heauen and earth, saith the Lord? |
A09597 | for doth he not conclude all Morall duties in one short Decalogue, that is, as Moses speakes, in Tenne words? |
A09597 | or the sonne of man, that thou visitest him? |
A09597 | or whither shall I flee from thy presence? |
A09597 | shall hee deliuer his soule from the hand of the graue? |
A09597 | the Bread which we breake, is it not the communion of the body of Christ? |
A09597 | yet had hee abundance of spirit: and wherefore one? |
A26864 | & Quid recipit ut siat potens& efficax? |
A26864 | & an praemium sit debitum?] |
A26864 | & c. Doth the general Precept constitute this particular Ordinance as my duty? |
A26864 | & c. Was this Article in the Creed before Christs coming[ Except ye beleeve that I am he, ye shall die in your sinnes?] |
A26864 | & quomodo agit fides in hoc influxu causativo in Evangelium? |
A26864 | & quomodo haec potentia& efficacia fuit in fide? |
A26864 | ( Suppose he never Covenanted) or he that takes on him to consent or covenant in heart, when he doth it but in words, and wilfully dissembles? |
A26864 | ( wherein he yieldeth as much as I need) and, Whether the Covenant be Conditional? |
A26864 | 115 Whether the Sacrament seal the Conditional promise Absolutely? |
A26864 | Abrenuncias Diabolum, mundum& Carnem? |
A26864 | Ananias saith to Paul, Why tarryest thou? |
A26864 | And Cyprians, Quae ista obstinatio est, quae praesumptio, humanam traditionem Divinae dispositioni anteponere? |
A26864 | And can he be the efficient cause, and yet not effect? |
A26864 | And can this be unless it be also said that we made the Gospel? |
A26864 | And do you not seem to imply that man with God doth justifie himself, when you say[ Man can not justifie himself by beleeving without God?] |
A26864 | And doth this alone suffice? |
A26864 | And how can Mr. Bl call this Dogmatical faith, a covenanting? |
A26864 | And how prove you this? |
A26864 | And is Gods command insufficient to oblige us, till we oblige our selves? |
A26864 | And is he not the Anointed King of the Church; and therefore hath Legislative power? |
A26864 | And is it not as hard to discern the reason of this citation, according to your exposition as mine? |
A26864 | And is not the activity here mentioned, an activity in causing? |
A26864 | And so Soveraigns may give out Laws, and Proclamations under their hand and Seal? |
A26864 | And what is it to know, but to discern or understand a discernable, cognoscible, or evident object? |
A26864 | And what is the matter? |
A26864 | And what is this to the question between you and me? |
A26864 | And who is not ignorant in more points then one? |
A26864 | And who knoweth not that these went before the application of the water? |
A26864 | And why should these two be put in opposition? |
A26864 | And will he not use the principal part of his Prerogative? |
A26864 | And, what is the remote reason? |
A26864 | Are we poor worms, our own Gods and Lords, that we should be disobliged till we will be pleased to oblige our selves? |
A26864 | As if[ Byj signified only an instrument? |
A26864 | BUt do you take officium and conditio to be all one? |
A26864 | BUt is this certain? |
A26864 | BUt where''s your conclusion? |
A26864 | Believest thou this? |
A26864 | Between these two questions, What justifieth ex parte Christi? |
A26864 | But I thought the contest in your Dispute had been, Which is the justifying act of faith, and which not? |
A26864 | But Sir, what''s the cause of this sudden change? |
A26864 | But all the force of your Argument is from your dangerous addition, which, who will take for good Exposition? |
A26864 | But before the first question can be determined, the second must be raised and resolved,[ Utrum praestitit conditionem?] |
A26864 | But can we say so of the present Conclusion in question? |
A26864 | But doth that give you a liberty to assert what you list, or what can not be proved true, because all men see not the truth? |
A26864 | But how much might be said against this? |
A26864 | But if you ask on the offenders part, What it is that delivereth him as the condition? |
A26864 | But if you ask only, What it is on her part that is the condition of enjoying these Benefits? |
A26864 | But is the choice which he intimateth Real, as to the Act, and suited to the Object? |
A26864 | But knew you not that it is not the thing in Question? |
A26864 | But then how come you to say next, that it is Christs blood? |
A26864 | But though faith be not the instrument of our Justification, may it not be called the instrument of receiving Christ? |
A26864 | But what Covenant of God is t ● is? |
A26864 | But what if all this had been left out, and you had proved the Moral Law, the only Rule of duty? |
A26864 | But what is the meaning of your Minor, which you say is sealed? |
A26864 | But what is this to the matter? |
A26864 | But what is this to your major? |
A26864 | But what mean these strange words of[ Activity and power received] if the instrument be not active? |
A26864 | But what, is it another sort of them? |
A26864 | But who can tell what you mean by a communication of actions? |
A26864 | But why can not faith justifie unless it be working? |
A26864 | But will a nude and crude Assertion change mens judgements? |
A26864 | But you say, This is plain; to whom? |
A26864 | But, alas, how invisible is the Proof of this in all your Writings? |
A26864 | By what authority do you adde[ only] in your interpretation? |
A26864 | Can the Covenant require perfection, and not require sincerity, when sincerity is contained in perfection? |
A26864 | Can they be our Conditions and Gods too? |
A26864 | Can you hence prove, that accepting Christ as Lord, is not the condition of our Justification? |
A26864 | Can you prove the like,( yea and more) of faith, and will not? |
A26864 | Credis in Patrem, filium& spiritum sanctum? |
A26864 | Did not I acknowledge expresly as much imperfection as you here affirm of Paul ● s frame? |
A26864 | Did you indeed imagine that I had denied that? |
A26864 | Do you mean that you will read it there ready formed? |
A26864 | Do you not know how ordinarily even saving Faith it self is denominated from the Intellectual Act alone? |
A26864 | Do you not oft read in Divines of Justificatio Juris, vel Legis, as distinct from Justificatio Judicis, vel per sententiam? |
A26864 | Do you take the Precept de genere, to be equivalent to the Precepts de speciebus? |
A26864 | Do you think I know not a Cause and Effect are so related, that formaliter it is not an efficient before it doth effect? |
A26864 | Do you think Preachers yet be not bound to endeavour the sa ● ing Conversion of whole Nations? |
A26864 | Do you think that any act of faith is Justification? |
A26864 | Doth Christ bid us Baptize men into the name of the Father, Son, and Holy- Ghost; and would you have us do this before they profess their consent? |
A26864 | Doth God effect our Justification by the instrumentall, efficient causation of our faith? |
A26864 | Doth he that sealeth the major of this following Syllogism, seal the Conclusion? |
A26864 | Doth it follow that a Nation is not capable of sound faith, because they have it not? |
A26864 | Doth it follow that faith gives efficacy and power to the Covenant to justifie? |
A26864 | Doth it follow that therefore either faith makes it an in ● trument, or is an instrument it self? |
A26864 | Doth it not plainly imply that there are and must be positive Laws instituting a way of worship? |
A26864 | Doth not mutual consent expressed go before the sealing of the Covenant? |
A26864 | Especially when they finde us making this the main part of the Protestant Cause, what wonder ▪ if they judge our Cause naught? |
A26864 | For my self it is not much Matter: but must Gods Truth( for such I take it) stand as a Butt for every man to shoot at? |
A26864 | For none can forgive sins but God only, even to another: but who can forgive himself? |
A26864 | For who can imagine but that the young Popish Students will be confirmed in the rest of their Religion, when they finde that we erre in these? |
A26864 | For your Argument, I grant the Conclusion; and what would you have more? |
A26864 | Further, it''s considerable, what Righteousness it is that the Prophet there speaks of, whether universal or particular? |
A26864 | Have you a fuller evidence that you are a sincere Believer, then you have that, All sincere Believers are Justified? |
A26864 | He was justified by works: and the Scripture was fulfilled, which saith, he was justified by faith? |
A26864 | Here now if the Question be, What it is on his part that Redeemed her? |
A26864 | How do you make Faith and Repentance to be Conditions of the Covenant on our part, seeing the bestowing of them is part of the condition on Gods part? |
A26864 | How easily are all these affirmed? |
A26864 | How else could you next say, that they are guiltie of hypocrisie? |
A26864 | How ill is Soveraignty put in stead of the Soveraign? |
A26864 | How is faith more fitly called an instrument? |
A26864 | How many times over and over, do Christ and his Apostles promise pardon and salvation to all that believe in Christ, without distinction of believing? |
A26864 | How nakedly is it again affirmed, without the least proof, that our faith is Gods instrument in justifying? |
A26864 | How otherwise do these accord? |
A26864 | How then can we scire certitudinem, nisi sciendo aliquam Certitudinis Evidentiam? |
A26864 | I asserted, serve to warrant the Prophets comparison, without our denying the perfection of Being? |
A26864 | I can not blame the Reader if he be weary of this long Apolo ● ● ● ▪ and ask, To what purpose are all these words? |
A26864 | I told you this when I saw you, and you asked me, Whether Mr C. were against it? |
A26864 | IS not[ Righteousness] or[ Holiness] as Scriptural, as Logical, as plain a term, and as fit for Disputants, as[ Gospel- frame?] |
A26864 | If but sometimes, Why do you take it for granted that it so signifies here? |
A26864 | If divers, shew us what they are; and which part of its power and efficacy the Gospel receives from faith, and which from God? |
A26864 | If gracious Habits are properly called instruments of the soul, then so may other Habits: And why is not this language more in use among Logicians? |
A26864 | If it be askt What is it that Honoureth or Enricheth him? |
A26864 | If so, shew us the Chapter and Verse? |
A26864 | If they are the same, then God must convey justifying efficacy and power into faith first, and by faith into the Gospel: which who imagineth? |
A26864 | If you will have a Syllogism of Gods making, why did you not tell us when or where you found it? |
A26864 | In what Book that ever was written have these nice distinguishers proved their Doctrine by Scripture or sound reason? |
A26864 | In what sense is that called Outward? |
A26864 | Is Righteousness by the Law of works? |
A26864 | Is here ever a word for the Gospels receiving its efficacy to Justification by faith? |
A26864 | Is it all one to prove it and to be in order to prove it, to seal it and to be in order to the sealing of it? |
A26864 | Is it an Absolute and simple Proposition or Enunciation, as you express it? |
A26864 | Is it not against the nature and common use of Sealing ▪ that it should be in order before the Promise or Covenant? |
A26864 | Is it not enough that you take the Word to be a passive instrument of Confirmation and Conversion? |
A26864 | Is it only a consent to have God called thei ● God, and themselves named his people? |
A26864 | Is not a Covenant, Contract, Deed of gift, the most proper instrumental efficient cause of the duness of the thing given or conveyed? |
A26864 | Is not a praemiant or priviledging law, in the most strict and proper sense the Legislators instrument, effecting the debitum praemii vel privelegii? |
A26864 | Is not here a curious Doctrine of Faith and Justification? |
A26864 | Is not that to be a Cause and no Cause? |
A26864 | Is not the Potentia here meant, Potentia efficiendi? |
A26864 | Is not the Testament of a man the most strict and proper instrument of conveying right of the Legacy to the Legatary? |
A26864 | Is not this consent necessarie in our present case? |
A26864 | Is not this true of Moral operations as well as Physical? |
A26864 | Is not this true of moral operations as well as Physical? |
A26864 | Is taking a name, entering into Covenant? |
A26864 | Is that your Conclusion? |
A26864 | Is the Conclusion proved on the proof of one Proposition? |
A26864 | Is the act of faith the eye of the soul as distinct from sight? |
A26864 | Is the performer of the condition of[ Gratefull consent] no willing Agent, unless an efficient Cause? |
A26864 | Is there any thing in the whole world that can m ● r ● unfi ● ly be called a passive instrument, then the Covenant of Justification? |
A26864 | Is there not more inconvenience in saying that both the Grant is Conditional, and yet also that it is but Conditionally sealed? |
A26864 | Is this indeed the Controversie? |
A26864 | Is this your meaning, that my exceptions would hold, if faith were only mans instrument, or only Gods; but not when it is both? |
A26864 | It is God that justifieth, who is he that condemneth? |
A26864 | It is pitty that the Reader should be troubled with so much, about so low a question, which of us two doth best express our meaning? |
A26864 | It is then those that are so, and are called so: But will it not serve, if they are so, unless called so? |
A26864 | Know ye not, that as many as were Baptized into Jesus Christ, were baptized into his death? |
A26864 | MR Baxter sayes, The great question is, whether they seal to the Conclusion, as they do to the major Proposition? |
A26864 | Moreover, did Christ in Instituting these Ordinances and Officers, do any more then was done before, or not? |
A26864 | Moreover, doth not the Scripture call Christ a Lawgiver? |
A26864 | Must I then differ from none? |
A26864 | Must any sound believer then be Baptised? |
A26864 | Must the Spirit needs be our instrument, because it is[ By] the Spirit? |
A26864 | Must there be such Liberty of opposing it, and none of Defending? |
A26864 | Nay doth not your arguing intimate that the believer is more assured that Christ is given to him, then that pardon is given him? |
A26864 | Next you say[ Why else is this Righteousness sometime called the Righteousness of faith? |
A26864 | No, nor with him neither? |
A26864 | Now I would know of him, whether God require them to make this engagement seriously, sincerely,& firmato animo, or not? |
A26864 | Now which of these perfections of Righteousness do you deny? |
A26864 | Now who knows not that salvation is made the Portion of Believers, Saints, Disciples? |
A26864 | O Death, where is thy sling? |
A26864 | O Grave, where is thy victory? |
A26864 | O that you had condescended so far to your Readers weakness, as to have deigned to shew him, Quomodo patitur Evangelium recipiendo? |
A26864 | ONe that had not read what I write, would think by your Answer, that I had made a doubt whether there be any Law made to Christ at all or not? |
A26864 | Or are the Pardon and Acceptance one compleat instrument? |
A26864 | Or do you mean that in the Institution, God gives you the materials, and you form it your selves? |
A26864 | Or else if the former were not quid notius, how could it be a fit medium? |
A26864 | Or if you took it for the whole Law of nature, is that the only Rule? |
A26864 | Or is it a Conditional one? |
A26864 | Or is it more fit to call the Traytors Acceptance, the instrument of his Pardon, then the Kings Act? |
A26864 | Or why may not James by concession preoccupate an objection? |
A26864 | Quanto s ● tius est ire aperta via,& recta, quam sibi ipsi flexus disponere, quos cum magna molestia debeas relegere? |
A26864 | Quid ergo? |
A26864 | Quid est igitur Credulitas vel fides? |
A26864 | Quid illius pallorem? |
A26864 | Quid lenioribus verbis ulcus publicum abscondam? |
A26864 | Saw you not this when you wrote it? |
A26864 | Shall I tell him that he dissembleth, and is not Willing? |
A26864 | So that when we must be justified, the Question will not be,[ Hast thou believed and obeyed perfectly?] |
A26864 | Sometimes the Righteousness of God which is by faith; but that it is a Righteousness which faith receives?] |
A26864 | Suppose you speak true, as you do, if you mean it only of Meriting our cleansing: What is this to our Question? |
A26864 | Tell us then what actual seeing and receiving is? |
A26864 | That faith is the instrument of Justification? |
A26864 | That is, that it is truly Righteousness? |
A26864 | That is, the real choice of such a Christ as is offered, and on such terms? |
A26864 | The Promise is to you and your children; arguing a Right to the Seal, from an Interest in the Promise? |
A26864 | The first question in judgement being[ An sit obligatus ad paenam, vel non? |
A26864 | The like may be said of Gods part? |
A26864 | These Mr. Cotton cals half promises( as who knows but the Lord may do thus and thus? |
A26864 | This must be your meaning, by your first words: But then which of these is the most principal cause, and which the subordinate? |
A26864 | Twisse saith, An audebit Arminianus aliquis affirmare Remissionem pec ● ● torum esse effectionem fidei? |
A26864 | WHat mean you by gathering it? |
A26864 | WHether you take holiness as signifying a Quality or Relation, there is no doubt but it hath its form, or else it could not have a Being? |
A26864 | What confusion is it to talk of the moral Law being the only Rule, when it is not one thing that is called the moral Law? |
A26864 | What if I should grant all this? |
A26864 | What is the Condition that you mean? |
A26864 | What is the second Commandment for the Affirmative part, but a general precept to worship God according to his Positive Institution? |
A26864 | What mean you to say Obedience and Valour was not their Justification? |
A26864 | What more proper to the truly sanctified? |
A26864 | What say you for matter of duty, to the positive Precepts of the Gospel? |
A26864 | What that Delivered her? |
A26864 | What that enriched her? |
A26864 | What that honoured her? |
A26864 | What then shall I resolve on? |
A26864 | What then? |
A26864 | What though the Word without faith is no instrument? |
A26864 | What''s that to this? |
A26864 | What? |
A26864 | What? |
A26864 | What? |
A26864 | When Christ saith to us,[ If a Brother repent, forgive him] here by[ Repenting] doth Christ mean plainly Repenting, or the profession of it? |
A26864 | When by the obedience of one many are made righteous? |
A26864 | When did Mr Pemble prove that the Word or other objects are passive instruments? |
A26864 | Whether a working faith only, and not a faith that is dead and idle? |
A26864 | Whether it be[ Accepting Christ as Lord] or[ the blood of Christ] that justifieth? |
A26864 | Whether the Sacraments seal the conditional Promise absolutely? |
A26864 | Who knows not that praemiare& punire are acts of a Law? |
A26864 | Who would have thought but you would rather have said[ Nor will God justifie man, unless his faith be the instrument of it?] |
A26864 | Why did you express a Conditional Gift, in Absolute terms, leaving out the Condition? |
A26864 | Why did you not give us one word for proof, that this Restipulation is a thing following Baptism? |
A26864 | Why did you not name one line where I do confound the parts of Christs Offices? |
A26864 | Why did you not offer some proof? |
A26864 | Why did you not shew some reason of this ill consequence? |
A26864 | Why do you still confound Christs real abode in us by his Spirit, with the relation we have upon Justification? |
A26864 | Why else should they call them such, had not they seemed to be such, and professed it? |
A26864 | Why is that? |
A26864 | Why should it be proper to Dying men to be Wise, and to Judge truly of this world, when all the living undoubtedly know that they must Die? |
A26864 | Why then do you intimate by your arguing as if I did not? |
A26864 | Why, but how can we that know not the heart, know here when our Brother repenteth? |
A26864 | Why, it is Gods only instrument of active Constitution of the dueness of the benefi ●? |
A26864 | Will all your Readers take your complaint for a demonstration of the errour of what you complain of? |
A26864 | Will you exclude also his Obedience, Resurrection, Intercession,& c? |
A26864 | Would you have no more? |
A26864 | Yet if any should in one Question include both, What on his part did save her from death? |
A26864 | Your Conclusion is, therefore this the Sacrament sealeth; what is this? |
A26864 | [ How holiness should be imperfect taken materially?] |
A26864 | and What justifieth, or is required to our Justification ex parte peccatoris? |
A26864 | and all the work that it doth on the souls of your hearers really? |
A26864 | and her taking him as Rich, or to enrich her, is the sole condition of her enriching? |
A26864 | and her taking him to Dignifie her, is the sole condition of her Dignity? |
A26864 | and if so( then which nothing more certain) are not these then so farre our righteousness against that accusation to be pleaded? |
A26864 | and is not all effection by action? |
A26864 | and so whether it be a mutual Covenant, and both parties be actually obliged? |
A26864 | and that this Restipulation is an essential part of the contract, called stipulation? |
A26864 | and that''s all that the Text saith: But may not the absence of faith hinder, unless when present it doth effect? |
A26864 | and the hand as distinct from receiving? |
A26864 | and what Death man should have dyed, in case Christ had not been promised? |
A26864 | and what on her part? |
A26864 | and what silken ears the Preachers of humility have themselves? |
A26864 | and whether Legal, consisting in absolute perfection; or Evangelical, consisting in sincerity? |
A26864 | and who knows what you mean? |
A26864 | and why not in this point as well as another? |
A26864 | and will judge by these of the rest of our Doctrine? |
A26864 | and yet no active instrument? |
A26864 | and, Whether the Obligation to Punishment be dissolved before we Believed, sinned, or were born? |
A26864 | and[ By what are we justified ex parte nostri?] |
A26864 | and[ Whom are we to judge such and use as such?] |
A26864 | aut utrum fides i d communicavit quod nunquam habuit? |
A26864 | but doth that prove him or his faith the efficient cause of his own pardon and Justification? |
A26864 | but whether it be so properly and indeed? |
A26864 | doth it follow that therefore it is the only Rule? |
A26864 | if it be so unquestionably proper? |
A26864 | illius maciem notas? |
A26864 | is he but a pretender to Hypocrisie, that takes on him a Christian, when he is none? |
A26864 | of Baptism, the Lords Supper, the Lords day, the Officers and Government of the Church,& c. Is the Law of nature the only Rule for these? |
A26864 | or any shew of advantage to your Cause? |
A26864 | or are they divers? |
A26864 | or doth Scripture use to divide Saints, as the Genus into two Species? |
A26864 | or onely unsound believers and Infidels that will promise to believe hereafter? |
A26864 | or only an offer which conveys not Right till it be Accepted on the terms on which its offered? |
A26864 | or should you have expected it? |
A26864 | or that, I take it to be meerly or primarily de fide, that Scripture is Gods Revelation? |
A26864 | or the conclusion conditionally, when only one of the Premises is of Divine Revelation? |
A26864 | or through our own meritorious Works? |
A26864 | or to be a sufficient Rule without them? |
A26864 | or why did God assign faith to this office? |
A26864 | or why should I be so vain as to stand to confute it? |
A26864 | or will not have it? |
A26864 | s ● y, It is a Repentance short of that which is saving, that is here required; I would he would describe it to us, and tell us wherein it is short? |
A26864 | say that we must not honour them, lest we mistake and give that honour to one that hath no right to it? |
A26864 | say therefore that none is obliged to forgive? |
A26864 | shall we Baptize them first, and ask them whether they believe and consent after? |
A26864 | those that are called professed Christians, and are not? |
A26864 | though they know not what Christ or Christianity is? |
A26864 | utrum eminenter an formaliter? |
A26864 | was there any mention of Absolute Granting? |
A26864 | what is it to our present question? |
A26864 | what reports spread abroad? |
A26864 | when I have professedly published the contrary, before those Arguments? |
A26864 | when yet you''l confess the Will is necessarily an Agent in this? |
A26864 | which he concludes in the Affirmative: The other, What faith justifieth? |
A26864 | yea from no Learned Divines? |
A26864 | 〈 ◊ 〉 you must feign the Word to be the passive instrument of Justification too? |
A30585 | ''T is mercy that our lives have not gone many times for Gods Glory; How often might God have glorified Himself in taking away our lives? |
A30585 | 1. what weariness is there? |
A30585 | 17. where the holy Ghost saith, that God prepares the heart: And what then? |
A30585 | 21. there the Apostle speaking of the Heathens; he doth rebuke them; For what? |
A30585 | 5. we find that Solomon when he was preparing for the Temple, he would build a great Temple, why? |
A30585 | Am I worse than the Devils themselves? |
A30585 | And by drawing nigh to God often, you will come to encrease your graces abundantly: your graces, how wil they act? |
A30585 | And is God a holy God? |
A30585 | And is it but this? |
A30585 | And is not this a dreadfull thing then, to be guilty of not sanctifying of Gods Name? |
A30585 | And then, what safety is there in being neer to God, especially in these dangerous times? |
A30585 | And this can not be schism thus to do; As now if this schism? |
A30585 | And what do you do when you Worship God? |
A30585 | As Moses should say in Gods Name, I must, and will have glory from the people, And how? |
A30585 | As if Moses should have said, Why do you contend for any more Honor, the Lord hath separated you, to bring you neer to himself? |
A30585 | Because God is an Eternal God? |
A30585 | Bring strange fire into Gods Service, What''s that? |
A30585 | But Hezekiah prayed for them saying, The good Lord pardon every one; what, every one? |
A30585 | But I have so many sins mixt with my prayers, how can I beleeve? |
A30585 | But had God ever forbidden it? |
A30585 | But hath God appointed that the great Ordinance for the converting and the edifying of souls in the way to eternal life? |
A30585 | But then as for others that have made little or no conscience of sanctifying of Gods Name, how had they need be humbled? |
A30585 | But then if you can answer thus, Thou O Lord didst require it: It is well: But then God hath another Question, Whose Image and Superscription is this? |
A30585 | But then may a poor soul say, How shall I be able to stand before this God that is so glorious? |
A30585 | But what is meant by an Honest Heart? |
A30585 | But what is the meaning of the other, Say not, who shall ascend up into Heaven& c? |
A30585 | But what saith it? |
A30585 | But when the heart comes to it, in what manner should the duty be performed so as the Name of God may be sanctified in the duty? |
A30585 | But where do we find that God spake this? |
A30585 | But you will say, Is it not better for to be given into every ones hand? |
A30585 | But you will say, Is it possible for any creature which comes to tender up its worship to God, to tender up that which is fit for a God to have? |
A30585 | But you will say, May not an unregenerate man Pray? |
A30585 | But you will say, What is the meaning of the plowing of our hearts for the preparation of the Word? |
A30585 | Can there be too much to make thee happy? |
A30585 | Consider, If thou doest not beleeve, what a case art thou in? |
A30585 | Cursed be the deceiver which hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing: why? |
A30585 | Dare I venture my soul and my eternal estate upon hopes that these things are not so bad as I hear? |
A30585 | Did Jesus Christ come into the world for that end for to cause thee to depart more from God? |
A30585 | Do not we find in Scripture that the Church had alwaies wicked men among them? |
A30585 | Do not we see that men will rather favor their own Kindred than strangers, though the offence be the same? |
A30585 | Do you come peaceably say they? |
A30585 | Do you get nothing else but this by hearing Sermons? |
A30585 | Doest thou say, Her''s a great deal? |
A30585 | From whence is it that thou art unfit, but from the temptation of the Devil? |
A30585 | Further consider, God as he is an eternal God, what sutable disposition doth this require of me when I am to look upon God as an eternal Being? |
A30585 | God, He is the living God: What behavior then doth beseem me towards this living God? |
A30585 | How comes it to pass that these are apostatized thus from God? |
A30585 | How doth it appear that the Nation of Israel is a greater Nation than other Nations are? |
A30585 | How hath God glorified himself? |
A30585 | How is that? |
A30585 | How many live without God in the world, and do declare to all the world that they are not of God? |
A30585 | How? |
A30585 | I am now going to God; for what? |
A30585 | I appeal to any gratious heart, What canst thou want of any of these, or what wouldest thou want? |
A30585 | I appeal to you, have you had that freedom in prayer, afterwards? |
A30585 | I beseech you now lay this text to your hearts, Do you prepare your hearts to seek God? |
A30585 | I have written unto you yong men, you are yong, you have strong natures, and so strength of nature for God: But how comes this to pass? |
A30585 | I must sanctifie Gods Name, and how can I do that, except my heart be sanctified? |
A30585 | If any of you should say, How can we sanctifie Gods Name, we are poor and weak, we can do little? |
A30585 | If so be that thou sawest a knife that had cut the throat of thy dearest child, would not thy heart rise against that knife? |
A30585 | If thou prepare thine heart, and stretch out thine hand towards him:( What then?) |
A30585 | If you ask me, wherein it differs? |
A30585 | If you do neglect duty in the morning upon any business, are you fitter to perform duty at night because of it? |
A30585 | If you had but the Invitations of the Spirit now, that sometimes you have had, how happy were it for you? |
A30585 | In the Worship of God there be two Questions that He will ask, First, Who required this at your hands? |
A30585 | Is it not a sweet thing to be in his presence? |
A30585 | Is not this honor enough? |
A30585 | Is there a word presented? |
A30585 | Is this all? |
A30585 | It seems then that it is not enough to receive it with gladness? |
A30585 | It was but a howling upon their beds: And how so? |
A30585 | It was the speech of Cain if thou beest of the same body, you are to have a care of your Brother; do not ye Judg those that are within? |
A30585 | Know you not that a little leaven leaveneth the whol lump? |
A30585 | Let us draw neer( saith the Text) Who would not draw neer to God? |
A30585 | Mark how he speaks, But it is good for me: Why? |
A30585 | Mark the phrase, You fasted in the fifth and seventh month, and for seventy yeers together, but saith the Lord, Did you at all fast unto me? |
A30585 | Must the People of Israel manifest their holiness in this, That they must eat nothing torn by beasts, but cast it unto dogs? |
A30585 | Ninthly, If thou doest not sanctifie Gods Name in the hearing of the word, what comfort canst thou ever have by the word in the day of affliction? |
A30585 | Now concerning that I''le but propound these few particulars; You will say, Must we beleeve every thing that is spoken? |
A30585 | Now if I should come from one end of the Congregation to the other, and ask every one of you this Question, It is your duty to Worship God, Is it not? |
A30585 | Now if you ask me in what particulars doth the behavior of the soul consist that is very sutable to the greatness of God in the general? |
A30585 | Now then you will say, What should be done in the hearing Gods Word, so as Gods Name may be Sanctified? |
A30585 | Now what doth this call for? |
A30585 | Now when is there a time for the acting of our graces upon God, so as when we come to worship God? |
A30585 | Now you will say, How doth God appear, that he doth not accept of them? |
A30585 | Now you will say, How should a Beleever sanctifie the Justice of God? |
A30585 | Oh fear and tremble lest your condition be such as to be nigh to cursing: Who knows what a day, a week may bring forth? |
A30585 | Oh now, the good Word of the Gospel, how should we prize it, and keep it in our hearts? |
A30585 | Oh what a good thing is it to be in the presence of God: Is not the Lord the fountain of thy life? |
A30585 | One would have thought that these Priests offering Incense to the true God, what hurt was there in taking other Fire? |
A30585 | Or was the holiness of the People of Israel such, as God required them, that they must eat nothing that was torn by beasts? |
A30585 | Saith he, Go ye into al the world and preach the Gospel to every creature, and he that beleeveth and is Baptized shall be saved? |
A30585 | Secondly, Suppose we do not find our hearts prepared as we do desire; Whether it were better to leave off the duty than perform it? |
A30585 | So, our coming nigh to God is such a priviledg as cost the Blood of Christ; And will not you improve it? |
A30585 | Suppose it be one of your own family, wil not you be ready to excuse them? |
A30585 | Take it; how shal we take it? |
A30585 | That is, That you should come to worship him, Is this a small thing to you? |
A30585 | The Cup of blessing which we bless, it is not the Communion of the blood of Christ? |
A30585 | The First is, Whether we ought at all times to set apart some time for Preparation to every duty of Gods Worship? |
A30585 | The Lord hath set apart him that is godly for himself: Thou art separated from the world, To what end? |
A30585 | The Lord is terrible out of his holy places: When we have to deal with God, who can stand before this holy God? |
A30585 | The Lord there did acknowledg that they were very much affected in their prayers, but what was it? |
A30585 | The Saints of God, the Children of Israel, the Church of God are said to be a people neer to God; Why neer him? |
A30585 | The bread which we break, is it not the Communion of the body of Christ? |
A30585 | The cup of blessing which we bless, is it not Communion of the blood of Christ? |
A30585 | The way to be assured that God will hear you, is by casting your selves upon God, how can you know that he will hear, but by resting upon him? |
A30585 | Their parts act much before others, But what is there between God and their own souls? |
A30585 | Then what sutable behavior doth become me? |
A30585 | They have built a glorious Temple to God, but what do I regard that saith God? |
A30585 | They were careful to offer their fattest beasts in their peace- offerings, and will not God regard them? |
A30585 | Thinkest thou this O man that judgest them that do such things,& doest the same, that thou shalt escape the Judgment of God? |
A30585 | This day if you should hear a voice out of the Clouds from Heaven speaking to you, would you not then listen? |
A30585 | This is a strange Scripture: What, must a Prophet go to them to make their hearts fat, and to shut their eyes? |
A30585 | Thou rejectest the Word, doest thou? |
A30585 | To examine our selves of what? |
A30585 | Trouble is neer many of you, perhaps there''s not a spans breadth between death and us, what a blessed thing is it then to have God to be neer us? |
A30585 | We are bound to humble our selves before God, but here it is that he did not humble himself before Jeremiah the Prophet; Why before the Prophet? |
A30585 | We know how it was with Adam, when God appeared in the Garden and called to him, he ran to hide himself; Why? |
A30585 | Were they not struck with such fear that they thought they should die? |
A30585 | What Nation is there so great as you are? |
A30585 | What account had you been able to have given unto him? |
A30585 | What did Mary choose? |
A30585 | What do they come and draw neer me with their lips, and their hearts are far from me, and do they worship me in a formal way? |
A30585 | What do you get this by going to Sermons? |
A30585 | What doth a Father more delight in than to have his Children about him? |
A30585 | What if we do not sanctifie Gods Name in this dutie? |
A30585 | What is it then? |
A30585 | What should a Child love most but to be in the presence of his Father? |
A30585 | What then is the holiness of the infinite God? |
A30585 | What was their sin? |
A30585 | What would make you to attend to any thing? |
A30585 | What''s the reason then that you sin so much with your bodies? |
A30585 | What''s the reason why Heaven is said to be the presence of God, and why those that are in Heaven are said to live with God? |
A30585 | What''s the reason why we wander so as we do, but meerly because we see not God? |
A30585 | When ever thou art worshiping of God, do not satisfie thy self meerly in the duty done, but consider, Do I sanctifie Gods Name in the duty? |
A30585 | When every toy, every feather, every light matter cals them off; Is this to Sanctifie Gods Name? |
A30585 | When thou comest before God, Consider that thou comest to a merciful God: And what should this work? |
A30585 | When thou comest to perform holy duties thou art troubled, Will the Lord have regard to such a duty as this is? |
A30585 | When you go home, you must hold forth the power of the Word you hear: well, what wil become of that? |
A30585 | Where do we find that ever God had forbidden them to offer strange Fire, or appointed that they should offer only one kind of Fire? |
A30585 | Whether it be sinfull to pray for afflictions, as somtimes some will be ready to do? |
A30585 | Whether it it be from the general Bounty and Patience of God, or from the special love of God in Jesus Christ? |
A30585 | Who shall go down into the deep? |
A30585 | Who shall go down to Hell to know there, whether that place be prepared for him or no? |
A30585 | Why, canst thou make good the former, and appeal to God, that indeed it was thy care to make preparation? |
A30585 | Why, did they not fear the Lord? |
A30585 | Why, in what respects may a man be said to draw nigh to God when he Worships him? |
A30585 | Why, is not God in every place? |
A30585 | Why? |
A30585 | Will God accept of a duty when I perform it, and am not set for it? |
A30585 | Would you know whether you have received the Spirit of aboption yea or no? |
A30585 | Yes, what then? |
A30585 | You may ask me this Question, How may I know that I am acted by self- ends in holy Duties? |
A30585 | You wil say, If a man have business in the world, how can this be? |
A30585 | You wil say, Must it be received in a Communion of Saints? |
A30585 | You will say, Are we bound to spend some time every time we go to prayer beforehand, or every time we come to the Word? |
A30585 | You will say, Can any thing that is good come from the Devil? |
A30585 | You will say, Can not we sit at home and reade a Sermon? |
A30585 | You will say, God forbid: Have not I prayed, and heard the Word much, and received the Communion often, and yet have I never honored God? |
A30585 | You will say, Here is a great deal of do in serving of God, how much is here that we must do? |
A30585 | You will say, If God understand a mans heart, what need he come and confess? |
A30585 | You will say, Must we plow up our hearts before we come to hear? |
A30585 | You will say, Why is not the Word of the Law as nigh one as the Word of the Gospel? |
A30585 | You will say, Why may not any time be said to be holy that I spend in holy duties? |
A30585 | and in hearing the Word; and so likewise for receiving the Sacrament? |
A30585 | and then mark how he doubled it, To me? |
A30585 | and yet what a poor appearance is there of such people at the hearing of the Word? |
A30585 | even unto me? |
A30585 | even unto me? |
A30585 | hath he Body and Blood, and human Nature upon him? |
A30585 | have you actually renewed your covenant with God? |
A30585 | how hath God honored humane Nature? |
A30585 | is not Gods Name prophaned here? |
A30585 | it was from hence, because he was so nigh to God: Would you have your faces to shine in a holy conversation before men? |
A30585 | or what is the behavior of the soul in the sanctifying of Gods Name when it is in the very act of the duty? |
A30585 | shall I give any occasion that this Word of the Lord should be spoken ill of by reason of me? |
A30585 | sometimes there are some things spoken that we can not tell how to beleeve? |
A30585 | that is, the Heathens and those that are in no communion with them, I have nothing to do to judg them; but do not ye judg them that are within? |
A30585 | that you abbuse your body with uncleanness, and drunkenness, and other wickedness afterwards? |
A30585 | the Lord is nigh unto all, to all that call upon him in truth; you will say, What is the meaning of that? |
A30585 | the bread which we break, is it not the Communion of the Body of Christ? |
A30585 | then me thought I could have gone through fire and water for God? |
A30585 | thou hast ability in expressing of thy self in prayer: why, do thy parts commend thee to God? |
A30585 | were the Word true yea, or no? |
A30585 | what can I do? |
A30585 | what do you go for? |
A30585 | what fellowship hath Christ with Belial? |
A30585 | what friends would you make to take him off from punishment? |
A30585 | what if I were now going to receive the sentence of my eternal doom; Would I not then beleeve these things? |
A30585 | what if wicked men do come there, will that hinder us from sanctifying Gods Name in partaking of the Sacrament with them? |
A30585 | when ye go to prayr, Can you say that you take pains in preparing your hearts for it? |
A30585 | whether he will accept of me, and of that obedience and worship that I tender up to him? |
A30585 | who is the man, or where is he that will do this? |
A30585 | will you not speak when you see the Fire kindling? |
A30585 | would I not then think what I hear out of the Word to be true? |
A30585 | would you give belief unto the suggestions of the Devil then? |
A30585 | you that have taken the body of Christ, have you given up your body to Christ? |
A30585 | you will not find it to be so: The forbearing a duty now, will not make the soul fitter for a duty afterwards? |
A62581 | * Optatus, concerning the Controversy with the Donatists, asks who shall be Judge? |
A62581 | And are not we hugely too blame, if we do not cry up such mighty Conquerors as these are? |
A62581 | And does not his own Objection rebound upon himself? |
A62581 | And here in Europe, hath not a great part of Poland, Hungary, both Germany''s, France, and Switzerland? |
A62581 | And how doth he prove the contrary? |
A62581 | And if it were not for this very doctrine he was there censured, why doth Mr. White set himself purposely to defend it in his Tabulae suffragiales? |
A62581 | And if the greater part of Christians may fall off from Tradition, what Demonstration can make it impossible for the lesser to do so? |
A62581 | And if this principle were true, why have we not as true an account of the eldest ages of the world, as of any other? |
A62581 | And if we can not be so satisfi''d, where''s the certainty of Oral Tradition? |
A62581 | And in what Age was this done? |
A62581 | And is it not as impossible in the Church of England? |
A62581 | And is it not strange he should expect any particular proofs of so innocent and necessary a thing to the being of a Church? |
A62581 | And is not this argued like a Demonstrator? |
A62581 | And what can this be else but to make new articles of faith? |
A62581 | And what shall hinder the People from embracing those Corruptions? |
A62581 | And where delivered? |
A62581 | And why should it be more necessary for us to know this, than for them? |
A62581 | And why then were any matters of fact and points of faith inserted in the Books of the New Testament? |
A62581 | And yet we see even then the doctrine of Christ was mistaken; and is it such a wonder it should be in succeeding ages? |
A62581 | Are not these fair Concessions, which the evidence and force of Truth have extorted from these Authors? |
A62581 | Are there no passages in Books so plain, that a man may be sufficiently satisfied that this and no other is the certain sense of them? |
A62581 | Are those bare probabilities which leave no suspition of doubt behind them? |
A62581 | Baronius* speaks more particularly, What was then the face of the Roman Church? |
A62581 | But are not Commentators, both Protestant and Popish, generally agreed about the sense of Scripture in that Point? |
A62581 | But doth Mr. S. find any thing to this purpose in the Apologies of the Fathers? |
A62581 | But he thereby notes the unconsonancy of my carriage, Wherein I wonder? |
A62581 | But how do the Church of Rome know that they have perfectly true copies of the Scriptures, in the Original Languages? |
A62581 | But how much to the contrary is there very obvious in the proceedings of it? |
A62581 | But if Mr. S. will not believe me in saying thus, what reason have I to believe him in saying otherwise? |
A62581 | But if he can not do this, why does he make that an Argument against our Rule, which is as strong against his own? |
A62581 | But if tradition be so infallible, why have we not the ancient story of Britain as exact as the modern? |
A62581 | But is the present Pope with Mr. S. a private opinator, or was the last a meer schoolman? |
A62581 | But is this any peculiar Consectary from the truth of this Proposition? |
A62581 | But my demands go on, What evidence can you bring to convince me both that the Church always observed this rule, and could never be deceived in it? |
A62581 | But now how will he reconcile this Discourse with the Grounds of his Demonstration? |
A62581 | But suppose we say, That the Articles of the Apostles Creed contain all necessary matters of simple belief, what hath Mr. S. to say against this? |
A62581 | But that I may not think him superficial as well as his way, he puts a profound Question to me, What do I think Controversie is? |
A62581 | But was it any thing but justice and reason in me to expect and call for a demonstration from them who talk of nothing under it? |
A62581 | But what of that? |
A62581 | But who can warrant, That due proposals will always be made to men, and due care used by them? |
A62581 | But who so blind as he that will not see, that the sense of Scripture is as plain in all necessary points of Faith? |
A62581 | But why can we not, by the Scriptures, mean the sense of them? |
A62581 | But why do I say more contentedly? |
A62581 | But why, I wonder, should Mr. S. think, that if I do not allow of oral tradition, I must needs question whether there were any Fathers? |
A62581 | But will he say, the Pope doth not challenge this? |
A62581 | But, saith he, is that which is wholly built on the nature of things superficial? |
A62581 | By what means a compleat history of all passages relating to it may be conveyed? |
A62581 | Can any thing be finer than for a man to say that by Pompey''s success in fighting against Caesar, he means that Caesar had beaten Pompey? |
A62581 | Can he shew by any necessary Argument, that it is naturally impossible that all the Relations concerning that place should be false? |
A62581 | Christs passion, resurrection, and the nature of his Kingdom? |
A62581 | Comes it from the Authority of the Lord, and of the Gospel, or from the Epistles of the Apostles? |
A62581 | Did not Mr. Charles Thynne pretend to have demonstrated that a man at one jump might leap from London to Rome? |
A62581 | Did they not know, that the safety of Christianity did not depend upon this Book? |
A62581 | Do not Thomas, and Scotus( as Mr. White tells us*) all along pretend to demonstrate? |
A62581 | Do not mankind think themselves sufficiently assured of the Antiquity and Authors of several Books, for which they have not Demonstrative evidence? |
A62581 | Do not they differ about the meaning of these Texts among themselves, as much as they do from the Fathers, and from the Protestants? |
A62581 | Do not they pretend and appeal to what they received from their Fore- fathers as well as the Latins? |
A62581 | Do they say, that Religion is capable of strict and rigorous demonstration? |
A62581 | Does he mean of plain Texts, or obscure ones? |
A62581 | Doth not the same follow from every Proposition? |
A62581 | Doth not this Argument extend to the lives of Christians, as well as their Belief? |
A62581 | For I pray Sir, what doth Mr, S. think of the Greek Church? |
A62581 | For do I not mention believing first, and then doing? |
A62581 | For doth Mr. S. hope to perswade men, that tradition is a rule of faith by his Book or not? |
A62581 | For if the assistance be infallible, what matter is it whether the doctrine hath been revealed or no? |
A62581 | For if the degeneracy be in 1665. or any years after, what becomes of M. S''s demonstration then, that no errors could come into the Church? |
A62581 | For it must either acknowledg some Books have been controverted, or not; if not, why doth he make a supposition of controverted Books? |
A62581 | For neither is there a new object of faith; for how can that be, which common sense draws from what is believed already? |
A62581 | For since they resolved their faith into the written Books, how is it possible they should believe on the account of an oral tradition? |
A62581 | For to take his own instance, will any man in his senses say, that he that believes homo est animal rationale, doth not believe homo est animal? |
A62581 | For to what purpose should a man write a Book to prove that which every man must assent to, without any proof, so soon as it is propounded to him? |
A62581 | For what if there was no need of writing this Doctrine, whilst those living Oracles, the Apostles, were present with the Church? |
A62581 | For what is to be said to Testimonies brought at a venture? |
A62581 | For what though the Priest tell me this was the Doctrine of Christ delivered to him? |
A62581 | For who can imagine, but the barbarous Nations were as unwilling to deceive their posterity as any other? |
A62581 | For why should men make any more scruple of damning themselves and their Posterity by teaching them false Doctrines, than by living wicked Lives? |
A62581 | Had not men eyes, and ears, and common sense in Christ and the Apostles times? |
A62581 | Had not those in it eyes, ears, and other senses, as well as in the Latin? |
A62581 | Hath Christ taken care to keep his Church from Error, but not from Vice? |
A62581 | Hath not Mr. White now done his Rule of Faith great service by this Answer? |
A62581 | Have not the Kingdoms of great Brittain, Denmark, Sweden, and a considerable part of Ireland, in Mr. S''s opinion deserted Tradition? |
A62581 | Have those Christian Nations which are turn''d Mahometans and Pagans failed in their Faith or not? |
A62581 | How a Body can be present in a place after the manner of a spirit? |
A62581 | How a matter of fact evident to the world comes to be conveyed to posterity? |
A62581 | How deformed? |
A62581 | How does the living voice of the present Church assure us, that what Books are now received by her were ever received by her? |
A62581 | How the Traditionary Church can be more certain of the true sense of Scripture, than Protestants? |
A62581 | How the Traditionary Church can be more certain of the true sense of Scripture, than the Protestants? |
A62581 | How they can be more certain of the true sense of Tradition, than Protestants of the true sense of Scripture? |
A62581 | How vain is this? |
A62581 | How will Mr. S. reconcile this with his grand Exception against Scripture? |
A62581 | I ask, Do they receive it as ever delivered for such? |
A62581 | I can not enter into Mr. S''s apprehension, how 24 letters by their various disposition can express matters of faith? |
A62581 | I enquire farther, how I shall know what is the certain sense of Scripture so far as it concerns these points? |
A62581 | If for the government of your spiritual life you have as much as for the management of your natural and civil life, what can you expect more? |
A62581 | If it can not, how am I nearer satisfaction in this point, by acknowledging the infallibility of the Church? |
A62581 | If it can not, how can we be satisfied of the certain sense of any Doctrine Orally delivered? |
A62581 | If not, how can men ground their faith upon it? |
A62581 | If oral Tradition have brought down a certain sense of these Texts, why do they not produce it, and agree in it? |
A62581 | If oral Tradition were the more certain way, why was any thing written at all? |
A62581 | If so much be required to free a man from reasonable doubting concerning a Book, how happy are they that have attained to Infallibility? |
A62581 | If so, Whether this be clearer in Scripture, than that Gad hath hands, feet,& c? |
A62581 | If there be none, can any thing be spoken in plainer words than it may be written? |
A62581 | If there were speculators in former ages as well as this, whether did those men believe their own speculations or no? |
A62581 | If these be uncertain, where''s the constancy and unerrableness he talks so much of? |
A62581 | If they may believe this, doth it not necessarily follow, that they are bound to believe whatever they declare to be matter of faith? |
A62581 | In answer to this, Mr. S. wishes, I would tell him first what evidence means, whether a strong fancy, or a demonstration? |
A62581 | In such a degenerate state of a Church, what strength is there in this Principle, Nothing is to be admitted but what descends by Tradition? |
A62581 | In the same Chapter he complains, Who is there that preaches the Gospel to the People? |
A62581 | Is Mr. S. sufficiently assured that there is such a part of the World as America? |
A62581 | Is it greater than the security which these grounds afford? |
A62581 | Is it necessary that the hopes of Heaven, and the fears of Hell should keep Christians constant to the Doctrine of Christ? |
A62581 | Is it not very pretty to see what pitiful shifts men that serve an Hypothesis are put to? |
A62581 | Is it now repugnant to common sense, that this opinion should be believed or entertained in the Church? |
A62581 | Is it possible to believe, that any thing consists of parts, and not believe that that whole is greater than any of those parts? |
A62581 | Is it then possible to know the Churches judgement or not? |
A62581 | Is this any argument that those Texts are not sufficiently plain? |
A62581 | Is this the man who made choice of reason for his weapon? |
A62581 | Is this the victory over me, Mr. S. mentions to be so easie a thing? |
A62581 | Is, What is the next and immediate means whereby the knowledge of Christs Doctrine is conveyed to us? |
A62581 | Let him therefore speak out whether he doth believe any such thing as inherent infallibility in the definitions of Pope and Councils? |
A62581 | Must I believe a very few persons, whom the rest disown as heretical and seditious? |
A62581 | Nay, why were letters invented, and writing ever used, if tradition had been found so infallible? |
A62581 | Now how is this an Argument against those, who by the Scriptures, must mean unsensed letters and characters? |
A62581 | Now if this be a true representation of the state of the Roman Church in those Ages, was not this a very fit time for the Devil to play his Pranks in? |
A62581 | Now is not this a clear evidence that this which he calls a Demonstration a Priori, is no such thing? |
A62581 | Now, who sees not that the force of all this lies not in proving the minor proposition, or that no age could conspire to deceive another? |
A62581 | Of a right perswasion? |
A62581 | Or are these only the opinions and practises of some Schoolmen among them, and not the doctrine and practise of their Church? |
A62581 | Or if any thing more monstrous than that can be imagined, it might then have taken place; for what Weeds would not have grown in so rank a Soyl? |
A62581 | Or is Christianity only fitted to form mens minds to a right belief, but of no efficacy to govern their lives? |
A62581 | Or was the Council of Sardica? |
A62581 | Or where does he see General Councils? |
A62581 | Secondly, He asks*, Is it a Fundamental that Christ is God? |
A62581 | Secondly, Who deny the Millennium; Many Christians, saith Justin; but what Christians? |
A62581 | So that this Question, What is the Rule of Christian faith? |
A62581 | THe Question he propounds to himself to debate, is, What is the Rule of Faith? |
A62581 | That is, does it say there must be a total Apostacy in faith before the year 1664? |
A62581 | That no man is to do any thing but what is wise and vertuous, does secure the generality of mankind from folly and vice? |
A62581 | That nothing but Truth is to be assented to, doth secure men from Error? |
A62581 | That there should be any mistake about the Doctrine of Christ, when there was so much Ignorance? |
A62581 | Then he will ask him farther, Is there not a necessary connexion and relation between a constant Cause, and its formal Effect? |
A62581 | This is no more easily said then understood; for if these be implied in the former, how can there come a new obligation to believe them? |
A62581 | To speak plainer, is it not possible for men to believe the Pope and Council infallible in their decrees? |
A62581 | To these I might add many more; as, How a thing can be said to be changed into another thing which did exist before? |
A62581 | Upon which very triumphantly he concludes, What''s now become of your difficulty? |
A62581 | Was ever a good cause driven to such miserable shifts as these are, especially among those who pretend to wit and learning? |
A62581 | Was it impossible there should be any neglect of this Duty, when all others failed? |
A62581 | Was it not a practical Tradition, and performed in a sensible matter? |
A62581 | Was not every age among them as unwilling to deceive their posterity as elsewhere? |
A62581 | Was not such an Age a fit season to plant the Doctrine of Transubstantiation in? |
A62581 | Was the Council of Lateran a General one? |
A62581 | Was there ever a more knowing and diligent Teacher of this Doctrine than our Saviour? |
A62581 | Well, but Pope and Councils neither define new things, nor ground themselves on them: but what means the man of reason? |
A62581 | Well, but what says this Synod? |
A62581 | Were not their senses, who saw those matters of fact, as uncapable of being deceived as others? |
A62581 | Were not those Catholicks first, who afterwards became Hereticks; and when they became so, did they not differ in points of Belief? |
A62581 | Were they causes of actual will in Christians to believe well, when they lived so ill? |
A62581 | Were they strongly applied, or were they not? |
A62581 | What a stir is made about the sense of Dabo tibi Claves, Tu es Petrus,& super hanc Petram,& c. Pasce oves? |
A62581 | What can hinder men so disposed from corrupting the Doctrine of Christ, and suiting it to their own Lusts and Interests? |
A62581 | What fault I pray hath the Catholick Religion committed, that it must now come to be excused instead of being defended? |
A62581 | What is it these men mean, when they cry up their own way for demonstrative, and say that we build our faith meerly on probabilities? |
A62581 | What is there in all this Demonstration, which may not be accommodated to the Greek Church with as much force and advantage as to the Catholick? |
A62581 | What saith Mr. S. to this? |
A62581 | What then shall we expect in Religion, but to see a main advantage on the one side which we may rest our selves on? |
A62581 | What thinks Mr. S. of all this? |
A62581 | What, did not they know what their Parents taught them? |
A62581 | When therefore we enquire what is the Rule of Christian Faith? |
A62581 | Where I pray in all the proceedings of that Council doth Mr. S. find them define any thing on the account of oral tradition? |
A62581 | Where are the certain Causes of actual Will to adhere to this Doctrine? |
A62581 | Where is then the infallibility of oral Tradition? |
A62581 | Where then is the force of hopes and fears strongly applied? |
A62581 | Where then shall I satisfie my self, what the sense of your Church is, as to this particular? |
A62581 | Where there were different apprehensions in one age of the Church, whether there must not be different traditions in the next? |
A62581 | Where were then the Arguments of Hope and Fear? |
A62581 | Whether persons agreeing in the substance of doctrines may not differ in their apprehensions of the necessity of them? |
A62581 | Whether the same vertue of Tradition would not have been as powerful to bring down other Points in which we do not agree, had any such been? |
A62581 | Whether those things which are capable of being understood when they are spoken, cease to be so when they are written? |
A62581 | Who can tell but all this may be so? |
A62581 | Who is so little versed in History, as not to understand the dismal state of Religion in the Romish Church, in those times? |
A62581 | Who knows how the World may be changed? |
A62581 | Who shews them the way to Salvation either by Word or Action? |
A62581 | Why is not the effect produced, the Causes being put actually causing? |
A62581 | Why not? |
A62581 | Why so? |
A62581 | Why then is the contrary doctrine censured and condemned at Rome? |
A62581 | Why then may not one who after long searching findeth no Infallibility, rest himself on the like, supposing mans nature affords no better? |
A62581 | Will Mr. S. now say, that in the height of these Heresies the generality of Christians did firmly adhere to Tradition? |
A62581 | and Mr. S. would make it? |
A62581 | and can he demonstrate this to any man, without carrying him thither? |
A62581 | and consequently, whether the resolution of faith be barely into oral tradition? |
A62581 | and is it not as necessary that these arguments should prevail upon them to the practice of it? |
A62581 | and what mean their decrees? |
A62581 | and whether the same vertue were not powerful to bring down this as well as those? |
A62581 | but be it in faith, be it universal, does it suppose this degeneracy already past, which is only proper to your purpose, or yet to come? |
A62581 | but he intends, that they deliver no new doctrine: but how must that be tried? |
A62581 | does it evidently speak of faith, or manners; the Vniversal Church, or particular persons? |
A62581 | doth not the Greek Church profess to believe on the account of tradition from the Apostles as well as the Latin? |
A62581 | if it be so, doth it not unavoidably follow, that the faith of men must alter according to the Churches definitions? |
A62581 | if it did, how comes any thing to be de fide which was not before? |
A62581 | if not, to what purpose doth he write? |
A62581 | if not, why may not this opinion be generally received? |
A62581 | or hath Mr. S. gained the opinion of infallibility both from Pope and Councils, that we must believe his bare word? |
A62581 | or is it so hard to find it? |
A62581 | or ought I not rather to take the judgment of the greatest and most approved persons of that Church? |
A62581 | saith he, why, see we not the place? |
A62581 | that not the Scripture, but unmistakeable, indefectible Oral Tradition was the Rule of Faith? |
A62581 | that they make no new definitions: surely not; for then what did they meet for? |
A62581 | the infallibility of a Pope and Council by immediate assistance of the Holy Ghost? |
A62581 | to give us demonstrations for the grounds of faith? |
A62581 | whereas had tradition been so infallible a way of conveying, how could this ever have come into debate among them? |
A62581 | —* Why should any man now flatter himself with hopes of Preferment, because of his Vertue or Learning? |
A12198 | 313 Extremities whereinto the godly are suffered to fall: and why? |
A12198 | A Moath may corrupt, a theefe may take away that we have here, but who can take our God away? |
A12198 | Agur was in jealousie of a full condition, and lest instead of saying, what have I done; why am I thus cast downe,& c? |
A12198 | Alas then what will become of us in such a case if we be not supported by a spirit of power, and the power of ● … n almighty spirit? |
A12198 | Alas, what is all this, to be able to say, God is mine, who hath in him the sweetnes of all these things, and infinite more? |
A12198 | An ● … whence was this contradiction so unwearied, in making head againe and againe against the checks of the spirit, in him? |
A12198 | And as it is a ground of repentance in stopping our course to ask what have I done? |
A12198 | And how strong helpes have we to uphold our Faith, in those great things which wee are not able to conceive of, till wee come to possesse them? |
A12198 | And indeed what can bee expected from man whilest hee is vanity but vaine imaginations? |
A12198 | And indispose our selves for doing or taking good? |
A12198 | And shall not wee bee bold to say so after Christ hath taught us, and put this claime into our mouthes? |
A12198 | And shall we not maintain our right in God, against all the tricks& cavils of Satan,& our own hearts? |
A12198 | And shall we ● … e as dead as the earth, as the stones ● … ee tread on? |
A12198 | And what is there wherein God can not help us? |
A12198 | And why? |
A12198 | And will God that hath put these affections into Parents and friends, neglect the care of those hee hath taken so neere unto himselfe? |
A12198 | And ● … hat makes hel but the absence of God? |
A12198 | Are not our good dayes more than our evill? |
A12198 | BUt how doth it appeare that this combate in David was a spirituall combate? |
A12198 | BVt how shall we know, whether we have by grace got the victory over our selves or not? |
A12198 | Because together with his exiling from Gods house, he was upbrayded by his enemies, with his religion: where is now thy God? |
A12198 | But alas, what are all other goods without the chiefe good? |
A12198 | But by what spirit? |
A12198 | But how can a man that is not yet in the 〈 ◊ 〉 of grace say with any comfort,[ My God?] |
A12198 | But how comes God to be the salvation of our countenance? |
A12198 | But how doe wee know that God heares 〈 ◊ 〉 prayers? |
A12198 | But how dost thou manage thine owne affections? |
A12198 | But how shall we be enabled to this great ● … y? |
A12198 | But how shall we know, that Satan joynes with our nature, in those actions unto which nature it selfe is pro ● …? |
A12198 | But how was David affected with these reproaches? |
A12198 | But may wee not trust in riches, and friends, and other outward helps at all? |
A12198 | But some( as Gideon) may object, if 〈 ◊ 〉 intend to be so gracious, why is it thus with us? |
A12198 | But what are discouragements, to the incouragements Religion brings with it? |
A12198 | But what are these to his gaines? |
A12198 | But what ground hast thou to build thy selfe so strongly upon God? |
A12198 | But what if our condition be so darke, that we can not reade our evidence at all? |
A12198 | But what is the message? |
A12198 | But what of all this? |
A12198 | But what was that they said so reproachfully? |
A12198 | But why should wee not rather labour to keepe the affections of the soule in due proportion? |
A12198 | But why then doth God appeare as a stranger to me? |
A12198 | But, what if pressing upon our soul ● … will not help? |
A12198 | But, what is the reason that the affecti ● … s doe not alwayes follow the judgement, 〈 ◊ 〉 the choise or refusall of the will? |
A12198 | But, why gives he this way to his griefe? |
A12198 | By this likenesse of disposition, wee are fashioned to a communion with him: Can two walke together and not be agreed? |
A12198 | By this meanes we are sure never 〈 ◊ 〉 be very miserable; how can he bee dejected, that by a sweet communion with God sets himselfe in heaven? |
A12198 | Can not he that hath vouchsafed an issue in Christ from eternall death, vouchsafe an issue from all temporall evills? |
A12198 | Can we crosse our selves, or spend our labours to better purpose? |
A12198 | Can we have a greater incouragement then under God to be gainer of a soule, which is as much in Gods esteeme as if we should gaine a world? |
A12198 | Can wee have a fairer offer, then for God in Christ to make over himselfe ● … to us? |
A12198 | Can wee have so meane thoughts of him, as that we should intend his glory, and ● … e not much more intend our good? |
A12198 | Comfort one another with ● … se things, saith the Apostle? |
A12198 | David doth acknowledge with humble admiration, that a heart ● … larged comes from God, Who am I( saith he) and who are my people? |
A12198 | David was now banished from the Sanctuary, from his friends, habitation, and former comforts; but was he banished from his God? |
A12198 | Dead stones in an Arch uphold one another, and shall not living? |
A12198 | Did ● … er Christ thrust any back from him, ● … at put themselves upon him? |
A12198 | Doth he not set us before his face? |
A12198 | Ergone it a liberi esse volunt, ut nec Deum volunt habere Dominum? |
A12198 | Flere? |
A12198 | For what can stand against God, upon whose truth and power faith relyes? |
A12198 | For what is waiting indeed, but a continuing in a gracious inoffensive course, till the accomplishment of our desires? |
A12198 | For what will be ● … the issue of this but certaine destruction? |
A12198 | For why should we not be disquieted when we are disquieted? |
A12198 | Go ● … blasteth all devised service with 〈 ◊ 〉 demand, Who required these thing ● … your hands? |
A12198 | God hath more worke from them then from others; why then should any be discouraged? |
A12198 | Had wee not a perpetuall confidence in the perpetuity of his love to us, how is it possible we should praise him? |
A12198 | Hic sacer ALTARIS CAREO minoris erit? |
A12198 | How basely doth the Scripture ● … ak ● … ak of whatsoever stands in our way? |
A12198 | How can we please the devill better then thus doing? |
A12198 | How can wee enjoy God, and not joy in him? |
A12198 | How doe all creatures ● … aise God, but by our mouthes? |
A12198 | How doth i ● … weaken? |
A12198 | How many are there that upon the disgrace that followes Religion, are frighted from it? |
A12198 | How many are there that will adventure the losse of the love of God, for a thing of nothing? |
A12198 | How many blessings doth God ● … tow upon us, above our deserts, yea, ● … e our desires, nay, above our very ● … ghts? |
A12198 | How many blessings hath God bestowed upon us, that we never prayed for? |
A12198 | How many imagine their failings, to be fallings, and their fallings, to be fallings away? |
A12198 | How pittifull then is their case, who goe to a destroyer for salvation? |
A12198 | How ready will God be to shew mercy to us when we seeke it, that thus presseth upon us, when we seeme to refuse it? |
A12198 | How should it humble us, that the seeds of the vilest sinne, even of the Sinne against the holy Ghost is in us? |
A12198 | How then can we let the reines of our affections loose to sorow without being injurious to God and his providence? |
A12198 | How will it end? |
A12198 | I am to deale with a patie ● … God, why should I cherish reveng ● … thoughts? |
A12198 | I am to have communion with a God of peace; What then doe turbulent thoughts and affections i ● … my heart? |
A12198 | If Christians knew the power they have in heaven and earth, what were able to stand against them? |
A12198 | If God be with us, who can be against us? |
A12198 | If God give quietnesse, who shall make trouble? |
A12198 | If God hath not chosen mee in Christ ● … e his, what ground have I to trust in 〈 ◊ 〉? |
A12198 | If God should take advantage of our way wardnesse, what would become of us? |
A12198 | If Gods children have cause to praise God in their worst condition, what diffe ● … ce is there betwixt their best estate and their worst? |
A12198 | If I be a Father, where is mine bo ● … r? |
A12198 | If a darke dungeon bee so lothsome, what is that eternall dungeon of darkenesse? |
A12198 | If a feast bee so pleasing, what is the continuall feast of a good conscience? |
A12198 | If at that time without former experience, wee did trust God, Why not now, when we have forgotten our experience? |
A12198 | If fire bee so terrible, what is hell fire? |
A12198 | If hee will raise our bodies, can he not raise our conditions? |
A12198 | If men caried away with their own lusts, would give but a little check, and stop themselves in their posting to hell, and aske, What have I done? |
A12198 | If the Lord be with us, why then is all this befallen us? |
A12198 | If the hiding of his face will so trouble the soule, what will his frowne and angry look doe? |
A12198 | If the meeting of friends be so comfortable, what will our meeting together in heaven be? |
A12198 | If there were not great dangers, where were the glory of Gods great deliverance? |
A12198 | If this bee true that there are such fearefull things prepared for sinners, why am I not cast downe? |
A12198 | If this will not satisfie the soule, what can? |
A12198 | If true, why doe wee make God in his rich promises a lyar? |
A12198 | If we will not trust in salvation, what will we trust in? |
A12198 | If wee had all other comforts that our hearts can desire, yet if God withdraw himselfe, what remaines but a curse and emptinesse? |
A12198 | In warre men will adventure their lives, because they thinke some will escape, and why not they? |
A12198 | In worldly things, how 〈 ◊ 〉 wee cherish hopes upon little ● … ounds? |
A12198 | Infirmities to be Presumptions: every sinne against Conscience, to be the sinne against the Holy Ghost ● …? |
A12198 | Is God indebted to us, doth hee owe us any thing? |
A12198 | Is God our God, and will he suffer any thing to befall us for our hurt? |
A12198 | Is it not a vanity to preferre the casket before the jewel, the shell before the pearle, the gilded potsheard before the treasure? |
A12198 | Is it not our own? |
A12198 | Is my judge of my minde? |
A12198 | Is not Christ now a fitting and preparing of us daily, for what he hath prepared and keepes for us? |
A12198 | Is not our flesh there in him? |
A12198 | Is not our husband there? |
A12198 | Is not this a goodly argument( saith Bilney?) |
A12198 | Is there any I may honour God by releeving, comforting, counselling? |
A12198 | Is there ● … y of Christs deare ones? |
A12198 | Is this according to the rule,& c? |
A12198 | Is this preaching of repentance in the name of Jesus? |
A12198 | It is my duty ● … refore knowing this, to beleeve, by ● … ing whereof, I put that question, ● … ther God be mine or no? |
A12198 | It were better for 〈 ◊ 〉 aske our selves this question be ● … hand, Who acquired this? |
A12198 | It 〈 ◊ 〉 a holy state of soule to bee under t ● … power of nothing beneath it selfe; A ● … we stirred? |
A12198 | Let our sottish and rebellious flesh murmure as much as it will, who art thou? |
A12198 | Let us gather our selves, with all our wit and strength together, Alas, what can wee doe but provoke him, and get more stripes? |
A12198 | Let us therefore( when any lawle ● … passions begin to stir) deale with o ● … soules as God did with Ionah; Doest th ● … well to be angry? |
A12198 | Lord, what doe I complaine of this my unruly passion? |
A12198 | Nay, rather what''s become of your eyes, we may say unto them? |
A12198 | Nay, shall we( as many doe) fight against God with his owne favours, and turne Gods blessings against himselfe? |
A12198 | Now these promises are 1. for their spring from whence they proceed, fre ● … ing agements of God; for if hee had not bound himselfe, who could? |
A12198 | Oh if we had but faith to answer those glorious truths which God hath revealed, what manner of lives should we leade? |
A12198 | Our flesh, an enemy so much the worse, by how much the nearer, will be ready to upbraide us within us, where is now thy God? |
A12198 | Our life is oft too much in the life of others, which God takes unkindly: How many friends have we in him alone? |
A12198 | Perfection in us is sincerity: What is the end of faith but to bring us to Christ? |
A12198 | Pietas ubi prisca? |
A12198 | Plenty to ease, promises to presumption, gifts to pride? |
A12198 | Praise is a just and due tribute for all ● … s blessings; for what else especially ● … e the best favours of God call for at ● … r hands? |
A12198 | Quis pollicetur serēti proventum; naviganti portum; militanti victoriam? |
A12198 | See therefore Davids art, hee demands of himselfe why hee was so cast downe? |
A12198 | See 〈 ◊ 〉 folly and fury of most men in this, for ● … s silly wormes to contradict the great God: And to whose perill is it? |
A12198 | Seeing then, disquieting and dejectin for sinne is necessary, how shall wee k ● … when it exceeds measure? |
A12198 | Shall God be so true to us, and shall not wee be true to him and his truth? |
A12198 | Shall God make other fathers and husbands faithfull, and not be faithfull Himselfe? |
A12198 | Shall I redeeme a short contentment, with lasting sorrow? |
A12198 | Shall all our study bee to satisfie the desires 〈 ◊ 〉 the flesh, and neglect this? |
A12198 | Shall the importunity of one poore woman prevaile with an unrighteous Iudge? |
A12198 | Shall these Relations yeeld comfort from the creature, and not from God himselfe, in whom they are in their highest perfection? |
A12198 | Shall we abuse peace to security? |
A12198 | Shall we live as if wee were resolved God should have no praise by us? |
A12198 | Shall we make our selves God, ascribing all to our selves? |
A12198 | So likewise of faith and new obedience, to aske what shall I doe for the time to come? |
A12198 | Such men were in a way of hope, if they had but so much apprehension of their estates, as to ask themselves, What have I done? |
A12198 | THen, how shall we know when a man is cast downe and disquieted, otherwise then is befitting? |
A12198 | TO returne againe to the words, Why art thou cast downe ô my soule,& c. or, why dost thou cast downe thy selfe? |
A12198 | That the seeds of deniall of Christ had lyen hid in the zealous affection of Peter towards Christ? |
A12198 | That the seeds of murther had lurked in the pittifull heart of David? |
A12198 | The virgin Mary was stirred up to magnifie the Lord, but why? |
A12198 | There is no one portion of Scripture oftner used to fetch up drooping spirits then this, Why art thou cast downe oh my soule? |
A12198 | Therefore it is the best wisedome not to provoke the great God, for are wee stronger then he, that can raise our selves against our selves? |
A12198 | These things well pondered, should set the greater price upon Gods blessings, what are we in nature and grace, b ● … Gods blessings? |
A12198 | This is that here which put Davids soule so much out of frame; For from whence was this contradiction? |
A12198 | This is wonderfull cōfortable say they, but what is it to me? |
A12198 | To suck poyson out of that, from which we should suck honey? |
A12198 | Tonabo tuas, Pietas neglecta, querelas: Quid non Schisma, Tepor, Fastus,& Astus agunt? |
A12198 | Vnde hoc montrum,& quare istud? |
A12198 | WHat if neither the speech of others to us, nor the rebuke of our owne hearts will quiet the soule; Is there no other remedy left? |
A12198 | We faint not saith S. Paul, wherefore doth he not faint? |
A12198 | We learne to tame all creatures, even the wildest, that wee may bring them to our use; and why should wee glve way to our owne unruly passions? |
A12198 | We would not change conditions with them, so as to have their spirits with their condition? |
A12198 | Wee may bee sure no hurt shall befall us, that he can hinder; and what can not hee hinder that hath the ● … yes of hell and of death? |
A12198 | Were it not for a few gracious soules, what honour should God have of the rest of the unthankfull world? |
A12198 | Were we skilfull in the ● … t of faith, to improve so great an interest, what in the world could much dismay us? |
A12198 | What a dishonour is it to Religion to conceive that God will not maintaine and honour his followers? |
A12198 | What a happy estate is this? |
A12198 | What a shame is it for a Noble mans sonne to live like a beggar? |
A12198 | What a sight were it for the feet to be where the head is, and the earth to be where the heaven is, to see all turned upside downe? |
A12198 | What a wondrous comfort is this, that God hath put himselfe over to be ours? |
A12198 | What am I now about? |
A12198 | What an unworthy thing is it, that wee should pity a beast overloaden, and yet take no pity of a brother? |
A12198 | What becomes of their Reformation, of their Gospell? |
A12198 | What can daunt that soule, which in the greatest troubles hath made the great God to be its owne? |
A12198 | What can w ● … looke for from a Viper but poyson? |
A12198 | What can we have more? |
A12198 | What comforts so great, as these that ● … re fetched from the fountaine? |
A12198 | What evidence of goodnes is it, for a man to be good onely upon the apprehension of something that contents him? |
A12198 | What folly is it to straighten and darken our owne spirits? |
A12198 | What good can any thing doe us if we use it not? |
A12198 | What good will come of this? |
A12198 | What greater assurance can there be, then for Being it ● … o ● … o lay his being to pawne? |
A12198 | What had we been if God had not been good unto us? |
A12198 | What hast thou to doe to take his 〈 ◊ 〉 into thy mouth, and hatest to be refor ● … d? |
A12198 | What if he be a foundation, and we doe not build on him? |
A12198 | What if hee offers himselfe as a husband, if we will not accept of him, what availes it us? |
A12198 | What is Religion it selfe but a spirituall bond? |
A12198 | What is all that the earth ca ● … afford us, if God deny health? |
A12198 | What is in us, about us, above us? |
A12198 | What is there in the world of equall goodnes to draw us away frō our God? |
A12198 | What is 〈 ◊ 〉, but vanity, and lesse then vanity? |
A12198 | What kinde of people were those that followed Christ, were they not such as had lived long in their sinfull courses? |
A12198 | What made our blessed Saviour endure the ● … osse and despise shame, but the joy of glory to come set before him? |
A12198 | What madnesse is it to spend all our labour, to possesse our selves of the Cisterne, when the fountaine is offered to ● … s? |
A12198 | What makes heaven but the presence of God? |
A12198 | What returne so rich, as trading with God? |
A12198 | What see we, taste wee, enjoy we, but blessings? |
A12198 | What then may wee thinke of this powerfull grace of faith which is altogether supernaturall? |
A12198 | What wonder is it if faith overcome the world, if it overcomes him that made the world? |
A12198 | When God once charges sinne upon the soule, Alas who shall take it off? |
A12198 | When God seems to cry out unto us, who is on my side, who? |
A12198 | Whence was it that Corruptio ● … would not be said Nay? |
A12198 | Whence were these sudden and unlookt for objections of the flesh? |
A12198 | Where is now thy God? |
A12198 | Where is now thy God? |
A12198 | Whither will this course tend? |
A12198 | Who are wee that God should single us out for the glory of his rich mercy? |
A12198 | Who that hath his senses about him, would perish for want of water, when there is a fountaine by him? |
A12198 | Who will trouble himselfe in correcting another mans childe? |
A12198 | Who would have thought the seeds of murmuring had lurked in the meeke nature of Moses? |
A12198 | Why am I no more troubled and discouraged for my wicked courses? |
A12198 | Why art thou c ● … downe ô my soule? |
A12198 | Why art thou cast downe O my soule, and why art thou disquieted within me? |
A12198 | Why art thou cast downe O my soule, and why art thou disquieted within me? |
A12198 | Why art thou thus troubled? |
A12198 | Why doe 〈 ◊ 〉 trouble our selves about that which we 〈 ◊ 〉 have no thanke for? |
A12198 | Why should not a Christian be as bold for his God, as others are for the base gods they make to themselves? |
A12198 | Why should we load God with injuries, that loadeth u ● … with his blessings? |
A12198 | Why should we not be cast downe when we are cast downe? |
A12198 | Why should we trust in God as a Saviour? |
A12198 | Why then should we weaken our interest in God, for any thing this earth affords? |
A12198 | Why then, waite in trusting? |
A12198 | Will a Father or Mother suffer a child to be wronged in their presence, if they can help it? |
A12198 | Will a friend suffer his friend to be injured, if he may redresse him? |
A12198 | Will he lay any more upon us, then he gives us strength to beare? |
A12198 | Will hee suffer any wind to blow upon us, but for good? |
A12198 | Will not a time come when all things shall appeare as they are? |
A12198 | Will not the time come when this will prove bitternesse in the end? |
A12198 | Will not this carry the soule above all naturall inclinations whatsoever( though strengthened by outward occasions) if wee resolve to put it to it? |
A12198 | Would an old man( when he is very neare his journies end) make longer provision for a short way if he would aske himselfe a Reason? |
A12198 | [ God] there is all to be had; but what is that to me, unlesse he be my God? |
A12198 | and for life it selfe to lay life to pawne, and all to comfort a poore soule? |
A12198 | and hath hee not taken possession for us? |
A12198 | and his spirit below with us? |
A12198 | and if salvation it self can not save us, what can? |
A12198 | and is it not muc ● … more vanitie to preferre the outward condition before the inward? |
A12198 | and said daily? |
A12198 | and shall not the prayers of many that cry unto the righteous God take effect? |
A12198 | and then upon setling, the soule in way of thankes, will be ready to aske of it selfe, What shall I returne to the Lord? |
A12198 | and what cause have wee to feare continually that wee are worse than we take our selves to be? |
A12198 | and what is in the world lesse that will content us long, or stand us in any stead, especially at that time when all must be taken from us? |
A12198 | and what is thy worth? |
A12198 | and whether wee will have the same judgement of it in sicknesse and death, and at the day of reckoning as we have for the present? |
A12198 | and worke wonders not onely in the great world, but also in the little world, our soules and bodies when he pleases? |
A12198 | as if wee would teach him how to govern his Church? |
A12198 | but, where is thy God, that thou dost boast so much on? |
A12198 | doe not passions get the upper hand, and keepe reason under foot? |
A12198 | doe we not enjoy more than we want, I meane, of the things that are necessary? |
A12198 | doth he not keep our place for us? |
A12198 | for a great rich man, to live like a poore peasant? |
A12198 | have we not some first fruits and earnest of it before hand? |
A12198 | he should say, Who is the Lord? |
A12198 | how dost thou rule in thine owne house? |
A12198 | in thy selfe? |
A12198 | nulla novis sufficit Herba Malis? |
A12198 | or for hunger that is at a feast? |
A12198 | or, art cast downe by thy selfe? |
A12198 | than consider, It this m ● … ter worth the losse of my quiet? |
A12198 | that it should bee skilfull in the story( almost) of all times and places, and yet ignorant of the story of it selfe? |
A12198 | that seeke for help from hell? |
A12198 | that we should be able to give account of any thing better then of our selves to our selves? |
A12198 | that we should know what is done in the Court and Countrey, and beyond the Seas, and be ignorant of what is done at home in our owne hearts? |
A12198 | that we should live knowne to others, and yet die unknowne to our selves? |
A12198 | they upbraid him with his singularity, they say not now, where is God? |
A12198 | to fall when we have so many stayes to lay hold on? |
A12198 | to famish at a banquet? |
A12198 | to fret thus? |
A12198 | to have our wils? |
A12198 | to your riches, to your plea ● … re, which you have loved more then God or goodnesse? |
A12198 | what an indignity is it for Princes to goe a foot, and servants on horse- ba ● … for those to rule, whose place is to 〈 ◊ 〉 ruled? |
A12198 | what can they availe them now? |
A12198 | what can we call to minde? |
A12198 | what can we resolve upon? |
A12198 | what can we speake? |
A12198 | where are their great friends, their riches, their honors, which they set up as a god? |
A12198 | who would not be a Christian, if it were but for this, to have something to relie on when all things else faile? |
A12198 | who would requi ● … e good with evill? |
A12198 | why shouldest thou stand out in a profession that findes no better entertainment? |
A12198 | 〈 ◊ 〉 there any of Ionat hans race? |
A28344 | 12, 14? |
A28344 | 14. Who among us shall dwell with the devouring fire? |
A28344 | 16. and 20. were they not to be reckoned for the sonnes and seed of Jacob? |
A28344 | 32. to set out this transaction? |
A28344 | 36, 37, 38, 39? |
A28344 | 9. doth it follow that the Apostle must either know, that to have been the occasion, or resolve their doubt with reference to it? |
A28344 | A marriage contract is not a mans Testament: hath a wife barely a Legacie, and doth she enter no covenant with her husband? |
A28344 | All the works of God were in his purpose from ever, who sees all things at once; and not as we can comprehend them in their respective succession? |
A28344 | An pu ● bit eos illic discu ● ● bere, ubi vident Christum non pudere An illo sanctores& mundiores er ● ● t? |
A28344 | And are you sure there is never a City or Town that are all sincere? |
A28344 | And doth not the Apostle tell us, in the relation of the history, of their father as well as their mother? |
A28344 | And for the first, who does not know, that the word is sometimes used for a covenant improperly so called? |
A28344 | And how great an encouragement to joyne with such in all holinesse, with whom they are honoured with these priviledges? |
A28344 | And how hard is it to impose such a burden upon any that is not ready to adopt the issue as his owne? |
A28344 | And is not the Quotation of this from him a greater imposture, who ever took the bare signe to be the Sacrament? |
A28344 | And it shall be when thy sinne asketh thee in time to come, saying, What is this? |
A28344 | And may not the like be said of exhortations, promises, threats, commands? |
A28344 | And must we become such Mediatours Sureties and Saviours also? |
A28344 | And that Nations shall serve him? |
A28344 | And that the Kingdomes of the world shall be become the Kingdomes of the Lord and his Christ? |
A28344 | And then questions; What? |
A28344 | And they which wait at the Altar, are partakers with the Altar? |
A28344 | And was not the old Law his? |
A28344 | And what death man should have died, in case Christ had not been promised? |
A28344 | And while they despise him, can they receive him? |
A28344 | Annon expraedicatione in nostra ecclesia? |
A28344 | Are not those the enemies of Christ, that rise in hostile rebellion? |
A28344 | Are they children to whom the Adoption pertaines, and yet no children? |
A28344 | But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnesse; wherefore? |
A28344 | But have not those fountaines, ever sent what streames the times liked, and ever changed their 〈 … 〉, according to the Princes eye and palate? |
A28344 | But is the choice, which he intimateth real as to the act, and suited to the object? |
A28344 | But what saith the answer of God unto him? |
A28344 | By Experience, What grosse opinions in worship did the Israelites entertaine in Moses his fourty days absence from them? |
A28344 | By way of concussion it will be easily granted, that a covenant may stand alone without a seale annexed? |
A28344 | Can a Bride forget her attire? |
A28344 | Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? |
A28344 | Can the sow find no other place than filth? |
A28344 | Did not Solomon King of Israel sin by these things? |
A28344 | Did not thy father eat and drink, and do justice and judgement, and then it was well with him? |
A28344 | Did not thy father, eat and drink and do justice and judgment, and then it was well with him? |
A28344 | Do not we know, that force may make, these poor Indians, to appear serious in their profession? |
A28344 | Do they look upon them as men without, and unworthy of their Communion? |
A28344 | Do ye not know that they which Minister about holy things, live of the things of the Temple? |
A28344 | Do ye not know, that they which minister about holy things, live of the things of the Temple? |
A28344 | Do ye take the precept de genere to be equivalent to the precepts de speciebus? |
A28344 | Doth God take care for Oxen? |
A28344 | Doth the Covenant appertaine to them, and they stiled the children of the Covenant, and yet are they out of Covenant? |
A28344 | First, whether the first Verse of this second Chapter, be meant only of invisible members? |
A28344 | For answer, I desire to know what King the Church had, when the old Law was, before Christ came in the flesh? |
A28344 | For fallen man it is clear; what held the Pharisees out of the New covenant, but their non- consent? |
A28344 | For the forbidding of marriage; there is no such thing, who hath not known men, in that state in the Universities, and Resident in Colledges? |
A28344 | For( as Aquinas) the action of the principal cause, and of the instrument is one action; and who dare say, that faith is so Gods instrument? |
A28344 | Fourthly, what Sacraments had the Jewes of any Gospel- relation, if this respected alone their civil interests? |
A28344 | Had they been capable by age of instruction, with what colour could any have denied them? |
A28344 | Had ye beleved Moses, ye would have beleeved me; but if ye beleeve not Moses, how will ye beleeve my words? |
A28344 | Hast thou not considered my servant Job, that there is none like him in the earth? |
A28344 | Hath Christ any thing that he may enjoy unquestioned among us? |
A28344 | Hath he not commanded to disciple Nations? |
A28344 | Hath not the Father promised to give him the Heathen or Nations for his inheritance, and the uttermost parts of the earth for his possession? |
A28344 | Have not the Vniversities sacrilegionsly stole this blessed name of Christs Scholars from his People? |
A28344 | Have so many prayers been ▪ laid out for this work, and it is yet not done? |
A28344 | Have they their children taken into covenant? |
A28344 | He judged the cause of the poor and needy, and then it was well with him; was not this to know me, saith the Lord? |
A28344 | He judged the cause of the poor and needy, and then it was well with him; was not this to know me, saith the Lord? |
A28344 | He might very well and rationally answer( saith our learned Authour,) why should not I glory of my atcheivments in armes? |
A28344 | How Baine and Ames come to the name of Remonstrants? |
A28344 | How did the Saints of those times boast of God, exult and triumph in him, proclaiming his goodnesse, That there was no Rock 〈 ◊ 〉 their God? |
A28344 | How forcible are right words, but what doth your arguing reprove? |
A28344 | How is it a covenant, if nothing be required? |
A28344 | How much do bruit creatures suffer in the world, and unwillingly suffer? |
A28344 | How otherwise do these accord? |
A28344 | How were this argument of force, if Moses his writings were not of use? |
A28344 | How zealous were they against separation? |
A28344 | I demand in titles of Honour, and inheritance of Lands, which men claime by descent from their Ancestors, where it is that they stay? |
A28344 | I demand, whether the Apostle speaks in the person of Christians, or in the person of women? |
A28344 | I had thought they had been on the party that are called Contra- Remonstrants? |
A28344 | I only and Barnabas have we not power to forbear working? |
A28344 | I say then, hath God cast away his people? |
A28344 | I say then, have they stumbled that they should fall? |
A28344 | I then heard those words of the poet, Cerni ● us, an qui amant, ipsi sibi somnia fingunt? |
A28344 | I think you be not; or at least is there never a godly family as Abrahams was? |
A28344 | If any one should interpret that Text, would he say the whole of a Religious Fast, is there exprest, and a full definition of a Fast laid down? |
A28344 | If it be granted that this is the whole of a Ministers work, is it no part of it? |
A28344 | If it be questioned whether to take up armes be a sin? |
A28344 | If such a perswasion in conscience, would warrant a separation, it would be worth enquiry to know what separation is not warrantable? |
A28344 | If the Apostle did not know it, how comes it now to be known, did he want their Sagacity? |
A28344 | If there were no Birth- priviledge, how had God this property in Infants? |
A28344 | If this Compassionate Samaritane were questioned( as the Eunuch was by Philip) understandest thou what thou readest? |
A28344 | If thou being a Jew livest after the manner of the Gentiles, and not as do the Jewes, why compellest thou the Gentiles to live as do the Jewes? |
A28344 | If we can no more rise up to the termes of the Covenant of grace than we can to the Covenant of works, where then is the difference? |
A28344 | If we have sown unto you spiritual things, it is a great thing if we shall reap your carnal things? |
A28344 | In Shepherds, Who feedeth a flock, and eateth not of the milke of the flock? |
A28344 | In Souldiers, Who goeth a warfarre at any time at his own charges? |
A28344 | In case God doth not regard it, to what end is there any paines to work a people to it? |
A28344 | In case he had stood ▪ whether he had been translated out of Paradise into Heaven? |
A28344 | In holinesse of inhesion the proposition holds not ▪ as, is the father, so, is the child, who knowes not that holy fathers have unholy children? |
A28344 | Is not Baptisme then one of the mysteries of which they are Stewards? |
A28344 | Is not the very Scripture- language it self bec ● me absurd, to wit, to call Gods People, especially women( as Dorcas) Scholars? |
A28344 | Is taking a name, entring into Cevenant? |
A28344 | Is the Law of nature: the only rule for those? |
A28344 | Is the cabinet open to us? |
A28344 | Is the dreadful Majesty of the great God of no more regard, than to pretend to him, engage with him, and then stand up in hostility against him? |
A28344 | Is there any thing so lovely, or honourable in sin, to allure men to run upon the wrath of God, that they may welter in it? |
A28344 | Is there no connexion between them, because he that receives into covenant and appoints the seale, hath prescribed a time when it shall be applied? |
A28344 | Is this the honour that you professe to give to Schools for Tongues and Arts, to perswade men not to set their foot within them? |
A28344 | It is demanded, What say you for matter of duty, to the positive b precepts for the Gospel? |
A28344 | It is further demanded, And is he not the anointed King of the Church, and therfore hath legislative power? |
A28344 | It is said, But what if all this had been left out, and you had proved the Moral Law the only Rule of duty? |
A28344 | It is worth asking where those suitable promises are to a man void of faith? |
A28344 | Know ye not that the unrighteous shall not inherit the kingdom of God? |
A28344 | Making their converse to be with Husbands, or Wives, Fornicators or Idolaters, and not as well with Covetous, or Extortioners? |
A28344 | May we by covenant expect such things from the Father likewise? |
A28344 | Might not any think that these did perswade to be baptised? |
A28344 | Now if th ● fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more their fulnesse? |
A28344 | Now suppose there were conditions for man to performe, and man did faile in those conditions, what were become of the covenant? |
A28344 | Nu ● quid autem praedicare quis potest nisi mittatur? |
A28344 | One replying to this question, What, if I have not those conditions in me, as to feel my self hungry, thirsty and heavy- laden? |
A28344 | Or that any will make out for help in a Saviour, till they see themselves through sinne in a lost and undone condition? |
A28344 | Our Author addes, What shall I say more? |
A28344 | Our Authour puts a Question, What parent do you mean; the immediate parent onely, or the predecessors? |
A28344 | Paul foreseeing that this very thing would be charged upon him, as it was upon Christ, saith, Do we make void the Law through faith? |
A28344 | Posset enim rationaliter respondere dicendo, quare non deberem de mea militia gl ● riari? |
A28344 | Quo modo enim pura justitia, ubi adhuc non potest culp ● deesse? |
A28344 | Say I these things as a man? |
A28344 | Shall not the Judge of all the world do right? |
A28344 | Shalt thou reigne, because thou closest thy self in Cedar? |
A28344 | Si autem accepisti, quid gloriaris quasi non acceperis? |
A28344 | That is, as Interpreters understand, so f ● rre as regenerate; How could he delight in it as a Law, and not subject to it? |
A28344 | That is, the real choice of such a Christ as is offered, and on such termes? |
A28344 | The Apostle puts the question, Who hath made thee to differ? |
A28344 | The Lord is my light and my salvation, whom shall I feare? |
A28344 | The Lord is the strength of my life, of whom shall I be afraid? |
A28344 | The conditions of the Covenant of Grace, as well to the an sint? |
A28344 | The duties are confessed, to be perpetual, why should Moses then deliver them to be only of temporal permanency? |
A28344 | The initiating Sacrament of Circumcision had a period put to it, of this we hear, and many complaints about it? |
A28344 | The time of his departure was at hand; doth not this then make him afraid? |
A28344 | There he makes Jewes and Gentiles in nature equal? |
A28344 | Thirdly, Some say, Where is it said in so many words, infants must be baptized? |
A28344 | Thirdly, Suppose( saith one) there should be a fault, of performing in this Covenant, whose were the fault? |
A28344 | This in reason they might well fear, who so active to seduce and draw away as a yoke- fellow? |
A28344 | Thou that sayest a man should not commit adultery, doest thou commit adultery? |
A28344 | Thou undertakest this work, produce thy authority, let us see thy warrant? |
A28344 | Though they know not what Christ or Christianity is? |
A28344 | To deale with them with their owne weapons; Where is it said that Infants must not be baptized, where are those words written? |
A28344 | To that question, To what end should the covenant of Grace be made before man stood in need of Grace? |
A28344 | To this is replied, and demand made whether infant- communion were not will- worship? |
A28344 | Unto these God speaks peace; Do not my words do good to him that walketh uprightly? |
A28344 | VVhat advantage then hath the Jew, or what profit is there of Circumcision? |
A28344 | Was it not the whole Nation under suffering, as there is exprest, I will remember the land? |
A28344 | Was it not the whole body of Israel? |
A28344 | Was not the Law of worship perfect, to Abraham, unlesse it explicitely told him that he must sacrifice his Sonne? |
A28344 | What good Foundation is laid in Faith, what Godly Order may be begun? |
A28344 | What iniquity have your fathers found in me, that they are gone farre from me, and have walked after vanity, and are become vain? |
A28344 | What is the second commandment, for the affirmative part, but a general precept to worship God, according to his positive institution? |
A28344 | What saith the Scripture? |
A28344 | What shall we say of those, that take their sons, and daughters, to give them to Moloch? |
A28344 | When the question is put, Who shall dwell in Gods holy hill, Who shall abide in his Tabernacle? |
A28344 | Where are his promises that hungers and thirsts not, when Christ saith, Wo to you that are full, for you shall hunger? |
A28344 | Where hath Gods Word limited Ministers, you may go to this Predecessour, and no farther? |
A28344 | Where is that said? |
A28344 | Whether it be a sentence personal or hereditary? |
A28344 | Whether of them twaine did the will of his father? |
A28344 | Whether the Apostle perswades Regenerate men, and only Regenerate men, to lay aside all malice, and all guile, and hypocrisies, and evil speakings? |
A28344 | Whether the seed which came of those marriages, Ezra 10. were not uncleane, notwithstanding many so married had no children? |
A28344 | Which of the Prophets have not your fathers persecuted? |
A28344 | Who amongst us shall dwell with everlasting burning? |
A28344 | Who can imagine a man to have his eyes opened, to see that through his whole life, he hath risen up in hostility, and opposition against God? |
A28344 | Who had a worse father than Josiah, yet where was there a better son? |
A28344 | Who knows not, If, to be a conditional particle? |
A28344 | Who will not baptize them that is willing to baptize Disciples in the name of Christ? |
A28344 | Why is there no word of instruction spoken to them? |
A28344 | Why might not they come as well as those multitudes that flocked to him? |
A28344 | Why should he be so careful to see them first fit, in case his laying on of hands would fit them? |
A28344 | Why should little ones be now excluded, and onely men of growth admitted? |
A28344 | Why were not the children themselves spoke to, to forbear to come, rather than those that brought them, not to bring them? |
A28344 | Will any say, that that was all the knowledge that Josiah had of God? |
A28344 | Will any say, that the whole of Religion is set out in that Scripture, or will he be put to it, to deny the Scripture? |
A28344 | Will they be ashamed to sit down where they see Christ is not ashamed? |
A28344 | Will they be more holy and pure then he? |
A28344 | a perfect and an upright man, one that feareth God, and escheweth evil? |
A28344 | and can any one preach unlesse he be sent? |
A28344 | and do we yet want a key? |
A28344 | and do you not see it fulfilled before your eyes? |
A28344 | and how is sin against God, called a dealing falsely with God? |
A28344 | and if not in grace, whether it necessarily followed in that instant? |
A28344 | and they which wait at the Altar, are partakers with the Altar? |
A28344 | and to oppose with the uttermost of fury, such that( after the revolution of so many generations inheriting that priviledge) now do debarre them? |
A28344 | and what this impresse is, but the graces of the Spirit? |
A28344 | and why is it required, if it must not be performed? |
A28344 | are the natural seed of Abraham, and legal justiciaries one and the same? |
A28344 | are they to do nothing else, if they are to do this? |
A28344 | as though we should cal, an Eagle, and a Lion both by the common name of a bird, perswading that a Lion were a bird, as well as an Eagle? |
A28344 | be for sin? |
A28344 | does he not speak of one common father, in these words, Abraham had two sons, as well as of two different mothers? |
A28344 | doth it follow therefore that it is the only Rule? |
A28344 | doth not their mediate Parent, as well as Joseph their immediate Father, conferre an interest on them? |
A28344 | has so much labour been spent? |
A28344 | hath taken off that stamp, which God in creation put upon him? |
A28344 | he would not have given his answer, How shall I understand without an Interpreter? |
A28344 | how many generations? |
A28344 | how shall he give an account concerning the improvement of his talents? |
A28344 | if they are rightly translated, why should not English men understand them? |
A28344 | nor the dogge no other food than his vomit? |
A28344 | of Baptism; the Lords day; the Officers and government of the Church,& c? |
A28344 | or how knowest thou, O man, whether thou shalt save thy wife? |
A28344 | or saith not the Law the same also? |
A28344 | or to marry within the Levitical degrees forbidden be sin, shall I determine this out of a Gospel- promise? |
A28344 | or whether it doth not, usually supply that, in which men through mistake were defective and short? |
A28344 | or will it serve, The issue of every ignoble wife not made noble by her husband is ignoble? |
A28344 | or would he instead of interpreting, deny that Scripture? |
A28344 | run his soul upon everlasting hazard, and all of this without sense of shame, fear, or trouble? |
A28344 | so have I sayes the drunkard, swearer,& c. shall we owne all these men alike under the covenant so as to give the seale of the covenant a like to all? |
A28344 | so many translations extant, and are we yet to seek? |
A28344 | the Passeover? |
A28344 | they can not deny but they beleeved in ● hrist, before they made a divorce from us? |
A28344 | unde haec illi fides? |
A28344 | ut qui gloriatur i ● patre suc glorietur,& quid habes quod non accepisti? |
A28344 | what profit is there of Circumcision? |
A28344 | what these conditions be? |
A28344 | when it is granted on all hands that God continues a people to himself, how comes it to passe that he admits them on such new termes? |
A28344 | whence ● ad they this faith; came it not by the preaching in our Church? |
A28344 | wherfore do they not convince themselves in their own practice? |
A28344 | whether a man of Jobs integrity might have lived with such a wise to whom Job was joyned? |
A28344 | whether baptizing of Bells were not will- worship? |
A28344 | whether she may be capable to bring forth an holy seed, who is not capable to bring forth any at all? |
A28344 | whether there be any such conditions at all? |
A28344 | whether to fight a duel be a sinne? |
A28344 | whether usury be sin? |
A28344 | which in our times by several hands out of several Principles is denyed; Or the Quae sint? |
A28344 | why have we been cheated into errours? |
A25460 | ( absit a verbo I. Etantia) so can he; can they visit or pray sutably over the sick without it? |
A25460 | ( said the King) seest thou not how much he eateth and drinketh every day? |
A25460 | 1 Whether a Heathen may not be admonished? |
A25460 | 2 Whether those places, or Churches may be termed holy? |
A25460 | 20. and the Angells by him that lives for ever is more then yea, yea? |
A25460 | 4 Be more diligent in other Ordinances; if thou hast not skill to read, yet hast thou ears to hear? |
A25460 | 5 Resolve some questions? |
A25460 | 6 What was that Image wherein God made man, and why was man created naked? |
A25460 | ? |
A25460 | ? |
A25460 | Ages imbrace those Scriptures, though good men should make them, since they are contrary to flesh and blood, and might therefore be rejected? |
A25460 | And again, I will be to him a Father, and he shall be to me a Son, v. 5. Who says these words? |
A25460 | And as this glory is his due for ever, so must we ascribe it unto him for ever? |
A25460 | And was there not a cause, to use the severall parts of the body in his service; did the Saints do this without a reason? |
A25460 | And what though Iohn also was baptizing in Enon, because there was much water? |
A25460 | And whether any part of that Law be established under the Gospel? |
A25460 | And who dare say it is otherwise? |
A25460 | Any one: If any one call them together, Then any one may chuse to meet; but suppose a meeting, by what authority will you make Laws? |
A25460 | Are there more Religions then one to be celebrated where the true Church is established? |
A25460 | Are we less beholding to the death of Christ then they? |
A25460 | Art thou a Minister? |
A25460 | B ● t what is all this to Sunday, this being a prophane name drawn from the Heathens? |
A25460 | Because they can not erre; and why must I believe they can not erre; because they say so? |
A25460 | But are there not some creatures that are in themselves good, yet for us to eat them, it is a sin, and a part of unholiness? |
A25460 | But let us come to the second Part of the Question, Why the Scriptures are called a Testament? |
A25460 | But now we call to mind, What Authority had Paul to ordain? |
A25460 | But shall the Colossians keep no day for the service of God? |
A25460 | But what am I doing? |
A25460 | But what authority had Timothy to do all this? |
A25460 | But what say you to this Millenary or fifth Monarchy man? |
A25460 | But what says the Sluggard, I have put off my Coat, how shall I put it on? |
A25460 | But what shall we appear unto men to fast? |
A25460 | But why must not one judge another, in eating or not eating meats forbidden in the Law? |
A25460 | But why would he say that they had seen the end of the Lord, as concerning Iob, when they might answer, Iob had never a beginning? |
A25460 | By a meeting of the Clergy or Presbytery, you may say: Who shall call that meeting? |
A25460 | By no book can this Question be answered, Wherewith shal I come before the Lord? |
A25460 | By our own( this is excellent doctrine at Rome) Who would rehearse those Laws, when you have made them? |
A25460 | By this Rule only can the soul be satisfied, and peace secured: when this Rule is left, what Rule can man have to walk by? |
A25460 | Can any man therefore forbid water, that these children should not be baptized, which have received the Holy Ghost as well as we? |
A25460 | Did not Christ promise ● hat he would send his Spirit, and that he should guide his Church into all truth? |
A25460 | Do not mock saying, Where is the promise of his coming? |
A25460 | For what object could that Chimera be of pitty, what provocation for the Almighty to be tender of that man who was never born, never breathed? |
A25460 | For where is the Magistrate limited, that he may meddle with the fifth or sixth Commandment, and forbid to meddle with the third or fourth? |
A25460 | For, When our Saviour expressly commanded his Disciples to make Disciples of all Nations, and baptize them, who or what meaned he? |
A25460 | From Heaven or of men? |
A25460 | From that stop, and tye that it puts upon factious, fiery and seditious spirits? |
A25460 | Further, He keeps a Passeover 〈 ◊ 〉 first Month, and sets the Priests in their charges,( What a 〈 … 〉 here is? |
A25460 | God having made man according to his own Image, and yet God not being a corporall substance as man; how is man made in his Image? |
A25460 | Hast thou not spent as much time in toys, and in sin, as thou mightest have learned to read in, supposing thou wert brought up in ignorance? |
A25460 | He, whose Son he is? |
A25460 | How can the people know, to give obedience to the one, and double honour to the other, without acquaintance of this Word of Christ? |
A25460 | How canst thou say, I love thee, when thy heart is not with me? |
A25460 | How different is this bread from all other bread? |
A25460 | How different is this night from all other nights? |
A25460 | How different was Christ from all other men? |
A25460 | How grosly doth the Church of Rome oppose the very being of a Sacrament in their transubstantiation? |
A25460 | How is it that many scorn it all? |
A25460 | How many prayers take their rise, from feavers, pains, aches, sores, gouts, pestilence or famine? |
A25460 | How shall God be patient when his precepts and word are closely suffered to go out of our minds? |
A25460 | How shall he expect to have his talents frankly forgiven him in this, who will not forgive his Brother his pence at his own table? |
A25460 | How was Christ hated in the times wherein he lived? |
A25460 | Hs says to the wicked, What hast thou to do to declare my statutes, or that thou shouldest take my Covenant in my mouth? |
A25460 | I ● ave washed my feet, how shall I defile them? |
A25460 | If it here be objected( for this age is witty) that we never read that Paul or Peter compelled any? |
A25460 | If the Trumpet give an u ● certain sound, who shall prepare himself to battel? |
A25460 | In Justice: who can dwell with everlasting burnings? |
A25460 | In all which Psalms that there are repetitions in the? |
A25460 | Is he a Minister of God for good? |
A25460 | Is not Paul in this irregular, presuming to ordain Timothy a Church- officer, he having no such power given unto him by Christ? |
A25460 | It was the end of the Scriptures miraculous preservation; what pains did the Heathens take to have the Bible out of the world? |
A25460 | Iudge in your selves; Is it comely that a Woman pray unto God uncovered? |
A25460 | Lay- people should then touch the cup; what great and hainous sin were ● h ● s if they did? |
A25460 | Let no man therefore judge you in meat or in drink, or in respect of an holy day, or of the New- Mooner of the sabbath dayes? |
A25460 | Ministers will sometimes own upon the same account, the title of an Esquire: why may not another own the title of Lord? |
A25460 | Must the word of Christ dwell richly in all? |
A25460 | Now let us ask one of these Mechanicks, By whom were you constituted and appointed a Church- Officer, to exercise the power of the Keys? |
A25460 | Of that little child before him, or of them that are little in the account of the world? |
A25460 | Of whom doth our Saviour speak this? |
A25460 | Or ought he so to look upon himself, because of his Holiness, Parts, Abilities, Graces, Gifts? |
A25460 | Or ought they to receive that power from the People? |
A25460 | Or whether any part of that Law be established under the Gospel? |
A25460 | Ought then according to the Scriptures, any of our Hereticks to be looked upon as Gospel- Minist ● rs, not having this Gospel- call? |
A25460 | Perceive you not Christ the everlasting Son of the father, to be the corner stone of this glorious building? |
A25460 | Quest 1: Whether Gospel Preachers or Ministers ought to have a setled maintenance? |
A25460 | Quest 1: Whether a Heathen may not be admonished? |
A25460 | Quid ergo? |
A25460 | Quid ni hoc sincer ● cum ratione? |
A25460 | Since there is a Church constituted, by what Authority therefore do you, you, you? |
A25460 | So likewise you, except you utter from the Tongue things easie to be understood, how shall it be known what is spoken? |
A25460 | The Divine Revelation; what time was it that God was pleased to make known to his servant Iohn the things that were to be hereafter? |
A25460 | The Minister is to preach the Word, and how shall he preach it but by the spirit? |
A25460 | The Sunamite coming and falling down at the feet of Elisha, Did I desire a son of my Lord? |
A25460 | The Well of Knowledge is deep, and they have nothing to draw, how can they get living waters? |
A25460 | The baptisme therefore of these Lay persons or gifted brethren, whence is it? |
A25460 | The former might seem a needlesse ceremony: what matter were it whether women are covered or no? |
A25460 | The keeping of the Christian sabbath, or the observing of the first day of the week for the day of rest in the Church of Christ, whence was it? |
A25460 | Themselves: Which of them? |
A25460 | There are in nature many hidden mysteries: and shall men wonder to find some in the book of God? |
A25460 | They may fear to sin the more against the gospel, if it was dangerous under so dark a Ministration, what now? |
A25460 | This Authority, was it from heaven, or of men? |
A25460 | This Question ariseth from what hath been before spoken: for if there be but one God, how come the rulers of the Earth to be called Gods? |
A25460 | This ushers in the second part of the question, why man was created Naked? |
A25460 | Though admonition be to be dispenced and given to all without exceptions, yet it is not to be given without respect of persons? |
A25460 | To remember it with the more zeal: the words of a dying friend are much esteemed: and should the words of our dying Saviour be neglected? |
A25460 | VVHether Confirmation be a standing Ordinance in the Gospel? |
A25460 | VVHether Dipping be essential unto Baptisme? |
A25460 | VVHether those five Sacraments added by the Church of Rome be Sacraments? |
A25460 | VVhat shall I say? |
A25460 | WHether the Communion ought often to be reserved, or how often? |
A25460 | WHether the single Testimony of the Church, be to be received in matters of Faith? |
A25460 | Was not this Apostle a wise master b ● ilder? |
A25460 | We come? |
A25460 | Were the Son of God again upon the Earth he would be seen because of his body: now whoever saw him? |
A25460 | What Generation was then living, and who called this Assembly together? |
A25460 | What God hath joyned together, dare some men presume to put asunder? |
A25460 | What Histories mentions of it? |
A25460 | What Laws might not be baffled by pretence of the Spirit? |
A25460 | What Spirit is it that giveth these diversities of gilts? |
A25460 | What advantage would this bring unto the Church may some say? |
A25460 | What are the Marks of a true Church? |
A25460 | What are the marks of a true Church? |
A25460 | What could their policy or reason suggest to them by being at so much trouble to themselves purely to cheat others? |
A25460 | What made the Vagabond Jews to presume to cast out Devills, but this? |
A25460 | What makes this Age to tye themselves to those Laws made by their Fathers, since they are dead and fallen asleep? |
A25460 | What man could be secure of his life, or his goods, if men might walk according to their own wills? |
A25460 | What may justifie a Separation from a Church? |
A25460 | What may justifie a mans separation from a Church? |
A25460 | What need we any further witnesse? |
A25460 | What needed cloathes to either, since both were perfectly holy? |
A25460 | What needed or what could provoke Ieremy to undergo such dangers as he did, purely to cheat the world? |
A25460 | What shall I do? |
A25460 | What time of the world was this meeting in? |
A25460 | What was that image wherein God made man, and why was man created naked? |
A25460 | What ● e ● d we oppose those blasphemous Arians any longer? |
A25460 | Wherein consists that individuality, singlenesse, unity, or Oxenesse of the true Church? |
A25460 | Wherein consists the Individuality, or singleness, the Vnity or Oneness of the true Church? |
A25460 | Whether Baptisme is or ought to be readministred? |
A25460 | Whether Confirmation be a standing Ordinance in the Gospel? |
A25460 | Whether Dipping be essential unto Baptisme? |
A25460 | Whether God be a Spirit? |
A25460 | Whether God be a Spirit? |
A25460 | Whether Infants ought not to be baptized? |
A25460 | Whether Infants ought to be be baptized? |
A25460 | Whether Ordination may better a Ministers gifts? |
A25460 | Whether Perfection may be attributed to the Scripture? |
A25460 | Whether it be a sin to receive the Communion in a mixed C ● ● gregation, or if private Examination be necessary? |
A25460 | Whether it be a sin to receive the Communion in a mixed congregation; and if private examination be necessary? |
A25460 | Whether it be lawful to make feasts on the sabbath? |
A25460 | Whether it be lawfull to hear an unordained man Preach? |
A25460 | Whether it be lawfull to sing Davids Psalmes in a Publick Congregation? |
A25460 | Whether it be ● ● pedi ● ● ● to keep pr ● fixed times for Administration of the Communion, and if offerings be lawful? |
A25460 | Whether kneeling be a gesture lawful to be used at the Communion? |
A25460 | Whether kneeling be a gesture, lawful to be used at the Communion? |
A25460 | Whether men be bound to believe all that is in the Scripture? |
A25460 | Whether more Religions then one may be Tollerated, where the true Church is Established? |
A25460 | Whether sporting or gameing is to be followed upon the sabbath? |
A25460 | Whether sporting or gaming are to be done upon the sabbath? |
A25460 | Whether such Churches as have been Erected by Romanists may be used by Catholicks? |
A25460 | Whether the Books called Apocrypha, be not Scripture? |
A25460 | Whether the Church ha ● h power to compel any irregular Person to her Ordinances? |
A25460 | Whether the Church hath Power to compell any irregular person to her Ordinances? |
A25460 | Whether the Church hath p ● wer to Ordain Ceremonies that are not Ordained ● f God? |
A25460 | Whether the Church hath power to ordain ceremonies upon her members, that are not ordained by God? |
A25460 | Whether the Church may Command any other day to be rested on besides the Sabbath? |
A25460 | Whether the Church may command any other day to be rested on beside the sabbath? |
A25460 | Whether the Church might not be advantaged by the r ● st ● ring of Confirm ● tion? |
A25460 | Whether the Church of Rome hath reason to keep the Communion cup from the lay ● y? |
A25460 | Whether the Church of Rome hath reason to keep the Communion cup from the people? |
A25460 | Whether the Communion ought often to be received or how often? |
A25460 | Whether the Cross at Baptisme according to the Law of the Church of England be to be approved? |
A25460 | Whether the Cross at baptisme accordin ● to the Law of the Church of England be to be aproved? |
A25460 | Whether the Earth or Ground of all Nations, or the inhabitants that were upon that ground? |
A25460 | Whether the Elect be onely Members of the true Church? |
A25460 | Whether the Elect only be the true Members of the Church? |
A25460 | Whether the Fasts of the Church of Rome differ from those of the Church Catholick? |
A25460 | Whether the Festivalls appointed by the Church of England may lawfully be observed? |
A25460 | Whether the Sacraments differ from the Scriptures? |
A25460 | Whether the Sacraments differ from the Scriptures? |
A25460 | Whether the Sacraments of the Old differ from those of the New Testament? |
A25460 | Whether the Sacraments of the old differ from those of the New Testament? |
A25460 | Whether the Scripture be the word of God? |
A25460 | Whether the Scripture ought to be mens only Rule? |
A25460 | Whether the civill Magistrate hath power in, or over the Church? |
A25460 | Whether the effect of the Sacraments depend upon the worthinesse of the Minister? |
A25460 | Whether the feast of Philip and Jacob be not prophaned? |
A25460 | Whether the first day of the week may be termed ● ● ● bath or sunday? |
A25460 | Whether the first day of the week, may be termed Sabbath or Sunday? |
A25460 | Whether the keeping of a sabbath be a Ceremony, and so abolished by Christ? |
A25460 | Whether the reading of the Ceremonial Law be profitable to a Beleever? |
A25460 | Whether the reading of the Ceremonial Law be profitable to a Believer? |
A25460 | Whether the reading of the ceremonial law be profitable to a b ● liever? |
A25460 | Whether the segregated Churches now in England, be true Churches? |
A25460 | Whether the segregated congregations now in England be Churches? |
A25460 | Whether the time of Martyrs death be a proper time for feasting? |
A25460 | Whether there be a God as it declared in Scripture? |
A25460 | Whether there be a difference between the old and new Testament? |
A25460 | Whether there be any difference between the old and new Testament, and why the Scriptures are called a Testament? |
A25460 | Whether there be but one God? |
A25460 | Whether there be but one God? |
A25460 | Whether there be three Persons in the God- head, and how these Persons do agree? |
A25460 | Whether those five Sacraments added by the Church of Rome be Sacraments? |
A25460 | Whether those places may be conscecrated? |
A25460 | Whether two Sacraments be sufficient under the Gospel? |
A25460 | Whether two Sacraments be sufficient under the Gospel? |
A25460 | Whether witnesses at Baptisme according to the Law of the Church of England be to be approved? |
A25460 | Whether witnesses at baptisme according to the Law of the Church of England be to be approved? |
A25460 | Who brought him forth? |
A25460 | Who hath layed the measures thereof, if thou knowest who hath streched the line upon it? |
A25460 | Who is that Son? |
A25460 | Whose Son is he? |
A25460 | Why are Kings and Magistrates called Gods, and Rebellion to be like witch craft, in Scripture? |
A25460 | Why are Kings and Magistrates called Gods, and rebellion said to be like witchcraft in Scripture? |
A25460 | Why are there some things in Scripture hard ● o be understood and whether the Scripture can dwell richly in those that can not read? |
A25460 | Why are there some things on Scripture hard to be understood? |
A25460 | Why did God give charge concerning the resting of beasts upon the sabbath? |
A25460 | Why did God give charge concerning the resting of beasts upon the sabbath? |
A25460 | Why did not God give charge concerning a wifes resting upon the sabbath? |
A25460 | Why did they not inform us that there were none baptized, nor none should account themselves baptized, except they were plunged or dipped in a River? |
A25460 | Why doth God put a Remember before the Commandement of the Sabbath onely? |
A25460 | Why doth God put a Remember before the commandement of the sabbath? |
A25460 | Why is it said let us? |
A25460 | Why is not the change of the Sabbath in Scripture mentioned? |
A25460 | Why is not the change of the sabbath mentioned in Scripture? |
A25460 | Why is the Sabbath called Holy? |
A25460 | Why is the sabbath called Holy? |
A25460 | Why is the true Church called holy? |
A25460 | Why is the true and holy Church called Catholick? |
A25460 | Why the true Church is called holy? |
A25460 | Why would God suffer his dearest Saints to lie under such sad afflictions as are mentioned in Scripture? |
A25460 | Yet 1 Whose fault is it thou canst not read? |
A25460 | and King Charles of glorious memory and his Parliaments all Papists or Ignoramuses that they knew not what they did when they established this book? |
A25460 | and can we follow better copys? |
A25460 | and how shall he ask except the Scripture direct him? |
A25460 | and how shall he have the spirit, except he ask it? |
A25460 | and sometimes from the common place of their own misery as turn thee unto me and have mercy upon me, Why? |
A25460 | and the Church is his body: Why? |
A25460 | and whether the Scripture can dwell richly in those that can not read? |
A25460 | and why the Scriptures are called a Testament? |
A25460 | and why would they not tell that it was a decent holy seemly thing to hear a woman Preach? |
A25460 | but by the Scriptures: The whole society of men and Angells can not answer this one Question, How shal I do to be saved? |
A25460 | by Baptism? |
A25460 | cals one; and shall the Laws and customes that God himself commanded be s ● ● gh ● d? |
A25460 | could but one such Text be produced for dipping, how might our adversaries boast? |
A25460 | did they think it their duty to take it often, and is it no sin in us to neglect ● t alwaies? |
A25460 | either naked, or in linnen garments? |
A25460 | for Christ ordained none but his Disciples; could Paul therefore give that Power to another, which he never had himself? |
A25460 | for administring the Sacrament of the Lords Supper to women? |
A25460 | for preaching upon the account of gifts, or administring the Sacraments? |
A25460 | for spending the first day of the weak in holy exercises? |
A25460 | from heaven or of men? |
A25460 | h ● ve we not heard himself say, I and the Father are one? |
A25460 | he that begot him; Who begot him? |
A25460 | he that made the Earth: and who made the Earth? |
A25460 | how can he consecrate any Priest at all? |
A25460 | if it was death to break the Law delivered by Moses, what then to sin against the Law given by Christ? |
A25460 | if them, then whether Masters or servants, husbands or wives, parents or children, who can say, or dare say, that he meaned the one and not the other? |
A25460 | is it not a great way of? |
A25460 | must we do nothing but work? |
A25460 | nay how many Rules shall he presume to settle himself by, when this is laid aside? |
A25460 | non altquando castigatio necessaria? |
A25460 | now why can not they that are displeased with this, remove it, and give us another? |
A25460 | or did he require more at their hinds then at ours, or are we more indulged in our sin then they were? |
A25460 | or dipping in a River? |
A25460 | or is God more beholding to us, that he can dispense with a breach of his own Ordinance more then with them? |
A25460 | or what agreement had Paul in Rome with David in Ierusalem? |
A25460 | quid in meo agitis, non mei? |
A25460 | shall others that are but as shrubs, and in comparison of them, seem to be but smal pins in the temple of the Lord go without our prayers? |
A25460 | shall they injoy quietly their possessions which from the beginning they were endowed withal, and this be forced be go to Law for its right? |
A25460 | shall they rest from their labours no time? |
A25460 | shew when and whence you came; what make you here, since you are none of my Sons? |
A25460 | so can he; can they promptly and readily vary their petitions at any time sutable to the duty in hand? |
A25460 | this was darkly represented ● y our Saviours birth what house in a City more common then an Inn, and what place of an Inn more common then a stable? |
A25460 | thy unwillingness, or crosseness, or thy parents neglect or carelesseness? |
A25460 | to ordain Bishops and Elders? |
A25460 | und whether the book of Job, be a reall history? |
A25460 | verse 12. which was an Office peculiar to the Sons of Aaron, not to the Levites in common; but who gave Micha the power of consecration? |
A25460 | was she such a notorious dissembler, as under a pretence of throwing the doctrine of Rome aside, would hug the Pope the closser in her armes? |
A25460 | was there no religion in Q ●, Elizabeth? |
A25460 | what multitudes of people had Paul brought to the knowledge of the truth, more then he did? |
A25460 | what murders, thefts, might not be committed under the notion of a Call from God? |
A25460 | what need is there of it? |
A25460 | what will nor ambition cause men to act? |
A25460 | what wonders did God work to preserve it? |
A25460 | when did you see it? |
A25460 | where God threatens sin, they must not be afraid to pronounce punishment: The Lord God hath spoken, who can but prophesie? |
A25460 | where or in what place do we hear the story of the prodigal urged in the Epistles? |
A25460 | why would they not tell us that Ordination was but a toy, and was not to continue longer then themselves? |
A77988 | ( So great) How doth it appear that the Nation of Israel is a greater Nation then other Nations are? |
A77988 | 1. what wearinesse is there? |
A77988 | 10 When thou comest before God, Consider that thou comest to a mercifull God: And what should this work? |
A77988 | 18. the Lord is nigh unto all, to all that call upon him in truth; you will say what is the meaning of that? |
A77988 | 21. there the Apostle speaking of the Heathens; he doth rebuke them; For what? |
A77988 | 3 Thou mayest know it by this, wherein doest thou account the excellency of a duty to consist, either in thy self or others? |
A77988 | 3 When ever thou art worshipping of God, do not satisfie thy self meerly in the duty done, but consider, do I sanctifie Gods Name in the duty? |
A77988 | 4 Consider, If thou doest not beleeve, what a case art thou in? |
A77988 | 5. we find that Solomon when he was preparing for the Temple, he would build a great Temple, why? |
A77988 | 6. know you not that a little leaven leaveneth the whole lump? |
A77988 | Am I worse then the Devils themselves? |
A77988 | And Herod it is said of him, That he heard John Baptist gladly: It seems then that it is not enough to receive it with gladnesse? |
A77988 | And is God a holy God? |
A77988 | And is it but this? |
A77988 | And is not this a dreadfull thing then, to be guilty of not sanctifying of Gods Name? |
A77988 | And then faith is as the mouth; when thou commest to eat and drinke, how canst thou if thou hast not a mouth? |
A77988 | And then what safety is there in being neer to God, especially in these dangerous times? |
A77988 | And this can not be Schisme thus to do; as now is this Schisme? |
A77988 | And what do you do when you Worship God? |
A77988 | As if Moses should have said, Why do you contend for any more honour, the Lord hath separated you to bring you neer to himsef? |
A77988 | As if Moses should say in Gods name, Why, I must have glory from the people, and how? |
A77988 | Because God is an Eternal God? |
A77988 | Bring strange fire into Gods service, What''s that? |
A77988 | But Hezekiah prayed for them saying, The good Lord pardon every one, what every one? |
A77988 | But I have so many sins mixt with my prayers, how can I beleeve? |
A77988 | But had God ever forbidden it? |
A77988 | But hath God appointed that the great ordinance for the converting and the edifying of soules in the way to eternal life? |
A77988 | But if you were to die, and upon your sick and death bed if you saw the infinite ocean of eternity before you, what would you say then? |
A77988 | But now when we find not that coming in that we do desire, we begin to be weary of worship; and say, Why have we fasted, and thou seest it not? |
A77988 | But what is meant by an honest heart? |
A77988 | But what saith it? |
A77988 | But where do we find that God spake this? |
A77988 | But you wil say, is it possible for any creature when it comes to tender up it''s worship to God, to tender up that which is fit for a God to have? |
A77988 | But you will say, May not an unregenerate man Pray? |
A77988 | But you will say, is it not better for it to be given into every ones hand? |
A77988 | Can not we sit at home and read a Sermon? |
A77988 | Can there be too much to make thee happy? |
A77988 | Christ would have all his people look to the edification of their soules; and should I account that Schisme? |
A77988 | Dare I venture my Soul and my eternal estate upon hopes that these things are not so bad as I hear? |
A77988 | Did Jesus Christ come into the world to that end for to cause thee to depart more from God? |
A77988 | Do you get nothing else but this by hearing Sermons? |
A77988 | Doe not we see that men will rather favour their owne kindred then strangers, though the offence be the same? |
A77988 | Doest thou say, Here''s a great deal? |
A77988 | Fourthly, It s a Sacrament of Communion with God, and Communion with the Saints; now what Communion hath Light and Darknesse? |
A77988 | From whence is it that thou art unfit but from the temptation of the Devil? |
A77988 | God he is the living God: What behaviour then doth beseeme me towards this living God? |
A77988 | Have you done thus when you have come to receive the Sacrament? |
A77988 | Hear( saith the holy Ghost there) for the time to come? |
A77988 | How comes it to passe that these are Apostatised thus from God? |
A77988 | How hath God glorified himselfe? |
A77988 | How is that? |
A77988 | How many live without God in the world, and do declare to all the world that they are not of God? |
A77988 | How terrible is the presence of God in his Ordinances then? |
A77988 | I am now going to God; for what? |
A77988 | I am to worship God, but how is my heart insnared and intangled in this and the other businesse? |
A77988 | I appeal to any gracious heart, what canst thou want of any of these, or what wouldest thou want? |
A77988 | I appeal to you, have you had that freedome in prayer, afterwards? |
A77988 | I beseech you now lay this text to your hearts do you prepare your hearts to seek God? |
A77988 | I beseech you observe it it is not enough that a thing is not forbidden, and what hurt is there in it? |
A77988 | I have read of one Martyr, that when he was to die, and the fire a kindling, saith an Officer, What will not you speak when you see the fire kindling? |
A77988 | I have written to you young men, you are youug, you have strong natures, and so strength of nature for God, But how comes this to passe? |
A77988 | I must Sanctifie Gods Name, and how can I do that, except my heart be Sanctified? |
A77988 | If it be appointed to nourish and increase grace, then surely there must be grace before; what nourishment can a dead child take? |
A77988 | If so be that thou sawest a knife that had cut the throat of thy dearest child, would not thy heart rise against that knife? |
A77988 | If thou prepare thine heart, and siretch out thine hand towards him: What then? |
A77988 | If you ask me wherein it differs? |
A77988 | If you do neglect duty in the morning upon any businesse, are you fitter to perform duty at night because of it? |
A77988 | If you had but the Invitations of the Spirit now that sometimes you have had, how happy were it for you? |
A77988 | In the Worship of God there be Two Questions that he will ask; First, Who required this at your hands? |
A77988 | Is it not a sweet thing to be in his presence? |
A77988 | Is not the Lord the fountain of thy life? |
A77988 | Is there a word presented? |
A77988 | Is this all? |
A77988 | It is a wicked thing to use curses; but it s a most wicked thing to wish evill to others in a way of prayer; yet how many doe so? |
A77988 | Let us draw neer( saith the Text) Who would not draw neer to God? |
A77988 | Mark how he speaks, But it is good for me: Why? |
A77988 | Mark the phrase you fasted in the fifth and seventh month, and for seventy years together, but saith the Lord, Did you at all fast unto me? |
A77988 | Neer him, Why, in what respects may a man be said to draw nigh to God when he Worships him? |
A77988 | Now concerning that I le but propound these few particulars; You will say, Must we beleeve every thing that is spoken? |
A77988 | Now if I should come from one end of the Congregation to the other, and ask every one of you this Question, It is your duty to Worship God, is it not? |
A77988 | Now if you ask me in what particulars doth the behaviour of the Soul consist that is very suitable to the greatnesse of God in the generall? |
A77988 | Now is the presence of God in the very faces of his Saints terrible to a guilty conscience? |
A77988 | Now what doth this call for? |
A77988 | Now when is there a time for the acting of our graces upon God so as when we come to worship God? |
A77988 | Now you will say, How doth God appear, that he doth not accept of them? |
A77988 | Now you will say, How should a beleever Sanctifie the Justice of God? |
A77988 | Oh fear and tremble lest your condition be such as to be nigh to cursing: Who knows what a day, a week may bring forth? |
A77988 | Oh now the good word of the Gospel how should we prize it, and keep it in our hearts? |
A77988 | One would have thought that these Preists offering Incense to the true God, what hurt was there in taking other Fire? |
A77988 | Or was the holinesse of the people of Israel such as God required them, that they must eate nothing that was torne by beasts? |
A77988 | Secondly suppose we do not find our hearts prepared as we do desire; whither it were better to leave off the duty then performe it? |
A77988 | Suppose it be one of your own family, will not you be ready to excuse them? |
A77988 | That is, That you should come to Worship him, is this a small thing to you? |
A77988 | That saith, Who shall ascend into heaven to know the mind of God concerning me? |
A77988 | The Cup of blessing which we blesse, is it not the Communion of the bloud of Christ? |
A77988 | The Cup of blessing which wee blesse, is it not the Communion of the blood of Christ? |
A77988 | The Lord hath set apart him that is godly for himself: Thou art separated from the world, to what end? |
A77988 | The Lord is 〈 ◊ 〉 out of his holy places: When we have to deal with God, who can stand before this holy God? |
A77988 | The Saints of God, the Children of Israel, the Church of God are said to be a people neer to God; Why neer him? |
A77988 | The bread which we break, is it not the Communion of the body of Christ? |
A77988 | The first is, whither we ought at all times to set apart some time for preparation to every duty of Gods Worship? |
A77988 | The way to be assured that God will hear you, is by casting your selves upon God, how can you know that he will hear, but by resting upon him? |
A77988 | Their parts act much before others, but what is there between God and their own Souls? |
A77988 | Then what suitable behaviour doth become me? |
A77988 | There were three thousand in one day that did gladly receive the word; What an auditory had Peter at this time? |
A77988 | They were carefull to offer their fattest beasts in their peace offerings, and will not God regard them? |
A77988 | Thinkest thou this O man that judgest them that do such things,& doest the same, that thou shalt escape the judgement of God? |
A77988 | This day if you should hear a voice out of the clouds from heaven speaking to you, would you not then listen? |
A77988 | This you will say was spoken to the Priests? |
A77988 | Thou rejectest the word, doest thou? |
A77988 | To examine our selves of what? |
A77988 | We know how it was with Adam, when God appeared in the garden and called to him, he ran to hide himself; Why? |
A77988 | Were they not struck with such fear that they thought they should die? |
A77988 | What Nation is there so great as you are? |
A77988 | What did Mary choose? |
A77988 | What do they come and draw neer me with their lips and their hearts are far from me, and do they worship me in a formall way? |
A77988 | What doth a Father more delight in then to have his Children about him? |
A77988 | What if I were now going to receive the sentence of my eternall doome; would I not then beleeve these things? |
A77988 | What if wee doe not sanctifie Gods name in this duty? |
A77988 | What is it then? |
A77988 | What should a Child love most but to be in the presence of his Father? |
A77988 | What then is the holinesse of the infinite God? |
A77988 | What was their Sinne? |
A77988 | What would make you to attend to any thing? |
A77988 | What''s the reason why heaven is said to be the presence of God, and why those that are in heaven are said to live with God? |
A77988 | What''s the reason why we wander so as we do? |
A77988 | When every toye, every feather, every light matter cals them off; Is this to Sanctifie Gods Name? |
A77988 | When thou comest to perform holy duties thou art troubled, will the Lord have regard to such a duty as this is? |
A77988 | Whether it be from the generall Bounty and Patience of God, or from the speciall ● oue of God in Jesus Christ? |
A77988 | Who shall go down into the deep? |
A77988 | Who shall go down to Hell to know there, whether that place be prepared for him or not? |
A77988 | Why canst thou make good the former and appeal to God that indeed it was thy care to make preparation? |
A77988 | Why is not God in every place? |
A77988 | Why, did they not fear the Lord? |
A77988 | Why? |
A77988 | Why? |
A77988 | Why? |
A77988 | Would I not then think what I hear out of the word to be true? |
A77988 | Would you know whither you have received the Spirit of adoption yea or no? |
A77988 | Yes; what then? |
A77988 | You may ask me this Question, How may I know that I am acted by self ends in holy duties? |
A77988 | You say that you would fain withstand and not be overcome with temptations? |
A77988 | You will say if a man have businesse in the world how can this be? |
A77988 | You will say, Are we bound to spend sometime every time we go to prayer before hand, or every time we come to the Word? |
A77988 | You will say, Can any thing that is good come from the Devil? |
A77988 | You will say, God forbid: Have not I prayed, and heard the word much, and received the Communion often, and yet have I never honoured God? |
A77988 | You will say, God is an Infinite Glorious God? |
A77988 | You will say, Here is a great deal of doe in serving of God, how much is here that we must do? |
A77988 | You will say, If God understand a mans heart, what need he come and confesse? |
A77988 | You will say, Must we plow up our hearts before we come to hear? |
A77988 | You will say, Why may not any time be said to be holy that I spend in holy duties? |
A77988 | You will say, must it be received in a communion of Saints? |
A77988 | You will say, shall we be the worse for one wicked mans coming? |
A77988 | and drunkennesse? |
A77988 | and other wickednesse afterwards? |
A77988 | and then mark how it is doubled, To me? |
A77988 | but then may a poor Soul say, how shall I be able to stand before this God that is so glorious? |
A77988 | canst thou say this in the uprightnesse of thy heart? |
A77988 | doe not wee finde in Scripture that the Church had alwayes wicked men among them? |
A77988 | even unto me? |
A77988 | even unto me? |
A77988 | for I am a great King saith the Lord, and therefore cursed is he that doth not offer a Sacrifice suitable to my Greatnesse? |
A77988 | hath hee body and bloud and humane nature upon him? |
A77988 | have you actually renewed your Covenant with God? |
A77988 | how? |
A77988 | is not Gods name prophaned here? |
A77988 | is not this honour enough? |
A77988 | it was from hence, because he was so nigh to God: would you have your faces to shine in a holy conversation before men? |
A77988 | it was the speech of Cain; if thou beest of the same body, you are to have a care of your Brother; doe not yee judge those that are within? |
A77988 | oh how hath God honoured humane nature? |
A77988 | shall I give any occasion that this word of the Lord should be spoken ill of by reason of me? |
A77988 | sometimes there are some things spoken that we can not tell how to beleeve? |
A77988 | that is, the Heathens, and those that were in no communion with them, I have nothing to do to judge them; but doe not yee judge them that are within? |
A77988 | that you abuse your body with uncleannesse? |
A77988 | the bread which wee break, is it not the Communion of the body of Christ? |
A77988 | they have built a glorious Temple to God, but what do I regard that saith God? |
A77988 | we are bound to humble our selves before God, but here it is that he did not humble himself before Jeremiah the prophet; Why before the prophet? |
A77988 | were the word true yea or no? |
A77988 | what friends would you make to take him off from punishment? |
A77988 | what if wicked men doe come there? |
A77988 | what''s the reason then that you sinne so much with your bodies? |
A77988 | when the Lord in the preaching of his word did reveale Jesus Christ to thy soule, what didst thou then oh soule? |
A77988 | when you go to prayer can you say that you take paines in preparing your hearts for it? |
A77988 | where doe wee find that ever God had forbidden them to offer strange Fire, or appointed that they should offer onely one kind of fire? |
A77988 | whether he will accept of me, and of that obedience and worship that I tender up to him? |
A77988 | will not this hinder the spiritualnesse of my heart in Communion with God in prayer, when I come home at night? |
A77988 | will that hinder us from sanctifying Gods name in partaking of the Sacrament with them? |
A77988 | would you give beleif unto the suggestions of the Devill then? |
A77988 | you that have taken the body of Christ, have you given up your body to Christ? |
A20802 | A. Leprous persons were excepted amongst the Iewes, and why not then the plaguie persons in our dayes? |
A20802 | A. Sinne, as well Originall as actuall: for why doth man suffer but for sinne? |
A20802 | And what if their bodies bee slaine? |
A20802 | Are the temporall punishments of sinne inflicted vpon mankind, curses, satisfactions to Gods iustice, and the forerunners of euerlasting damnation? |
A20802 | But Adams sinne was proper to his owne person, how then could it be imputed to his posterity? |
A20802 | But I am hardhearted, and the word of God little or nothing moueth me; what course shall I take to soften& mollifie my heart? |
A20802 | But I feele my selfe cold, dull, and drousie in my praiers: how then can I haue any true sanctification? |
A20802 | But J am dull in conceiuing the meaning and vse of Gods word preached, how then can I bee a right hearer? |
A20802 | But how doe parents conuey, transfuse, and deriue corruption into all their children? |
A20802 | But what are these temporall plagues, and punishments to the beleeuing and regenerate? |
A20802 | But what if a Christian long sleep and continue in a knowne sinne, how then can hee any way assure himselfe of the truth of his sanctification? |
A20802 | But what if in a lawfull war and in a good quarrell, we now and then bee foiled and ouerthrowne, how shall wee comfort our selues? |
A20802 | But what if our sicknesse and disease be of long durance, or of many yeeres continuance, how then shall wee stay and comfort our selues? |
A20802 | But what is it to Gods childre ● that beleeue and are regenerate? |
A20802 | But why are not all tainted and infected that liue amongst the visited parties and persons? |
A20802 | But why doth God punish sometimes with visible and manifest punishment, some euill doers, and not all? |
A20802 | But why doth God suffer sinne to dwell and remaine in the most holy and regenerate men that liue in the earth? |
A20802 | By what arguments and reasons shall such a man quiet and comfort his conscience? |
A20802 | By what meanes shall hee attaine thereunto? |
A20802 | By what speciall considerations are we to arme and hearten our selues against persecutions? |
A20802 | CAn that man haue any dram or scruple of sauing grace, that falleth eftsoones into one and the same sinne? |
A20802 | Can they( possibly) haue any true sanctification that are often assaulted& encountred with many vile, horrible,& abhominable thoughts? |
A20802 | Did not God forsake our first Parents before their fall? |
A20802 | FRom what euils doth death free Gods children? |
A20802 | Fifthly, children are thy riches, and how canst thou be poore amongst thy riches and part of thy happinesse? |
A20802 | First, no man is innocent before God, for there is no man that sinneth not; if God straitely marke mans) iniquity, who shall stand? |
A20802 | First, the body did sinne last, and therefore is glorified last, for this standeth with the proportion of iustice? |
A20802 | For what ends doth God suffer his children to bee persecuted? |
A20802 | For what ends? |
A20802 | For what speciall ends doth God exercise his children with the Crosse? |
A20802 | For wherein should so noble a Lady in her young and flourishing yeares, more labour to excell, then to bee a conqueresse ouer sinne and satan? |
A20802 | Fourthly, if they can endure raine and smoak in their houses, why not then their wiues? |
A20802 | From what speciall causes doth distresse and anguish of minde arise? |
A20802 | HOw are Persecutions to be diuided? |
A20802 | HOw are crosses to be diuided and distinguished? |
A20802 | HOw are good women to comfort themselues when they are matched with euill husbands? |
A20802 | HOw came man, that was originally, and by his first creation, so honourable, holy and happy, to be so sinnefull, vile, and miserable? |
A20802 | HOw shal they comfort and behaue themselus that are crossed with hard and shrewd mothers in law? |
A20802 | HOw shall a Christian man comfort and resolue himselfe, that hath( by death) parted with a vertuous and kind wife? |
A20802 | HOw shall they that in bargaines, coine, couenants, promises, are gulled, coosened, and ouerwraught, comfort themselues? |
A20802 | How and wherein shal they comfort themselues that are despoiled of their worldly goods? |
A20802 | How are or ought wee to comfort our selues when wee are violently by the enemie despoiled of all our goods? |
A20802 | How are these thoughts to bee sorted and distinguished? |
A20802 | How are they to be distinguished? |
A20802 | How are they to bee comforted, that tremble at and are sore afraid at the remembrance of the last iudgement? |
A20802 | How are we to arme and comfort our selues against this kind of death? |
A20802 | How are we to be defended and strengthned against the feare of it? |
A20802 | How are we to carry our selues when wee are misregarded and contemned? |
A20802 | How are we to demeane and behaue our selues when wicked men maligne and hate vs? |
A20802 | How are wee to comfort our selues against slander? |
A20802 | How can it stand with Gods iustice so to impute Adams sinne and fall to all his posterity, that they must be punished and smart for it? |
A20802 | How could the eating of an apple( though neuer so much forbidden) deserue so great misery and punishment? |
A20802 | How did God leaue& forsake thē? |
A20802 | How doth melancholly breed and nourish distresse of mind and conscience? |
A20802 | How doth this come to passe? |
A20802 | How is Originall sin to be distinguished from Actuall transgression? |
A20802 | How is melancholy to be cured? |
A20802 | How is our faith to be expressed? |
A20802 | How is this duty to bee performed? |
A20802 | How may a man be certified that he is in the couenant of grace? |
A20802 | How much a Christian quiet and pacifie himselfe that is weary of this present life, by reason of many crosses, toils, troubles, and discontentments? |
A20802 | How must subiects and people behaue themselues that are il entreated,& much oppressed by euill rulers and Magistrates? |
A20802 | How must the people and subiects behaue themselues? |
A20802 | How must they arme and comfort themselues that are forsaken, beguiled, abused, and betrayed by their( reputed) friends? |
A20802 | How shall Gods children arme& comfort themselues against the long life and tyranny of wicked rulers? |
A20802 | How shall a Christian arme and strengthen himselfe against it? |
A20802 | How shall a Christian in pouerty, and in want of outward necessary things, resolue and comfort himselfe? |
A20802 | How shall a man comfort himselfe that liueth amongst euill, vnquiet, and irreligious neighbours, or what duties must he execute and performe? |
A20802 | How shall a man comfort himselfe whose wife is barren, and how shall likewise the woman quiet her selfe? |
A20802 | How shall good Christians arme themselues against, and preserue themselues from the gangrene, poison, and pestilence of false and damnable Doctrine? |
A20802 | How shall good parents comfort themselues that are troubled and crossed with euill and disobedient children? |
A20802 | How shall the godly cleare Gods iustice when they see the most villanous and mischieuous men, long to escape vnpunished in this world? |
A20802 | How shall the godly either preuent or( at least) arme themselues against this offence by the wicked, taken, and not by the godly giuen? |
A20802 | How shall the seruants of God comfort themselues against ciuill warre? |
A20802 | How shall vertuous children comfort themselues that are crossed with vnkind, euill, and irreligious parents? |
A20802 | How shall we comfort our selues against the lothsome deformity of the body? |
A20802 | How shall we comfort our selues when death hath depriued vs of very good benefactors, friends, fauorites? |
A20802 | How shall we comfort them ▪ that are heauy hearted and afflicted, because they are borne downe and oppressed in their lawfull suite? |
A20802 | How shall we learne to die daily? |
A20802 | How shall weake Christians arme and resolue themselues against a generall declination and apostasie from the Gospel of Christ? |
A20802 | How shall weake Christians bee strengthned that are scandalized, and are ready to be peruerted, either by ignorant, idle, or else by euill Ministers? |
A20802 | How shall wee arme and resolue our selues against the feare of perishing by the enemies sword, or any such kind of violent death? |
A20802 | How shall wee behaue our selues when wee are thus belyed ▪ and slaundered? |
A20802 | How shall, or must Gods children arme themselues against this offence? |
A20802 | IS the plague and pestilence of our time, contagious& infections? |
A20802 | In what regards then is death not to be feared? |
A20802 | In what respects is it to be feared? |
A20802 | In what respects may it be desired? |
A20802 | Is death to bee feared or not? |
A20802 | Is it lawfull for a Christian to pray against sudden death? |
A20802 | Is it lawfull for any man to flee the infection? |
A20802 | Is it necessary and good( in some regards) not to feare death? |
A20802 | Is it not a curse to a religious man to die childlesse and without issue? |
A20802 | Is it not lawfull for the godly to vse all lawfull meanes of preseruing their liues in persecution? |
A20802 | Is not the Church of God at any time or in any age wholy rooted out and subuerted by the enraged violence of persecutors? |
A20802 | Is persecution gainefull,& commodious to Gods children? |
A20802 | Is preparation against death necessarie? |
A20802 | Is sinne deriued from the parents to the children? |
A20802 | Is then no child of God exempted and freed from the Crosse? |
A20802 | Lastly, the ordinary meanes of expelling Satan, namely praier and fasting remaine, and why not possession? |
A20802 | May we lawfully hate them that hate vs? |
A20802 | May we not fitly number amongst the euils of sicknesse, the paines of women in trauile, and the inconueniences of old age? |
A20802 | Now( to handle euery member of the diuision in his right place and order) is sudden death, simply euill, and a curse? |
A20802 | OF how many sorts are these particular euils? |
A20802 | Of how many kinds and sorts is it? |
A20802 | Q By what names and epithetes is it called in the scriptures? |
A20802 | Q How is distresse and griefe of mind to be distinguished from melancholy? |
A20802 | Q How shall good husbands comfort themselues, when they are maried to euill and vnquiet wiues? |
A20802 | Q How shall we arm and strengthen our selues against offences, which wicked men vniustly conceiue against vs? |
A20802 | Q Is it necessary? |
A20802 | Q What are some of the principall( and so reputed) euils? |
A20802 | Q What are we further to consider in prosecuting this argument of death? |
A20802 | Q What comforts are to be applied to them that are disquieted with fearefull dreames? |
A20802 | Q What duties must we performe in the time of warre and hostility? |
A20802 | Q What is a right dispotion in death? |
A20802 | Q What is it to die in faith? |
A20802 | Q What is it to surrender our soules into Gods hands? |
A20802 | Q What is the cause of Actuall sin? |
A20802 | Q What practises are good for our helpe and furtherance herein? |
A20802 | Q What vse are we to make hereof? |
A20802 | Q What vse are we to make hereof? |
A20802 | Q What vse are wee to make of pouerty? |
A20802 | Q What vse is to be made hereof? |
A20802 | Q What vse must a man make of his deafnesse? |
A20802 | Q What vses are we to make hereof? |
A20802 | Q Whereat( in regard of the godly) doe the wicked take an offence? |
A20802 | Q Wherein doth this preparation consist? |
A20802 | Q Whether that Gods children can be annoied, or hurt by the practises of witches and enchanters? |
A20802 | Q Whether that a Christian may lawfully desire life? |
A20802 | Q Why doth Satan by his instrume ● ts, endeuor rather to annoy Gods children then those that are wicked? |
A20802 | Q ▪ What comfortable meditations and directions can you bring forth for a Christian wife, that hath lost a good and a godly husband? |
A20802 | Q. Alas, we want friends, kinsfolks, and good neighbours, to relieue, direct and comfort vs; what instructions can you yeeld vs? |
A20802 | Q. Doth it any way aggrauate and increase originall sinne? |
A20802 | Q. Doth originall sinne, or concupiscence remaine in the regenerate? |
A20802 | Q. Jf all these duties be performed in good conscience, what good wil come thereof? |
A20802 | Q. Jnto how many kinds is sinne diuided and distinguished? |
A20802 | Q. Js it peculiar to Gods children thus to bee sometimes perplexed with doubting of Gods fauor, and their owne saluation? |
A20802 | Q. Whence floweth or proceedeth it? |
A20802 | Secondly, Salomon in his time saw a righteous man perish in his iustice; and why may not the like happen in our declining dayes? |
A20802 | Secondly, they are loosed from the bonds of sinne and this earthly misery, and how can this be out of time? |
A20802 | Then the Crosse is good and profitable for Gods children, is it not? |
A20802 | Thirdly, in whom doe might and meekenesse, honour and humility, greatnesse and gratiousnes, more happily concur, then in your Honours? |
A20802 | VVhat a scandall is? |
A20802 | WHat are the extraordinarie euils vnto which the bodies of men are subiect and liable? |
A20802 | WHat are the offences that Gods children( in their ignorance or weakenesse) many times take and conceiue? |
A20802 | WHat are those crosses, troubles and afflictions, that properly and peculiarly concerne Gods Saints and seruants? |
A20802 | WHat course must a Christian take to relieue and ease himselfe, that findeth and ● eeleth many imperfections in his praiers? |
A20802 | WHat cōfortable theoreme ● doth Gods word afford vs against wrong, iniury, and oppression? |
A20802 | WHat followeth sinne? |
A20802 | WHat is a scandall, or an offence taken? |
A20802 | WHat is death? |
A20802 | WHat is famine? |
A20802 | WHat is persecution? |
A20802 | WHat is sicknesse? |
A20802 | WHat is the Crosse? |
A20802 | WHat signifieth this word scandall or offence? |
A20802 | WHether it be incident to any of Gods children to doubt of his loue and fauour? |
A20802 | What are the Positiue benefites 〈 ◊ 〉 death, or the good things wherewith 〈 ◊ 〉 doth possesse vs? |
A20802 | What are the causes of an offence taken? |
A20802 | What are the causes of originall sinne? |
A20802 | What are the inward crosses? |
A20802 | What are the kinds of it? |
A20802 | What are the maine parts of originall corruption? |
A20802 | What are the ordinary euils? |
A20802 | What are the outward causes of it? |
A20802 | What are the outward causes or occasions of Actuall sinne? |
A20802 | What are the outward meanes, causes and instruments of dearth and famine? |
A20802 | What are the particular sinnes which moue the Lord to send dearth& famine? |
A20802 | What are the parts of it? |
A20802 | What are the persecutions in action and in deed? |
A20802 | What are the persecutions of the affections? |
A20802 | What are the persecutions of the tongue? |
A20802 | What are the principall and vsuall effects of distresse of soule and conscience? |
A20802 | What are the principall meanes to suppresse these( or the like) doubtings? |
A20802 | What are the properties and effects of this taste and ioy? |
A20802 | What are they to be compared vnto that die vnwillingly? |
A20802 | What are those euils and defects that are in and about the body? |
A20802 | What are those inward temptations and distresses that arise from within the minds of Gods children? |
A20802 | What benefit shall a man haue who dieth in true faith? |
A20802 | What comfort against hatred and malice? |
A20802 | What comforts against discontentment conceiued by reason of good seruice towards Church and common- wealth, neither respected, nor rewarded? |
A20802 | What comforts against lamenesse? |
A20802 | What comforts against violent nakednesse caused by flight, or the enemies vnmercifulnesse? |
A20802 | What comforts against whippings? |
A20802 | What comforts and preseruatiues are there against the scandall of false and vniust excommunication? |
A20802 | What comforts and remedies are there against this sadnes and heauinesse? |
A20802 | What comforts are fit& seasonable against the death of deere brethren and sisters? |
A20802 | What comforts are fitte for good Masters that are crossed, by euill, and vnfaithfull seruants? |
A20802 | What comforts are proper to old age that is religious? |
A20802 | What comforts are there against basenesse and meannesse of parentage? |
A20802 | What comforts are to be ministred vnto them that in iust and law ● ull suites receiue many foiles and repulses? |
A20802 | What comforts are to bee imparted to Gods Children that suffer contempt? |
A20802 | What counsell and comfort is fit for them that are decayed or vndone by rash suertiship? |
A20802 | What course are wee to take that we may procure rest and sleepe? |
A20802 | What course must a Christian take that hee may bee eased and disburdened of his doubting? |
A20802 | What course must wee take for our helpe and redresse herein? |
A20802 | What course shall we take for our helpe and redresse herein? |
A20802 | What duties are such princes and rulers to performe? |
A20802 | What duties are the friends of the possesed, and his neighbours, and those that attend vpon him, to performe vnto him? |
A20802 | What duties are the possessed to performe? |
A20802 | What duties are the visited persons to performe? |
A20802 | What duties are the wronged and oppressed to performe? |
A20802 | What duties are there in such ● distresse to be practised? |
A20802 | What duties are they to performe? |
A20802 | What duties are they to performe? |
A20802 | What duties are we then to performe? |
A20802 | What duties are we to performe to persons afflicted and persecuted? |
A20802 | What duties are we to performe vnder the Crosse? |
A20802 | What duties are wee to performe in persecution? |
A20802 | What duties are wee to performe in this distresse? |
A20802 | What duties are wee to performe in time of ciuill warre? |
A20802 | What duties are wee to performe to preuent an apostasie in our selues? |
A20802 | What duties are wee to practise herein? |
A20802 | What duties is an old man to performe, and put in practise? |
A20802 | What duties is he to perform towards God? |
A20802 | What duties is he to performe to his wife, children, family? |
A20802 | What duties is hee bound to performe towards himselfe? |
A20802 | What duties must a Christian practise in his banishment? |
A20802 | What duties must the sicke man performe in generall? |
A20802 | What duties must we performe in such an extremity? |
A20802 | What duties must we performe to our afflicted brethren? |
A20802 | What duties must wee in such an Apostasie performe( for our preseruation) and the cure of others? |
A20802 | What duties must wee performe herein? |
A20802 | What duties must wee performe towards God? |
A20802 | What generall comforts and directions are there against possession? |
A20802 | What generall comforts are there against death? |
A20802 | What good inducements and perswasions are there to moue vs to constancy in persecution? |
A20802 | What heauenly nepenthes or doctrine haue you against the Crosse? |
A20802 | What if they arise from within vs, what must we doe for the remouing and reformation of them? |
A20802 | What instruction gather you hence? |
A20802 | What is Enuie? |
A20802 | What is Originall sinne? |
A20802 | What is a scandall giuen? |
A20802 | What is a second,( though an accidentall and occasionall) cause that causeth and encreaseth distresse of mind? |
A20802 | What is desperation? |
A20802 | What is distresse of mind? |
A20802 | What is it in it owne nature? |
A20802 | What is it to die in obedience? |
A20802 | What is it? |
A20802 | What is melancholy? |
A20802 | What is possession? |
A20802 | What is required that a man may die well and blessedly? |
A20802 | What is sinne? |
A20802 | What is the actuall sinne? |
A20802 | What is the attractiue, deseruing, or procuring cause of sicknes? |
A20802 | What is the deseruing and procuring cause of dearth and famine? |
A20802 | What is the duty of them that abide at home? |
A20802 | What is the duty of them that flee? |
A20802 | What is the fourth offence that the wicked ones& enemies take against the godly? |
A20802 | What is the guilt of their sinne? |
A20802 | What is the inward cause of it? |
A20802 | What is the procuring cause of it? |
A20802 | What is the quintessence of these conclusions? |
A20802 | What is the quintessence or speciall vse of all these propositions and conclusions? |
A20802 | What is the second pretended offence, at which the wicked stumble and fall? |
A20802 | What is withcraft? |
A20802 | What meanes and remedies are there to preuent and cure the practises of witchcraft? |
A20802 | What meditations are good for our restitution, and for the regaining of Gods fauour once felt and enioied? |
A20802 | What meditations are meete for to comfort Gods children in the time of a generall infection by the plague or pestilence? |
A20802 | What motiues haue we vnto patience? |
A20802 | What must wee principally meditate vpon? |
A20802 | What practise is necessary for our helpe and recouery? |
A20802 | What practises are herein necessarie? |
A20802 | What practises are necessary in such a case? |
A20802 | What practises are necessary to preuent fearfull dreames? |
A20802 | What restauratiues are there for a mans recouery? |
A20802 | What seruices oweth the sickeman to his neighbour, and what duties is he to performe towards him? |
A20802 | What shal we iudge of them that haue experience of no Crosses, neither inward nor outward? |
A20802 | What shall wee iudge of Gods children that doe perish by the enemies sword, and( by consequence) are this way cruelly and suddenly massacred? |
A20802 | What spirituall and speciall comforts doth Gods word afford vs against sickenesse, diseases, paines? |
A20802 | What spirituall meditations are necessary to comfort our soules in time of dearth and famine? |
A20802 | What things must he consider& weigh? |
A20802 | What vse and application is to be made of this point? |
A20802 | What vse are we to make hereof? |
A20802 | What vse are we to make hereof? |
A20802 | What vse are we to make hereof? |
A20802 | What vse are we to make hereof? |
A20802 | What vse are we to make hereof? |
A20802 | What vse are we to make hereof? |
A20802 | What vse are we to make hereof? |
A20802 | What vse are we to make of Gods proceedings herein? |
A20802 | What vse are we to make of Originall sinne? |
A20802 | What vse are we to make of scandals giuen? |
A20802 | What vse are we to make of this point? |
A20802 | What vse are we to make of vntimely death, either in regard of others, or else in respect of our selues? |
A20802 | What vse are wee to make hereof? |
A20802 | What vse are wee to make hereof? |
A20802 | What vse are wee to make hereof? |
A20802 | What vse are wee to make hereof? |
A20802 | What vse are wee to make hereof? |
A20802 | What vse are wee to make of this deriuatiue pollution? |
A20802 | What vse is to be made heereof? |
A20802 | What vse is to be made hereof? |
A20802 | What vse is to be made hereof? |
A20802 | What vse is to be made hereof? |
A20802 | What vse is to be made hereof? |
A20802 | What vse is to be made of all these propositions? |
A20802 | What vse is to bee made hereof? |
A20802 | What vse is to bee made hereof? |
A20802 | What vse( in a word) are we to make hereof? |
A20802 | What vse( in a word) is to be made hereof? |
A20802 | What vses are we to make hereof? |
A20802 | What vses are we to make of these affirmatiue or positiue benefites? |
A20802 | What was Adams fall? |
A20802 | What was the formall or inward cause of the fall of Adam? |
A20802 | What was the matter or obiect of Adams sinne? |
A20802 | When God delaieth and deferreth to grant our praiers, what duties then behoueth it vs to performe? |
A20802 | Whether is there any possession in th ● se daies or no? |
A20802 | Whether may a man in this mortality haue a true taste of euerlasting life? |
A20802 | Whether that Gods children may be at any time, or are in these daies possessed by euill spirits? |
A20802 | Which are those publicke euils to which good men and euill are indifferently subiect? |
A20802 | Who are Gods instruments herein? |
A20802 | Who are principall outward meanes to encrease dearth and famine? |
A20802 | Who are the persons that vniustly conceiue an offence? |
A20802 | Who is the author of it? |
A20802 | Who is the author, or committe ● of sinne? |
A20802 | Who is the inflicter of it? |
A20802 | Who is the sender or imposer of it? |
A20802 | Who is the subiect( or continent) of sinne? |
A20802 | Who was the instrumentall cause of Adams fall? |
A20802 | Why did God permit their fall? |
A20802 | Why doe holy and regenera ● ● men die, seeing that their sins are forgiuen them? |
A20802 | Why doth God in the punishment and persecution of his children, vse the ministerie of wicked men? |
A20802 | Why doth God permit it? |
A20802 | Why doth God send and inflict it? |
A20802 | Why doth God so sharpely censure, and so roughly handle his iust and innocent children? |
A20802 | Why doth God sometimes in one Country, or other, cut downe and destroy so many thousands of men, by the sword of plague and pestilence? |
A20802 | Why doth God suffer his children thus to be tormented? |
A20802 | Why doth God suffer so many of his best beloued Saints and seruants to be massacred and murdered by the enemies sword? |
A20802 | Why doth God suffer the faith of his children to labor of so many doubts, wants, and imperfections? |
A20802 | Why doth God this way sundrie times trie and chastice his owne children who doe not sinne contemptuously, o ● with an high hand as wicked men doe? |
A20802 | Why is it put in the first place? |
A20802 | Why must hee performe these duties towards God? |
A20802 | Why will God haue originall concupiscence to dwel and remaine in those that are iustified and sanctified? |
A20802 | With what comfortable perswasions shall wee solace, and support our selues in time of warre? |
A20802 | With what comforts and perswasions shall Gods children arme and furnish themselues against this temptation? |
A20802 | Yes, why not? |
A20802 | Yes: why not? |
A20802 | and how then can we possibly perish? |
A20802 | and if the righteous bee scarsely saued, where shall the vngodly and sinner appeare? |
A20802 | and what course shall we take? |
A20802 | and will he count these his gaines, gettings, winnings and aduantages? |
A20802 | how much more will the diuine Maiesty refuse that his actions and counsels should bee called into question? |
A20802 | or how are wee to demeane our selues in it? |
A20802 | was not Achitophel perfidious and treacherous to Dauid, Ioab to Abner,& Amasa, yea and Iudas to our Lord and Sauiour? |
A51294 | A Cure, Philopolis? |
A51294 | A fine thing to play with, Hylobares; what then? |
A51294 | A goodly sight: but what of all this? |
A51294 | Again, Cuphophron, is the Soul united to the Body by its Essence, or by some essential Attribute of the Soul? |
A51294 | And I pray you how much better is this then the Pagans sacrificing of men to Diana Taurica? |
A51294 | And are not all things Toies and Fools- baubles and the pleasures of Children or Beasts, excepting what is truly Moral and Intellectual? |
A51294 | And as for Beeves and Sheep, the more ordinary food of Man, how often is the Countrey- man at a loss for Grass and Fodder for them? |
A51294 | And by what Arguments, I beseech you, does he pretend to inferr so impious a Conclusion? |
A51294 | And do not you, Hylobares, hold the Soul of man to be an Incorporeal indiscerpible Substance, a Spirit? |
A51294 | And have you not as distinct a Notion of every one of these Attributes as of the other? |
A51294 | And how do you know, Hylobares, but that other would be so likewise? |
A51294 | And if the Philosophers themselves be such fools, what are the Plebeians? |
A51294 | And if the one be Gold, I pray you what is the other? |
A51294 | And indeed where do they not rule them? |
A51294 | And that in one instant of time they can fly from one Pole of the world to the other? |
A51294 | And that the Spirit of man, which we usually call his Soul, is wholly, without flitting, in his Toe, and wholly in his Head, at once? |
A51294 | And what is the gaudiness of Fools Coats but the gallantry of these Wits, though not altogether so authentickly in fashion? |
A51294 | And what so good wisedome, as to contrive things for the highest enjoyment of all? |
A51294 | And what think you of Land and Sea, whenas all might have been a Quagmire? |
A51294 | And who knows but a very lucky one? |
A51294 | And who knows but he that is born a natural Fool, if he had had natural Wit, would have become an arrant Knave? |
A51294 | And why do men rule the women, but upon account of more Strength or more Wisedome? |
A51294 | And why not the Sea too, Bathynous? |
A51294 | And why not, Cuphophron? |
A51294 | And will History acquit the civilized World of this piece of Barbarity, Euistor? |
A51294 | And, lastly, what is Lust, but Self- love seeking its own high delight and satisfaction in the use of Venery? |
A51294 | Answer, Cuphophron: why do you gape and stare, and scratch your head where it itches not? |
A51294 | Are then the Opinions of God''s being no- where and of his being every- where alike conducive to Vertue and Piety? |
A51294 | Are there any more Scruples behinde touching Divine Providence, Hylobares? |
A51294 | Are these the same Arguments, Hylobares, that you intended to invade me withall? |
A51294 | Are you not throughly satisfied hitherto, Hylobares? |
A51294 | Besides, why is this to be charged upon Providence, that there are so few? |
A51294 | But I ask you, does not the Rational Soul by the power of its Will move the Body? |
A51294 | But I pray do you tell me, Cuphrophron, what is Rest? |
A51294 | But I pray you tell me, Philotheus, did any of the old Fathers of the Church dream any such Dream as this? |
A51294 | But I pray you, Cuphophron, who is that Hylobares? |
A51294 | But admit the necessity of dying, what necessity or conveniency of the frequentness of Diseases? |
A51294 | But are you sure, Hylobares, that this were the most perfect way that Nature could pitch upon? |
A51294 | But can not you also think of two things at once, O Cuphophron? |
A51294 | But did I not preadvertise you, that no humane Authority has any right of being believed when they propound Contradictions? |
A51294 | But did you not observe, Hylobares, how I removed Sympathy from the Capacity of Matter? |
A51294 | But do Thunderbolts conduce any thing to that, Philotheus? |
A51294 | But dost thou think thus to drown our sense of solid Reason by the rapid stream or torrent of thy turgid Eloquence? |
A51294 | But have you no other Argument for it, Hylobares? |
A51294 | But how can that which is immovable, O Sophron, be the Genus of those things that are movable? |
A51294 | But how do you know, Hylobares, that there is such an infinite number of Earths? |
A51294 | But how does this Truth consort with his Goodness, whenas it declares to us that the World has continued but about these six thousand years? |
A51294 | But how shall we be so well assured of the Existence of a Spirit, while the comprehension of its Nature is taken for desperate? |
A51294 | But how shall we redeem our Imagination from this Captivity into such sordid conceits? |
A51294 | But if he doe not thus, it is a sign his heart is not clean, and therefore why should he grumble that he is punished? |
A51294 | But if it imply no Contradiction, what hinders but we may attribute it to him? |
A51294 | But if there be one Congeries of Divine Atomes that keep together, in which of those infinite numbers of Vortices is it seated, or amongst which? |
A51294 | But in that he has made it much larger and sooner, to what leading Attribute in God is that to be imputed, O Sophron? |
A51294 | But in the mean time why might not Man have been made a pure Intelligence at first? |
A51294 | But is it found Finite, Philotheus? |
A51294 | But is it not very ridiculous in the Virginians, to cut away half of their upper and lower Beards, and leave the other half behind? |
A51294 | But is not the actual describing of a Figure in a mere possible Extensum like sense to the writing of an actual Epistle in a possible sheet of Paper? |
A51294 | But is not this still a great disparagement to the Bride? |
A51294 | But is there not something in the following Verses about Childrens Rattles? |
A51294 | But is there nothing observable touching their Opinions of the other State, in order to which they may undergo these Hardships? |
A51294 | But it seems necessary to attribute it to him: else how can he manage the affairs of the World? |
A51294 | But suppose they be Atheists, how many thousands are there of such kinde of Cattel in the most civilized parts of Europe? |
A51294 | But the painting of their Skins with Serpents and ugly Beasts, as the Virginians are said to doe, how vilely must that needs look? |
A51294 | But to whom were they sacrificed, Cuphophron? |
A51294 | But well, what of all this, Philotheus? |
A51294 | But what are the Quere''s you would propose touching the Kingdome of God, O Philopolis? |
A51294 | But what does this Arrow aim at? |
A51294 | But what have you to gratifie the Ear, Cuphophron? |
A51294 | But what is that to me, if I do not? |
A51294 | But what is there to gratifie the Touch, Cuphophron? |
A51294 | But what is this Story of a Bull to that of the Cow the Brammans speak of? |
A51294 | But what makes you attribute Disunity to Matter rather then firm Union of parts, especially you attributing Self- inactivity thereto? |
A51294 | But what more then ordinary mischief came to the Inhabitants? |
A51294 | But what needs any such supposition, O Sophron? |
A51294 | But what shall we think of the Tartars and Maldives cutting off all their Hair of the upper Lip? |
A51294 | But what shall we think of those Barbarians in whom there never was any thing of the Divine Life, nor any moral possibility of acquiring it? |
A51294 | But what then, Hylobares? |
A51294 | But what think you of the Priest of Calecut, Cuphophron? |
A51294 | But what think you of the whole Body, Hylobares? |
A51294 | But what use, could you make of the Silver Key, when that Divine Personage explained nothing of it to you? |
A51294 | But when a Phancy is once engrafted in the Minde, how shall one get it out? |
A51294 | But where find you any such examples in the West- Indies, Euistor? |
A51294 | But where is then the Soul? |
A51294 | But who knows but that there may be some usefulness of it, as in the Amazons cutting off their right Breasts, the better to draw their Bow and Arrow? |
A51294 | But whose description of a Spirit is this, Hylobares? |
A51294 | But why do you then attribute such a Prescience to God as is involved in such dangerous Inconveniences? |
A51294 | But why do you think so, Hylobares? |
A51294 | But why of folly? |
A51294 | But why take you this to be the lesser Difficulty, Philotheus? |
A51294 | But ▪ what instances have you of the over- severe method, Euistor? |
A51294 | But, I pray you, where did he receive these Keys, Philotheus? |
A51294 | Can any Religion be more horrid or blasphemous then this? |
A51294 | Can any ● hing ● eem more barbarous then this? |
A51294 | Can there be any thing possibly parallel to this, Cuphophron, amongst our Civilized Europaeans? |
A51294 | Can you be surrounded by all this, and yet be no- where? |
A51294 | Can you then miss of the true Notion of a Spirit? |
A51294 | Cuphophron''s: how will you rescue me, Hylobares? |
A51294 | Did not I tell you so, Philopolis? |
A51294 | Did not I tell you so, Philotheus? |
A51294 | Did not he begin thus, O Sophron? |
A51294 | Did you not say even now, that what- ever has no Extension or Amplitude is nothing? |
A51294 | Do not you observe, Euistor, how studiously Hylobares has play''d the Piper all this time? |
A51294 | Do they talk or discourse with one another? |
A51294 | Do you not hear the pleasant Notes of the Birds both in the Garden and on the Bowre? |
A51294 | Do you not see, Sophron, that you are worse s ● ar''d then hurt? |
A51294 | Do you not yet see, Hylobares, how weak an Assertion that of Des- Carte ● is, That Extension and Matter are reciprocall? |
A51294 | Do you or any else either here or under the Line at mid- day or mid- night feel any such mighty Pressure as this Hypothesis inferrs? |
A51294 | Does not that Line from the top of the Axis to the Peripherie of the Basis necessarily describe a Conicum in one Circumvolution? |
A51294 | Does not this occurr often enough in History, Euistor? |
A51294 | Does not this, O Sophron, subvert utterly all the belief of Providence in the world? |
A51294 | Else how could any creatures live in the Air or Water? |
A51294 | Every man can doe that that can compare two things or two Idea''s one with the other: For if he do not think of them at once, how can he compare them? |
A51294 | For do not these discover some malignancy in the Principles of the World, inconsistent with so lovely and benign an Authour as we seek after? |
A51294 | For how can an extended Substance be indivisible or indiscerpible? |
A51294 | For how can that which is some- where, as Matter and Motion are, reach that which is no- where? |
A51294 | For how can the Wicked escape Punishment, when Wickedness it self is one of the greatest Penalties? |
A51294 | For how do you know but all that which you phansie behinde, had been too much to receive at once? |
A51294 | For if it be real, what will not they be able to undergoe? |
A51294 | For if she cast her eye upon them, why does she not either reform them, or confound them and destroy them? |
A51294 | For what can give any stop to this but God''s Iustice, which is a branch or mode of his Goodness? |
A51294 | For what has God given us severall Faculties for, but to employ them to the emprovement of our own good? |
A51294 | For what is Wrath, but Self- love edged and strengthned for the fending off the assaults of evil? |
A51294 | For why does not that invisible Power that invigilates over all things prevent such sad Accidents? |
A51294 | For why should blind Necessity doe more in this kind then fluctuating Chance? |
A51294 | For why should mankinde complain of this Decree of God and Nature, which is so necessary and just? |
A51294 | For, as I was intimating before, which of these two is the more deplorable state, to be a Fool by Fate or upon choice? |
A51294 | Had not you better resume your Province, Hylobares, and assault him your self? |
A51294 | Have I so? |
A51294 | He that beholds all from an high Knows better what to doe then I. I''m not mine own: should I repine If he dispose of what''s not mine? |
A51294 | How becomingly does Philopolis exercise his office, and seasonably commit the Opponent with the Respondent, like a long- practised Moderatour? |
A51294 | How came then the Americans not to lay hold on this opportunity? |
A51294 | How can it then be that particular possible Extensum which the Cylinder is actually? |
A51294 | How can they come at it, or it at them? |
A51294 | How could an arm of mere Air or Aether pull at another man''s hand or arm, but it would easily part in the pulling? |
A51294 | How do you know but that it is as good for the Universe, computing all respects, if it be not better? |
A51294 | How does that appear, Philotheus? |
A51294 | How long of us, Philotheus? |
A51294 | How madly does Cuphophron''s phancy rove? |
A51294 | How merrily- conceited is Cuphophron, that can thus play with a Feather? |
A51294 | How sublimely witty is Euistor with one single Glass? |
A51294 | How then can this power be exerted on the Body to move it, unless the Soul be essentially present to the Body to exert it upon it? |
A51294 | How then comes it to pass that you, being of so Philosophicall a Genius, should miss of the Pre- existence of the Soul? |
A51294 | How therefore can they hold together? |
A51294 | How vastly distant then are those little fix''d Stars that shew but as scattered Pin- dust in a frosty night? |
A51294 | How would their Faith be tried, if all things here below had been carried on in Peace and Righteousness and in the Fear of God? |
A51294 | How, Philotheus? |
A51294 | I appeal to your own sense, Hylobares, would that look handsomely? |
A51294 | I pray you deal freely and ingenuously, Hylobares, are you really more pinched then before? |
A51294 | I pray you what Story is that, Euistor? |
A51294 | I pray you what is it that pleases you so much, Philotheus? |
A51294 | I pray you what is it, Philotheus? |
A51294 | I pray you what is that, Sophron? |
A51294 | I pray you what may be the reason of it? |
A51294 | I pray you whose Lines are they, Hylobares? |
A51294 | I pray you, Bathynous, what kind of Dream was it? |
A51294 | I pray you, Cuphophron, is Philotheus and the rest of his Company come? |
A51294 | I pray you, what is that Scruple, Hylobares? |
A51294 | I pray you, what think you of that, Cuphophron? |
A51294 | I pray, what are those, Hylobares? |
A51294 | I prithee, Euistor, what is it? |
A51294 | In the name of God, what do you mean, Hylobares, to answer so phantastically in so serious a cause? |
A51294 | In this last Point, Hylobares? |
A51294 | In what Extensum therefore is ● ● scribed? |
A51294 | In what capacity of Salvation were they then, O Sophron, for some thousands of years together, who yet are certainly of a lapsed race? |
A51294 | In what immense removes are they one beyond another? |
A51294 | In what therefore does the one describe, suppose, a circular Line, the other a Conicum? |
A51294 | In what, Hylobares? |
A51294 | Is it not better being in this cool Arbour? |
A51294 | Is it not infinitely incredible, Philotheus, if not impossible, that some thousands of Spirits may dance or march on a Needle''s point at once? |
A51294 | Is it not necessary that that part of the representation you made of Eternity be either a Perfection, or an Imperfection, or a thing of Indifferency? |
A51294 | Is it not so, Eui ● ● or? |
A51294 | Is it not the perfection of Knowledge to know things as they are in their own nature? |
A51294 | Is it the Authority of the Catholick Church? |
A51294 | Is it then united to the inside of the Body, Cuphophron, or to the outside? |
A51294 | Is not that Bravery which Americus Vesputius records in his Voiage to the New- found- world very ghastly tragicall? |
A51294 | Is not their Soul mere Mechanicall motion, according to that admirable Philosopher? |
A51294 | Is not this something inhospitall for us all to fall upon Cuphophron thus in his own Arbour at once? |
A51294 | Is then the power of moving the Body thus by her Will in the Soul, or out of the Soul? |
A51294 | Is this the utmost of your Difficulty, Hylobares? |
A51294 | Is this your Sagacity or deep Melancholy, Bathynous, that makes you surmize such Plots against the Deity? |
A51294 | Is your Scepticism in this point so powerfull as still to be able to bear up against them? |
A51294 | It must be acknowledged; what then? |
A51294 | Leave we nothing to our selves, Save a Voice; what need we else? |
A51294 | Matter in potentia? |
A51294 | Must not then some diviner Principle be at the bottom, that thus cancells the Mechanicall Laws for the common good? |
A51294 | Of the Bridegroom his not lying with his own Bride the first night, but some other of the like quality? |
A51294 | Or can you compare your distinct Selfship with this immense compass, and yet not conceive your self surrounded? |
A51294 | Or thus, Cuphophron, Does not the So ● l move the Body? |
A51294 | Or thus: If this multitude of Divine Atoms be God, be they interspersed amongst all the matter of the World? |
A51294 | Or what more outrageous specimen of Madness, then the killing and slaying for the Non- belief of such things? |
A51294 | Shame take you, Hylobares, have you hit on that piece of Waggery once again? |
A51294 | Si tibi non annis corpus jam marcet? |
A51294 | Spectatum admissi risum teneatis, ami ● i? |
A51294 | Tell me therefore, Hylobares, why do you think that the World was not created till about six thousand years agoe? |
A51294 | That God is so the Essence and Substance of all things, that they are but as dependent Accidents of him? |
A51294 | That is not much strained, C ● phophron; but what then? |
A51294 | That it is better for them is plain according to the opinion of all Metaphysicians: but how is it better for the Universe, Philotheus? |
A51294 | That''s a Paradox indeed: why so, I pray you, Hylobares? |
A51294 | That''s a very odd thing of the men of Arcladam, Euistor: I pray you, what is it? |
A51294 | The contrivance of the Earth into Hills and Springs and Rivers, into Quarries of Stone and Metall: is not all this for the best? |
A51294 | There''s a reason indeed, Hylobares; how can it then be the real Rendezvous of separate Souls? |
A51294 | They having therefore no specifick cognation with the Sons of Adam, what have they to doe with that Religion that the Sons of Adam are saved by? |
A51294 | This first was by far the more difficult Probleme of the two, and how easily has he solved it? |
A51294 | This is the very Philosophy of the Apostle, O Philotheus, What fruit have ye then of those things whereof ye are now ashamed? |
A51294 | This is very judiciously advertised of Bathynous, is it not, Hylobares? |
A51294 | WHat tall Instrument is this, O Cuphophron, that you have got thus unexpectedly into your Arbour? |
A51294 | Was it a delusion of my sight? |
A51294 | Was there not a first six thousand years of Duration from the beginning of the World, supposing it began so timely as you have described? |
A51294 | What Envy, but Self- love grieved at the sense of its own Want, discovered and aggravated by the fulness of another''s enjoyment? |
A51294 | What Mysterious conceits has Bathynous of what can be but a mere Vacuum at best? |
A51294 | What Verses do you mean, Euistor? |
A51294 | What a chearfull thing the apprehension of Truth is, that it makes Hylobares so pleasant and so witty? |
A51294 | What a youthfull conceit has your Phancy slipt into, O Cuphophron? |
A51294 | What are those Scruples, Hylobares? |
A51294 | What do you mean by Capacity, Cuphophron? |
A51294 | What do you mean? |
A51294 | What do you understand by Self- activity in a Spirit, Hylobares? |
A51294 | What had the Godly whereupon to employ their Wit and Abilities, if they had no enemies to grapple with? |
A51294 | What if I should say it is onely spatium imaginarium, Hylobares? |
A51294 | What is it that he says, Euistor? |
A51294 | What is it that pinches you there, Hylobares? |
A51294 | What is it then, dear Cuphophron? |
A51294 | What is it? |
A51294 | What is that, Hylobares? |
A51294 | What makes the Schools then so earnest in obtruding upon us the belief, that nothing but nunc permanens is competible to the Divine Existence? |
A51294 | What more phrantick then the figment of Transubstantiation, and of infallible Lust, Ambition, and Covetousness? |
A51294 | What moves the Bodies of Brutes, Hylobares? |
A51294 | What say you now, Hylobares, to Philotheus his assoiling these your last and most puzzling and confounding Difficulties about natural Evils? |
A51294 | What say you to this, Philotheus? |
A51294 | What then, Philotheus? |
A51294 | What then? |
A51294 | What therefore could Providence doe better, then to make their Species immortal by a continued Propagation and Succession? |
A51294 | What think you of the Roman Pontif? |
A51294 | What think you of these Instances, O Sophron? |
A51294 | What think you of this, Cuphophron? |
A51294 | What think you, Gentlemen? |
A51294 | What think you, Hylobares? |
A51294 | What wisedome is that which flows out of the Divine Life, O Bathynous? |
A51294 | What would become of those enravishing Vertues of Humility, Meekness, Patience and Forbearance, if there were no Injuries amongst men? |
A51294 | What would he infer from all this? |
A51294 | What''s Plague and Prison, loss of Friends, War, Dearth, and Death that all things ends? |
A51294 | What''s that, Euistor? |
A51294 | What''s that, Euistor? |
A51294 | What''s that, Euistor? |
A51294 | What''s that, Hylobares? |
A51294 | What''s that, Hylobares? |
A51294 | What''s that? |
A51294 | What''s the matter with Hylobares, that he raps out Greek in this unusual manner? |
A51294 | What, do you mean to make us all Horses, to whistle us while we are a- drinking? |
A51294 | What, do you think any harder or greater, O Sophron, then are comprised in those elegant, though impious, Verses of Lucretius? |
A51294 | What, has all my expectation then vanished into a Dream? |
A51294 | What? |
A51294 | Where should it be else? |
A51294 | Where''s now the Objects of thy Fears, Needless Sighs and fruitless Tears? |
A51294 | Wherefore why should it be expected that Divine Providence should forthwith take vengeance of the Executioners of his own Justice? |
A51294 | Whether do you think, O Hylobares, that this Privilege, as you call it, is really a Privilege, that is, a Perfection, of the Divine Nature, or no? |
A51294 | Which if it were true, what great charge could be laid against Nature for making so admirable and usefull a Fabrick? |
A51294 | Who can believe men upon their own Authority that are once deprehended in so gross and impious an Imposture? |
A51294 | Who can imagine to the contrary? |
A51294 | Who knows but that they may understand that mystically, as the Persians expound like passages in Mahomet''s Alcoran? |
A51294 | Who knows, Euistor, but most of these men were Voluntiers, and had a minde to serve the Great Cham in the other World? |
A51294 | Why do you smile, Philotheus? |
A51294 | Why may we not then adde that which follows in Homer, — 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A51294 | Why not, Philotheus? |
A51294 | Why not? |
A51294 | Why of wit and folly, Bathynous? |
A51294 | Why should he so, Hyloares, sith the Creation of this middle Order makes the numbers of the pure Intellectual Orders never the fewer? |
A51294 | Why so, Cuphophron? |
A51294 | Why so, Philotheus? |
A51294 | Why so, Philotheus? |
A51294 | Why so, Philotheus? |
A51294 | Why so, Philotheus? |
A51294 | Why, Hylobares, what conceit have you of a Spirit, that you should think it a thing impossible? |
A51294 | Why, I prithee, Cuphophron, how many hours, or rather minutes, is it since that confusion first surprized thee? |
A51294 | Why, Philotheus? |
A51294 | Why, are there just Two? |
A51294 | Why, did not your self call this Dream of Bathynous a Divine Dream, before I came to make this important use of it? |
A51294 | Why, do you think, Bathynous, that Pythagoras or Plato ever travelled into America? |
A51294 | Why, what remains of Difficulty, Hylobares, either touching the Natural or Moral Evils in the World? |
A51294 | Why, what strange thing is that which follows, Euistor? |
A51294 | Why, what''s the matter, Cuphophron? |
A51294 | Why? |
A51294 | Why? |
A51294 | Why? |
A51294 | Why? |
A51294 | Why? |
A51294 | Why? |
A51294 | Will you please to make a step up into the Garden? |
A51294 | Wit and Phancy whether wilt thou goe? |
A51294 | You abound in all manner of Civilities, Cuphophron: But do not you play on this Instrument your self? |
A51294 | a Silver- one? |
A51294 | and who can tell just how many there ought to be of any of those Orders; or why there must be just so many Orders of Apes or Satyrs, and no more? |
A51294 | and yet how luckily had he hit, if he had but made use of the usual name Papa? |
A51294 | but what do you mean, O Philotheus, by ● ● ● finactivity? |
A51294 | can not the Omnipotence of God himself discerp a Spirit, if he has a minde to it? |
A51294 | did not the bare Deity, as you called it, step out then into externall Action? |
A51294 | has not Cuphophron made a very rapturous Harangue? |
A51294 | have we any thing, Cuphophron? |
A51294 | is it not? |
A51294 | or did there a Star shoot obliquely as I put my head out of the Arbour? |
A51294 | or do they keep together? |
A51294 | or how again do these Atomes, though not interspersed, communicate Notions one with another for one Design? |
A51294 | or how can it order the matter of those Vortices from which it is so far distant? |
A51294 | or how can they be said to be prosperous, who have nothing succeed according to their own scope and meaning? |
A51294 | or is it a counterfeit complaint and a piece of sportfull Drollery with Cuphophron? |
A51294 | or what can be the motion of blind Necessity but peremptory and perpetual Fluctuation? |
A51294 | or what do they doe? |
A51294 | or what is it? |
A51294 | or what will become of Memorie? |
A51294 | quid mortem congemis ac fles? |
A51294 | was there ever a more unfortunate Mis- hap then this? |
A51294 | what Dungeon more noisome, horrid or dismall, then their suspicious Ignorance, and oppressing loads of surprising Grief and Melancholy? |
A51294 | what can Mechanicall motion doe, if not produce that simple Phaenomenon of Liquidity? |
A51294 | what is the Principle of their Union? |
A51294 | what is the greates ● horrour that surprises you in this Custome, Euistor? |
A51294 | what rare work could I make of it? |
A51294 | what then strangling Cares, then the severe Sentences of their own prejudging Fears? |
A51294 | where does Cartesius fail, O Philotheus? |
A39932 | 5. seeing they knew as well as he, the miracle which the God of Israel had wrought upon him? |
A39932 | A man had need run to and fro to seek them; and if any should ask me, Where such dwell? |
A39932 | ANd why do many betake themselves to do somewhat for making their peace( as they pretend) with God? |
A39932 | All the question is, and must be, Whether the way we take, be such, as hath a tendency towards Heaven? |
A39932 | And are not the wayes of God, the things you abhorr, and can not abide? |
A39932 | And can they complain, they have not light to see their way ● o Heaven? |
A39932 | And did not the Gibeonites the same? |
A39932 | And do not all Nations, at this day, hear the report of our Lord Jesus Christ? |
A39932 | And do not the Turks and Heathen now the same, or the like? |
A39932 | And do not they in these Prayers acknowledge, that whatever their endeavours are, the end and event of all is from God only? |
A39932 | And for the Counsels of God, in disposing of his Creatures according to his pleasure, what reasonable man can question them? |
A39932 | And have we not all of us a conscience to accuse and excuse, to encourage us in that which is good, and affright us from all that is evil? |
A39932 | And here I may, upon this occasion, take up a complaint, and say, Who, or where is he, that will bear a seasonable reproof, when it is given him? |
A39932 | And how comes it to pass, that they have so much respect for those holy men, whose lives and conversations they never care to follow? |
A39932 | And how did God harden Pharaoh? |
A39932 | And how doth he wrong it? |
A39932 | And how much less absurdity is there, in exhorting those, in whom the spirit is willing, though the flesh is weak? |
A39932 | And how should God will mens repentance, otherwise than he doth? |
A39932 | And how unreasonable are men in this? |
A39932 | And how was that? |
A39932 | And how, without any teaching or prompting, they learn to do vainly and wickedly? |
A39932 | And if so, Why( I pray) may not God glorifie himself in the one, as well as in the other? |
A39932 | And if you read on, it is to be seen in the next words, Why? |
A39932 | And indeed, how should they? |
A39932 | And is not this enough to clear God, and condemn the unbelieving world? |
A39932 | And is there not a spice of this in all the children of men? |
A39932 | And is there not also a goodness of God in his providential dispensations, that leads men to repentance? |
A39932 | And let it be observ''d, what that Text hath in terminis: How can ye that are accustomed,& c. Or, Ye that have learnt, and are instructed? |
A39932 | And may I not then say, Men may be saved, if they will? |
A39932 | And may not God stop their mouths by saying, What is it to you, whether it would have serv''d your turn or no? |
A39932 | And may not the Queen of Sheba be ● n instance to the same purpose? |
A39932 | And not to be tedious in I ● ● stances, How many Sects were there in Chris ● time, and before? |
A39932 | And now what can they say in reason, to be a sufficient excuse? |
A39932 | And shall their Faith save them? |
A39932 | And that he sent his Son into the World, to condemn the World, and not that the World through him might be saved? |
A39932 | And then where lyes the fault? |
A39932 | And then, how can any of us look on our selves, as more excusable than they? |
A39932 | And then, what can they be other, than Idolaters? |
A39932 | And then, where( I pray) lies the absurdity? |
A39932 | And therefore, Why doth a living man complain, a man for the punishment of his sin? |
A39932 | And thereupon ask, Why should it seem incredible, that one who had his beeing from none, but of himself, should make all things out of nothing? |
A39932 | And to instance only in one, Did ever man command and controll the Devil, as he did, and that only in his own name and power? |
A39932 | And was it not so with others afterwards? |
A39932 | And what can they answer, if they be ask''d, Why do you not then trace their footsteps? |
A39932 | And what do many in the whole course of their lives, more than trifle about somewhat, which is indeed nothing to any purpose? |
A39932 | And what do these mean by their going to Church, and joyning in publick Prayers, and hearing of Sermons, and receiving the Sacraments? |
A39932 | And what is his way, to cheat the World, and gull men of all they have, worth saving or losing? |
A39932 | And what is that? |
A39932 | And what manner of Ministers are they, who are so much expos''d to quarrels? |
A39932 | And what need we any more witnesses, to convince and condemn these men? |
A39932 | And what one among all those seems more incredible and irrational, than the Resurrection? |
A39932 | And what reason, I pray, is there in this case, more than in those? |
A39932 | And what way is it? |
A39932 | And who among us now, would not desire to be with those Patriarchs, and Prophets, and other holy men of God before and since the coming of Christ? |
A39932 | And why is all this adoe? |
A39932 | And why? |
A39932 | And why? |
A39932 | And why? |
A39932 | And will any man say, That such an obdurate Sinner, is therefore the more excusable? |
A39932 | And will he not( think you) make good his Word, and execute his own Lawes? |
A39932 | And will not the Lord say thus one day? |
A39932 | And will this( think you) excuse them? |
A39932 | And will you not then obey, and submit? |
A39932 | And wilt thou say yet, that God hath not given it thee ▪ to return to him? |
A39932 | And with what face can they plead, That if they had known the good, and the right way, they would have walked in it? |
A39932 | And yet were offended at him, as appears in the next words: Is not this Joseph''s S ● n? |
A39932 | And yet what adoe is there, to make them heed or learn any thing that good is? |
A39932 | And yet who dare say, that the faithfull and godly among them, all that while, had no communion with God? |
A39932 | Annòn sibi sunt Conscii? |
A39932 | Are there not many that say in their hearts, and some upon occasion with their mouths also, Far be it from us to hate God, or any of his wayes? |
A39932 | Are these practices becoming them, that pretend so much to Godliness, and would be thought more ex ● ellent than their Neighbours? |
A39932 | Are they not inclin''d to set up themselves, in opposition to God, upon any occasion? |
A39932 | At another time, when some said, This is the Christ; others said, Shall Christ come out of Galilee? |
A39932 | But how can a man act, so as to intend his action, according to that whic ● he knows not, nor doth ever consider of? |
A39932 | But how shall that enmity and wilfullness be removed? |
A39932 | But how, and upon what terms? |
A39932 | But if there be a God( such as we believe) in what a case will he be, at the great day of account? |
A39932 | But may not they say, Lord, if we had walkt by that light, it would not have serv''d for our everlasting salvation? |
A39932 | But some will reply and say, Who denies or questions this? |
A39932 | But what of all this? |
A39932 | But what then? |
A39932 | But when is it? |
A39932 | But who are the one, and who the other, who can say? |
A39932 | But why did the Pharisees deride our Saviour? |
A39932 | Can a dead man raise himself to life again? |
A39932 | Can not servants work to please God, and their Masters too? |
A39932 | Can the Aethiopian change his skin, or the Leopard his spots? |
A39932 | Can there be pleasure in sinning for a moment, when the pains of Hell will be endless, and intollerable? |
A39932 | Can you be such bruitish sots, as not to know, that the World to come will be quite another thing than this present evil World? |
A39932 | Canst thou be so unreasonably negligent about thy Soul, when thou art so uncessantly, and excessively carefull of every other, the least concernment? |
A39932 | Canst thou do thus, and for the Joy set before thee endure the Cross, and despise the shame? |
A39932 | Cast away all your transgressions,& c. for why will you die? |
A39932 | Cast away from you all your transgressions,& c. For why will you die? |
A39932 | Did any of them do thus, and let all the care of their Salvation lie somewhere else, without ever looking after it? |
A39932 | Did the Iews want any means, whereby they might know him to be, as he was indeed, the promised Messiah? |
A39932 | Did they know by immediate and extr ● ordinary Revelation, before they repented and believed, that they were of the number that should be saved? |
A39932 | Do not Turks and Iews condemn all Christians to the Pit of Hell? |
A39932 | Do not Turks and Tartars know the God of the Christians, and blaspheme him? |
A39932 | Do not these men proclaim Gods commands to be their principles, and yet contradict them in all their practices? |
A39932 | Do they not then, as the Mariners, cry every man to his God? |
A39932 | Do we believe, there is a God that made us, and dare we question his dealings, as if he punish''d us upon any account, but our transgressions? |
A39932 | Doth not every man find it so, or might he not, if he would? |
A39932 | Doth not the Apostle lay the ground- work and foundation of* all Religion, upon the Resurrection? |
A39932 | Else, Why do they say their Prayers, and begg of God their daily bread? |
A39932 | Fasting and beating down their bodies? |
A39932 | First, I''le suppose the Scandall to be indeed reall: What then? |
A39932 | For I may now ask all who complain, What is lacking to them more? |
A39932 | For he gave him sufficient powe ● and strength to stand, if he would, and was 〈 ◊ 〉 this enough? |
A39932 | For how can a man apprehend God aright, without apprehending him infinite? |
A39932 | For may not God answer, What''s that to you? |
A39932 | For seeing God can do whatever he will, why are not they also converted? |
A39932 | For suppose God to be wanting in any thing necessary on his part for our salvation, may not a condemned sinner justly reply thus? |
A39932 | For the intention of God, and Christ, what is that to me, or any man else, seeing it is secret? |
A39932 | For then ho ● shall God judge the World? |
A39932 | For wha ● is it that makes and constitutes the Church? |
A39932 | For what can a man do, to destroy his soul, and pull upon himself the most intollerable condemnation, more than to sin, as much as possibly he can? |
A39932 | For what danger can there be, in saying indifferently, what Scripture saith often in terminis, and so pressing all to believe on him? |
A39932 | For what do many wicked wretches ha ● e, and scorn, and persecute now? |
A39932 | For what is Gods way the worse, because such and such have turn''d aside from it? |
A39932 | For what is this more, or better, than the enmity that is in their hearts against God, and his wayes? |
A39932 | For what will they say, other than this? |
A39932 | God forbid that we should procure to our selves the damnation of our own souls? |
A39932 | God requires no more than he gives; Now God hath not given me to Repent,& c. and what can I do? |
A39932 | Hath God will''d thee to be doing, all thou canst, for thy present Subsistence, and nothing at all for thy everlasting Salvation? |
A39932 | Hath not every sin somewhat of this in it? |
A39932 | Hath not the Potter power over the clay,& c. And doth not the Prophet( whom the Apostle cites, or alludes to in that place) say as much, and more? |
A39932 | Have I been wanting to you? |
A39932 | Have all the workers of iniquity no knowledge,& c? |
A39932 | He doth indeed order and over- rule thee ▪ in all thou dost: How else should he be, what he is? |
A39932 | He had done indeed some miracles( they could not deny it) in curing some poor, sick and leprous persons: But what were these? |
A39932 | He hath done, what he ought not to have done ▪ But why is this cast, as dirt, in the face of all Professors, and profession of Religion? |
A39932 | He is the Judge of all the Earth, and will not he do right? |
A39932 | Hence I am bold to ask, Who are the veriest fools? |
A39932 | Here I can not omit, what the Turks are wo nt to say, when another will not believe them, What dost take me for a Christian? |
A39932 | How apt are all men, even from the Cradle, to close with, and run after the toyes and vanities of this World? |
A39932 | How can Children be thankful, but in being dutiful to their Parents? |
A39932 | How can it be otherwise? |
A39932 | How can we be obedient to God in any thing, but that which we know to be his will? |
A39932 | How could they refuse, if there were no provision made for them? |
A39932 | How could we help it? |
A39932 | How did he yield upon occasion, to avoid offence to the weak? |
A39932 | How else shall he quit himself, and shew that he is above you? |
A39932 | How many a Sinner hath parted with his life for his lusts sake? |
A39932 | How many times have they been rounded in the ear, and told by a voice within them, that their way was not good before the Lord? |
A39932 | How must they not one day be without all excuse, even upon this account? |
A39932 | How often hath Conscience stood, as the Angel did in Balaams way, with a drawn sword in his hand, to turn them back again? |
A39932 | How shall they be turned from the power of Satan unto God, when they can not see it will be for the better, but rather for the worse? |
A39932 | How should a beast understand the things of a man, and how much less can a man understand the things of God? |
A39932 | How should they be otherwise? |
A39932 | How then can it be said, That God hath sufficiently provided for all? |
A39932 | How then had they a sufficiency of means? |
A39932 | How was Israel divided, abou ● the way of worshipping God, after the re ● ● made by Ieroboam? |
A39932 | How would men have God to save them? |
A39932 | I ask whether such a Servant may not justly be made to suffer? |
A39932 | I believe you have some such thoughts, or you would not take the courses that you do: But O ye fools, when will you be wise? |
A39932 | I know God hath a Soveraign power over the hearts of all men, but what then? |
A39932 | I know not what thou mak''st account of; but why dost thou build so much upon so rotten a foundation, as thine own Works, and Doings? |
A39932 | I make no account of meriting at the hands of God? |
A39932 | I shall ask them, Whether God may not take the same liberty, that men do many times, and yet are no way questioned for it? |
A39932 | I wish men would but question themselves sometimes about such matters, and say to their own Souls, What ayles me? |
A39932 | I wonder men are not ashamed to ask, How the enmity of their hearts against God shall be removed? |
A39932 | I ● it not hearkning to, and obeying the voice o ● God in his Word? |
A39932 | If God be so willing, that men should repent and believe, why do they not repent and believe? |
A39932 | If I be a Master, where is my fear, saith the Lord of Hosts unto you, O Priests, that despise my Name? |
A39932 | If any ask, What is to be done in the case? |
A39932 | If any say, That some have never heard of Christ, and then how can they believe on him, of whom they have not heard? |
A39932 | If it be said, Man had never fallen at first, if God had not left him to himself? |
A39932 | If then I be a Father, where is mine honour? |
A39932 | If there be somewhat for thee to do,( as I suppose there is) why art thou not about it, and hard at it, and that presently, without delay? |
A39932 | If they had but a sign from Heaven, if they could once be certainly assur''d of such and such matters, what would not they do? |
A39932 | If you desire to know, which of them? |
A39932 | In a word, They like not the Doctrine, and how should they be pleased with him that brings it? |
A39932 | In destroying those who have had all means sufficient to save them, and willingly rejected all, because they did not like them? |
A39932 | Is it indeed, because they are so bad and base, as you would make them? |
A39932 | Is it not enough, to make them inexcusable, that they hear, where Life and Salvation is to be had? |
A39932 | Is it not the life of holiness, and power of Godliness; such as was in the Saints of old? |
A39932 | Is it not your delight and pastime to do wickedly? |
A39932 | Is it nothing to thee, what becomes of thee to all Eternity? |
A39932 | Is it reasonable to do so, if we are not perswaded, there is sucfficient provision made, so as nothing is wanting, if there be Faith to receive it? |
A39932 | Is not every wicked man free, in making all the opposition that he can, against the means of his conversion? |
A39932 | Is not this the son of Ioseph? |
A39932 | Is not this to quit our selves, and cast all the blame upon God only? |
A39932 | Is that a ground sufficient to say, I will never goe in the way, that such pretended to? |
A39932 | Is there any man alive, of whom any other can, or dare say, This is one of them, for whom Christ dyed not? |
A39932 | Is there profit in destruction? |
A39932 | Is there so much as common sense, in saying, Why should I do what''s good and right ▪ when others do not? |
A39932 | Is this according to their profession? |
A39932 | It is as much as to say, What need I suffer, and( by the same reason) what need I do any thing about Religion, if there be no Resurrection? |
A39932 | Luc 13.23, 24,& c. Then said one unto him, Lord, Are there few that be saved? |
A39932 | May not he take, and use his liberty, in the dispensing of his own gifts, specially when he leaves none without witness? |
A39932 | May not the Lord use his liberty in punishing sin sometimes in such young sinners, so long as( we all grant it) they are of the Serpents brood? |
A39932 | May not we do with our own, as we will? |
A39932 | May we not therefore say, Have they not heard? |
A39932 | Must he be tied up, and bound to terms, such as we our selves would not? |
A39932 | Nay but O man, who art thou, that repliest against God? |
A39932 | Nay moreover, what if there was this in it too, that if they had had more light, they would have done as they did? |
A39932 | Nay, do not lewd and vicious persons cry out against others, that they are not, what they seem to be? |
A39932 | Nay, doth not the Spirit in us, lust towards dethroning him, that he may have no command in the World? |
A39932 | Nay, if you tell them, they are in the broad way towards Hell, will they not be ready to flie in your face, and say, You do them wrong? |
A39932 | Nay, is it better than blasphemy, to cry out with open mouth, against that which is of God, because of that which is vile and base in men? |
A39932 | Nay, is there not in every sin more than an intimation, that we would have Gods will stoop to ours, and so have our wills to countermand his? |
A39932 | Never was there such a sign from Heaven, as the Son of God dwelling in our flesh; and yet how little were the Iews satisfied with it? |
A39932 | No, for the most part, men are asham''d, and will not own these; and yet continuing in the practice of them, do they not sin condemn''d of themselves? |
A39932 | Now canst thou, or dar''st thou say, that God hath not given thee time, and space to Repent? |
A39932 | Now it being thus with us, whose fault is it, if we perish, and die in our sins? |
A39932 | Now may I not say of these, Have they not heard and known? |
A39932 | Now what absurdity is there in this? |
A39932 | Now what doth this signifie? |
A39932 | Now what shall we think of these men? |
A39932 | Now whose fault is it, that thou lovest thy sins? |
A39932 | Now, how often doth God clear himself, and cast all the blame of mens destruction upon themselves? |
A39932 | Now, is not this in effect all one as to say, if we are cast away, and die in our sins, it is no fault of ours? |
A39932 | Now, what have you to say against this? |
A39932 | Or can you devise a way, how you may enjoy the pleasures of sin for a season, and yet escape the torments of Hell for ever? |
A39932 | Or hath he left it to thy Choice, whether thou wilt do any thing, or nothing at all? |
A39932 | Or if any man do it, may it not justly and rationally be said to him, as Elihu spake unto Iob? |
A39932 | Or is it not rather, because they shine before you, to shew you the good, and the right way, and you have no mind to walk in it? |
A39932 | Or is it their fault, that it abides upon them? |
A39932 | Or is subjection and service to be denied by others, because some Servants and Subjects are not so good as they should be? |
A39932 | Or justly perish only for refusing? |
A39932 | Or was the Book of Life opened to them, that they might read their own names there recorded, and so be encouraged to repent, and turn to God? |
A39932 | Or what could he do for them? |
A39932 | Questionless he will; else how shall he clear himself in condemning the wicked world? |
A39932 | Rather, have not you wronged your selves, and been sinners against your own Souls? |
A39932 | Read the Scriptures once more, and see, if there be nothing commanded thee in order to this? |
A39932 | Set aside thy going to Church on Sundayes,( with what mind, thou thy self best knowest) what is there of Religion to be seen in thee? |
A39932 | Shall any of the damned( think you) ever have cause, or just occasion to quarrel God in this manner? |
A39932 | Shall not these be witnesses against you? |
A39932 | Shall not they( think you) be your Judges? |
A39932 | Shall the thing formed, say to him that formed it, Why hast thou made me thus? |
A39932 | Suppose thou canst not so much as read a Chapter, what hinders, that thou dost not hear others read? |
A39932 | Sure many of them( the more pity) are profoundly ignorant of the very first Principles of the Protestant- Religion? |
A39932 | Tell me, Did''st thou ever pray, or praise God so, as thou durst expect acceptance, upon thine own account? |
A39932 | That the gate which leads to life eternal, is strait, and the way narrow? |
A39932 | The revealed things belong to us; and we shall( for certain) be question''d one day only, Why we did not accept of Christ, when he was tendred to us? |
A39932 | There were multitudes that heard the Son of God preaching to them, and were not perswaded or convinced, but many were the more hardned: What then? |
A39932 | These are our own concernments, and why should we give others an account of them? |
A39932 | These be your great Professors, say many: But who? |
A39932 | They are by nature, and of themselves, able to do little, or nothing, that good is; and wish it were otherwise, but how can they help it? |
A39932 | They are condemn''d for their sinfull neglects, and not improving their talents: And is not their condemnation just? |
A39932 | They profess what they do not practice; and is not this enough to silence them, when they say, If we had known, we would have done better? |
A39932 | They that know the Laws of Christ, and labour to walk accordingly: Or they that pretend to know them, but in all their works deny them? |
A39932 | They will say, Why should we be bound to them? |
A39932 | This clears him; and dare any man say or think, that our Saviour meant otherwise than he spake? |
A39932 | This is an hard saying, who can hear it? |
A39932 | Thou vain foolish man, thinkest thou, that any Religion can be worse than thine? |
A39932 | Was Christ the worse, or the less to be esteem''d, because Peter denied and forswore him? |
A39932 | Was it because there was not light enough in the Sun of Righteousness, that so many did not see it? |
A39932 | Was it not in his heart( think you) that Ierusalem was the only cause of her destruction? |
A39932 | Was it not in the way of Repentance towards God, and Faith towards our Lord Jesus Christ? |
A39932 | We can not indeed break his yoak from off our necks: But would we not break it off, if we could? |
A39932 | Wh ● dare say, that Gods Word and Spirit are no ● sufficient to instruct us in all things necessary ▪ and to lead us into all truth? |
A39932 | What Sign shewest thou, that we may see, and believe? |
A39932 | What a difficulty is there in gathering up a mans thoughts and affections in duty, and keeping a strait hand upon them all the while? |
A39932 | What could have been done more, that I have not done? |
A39932 | What did you know of what might, or would be? |
A39932 | What do they then, in their thus magnifying the Saints of old? |
A39932 | What else is their meaning, when they pretend, as they do, so much love and good liking to God, and the wayes of his Commandments? |
A39932 | What if God see, that if they had more light and means than we, and some others have, that they would rebel the more, as we, and many others do? |
A39932 | What inference( think you) will Infidels, and ungodly prophane men make from it? |
A39932 | What iniquity have you found in me? |
A39932 | What is it to me, or any others, what God will, or will not do, in case we do our utmost with what we have? |
A39932 | What kind of question is this? |
A39932 | What knew he, whether his Master would not have supplied him with more light, if he had found him at work by the light which he had? |
A39932 | What knowest thou, that they may not recover themselves, and come to repentance? |
A39932 | What reason then is there, in making the wayes of God to suffer for the faults of those that pretend to them? |
A39932 | What should he have done more for them? |
A39932 | What think you? |
A39932 | What was it to him, whether his light would serve for all his Masters work? |
A39932 | What will men make of God? |
A39932 | What would men have of God ▪ Or what they make of him? |
A39932 | What would not they have given, to have recovered the time which they had mis- spent? |
A39932 | Where are there two men in all the World, that are of one mind in every thing? |
A39932 | Where do you read these things, or who told you so, that others may learn and know as much as you? |
A39932 | Who are the Parties appeal''d unto in that case? |
A39932 | Who believed not? |
A39932 | Who dare say, that God hath made but a scanty provision for our salvation? |
A39932 | Who hath formed a God,& c? |
A39932 | Who hath not read, or heard what hazards the first Reformers ran, and what despightfull opposition they met withall? |
A39932 | Who is this Jehovah; I pray, that I must be commanded by him? |
A39932 | Who then shall bear the blame, but themselves? |
A39932 | Who were they? |
A39932 | Why did not you that which was your duty to do, in using what I had given you? |
A39932 | Why do they dress, and plow, and sow their Land, and never question, what God hath decreed about the harvest? |
A39932 | Why do they not frequent the company of those, who will admonish them upon all occasions, and advise them about ordering all their wayes? |
A39932 | Why do you slight, and set at naught, scorn and deride the wayes of God and godliness? |
A39932 | Why dost thou make us to doubt? |
A39932 | Why dost thou strive against him? |
A39932 | Why dost thou then talk idly, of what thou hast done and suffered? |
A39932 | Why should it be thought a thing incredible with you, that God should raise the dead? |
A39932 | Why so? |
A39932 | Why( I pray you) do you so much magnifie the Sain ● ● of old, who are now in Heaven? |
A39932 | Why,( Sirs,) they were all of them holy men, that led their lives on earth, as becommeth Saints? |
A39932 | Will a man be at cost and ● ains to serve and feed his lusts, and he not love ● hem? |
A39932 | Will he commend and reward all, according as they all perswaded themselves, that their way was good? |
A39932 | Will he say, It was in his heart to damn them before they were born, and that for nothing, but because it was his will and pleasure? |
A39932 | Wilt thou wilfully prosecute thy sinful designs and courses, and set thine heart upon ● hine iniquity, and say, Thou canst not turn ● rom it? |
A39932 | Would he( think you) invite so many guests, if he knew not before hand, that there is entertainment enough for them all? |
A39932 | Would they be saved in such a way, as if a Block should be lifted from the Earth, and carried up to Heaven? |
A39932 | Would you have God to decree and effect the conversion of all and every one, whether they will or no? |
A39932 | Would you have God to make him unchangeable? |
A39932 | Yea, and presently after th ● Gospel was published, how did Sects arise an ● swarm in every corner of the World? |
A39932 | Yea, and why even of your selves judge ye not what is right? |
A39932 | Yea, do not all men, of what Sort and Sect soever, though never so vile, and vicious, and barbarous, perswade themselves, that their way is good? |
A39932 | Yea, the Devil himself, in all his doings, is within the compass o ● Gods counsel; else what sad work would h ● make in the world? |
A39932 | You can not say, There is no balm in Gilead, there is no Physician there: Why then is not your health recovered? |
A39932 | and are we inclin''d by nature to any thing else? |
A39932 | and do we not thus? |
A39932 | and to this day, how impatient are many of some kinde of Preachers and Preaching? |
A39932 | how long did the Roman Heathen Emperours persecute the Faith of Christ, in the preaching and profession of it? |
A39932 | spen ● and waste all, and come to beggery; can an ● man justly say, the Father did not his part for h ● ● Sons good? |
A39932 | they askt, How knoweth this man letters, having never learned? |
A39932 | what would you have of them? |
A39932 | what would''st thou have? |
A39932 | why thou dost not forsake thy wicked ways? |
A39932 | yea dar''st thou say, he hath not given thee to Repent,& c. when he hath given thee light, to see the errour, and the evil of thy wayes? |
A39932 | yea hath he not waited long for thee? |
A69664 | 11, 12, 13,& c. To what purpose is the Multitude of your Sacrifices to me? |
A69664 | Again, Let me ask you, Who made you a Judg? |
A69664 | Again; How foolishly hast thou acted, and contradicted thy self, in providing carefully a vast Estate for a Swine to wallow in? |
A69664 | Again; What powerful Sollicitations do we meet with from the Enticements of Men? |
A69664 | Again; if there be good which yet appears? |
A69664 | And are not these three the great Incendiaries of the World, and the Troublers of our Peace, both within and without? |
A69664 | And are there not many ruin''d by Law- Suits? |
A69664 | And because we know our Duty better than others, is it not to be expected that we should do it better and more exactly than they? |
A69664 | And by the way, Is not this the likeliest course to secure thy Estate? |
A69664 | And do we, or can we act only about our selves? |
A69664 | And doth he give them Commission? |
A69664 | And he that sees all this, how well is he instructed in the Principles of the Kingdom of Heaven? |
A69664 | And how accurately well doth it bound and moderate those Desires, which, when they are irregular, are the Causes of so great Disquiet? |
A69664 | And how careful hast thou been of thy young Dogs, that they be made; and of thy Horses, that that they be managed? |
A69664 | And how common is it with us, to cut off a part, to save the whole? |
A69664 | And how doth this open a door to Error and evil Practice, by deposing Reason, and casting off Nature? |
A69664 | And how easily and quickly are they decided by the Parties themselves? |
A69664 | And how exact must he be, that will neither exceed nor be deficient? |
A69664 | And how hard is it to prevent all these things? |
A69664 | And how impotent and unable is he to do the good Offices which he may have some desire to do? |
A69664 | And how is the Righteous God pleased to reward this Practice? |
A69664 | And how many have sold their Lands, to make their Mistresses fine? |
A69664 | And how often is the good Way called the Way of Understanding? |
A69664 | And how perfectly doth this Principle subdue and regulate all the Appetites of corporeal Pleasure? |
A69664 | And how quietly did he behave himself? |
A69664 | And how restless when he hath it, for fear of a Re ● aliation? |
A69664 | And how severely is the very neglect of it censured and punished? |
A69664 | And how sweet, how welcome is it to him when it comes? |
A69664 | And how then shall he understand the Will of God? |
A69664 | And how unfit is he to judg according to the Laws, who himself hath not the same design with them? |
A69664 | And how wise, and good, and happy is he that understands the Season of every thing, and neglects it not? |
A69664 | And if he be desirous of Revenge, how fearful is he to take it? |
A69664 | And if it be so in all things else, why should it not hold in the matter before us? |
A69664 | And if it be, why will you do thus? |
A69664 | And if thou canst not stand before thine own Conscience, how wilt thou appear before the Tribunal of the Great God? |
A69664 | And if we can not be Christians, if we can not be happy whilst they prevail in us, why do we suffer them? |
A69664 | And in after- Ages, when their Title shall be examined, where will the Records be found by which it shall be cleared? |
A69664 | And in all our Observations, have we met with a Man, who has been set upon it to live well, that in time has not done so? |
A69664 | And is not that a great Mind which embraces the World in its Arms, and takes the Universe into its Bosom? |
A69664 | And is not this the plain and sure Way to Riches? |
A69664 | And may not the Soul neglect, and so damage, and at last destroy it self, whilst it is so much taken up with other Objects? |
A69664 | And of that little time, how much is taken for the maintenance of it? |
A69664 | And on the other hand have you observed those who have not been instructed and discipim''d in their first Age, to have become faisiously good Men? |
A69664 | And then how exceedingly doth Christianity ennoble us? |
A69664 | And then, how happy must they needs be, who live in a Society where the Laws of God are so carefully observed? |
A69664 | And therefore how must they through Fear of Death, be all their Life- time subject to Bondage? |
A69664 | And they likewise will propagate the Good to others, and who knows where it will end? |
A69664 | And to how little purpose do I converse with that Man, whom I can not think he means as he speaks? |
A69664 | And what a publick Benefit would it be, if the Men of all Countries were by kind and friendly Treatment invited into all Countries? |
A69664 | And what a thing is this to be said by God to Man, I would have helped thee, and thou wouldst not be helped? |
A69664 | And what shall we think of those that starve the better and higher Life? |
A69664 | And when we are sit for Action, vacant for doing Good, how are our Hands held by things falling cross to us? |
A69664 | And whence are all these Quarrels? |
A69664 | And where is he to be found that has made this his Enquiry, What is the Will of God? |
A69664 | And who knows how far the Influence of one poor Man''s Goodness may reach? |
A69664 | And who knows not how many have been undone by Gaming? |
A69664 | And why all this? |
A69664 | And why was all this Care taken? |
A69664 | And why will Men defer this till many Years of Life be spent? |
A69664 | And will all this be done without great Care, without great Attention and Intention of Mind? |
A69664 | And yet how impatient till it be had? |
A69664 | And ● hy will you meddle with that which concerns you not? |
A69664 | Are not we all the Children of one Father, the Disciples of one Master, the Servants of one Lord? |
A69664 | Are they not Men that neglect their own Business? |
A69664 | Are they not the Idle? |
A69664 | Are we not Brethren? |
A69664 | Are we not Fellow- Scholars of one and the same Master? |
A69664 | Besides, who can tell how many Temptations, and Snares, and Mischiefs he has brought himself into, by refusing to comply with so fair an Offer? |
A69664 | Besides; What a disparagement is this to Religion? |
A69664 | But have they no Power in determining? |
A69664 | But how is this Life to be attained? |
A69664 | But how unbecoming and ugly, how vain and ineffectual is it, to use Things to other purposes than those they are fitted for? |
A69664 | But if it be enquired what in particular the Apostle moant the Ephesians should do, vvhen he bids them to Redeem the Time? |
A69664 | But in the Christian Institution, how are all probable Pretences of Innovating cut off? |
A69664 | But is it natural also to do Good to others, to Men? |
A69664 | But is it thus with the idle Man? |
A69664 | But is there no difference to be made? |
A69664 | But is this such an Advantage? |
A69664 | But may not this Candle of the Lord waste it self? |
A69664 | But need we go to Histories and past Times, for proof of the evil Effects of Desire? |
A69664 | But what is that which we are to do? |
A69664 | But what is this of which so great things are spoken? |
A69664 | But what mean those Pretenders that they thus take upon them? |
A69664 | But who knows how long this Ignorance may continue? |
A69664 | But why then do you not endeavour that it may be thus with them? |
A69664 | But will they do it indeed? |
A69664 | By this means, how does the Oppressed rejoice, and the heart of the Poor sing? |
A69664 | Can a Man be good to himself singly, and not to Society? |
A69664 | Can we destroy what we do not understand? |
A69664 | Can we have so little esteem of the Work of God? |
A69664 | Can we love our selves, and not love our own Picture, that is so very like us? |
A69664 | Did Busy- bodies suffer in those days? |
A69664 | Did Christ die for him, that he might live for ever? |
A69664 | Do not their holy Prophets every where recommended unto them Charity and Beneficence? |
A69664 | Do we not ordinarily find the Poor as good as the Rich, and the Servant as wise as his Master? |
A69664 | Do we value our Religion, and have no more regard to the Professors of it? |
A69664 | Does any one come to great Skill in his Profession and Trade, to which he has not been bound Apprentice in his younger Years? |
A69664 | Does not Nature teach these Lessons plainly to every one that diligently considers? |
A69664 | Does thy Life shew it? |
A69664 | Doth he first give us a faculty, and then forbid us to use it? |
A69664 | Doth he thus requite his Love, his great Kindness? |
A69664 | Doth it instruct us unto Apathy? |
A69664 | Doth our Religion teach us to maim our Natures? |
A69664 | Either we deserved to be opposed in this Interest, or we did not: If we did, why do we complain? |
A69664 | For what Man is he, who sees not how short his Life is? |
A69664 | For who will be an Enemy to him, that is an Enemy to no Man? |
A69664 | For, what Man is he that can pretend to know the Will of another Man? |
A69664 | For, who can set themselves without reluctance against him, who hath none other Design but to do Good to All? |
A69664 | Had our Lord so very little, and shall we grasp at all? |
A69664 | Had you but watched us at first, and been careful to engage us to Goodness, we had lived good Lives on Earth, and now have been happy in Heaven? |
A69664 | Has God made you a Censor of the Manners and Ways of your Brethren? |
A69664 | Have the trifling busy Medlers ever been known to gain a Reputation? |
A69664 | Have we not hurt and mischief''d, both our selves, and our Brethren, when we might so easily have done good? |
A69664 | Have you done your own Business? |
A69664 | Have you not known in your Time many who have been carefully educated, vvho have risen from a mean low Condition to a most excellent Estate? |
A69664 | Have you observed many of those that mind their Business, fall into Want? |
A69664 | Have you so discharged your Office, your Trust? |
A69664 | He hath shewed thee, O Man, what is good; and what does the Lord require of thee? |
A69664 | How apt is he to give it over? |
A69664 | How are they exposed by the Descriptions that are given of them? |
A69664 | How are we 〈 ◊ 〉 to be deceived, and think this part of 〈 ◊ 〉 our whole, or at least our best selves? |
A69664 | How base and ungrateful is Man, to oppose the Interest of God, who has done him so much Good? |
A69664 | How can I relieve my poor Brother with an Alms, if I my self be poor, and have it not? |
A69664 | How can he make Laws, that intends not the Good of all them that are Subjects, since this is essential to a Law, that it aim at the Publick Good? |
A69664 | How careful and exact must he be in his Actions, who would keep himself in this fitness, to do all the good that offers it self to him? |
A69664 | How careful is every Man to do his own? |
A69664 | How did this procure Acceptance for those Offerings? |
A69664 | How difficult is it to say, Thus far I may, and shall he angry, and beyond this I will not go; and to keep to this Resolution? |
A69664 | How do they, by specious false Reasonings, and many great Examples, seduce 〈 ◊ 〉 out of the Way of Holiness? |
A69664 | How easily is he diverted from beginning this Work? |
A69664 | How every where doth so far this in the Romish Church, even in those that should have been Examples of good Works? |
A69664 | How few that have wanted it, have ever come to any thing? |
A69664 | How frequent is it for Men very well to understand what is to be done, and yet not to do it? |
A69664 | How frequently interrupted in it? |
A69664 | How gladly doth he pardon Injuries, and receive a repenting Enemy into his Bosom? |
A69664 | How is Nourishment conveyed from one to another through the whole Body? |
A69664 | How is it that we can not be content with Food and Raiment,( when by a harmless diligence we can obtain no more) when our Saviour was? |
A69664 | How justly is that suspected for a Cheat, where to the belief of its Articles, and practice of its Duties, Men must be Unreasonable and Unnatural? |
A69664 | How little have we studied our own Quiet? |
A69664 | How many Men have eat and drunk up great Estates? |
A69664 | How many are there that by their Ignorance of this intend well, but do ill to Men? |
A69664 | How many are there, who should turn their Accusation of the Times against themselves? |
A69664 | How many are those who call Good Evil, and Evil Good? |
A69664 | How many such base Sons as these is our Mother discredited with? |
A69664 | How many who think that to be their Perfection, which is most opposite to it? |
A69664 | How much better than either the Gentile or the Jewish? |
A69664 | How much commended? |
A69664 | How much more must it be so here, where the Laws have such an immediate and direct tendency, to make those that observe them perfect and happy? |
A69664 | How must they be delighted to feel themselves in so good a State, in so healthful a Plight? |
A69664 | How often inculcated? |
A69664 | How pleasant and joyful must the Mind of that Man be, which is govern''d by an universal Love? |
A69664 | How seldom is it that things do so happily conspire into a Season? |
A69664 | How unconceivable is the Delight of Souls, when they are bathing themselves in these Streams? |
A69664 | How will it engage every one to Obedience? |
A69664 | How will they be ravish''d with their own Countenance, when they behold in it this excellent Grace with which Love hath beautified it? |
A69664 | How willing, nay, forward is he to lend to the Borrower? |
A69664 | How would most of the Quarrels in the World cease, if this once obtained? |
A69664 | I will only say this, he that hath the Faith of Christ, what should dismay or disquiet him? |
A69664 | I would have reliev''d thee, but thou regardedst not the Succours which I sent? |
A69664 | If God himself hath not set Bounds to this raging Sea, how shall Man? |
A69664 | If I have no Mind to my Devotions, what will Health, and Leisure, and a Closet, and all the things that invite me to that great Duty, signify? |
A69664 | If any enquire yet more particularly what a perfectly good Life is? |
A69664 | If any one should demand of me for what reason he should do this? |
A69664 | If any shall ask, Where we are to expect those Decreta Factis, those Articles of Faith, and Rules of Life, which he hath given us? |
A69664 | If he has so little Love for himself, as not to do his own Work, who does he think will do it? |
A69664 | If it be no Evil to have Enemies, why do you complain? |
A69664 | If the Presensions of that Misery were so ● rmenting, what will the Misery it self be? |
A69664 | If there be so great Pleasure in loving one or two, or a few, how great is that which arises from an universal Good- will, a Love to all Men? |
A69664 | If therefore it be extended as far as there is any thing that may be an Object of Love, how great must his Delight be? |
A69664 | If they be not, why are we called by their Names? |
A69664 | If thus, whence are those diversities of Names amongst us? |
A69664 | If we be better, shall it not be better for other Men? |
A69664 | If we have, shew it; if not, why do we desire it? |
A69664 | Is he fallen out with himself, or displeased with the works of his own Hands? |
A69664 | Is it our perfection to be like God? |
A69664 | Is not mine own Vineyard neglected, whilst I dress other Mens? |
A69664 | Is not this the Fast that I have chosen, to loose the Bands of Wickedness, to undo the heavy Burdens, and to let the Oppressed go free,& c.? |
A69664 | Is there any hopes that the Evil may be removed from the Life and Mind of the Man, without his Ruine? |
A69664 | Is there not something to be done, which is more my proper Business than this I am about? |
A69664 | Lastly; How little can he do against God? |
A69664 | Nay rather, how is he the Object of every Man''s Care? |
A69664 | Nay, have we not abused, and perverted them? |
A69664 | Nay, how much better are our Laws than our Lives? |
A69664 | Nay, tho they should repent and amend, how uncertain must they be of the Pardon and Favour of God? |
A69664 | Now in the Bible how expresly is Hospitality injoyned? |
A69664 | Now the Sluggard, that neglects his Field, suffers it to be overgrown with Thorns and Briars, what Crop, what Harvest can he expect? |
A69664 | Now then, if this be the Glory of God, shall we not esteem it ours? |
A69664 | Now what greater or better Promises can be made, than those which in the Gospel are given us, to encourage our Obedience? |
A69664 | Now, whence can so universal an Agreement arise, but from Nature it self? |
A69664 | O how pleasant a sight is this, to see Brethren thus united, to see every Man loving every one as his Brother, nay, as himself? |
A69664 | On these and such like Accounts, how easy is it for a Man to go beyond the bounds of any Vertue? |
A69664 | Or have they had so much better Opportunities to get it? |
A69664 | Or have we known one that has made it a by- business, that ever attained to any considerable perfection of Goodness? |
A69664 | Or lastly; Have we any Love to our Saviour? |
A69664 | Or not love one, that is Flesh of our Flesh, and Bone of our Bone? |
A69664 | Or why should he hate him, who is altogether Good, and can do no Evil? |
A69664 | Or, does Religion intend the Good of private Persons, and not of Communities? |
A69664 | Or, hath God extraordinarily conveyed it to them? |
A69664 | Or, how art thou satisfied with thy self, when such Thoughts as these arise in thy Mind? |
A69664 | Or, how can he require this of us, who made it natural to us to desire? |
A69664 | Or, is Christianity a piece of Stoicism? |
A69664 | Or, is it because we think Children uncapable of such Principles? |
A69664 | Or, what other evidence can be hoped for, but a long Possession? |
A69664 | Or, why hast thou been so unwise, as to slip the fittest, if not only Season thou canst ever have, to do him the greatest Good? |
A69664 | Perhaps their Understanding is short of mine,( but perhaps also mine may be short of theirs) shall I not therefore bear with them? |
A69664 | Quae si popula Romano injusté imperanti accidere potuerunt, quid debent putare singuli? |
A69664 | Seest thou, saith Solomon, a Man diligent in his Business? |
A69664 | Some perhaps may here enquire, whether this Precept be universal, and how far it obliges, whether in all Cases, or in some only? |
A69664 | St. Paul was sent to Ananias,& c. Where ever was the Man, that without exercising himself to Godliness, started up excellently good all on the sudden? |
A69664 | Such who spend their Time in doing nothing, let me ask them, Why will they stand all the day idle? |
A69664 | Surely there''s none so role of naturel Affection, as not to desire this? |
A69664 | Tantumnè ab re tua tibi suppetit otii aliena ut cures, eaque quae nihil ad te attinent? |
A69664 | That, may some think, is a hard saying; Doth God oblige us to impossibilities? |
A69664 | The hotter and brighter the Fire burns, is it not the sooner out? |
A69664 | They will be ready to say, Why such Exactness? |
A69664 | This Man of universal Good will, how full of Humanity and Courtesy is he even to Strangers, and those he knows not? |
A69664 | This grand Opposer of Man''s Happiness? |
A69664 | This many times has saved the Life of a Malefactor; How much more will it expiate a small Offence? |
A69664 | This that is called a Mystery, that deserves so great a Name? |
A69664 | Those who seem not to be negligent, I would ask them, What Time they bestow, what Thoughts they lay out on their Children? |
A69664 | Thou hast by thy advice helped to reform him, and will not he take the same course with others that has been used with himself? |
A69664 | To be dragg''d at the Chariot- Wheels of this insulting Conqueror? |
A69664 | To be led Captive by him at his Will? |
A69664 | To be most cruelly tormented for obeying those Laws of Sin and Death which he gave them? |
A69664 | To come nearer: In a Ship, how necessary is it for every Man to mind his Business? |
A69664 | Was it not on this account that Bacchus and Ceres, Minerva and Hercules, and divers others amongst them, were esteemed Gods? |
A69664 | Was not this ever of more account with God than all Burnt- Offerings and Sacrifices? |
A69664 | Was this counted a Crime? |
A69664 | Was this the Design and Business of his Life and Death to do the greatest Good to all Men? |
A69664 | We may as well suppose one who knows not what Port to make, to hoist up his Sails, and make use of the Wind when it blows: Why? |
A69664 | Were they born with more Wisdom than their Brethren? |
A69664 | Were they punished as Malefactors? |
A69664 | What Answer canst thou make to such Questions as these, which thine own Mind will put, if thou givest it leave to think? |
A69664 | What Havock doth it make, whilst the poor envy their rich Neighbours, and they again grind the Faces of the Poor? |
A69664 | What Reason, or shadow of Reason will any Man bring for his Hatred against God? |
A69664 | What a Pattern of Life has he set us? |
A69664 | What a thing is this, that the World, the things about us, should be more forward than Man to bring forth a good Work? |
A69664 | What an Advantage was the Dispersion of Christians to the whole World? |
A69664 | What can be worse than first to execute his malicious Will, and then be punished for so doing? |
A69664 | What could make him at odds with his Maker? |
A69664 | What dost thou more than Heathens or Infidels? |
A69664 | What hearty Civility, and real Kindness doth he express to those that oppose his Interests, nay, that intend him Mischief? |
A69664 | What is it? |
A69664 | What means this Shop of Tools which we have in our Body, if they must never be used? |
A69664 | What shall be done to remove these Evils? |
A69664 | What signifies Wind and Tide to him that is unwilling to take a Voyage? |
A69664 | What will the guilty Offender say to such Questions as this, which his awakened Conscience will put to him? |
A69664 | What will you then answer to your Judges? |
A69664 | What would you say of a Father and Mother, that should expose a new- born Infant in a Wilderness full of Salvage Beasts? |
A69664 | When he first manifested himself to Adam after his disobedience, how sedately does he reason it with him and Eve? |
A69664 | Whence is there such an Inequality, that any should undertake thus the Guidance of others? |
A69664 | Where is your Commission? |
A69664 | Where the Law does not, as the Laws of too many Societies do, intend the and Mischief, if not to the most, yet to very many? |
A69664 | Wherewith shall I come before the Lord, and bow my self before the high God? |
A69664 | Who are the Picklocks of, and Pryers into other Mens Secrets, the Observers of others, the Story- tellers, the Makebates? |
A69664 | Who are they that sit in Judgment on every Man? |
A69664 | Who call their Governours to account? |
A69664 | Who can say, Thus far it goes, and no farther; thus much a Man may eat or drink, but not a jot more? |
A69664 | Who could have believed, that they who pretended to such as honourable Esteem of the Dead, should have so little Affection for the Living? |
A69664 | Who gravely blame their Councils, and censure them for impolitick or unjust Administration? |
A69664 | Who will, who can harm you, if you be doers of that which is Good? |
A69664 | Why as we have Opportunity? |
A69664 | Why do ye not sow 〈 … 〉 of Wisdom and Goodness in this 〈 … 〉 when it is first broke? |
A69664 | Why hast thou been so unnatural, as not to desire and endeavour thy Child''s best State? |
A69664 | Why have we need of more than he had? |
A69664 | Why should Man be angry with God? |
A69664 | Why should any of these dividing Names be heard amongst us? |
A69664 | Why should they be learning how to live, then when they should be living? |
A69664 | Why will you do so foolish, so vain, so hazardous a thing as this? |
A69664 | Why will you run whither neither Charity nor Wisdom sends you? |
A69664 | Why? |
A69664 | Will not this move us? |
A69664 | Will they decide all our Controversies end our Debates? |
A69664 | Will you condemn that in them, which you allow and practise? |
A69664 | Wilt thou destroy the Righteous with the Wicked? |
A69664 | Would we be esteem''d whilst we live, and paised when we dye? |
A69664 | Would you have your Children come to good? |
A69664 | Would you not call this most unnatural Inhumanity? |
A69664 | Would you see them rich and great, and 〈 ◊ 〉 it said of them, that they were great 〈 … 〉 to the Town and Country 〈 … 〉 they lived? |
A69664 | You are they who are trusted by the Government to entertain: Strangers, and how can you break this Trust? |
A69664 | You care not they should be famous for good and brave Actions; but are you willing they should be infamous Villains, and live and die as Evil- doers? |
A69664 | You do not aspire at their doing much Good; but are you satisfied they should do none, nay, that they should do Evil? |
A69664 | You see the Evil of it in others, why not in your selves? |
A69664 | and shall not we love his Disciple? |
A69664 | and that Man is above all kinds? |
A69664 | and where shall they appear, that have denied the Bread of Life to their own Children? |
A69664 | and why did he so form the Human Understanding, that some Things and Actions are by all thought Good and Evil? |
A69664 | and will not you suffer him to live here? |
A69664 | do more, nor less than what is fit? |
A69664 | does it become us? |
A69664 | have ventured and lost great Estates, by trusting to their own Skill and Fortune? |
A69664 | have we not only not done the Good to which they invited, and assisted, but done the Evil which they hindred? |
A69664 | how dangerous, if he neglect? |
A69664 | how hard is it for him to consider, who has been long accustomed to Inconsideration? |
A69664 | how have we disturbed other Mens? |
A69664 | how may he learn the very Fundamental Laws, whereby God governs the World? |
A69664 | how safe is his Condition? |
A69664 | how short are all these of the Son of God, who is our Example? |
A69664 | is it because Vertue is not difficult? |
A69664 | may he not clearly see, that one kind is advanced above another, as well as of the same kind that some one is above the rest? |
A69664 | nay, how hard is it not to do this? |
A69664 | or at least, how short have they fallen of vvhat others have been, and themselves might have been? |
A69664 | or engage him in a quarrel with his Preserver? |
A69664 | or have you done it so well? |
A69664 | or that Institution and Exercise, the common way of attaining to other things, are not the means of acquiring this? |
A69664 | shall I come before him with Burnt- Offerings,& c.? |
A69664 | that desires Life, and loves Days that he may see Good? |
A69664 | that they do not stay in themselves, but go out to others in Communications and Services? |
A69664 | to cease to be Men? |
A69664 | to give to the Indigent? |
A69664 | when they are carried on with the greatest Gales of Good- will to all their Fellow- Creatures? |
A69664 | where they do so straitly injoin a mutual care of, and love to one another? |
A69664 | why should we then fall out? |
A69664 | will it be beneficial to us and them? |
A69664 | with what indifferency do they hear it judged against them? |
A69664 | would you have them useful in their place in some way or other? |
A69664 | 〈 … 〉 this is desirable to every Man, and if 〈 ◊ 〉 ● ● desire it, why do ye not do what you 〈 ◊ 〉 for attaining it? |
A19493 | & 32, thereafter perticularly: and that first against sinne, Who shall accuse, who shall condemne? |
A19493 | & if their bodies shal be so glorious, what shal be the glory of their soule? |
A19493 | ( depart from me) what shall the creature doe, when the Creator in his wrath commaunds it to depart, and by his power banishes it from his presence? |
A19493 | 32. Who spared not his owne Sonne, but gaue him for vs all vnto death, how shall he not with him giue vnto vs all things also? |
A19493 | 33. Who shall lay any thing to the charge of Gods chosen? |
A19493 | And I pray you what other thing could the Lord foresee in vs, than that which hee foresaw in the Israelites? |
A19493 | And if euery one of their faces shal shine as the Sun in the firmament, O how great light, and glory shal be among them all? |
A19493 | And if thou wilt also obserue that which thou findest in thy owne experience, what fruit hast thou of a sinne, when thou hast committed it? |
A19493 | And lastly, is the body dead? |
A19493 | And who is able sufficiently to ponder so great a benefit? |
A19493 | As that Eunuch answered Phillip, when he asked, vnderstandest thou what thou readest? |
A19493 | As the first great question in Religion is concerning the Sauiour of the world, Art thou hee who is to come, or shall wee looke for another? |
A19493 | As to Sinne, hee triumphs against it, verse 33. and 34. Who shall lay any thing to the charge of God his chosen? |
A19493 | At fiue sundry petitions did not Abraham bring the Lord from fitie to ten? |
A19493 | Bernard who liued in a very corrupt time, yet retained this truth, Quis melior Propheta? |
A19493 | But O man doest thou not know that the iudgement of God is according to truth against all that commit such things? |
A19493 | But alas how farre are we from this spirituall disposition? |
A19493 | But alas, how farre are wee from this holy disposition? |
A19493 | But alas, how shall hee gather that which wee haue not scattered? |
A19493 | But here it is enquired seeing these godly ones were aliue when they sent vp this complaint vnto God, how is it said they were slaine? |
A19493 | But here it is inquired, how doth the Apostle require this of them, that they should mortifie their lusts? |
A19493 | But let man repine as he vvill, can hee cast off the yoke of the Lord? |
A19493 | But now to conclude this verse: seeing hee who hath not the spirit of Christ, is none of his, whose then shall hee be? |
A19493 | But seeing they vvho vvalke after the flesh are dead already, how sayth the Apostle they shall dye? |
A19493 | But to leaue them and returne to the Christian, it may be demaunded, how is he pertaker of peace? |
A19493 | But vvhat paines doe ye take to seeke him? |
A19493 | But vvherefore shall vve vse these similitudes? |
A19493 | But what of all this? |
A19493 | Can Balaam curse, where God hath blessed? |
A19493 | Consider it when ye will, for euery peece of seruice ye haue done to the Lord, ye haue receiued wages, more then ten times? |
A19493 | Dauids practise teaches vs to aduance our eyes to the Lord: shall not thy brother lift vp his hands and his eyes to the Lord? |
A19493 | Did Peter, Iames and Iohn help the Lord Iesus, in that agonie which hee suffered in the garden? |
A19493 | Doe not the eyes of the Lord behold the whole earth, to shew himself strong with them that are strong, and of a perfect heart toward him? |
A19493 | Doe yee prouoke the Lord vnto anger, are yee stronger than hee? |
A19493 | Esau mourned on Isaac, albeit he vvas prophane, yet he cryed pittifully, Hast thou but one blessing my Father? |
A19493 | Euery man iudges Saul miserable that dyed vpon his owne sword, but what better are other wicked men? |
A19493 | For we are saued by hope, but hope that is seene is not hope: for how can a man hope for that which he seeth? |
A19493 | From them in the East the light is now come, praised be God, to vs in the West; now is our day, how long it is to continue with vs who can tell? |
A19493 | From what sort of feare are we exempted? |
A19493 | God hath conioyned them,& who shall seperate them? |
A19493 | God hath knit them together, and who shall seperate them? |
A19493 | Godly Dauid who protests in some places that he loued the Lord, prooues it in other by the like of these reasons, O how loue I thy law? |
A19493 | Gouernours and Counsellers must be tryed by this, Can yee say in truth with the Godly Gouernour Dauid, I loue the Lord? |
A19493 | Hee first propones the question of the Atheist, how are the dead raised vp, and with what body come they forth? |
A19493 | Hee that planted the eare, shall hee not heare? |
A19493 | How miserable are they who are not in Christ? |
A19493 | How should God know? |
A19493 | How stands it with iustice that the creature is punished for mans sinne? |
A19493 | I. Temporall life is not the recompense of righteousnesse, and why? |
A19493 | If God be on our side, who can be against vs? |
A19493 | If a Some aske bread of any of you that is a Father, will he giue him a stone? |
A19493 | If our bodyes shall shine as the Sunne, what shall our soules be? |
A19493 | If smaller mercies are to be remembred with thanksgiuing, what shall wee think of the greater? |
A19493 | If so was done to an Angell( saith Bernard) what shall become of me? |
A19493 | If the first fruits of our comfort be so sweete, what shall the full masse be? |
A19493 | If the regenerate and sonnes of God haue need to craue remission of sinnes, what are yee who say ye haue no sinne? |
A19493 | If they to trouble our peace, and weaken our Faith, aske, how can yee be iustified by a righteousnesse which is not yours? |
A19493 | If we shall looke to Lazarus vpon the dunghill, and Ioseph in the prison, what can wee iudge them to be but miserable men? |
A19493 | In the first Sathan is proued false and the Lord is found true: for are they not dead to whom the Lord said, yee shall dye? |
A19493 | Is any man crowned except he striue as he ought? |
A19493 | Is hee not a deceiuer indeed? |
A19493 | Is it not the Lord who hath deliuered your Maiestie from the contentions of the people, and secret snares of your cursed enimies? |
A19493 | Is it not the Lord, who set your Highnesse on the throne to bee a feeder of his people Israel? |
A19493 | Is not his battell without intermission? |
A19493 | Is not this a great blasphemie, to say that the promises which the Lord made to him by Samuel were but lyes? |
A19493 | Is not this a pittifull blindnesse? |
A19493 | Is thy body consecrated, is it a vessell of honour, a house and temple, wherein God is dayly serued? |
A19493 | It may seeme strange that the Apostle should vse any such interroga ● orie: what Christian wants enimies inough against him? |
A19493 | Let this reforme the preposterous care of men; art thou desirous that thy body should liue? |
A19493 | Moses trembled for feare at the giuing of the Law what will the wicdoe at the execution thereof? |
A19493 | Neither are we to be so base minded as to thinke that there is plus ponderis in alieno conuitio, quam in nostro testimonio? |
A19493 | Now before the creature was, what could there be? |
A19493 | O fearefull ingratitude, Doe you so reward the Lord, O foolish people and vnwise? |
A19493 | O how many Lords hath that man who hath not Christ to be his Lord? |
A19493 | O how should that house be kept in order, wherein the King of glory is resident? |
A19493 | O man who art thou that pleadest with God? |
A19493 | O miserable man, how vnhappie is that end, whereunto thy vvanton and hard heart which can not repent doth lead thee? |
A19493 | O quam multos dominos habet qui vnum non habet? |
A19493 | O silly wandring Soule, where away now wilt thou goe? |
A19493 | O vvhat instruments are here,& how many hands about this one poore man of God? |
A19493 | O what glory shall be among them all, when the glory of one shall be like the brightnesse of the Sunne? |
A19493 | Oh what a blessing might we looke for, if wee could ioyne in one to call vpon God? |
A19493 | Preachers must be tryed by this rule, Peter, louest thou mee? |
A19493 | Qui illa reparat quae tibi sunt necessaria, quanto magis te reparabit, propter quem illa reparare dignatus est? |
A19493 | Quid enim illis cum virtutibus, qui Dei virtutem Christum ignorant? |
A19493 | Quid ergo de peccatis nostris fiet, quando ne ipsa quidem pro se respondere poterit iustitia nostra? |
A19493 | Quid mirum in poenas generis humani crescere iram dei, cum crescat quotidie quod puniatur? |
A19493 | Quid tam paenale quam semper velle, quod nunquam erit,& semper nolle quod nunquam non erit? |
A19493 | Saint Iames saith, the prayer of one righteous man auailes much, if it be powred out in faith, what then shall we thinke of the prayers of many? |
A19493 | Salomon saith the vvrath of a king is the messenger of death, vvhat then shall we say of the wrath of God? |
A19493 | Secondly against affliction, who shall seperate vs from the loue of God? |
A19493 | Seeing Nature hath taught vs to take heed to those things which are ours, shall we not much more take heed vnto our selues? |
A19493 | Seeing the glory of that kingdome requireth that the creature be changed, how much more should we be changed? |
A19493 | Seeing the spirit requests for Saints onely, how shall we know that he requests for vs who are sinners? |
A19493 | Shall I giue that vantage to the aduersary, as to thinke I haue no faith, because it is weake? |
A19493 | Shall the Sidonians intreate for peace when Herod ● proclaymes warre, and shall man continue in inimitie, when God from heauen proclaymes his peace? |
A19493 | Shall tribulation? |
A19493 | Si in Creatura genitum inueniri potest, coaeuum genitori, an non aequum est conced as posse ista in creatore coaeterna inueniri? |
A19493 | Si sic bonus es quaerentibus te, qualis es assequentibus? |
A19493 | Si sic custodiuntur superflua tua, in quanta securitate est anima tua? |
A19493 | Sinne& death God hath conioyned, who shall seperate them? |
A19493 | So that it is euident, the state of the question in the controuersie of Iustification will be this: how is a man iustified before God? |
A19493 | So the Iewes in like manner asked Peter being pricked in their hearts at the hearing of his Sermon, What shall wee doe then? |
A19493 | Sometime againe wee seeke that which lawfully may be sought: the fault is not in the vnderstanding, but in the affection? |
A19493 | THe Apostle insists in his perticular triumph against sinne, and hee demaunds now who shall condemne? |
A19493 | That rebuke which our Sauiour gaue his Disciples when they were sleeping in the garden, could you not watch with me one houre? |
A19493 | The Apostle conioynes these two interrogations together very conueniently, Who will accuse? |
A19493 | The Emperour Hadrian, when hee dyed made this faithlesse lamentation, Animula, vagula, blandula, quae nunc abibis in loca? |
A19493 | The couetous man as riches encrease doth hee not set his heart vpon them, though with his tongue hee denie it? |
A19493 | The feare of earnall men, is the countenance of men: what restrayned Abner, and made him vnwilling to slay Asahel? |
A19493 | The first of these learnes vs humilitie: what hast thou O man which thou hast not receiued? |
A19493 | Though your goodnesse extend not to the Lord, yet where is your delight that should be on his Saints and excellent ones vpon earth? |
A19493 | Verse 34. Who shall condemne? |
A19493 | Verse 35. Who shall seperate vs from the loue of Christ? |
A19493 | Vnderstand yee vnwise among the people, and yee fooles when will yee be wise? |
A19493 | Was not Eli deceiued in iudging of Anna? |
A19493 | Wee begun first at his triumph against sinne, who( saith he) shall lay any thing to the charge of Gods chosen? |
A19493 | What an vnhappy condition is this, that a man should liue in that state of life, wherein doe what hee vvill hee can not please God? |
A19493 | What creature then is able to disanull that which God hath willed, before that euer a creature was? |
A19493 | What necessitie is there here that he who raysed Christ shall raise vs? |
A19493 | What necessity is here that hee who raysed Christ shall also raise vs? |
A19493 | What part of the world is there, wherein Tyrants can banish the Children of God from the acts of their Comforter? |
A19493 | What shall I say vnto thee? |
A19493 | What shall we then say to these things? |
A19493 | What then shall wee be out of all hope? |
A19493 | What then? |
A19493 | When the Disciple asked Iesus of the resurrection, Lord wilt thou at this time restore the kingdome to Israell? |
A19493 | Where first wee haue to consider, who is hee that this manner of way triumphs? |
A19493 | Where if it be asked how stands this with iustice, that the creature which sinned not, should be subiected to vanitie for the sinne of man? |
A19493 | Where if it be demaunded why then doth the Apostle attribute wisedome to them who vvalke after the flesh? |
A19493 | Where then are your pleasures O worldlings, vvherein yee reioyce? |
A19493 | Who can be against vs? |
A19493 | Why despisest thou the riches of his bountifulnesse and patience? |
A19493 | Wicked men account the godly little worth, and therefore doe handle them in a vile manner; but shall we for that be discouraged? |
A19493 | Will you steale, murther, and commit adultrie, and come and stand before mee in this house, where my name is called vpon, before your eyes? |
A19493 | Wilt thou consider O man, that thou art but dead, and that thy body be it neuer so strong or beautifull, is but a lodging of death? |
A19493 | Your whole life was but a turning backe from mee, now therefore depart from mee, and whether? |
A19493 | and hee that hath no salt to pouder his owne speeches, nor to eate vp the corruption of his owne heart, how can hee effect the reformation of others? |
A19493 | and shall I looke that this forbidden tree can render vnto me any better fruit hereafter? |
A19493 | and those who loued him most dearely, did they not stand a farre off from him? |
A19493 | and what cause shalt thou haue to waxe proud for any thing that is in the flesh? |
A19493 | and what shall I doe in my time for aduancement of his glory? |
A19493 | and when the light of their body shall be like vnto the light of the Sunne, how great thinke ye ● shall be the shining light of the soule? |
A19493 | and who can iudge that hee can be profitable vnto other men, whom hee seeth vnprofitable, yea, hurtfull vnto himselfe? |
A19493 | are not their sins the weapons by vvhich they slay themselues? |
A19493 | because the Lord holds his tongue and spares thee for a while, thinkest thou that he will spare thee for euer? |
A19493 | but now alas, where one with a contrite hart cryes to God for mercy, how many by continuance in sinne cryes to him for iudgement? |
A19493 | can you say in truth, that the tenth part of your thoughts or words haue been bestowed vpon him? |
A19493 | did not Nero at length behead him? |
A19493 | doe not I earnestly contend with them that rise vp against thee? |
A19493 | doe they not in many of you declare the vanitie of your minds? |
A19493 | doth he not say within himselfe, that which Iob protested hee would neuer say to the wedge of Gold, thou art my confidence? |
A19493 | doth not darknesse arise in thy minde? |
A19493 | doth not the angry countenance of one in wordly authoritie terrifie vs? |
A19493 | et qualis tunc erit splendor animarum, quando solis habebit claritatem lux corporum? |
A19493 | euerlasting fire, and with whom? |
A19493 | for shall the worke say to him that made it, hee made me not? |
A19493 | for what fruit haue I of all those sinnes which I did by his instigation, but terrour and shame? |
A19493 | he that teacheth man knowledge, shall hee not know? |
A19493 | heauinesse in thy heart? |
A19493 | how agrees these two, that hee is perfect, and not perfect? |
A19493 | how can I( saith he) vnderstand without a guide? |
A19493 | how is it then that he askes who can be against him? |
A19493 | how shall I shew my loue toward him? |
A19493 | how shall hee guide them, except it be as the blinde leades the blinde, and both of them at length fals into the ditch? |
A19493 | how should hee iudge through the darke cloud? |
A19493 | if God spared not the Angels when they waxed proud, vvill he spare thee who art but a rotten creature? |
A19493 | if hee so keepe thy superfluities, how much more will hee keepe thy soule? |
A19493 | if she frowne vpon vs, are wee not cast downe? |
A19493 | if the whole man shall bee changed to glory, shall hee not much more bee restored to health? |
A19493 | if the world flatter vs are we not puft vp? |
A19493 | if thou Lord be so good to them who seeke thee, what shalt thou bee to them who finde thee? |
A19493 | if we estimate you according to your companions, what shall wee thinke but that ye are such as those are with whom ye delight to resort? |
A19493 | into fire, and what fire? |
A19493 | it is God that iustifieth, who shall condemne? |
A19493 | it may be, as wee heard there be some bold to accuse; but is there any( saith the Apostle) that hath power to condemne? |
A19493 | lyeth it in the power of man to doe it? |
A19493 | may serue as a checke vnto vs when wee faint in tentation; could yee not suffer with me one houre? |
A19493 | nor doubt with Sarah, how can I conceiue? |
A19493 | nor with Moses, where shall flesh be gotten for all this multitude? |
A19493 | now shall hee be trodden vnder as the mire in the streets? |
A19493 | or I haue no loue, because it is little: or no sanctification, because it is but in a beginning? |
A19493 | or doth he receiue the price, who runnes not the race, or ca ● hee obtaine the victorie, who neuer wrestled? |
A19493 | or he that formed the eye, shall he not see? |
A19493 | or if hee aske a fish, will he giue him a Serpent? |
A19493 | or shall hee not perfect that worke of the new creation which hee hath begunne in vs? |
A19493 | or that which is much more, shall Angels, principalities, or powers doe it? |
A19493 | or the thing formed, say of him that fashioned it, hee had none vnderstanding? |
A19493 | or vvhat mourning doe yee make, for that yee doe not possesse him? |
A19493 | or who feedeth a flocke, and eates not of the milke of the flocke? |
A19493 | or who knoweth vs? |
A19493 | or will the patient refuse to drink that potion which the phisition hath tasted before him? |
A19493 | qui potuit i d quod non erat producere, vt aliquid esset, i d quod ● am est, cum ceciderit, restituere non poterit? |
A19493 | quid ● u superbis terra& cinis? |
A19493 | returned back to his friend this answere, And what auaileth to me thy friendship, if for thy sake I must doe that which becomes me not? |
A19493 | seeing wee are called to be heyres of an heauenly inheritance, shall we any more minde earthly things? |
A19493 | shall famine, nakednesse, or perill? |
A19493 | shall he not sigh to God, nor mourne in his prayers like a Doue, as Ezekiah did, but thou incontinent wilt taxe him of hipocrisie? |
A19493 | shall tribulation, anguish, or persecution? |
A19493 | shall tribulation, or anguish, or persecution, or famine, or nakednesse, or perill, or sword? |
A19493 | shall we iudge you by your garments? |
A19493 | shall wee iudge by the place vvhich ye delight most to frequent? |
A19493 | shall your naked word be sufficient to doe it? |
A19493 | si superbientibus Angelis non pepercit deus, quanto minus tibi putredo& vermis? |
A19493 | terrour, feare, and accusing cogitations in thy conscience? |
A19493 | that vvhich vve are not able to doe, shall vvee thinke it shall neuer bee done? |
A19493 | the disdainfull words of men doe they not put vs out of the state of patience? |
A19493 | then learne temperance and sobrietie, what auaileth it to pamper that carkasse of thine with excessiue feeding which is possessed by death already? |
A19493 | then will yee also say with him, what shall I render to the Lord for all his benefits? |
A19493 | though the Archers grieued you, hated you, and shot at you, were not the hands of your armes strengthened by the hands of the mightie God of Iacob? |
A19493 | vvhat assurance haue yee that yee are in him? |
A19493 | was there not an Angell of Sathan sent to buffet him? |
A19493 | was this true peace? |
A19493 | we may turne to those in our time, that are enimies to the Children of God, Will yee hurt them, whom the Lord helpeth? |
A19493 | what can wee iudge but that wee are carnall? |
A19493 | what daily circumspection ought to bee vsed that nothing be done to offend him? |
A19493 | what hast thou to doe to be proud O dust and ashes? |
A19493 | what haue they to doe with vertue, who are ignorant of Christ the true vertue of God? |
A19493 | what meruaile the wrath of God increase euery day to punish men, seeing that increases among men, vvhich deserues that God should punish it? |
A19493 | what meruaile then the arme of the Lord be shortned toward vs, and hee doe not help vs? |
A19493 | what then shall become of our sinnes, when our righteousnesse is not able to answere for it selfe? |
A19493 | what, suppose the day of generall iudgement were not to come for many yeeres, is not the day of thy perticular iudgement at hand? |
A19493 | when hee went to the Crosse, did not all his Disciples forsake him? |
A19493 | where is your compassion and loue toward the brethren? |
A19493 | where then is his peace? |
A19493 | whether is it our workes of sanctification inherent in vs, or is it the righteousnesse of Christ giuen vnto vs, and made ours? |
A19493 | who can say hee hath attained to that measure of holy Loue which the Law of God requireth in him? |
A19493 | who hath called aright on his name,& hath not been heard? |
A19493 | who hath giuen almes in the name of the Lord, and not found increase? |
A19493 | who hath giuen thanks for benefits receiued,& hath not found Gods benefits doubled vpon him? |
A19493 | who more exercised with inward terrours then hee? |
A19493 | who will condemne? |
A19493 | whose crosses are so continuall as his? |
A19493 | why beginnest thou not to raigne in earth as a king ouer thy lusts, seeing thou hopest to raigne as a king in heauen in glory? |
A19493 | why runnest thou not? |
A19493 | why then fightest thou not? |
A19493 | will you eate of the fruit that growes vpon the tree of life, discouered by the Gospell, vnder the shadow whereof vve delight to sit? |
A19493 | yea saith not the Apostle of himselfe, that hee had beasts at Ephesus with whom he behoued to fight? |
A19493 | yea shall death doe it? |
A19493 | yea, can Sathan hurt the man, who is hedged by the Lord? |
A19493 | your turning of deuices shall it not be esteemed as the potters clay? |
A66347 | & c. I not that more lovely, which is called the Divine Nature? |
A66347 | & c. Must they now labour to gain these things, as if it were referred to their well or evil Walking; that as they shall walk so they shall speed? |
A66347 | & c. What Pleas do the Apostles use? |
A66347 | 10. and enabled by the Spirit? |
A66347 | 107. puts a Man on examining his Faith, he hath these words; How do I know I believe in Christ? |
A66347 | 11. no more than we now know it? |
A66347 | 15 ▪ Is it not, With such Sacrifices God is well- pleased? |
A66347 | 16,& c. What is it to be Justified by Faith, if we are Justified before Faith? |
A66347 | 19. and whose sin was that, which Paul wished might not be laid to their charge who deserted him? |
A66347 | 21. be kept out? |
A66347 | 7, 10. if they be pardoned and safe before? |
A66347 | Against his People? |
A66347 | All our Righteousnesses are as filthy Rags? |
A66347 | All that can be objected, is, Whether I do exalt him enough, as Priest? |
A66347 | And can that Soul believe to Forgiveness, that thus receives him not? |
A66347 | And can the Image of the Devil render us as grateful as his own Image, and the Life of his Son? |
A66347 | And can there be a Necessity of saying much of either? |
A66347 | And can we thus marry him? |
A66347 | And is it not apparent, that Apostacy sinks a Man into no more Unbelief, than what prevailed before he believed at all? |
A66347 | And is their Obedience or Disobedience an indifferent thing, as to their Happiness or Misery? |
A66347 | And upon account whereof we must love the Godly, as begotten of God? |
A66347 | And was it not for luke- warmness that he rebuked and chastned those Laodiceans whom he loved? |
A66347 | And where hath God made this Proposition, My Sins are laid upon Christ, to be the Object of Saving Faith? |
A66347 | And whose sin caused the incestuous Man''s sorrow? |
A66347 | And why should we intend the Glory of God, the Service of Christ, or the Good of others? |
A66347 | Are VVars, Plagues, Fire, Removal of Ordinances, Famine, cursed Relations,& c. no Hurt? |
A66347 | Are all Assured? |
A66347 | Are all these things consistent with Pardon before Repentance? |
A66347 | Are not Graces urged by promised Blessings, and denounced Threatnings? |
A66347 | Are not all these intended to beget Fear? |
A66347 | Are not taking heed, solicitous Cares, and holy Watchfulness, great Duties? |
A66347 | Are not the Motives from things that must strike an awe of Danger? |
A66347 | Are not the Promises an Offer of Relief? |
A66347 | Are not the Threatnings intended to awe and warn Sinners against Refusal of these Offers? |
A66347 | Are not these Calls, with the Promises and Threats directed to Sinners, for their Conversion and Recovery? |
A66347 | Are not these Stripes Corrections? |
A66347 | Are not these as determined as our own Good? |
A66347 | Are the Fruits of the Spirit alike to him, as the Fruits of the Flesh? |
A66347 | Are they so indifferent to Happiness as the Doctor represents them? |
A66347 | Are we in the Faith? |
A66347 | Are ye so foolish,& c. Have ye suffered so many things in vain? |
A66347 | Are you sinful in respect of the Prevalency of Corruption? |
A66347 | Ask thy self, Is not this Threatning such as should govern our Expectations, if we should turn Apostates? |
A66347 | Be a Shield against Temptations? |
A66347 | But are not the Afflictions of Believers, for their Sins? |
A66347 | But doth it follow, that Father or Mother are hateful, absolutely considered? |
A66347 | But he may mean no more than the Punishment? |
A66347 | But he seems to own that Sanctification is some Evidence? |
A66347 | But if you exclude Fear of Danger, are these possible? |
A66347 | But may not he mean, only that they were imputed as to the Guilt? |
A66347 | But then shall we reap as liberally, if we sow not at all, or sow sparingly? |
A66347 | But though Holiness or Obedience do not profit us, as to saving Good; may they not bring us some Good or other? |
A66347 | But what then, hath the Redeemer no Promises and Threatnings to rule Men by? |
A66347 | But what''s this to Justification before Faith? |
A66347 | But who can suppose that there''s this, without any dedication of our selves to God? |
A66347 | But, can Christ thus eat his own Flesh? |
A66347 | Can God command Repentanee, under a Promise of Pardon, and yet suppose I must be pardoned before? |
A66347 | Can I be subject to perish and pardoned at once? |
A66347 | Can any Man come to Christ as a Priest, and not rely on his Sacrifice for Pardon to be obtained by him? |
A66347 | Can any Man receive him as a Prophet, and not believe and accept of his Teachings? |
A66347 | Can any Man think, we ought not to plead with Men, and Preach as Christ and his Spirit charge us? |
A66347 | Can any doubt this to be the Grace of the Gospel- Promise? |
A66347 | Can any receive him as a King, that refuseth Subjection to his Government? |
A66347 | Can any unbelieving Wretch pretend to have one Spirit with Christ whiles his Inclinations, Purposes, and Carriage are so contrary? |
A66347 | Can he change his Mind, come to himself, and turn to God whom he had left, alter his Purposes, and reform his Life? |
A66347 | Can that be Dung, which is a Meetness for Glory, an Honour to God, and Credit to Religion? |
A66347 | Can this be reconciled to the scope of the Scriptures, wherein Believers are called to grow up in Christ? |
A66347 | Can this be true of imputed Righteousness? |
A66347 | Can two or three wrested Texts overturn the constant Language of the Scriptures? |
A66347 | Can we be said to make or keep the Covenant which is only God''s absolute Grant? |
A66347 | Cast away from you all your Transgressions, and make you a new Heart, and a new Spirit, for why will you die, O House of Israel? |
A66347 | Compelling to come in? |
A66347 | Crisp and his Followers speak of as Free Grace? |
A66347 | Crisp? |
A66347 | Dare any Man say that all the Jews were Washed, Quickned, Justified? |
A66347 | Did Christ preach at this rate, when on Earth? |
A66347 | Did he never come near God all that while, when God received his Spirit, or rejected his Prayer? |
A66347 | Do I receive it as a Truth, that I do believe? |
A66347 | Do not Divines generally conclude, That if David had not repented of his gross Sins he fell into, he had perished? |
A66347 | Do not say the elect Believer will not fall away: I think the same; but yet is it the less true, that even he shall perish if he fall away? |
A66347 | Do not we prefer our Lusts before him? |
A66347 | Do the Threats annexed to those Calls, exclude all after- Repentance? |
A66347 | Dost thou see this Voice agree with the Word of Grace? |
A66347 | Doth Christ need our services more than our selves? |
A66347 | Doth God quicken a Soul before he wash it? |
A66347 | Doth God, in those Calls, promise Life to nothing below sinless, perfect Obedience? |
A66347 | Doth Sin do a Believer no harm? |
A66347 | Doth he mean, If I be not thus fed on by Men, they shall dye? |
A66347 | Doth it agree to the Proceedings of that Tribunal at that Day, to say, Thou shalt be damned, because thou wert not elected? |
A66347 | Doth it not proceed on the Difference in Mens Carriage and Tempers? |
A66347 | Doth it promise Life to all Men, however vile and impenitent they be? |
A66347 | Doth not God by these Threats contribute to keep him from Apostacy? |
A66347 | Doth not God hide his Face? |
A66347 | Doth the new Birth, or Circumcision of the Heart agree herewith? |
A66347 | Examine your selves, whether you be in the Faith; prove your own selves; know ye not that Christ is in you, except you be Reprobates? |
A66347 | For Answer, let me ask but this Question; Is there any thing in the world of better credit than the Spirit himself? |
A66347 | For this cause many are weak and sickly among you, and many sleep? |
A66347 | God commands this in all the Calls to Confession, Humiliation,& c. Doth not Paul reprove the Corinthians for neglecting this? |
A66347 | God justifieth the Circumcision by Faith and the Heathen through Faith: Must not Faith be at least present? |
A66347 | Grow in Grace? |
A66347 | Hath not Christ determined the contrary? |
A66347 | Hath not God fixed and secured his own Glory? |
A66347 | He Answers; Do I rest my Heart upon this Truth? |
A66347 | He is said to turn away from his fierce anger: Is it not his Anger against them, which is but for a moment, and to be turned away? |
A66347 | He puts an Objection; How should God know every sin the Believer doth commit, and yet God not remember them? |
A66347 | Here we are to try: What''s our great Enquiry to be about? |
A66347 | How aimable must that be, which is the New Man after God''s Image? |
A66347 | How are they Arguments with the Will, to perswade from our own Advantage? |
A66347 | How can it be acceptable to God, through Christ, if it be Filthiness, and changed into the Nature of our Flesh and Corruption? |
A66347 | How can we apprehend, that God is as well pleased with us, when testifying our Enmity, as our Love? |
A66347 | How could it purifie the Heart? |
A66347 | How do both these appear? |
A66347 | How doth Christ execute the Office of a King? |
A66347 | How doth Christ execute the Office of a Priest? |
A66347 | How doth this follow? |
A66347 | How frequently doth he assert, that our Interest in the Benefits of the Covenant, depends on our answering the Terms of the Gospel? |
A66347 | How inconsistent with Vocation, Regeneration, and Conversion, are Hearts of such vile Disposition? |
A66347 | How is the Grace of God manifested in the Second Covenant? |
A66347 | How is the Grace of God manifested in the second Covenant? |
A66347 | How many more might I instance which represent Christ inglorious, and reflect on the Truth, Wisdom, Holiness and Justice, of his nature? |
A66347 | How much is our Ministry or Concern for Souls debased, if all that we can prevail with are actually pardoned? |
A66347 | How much of the Bible must I transcribe, if I quote all places that prove these? |
A66347 | How much of the Bible must be expunged ere his Opinion deserves credit? |
A66347 | How oft do we find the Servants of God renew their Prayers for Remission? |
A66347 | How oft is God''s Anger said to be provoked by his People, and kindled against them? |
A66347 | How oft is the Ruine of Souls laid on not Turning, not Repenting? |
A66347 | How poor is the number that denies it? |
A66347 | How sad is it to strain and abuse Parables or Metaphors against the Scope of the Gospel, because God condescends to explain some Truths thereby? |
A66347 | How shall I know( saith he) that this Voice is the Voice of the Spirit of God? |
A66347 | How shall we escape, if we neglect so great Salvatian, which at first began to be spoken by the Lord? |
A66347 | How unsuitable is it to the present state of Mankind, that Christ should govern us without Promises and Threatnings? |
A66347 | How was this to be done? |
A66347 | How was this? |
A66347 | If Sin be no harm, why should we pray against it? |
A66347 | If a Man were thrice stung, must not he thrice look to the brazen Serpent for Healing? |
A66347 | If any Sinner believe not, and repent not, hath Christ ever promised to save him? |
A66347 | If her Father had spit in her Face, should she not be ashamed seven days? |
A66347 | If it''s become so innocent in his People, Why doth Christ complain so oft of it? |
A66347 | If so, doth he dispence these blindly and promiseuously, without any regard to our being Believers,& c. or no? |
A66347 | If these things be in you, and abound, they make you that you shall neither be barren nor unfruitfull in the knowledge of Christ? |
A66347 | If things be so, can we think that we preach not the Gospel, when we preach Duties? |
A66347 | If we are as Holy as Christ, what hinders us to be entituled to the same degrees of Glory and Honour as he? |
A66347 | Is Assurance all the motive we can honestly use with Sinners to believe? |
A66347 | Is Christ exalted as King, when all his Commands are made mere Counsels? |
A66347 | Is Peace of Conscience nothing? |
A66347 | Is a lower Faith operative, as I am? |
A66347 | Is inward Rejoycing nothing? |
A66347 | Is it not by the Exercise of Grace and Holiness that we approve our selves to God? |
A66347 | Is it not to Sinners God speaks in them? |
A66347 | Is it not true of all Persons? |
A66347 | Is it not unagreeable to hear a redeemed Sinner say, I am as worthy as he that paid the Ransom? |
A66347 | Is it the Grace of God that overturns the stated Order wherein Grace exerts it self, becoming all the Perfections of God? |
A66347 | Is it the Grace of God, to leave his Precepts without any Sanction, when he removed the Curse of the Law? |
A66347 | Is it the Grace of an holy God, not to esteem a Man filthy by the greatest Abominations, and yet abhorr his own Image in his Saints, as Dung? |
A66347 | Is it the honour of God''s Grace, that all the Graces of the Spirit should be needless to promised Benefits, when he promiseth those Benefits to them? |
A66347 | Is not Unbelief a Bar to have a part in Christ? |
A66347 | Is not that perfect when first justified? |
A66347 | Is not the Conscience oft seared? |
A66347 | Is that Dung, which is so often honoured with the Name of the Spirit it self, and called the Spirit of Love, Prayer? |
A66347 | Is that Dung, which is the effect of Regeneration in the Soul and Actings? |
A66347 | Is that all the change on believing, which such great Expressions import? |
A66347 | Is the one inconsistent with a true Approbation of a Saviour? |
A66347 | Is the one opposite to Christ, and is not the other so? |
A66347 | Is there a Voice behind thee, or within thee, saying particularly to thee in thy self, Thy Sins are forgiven thee? |
A66347 | Is there no displeasure in God against the Elect for Sin? |
A66347 | Is this a Heavenly Calling? |
A66347 | Is this a Threatning, or not? |
A66347 | Is this being Born not of the Will of the Flesh, but of the Will of God? |
A66347 | Is this the Account the Scripture gives? |
A66347 | Is this the Language of God to Sinners since the Fall? |
A66347 | It is not, Whether God will preserve elect Believers from eternal Condemnation, by keeping them from the Dominion of Sin? |
A66347 | It is not, Whether there is in Christ a sufficiency of Merit and Grace to save the worst of Sinners? |
A66347 | It is not: VVhether Faith or Repentance be any part of the Meriting Righteousness for which we are Justified? |
A66347 | It is not: Whether Faith, or any Grace, be a jot of the meriting Righteousness for which we are Justified? |
A66347 | It s a Wound, or we need no Healing; it''s a Defilement, or we need no Washing; it''s a Crime, or what''s Forgiveness? |
A66347 | It was condescension enough that he agreed to be treated as a Sinner; but how odious is it to load him with Sin it self? |
A66347 | Look to me and be saved, why will you die? |
A66347 | Lord, what wilt thou have me to do? |
A66347 | Many are rendred incapable of Service by Reproach for Sin, or by Poverty, Diseases,& c. VVho hath not found by Sin, what he must call Hurt? |
A66347 | May not Wrath then be preached to an elect Person? |
A66347 | May one be assured without diligence? |
A66347 | Must he save all, or damn all, or else be a Respecter of Persons in his judicial Distributions? |
A66347 | Must not I intend that Rest in coming to him? |
A66347 | Must not I turn to him for Life, or frustrate his Use of that Argument? |
A66347 | Must not he be reckoned to be a sinner while he doth sin? |
A66347 | Nay, What a carnal selfish thing is Believing? |
A66347 | Nay, to make his Triumphs in us so low, as that all he hath improved his Members to, is mere Filthiness? |
A66347 | Need I add? |
A66347 | Never to express any displeasure, when most provoked; yea, when he doth correct? |
A66347 | Nor ought he to charge himself therewith? |
A66347 | Nor whether some true Penitents may not sometimes be too much dejected and overwhelmed with Sorrow for Sin? |
A66347 | Nor whether the Afflictions of the Godly be the Execution of the damnatory Curse of the Law, or any Satisfaction or Atonement for Sin? |
A66347 | Nor, VVhether Convictions of a lost State, and some degree of Humblings and Sorrow, are necessary to drive a Soul to Christ? |
A66347 | Nor, VVhether ingenuous Sorrow for Sin, in the sence of actual Pardon, be after that Pardon? |
A66347 | Nor, VVhether the Habits of Faith and Repentance be wrought at the same time, and included in the Regenerating Principle? |
A66347 | Nor, Whether Christ is offered to the worst Sinners, if they will accept of him on the Terms of the Gospel? |
A66347 | Nor, Whether Faith, or any Grace, add any thing to the Value of Christ''s Merits? |
A66347 | Nor, Whether God hath decreed, That the Elect shall certainly Believe, and so be Justified? |
A66347 | Nor, Whether Justification be equally ascribed to Faith and Repentance? |
A66347 | Nor, Whether Preparatory Qualifications do merit True Grace? |
A66347 | Nor, Whether True Faith be an Infallible Sign of Justification? |
A66347 | Nor, Whether an elect Person once Justified, shall by Christ''s care be kept in a Justified state? |
A66347 | Nor, Whether the degrees of Convictions and Humblings be equal in all? |
A66347 | Nor, Whether the worst Sinners are often the Objects of God''s Effectual Calling, in order to an Interest in Christ? |
A66347 | Nor, Whether these Preparatory Qualifications be the Work of the Spirit by Common Grace? |
A66347 | Nor, Whether we are Justified the same moment as we truly Believe in Christ, and the Blessing is not suspended for any time longer? |
A66347 | Nor, whether a Sense of Pardon ought not to affect and melt the Heart? |
A66347 | Now can any think, that many Duties must not be parts of the Gospel, as well as Believing? |
A66347 | Now is not Holiness a great part of all these? |
A66347 | Now what word is so proper to express the Duties as enjoyned Means of Benefits, like this word Conditions? |
A66347 | Now who dare tell God Lyes to his Face? |
A66347 | Obeyed the Truth, Obedience of Faith? |
A66347 | On what Account hath God made it the Duty of Magistrates and Parents to punish for it? |
A66347 | On what account is it said, that we believe to the saving of our Souls? |
A66347 | Or a pardoned Worm say, I am as righteous as he who merited my Pardon? |
A66347 | Or can any one thus receive him, who intends not to turn from Sin to Holiness? |
A66347 | Or do I reject it, and will not receive it? |
A66347 | Or doth he threaten Eternal Death, in those Calls, against whatever is short of perfect Obedience? |
A66347 | Or doth it threaten Damnation, or a Continuance of it, on any true, penitent, believing, godly Man, because he is imperfect? |
A66347 | Or doth not God charge him with it? |
A66347 | Or hath God ever said we are thus perfect? |
A66347 | Or is that Filthiness, which renders Saints the Excellent of the Earth? |
A66347 | Or shall we enter Heaven with the same full sail, though we be negligent and unassured? |
A66347 | Or that we preach not the Gospel, when we urge Obedience to these Duties from Gospel- Promises and Threats? |
A66347 | Or the five foolish Virgins be excluded, who went out to meet the Bridegroom, if this be true? |
A66347 | Or the want of it, all the Danger we have to threaten them with, to any beneficial purpose, against their abiding in Unbelief? |
A66347 | Or was Paul himself always in Christ? |
A66347 | Or whether our Faith be true or no? |
A66347 | Or would he appoint us to preach what is not his own Will or Gospel? |
A66347 | Or, That Christ hath not Arguments from Benefits and Dangers, from Promises and Threats, to strengthen his Charge? |
A66347 | Our Sins can do us no harm at all; nor is Holiness, though so oft urged by him, a jot of our way to Heaven? |
A66347 | P. 473. he puts this Objection, We will not deny but it is the Voice of the Spirit will satisfie the Case: But suppose I hear such a Voice? |
A66347 | Q How doth Christ execute the Office of a King? |
A66347 | Read over what I have proved at large, and canst thou doubt whether they benefit us, when they are the VVay to Heaven, the Means of Happiness? |
A66347 | Read what is spoken of Sincerity, Uprightness,& c. and see, will it agree to what''s mortal Poyson? |
A66347 | Reader, Dost thou not find God justifies none but whom he calleth? |
A66347 | Reader, Lay these things to heart, and canst thou account persevering Holiness and Obedience useless things? |
A66347 | Reader, is it not strange, that after this, the Doctor should affirm a Separation, and that for all the time when Iniquity was upon Christ? |
A66347 | Remember,& c. or I will remove thy Candlestick out of its Place; and was this no hurt when it befell them? |
A66347 | Sanctifies us? |
A66347 | Shall any other Persons receive more Good than God hath already given and provided for them? |
A66347 | Should not poor Sinners pray as they can, abstain from Sin, consider and apply the Word with an Eye to Conversion? |
A66347 | Should not they wait and strive to believe and repent, with an Eye to Forgiveness and escaping VVrath? |
A66347 | The Apostle in vain asketh, What Concord hath Christ with Belial? |
A66347 | The Assemblies Lesser Catechism, Q. Wherein did Christ''s Humiliation consist? |
A66347 | The Converts recorded in the Word, found such a Work on them, those were pricked in their Hearts, and cried, What shall we do? |
A66347 | The Doctor then asks, But what doth Faith serve for? |
A66347 | The Doctor, p. 85. puts this Objection; Is not Believing required to the Justification of the Ungodly? |
A66347 | The Imitators of Christ? |
A66347 | The Law of God in the Heart, and the Grace of God? |
A66347 | The Lesser Catechism hath this Question, How doth the Spirit apply to us the Redemption purchased by Christ? |
A66347 | The New Heart? |
A66347 | Then answered Peter, and said unto him, behold we have forsaken all, and followed thee; What shall we have therefore? |
A66347 | There''s no Saving Faith that includes not this purpose in it: Can I fiducially consent to Christ, and not intend to leave my wickedness? |
A66347 | They were in Christ before me? |
A66347 | This is used as an Argument to persuade us to follow Holiness; and can you suppose it argueth at a lower rate than this? |
A66347 | To have no regard to Good or Evil in Men, in his judicial Distributions? |
A66347 | To spit that in his Face, which the worst of Men abused him with? |
A66347 | To what purpose do Men propose Ends to themselves, which Ends are accomplished before their Proposition? |
A66347 | Turn ye, Turn ye; why will you die? |
A66347 | VVe fight for the Crown,& c. And is it as good sit still, as to be doing thus, for to help us Heaven- ward? |
A66347 | VVhat Pains, Loss of Friends, Ruine on Estates, Blasts on Undertakings? |
A66347 | VVhat VVork may soon be made by fond People, if this be true? |
A66347 | VVhat can be more fully spoken against our being discharged when Christ suffered; yea or before we repent and believe? |
A66347 | VVhat confounding of Promises and Threats would it inferr? |
A66347 | VVhat mean such places, The effectual, fervent Prayer of a righteous man availeth much? |
A66347 | VVhat were the Things he counted Dung? |
A66347 | VVhere shall I stop, when the Scriptures are so full of Instances? |
A66347 | VVhether Christ is at liberty sharply to afflict a justified Person for provoking Sins, though he be secured against Soul- destroying Judgments? |
A66347 | VVhether a Believer, falling into great Sins, ought to fear God''s present Rebukes for such Sins? |
A66347 | VVhether a sincere purpose of Heart, to turn from Sin and Idols to God, be absolutely necessary to Forgiveness of Sin? |
A66347 | VVho were those he calls Dogs? |
A66347 | VVill no Prayer, or cold Prayer, avail as much? |
A66347 | VVill not Christ deal with Men according to it? |
A66347 | VVill the want, or scanty degrees of Grace, do the same? |
A66347 | VVould it not be strange Language? |
A66347 | Was here no Fear in Sense of Danger? |
A66347 | Was it for an innocent thing that Christ rebuked Peter? |
A66347 | Was it not by his Faith, and Divine Walk, that Enoch pleased God? |
A66347 | Was it not his own sin that Peter wept for? |
A66347 | Was not David a Justif ● ● ● Person, and did not he bear his own sin? |
A66347 | Was not his Anger kindled against Moses? |
A66347 | Was not that attained at first? |
A66347 | Was not this it for which Caleb was said to have another Spirit? |
A66347 | Was there a Separation or Abhorrence, when he thus addresseth himself to God, as his God, and his Father? |
A66347 | Were not the Romans out of Christ, while a wild Olive- Tree, and untill they were grafted into the true Olive- Tree? |
A66347 | Were they not Laodiceans sins which God calls her to repent of? |
A66347 | What Benefits do they that are effectually called, partake of in this Life? |
A66347 | What Encouragement is it to suffer, if I must not suffer with an Eye to that reigning? |
A66347 | What Influence have such Pleas? |
A66347 | What Life can there be that excludes Faith? |
A66347 | What Men should we be, if Fear were extinct? |
A66347 | What Notions have Men of God, of Grace, and Sin, that they should need Proof for this? |
A66347 | What a reproach is it to Christ, to call his Life in us, and the Beginning of Glory, by this Title? |
A66347 | What are all these, if our state be in no suspence as to what we shall be or do? |
A66347 | What are the Promises of the Life to come to Godliness? |
A66347 | What doth God require of us, that we may escape his Wrath and Curse due to us? |
A66347 | What doth God require of us, that we may escape his Wrath and Curse? |
A66347 | What doth the Church intend, when she saith I ll bear the indignation of the Lord, because I have sinned against him? |
A66347 | What great things of this Nature are spoken of Prayer, Praises, and other Good VVorks? |
A66347 | What heaps of Testimonies could I produce? |
A66347 | What is God''s visiting the transgressions of his people? |
A66347 | What is intended by Condition? |
A66347 | What is intended by the Benefits of the Covenant? |
A66347 | What is justifying Faith? |
A66347 | What is rejecting Christ, if this be not? |
A66347 | What is saying, We will not have him to reign over us? |
A66347 | What is the Covenant of Grace? |
A66347 | What kind of Government can Men assign to Christ, if there be no Sanction to his Precepts? |
A66347 | What meaneth God, when he saith he''ll be Sanctified in his offending Children? |
A66347 | What meaneth the Apostle, You have received of us how you ought to walk, and to please God? |
A66347 | What meaneth the Holy Ghost, when he saith, In so doing, thou shalt save thy self, and them that hear thee? |
A66347 | What short of Hell is the Execution of the Curse, if these be not? |
A66347 | What undid the Jews? |
A66347 | What would it avail to make such a Calling sure? |
A66347 | What would our Remains of Corruption, our great Snares, Heaps of earthly Diversions, while eternal things are invisible, reduce us to without Fear? |
A66347 | What''s Snatching Men, as Brands out of the Burning? |
A66347 | What''s a Tender Heart, but a Heart impressed by a Mixture of Fear and Love? |
A66347 | Whe ● her Coming to Christ, is an Inward Persuasion that Christ is mine? |
A66347 | When are the Elect united to Christ? |
A66347 | Where is Justification,& c. from Eternity, or from the time of Conception? |
A66347 | Where shall I stop? |
A66347 | Where was he? |
A66347 | Wherefore do we praise God for preventing it? |
A66347 | Wherein do the Conditions of the Covenant of Grace, differ from Conditions in the Covenant of Innocency, or Works, as vulgarly called? |
A66347 | Whether Christ doth do all for a Believer, that God requires of a Believer? |
A66347 | Whether God doth engage to bestow the promised Benefits of the Covenant on all such, who, through Grace perform the Conditions? |
A66347 | Whether God doth not offer the saving Benefits of the Covenant upon official Terms, as believe, and thou shalt be saved? |
A66347 | Whether God esteems the repeated Abominations of Believers, not to be their own Crimes, and they not to be the Sinners, but they are Christ''s Sins? |
A66347 | Whether God hath required new Exercises of Faith and Repentance for their actual Pardon? |
A66347 | Whether a justified Person, falling into gross Enormities, is defiled thereby, and contracts Guilt upon himself thereby? |
A66347 | Whether all Sins past, present and to come, are actually pardoned at once? |
A66347 | Whether an Elect Sinner be at any time a guilty Person in God''s Esteem? |
A66347 | Whether even they that are Members of Christ, yet if they do sin, are they Transgressors and Sinners; and are the sins they commit, their sins? |
A66347 | Whether our sins were pardoned when Christ suffered on the Cross? |
A66347 | Whether some degrees of Convictions, and Humiliation of Soul, be necessary Prerequisites to the Soul''s true Acceptance of Christ for Pardon? |
A66347 | Whether the Elect Believer, before he is perfectly holy, is wholly without Spot, Filth and Blemish? |
A66347 | Whether the Elect are actually united to Christ before they are born? |
A66347 | Whether the Elect are united to Christ till they are effectually called, and truly believe? |
A66347 | Whether the Elect have an actual Interest in the saving Benefits of the Covenant of Grace, while they live in Unbelief? |
A66347 | Whether the Gospel requires any Grace or Duty, in order to our actual Interest in saving Benefits? |
A66347 | Whether the Mediatorial Righteousness of Christ be subjectively in us? |
A66347 | Whether the Remains of Sin defile us? |
A66347 | Whether the Use of Faith in Justification be only to manifest our Justification, which we personally had before? |
A66347 | Whether the beneficial Privileges of the Covenant be not suspended on Terms of Duty? |
A66347 | Whether the whole Essence of Saving Faith, consists in an Inward Persuasion or Assurance that our Sins are pardoned, and Christ is ours? |
A66347 | Whether there be a Change of Person between Christ and the Elect? |
A66347 | Whether we are Justified before we Believe? |
A66347 | Whether we are as righteous as Christ, is a proper or safe Speech? |
A66347 | Whether, according to the Gospel- rule, if a Believer should yield up himself to the Dominion of Sin, he should perish? |
A66347 | Whether, because Christ obliged himself to bear the satisfactory Punishment of our sins, did they therefore become the sins of Christ? |
A66347 | Who can reconcile to this Notion the Pleadings of God with Sinners? |
A66347 | Who is Contrite? |
A66347 | Who shall deliver me from the Body of this Death? |
A66347 | Why doth God call them to this? |
A66347 | Why doth God so warn us still against it? |
A66347 | Why doth Grace so oppose it? |
A66347 | Why doth the Spirit strive against it? |
A66347 | Why hast thou despised the Commandment of the Lord, to do this Evil in his Sight? |
A66347 | Why not to thee? |
A66347 | Why should Saints desire Heaven to be rid of Sin? |
A66347 | Why should the Doctor tell us, we should fear it before we commit it, though not after? |
A66347 | Why should we intend these in our Duties, more than our own Profit? |
A66347 | Will any decree, or the Merits of Christ secure him? |
A66347 | Will his first Faith save him? |
A66347 | Will one make us backward to accept of Christ, and will not the other do the same? |
A66347 | Works by Love? |
A66347 | Would Back- sliders recover themselves without fear? |
A66347 | Yea Or Faith or Repentance do merit an Interest in Christ? |
A66347 | Yea, What tormenting Agitations of Soul must he be under, even after Death, in the unseen State? |
A66347 | and doth not that Soul believe? |
A66347 | and doth not the Promise secure Life upon doing these? |
A66347 | and is it not for their healing and Salvation? |
A66347 | and of Ministers to censure the Transgressors? |
A66347 | as, Doth not God forbear to pardon us till we believe? |
A66347 | be offered for it? |
A66347 | but he that trembleth at my Word? |
A66347 | except for sin: How could he otherwise be subject to them any more than to Death it self? |
A66347 | great Decays in Grace and Vigour, too oft never recovered this side the Grave? |
A66347 | hath not Christ provided all else? |
A66347 | how can any bear to think, that( as the Doctor affirms) he never saw God''s Face all that while? |
A66347 | if they were Punishments, what were they for? |
A66347 | it''s a going astray, or where''s the Use of Returning? |
A66347 | or Men in Difficulties hold out? |
A66347 | or what Part hath he that believeth with an Infidel? |
A66347 | puts this Question, What is the Communion in Grace which the Members of the Invisible Church have with Christ? |
A66347 | the Heart oft less capable of Impressions by the VVord? |
A66347 | the Soul streightned in Duty? |
A66347 | the Spirit abate its Influences? |
A66347 | when rejecting his Authority, as doing his Will? |
A66347 | yea, or betwixt Christ and Believers? |
A28171 | & c. But what is the use Isaiah makes of all this glorious sight? |
A28171 | 19. and shal he decree& not execute it? |
A28171 | 2, Epictetus said well; Si Luscinia essem, canerem ut Luscinia; cum autem homo sim, quod agam? |
A28171 | 34 make haste to pray and worship? |
A28171 | 34. Who gave him the first Rudiments of Principles of that Art? |
A28171 | 5. Who hath directed this spirit, or being his counsellour hath taught him? |
A28171 | 7, 8. Who is it that restrains& sets bounds to the Sea, that the waters thereof thogh they roar, yet do not overflow the land? |
A28171 | 9. doth not that say as much as if I had given you liberty to do all these abominations? |
A28171 | Again, what way more fit and sutable to stir up and constrain Adam unto a vvilling and constant obedience? |
A28171 | Alas what are we doing with such empty names and shews in Religion? |
A28171 | And can any man living find such exact obedience as the Law requires? |
A28171 | And he that flees from us, will he strengthen us to pursue& follow after him? |
A28171 | And how happy? |
A28171 | And how? |
A28171 | And if he look upon all men in his first and Primitive thought of them, as neither doing good nor evil, Why does he not have mercy on all? |
A28171 | And if no good could be expected that way, what way could it come? |
A28171 | And is there any knowledge besides the knowledge of God? |
A28171 | And that iniquity or falshood and lying, which his nature most abhors? |
A28171 | And that mind is good to them that trust in him; And therefor who can turn away our good? |
A28171 | And that they did not frame any imagination in their own hearts, and taught it for his Word, as many did? |
A28171 | And there is the more need, because there are so many by- paths that lead to destruction: What say I, by paths? |
A28171 | And this he strengthens by the supream wisdome of God, who did direct him? |
A28171 | And to what purpose? |
A28171 | And was it not attempt of some mad man to go about to lead so many thousands from a wicked tyrannicall King, into another Nation? |
A28171 | And what if God willing to make known the riches of his grace, have prepared some vessels to glory; shal any mans eye be evil because he is good? |
A28171 | And why do ye not seek him since, since to you all the gain& profite redounds? |
A28171 | And yet even that is not unexpected to him, but it flows from his will& counsel: What lesse taken notice of or know than the hairs of your head? |
A28171 | And, how often do you think on him with admiration? |
A28171 | And, what we have to do, but what he commands us? |
A28171 | Are not there many Christians who can not endure to look one upon another, who are yet both placed in one building of the Temple of God? |
A28171 | Are you in doubt, if you be Believers? |
A28171 | At whom did his Spirit take Counsel? |
A28171 | Because he is mercifull to some souls, shal men be displeased,& do well to be angry? |
A28171 | Behold what a flood of calamity hath entred at a smal cranny, by one mans transgression? |
A28171 | But I am full of doubtings, fears and jealousies; I can not believe his Promises, I often question them; How then will he perform them? |
A28171 | But I think in some sense, it might be said, can any good thing come down from heaven, from his holy ● … abitation to this accursed earth? |
A28171 | But O, where shal a soul find it self here? |
A28171 | But in the next place, it s no lesse for mans good: What a honour and dignity was put upon man, when he was taken into friendship with God? |
A28171 | But is this any answer to the Argument? |
A28171 | But is thy eye evill because he is good? |
A28171 | But may not man say vvith the Psalmist, Lord what is man that thou art so mindfull of him, or the Son of man that thou visitest him? |
A28171 | But next consider, when these things were made: in the beginning; and what beginning is that? |
A28171 | But that it had flowed from his glorious beeing with as natural and necessary a resultance, as light from the body of the Sun? |
A28171 | But the wounded spirit hath one or two burdens more: I have abused much mercy, How can mercy pitty me? |
A28171 | But then again, you who understand these sound words, and have a form of knowledge,& of the Letter of the Law, what will that avail you? |
A28171 | But to what purpose is it all, I say? |
A28171 | But we must stand a little here, and consider our misery, that hath fallen from such an excellency; how are we come down from Heaven wonderfully? |
A28171 | But what are they profitable for? |
A28171 | But what if I should say, that the Gospel it self is a killing Letter,& ministration of death, being severed from Christ? |
A28171 | But what may convince souls of the Divine Majesty? |
A28171 | But who art thou, O man, that disputes against God? |
A28171 | But you may ask, what is it to glorifie God, Doth our goodness extend to him? |
A28171 | But, O what is it to be set over all the Kings house, and over all his Kingdom? |
A28171 | But, who can answer it? |
A28171 | Can a King command that the Sea flow not? |
A28171 | Can a Parliament act and ordain that the Sun rise not, or will these obey them? |
A28171 | Can a child wade the Sea, or take it up in the hollow of its hand? |
A28171 | Can a man hold the wind in the hollow of his hand, or keep in a sound within it? |
A28171 | Can any man challenge him for it? |
A28171 | Can any man quarrel him for preparing him to destruction, seeing he owes nothing to any man, but may do with his own what he pleaseth? |
A28171 | Can you conceive that unity of the Trinity? |
A28171 | Can you conceive why, of all the infinite numbers of possible beings, these are, and no other? |
A28171 | Can you find the Originall of these in the Creature, why it is thus, and why not otherwise? |
A28171 | Can you form it, or engrave it on any thing? |
A28171 | Can you imagine any? |
A28171 | Can you imagine it? |
A28171 | Can you imagine that reciprocall inhabitation, that mutuall communion between the Father and the Son? |
A28171 | Can you measure it? |
A28171 | Canst thou a poor mortal creature, ascend up unto the height of Heaven, or descend down unto the depths of Hell? |
A28171 | Canst thou by searching find out God? |
A28171 | Canst thou by searching him out? |
A28171 | Canst thou travel abroad, and compasse all the Sea& dry Land, by its longitude and latitude? |
A28171 | Could any thing ● … e expected from heaven but wrath and vengeance? |
A28171 | Could he savour their incense, and sweet smels, and eat the fat of Lambs and be pacified? |
A28171 | Did God delight in them? |
A28171 | Do we not come all into the stage of the world, as for an hour to act our part and be gone, now then, what is this to endless eternity? |
A28171 | Do ye at all wonder at the glory of God when you gaze on his works? |
A28171 | Do you not extenuate and mince your sins? |
A28171 | Do you not know that its beyond all Controversie, that God must be worshipped? |
A28171 | For from whence should that gift of the creature, which could oblidge him, have its rise? |
A28171 | For the foot- stool to lift up it self thus, what an indignity was it? |
A28171 | For what purpose is that chief of the works of God now? |
A28171 | From whence is it that so many men are, and no more That the Lord Jesus was slain, when the power of God might have kept him alive? |
A28171 | God hath been the subject of the discourses and debates of men in all ages, but Oh, Quam long e est in rebus qui est tam Communis in vocibus? |
A28171 | Hath God said so, that you shal die? |
A28171 | Hath he carved out such a lot unto you in this life? |
A28171 | Hath he chosen us because he did fore- know that we would be holy, and without blame as men think? |
A28171 | Hath he convinced thee, and made thee to flee unto the City for refuge, and expect salvation from no other but himself? |
A28171 | Hath he not said, I am God and changes not: He is in one mind, who can turn him? |
A28171 | Hath the Lord appointed you to suffer persecution and tribulation here? |
A28171 | He hangeth it on nothing, What is it, I pray you that supports the Clouds? |
A28171 | He is not a man that he should lie, or the son of man that he should repent; Will he say, and not do it? |
A28171 | He was bound to all, though nothing had been promised: But then to have such a hope, what spirits might it adde to him? |
A28171 | His request is, That the Lord would shew him his glory; Had he not seen much of this already? |
A28171 | How are all of us unacquainted with this kind of Worship? |
A28171 | How comes it then that ye doubt of his love as oft as ye change? |
A28171 | How excellent is his Name? |
A28171 | How fair and beautifull would that soul be, until the dark cloud of sin did interpose it self? |
A28171 | How hard is it to extort any confession of guilt out of you, but in the general? |
A28171 | How is it possible for such narrow hearts to frame an apprehension, or receive an impression of such an immense greatnesse, and eternall goodnesse? |
A28171 | How is it we move,& think not with wonder of that first Mover, in whom we move? |
A28171 | How little a portion hath men understood of him? |
A28171 | How little true Worship, even among them whom the Father hath sought out to make true Worshippers? |
A28171 | How long do you imagine to live in sin, and die in the Lord; to continue in sin, and escape wrath? |
A28171 | How long shal not your thoughts transcend this temporal and bodily life? |
A28171 | How long shal vain thoughts lodge within you? |
A28171 | How many of you do clear your selves? |
A28171 | How many things do the World gaze upon, think upon, and discourse upon, and yet not one thought, one word of God all the time? |
A28171 | How many things fall out& you call them casuall,& attribute them to Fortune? |
A28171 | How much Atheism is rooted in the heart of the most holy? |
A28171 | How much consolation might redound from this to believing souls? |
A28171 | How shal I get love to God? |
A28171 | How shal it be resolved than? |
A28171 | How shal we see his face in ioy? |
A28171 | How short a garment must all words, the most significant& comprehensive and superlative words be? |
A28171 | How unchearchable are his judgements, and his wayes past finding out? |
A28171 | How will men love to hear of the worth of their Ancestors? |
A28171 | How would we praise Him by His Name IAH? |
A28171 | How would we stoop unto him, and submit unto His blessed will? |
A28171 | How would ye walk, if ye believed there were no God? |
A28171 | I am what I am, an answer that does not satisfie curiosity, for it leaves room for the first Question, and what art thou? |
A28171 | I beseech you consider it, it is no light matter, for God will by no means clear the guilty; by no means, by no intreaties, no flatteries; What? |
A28171 | I beseech you what will many of you say in that day, when the Master returns and takes an account of your dispensation? |
A28171 | I fear it doth not stirre up in our souls a desire after such a blessed life; whose heart would not be moved at the sound of such words? |
A28171 | I pray you Christians, consider this; for it is such Worshippers the Father seeks; and why seeks he such? |
A28171 | I say, you need no more ask that, than ask; How shal a man see light, or know the Sun- shine? |
A28171 | I, even I, am he that comforteth thee, saith he: If we believed that it were he indeed, the Lord Jehovah, how would we be comforted? |
A28171 | If God be then certainly Worship is due to him, for who is so worshipfull? |
A28171 | If he will do it, and can do it, what hinders him to work and do? |
A28171 | If our souls had this name constantly engraven on our hearts: O what power would Divine promises and threatnings have with us? |
A28171 | If the world had been eternall, who would have thought that it was free for his Majesty to make it or not? |
A28171 | If we believed this, would we not be as dependent on him as if we had no being in our selves? |
A28171 | If you ask, How you shal be perswaded that the Scriptures are the Word of God, his very mind opened to men& made legible? |
A28171 | If you be not acquainted with It, you must follow the opinions, or examples of other men, and what if they lead you unto destruction? |
A28171 | If you do not ask it, what will you answer, when he asks you at your appearance before his Tribunall? |
A28171 | If you look upon the promise of life, Do this and live: What comfort can you find in it, except you could find doing in your selves? |
A28171 | Importing, that it is a high presumptiō,& bold curiosity, to search such a wonder? |
A28171 | In a word, what have we to learn in this world, but to believe in Christ,& love him, and so live to him? |
A28171 | Is I were a Lark, I would sing as a Lark, but seeing I am a man, what should I do but praise God without ceasing? |
A28171 | Is he not unrighteous to adjudge him to death before he do evill? |
A28171 | Is himself wise in his Counsel, and hath some grand project before him in all this Fabrick of the World, and the upholding of it since it was made? |
A28171 | Is it Devils may do it? |
A28171 | Is it not because ther ● … is no lively apprehension of their misery vvitho ● … him? |
A28171 | Is it not unrighteousness to hate Esau before he deserves it? |
A28171 | Is it the power of men, of strong men, of high men, of any men? |
A28171 | Is not he God the Lord, a living and self- being Spirit? |
A28171 | Is there any besides God? |
A28171 | Is there any remedy provided for sin and misery? |
A28171 | Is your eating, and drinking sleeping as beasts, and labouring in your callings, are these all the means you use to enjoy God? |
A28171 | It is certain you will never rightly understand your selves, or what ye are, till ye know first what man was made? |
A28171 | It uses to be a question, If there be a God? |
A28171 | It were a foolish question to ask any, How they knew that they were perswaded of anothers affection? |
A28171 | Know ye not that your souls are created for eternity, that they will eternally survive all these present things? |
A28171 | May he not do with his own as he pleases? |
A28171 | May it not be said of sin in general, which the wise man speaks of strife? |
A28171 | May not this now commend the word to us? |
A28171 | Nay, but saith the convinced soul, I know not if he will be mercifull to me, for what am I? |
A28171 | Needed he any advisement about his frame and constitution? |
A28171 | No, for they can not, though they would, he chains them, he limits them: Is it good Angels? |
A28171 | Now for the utility and profit of the Scripture, who can speak of it, according to its worth? |
A28171 | Now if this were accomplished, what have wee more to do, but to love him, and to live to him? |
A28171 | Now then, What was man that was made a little lower than the Angels? |
A28171 | Now to what purpose is all this spoken of Gods Decrees and purposes, which he hath called a secret belonging to himself? |
A28171 | Now to what purpose is all this spoken? |
A28171 | Now, I may ask of you, What would ye do? |
A28171 | Now, canst thou by searching find out God? |
A28171 | Now, how do ye imagine they shal live after this life? |
A28171 | Now, vvhen the righteousness and faithfulness of God is engaged into this, how strong a party do you think that must be? |
A28171 | Now, what are we then? |
A28171 | O how little of this is among them that desire to know something of God? |
A28171 | O how much more was there between Adams knowledge, and that of the most learned? |
A28171 | O how precious would this righteousnesse and obedience be to you, if ye had rightly apprehended your interest in the first mans disobedience? |
A28171 | O how should this make us listen to hear, earnest to know what man once was, how magnified of God and set above the works of his hands? |
A28171 | O that place were a pertinent object of a Christians meditation: How much of God is to be prest out of it by serious pondering of it? |
A28171 | O what is man that he should magnifie himself, or glory in strength, or skill? |
A28171 | O when will you be washed from them? |
A28171 | O, how narrow are they, how captivated within the prison of the flesh? |
A28171 | O, how narrow thoughts have we of his immense greatnesse? |
A28171 | Objection Paul mentions, tends to justifie men, Why then doth ye yet find fault, who hath resisted his will? |
A28171 | Offer thy self to him, saying, Lord, here am I, Should he seek you, who can have no advantage from you? |
A28171 | Oftentimes we do things commanded of God, but upon what ground or motive? |
A28171 | Once establish this point within your souls, and therefore ask, why came I hither? |
A28171 | Or because he of his own free grace extends it, shall he be bound by a Rule to do so with all? |
A28171 | Or if answered, who can understand it? |
A28171 | Or, is it an advantage to the Almighty, that we are righteous? |
A28171 | Or, who should go aside to ask how he doth, or bemoan him? |
A28171 | Our stock& treasure vvas ventured in this vessel;& if vve vvere to partake of its gain, vvhy not of its loss? |
A28171 | Pauls answer is one for all,& better then all the Syllogisms of such men, what art thou, O man who disputest? |
A28171 | Practice hath more of truth in it then a profession, When your Fathers executed judgement, was not this to know me? |
A28171 | Satan works in them with such a crafty conveyance, that they can not perceive it, and how should they perceive it? |
A28171 | Shal he purpose and not perform it? |
A28171 | Shal man be left to be his own disposer, and the shapes of his own fortune? |
A28171 | Shal not these separate between God and you? |
A28171 | Shall be seek you to make you happy, and why do ye not seek him, and happinesse in him? |
A28171 | Should any pity him? |
A28171 | Should he go about so earnest a search for true VVorshipers, who can have no profite by them? |
A28171 | Should he that is going away shew us the way to keep him still? |
A28171 | Simonides being asked by Hiero a King, what God was? |
A28171 | So we may say, of which of the creatures said he at any time, come, let us make them in our image, after our likenesse? |
A28171 | That those men, Iudas& c. were the doers of it, when others might have done it? |
A28171 | The greatest attainment of knowledge reacheth but such a question as this, Who is like unto thee? |
A28171 | The salt, if it lose its saltness is meet for nothing for wherewithall shal it be seasoned? |
A28171 | Then lastly, his will is irresistible, his Counsell shal stand, who can turn him from his purpose, and who can hinder him from performance? |
A28171 | Then must he not have Worshippers? |
A28171 | Then what you have found were not God? |
A28171 | Then, What need I pray, since he hath already determined what shal be, and what shal become of me? |
A28171 | Then, What shal we do? |
A28171 | There is a jewel of the mysterious wisdom of God, and mans eternal blessednesse in the Mineral: What glorious and astonishing humility is here? |
A28171 | Think ye, blind men could have a pertinent discourse of light and colours? |
A28171 | This is even that which Paul objects to himself, is there unrighteousnesse with God? |
A28171 | Thou wilt guide me with thy counsel,& c. Whom have I in heaven but Thee? |
A28171 | To be in covenant of friendship with a King, O what a dignity is it accounted? |
A28171 | To number the Orbs, and the Stars in them? |
A28171 | To what purpose am I come into the world? |
A28171 | Two things in us here puts us in an incapacity of nearnesse with God, Infirmity, and Iniquity? |
A28171 | VVhat is he the wiser of his asking? |
A28171 | WE are now about this question, What God is? |
A28171 | Was there any could prevent with a gift? |
A28171 | Well then, what is it that this name of God will not answer? |
A28171 | What Majesty is in the very simplicity and plainnesse of the Scriptures? |
A28171 | What an ignorant speech would a deaf man make of Sound, which a man can not so much as know what it is, but by hearing of it? |
A28171 | What can be so beautifull as the Image of God upon the soul? |
A28171 | What do we mean that we look upon creatures,& act our selves as if we were independent in our being and moving? |
A28171 | What excellent consent and harmony of many writters, in such distant times? |
A28171 | What ground have many of you for your Faith but because the Minister saith so, You believe so? |
A28171 | What have we to know, but what God hath revealed of himself to us? |
A28171 | What humble and homly Glory and Majesty also? |
A28171 | What is he now meet for? |
A28171 | What is his Name, or, What is his Sons Name, if thou canst tell? |
A28171 | What is the great end and purpose wherefore I am created, and sent into the world? |
A28171 | What more contingent than the falling of a sparrow on the grōnd? |
A28171 | What more excellent than this order? |
A28171 | What name can expresse that in comprehensible Majesty? |
A28171 | What needed all this compasse? |
A28171 | What needed his giving so many to the Son, and the Sons receiving them? |
A28171 | What power can break that prison of a divine curse and take out a sinner from under Justice hand? |
A28171 | What shal I say? |
A28171 | What shall we then do? |
A28171 | What then must our way be? |
A28171 | What think ye? |
A28171 | What tongue expresse it? |
A28171 | What would you think of all these revolutions at this time? |
A28171 | What ● … iseries that one fall hath brought one all mankind? |
A28171 | When I have searched all other things,& found many things by search, yet( saith he) vvhat doth it all concern me, vvhen I am ignorant of my self? |
A28171 | When they shal say unto me, What is his Name? |
A28171 | Who am I, to lead out such a mighty People? |
A28171 | Who art thou O man; that disputes? |
A28171 | Who can look upon these ruins, and refrain ● … ouring? |
A28171 | Who hath been his Counsellour ▪ to teach him? |
A28171 | Who hath known the mind of the Lord, or being his counsellour hath taught him? |
A28171 | Who of us believes this al- present God? |
A28171 | Who of us think of a Divine Majesty nearer us than our very souls and consciences, in whom we live, and move, and have our being? |
A28171 | Who will believe that thou hast sent me? |
A28171 | Who would think that he could be entreated? |
A28171 | Whose understanding would it not confound? |
A28171 | Why came I into the world? |
A28171 | Why do ye all things to please your selves, if this one Lord be your God? |
A28171 | Why do ye not forsake all other things as empty shadows? |
A28171 | Why do ye not forsake your selves? |
A28171 | Why do you delude your souls with a dream of having interest in the love of God, and purchasing his favor by your works? |
A28171 | Why does he spare some? |
A28171 | Why dost thou, O man, take upon thee to direct him now? |
A28171 | Why may not he decree such a fall, who out of man''s ruines can erect such a glorious Throne for his grace and justice to triumph into? |
A28171 | Why then do you deny it in your practice which all men must confesse in their conscience? |
A28171 | Why took he six dayes who in a moment could have done it all with as much facility? |
A28171 | Why? |
A28171 | Will he then accept a repenting people, and is there yet hope of mercy? |
A28171 | Will not all men call me a deceiver, an Enthysiastical Fellow that takes upon me such a thing? |
A28171 | Would any martal creature undertake such a voyage, to compasse the Universe? |
A28171 | Would not Humane Laws bind you as much in that case as they now do? |
A28171 | Would we not make him our habitation and dwelling- place? |
A28171 | Would ye be more dissolute& prophane, and more void of Religion? |
A28171 | You are sent into the world only for this businesse, to serve the Lord: Now, what will many of you answer? |
A28171 | You do many civill things out of custome or because of the Precepts of men& is there any other principle at the bottom of your religious performances? |
A28171 | You may ask was not Adam to believe in God,& did not the Law require faith? |
A28171 | You need not ask, How they did know that their dreams or visions were indeed from the Lord? |
A28171 | You shal be like gods, Was he not happy enough already,& according to Gods Image? |
A28171 | You shal find them alwayes out of one doubt into another, and still returning upon these debates, whether am I in Christ or not? |
A28171 | You who are created again in Jesus Christ, it most of all concerns you to ask, Why am I made? |
A28171 | You who are ignorant of the Gospel, and hear nothing but a sound of words in stead of sound& wholesome words, how can you hold them fast? |
A28171 | You whose hearts are given to your covetousnesse, who have many lovers and idols besides him, you can not say, Whom have I besides thee in the earth? |
A28171 | and why am I redeemed? |
A28171 | are we not as a vapour that ascends and for a litle time appears a solid body, and then presently vanisheth? |
A28171 | from whence are all those actions good or evill under the Sun, which he might have prevented? |
A28171 | how easily may he hide our misery from us, and make us believe its well with us? |
A28171 | how much is in this one word ▪ Upright? |
A28171 | how void and destitute of all Spirit and Life; and Power? |
A28171 | it s an excellent point of learning, to know how to be saved: What is it, I pray you, to know the course of the Heavens? |
A28171 | might he not with one word of his power have commanded this world to issue out of his omnipotent vertue thus perfect as it is? |
A28171 | or, how it may be known that there is a God? |
A28171 | what do they then know? |
A28171 | when here is such a Corner- stone joyning them together? |
A28171 | who commanded you to hear the VVord, to be baptized, to wait on publick Ordinances? |
A28171 | will he not pardon sin? |
A28171 | would they form any sutable notion of that they had never seen, and can not be known but by seeing? |
A45313 | & dost thou se any so miserable upon earth as the holiest? |
A45313 | Am I better gifted then another? |
A45313 | Am I more inlightned then others? |
A45313 | And canst thou be so desperately, and presumptuously mercilesse to thy selfe, as to say, I shall be damned, therefore I will sinne? |
A45313 | And in his answer to Zophar; Where are the dwelling places of the wicked? |
A45313 | And shall I with the foolish Virgins, delay the buying of my oyle, till the doores be shut? |
A45313 | And the prime Apostle sends them to the last dayes( which are ours) for those scoffers, which shall say, Where is the promise of his comming? |
A45313 | And upon what grounds doth he raise this assurance? |
A45313 | And what thank is it to me, that I would, and am disabled to offend? |
A45313 | Are not all the Attributes of God, his? |
A45313 | Are not his eyes a flame of fire? |
A45313 | Are not the great works of divine power attributed to him? |
A45313 | Are not the meanes of grace( Gods blessed ordinances) stil held forth unto thee? |
A45313 | Are not these the infallible proofs of my calling, and the sure and certaine fruits of mine election? |
A45313 | Are not we his members? |
A45313 | Are we not all by nature the childrē of wrath? |
A45313 | Are we not charged to give divine e honour to him? |
A45313 | Are we not commanded c to baptize in his name as God? |
A45313 | Because I have happily, by the mercy of my God, escaped hell in sinning, shall I wilfully run my self headlong into the pit, by continuing in sin? |
A45313 | Because I have once yeilded to be evill, must I therefore be worse? |
A45313 | Besides examples, have we not an all sufficient pledg of our certaine rising againe, in the victorious refurrection of the Lord of life? |
A45313 | Besides these resemblances, have we not many clear instances and examples of our resurrection? |
A45313 | Besides, the manner of the infliction speaks nothing but mercy; for, what a gentle hand doth my God lay upon me? |
A45313 | But for the mortifyed christian, were it not for the comfort and amends of a resurrection, who can expresse the miserie of his condition? |
A45313 | But let me have wind enough left to redouble the name of mercy; am I sure upon so short warning to obtaine it? |
A45313 | But, let me live; Have I repentance in a string, that I may pull it to me when I list? |
A45313 | Can any man expect fruit, or leaves from the tree in the midst of winter? |
A45313 | Can any man looke that the fire should give either flame or heat, whiles it lies covered with ashes? |
A45313 | Can it not attaine to the knowledg of the secrets of nature, of the perfection of Arts? |
A45313 | Can it not compare one thing with another? |
A45313 | Can it not deduce one sequel from another? |
A45313 | Can it not reach to the scanning of humane plots; and the apprehension of divine mysteries? |
A45313 | Can the child entertaine any apprehension of his parents favour whiles he is under the lash? |
A45313 | Can the head be alive and glorious, whiles the limmes doe utterly perish in a finall corruption? |
A45313 | Can there be any heavier doom that can fall from that awfull mouth, then, Receive thy portion with hypocrites? |
A45313 | Can there be now any man so desperately mad, as to shut heaven gates against himselfe, which the mercifull God leaves open for him? |
A45313 | Can they desire and indeavour to be holy? |
A45313 | Canst thou hope I can so abdicate my self, as to put my selfe into the ranke of beasts? |
A45313 | Canst thou hope to perswade me, that God will bestow these favours where he loves not? |
A45313 | Canst thou hope to perswade me, that I do belie, or mis- know my own grief? |
A45313 | Canst thou perswade us they made this heavenly musick in their sleep? |
A45313 | Canst thou think so to prevaile with thy suggestions, as to make reason it selfe turne irrationall? |
A45313 | Contrarily, are those brute things capable of doing those works which may be pleasing unto God; the performāce whereof thou so much envyest unto me? |
A45313 | Could it be thus if there were providence that over looks and over- rules these earthly affairs? |
A45313 | Could it be thus, if there were a providence that over- looks and over- rules these earthly affairs? |
A45313 | Credulous soule, when shall these things be? |
A45313 | Credulous soule, when shall these things be? |
A45313 | DEceitfull spirit; How thou goest about to perswade me to that, which thy selfe would be most loathe should be true? |
A45313 | Did he not heare them cry, How long Lord, holy ▪ and true? |
A45313 | Did he not see and heare the hundred forty four thousand Saints, before the throne, harping, and singing a new song to the praise of their God? |
A45313 | Did not he conquer death for us? |
A45313 | Did not the touch of Elishaes bones raise up the partner of his grave? |
A45313 | Did not they arise, and come out of their graves, after my Saviours resurrection, and go into the holy city, and appeare unto many? |
A45313 | Do I not desire and indeavour to conforme my selfe wholly to the will of my God and Saviour? |
A45313 | Do I not ever looke backe upon them with a vehement loathing and detestation? |
A45313 | Do I not give willing eare to the voice of the Gospel? |
A45313 | Do I not hate the courses of my former disobedience? |
A45313 | Do I not hear that God, whom vaine men frame all of mercy, say, even of his Israel; I will not pity, nor spare, nor have mercy, but destroy them? |
A45313 | Do I not heartily grieve for my spirituall faylings? |
A45313 | Do I not labour in all things to keep a good conscience before God, and men? |
A45313 | Do not I cordially affect the means of grace and salvation? |
A45313 | Do not I earnestly pray for grace to resist all thy temptations? |
A45313 | Do not I feele this heart of mine bleed with a true inward remorse for my sinnes? |
A45313 | Do not I heare the chosen vessel tell his Thessalonians, that he knows them to be elected of God? |
A45313 | Do not I know that they are meerly fed up to the slaughter? |
A45313 | Do not our iniquities separate between us& our God? |
A45313 | Do not our sins hide his face from us, that he will not hear? |
A45313 | Do not the secrets of all hearts lie open before him? |
A45313 | Doe not I see how fickle my life is? |
A45313 | Dost thou importune their yeildance to sinfull motions? |
A45313 | Dost thou labour to prevaile with thy temptations upon beasts? |
A45313 | Dost thou not apprehend the impossibility of this so absurd assertion? |
A45313 | Dost thou not apprehend the impossibility of this so absurd assertion? |
A45313 | Dost thou not heare the man after Gods owne heart say, Lord, remember David and all his troubles? |
A45313 | Doth evill turne good as it falls from their person? |
A45313 | Doth he not there challenge a joynt k right with the Father in all things both in heaven, and earth? |
A45313 | Doth not God still gratiously invite thee to repentance? |
A45313 | Doth not our Saviour tell us, that the soul of poor Lazarus was immediately carried by Angels into Abrahams boome? |
A45313 | Doth not the wrath of God come( for sin) upon the children of disobedience? |
A45313 | Doth not thy Saviour stand ready with his armes spread abroad to receive thee into his bosome? |
A45313 | Even Rabshakeh himselfe spake truer then he was aware of; Am I now comne up without the Lord against this place? |
A45313 | For, if I had not a soul beyond the condition of brute creatures, how am I capable of sinning? |
A45313 | For, that a man should commit sinne, as Lot did his incest, not knowing that hee doth the fact, what is it but to bereave him of his senses? |
A45313 | God cals me to a speedy repentance, thou perswadest me to defer it; whether counsell should I hold more safe? |
A45313 | God meant the honour of the Priesthood to the family of Eli; but what? |
A45313 | Hath he not told thee that our computations of time are nothing to the infinite? |
A45313 | Hath he not told us, that this mis- construed slacknesse is in mans vaine opinion, not in Gods performance? |
A45313 | Hath not he said,& wil make it good, Though thou wash thee with nitre, and take thee much sope, yet thine iniquity is marked before mee? |
A45313 | Hath not my Saviour, who shall be our Judge, said, Therefore thou shalt receive the greater damnation? |
A45313 | Hath not my brest swell''d up with an angry indignation at my sinfull mis- carriages? |
A45313 | Have I not poured out many hearty sighs, and tears for mine offences? |
A45313 | Have I not trembled, not only at the apprehension of my owne danger by sin, but at the very suggestion of the like offence? |
A45313 | Have I not with much anguish of soule confessed them before the face of that God whom I have provoked? |
A45313 | Have ye not asked them that go by the way, and do ye not know their tokens? |
A45313 | He hath poured out his soule unto death, and he was numbred with the transgressors; and he ● ar ● the sin of many? |
A45313 | He that planted the eare, shall he not heare? |
A45313 | Holy Iob could say; How many are mine iniquities and sinnes; make me to know my transgression and my sinne? |
A45313 | How contrary is this to the mind and practise of al Gods Saints? |
A45313 | How evidently then doth the present estate of my soul convince thee of the future? |
A45313 | How great care must we needs think is taken of the head, since not an haire can fall unregarded? |
A45313 | How hath God promised deliverance to those that trust in him, yet how many of his faithfull servants have mis- carried? |
A45313 | How many are there that shall say, Lord, Lord; and yet shall be answer''d, with Depart from me, I know you not? |
A45313 | How many have lien downe to sleep out their furfeit, and have waked in hell? |
A45313 | How many of Gods dearlings on earth have indured more? |
A45313 | How many of those blessed ones have indured more, then my God wil allow thee to inflict upon my weaknesse? |
A45313 | How palpably dost thou confound thy selfe in this very act of Temptation? |
A45313 | How willingly dost thou seem to fight against thy selfe, that thou mighrest overcome me? |
A45313 | I shall not live long, let me live well; so let mee live for a while, that I may live for ever? |
A45313 | IF pride were thy ruine, wicked spirit, how faine wouldst thou make it mine also? |
A45313 | IS it any wonder that thou should''st sclander the graces of God, who art ever ready to calumniate the giver? |
A45313 | If the debt then be paid for me, and that payment accepted of the Creditor, as mine, how fully am I acquitted? |
A45313 | If they had such a soul as mine, why should they not sin, as well as I? |
A45313 | If we must be over- ruled by nature, what doe we professing Christianity? |
A45313 | Impudent tempter, doest thou not remember thine owne language? |
A45313 | Impudent tempter, how canst thou from my sufferings argue Gods disfavour, when thou knowest that he whom God loved best, suffered most? |
A45313 | Indeed this is the way to beguile the eyes of men like our selves; for who would mistrust a mortifyed face? |
A45313 | Is he not eternall? |
A45313 | Is he not infinite and incomprehensible? |
A45313 | Is he not there asserted to be i one with the Father? |
A45313 | Is he not there declared to be h equall with God? |
A45313 | Is he not u Almighty? |
A45313 | Is his mercy clean gone for ever? |
A45313 | Is his mercy cleane gone for ever? |
A45313 | Is it not he of whom the Psalmist, m Thy throne O God is for ever and ever; the scepter of thy kingdome is a right scepter? |
A45313 | Is it not he that ſ filleth all things; t that was in heaven, whiles he was on earth? |
A45313 | Is it not the great day of the Lord? |
A45313 | Is it not the great gift of that good Spirit, which breatheth when, and where it pleaseth? |
A45313 | Is it not the judgement of the great day? |
A45313 | Is it out of favour, or is it that they are designed to the dresser? |
A45313 | Is it the measure of my smart that should argue Gods displeasure? |
A45313 | Is not he our head? |
A45313 | Is not he the first fruits of them that slept? |
A45313 | Is not he the n Father of eternity; o the first and the last; p have not his goings forth been from everlasting? |
A45313 | Is not he the r Word which was in the beginning; the word that was with God; and the word that was God? |
A45313 | Is not the anger of a just God deservedly kindled against man for sin? |
A45313 | Is not the holy Ghost d given as a seale to that baptisme? |
A45313 | Is not the life of all herbs, flowers, trees buried in the earth, during that whole dead season? |
A45313 | Is not this required and reported to be done not only by the f Kings of the earth, but by the g Saints and Angels in heaven? |
A45313 | Is there any thing in heaven, or earth, or hell that can be hid from his all- seeing eyes? |
A45313 | It is in him that we live, and move, and have our being; and can we be so sottish, as to think we can steale a life from him, which he knows not of? |
A45313 | It is man that had sinned; it is God that was offended; who but he that was God& man could reconcile God unto man? |
A45313 | It is true; Wicked men flourish; what marvell is this? |
A45313 | Lastly, have I not falne foule upon my selfe for so easie a seduction? |
A45313 | Lastly, what can be the necessity which may either induce to sin; or excuse for sinning? |
A45313 | Mammon is the God they serve, and what can he doe lesse then blesse them with a miserable advantage? |
A45313 | NAy rather, these are blasphemies not fit to fall from any but a malignant Devill: what is this but to flatter man, that thou maist sclander God? |
A45313 | No, tempter; Canst thou challenge this faith of mine, which thou censurest, to be thine owne worke? |
A45313 | O death where is thy sting? |
A45313 | O fools, and slow of heart to believe all that the Prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? |
A45313 | O grave, where is thy victory? |
A45313 | One corne of sand with the whole masse of the earth? |
A45313 | Our sins are debts,( so my Saviour hath styled them) how commona a thing is it for debts to be set over to anothers hand? |
A45313 | PLausible tempter, what care wouldest thou seeme to take of my ease, and reputation, that, in the mean time, thou mightst run away with my soule? |
A45313 | Presently therfore after our flitting hence, we have a being,& that glorious; who can think of a being in heaven without a ful sense of joy? |
A45313 | Rejoice, and be exceeding glad, for great is your reward in heaven: Who would not endure wrongs a while to be everlastingly recompenced? |
A45313 | Shall I bid a theefe welcome, because he had wo nt to rob me? |
A45313 | Shall I then cleanse the out- side of the cup, whiles I am within full of extortion,& excesse? |
A45313 | Shall wee think they cryed in their sleep? |
A45313 | Since then I am a subject truly capable of this mercy, what can hinder me from enjoying it? |
A45313 | TEMPTATION Alas, poor man, how grosly deludest thou thy selfe? |
A45313 | TEMPTATION If God be never so liberall in in his promises and sure in performances of mercy, to his own, yet what is that to thee? |
A45313 | TEMPTATION If the soule must live; and the body shall rise: yet what needest thou to affright thy selfe with the terrours of an universall judgement? |
A45313 | TEMPTATION Pretend religion, and doe any thing: what face is so foule as that Maske will not cleanly cover? |
A45313 | TEMPTATION Why shouldst thou lose any thing of thy height? |
A45313 | Tell mee if thou canst, which of those Saints that are now shining bright in their heaven, hath got thither un- afflicted? |
A45313 | Temptation Alas, poor man, how grosly deludest thou thy selfe? |
A45313 | Temptation If God be never so liberall in his promises, and sure in performances of mercy to his owne, yet what is that to thee? |
A45313 | Temptation If the soule must live, and the body shall rise, yet what needst thou affright thy selfe with the terrors of an universall judgement? |
A45313 | Temptation Pretend religion, and doe any thing: what face is so foule as that Maske will not cleanly cover? |
A45313 | Temptation Tush, what dost thou please thy selfe with these vaine thoughts; If God cared for thee, couldst thou be thus miserable? |
A45313 | Temptation Why shouldst thou lose any thing of thy height? |
A45313 | That he will lose the thanks and honour of so gracious proceedings? |
A45313 | That one day with the Lord, is as a thousand yeares, and a thousand yeares as one day? |
A45313 | That which in it self is sin, is it not sin in the Elect? |
A45313 | The wicked man prospers; but how long? |
A45313 | The wicked prosper; Let me never prosper if I envy them: Do not I see their day coming? |
A45313 | The wicked thrive in the world; How should they do other? |
A45313 | The wicked triumph, whiles the righteous are trampled upon; What marvell? |
A45313 | The world loves his owne: Doth any man wonder to see the weeds overtop the good herbes? |
A45313 | These sixteen hundred years hath he been look''t and yet he is not come; and when will he? |
A45313 | These sixteene hundred yeares hath he beene lookt for: and yet he is not come, and when will he? |
A45313 | Thou talkest of an awfull Judge: but where is the promise of his comming? |
A45313 | Thou talkst of an awfull Iudge, but where is the promise of his comming? |
A45313 | Thy case was his for the sense of the desertion, why should not his case be thine for the remedy? |
A45313 | To an illimited power what difference is there betwixt a mountaine and an ant- heape? |
A45313 | To lend a ly to a friend; why dost thou not perswade mee to lend him my soule? |
A45313 | To swallow an oath for fear? |
A45313 | Upon all these grounds how can I do lesse then cry our with the late- believing disciple, My Lord, and my God? |
A45313 | V. TEMPTATION Why wilt thou be singular amongst and above thy neighbours; to draw needlesse censures upon thy self? |
A45313 | V. Temptation Why wilt thou be singular amongst and above thy neighbours; to draw needlesse censures upon thy self? |
A45313 | Was not Lazarus called up out of his sepulcher after four daies possess ● ion; and many noysome degrees of rottenesse? |
A45313 | Were it a matter of humane disquisition, why did not those sages of nature, the learned Philosophers of former times, reach unto it? |
A45313 | Were not the graves opened of many bodies of the Saints, W ch slept? |
A45313 | What Trophees hast thou cause to erect for thy victory and my soyle? |
A45313 | What an horrible abuse is this of divine mercy? |
A45313 | What blessednesse can be incident into those that either are not at all, or are senselesse? |
A45313 | What can meer man who is led by reason, discerne in spirituall and supernaturall things? |
A45313 | What can the Christian, who is led by faith, which is the evidence of things not seen attain unto in the clear vision of God, and heavenly glory? |
A45313 | What can the world do to make me say I must doe evill? |
A45313 | What doest thou please thy selfe with these vaine thoughts? |
A45313 | What dost thou and they but make good that sacred truth, which was delivered before so many hundred generations? |
A45313 | What dost thou then, O thou false spirit, thinke to choak divine providence with the smalnesse, and multitude of objects? |
A45313 | What hast thou now gained, O thou wicked spirit, by thy prevalent temptations? |
A45313 | What if I be in paine here for a while? |
A45313 | What is it, O thou wicked spirit, whereto thou art reserved in chaines of darknesse? |
A45313 | What liberall promises hath he made of provision for those that wait upon him; yet how many of them have miserably perished in want? |
A45313 | What marvell is it, if each speak for his own? |
A45313 | What marvell is it, if that which moved the unjust judge to do right, against the bent of his will, be able to draw the weak sinner awry? |
A45313 | What matters it if our carcasses rot upon earth, whiles our souls shine in heavenly glory? |
A45313 | What need is there, thou sayest, of any intreaty? |
A45313 | What poore flea bitings are these that I am afflicted with ▪ in respect of those torments which the Sonne of God under went for me? |
A45313 | What should I regard thy cavils, whiles I have these pledges of the Almighty? |
A45313 | What then? |
A45313 | What warnings, what reproofes, what exhortations, what invitations, what intreaties, what importunities, hath he forborn for our conversion? |
A45313 | What? |
A45313 | Wherefore do the cram''d fowles, and fatted Oxen fare better then their fellows? |
A45313 | Whiles then there can not but be sin in the Elect, is it possible that God should not see it there? |
A45313 | Who am I, that I should over- know not the present world of men only, but the eminent Saints, and learned Doctors of all former ages? |
A45313 | Who can say, I have made my heart clean, I am pure from my sin? |
A45313 | Who knoweth not in all these, that the hand of the Lord hath wrought this? |
A45313 | Why dost thou perswade me to that whereof my nature( if but brutish) can have no capacity? |
A45313 | Why should I not rather suspect my owne judgement, then oppose theirs? |
A45313 | Wicked spirit; What a deadly fallacy is this which thou puttest upon miserable soules? |
A45313 | Will the Lord cast off for ever? |
A45313 | Wouldst thou perswade me to falsifie my word for an advantage? |
A45313 | Yea lastly, when had my Saviour more glory then in this very act of his ignominious suffering, and crucifixion? |
A45313 | Yea tell me, by what power was it that thine Oracles( wherby all the world was held in superstition) were silenced? |
A45313 | Yea to give it unto thee for him? |
A45313 | Yea, can it not judge of spirits? |
A45313 | a tongue that speakes holy things? |
A45313 | am I not evidently freed from the bondage of those naturall corruptions, under which thou heldst mo miserably captiv''d? |
A45313 | an eye and hand lift up to heaven? |
A45313 | and canst thou be other then apposed with the question of that Jew, who asked whether it were more possible to make a mans body of water, or of earth? |
A45313 | and dost thou see any so miserable upon earth as the holiest? |
A45313 | and if I have received it, why should I glory in it as my owne? |
A45313 | and in stead thereof to gratifie us with a greater blessing undesired? |
A45313 | and to passe a peremptory doome of necessary damnation upon thy selfe? |
A45313 | and what have I that I have not received? |
A45313 | and what is glory but the consummation of grace? |
A45313 | and what proportion is there between our mercy, and his? |
A45313 | and what words more harmelesse then those which have no evill quality in them, though no good? |
A45313 | and who but a God could conquer by suffering? |
A45313 | and will be favorable no more? |
A45313 | and will he be favourable no more? |
A45313 | are they capable of making conscience of their waies? |
A45313 | art thou come to torment us before the time? |
A45313 | as if one drop of water were not all one to the Almighty, with the whole deep? |
A45313 | as if quantities or numbers could make any difference in the Infinite? |
A45313 | as if that hand which graspeth the large circumference of the highest heaven could let slip the least flye, or worme upon earth? |
A45313 | because it will not part away with ease? |
A45313 | betwixt one and a million? |
A45313 | charming the winds, and waters, healing diseases by the very shadow of his transient disciples? |
A45313 | doth his promise faile for evermore? |
A45313 | doth his promise faile for evermore? |
A45313 | for if the soule of man expired with the body, what subject shouldest thou have of that tyranny, and torment which thou so much affectest? |
A45313 | hath God forgotten to be gracious? |
A45313 | hath God forgotten to be gracious? |
A45313 | hath he in anger shut up his tender mercies? |
A45313 | hath he shut up his tender mercies in displeasure? |
A45313 | hath it not been inflamed with just displeasure at my selfe, and all the instruments& means of my mis- leading? |
A45313 | hath not he commanded all their host? |
A45313 | have I not been kept in awe with the jealous feares of my miserable frailties, lest I should be againe ensnared in thy mischievous ginnes? |
A45313 | have I not seriously rated my selfe, for giving way to thy wicked temptations? |
A45313 | have not his hands stretched out the heavens? |
A45313 | he that formed the eye, shall not he see? |
A45313 | he that teacheth man knowledge, shall not he know? |
A45313 | how certain of ruine, and confusion? |
A45313 | how full of uncertainties? |
A45313 | how is he made a gazing stock of reproch to the world, to Angels, and to men? |
A45313 | how is he trampled upon, by scornful malignity; how is he reputed the off- scouring of the world? |
A45313 | how ordinary for a bond to be discharged by the surety? |
A45313 | how should it doe althis, if it were not a spirit? |
A45313 | if God cared for thee couldst thou be thus miserable? |
A45313 | l Hath not he created the earth, and man upon it? |
A45313 | or a motion that he discerneth not? |
A45313 | or so tied up to the punctuality of a promise, as that he may not exchange it for a better? |
A45313 | or, as to breake open the gates of hell, and rush violently into the pit of destruction, which God had latched against him? |
A45313 | presumptuous, unpardonable; With what face canst thou look up to heaven and expect remission from a just God? |
A45313 | q Had not he glory with the Father before the world was? |
A45313 | raising to it selfe such notions, as wherein the body can challenge no interest? |
A45313 | shal I put on thy forme, and transfigure my selfe into an Angell of light? |
A45313 | shall I fast for strife and debate, and to smite with the fist of wickednesse? |
A45313 | shall I to gratifie a friend, make God mine enemy? |
A45313 | shall I to rescue a friend from danger, bring destruction upon my selfe? |
A45313 | shall I under pretence of long prayers devoure widowes houses? |
A45313 | shall not the all- seeing eye of the righteous God find me out in my damnable simulation? |
A45313 | shall the all- wise and righteous Arbiter of the world decree, and reverse? |
A45313 | so deep a contrition of soule? |
A45313 | so fervent zeale of obedience? |
A45313 | so hearty a detestation of sin? |
A45313 | so reall experience of temptation? |
A45313 | so sweet a sense of mercy? |
A45313 | so thankfull a recognition of deliverance? |
A45313 | such awe of offending? |
A45313 | such it should be, if it were presumption; Were it presumption, would''st thou oppose it? |
A45313 | such tendernesse of heart? |
A45313 | that he wil repent him of such mercies? |
A45313 | was it in so absolute termes, that how ever they dishonored God, yet God was bound to honour them? |
A45313 | was it not from hence that both he, and we in him, were adjudged to death? |
A45313 | was it not from hence that man was driven out of Paradise? |
A45313 | what advantage can be so great as the conscience of truth, and fidelity? |
A45313 | what height have I? |
A45313 | what is it whereto the manifestation of all hidden truthes, and the accomplishment of all Gods gracious promises are referred? |
A45313 | what liberall promises hath he made of provision for those that wait upon him; yet how many of them have miserably perished in want? |
A45313 | what menaces, what afflictions, what judgments hath he not made use of, for the prevention of our damnation? |
A45313 | what proofes can we have of anger but the effects of displeasure? |
A45313 | when thou wouldst draw me on to my sins; then, how small, sleight, harmlesse, plausible they were? |
A45313 | where did the holy God infuse such vertue into any creature? |
A45313 | where should this sin lurk, that he should not espy it? |
A45313 | why should they not be equally guilty? |
A45313 | works so transcending the possibility of nature, that they could not be wrought by any lesse then the God of nature? |
A45313 | would''st thou not foster and applaud it as thine? |
A45313 | yea till the next hour? |
A45313 | yea till to morrow? |
A46699 | & c. I dare appeal to D. B. his conscience, if Baptisme be not as decently administred without the 〈 ◊ 〉, as with it,? |
A46699 | ( x) Quis est, qui dicat, ut habeamus quod demus pauperibus, faciamus furta divitibus? |
A46699 | ( y) as the Cities Solamon gave Hiram pleased him not, and he said to Solamon, What Cities are these thou hast given me? |
A46699 | 10, 11, 12, 13: Why doest thou judge thy brother? |
A46699 | 11: and unto this sacred conjunction how unfortable is it for them here to be snarling one at another, to be judging and despising one another? |
A46699 | 12. Who can understand his errors? |
A46699 | 12. of Hezekiah''s not rendring againe according to the benefit done to him? |
A46699 | 14 Doth not even nature it self teach you, that 〈 ◊ 〉 a man have long hair,''t is a shame to him? |
A46699 | 14. Who knoweth whether thou art come to the kingdome for such a time as this? |
A46699 | 16, A second inquiry is why the Gospell is stiled Pauls Gospell? |
A46699 | 16. is described to be like a fiery flame? |
A46699 | 16. which shall shake Heaven and earth? |
A46699 | 1: He said unto the woman, yea, hath God said yee shall not eat of every tree of the Garden? |
A46699 | 1: the setting of our posts by God''s posts, our thresheld by his threshold? |
A46699 | 2. are too many for to give the Midianites into their hands, Why? |
A46699 | 2. as if he had cald for an impossibility — Who can utter( saith he) the mighty acts of the Lord? |
A46699 | 20. and who should not tremble at the guilt of the murther of any soul whatsoever? |
A46699 | 22: two children strugled together within her wombe, and 〈 ◊ 〉 said, if it be so, why am I thus? |
A46699 | 23: and therefore, why should any of them, that live here together, forsake the assembling of themselves together? |
A46699 | 25. if the bare commination of this iudgment be so terrifying: what will the sense, and experience of it doe? |
A46699 | 32, 33: shall they only be our intimates, and confidents here in this life from whom in the next life we are like to be everlasting separatists? |
A46699 | 3? |
A46699 | 43? |
A46699 | 48: and is it not as equitable for God to doe so too? |
A46699 | 4: so he will suppresse all their groanes: we shall all be perfect friends at our journeyes end; and therefore, why doe we fall out by the way? |
A46699 | 7. cur malum sama? |
A46699 | 7: who 〈 ◊ 〉 thee to differ from another? |
A46699 | 8. is a confirmation of that; Offer it now, saith God, unto thy 〈 ◊ 〉, will he be pleased with thee? |
A46699 | 9 2 I would know, whether it had been a snare if God 〈 ◊ 〉 appointed sitting at the Table with exception of such extraordinary cases? |
A46699 | ? |
A46699 | A second question is; Whether all indifferent actions be equally indifferent? |
A46699 | Abstaine from all& c. But are we sure this is the Apostles meaning? |
A46699 | An Sit? |
A46699 | An actiones indifferentes nihil inter se differant, sed aequè omnes à bono,& malo distent? |
A46699 | And through thy knowledg shall the weake brother perish, for whom Christ died? |
A46699 | And was it such a rashnesse, to say that it may be thought so? |
A46699 | And what I pray is the ground of this terrible accusation? |
A46699 | And who will say, that there is no cause to suspect evill of an Idoll, though it be for a time neglected? |
A46699 | And why then should it be lawfull to adde unto the Ceremonial Law in the New Testament? |
A46699 | And why 〈 ◊ 〉 shall 〈 ◊ 〉 application of civil decency unto sacred busines, make it alter the nature or name of it? |
A46699 | And will not Christ( thinke you?) |
A46699 | And, pray Sir, why do not you adde, and with quantity? |
A46699 | As also to be informed, whether you extend what you say of the prescription of Ceremonies in a Church unto all Churches? |
A46699 | Avoiding of scandall is a maine duty of Charity: May Superiours at their pleasure appoint how farre I shall shew my Charity towards my brothers soule? |
A46699 | Before the Assises, how full are their minds of boding feares, and when it cometh, how are these their feares heightned? |
A46699 | But I demand, when we 〈 ◊ 〉 of a body what we mean by it? |
A46699 | But Sir, what 〈 ◊ 〉 you of mortality? |
A46699 | But Sir, 〈 ◊ 〉 think you of Mortality? |
A46699 | But because it may sometimes be rendered appointment, will it therefore follow that it must be so rendred in this place? |
A46699 | But first, pray who could tell that you thus meant it, until you now tell me: Is this a usual and received sense of the word? |
A46699 | But he maketh his retreat to the word Comelinesse; asking if comelinesse be nothing? |
A46699 | But proceed we unto the second part of the question: whether or no originall righteousnesse were 〈 ◊ 〉 unto man in his state of innocency? |
A46699 | But sounds not this very strangely? |
A46699 | But what advantage reap you unto your cause by this? |
A46699 | But why doest thou judge thy brother? |
A46699 | But why mention I 〈 ◊ 〉? |
A46699 | But you will demaund why he adjures them hereunto, by the comming of our Lord Jesus Christ, and by our gathering together unto him? |
A46699 | But, 1. that this was not brought in by way of Parenthesis, who is in the fault? |
A46699 | But, Sir, in good earnest, doe you thinke that Christ was inclined unto evill? |
A46699 | But, what talke we of Papists? |
A46699 | Calvinist''s about oath''s concerning things indifferent have this case: Whether they be obligatory in trifles? |
A46699 | Conscience, I say, not thine own, but of the others: for why is my liberty judged 〈 ◊ 〉 mans conscience? |
A46699 | Conscience; I say, 〈 ◊ 〉 thine own, but of the others: for why is my liberty judged of another mans conscience? |
A46699 | Cur 〈 ◊ 〉 priùs quod bonum est teneri jussit, nunc abstinere vult, 〈 ◊ 〉 simpliciter à malo, sed à mali specie? |
A46699 | Do you begin to startle at this Proposition? |
A46699 | E convivio rapi homines imperas,& novi generis paenis lancinari? |
A46699 | Else, what shall wee thinke of Davids 〈 ◊ 〉? |
A46699 | Et in hoc omnes consentiunt, caeterum de obligatione quid 〈 ◊ 〉? |
A46699 | First then? |
A46699 | First, What is meant by this Gospell of Paul? |
A46699 | First, many exclude from active scandall all things that scandalize per accidens: and then, what will become of those scandals Paul speaks against? |
A46699 | First, whether it were naturall? |
A46699 | First, whether or no originall righteousnesse were naturall unto the first man in his state of innocency? |
A46699 | First, whether, or no it be annexed with a necessary duty, or not? |
A46699 | First, with himselfe; how frequent, and warme are the contests in his own bosome, betwixt his rationall, and sensuall powers? |
A46699 | For first, what is the end of a rule but to regulate and direct? |
A46699 | For if inclination to sinne be a sinne naturally, and derived from our Parents, I demand whether or no had not Christ all naturall 〈 ◊ 〉? |
A46699 | For indifferent dayes, meates, surpsice, 〈 ◊ 〉 not him for whom Christ dyed? |
A46699 | For is Satan so backward in tempting, or is his invention grown so barren, as that our lives and practise must put arguments into his mouth? |
A46699 | For it he hung upon a crosse; and shall it then have a 〈 ◊ 〉 in my heart? |
A46699 | For what hast thou that thou hast not received? |
A46699 | For, whence but from God should come power to deserve? |
A46699 | God will reconcile all the brethren at the last day; and therefore it is folly for any of them to jangle in the meane while? |
A46699 | He cryeth out of 〈 ◊ 〉 perversion, eithe: by grosse negligence, or mistaking And why so I pray? |
A46699 | He is expresse for the duty of thanksgiving it selfe — Giving thanks allwayes,& c. How can that, you will say, be done? |
A46699 | Here before it can be defined, whether this be a regular Syllogisme, or no? |
A46699 | How Paul termeth it his Gospel? |
A46699 | How a God? |
A46699 | How can they be condemned, for refusall of the Gospell, unto whom it was never offered? |
A46699 | How canst thou recompense( saith( b) Jesus the sonne of Sirach) thy Parents the things that they have done for thee? |
A46699 | How do men dread those judges, whose severest doome reacheth only unto( that which they themselves can not avoid) death of the body? |
A46699 | How shall wee recompense our God the things he hath done for us? |
A46699 | How sharply doth James reprehend the wicked rich, merely for their sordid sparing, and hording? |
A46699 | How unsuitable unto this, is the disposition of those by whom offences come? |
A46699 | I demand whether the use of the Crosse amongst the Ancients was decent or undecent? |
A46699 | I would 〈 ◊ 〉 to know, how you like the companion of the Crosse in Tertullian, the holy oile? |
A46699 | I, but have they the blush, the appearance of evill? |
A46699 | If it be not; how came Adam to sinne his first sine? |
A46699 | If it had pleased God to command, or forbid the signe of the Crosse in particular, what snare had it been? |
A46699 | If it was decent, then why was it abrogated? |
A46699 | If it was undecent, then how can you infer therefrom, the perfect decency of the use of the Crosse in Baptism? |
A46699 | If not elsewhere, why here? |
A46699 | If petitions could prevaile with Judges on earth, how would they be even overwhelmed with them? |
A46699 | If you demand why I say that, you dare not say what you said not? |
A46699 | In what sense God will judge the secrets of men by Jesus Christ according unto the Gospell of Paul? |
A46699 | Inquiry is made concerning its an sit? |
A46699 | It must bee demanded, quanta est minor, is the assumption universal or particular? |
A46699 | Let all things be done 〈 ◊ 〉: when Bishop Morton desired to know whether this matter were not a thing indifferent? |
A46699 | Let the understanding Reader 〈 ◊ 〉, at what? |
A46699 | More freely yet; not only without, but against our deservings; for what are our 〈 ◊ 〉 except such as Augustine speaks of, merita mala? |
A46699 | Nay doth not thine own family remaine uninstructed, and unchatechized, ignorant of the first principles of the Oracles of God? |
A46699 | Once more, Is it natural to be a natural? |
A46699 | Once more, is it naturall to be naturall? |
A46699 | Quia velox, an quia plurimum mendax? |
A46699 | Quid nominis? |
A46699 | Quid rei? |
A46699 | Quid sit? |
A46699 | Quod 〈 ◊ 〉 si& incontinentes dicant se à continentibus scandalizari, continentia revocanda est? |
A46699 | Say you so? |
A46699 | Secondly, How can he cordially serve God, that contemnes and disobeyes his deputy, and ministers? |
A46699 | Secondly, Suppose a coherence of the words with the former, must it needs be that which they obtrude? |
A46699 | Secondly, whether it were supernaturall? |
A46699 | Sed sanguis, quanto aptiùs sanguinem Christi significaret? |
A46699 | Some customes we know there are, which are so highly decent, as that the omission of then necessarily infers indecency: But what are they? |
A46699 | Some telling us that it was a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, attributed a power thereunto of 〈 ◊ 〉 〈 ◊ 〉; What shall we 〈 ◊ 〉? |
A46699 | St John''s tryall of the Spirits? |
A46699 | Suppose I grant this, what then? |
A46699 | The relation unto the first man, Whether it were natural or supernatural to him? |
A46699 | The second, Whether or no we are to be thankfull for afflictions? |
A46699 | The second, whether or no we are to be thankfull for afflictions? |
A46699 | The third and last inquiry is how, and in what sence, God shall judge the secrets of men, according unto Pauls Gospel? |
A46699 | Then came his Disciples and said unto him: knowest thou that the Pharisees were offended after they heard this saying? |
A46699 | Thirdly, what was the subject of originall righteousnesse in which it was seated? |
A46699 | This to deny, or smother, or but sparingly to discourse of, what bewrayes it, but a loathnesse to acknowledg our selves engaged to the Almighty? |
A46699 | This wedding garment is the robes of Christs righteousnesse: and what puts these on but saith? |
A46699 | Thou hast a large portion of temporals; but alas how narrow, and short is the Catalogue of thy good works that thou canst produce? |
A46699 | Tu es qui venturus es? |
A46699 | Was theere such rituall purity under the Law? |
A46699 | What extraordinary 〈 ◊ 〉 is here? |
A46699 | What fearefull outcries do they make concerning their appearance of Idolatry, superstition, will- worship and Popery? |
A46699 | What is meant by Pauls Gospell? |
A46699 | What medium indifferent things are betwixt things morally good and evil; whether medium 〈 ◊ 〉, or participationis? |
A46699 | What medium indifferent things are betwixt things morally good, and evill? |
A46699 | What place is there left for St Pauls proving of all things? |
A46699 | What question can there ever be of the perfect decency of this usage among us? |
A46699 | What then shall I do, when God 〈 ◊ 〉 up? |
A46699 | What though they be not actually defiled? |
A46699 | When shall we come to the 〈 ◊ 〉 place? |
A46699 | Where he these words, all that is requisite as spoken of Rites and 〈 ◊ 〉? |
A46699 | Where 〈 ◊ 〉 you in 〈 ◊ 〉 that the Church may constitute no new thing? |
A46699 | Whether or no the controversie between us be not material, but less pertinent; whether your Letter be so satisfactory, as that it needs no answer? |
A46699 | Why doe Christians judge one another, seeing they shall all be associated with Christ, as assessors in judgment? |
A46699 | Why, pray Sir, doe you say, that I am so great an admirer of Porphyrics definition of an accident? |
A46699 | Why? |
A46699 | Why? |
A46699 | Why? |
A46699 | Why? |
A46699 | Will be not deliver this to save his life? |
A46699 | Would not good Christians still have had care of their brothers consciences? |
A46699 | a Creditor his debts? |
A46699 | a sinne that rooted out him, and all his posterity? |
A46699 | all Accusers, and Informers from suggesting? |
A46699 | all Jurors from 〈 ◊ 〉, and partiality in their verdicts, and presentments? |
A46699 | all Lawyers from colouring, and palliating bad causes, and persons? |
A46699 | all Witnesses from deposing any untruth? |
A46699 | an Sacramentum sit 〈 ◊ 〉 〈 ◊ 〉? |
A46699 | an formale 〈 ◊ 〉 originalis sit 〈 ◊ 〉 〈 ◊ 〉 originalis 〈 ◊ 〉? |
A46699 | an 〈 ◊ 〉 sint 〈 ◊ 〉 Physicae gratiae? |
A46699 | and delivering the oppressed from their violence? |
A46699 | and doe you thinke they would passe for 〈 ◊ 〉? |
A46699 | and doth not this amount to more, then a meere innocency, a bare absence of vice? |
A46699 | and his supine negligence in discharging that trust, and duty, which the measure of his gifts, and the condition of his calling exact from him? |
A46699 | and how saint, and unzealous are those requests? |
A46699 | and if not, what reason you have for the restriction of it unto some Churches? |
A46699 | and in thy name done many wonderfull works? |
A46699 | and in thy name have cast out Divels? |
A46699 | and publick prayers made 〈 ◊ 〉 decently without a Surplice, as with it? |
A46699 | and shall not we feare that Judge: whose bare sentence is so operative, and efficacious, as that it is able to destroy body and soule in Hell? |
A46699 | and shall there not be found an answerable degree of morall precisenesse in the 〈 ◊ 〉 of the Gospell? |
A46699 | and so turnes a most wholesome 〈 ◊ 〉, into a most pernicious poyson? |
A46699 | and the magistrate his tribute or contribution? |
A46699 | and walke hand in hand together, friendly, and fruitfully in all the ordinances of Christ? |
A46699 | and what proofes he will bring, for so strange an assertion, we will leave unto the issue? |
A46699 | and what these Churches are? |
A46699 | and when he visiteth, what shall I answer him? |
A46699 | and who not? |
A46699 | and yet it is his will, and pleasure, that these externals of his worship should be laid aside for the performance of outward works of mercy? |
A46699 | are not the words capable of another interpretation? |
A46699 | as when he paid tribute lest he should offend them? |
A46699 | betwixt us then there will be an impassable gulph, and that unto all eternity, and therefore why now is there such a nearnesse betwixt us? |
A46699 | but that he undervallued God''s command, and followed his own judgment, his own invention? |
A46699 | but to licence confusion both in Church and 〈 ◊ 〉? |
A46699 | but to make provision for the flesh to fullfill the lusts thereof? |
A46699 | can God be 〈 ◊ 〉 to any man? |
A46699 | can we expect to be associated with Saints, and Angels in the Traine of Christ, and in the meane while live like incarnate Divels? |
A46699 | can we hope for the honour of Saints to be attendents unto the Iudge, and abhorre holinesse, that denominates us to be Saints? |
A46699 | for crushing, or restraining potent oppressors? |
A46699 | for every storme of persecution slip anchor and 〈 ◊ 〉 cable? |
A46699 | for helping the distressed? |
A46699 | for, if I by grace be a partaker, why am I evill spoken of, for that for which I give thanks? |
A46699 | from betraying or delaying the causes of their poore Clients? |
A46699 | himself, pag 89. telleth us of cumber, and much ado, that would have been, in naming every 〈 ◊ 〉, and is not this as much as lesse easie? |
A46699 | how backward hast thou alwaies been to contribute toward any good cause? |
A46699 | how backward in speaking for them, when they themselves are either ashamed out of modesty, or disabled by sicknesse to goe to speake for themselves? |
A46699 | how could men be slothsull, and unprofitable, if they had but respect unto this recompense of 〈 ◊ 〉, fellowship with Christ in all his glory? |
A46699 | how dreadlesse, and contemptible is any tribunall, in comparison of Christ''s Throne? |
A46699 | how dull and heavy are we in the apprehension of them? |
A46699 | how few are there of thine intimates, that have learned any considerable thing from thee? |
A46699 | how poore and meane is the retinue of the most magnificent sheriffe, in comparison of those millions of Angels, that shall waite on Christ? |
A46699 | how will they be confounded to heare all their black jealousies of them pronounced to be groundlesse, and injurious? |
A46699 | if it be, I aske whether shall the Saints in the resurrection be raised up with it or no? |
A46699 | if it be; I ask: whether shall the 〈 ◊ 〉 in the resurrection be raised up with it or no? |
A46699 | if they continue with a scornfull obstinacy to neglect, and reject that great Salvation, which is tendered them in the Gospel? |
A46699 | is that essential, or of the nature of man? |
A46699 | is that 〈 ◊ 〉, or os the nature of man? |
A46699 | makes that to bring forth fruit unto death, which was ordained to life? |
A46699 | must thou not needs confesse, that thy prayers for thy sick, and poore brethren have been both unfrequent, and unfervent? |
A46699 | natur, ut anima muniatur, the flesh or body is signed, that the soul may be defended or fortified? |
A46699 | no more bending unto evill, then unto good? |
A46699 | of what use are our intellectualls? |
A46699 | or hath any man given to him first, that it might be recompensed him againe? |
A46699 | or whether God did not by some acts oblige, and necessitate himselfe unto the enduing of the first man with originall righteousnesse? |
A46699 | or why doest thou set at nought thy brother? |
A46699 | or why dost thou set at nought thy brother? |
A46699 | or would not prevent it? |
A46699 | proves by many instances: when the thing was indifferent, doth not our Saviour foregoe his liberty, to please the malicious? |
A46699 | sanguis, inquam, essusus, crucem compactam? |
A46699 | shall I spare, and indulge that, which put him to so painfull, and shamefull a death? |
A46699 | shall they be willingly within sight, sent, and hearing of impiety, except to reprove it? |
A46699 | shall they have our most intimate, and friendliest conversation, that are as yet the professed enemies of Christ, and his Church? |
A46699 | si calix tuus fractus est, viscera hominis distrahentur? |
A46699 | such Ceremoniall strictnesse in heathenish Priests? |
A46699 | that is, are the things changed in their essentials and yet remaine the same? |
A46699 | that is, whether they can be the same, when they are not the same? |
A46699 | that makes that a spurre to excite unto sin, which in it''s naturall tendency is a bridle to restraine therefrom? |
A46699 | that say, who will shew us any good? |
A46699 | then how are they chang''d, and then what hath God done to them? |
A46699 | then they shall for ever associate in the praises of God; and why then shall they not in the interim joyne in all other parts of God''s worship? |
A46699 | then to what purpose hath he placed that glorious lamp of reason in our bosomes? |
A46699 | to aske God pardon for it? |
A46699 | to check such a litigious, and vexatious plantiffe? |
A46699 | to curb such a mighty oppressour? |
A46699 | to give Commands, and expect obedience from their children? |
A46699 | to make any scruple of the committing of it? |
A46699 | to prevent that partiality, and injustice, which is intended by some crafty, and false companions, who are for the nonce packed into the Iury? |
A46699 | to rescue such a poore innocent from oppression, to deliver such a wronged party from injury? |
A46699 | to say, that he did not foresee it, takes away the infinitenesse of his knowledge; if he foresaw it, then I demand whether he could not? |
A46699 | to say, that our Lord forbore the determining of such circumstances, because all else was easie? |
A46699 | to suppresse such a disorder? |
A46699 | unto what wrongs, and injuries would this expose such, as are well affected? |
A46699 | we may say unto a juror; who knoweth whether God hath called thee to serve for such a time, and cause as this? |
A46699 | what Patent hath she to make particular 〈 ◊ 〉 for time and place? |
A46699 | what an unfathomable pravity is there in this, that makes a most equitable disswasive from sin, to be a powerfull incentive unto it? |
A46699 | what are the triumphs, and Consolations of a good Conscience, but a glimpse, and dawning of Heaven- happinesse? |
A46699 | what are your trumpets, in comparison of that shout, the voice of the Ark- Angell, and the trump of God? |
A46699 | what is it, but an unbridled lust of committing fornication with the creature? |
A46699 | what is the service, that thou hast done with them? |
A46699 | what reason have wee to hope then for the fruition of his glory, if we be now regardlesse of the advancement of his glory? |
A46699 | what unfaithfull stewards have the most of men been of that large, and rich talent of time, which God hath trusted them with? |
A46699 | whether medium abnegationis, or participationis? |
A46699 | whether the nature of man, could have been created without it? |
A46699 | who can shew forth all his praise? |
A46699 | who is King of Kings, and Lord of Lords, expect as great unblameablenesse in his Spouse? |
A46699 | who shall deliver me from the body of this death? |
A46699 | why doe they set at nought one another, seeing they shall all stand upon the same levell before the judgment seat of Christ? |
A46699 | why shall I drive him upon a sin, which I may prevent by a prudent and charitable forbearance of the exercise of my liberty? |
A46699 | why should it not affright all Plantiffs, from unjust contentious, and frivolous actions? |
A46699 | 〈 ◊ 〉 ad primam quaestionem serpenus, quam movit Evae, dicens; cur praecepit Deus vobis, ut non comederetis de ligno 〈 ◊ 〉 boni& mali? |
A46699 | 〈 ◊ 〉 ergo sanguis ex 〈 ◊ 〉 〈 ◊ 〉, significabit crucem non eductam ex Christo? |
A46699 | 〈 ◊ 〉 non 〈 ◊ 〉 illum putaret luxuriae causa facere? |
A46699 | 〈 ◊ 〉 〈 ◊ 〉 ad malum 〈 ◊ 〉 ex principiis naturae integrae? |
A46699 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 sanguinis agni ad crucem? |
A65296 | ''t is not enough that Christ is willing to have us, but are we willing to have him? |
A65296 | * Nonne isti moriones qui dum animam suam vulnerant rident? |
A65296 | * Quam absurdum est postula re à Deo omnium peccatorum veniam,& ● olle repromittere omnium peccatorum fugam? |
A65296 | * Quid refert an uno, an pluribus? |
A65296 | 1 Are not they proud who are given to glorying? |
A65296 | 1 But I fear I am not bruised enough? |
A65296 | 1 Have we chosen Christ to set our love upon? |
A65296 | 10: How precious was our Salvation to Christ? |
A65296 | 12. Who can understand his errors? |
A65296 | 13. Who was before a Blasphemer, and a Persecuter, but I obtained mercy: How thankful was he? |
A65296 | 16. can the winde fill? |
A65296 | 16. where should Gods praises bee sounded, but in his Temples? |
A65296 | 17 where are the* nine? |
A65296 | 19. the wicked hate the godly for their piety ▪''t is strange they should do so; do we hate a flower because it is sweet? |
A65296 | 2 Are not they proud who are highly opinionated of their own excellencies? |
A65296 | 2 But I fear I am not bruised as I should be, I finde my heart so hard? |
A65296 | 2 Have we consented to the match? |
A65296 | 2 Not to love is a foolish thing; have not Gods people enemies enough, that they should flye in the faces one of another? |
A65296 | 2 What strangers are they to godliness, who have no zeal for the glory of God? |
A65296 | 2. and may not all this draw forth our love? |
A65296 | 2. but when God lights up the Lamp of Knowledge in the mind, what a new Creation is there? |
A65296 | 21. will not Christ much more bee avenged upon those that wrong his Spouse? |
A65296 | 24. strive to enter in at the straight gate: what is purpose without pursuit? |
A65296 | 3 Dost not thou grieve under thy hardnesse? |
A65296 | 4 Have we given up our selves to Christ? |
A65296 | 4 Praise is a more distinguishing work; by this a Christian excels all the infernall spirits; dost thou talk of God? |
A65296 | 4 The end of affliction is glorious; the Iews were captive in Babylon, but what was the end? |
A65296 | 5. and shall not these stones bee cemented together with* Love? |
A65296 | 54. and will God, think you, hear such prayers as come from a wrathful heart: will hee eat of our leavened bread? |
A65296 | 6 Wee have deserved worse at Gods hands; hath hee taken away a childe, a wife, a parent? |
A65296 | 8. how barbarous is it for brethren not to love? |
A65296 | A sinners heart is a Gaol, both for darkness and noysomness, and will Gods free spirit † be confined to a prison? |
A65296 | A sinners heart is the Embleme of Hell, what should Gods spirit do there? |
A65296 | Again, do we attend the Word with Reverential Devotion? |
A65296 | Again, do we love the Sanctity of the word? |
A65296 | Again, do we love the convictions of the word? |
A65296 | And do you think he would let his Inheritance be wrested out of his † hands? |
A65296 | And how would that title properly be given to Christ, Finisher of the* Faith? |
A65296 | And is it thus with us? |
A65296 | And may not this tempt all to become godly? |
A65296 | And no cessation of arms till death; will not this cause tears? |
A65296 | And what more loved then a portion? |
A65296 | And why would David inclose the Word in his heart? |
A65296 | Are not the wicked said to partake of the Holy Ghost? |
A65296 | Are not these the works of Charity I have done? |
A65296 | Are not they proud who are never pleased with their condition? |
A65296 | Are not they proud who are the Trumpets of their own* praise? |
A65296 | Are not they proud who despise others? |
A65296 | Are these the duties I required? |
A65296 | Are they godly, who are still in the Region of darkness? |
A65296 | Art thou driven from thy habitation? |
A65296 | As if one should paint the wall of his house, and let the Timber rot: Is not he a fool who will feed the Devil with his Soul? |
A65296 | As that Emperour who fed his Lion with † Feasant: Is not he a fool who lays a snare for himself? |
A65296 | As the father hath loved me, so have I loved you: What Angel can tell how God the Father loves Christ? |
A65296 | Atheists say, It is vain to serve God; and what profit is it that we have kept his Ordinances? |
A65296 | Auro quid melius? |
A65296 | Better lose thy liberty and keep thy peace, than lose thy peace and keep thy liberty: Is it loss of Estate? |
A65296 | But alas, how can they say they love the Scriptures, who are seldome conversant in them? |
A65296 | But alas, what is one the better to have others commend him, and his Conscience condemn him? |
A65296 | But doth every godly man arrive at this, to forgive, yea love his Enemies? |
A65296 | But how may we know the motions of the Spirit from a delusion? |
A65296 | But how sad is it when the Shepherds need to be fed? |
A65296 | But how shall I know that I am savingly bruised? |
A65296 | But how shall I know that I make a right application of Christ? |
A65296 | But how shall we get this Saving Knowledge? |
A65296 | But is there no service we owe to men? |
A65296 | But is this the sign of a godly man to be filled with the Spirit? |
A65296 | But it is impossible for any one to walk according to the full bredth of Gods Law, and to follow God fully? |
A65296 | But may a Childe of God say, either I have not all these Characters, or they are so weakly wrought in me, that I can not discern them? |
A65296 | But may not a godly man have roving thoughts in duty? |
A65296 | But the unregenerate taste of the Heavenly Gift? |
A65296 | But we can not say to Christ, wherein hast thou loved us? |
A65296 | But what needs prayer, when God hath made so many promises of blessings? |
A65296 | But what shall we do that we may be godly? |
A65296 | But whence is it, that grace, even the least degree of it, should not be quenched? |
A65296 | But where is moderation? |
A65296 | But why do persons content themselves with a show of godliness? |
A65296 | But why is a godly man a weeper? |
A65296 | But why so much fervour in Religion? |
A65296 | By this Character we may try our selves, whether we are godly: Are we tender about the things of God? |
A65296 | Can he be spiritual in worship, who feeds carnal lust? |
A65296 | Can the heart be holy when the devil is in the lips? |
A65296 | Can the sinner be merry who is heir to all Gods Curses, and knows not how soon he may take up his Lodgings among the damned? |
A65296 | Can two walk together except they are agreed? |
A65296 | Can we call him godly who is a bad Master? |
A65296 | Can we call him godly, who is a bad Parent? |
A65296 | Can we with David call God our Ioy, yea our exceeding Ioy? |
A65296 | Canst thou bless God that the sword of the Spirit hath divided between thee and thy lusts? |
A65296 | Christ made a plaister of his own bloud to heal a broken † heart: Christ is the quintessence of love? |
A65296 | Christ replies, Thou hast said it? |
A65296 | Christ will expunge thy sins in his blood; he will say, shall I condemn my spouse? |
A65296 | Christian, canst thou say sin is thy burden, Christ is thy delight? |
A65296 | Christians must count the cost before they build; why are people so hasty in laying down Religion, but because they were so hasty in taking it up? |
A65296 | Christians, what do you reserve your zeal for? |
A65296 | David who was modelled after Gods heart, how melodiously did he warble out Gods praises? |
A65296 | Deriding of the spirit comes very neer to the despighting of it: How can men be sanctified but by the spirit? |
A65296 | Did Faith live, would men like dead fish swim down the stream? |
A65296 | Did God ever bring thee upon thy knees? |
A65296 | Did God wait upon us, and can not we wait upon him? |
A65296 | Did not our hearts burn within us? |
A65296 | Did they love God, would they tear his Name by their Oaths? |
A65296 | Did we ever hear any cry out upon their Death- bed, that they have been too holy, that they have prayed too much, or walked with God too much? |
A65296 | Didst thou so often defy the devil, and art thou now come to dwel with me? |
A65296 | Do they think to have mercy from God who never seek it? |
A65296 | Do we commend Christ to others? |
A65296 | Do we delight in drawing nigh to him, and come before him with singing? |
A65296 | Do we fear the loss of the word preached, more than the loss of peace and trading? |
A65296 | Do we love him for his Beauty more than his Iewels? |
A65296 | Do we love him, when he seems not to love us? |
A65296 | Do we love the word preached? |
A65296 | Do we love the word when it comes home to our Conscience, and shoots its arrows of reproof at our sins? |
A65296 | Do we love the word written? |
A65296 | Do we make the word our familiar? |
A65296 | Do we observe that mode of worship, which hath the stamp of Divine Authority upon it? |
A65296 | Do we prize it in our judgements? |
A65296 | Do we receive it into our hearts? |
A65296 | Do we take them by the hand, and lead them to Christ? |
A65296 | Do ye judge uprightly, O ye sons of men? |
A65296 | Do yee thus requite the Lord, foolish people and unwise? |
A65296 | Do you joyn Prince and Saviour? |
A65296 | Do you know what a glorious thing zeal is? |
A65296 | Dost thou suffer reproach for Christs sake? |
A65296 | Doth God give us a Christ, and will he deny us a crust? |
A65296 | Doth he love his Father who shoots him to the heart? |
A65296 | Doth that indigent creature think to have an Alms who never asks it? |
A65296 | Doth thy soul melt out at thy eyes? |
A65296 | Ephraim shall say, what have I to do any more with Idols? |
A65296 | For ardent affection: No Husband like Christ for love: The Lord saith to the people, I have loved you; and they say, Wherein hast thou loved us? |
A65296 | For 〈 ◊ 〉 maketh thee to differ from another? |
A65296 | God hath waited upon* us: Did not he wait for our repentance? |
A65296 | Godliness giv ●* assurance, yea holy triumph in Go ● and how sweet is † that? |
A65296 | Godliness is the best Trade we can drive, it brings profit; wicked men say, It is vain to serve God, and what profit is it? |
A65296 | Gods love doth not make him blind, he can see infirmities, but how? |
A65296 | Gods spirit is a rich Jewel, go to him for it, Lord give me thy spirit, where is the Jewel thou didst promise me? |
A65296 | Hath ot he had a transforming work upon his heart, why then doth he weep? |
A65296 | Have I not seen Iesus our Lord? |
A65296 | Have they Gods spirit who are malicious and unclean? |
A65296 | He replied, Let piety be the scope of all thy actions: If one should ask me how he should be in rest when he is awake? |
A65296 | He stops his ear to his Parents counsel; you may as well call him a good subject who is disloyal: Can we call him godly, who is a bad servant? |
A65296 | He that formed the eye, shall he not* see? |
A65296 | He wait on his servants: Was there ever such a Master? |
A65296 | He who wants Grace, is like one who wants a pardon, he is every hour in fear of Execution: How can a wicked man rejoyce? |
A65296 | He wil say, what is become of all thy Vows, Tears, Confessions? |
A65296 | His Father had not displeased him at any time, saying, why hast thou done so? |
A65296 | How are our hearts perfect with God, when we prevaricate with him? |
A65296 | How can they be said to prize Christ, who will not leave a vanity for him? |
A65296 | How can they be termed godly, 1. Who are possessed with a dumb devil? |
A65296 | How can those be reputed godly, who are unlike God? |
A65296 | How can we pray with affection, when we do not pray with judgement? |
A65296 | How do we grieve the Spirit? |
A65296 | How doth faith work patience? |
A65296 | How doth the Soul sparkle as the Sun in its glory? |
A65296 | How doth the Spirit give comfort? |
A65296 | How far are they from being godly, who instead of endeavouring Grace in others, labour to destroy all hopeful beginnings of Grace in them? |
A65296 | How full of Mercy is Christ, in whom all mercy meets? |
A65296 | How glad is one friend to see another, that hath been long absent? |
A65296 | How is it a better Covenant than that which was made with Adam? |
A65296 | How may a Christian know that he is humble, and consequently godly? |
A65296 | How may the motions of the Spirit in the godly, be distinguished from the impulses of a Natural Conscience? |
A65296 | How may we do to perform duties in a spiritual manner? |
A65296 | How may we do to walk with God? |
A65296 | How may wee get rid of these wandring thoughts, that we may be more spiritual in duty? |
A65296 | How may wee know whether wee are rightly thankful? |
A65296 | How often did he come year after year before he found fruit? |
A65296 | How opposite are they to godliness who cry down zeal, and count it a Religious phrensie? |
A65296 | How pregnant is Christs love towards you? |
A65296 | How shall I get my heart tuned into a patient frame? |
A65296 | How shall this be effected? |
A65296 | How shall we do to be thankful? |
A65296 | How shall we do to pray aright? |
A65296 | How shall we know that we have the Spirit of Prayer? |
A65296 | How shall we know that we love the reproofs of the word? |
A65296 | How shall we know that? |
A65296 | How shall we know the beloved sin? |
A65296 | How shall we know whether we act in the strength of Gods Spirit, or in the strength of our own abilities? |
A65296 | How shall wee attain this excellent grace of love? |
A65296 | I am unworthy; doth thy unworthiness trouble thee? |
A65296 | I appeal to you, would there bee that censuring and despising, that reproaching and undermining one another if there were love? |
A65296 | I called for the heart and spirit, and you bring nothing but the Carkass of Duty, should I receive comfort in this? |
A65296 | I once knew an holy man, who walking in his garden, and shedding plenty of tears, a friend coming to him accidentally, asked him, why he wept? |
A65296 | I would ask these Tepid neutral professors this question, If Religion be not a good cause, why did they undertake it at first? |
A65296 | IT will be enquired in the next place, Who is the godly man? |
A65296 | IT will first be enquired, What Godliness is? |
A65296 | If Christ should bid you do a piece of work for him, would ye not do it? |
A65296 | If any man have not the Spirit of Christ, he is none of his: And if he be none of Christs, then whose is he? |
A65296 | If any shall ask, who shall ● scend into the hill of the Lord? |
A65296 | If grace die, and the smoaking flax be quenched, wherein is our state in Christ better than it was in Adam? |
A65296 | If there be falling from grace, how is it an immoveable Covenant? |
A65296 | If they do not know this door, or are so proud that they will not stoop to go in at i ●, how can they be saved? |
A65296 | If they were good, why did they forsake them? |
A65296 | If this be sign of a godly man, how few will be found in the number? |
A65296 | If we are prizers of Christ, then we take much complacency in Christ: What joy doth a man take in that which he counts his treasure? |
A65296 | If we would be humble, let us contemplate our mortality: Shall dust exalt it † self? |
A65296 | If ye being evil know how to give good gifts unto your children, how much more shall your heavenly Father give the Spirit to them that ask him? |
A65296 | If your servant should do some of your work you set him about, and leave the rest undone, how would you like that? |
A65296 | In that Country is better Society: There is God blessed for ever: How infinitely sweet and ravishing will a smile of his face be? |
A65296 | In what sense is a godly man a servant of God? |
A65296 | In what sense is heaven a better Country? |
A65296 | Is Humility the inseparable Character of a godly man, let us try our hearts by this Touch- stone: Are we humble? |
A65296 | Is Prayer a sign of a godly man, may not an hypocrite pray eloquently, and with seeming devotion? |
A65296 | Is a godly man an high prizer of Christ, then what is to be thought of them who do not put a value upon Christ, are they godly or no? |
A65296 | Is a godly man of a praying spirit? |
A65296 | Is all thy Religion come to this? |
A65296 | Is he our Treasure and* Center? |
A65296 | Is it loss of liberty? |
A65296 | Is it such a Fast that I have chosen? |
A65296 | Is it the removal of the Ark that troubles us? |
A65296 | Is it the sign of a godly person to be a Christ- prizer? |
A65296 | Is not he a fool who prefers an Annuity before an Inheritance? |
A65296 | Is not he a fool who refuseth a rich portion? |
A65296 | Is not he a fool who tends his mortal part, and neglects his Angelical part? |
A65296 | Is not sin pardoned, which is the ground of Ioy? |
A65296 | Is not the light pleasant? |
A65296 | Is not this great Babylon I have built? |
A65296 | Is the price of worldly things fallen? |
A65296 | Is there any good in us? |
A65296 | Is there this Mystical Union? |
A65296 | Is this the Grand Sign of a godly man, to be relatively holy 〈 ◊ 〉 ● hen the Lord be merciful to us, how few godly ones are to be found? |
A65296 | Is this the distinguishing Mark of a godly man, to be a lover of the Saints, then how sad is it to see this grace of love in an eclipse? |
A65296 | It is the Lord, let him do what seemeth him good: See the difference between Eli and Pharoah, Pharoah saith, who is the* Lord? |
A65296 | It were blasphemy to say these have the spirit: Will the blessed spirit leave his Caelestial Palace, to come and live in a prison? |
A65296 | King Agrippa, beleevest thou the Prophets? |
A65296 | King Ptolomy asked one how he might be in rest when he dreamed? |
A65296 | Know ye not, that the Saints shall judge the world? |
A65296 | Let integrity preserve me: How many storms was Iob in? |
A65296 | Let me dye the death of the righteous, and let my end bee like his: If then godliness be so desirable at death, why should we not pursue after it now? |
A65296 | Let us try by this Character, whether we are godly: Are we lovers of the word? |
A65296 | Let us try our godliness by this Touch- stone; Do we love God? |
A65296 | Let your moderation be known to all? |
A65296 | Many put on the Coat of Profession, they will pray, and discourse of points of Religion, but what means the bleating of the sheep? |
A65296 | Mephibosheth bowed himself, and said, what is thy Servant, that thou shouldest look upon such a dead dog as I am? |
A65296 | No evil like an evil heart, no evil heart like an unbelieving heart; why so? |
A65296 | Now Christian, when the word toucheth upon thy sin, and saith, Thou art the man, dost thou love the reproof? |
A65296 | O how hath God enriched us with his silver showers? |
A65296 | O what a comfort is this? |
A65296 | O what should we aspire after, but this Country above? |
A65296 | Oh therefore, what need have we of the spirit? |
A65296 | Oh what glorious acclamations shall there bee, when old relations shall meet together in heaven, and be in each others embraces? |
A65296 | One saith, if the sweetness of all flowers were in one flower, how sweet would that flower be? |
A65296 | One sin may shut thee out of heaven; and as Hierom* faith, What difference is there in being shut out for more sins, or for one? |
A65296 | Others deride walking with God, as if it were a way of foolish preciseness: What, you will be of the Holy Tribe? |
A65296 | Others walk a few steps in the good old † way, but they retreat back again: If the ways of God were not good, why did they enter into them? |
A65296 | Paul would fain have converted Agrippa; how did he court him with Rhetorick? |
A65296 | Quest, Why is a godly man a lover of the Word? |
A65296 | Rejoyce in your Husband Christ; hath Christ honoured you to take you into the Marriage- Relation, and make you one with himself? |
A65296 | Saw ye him whom my Soul loveth? |
A65296 | Shall I hide from Abraham that thing which I do? |
A65296 | Shall not we prize and adore him, who hath put such a value upon us? |
A65296 | Shall the dead praise thee? |
A65296 | Shall we grieve our Comforter? |
A65296 | Sincerity is the beauty of a Christian, wherein lies the beauty of a Diamond, but in this, that it is a true Diamond? |
A65296 | So saith the proud man, are not these the Prayers I have made? |
A65296 | So when we do not come in Christs Name in prayer, we offer up Incense without a Priest, and what can we expect but to meet with wrath? |
A65296 | So, when we are in the mouth of sin, as of a Lyon, and the Minister by a reproof shoots this sin to death, shall not we be thankful? |
A65296 | Some will say to the godly, why can not you do as others? |
A65296 | Suppose a man were in the mouth of a Lyon, and another should shoot the Lyon and save the man, would not he be thankful? |
A65296 | That I may comfort the smoaking flax, why dost thou thus dispute against thy self? |
A65296 | The Covenant is the Gospel- Charter, which is enriched with many glorious priviledges, but who may plead the benefit of this Covenant? |
A65296 | The Lord hath anointed me to bind up the broken- hearted ▪ But why will not Christ break a bruised reed? |
A65296 | The Schoolmen move the question, whether a man receive the Holy Ghost himself or no? |
A65296 | The heart swarms with sin; what a deal of pride and Atheism is in the soul? |
A65296 | The hypocrite is an impudent sinner, he knows his heart is false, yet he goes on: Iudas knew himself to be an hypocrite; he asks, Master is it I? |
A65296 | The righteous hath hope in his death: If one should ask a dying Saint, when all his earthly comforts were gone, what he had left? |
A65296 | The word preached is to beat down sin, and advance holiness: Do we love it for its spirituality and purity? |
A65296 | This is a Gospel- bruising: canst thou say, Lord, though I do not see thee, yet I love thee, though I am in the dark, yet I cast Anchor? |
A65296 | This is a great mystery, but I speak concerning Christ and the Church: what nearer than union? |
A65296 | This is like the Toad, that converts the most wholsome hearb to poyson; where shall wee finde a grateful Christian? |
A65296 | Thou hast ravished my heart with one of thine eyes; that is, one of thy Graces: Then how illustrious are all the Graces met in a Constellation? |
A65296 | Thou that hast learned all thy postures, who canst cringe, and tack about, how wilt thou look Christ in the face another day? |
A65296 | Thou wouldst fain believe, and mournest that thou canst not believe, are not these tears the Initials of Faith? |
A65296 | Though Prudence be to direct zeal, yet not to destroy it; because sight is requisite, must the body therefore have no heat? |
A65296 | Towards others, yet be proud; who more humble than Absalom in his outward behaviour? |
A65296 | Use 1 How far are they out of the way of Godliness, who are unspiritual in their worship? |
A65296 | Use 2 Let us put our selves upon a scrutiny, and examine by this Character whether we are godly, are wee thankful for mercy? |
A65296 | Use 2 Let us try whether we have this Character of the godly, do we walk with God? |
A65296 | Use 3 Is this a mark of a godly man, to ● ove ▪ the Saints? |
A65296 | We must be patient when God removes any comfort from us: Doth God take away any of our Relations? |
A65296 | Wee know we have passed from death to life, because we love the Brethren: What is religion but religation? |
A65296 | Were it not folly to be proud of Ring that is † lent? |
A65296 | Were there Faith, would there be so much fraud? |
A65296 | What a cooling card will this be at that day? |
A65296 | What a worm did Spira feel in his Conscience? |
A65296 | What acceptance can he look for from God, whose heart tels him he is no better than a Mountebank in Divinity? |
A65296 | What are all Gods Providential Dispensations, but to excite holiness? |
A65296 | What communion hath light with darkness? |
A65296 | What doth a man get by sinfully inslaving himself? |
A65296 | What doth the Lord require of thee, but to walk humbly with thy* God? |
A65296 | What fellowship hath righteousness with unrighteousness? |
A65296 | What full clusters of mercies hang upon us? |
A65296 | What good will it do a man when he is in Hell, that others think he is gone to Heaven? |
A65296 | What is Christs not quenching the Smoaking Flax? |
A65296 | What is it thou fearest? |
A65296 | What is it to indulge sin? |
A65296 | What is it to make a Spiritual Prayer? |
A65296 | What is it to perform spiritual duties spiritually? |
A65296 | What is it to understand the nature of Minerals, or precious stones, and not to know Christ the true Corner- stone? |
A65296 | What is it to walk with God? |
A65296 | What is liberty worth, when Conscience is in bonds? |
A65296 | What is meant by Christs not breaking this † reed? |
A65296 | What is meant by a bruised Reed? |
A65296 | What is meant by smoak? |
A65296 | What is meant by smoaking flax? |
A65296 | What is so besides godliness? |
A65296 | What is the end of the mission of the spirit, but to make the heart holy? |
A65296 | What is this real work of Grace? |
A65296 | What is to bee understood here by a Reed? |
A65296 | What makes thee think thou hast no grace? |
A65296 | What means the heat of this great anger? |
A65296 | What shall we do for the hundred Talents? |
A65296 | What shall we do then to know God in a Soul- saving manner? |
A65296 | What snares laid for us have been broken? |
A65296 | What sums of money did the Martyrs give for a few leaves of the Bible? |
A65296 | What then wil it be to have the devil triumph over a man at the last day? |
A65296 | What were you without the spirit, but as so many carkasses? |
A65296 | What, to set light by Christ for things of no value? |
A65296 | When is a man under the regency and power of hypocrisy? |
A65296 | When shall my soul be as Gideons Fleece, wet with the dew of heaven? |
A65296 | When should a people be humble if not under the rod? |
A65296 | When thou shalt say upon thy death bed, Lord look upon thy servant, Christ shall disclaim thee, and say, 〈 ◊ 〉 servant? |
A65296 | When we desire to sit under an heart- searching Ministry; who cares for Physick that will not work? |
A65296 | When yee ● asted and mourned, did ye at all fast unto me, ● ven to me? |
A65296 | Whence do these impertinent thoughts arise in the godly? |
A65296 | Whence is this? |
A65296 | Where is the man whose heart is dilated in love to God? |
A65296 | Wherein do the godly discover their holiness? |
A65296 | Wherein doth the godly mans Sincerity appear? |
A65296 | While we walk with God, what sweet Musick doth the Bird of Conscience make in our breast? |
A65296 | Who would care to part with life, which is a Lease will soon be run out, to be possessed of a glorious Inheritance in light? |
A65296 | Who would suspect him of false weights, that hath the Bible so often in his hand? |
A65296 | Who would think he would slander, that seems to fear an oath? |
A65296 | Whom shall he make understand Doctrine? |
A65296 | Why can not we wait upon God? |
A65296 | Why do we go drooping under our fears and discouragements, as if there were no mercy for us? |
A65296 | Why dost thou say thou art barren? |
A65296 | Why will not you drink, and swear, and prophane the Sabbath as others do? |
A65296 | Will a King endure to have his Treasure rifled? |
A65296 | Will he delight himself in the Almighty? |
A65296 | Will he not change away his brass for gold? |
A65296 | Will not Christ break a bruised reed? |
A65296 | Will not Christ break the bruised reed? |
A65296 | Will not any man be willing to exchange a dark prison for a Kings Palace? |
A65296 | Will not the Lord quench the smoaking flax, but make it at last victorious over all opposition? |
A65296 | Will painted gold enrich a man? |
A65296 | Will painted wine refresh him that is thirsty? |
A65296 | Would you as well be ruled by Christs Laws, as saved by his Bloud? |
A65296 | Ye were sealed( or marked) with the Holy Spirit: And is it a matter for men to boast of, that they have none of the Spirits ear- mark upon them? |
A65296 | You will be wiser than* others? |
A65296 | alas, where doth their godliness appear, who are swelled with pride, and ready to † burst? |
A65296 | and did those tears drop from the eye of faith? |
A65296 | and is this choice founded upon knowledge? |
A65296 | and wh ● hast thou, that thou didst not receive? |
A65296 | art thou afflicted? |
A65296 | can he be a good Christian, who goes against the rules of Religion? |
A65296 | can the spouse be better than in her Husbands company? |
A65296 | can you bestow your zeal better, than upon God? |
A65296 | can you loose any thing by your zeal? |
A65296 | couldst thou finde no way to hell, but by seeming godly? |
A65296 | couldst thou meet with no weapon to kill thee, but what was made of Gospel- mettle? |
A65296 | couldst thou suck poyson no where but out of Ordinances? |
A65296 | didst thou ever see thy self a sinner, and nothing but a sinner? |
A65296 | didst thou ever with a weeping eye, look upon Christ? |
A65296 | do we not meet with God here? |
A65296 | doth a Diamond sparkle the less, because a blinde man disparageth it? |
A65296 | hath thy proud heart been humbled? |
A65296 | have wee given up our name and will to Christ? |
A65296 | he is carving and pollishing thee, and making thee fit for glory, he smites that hee may save; what is thy tryal, is it sickness? |
A65296 | he might have deprived us of salvation; doth he put wormwood in the cup? |
A65296 | he never eats; dost thou beleeve? |
A65296 | he sweat drops of blood, hee conflicted with his Fathers wrath; how zealous was hee for your redemption, and have you no zeal for him? |
A65296 | hee might have taken away his spirit; hath he deprived us of a relation? |
A65296 | his Crown thrown in the dust? |
A65296 | his Queen beheaded? |
A65296 | how did he Trumpet forth free- grace? |
A65296 | how far short do I come of what I should be, nay, of what I might have been: What can I see in my life, but either blanks or blots? |
A65296 | how should the smoaking flax flame in love to God? |
A65296 | how will heaven ring of their praises? |
A65296 | how zealous have men been in a false religion? |
A65296 | if it be, why do they go so faintly about it? |
A65296 | is it for your gold that perisheth? |
A65296 | is it not thy Father hath done it? |
A65296 | is not this the direct road to heaven? |
A65296 | is there any thing you your selves hate more than dulness and slothfulness in your servants? |
A65296 | jaspis, quid jaspide? |
A65296 | now is it not admirable, that this Lilly of grace, should be able to grow among so many thorns? |
A65296 | or for your lusts that will make you perish? |
A65296 | quanti verum Margaritum? |
A65296 | saith the soul, I am unworthy of mercy, what am I, that ever God should look upon me? |
A65296 | shall it not bee super- abundantly recompenced? |
A65296 | shall that prayer ever go up as incense, which is offered with the strange fire of our sinful passions? |
A65296 | so can the Devil, he transforms himself into an Angel of light; dost thou fast? |
A65296 | so can the Devil, hee brought Scripture to Christ; dost thou profess religion? |
A65296 | the godly are hated for the perfume of their graces; is a Virgin hated for her beauty? |
A65296 | then let us try our godliness by this: Do we set an high estimation upon Christ? |
A65296 | thus the spouse in the Text, I am his; as if she had said, all I have is for the use and service of Christ; have we made a surrender? |
A65296 | to what Regiment doth he belong? |
A65296 | was not Jesus Christ zealous for you? |
A65296 | we have been made to swim in a sea of mercy, and doth not all this call for thankfulness? |
A65296 | what a shame is it, that the wicked should be fixed in evil, and we unfixed in good? |
A65296 | what becomes then of Prudence? |
A65296 | what cause have we to love duty? |
A65296 | what fears blown over? |
A65296 | what if our life should breathe out, before Gods spirit hath breathed in? |
A65296 | what is a sight of God worth? |
A65296 | what is gold but dust? |
A65296 | what is heaven worth? |
A65296 | what is the lamp of Profession, without the oyl of Grace? |
A65296 | what more unworthy than a bruised reed? |
A65296 | what musick in the quire of Angels? |
A65296 | what sweeter? |
A65296 | what were the foolish Virgins better for their blazing lamps, when they wanted oyle? |
A65296 | when we are disconsolate, do we go to this Aqua vitae bottle for comfort? |
A65296 | when we find corruptions strong, do we make use of this Sword of the Spirit to hew them down? |
A65296 | where can the soul be better, than in drawing nigh to God? |
A65296 | who would not persevere in godliness? |
A65296 | why have they no more holy ardours of soul? |
A65296 | will Christ bear with the affronts and injuries done to his Bride? |
A65296 | will God endure light feathery hearts? |
A65296 | will hee accept of those duties, which are sowered with bitterness of spirit? |
A65296 | will the paint of godliness stand thee in any stead? |
A65296 | you are weary of such servants; do you dislike a dull temper in others, and not in your selves? |
A65296 | — Eheu quis intus scorpio? |
A65296 | — Quis talia fando, temperet à lachrymis? |
A65296 | — ut nemo insese tentat descendere, nemo? |
A65296 | † Cum sis humilimus, cur ● non humilimus? |
A65296 | † Did men live by Faith, would they use sinful policy for a livelihood? |
A65296 | † Ne micam habes quam non Dei charismate accepisti; num sani hominis est de eo gloriari quod non est suum sed alienum? |
A65296 | † Quid prodest currere& ante cursus metam defecere? |
A65296 | † Si tanti vitreum? |
A16330 | & quid morte illius majorem dòlòrem infert? |
A16330 | * Quid tristitiâ molestius? |
A16330 | * Quis igitur, qui mentis sit compos, non potiùs optet mille obire mortes, quàm diem unum hanc vitam degere? |
A16330 | * Quis illius voluptatis fructus est, quistatim ut cessaverit, ut debitur tibi non fuisse? |
A16330 | ** Who is among you that feareth the Lord, that obeyeth the voyce of His servant, that walketh in darkenesse, and hath no light? |
A16330 | , a God- fearing man, and most upright: a Wherefore hidest thou thy face, and holdest mee for thine enemie? |
A16330 | 12. y Quid in hoc mundo stabile? |
A16330 | 13. a Miser ego in quantum deberem diligere Deum meum, qui me fecit, cum non eram? |
A16330 | 17. f Inebriatus es? |
A16330 | 179,& c. But what doe you thinke is the reason, that they gape so greedily after Preaching of mercy? |
A16330 | 181. n What is our seeking thē? |
A16330 | 25. r Quid Christo suavius? |
A16330 | 3.10, 12, 14. beeing afflicted with the piercing passages of Iohns thundring Sermon; Men and brethren what shall wee doe? |
A16330 | 409. u Quod autem lucrum dari filium? |
A16330 | 58. l Viste de dubio liberare, vis quod incertum est, evadere? |
A16330 | 6. l Ince ● ● uosus sum, cur non requirunt? |
A16330 | ? |
A16330 | Againe, wherefore did his Holinesse advise himselfe, to censure the decree of the Court of Parliament in Paris against Iohn Chastell? |
A16330 | Although I confesse, all that repent and lay hold on Christ shall have mercy; yet what is this to thee, thou wretched Man? |
A16330 | An quia peccata omnia per infidelitatem tenentur, per fidem dimittuntur? |
A16330 | An tibi quoque concedet? |
A16330 | An ● usti fides potest ad tempus ami ● ● i, aut finaliter desincre? |
A16330 | And art thou therefore villanously traduced with slanderous, odious, nick- names of Puritan, Precisian, Hypocrite, Humorist, Dissembler& c? |
A16330 | And doth nature, thinke you keepe Him backe; or grace, and Gods Spirit? |
A16330 | And from His chamber, whither will hee goe, but into the inmost Cabinet in his bosome, where his Conscience dwelleth? |
A16330 | And how is it possible the physitian should help him, who only saies, he is not well, but will not tell him where? |
A16330 | And how will hee an ● wer Aquinas his argument to the contrary? |
A16330 | And how will hee an ● wer Aquinas his argument to the contrary? |
A16330 | And if you salute your brethren onely, what doe you more then others? |
A16330 | And shall not a longing desire after grace, bee graciously embraced in the armes of mercy, as the grace it selfe? |
A16330 | And the Antecedent who will deny? |
A16330 | And the Souldiers likewise demanded of Him, saying, And what shall wee doe? |
A16330 | And the Souldiers likewise demanded of him, saying, And what shall wee doe? |
A16330 | And the people asked him, saying, What shall wee doe then? |
A16330 | And there is none upon Earth, that I desire, besides Thee? |
A16330 | And therefore how ought we to ply this moment, and prize that eternity? |
A16330 | And therefore, I am affraid, all is naught: What heart can I have to hold on? |
A16330 | And what is freer then Gift? |
A16330 | And what is that, thinke you? |
A16330 | And what of all this? |
A16330 | And what then? |
A16330 | And what then? |
A16330 | And what''s the reason, thinke yee? |
A16330 | And whence doe you thinke doth this arise, but from the seede of God remaining in Him? |
A16330 | And who is able to stand before this holy Lord God? |
A16330 | And why not infinitely more? |
A16330 | And will hee be favourable no more? |
A16330 | And will hee bee favourable no more? |
A16330 | And wilt thou pursue the drie stubble? |
A16330 | Art thou a loving and tender- hearted mother unto thy children, and hast thou lost the dearest? |
A16330 | Art thou pained extremely from top to toe? |
A16330 | At quî propter Deum? |
A16330 | Auseret pecunias? |
A16330 | Aut quis illius voluptatis structus est, qui statim ut cessaverit, videbitur tibi nō fuisse? |
A16330 | But a wounded Spirit who can beare? |
A16330 | But doe they all in greatest extremity concurre upon thee at once? |
A16330 | But hence, it may bee, some troubled Soule may take up a complaint, and say: Alas, if it bee thus, what shall I thinke of my selfe? |
A16330 | But if sinne bee so ougly, may some say ▪ as you have set it out; how comes it to passe, that it is so amiable in the eyes of the most? |
A16330 | But now if besides this inward boyling, it bee also tossed with outward troubles, what a miserable Creature is a carnall Man? |
A16330 | But some will say, Is nothing else required? |
A16330 | But what doe you thinke shall bee the end of the other Man? |
A16330 | But what found they? |
A16330 | But what if you should die in this discomfort? |
A16330 | But what now ministers comfort to Iobs heart, against these corrosiues? |
A16330 | But what say you then to ● rt.. 16? |
A16330 | But what was it, thinke you, that made this raging Tyrant to relent, and thus seemingly repent? |
A16330 | But what would hee have done, if hee had knowne the massacre of France; or the Powder- treason of England? |
A16330 | Can a man( saith Eliphaz to Iob) bee profitable unto God; As Hee that is wise, may bee profitable unto himselfe? |
A16330 | Cast all mankinde out of His fauour, and from all felicity for Adams sin? |
A16330 | Christ Iesus tells us, d that Hee was annointed by the Lord, e to preach good tydings: But to whom? |
A16330 | Complaining another time, that shee had no hold of Christ, it was said unto Her: But doth not your heart desire, and long after Him? |
A16330 | Cum Apostolis Cicero? |
A16330 | Cum Evangelijs Maro? |
A16330 | Cur de iuvenibus potiùs quàm de alijs sit mentio? |
A16330 | Did the sacred sense of those divine Oracles dissettle thy noble faculties, or ever make sad thy heart? |
A16330 | Doe not my words do good to him that walketh vprightly? |
A16330 | Doe the Arrowes of the Almighty sticke fast in thy soule? |
A16330 | Doe thy nearest friends charge thee falsely? |
A16330 | Doest thou for the present feele nothing, but anger, wrath, and great indignation? |
A16330 | Doth his promise faile for evermore? |
A16330 | Doth his promise faile for evermore? |
A16330 | Doth thy wife afflict thy afflictions? |
A16330 | Doth thy wife that lies in thy bosome, set her selfe against thee? |
A16330 | Et ibi quid non fragile, plenúmque periculis? |
A16330 | Et nunquid Omnipotens Deus in aliud Omnipotens, quod potentiâ sibi aequale foret, omnipotentiam suam exercere possit? |
A16330 | Et per quot pericula pervenitur ad grandius periculum? |
A16330 | Fifthly, If the weight of the whole world were now laid upon any of these Bodies here lately buried, it would not stirre or groane: And why? |
A16330 | For alas, who can stand before the mighty Lord God? |
A16330 | For what and why should that man feare or faint, on whose side the mighty Lord of heaven and earth doth stand? |
A16330 | For what good can come by our imperfect goodnesse, to that, which is already infinitely good? |
A16330 | For, O how acceptable is the Fountaine of living waters, saith a worthy Divine, to the chased Hart panting, and braying? |
A16330 | From a factious world to an heavenly beeing? |
A16330 | From darkenesse to light? |
A16330 | From death to life? |
A16330 | From night to day? |
A16330 | From sorrow to solace? |
A16330 | Furthermore, the Booke of God is full of terrible threatnings against sinners: Now shall all these bee to no purpose? |
A16330 | Hast thou given thy name stoutely to Religion, and do''st thou stand on Gods side with resolution? |
A16330 | Hast thou lost all thy children, and all thy goods? |
A16330 | Hast thou lost thy goods or children? |
A16330 | Hath God forgotten to bee gracious? |
A16330 | Hath hee in anger shut up His tender mercies? |
A16330 | Hath thy Faith lost it''s feeling? |
A16330 | Have you broke Prison, or did God let you out? |
A16330 | Have you light up any candles? |
A16330 | Hee that presents Him with it, How welcome is Hee? |
A16330 | Hiccine exiguus tibi videtur comminationis terror? |
A16330 | His Goods, Lands, Children? |
A16330 | Hoc verò quo tandem digno honore pensandum est? |
A16330 | How bravely and Heroically did patient Iob beare and breake thorow, a matchlesse variety and extremity of calamities and conflicts? |
A16330 | How darest thou then so base and vile a wretch, prouoke so great a God? |
A16330 | How dearely will Hee love, the love of a true- hearted Nathanael? |
A16330 | How fearefull are they, to heare any worldly talke upon the Lords day? |
A16330 | How gloriously then doth a Ioseph, a Ionathan, a Deniel, a Mordeca ●, a Nehemiah, an Hester, an Ebed- melech shine in a Kings Court? |
A16330 | How long might wee cast dirt into the Aire, before wee were able to infect the bright shining beames of the Sunne? |
A16330 | How long then? |
A16330 | How long was it, ere shee came to Christ? |
A16330 | How much more doe you thinke, shall impenitent Persecutors bee paide home in this kinde? |
A16330 | How much more then will our heavenly Father deale so with his children, who is in himselfe essentially kinde, and infinitely? |
A16330 | How neere come some, that yet shall never have Christ and salvation? |
A16330 | How often have they suspended and put off their native power, and properties, for the protection and good of Gods people? |
A16330 | How s holy was his life, not stained with mortal sinne? |
A16330 | How sensible of the least sinne, any dishonour of God, and all appearance of evill? |
A16330 | How shall I deliver thee, Israel? |
A16330 | How shall I give thee up, Ephr ● im? |
A16330 | How shall I make thee as Admah? |
A16330 | How shall I set thee as Zeb ● im? |
A16330 | How should it then bee? |
A16330 | How then? |
A16330 | How willingly will Hee take the will for the deede; the groanings of the Heart, before the greatest Sacrifice? |
A16330 | Hîc regnum perdit, quandò post concupiscentias nostras non imus, Ibi autem perit, quando dicetur, ubi tua, O mors, victoria? |
A16330 | I demand; Will any time serue to seeke God? |
A16330 | I have knowne some( would you thinke it?) |
A16330 | I have washed my feet, how shall I de ● ile them? |
A16330 | I say in what case will they be then? |
A16330 | If I were to live againe, what would not I doe? |
A16330 | If a God be for us who can be against us? |
A16330 | If iudgement begin at the house of God, what shall the end bee of them, that obey not the Gospell of God? |
A16330 | If the righteous scarcely bee saved; Where shall the ungodly and the sinner appeare? |
A16330 | If the spirit it selfe bee crusht, which should support the whole man, how great is the confusion? |
A16330 | If this course must bee taken with relapsed Christians; why not much more, with those who are starke dead in trespasses and sinnes? |
A16330 | If thou bee righteous, what givest thou to Him? |
A16330 | If thou sinnest, what doest thou against Him? |
A16330 | Illae ergò crudeles sunt, ut non parcant, non exaudiant lachrymas? |
A16330 | Illisne contentus Deus erit& perdet tantam multitudinem? |
A16330 | Immò quinam ille infinitus, qui infinitum faciendo, nihil ulteriùs facere posset, cùm in infinito sintomnia? |
A16330 | In a word; how busie are they about that One necessary thing? |
A16330 | In cujus perniciem aliquando convenimus? |
A16330 | Insanti ● ida, Cur non extorquent? |
A16330 | Intolerabilis quidem res est, etiam Gehenn ● ● quis nesciat& supplicium illud herribale? |
A16330 | Ipsos solos Deus liberaturus est, caeteros damnaturus? |
A16330 | Is God at all times to bee found? |
A16330 | Is Gods face and favour, wherein is life, turned away from thee, and quite hid from thy sight? |
A16330 | Is His mercy cleane gone for ever? |
A16330 | Is his mercy cleane gone for ever? |
A16330 | Is it any pleasure to the Almighty that thou art righteous? |
A16330 | Is it because there is no matter of sweetnesse or delight in it? |
A16330 | Is it not to lie still on our Beds, and suffer a few words to bee spoken in our eares? |
A16330 | Is this it? |
A16330 | Iste popict ● ●, qui in medio populi suscepit misericordiam Dei, quantium numerum babet? |
A16330 | Ita ● u? |
A16330 | Itaque da mihi de Coelorum r ● gno confidere,& s ● vis, me hodie jugula; caedis? |
A16330 | Iulian, the Apostate, being an Emperour of admirable eloquence, and exact learning; What horrible worke? |
A16330 | Loe, when the wall is fallen, shall it not bee said unto you where is the daubing wherewith yee have daubed it? |
A16330 | Maiórne esse poterit spes nosira in Palatio, quàm ut 〈 ◊ 〉 Imperator ● s simus? |
A16330 | Matres quomodo sricant in balneis ad salutem filios? |
A16330 | Mul ● ere ● judicare de Scripturis? |
A16330 | Mul ● la ● us es? |
A16330 | Must God doe all, and wee nothing, but take the righteousnesse prepared? |
A16330 | Nay, and besides the horriblenes, and hainousnes of the sin; what height, and perfection of madnesse is it? |
A16330 | Nay, hath hee broken thee a ● under, taken thee by the necke, and shaken thee to pieces, and set thee up for his marke? |
A16330 | Nay, may hee not therein out- goe them? |
A16330 | Neque enim dedecoris tantùm, atque ignominiae poena, sed etiam aeterni supplicij mul ● ta nos illic expectat? |
A16330 | Ninthly, What an horrible thing is sinne, whose waight an Omnipotent strength, which doth sustaine the whole Frame of the world, is not able to beare? |
A16330 | Nonne parvuli clamant inter manus earum? |
A16330 | Nonne plenae sunt pretate? |
A16330 | Nonne videbitur tibi umbra quaedam fuisse, quod transijs,& instar so ● nij tenuis incertum esse omne quod vid ● ● ur? |
A16330 | Nonne videbitur tibi umbra quaedam fuisso, quod transijt,& instar somny tenuis incertum esse omne, quod videtur? |
A16330 | Now what a fearefull indignity is this against the Lord God of Truth? |
A16330 | Now what can you say for your selves that you stand out? |
A16330 | Num peccatum putas habet? |
A16330 | O how many descend faitl ● an ancient Father, with this hope to eternall trauailes and torment? |
A16330 | O quà ● multi cum hac spe ad aeternos labores& bella descendunt ● How many goe to Hell with this hope? |
A16330 | Or enquire after Him, when our breath faileth us, and wee are not able to speake three words together? |
A16330 | Or if thy transgressions bee multiplyed, what doest thou unto Him? |
A16330 | Or is it gaine to Him ▪ that thou makest thy waies perfit? |
A16330 | Or what good hath riches with our vanting brought us? |
A16330 | Or what is to bee done? |
A16330 | Or what receiveth he of thine hand? |
A16330 | Or with what eares doe they often heare that vehem ● nt speech of our Saviour Christ, Feede, Feede, Feede? |
A16330 | Or, rise early to seeke Him, when we are not able to rise at all? |
A16330 | Patriâ eijciet? |
A16330 | Placuítne unquam tibi ista turpis cogitatio? |
A16330 | Praetereà quae est praesens vita? |
A16330 | Proc ● dat in medium, ostendat se oculis cordis, inspiret servorem amatoribus suis: Iam tibi dicitur, Frui me vis? |
A16330 | Psalmo vigesimo secundo, Deus meus, Deu ● meus, quare dereliquisti me? |
A16330 | Putatis Catholicos defuisse aut deesse posse, qui causâ humanae gloriae paterentur? |
A16330 | Putatis hoc, fratres, Christo tantummodò con ● ● gi ● se? |
A16330 | Qu ● s co ● pus 〈 … 〉, nisi qui& homin ● ● spiritum malitiá transfigura ● ● ●? |
A16330 | Qu ● ● 〈 … 〉 sal ● ● ● homi ● ● ● ●? |
A16330 | Quale e ● da ● marum lucrum de nostra negotiatione monstrabimus? |
A16330 | Quale istud bon ● m est, quod semper timeas amittere? |
A16330 | Quare for is volueruni sib: benè esse? |
A16330 | Quare securus es? |
A16330 | Quare? |
A16330 | Quibus diadematibus conferendum? |
A16330 | Quibusnam verò? |
A16330 | Quid aliud est desperare, quàm Deum sibi comparare? |
A16330 | Quid enim assi ● ne habet vermiculo immensa Dei majestas? |
A16330 | Quid firmum? |
A16330 | Quid germanius germano filio? |
A16330 | Quid huic liberalitati aequale unquam inveniri potest? |
A16330 | Quid igitur de illo senisne sit? |
A16330 | Quid igitur frustrà laborant Sophistae in oppugnand ● veritate, quam ipsi tandem, ipsi, inquam, fateri cogantur? |
A16330 | Quid igitur? |
A16330 | Quid porrò non breve& incertum,& c ● sui non serviens? |
A16330 | Quidais sortasse,& interdum,& c. Cogita quòd& d ● animâ deliberas, proinde etiam de contrario cogita,& dic, Quid autem si non det? |
A16330 | Quidergo dicit posthaec, Lavamini, mundi estote? |
A16330 | Quis ab hominibus persequi se iustitiae causà non optet? |
A16330 | Quis autem non est contra nos? |
A16330 | Quis est, qui non gaudet,& recreatur, cum ex tenebris educit ut in lucemistam solare ●? |
A16330 | Quis non adulterum animum convinceret? |
A16330 | Quis non detestaretur hanc amentiam? |
A16330 | Quis non tribulari vellet? |
A16330 | Quis se non maledici desideret? |
A16330 | Quis tam caecus, ut nunc saltem non videat huius argumenti certitudinem? |
A16330 | Quo quid possit absurdiùs dici? |
A16330 | Quod si nemo posset certò n ● sse, an verè credat, necu ●: cur ait Apostolus: explorate vosmetipsos, an sit is in fide? |
A16330 | Quomodo agit poenitentiam in extremis vitae fi ● ● bus constitutus? |
A16330 | Quomodo creò qui crimen reservat, de alio recipiet veniam? |
A16330 | Quomodo non potest omnipotens? |
A16330 | Quomodo verò infinitae est virtutis? |
A16330 | Quomodo? |
A16330 | Quot ejus conspectuian 〈 ◊ 〉 m ● nipulos de praedicationis no ● ● rae segete illaturi sumus? |
A16330 | Quèm panc ● sunt? |
A16330 | Quî autem infinitus, si extra se, non solùm aliquid, sed alia infinita innumera haberet? |
A16330 | Quî enim ille esset omnipotens, qui sibi aliquid simile,& aequale habere aut sacere posset? |
A16330 | Quò conf ● giet, cum caeperit patitribulationes? |
A16330 | Quòd si non habent poenitentiae spem, quomodò dicit, Lavamini? |
A16330 | Quùm haec audivissent, compuncti sunt corde suo;& dixerunt ad Petrum,& reliquos Apostolos; Virisratres, quid saciemus? |
A16330 | Rapuisti? |
A16330 | Saith Hee, If thou sinne, what is that to Him? |
A16330 | Satanta inaequalitus prelij& redemp ● ●, quanta immensi maris& umus guttulae: quorsùm supplemtatum meritorum,& c? |
A16330 | Saul, Saul, why persecutest thou me? |
A16330 | Secondly, with what possibility art thou like to passe thorow the great work of saving repentance? |
A16330 | Sed interficiet corpus? |
A16330 | Shall a lewde desire after a woman fall under the Axe of Gods justice, as if it were the grosse Act ● of lust? |
A16330 | Shall an angry thought invisible, immaterial, hurtfull only to the heart which harbours it, be charged with actuall bloodshed? |
A16330 | Shall not that Land be greatly polluted? |
A16330 | Shall the dead arise, and praise thee? |
A16330 | Shall wee not therefore follow our instruction, and seeke Him before? |
A16330 | Si enim Deus, iniquitatem observauerit, quis sustinebit? |
A16330 | Si manifestum est, praeter hanc infidelitatem, alia multa hominum esse peccata, cur de hoc solo mundum spiritus sanctus arguet? |
A16330 | Si mille homines perussent ex cibi ali ● uius ● enenali perceptione, uno duntoxat miraculose servito, 〈 ◊ 〉 cibum illum gustares? |
A16330 | Sirs, what must wee doe to bee saved? |
A16330 | So long as sinne hath dominion over thee, what art Thou? |
A16330 | Some of Gods dearest Children, and those that love him best,( Would you thinke it? |
A16330 | Some there must needs bee, upon whom they must worke; Shall the Lion roare, saith the Prophet, and no man bee affraide? |
A16330 | That Hee will give rest; but to whom? |
A16330 | That Spira said often,( what heart quakes not to heare it?) |
A16330 | That proportionably to his present perplexities, Hee cryed out with a most heavy heart: First, Will the Lord cast off for ever? |
A16330 | The Lord hath honoured me with His goodnesse? |
A16330 | The Watchmen that goe about the city, found mee: to whom I said; Saw yee him whom my soule loveth? |
A16330 | The blood of Christ to the weary and tired Soule? |
A16330 | The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare? |
A16330 | The spirit of a man will sustaine his infirmity: But a wounded spirit, who can ● eare? |
A16330 | Then came also Publicans to be baptized, and said unto Him, Master, what shall wee doe? |
A16330 | Then came also Publicans to be baptized, and said unto Him, Master, what shall wee doe? |
A16330 | They say, if a man put away his wife, and shee goe from him, and become another mans, shall hee returne to her againe? |
A16330 | This way of preaching mercy would nettle and gall them, as much perhaps as pressing of judgement, Nay, why not more? |
A16330 | To the thirsty conscience scorched with the sense of Gods wrath? |
A16330 | To warrant salvaon to any unhumbled Sinner? |
A16330 | Tu verò cu ● us caput Christus est, inventiones Satanae comprobabis, nec recordaberis faciem Christi —? |
A16330 | Valentiores voces apud 〈 … 〉 Pet non faciunt verba nostra, sed desideria? |
A16330 | Ventri indulsisti? |
A16330 | Vides for ● s ● ace ● em in let to, nunquid vides intùs ● aptum ad gebe ● nam? |
A16330 | Vincula inijciet? |
A16330 | Were it not absurd in Surgery, to poure a most soveraigne Bal ● am of exqvisite composition, and inestimable price upon a sound part? |
A16330 | What Cave shall receive thee? |
A16330 | What Mountaine canst Thou get by entreaty to fall upon Thee? |
A16330 | What an heart hast thou, that darest goe on, against this deare entreaty of Iesus Christ? |
A16330 | What an height of madnesse is it then, to purchase a moment of fugitive follies, and fading pleasures, with extremity of never ending paines? |
A16330 | What brightnesse is this I see? |
A16330 | What can be ever found equall to this bounty? |
A16330 | What darkest Mid- night, or Hellish Dungeon shall hide thee from that wrath, which Thou shall bee neither able to abide, or to avoide? |
A16330 | What extreme madnesse possessed this man, who would not prevent those horrid flames by so many ● ost easie& obvious meanes? |
A16330 | What glory can bee added by our dimnesse to Him, which is already incomprehensibly glorious? |
A16330 | What hath Hee done? |
A16330 | What hath pride profited us? |
A16330 | What have you done with it? |
A16330 | What is that? |
A16330 | What is the matter I marvell, that you will not entertaine the Match? |
A16330 | What is there that you should feare? |
A16330 | What man of braine then, that gives his name to Christ, and lookes to bee saved, will looke for q exemption? |
A16330 | What manner doctrine is this? |
A16330 | What must the sinner sell? |
A16330 | What spirit of man hath might, to wrastle with His Maker? |
A16330 | What was the disgrace to this desperate end? |
A16330 | What wings of the morning will then carry Thee out of the reach of Gods revenging hand? |
A16330 | What wouldest thou not give, if it might be bought, to heare Him speake peace unto thy Soule, and say sweetly unto it; I am thy salvation? |
A16330 | What? |
A16330 | When shall it once be? |
A16330 | Whence, what delicious streames of dearest a joy doe sweetly flow? |
A16330 | Where are you now? |
A16330 | Whereby God was mightily honoured, Satan utterly confounded, that controversie, whether Iob feared God for nought, or no? |
A16330 | Wherefore did not his Holinesse publish some Law, or Pontificiall Decree, to provide for the security of Kings in time to come? |
A16330 | Whereupon they came crying vnto Peter, and the rest of the Apostles: Men and Brethren what shall wee doe? |
A16330 | Whether of the two, thinke you, is likelier to recover? |
A16330 | Which were it wel knowne, and wisely practised; what a world of vnnecessary slavish torture in troubled minds would it prevent? |
A16330 | Whither shall hee flye, when the hand of God hath found Him out, and the swift Arrow of the Almighty stickes fast in his side? |
A16330 | Who amongst us shall dwell with everlasting burnings? |
A16330 | Who amongstus shall dwell with everlasting burnings? |
A16330 | Who art thou, that liftest up thy proud heart, or whettest thy prophane tongue, or bendest thy rebellious course against such a Majesty? |
A16330 | Who can abide in the fiercenesse of his anger? |
A16330 | Who can tell, that these greeved not? |
A16330 | Who can understand His errours? |
A16330 | Who dare pleade with Him, when Hee is angry? |
A16330 | Who is able to make an agreement with the Hells of Conscience? |
A16330 | Who is among you, saith the Prophet, that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkenesse, and hath no light? |
A16330 | Who observeth not, that the smooth tongue of the Preacher maketh an impostumed heart of the Hearer? |
A16330 | Who then can stand before his indignation? |
A16330 | Who would have thought wee had bin such abominable beasts, and abhorred Creatures as your Ministry hath made us; and in so forlorne& wofull estate? |
A16330 | Why are you so cast downe, my Sister? |
A16330 | Why are you so heavy, my Brother? |
A16330 | Why come you not in? |
A16330 | Why doe all sorts of people pursue and practise it with such eagernesse and delight? |
A16330 | Why doe so many find no savour in the Gospell? |
A16330 | Why doth the Lord let us use all the meanes; and yet not finde Him in them? |
A16330 | Why doth the whole world runne a madding after it? |
A16330 | Why, wilt thou cu ● be thine a ● ● ections? |
A16330 | Why, wilt thou curbe thine affections? |
A16330 | Why? |
A16330 | Wi ● t thou bee content to sell all that thou hast? |
A16330 | Wilt thou bee content to tell all that thou hast, and begge all thy life time, so thou mayest have this treasure? |
A16330 | Wilt thou breake a leafe driven to and fro? |
A16330 | Wilt thou cast thine eyes upon it which is nothing? |
A16330 | Wilt thou give up thy life? |
A16330 | Wilt thou give up thy life? |
A16330 | Wilt thou shew wonders to the Dead? |
A16330 | With what heart can Hee hold on, who doubts of the soundnesse, and sure- laying of the foundation? |
A16330 | Woe unto thee O Ierusalem, wilt thou not bee made cleane? |
A16330 | Would wee then seeke Him, when wee are not in case to seeke any thing else? |
A16330 | Would wee turne to Him then, when wee are not able to turne our selves in our Bed? |
A16330 | Yet what were this momentany golden dreame to a reall glorious eternitie? |
A16330 | You whorish lezabels thinke you now, you are meate for men? |
A16330 | a Quid saceret cum psalterio Horatius? |
A16330 | a There are some will say, They have felt terrour of their estate; but they have out- growne it, it is past: yea? |
A16330 | and why art thou so disquieted within mee? |
A16330 | as esset, quid ● à ● ● li ● s, quid ● bjectius? |
A16330 | b Quid quòd nostris temporibus, vix sexta pars orbis habitabilis Christo nomen dederit? |
A16330 | b Whosoever will] It may bee here said: Who is it, that would not bee saved? |
A16330 | came trembling, and fell downe before Paul and Silas, and said, Sirs, what must I doe to bee saved? |
A16330 | crying, My God, my God, why hast thou forsaken mee? |
A16330 | d Will the Lord cast off for ever? |
A16330 | f Quid autem est seclidi ● m mundum? |
A16330 | f Vidisti ulcus? |
A16330 | great is thy Faith: be it unto thee, even as thou wilt, What an honour and comfort was this, to bee thus commended by Iesus Christ? |
A16330 | h Per quas? |
A16330 | having his heart pricked and rent in peeces with legall terrour, as theirs were: Men and bretheren what shall wee doe? |
A16330 | k Quid enim quispiam sacere possit, quo genero sum virum cogat contristari? |
A16330 | o Quamvis quid tristitiâ molestius? |
A16330 | or to put to silence the voyce of desperation? |
A16330 | or with what heart canst thou addresse thy selfe unto it? |
A16330 | q Credenti mundus cum principe diabolo, mors, infernus, peccatumque mera ludibria s ● nt, ut dicere possit cum Paulo, Vbi tuus, ó mors, aculeus? |
A16330 | tentari se non sinat? |
A16330 | ubi tua, inferne, victoria? |
A16330 | vidisti morbum insanabilem non unius, non duorum, non decem, sed mille? |
A16330 | what evill consciences have they? |
A16330 | what have I done now? |
A16330 | what shall I doe now? |
A16330 | what will bee the conclusion of all this, or rather the horrible confusion? |
A16330 | what would he now giue, for the sweete fruition and ravishing possession of it? |
A16330 | who can abide in His sight when He is angry? |
A16330 | who can deliver out of His hand? |
A16330 | with un- utterable angvish of spirit: Who among us shall dwell with the devouring d fire? |
A16330 | with what eyes doe they so often read ● that piercing speech of the Apostle, Feede the slocke committed unto you? |
A16330 | with what infinite indignation, would it sly in the face of such cursed Cavillers, and wranglers against the truth? |
A16330 | wretch that I am, what shall I now doe? |
A16330 | y But what doe I say? |
A16330 | — In Caesares aliquid comitto; cur nō audior? |
A16330 | — Inveni nescio, quem tristem: stercus video, locum quaero: Dic, amice, unde tristis es? |
A16330 | — Qui fit, quòd tam rarò, tam modicè, tam obiter, de eâ cogitemus? |
A16330 | — Quot sunt illi, qui vi ● entur servare praecepta Dei? |
A16330 | 〈 … 〉 Christianos Principes ad arma, 〈 ◊ 〉 Turcam hortari, quem 〈 … 〉 verò 〈 … 〉 omnes ● op ● ae illi praedae sint? |
A85988 | A sensitive Life is for Sense, Motion and Appetite; so it our spiritual Life: Doth Christ do so to us spiritually? |
A85988 | A vegetative, a sensitive, a rational Life is afforded thereby: Doth Christ do so to us spiritually? |
A85988 | Alas wretched soul, what will be thy end, and what is thy case in such delusions? |
A85988 | Alas wretched soul, wilt thou patch up thus a Linsey Woolsey Garment of thy own Righteousness, mingled with Christs Merits? |
A85988 | Anchor within the vail upon the rock of Ages to stay our souls in the midst of all storms? |
A85988 | And is not this a very rare Jewel, that makes a match between Heaven and Earth? |
A85988 | And what''s choiser then this special Grace, that saves his children when he punishes others? |
A85988 | Ar thou diligent in all the means he affords thee, to dispel darkness and get light from him? |
A85988 | Are formality and hypocrifie more loathsome stil to you as to God? |
A85988 | Are not Christians spiritual Merchants? |
A85988 | Are not all his royal perfections, a magnificent sight to a gracious Soul? |
A85988 | Are not his Ordinances, Mercies and Offers strong cords of Love, and the Bands of Man to fetch thee home? |
A85988 | Are not such spiritual Judgements the worst of all to be given up thus to strong delusions, to believe such Lies? |
A85988 | Are not the strong bid to bear with the weak, and not please themselves? |
A85988 | Are not these sure signes of his saving Grace? |
A85988 | Are not we all nearly concern''d therein? |
A85988 | Are not we lawless, but under the Law to Christ? |
A85988 | Are not you like Hydropical Bodies, puffed up with wind, water and humours? |
A85988 | Are not you sick of spiritual Rickets that puff up the head and waste other limbs? |
A85988 | Are they not all corruptly estranged from the womb, and speaking Lyes by time? |
A85988 | Are thy Speculations brought into Realities? |
A85988 | Are we bold with a generous audaciousness to follow Christ, the Captain of our Salvation through all Impediments? |
A85988 | Are we carefull not to forget him, or any thing of his? |
A85988 | Are we convinced of our former neglects? |
A85988 | Are we daily mortifying sin, dying to the world, resisting Tempters, denying our selves through the knowledge of Christ? |
A85988 | Are we enflamed with that prudent zeal which consumed the very heart of Christ, for the purging and settling of his house? |
A85988 | Are we more troubled at the pollution then at the punishment of sin? |
A85988 | Are we not still in that unregenerate state of reigning Ignorance and neglect, of formality and self justifying, of profaness or notional delusions? |
A85988 | Are we sensible of any change there in weakness, inaequality and disorderliness for speedy remove of all obstructions disturbing the same? |
A85988 | Are we still fortifying our souls with his precious Grace, that all our Faculties may be preserved in spiritual health against sin and Error? |
A85988 | Are we studious of that signal charge given and renewed unto all Gods people with so much of power and caution, again and again? |
A85988 | Are we the subjects so wrought upon by him? |
A85988 | Are we thereby fenced against the sinful causes of Error and Revolt? |
A85988 | Are we thus acquainted with the cause and nature, with the properties and effects of this gracious knowledge? |
A85988 | Are we thus spiritually sensible through this gracions Knowledge? |
A85988 | Are you better acquainted with his Person and Office, Progress and Purchase, Relation and Influence? |
A85988 | Are you like a Plant in the Lords Garden, spiritual and civil, in Church and State, ripening still towards a better state? |
A85988 | Are you like to be the safer, or will you be the less vigilant? |
A85988 | Are you more sensible of your need thereof as of your own insufficiency to support and supply you in every Relation? |
A85988 | Are you more sincere and ▪ self- denying, more couragious and zealous for Truth and for Peace? |
A85988 | Are you not like Mushroms, of a sudden monstrous disproportionable growth? |
A85988 | Are you not like the high way, stony, or thorny ground, which are but for a time; but like the good ground fruitful to perfection? |
A85988 | Are you stil striving to grow better and better? |
A85988 | Are your eyes quite out, that you can not discern the issue of all your High- flown Notions? |
A85988 | Art not thou moved from thy place and station, by tempting notions? |
A85988 | Art not thou much worse then Pilate or Judas, then the Jewes and Romanes in affronting and murthering of Christ? |
A85988 | Art thou a studious scholar under Christ? |
A85988 | Art thou fixed in Christs ways, and settled in his Word? |
A85988 | Art thou not bound to be wholly his? |
A85988 | Art thou still wrastling against it, for attaining of Knowledge? |
A85988 | Art thou strong in his strength and power of his might, against all spiritual enemies? |
A85988 | Art thou troubled at the troublers thereof? |
A85988 | Art thou weary and ashamed of thy Ignorance? |
A85988 | Art thou zealous for it in thy place and sphere? |
A85988 | As Caesar to Brutus, Tu etiam mi fili? |
A85988 | Be perswaded by your Physitians to see your danger, and take good Physick? |
A85988 | Bnt why is Christ offered to all then? |
A85988 | Bring our case to the Test, have we learned to act as becomes Christians? |
A85988 | Bruits will take warning, are you worse then they? |
A85988 | But I doubt I am not elected, and then all is in vain? |
A85988 | But doth not this Doctrine lead to presumption and Libetinism? |
A85988 | But how dreadful is their condition that stil feed their disease, and love nothing but what increases distempers? |
A85988 | But if I be a Reprobate, I can not be saved, the labour is lost? |
A85988 | But is it possible, that such a wretch as I should obtain mercy? |
A85988 | But is not God partial in so doing? |
A85988 | But is not Vnbelief the great damning sin? |
A85988 | But is not this Doctrine uncomfortable? |
A85988 | But is not this egregious folly, to slight the Jewel, and mind only the cask? |
A85988 | But may not he work within our heart by gracious communications without a personal fixation there? |
A85988 | But may they not slip away? |
A85988 | But shall sin be covered under Christs royal Robe, or possess his Throne without disturbance? |
A85988 | But this is but A may be? |
A85988 | But what makes thee fear thy estrangedness? |
A85988 | But what must men blieve if Christ died not for every man? |
A85988 | But what needs all this, if the Elects salvation be sure? |
A85988 | But where is the Price to buy it withal? |
A85988 | But why doth he yet complain of the Reprobates, if he give them not sufficient Grace, as to others? |
A85988 | But why then is man commanded to believe and repent, to change his heart,& c? |
A85988 | Can a dead corpse raise it self to Life, or a soul dead in sin contribute ought to its own quickning? |
A85988 | Can the Bramble bear figs, or a sinful man beget a sinless child? |
A85988 | Can the wicked say they sin not wilfully? |
A85988 | Can there be any thing more swett and stately? |
A85988 | Canst thou be willing to live and die with him and for him? |
A85988 | Canst thou climbe to Heaven with a Ladder of thy making, or waft thy self over into the Indie''s in thy own Nut- shel of self- Righteousness? |
A85988 | Canst thou do any thing without sin? |
A85988 | Canst thou hope for Christs Salvation in the high Road to thy damnation? |
A85988 | Canst thou satisfie his Infinite Justice, or deserve his Infinite Mercy? |
A85988 | Couldst thou but see thy Infernal Guide, that leads thee captive at his will, what a dreadful sight would that prove to thee? |
A85988 | DO we love Christ as the best Object for sweetness and beauty, excellency and sutableness, the incomparable Paragon of all? |
A85988 | DO we move upward towards Christ and Heaven, aspiring still after Eternity? |
A85988 | DO we spiritually discern and delight in the Beauty of Christs divine holiness in all his perfections, in all his Ordinances, and in every Providence? |
A85988 | DOth our Hope stir spiritually towards the full enjoyment of eternal good, though surrounded with discouragements from Earth and Hell? |
A85988 | Did Christ merit that thou mightest merit? |
A85988 | Did not Paul himself see the vanity of his utmost Pharisaical holiness, wherein he rested before his conversion? |
A85988 | Do Hymeneus, Philetas and Demas awaken your care, and quicken your diligence, that you may not prove like to them in forsaking Christ? |
A85988 | Do all the parts of the New creature keep an harmonious symmetry and orderly motion within you? |
A85988 | Do not his Active Rayes cherish, by all his renewed Motions the Principles of Life given to all his? |
A85988 | Do not his amiable Aspects produce a joyful Spring of all Divine Graces in the New world by his glorious Light and efficacious Heat? |
A85988 | Do not such wandring stars and blazing Comets manifest divine wrath and portend woful Judgements? |
A85988 | Do not the best find upon due search much of selfishness in all disputes and controversies? |
A85988 | Do not ye see so many before you going up the steps of the Devils Ladder, to execution? |
A85988 | Do not you else subject Gods Will to mans? |
A85988 | Do these wheels and weights stir Regularly? |
A85988 | Do these wings and feet carry our souls orderly? |
A85988 | Do they not affront the God of Glory? |
A85988 | Do they not also find in their private affairs how much self is preferred before Christ? |
A85988 | Do thy heart and hands thrive as well as thy brains? |
A85988 | Do we abhor and detest whatsoever is contrary to that lovely Object, as contrary to our very being also? |
A85988 | Do we concoct and digest it well by spiritual fervour, to be distributed unto every part? |
A85988 | Do we delight in the means of prevention? |
A85988 | Do we draw and attract spiritual nourishment to the supply of our renewed wants? |
A85988 | Do we earnestly redouble our watch and Guard, against such eminent dangers? |
A85988 | Do we endeavour, with diligence the use of all fit means, to keep our selves and others? |
A85988 | Do we expel all sinfull Excrements that continually do breed within us? |
A85988 | Do we hate sin and all Christs enemies as he hates them upon his account? |
A85988 | Do we improve our time and strength, our skil and credit, our utmost endeavours, to prevent and remove the Errors of the wicked? |
A85988 | Do we judge our selves first, and our own sins, that Satan may be judged in us and by us? |
A85988 | Do we labor still to tread self and Satan under foot, with all sublunaries, as Christ and his spouse eminently do? |
A85988 | Do we loath, detest, and cast out duly all filthiness of flesh and Spirit, and all superfluity of naughtiness from every part of us? |
A85988 | Do we long to eject these unwelcome Guests, who still like that serpent in Aesop, will be sure to sting and poison their host, when they recover heat? |
A85988 | Do we love all his for his sake, in subordination to himself? |
A85988 | Do we mourn for the failings and distempers of his people, and make their case ours among his Mourners, marked for safety? |
A85988 | Do we move downward against every sin? |
A85988 | Do we move forward still, toward the price of the heavenly calling, looking at Jesus,& c? |
A85988 | Do we move thus spiritually? |
A85988 | Do we own and study, love and practise that Law; for sanctification, though not for merit? |
A85988 | Do we prefer his flaggons and apples, Do we relish him in his sweetness and comfort before all the worlds chear? |
A85988 | Do we rejoice thus in the Lord always from the possession of that Kingdom of Christ, which is Peace, Righteousness, and Joy in the Holy Ghost? |
A85988 | Do we remember well the things of Christs Glory, and of our own Peace? |
A85988 | Do we retain and keep the same with all diligence, lest at any time we should let it slip? |
A85988 | Do we smite on our thigh, as Ephraim did, because we have born the reproach of our youth? |
A85988 | Do we so lay up as to lay out in the best manner? |
A85988 | Do we so press forward towards the Mark, forgetting the things behind, that we may lose no time in this race of ours? |
A85988 | Do we so record what he teaches us, as to improve it in season and order? |
A85988 | Do we still mind his Word and Blood, his Grace and Favour in every Ordinance and Providence through his Spirits help? |
A85988 | Do we suck his breasts as new born babs, and desire that food that may sustain us to eternal Life? |
A85988 | Do we taste and know how good the Lord is? |
A85988 | Do we thereby see all other things, and reflect on our selves as becomes us, that we may not behold vanity? |
A85988 | Do we therefore abhor the bitterness attending every sin, though sugard with Pleasure, Profit or Honor? |
A85988 | Do we therefore beware of oblivion- water, that we become not like wretched Israel? |
A85988 | Do we therefore love all the ways and means wherein his Love is shewed towards us, that our Love may reciprocate towards him again? |
A85988 | Do we therein imitate David and all the friends of Christ in their spiritual Pantings and longings? |
A85988 | Do you abhor sinful Remissions and intermissions in your self and others? |
A85988 | Do you abhor sins of Omission, as much as you do sins of Commission? |
A85988 | Do you digest well spiritual Nourishment, which every part must assimilate into its proper substance and use? |
A85988 | Do you feel thereby more vigor and strength flowing into your soul out of his fulness? |
A85988 | Do you find his Spirit quickning your spirit by every Ordinance and Providence of his, to an higher Degree of Grace and Knowledge? |
A85988 | Do you give your Lusts neither Peace nor Truce in your warfare against spiritual evils? |
A85988 | Do you grow downward in self- denial and humility, as well as upward in knowledge and comfort? |
A85988 | Do you grow in Patience and Prudence also, as in diligence and Dependency? |
A85988 | Do you grow, as Christ did, in Grace and Favour? |
A85988 | Do you hold on in that gracious course, waxing stronger and stronger, as he that hath pure hands? |
A85988 | Do you long for it and delight in it, grieving for the want, striving after it, restless without it, refreshed with it? |
A85988 | Do you make conscience of the least Precept, in improving every Promise? |
A85988 | Do you mark and bewail your failings& neglects? |
A85988 | Do you pretend Allegiance to him, and yet continue stil in Rebellion? |
A85988 | Do you profess to believe in Christ, and yet will not do what he bids you, nor forbear what he forbids? |
A85988 | Do you profess to own his marriage terms, and yet remain stil wedded to the world, to your gain and will, to sensual pleasure and windy honour? |
A85988 | Do you therefore labour to cast off every weight that doth hinder you, and the sin that so easily besets you? |
A85988 | Do you thus spiritually grow in the gracious Knowledge of our Lord Jesus? |
A85988 | Do your fals and slips quicken your pace and your watchfulness? |
A85988 | Do your sence and motion grow spiritually, orderly and fitly? |
A85988 | Dost thou act the more humbly and self- denyingly, the more watchfully and industriously in thy general and particular calling? |
A85988 | Dost thou bewail thy deadness and dulness, thy sloth and selfishness, thy formality and hypocrisie, thy worldliness and unfaithfulness? |
A85988 | Dost thou close with Christ, and keep close to him in every Ordinance? |
A85988 | Dost thou desire and digest the food of divine Truth, so as to thrive effecutally thereby? |
A85988 | Dost thou feel the want, and bewail the absence thereof? |
A85988 | Dost thou hope still to pacifie him with a few faint words of Lord hove mercy, I am sorry, and such like mock- speeches? |
A85988 | Dost thou learn for practice, and practise in learning? |
A85988 | Dost thou long for it, and delight in it? |
A85988 | Dost thou manifest both in Church and State, that thou holdest Christ for thy head in all things? |
A85988 | Dost thou not give him ten blows for one good word, destroying thy self in disgracing him? |
A85988 | Dost thou not hereby reproach Christ sadly, by preferring creatures before him? |
A85988 | Dost thou not see how many as bad as thou canst be possibly, have been welcom to him; what thinkst thou of Mary, of Paul, of Manasseh? |
A85988 | Dost thou observe him in all his Prescripts, to give thee seasonable preservatives and help? |
A85988 | Dost thou observe the Teachings of his Spirit, internal and external? |
A85988 | Dost thou presume on his mercy still, whilst thou delightest in the Devils work? |
A85988 | Dost thou receive it in love? |
A85988 | Dost thou stand firm against all assaults? |
A85988 | Doth any need Incentives to move thereto? |
A85988 | Doth any of you see the worth thereof? |
A85988 | Doth any suffer but for their sins? |
A85988 | Doth he give us Sense external and internal, as in Nature, so in Grace? |
A85988 | Doth he not blot out all scores and remit all faults by application of his Justifying Grace? |
A85988 | Doth his holy Spirit operate on us by this gracious knowledge, as the Soul doth upon the Body through its variety of intermediate Spirits? |
A85988 | Doth it answer the measure of every part? |
A85988 | Doth it carry it self like a good Steward indeed, bringing out of its store good things, new and old? |
A85988 | Doth it diffuse its species round about, as being the Issue and Image of him who is the chief and most communicative good? |
A85988 | Doth it grieve us to the very soul, that we have grieved such a dear Saviour? |
A85988 | Doth it make us disown what might grieve Christ, and offend his Spirit, whose acquaintance is our chief desire? |
A85988 | Doth it make us flie from whatsoever might keep that from us by keeping God at distance? |
A85988 | Doth it not bewray an ignoble spirit to neglect and slight it? |
A85988 | Doth it not concern every sort of men to look after such a singular Jewel? |
A85988 | Doth it not concern you to mind your Shepheards Voice, that warns against the Wolves and Foxes? |
A85988 | Doth not God make good every Word of his? |
A85988 | Doth not he warn you for your good? |
A85988 | Doth not our profit, delight and credit challenge this from us? |
A85988 | Doth not such a purchase challenge our best knowledge? |
A85988 | Doth not the sensible sight of our vileness and sinfulness recommend such a merciful Redeemer to our apprehension? |
A85988 | Doth not the survey of divine fulness, thus exposed to view, exalt the Lord Christ above all other Lovers? |
A85988 | Doth not this Sun of Righteousness bring Healing under his Wings to all that fear his Name? |
A85988 | Doth not your Interest encroach upon Christ, or your Neighbours various concernments? |
A85988 | Doth our Confidence appear spiritually in Christian resolutions against all Christs enemies to the discharge of our proper Duty he calls us to? |
A85988 | Doth our Disdain act spiritually to scorn all sinfull baseness, which might hinder us from the good desired? |
A85988 | Doth our Intellectual memory spiritually act in laying up those things which those faculties have committed to its charge? |
A85988 | Doth our conscience move spiritually in a due reflection on self, with subordination to Gods Judgement? |
A85988 | Doth our heart keep a right Circulation of spiritual blood from the Center to the Circumference with renewed Reciprocations? |
A85988 | Doth our spiritual Indignation move in holy Zeal to the removing of all obstacles that lie in the way of our Allegiance to our Soveraign Christ? |
A85988 | Doth our will spiritually stir in chusing true good, and refusing true evil? |
A85988 | Doth spiritual Life act so within us, both Concupiscibly and Irascibly? |
A85988 | Doth the Name and Baptism of Christ give thee a Protection from Divine Justice, whilst thou remainest still in open Rebellion? |
A85988 | Doth the Pledge and Earnest of his eternal Glory given us thereby, fill us with that Joy, both unspeakable and full of Glory? |
A85988 | Doth the principle of his Law within us, quicken us still to the careful observance of the perfect Rule of his Law without us? |
A85988 | Doth this filial fear move us with Noah by faith to prepare all things, and repair to the Ark, casting out all slavish tormenting fears? |
A85988 | Doth this knowledge dilate all faculties in Mind and Judgement, Reason and Conscience, Will and Affections? |
A85988 | Doth this knowledge of Christ act thus within us? |
A85988 | Doth thou cleave to him, and rest still on him? |
A85988 | Doth your Growth answer Christ provisions? |
A85988 | Doth your hand grow stronger and steadier in all offices of Justice and Charity as of Piety and true Devotion? |
A85988 | Doth your mind and Judgement, your reason and conscience, your will and Affections, your memory and Sense grow more spiritual, solid and substantial? |
A85988 | Doth your profiting in this Knowledge of Christ appear unto all in all occasions? |
A85988 | Doth your spiritual Life appear to your self and others by your growth? |
A85988 | Examination, Is our Growth Vniversal, proportional, perpetual? |
A85988 | Externally, do your leaves, buds and fruit encrease in Loveliness towards God and man? |
A85988 | Findest thou thy self excluded by Name? |
A85988 | Gilbert, Claudius, d. 1696? |
A85988 | Gilbert, Claudius, d. 1696? |
A85988 | God was in Christ, reconciling the world, not imputing their sin unto them: Is this every mans priviledge to have reconciliation and pardon? |
A85988 | Had he not been a real man, how could he have suffered on his peoples behalf? |
A85988 | Had salvation been intended to each man, what could have hindred the effecting thereof? |
A85988 | Hadst thou struck thy best friend in the dark on mistake, how would it break thy heart? |
A85988 | Hast thou ceased to be a wandring Planet, and a floating Meteor in Religion? |
A85988 | Hast thou lived so long under the Gospel, as the Smiths Dog under the Anvil, to deafen and harden thee? |
A85988 | Hast thou not much more need to bewail thy coldness and deadness, thy cursoriness and heartlesness? |
A85988 | Hath Grace freed us from our sinful bondage? |
A85988 | Hath Satan robbed you of your Religion and Reason at once? |
A85988 | Hath every faculty its proper increase for the service of all other parts? |
A85988 | Hath he blessed the means so effectually, as to make us feel him in and through them all? |
A85988 | Hath he knock ● d us off from all other props, that we might rest upon him alone? |
A85988 | Hath he made every sin more bitter to our Taste, then ever we found any sweetness therein? |
A85988 | Hath he made his Word so to work on us, as to break our hearts and melt them kindly? |
A85988 | Hath he made us thereby cheerfully willing to give up all to him, and prefer him above all? |
A85988 | Hath not experience seen it fulfilled in the predigious Ranters are Quakers of our days? |
A85988 | Hath not he promised a heart of flesh, in taking away of the stony heart? |
A85988 | Hath not he promised that all his people shall be taught of God? |
A85988 | Hath the Key of Heaven opened the great Spring to lift up these everlasting Gates to the King of Glory? |
A85988 | Hath the Law of the Spirit of Life, which is in Jesus Christ made us free from the Law of sin and Death? |
A85988 | Hath the sight and sense of our wofull state so opposite to God, made Christ truly precious to our souls? |
A85988 | Have not the Seekers and familistical Revelationists turned to Levelling, Ranting and Quaking? |
A85988 | Have we been humbled for our many Revolts? |
A85988 | Have we beheld our state in the Glass of his Law, and of his Gospel to make us sensible efficaciously both of our Malady and of his Remedy? |
A85988 | Have we duly observed the unability of all Creatures to afford us help? |
A85988 | Have we found that hammer and fire of his killing our sins and quickning our souls? |
A85988 | Have we learned Christ in the truth of him, that our gracious knowledge might stil be growing? |
A85988 | Have we none in Heaven but him, and none upon earth in comparison of him? |
A85988 | Have you an eye still to the second Table, in minding the first; and to the first, in minding the second? |
A85988 | Have you been so deeply baptized into the spirit of Error, as to loose your Sense, Wit, and good manners? |
A85988 | Have you learned with Paul to forget things behind, and stil press forward? |
A85988 | Have you sucked poison at unaware? |
A85988 | Here is Wisdom to teach, Righteousness to absolve, Holiness to renew, Redemption to save thee: what can thy heart wish that is not laid up here? |
A85988 | How can they but languish and perish, that scorn and defile, that spoil and pervert the precious Means of their Life and growth? |
A85988 | How could he have born Gods infinite wrath for his peoples sins? |
A85988 | How could he have made his soul an offering for sin? |
A85988 | How could he have made infinite satisfaction and procured infinite Salvation? |
A85988 | How doth it trouble us to see our children wasting with Rickets, worms and Feavers through their own folly? |
A85988 | How excellent then is that gracious Knowledge, whose Object is thus excellent in every consideration? |
A85988 | How far are we then in a publike posture acquainted with Christ? |
A85988 | How far art thou from a gracious knowledge, that turnest his Grace into wantonness? |
A85988 | How far art thou from knowing of Christ, that knowest not thy self, but art well conceited of thy good meaing, and thy good Duties? |
A85988 | How far is that Acquaintance improved? |
A85988 | How far is this change wrought in our selves and others? |
A85988 | How knowest thou that? |
A85988 | How shall I come, that I may be welcom? |
A85988 | How shall men believe, if not preached to? |
A85988 | How shall men preach right, if they be not sent? |
A85988 | If Papists be content with picture- Teachers, and blind obedience, slighting and slandering the Word of God; should their folly be followed among us? |
A85988 | If any part of thee be at any time given up to sin against thy husband, what treasonable Adultery will it prove? |
A85988 | If our Light and fire burn better then anothers, have we not cause to be more thankful and communicative? |
A85988 | If they be sickly and wasting, what are they fit for? |
A85988 | If thou be not better then the stony ground, lasting but a while, and soon blasted, what will thy end be? |
A85988 | If thou offer the lame and the torn, is it not evil? |
A85988 | If thy head swel much with giddy Notions, doth it not betoken a woful disease? |
A85988 | If you attend not the Shepherds voyce, how can you but wander? |
A85988 | If you have not so much time as others, why do not you Redeem what you have? |
A85988 | Insufficiency and unworthiness; and thence cast a glance on his sutable and sure Redemption, without admiration? |
A85988 | Internally, do you grow in every faculty and power of the inward man? |
A85988 | Is Christ so little worth knowing and owning? |
A85988 | Is Christ sweeter, and sin bitterer to your soul more and more? |
A85988 | Is Christ thy strength, thy hold and support? |
A85988 | Is Repentance in thy own power, or thy Life and Means, that still thou puttest off? |
A85988 | Is any good to be had, any evil to be avoided without it? |
A85988 | Is he a Remote Saviour, that thy self mightst be thine immediate Saviour? |
A85988 | Is his Spirit put within us, so as to cause us to walk in his Statutes; that we may keep his Judgements and do them? |
A85988 | Is it an universal growth, both internally and externally? |
A85988 | Is it brought over to subject freely and fully to the will of Christ? |
A85988 | Is it continual? |
A85988 | Is it done in season and order, in quantity and quality meet? |
A85988 | Is it mingled with faith? |
A85988 | Is it not a dreadful sin to tempt the Devil, that he may tempt us? |
A85988 | Is it not because thou receivest not the Truth in the Love of it, that God gives thee up to thy own hearts Lusts? |
A85988 | Is it not benum''d, deaded and gangrened by self- love and corrupt Opinions? |
A85988 | Is it not blinded, bribed and feared? |
A85988 | Is it not dreadfull to be abused by our nearest and dearest relations? |
A85988 | Is it not he that quickens the dead? |
A85988 | Is it not still of absolute need, and singular use? |
A85988 | Is it not the womb and Nurse of all sin? |
A85988 | Is it not thy esteem of the Knowledge of Christ? |
A85988 | Is it not well worth the trial again? |
A85988 | Is it not woful, to see so many embrace such palpable Delusions? |
A85988 | Is it not wofull? |
A85988 | Is it our desire to be admonished? |
A85988 | Is it our purpose to avoid the snares? |
A85988 | Is it so with us in the spiritual man? |
A85988 | Is it so with you on a spiritual score? |
A85988 | Is it stil your desire and delight, design and labour to be found ripening towards Gods Harvest? |
A85988 | Is it that Helmet which safeguards our head in all Conflicts with many Legions of sins and devils? |
A85988 | Is it thy greatest trouble and grief, thy shame and sorrow? |
A85988 | Is it universal, proportional, and continual? |
A85988 | Is it written upon our heart? |
A85988 | Is not Christ well worth the taking pains for? |
A85988 | Is not Gods Interest of greater moment to prevail with us? |
A85988 | Is not he come to give Life to that world whom he cals his sheep, and to give it them more abundantly? |
A85988 | Is not he drawing thee internally also by the motions of his Holy Spirit upon thy conscience? |
A85988 | Is not he free to do with his own what he pleases? |
A85988 | Is not he that Living, that quickening Light, that dispels all darkness and Death, by his gracious Visits and Influxe? |
A85988 | Is not his Word a word of Life, Power and Salvation? |
A85988 | Is not our case much worse under our many spiritual consumptions, stil contracted by our negligence? |
A85988 | Is not our ignorance and self- conceitedness, our sloth and neglect about this main thing, the great cause of our sad distempers? |
A85988 | Is not sinful darkness the beginning of Hell and utter darkness? |
A85988 | Is not such a Christ a singular object to exercise our knowledge about? |
A85988 | Is not such a felo de se much to be blamed? |
A85988 | Is not the Father drawing of thee now? |
A85988 | Is not the hour come, wherein such a dead Lazarus as thou, shouldst hear the voyce of the Son of God and live? |
A85988 | Is not the spawn and brood of venemous creatures venemous also? |
A85988 | Is not this Jewel a very precious one, which is of such Import to the benefit of all? |
A85988 | Is not this Jewel the Quintessence of Good, that will sanctifie all conditions to any of us? |
A85988 | Is not this Knowledge a Jewel of Price, which conveighs and assures all good to us? |
A85988 | Is not this Knowledge of singular worth that marries sinfull man to God Almighty? |
A85988 | Is not this Life eternal, thus to know the Father, the only true God, and Jesus Christ whom he hath sent? |
A85988 | Is not this Solemnity so incomparable to be observed with sutatable Enlargements? |
A85988 | Is not this a choice Jewel to be duly viewed? |
A85988 | Is not this a precious sight indeed, to behold such a Saviour in all his proportions? |
A85988 | Is not this evil very sad and common? |
A85988 | Is not this knowledge the most profitable, the most pleasurable, the most honourable that can be conceived? |
A85988 | Is not this the Field that holds the Treasure, and the Pearl of Price? |
A85988 | Is not this the best Trade and Husbandry, the best warfare and surest Venture? |
A85988 | Is not this the cause of so many Errors and Revolts, our not growing in that gracious Knowledge that would prove our Soveraign Antidote? |
A85988 | Is not this thing of a rare value, whose nature appears so supereminent? |
A85988 | Is not this thy picture, thy name and state, and ten thousand times worse? |
A85988 | Is not thy case very desperate, to follow the Devil into every sin? |
A85988 | Is not thy desire to him, and delight in him, thy design for him, and endeavour after him? |
A85988 | Is not your case very woful indeed, that wilfully abide in a Christless state, by still abiding in a sinful state? |
A85988 | Is nothing more active and communicative? |
A85988 | Is our Center above, and our Load- stone there where Christ sits at the right hand of God? |
A85988 | Is our Joy spiritually delighted in that Soveraign good presented to us, to be certainly and intimately enjoyed, both in free and present fruition? |
A85988 | Is our Taste spiritually active to relish the dainties of Christ, the pleasures of his Table, the choiceness of his feast? |
A85988 | Is our Touch also spiritually employed to feel the difference between heat and cold, between good and evil in the things of Christ? |
A85988 | Is our ear opened to our Beloved, and boared to the posts of his house, that we may not hearken after any Tempter? |
A85988 | Is our fear spiritually active, lest we should displease him, and frustrate our own good by neglecting our duty, or doing any thing contrary to him? |
A85988 | Is our fire kindled against sin, whilst our heart melts for the sinners good as far as possible? |
A85988 | Is the Light of Christ so to be disowned? |
A85988 | Is the like felt in us spiritually? |
A85988 | Is the spiritual Change yet wrought within us by the special hand of Christs renewing Spirit? |
A85988 | Is there a divine fire within us, bending still heaven- ward to its first original? |
A85988 | Is there no disproportion between your profession and Conversation; your parts and practice? |
A85988 | Is there no excrescence, or exuberance, no dislocation, or disruption there willingly suffered? |
A85988 | Is there no spark of Ingenuity left? |
A85988 | Is there not matter enough already expressed to inflame all our hearts after it? |
A85988 | Is this Joy of the Lord our strength, to quicken and supple all the wheels of our souls? |
A85988 | Is this our Loyalty to our dread Soveraign? |
A85988 | Is this our kindness to our dearest friend? |
A85988 | Is this our love to our selves and Neighbor, to despise thus the only way of cure? |
A85988 | Is this sense as others, so well exercised to avoid all evil, and embrace the good? |
A85988 | Is thy Judgement well informed and fixed? |
A85988 | Is thy heart cemented to Christ, and rooted in him? |
A85988 | Is thy heart of stone turned into flesh, and this Iron sinew melted into Gods mould? |
A85988 | Is your growth proportional? |
A85988 | Is your growth uniform in its universal augment? |
A85988 | Is your speech active and lively? |
A85988 | Is your way stil as the morning Light, which shines more and more to the perfect day? |
A85988 | It it not a blind, but a well- guided zeal? |
A85988 | It may be you think you Reject not Christ: why then do you reject his Terms, and prefer your own? |
A85988 | It s the God of all Grace, full of mercy and Truth: the Fountain of all good, most precious, most sweet, a most suitable match; wilt thou refuse him? |
A85988 | May not I be of them? |
A85988 | May not London speak loud in this case, if late experience be but testified? |
A85988 | May we not hence also take a Publick Estimate of the state of Affairs in this place, in this Land, in this Republique, yea of any place whatsoever? |
A85988 | Must not his people be lively like him, that they may be stil faithful and successful? |
A85988 | Must not the prime and ultimate cause resolve into Gods Will? |
A85988 | Nay more, to dwell in such dunghils and Receptacles of all filthy Lusts? |
A85988 | Our nature of it self is as bad as the worst; Is it now savingly transformed in the Spirit of our mind? |
A85988 | Saith not Christ to us, as David his Type to his bosom friend that wretched Anitophel? |
A85988 | Shall we not improve then such a precious Jewel? |
A85988 | Should it not quicken thy pace to Christ, that thou maist be saved? |
A85988 | Should not it be our shame and sorrow? |
A85988 | Should not our Relations to others put as upon it? |
A85988 | Should not self- interest move you, if the publick do not? |
A85988 | Should not this prevail? |
A85988 | Should not we still be trading with Christ in the great Commodities of Heaven? |
A85988 | Should not we then improve this stock, and husband this portion upon better ground? |
A85988 | Sin is your plague and you know it not; Error Rules in you and you feel it not; why are you sensless in such a danger? |
A85988 | Such as are under the total Reign of sin and Error, all sinners in grain? |
A85988 | That Christ is no better known unto thee after so much of his glorious discoveries, what a shame is it? |
A85988 | That Christ satisfied, and that Faith is given to receive pardon, is not that free also? |
A85988 | That''s bad indeed; but hath he not a quickning Spirit? |
A85988 | The Lord is continually dropping down fatness from Heaven upon you; Do you Return thither, answer your Receipts thence? |
A85988 | The manner of acting is Political, not Spiritual; by civil Censures, not Ecclesiastical? |
A85988 | The more precious Christ is unto us, the more vile shall we be to our selves? |
A85988 | Thence is the conflict so continuall between the spirit and flesh, the Law in the members, and the Law in the Mind? |
A85988 | There is vertue indeed in heavenly bodies; But who can find out the same distinctly? |
A85988 | This Fatherless man is as Wonderful, as the same motherless God, for who can declare his Generation, as to the manner of it? |
A85988 | Thy sin is thy disease, thy poison and plague; art thou unwilling to be rid of it? |
A85988 | To what purpose then did Christ die for him? |
A85988 | Trie therefore thy soundness in the Truth of Christ, how far art thou from Apostacy: How stands thy heart towards Divine Truth? |
A85988 | Was he ever bound to any Creature? |
A85988 | Was there ever a great Astrologer that hath not bewrayed some Satanical cheat? |
A85988 | Were he not God co- essential and co- eternal with the Father, how could he be one with him, as himself affirms? |
A85988 | Were we effectually convinced by him of sin and Righteousness? |
A85988 | Were we made to see the worst of our selves, that we might embrace the best of Christ? |
A85988 | What Antidote have we got against all such dreadful evils? |
A85988 | What Infinite Mercy is that which carries on the work of Grace through all Opposition, and keeps a weak spark alive in the midst of an Ocean? |
A85988 | What Method and Means did Gods Spirit use, and in what manner did he prevail with us? |
A85988 | What can Rebels expect from a Soveraign whose Orders they stil oppose and reject? |
A85988 | What could more be done for us then he hath done? |
A85988 | What evil of sin, that he limits not? |
A85988 | What evil of sorrow, that the Lord sends not? |
A85988 | What evil so horrid that may not be covered under such a mask? |
A85988 | What good temporal or spiritual, that comes not still from his Providence? |
A85988 | What hath he that he hath not received? |
A85988 | What have we that we have not received to impart to others? |
A85988 | What hope of growing in any good things, without answerable supplies and relief? |
A85988 | What if I come not? |
A85988 | What if I come? |
A85988 | What if they be disguised under sheeps cloathing? |
A85988 | What kind of Christians are we? |
A85988 | What madness keeps thee from coming to him that would help all this? |
A85988 | What makes thee complain of thy Ignorance? |
A85988 | What need the Elect to be warned thus? |
A85988 | What then? |
A85988 | What think you of sin, the murtherer of this Christ, and of that Love which gave him to the death? |
A85988 | What would a dying man give for a sure cure? |
A85988 | What''s freer then pardon to an unworthy Rebel? |
A85988 | What''s fuller then such a pardon, that justifies from all guilt Inchoatively, progressively, consummatively? |
A85988 | What''s more precious then this Miracle of Grace that gives them God in Christ and all things with him? |
A85988 | Whether will ignus fatuus, lead, but to bogs and precipices? |
A85988 | Whither will Satan transformed into an Angel of Light lead thee at the last? |
A85988 | Who can bring a clean thing out of an unclean? |
A85988 | Who can drive a Trade without pain and venture? |
A85988 | Who can look for the Blessing of Heaven in following the waies of darkness? |
A85988 | Who expects a crop without care& cost? |
A85988 | Who gets acquaintance with the Lords wisdom, without crying, waiting and searching? |
A85988 | Who hath required these things at thy hand? |
A85988 | Who hath told thee so? |
A85988 | Who is on Gods side now, against Blasphemy and damnable Heresie: against divisions and strong delusions? |
A85988 | Who looks for a conquest without trouble? |
A85988 | Who makes a man to differ from another? |
A85988 | Who shall lay any thing to the charge of Gods Elect? |
A85988 | Why art thou content with a Velleity, and a woulding will without endeavour, like the sluggards wish? |
A85988 | Why art thou pleased with barren desires, and fruitless Resolves? |
A85988 | Why do we study the Lord Christ so little and the world so much? |
A85988 | Why do you stil love what he loaths, and loath what he loves? |
A85988 | Why do you stil provide for your Lusts, and plead for them, covering of them, mincing the matter and returning still thereto as the dog and swine? |
A85988 | Why do you stil then loath his Ordinances, his Word and Sabbath, his service and servants? |
A85988 | Why do you then continue stil in the love and trade of your darling sins, secret or gross? |
A85988 | Why dost thou profess the Knowledge of Christ to abuse him thus? |
A85988 | Why then is our fruit so wild and so empty? |
A85988 | Will not their own conscience condemn them? |
A85988 | Will not thy later end prove most desperate, that hast made so much haste in the broad way to Hell? |
A85988 | Will not you give your watchmen the hearing, on the descry of a dreadful enemy? |
A85988 | Will not you rue it to eternity? |
A85988 | Will this foppish way of dead performances be pleasing to him who is a Spirit, and will be worshipped in spirit and Truth? |
A85988 | Will thy crack''d peny make amends to God for millions of pounds due to him from thee? |
A85988 | Will thy fig- leaves cover thy nakedness? |
A85988 | Will you gallop stil towards your own Ruin? |
A85988 | Will you still run into plaguy Company? |
A85988 | Will you still scorn and reject the Sovereign Physick, that would sute your case? |
A85988 | Will you still slight and abuse your Physitian? |
A85988 | Wilt thon put off God as Heathens serve their Idols, with a liveless worship? |
A85988 | Wilt thou be moved thereto cordially? |
A85988 | Wilt thou give Satan the creame, and Christ the Refuse of thy time and strength? |
A85988 | Wilt thou lay the whole Burthen on the tyred horse, and wave returning till thy elder age? |
A85988 | Wilt thou refuse it yet? |
A85988 | Wilt thou still delight in the Devils work, and yet hope for wages from Heaven? |
A85988 | Yea, Therefore Beloved, seeing ye know these things before,& c. What things? |
A85988 | Yea, to bear with our Ignorance and unbelief, contempt and neglect, abuse and Affronts? |
A85988 | You have disdained him too long already; is it not high time to long for him, to breath and pant, till you obtain him? |
A85988 | a condemned man for a pardon? |
A85988 | a drowning man for help? |
A85988 | all, and all in him? |
A85988 | do we take warning, do we keep our selves from Error and Revolt? |
A85988 | how can they help it? |
A85988 | is your life speaking? |
A85988 | like to escape the snares of Error? |
A85988 | should not you rather spare it from your sleep, work, or Recreation, then from this Jewel, so much concerning both Gods honour and mans good? |
A85988 | that there is yet so little of Grace, and so much of corruption in us, should it not deeply humble us? |
A85988 | thinkest thou to baffle Christ thus? |
A85988 | to be lawless, is to be godless,; For what''s Gods Law but the declaration of Gods Will requiring mans Duty? |
A85988 | whether in a Superior or inferior charge? |
A85988 | whether you say the pardon is Renewed, or continued, or confirmed to the Regenerate, is it not stil full? |
A30587 | 12 1. and yet who was she but the daughter of Jethro, to whom he had been married many yeers before? |
A30587 | 16. is very sutable; Be not righteous over much, neither make thy selfe over wise, why shouldst thou destroy thy selfe? |
A30587 | 2. Who shall stand when he appeares? |
A30587 | A carnall heart would say, why might not Daniel have been wiser? |
A30587 | A great deal of stir there hath been more then formerly,& yet what are these men otherwise then they have bin many years since? |
A30587 | A learned man being once asked why he did not write his judgment about the controversie of his time, answered, To what purpose? |
A30587 | A little Logick will draw the consequence, Hath God declared himself that he intends to go on in this work he hath begun? |
A30587 | ANd now, my brethren, as the Eunuch said to Philip concerning his Baptisme, Here is water, what lets but I may be baptized? |
A30587 | Add indeed the root from whence the word comes, signifies desolari, to make desolate; why? |
A30587 | After a while Philip met with those who would have him to have revenged himself upon Arcadion, What say you now of Arcadion? |
A30587 | And dost thou also require, that wee must not bring our judgments to our Brethrens till thy light brings them? |
A30587 | And is not this one Spirit the Spirit of love and meeknesse? |
A30587 | And it is observable, that they follow upon those words, What shall it profit a man if he shall gaine the whole world, and loose his owne soule? |
A30587 | And to what purpose do we live, if God have not glory by us? |
A30587 | And what comfort can a man have of his life, if he be laid aside by God as a useless man? |
A30587 | And why may not I adde, of division and contention, peace and union? |
A30587 | Are they not under his protection and care? |
A30587 | Are those the places? |
A30587 | Are we the children of Israel? |
A30587 | Are you not the Stewards of Christ, are they not given to you for the edification of your Brethren, as well as for good to your selves? |
A30587 | Arius Montanus translates, Nunquid de solatio: what, is there desolation made? |
A30587 | As Balaams Asse said to his Master, Have I used to serve thee so at other times? |
A30587 | Away therefore, will you adde impiety to your sinne? |
A30587 | BUt how will this joyn us one to another? |
A30587 | But did he not bring disturbance to the Kingdome by this his zeale? |
A30587 | But doe not men in a Congregationall way urge upon others their owne conception ● and practices, according to the power they have, as much as any? |
A30587 | But doth not Christ say, Hee came into the world to witnesse to the truth, and is not every truth more worth then our lives? |
A30587 | But doth not this then exclude him from the exercise of any power in the matters of Christian Religion? |
A30587 | But especially where men will not keepe within their bounds in their power over others; for what is all our contestation at this time? |
A30587 | But here will be not an inconvenience only but a mischief? |
A30587 | But how can naturall and externall things be helps to things spirituall and divine? |
A30587 | But how can this be? |
A30587 | But how is this an argument for us to unite? |
A30587 | But how shall it be known, whether the Devill be in a mans conscience or not? |
A30587 | But if instead of being sweetned by mercies we are the more imbittered one against another, how great is this sinne? |
A30587 | But if men of evill tongues doe so much hurt to men of moderate spirits, what hurt doe they doe one to another? |
A30587 | But if the difference be so little, why doe they not come in? |
A30587 | But if those liberties they seek be good, or but supposed by them to be so, why then should they feare a right setling of things? |
A30587 | But it is necessary that all things be reformed at once? |
A30587 | But must God have all our hearts, so as we may not let them out at all to any thing else? |
A30587 | But that those embracements of his should be everlasting, and yet shall every trifle take us off from one anothers hearts? |
A30587 | But these who gather Churches thus, looke upon all others who are not in that way as Heathens; and what division must this needs make? |
A30587 | But they are not formally and juridically delivered up to Satan? |
A30587 | But what are the severall workings of pride that make such a stir in the world? |
A30587 | But what came on it? |
A30587 | But what if Congregations refuse to give account of their wayes? |
A30587 | But what may be done to a man in such a case? |
A30587 | But when these latter cases shall fall out, how shall the truth be maintained? |
A30587 | But while one draws one way, another another, one seeks to set up, and another labours to pull down, how can the work go on? |
A30587 | But who can know when a man is condemned of himselfe? |
A30587 | But why must there be Divisions, what does God ayme at in them? |
A30587 | But why then will they not admit them to their communion? |
A30587 | But will Printing help? |
A30587 | But would you know what it is that hath grieved it, and what it is that is like to grieve it further? |
A30587 | But you will say, How can we do lesse but account it a very strange thing, that those who fear God should be thus divided? |
A30587 | But you will say, Is it not more likely that men of learning and piety, should know what is right, and what is not, better then others? |
A30587 | But you will say, May not men be punished for things that they see no reason why they should be punished? |
A30587 | But you will say, Surely there is use of reason and prudence in matters spirituall; how far may their use extend? |
A30587 | But you will say, What? |
A30587 | By what name, sayes he, shall I call you? |
A30587 | Can any man living beare this? |
A30587 | Can not men walke peaceably in a broad way, though they do not tread just in one anothers steps? |
A30587 | Can not you endure reproach? |
A30587 | Can not you endure to be deceived? |
A30587 | Can not you endure to have others envy you? |
A30587 | Can this satisfie your consciences? |
A30587 | Can we be able to bear such rebukes as these? |
A30587 | Canst not thou prevail with thy Father as well in this as in that? |
A30587 | Christ reconciles both unto God: but how? |
A30587 | Conscience is an inward roome, who can see into it, what, or who is there? |
A30587 | Cur hominios non obstruitis auro argentove? |
A30587 | Did not he that made me in the wombe, make him? |
A30587 | Do not all Divines say, There are some things in Scripture wherein the Elephant may swimm, some things where the Lamb may wade? |
A30587 | Do not our Adversaries say, Let them alone and they will devoure one another? |
A30587 | Do not ye serve my gods? |
A30587 | Do you envy for my sake, says Moses? |
A30587 | Do you think this was Gods end in delivering us from being devoured of our enemies, that we may be devoured one of another? |
A30587 | Doe not men in a Congregationall way take away all Ecclesiastical means that should hinder such an absolute liberty as this? |
A30587 | Doe we provoke the Lord to jealousie? |
A30587 | Does it appear by our carriages one towards another, that we are taught of God to love one another? |
A30587 | Doth Moses prevaile too much in the hearts of the people? |
A30587 | Every man cries out of the Theefe, but who stops him? |
A30587 | First, A proud man thinks himself too great to be crossed, Shall I beare this? |
A30587 | For first, from whence is the rise of all Civill Power that any man, or society of men, are invested with? |
A30587 | For wherein lyes the strength of the seventh above the rest? |
A30587 | For who can say, that a Democracy is a sinfull Government in it selfe? |
A30587 | For yee are yet carnall; how do''s he prove that? |
A30587 | From whence are our State- divisions, our Warres, but because Princes have been perswaded their power was boundlesse? |
A30587 | From whence hath come the gross ignorance of Popery, but from the prevailing of this principle? |
A30587 | God is come amongst us, wee may see the face of God in what he hath done for us, and shall we be quarrelling before his face? |
A30587 | God shewes that he can owne us notwithstanding all our infirmities: Was ever Kingdome in a more distempered condition then ours hath been of late? |
A30587 | Had we joyned hand in hand together, and set out selves to serve the Lord with one shoulder, what abundance of service might have been done? |
A30587 | Hath Christ delevered us from one burden to lay a greater upon us? |
A30587 | Hath God made this to be an Ordinance for the spirituall good of people? |
A30587 | Have we not all one Father? |
A30587 | Have we the spirit of Christ in us? |
A30587 | He shall not prevail, sayes Christ: Why? |
A30587 | How can we answer Christ Jesus for these things? |
A30587 | How can you partake of the Table of the Lord, and the Table of Devills? |
A30587 | How comes it to passe, you can close so lovingly now? |
A30587 | How farre are most of us from this? |
A30587 | How great a misery will this be? |
A30587 | How great then is the evill of our divisions? |
A30587 | How little has all that they have studied and endeavoured to do, prevailed with the hearts of men? |
A30587 | How much better then is it to be hated for Christ, then to be beloved for sinne? |
A30587 | How then is it possible that we should be at peace one with another? |
A30587 | How unseasonable and dangerous is it for a Marriner to have his top- sails up, and all spread in a violent storme? |
A30587 | How were they wo nt to pour forth their hearts in prayer together? |
A30587 | I am come to send fire on the earth, and what will I if it be already kindled? |
A30587 | I demand, what can any Church- power do more to work upon mens conscience for the reducing them from evill? |
A30587 | I have read of two famous Philosophers falling at variance Aristippus and Aeschines, Aristippus comes to Aeschines, Shall we not be friends? |
A30587 | I know not: Shall I call you Cives, qui à patria vestra descivistis? |
A30587 | IF God should catch advantages against us, what would become of us? |
A30587 | IT is but a little time we have to live; shall the greater part of it, nay why should any part of it be ravel''d out with contentions and quarrels? |
A30587 | If an Ammonite or Moabite can not beare the being shut out of the Congregation of the Lord, how can the Saints beare it? |
A30587 | If he comes thus, who shall abide his comming? |
A30587 | If it prevails, what domineering is there like to be of one over another, yea of some few over many? |
A30587 | If men speak with strange tongues, aud there comes in one unlearned, will they not be to him as Barbarians, will they not say they are mad? |
A30587 | If one should set the Beakons on fire upon the landing of every Cock- boat, what continuall combustions and tumults would there be in the Land? |
A30587 | If such things may fall out between Jerome and Ruffinus,( sayes he) who that is now a friend may not fear to be an enemy? |
A30587 | If they be not united one to another in love and peace, but have a spirit of Division ruling amongst them, what will the world thinke? |
A30587 | If we had but that great question more amongst us, What shall wee doe to be saved? |
A30587 | If we should say, O Lord Jesus, wouldst thou have us be at peace one with another? |
A30587 | If you say, If men have meanes of knowledge and strength, and yet continue ignorant and weake, should not such be dealt with as wilfull and obstinate? |
A30587 | If you should compell us, sayes he, to sacrifice, what did you in this for your gods? |
A30587 | In times of Popery what rage did it raise against men who were most conscientious? |
A30587 | Is it comely for the body of Christ to be rent and torn? |
A30587 | Is it for the credit of a Master, that his servants are alwayes wrangling and fighting one with another? |
A30587 | Is it not a tedious thing in a family that the servants can never agree? |
A30587 | Is it not an abhorring thing to any mans heart in the world, that men should suffer that God to be blasphemed, whom they honour? |
A30587 | Is it not in our desires, that this great Victory might be pursued, that it might not be lost, as others( in great part) have been? |
A30587 | Is it not the power which they themselves had, and which they might have kept amongst themselves? |
A30587 | Is it seemly that one mans children should be alwayes contending, quarrelling and mischieving one another? |
A30587 | Is it such a Fast that I have chosen? |
A30587 | Is it true O Shadrach; Meshach, and Abednego? |
A30587 | Is not thine Embassage from thy Father, an Embassage of peace? |
A30587 | Is not this to deny the Church the benefit of the gifts and graces of thousands of others? |
A30587 | It is not enough therefore to say the thing is in it selfe better, but is it better in all the references I have, and it hath? |
A30587 | It may be you will say, What hurt is there in them? |
A30587 | Lastly, the Saints enjoyment of the sweetnesse of love, peace and unity among themselves, what is it but heaven upon earth? |
A30587 | Let all bitternesse, wrath, anger, clamour, and evill speaking be put away from you with all malice: And would you doe that which may rejoyce it? |
A30587 | Luther approved of these things, are you wiser then he? |
A30587 | Many amongst us do but dream of men, with whom our hearts are not, that they have some plots working, and how do our spirits work against them? |
A30587 | Many will have no peace, except their own party be followed; Jehu- like, What hast thou to do with peace? |
A30587 | May it not be justly thought that all our seeming love one to,& closing one with another formerly, was only for our own ends? |
A30587 | May it not be that his eyes and thoughts were another way? |
A30587 | May it not help one way, and hinder many ways? |
A30587 | Moses speaks thus to those who strove one with another: Sirs, ye are brethren, why do yee wrong one another? |
A30587 | Nay, are they not falne into ours? |
A30587 | Nehemiah raised up by God for great service, what dirt was cast upon him? |
A30587 | Ninthly, what can have that power to take off the sowrnesse of mens spirits like mercy; the mercy of a God? |
A30587 | Now all this being done in Christs name, is this nothing to prevail with conscience? |
A30587 | Now then, have not our divisions overcom Gods goodnes, lest Gods goodness overcome our divisions? |
A30587 | Now then, how shall we know when a man is neither fickle nor stout? |
A30587 | Now what doth this require of us? |
A30587 | O Lord, what is this thy curse at this time upon England? |
A30587 | O pitty, pitty thy Brother, if thou canst not pitty thy selfe; does it not grieve thee, that thy Brother should bring sinne upon himself? |
A30587 | Oh Lord, what are we in these dayes such kinde of Christians as these were? |
A30587 | Oh blessed Saviour, is not thy prayer against our divisions, as strong? |
A30587 | Oh blessed Saviour, must we not think that thou art come to send peace? |
A30587 | Oh consider, is the breach between man and man so grievous? |
A30587 | Oh that we had hearts when we find contentions stirring to consider, But is there not a temptation in them? |
A30587 | One would be for Paul, another for Apollos, sayes the Apostle, What need this contention, who you are for, and who another is for? |
A30587 | Only here lies the great doubt, Whether hath God appointed the use of the Magistrates power to be a helpe to the things of Religion? |
A30587 | Our Divisions hinder our strength; If you untwist a Cable, how weak is it in the severall parts of it? |
A30587 | Prayer in it selfe is better, but is it better at this time for me, all things considered? |
A30587 | Quid facit inpectore Christiano luporum feritas? |
A30587 | Quis non vita etiam sua redimat submotum istus infinitum dissi ● ii scandalum? |
A30587 | Rulers, saith the Text, are not a terrour to good works, but to evil; wilt thou then not be afraid of their power? |
A30587 | Shall I hold my peace when the Devill has stirred up so great a perturbation, has kindled so great a fire? |
A30587 | Shall I lose my sweetnesse in contending, to get my will to be above others? |
A30587 | Shall I say sutablenesse? |
A30587 | Shall men of warre be at peace? |
A30587 | Shall not we whom God from all eternity hath ordained to live co- heires in heaven, to joyn together in praises there, agree together here on earth? |
A30587 | Shall so many Religions be suffered amongst us? |
A30587 | Shall the comfort of all our former mercies and future hopes be lost, by raising up of new quarrels? |
A30587 | Sixthly, what help can there be? |
A30587 | So St. Paul, Hast thou faith? |
A30587 | So we may say, what if they will not regard your delivering them up to Satan, but will go on still? |
A30587 | Such an one is thine enemy, and wilt thou of one enemy make two? |
A30587 | Suppose a man differs from his brethren in point of Church- Discipline, must not this man have a place in an Army therefore? |
A30587 | Suppose children or servants were wrangling one with another, were not this an argument to make them be quiet, Your Father is here? |
A30587 | Take but away their disputes, and for any else, how empty and dry are they? |
A30587 | Tanta ne vos generis tenuit fiducia vestri? |
A30587 | Tell me, were it a signe of valour in a man to draw his sword at every Whappet that comes near him? |
A30587 | That is as if you should say, What if they be not conscientious? |
A30587 | The Lord make you to increase and abound in love one towards another, and towards all men: To what end? |
A30587 | The answer is soon made, Do you not see plainly that they came from your lusts? |
A30587 | The curing the heart will sooner cure the head, then the curing the head will cure the heart: Whence are wars? |
A30587 | The first heart- division amongst men was between Gain& Abel, and what caused it but envy? |
A30587 | The heat of the Gospel divides: it is like fire when it comes, Is not my word like fire? |
A30587 | There are other names of division; the name of Puritan, what a divider hath it been? |
A30587 | There is a great outcry of this but what is the scope of it? |
A30587 | There shall not a man be put to death this day: Why? |
A30587 | These are strange accusations; for do not they themselves make all these the signs of the true Church? |
A30587 | This dividing with God is very wicked; what communion hath God with Belial? |
A30587 | Those wasting Wars of the Romans between Sylla and Marius, Caesar and Pompey, were they not from hence? |
A30587 | To which the Embassadors of Austria reply: What discommoditie were herein, how heavie and sorrowfull newes this would be to the people, who seeth not? |
A30587 | VVE differ thus and thus, but what doe we agree in? |
A30587 | VVHat do you hear more ordinary then this, How many Religions have we now? |
A30587 | VVOuld not I have others beare with me? |
A30587 | VVhat then should be the rule? |
A30587 | WHen Christ shall come, will you stand before him with scratched faces, with black and blew eyes? |
A30587 | WHy may not meat come out of the eater, and sweet out of these bitter things? |
A30587 | We are delivered from being devoured by our enemies; shal we now devour one another? |
A30587 | We never had such a time to try what spirit of love, what principles of union are in us, as now we have; and shall we now miscarry? |
A30587 | We pray that the will of God might bee done on earth as it is done in heaven; why, may not we have a heaven upon earth? |
A30587 | We use to put a price upon things that are rare: what makes Jewels to be of that worth, but for the rarity of them? |
A30587 | Were it not better for thee to suffer; then for thy Brother to sinne? |
A30587 | Were it not folly and madnesse? |
A30587 | What a stir hath this Meum and Tuum made in the world? |
A30587 | What a stir would the Lions in the Tower mak ●, and the Bears in Paris- garden, if they were let loose? |
A30587 | What be our caetera opera, that bewray such a humor? |
A30587 | What biting and devouring was this? |
A30587 | What can cause one member to tear and rend another, but madness? |
A30587 | What dependance had these things upon their discipline and Ceremonies, supposing they had been right? |
A30587 | What does a froward contentious spirit do in thee, who professt thy self to be a Christian? |
A30587 | What hinders why soft and gentle words may not prevaile, as well as hard and bitter language? |
A30587 | What if nothing can prevaile with conscience? |
A30587 | What is more seasonable for divided times then uniting graces? |
A30587 | What is the meaning of humanity, but courteousness, gentleness, pleasantness in our carriages one towards another? |
A30587 | What shall I doe? |
A30587 | What shall we do? |
A30587 | What spirit is it that we professe our selves to be acted by when we are working for Religion? |
A30587 | What sweet visits were there wo nt to be? |
A30587 | What then followes? |
A30587 | What then is our fraternity? |
A30587 | What this people were in their divided condition, that we are; and what does this threaten, but that we should be as they a while after this were? |
A30587 | What, this is your conscience? |
A30587 | What? |
A30587 | What? |
A30587 | What? |
A30587 | When did you ever know a wrangling contentious Minister( though his gifts were never so excellent) do good amongst his people? |
A30587 | When the Turks have prevailed over Christians, do not all stories tell us it hath been through the divisions of Christians? |
A30587 | Whence are wars and fighting amongst you? |
A30587 | Whence come they? |
A30587 | Where is there that opening of secrets one to another as formerly? |
A30587 | Wherefore First, by these Divisions men may come to see the vilenesse and the vanity of their own hearts: what were the thoughts of men heretofore? |
A30587 | Who can meddle with this fire that is kindled among us, and not burn his fingers? |
A30587 | Who can read that short but sowre History of the troubles at Frankford, but his heart must needs bleed within him? |
A30587 | Who can stand before envy? |
A30587 | Why are you dismembred in your hearts and your opinions? |
A30587 | Why doe you seek to strengthen your selves by stirring up vile men to joyne with you, such as heretofore your hearts were opposite to? |
A30587 | Why doest thou not reason thus with thy spirit? |
A30587 | Why halt ye between two opinions? |
A30587 | Why may not a loving winning carriage do as much as severe rigid violence? |
A30587 | Why may not heavenly hearts change the very nature of these sowre brinish things, and make them sweet to themselves and others? |
A30587 | Why should a man labour and toyle till he sweats again, to take up a pin? |
A30587 | Why should our divisions cause u ● to call off one another, seeing our divisions from God hath not provoked him to cast us off? |
A30587 | Why should we let the strength of our spirits run waste? |
A30587 | Why should we not then keep the unity of the Spirit in the bond of peace? |
A30587 | Why so? |
A30587 | Why, what then? |
A30587 | Why? |
A30587 | Why? |
A30587 | YOu will say, Are workes of zeale any helps to peace and union? |
A30587 | Yet were this Question put to some of us, Whence are all our divisions? |
A30587 | You begin to make a stirre, but can you give account of it? |
A30587 | You wil say, How could it then endure the heat of the oven? |
A30587 | You will say, How can that be? |
A30587 | You will say, These were wo nt to be very entire friends, how came they to break? |
A30587 | You will say, What evills would Christ have punished, and what not? |
A30587 | You will say, What if they care not for all this? |
A30587 | You will say, What need that? |
A30587 | Zoilus the common slanderer, being asked why he spake evil of such and such men? |
A30587 | ad Spalatinum Non possun quin vehementissime commovear quotie, haec mala apud me reputo: quid agam? |
A30587 | am not I about that which God hath called me to do? |
A30587 | and although we hold not the seventh, yet there is an ingredient in the sixt, that hath in it the strength of the seventh? |
A30587 | and did not one fashion us in the wombe? |
A30587 | and is it not our case? |
A30587 | and is not that a Dove- like spirit? |
A30587 | and is this comely? |
A30587 | and must this come from the City? |
A30587 | and shall men of peace be at warre? |
A30587 | and that nothing should be done for the restrayning any, but to aske them why they doe so, and to perswade them to doe otherwise? |
A30587 | and what then is like to become of the publique? |
A30587 | and yet the Lord hath owned us: Why should not we own our Brethren, notwithstanding their infirmities? |
A30587 | any reference to Christ might perswade unity, but union with Christ as the members with the body, what heart can stand against the strength of this? |
A30587 | are these the Sheep of Christ, whom I see to consume away in their miserable burning? |
A30587 | are they not hence, even from your lusts? |
A30587 | are we stronger then he? |
A30587 | as fire- brands plucked out of the fire, and now they seeke to fire those who plucked them out; but if this be too hot, what will you call them? |
A30587 | aut non me ● inisti alium nobis esse Imperatorem te superiorem? |
A30587 | be mercifull then: would you be commended? |
A30587 | bestow benefits then: would you have mercy? |
A30587 | by what should we judg a man to be obstiate? |
A30587 | canum rabies? |
A30587 | commend others: would you be loved? |
A30587 | cruenta sevitia bestiarum? |
A30587 | did we not then acknowledg that it were righteous with God because of our divisions, to give us up as a prey to our adversarie ●? |
A30587 | do you thinke this is pleasing to your Father? |
A30587 | doe we not agree in things enough, wherein we may all the dayes of our lives spend all the strength we have in glorifying God together? |
A30587 | doe you not feare to bring those feet of yours, polluted with the blood of innocents, into this holy place? |
A30587 | dost thou not pray for thy self and for him, Lord lead us not into temptation? |
A30587 | dost thou see that this will be a temptation to thy brother, and wilt thou lay it before him? |
A30587 | for we wilfully make our selves miserable; if men will undoe themselves, who can helpe it? |
A30587 | hast thou not said that they shall serve thee with one shoulder? |
A30587 | hath not one God created us? |
A30587 | have they stronger bonds of union then we? |
A30587 | he did not take notice of your passing by him; is it not thus often with your selfe in respect of others? |
A30587 | how did it please them at the heart if they could meet with any thing that might serve their turne? |
A30587 | how might the honour of Christ have been advanced high amongst us before this day? |
A30587 | how uncomely will this be? |
A30587 | if this be suffered, what desolation must needs follow? |
A30587 | is it better in regard of others, in regard of the publique, for the helping me in all my relations? |
A30587 | is it not from the generality of the men, over whom they have power? |
A30587 | is it not in this? |
A30587 | is it not possible that it may be thorough multitude of businesse in his head that you know not of? |
A30587 | is it not the Spirit of God? |
A30587 | is the same minde in us that was in Christ Jesus? |
A30587 | it is not about mens stretching their power beyond their line both in State and Church? |
A30587 | may be not preach Jesus Christ to poor ignorant creatures? |
A30587 | may wee not doe them then? |
A30587 | of such parts, such approved abilities, so endued by God to doe some eminent service, be laid aside, and no body regard me? |
A30587 | or doe you not remember we have another Emperour above you? |
A30587 | or to stretch forth those hands of yours, wet, yea dropping with blood, to take the most holy body of the Lord? |
A30587 | or what shall a man give in exchange for his soule? |
A30587 | sayes he: How doth he now behave himself? |
A30587 | shall every jealous spusitious conceit, every little difference, be enough to seperate us and that almost irreconcileably? |
A30587 | surely our condition is very sad: Have we not cause to say, Lord let any burthen of the Ceremonial Law be laid upon our necks rather then this? |
A30587 | taceam ne in tanta perturbatione publica, tantoque incendo, quod S ● tanas ex it wit? |
A30587 | that Montanus turns, Nunquid desolatio, Buxtorfius translates num de industria; what on purpose? |
A30587 | that which you have in your books, is it true? |
A30587 | the thoughts, the counsels, contrivances, endeavours, ways of men, almost of all men, how are they divided? |
A30587 | then all your affections? |
A30587 | then all your offences? |
A30587 | thus many answer to the truth of God that would take them off from what they are engaged in, but what shall I do for my credit that lyes engaged? |
A30587 | vinenum lethale serpenium? |
A30587 | w ht made him thus to aggravate the offence, but meerly the pride of his heart? |
A30587 | was it a desolation that these three poor innocent men made, because they would not, nay, they could not do as this proud K. would have them? |
A30587 | was it not because they were chained together? |
A30587 | was it out of respect to Christ, that they were so unwilling it should be divided? |
A30587 | we do not read of such things before Christs time; yet do you think this was a good argument why men should wish that Christ had never come? |
A30587 | what bearing one anothers burdens? |
A30587 | what bold impiety is thi ●? |
A30587 | what for their Covenant? |
A30587 | what hath either of them done? |
A30587 | what heart- encouraging Letters? |
A30587 | what if flessh and blood, what if a man can not? |
A30587 | what if they will not shew so much conscientiousnesse, as to regard admonitions, declaring against them, withdrawing communion from them? |
A30587 | what is like to become of thee then? |
A30587 | what unkindnesse hath befalne them? |
A30587 | what will you say of them? |
A30587 | what, you to oppose the command of a King? |
A30587 | where lyes the force of his Argument, that Ieremiah must therefore be punished? |
A30587 | whereas there is among you envying, and strife, and divisions, are ye not carnall and walke as men? |
A30587 | who are they that make the greatest disturbances in the world, but your fiery zelots? |
A30587 | why do we deale treacherously every man against his brother? |
A30587 | will it not suffer much prejudice? |
A30587 | will not all be whist presently? |
A30587 | will you then make the Magistrate a Judge in all causes of Religion? |
A30587 | wilt thou also be an enemy to thy self, yea a greater enemy then he or any man living can be to thee? |
A30587 | yea at every Fly that lights upon him? |
A30587 | you do it on purpose to anger me, do you? |
A30587 | you doe it on purpose to provoke me; thus proud men and women in their families, whatsoeuer children or servants do amisse; what? |
A30587 | your Mr. is come? |
A30587 | ● scere? |
A30587 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; why doe you divide your hearts? |
A28890 | ? |
A28890 | A rich Man is likewise esteem''d happy for his Riches; but what Labours does he not undergo to acquire them? |
A28890 | All these Discords together, do they not make an Universal War? |
A28890 | All these things, with a thousand others; do they not afford us sensible enough subjects to know and to love God? |
A28890 | And above all, who could have formed the body of man so wonderfully shap''d, with so many different members? |
A28890 | And asking her, if one might not receive honour, or suffer to be belov''d by men? |
A28890 | And can any thing be more proper to verify that declaration of the choice of God? |
A28890 | And did we believe in Life eternal, what would we not do to obtain it? |
A28890 | And did we believe in the Resurrection of the Flesh, how could we love and esteem our flesh in a condition so miserable as that of this mortal Life? |
A28890 | And did we believe the Communion of Saints, is it possible that every one should be so much wedded to his own Interest and Wealth? |
A28890 | And do you not know that the Holy Spirit says l that all Men are Lyars? |
A28890 | And has he not the same goodness since he can not change? |
A28890 | And having ask''d her, from whence she came? |
A28890 | And having ask''d her, if to be sav''d, one must suffer hunger and thirst, and all other things troublesome to the body? |
A28890 | And having ask''d her, why she would not stay in one fixt place, since she was out of her own Country; and why she would not be known? |
A28890 | And having thus abandoned God, what can we expect but universal Plagues, which our universal Evils have drawn down upon our guilty Heads? |
A28890 | And how can they be made to change so long as they believe that they are well and secure? |
A28890 | And how should he be true in reprobating those of whom he sayes, that m his delight is to be with them since they are the Children of Men? |
A28890 | And if God reveal his Secrets to Babes, s as he ordinarily does; who among the Christians would receive this Revelation? |
A28890 | And if all these Members together do not make up a Church? |
A28890 | And if he did not give us his Kingdom and his Treasures, from whom could we expect for Happiness? |
A28890 | And if they have Friends to give them Money after they are come there? |
A28890 | And if they have forsaken God who can uphold them any longer? |
A28890 | And if we could not love God with any of these things? |
A28890 | And if you be ignorant of all these Truths, by what Means shall you avoid their Snares? |
A28890 | And in the Gospel- Law, how few have followed the Word of God? |
A28890 | And in the Written Law how few also were abandoned to God? |
A28890 | And is not this indirect Doctrine much worse than the direct, which no good Men would follow? |
A28890 | And now, Sir, since we have had the Doctrin of the Gospel, what a small number n of Persons do you see who have remain''d constant in it? |
A28890 | And on the contrary, how many are there who kill themselves by indiscreet Fastings, or other Penances, or the Neglect of necessary things? |
A28890 | And on the contrary, how many wicked Christians are there besides the Turks, Jews, Heathens, and so many other Sects, who are Enemies of God? |
A28890 | And seeing he wills that they Live, how could he create them for Reprobation; since there can never be any Contradiction in God? |
A28890 | And this Free- will which is given him for this Love only, can it be blamed, or despised, because we abuse it? |
A28890 | And what things he would teach us more than Jesus Christ has done? |
A28890 | And, as for the Pride of Life, what does it put in us but a Blast of Wind? |
A28890 | Are not these Adulterers who falsifie their Faith promised to Jesus Christ in Baptism to renounce the Devil, the World, and its Pomps? |
A28890 | Are not these great Abuses and very ill Uses of them? |
A28890 | Are not these the greatest Plagues that could ever befal the World? |
A28890 | Are not these who would Reform the Roman Church, fine Zealots for the Glory of God? |
A28890 | Are not you afraid, Sir, to do the same, when you will so much commend and excuse this Roman Church, which you may easily perceive to be corrupted? |
A28890 | Are these Goods employed aright in the Service of God? |
A28890 | Are we not his true Children, since he has said, f Let us make Man after our Likeness? |
A28890 | As if he had said, Wherefore hast thou forsaken me? |
A28890 | As to the first Question, Whether the opinion of St. Augustin and his Followers, is better than that of his Adversaries in this matter? |
A28890 | As to the second point: whether it be in Confession that we must forgive seventy seven times? |
A28890 | Beauty to the Moon? |
A28890 | But what do we see in rhe use of this Sacrament, but the Sin of Lust and filthiness, people carrying more disorderly in it than the Brute Beasts? |
A28890 | But who can discover it? |
A28890 | But you must not ask God, how is it possible that each one is damn''d? |
A28890 | By what means would you have these Persons saved who falsifie their Faith to God since those can not be sav''d who falsifie their Faith to Men? |
A28890 | Can God be honoured by the Sins of Luxury and Excess? |
A28890 | Can God fail in his Promise? |
A28890 | Can God, who created all Things for Man, deny him his Necessities, when he shall be resign''d to him? |
A28890 | Can it ever be said, without Blasphemy, that a Man is Infallible, secing Infallibility appertains to God alone? |
A28890 | Can that eternal wisdom be ignorant, that Learning was necessary for the government of his Church? |
A28890 | Can these two contrary senses come from the same God? |
A28890 | Can they live for ever without entring into the Kingdom of Heaven? |
A28890 | Can this be evil, or impossible to be observed, as you have affirm''d to me? |
A28890 | Can we conclude that all these things which seem to be holy, are withal good, since they have produced so many bad effects? |
A28890 | Can we in good Reason deny a Person what belongs to him in property? |
A28890 | Can we wish that God had done us this Injustice to deny us our Free- will, since there was a necessity he should give it to some? |
A28890 | Can you doubt that there is at present a Treasure hid in the Earth, which begins to be discovered? |
A28890 | Can you yet doubt, Sir, that Jesus Christ shall reign upon Earth, seeing it is a just and necessary thing? |
A28890 | Consider a little, Sir, wherein you shall find the Likeness of God in Man? |
A28890 | Consider, Sir, how far Men are now from observing the Ordinances of God? |
A28890 | Cou''d Rigour be introduc''d into the Church to make Meekness be observed there? |
A28890 | Could God do more to Man than to let him rule over all Things, provided only that he would always acknowledge the Dependance that he had upon his God? |
A28890 | Could God give insupportable Laws without being unjust? |
A28890 | Could Jesus Christ have made us to pray not to be led into it, while in the mean time he lets us fall into it the more strongly? |
A28890 | Could all these Truths discovered by Jesus Christ, be sins of Detraction? |
A28890 | Could he overcharge men without cruelty? |
A28890 | Could holy things work wickedness in men, as we see and feel it? |
A28890 | Could it be possible that God should have created us for Ends so miserable as what we possess in this World? |
A28890 | Could there be any thing to be added to the excellent Work of such a Master? |
A28890 | Could they Desire their Deliverance at so dear a Price as the Passion and the Death of Jesus Christ? |
A28890 | Could we also live in Luxury, when God chose a Virgin for his own Mother? |
A28890 | Could we always pray to be delivered from Evil, without ever obtaining it? |
A28890 | Could we follow a Carnal Church, seeing she is altogether Spiritual, engendred in the Body of Jesus Christ by the operation of the holy Spirit? |
A28890 | Do you believe, Sir, that it will not be thus with Christians and all the World now? |
A28890 | Do you not palpably feel, Sir, what evident Perils there are in the Administration of those Sacraments, after the manner they are used at present? |
A28890 | Do you not see that all things are frail, upon which there is no leaning? |
A28890 | Do you not see, Sir, that all order of Justice is renvers''d, and that there is more regard of doing Justly before Men, than before God? |
A28890 | Do you not see, Sir, that all their Laws are nothing but political, and made to maintain their State and Authority? |
A28890 | Do you not see, Sir, that nothing has in this World its perfect Sense? |
A28890 | Do you not see, Sir, that the Holy Spirit can not have instituted such things? |
A28890 | Do you not see, Sir, that there is no n more faith in the House of God? |
A28890 | Do you not think, Sir, that this Kingdom of Jesus Christ must be upon Earth, seeing that he has taken a Human Body like unto ours? |
A28890 | Do you not think, Sir, that this abomination is now in the holy place? |
A28890 | Do you think, Sir, that there is any Resemblance between the Life of the Monks and that which Jesus Christ taught us by his Example? |
A28890 | Does God act against his goodness when he permits us to fall into the error which we will needs follow? |
A28890 | Does it not hereby appear that there are no where any true Christians, and that all Christianity now consists only in outward Idea''s? |
A28890 | Does not God deserve that we sanctifie the Days which are dedicated to him out of Love? |
A28890 | Does not all this e cry to God for Vengeance ● Must he not render it? |
A28890 | Does not this Doctrine oppose that of Jesus Christ? |
A28890 | Does this seem difficult to you, Sir, that you doubt you can not attain to it? |
A28890 | For God can not do any thing Imperfectly z I ask''d her, If they should eat and drink in the Kingdom of Heaven? |
A28890 | For could God have done more than he has done to save us? |
A28890 | For how could the Stars fall from Heaven, since the Mathematicians tell us, that one Star alone is seven times greater than all the Earth? |
A28890 | For if a Woman bow, or a Man be discovered in our Presence, what does that give us? |
A28890 | For if he sin through Carnal Lust, he will say, wherefore has God given me this Natural Inclination, by which I am led to sin? |
A28890 | For what can there be of lovely in the creatures, of what kind soever they may be? |
A28890 | For what do we in loving our selves? |
A28890 | For what ground would she have had to rejoyce in the Lord, since all his Life was a train of Sadness and Sorrow? |
A28890 | For what man can make a grain of Corn or a Strawberry to grow? |
A28890 | God is infinitely more good b than those evil natural Fathers: How then could he forsake his Children whom he has so much lov''d? |
A28890 | Has not he said d He who leaves not Father and Mother, and his own self, can not be his Disciple? |
A28890 | Have we gotten another God, or rather another Law since the Doctrine of Jesus Christ? |
A28890 | Have you less affection, Sir, for your God, than these Stones, that you do not resent the continual Injuries which the Church does to God? |
A28890 | Have you never heard say, that in Paradise there are infinite Goods? |
A28890 | Have you not remark''d in how many things this Roman Church is contrary to the Doctrine of Jesus Christ? |
A28890 | Having ask''d her, if poverty was necessary to salvation? |
A28890 | Having remark''d that she spoke of the Destruction of Churches and Monasteries; I ask''d her, If she believ''d that they would be shortly ruin''d? |
A28890 | He cries, h Adam, where art thou? |
A28890 | He who delights in dishonest Thoughts or Actions, can not be converted? |
A28890 | He who made men, could he be ignorant of their strength and capacity, that he did not give them laws according to their weakness or infirmities? |
A28890 | He, who has created all the Elements, must not he make Use of them l to chastise the Offences which we commit against him? |
A28890 | How Circumspect must he be, that he displease not the Great, and that he may satisfie every Body? |
A28890 | How can Vertue be found there, since nothing but Money and Gain is there sought for? |
A28890 | How can a Child without Judgment have the Dispositions requisite for receiving Baptism? |
A28890 | How can that end which is eternally incomprehensible? |
A28890 | How can they change so general an Ordinance, confirmed by so many Saints, and by Jesus Christ himself? |
A28890 | How can they make a right judgment of their own concupiscence, or of their Neighbour, when they make such unjust ones of God himself? |
A28890 | How can you have a Repugnance to quit her who has abandoned her God? |
A28890 | How cou''d your Will make Opposition then, if it truly belong''d to God? |
A28890 | How could God have so little Equity as to commit to some frail Men the Power of saving and damning others? |
A28890 | How could a finite Being love an infinite? |
A28890 | How could the same Goodness ordain, that any should be Reprobated, since nothing that is evil can proceed from it? |
A28890 | How durst you believe that God would do so great an Evil as to damn it? |
A28890 | How greatly does Man wrong himself, when he will needs dispose of his own Will? |
A28890 | How is a Sinner hated by others, and a Burthen to himself? |
A28890 | How is it possible to shew to any that which he will not see? |
A28890 | How little Wisdom should we attribute to God in believing that he would give Men Power to save and damn us? |
A28890 | How many Heresies have proceeded from the learned of the Church? |
A28890 | How many Injustices done to the Just? |
A28890 | How many Innocents are there here accused as Guilty? |
A28890 | How many Priests are there who abuse this Dignity? |
A28890 | How many Vagabonds and Sluggards? |
A28890 | How many Vexations and Cares are there to satisfie this Self- will which often is unsatiable? |
A28890 | How many are there of them who lead a debauch''d Life? |
A28890 | How many are there who are guilty of this sin without perceiving it? |
A28890 | How many are there who love a Meat and Drink more than Spiritual Delights? |
A28890 | How many die before their time by too much Eating or Drinking or taking something prejudicial to their Health or thro''too much Labour? |
A28890 | How many have entered into them who have been dissinteressed from worldly things, and they have learned them to cover and seek them? |
A28890 | How many of these Persecuted wrongfully? |
A28890 | How many of those do we see wedded to their Appetites of Eating, Drinking and other bodily Exercises, tho''they be prejudicial to their Health? |
A28890 | How many other Persons heard the same Truth, without resolving to follow him? |
A28890 | How many sufferings do the Good endure? |
A28890 | How many thousand Persons in Christendom are now under Vows in Cloysters and Religious Orders, and how few of them are there who do Miracles? |
A28890 | How much more Stinking must it be in the Nostrils of God? |
A28890 | How much more must he be so in himself? |
A28890 | How much more must they be so to the clear- sighted Eyes of her lawful Husband? |
A28890 | How must he bear with the Envious and with Slanderers? |
A28890 | How often does our Self- will throw us into irreparable Mischiefs? |
A28890 | How should this Masse of Christians compose the Church, since among them we do not observe almost any who will resign their Wills to the Will of God? |
A28890 | How then can they observe it, if they may not read it, in order to learn it? |
A28890 | How then should his Promises be true, that he would render a hundred fold in this Life? |
A28890 | How then, Sir would you have such Persons to be converted? |
A28890 | How therefore can you adhere to her, and follow Vertue and the Love of God, so long as they are really contrary? |
A28890 | How therefore should Jesus Christ be the Saviour of the World, if he did not restore all things? |
A28890 | How we ought to Pray, and to understand the Lord''s Prayer in its perfect Sense? |
A28890 | I Ask''d her, How the Devil could start these things which are decreed by Councils? |
A28890 | I Ask''d her, Who this Physician might be, who could cure such Sores and such Corruption? |
A28890 | I Ask''d her, by what mean we had fallen into such an ignorance, and abandoning of God, and of our selves? |
A28890 | I Ask''d her, how I might know when my own Will acted, that I might make it cease? |
A28890 | I Ask''d her: If there was no fix''d Place, where we might find the Church? |
A28890 | I Ask''d her; How God permits that we should be thus abandon''d to the Spirit of Error? |
A28890 | I Ask''d her; How I might find the Holy Spirit? |
A28890 | I Asked her, How I ought to Pray, to the end I might attain to this continual Communion? |
A28890 | I Said to her: Since the mercy of God is so great, how did you declare to me heretofore, that you despaired of the Salvation of almost all the world? |
A28890 | I ak''d her: If there would be likewise human Propagation in this Kingdom of Heaven? |
A28890 | I ask''d her first, If it was not a good work to go often to the Church, or to its Solemnities? |
A28890 | I ask''d her from whence she deriv''d her sentiments, and what Books she made use of for her spiritual reading? |
A28890 | I ask''d her, By what Means I might avoid the Seduction of these false Prophets, since they had the chief Ranks in the Church? |
A28890 | I ask''d her, By what means I might discover if it be God that moves my Will in all my daily Actions? |
A28890 | I ask''d her, How I might accomplish my Penitence, and how I might put in practice this Resignation to God? |
A28890 | I ask''d her, How I might avoid these false Bretheren, with whom I must daily converse? |
A28890 | I ask''d her, How it was possible that a thing so holy, establish''d by Jesus Christ, could become so abominable? |
A28890 | I ask''d her, How the Righteousness of God could permit so great a Number to perish thro''Ignorance? |
A28890 | I ask''d her, If I might declare to the Jews all the things she had told me, as coming from God by a Prophetical Spirit? |
A28890 | I ask''d her, If my self- will might not mingle with the Divine Motions? |
A28890 | I ask''d her, If she believ''d that the Roman Church would be Destroy''d and Ruin''d, and the Christians scatter''d as the Jews are at present? |
A28890 | I ask''d her, If she judg''d the Commandments of the Church to be evil things? |
A28890 | I ask''d her, If the Holy Spirit comes into the World in Flesh, as Jesus Christ did at his Birth? |
A28890 | I ask''d her, If this Whore of the Revelation was the Roman Church? |
A28890 | I ask''d her, If we ought not to believe, that this Antichrist will be sometime corporeally visible in a Humane Form? |
A28890 | I ask''d her, To what place I ought to flee, since the whole world was judged, and the Plagues would be universal? |
A28890 | I ask''d her, What person on Earth could be so wicked, as to persecute her for declaring simply the truth that comes from God without any passion? |
A28890 | I ask''d her, Whether every one was oblig''d to keep continual Communion with God? |
A28890 | I ask''d her, Whether she was a Catholick, and whether one could be sav''d out of the holy Church? |
A28890 | I ask''d her, from whence this great blindness of Spirit, and this so obscure darkness could proceed? |
A28890 | I ask''d her, what she meant by saying, that having the Vse of Reason, we pass out of the free Will of our Parents, and enter into our own? |
A28890 | I ask''d her,; To what Place I should retire, since she would not that I should follow her? |
A28890 | I ask''d her: How it was possible that God should have left his Church for so long a Time in Errors? |
A28890 | I ask''d her: How we might know the true Righteousness nd Virtues of Men? |
A28890 | I ask''d her: If Men will be confirm''d in Grace, without being able to sin or fall any more, as they have done once in Adam? |
A28890 | I ask''d her; How I could perfectly make this entire Resignation to God without ever revoking it? |
A28890 | I ask''d her; How I should behave in the Administration of the Sacraments in the Mass, and other Functions of my Charge? |
A28890 | I ask''d her; How it came that God had not preserved his Church in the same Place where he had established her, tho''it were but in one Person only? |
A28890 | I ask''d her; How long she believ''d it is since there was no more Charity, nor true Christians upon Earth? |
A28890 | I ask''d her; How she perceiv''d that the World is judged, and that the irrevocable Sentence is given? |
A28890 | I ask''d her; If it was not needful that God should become Man, to redeem us, since we were all lost by Sin? |
A28890 | I ask''d her; If she did not esteem the Priests and Guides of Souls, and if to attain to Salvation we ought not to follow their Instructions? |
A28890 | I ask''d her; If she held the Roman Church to be that which succeeded Jesus Christ and his Apostles? |
A28890 | I ask''d her; Whether the Church might indeed err in this Prohibition, or in any other thing? |
A28890 | I ask''d her; Whether then all States, Riches and Honours, in which God or Nature has placed Men, ought to be abandon''d? |
A28890 | I ask''d her; how we could believe that the last Plagues were begun? |
A28890 | I ask''d: What I should do with my temporal Goods? |
A28890 | I asked her how it was possible that God should create all Men to be damn''d? |
A28890 | I asked her, How I might discover where my true Mother, the true Church is? |
A28890 | I asked her, How I should behave my self, since I knew not the Church, which I ought to follow and love? |
A28890 | I asked her, How every thing ought to be used, that we may have this entire Dependance upon God? |
A28890 | I asked her, How it was possible that Man should come to such an Ignorance of God, and of himself, and to such a forgetfulness of his Salvation? |
A28890 | I asked her, How it was possible that Men should deny the yielding up their Will to God, since all appertains to him? |
A28890 | I asked her, How this Light had its Original? |
A28890 | I asked her, How this New Birth could be in those who are already advanc''d in Years and Learning? |
A28890 | I asked her, If all Men who will not submit their Will to God shall be confined to Hell? |
A28890 | I asked her, If all those Creatures, Animate and Inanimate would have an eternal Being? |
A28890 | I asked her, If it was indeed possible that not so much as one Christian should be resigned to God, nor have the Vertues of the Heathens? |
A28890 | I asked her, If it was needful to use any longer the Means of Devotion when one is resigned to God? |
A28890 | I asked her, If it was not lawful for every one to choose some State or Calling by which to gain his Bread? |
A28890 | I asked her, If one might be saved without believing all the Articles of Faith in particular? |
A28890 | I asked her, If she believed the Heathens would be saved, since they are not baptized? |
A28890 | I asked her, If the Devils had also their Free- will, and if God could not bound them? |
A28890 | I asked her, If the Holy Spirit was born in Flesh, as Jesus Christ was in his Time? |
A28890 | I asked her, If the Holy Spirit would not become visible? |
A28890 | I asked her, If these things would fall out at the day of Judgment, or rather at the coming of Jesus Christ in his Glory? |
A28890 | I asked her, In what place I might find this continual Conversation with God, that I might be every where in Security, and not fear Death? |
A28890 | I asked her, What I ought to believe in this Matter ▪ that I might not blaspheme against God? |
A28890 | I asked her, What Remedy there was for such general Evils in which no body could be saved? |
A28890 | I asked her, Whether our Salvation depended only upon this Resignation of our Will to that of God? |
A28890 | I asked her: When Jesus Christ shall come to reign upon Earth, and to Allie himself with Men? |
A28890 | I asked, If the Light which she received from the Holy Spirit was contrary to what the Councils had ordained? |
A28890 | I entreated her to tell me, How our Will shall be eternal; and if we shall even be free to do evil in Paradise, or good in Hell? |
A28890 | I entreated her to tell me, How, and when, and wherein, this Alliance of God with Men shall be made? |
A28890 | I intreated her to tell me if she was sent from God to delare the Truth to men? |
A28890 | I know indeed you will answer me, No: And I ask you if there can be other Christians than those which follow his Doctrine? |
A28890 | I said to her, That I had never yet discovered Souls united to God; and that nevertheless I believed I was in the Church? |
A28890 | I said to her, That I was very desirous to know when this Kingdom shall come, and how it shall begin? |
A28890 | I wou''d gladly ask Christians, where they find it Written, how long the Judgment shall last? |
A28890 | If God favour you, or some other Person of your Acquaintance with any new Light, must you reject it to obey Men? |
A28890 | If God had not the perfection of all beauties, how could he give it to so many diverse things; for one can never give that which he himself has not? |
A28890 | If God has been just, good and true from all Eternity, wou''d he become impious at the last Day? |
A28890 | If God permit a Man to forsake his Wife for Whoredom, wherefore should not this Law be observ''d by himself? |
A28890 | If Labour be good wherefore should it be forbidden the Priests, who ought to be more good and perfect than others? |
A28890 | If Men apply their Minds wholly to make a Stocking, or a Shoe, why should not we apply them more to save our Souls? |
A28890 | If all these Things were Marks of his Damnation, why should they be now a dayes the Marks of the Holy Church? |
A28890 | If he h feed the Birds of the Air who do not labour, shall he not feed Man when he labours? |
A28890 | If our Friends live or dye, what the matter, when God ordains it? |
A28890 | If such has been his Will, who can reprove it, or find Fault with that which he finds good? |
A28890 | If the Devil sit in her Throne, is it to be believed that he will saye us? |
A28890 | If the Holy Spirit did immediately declare things to the Soul, or if the Soul did propose them first? |
A28890 | If the one be Priests and Religious Persons as well as the other? |
A28890 | If these Bodies of the Blessed had need of nothing, wherefore should God create so many beautiful Creatures to serve only for Man''s Misery? |
A28890 | If this was not the particular Business of the Monks; the Religious or other Persons, who make Profession of a Spiritual Life, tending to Perfection? |
A28890 | If we believ''d that God is Almighty, that he created the Heaven and the Earth, d could we live without loving and fearing him, as we do? |
A28890 | If we have so much Foresight in what respects the Earth, how much more ought we to have it for that which respects Heaven? |
A28890 | Is he not the same God still? |
A28890 | Is it a Wonder that I told you formerly, that no body could be saved after the way that Men live at present? |
A28890 | Is it a wonder that the Judgment is near, when we see that all Men have abandoned their God? |
A28890 | Is it impossible to be in the world without killing, robbing, committing adultery, and the rest? |
A28890 | Is it not a very Reasonable Thing that a Creature should abide in Dependance on its Creatour? |
A28890 | Is it not enough that we have forsaken him to cleave to our selves, and are become Idolaters of our own Inclinations? |
A28890 | Is it not fit that they endure Hunger who think of nothing but of filling themselves? |
A28890 | Is it not fit, Sir, that these things be one day repaired, and that God be worshipped in Spirit and in Truth, by his Creatures? |
A28890 | Is it not sad, Sir, that Men now are so far from this One Thing necessary, and that they are subjected to so many several Laws by their sins? |
A28890 | Is it not said somewhere, f Wo to the Man that puts his Confidence in Man? |
A28890 | Is it not therefore more easie to abandon all, and to entertain our selves only with God, than to undergo the Yoke of a Human or of a Sinful Life? |
A28890 | Is it not time that he likewise abandon them? |
A28890 | Is not all this before God reckoned the same evil? |
A28890 | Is not he the absolute Lord of all things? |
A28890 | Is not this a sure Mark to discern false Prophets from the true? |
A28890 | Is not this a sweet Exercise, upon which notwithstanding our Salvation depends? |
A28890 | Is not this a very dangerous thing? |
A28890 | Is not this to mock God, to make false Promises to him, which we have no Mind to keep? |
A28890 | Is the invention and wise foresight of these men, more perfect than the ordinance and doing of God? |
A28890 | Is there any of never so little Reason who call in question whether to be saved we ought necessarily to depend upon God? |
A28890 | Is there any reason, how little soever it be, that is not led to love a God, so lovely as he renders himself by the sole government of his creatures? |
A28890 | Is there any thing meaner, weaker and more contemptible in the esteem of the World, in the matters of Doctrin than a Maid? |
A28890 | Is there not need of Natural Things to make our Body suffer, which are likewise Natural? |
A28890 | Is this capable of our Love? |
A28890 | It is a joyful Life to think on it, what Joy must it be to possess it? |
A28890 | It is of this great Diversity that Jesus Christ said d, Do you see all these things? |
A28890 | It might say with Reason, Wherefore hast thou created me to damn me? |
A28890 | It seems they contradict themselves in this distraction, for can that which has no faith be incorruptible as to faith? |
A28890 | Jesus Christ can he lie, and make all who have abandon''d all for his sake, to be afterward in want of things necessary? |
A28890 | Let us go to the Country where the Christians live? |
A28890 | Lights to the Stars? |
A28890 | Man having forsaken his God, from whom can he expect Salvation? |
A28890 | May not holy things be done in holy times? |
A28890 | Must God declare to them by Writ the Obligation they have to subject their Wills to his? |
A28890 | Must he not after his Sin have had the same Divine Soul and Free- will as before i? |
A28890 | Must he not also to make the same Accomplishment r take away the Sins of the World? |
A28890 | Must he say precisely, that he would have Man to submit his Will to his? |
A28890 | Must he then not chastise them if he love Righteousness? |
A28890 | Must not one be very ill advised to amuse himself with these Nothings, and lose those things of so great Value? |
A28890 | Must not the Reprobation of Men of necessity come from their evil Will? |
A28890 | Must not this Alliance be made upon Earth? |
A28890 | Must there be Constraints and Commands to oblige it to a Duty so just, so good, and advantagious? |
A28890 | Must there not a Time come wherein that he may fulfil his Word, he will draw all in general to him? |
A28890 | Must there not be a lie in the one or the other of these two contrary things? |
A28890 | Must there not be many deceived at Death? |
A28890 | Must there not come a time when he will take away all the Sins of the World? |
A28890 | Must ▪ not a Man be come to the highest degree of Folly, to set his Affections on things so frail, as to be in one Day reduc''d into the Dung- Hill? |
A28890 | Now would you go to ask Counsel of any Man, when Jesus Christ has given you his? |
A28890 | Or if he give more to one than to another? |
A28890 | Ought not Sir, all these things to be re- established? |
A28890 | Ought we for this to desire that he had not bestowed these Graces on Man? |
A28890 | She always ask''d again, Where was the Land of the Christians? |
A28890 | She replied; And I doubt, Sir, if one can be saved in it, since she is not governed by the Spirit of God, how can she guide any to Salvation? |
A28890 | She said with Joy: Sir, How happy will you be to abandon all? |
A28890 | She said: Sir, Do you not c perceive that we are abandon''d to the Spirit of Error? |
A28890 | She said: Sir, What will it avail to set the Light upon a Candlestick, when those who are present will shut their Eyes that they may not see it? |
A28890 | She said; Sir, do you love flattering Discourses more than the Truth? |
A28890 | She said; Sir, do you not see that these Vows are not well observ''d? |
A28890 | She says: Sir, Do not teach any Body until you have found Communion with God: For how can you give to another what you do not possess your self? |
A28890 | Should I study Sir, to please Men or God? |
A28890 | Should not all these Persons be saved after they have been in Heart and Affection consecrated unto God? |
A28890 | Should the Pope be a greater Judge to condemn those who observ''d the Law of God, because they did not depend on him? |
A28890 | St. Peter asks, how often he shall pardon his brother who offended him? |
A28890 | That Evils are conceiv''d without Fear, and brought forth without Reprehension? |
A28890 | That God, who h tries the Reins, would he not save them, for not having observed this outward Formality, which is done in the sight of Men? |
A28890 | That Lying prevails, and d that Truth is opprest? |
A28890 | That Men e promise themselves Peace and Security in the midst of such evident Perils? |
A28890 | That no body lives conformably to his belief? |
A28890 | That the Conversion of Men is now desperate, as in the time of Noah; and wherefore? |
A28890 | That the Just g is punish''d as guilty, and the Guilty supported and defended? |
A28890 | That there is f no longer Righteousness nor Sincerity or Fidelity among Men? |
A28890 | That there is no longer h neither Faith nor Law among Christians, and that they live in a Neglect of God and of their Salvation? |
A28890 | That they place faith only in Words, as I have told you formerly? |
A28890 | The Angels who were such excellent Heavenly Creatures, are they not become most infamous Devils? |
A28890 | The Body has here suffered with the Soul: Is it not just that it should rejoyce also with it? |
A28890 | The daily food of our body, does it not all come from God? |
A28890 | The first Precept that God gave Man, was to make him know the state of his Soul, asking him, Where art thou? |
A28890 | There would be no proportion there, and if Likeness beget Love, how could a being so vastly different be united in Affection? |
A28890 | Therefore he appeared visibly to St. Paul, by some Light, and made him blind, asking him, wherefore he persecured him? |
A28890 | This Great God could he demand less of a silly Worm of the Earth, than the Acknowledgment of Dependance upon its God? |
A28890 | This I could hardly understand, saying to her, if an Angel from Heaven would be a hindrance to you, how dare we speak to you any more to hinder you? |
A28890 | This Word p has created Heaven and Earth of nothing ▪ How should it not give Life unto the Soul which receives it? |
A28890 | This being most true, how is it possible that any can be sav''d, while they do not follow in any thing what he has taught us? |
A28890 | This being so, Sir, you must ask Men, each one in particular, how is it possible that they damn themselves? |
A28890 | This being so, why should we attribute the Loss of our Salvation, or the not amending of our Lives, to the want of Gods Grace? |
A28890 | Those who had the Will to follow Jesus Christ perfectly, should they have been damned for not having receiv''d the outward Sign of Baptism? |
A28890 | To what is Man come, that silly Worm of the Earth, who would give orders to so wise and powerful a God? |
A28890 | To whom then shall the Holy Spirit address to spread his Light upon the Earth? |
A28890 | We ask''d her for what reason we ought to believe a thing so abominable? |
A28890 | We ask''d her wherein true Humility consists? |
A28890 | We ask''d her, if it was therefore necessary that every one should leave their Country to be sav''d? |
A28890 | We ask''d her, wherein true Perfection did consist? |
A28890 | We see this with our Natural Eyes; how much more firmly ought we to believe that he is in our Soul, which is Divine and Incomprehensible? |
A28890 | Were it possible that we would build Houses, and make so many other settlements as we do on Earth, as if it were our abiding City? |
A28890 | What Argument will they bring yet in the Dispute about Grace after so clear and convincing Reasons? |
A28890 | What Care must he take to provide for all that maintain him in Honour, fearing lest he fall into any Disgrace or Contempt? |
A28890 | What Marks there are whereby to know her, that I may not be deceived? |
A28890 | What Pain is there in doing Evil? |
A28890 | What Weakness of Spirit is it, to feel a Repugnance to renounce a Thing so wicked, under frivolous Perswasions that she is Holy? |
A28890 | What a could be wanting in the Doctrine of Jesus Christ that other things must be added to it? |
A28890 | What a poor Stay of all our Hopes? |
A28890 | What a silly Business have we aim''d at? |
A28890 | What artifice could keep the Globe of the Earth among the Waters? |
A28890 | What can be ascribed to the Creature, since it has s nothing ▪ that it has not received of God? |
A28890 | What can be ascribed to the Creature, since it is come of nothing, and can do no good thing without God? |
A28890 | What can give splendour to the Sun? |
A28890 | What greater Evil can be expected? |
A28890 | What ground of rejoycing to see him Imprisoned and Accused as a Malefactor? |
A28890 | What is wanting to you therefore to be able to love with all your heart? |
A28890 | What more certain Marks can we have? |
A28890 | What more particular Grace could be given him than to let him enjoy his Free- will after his Sin? |
A28890 | What more sure marks would you have than those which Jesus Christ himself has declar''d to us should precede the Judgment? |
A28890 | What need is there after this to inform our selves how God gives these Graces? |
A28890 | What needs disputing whether these Graces are given now, or if they have continued with us since Adam? |
A28890 | What remedy can there be for their evils, since they seek not to be healed, because they are insensible of them, as they would be of a Leprosie? |
A28890 | What, could these be saved without observing so much as one of these Commands of the Church? |
A28890 | When the Apostles ask''d Jesus Christ, when these things, which Jesus Christ had told them, should come to pass? |
A28890 | Where could you find better? |
A28890 | Where is the man living who can comprehend what God is, and in what place he abides? |
A28890 | Where is their place for disputing to know whether Man can save himself, since he is nothing u, and has nothing x that he has not received? |
A28890 | Where it is: Where not? |
A28890 | Where then would you seek the Church and the Kingdom of Heaven but in the Centre of your Soul? |
A28890 | Wherefore then will you believe things because Men say them? |
A28890 | Wherein then can it be said that God has made Man like to himself? |
A28890 | Whether the Church can Err? |
A28890 | Whether the Church can err? |
A28890 | Which can not be found in God, who is always just as well as always good, and never favours any out of Preference? |
A28890 | Who can be ignorant of his infinite wisdom, while he looks upon the Creation, and the upholding of this great Universe? |
A28890 | Who can be ignorant of that Incomprehensible Goodness, while he receives every moment the effects of it? |
A28890 | Who can have made the birds of the air, the beasts of the earth and of the sea, in so many different kinds? |
A28890 | Who can make a tree, a fruit, a flower, a plant of so many different herbs? |
A28890 | Who can say therefore, that we do not see nor feel God as we do the creatures? |
A28890 | Who can say, that he does not continually perceive God operating in him, and doing him infinite good? |
A28890 | Who does not feel that he has not in himself any power, if it be not given from a supream power which we do not know? |
A28890 | Who does not perceive the Heart of those Persons puffed up, because they have the Name of Saints or vertuous Ones? |
A28890 | Who does not see that our judgments are deceived, and that we would by them blame God for our own faults? |
A28890 | Who is there now a- days that hears his Word, and acts according to it? |
A28890 | Who that understands me aright can doubt that I speak the Truth? |
A28890 | Who will shew me these Souls? |
A28890 | Whose Wife she should be of the seven at the Resurrection? |
A28890 | Why should they who have studied to defend this Church, say, that People can not marry in Lent or Advent? |
A28890 | Why then should not God come upon Earth to dwell with them, seeing they can not go where God is, in that purity of Spirit? |
A28890 | Why then should they forbid to receive other Interpretations than those which the holy Fathers in past times have received? |
A28890 | Will not this then be a Paradise of all the universal World? |
A28890 | Wou''d you have a Holy Spirit visible and carnal? |
A28890 | Would God amuse himself for a little profit? |
A28890 | Would God be merciful if he should pardon us, or be appeased in such a case? |
A28890 | Would he thus let such grievous Accidents fall out Without his Permission? |
A28890 | Would it be just that God should take from Kings the Power to make War, and permit it to private Persons? |
A28890 | Would it have been worth the pains to have made the Sun, the Moon, the Stars, and all the Elements, that they might remain for so small a time? |
A28890 | Would not this withdraw our affections from the Earth, through the hope of ascending unto Heaven with Jesus Christ? |
A28890 | Would we not endeavour to love Virginity, since God has so much esteem''d it? |
A28890 | Would you make more reckoning of it if this were written upon Paper, or carved on a Stone, than if it were engraven in our t Heart? |
A28890 | Would you refer what concerns the Salvation and Perfection of your own Soul to their Judgments? |
A28890 | Would you yet hold her for the Holy Church since the Devil q has plac''d his Throne in her? |
A28890 | Would you, Sir, Pray, and do Penance, that Jesus Christ may not reign? |
A28890 | Would you, Sir, esteem more the Honour of the World, or your acquired Sciences, than the Kingdom of Heaven? |
A28890 | You might ask me, from whence it comes that all these Creatures are become Evil, seeing they were created so good and perfect? |
A28890 | and how could he render it in a Spiritual Paradise, as they make us believe? |
A28890 | and if I ought to have an ill Opinion of all? |
A28890 | are not all these preventing Graces? |
A28890 | as they have perswaded all those which declare such Truths; since all that Jesus Christ did while he was upon Earth, was to give us an Example? |
A28890 | could he have instructed us more plainly? |
A28890 | how I might discover them from the true ones? |
A28890 | if I should distribute them to the Poor, or to Churches, or rather to religious Convents? |
A28890 | o Or what Cares or Disquiets to preserve them? |
A28890 | to which they reply''d; and whither shall we go Lord? |
A28890 | what must I do to find thee again? |
A28890 | what shall I do to fulfil thy Will? |
A28890 | what shall I do? |
A28890 | what would''st thou have me to do to be well- pleasing in thy Sight? |
A28890 | where art thou? |
A28890 | y If the Salt have lost its savour, wherewith shall the flesh be salted? |
A47591 | & c. Was it in his Mind that Infants should be baptized, and yet say nothing of it, because it was a common Custom and Practice among the Jews? |
A47591 | ''T is strange the Apostles should preach to little Children, o ● … er Christ to them, what preach Christ to the Infant in the Cradle? |
A47591 | ( You say) God can easily give holy Qualities to the Souls of Children: Can not God restore his own Image to little Children? |
A47591 | ( for that he did not) and shall we attempt to baptize them, as if we were wiser than he? |
A47591 | ( i. e. one Wife) yet he had the residue of the Spirit; and wherefore one? |
A47591 | ( say you) that Rebecca went down into the Well, Does it follow that she was plunged in it? |
A47591 | 1, 2. and was not Circumcision then in full force too, and so abode till Christ took it away by nailing it with all other Jewish Rites to his Cross? |
A47591 | 11, 12, 13. and will any Man, says he, yea will Paul ascribe all this to those that did not so much as profess the things signified? |
A47591 | 11. and will he not care for his Lambs and Weaklings of his Flock? |
A47591 | 13. before we Believed, this was our Condition, and are not our Children naturally in this state? |
A47591 | 13? |
A47591 | 16. and how is that Covenant a ground of strong Consolation to all the Heirs of the Promise? |
A47591 | 18. and doth not this open likewise a Door to any other like innovation? |
A47591 | 19. where sprinkling is mentioned? |
A47591 | 4. Who gave Men power to change his Commission, Baptizing into Rantizing or Sprinkling? |
A47591 | 4. for the Promises of God belonged to them; but if the Covenant be shortened in Privileges, how is it a better Covenant? |
A47591 | 5. and is not the Promise sure to all the seed? |
A47591 | 6,& c. But, say you, if the Children of the Faithful are excluded from the Covenant, then the Covenant is worse, and not a better Covenant? |
A47591 | Also where are Infants excluded from the Lord''s- Table? |
A47591 | Also who of us could say when our Servant- Maid went to draw Water, or fetch Water from a River, she went into the River? |
A47591 | And are not you in Union with that Church, and all Churches that own Infant Baptism in the World? |
A47591 | And can it be thought he refused little Children? |
A47591 | And did he make one? |
A47591 | And did not Christ by his Disciples baptize many Persons, nay more Disciples than John? |
A47591 | And doth not St. Paul assert the same thing? |
A47591 | And has God made such a Covenant with you, or with any Believer now? |
A47591 | And how came Baptism to have such power in it? |
A47591 | And if so, why dare any now a days admit of Infants, who are uncapable to make profession? |
A47591 | And if this be considered, what doth this Text do to prove the Natural Seed of Believers, as such, are in the Gospel- Covenant? |
A47591 | And if this be so, wo to the poor Babes of unbelievers, must they be all Damned? |
A47591 | And shall the Church refuse to receive all such into her Imbraces? |
A47591 | And to these Customs the Apostle alludes, when he says, How shall we that are dead to Sin, live any longer therein? |
A47591 | And why this Privilege only? |
A47591 | And will any Man,( saith he,) yea will Paul, ascribe all this to those that did not profess the things signified, or the necessary Condition? |
A47591 | And with shame you may speak it, unless you had Authority to Christ so to do: Who hath required this thing 〈 ◊ 〉 our Hands? |
A47591 | Another may say, what Sin have our Sons committed, that this great priviledge is denyed them, since Christ came? |
A47591 | Are Infants capable to hear the Word, and partake of the Sacraments? |
A47591 | Are Infants fruitful to Christ? |
A47591 | Are Infants of Believers, as such, the Seed of Christ, and in the Covenant of Grace? |
A47591 | Are all the Infants of Believers given unto Christ, and so not of this World? |
A47591 | Are all their Children elected, and none but theirs? |
A47591 | Are his Bowels straitned towards them? |
A47591 | Are not all Men in the VVorld, especially where the Gospel is preached, in or under the outward Dispensation of the Gospel, or Covenant of Grace? |
A47591 | Are not all the infants of Believers regenerated, and in Covenant with God? |
A47591 | Are not many Children of Unbelievers elected? |
A47591 | Are not the Saints to be all Volunteers? |
A47591 | Are not they and all others told, that old things are passed away, and all things are become new? |
A47591 | Are not we and our Children distinct Persons? |
A47591 | Are our Infants Lambs in Christ''s Fold, or feeble and afflicted Christians in Christ''s Spiritual Family? |
A47591 | Are there not many Children of Unbelievers elected? |
A47591 | Are they little Infants that Promise refers to, i. e. Thy Children shall be all taught of God? |
A47591 | Are they not Spiritual Blessings? |
A47591 | Are you an Arminian? |
A47591 | As if he had said, If there be no Resurrection, why are we baptized? |
A47591 | As to your second Reason, Do all the Children of Believers that die go to Heaven? |
A47591 | Baptism washes not away the filth of the Flesh; Or is not Original Pollution a filth of the Flesh? |
A47591 | Baptism? |
A47591 | Because he can not prove Infant Baptism from Arguments from Heaven will he go for Arguments to prove it to be Christs Ordinance taken from Hell? |
A47591 | Because you know not upon when the Election falleth, it is the Will of God that you should baptize all that are under the Promise? |
A47591 | Besides, Do you think it never rained upon the ● … ites before they passed through the Sea? |
A47591 | Besides, did not the same Fathers hold other Errors? |
A47591 | Besides, the Baptismal Vow you brought them under being not by God''s Appointment, what Blessing can you expect from thence? |
A47591 | Besides, was Baptism to be preached or practised by none but the Jewish People? |
A47591 | Besides, we see they never mind nor regard their Covenant in the case; and will not God one day say, who has required these things at your hands? |
A47591 | Brethren, Can any think that Abraham could purchase Men with Money, and that way bring them into the Covenant of Grace? |
A47591 | But Sir, by what Authority do you assert all these things? |
A47591 | But alas, how few are there of that sort? |
A47591 | But can any think this Promise is limited to the Carnal Seed of Believers or runs so? |
A47591 | But do you baptize no Children of Believers but such that die? |
A47591 | But doth Baptism therefore belong to them all? |
A47591 | But doth Mr. Owen think, that all the Children of the Faithful, as such, are the Seed or Children of the Second- Adam? |
A47591 | But how can you prove Baptism washes your Infants from Sin? |
A47591 | But how do they prove it? |
A47591 | But how will it appear that they( i. e. that Children) are holy, say you? |
A47591 | But is it so indeed, did our Saviour say nothing of Infant Baptism? |
A47591 | But is not this next to Blasphemy? |
A47591 | But now can the Infant- Seed of Believers, as such, be said to be the Seed of Abraham in any of these four respects? |
A47591 | But now, because there were so many Additions of the Gospel- Promise and new Covenant, are there so many new Covenants? |
A47591 | But since he speaks the quite contrary, who shall we believe, you, or the great Apostle of the Gentiles? |
A47591 | But the Rabbins upheld Joshua''s Side, and what Wonder was it? |
A47591 | But the worst is behind, who is it you cast this reproach upon? |
A47591 | But well saith Tertullian, Is it lawful because''t is not forbidden? |
A47591 | But were not the Beasts and the Fowls baptized and saved by the Ark as well as Noah and his Children, and his Son Cham? |
A47591 | But what Root? |
A47591 | But what is the purport of this Argument of yours for Infant- Baptism? |
A47591 | But what is this to their Children, as such, or to the positive Right any of our Infants have to Baptism? |
A47591 | But what of this? |
A47591 | But what stress do you lay upon Baptism? |
A47591 | But, Sir, is the Gospel Covenant worse than that Legal Covenant, because we and our Children have not such Promises and external Privileges? |
A47591 | But, Sir, what''s this to the Business? |
A47591 | But, pray, what must the Gentiles do to know this to be their Duty? |
A47591 | But, what tho? |
A47591 | Ca n''t you take a Woman dressed in modest and decent Cloaths by the Hand, without having an unclean thought in your Heart? |
A47591 | Can Baptism save them, And is it so indeed? |
A47591 | Can God be glorified by Man''s Disobedience, or by adding to his Word; by doing that which God hath not required? |
A47591 | Can Infant Baptism be more useful then that of Believers, and yet Baptism an Ordinance of the Souls Marriage with Christ? |
A47591 | Can Infant Baptism be more useful then that of Believers, and yet Baptism call''d the Answer of a good Conscience? |
A47591 | Can Infant Baptism be more useful then that of Believers? |
A47591 | Can Infants be willing? |
A47591 | Can Infants do that? |
A47591 | Can Parents by baptizing their Infants save them? |
A47591 | Can a little Babe answer a good Conscience by being baptized in Obedience to Christ, and to shew forth his Death and Resurrection? |
A47591 | Can an humane Rite or Tradition, think you, save poor Children, or a little Water sprinkled on the Face, wash away Original Sin? |
A47591 | Can any Man forbid Water, that these should not be baptized? |
A47591 | Can any Man in his right Wits think our Lord Jesus should confirm a Tradition and Innovation of the Jews? |
A47591 | Can any Perish that are in the Covenant of Grace? |
A47591 | Can not God save dying Infants unless they were included in the Covenant made with Abraham? |
A47591 | Can such that are no more Strangers to God,& c. ever perish? |
A47591 | Can that be an useful thing that frustrates the Sacred and Spiritual ends of Baptism? |
A47591 | Can that be of any use to an Infant which you, nor no Man else can prove from Gods Word, to have any use and Blessing in it to them? |
A47591 | Can that have any usefulness in it, that brings guilt upon the Parents in doing it, making them guilty of Will, Worship, or of a humane Tradition? |
A47591 | Can they bring forth Twins? |
A47591 | Can those that are the Children of the Covenant of Grace, cease to be such? |
A47591 | Can those things for which you have made this division, justifie your Sel ● ● m? |
A47591 | Can we suppose she carried her little Babes so far to Market? |
A47591 | Can you be so ignorant as to affirm, this Covenant- Contract made with Abraham, was made with the Natural Seed of believing Gentiles? |
A47591 | Certainly all may easily see it: Doth it not tend to prove that all ungodly and unbelieving Men and Women are to be baptized as well as Infants? |
A47591 | Christ, no doubt, came to save some of all sorts of Men, and who doubts but he came to save Infants, and little ones, Young and Old? |
A47591 | Command was to Males, and on the eighth day? |
A47591 | Could Reverend Mr. Jones find no better a Pen to defend his Cause of Pedo- Baptism? |
A47591 | Could they not go into the Water without plunging in it? |
A47591 | D. Williams confirms Mr. Baxter''s Notion: Take his words, What doth the Covenant bind thee to( speaking of Infants Baptismal- Covenant)? |
A47591 | Dare you add and diminish to God''s Word, nay alter Christ''s last Will and Testament in his grand Commission? |
A47591 | Dare you affirm, that all Unbelievers Children that die are damned? |
A47591 | Dare you invert, nay subvert the sacred Commission, and so make void the Command of God to uphold your own Tradition? |
A47591 | Did Baptism confer Grace and Arm their Souls, it was something, but who dares assert that? |
A47591 | Did ever any Man argue after this manner before? |
A47591 | Did not John Baptist say, Think not to say within your selves we have Abraham to our Father? |
A47591 | Did not our Lord Jesus Institute this Ordinance of Baptizing, i. e. of dipping the Bodies of Men and Women in water? |
A47591 | Did not our Saviour command his Disciples to go into all Nations, and make Disciples, and baptize them? |
A47591 | Did they preach Salvation to Believers, and to all their Children, as such, whether elected or not, called by the Word or Spirit, or not? |
A47591 | Did this stumble them in the Apostolical Days, who were told that Circumcision availed nothing, nor Uncircumcision? |
A47591 | Do not all the Children of God partake of God''s Divine Nature, and are not they all Heirs of God? |
A47591 | Do we deny that the Promise of Pardon and of the holy Spirit doth belong to our Children or Off- spring that ● o believe, or are called by the Lord? |
A47591 | Do you believe it? |
A47591 | Do you cut off your Infants from the Covenant of Salvation, because you will not give them the Blood of the Covenant( I mean the Lord''s Supper)? |
A47591 | Do you indeed own the Popish Church, or is not the Church of Rome in your Judgment, however part of the Body of Christ? |
A47591 | Do you know they are all Elect Persons, and so such that God will in time call, give grace to, and so change their evil and depraved Natures? |
A47591 | Do you not confess by the Order of the Words in the Commission, Teaching ought to go before Baptizing? |
A47591 | Do you not place that Virtue in an external Rite, that only belongs to the Blood of Christ, and sanctifying Grace of God''s Spirit? |
A47591 | Do you plead for final falling out of God''s Covenant, or from a State of t ● ue Grace? |
A47591 | Do you think there was not need that Infant- Baptism should be mentioned in the Holy Scripture, had it been a Truth? |
A47591 | Does Christ own Infants to be Subjects of his Kingdom, and yet did not baptize them? |
A47591 | Does Christ, says he, own them for Subjects in his Kingdom, and shall we allow them no better standing than in the Devil''s Kingdom? |
A47591 | Does God give himself, all he is, and all he has, to every Believer, and to all his Fleshly Seed? |
A47591 | Dost thou not desire to be saved? |
A47591 | Doth Baptism confer Grace? |
A47591 | Doth Baptism wash away Original Corruption? |
A47591 | Doth Christ say baptize, and so make them Disciples? |
A47591 | Doth Christ( saith he) take Children into his Arms, and shall his Church cast them out of her Imbraces? |
A47591 | Doth Mr. Owen think that we deny that any our Children have right to the Covenant of Grace? |
A47591 | Doth he mean every individual Person, or some of all sorts, of Jews and Gentiles? |
A47591 | Doth it follow, because many Thousands that were baptized( as you call it) when Infants, were after they come to Age truly converted? |
A47591 | Doth it not belong to the Gentiles too? |
A47591 | Doth not History tell us the Fathers used other Rites also, and that in Baptism? |
A47591 | Doth not our blessed Saviour say that they had made void the Commandments of God through their Traditions? |
A47591 | Doth not the Covenant and Promise to Adam run only to Christ Jesus, or referr to him, who is there meant by the Seed of the Woman? |
A47591 | Doth that intend all universally? |
A47591 | Doth the Constitution of the Spiritual Gospel- Church run as in Human and National Constitutions? |
A47591 | Doth the baptizing of Infants make them Disciples? |
A47591 | Doth your Baptism save your Infants? |
A47591 | Et quid vobis visum est non post nos sed post trinitatem baptisma geminare? |
A47591 | Find the Woman that had the Issue of Blood no Command no Example, nor no Promise to believe Christ would ● … er? |
A47591 | First, If Persons may be said to be baptized when it rains upon them, How many times have you and I been so baptized? |
A47591 | For this you must prove, or you say nothing; and how absurd would that be should you affirm any such thing? |
A47591 | For what need had he to baptize himself, were there none called Anabaptists in Holland nor Germany before that time? |
A47591 | Had God given the Jews any such Law or Precept? |
A47591 | Had Lydia and her Family a right to Baptism because a Proselyte? |
A47591 | Had it been the constant custom of the Godly to baptize Infants, would not these, think you, have been in their Infancy baptized? |
A47591 | Had not Abraham an Ishmael, Isaac an Esau, and David an Absalom? |
A47591 | Had they ever any ground of strong Consolation? |
A47591 | Hath not God freely left us and our Children to choose to be his Servants, or to choose our Religion? |
A47591 | Hath not God ways enough, and such that are sufficient to Oblidge our Children to die to Sin, and live a new Life? |
A47591 | Have Infants, as such, Union with Christ? |
A47591 | Have all their Children, or every one of them, Christ, Grace, Holiness here, and Glory and eternal Happiness hereafter? |
A47591 | Have they kept their Vow and Covenant? |
A47591 | Hence he says, What then? |
A47591 | How are they broken off? |
A47591 | How can it be an Evidence of Faith in Infants who are not capable to believe? |
A47591 | How can water( saith Mr. Charnock) an external thing, work upon the Soul Physically? |
A47591 | How can you make Baptism a Condition of Salvation to Infants who are no ways capable to answer it? |
A47591 | How dare Men adventure, this being so, to change Baptism from Dipping into Sprinkling; and the Subject, from an Adult Believer, to an Ignorant Babe? |
A47591 | How dare any Man Seal the Covenant of Salvation to such, who have not that Faith Abraham had, before he received that Seal? |
A47591 | How doth God prevent them with blessings of Goodness, by your Rantizing them? |
A47591 | How doth it appear the Infants of the Godly before Abraham''s time, had any Right to visible Church- Membership, or what Seal had they? |
A47591 | How imperfect is my Brother Owen? |
A47591 | How is it then that the Apostle Paul says, the Law is not of Faith; also the Covenant of Grace giveth Life? |
A47591 | How little is the Institution of Christ, or Practice of the Primitive Churches minded by many good Men? |
A47591 | How sanctified? |
A47591 | How shall we that are dead to sin live any longer therein? |
A47591 | How then could the dying Infants of the Godly, who lived before that Covenant was made with Abraham, be saved? |
A47591 | However this Testimony is given only by Witches and Sorcerers, and what ground have we to believe them? |
A47591 | I answer, Pagans and Infidels may be regenerated''t is possible, what can hinder God''s working upon their Hearts? |
A47591 | I answer, are we not to be commended for not believing that to be a Truth, for which there is neither Command nor example? |
A47591 | I answer, first, how inconsistent is this with the words of the Commission? |
A47591 | I ask Mr. Owen how he can prove that the Seal of the Covenant of Grace doth belong to them who are only in the outward Dispensation of the Gospel? |
A47591 | I could tell you of many evil and foul things and practices done by some Presbyterians, but should I brand the whole Brotherhood from thence? |
A47591 | I know not whether you be of this Pedo- baptists mind, or not, but I think this Doctrine does not fit a Christian Catechism? |
A47591 | I know the Papists assert it doth do this, but how do they or you prove it? |
A47591 | I say again, Are all our Children in the Election of Grace, or doth Election run only in that Line? |
A47591 | I will be a God to you Gentiles, but not to your Seed; is this Abraham''s Blessing, how unlike to it? |
A47591 | I would know how they prove Baptism to be the Medicine appointed to cure the Soul of the Plague of Sin( or, as Mr. Owen says, for their Salvation)? |
A47591 | If a Woman should sprinkle her foul Linen with a few drops of Water, would that be deem''d a washing of them? |
A47591 | If all your Children have the Seal of the Covenant of Grace, or all the blessings thereof, sealed up to them, shall they not be all saved? |
A47591 | If any should say why did you not cite these assertions of Mr. Baxters whilst he was living? |
A47591 | If so, are they not holy also? |
A47591 | If the Baptism of Infants be evil, why doth the Devil( say you) Tempt Witches or Sorcerers to deny that Baptism? |
A47591 | If the Covenant of Grace God made with Adam, was also to all his Seed, How happy is the whole VVorld? |
A47591 | If the Covenant of Grace was made with Adam, and his Natural Seed as such, will it not follow that he owns Universal Salvation? |
A47591 | If this he so, your Cause is gone: How? |
A47591 | If this you intend not, yet is every Believer a like common or publick Head to his natural Off- spring, as Adam was to his? |
A47591 | If you insist not on internal priviledges nor on external priviledges, that are Sealed to Infants that are Baptized, what does their Baptism signifie? |
A47591 | In a word, can they make the Child, or Children, to repent and truly believe in Jesus Christ? |
A47591 | In some shallow Rivolets we daily see, that in some places the Water is deep, and might it not be so in that? |
A47591 | In whose Authority and Power then must stand their Faith in this matter? |
A47591 | Is Absolution and the Seal of it offered unto Infants, and do they refuse to receive it? |
A47591 | Is Baptism Circumcision? |
A47591 | Is he more unready to administer Spiritual Blessings, than he was in administring Temporal Blessings to the Children of the Faithful? |
A47591 | Is it a Sin to cast off Mens inventions? |
A47591 | Is it a great Sin to refuse to agree to the Covenant to which thy Baptism engaged thee? |
A47591 | Is it a sin to divide from the Church of Rome, or from the Church of England, or not to continue of their Communion? |
A47591 | Is it in the power of Parents to save or damn their Children? |
A47591 | Is it not Go therefore, teach all Nations, baptizing them,& c.? |
A47591 | Is it not Spiritual and Heart- Holiness? |
A47591 | Is it not sad, that Men should give cause to their Children to think they are guilty of Perjury? |
A47591 | Is it then a shameful scandal to neglect a Tradition of Man? |
A47591 | Is it thus with your baptized Infants in respect of Original Sin? |
A47591 | Is it upon us? |
A47591 | Is not God''s Word to be our Rule in all Points of Faith and Practice to the End of the World? |
A47591 | Is not that an everlasting Covenant, well ordered in all things and ● ● re? |
A47591 | Is not the whole Mind of Jesus Christ, even all his Laws and Precepts, or his whole Counsel, plainly contained in his Blessed VVord? |
A47591 | Is not this to blind the Eyes of the poor People, and make them think that an external Ordinance saves the Soul? |
A47591 | Is not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 à 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Greek? |
A47591 | Is their a necessity for it? |
A47591 | Is there no hope therefore left us of the Salvation of our dying Infants? |
A47591 | Is this an answer? |
A47591 | Is this that Covenant confirm''d by the Oath of God, that gives you such strong Consolation touching your Infants, as such, as before you pleaded for? |
A47591 | Is this the Blessing of Abraham that is come upon the Gentiles? |
A47591 | Is this the Promise that belongs to the Faithful and their Children? |
A47591 | Is this to act like a wise and learned Man? |
A47591 | It is plain, say you, that Baptism belongeth to them that believe: but say you, how doth it appear that Baptism doth belong to the Seed of such? |
A47591 | Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death? |
A47591 | Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death? |
A47591 | Know ye not, that so many of you that have been baptized into Christ, were baptized into his Death? |
A47591 | May not the Papists say as well, that those Persons they bring under their voluntary Vows, are thereby Dedicated unto God? |
A47591 | May not the Papists say to them also, Where do you read holy Water and holy Garments are forbid? |
A47591 | May not we by your Argument baptize Unbelievers in whom no Grace appears, because we do not know how the Election runs? |
A47591 | May the Children of God degenerate into Dogs, Wolves, and Vipers? |
A47591 | May we baptize such therefore? |
A47591 | Moreover, why do you speak of Persons being not willing to be baptized, when the Subject of Baptism you contend for is a poor ignorant Babe? |
A47591 | Mourn O England and lament, sad is thy Case? |
A47591 | Must God save all the Children of the First- Adam by the Obedience of the Second, because, if Adam had stood none of his Children had fallen? |
A47591 | Must our Faith stand in the Wisdom of Men in this matter, or in the Power of God, and in the Authority of his Sacred Word? |
A47591 | Must they have the same Rites and Privileges, and yet not the same? |
A47591 | Must we all who deny Infant Baptism, be Condemned as utter cast aways, and not be lookt upon so much as Members of the Universal Church? |
A47591 | Must we believe God''s Word, or a lying Traveller? |
A47591 | Must we deny Original Sin, or own Infant- Baptism does cleanse from it? |
A47591 | My Faith may be said to unite me to Christ; but doth it also unite my Child to Christ? |
A47591 | Nay, may be they might say, they had not the other to do it, and therefore built their Altars of Brick: But would this Pretence do? |
A47591 | Nay, more, be so bold as to say, these are more useful, and answer better the End of God, than those which he himself instituted? |
A47591 | Nay, or that it was made to Abraham''s Spiritual Seed? |
A47591 | Nevertheless, what saith the Scripture? |
A47591 | No doubt but Christ is able to do it: But doth he in a secret way administer Instruction to Infants? |
A47591 | No doubt but the Lord loved his Elect before they were born, even from Everlasting, but what of this? |
A47591 | No, no, what saith the Almighty God? |
A47591 | Now can this be a Truth, since Christ was more Faithful than Moses; and delivered every thing plainly from the Father? |
A47591 | Now did not the Children partake of the Lord''s Supper, I mean that Typical Lord''s Supper? |
A47591 | Now do all the Children of the Faithful come to Christ, and shall they all be saved? |
A47591 | Now if I prove there were two Covenants made with Abraham, what is become of all you have said in respect of this matter? |
A47591 | Now must this be a Covenant of Faith or Grace? |
A47591 | Now to what purpose do you mention this Covenant, or the temporal Salvation of Noah''s Family in the Ark? |
A47591 | Now what Arminianism is here fomented, if once you say or think, they are capable to perform this Obligation? |
A47591 | Now what is the Sign without the Thing signified? |
A47591 | Now( say they) is not this a pure Gospel- Phrase, and shews it to be a Covenant with Abraham in Christ? |
A47591 | Now, Sir, was there any Person either young or old, before the Law or under the Law, thus baptized? |
A47591 | O that God would appear and give you a better temper of Heart: Who is uncharitable now, if Charity be the Bond of perfectness? |
A47591 | Or are they Dogs, and must be damned if their Parents baptize them not, and dare not do it because Christ hath not commanded them to baptize them? |
A47591 | Or dare you say our New Testament is not authentick, or sufficient to teach us the whole of Gospel- Duties, and Obedience, without the Jewish Talmud? |
A47591 | Or hath the Church or Ministers, power to alter Christ''s great Commission? |
A47591 | Or have you any power to force, or compel your Children to be of what Perswasion in Religion you please? |
A47591 | Or is it not upon Christ himself? |
A47591 | Or is it not, make Disciples, and baptize them? |
A47591 | Or might there not be a great Confluence of Water then,( as Dr. Hammond words it) and yet but little or shallow Water now, or when Sandys was there? |
A47591 | Or take his great Ordinance of Baptism from the Superstitious, Fabulous and Erroneous Custom of their Doctors and Rabbins? |
A47591 | Or was it not wholly done by the Power of God''s Word preached to them, through the mighty Power and Operations of the Holy Ghost upon their Souls? |
A47591 | Or what Representation is there in that Act of a Resurrection? |
A47591 | Or would Abraham have been circumcised himself, because in the Covenant of Grace, had he not received a positive Command so to be? |
A47591 | Or, are they not to be justly blamed who jumble things so confusedly together? |
A47591 | Or, is there any such Covenant- Head under the Gospel, save Jesus Christ alone? |
A47591 | Ought not we to keep the Ordinances as they were first instituted and given to the Saints? |
A47591 | Ought we not to believe( say you) for our Children, that Christ will receive them? |
A47591 | Pray ask this Man what it is that Baptism seals to Infants? |
A47591 | Pray, was that Custom among the Jews of baptizing Infants, when any of the Gentiles were admitted into the Jewish Church, commanded of God? |
A47591 | Pray, what became of the Jews Female Infants, were they damned? |
A47591 | Shall not a whole Believer be saved? |
A47591 | Sir were not those Men and Women that were Baptized in the Apostolical times Dipped? |
A47591 | Sir, Are all Believers Children in the Covenant of Grace? |
A47591 | Sir, Is not Baptisin a Greek VVord? |
A47591 | Sir, What think you now of the Testimony of the ancient Fathers, and of the practice of the Churches after the Apostles days? |
A47591 | Sir, What think you now of your Jewish Custom of baptizing the Heathens, and their Children, who were admitted to their Church? |
A47591 | Sir, Why dare you leave out part of the Words? |
A47591 | Sir, are not these part of the Nations? |
A47591 | Sir, are the Infants of Believers near one half part of the Nations? |
A47591 | Sir, no doubt elect Infants that die have Union with Christ in a way we are ignorant of, but what is this to the Infants of Believers as such? |
A47591 | Sir, what is become of your sprinkling of Cups, Pots and Brazen Vessels among the Jews, when''t is said they washed or baptized them? |
A47591 | Sirs, who hath required this at your Hands? |
A47591 | Speak, Doth Baptism take away Original sin, or free them from that Malady or not? |
A47591 | That Children were baptized into the Covenant under the Law; What Pedo- baptist ever asserted this before? |
A47591 | That in the Primitive Times, when the Gospel was first preached and? |
A47591 | That that blessed work of Grace upon their Hearts was by virtue of their Infant- Baptism, or from any Motive that arose from thence? |
A47591 | The Minor is undeniable: Was not Baptism in full force from the time that John received it from Heaven, and administred it on the People? |
A47591 | The truth is, if Circumcision availed nothing, but was a Yoke of Bondage, then why should that stumble them? |
A47591 | Therefore we are buried with him in Baptism into his Death,& c. Else what shall they do that are baptized for the Dead, if the Dead rise not? |
A47591 | Therefore you object, How can Children be bound to that which they are ignorant of? |
A47591 | To contemn this Order( saith he) is to contemn the Rules of Order; for where can we find it if not here? |
A47591 | To this you answer and say, How doth that follow? |
A47591 | VVhat difference between Baptism and Baptisma? |
A47591 | VVhat need of Consequences here? |
A47591 | VVhat need we have VVine? |
A47591 | VVhat of this? |
A47591 | VVhy are not Men ashamed thus to go about to blind and deceive the poor People? |
A47591 | VVill God own or bless an humane Tradition? |
A47591 | VVill you confound the Use and End of one Sacrament with the other, to maintain your own Innovation and Abuse of Christ''s holy Baptism? |
A47591 | Was not the Moral Law from the beginning? |
A47591 | Was this the priviledge of any save Abraham only? |
A47591 | We say the Papists call for Scripture where those things are forbid which they have among them, or when God cast them out of the Church? |
A47591 | Were ever any Men thus bold before? |
A47591 | Were it not thus, how could we deny or oppose the Papists seven Sacraments? |
A47591 | Were there not many other Rites and Ordinances under the Law, or Old Testament, besides Circumcision? |
A47591 | Were these such, think you, that ever were in the Covenant of Grace God ma ● e with Abraham? |
A47591 | Were they in Covenant as they are the Natural Seed of Believers? |
A47591 | Were they only the Children of Believers that Herod Murthered, how will you prove that? |
A47591 | What Advantage then hath the Jew? |
A47591 | What Covenant is it he means? |
A47591 | What Credit is to be given to such Fathers? |
A47591 | What Doctrine is this? |
A47591 | What Figure of a Burial of Christ, or of the old Man is there in sprinkling a few drops of VVater on a Person''s Face? |
A47591 | What Human Tradition may not be let into the Church at this Door? |
A47591 | What Notions do you impose upon your unwary Readers? |
A47591 | What a preposterous way of arguing is this of yours? |
A47591 | What an abominable Innovation had he been guilty of should he have done this thing, which you seem posicively to affirm? |
A47591 | What an account can you give to him of this at the great Day? |
A47591 | What assurance can he give to Infants, or to their Parents that the Children they baptize shall be better Christians thereby? |
A47591 | What difference is there between much VVater, and many Waters? |
A47591 | What doth hinder me to be baptized? |
A47591 | What doth this prove touching the Lawfulness of Infant- Baptism? |
A47591 | What if I affirm, that no Ordinance succeeds in the room of Circumcision? |
A47591 | What if I agree with the last, and say Abraham is the Root? |
A47591 | What if a Child, thro the love of Sin, or vanity of Mind, will not agree to this Covenant? |
A47591 | What is a simple external Profession good for, without true Grace and a saving Interest in Christ, and Assurance of Eternal Life? |
A47591 | What is an Ordinance without the God of the Ordinance? |
A47591 | What is required of Persons to be baptized? |
A47591 | What is the Sign without the Thing signified? |
A47591 | What is the difference between holy and sanctified? |
A47591 | What more doth it serve to do than to blind and deceive the Souls of such external and carnal Professors? |
A47591 | What need had there been for them so to have done, had Baptism been sprinkling? |
A47591 | What signifies Federal External Holiness without true Spiritual Holiness? |
A47591 | What stuff is this you would force upon us and the World? |
A47591 | What then? |
A47591 | What tho the Hebrew word signifies cleansing or washing with Water, was it therefore formally the Ordinance of Baptism? |
A47591 | What tho the one be a Sacrament of Initiation, and the other of Confirmation? |
A47591 | When God commanded Abraham to circumcise on the eighth day, did he not virtually forbid him to do it on the seventh or ninth day? |
A47591 | When the Eunuch ask''d Philip, See, here is Water, what doth hinder me to be baptized? |
A47591 | Where is the Immutability of God''s Counsel? |
A47591 | Where is the Spirit of Reformation? |
A47591 | Where is the extream ● unction forbid, or auricular Confession, or the use of Beads in Prayer, and a hundred more such Romish Fopperies? |
A47591 | Where is the strong Consolation? |
A47591 | Whether such as had Heathen and Infidel Wives ought to put them away with their Children, as in the days of Ezra? |
A47591 | Whether the being the Children of Abraham, as such, gave them a right to Circumcision, or rather the meer positive Command of God to Abraham? |
A47591 | Whether the believing Husband might live or cohabit with the unbelieving Wife? |
A47591 | Whither will this lead you? |
A47591 | Who commanded you this way to Dedicate your Children to the Lord? |
A47591 | Who commanded you to baptize or dip Believers in the Name of the Father,& c. and you rantize or sprinkle Infants? |
A47591 | Who tells you so? |
A47591 | Who told you what you say is the sense of our Saviour? |
A47591 | Why can not they receive a Blessing from him now, as in the days of his Flesh? |
A47591 | Why do you not use Crossing in Baptism, nor Oyl nor Honey as the Papists do? |
A47591 | Why do you say of no Right but this? |
A47591 | Why doth Innocent Age hasten to the Remission of Sins? |
A47591 | Why doth you not from hence give Infants also the Lord''s Supper? |
A47591 | Why may we not give credit to the Papists, as well as unto Witches and Sorcerers? |
A47591 | Why must not the Gentiles and their Children that are grafted in, as you suppose, in their room, receive all the Privileges as well as one or two? |
A47591 | Why tempt ye God, to put a yoke on the necks of the Disciples? |
A47591 | Why then are such not to be baptized, as well as the Children of the Faithful? |
A47591 | Why then despisest thou one of the Means of Salvation? |
A47591 | Why then do you baptize all, even such that have not the thing signified when baptized, nor ever after till they die? |
A47591 | Why were they brought to Christ? |
A47591 | Why? |
A47591 | Will Baptism save your Infants? |
A47591 | Will Christ accept of Prest- Souldiers into his Service? |
A47591 | Will God own and bless a voluntary Vow, or approve of an Humane Tradition? |
A47591 | Will Pedo- Baptists make Baptism their Saviour? |
A47591 | Will you Teach the Almighty, or are you wiser than he? |
A47591 | Will you be wiser than God? |
A47591 | Will you charge the Holy Apostles, and all the Ministers of the Primitive Churches with Adultery? |
A47591 | Will you direct the Almighty, or have Christ to bless an Human Invention? |
A47591 | Will you exclude all from Salvation that are not Members of your Church? |
A47591 | Will you say with the Old Erroneous Fathers, and Blind Papists, that Baptism washes away Original Sin? |
A47591 | You argue as many 〈 ◊ 〉 have done before you, Children of Believers were once in Covenant, who dares be so bold as to say they are cast out? |
A47591 | You may think that was no great Error, instead of Gold or Stone, to make Altars of Brick: but what saith God? |
A47591 | You( say you) appeal to the Consciences of those that are rebaptized, is not the thing thus? |
A47591 | actual Sin they have none: Doth it wash away Original Sin? |
A47591 | and also of the Doctrine of final Perseverance? |
A47591 | and are Infants able so to do? |
A47591 | and are the Children they had when they were vile and wicked Persons, bad, nay so bad as they are to be counted Dogs? |
A47591 | and do none of the Children of Unbelievers go thither? |
A47591 | and if so, why not baptized as well as your Infants, by your Argument from hence? |
A47591 | and is it not in English to dip? |
A47591 | and is not that( as Mr. Baxter saith,) a strange Marriage, where there is nothing signified of consent? |
A47591 | and that their Infants who die may go to Heaven, tho not circumcised, nor baptized? |
A47591 | and were not those that were circumcised bound to keep the Moral as well as the Ceremonial Law? |
A47591 | and what became of their Male Infants, who died before eight days old? |
A47591 | but doth he need Man''s Supplements, shall man teach God? |
A47591 | but what hope have the Impious, Prophane, and ungodly Parent of the Salvation of his dying Children? |
A47591 | dare you say that? |
A47591 | do not many of them live and prove ungodly when grown up, that you baptize? |
A47591 | had not the Jews and their Children many other external Privileges besides Circumcision? |
A47591 | how could they change their Apparel? |
A47591 | how many of them do perish eternally? |
A47591 | if not thus, how can it be Cruelty, yea Murder in Parents to deny the Application of Baptism to their Children( as Mr. Burkit says)? |
A47591 | is not the case mended with us? |
A47591 | is there no Salvation out of the Visible Church? |
A47591 | is this Sin the damning Sin? |
A47591 | nay of the Promises and Oath of God? |
A47591 | or condemn Salt, Oil, Spittle to be used in Baptism, which they use in it, seeing these are not forbid? |
A47591 | or have we no perfect Rule left us in the Gospel? |
A47591 | or what Profit is there in Circumcision? |
A47591 | or who made that a Channel of Grace to dying Infants? |
A47591 | should you dictate to your Earthly Prince, would he allow it? |
A47591 | that they ought to baptize their Children who did not know, nor ever heard of that Jewish Custom? |
A47591 | the Sign of Regeneration, but not Regeneration it self, a sign of Grace, but not Grace it self? |
A47591 | they want power to do it for themselves, and how then should they do it for others? |
A47591 | they were not Circumcised; And were not their Male Infants saved, who dyed before the Eighth Day? |
A47591 | was that the thing, or is it not another Act? |
A47591 | were but Infants capable of knowledge, how much would they dread being born of wicked Parents? |
A47591 | where is it written? |
A47591 | would that have justified them if they had presumed to have done it without God''s Command? |
A47591 | you seem to assert this, for else how hath God by Baptism prevented them? |
A47591 | — Is it not great ingratitude in us to despise our birth- right? |
A47591 | ● nd are not they, say you, unthankful to the Grace of G ● … which offereth them a Seal of Absolution, and they ● … ll not receive it? |
A47591 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A47625 | * It is said of Fulgentius when he came out of Africa to Rome, that he said, Quantum fulges Coelestis Hierosolyma, cum adeo splendet terrestris Roma? |
A47625 | 1 ▪ 3? |
A47625 | 10. there needs no other expiatory oblation, Why should I offer then to expiate sin when it is expiated already? |
A47625 | 11, 12. what is this self compared with the Churches good? |
A47625 | 12. why may not the Manichees so defend their two principles? |
A47625 | 13. which is compounded of three Hebrew particles, Mi- ca- el, who is like or equal to the strong God? |
A47625 | 15. ipsa conteret;& cui servanda est victoria nisi Maria? |
A47625 | 16. Who can shew any reason to limit his speech to Scripture- psalms? |
A47625 | 19. are those whith pretend to be his Successours? |
A47625 | 2. the mystery of Antichrist did then begin to work, and yet it should hold till the very coming of Christ, where is the man that lived so long? |
A47625 | 2. where first they heard and marked Peter, then were pricked in heart, then asked, What they must do to be saved? |
A47625 | 20. why then should the Cup of the Lord be barred from them? |
A47625 | 24. and obey and please him; what more agreeable to reason, then that the Maker of all should be Ruler of all? |
A47625 | 24. shall sin live that made Christ die? |
A47625 | 24? |
A47625 | 25. that is true in the Gospel, though not well applied, Who can forgive sins but God only? |
A47625 | 3. and will you suffer him to prevail? |
A47625 | 4. determines this Question, Utrum oratio debet esse diuturna? |
A47625 | 46. he mourned for our sins, and shall not we our selves mourn, and throw away those sins that stabbed him to the heart? |
A47625 | 46. therefore it is likely he wrote not in Hebrew; for why should one that writeth in Hebrew interpret Hebrew words to such as understand Hebrew? |
A47625 | 5. we say, Christ as God- man is Mediator, Christ cals himself the Sonne of man, is he not therefore the Sonne of God? |
A47625 | 5? |
A47625 | 9. Who can dive into the secrets of Nature, and tell us the true reason of the Winde, the Earthquake, the Thunder, the Rain, the Snow? |
A47625 | ? |
A47625 | A certain holy man, they say, expostulated on a time with God, why he had permitted Phocas, being so cruel a man, to be Emperour? |
A47625 | A non- communion he allows, but what if another Church shall nothing regard that punishment of non- communion, or non- communion that also? |
A47625 | A percipientibus difficultatem esse quis sanus neget? |
A47625 | A question is made by some, Whether Satan may come to the same man with the same tentation after he is conquered? |
A47625 | Again, Some object this, How could Christ being one Person expiate the offences of so many thousands? |
A47625 | Again, the usefulnesse of it is great: for if it should be in any place alwaies night, what could they do? |
A47625 | Alioqui cur fuisset turpius patrem babere quam matrem, cum praestantior sit vir quam faemina? |
A47625 | Alioqui quis non videat simulachra avium, serpentium, quadrupedum, quae Gentiles colebant, ● equire idola voeari? |
A47625 | All the reasonable creatures shall then be judged, Angels and men, Do not ye know that we shall judge the Angels? |
A47625 | An Angel will not esteem any work too difficult or base, why should we? |
A47625 | An Concilia possint errare? |
A47625 | An Pontifex Romanus sit Antichristus? |
A47625 | An anima sit ex traduce, an immortalis? |
A47625 | An confessio auricularis sit necessaria ad remissionem peccatorum? |
A47625 | An ex accidentibus mures nutriantur, an ex iis vermes generentu ●? |
A47625 | An nov ● negabunt Romani in Eucharistiae Sacramento, elevationem, ostensionem, adorationem, circumgestationem, detractionem calicis? |
A47625 | An possit Reges excommunicare? |
A47625 | An sit ibi Christi substantia sub accedentibus, remotâ tamen inhaerentia? |
A47625 | Anabaptists say, Where have we taught that Infants should be baptized in all the Scripture? |
A47625 | And how came this Authenticall Copy and Prototype to be lost? |
A47625 | And if God will that these effects be wrought, what can any man, all men do for the hindering thereof? |
A47625 | And we have many wilde fowl, but who seeth Gods wisedom, power, bounty, in giving them to us? |
A47625 | Another Question is, Whether preaching be not divinely inspired, as well as the Word written? |
A47625 | Another ill end is to satisfie Gods justice or to deserve heaven, or the like, this is like them that said, Shall I give my seed for my sinne? |
A47625 | Another question remains, What must be rested from, and who must rest? |
A47625 | Aquinas hath this Question, Utrum beati qui erunt in Patria, videbunt poenas damnatorum? |
A47625 | Aquinas hath this Question, Utrum ille qui est in potestate alicujus constitutus, possit eleemosynam facere? |
A47625 | Are not Moses moral Laws of perpetual equity, and therefore to be observed in all ages? |
A47625 | Art thou sensible of thy doubting and unbelief? |
A47625 | As a cordial in all dejections of spirit, Shall I doubt of the love of God and pardon of my siu sealed to me in Baptism? |
A47625 | At defunctos esse invocatos aut invocandos à viventibus, in neutro Testamento legimus,& nonne haec sufficiens solutio? |
A47625 | Aug. Augustin being asked, What vertue was most to be desired? |
A47625 | Be ● e habet, ut iis quae sunt Scripta, contentus si ●, Hilary? |
A47625 | Because from the beginning those that were of years when they were to be baptized were asked divers Questions, Whether they believed? |
A47625 | Because if we go higher to remote Parents, Where shall we then stop? |
A47625 | Because that faculty is the strength of a man, a man will bear his infirmities, but a wounded Spirit who can bear? |
A47625 | Bishop Andrews caused to be engraven about the Seal of his Bishoprick those words of S. Paul, And who is sufficient for these things? |
A47625 | But how appears it, that it is so governed alwaies? |
A47625 | But how? |
A47625 | But it is a Question between us and the Papists, How many Precepts are to be assigned to each Table? |
A47625 | But the Church doth not only contain in it those that are holy, but also hypocrites and such as are openly wicked, How therefore is it holy? |
A47625 | But what should this proud fancie of merit and satisfaction be added to our praiers? |
A47625 | But, Whether a man by the conduct of Nature without the knowledge of Christ, may come to heaven? |
A47625 | Can they cause the flashes of lightening to flame out? |
A47625 | Can they get them? |
A47625 | Can they make the thunder to roar? |
A47625 | Cernis at ignavum corrumpunt otia corpus? |
A47625 | Christ is ascended and hath taken his place in Heaven, Why do not I cast off all earthly base affections? |
A47625 | Christ is risen, say to thy self, why do not I rise with him from all loosnesse, vanity, wickednesse, uncleannesse, injustice and abominable lusts? |
A47625 | Christ is the light of the world; natural darknesse is terrible, light comfortable, what is spiritual? |
A47625 | Christ often saith, Have ye not read, is it not written, what is written in the Law? |
A47625 | Christ takes content in the affections of his people, Simon Peter, lovest thou me? |
A47625 | Christs agency in Heaven is a continual Intercession; which should it cease but for a moment, what should become of his people here upon Earth? |
A47625 | Could he suffer greater and more intollerable ignominy? |
A47625 | Cur illis in caena mystica calice Dominico interdicant? |
A47625 | Cur ita? |
A47625 | Cur non in suo Coelo sinis Deum quiescere? |
A47625 | David was slandered by Saul, Christ was called a glutton, drunkard, a companion of Publicans and sinners, yea, an Impostor and deceiver, and what not? |
A47625 | De statu peccati, c. 1. when the Protestants professedly handle the question, An Deus si ● Author peccati? |
A47625 | Denique ex hoc loco, cum vitam aeternam conferat, eamque in se inclusam habeat Scriptura, quid est quod ad cam accedere aut adjungi potest? |
A47625 | Do you trust God now the better for the many experiences you have of him? |
A47625 | Doth God take care for Oxen? |
A47625 | Doth he need our service that is served with such Ministers and Messengers? |
A47625 | Doth it not seem unto us a heavier thing then death? |
A47625 | Epicurus granted that there was a God, yet he denied providence, then which( saith Lactantius) what can be more repugnant? |
A47625 | Erre in her love continually, and let her breasts satisfie thee; And, Why shouldst thou, my son, imbrace the bosome of a stranger? |
A47625 | Et quoti ● s ille to ● abat ô Deus, hic alter subsannans regerebat, ubi nunc est illud tuum, Coelum Coeli Domino? |
A47625 | Et si sub suâ, an sub quantitate sine modo quantitativo? |
A47625 | Et tamen omnes& singulos irae filios nasci profitetur Apostolus;& quae ratio sub imaginationem cadit, quare non moriantur ● ● iam silii irae? |
A47625 | Faith comes by hearing, and it is increased by the same means by which it is begotten, Dost thou highly prize the Word? |
A47625 | Fear ye not me, saith the Lord, will ye not tremble at my presence, which have placed the sand for the bound of the sea? |
A47625 | First, Dost thou think thou shalt have the more for thy self and thine, because of pinching from works of mercy? |
A47625 | First, If one degree of grace may fail, why not another, and so grace wholly decay? |
A47625 | First, In regard of true Doctrine; What heresies doth she hold about the Scripture, about the Church, about Grace, Free- will, Justification? |
A47625 | For seeing an oath is a due and true worship of God, how should he endure to have it translated to a false god? |
A47625 | For that of Baptism, Why should the Priviledge of Infants under the Gospel be straighter then it was under the Law? |
A47625 | For the word being every where, and the humane nature being no where severed from it, How can it be, say they, but every where? |
A47625 | For why? |
A47625 | Fourthly, It is a Sacrament of Communion with God and with the Saints, and What Communion hath light with darknesse? |
A47625 | Fourthly, What is the work of Grace in sanctifying this affection? |
A47625 | Gerhard in his Common- places de Inferno propounding this Question, An Daemones futuri sint damnatorum tortores? |
A47625 | God could have pardoned sin without satisfaction, Quid omnipotente potentius? |
A47625 | God hath joyned man and wife in many and neer bonds, they have one name, house, off- spring, one bed, one body, and should they not have one heart? |
A47625 | God is a Spirit, how can the body be his Image? |
A47625 | God is great and greatly to be praised, and who is so great as our God? |
A47625 | God made the heart; shall not he know it? |
A47625 | God saith to Iob, Where wast thou when I laid the foundation of the earth? |
A47625 | Gods Power is not only Potentia, or Multipotentia, but omnipotentia, for degree infinite; Shall any matter be hard for the Lord? |
A47625 | Gods meer free ▪ will makes us differ in naturals; thou art a man, and not a Toad; how much rather must it make us differ in supernaturals? |
A47625 | Good works make not a man good, but a good man makes a work good, and shall that work which a man made good return again and make the man good? |
A47625 | Hast thou kept the Lords- day? |
A47625 | Hath any man living read all the Fathers? |
A47625 | Hath it wrought Faith in thee? |
A47625 | Hath not God said in his word, He that saveth more then enough it is only for poverty? |
A47625 | Hath the rain a Father? |
A47625 | Have neither they nor the Church any necessities? |
A47625 | He addes, Si sufficiat ex libro precari, Quid non& ex libro concionari sufficiat? |
A47625 | He is willing and ready to help us out of misery; therefore we should praise him for this attribute: How excellent and desirable a thing is mercy? |
A47625 | He lost the apprehension of Gods favour, My God, my God, why hast thou forsaken me? |
A47625 | He wrote so many Books, that Ierom saith, Quis nostrum tanta potest legere, quanta ille conscripsit? |
A47625 | Hence it followeth that prayer should be made in a known tongue, else how should we consent or say Amen? |
A47625 | His brother replied, Quid si nollem? |
A47625 | How am I straitned or pained till it be accomplished? |
A47625 | How are we healed, if notwithstanding Christs passion and satisfaction, we are to be tormented for our sins with most bitter torments? |
A47625 | How can it be a Church Sacrament, which hath neither element, nor word of promise? |
A47625 | How can omnipotent grace and free- will stand together? |
A47625 | How can our Calling and Election be made sure, unlesse a man may be assured that he is in the state of grace, and shall continue therein for ever? |
A47625 | How can our praiers satisfie for others faults, seeing themselves are defective and faultie many waies? |
A47625 | How can they be attentive then? |
A47625 | How can they be punished with fire? |
A47625 | How careful are we of our speeches and actions, when we know that they are marked by some one of note and quality? |
A47625 | How comes it to pass, that God makes one thing better then he did at first? |
A47625 | How comminatory are our Saviours words, O generation of vipers, how can you escape the condemnation of hell? |
A47625 | How exceeding many and innumerable his sins are? |
A47625 | How is it held so even in the very midst, and sweyed neither one way nor another? |
A47625 | How is that effectual, which moving men unto faith and repentance, doth never bring them to one nor other? |
A47625 | How little do we know in comparison of what we should know, how little do we love, serve and obey God in comparison of that our duty bindeth us? |
A47625 | How many dangers escaped, contents enjoyed? |
A47625 | How many journeyes safety? |
A47625 | How many nights rest, dayes quiet? |
A47625 | How many wanton opinions are broached in these dayes? |
A47625 | How much glory do we give to things of an inferior nature? |
A47625 | How much honour did they shew unto him? |
A47625 | How oft ought the Sacrament to be received? |
A47625 | How often do the Papists leave the vulgar in all their controversies, when it is for their advantage so to do? |
A47625 | How often have the people seen bloud in the bread? |
A47625 | How pleasant a place was Paradise, and what made it so? |
A47625 | How readest thou? |
A47625 | How readest thou? |
A47625 | How shall I know that my heart is Covetous? |
A47625 | How should so heavy a thing as the earth thus heave up it self into so great ascents, to give place unto the waters under it? |
A47625 | How should we deliberate in our actions b which are subject to imperfection? |
A47625 | How then ought we to pronounce it? |
A47625 | How will they be true to their Prince who are disloyal to God? |
A47625 | I answer, Art thou sure of it, or dost thou think so, or hast heard so? |
A47625 | I enjoy the benefit of it as well as any other, and with all others, and yet when did I take it into consideration? |
A47625 | I had almost said, Can they name* them? |
A47625 | Idem ibid? |
A47625 | Ierom saith, Excepta ordinatione, what is it that a Bishop doth which a Presbyter may not d ●? |
A47625 | If God be every where, how is he then said to dwell in heaven? |
A47625 | If God were eternal, where was he before the world was? |
A47625 | If any reprove them for it, they say, What hurt is it? |
A47625 | If ill, why did they make the Law? |
A47625 | If the Question be moved, Whether free- will may resist grace? |
A47625 | If the service of God be tedious to thee because thou wouldst fain be in the world: When will the new moon be gone? |
A47625 | If there were any providence, God would see that it should be Bonis benè,& malis malè: si Deus est, unde mala, si non est, unde bona? |
A47625 | If to know the nature of an Herb, or the Sun and Stars, be excellent; how much more to know the Nature of God? |
A47625 | If we grant a change in the signs at the pleasure of men, why may we not also change other parts of the Sacrament? |
A47625 | Immò in ventrem Virginis mortalis se insinuare, ibique naturam humanam mortalem,& omnibus hominis infirmitatibus obnoxiam assumere? |
A47625 | In that our Saviour being asked of one, What he should do that he might inherit eternal life? |
A47625 | In the days of Moses, the Kings of Israel and the Prophets before the Captivity, what Edition of Scripture had the Church but the Hebrew? |
A47625 | Initium omnis peccati superbia est: Quid est autem superbia, nisi perversae celsitudinis appetitus? |
A47625 | Instruction: Shall so fierce a creature be at a beck, and shall not I? |
A47625 | Is blasphemy more tolerable in the New Testament? |
A47625 | Is it because God is dishonoured? |
A47625 | Is not he the Carpenter? |
A47625 | Is not the Creation of the world past with God, when he made it in six days, and the day of judgement to come? |
A47625 | Is there evil in a City, and the Lord hath not done it? |
A47625 | Is there not one Father of us all? |
A47625 | It can not be of faith, for how shall I know whether they hear me, whether they be present? |
A47625 | It confutes the Eutichians and Ubiquitaries, which held, That the God- head became flesh; Can a Spirit be a body, and both visible and invisible? |
A47625 | It distinguisheth day and night each from other: without it, what were the world but a dungeon? |
A47625 | It is a Question among Divines, Wh ● ● is the subject of saith? |
A47625 | It is a Question amongst learned men, Whether of the two extreams of liberality, prodigality in the excesse, or covetousnesse in the defect be worse? |
A47625 | It is a Question between the Papists and us, An Christus aliquid sibi morte meruerit? |
A47625 | It is a Question between us and the Papists, An Antichristus sit singularis homo? |
A47625 | It is a Question between us and the Papists, An Petrus primatum Romae exercuerit? |
A47625 | It is a Question between us and the Papists, Cujus sit congregare Concilia? |
A47625 | It is a Question between us and the Papists, Quinam sunt ad concilium convocandi? |
A47625 | It is a Question worth resolving, Whether a Duell or single Combate be lawfull? |
A47625 | It is a Question, An Ecclesiae regimen sit Monarchicum aut Aristocraticum, Whether the Government of the Church be Monarchical or Aristrocratical? |
A47625 | It is a Question, An Episcopus prasit Presbytero jure divino? |
A47625 | It is a Question, An Papa possit leges condere quae obligent Conscientias? |
A47625 | It is a Question, An Papa possit remittere peccata? |
A47625 | It is a Question, An Papa praesit aliis Episcopis? |
A47625 | It is a Question, An Papa sit Christi Vicarius? |
A47625 | It is a Question, An faci ● nti totum quod in se est ex naturae viribus, dentur insallibiliter auxilia ad salutem supernaturalia? |
A47625 | It is a Question, An naturae viribus possit aliqua vera tentatio superari? |
A47625 | It is a Question, An sancti fruantur beatitudine ante ultimum judicium? |
A47625 | It is a Question, An sine speciali Revelatione possumus credere mysteria fidei? |
A47625 | It is a great Question in Divinity, An Magistratui Christiano liceat capitales poenas de Haereticis sumere? |
A47625 | It is a great Question, An decimae Ministris jure divino sint solvendae? |
A47625 | It is a great Question, An sides justisicans in decalogo praecipiatur? |
A47625 | It is a great Question, Penes quos sit potestas Ecclesiastica? |
A47625 | It is a great Question, Whether it be more difficult to trust in God for spiritual or temporal blessings? |
A47625 | It is a great Question, Whether the sins of Gods people shall be manifested at the day of Judgement? |
A47625 | It is a great dispute among Divines, What is the proper object of saving faith? |
A47625 | It is a question between us and the Papists, An dentur consilia Evangelica à praeceptis distincta? |
A47625 | It is also a question, An omnia peccata committantur tentante Diabolo? |
A47625 | It is made flexible, so Paul when he was converted, Lord, what wilt thou have me to do? |
A47625 | It is not only a duty but a priviledge to joy in God: What is your happinesse in Heaven but joy in God which is begun on earth? |
A47625 | It is questioned, Whether the Tree of Life was a Sacrament? |
A47625 | It is taken for the declaration of our Justification, as some expound that, Was not Abraham justified by works? |
A47625 | It is the first Question in the Assemblies Catechism, What ought to be the chiefest and highest end of every man in this life? |
A47625 | It may seem to be a weaknesse in men to refuse the battell, for why should not every man be couragious as well as one? |
A47625 | It produceth a great deal of sorrow and woe in this world, The angry man never wants woe; who hath reproaches, enemies? |
A47625 | It s a Question among the Schoolmen, Utrum damnati blasphement? |
A47625 | It serves to wash our bodies and the apparel we weare: if our hands and feet were never washt, what an evil smell should we carrie about? |
A47625 | It was Iosephs reason to his Mistress, How can I do this great evil? |
A47625 | It was a usual question put to Christians, Dominicam servastis? |
A47625 | Jew ●, Turks and Pagans) may be baptized? |
A47625 | Know your duty, Where is the filial disposition you expresse towards him? |
A47625 | L. Quaere ab illis, cur ● iccam Eucharistiam populo Christiano porrigant? |
A47625 | Labour not for the meat which perisheth: And what will it profit a man to gain the whole world? |
A47625 | Least that form of words should be vilified, Why not then in Baptism? |
A47625 | Let us runne to him in all our fears, doubts, temptations, weaknesses, for doth not the Scripture tell that he hath received gifts for men? |
A47625 | Lord Jesus, how art thou beholding to me? |
A47625 | M ● ramur artificium hujus corporis ad vitam, i d est ad rem temporariam: quantum est artificium foetus in utero ad novem menses? |
A47625 | Many have written great Volumes about the divisions of sin, who can set: out the severall kindes of it? |
A47625 | Mark his impartiality, as soon as he espies him, he saith, Friend, how ca ● ● est thou in hither? |
A47625 | Mark what it is that thou esteemest in thy self: Is it Grace, Gods Image? |
A47625 | May we go to Noah or Adam( say they?) |
A47625 | Men should be attentive when they pray with others, how canst thou otherwayes say Amen, and assent to the prayer? |
A47625 | Motives to perswade men to believe: Consider, 1. Who offers Christ, God, how will he take it if he be refused? |
A47625 | Must I not obey Gods Commandments? |
A47625 | Nam quae fuit illa charitas, si( quod Socinus eavillatur) non mori non potuit Christus quia homo fuit? |
A47625 | Nay at one time they were so audacious as to tell him to his face, Thou art mad and hast a Devil? |
A47625 | Nay, Can they shew them? |
A47625 | Nay, have all the men living read them? |
A47625 | Nay, what command have any faithfull at all to receive the Communion? |
A47625 | No; What are thou come to torment us before our time? |
A47625 | Non sudor aqueus sed sanguineus, nec guttae sed grumi, cui exemplo quod unquam auditum simile, nedum aequale? |
A47625 | Not many, but a few, and those the best Commentaries, are to be consulted with: of the Hebrew Interpreters and Rabbins? |
A47625 | Notes for div A47625-e233050 When the Parson once demanded about mans misery, Since man is so miserable, What is to be done? |
A47625 | Now we that have the Scripture to direct us as in the day- light, shall not we find God out by these illustrious works of his? |
A47625 | O you of little faith: And how is it that you have not faith? |
A47625 | Oh how great is he, and how much to be admired? |
A47625 | Oh how nothing is man, am I my self among other men, and why am not I humble before God? |
A47625 | Oh saith God to Iob, Can you do this and that? |
A47625 | Or whether every Church hath an independent power? |
A47625 | Or, What fellowship hath Christ with Belial? |
A47625 | Originally, he is the cause of all perfection; what hast thou, which thou hast not received? |
A47625 | Out of whose womb came the rain and the hoary frost of Heaven? |
A47625 | Pater quid negabit Filiis, qui jam dedit quòd Pater est? |
A47625 | Plead the promises, there are promises of grace as well as to grace; say, Lord, thou hast said thou wilt be merciful, and why not to me? |
A47625 | Poterit ergo sine angelis movere sphaeram suam homo, non poterit Deus? |
A47625 | Primum enim nihil apud Hebraeos vox haec sonat plusquàm, quis sicut Deus? |
A47625 | Promissa tua sunt;& quis falli timeat, cum promittit veritas? |
A47625 | Q ● ● d est totus mundus nisi Deus expli ● ● tus? |
A47625 | Q ● ● tam in illo Romanae facundiae? |
A47625 | Qu ● d paras dentem& ventrem? |
A47625 | Quae igitur haec qua nos impetunt argumentationis erit formula? |
A47625 | Quam aliena haec omnia ab ipsa Christi institutione& primaevae Ecclesiae praxi? |
A47625 | Quanta linguarum peritia? |
A47625 | Question is made, What the words are which are to be supplied in this Article, The holy Catholick Church, whether I beleeve, or I beleeve in? |
A47625 | Quia& ipsa latrocinia quid sunt, nisi parva regna? |
A47625 | Quid bonis in eo regno sperare jam licet, ubi optimi duo reges religionis obtentu parricidarum ficis sunt confossi? |
A47625 | Quid ego de cynicis loquar, quibus in propatulo coire cum conjugibus mos fuit? |
A47625 | Quid est autem Scriptura sacra, nisi Epistola omnipotentis Dei ad Creaturam? |
A47625 | Quid est credere nisi consentire? |
A47625 | Quid facient Domini audent cum talia fures? |
A47625 | Quid habet orbis Christianus Aurelio Augustino vel magis Aureum vel Augustius? |
A47625 | Quid mihi& tibi est Jesu Fili Dei altissimi? |
A47625 | Quid mirum, si a canibus, quorum vitam imitantur; etiam vocabulum nomenque traxerunt? |
A47625 | Quinam interrogationes de articulis fidei ante baptismum usurpatas referunt inter Ceremonias antichristianas? |
A47625 | Quis nescit Christum ab Unctione appellari? |
A47625 | Quis non riserit Baldum, qui docet, judicem posse sententiam ferre Hebraicè, Graecè, Latinè? |
A47625 | Quis unquam( saith one) in Ecclesia paulo eruditior, post ortam novam haeresin reticuit? |
A47625 | Quod exemplum suum& Ecclesiae praxin cum Apostoli nobis repraesentant in suis scriptis, quis non videt eos praecipere imitationem sui? |
A47625 | Quomodo enim patientia vim suam, nomenque retineret, si nihil esset quod pati cogeremur? |
A47625 | Remota itaque justitia, quid sunt regna, nifi magna latrocinia? |
A47625 | Secondly, How followeth this Argument? |
A47625 | Sed quare non obruit nos? |
A47625 | Sed quo modo parentibus triluitur quod solius Dei? |
A47625 | Seeing the fire is corporeal, how can it work upon immaterial substances? |
A47625 | Set up Images and Pictures in stead of the Scripture; the Scriptures( they say) may teach men errors, but may not Pictures? |
A47625 | Seventhly, Satans great businesse in the world is to study men, Hast thou considered my servant Iob? |
A47625 | Shall I ever be angry again? |
A47625 | Shall I not have the benefit of it? |
A47625 | Si Doo sidem non servasti, quomodo homini since ● am conscientiam servabis? |
A47625 | Si statim ex ● vit, nondum absolut ● l ● gali coen ●: quomodo intersuit coenae Dominicae, quae illam consecuta est? |
A47625 | Sic quid Sole clarius? |
A47625 | Since the Councel of Trent, two Popes have set forth this vulgar Edition diversly; which of these shall be received as authentical? |
A47625 | Sir, saith he, when shall we meet at a Tavern to give God thanks for our deliverance out of the Isle of Ree? |
A47625 | Sixthly, See the folly of those who do the Devil service, how ill will he repay them? |
A47625 | Some object against the equity of this, How could God punish an innocent person for the nocent? |
A47625 | Some question, Whether one may propound eternall life as an end to aim at? |
A47625 | Some say the Old Testament is a dead letter*, so is the New without the Spirit; how can we convince the Iews but by the Old Testament? |
A47625 | Some say, that Heaven is every where, and every place is Heaven ▪ why did Christ then ascend? |
A47625 | Some to avoid Christs active Obedience, question, Whether Christ as man was not bound to fulfill the Law for himself? |
A47625 | St Austin might justly say, Quis ergo nisi infidelis negaverit fuisse apud Inferos Christum? |
A47625 | Strong enough to protect them? |
A47625 | Study thy own wayes, When thou art crost, how art thou troubed? |
A47625 | That is a great Question in Divinity, An Deus author peccati ex reformatorum placitis statuatur? |
A47625 | That there is a God who could hang the earth on nothing, ballance the clouds, make such a glorious world but he? |
A47625 | The Antinomians cry Away with the Law, and what hath the Law to do with a Christian? |
A47625 | The Antinomians hold the contrary, quid nobis cum Mose? |
A47625 | The Apostle saith, God is an avenger of all which do such things; Know ye not that the unrighteous shall not inherit the Kingdom of God? |
A47625 | The Arminians say, How can the will be free, when it is determined? |
A47625 | The Quession is not, Whether a Gentile believing in Christ may be saved? |
A47625 | The Question is, Whether nature in this case doth resist the omnipotent power of God? |
A47625 | The Question may fitly be retorted on themselves, Where was your Church? |
A47625 | The example of other men who rejoyce in vanity, and wilt not thou rejoyce in Christ? |
A47625 | The excellency of a thing, saith Salomon in another place, is wisdome, and who is as the wise man? |
A47625 | The fault noted in the ten Lepers, of whom our Saviour speaketh, Ten are made whole, but where are the nine? |
A47625 | The first Question then to be resolved, is, What follows the purifying of the heart by faith? |
A47625 | The first is this, If the Angels be so beneficiall to us, whether may they not be prayed unto? |
A47625 | The fountain of all wisdom; Was there such wisdom in Adam, to give names to things according to their natures? |
A47625 | The meaning of Christs temptation by Satan, and how we shall know Satans temptations? |
A47625 | The one, Which is the day of rest? |
A47625 | The other, What must be rested from; and who must rest? |
A47625 | The second question is, Whether every man hath his peculiar Angel? |
A47625 | The third question, What is the meaning of that, Let her be covered because of the Angels? |
A47625 | The wrath of a Mediator and Deliverer, who then shall speak a good word for you? |
A47625 | Then he hath merited salvation for all, and shall they then fail of salvation? |
A47625 | Then he proceeded to ask, Whether he could get out of the ditch alone, or whether he needed a helper? |
A47625 | There be these Questions, An Papa sit supra Reges? |
A47625 | There is a controversie between the Papists and us, An Christus sit Mediator secundum utramque naturam? |
A47625 | There is a mentioning of Gods Titles by way of vilifying and abusing him, as Who is God, that I should let Israel go? |
A47625 | There is another Question, An Papa possit conferre Bullas& Indulgentias? |
A47625 | There is another Question, An Papa possit errare? |
A47625 | There is another Question, An Papae solius sit statuere de controversiis fidei? |
A47625 | These people which know not the Law are accursed, thou art altogether born in sin, and dost thou teach us? |
A47625 | These were bold to lay to his charge that horrible and sacrilegious crime of blasphemy, saying, Why doth this man blaspheme? |
A47625 | They are all brought to a Dichotomy by our Lord himself, when he saith, Ought not Christ to have suffered and to enter into his glory? |
A47625 | They entred into things which they did not know, as the Papists, How can they tell whether the Angels pray for us, whether they know our wants? |
A47625 | They serve for fruit: what great variety of fruit do they yeeld, what pleasant and wholsome fruit, what store and plenty of fruit? |
A47625 | Thirdly, Consider the hugeness of its i Quantity: for who can measure the back- side of Heaven? |
A47625 | Thirdly, Whether the waters of the Floud did destroy it? |
A47625 | This God beares with thee every day, else what will become of thee? |
A47625 | This day was so sacred among Christians, that it was made the Question of inquisitors of Christianity, Dominicum servasti? |
A47625 | This is a comfort to those who acknowledge God to be such a one as he is; Is not he rich enough to maintain them? |
A47625 | This is no small task which they impose upon the people of Christ, Quid molestius, quid onerosius? |
A47625 | This, What? |
A47625 | Those which set their affections on the creature, If there be beauty in that, what is in the Creator? |
A47625 | To quicken our repentance, Have I so long ago promised to renounce all sin, and yet am I hard hearted and impenitent? |
A47625 | To what purpose were proving or trying, if the matter by no means could be brought to any infallible evidence? |
A47625 | Tully saith, Facinus est vincire civem Romanum, scelus verberare, quid dicam in crucem tollere? |
A47625 | Two and twenty thousand Oxen were spent at the Dedication of one Altar; to sacrifice so many Oxen and Sheep, such useful creatures? |
A47625 | Unde igitur ad homines opinio multorum Deorum persuasióve pervenit? |
A47625 | Uti Paschalis agni ● sui sacra Coena? |
A47625 | Utrum cibus vel potus praeassumptus impediat sumptionem hu jus Sacramenti? |
A47625 | VVhere shall we find a wise man like this? |
A47625 | Watch diligently over thy senses, Satans Cinque- ports, what undid Achan? |
A47625 | We are much concerned in it, What proportion is there between time and eternity? |
A47625 | We have one instance of excommunicating in the Church of Corinth, and one here of a Synod, why should not this be as sufficient as the other? |
A47625 | We should stirre up our selves to walk cheerfully in Gods Commandments: Hath he promised to sanctifie me, and shall I live as the men of the world? |
A47625 | What Benefits have we by it? |
A47625 | What Distinctions, Orders, Degrees and Offices do they make of Angels? |
A47625 | What Philosopher can tell how many Dolphins, Herrings, Whales, Sword- fishes there be in the Sea? |
A47625 | What Providence is? |
A47625 | What a deal of atheism, blindenesse, vanity is in our mindes? |
A47625 | What are the special and spiritual ends for which the body and bloud of Christ is exhibited and applied in the Lords Supper? |
A47625 | What cost have we been at for our lusts? |
A47625 | What could be more ignoble and contemptuous? |
A47625 | What curious Questions do they raise? |
A47625 | What do we musing, tiring and tormenting our selves in studying earthly things, nay evil and sinful things? |
A47625 | What doth Socinus think more highly of Christ then the Turks of Mahomet? |
A47625 | What evils did he not by word or suggestion labour to draw him to? |
A47625 | What good wife would not ▪ often long for the coming of her absent husband, and for her going to partake with him in his state of glory? |
A47625 | What hand doth hold it up, and that so stedfastly, that for thousands of yeers it hath not moved? |
A47625 | What if I will not? |
A47625 | What if the immediate Parents be believers only in shew? |
A47625 | What ingenuous spirit doth not feel it an abasement to be so maintained? |
A47625 | What is the act the soul doth when it beleeves? |
A47625 | What is the cause of the ebbing and flowing of the Sea? |
A47625 | What is the cause of the saltness of the Sea? |
A47625 | What is the meaning of those Stories, Possessed with Devils? |
A47625 | What is the original of a Springs and Rivers? |
A47625 | What is the thing which stirres this passion? |
A47625 | What is this Island in comparison of the Sea, and yet we call it Great Britain? |
A47625 | What is written in the Law? |
A47625 | What manner of motion the running of the Rivers is, whether straight or circular? |
A47625 | What must be done after the Sacrament? |
A47625 | What policy was it in the Old Testament to appoint Circumcision? |
A47625 | What policy was it in the Old Testament, to appoint circumcision, to cut a poor childe, as soon as he comes into world? |
A47625 | What similitude will ye make of me? |
A47625 | What use would there have been of Sexes, if Adam had not sin''d? |
A47625 | When did I once offer it to the serious meditation of my mind? |
A47625 | When did I say to my self, How doth this great ball of earth remain unmoveable in the midst of this wide and spacious Heaven? |
A47625 | When our Saviour had brought Arguments to prove this Doctrine, and answered Objections against it, how blinde still is Nicodemus? |
A47625 | When our Saviour told his Disciples, One of them should betray him, they all ask, Is it I? |
A47625 | When were we justified, seeing Justification is a change not of our quality but state? |
A47625 | Where shall we stay? |
A47625 | Where sins are forgiven, whether only in this world? |
A47625 | Where was your Trent Doctrine, and Articles of the Roman Creed, received de fide before Luther? |
A47625 | Where will you finde pasture for your oxen? |
A47625 | Wherein lies the difference between a man sanctified and unsanctified in regard of the body of corruption? |
A47625 | Whether Antichrist be one person? |
A47625 | Whether Christ be corporally present with the symboles in the Eucharist? |
A47625 | Whether Christ should have been incarnate if there had been no sin? |
A47625 | Whether Councels be above the Pope? |
A47625 | Whether Faith be in the Saints when they are translated into Heaven, and see God face to face? |
A47625 | Whether Faith or Repentance precede? |
A47625 | Whether God will give supernatural grace to him that useth well his natural abilities? |
A47625 | Whether Hereticks are to be punished by the Christian Magistrate with death? |
A47625 | Whether Iudas received the Sacrament of the Lords Supper? |
A47625 | Whether Peter exercised a primacy at Rome? |
A47625 | Whether Works with faith deserve grace ex condigno? |
A47625 | Whether a combination of many Churches under the Government of Classes and Synods be to be approved of? |
A47625 | Whether a man by strength of nature be able to conquer corruption or resist temptation? |
A47625 | Whether actual or habitual faith be in Infants? |
A47625 | Whether auricular confession be necessary to the remission of sins? |
A47625 | Whether general Councels may erre? |
A47625 | Whether he can excommunicate Kings? |
A47625 | Whether he which is under power may give alms? |
A47625 | Whether immortality was natural to Adam? |
A47625 | Whether inherent justice be actual or habitual? |
A47625 | Whether instrumental Musick be lawful in the Church of God? |
A47625 | Whether is it lawful, and how far to pray against others? |
A47625 | Whether it be lawful to use the sign of the Crosse in Baptism? |
A47625 | Whether it be meet upon one and the same day to have a solemn Fast, together with the celebration of the Lords Supper? |
A47625 | Whether it belongs to the Pope alone to determine controversies of faith? |
A47625 | Whether justifying faith be commanded in the Decalogue? |
A47625 | Whether mercy and justice be equal in God, and how can he be most just and most merciful? |
A47625 | Whether original righteousnesse was natural to Adam? |
A47625 | Whether peccata remissa redeant? |
A47625 | Whether private persons not in office may preach? |
A47625 | Whether the Communicants ought to come fasting? |
A47625 | Whether the Devils have all their punishment already? |
A47625 | Whether the Devils shall torment the wicked after the day of Judgement? |
A47625 | Whether the Pope be Christs Vicar? |
A47625 | Whether the Pope be above Kings? |
A47625 | Whether the Pope be above all other Bishops? |
A47625 | Whether the Pope can confer Buls and Indulgences? |
A47625 | Whether the Pope can make Laws to binde the Conscience? |
A47625 | Whether the Pope can pardon sins? |
A47625 | Whether the Pope may erre? |
A47625 | Whether the Pope of Rome be Antichrist? |
A47625 | Whether the Sea would not naturally overflow the Land, as it did at the first Creation, were it not with- held within his banks by divine power? |
A47625 | Whether the children of such as are excommunicated, may be baptized? |
A47625 | Whether the immediate or remote parents give the children a right to Baptism? |
A47625 | Whether there be Evangelical Counsels, or Counsels of perfection distinct from Precepts? |
A47625 | Whether these Works without faith merit ex congruo? |
A47625 | Whether they renounced the Devil? |
A47625 | Whether wanting Water, we may baptize with Sand, or Water distilled and compounded? |
A47625 | Whether we be justified by inherent or imputed righteousnesse? |
A47625 | Whether we be justified by the passive obedience of Christ alone, or also by his active? |
A47625 | Whether without a special Revelation we can beleeve the mysteries of faith? |
A47625 | Whether* Islands came since the floud? |
A47625 | Who are the subject of this Ecclesiastical power? |
A47625 | Who are to be called to a Councel? |
A47625 | Who can stand before envy? |
A47625 | Who could circumscribe all things within their limits, but onely God himself, who is both the Maker and Ruler of all things? |
A47625 | Who durst have applied those things to Christ, unlesse the holy Ghost had first done it, and declared his minde and meaning to us? |
A47625 | Who hath the power of calling a Councel? |
A47625 | Who is not so tender of his good name that the least blemish and aspersion cast upon him, seemeth more smarting then the cutting of a sword? |
A47625 | Why are Prayers or means, if God be Immutable? |
A47625 | Why are they not spoken of in the Creation, where man and beasts are mentioned, and why is not the special day named wherein they were made? |
A47625 | Why art thou proud, dust and vanity, vile earth, stinch lapped up in silk, magnified dung, gilded rottennesse, golden damnation? |
A47625 | Why doth God use the help of others? |
A47625 | Why doth it not reel or totter toward the North or South, the East or West, or now upward, now downward? |
A47625 | Why doth not the prevailing party keep the other under when it hath gotten the victory? |
A47625 | Why is there sin in the world, seeing God needs not any glory that comes to him by Christ, and by his mercy in pardoning of sin? |
A47625 | Why may not one praise God in a Song for our deliverance in 88, or the Gun pouder treason? |
A47625 | Why may not the children of Jews and Turks then be admitted into the Church, since they formerly descended from believers? |
A47625 | Why should I think on a maid? |
A47625 | Why should any that are not Saints be admitted to one of the highest priviledges of Saints, Church communion in the highest? |
A47625 | Why then doth the Lord exhort us to receive him, or complain of us, and threaten damnation if we receive him not? |
A47625 | Why was he taken up in a cloud? |
A47625 | Will it not be my profit? |
A47625 | Will the hypocrite alwaies call upon God? |
A47625 | Will you receive the testimony of men? |
A47625 | Wilt thou not reade me? |
A47625 | Wise enough to direct them? |
A47625 | With comfort, delight sweetens all, how will men toil at their sport? |
A47625 | With joy and thankfulnesse, Is any man merry? |
A47625 | With the froward he will shew himself froward? |
A47625 | Yet what is wanting there in the Hebrew Text? |
A47625 | an Philosophiae tuae oblitus es? |
A47625 | and how can that deserve heaven which when God heareth he must forgive, or else it will be hard with him that makes it? |
A47625 | and in Salomon to discourse of all things? |
A47625 | and is there not much more in God? |
A47625 | and the answerer could not tell, He asked him again, What he would do if he were in a ditch? |
A47625 | and then Who made the clouds? |
A47625 | and what did he before he made all things? |
A47625 | and what thou dislikest and strivest to destroy, is it the body of sin? |
A47625 | and whereunto will you liken me? |
A47625 | and why should it not also hold in the 4th and 6th Petition? |
A47625 | and will you not much more receive the testimony of God? |
A47625 | and* why did he make the world no sooner then a few thousand years since? |
A47625 | and, Are not my ways equal? |
A47625 | and, What God can deliver out of my hands? |
A47625 | answered, What is written in the Law and Prophets? |
A47625 | aut quid aliud quàm Dominus à Domino? |
A47625 | c Is not the Scripture( said Hawks the Martyr) sufficient for my salvation? |
A47625 | contra Physicam? |
A47625 | did he so at the Sacrament time? |
A47625 | he answered, Humility: being asked, What was the second? |
A47625 | how comes it that in all this length of time the Sea hath not broken in upon us, and over- topped the earth? |
A47625 | how should they live? |
A47625 | if I had turned my wit against thee, how much hurt could I have done thee? |
A47625 | ille libera contumacia, Quid tibi, inquit, ut orbem terrarum? |
A47625 | is there a letter taken away or altered, to violate the sense of the mysteries? |
A47625 | lawfully called and ordained, may administer the Sacraments, Baptism and the Lords Supper? |
A47625 | need there any more then to be made righteous? |
A47625 | non verus Dominus à vero Domino? |
A47625 | or tell how many miles space that mighty Circle doth contain? |
A47625 | or who hath begotten the drops of Dew? |
A47625 | quid difficilius aspectu? |
A47625 | say, Is not this anger, when others reproach thee, how art thou troubled? |
A47625 | say, Is not this pride and self- love? |
A47625 | super omnia quis ardor ille, quam admir ● ● i ● is Divini pectoris afflatus? |
A47625 | that Christs Righteousnesse is imputed to us for Justification? |
A47625 | what did the Jews read in their Synagogues, and in their Solemn Meetings, but onely this Hebrew Edition? |
A47625 | what is it that holdeth it up so sted ● ast in the very midst of the aire? |
A47625 | who can tell me a full, just, satisfactory reason in nature? |
A47625 | who hath genared it? |
A47625 | why do I pray or hear? |
A47625 | why was he carried up when he went to Heaven? |
A47625 | yea what doth he think better of Christ then the Turks, which esteem Christ a holy Prophet of God who taught us his will? |
A26974 | & c. — Dare any say that God hath not commanded good works? |
A26974 | & c.] Is it not necessary that these be done then, both as duty commanded, and as a condition or some means of the end propounded and promised? |
A26974 | ( For the instrument is an efficient cause): And what if I dare not give so much to man? |
A26974 | ( and Receiving as Lord, to be the fides quae?) |
A26974 | ( what''s that to Gospel obedience?) |
A26974 | 1. Who dare say so, but the Vbiquitarians, and Transubstantiation men? |
A26974 | 13.10 Was the Precept of Accepting Christ, loving him in sincerity and obeying him& c. no part of that Gospel ▪ to which Paul was separated? |
A26974 | 2. Who doubteth but God could have bestowed pardon and justification on other terms or conditions, if he would? |
A26974 | 20. of Justification? |
A26974 | 22. that say there is? |
A26974 | 24. and It is God that justifieth: who is he that condemneth? |
A26974 | 5 Doth Trusting or Believing him cure these men as the Instrument? |
A26974 | 5. Who denyeth that we have Faith and Repentance before Justification? |
A26974 | 8.18? |
A26974 | ? |
A26974 | ?] |
A26974 | A DISPVTATION OF JVSTIFICATION: Whether any Works be any Conditions of it? |
A26974 | A naked term[ Condition] expounded by you that never saw my heart? |
A26974 | Active or Passive? |
A26974 | Am I credible only when I speak amiss, and not at all when I speak right? |
A26974 | Am not I like to have a fair hand think you of this Disputer? |
A26974 | An efficientis Causalitas, Actio? |
A26974 | And I pray search, whether in this Question, you do not confound your Notions ex parte objecti, and ex parte Actus? |
A26974 | And can you think then that Remission and Justification have several conditions? |
A26974 | And do I need to say any more now in defence of this opinion, which my Reverend Brother saith is not to be endured? |
A26974 | And do not men that make address, address themselves in like variety? |
A26974 | And do we make any doubt of this? |
A26974 | And do you think Ghemnitius did join with the Papists of Trent, when he confuted them? |
A26974 | And do you think in good sadness that one single Physical act can be the act of both the faculties? |
A26974 | And do you think that we can any better tell when we have all that are Essential? |
A26974 | And doth he not thereby make over, as it were under his hand, the Lord Jesus, and all his Benefits to them that will receive him? |
A26974 | And doth it therefore follow that they can be no Conditions of our continued Justification? |
A26974 | And doth not every man that is saved so fulfill the conditions of the new Covenant? |
A26974 | And first, We must understand what it is that is distinguished: whether the Habit of faith, or the Acts? |
A26974 | And how can that Law pronounce a man, or his action righteous, which curseth him, and condemneth him to Hell for that same Action? |
A26974 | And how could you over- look it, that your Argument flyeth too boldly in the face of Christ, and many a plain Text of Scripture? |
A26974 | And how do these men vilifie them, and rob them of their highest honor, that deny them to be the Laws of God? |
A26974 | And how many new Methods and Doctrines of Philosophy this one age hath produced? |
A26974 | And how oft hath Bellarmine been called Sophister for supposing, we mean such an apprehension? |
A26974 | And how? |
A26974 | And if faith be a passive physical instrument, it must have a Physical Efficiency? |
A26974 | And if he had said,[ He that repenteth, or loveth, or calleth on the name of the Lord, shall be justified or saved] would not these have done it? |
A26974 | And if means, of what sort, if not conditions? |
A26974 | And if this be common to Hypocrites and Reprobates, what a case are we in then? |
A26974 | And if you did not mean that these are conditions of Pardon, and Justification, when you say they are, who can understand you? |
A26974 | And indeed what man denyeth it? |
A26974 | And is it not Christs whole Law which is of force when he is dead, and called his Testament? |
A26974 | And is it not great partiality to let the same pass as currant from them, which from me must be condemned? |
A26974 | And is it now come to that pass that these can not be known? |
A26974 | And is not Justification one benefit? |
A26974 | And is not final Justification a freeing us from that Curse? |
A26974 | And is not perseverance in faith as necessary as perseverance in obedience? |
A26974 | And is not that the Law and Testimony to which we must seek? |
A26974 | And is not that to say as much as I? |
A26974 | And is not the Promise undoubtedly Gods Deed of Gift? |
A26974 | And is not the imperfection of faith and repentance a sin? |
A26974 | And is the condition of her Dignity, only the Taking him as a Prince who is Rich and Honourable? |
A26974 | And is this wholly superfluous? |
A26974 | And may not this tend to an accommodation between us in this Point? |
A26974 | And now was here a fit occasion to speak reproach fully of Paul, as extream ignorant, or unfaithful, or immanis sophista? |
A26974 | And of our Divines that say there is inherent Righteousness? |
A26974 | And on the other side, whether it may not be of dangerous consequence, as injurious to Christ, to deny so great a part of his Dominion? |
A26974 | And so to Believe, is not agere, but pati or recipere? |
A26974 | And so whether we are justified by Works as such a Condition? |
A26974 | And that repentance is not recipient, how easily do I yeild to you? |
A26974 | And then how were all the faithful justified before Christs Incarnation and Ascension? |
A26974 | And then the question still remaineth, whether those qualifications are means or no means? |
A26974 | And what Reference to Justification is it? |
A26974 | And what Transient Act is it that God then and there puts forth or performeth? |
A26974 | And what do the generality of our Divines mean, when they say that Faith and new Obedience are our conditions of the Covenant? |
A26974 | And what do your defences do to justifie such dealing? |
A26974 | And what is Presumption, if it be not this very faith which Divines call justifying? |
A26974 | And what is the unwarrantable sense? |
A26974 | And what is the 〈 ◊ 〉 or Aptitude of faith but this? |
A26974 | And what is this, but plainly to forbid me to dispute with you? |
A26974 | And what then? |
A26974 | And what think you is the happy Light that deserveth all this ostentation? |
A26974 | And wherein is the Essential, formal difference between a wicked mans resting on Christ for Justification, and a true Believers? |
A26974 | And whether it be not introduced by Pious Divines meerly in heat of Disputation, which usually carryeth men into extreams? |
A26974 | And whether they stick in the air, and have all their Being first there, as Magyrus, and other Peripateticks? |
A26974 | And which is the more clear, certain and safe? |
A26974 | And which should you take to be indeed my sense? |
A26974 | And who ever said that in all or any of these the Soul is Passive and not Active? |
A26974 | And why do not stones wast by such an uncessant emanation? |
A26974 | And why may it not be added also to the Predicate, as well as it may Reduplicatively? |
A26974 | And why may not I be judged Orthodox in that point, when I heartily subscribe to the National Assemblies Definition? |
A26974 | And why may not I with Dr. Preston, Mr. Wallis,& c. say it is an Acceptance, or consent, joyned with Assent? |
A26974 | And why may we not say,[ A state of Sonship or salvation] as well as of Justification? |
A26974 | And why might not Abraham be instanced in? |
A26974 | And why speak you not of faith in one part of your comparison, as well as in the other? |
A26974 | And why then may not we call it faith? |
A26974 | And will you meet all these with your objections, and say,[ How shall I know when I have the full number? |
A26974 | And yet do you think this too big to be essential to Christian Faith? |
A26974 | And yet must we voluminously differ, when I have told you that I allow it? |
A26974 | And yet will you say that faith or inherent righteousness is Legal and not Evangelical? |
A26974 | Are not Knowledge, Words, Works, ours, by all which God saith, we are justified? |
A26974 | Are these things doubtfull among Divines or Christians? |
A26974 | Are we so well agreed, that you marvell at my supposition of this difference? |
A26974 | As for your discourse, whether Paul disputes what is our Righteousness? |
A26974 | At least do they not compound their Righteousness( as to the law of Works) partly of Christs satisfaction, and partly of their own Works? |
A26974 | But I ask, if there be justifying works, how saith Paul true? |
A26974 | But I wonder at his proof of his Sequel[ Because he who is ungodly is not legally righteous] what is that to the Question? |
A26974 | But Paul doth not resolve there[ what is the Condition on which Christ makes over this Righteousness of his?] |
A26974 | But are you indeed of the contrary opinion, and against that which you dispute against? |
A26974 | But do you indeed think that when Paul excludeth the works of the Law, that he excludeth them only as Recipient? |
A26974 | But do you not hereby confess that I give no more to works then you, but only less to faith? |
A26974 | But do you think that Repentance is not necessarily Antecedent to Justification, as well as to Remission? |
A26974 | But for works; How shall I know when I have the full number of them? |
A26974 | But from what interest? |
A26974 | But here is the question, Can a godly man dying, think the Righteousness of Christ is made his by working or believing? |
A26974 | But if it be the Object that he meaneth, then what force or sense is there in his Argument, from the terms,[ Purposing, Intending, Confessing?] |
A26974 | But if you do use it as a means, then what means is it? |
A26974 | But if you mean not this simple apprehension( as sure you do not) then how is it possible to imagine the understanding should be passive in it? |
A26974 | But if you will say so, what remedy But perhaps I intimate so much in my words; In what words? |
A26974 | But if[ only] be here understood, really doth not this Brother desire to know Christ obeying, Christ risen, Christ teaching, ruling, interceding,& c? |
A26974 | But in what sence James saith, we are justified by works, and not by Faith only? |
A26974 | But is it Christ or the believer that you put in these various Relations? |
A26974 | But is it not possible that it may cheat or deceive themselves, though some never utter it to the deceiving of others? |
A26974 | But is this the state of the question with us? |
A26974 | But now, on the other side, what inconvenience is there in the Doctrine of faith and justification as I deliver it? |
A26974 | But the question is whether the Interest of the several acts of our faith be accordingly distinct? |
A26974 | But to his Argument, I deny the consequence of the Major; and how is it proved? |
A26974 | But was it possible for them to be justified without the blood of Christ? |
A26974 | But what Condition? |
A26974 | But what are those All things? |
A26974 | But what condition? |
A26974 | But what if I be mistaken in this point? |
A26974 | But what if works and faith were both of them applyed to procure our Justification? |
A26974 | But what if you had only said that Faith is morally passive, and not physically? |
A26974 | But what is this to you? |
A26974 | But what remedy? |
A26974 | But what strange Arguments are these, that are such strangers still to the question? |
A26974 | But why do you say only of Repentance that[ it is the condition of Remision] and of forgiving others, that[ it is the condition of entring into life?] |
A26974 | But yet further, if Faith be passive Physically, let us find out first what is the Agent? |
A26974 | But you ask[ If Christs righteousness be able to satisfie, what is the matter that it removeth not all our Evangelical failings? |
A26974 | But your Doctrine, what Oedipus is able to unfold? |
A26974 | But, saith he, to what purpose did Paul dispute against Justification by the works of the Law, If the Righteousness of faith were not sufficient? |
A26974 | By what physical act of the Agent? |
A26974 | By what physical contact faith doth receive this? |
A26974 | Can I not tell you that your Argument is a Fallacy, but you will thus exclaim of me, as making you an Impostor? |
A26974 | Can every poor man or woman reach to know what a passive Action, or a passive Passion, or a Passive Instrument is? |
A26974 | Can he know that all shall work to him for good, though he know not whether he love God? |
A26974 | Can no man but the Perfectly obedient, perform the condition of pardon in the Gospel? |
A26974 | Can you find any lower place to give it? |
A26974 | Can you tell? |
A26974 | Come unto me all ye that labour and are heavy laden,( Guilt is the great load:) But under what Notion will Christ be come to? |
A26974 | Dare you tell any man of yout Hearers that though he have not so much as a Purpose to mend, yet he is justified by Faith? |
A26974 | Did Christ expiate the sins, that by the Gospel men are obliged to punishment for? |
A26974 | Did I ever deny that faith must eye and follow Christs death to bring us to God? |
A26974 | Did ever man that writ of Philosophy once think that the soul did componere, dicidere, ratiocinari, judicare, patiendo& non agendo? |
A26974 | Did not Abrahams Obedience, and other works flow from Grace? |
A26974 | Did not each of these forsake that which by the former was accounted the good sound Definition? |
A26974 | Did they ever tell you that this distinction is in them? |
A26974 | Did we ever deny that Faith must be directed to Christ as Priest? |
A26974 | Did you doubt of these? |
A26974 | Did you ever see my Papers, or theirs? |
A26974 | Digbyes Atomes or number of small bodies which are in perpetual motion? |
A26974 | Do I ascribe any of Christs honour in the work to man? |
A26974 | Do I call the duty, a work of the Law, because I say the Law condemneth the neglecters of it? |
A26974 | Do I say any more then the Assembly saith in the preceding Question? |
A26974 | Do you believe in your conscience, that Christ is presented and represented in the Supper only as dying? |
A26974 | Do you believe this your self? |
A26974 | Do you indeed think, that to be an efficient cause of our justification, and to be a bare condition, is all one? |
A26974 | Do you not believe this? |
A26974 | Do you not discern that the Question concerneth you and every man, as much as me? |
A26974 | Do you not give up the Protestant cause here to the Papists in the point of certainty of salvation? |
A26974 | Do you not see that it is against you? |
A26974 | Do you not your selves call it fides formata charitate? |
A26974 | Do you think he did? |
A26974 | Do you think that I deny a godly life to be a comfortable testimony, and a necessary qualification of a man for pardon? |
A26974 | Do you think that any of these do make the pardon to be of Debt, and not of Grace? |
A26974 | Do you think that only the first instantaneous act of faith doth justifie, and no other after through the course of our lives? |
A26974 | Do you think that the Law doth not threaten unbelievers, when the Gospel hath commanded faith? |
A26974 | Do you verily believe that Repentance and Faith have no Interest in our Pardon, in sub- ordination to Christ? |
A26974 | Does not every man that undergoes various relations, variously act according to them? |
A26974 | Doth God every moment at a Court of Angels Declare each sinner in the world, remitted of his particular sin? |
A26974 | Doth he that speaks of receiving a man to be our Husband, King, Master,& c. mean it of one only Act? |
A26974 | Doth his Title cease as oft as he shuts his lips from saying, I thank you? |
A26974 | Doth it intervene between Christ and the effect? |
A26974 | Doth not Christ say, Take my yoak learn of me to be meek and lowly, that they may have ease and rest? |
A26974 | Doth not the Apostle contradict you by expounding himself in the very next verse before those you cite? |
A26974 | Doth that dishonour it? |
A26974 | Doth the Doctrine of faith alone without Christ advance Grace? |
A26974 | Doth the Gospel justifie us? |
A26974 | Doth the first acceptance here serve turn for continuance of what is first received, without the following Homage and Fidelity? |
A26974 | Doth[ Trusting him and Believing him] exclude a Resolution to obey his Directions and the future actual obedience? |
A26974 | Ease and Rest? |
A26974 | Else why may not they see it in it self? |
A26974 | Enquire whether videre, audire, be only Grammatical Actions( as you call them) and natural passions? |
A26974 | Ergo,& c. The Major is evident: What Saint dare say, that he hath a work that makes not the Reward of Grace, especially when it is a work of Grace? |
A26974 | Even the performance of the Conditions on mans part? |
A26974 | Even they that raise questions, what one act of faith doth justifie, whether of the Vnderstanding or Will? |
A26974 | First you say, you exclude a co- operation effective, but why do we strive about words? |
A26974 | First, Did ever any man deny the necessity of inherent Righteousness, that was called a Protestant? |
A26974 | For how can they have any comfort that know not whether they are justified and shall be saved? |
A26974 | For is not this all that Paul ayms at in speaking so oft of Faith in Relation to Christs death and Righteousness, rather then to his Government? |
A26974 | For is that the state of the question with us? |
A26974 | For to what purpose did Paul dispute against Justification by works of the Law, if the righteousness of Faith were not sufficient? |
A26974 | For what Divine denyeth works to be a condition of Salvation, or of the final Justification? |
A26974 | For what is our final Justification, but a Determination of the Question by publick sentence, on our side, Whether we have Right to salvation or not? |
A26974 | For what should I do? |
A26974 | For your question, How come the imperfections in our conditions to be pardoned? |
A26974 | From what? |
A26974 | Had I but delivered such a Doctrine as this, what should I have heard? |
A26974 | Hath not God said?] |
A26974 | Hath the Covenant of Grace( which promiseth Justification and Glorification) any condition on our parts, or none? |
A26974 | Have not I ever yielded to you that all works are excluded from Justifying as works? |
A26974 | Have you not Christs express words, that forgiving others is a condition of our Remission? |
A26974 | He instances in Abrahams works, and excludes them: now were Abrahams works, works done by the meer strength of the Law? |
A26974 | Here is causality, though improper; Here is a causa dispositiva: and yet shall I be blamed after I had removed Efficiency and Merit? |
A26974 | His fifth Argument is, that[ These two Justifications overthrow each other: If by one we have peace with God, what need the other? |
A26974 | His own received him not; What is that but they refused him? |
A26974 | How can good works perfect our Justification, being themselves imperfect?] |
A26974 | How can justifying faith qua talis in the act of Justifying, and Repentance, be reducible duties to the Law taken strictly? |
A26974 | How could he have brought a plainer evidence against himself? |
A26974 | How could you wink so hard as not to see that your Argument is as much against your self as me, if you do but turn it thus? |
A26974 | How doth it receive it? |
A26974 | How oft doth the Scripture expresly mention faith in our Lord Jesus Christ? |
A26974 | How strangely is it painted? |
A26974 | How then can you tell the world in print, that it seems I have met with a pack of Impostors, even them you mention? |
A26974 | How then is Love the fruit of faith, and as Divines say, a consequent of Justification? |
A26974 | How will they know when they Repent and Believe, when they have performed the full of these? |
A26974 | How will you ever prove, that our Entering into Life, and our continued remission or Justification have not the same conditions? |
A26974 | How would you have your Reader understand these two insinuations? |
A26974 | I deny his Consequence: And how is it proved? |
A26974 | I wonder that men should so little know the difference betwixt Earth and Heaven; a sinner in flesh, and a Saint that is equal to the Angels of God? |
A26974 | I wonder what made you think me of such an opinion that I have so much wrote against? |
A26974 | I would know 1. whether we are Guilty( not only facti, sed poenae) of every sin we commit? |
A26974 | I would sain know what that is which you here call Faith, and say its passive? |
A26974 | If God had not said[ He that believeth shall be justified and saved,] would Believing have done it? |
A26974 | If Satan say, This man both deserved death by sining since he Believed( as David) must we not be justified from that Accusation? |
A26974 | If faith should deserve the name of an instrument, when I think it is but a condition? |
A26974 | If faith were such a Physical Passive( or Active) Instrument, whether that be the formal direct reason of its justifying? |
A26974 | If he[ have not works, can faith save him?] |
A26974 | If it be no cause of pardon; Is it a condition sine qua non, as to that manner of pardoning that your prayer doth intend? |
A26974 | If it were, Whether that be the primary, formal Reason of its justifying vertue? |
A26974 | If medii, then what medium is it? |
A26974 | If of that, it s granted: but it s still denyed that perseverance is any of the Condition of our first pardon? |
A26974 | If one righteousness may serve, may not Pilate and Simon Magus be justified, if no man be put to prove his part in it? |
A26974 | If so, what hope of Justice? |
A26974 | If the later, you might as well have said, the Socinians assert that there is a God, and so do we: But to what purpose? |
A26974 | If we are Guilty, how can that consist with a justified state? |
A26974 | If we must fulfill him ▪ why may not a dying man look on them? |
A26974 | If you have, what place is it? |
A26974 | If you say, What need you then dispute the point, if they deny it not whom you dispute with? |
A26974 | Indeed if the Condition be never performed, then it destroyes or prevents the effect, and so the Instrument doth not agere: And why? |
A26974 | Is Believing attributed to God, or is it an act of man? |
A26974 | Is Love any part of the Condition of her Pardon and Dignity? |
A26974 | Is Prayer any cause of Pardon? |
A26974 | Is believing and trusting the Physitian some one single act, excluding all others? |
A26974 | Is here any room for further disputing? |
A26974 | Is it Christ himself that is physically received by faith? |
A26974 | Is it a Passion? |
A26974 | Is it a clear and profitable way of teaching to confound all these, under the general name of Covenant- breaking? |
A26974 | Is it any danger to give less to faith then others, while I give no less to Christ? |
A26974 | Is it fit to Dispute with such dealing as this? |
A26974 | Is it harsh when yet you never once shew the fault of the Speech? |
A26974 | Is it justice for you still to perswade the world that I mean some causality, though not efficiency? |
A26974 | Is it meant they took him not in their hands, or received not his Person into their houses? |
A26974 | Is it not a good Argument Negative, Abraham was not justified by works, therefore we are not? |
A26974 | Is it not at all an Act therefore? |
A26974 | Is it not safe when a man hath prerformed these conditions, to look on them either living or dying? |
A26974 | Is it not this, whether the Gospel Righteousness be made ours, otherwise then by believing? |
A26974 | Is it repent, and Christs Righteousness is by this made yours, and rest in Christ? |
A26974 | Is it the Act of Faith? |
A26974 | Is it the Habit? |
A26974 | Is it the Name or the Thing that you mean? |
A26974 | Is it then a meet phrase to say, that she is pardoned and dignified by loving such a Prince? |
A26974 | Is it then any whit probable that it is Gods meaning to exclude this respect of the act from any conditionality herein? |
A26974 | Is it true, that[ this is that in effect, which the Papists affirm in other words?] |
A26974 | Is not Christ the Law- giver? |
A26974 | Is not Faith ours as much Love,& c? |
A26974 | Is not Love and Obedience part of the Condition? |
A26974 | Is not one kind of work omitted when it s my duty, enough to invalidate my Justification? |
A26974 | Is not this all that our Divines say, or require? |
A26974 | Is not this as much as I say? |
A26974 | Is not this as plain as may be? |
A26974 | Is not this one of the Opinionists, that so far joyneth with the Socinians and Papists? |
A26974 | Is not your Testament that gives your Legacy, because it gives conditionally? |
A26974 | Is that man justified that believeth not in Christ as the King and Prophet of the Church? |
A26974 | Is the Gospel that must be published among all Nations, the History only? |
A26974 | Is the condition of her Deliverance and Pardon, the taking him only under the Notion of a Pardoner or Deliverer? |
A26974 | Is there a further condition required to this condition? |
A26974 | Is there any difficulty in this, or is there any doubt of it? |
A26974 | Is there no aptitude in Christs legal Righteousness to give us life? |
A26974 | Is this a sweet and Christian sense? |
A26974 | Is this adding to the Scripture unjustly? |
A26974 | Is this an Act too? |
A26974 | It can not possibly by any one single Act or Passion which you call the passive Instrument: and do you think to find out many such? |
A26974 | Item quomodo causarentur relationes rationis, sive intentiones logicae, quae sunt in actu collativo? |
A26974 | Must not those Conditions be fulfilled by our selves? |
A26974 | My last Question was, Whether now your Doctrine or mine be the more obscure, doubtfull and dangerous? |
A26974 | Nay is it like to be the great business of that day to enquire whether Christ have done his part or no? |
A26974 | Nay the act is but a moral act, such as a Statute or Bond acteth, and what need Faith to be a physical Instrument? |
A26974 | None''s here so fruitfull as the Leaning Vine: And what though some be drunken with the Wine? |
A26974 | Nonne quod dicere quoque periculosum est, sed ad adificationem proferendum est, d ● abolum Domino praeponit? |
A26974 | Nor what Faith justifieth? |
A26974 | Nor whether Faith justifie? |
A26974 | Nothing to assure men of Justification by faith, but immediate communications to Believers? |
A26974 | Now I pray you tell me whether here be not full as much as Dr. Ward or I say? |
A26974 | Now how will they avoid Tompsons Doctrine of Intercision of that Title to Salvation, upon the committing of such sins? |
A26974 | Now the question is, what is the condition of this womans deliverance and Dignity? |
A26974 | Now would you perswade us that Paul excludeth this kind of Interest, or opposeth faith to it? |
A26974 | OR, Whether all Humane Acts, except one Physical Act of Faith, be the Works which are excluded by Paul in the Point of Justification? |
A26974 | OR, Whether all Humane Acts, except one Physical Act of faith, be the Works which are excluded by Paul in the Point of Justification? |
A26974 | Of a Cause? |
A26974 | Or are there no such conditions which man must perform himself or perish? |
A26974 | Or can any thing but the want of this personal righteousness then hazard a mans soul? |
A26974 | Or do you think none were justified before? |
A26974 | Or doth every weak Christian believe all the twenty Articles that you mentioned at first? |
A26974 | Or from what Agent and Act? |
A26974 | Or he that gives any great matter on Condition of such Receiving, Doth he mean that any one single Act is that Condition? |
A26974 | Or is it excluded? |
A26974 | Or is it that Repentance is conjoyned as to our first Justification, and obedience as to that at Judgement? |
A26974 | Or is it the Intellective Reception of his species? |
A26974 | Or is that Promise to them only that suffer for the Declarative part only? |
A26974 | Or that believing in Christs blood for everlasting Life and happiness, should be any more called works then believing in his blood for Justification? |
A26974 | Or that it is this or that only Act? |
A26974 | Or the omission of many individual acts of faith? |
A26974 | Or was it ever his intent to advance some one act of theirs? |
A26974 | Or what do you say less then I do here? |
A26974 | Or what m ● ● ● Paul to rejoyce in the testimony of his Conscience, that in simplicity and godly sincerity he had his conversation? |
A26974 | Or whether it is meerly Pati? |
A26974 | Or whether their Being is only in the eye? |
A26974 | Or, Whether all Humane Acts, except one Physical Act of Faith, be the works which Paul excludeth from Justification? |
A26974 | Or, Whether it have only Entity and Verity, or only Goodness for its Object? |
A26974 | Ought not Christ to have suffered these things, and to enter into his Glory? |
A26974 | Our Question is, How the sense of James shall be known? |
A26974 | Our question then is only of the nature, and reason of that necessity? |
A26974 | Pauls Question is, What is the Righteousness which must denominate a sinner just at the Bar of the Law? |
A26974 | Repented of all sins that must be Repented of? |
A26974 | Reply, First, I hope you would not make the world believe that I deny it; Did I ever exclude a dying Christ from the object of justifying faith? |
A26974 | Secondly, But what if that were so? |
A26974 | Seeing you think( truly) that Pardon is iterated as oft as we sin, by what Transient Act of God is this done? |
A26974 | Shall I again tell you the true ground of mens mistake( as I think) in this Point? |
A26974 | So that it is not the natural, but the moral Truth, that is wanting: And what is that? |
A26974 | So that it is one question to ask, Why doth Faith or Works of Obedience to Christ Justifie? |
A26974 | Still the Question wanting in the conclusion: Who denyeth that Christ crucified is the object of justifying faith? |
A26974 | That Readers do you expect, that will take an Assertion of Fear- Love, and Obedience, in stead of an assertion concerning Faith? |
A26974 | That by works he means not simply good Actions, as James doth, but such as make the reward to be of debt and not of Grace? |
A26974 | That the Church must be thus molested by such disputing volumes against it, to make the Papists and other enemies believe we hold I know not what? |
A26974 | The Question is not whether Faith work? |
A26974 | The conclusion never was acquainted with our Question? |
A26974 | The fifth Question is, Whether Faith be any Instrument of our Justification? |
A26974 | The fourth Question is, Whether other Graces may not be as properly called physical passive Instruments as Faith, is your sense? |
A26974 | The like I may say of a Testament or Deed of Gift: But what need many words in a case where the Truth is so obvious? |
A26974 | The question that James disputed, was, Whether men are justified by meer believing without Gospel- Obedience? |
A26974 | The third Question is, Whether faith be passive in its instrumentality? |
A26974 | Therefore it solely dependeth on it: And if these things were true, what are they to our question? |
A26974 | Thirdly, The words of the Jews to John( If thou be not that Christ nor Elias, nor that Prophet, why baptizest thou? |
A26974 | This Union is by Faith: We are united to him as to a Head, Husband and Prince, and not only as a Justifier? |
A26974 | This is the Wills first act towards it object; and will you say that Love goes before justifying faith, and so before Justification? |
A26974 | Thus methinks all that I desire is granted already: what Adversary could a man dream of among Protestants in such a Cause? |
A26974 | Truly it is quite beyond my shallow capacity to reach what you here mean to be so harsh: what should I imagine? |
A26974 | WHether Besides the Righteousness of Christ imputed, there be a personal evangelical Righteousness necessary to Justification and Salvation? |
A26974 | WHether the Faith which Paul opposeth to works in Justification, be one only Physical Act of the Soul? |
A26974 | WHether we are justified by believing in Jesus Christ as our King and Teacher, as well as by believing in his blood? |
A26974 | WHether works are a condition of condition of Justification, and so whether we are justified by works as such a condition? |
A26974 | Wards is to that of the Council of Tre ● t? |
A26974 | Was it ever the less a Law or Promise, the Object of Faith, or Instrument of Justification? |
A26974 | Was it not the Gospel which Christ and the Apostles preached? |
A26974 | Was it only the Declaration of Christs Death, Resurrection,& c. which is the Gospel according to which mens secrets must be judged? |
A26974 | Was not Abraham our Father justified by works, when he had offered Isaac his son upon the Altar? |
A26974 | Was there no Gospel- grant then extant? |
A26974 | Were Abrahams works in opposition to Christ? |
A26974 | Were it not then better to perswade all people, even when they are whoring, or drunk, to trust on Christ to pardon and justifie them? |
A26974 | Were you not comparing faith in Christ as King, with faith in Christ as Priest only? |
A26974 | What Agreement then hath this Argument with all the rest, or with his question? |
A26974 | What Mystical Relative Union is that which is not a Moral Union? |
A26974 | What a pack of Arguments are here? |
A26974 | What are the Conditions? |
A26974 | What are therefore these two kinds of Righteousness, but contradictory to each other? |
A26974 | What be the Deeds that you know my mind by to be contrary to my words? |
A26974 | What doth faith thus receive? |
A26974 | What doth it concern a sinner to be justified or condemned now before a Court of Angels, where he is not present, nor knows any thing of it? |
A26974 | What if Faith were passive in its Instrumentality? |
A26974 | What if I dare not do so, but give that glory to God, and not to the nature of our own act? |
A26974 | What if the Law condemn the neglect of a Gospel duty? |
A26974 | What is it that you call Sanctification? |
A26974 | What is it then? |
A26974 | What is justifying Faith? |
A26974 | What is more obvious, then that there are many conditions in justificato, which are not in actu justificationis? |
A26974 | What is the Terminus ad quem? |
A26974 | What is this thing called Faith, which you make such a Proteus, to be Active and Passive as to several Objects? |
A26974 | What more proper to the reformed Religion, as such, then to honour the Scriptures? |
A26974 | What not the signs by which faith it self should be known, and therefore should be notiora? |
A26974 | What real difference between the godly and the wicked, the saved and damned? |
A26974 | What room is there for them all, without confusion, If both color, quantity, odor, and all be there? |
A26974 | What sense would you make of it if you should interpret this and such texts as this of all moral Acts? |
A26974 | What the Action? |
A26974 | What the Patient or Object? |
A26974 | What then in the whole world shall escape that censure? |
A26974 | What then is the matter? |
A26974 | What tolearable sense can be given of that multitude of plain Scriptures which I have cited? |
A26974 | What''s this to the Question? |
A26974 | What''s this to the Question? |
A26974 | What, that Faith should be this subservient Righteousness? |
A26974 | When Tolet disputeth utrum ixtelligere sit pati? |
A26974 | When these plants of Hell do thrive upon us, under all our care to weed them up: what will they do when the Vineyard is left desolate? |
A26974 | When will you prove the Consequence of this Argument? |
A26974 | When you ask how saith Paul true? |
A26974 | Whence? |
A26974 | Whether Affiance, Recombency, Assurance,& c. or whether a Passion? |
A26974 | Whether Believing be so, only verbum activum, but Physically passive? |
A26974 | Whether Besides the Righteousness of Christ Imputed, there be a Personal Evangelical Righteousness necessary to Justification and Salvation? |
A26974 | Whether Christ himself be not the object of it? |
A26974 | Whether Faith be any proper Instrument of our Justification? |
A26974 | Whether Good be not the object of the Will, and so Christ be not willed as Good? |
A26974 | Whether Works are a Condition of Justification? |
A26974 | Whether a moral? |
A26974 | Whether faith be passive in its Instrumentality? |
A26974 | Whether is the Condition of the species or individuums of works? |
A26974 | Whether it be necessitas medii ad finem, as to the continuance or consummation of our Justification? |
A26974 | Whether justifying faith be not an act of the Will as well as the Understanding? |
A26974 | Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the Soul? |
A26974 | Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the soul? |
A26974 | Whether the same may not be said as truly of other Graces? |
A26974 | Whether they be an image or similitude begotten or caused by the Object, as Combacchius and most? |
A26974 | Whether this or that act? |
A26974 | Whether this willing be not the same as Loving, as love is found in the rational appetite? |
A26974 | Whether to Believe be only verbum activ ● m? |
A26974 | Whether we are Justified by Beliveing in Jesus Christ, as our King and Teacher; as well as by believing in his Blood? |
A26974 | Whether you can call Affiance, or any other act of the will justifying faith, excluding this willing, or not principally including it? |
A26974 | Whether your Opinion or mine be the plainer or safer? |
A26974 | Which call you the good, sound definition of Faith? |
A26974 | Which of those acts do you think goes not before Justification? |
A26974 | Who ever said, and where, that passive Justification( yea or active) is the Gospel it self, or the sign? |
A26974 | Who speaks more against faith, they or I? |
A26974 | Who then gives more to works, you or I? |
A26974 | Who will say so? |
A26974 | Who would have thought that you had held such a point? |
A26974 | Why do I not understand with every dull thought? |
A26974 | Why from what they came burdened with? |
A26974 | Why may not Christ given us ▪ justifie us as the meritorious cause, and a principal efficient; and his Gospel- grant, as his Instrument? |
A26974 | Why may not a man know when he believeth in Christ as King and Prophet, and is his Disciple, as well as when he believeth in him as Priest? |
A26974 | Why may not faith be a condition, as well as an Instrument of receiving the pardon of its own Imperfection? |
A26974 | Why not Conditions as well as Instruments or Causes? |
A26974 | Why then do you still harp upon the word[ works] as if I did give more to them? |
A26974 | Why then should I aim at this mark? |
A26974 | Why then we say, it is his Ransom, his love and free mercy,& c. And if the Question be, what is it in him that dignifieth her? |
A26974 | Will any say that the Saints do no good works? |
A26974 | Will it not be as dangerous to omit that one as all, seeing that one is required as a Condition? |
A26974 | Will not such think they may sin salva fide? |
A26974 | Will not the omission of Repentance for one sin invalidate it? |
A26974 | Will you ask now[ If faith be imperfect, how comes the guilt of that Imperfection to be pardoned? |
A26974 | Will you call to any judicious Reader, to tell you that which I particularly exprest to you? |
A26974 | Will you not maintain it against a Papist when you are returned to your former temper? |
A26974 | Will you not produce your faith and repentance for your Justification against this charge, and so to prove your Interest in Christ? |
A26974 | Will you say, not by the words, but by the sense? |
A26974 | Will you thence infer that none are justified till death? |
A26974 | Will you therefore conclude that the Moral Agency or Efficiency of these Laws is past, and therefore they do not condemn or justifie? |
A26974 | Would you have us say more of them, or less? |
A26974 | Ye will not come to me that ye may have life: How oft would I, and ye would not? |
A26974 | Yea and whether there be any such thing? |
A26974 | Yea how great a controversie is it what the sensible and intelligible species are? |
A26974 | Yea is it not a notorious truth, that it is quite another thing which the Papists affirm in somewhat like words? |
A26974 | Yea what a dangerous loss will Christians then be at, who will hardly ever be able to find out this single Act, what it is and when they have it? |
A26974 | Yea when the rest are acknowledged to be part of the Condition? |
A26974 | Yea who doubteth but he might have given them without any condition, even that of acceptance? |
A26974 | Yea, Why do the best Divines preach so much against Presumption? |
A26974 | Yet in the places cited, who knows not the same word hath different senses? |
A26974 | You ask, Were Abrahams works in opposition to that,& c? |
A26974 | You ask[ Is it repent, and Christs righteousness by this is made yours?] |
A26974 | You confess that by ungodly, is meant such, though Regenerate and holy, that have not an adequate holiness: Adequate; To what? |
A26974 | You demand,[ Will you exclude his Obedience, Resurrection, intercession]? |
A26974 | You here ask me,[ Whether I think you deny a godly life to be a comfortable Testimony, or necessary qualification of a man for pardon?] |
A26974 | You know by Justification they mean principally Sanctification? |
A26974 | You reply, If there be justifying works, how saith Paul true? |
A26974 | You say the question is,[ Whether the Gospel righteousness be made ours otherwise then by believing?] |
A26974 | You say, how then saith James true? |
A26974 | Your conclusion now is nothing to the Question? |
A26974 | [ For if Faith( say you) justifie as a work] But who saith it doth justifie as a work? |
A26974 | [ He that spared not his own son, but gave him up for us all, how shall he not with him also freely give us all things?] |
A26974 | [ Repent and be baptized( saith Peter) for the remission of sin; Of what sin? |
A26974 | [ The true meaning( saith he) of the Question[ whether we are justified by Faith or by Works?] |
A26974 | [ What doth God require of us, that we may escape his wrath and curse due to us for sin? |
A26974 | [ Who shall lay any thing to the charge of Gods Elect? |
A26974 | [ can faith save him?] |
A26974 | and 10 29? |
A26974 | and all because he would not deny either Christ or Faith? |
A26974 | and excuse not Infidels from the guilt of Rebellion against the Redeemer? |
A26974 | and have limited our justification to any one act? |
A26974 | and how called? |
A26974 | and how can they know that, when they know not what justifying saith is? |
A26974 | and how can they know that, who know not whether they have faith? |
A26974 | and how can they know what it is, when it is by Divines involved in such a cloud and maze of difficulties? |
A26974 | and how we receive Christ, as a man takes a gift in his hand? |
A26974 | and instead of the act we are now set to enquire after the passion? |
A26974 | and is that positive or vehement affirming it? |
A26974 | and not as qualifying? |
A26974 | and saith, God giveth to will,( that is, to believe) and to do,& c. that all this is meant of meer Passion? |
A26974 | and should dream of such perfection short of heaven, the place of our perfection? |
A26974 | and so actively justifie us? |
A26974 | and so another to that with a processus in infinitum? |
A26974 | and so is Evangelically righteous? |
A26974 | and such a Love as is distinct from justifying faith as being no part of it? |
A26974 | and that it is of aequal difficulty upon your own and others opinion, as upon mine? |
A26974 | and the King? |
A26974 | and the very same? |
A26974 | and what is that? |
A26974 | and whether it be not the plain and frequent speech of Scripture? |
A26974 | and why hath it not been discovered unto the world? |
A26974 | and will there be joy in heaven for reducing a man from such an opinion? |
A26974 | and yet meerly Recipient? |
A26974 | are not those acts conditions? |
A26974 | believed all necessary Truths? |
A26974 | but what of that? |
A26974 | by him performed? |
A26974 | de Dieu, Bucer, Calvin, Zanchy? |
A26974 | especially least they should yield to universal Redemption in any kind? |
A26974 | except Mr. Pemble and a very few that with him make Sanctification and Vocation to be all one? |
A26974 | from what? |
A26974 | if not guilty: then what need of Pardon, of daily praying Forgive us our Debts, or of a Christ to procure our Pardon? |
A26974 | if so; then doth not faith justifie directly, as the condition of the Gift, Promise, or new Covenant? |
A26974 | is any excepted to the Penitent Believer? |
A26974 | is it by a further condition, and so in infinitum?] |
A26974 | is there any danger in it? |
A26974 | is there any danger in this? |
A26974 | it is God that justifieth: who is he that condemneth? |
A26974 | no deed of Gift of Christ and his Righteousness to all that should believe? |
A26974 | nor his Intercession,( for who shall condemn us? |
A26974 | of that gift? |
A26974 | or do you think the difference to be of no moment? |
A26974 | or doth Scripture tell you? |
A26974 | or doth it signifie any one act? |
A26974 | or else that they do such good works as make the Reward to be not of Grace but of debt? |
A26974 | or is it only a condition without which he will not cure them? |
A26974 | or of another gift? |
A26974 | or of such sins as Davids, before Repentance? |
A26974 | or rather to advance the Lord Jesus whom faith Receiveth? |
A26974 | or shall any be saved that saith,[ I did not repent or believe, but Christ did for me?] |
A26974 | or should I be spoke against for the Doctrine of obedience, as if I gave more to man then you, when I give so much less? |
A26974 | or that ever such a thing can be proved? |
A26974 | or that there is no condemnation to him, though he know not that he is in Christ, and walk not after the flesh, but after the Spirit? |
A26974 | or the act of any one single faculty that the people of the land must perform? |
A26974 | or to see through all the difficulties that I have discovered here in your Doctrine? |
A26974 | or to the constitution of the condition in the Gospel? |
A26974 | or what proof is there from Scripture for this? |
A26974 | or yet to enquire, whether the world were sinners? |
A26974 | or yet, that he hath commanded us in the Gospel, so to work that the Reward may not be of grace, but debt? |
A26974 | that every Grass, Flower, Tree, Bird, Stone,& c. and other bodies, have their several distinct species in the Air night and day? |
A26974 | that is to bring Christ down from above: or who shall descend into the deep? |
A26974 | that is to bring up Christ again from the dead: But what saith it? |
A26974 | that we deny even to all: Of a Condition? |
A26974 | that[ If thou confess with thy mouth, and believe in thy heart,& c.] that[ If] is a conjunction conditional? |
A26974 | the Trusting to Christ for Pardon and Salvation only, without taking him for their King and Prophet? |
A26974 | the satisfaction of a surety? |
A26974 | to justifie? |
A26974 | to note[ what in Christ received doth justifie] rather then[ what respect of our act of faith is the condition?] |
A26974 | to the Law? |
A26974 | what is the danger? |
A26974 | what need any more then to be said of it? |
A26974 | when I say, that[ all that I have to do with, grant the Antecedent] and what''s that to the question in hand? |
A26974 | whether Assent only, or Affiance? |
A26974 | whether they can be the Subjects of Passion; and so be passive Acts? |
A26974 | which yet because it is no way made ours but by believing, therefore he so puts the Question, whether by works of the Law, or by faith? |
A26974 | why by its fruits and concomitants, and that we take Christ for Lord as well as Saviour, or to save us from the power of sin as well as the guilt? |
A26974 | why is not the willingness he should raign, part of saving, justifying faith? |
A26974 | why then if you be so tender, who may deal with you? |
A26974 | with most do affirm? |
A26974 | would not men think that learning made them dote? |
A26974 | yea and what Law shall condemn them, if the Law of Works justifie them? |
A26974 | yea deny this to the Gospel it self? |
A26974 | — But the Righteousness which is of faith speaketh on this wise: Say not in thy heart, Who shall ascend into Heaven? |
A26974 | — For where was any Legal Righteousness of the good thief on the Cross, condemned for legal unrighteousness? |
A26694 | ( First,) What have I done? |
A26694 | ( Secondly,) What must I do? |
A26694 | ( Thirdly,) What shall I do? |
A26694 | ( and may he not complain so of us?) |
A26694 | 15 and 16. chapters, how lovingly doth he dispute down the unbelieving fears of our hearts? |
A26694 | 19. how much more should you, when the Lord 〈 ◊ 〉 comes down to you? |
A26694 | 21, Who is this that engageth his heart to draw nigh to me? |
A26694 | 32. who was it, think you, that sought us, and found us when we were lost? |
A26694 | 5, Examine your selves, prove your selves; know you not your own selves? |
A26694 | 9, 7. Who of you goeth a warfare at his own charges? |
A26694 | Ah brethren, how may you look one upon another, and consider what God hath done for you? |
A26694 | Ah this cloud of flesh, what glory dost thou keep from shining in upon me? |
A26694 | Ah wretched heart, who can but be out of love with such a heart, as will not be in love with such a Saviour? |
A26694 | Alas, how doth my spirit sink oftentimes, when I consider the imperfections of my understanding? |
A26694 | All thy debts be upon me: all thy wants are upon me, what if thou hast nothing to pay? |
A26694 | Am I a Mourner for the sins of the Land? |
A26694 | And O how may this be seen in Christ? |
A26694 | And are you the men that God hath purposed to save? |
A26694 | And be like to God? |
A26694 | And beside all this, what legacies hath he given thee in the covenant? |
A26694 | And did God find you when you were lost? |
A26694 | And did you except this? |
A26694 | And did you turn it into Prayer afterwards? |
A26694 | And do not you think in your consciences that it is this duty? |
A26694 | And do you prosecute against this with double diligence? |
A26694 | And doth God and Angels take notice of it, and rejoyce, and do you not take notice of it? |
A26694 | And doth not Christ mingle hiswine, and kill his Oxen, and his 〈 ◊ 〉, and think nothing is to good? |
A26694 | And hast thou a careless spirit? |
A26694 | And hath not Christ saved them that had their hands in his death? |
A26694 | And he bowed himself and said, what is thy servant, that thou shouldest look upon such a dead dog as I am? |
A26694 | And his second comming, what is it sor, but that he might receive his elect? |
A26694 | And how is it then that we can see God dishonoured, and we can not mourn sor it? |
A26694 | And how long hath the Gospel continned here? |
A26694 | And how would they wonder one at another? |
A26694 | And is it not a shame that thou should st imitate thy Saviour no better? |
A26694 | And is it not pitty, that when Man only of all the vissible Creatures hath an understanding to know his end, he onely should mistake and miss his end? |
A26694 | And is not God to be observed in this? |
A26694 | And is not the blood of Christ to be found upon the skirts of his Brethren? |
A26694 | And is this your ordinary frame, except in a time of temptation, or under desertion? |
A26694 | And may say, Is not the Lord among us? |
A26694 | And shall it but a little affect you that God hath seperated you from them all? |
A26694 | And shall not his glory, his commands be dearer to thee, Christian, than a little carnal ease? |
A26694 | And so for Good m ● …; how did Peter fail in this, that he would 〈 ◊ 〉 for him? |
A26694 | And then for your call: how sweetly and joyfully did we come hither? |
A26694 | And took the Lord Jesus Christ for ● … hy Head and Husband, to love, honor, obey him above all? |
A26694 | And what did put him upon this earnest diligence? |
A26694 | And what is the end of Christs glorious exaltation, to all power and greatness? |
A26694 | And what is the reason of this? |
A26694 | And what profit should we have if we pray to him? |
A26694 | And what use doth the Psalmist make of this? |
A26694 | And who do you think that he is come to seek? |
A26694 | And who now shall appear- against me? |
A26694 | And who would have thought that there was that swearing, and cursing in his heart as there was? |
A26694 | And why do he continue the world? |
A26694 | And will you be unthankful now for this mercy? |
A26694 | And will you do no more for your Childrens souls than for your swine? |
A26694 | And with the convert in the Acts, Sir, what must I do to be saved? |
A26694 | And wouldest thou not be ambitious of such a service as this? |
A26694 | And 〈 ◊ 〉 whom the Lord hath not defied? |
A26694 | Are you more extensive? |
A26694 | Art thou afraid to come into the pre ● … of God? |
A26694 | Art thou yet in thy Natural unconverted state, unrenewed? |
A26694 | As Paul said, was Paul Crucified for you,& c. so may I say were these things crucified for you? |
A26694 | As Paul, Who is he that condemns? |
A26694 | As( first) How anger may be ascribed to God? |
A26694 | Ask thy heart have not I been too long in such a visit, and so steal away others time as well as my own? |
A26694 | Ask thy heart whether thou hast not failed in this duty? |
A26694 | Bad men, how osten do they boast of their good hearts? |
A26694 | Believe it, God will not require the debt of the principal and surety too Doth 〈 ◊ 〉 trouble thee at any time? |
A26694 | Beloved, if you should have seen the judgement, that befel, Korah, Dathan, and Abiram, would you not have been astonished at such a sight as this was? |
A26694 | Brethren how hath God owned you in clearing your cause for which you are suffering here? |
A26694 | Brethren, what is the chief care of your heart? |
A26694 | Brethren, what is your greatest fear? |
A26694 | Brethren, why do not we carry it towards the world, as the world doth towards us? |
A26694 | Brethren, would you know why we are such Dwarfs in Christianity, why we grow so little? |
A26694 | Bring hither the f ● … ted calf,& c. and why so? |
A26694 | But I know what the flesh will say here, what to be always taken up with holy things? |
A26694 | But good Lo ● … d, what a sight have I here? |
A26694 | But how exceedingly are many of the people of God themselves to be blamed for their Negligence in this? |
A26694 | But how shall we know whether our names are written in heaven? |
A26694 | But how should we meet our King? |
A26694 | But how should you go forth to meet him? |
A26694 | But now how sweetly doth the crosse of Christ, and death of Christ answer thy fears? |
A26694 | But what doth Christ preach to you, now he is dead? |
A26694 | But what doth the prison preach? |
A26694 | But what kind of remembrance should we have of this love? |
A26694 | But where shall this person be found? |
A26694 | But wherein should your faith act so vigorously, that you may please Jesus Christ? |
A26694 | But will you set it forth in practise? |
A26694 | But you will say was Christ 〈 ◊ 〉 in Galatia? |
A26694 | But you will say what should we do, or what means must we make use of to do good to to souls? |
A26694 | But you will say, are not our good duties signs of our right to Christ? |
A26694 | But you will say, how shall I know that I am recovered from death to life? |
A26694 | By what signs and evidences may we come to know whether God be angry? |
A26694 | Can a woman forget her sucking child? |
A26694 | Can our hearts acquit us now in this thing? |
A26694 | Can thy family acquit thee; that this is thy work when thou art sitting by the fire with them? |
A26694 | Can thy fellow- traveller say that these are thy talks when tho ● … walkest? |
A26694 | Can thy yoke- fellow witness for thee, that the word of God is in thy mouth when thou lyest down, and risest up? |
A26694 | Can you acquiesse no where but in him? |
A26694 | Canst thou be able to know the immensity of his covenant? |
A26694 | Chapters of John? |
A26694 | Christ commended Mary, that she washed his feet with her tears: but how is the love of Christ commended in that he hath washed us in his blood? |
A26694 | Christ hath delivered us from the curse: but how? |
A26694 | Christ hath done and suffered beyond all you can conceive, or I can expresse to you: and what Homage doth he now expect from you? |
A26694 | Christ hath loved us: and would you have a proof of his love to us? |
A26694 | Christian can thy heart acquit thee here now? |
A26694 | Christian, I urge the command of God upon thy Conscience, wilt thou obey or w ● … lt thou not? |
A26694 | Christian, how often dost thou contradict the example of thy Savior? |
A26694 | Christian, wouldst thou have peace of conscience? |
A26694 | Christians, how do you perform your duties? |
A26694 | Christians, why are our lives so far wide of our rules, and principles? |
A26694 | Christs coming, what was it for? |
A26694 | Consider Christian, beleivest thou this? |
A26694 | Consider what a husband Christ is: is not he the King of the Kings of the earth? |
A26694 | Consider your latter end, learn to number your dayes: God doth number them, why should not you? |
A26694 | Could heaven and earth have done this? |
A26694 | Daniel comes within the danger of this decree: and what must be done now? |
A26694 | Did Christ spend, his blood for Souls; and wilt thou not spend thy breath for Souls? |
A26694 | Did I eat, and drink for the glory of God? |
A26694 | Did not God find me on my bed when he looked for me on my knees? |
A26694 | Did you begin with Prayer, and observe what promises, or Commands, or Threatnings, or Examples were there for you to Imitate, or to fear and avoid? |
A26694 | Did you ever hear of a man that bound himself for one, that he knew that he should pay it himself? |
A26694 | Do not I live in 〈 ◊ 〉 that I know or fear to be a Sin? |
A26694 | Do you believe or do you not? |
A26694 | Do you find that you were not heavenly in your discourse? |
A26694 | Do you first and above all seek the Kingdom of God? |
A26694 | Do you know, my brethren, what the work is that sin sets us upon? |
A26694 | Do you more look into them, how sweet they are to you? |
A26694 | Do you not remember what bitterness did seize upon you? |
A26694 | Do you study to watch over your hearts as in Gods sight? |
A26694 | Do ● … t thou begin to forget thy maker? |
A26694 | Dost thou find any faith, love,& c. in thee? |
A26694 | Dost thou find any hungrings and thirstings after Christ, and his Righteousness? |
A26694 | Dost thou find thy heart begin to be listed up with pride? |
A26694 | Dost thou not know what is the main scope and drift of thy life? |
A26694 | Dost thou pant after Christ, as others pant after the world? |
A26694 | Dost thou see such a Neighbour fall into sin? |
A26694 | Doth Conscience witness that you live up to this? |
A26694 | Doth not God deserve it as much as the Creature? |
A26694 | Doth not Sin sit light? |
A26694 | Doth not this extraordinary providence think you, call upon you for some extraordinary duty? |
A26694 | Doth the Devil assault thee? |
A26694 | Doth the Lord frown upon thee? |
A26694 | Doth the whole world ring of Gods Judgments upon England, and dost not thou awake yet, and call upon thy God? |
A26694 | Doth this, that God is thine? |
A26694 | Doth thy Conscience accuse thee? |
A26694 | Doth thy heart close with the self- denying laws of Christ, and art resolved not to allow thy self in any known sin; but to rise again by repentance? |
A26694 | Doubt not of my help, dost thou think that I would give my self for thee, and will not give my hand for thee? |
A26694 | Eighthly, How wilt thou be able to excuse thy self from hypocrisie, if thou neglect this duty? |
A26694 | Eightly, Be careful to live up to those Rules by which thou hast engaged to examine thy self? |
A26694 | Examine then in the Evening, how hath my heart been employed to day, hath it not been a thorow- fare of vain thoughts? |
A26694 | Examine, art thou acquainted with the new birth? |
A26694 | Fear not, I am thy atonement, thy peace, thy propitiation of thy sins, what though thou art empty? |
A26694 | Fifthly, His Blood is a stream of love, dost thou doubt of the love of Christ? |
A26694 | Fifthly, Was there not more of custome and Fashion in my Family- Duties, than of Conscience? |
A26694 | First Use, Is it so that''t is a chief part of a Christians duty, anda chief point of a Christians Wisedom, to gain Souls to Christ? |
A26694 | First Use, Is it such blessed news that to us is born a Savior? |
A26694 | First, Did not I sit down with no higher end than a beast, meerly to please my appetite? |
A26694 | First, Have I been diligent in the duties of my Calling? |
A26694 | First, Have I bridled my tongue, and forced it in? |
A26694 | First, The root of this affliction, and that was Gods[ anger] why doth thine ANGER smoak? |
A26694 | For want of this men do not know whether they be sound or unsound, for how doth a man know the tree but by the fruit? |
A26694 | Fourthly, Consider when another such opportunity is offered to you how will you be able to look God in the face? |
A26694 | Fourthly, Did I not mock with God when I pretended to crave a blessing and return thanks? |
A26694 | Fourthly, Did not I rashly make or safly break some promise? |
A26694 | Fourthly, Have I come into no Company but I have dropped something of God there, and left some good savor behind? |
A26694 | Fourthly, What dost thou cry out of pain? |
A26694 | From whom shall he have glory, if not from you? |
A26694 | Get your hearts in love with the Laws and Waies of God: who more busie than David? |
A26694 | God hath blessed, and who shall reverse it? |
A26694 | God hath provided a grave to bury dead souls in out of his sight; and where do you think that this grave is? |
A26694 | God would not accept a blind, torn, lame sacrifice under the law; and will he accept of a dead sacrifice under the Gospel? |
A26694 | Gods glory is his Crown that is upon his head; and shall we see his Crown trodden, down in the dirt and not be affected with it? |
A26694 | HOw may we come to make Religion our business? |
A26694 | Had even Dives himself a regard of his Brethren, that they might not come into that place of torment? |
A26694 | Hast thou been acquainted with Gods converting grace? |
A26694 | Hast thou passed under the Bond of his Covenant? |
A26694 | Hast thou received the spirit of adoption teaching thee to cry Abba Father? |
A26694 | Hast thou so sure a guide, as the sweet compassionate spirit? |
A26694 | Hath God dealt so with any people? |
A26694 | Hath it been out of ignorance? |
A26694 | Hath it been out of laziness? |
A26694 | Hath not God been out of mind, Heaven out of sight? |
A26694 | Hath not the potter power over the clay to make one vessel to honor and another to dishonor? |
A26694 | Hath not this command of God been neglected by me? |
A26694 | Have I been much in holy ejaculation? |
A26694 | Have I been often looking into my 〈 ◊ 〉,& made conscience even of vian thoughts? |
A26694 | Have I been so long with thee and dost thou not know me, Philip? |
A26694 | Have I digested the Sermon I heard last? |
A26694 | Have I done any thing more than ordinary, for the Church of God, in a time extraordinary? |
A26694 | Have I not neglected, or been very overly in the Reading of Gods holy Word? |
A26694 | Have I not prayed to no purpose, or let Roving thoughts eat out my Duty? |
A26694 | Have I observed that golden rule of justice in my dealings this day, that I have done no otherwise to any man than I would be done unto? |
A26694 | Have I prayed it over, and Repeated it over? |
A26694 | Have I redeemed my time from too long and needless visits, Idle imaginations fruitless Discourses, unnnecessary Sleep, morethan needs of the world? |
A26694 | Have I took care of my Company? |
A26694 | Have not I been a meer stranger to the duty now laid open? |
A26694 | Have not I given way to the working of pride or passion to day? |
A26694 | Have not we, many of us, been complaining these seven or twice seven years of vain thoughts, and yet they are lodging in us? |
A26694 | Have you been as careful to train them up in the knowledge of their C ● … eator, as in the knowledge of your trades? |
A26694 | Have you let loose your Passions, or given your tongues the reins? |
A26694 | He hath saved your Throat from the sword, have you forgotten that you were a people devoted to destruction, by the sons of violence? |
A26694 | He speaks thus: O man, what if thou shouldst have no friend but I, can not I uphold thee? |
A26694 | Henceforth I call you not servants but friends: and why so? |
A26694 | Here was a lively faith indeed, it could by no means be kept off from Christ, and how greatly was Christ pleased with this? |
A26694 | Here ● … osore, you were for personal godliness, but are you now for Relative godliness? |
A26694 | Herein God hath done more for you then for others: and should not you do more than others? |
A26694 | Heretofore you looked onely at home, to do your selves good; do you do good now to others? |
A26694 | Heretofore, Religion was consined to your knees, but now do you bring it forth into your Shops, and Callings? |
A26694 | Heretofore, you were for duties of the first Table onely, but now do you put both Tables together? |
A26694 | His authority to be despised? |
A26694 | How blessed a time was the year of Jubile to the slaves that were in bondage how did they reckon every day and week till it came? |
A26694 | How can this be? |
A26694 | How can you carry your selves Religiously in your Relations, unless you doe conscienciously observe the Rules that you are to carry your selves by? |
A26694 | How can you trade religiously unless you know the Rules you are to deal by? |
A26694 | How contemptible doth the Lord speak of that wicked King Coniah? |
A26694 | How did he go up and down doing good? |
A26694 | How did the prophet prevail l y his prayers for the restoring the dead child? |
A26694 | How do many souls miscarry to all eternity for want of professors faithful dealing with them? |
A26694 | How do you think that God will take this at your hands? |
A26694 | How doth Job comfort himself in this? |
A26694 | How familiarly doth he treat with us? |
A26694 | How far are our hearts from the temper of Gods worthies heretofore? |
A26694 | How few of thy friends and acquaintance hast thou good grou ● … ds to think they have a share in Jesus Christ? |
A26694 | How good and beautiful is it to see Brethren dwell together in unity? |
A26694 | How hath God provided for you formerly and of late? |
A26694 | How holy and happy a man was he, that could say, I have not known what to morrow meant this twenty years? |
A26694 | How is it that God hears no more of you? |
A26694 | How is it that Paul could say, O wretched man that I am& c. and we are no more distressed with the sense of sin? |
A26694 | How is it that others are so wounded and sick, and ready to die with grief, and yet we take so little notice of it? |
A26694 | How is it that we are taken up no more with wonderment for this that he hath done for our souls? |
A26694 | How is it that we do not weep over the Church? |
A26694 | How is the church pleased, to think how she would please Jesus Christ? |
A26694 | How know you but your next step may be into the grave? |
A26694 | How little did we dream of such a mercy? |
A26694 | How many be there of the wise men,& great men of the world that have their eyes closed? |
A26694 | How many do you see that live where the Gospel is Preached, and yet remain ignorant? |
A26694 | How many live without the worshi of God in their Families? |
A26694 | How many times did you give up your souls, and did believe that you should never be found, or restored? |
A26694 | How much more abominable and silthy is man, which drinketh in iniquity like water? |
A26694 | How must the way of the Lord be prepared? |
A26694 | How often do we read of the beauty of Holiness? |
A26694 | How often hath God preserved you? |
A26694 | How often hath he come and refreshed you with the refreshings of his love? |
A26694 | How often is death knocking at your doores? |
A26694 | How often may we call upon a Dead man, and he never hear? |
A26694 | How secure would he be whose life or estate were in controversie; if the matter were put into the hand of his own brother? |
A26694 | How shall I know that this is my condition? |
A26694 | How shall I reach to the top? |
A26694 | How shall we excuse this, that we should be so unmindfull of God, while the Worldling is so mindful of the world? |
A26694 | How should this affect thy heart? |
A26694 | How should you wonder at so great a change as this? |
A26694 | How unkindly had his brethren dealt with him? |
A26694 | How welcome was he to good old Simeon? |
A26694 | How will God take it of you, if you do not stir up your selves to take hold of God, now he is departing? |
A26694 | I am afraid that many of us do neglect this duty, doth not there pass over our heads many a day wherein we Read not a Chapter? |
A26694 | I am the offender, as for this lamb what hath he done? |
A26694 | I have been backward to medle with it, for how shall I speak of that which I do not know? |
A26694 | I have seen captivity led Captive: and for whom did he overcome but for me? |
A26694 | I know but little, and yet how little do I of what I know? |
A26694 | If God had given you all this worlds goods, and had not given you Christ, what would it have done for you? |
A26694 | If I had been a brute, I could have done this, why should it repent the Lord that he hath made me a man, that he hath given me an understanding soul? |
A26694 | If he laid so much on me, what will he do to them? |
A26694 | If it be hard to believe, how much harder is it to practise? |
A26694 | If not, how dare you live at such a rate? |
A26694 | If our hearts did but naturally run in a hollow Channel? |
A26694 | If the Queen of Sheba did think the servants of Solomon blessed, how much more blessed are they that are the servants of Jesus Christ? |
A26694 | If the rule be good, why do you not da ● … ly study to consorm to it? |
A26694 | If the wrath of Gods finger be so intolerable, that it makes poor creatures to cry out under it, what is the wrath of his loins? |
A26694 | If there be preaching, yet if there be not a powerful preaching, that will save souls, what will it be? |
A26694 | If this be not the language of thy tongue, is not this the language of thy Life? |
A26694 | If thou couldest gain but one Soul, what a happy gain would that be? |
A26694 | If thou didst but wrestle with God for thy dead wife, or child, or neighbor What dost thou know what God might do for them? |
A26694 | If thou knewest what would please him, woulst thou not do it? |
A26694 | If we are careless in this duty, what can we expect but tribulation, and anguish, and wrath? |
A26694 | If we had some certain news that our Estates were at undoing, how would we break our sleep? |
A26694 | If you do not, why are you called Christians? |
A26694 | If you do, Oh what an extasie of Joy should your hearts be raised too? |
A26694 | In what a doleful case are many of our brethren abroad in the world, and how sad is it like to be with us? |
A26694 | Is Ephraim my Son? |
A26694 | Is God dead now? |
A26694 | Is God your refuge and riches, your portion, your principal choice, your Treasure? |
A26694 | Is he a vain thing, Worthless and Useless, and yet will God set his heart upon him? |
A26694 | Is it a light thing my brethren, that you should be heirs of the promises? |
A26694 | Is it a little mercy? |
A26694 | Is it not a shame, that a Christian, should sit down with no higher end than a beast to his meat? |
A26694 | Is it not the God of heaven that speaks unto me? |
A26694 | Is it so that the Lord Jesus Christ doth take such notice of our works for the quality of them? |
A26694 | Is it so, that Christ is come? |
A26694 | Is it that that doth yeild the sweetest comfort and content to your hearts? |
A26694 | Is it the great comfort of your lives to converse with God? |
A26694 | Is it to converse with God? |
A26694 | Is it to please God? |
A26694 | Is it what shall I do to be rich or great? |
A26694 | Is it with the carnal company, who will shew us any good? |
A26694 | Is not this done out of custome, because''t is the custome of my family to pray morning and evening? |
A26694 | Is not this the command of God? |
A26694 | Is this God to be slighted? |
A26694 | Is this that which thou dost pant after, to be made more conformable to the Lord? |
A26694 | It is Christ that dyed, who shall seperate us from the love( or death) of Christ? |
A26694 | It is a great sin to be unthankful for his creatures; but how much more to be unthankful for his Christ? |
A26694 | It is not enough to say, what hurt is there in such vain thoughts? |
A26694 | It may be some will say, what Rule must we use? |
A26694 | It may be you are careful for the bodies of those that are under your charge; but how little do you for their souls? |
A26694 | It should be such a love, as that people may be forced to say, what manner of love is this that they bear to Christ? |
A26694 | Know ye not, that to whom you yield your selves servants to obey, his servants you are to whom you obey? |
A26694 | Know you not that you are the Temple of God? |
A26694 | Look into thy self man, what hast thou that thou shouldest have this great purchase to be laid out for thee? |
A26694 | Look upon it as a reality, that God prepared for you a Kingdome,''t is so, why should God go to deceive you? |
A26694 | Look upon many other places, and how many may you see left to blind guides? |
A26694 | Lord is thy mind thus? |
A26694 | Lord whence is it that thou dost manifest thy self to us and not to the world? |
A26694 | Lord, what is man, that thou takest knowledge of him? |
A26694 | Man, thinkest thou that I would dye with a lye in my mouth? |
A26694 | May not we say so? |
A26694 | Mercy and truth are met together, how can this be? |
A26694 | Methinks Christ says to us as to his disciples, wh ● … I s ● … nt you sorth without shooes or scrip, 〈 ◊ 〉 ye any thing? |
A26694 | Methinks he speaks thus to thee, O man, what should I have done more to testisic my love to thee than I have done? |
A26694 | Now Brethren, what say you to this? |
A26694 | Now Christians, where is your faith? |
A26694 | Now doth not thy faith stand upright yet, Christian? |
A26694 | Now hast thou been keeping thy heart with all diligence? |
A26694 | Now is it not a wonder of all wonders that God should look upon such a one as man? |
A26694 | Now is it not an admirable thing, that so mean a purchase should be made with so great a price? |
A26694 | Now is it not strange that so vain, yea, so vile a thing as man have any room in Gods heart? |
A26694 | Now let thy repentance by stirring, seeing he calls thee to repentance, what shall stir thee up to repent, if this shall not? |
A26694 | Now let us go to the Law and Testimony, what saith that? |
A26694 | Now my further business to you is to know how you resolve to perform this? |
A26694 | Now put these things together, and doth it not appear to be a wonder that God should make such account of man? |
A26694 | Now that he should become man for this end, how great was this? |
A26694 | Now then what a great trust is this, that is intrusted with you in your hands? |
A26694 | Now what a great honour is it for a man to be next to God? |
A26694 | Now what saith your faith to this? |
A26694 | Now what shall be done? |
A26694 | O Brethren, if all the diseased that Christ had cured should have confer''d together, what strange stories would they have told? |
A26694 | O Christian, hath Christ given thee his covenant? |
A26694 | O God why hast thou cast us off for ever? |
A26694 | O How many do miscarry for want of a Right understanding in this? |
A26694 | O Jerusalem, how long shall vain thoughts lodge within thee? |
A26694 | O believer, look upon thy self, art not thou a worthless thing to be redeemed with the price of Christs blood? |
A26694 | O beloved, what a priviledge is this to be translated from a state of corruption, to a state of holiness? |
A26694 | O bestow thy love upon him, wherehast thou such a thing in thee, but that thou shouldst love Christ? |
A26694 | O death, where is thy victory? |
A26694 | O how can my soul bear up against all these curses? |
A26694 | O how canst thou hear these letters of love, and not be in love with Christ again? |
A26694 | O how doth David commend their state that shall be admitted to dwell in Gods house? |
A26694 | O how far art thou from this, that thy friends may live in their sins, and dye in their sins, before thou wilt labor to save their Souls? |
A26694 | O how many a mans bosome am I now in? |
A26694 | O how much did David make of this? |
A26694 | O how sho ● … ld you boast of him, O how should you please him? |
A26694 | O how should the high praises of God be heard in your mouths? |
A26694 | O how should we admire the goodness of Christ here? |
A26694 | O how shouldst thou cause the praises of the Lord to be heard? |
A26694 | O how sweetly did old Simeon clasp him in his arms? |
A26694 | O how thankful should you be, that have received such a token from him? |
A26694 | O how welcome would such offers be to them that are in captivity? |
A26694 | O if they met King Solomon with such joy, how should you meet Christ? |
A26694 | O man, woman, canst think of burning for ever in the fire of the Lords wrath, and not be praising the Lord that thou art yet out of hell? |
A26694 | O should not thy faith triumph in him? |
A26694 | O soul, what canst thou wish for that is not laid up in the everlasting covenant? |
A26694 | O then how is it to see God clothed with the flesh of man? |
A26694 | O were our hearts on all occasions thus thinking of God how holy a frame should we quickly grow into? |
A26694 | O what a blessed token is this? |
A26694 | O what base use are the others put too, in their bonds of wickedness? |
A26694 | O what cause have you of thankfulness, that can find the stamp of God again upon your souls? |
A26694 | O what drops of love doth God drop in these sacred leaves of this book? |
A26694 | O what hath God done for his vineyard here? |
A26694 | O what mercy is this? |
A26694 | O when shall that which is in part be done away? |
A26694 | O whence should God have praise if not from you? |
A26694 | O while you see the Egyptians drowned upon the shore and you escaped, how should you be much in praising the Lord? |
A26694 | O will it not be a welcome time? |
A26694 | O with what a welcome should such as this be received when he comes? |
A26694 | O with what joy doth the Bride receive her Bridgegroom? |
A26694 | Oh Christian, doth not this assect thy heart? |
A26694 | Oh admire this rich grace of God, and cry out with the Psalmist in the text, Lord, what is man, that thou takest knowledge of him? |
A26694 | Oh brethren, how is it that the praise of our redeemer is no more in our hearts, and no more heard in our mouths? |
A26694 | Oh how sweetly do you think that every bit of this bread did rellish with the man of God? |
A26694 | Oh how wonderfully hath God dignified man in this? |
A26694 | Oh is it not enough that we have the guilt of our own sins upon us, but must we needs have the guilt of our Neighbours sin upon us too? |
A26694 | Oh man dost thou consider that all this is spoken to thee? |
A26694 | Oh man look upon thy self; think whence thou art, and for what a little while since thou wast not, how camest thou to be? |
A26694 | Oh pray and use the means: Why should not you be turned too? |
A26694 | Oh, can you tell what this terrible furnace is? |
A26694 | Oh, how many Parishes are there where professors are so thin, that they are for signs and wonders, to be pointed at? |
A26694 | Oh, what cause have you then to bless the Lord, that you are the people that must bear up his name? |
A26694 | Once indeed some of you have tasted of a prison: but what a mercy was it, that it was but once? |
A26694 | Or if thou hadst been in hell, and seen and heard the damned there, how wouldst thou look upon thy sin? |
A26694 | Or is it something here below? |
A26694 | Or pray rightly, if ignorant of the Rules you are to pray by? |
A26694 | Prove your selves, and then follows, know you your selves? |
A26694 | Question, But how shall we receive him? |
A26694 | Repent O sluggard; when wilt thou awake out of thy sleep? |
A26694 | SInce no man hath one dayes certainty of his life, what may we do to be secured from being surprised by death? |
A26694 | Saul, Saul, why 〈 ◊ 〉 thou me? |
A26694 | Secondly, Did I not rise from my table without dropping something of God there? |
A26694 | Secondly, Have I defrauded no man? |
A26694 | Secondly, Have I spoke evil of no man? |
A26694 | Secondly, He is more skilful and ● … wise than others; And would you know wherin his wisedome lyes? |
A26694 | Secondly, Wouldst thou neglect this duty because it is painful? |
A26694 | Secondly, You must meet him as redeemed captives do their deliverer, would you know how this is? |
A26694 | Shall I leave my wine( saith the Vine) whereby I make glad the heart of God and man? |
A26694 | Shall I particularize the mercies of God to Taunton? |
A26694 | Should not we fear and tremble? |
A26694 | Sirs, can you dye, can you burn? |
A26694 | Sixthly, Consider, is not grace worth the taking pains for? |
A26694 | Sixthly, Wherein have I denyed my self to day for God? |
A26694 | So that I may say to you, what people is like to you, who have God so near unto you in all that you have 〈 ◊ 〉 upon him sor? |
A26694 | Take heed thou dost not blaspheme: dost thou think that God doth go to deceive thee? |
A26694 | That God should lay out so much of his power and wisdom, and grace upon thee, and loose his end at last? |
A26694 | That God that humbles himself to behold the things that are done in heaven, that this great God should look upon us? |
A26694 | That thou hast put in our names and not others? |
A26694 | That which is exceeding deep who can find it out? |
A26694 | The Spirits of just men made perfect could not save themselves: none could do it but Christ: and can you be unmindful of this? |
A26694 | The devil he laboreth to destroy Souls; and how few be there that do labor to save Souls? |
A26694 | The elect hath obtained it; but the rest were blinded,& c. O do you see any such souls thus delivered up? |
A26694 | The glory of God is gone from the publick to your houses, and are you not afraid? |
A26694 | The rich man was dead, and was buried, but where was he buried? |
A26694 | The soul of one man is more worth than a whole world: and then what worth or value must that be of, that is able to buy a world of souls? |
A26694 | The things seen, or the things unseen? |
A26694 | These shoulders, that did bear up under all that Hell could invent against me, shal not they uphold thee? |
A26694 | These steal away our time, and we think not of it; If this were look''d to how might we grow in grace? |
A26694 | They build up Zion with blood, and Jerusalem with iniquity& c. Yet will they lean upon the Lord, and say, is not the Lord among us? |
A26694 | They were dead and lost; and yet are alive and are found: and why may not you as well as they? |
A26694 | Think upon it with what face wilt thou be able to look up to God and put up such a petition? |
A26694 | Think with thy self, wherefore serve all these powers and faculties? |
A26694 | Thirdly, Hath the law of God been in my mouth, as I sate in my house, went by the way, lying down, rising up? |
A26694 | Thirdly, Have I dropped never a lye in my shop or trade? |
A26694 | Thirdly, Was not my appetite too hard for me? |
A26694 | Though the dew of Heaven distill as the rain, yet how little do I take in? |
A26694 | To conclude, what affliction is there, wherein Christs relation to you will not yield abundant consolation? |
A26694 | To what end were they given me? |
A26694 | To what purpose have you rules for prayer, if you do not remember and use them when you come to prayer? |
A26694 | To what purpose have you rules to examine your selves by, if you do not observe them in examining your selves accordingly? |
A26694 | Truth said, if he dye not, I am a liar; and where then is the honor of my truth? |
A26694 | VVas the tongue of King Craesus his son, dumb from his birth, loosed when he saw his Father about to be murdered? |
A26694 | VVhat a priviledge well this be, when all the Sons and daughters of God shall be brought sorth and made to stand up before him? |
A26694 | VVhat are those outward flea- bitings to that which our Savior hath delivered us from? |
A26694 | VVhat doth please thee best, when thou art contriving thy happiness? |
A26694 | VVhat is thy care? |
A26694 | VVhat people doth the Lord expect such returns from, as from this people? |
A26694 | VVhen our Saviour sent forth his disciples without scrip or shooes, sayes he, lacked ye any thing? |
A26694 | VVhen trobles shall come slowing in upon me like the waves of the Sea, one upon the neck of another how shall I be able to stand under them? |
A26694 | VVho is like our God who rideth on the Heaven for our help, and on the sky for our aid? |
A26694 | VVhy should not we carry it more strangely towards it? |
A26694 | VVhy, who wilt thou be ruled by, God or Satan? |
A26694 | WHerein doth the Love of Christ appear to be a surpassing love? |
A26694 | Was it any returns from thee? |
A26694 | Was the Appetite too much indulged? |
A26694 | Were it not a wonder, to see grapes come of thorns? |
A26694 | What admirable love and condescention was this? |
A26694 | What benefit would this be to others, if thou didst but do this? |
A26694 | What blessed helps have you in Mr. Baxter''s Works, Mr. Richard Alleines, and others, to put all out of doubt? |
A26694 | What characters of love be ther that can not be found in Christ? |
A26694 | What dost thou do for thy brother to save his soul from death? |
A26694 | What glorious descriptions doe we find made of him in the Scriptures? |
A26694 | What is it, man, that carryeth thy heart? |
A26694 | What is the store, that Joseph hath laid up in Egypt? |
A26694 | What is thy chiefest care and delight? |
A26694 | What is your chief care and your chief comfort? |
A26694 | What knowest thou O man, but thou mayest save thy Wife? |
A26694 | What mean those expressions in Scripture else whereby the life of a Christian is set forth by striving, wrestling, fighting, pressing toward the mark? |
A26694 | What should move you to wonder if not this? |
A26694 | What was the Crown that Paul wishes for? |
A26694 | What was the blessing of Abraham? |
A26694 | What was the end of Christs low Humiliation, even to death, but to save his people from their sins? |
A26694 | What was the meaning of all this, but the recovering of lost Souls? |
A26694 | What was this lost sheep, and lost groat, and lost Son? |
A26694 | What wilt thou have no compassion of thy Brothers soul? |
A26694 | What wilt thou take pain for, if not for grace? |
A26694 | What, know you not that your body is the Temple of the holy Ghost which is in you, which ye have of God, and ye are not your own? |
A26694 | What? |
A26694 | When I am studying to speak to you of his greatness, that comes to my mind, canst thou by searching find out God? |
A26694 | When he came to himself, he said, how mauy hired servants of my fathers, have bread enough, and to spare, and I perish with hunger? |
A26694 | When others are as thorns and brambles, fruitless, unuseful, of no value in Gods world? |
A26694 | When shall we learn to practice the received Lesson, to live every day as if it were our last? |
A26694 | When the Psalmist took his mark by this, how sorely was his faith shaken, and his feet almost gone? |
A26694 | When they find us keeping close to God, they are for tryal, and not signs of Gods displeasure? |
A26694 | When we do hear of any thing that is evil in any one, how do we speak of it to our friends? |
A26694 | When we see wicked men under the Terrors of conscience, how do they wish for death, that they might know what their torment is? |
A26694 | When wilt thou come to the full resolution of them? |
A26694 | When you come to prayer Consider what end do I propound in this duty? |
A26694 | When you go to visit the sick, is it onely a civil custom that I am going about? |
A26694 | Where shall I begin or end? |
A26694 | Wherefore was this day changed? |
A26694 | Wherein did Paul discover his love to Jesus Christ in any thing, as 〈 ◊ 〉 this, in his zeal and industry to save Souls? |
A26694 | Which way stands the bent of thy heart? |
A26694 | Who can tell of what effect their prayers and blood hath been for our good? |
A26694 | Who can utter the sweetness of that promise? |
A26694 | Who do live upon the bounty of Gods extraordinary providence like you? |
A26694 | Who hath most of thy heart, God or the world? |
A26694 | Who is he that condemns? |
A26694 | Who is like unto thee O people? |
A26694 | Who is so deaf, as not to hear the louds cals of the living God to England, that they should repent? |
A26694 | Why doth thine anger smoak against the sheep of thy pasture? |
A26694 | Why else hath God propounded it to you, and urged it upon you, in such a time as this is? |
A26694 | Why how may we know it? |
A26694 | Why should not our hearts be as much with God, as the hearts of the Worldlings be with the Creature? |
A26694 | Why should not our hearts be talking with God while our hands are employed about this world? |
A26694 | Why were these Pauls Crown? |
A26694 | Why what is man? |
A26694 | Why? |
A26694 | Wilt thou look to thy brethren? |
A26694 | Wilt thou not believe the voyce of my death and blood to thee? |
A26694 | Without Catechizing their Children or instructing them? |
A26694 | Women, who more weak than they? |
A26694 | Would you know how to please Jesus Christ? |
A26694 | Would you not wonder to see a wise man to be changing Pearls for pebbles? |
A26694 | Wouldest thou have much praise to the name of Christ? |
A26694 | Wouldest thou have much service done for Jesus Christ? |
A26694 | Yield your selves servants to[ obey] whom do you ordinarily[ obey]? |
A26694 | You have seen a little how Christ doth love you; and what doth he expect, but that you should love him again? |
A26694 | You will say, can any good come out of such a womb as this? |
A26694 | You will say, what is this? |
A26694 | and Olives of thistles? |
A26694 | and all is scarce enough neither, when will the blessed time come, when shall I be swallowed up in Love? |
A26694 | and art thou one of that number that stand with the lamb upon mount Sion? |
A26694 | and art thou one of them? |
A26694 | and carry it in your lives as of sincerity and in the sight of God? |
A26694 | and do you bless your selves in him? |
A26694 | and hear, and never enquire, how we have carried it, while we have been hearing? |
A26694 | and how grossely do I apprehend and conceive that little? |
A26694 | and how long hath it continued to us? |
A26694 | and how much more, now he hath done it, and and requires no more but this, that you be thankful? |
A26694 | and if the wrath of God against one man is so great, what is his wrath against so many men? |
A26694 | and incorruption, put on corruption? |
A26694 | and instructed them in the mystery of their salvation, as much as in the mystery of their callings? |
A26694 | and intensive in your duties? |
A26694 | and is he your portion and treasure? |
A26694 | and look God in the face, if I am contentious and will not obey the truth? |
A26694 | and say of thy soul, here will I dwell for ever, this is my rest for I have desired it? |
A26694 | and shall the Children of Zion see the knife even at the throat or heart of their mother; and yet be silent and unmoved? |
A26694 | and shall we think, Christ will send his brethren thither? |
A26694 | and should not you for your s ● … lves? |
A26694 | and that the spirit of God dwelleth in you? |
A26694 | and the work in which you have employed them? |
A26694 | and they said, nothing: so here, when you have gone sorth adventuring your liberties for Christ, have you lost them? |
A26694 | and unsutable to the pattern of the Lord Jesus Christ? |
A26694 | and what a secret Antipathy is there in my heart against the truths of God, and the wayes of God? |
A26694 | and when''t is otherwise are you out of your center, and can not be quiet till you be otherwise? |
A26694 | and will you not rejoyce in this? |
A26694 | and would you be found in your sins? |
A26694 | are not all the nations of the world as nothing before him? |
A26694 | are not even ye in the presence of the Lord Jesus Christ at his coming? |
A26694 | are there, but few chosen in the world, and are you some of those few? |
A26694 | are thy sins great, and am not I God above all, equal with the father? |
A26694 | are thy sins infinite, and are not my merci ● … s infinite? |
A26694 | are you delivered from your sins? |
A26694 | are you married to such a Husband? |
A26694 | are you the men that God hath put forth his hand and took in? |
A26694 | are your sweetest hours, the hours that you spend with God? |
A26694 | art thou a Temple for God to dwell in? |
A26694 | art thou not yet come to thy sences? |
A26694 | art thou of no meaner use then this to be a habitation of God through the spirit? |
A26694 | as Christ hath offered himself to thee, hast thou again delivered up thy self to him? |
A26694 | be humbled, and be sure that you be not caught again the next day in the same fault; else to what purpose are all your self- examinations? |
A26694 | been here so long with me, and conversed with me so long, and dost thou not know me yet? |
A26694 | behold he cometh,& c. And what was this voice of her beloved, that doth so ravish her heart? |
A26694 | behold the fulness of my satisfaction, what am I here for? |
A26694 | but mercy pleaded, if he dye, where is the honor of my Grace and mercy? |
A26694 | but suppose such a thing might be done: did you ever hear of a man that took in his enemy to be his heir, and made over all that he hath to him? |
A26694 | but that I should understand the Law of my Creation, and the end of my being, and know my makers ends, and doe his pleasure? |
A26694 | but that you may be mindful of this mercy? |
A26694 | but what do I dwell on particulars? |
A26694 | can you cast up the worth of endlesse glory? |
A26694 | can you say there is more gladness in your hearts, in the favor and enjoyment of God, than when the Corn and Wine and Oyl increaseth? |
A26694 | can you tell what God and heaven is worth? |
A26694 | did I despise my fathers glory, and leave it for th ● …,& did not love 〈 ◊ 〉? |
A26694 | did any thing in thee? |
A26694 | did these ever suffer for thee or do for thee what I have done? |
A26694 | did you ever hear of a man that took in a beggar from the door to be his heir? |
A26694 | do not doubt that I will cast thee off, dost thou think that I have su ● … ered all this for thee, and that I will cast thee off at last? |
A26694 | do you fear sin more than danger? |
A26694 | do you indeed prefer a day in his Courts, before a thousand in the pleasures of the wicked, and tents of wickedness? |
A26694 | do you study duty more than safty? |
A26694 | do you study so to walk as to approve your hearts to God, that you endeavor to please him? |
A26694 | do your wils cleave to him? |
A26694 | dost thou think that I would suffer all this for thee, is I meant not to do thee good? |
A26694 | doth any man plant a vineyard, and not expect to eat of the fruit of it? |
A26694 | doth not the Scripture say,[ he that doth Righteousness is righteous?] |
A26694 | doth not thy heart know that there is a brother of thine doth live in such a sin; and yet thou never tel him of it? |
A26694 | either Daniel must be spared; and then, what would become of the Laws of the Medes and Persians? |
A26694 | had any told us then of these things, we should have replied as that Lord did, behold if the Lord would make windows in heaven might this thing be? |
A26694 | had you lain but one million of years in hell, with what gladness would you have heard that sound, that he would have redeemed you? |
A26694 | happy art thou O people: who is like thee O Taunton, saved by the Lord the shield of thy power, the sword of this excellency? |
A26694 | hast thou considered the conditions of Christ, and accepted of them all? |
A26694 | hast thou renounced all thy known sins? |
A26694 | hath God sent us ● … Saviour, and shall not we be thankful for him? |
A26694 | hath he done so for any other? |
A26694 | hath he put love into thee, and doth not he expect that thou shouldest love him? |
A26694 | hath not the hand of God framed thee? |
A26694 | have you looked for as good an account of the principles of Religion, or or of the Sermon of them, as of the task you have set them? |
A26694 | have you received the Lord Jesus Christ? |
A26694 | have you taught them how to pray, as well as how to work? |
A26694 | he goeth by me, and I see him not; he passeth on, and I perceive him not; how little is it that my understanding will reach too? |
A26694 | he hath given you Christ, and what can he give you more? |
A26694 | how can I see through all this dirt? |
A26694 | how do you know, but death may meet you at the next turning? |
A26694 | how full is the book of the Canticles? |
A26694 | how glad was that sound that sounded their deliverance? |
A26694 | how is it that we can be so unmindful of, and ● … thankful for this Saviour? |
A26694 | how is it that you are so seldome in blessing the Lord for this mercy? |
A26694 | how much is spilt besides? |
A26694 | how often do we pray, and never examine how we have prayed? |
A26694 | how often hath he taken you into his galleries and filled you with his secrets? |
A26694 | how should you glory in the booty that you have got? |
A26694 | how soon did the Lord plant the Gospel with us? |
A26694 | how sweetly doth he hug Christ in his arms? |
A26694 | how welcome was the news to the captives, that brought the news of their liberty? |
A26694 | howshall I secure my soul? |
A26694 | if I did not love thee, what should move me to dye for thee? |
A26694 | if he say to us, lacked you any thing? |
A26694 | if thou hadst stood by when Christ was Crucisied, and known the mistery, wouldst thou not have said, surely this is for some great end? |
A26694 | if thou hadst stood by, when he laid the foundation of the fabrick of this world, wouldst thou not have said surely''t is for some great end? |
A26694 | is he a pleasant child? |
A26694 | is he your setled, resolved choice against all competitors? |
A26694 | is it not a shame, that a heathen should teach you? |
A26694 | is our Lord ready to be betrayed into the hands of Sinners, and wilt thou sleep on now? |
A26694 | is the Church afflicted, and tossed with tempests, and not comforted, and yet art not thou rouzed up? |
A26694 | is the ship even filled with water, and the disciples crying; Master save us, we perish, and all in jeopardy, and yet art thou unasfected? |
A26694 | it is to destroy our selves, John 8. the Jews, they plead that they were free; and what did our Savior tell them of making them sree? |
A26694 | many are ready to say as Cain, am I my Brothers keeper? |
A26694 | methinks, I see him taking thee by the hand as he did Peter, O thou of little faith, why didst thou doubt? |
A26694 | methinks, soul, I should hear thee triumphing and crying out, what can you do, O my enemies? |
A26694 | much more if hell should have opened, and you have seen the torments of the damned, would you not have been astonished, and wonder at this? |
A26694 | no, did any profit from thee move me? |
A26694 | of evil imaginations? |
A26694 | of how little use are they in the world? |
A26694 | or am I going to visit Jesus Christ in a sick servant of his? |
A26694 | or be found by him in a careless, secure, and sleeping posture? |
A26694 | or take any pleasure or delight in us? |
A26694 | or that you do prosecute with most care in your life? |
A26694 | or the son of man that thou makest account of him? |
A26694 | or the son of man, that thou makest account of him? |
A26694 | or when shall I come to the bottom? |
A26694 | shall I have all this if I will but repent? |
A26694 | shall I muster up all its force,& tell you what the death of Christ doth speak to it? |
A26694 | shall the immortal put on mortality? |
A26694 | should not we humble our selves in the dust, and cloath our selves with sackcloth? |
A26694 | so dull that I can not conceive, nor apprehend the mysteries of Godliness, but am ready to ask with unskilful Nicodemus, what do these things mean? |
A26694 | so loving a Counseller as the spirit of Christ in thee? |
A26694 | so much of the love of sin as there is in my heart, so much enmity is there against Christ; and O how much is there then in my heart? |
A26694 | that he should come from the Throne of his glory, to the manger among the beasts? |
A26694 | that the eternal Counsel of the great God should be taken up about thee? |
A26694 | that thou shouldst be mentioned by name from all eternity? |
A26694 | that you might do those things that are pleasing in his sight? |
A26694 | then you may tell me what this token is worth; never was there such a token sent as this is? |
A26694 | thou canst not believe, but that thy parents love thee, when they take eare of thee: but whose love is like mine? |
A26694 | though it be like a grain of Mustard- seed, and like a spark on the hearth? |
A26694 | though sin be in you, is it there against your consent? |
A26694 | thy best friend, or thy worst enemy? |
A26694 | to see, he that was a God of mercy to have no mercy for his own son? |
A26694 | was my heart lively or dull? |
A26694 | we sit here at ease through Gods blessing, but how is it with the Church of God abroad in the land? |
A26694 | well may he reply upon me, as she upon Sampson, How canst thou say thou lovest me, when thy heart is not with me? |
A26694 | what Riddles are many Gospel truths to my soul? |
A26694 | what a change is this? |
A26694 | what a load then was there upon the back of Christ, when all these curses met together upon him? |
A26694 | what are all these sufferings that I have suffered for thee? |
A26694 | what can unbelief say, that can not be answered here in the death of Christ? |
A26694 | what did God build all this world for? |
A26694 | what had it been, but a smooth and pleasant way to hell? |
A26694 | what hath God kindled a fire in his Church, ready to devour us all, and wilt thou sleep with the house on fire about thine ears? |
A26694 | what is it that lies with most weight upon your heart? |
A26694 | what is not thy soul melted yet? |
A26694 | what is the world without the Sun, but the beginning of Hell as it were? |
A26694 | what is your great care, and what is your great enquiry that you enquire after? |
A26694 | what matter of thankfulness is here? |
A26694 | what objections can be made? |
A26694 | what poor low conceptions have I of God, how little a portion do I know of him? |
A26694 | what shall we do? |
A26694 | what thankfulness should this provoke you to? |
A26694 | what to eat, and drink, and sleep, and sport? |
A26694 | what will you say to Conscience, or how will you look Death in the face, if you be found at last to have been false to your Sick- bed vows? |
A26694 | what would the world have been without the Gospel? |
A26694 | when he saw that he received it imediately out of Gods own hand? |
A26694 | when shall the day dawn, and the day star arise in my heart? |
A26694 | wherefore have I reason above the rest of the Creatures? |
A26694 | whether it is better than it was? |
A26694 | who shall ascend up into heaven to fetch it down from thence? |
A26694 | who should lift up his name if not you? |
A26694 | why doth thine anger smoak against the sheep of thy pasture? |
A26694 | why, what is flesh? |
A26694 | will God make of this Soul a Temple, where all manner of lusts have dwelt? |
A26694 | will you not content your selves with the approving of these rules only? |
A26694 | wilt thou lye still and see the Tide coming in upon the? |
A26694 | wilt thou not ply thy bucket, and settle to thy work to purpose? |
A26694 | would you have Death to find you out of your harnesses? |
A26694 | would you have stood upon the terms? |
A26694 | would you know the Reason, why Christ is so little set by? |
A26694 | would you meet your enemy, without a weapon? |
A26694 | wouldst thou live in heaven? |
A26694 | wouldst thou walk in the light of Gods countenance, grow in grace, have thy corruptions overcome and subdued? |
A26694 | you should bring forth your most strong and ardent affections and love to him, you should meet him with songs, and what songs? |
A26694 | ● … ow visibly hath God turned what the enemy intended sor ● … vil, to be good to us? |
A69597 | & c. But what place may be found low enough for Man to prostrate himself in, who seriously considers his loathsom deformity by sin? |
A69597 | * Isaac said, Here is the Wood, the Sins of all Men; and the Fire, Gods Wrath; but where is the Lamb? |
A69597 | 1. WHO is sufficient to tell This, what Vessel may carry This Treasure? |
A69597 | 1624. early in the Morning he called his Son, and asked him, If he heard the Excellent Musick? |
A69597 | 19, 20. preach to the Spirits; which in the time of Noah believed not? |
A69597 | 6. Who sees not how much more grievous this Pilgrimage and Travel is to Man, than to any other Creature? |
A69597 | 94 What doth the figure of Moses signifie that he must be drawn out of the River or Lake of Water, and be preserved to such a great Office? |
A69597 | ALL are dead in Adam, therefore some are predestinated to Life, others reprobated, and how can the Child help it if God will not have it? |
A69597 | Again, He hath perfected for ever them that are sanctified; and is not God all in all in Such? |
A69597 | Again, the Tempter is dangerous to us for the sake of the Temptation: What could the Fisher do without his Net or Bait? |
A69597 | Aggravation, his false and stubborn Answer after he had done it, before Sentence, I know not; Am I my Brother''s keeper? |
A69597 | All these things penetrated and pondered; shall our straitned Souls confine the Immense Heavenly Humanity of the Lord Jesus Christ? |
A69597 | Also what communion hath light with darkness? |
A69597 | Also, how can he sit at the right hand of God in Man, and yet the outward Man not be he? |
A69597 | And E ● ● u beheld the Women and Children, and said, whose are these? |
A69597 | And Hell( after its capacity) hath also some impressions of? |
A69597 | And Jacob asked what is thy Name? |
A69597 | And are not men at coming into the World excluded by Reprobation? |
A69597 | And as every Angel is as one whole Kingdom, so is every Star as one whole World; how little a proud Worm then is the dirty piece of Clay call''d Man? |
A69597 | And being both wicked, what can an Evil Beast beget but an Evil Beast, baptized in God''s fierce Wrath? |
A69597 | And did not the Curse, to prevent our abuse, hinder? |
A69597 | And how can the Love of God help it, that Adam left the Temperature, and turned his Free Will into the Tree of Evil and Good? |
A69597 | And how did the Bands of the Tongues of the Lords Disciples become unloosed? |
A69597 | And how shall I search the Path leading to it? |
A69597 | And if a glance be so noble and powerful, what were a steddy look? |
A69597 | And is it ask''d why? |
A69597 | And is there no Creature so vile as Man? |
A69597 | And must the Holy Spirit be grieved with so vile a wretch, must thy Bones be set and dislocated by a continued Succession? |
A69597 | And now to the second part of the Question, Is it done in this time, or after this time? |
A69597 | And that This may be enjoyed by Believers out of the Testamentary Ordinance, is clear; how else come they to be Believers? |
A69597 | And the Man said, What is thy Name? |
A69597 | And this Light is that whereof the Lord speaks, If the Light that is in thee be Darkness, how great is that Darkness? |
A69597 | And what did they do thereby? |
A69597 | And what doth remain thereof afterward? |
A69597 | And what is the Separation of the Water above the Firmament from the Water underneath the Firmament? |
A69597 | And what is their Chaos wherein each Kind liveth, and wherein are they distinct and severed one from another? |
A69597 | And what shall we say, was not the Cup bitter enough till cruel Mockings were wrung into it? |
A69597 | And why might not by the Conception the Woman be the easier swayed to a libidinous tasting the forbidden fruit? |
A69597 | And why must Christ die on a wooden Cross and not otherwise? |
A69597 | And why must his ● ide be open''d with a Spear out of which Blood and Water ran? |
A69597 | And why must the Devil tempt him before he began his Works of Wonder? |
A69597 | And why such as the High Priests,& c. did not? |
A69597 | Are not all the Elements doing their several Offices? |
A69597 | Are they also severed by Place and Abode? |
A69597 | Are they made of the Earth? |
A69597 | Art thou Hoarse? |
A69597 | Art thou a true Christian? |
A69597 | Art thou one of the Grains that shall be fann''d away? |
A69597 | Art thou receiving Seed, but choaking it with the outward Principle? |
A69597 | Art thou( my Soul) unwilling? |
A69597 | As to the last part of the Objection, with what Body shall they rise? |
A69597 | But how can words export what the Soul can not contain, or broken Letters express, what a broken Heart breaketh and melteth in the Contemplation of? |
A69597 | But how dirty and vile is Man? |
A69597 | But how much doth Man who was created Good, by seeking out many Inventions run against the order of Nature? |
A69597 | But how much in thee, O my Soul, is there, not only to figure, but of the real substance of the dark World? |
A69597 | But is it askt how is this Body and Humane Soul the same of ours? |
A69597 | But is not God all in all in His Converted Children here, of whom it is said, He that is born of God sinneth not? |
A69597 | But it may be enquired what the dissolution of the outward Life of its own Nature contributeth hereunto? |
A69597 | But rather as the Lord Christ in answer to the Question of the Disciples; Wilt thou at this time restore the Kingdom? |
A69597 | But the Minister turning his Choler upon the Intercessor, demands angrily, What he had to do to trouble him? |
A69597 | But to shew what Power enabled Moses to do his Wonders; It must be known whither go the Groans and Complaints of the oppressed? |
A69597 | But to which of the Angels hath God said at any time, Be thou a Judge? |
A69597 | But what part bearest thou( my Soul) in this Harmony? |
A69597 | But where are the steps of thy growth is it in the figure or similitude of the New Birth? |
A69597 | By these three Distributions, was the whole Man, consisting of Soul ▪ Spirit and Body ▪ offered up; and what had he more? |
A69597 | By what Knowledge and Spirit did the Prophets in the Old Testament Prophecy? |
A69597 | Come up hither( my Soul) and see what Light thy Fire yieldeth, grows it toward the Harmony, resigning it self into the Unity? |
A69597 | Could God no other way save Man? |
A69597 | Could he not otherwise forgive Sin? |
A69597 | Could not Christ have ri ● en else out of the Grave? |
A69597 | Could not his Magical Desire raise that unhappy Plant which he should not have done nor known? |
A69597 | Could not the same be effected in one only Ground without dividing? |
A69597 | David meditating the Heavens, is transported into admiration: What is Man? |
A69597 | Did Eve also receive a Soul and Spirit from Adam''s Soul and Spirit, or a n ● ● strange one, peculiarly or severally given of God? |
A69597 | Did he also before he fell feel heat and cold? |
A69597 | Did not the Priests wash as often as Sacrifice was it not daily Morning and Evening, wants not the Earth the former and latter Rain? |
A69597 | Did not the Universal God know this before the Creation of the Angels? |
A69597 | Do those that so restrain it speak the thing that is right concerning God? |
A69597 | Dost thou not fear God seeing thou art under the same condemnation? |
A69597 | Doth a wicked Man Curse? |
A69597 | Doth all flow to thee and for thee, and art thou only as a Grave to bury them in, run they all to thee as Jordan into the Dead Sea? |
A69597 | Doth my Soul beg to know His sweet Name? |
A69597 | Else how is his Death denounced the Penalty of his Disobedience? |
A69597 | Esau would have left some of his Men with Jacob, but Jacob said, what needeth it? |
A69597 | Evil Angels? |
A69597 | Faintest thou? |
A69597 | Fearest thou? |
A69597 | For if God had willed the one to be Devils, the other to be inwardly so, and outwardly Beasts? |
A69597 | From or out of what Power did Moses do his Works of wonder before Pharaoh? |
A69597 | God glorifies his Almightiness, Wisdom and Goodness in Evil Creatures his Justice by the Devils; so that if we be wicked, what loseth he? |
A69597 | Had Adam before his Eve, Masculine Members, and such Bones, Stomach, Guts, Entrails, Teeth, and also such things as we now have? |
A69597 | Had Hell a Beginning, and may it have an End? |
A69597 | Hast thou a Lamp without Oyl ▪ A fair ▪ Building not rightly founded? |
A69597 | Hast thou in Adam lost thy dear Virgin Purity? |
A69597 | Hath Hell a Temporary Beginning, or Eternal,& c.? |
A69597 | Hath the Foundation of Hell taken a Temporary Beginning, or hath it been from Eternity? |
A69597 | Have I but one in my Heart on Earth and in Heaven, and must I be so throng''d with Strangers as not to touch the Hem of his seamless Garment? |
A69597 | Herbs, Trees, and Earthy things, or Mineral Earths? |
A69597 | How Contagious our Disease, that not one escapes it, making also the whole Creation groan with us? |
A69597 | How Fantastick is Hope founded in the Dust? |
A69597 | How God recalled Adam and his Eve, and ordained the Saviour? |
A69597 | How Sin cometh into the Soul, seeing it is Gods Work and Creature? |
A69597 | How and whither was the Dragon,& c. thrust, seeing God fills all things? |
A69597 | How came that to pass? |
A69597 | How can God be in this Vegetation? |
A69597 | How can Man possibly know the Deep Unity? |
A69597 | How can a poor Earthen Vessel bear the serious contemplating of it? |
A69597 | How can it be more clearly shewn? |
A69597 | How can the shallow brutish outward Man fathom, what the New and Spiritual Man is swallowed up with? |
A69597 | How can we dwell in the Body of Christ? |
A69597 | How can we express it, seeing we are the Letters by which it expresseth it self? |
A69597 | How could an Angel become a Devil? |
A69597 | How could he know her? |
A69597 | How could it have been possible that a Man and Wife should have continued eternally? |
A69597 | How could she after the Birth remain still a Virgin? |
A69597 | How dare any the greatest of them admit a thought of being his own Lord and Law- giver to enter his foolish Head and deceitful Heart? |
A69597 | How did Adam and Eve really Die in the Fall to the Kingdom of Heaven and Paradise, and yet live naturally to this World? |
A69597 | How did Christ become Born of Mary to this World, without prejudice to her Virginity? |
A69597 | How did Christ slay Death on the Cross? |
A69597 | How did God recall Adam? |
A69597 | How did he make a Triumphant shew of Death on his Body? |
A69597 | How dieth the Wise- Man? |
A69597 | How doth Christ dwell in him, and yet sit at the right hand of God in Heaven? |
A69597 | How doth Christ himself teach presentially in the Office of Preaching, and yet sitteth at the Right Hand of God? |
A69597 | How doth Christ take the Kingdom when this Beast becometh slain? |
A69597 | How doth he walk and converse in Heaven and upon Earth both at once? |
A69597 | How doth this World pass away or vanish? |
A69597 | How else also in all Nations are such as fear God and work Righteousness accepted? |
A69597 | How fatal our Languishing, which no weaker Physick than the King of Terrors can terminate? |
A69597 | How fixt our Sorrows, which are as long as time? |
A69597 | How great was that Horror and Anguish now in Man? |
A69597 | How hardly can the Living Man express how it is with one that is Dead, which himself hath not experimented? |
A69597 | How is Christ really enjoy''d: and what is the Mouth to Eat it? |
A69597 | How is Man, and how doth he become a Branch on the Vine Stock of Christ? |
A69597 | How is he a Temple of the Holy Ghost in which the Kingdom of God is inwardly revealed or manifested? |
A69597 | How is it effected? |
A69597 | How is it they were all created Divine and perfectly Good? |
A69597 | How is it to be understood? |
A69597 | How is that done? |
A69597 | How is the Conjunction of Feminine and Masculine Kind effected, whence the Seed and Growth existeth? |
A69597 | How is the Copulation and Conjunction of Female and Male Nature effected, whence their Seed and Growth ariseth? |
A69597 | How is the Division effected, that out of one four are come to be? |
A69597 | How is the Resurrection of the dead effected? |
A69597 | How is the Spiritual World of Eternity to be understood in the Visible World? |
A69597 | How is the same distinguished from Hell? |
A69597 | How is this to be understood? |
A69597 | How it may remain Eternally? |
A69597 | How it was effected? |
A69597 | How may and must this Wrath have Eternity? |
A69597 | How may it be only one thing? |
A69597 | How may that be also effected in us? |
A69597 | How may they become rightly used, or who is worthy or ● it for this Office, or whether is he himself the Office? |
A69597 | How miserable then must those Men be who are willingly ignorant of the power and infinite value of Christs Heavenly Blood? |
A69597 | How multiplied are our well grounded fears? |
A69597 | How needful is it therefore that sinful men should be inhibited to revenge themselves? |
A69597 | How opposite to this is our needless associating( for Curiosity) with Company to whom we can not do, and from whom we may not hope for Good? |
A69597 | How the Disciples of Christ did Eat and Drink Christs Flesh and Blood? |
A69597 | How the Soul comes, or returns to God again? |
A69597 | How the Soul departs from the Body in the death of a Man? |
A69597 | How the Soul is Created to the Image of God? |
A69597 | How the Soul is Mortal, or who it is Immortal? |
A69597 | How the Soul is peculiarly form''d and fashioned, or framed? |
A69597 | How the Souls Enlightning is? |
A69597 | How the Souls feeding on the World of God is? |
A69597 | How then can a clean Soul be generated? |
A69597 | How then should we pray that Christ would enter with his Heavenly Virgin Seed, and change it into the Paradisical Image again? |
A69597 | How very little and poor, is the utmost, faln Man''s Race can attain? |
A69597 | How was Adam and Eve cast out of Paradice into this World? |
A69597 | How was Christ in Heaven and also on Earth both at once? |
A69597 | How was Sin blotted out and appeased through these Offerings? |
A69597 | How was it eff ● cted? |
A69597 | How was the Wife or Woman made out of Adam? |
A69597 | How was the dividing of Adam into the Wife or Woman effected? |
A69597 | How was the shedding or pouring forth of the Holy Ghost effected? |
A69597 | How was the uniting of the Deity and Humanity in this becoming Man? |
A69597 | How were the Eyes of Adam and Eve opened that they saw they were naked, which before they knew not? |
A69597 | How, and in what place the Souls seat in Man is? |
A69597 | How, and to what End could that have been? |
A69597 | I answer again, What is it that feeds the Soul in the Sacrament of the Lord''s Supper? |
A69597 | IS it said, Was it not sufficient that God became Man, why must he also die? |
A69597 | If Adam also had been thus, as we are now, how was it possible he should in such a condition have been able to stand without suffering and corruption? |
A69597 | If God had by his Sons Death paid a Ransom for us, why must we also die? |
A69597 | If I am understood by a very few, what wonder; seeing the Lord Jesus saith, Except a Man be born again, he can not see the Kingdom of God? |
A69597 | If his Will had been chain''d, it had been to take it away, or as to speak a Contradiction, What had that been but to Uncreate Him? |
A69597 | If so, what throngs would resort by treading down the side banks to widen that narrow way? |
A69597 | If the Body be so great a Trust( as in the preceding is noted) what is the Soul? |
A69597 | If they to whom the Word of God came, are called God''s, what was Man''s holy Paradisical Body, in which that Word was? |
A69597 | In the outmost is Gods Wrath, else why engendereth it poysonous, venemous Worms and creeping Things? |
A69597 | In the same, who seeth not the Spiritual Evil World manifest in Dark Properties and Figures? |
A69597 | In what Form and Condition was he, when he was neither Husband nor Wife, but both? |
A69597 | In what Grace was the first World saved without the Law? |
A69597 | In what manner God forgiveth Sins; and how Man becometh a Child of God? |
A69597 | In what manner the Soul cometh into Man, or into the Body? |
A69597 | In what manner the Soul uniteth it self with the Body? |
A69597 | Is it ask''d what of this was raised again? |
A69597 | Is it asked, Why did God suffer this Plant to grow? |
A69597 | Is it askt how can this be intelligible to Mortals, living in Houses of Clay? |
A69597 | Is it askt, How can Christ''s Body be ours? |
A69597 | Is it askt, what is the Kingdom, City, Palace or Seat whither he ascended, and where he is? |
A69597 | Is it done in this time, or after this time? |
A69597 | Is it objected Omnipotence may perfect the Regeneration at once by one single act? |
A69597 | Is it occasionally ask''d, whence is the Power the Magicians did their Wonders by? |
A69597 | Is it said why did God suffer Lucifer to fall? |
A69597 | Is it thus, O my Soul? |
A69597 | Is my presence in this Body absence from my Lord? |
A69597 | Is not every Pile of Grass obeying its Ordinance, and levelling at the End of its Institution? |
A69597 | Is not this the tree of Knowledge of Good and Evil which Adam fell by searching, sounding and feeling after, with neglect of the tree of Life? |
A69597 | Is our will in God''s Will? |
A69597 | Is the holy Child at any time driven into the Wilderness, and goeth not God thither with him? |
A69597 | Is the same Alterable or Changeable, and a Creature, or doth it stand in the Eternal Ground? |
A69597 | Is the same also a certain( circumscribed) Place? |
A69597 | Is there in God also any contrary Will, amongst the Spirits of God? |
A69597 | Is there indeed a Place of Hell, or not? |
A69597 | Is there indeed a certain Place of Hell, or not? |
A69597 | Is thy sound only like that when the Earth is knockt on? |
A69597 | It is answer''d, Who but the whole Father could receive the whole Son? |
A69597 | It is hellish Pride and worldly Pomp on which the Woman of seeming Holiness rideth? |
A69597 | It is objected, How can the Child help it? |
A69597 | It is of invincible Strength, will any lay hold on it? |
A69597 | It may be supposed and argued, who so sufficient as the Omnipotence of the Son of God? |
A69597 | Lastly; What was the Joy of the lately oppressed Tribes, when delivered at the Red Sea, and occasion''d the Song of Moses? |
A69597 | Let it be said, What is the Voice that crieth, and what the Wilderness wherein he crieth? |
A69597 | Livest thou on the Letter without the Life? |
A69597 | Lookest thou on any thing without a design to see thy great Lord in it? |
A69597 | Lord what is Man? |
A69597 | MY Soul, first ponder thou God''s Immensity; as it is written, Whither shall I go from thy Presence? |
A69597 | Many times the wicked Parents cause Curses to stick to their wicked Consorts, and should not their wills be done to them? |
A69597 | May it be fully so with other Bodies? |
A69597 | May it not be otherwise with us; our Bodies must putrifie, and the Incorruptible only rise? |
A69597 | Must God turn the seed of Thistles into Wheat, and throw Pearls to Swine? |
A69597 | Must my hope be deferr''d till I faint ▪ Must my sick Soul be Imprison''d too, and none to visit her? |
A69597 | Must my short time seem long to me? |
A69597 | Must the Fruit and Flower live, and not the Root? |
A69597 | My Lord, what is this Earthen House? |
A69597 | Nor is it unsearchable seeing the Holy Ghost in that Text teacheth us that Mystery; can therefore the Explanation of it be unacceptable? |
A69597 | Now for the second part of the Question, Wherefore did they offer? |
A69597 | Now to Answer directly what God''s Working in Hell is? |
A69597 | O Hell where is thy Victory? |
A69597 | O how great is Mans Misery on Earth, how innumerable his Snares, how multiply''d his Perils and Sorrows in this great and terrible Wilderness? |
A69597 | O my dear holy God, and must I stay enquiring after thee? |
A69597 | Of the Mystery, What it is? |
A69597 | Of this Wisdom the Lord saith, If the Light that is in thee be Darkness, how great is that Darkness? |
A69597 | On the 14th Question and Answer, What is Lucifer''s Office in Hell with his Legions? |
A69597 | On the 16th Question and Answer, Why is God''s wrath Eternal,& c? |
A69597 | On the 17th Question and Answer What is God''s work in Hell, is Hell a local place? |
A69597 | On the 19th Question and Answer, What are the Dominions of Angels Evil and Good? |
A69597 | Or also may there be any alteration effected? |
A69597 | Or hast thou entred the true second Principle? |
A69597 | Or what doth he receive in Christ''s Supper? |
A69597 | Or what is the inward Foundation? |
A69597 | Or whether did Cain become damned in respect of his sins? |
A69597 | Or whether hath he freely given it to man, so that he may without Christ''s Spirit forgive Sins, or how is it done? |
A69597 | Or whether may it also become enjoyed or participated without Bread and Wine? |
A69597 | Or whom do they serve thereby? |
A69597 | Ought we to believe God or such contradictions? |
A69597 | Out of what are all the Creatures of the Mortal Life sprung forth and created? |
A69597 | Out of what is the Visible World Created, seeing the Scripture saith, God made all things by his Word? |
A69597 | Out of what is the Visible World created? |
A69597 | Positively to shew how, and to what end his Rule should have been? |
A69597 | Query, Whether by it be not meant, by once turning about of the Earth, whereby the Evening and Morning came to be, that is, by one Revolution? |
A69597 | SHall there be need to demonstrate this, which Heaven and Earth Ring of? |
A69597 | Saith any one, seeing the Devil is gone into Enmity, Why doth not God annihilate him? |
A69597 | Salt savours all things, but if it hath lost its savour, wherewith shall it be salted? |
A69597 | Say also any, If the World be so dangerous for Man, Why hath God set and continued him in it? |
A69597 | Say any, say not all( retaining the least degree above perfect Madness) if Paradise be thus infinitely Good, what shall I receive in exchange for it? |
A69597 | Seeing God is every where, and is himself all, How comes heat, cold, wrath, and fierceness among the Creatures? |
A69597 | Seeing God is the beginning of all things why is opposition permitted, and not the Good only to be in all? |
A69597 | Seeing the Mind and Senses, or Thoughts is a beginning Natural Life subject to Corruption, how may the Supersensual Divine Life be in this Life? |
A69597 | Shall it be a Resurrection of all? |
A69597 | Should Adam in Paradise have eaten such fruit as the heavenly eating shall be after this time? |
A69597 | Should Adam''s eating and drinking have been after a Paradisical manner, without care, distress and sorrow, if he had stood out the Trial or Proba? |
A69597 | Should any thing have been able to Kill or Destroy Adam? |
A69597 | So should we humble our selves before God, thy Servants are but Herdsmen,& c. Then saith the Eternal Father to Christ, Is this thy Father Adam? |
A69597 | So that much time( why not* forty years? |
A69597 | Step, was Adam''s Lusting after Eve; for when he took her in his Lust, where was then his Modesty, Divine Virginity and Purity? |
A69597 | That in the last days Scoffers shall come( even at that which will then be at the Door) saying, Where is the promise of his coming? |
A69597 | That the Joy of the Saints shall be Eternal; who but the Lord himself must we hear in this thing? |
A69597 | The Evil Man is shut up in Body and Soul, why not in the Seed? |
A69597 | The Question is, May not the Mind stand in one only Will and Essence? |
A69597 | The Seventh grand Distribution? |
A69597 | The last Branch of the Question is, Why hath God poured forth Eternal Wrath? |
A69597 | The second part, How is Christ really enjoy''d, and what is the Mouth to eat it with? |
A69597 | They and Man bear the like Image; how else must we be like them in the Resurrection? |
A69597 | Thinkest thou this Combate is above Thee to atchieve? |
A69597 | This is the Light that can not be hid, why should it? |
A69597 | Thus originateth the proud Beast, and when with great hazard and pain he cometh abroad, how wretched is he? |
A69597 | Thus the Pharisees concerning our Saviour, Say we not well thou art a Samaritan and hast a Devil? |
A69597 | To discourse this where may we not begin? |
A69597 | To the second Part, whence the Conjunction and Desire is arisen? |
A69597 | To the second part of the Question, What is become of Henoch, so also of Moses and Elias? |
A69597 | To the third Part, Whether it could not have been otherwise,& c.? |
A69597 | To the third and last part, May there be any Alteration effected? |
A69597 | To the third part, How can ● e fit at the right hand of God in Man, and the outward Man not be he? |
A69597 | To what End, or wherefore were the Mortal Creatures created? |
A69597 | To what end this World was Created? |
A69597 | VVHence the Soul existed from the Beginning of the World? |
A69597 | WHY Faith and Doubting dwell together? |
A69597 | WHat Faith is? |
A69597 | WILL any ask, Could a Virgin- Propagation possibly have been? |
A69597 | Wants he a Help, by Substraction to receive Addition? |
A69597 | Was Adam also in the beginning created in the same Angelical Form or Imaging, or in another, then he shall arise again and live for ever? |
A69597 | Was Adam good, perfectly so, to walk with God like a God, in a Heavenly or Paradisical state for ever? |
A69597 | Was Cain condemned for his sins? |
A69597 | Was God to do it for such a revenge sake, that he might attone and reconcile or appease himself? |
A69597 | Was not His whole Man fortified by Harmony for Vigorous Operations? |
A69597 | Was the first Man in such a habit of Condition created to Eternal Life, or to Change and Alteration? |
A69597 | Was the same nothing else but an ou ● ● ard Promise, or an Incorporation of the effectual working Grace? |
A69597 | We say in things of our little Horoscope, the end of Motion is Rest; and shall the Originals, whence all things exist want a Rest, for themselves? |
A69597 | What Business hath Mortal Man here but to get it? |
A69597 | What Extremities others encounter chearfully to discover new Countries, passing torrid heat, and stone cleaving cold? |
A69597 | What Figure is the destruction of Sodom and Gomorrah? |
A69597 | What God is Distinct from Nature and Creature? |
A69597 | What God''s Wrath is? |
A69597 | What Hell is, and where? |
A69597 | What Key opens the Door of it? |
A69597 | What Sin hath the Salitter committed that it should stand totally in Eternal shame? |
A69597 | What Type are these two Brothers? |
A69597 | What a Presumption is it, to believe that the Wisdom and fulness of God can ever be pent up in a Syn ● dical Canon? |
A69597 | What a taking Travel were it to pass with and thro''Temporal Pleasures to Eternal Joy? |
A69597 | What and where Paradise is, with its Inhabitants? |
A69597 | What are the Doings and Life of Souls till the last Judgment Day? |
A69597 | What are the Dominions or Thrones, and Principalities of Angels, Evil and Good in the Invisible World? |
A69597 | What are the Principles of the Spirit of this World, of the Superior or Inferior Being? |
A69597 | What are the six Days Work of the Creation and the Sabbath? |
A69597 | What are to be done at the End of the World? |
A69597 | What can be done with this Body? |
A69597 | What can be more? |
A69597 | What can the Child do to it, that the Parents are wicked? |
A69597 | What can the Child help it, that it becomes a Thistle Child? |
A69597 | What cure is there when men depart from God''s Goodness? |
A69597 | What did God speak or breath again into them? |
A69597 | What did the Darkness signifie, which at that time came over all Nature? |
A69597 | What did the Devil desire for which he left God? |
A69597 | What did they do thereby? |
A69597 | What do Angels, and why doth God''s Power become Image- like? |
A69597 | What doth Christs rest in the Grave signifie; that he must lye Forty Hours in the Grave? |
A69597 | What doth Noah''s Drunkenness signifie, by reason whereof he cursed his Son Ham? |
A69597 | What doth Noah''s Flood for Sin typifie and point out? |
A69597 | What doth it mean that a God- man should be tempted? |
A69597 | What doth it mean? |
A69597 | What doth that signifie that the High- Priests should resist or oppose Gods Power and Might, and would keep Christ in the Grave? |
A69597 | What doth that signifie? |
A69597 | What doth that signifie? |
A69597 | What doth that signifie? |
A69597 | What doth that signifie? |
A69597 | What doth the Rib[ taken] out of his Side signifie, of which God made the Wife, as Moses writeth? |
A69597 | What doth this shedding forth of the Holy Ghost out of Christs Resurrection and Ascention to Heaven profit or benefit us? |
A69597 | What every Soul departed doth, whether it rejoyceth or no, till the Day of the last Judgment? |
A69597 | What figure is the Departure or bringing forth of the Children of Israel out of Egypt? |
A69597 | What good ariseth from this, that with the good there must be an evil? |
A69597 | What had that been but to inflict the utmost severity on Him who was never yet a Sinner? |
A69597 | What hath he assumed from Man? |
A69597 | What i ● signified? |
A69597 | What if thy Anguish be greatly ponderous and oppressive, if it ballance, steddy and fix thee to a glorious perseverance? |
A69597 | What in the Word of God became Creaturely? |
A69597 | What is Babel or Babylon, the Beast and the Whore in the Apocalypse or Revelations? |
A69597 | What is Christ of whom the Prophets Prophesied in the Old Testament? |
A69597 | What is Christ''s Testament together with the last Supper with Bread and Wine, what manner of Flesh and Blood is it? |
A69597 | What is Christ''s Testament, together with the last Supper with Bread and Wine: How is Christ really enjoy''d? |
A69597 | What is Christs going or Ascension to Heaven: that he did visibly ascend? |
A69597 | What is God''s Love and Anger? |
A69597 | What is Lucifer''s Office in Hell with his Legions? |
A69597 | What is This New Man which we are to put on? |
A69597 | What is a Devil? |
A69597 | What is become of Henoch? |
A69597 | What is mean by the Sperm What the Sperm is not? |
A69597 | What is properly a Christian within and without? |
A69597 | What is that power then, whence the Blind Guides issue and derive Authority? |
A69597 | What is the Abyss of all Things where is no Creature, the Unsearchable Nothing? |
A69597 | What is the Antichrist upon Earth under Christianity? |
A69597 | What is the Curse of the Earth, what is thereby brought to pass? |
A69597 | What is the Difference or Distinction of the Mortal Creatures? |
A69597 | What is the Dying of a true Christian? |
A69597 | What is the Dying of the wicked, in that it is called an Eternal Dying? |
A69597 | What is the Feast of Pentecost? |
A69597 | What is the Ground of the Male and Female Kind in the Essence of this World? |
A69597 | What is the Ground of the Prophetical Prophesyings? |
A69597 | What is the Ground of the Temporal Nature ▪ Light, and of the Darkness; from whence doth the same arise? |
A69597 | What is the Hand of God? |
A69597 | What is the Heaven created out of the midst of the Water? |
A69597 | What is the Henochian Life? |
A69597 | What is the Idea, or exact express reflex Image of God in Man, wherein God worketh and dwelleth? |
A69597 | What is the Law in one Total Sum? |
A69597 | What is the Office of the Keys? |
A69597 | What is the Ruin of the Beast, and how is it effected that the seven headed Beast should become cast into the Abyss? |
A69597 | What is the Seed of the Wife or Woman, and bruising and Treading upon of the Serpent? |
A69597 | What is the Sperm or Seed of the Generation of all things? |
A69597 | What is the Tincture in the Spermatick kind or species whence the Growth and Lustre ariseth? |
A69597 | What is the Tower of Babel; and wherefore were the Speeches there altered? |
A69597 | What is the figure of the two Murtherers which hanged on a Cross on each ● ide of Christ? |
A69597 | What is the ground of the four Elements? |
A69597 | What is the lamentable horrible miserable Estate of the Damned? |
A69597 | What is the last Judgment, how is it Effected? |
A69597 | What is the power of Christs Resurrection through Death? |
A69597 | What is the true new Regeneration in the Spirit of Christ? |
A69597 | What is this that the Disciples must wait and continue together till the Holy Ghost came? |
A69597 | What is vile dust to penetrate this? |
A69597 | What is, and where are the Bounds in the outward World of the Light? |
A69597 | What kin is the perishing lump of this Body to me? |
A69597 | What kind of Life is this that keeps me from my Life, when shall thy Banished be recall''d? |
A69597 | What kind of Matter our Bodies shall have in the other Life? |
A69597 | What kind of Virgin was Mary( in whom God became Man) before she Conceived? |
A69597 | What manner of Door hath Christ through Death opened in our Humanity, in the Anger and Righteousness of God, where by we may enter into God? |
A69597 | What manner of Image was Adam before his Eve? |
A69597 | What manner of New Glorified Bodies the Souls will have? |
A69597 | What may be understood by Souls in general? |
A69597 | What moved Lucifer to depart from God? |
A69597 | What of Christ may we put on, and be cloathed with, and wherewith to be cloathed upon? |
A69597 | What of him Dyeth? |
A69597 | What other Form, State and Condition, Joy and Glory, will there be, to Souls, in that other Life? |
A69597 | What part of him is the Place or Receptacle of Wickedness? |
A69597 | What pleasure takes he in Death and Dying? |
A69597 | What riseth again? |
A69597 | What shall be after this Worlds time when God shall be All in All; when the Dominions shall cease? |
A69597 | What shall be the Eternal Joy of the Holy or Saints, and the Eternal Pain or Torment of the Wicked? |
A69597 | What should have been Adam''s Condition and Estate upon Earth? |
A69597 | What should he have done, if he had continued in Paradise? |
A69597 | What the Breathing in of the Soul is, and when it is done? |
A69597 | What the Conquering Captain Christ is, that Vanquished all the Devils every where? |
A69597 | What the Enochian Life is: and how long it lasteth? |
A69597 | What the Hand of God and Bosom of Abraham are? |
A69597 | What the Only God is, or the Sole Will what it is? |
A69597 | What the Soul is in the Essence, Substance, Nature and Property? |
A69597 | What the Soul of the Messiah or Christ is? |
A69597 | What the Soul 〈 … 〉 ing and Clarification are? |
A69597 | What the Sperm is? |
A69597 | What the Spirit of Christ is, which was Obedient, and which he commended into his Fathers Hands? |
A69597 | What the Wicked partake of, and how a Man should prepare, that he may be Worthy? |
A69597 | What the difference, of the Living, and Dead, resurrection of the Flesh, and of the Soul, is? |
A69597 | What the true new Regeneration is? |
A69597 | What then if it be neither the first nor second, can it be but the third? |
A69597 | What therefore can the account of such Rejecters of the Invitation to the Marriage Supper be? |
A69597 | What they do instrumentally? |
A69597 | What they represent and figure? |
A69597 | What tho''thy Fire be hot, may it be the incentive to a radiant Love- flame? |
A69597 | What tho''thy Sting be sharp may it but stir thee up the more vigorously to the work of God in thee? |
A69597 | What time is it wrought in? |
A69597 | What various acceptation we read concerning the Hands of God? |
A69597 | What was Adam''s and Eve''s Shame, that they hid themselves behind or by the Trees of Paradise? |
A69597 | What was Cain and Abel''s Offering? |
A69597 | What was Cain''s and Abel''s Offering? |
A69597 | What was Christs going to Hell where he overcame Death and the Devil? |
A69597 | What was John Baptist, Christ''s forerunner? |
A69597 | What was Paradise wherein God Created Man? |
A69597 | What was before Angels and the Creation were? |
A69597 | What was his doubt or despair of Grace? |
A69597 | What was it of which the Angels were made? |
A69597 | What was it then that he did with it? |
A69597 | What was the Archeu ● or Separator of their Kind or Species and Property which formed them, and still to this day formeth them? |
A69597 | What was the Cherub with the naked Sword before Paradise? |
A69597 | What was the Covenant of or with Abraham concerning the Blessing, and also the Circumcision? |
A69597 | What was the Earth with its Fruits before the Curse, when it was call''d Paradise? |
A69597 | What was the Inspiration or Breathing in, whereby Man became a living Soul? |
A69597 | What was the Serpent on the Tree of Knowledge of Good and Evil which deceived or seduced Eve? |
A69597 | What was the Strife between Michael and the Dragon, and what are they? |
A69597 | What was the Tree of Life, and also the Tree of Knowledge of Good and Evil, each in its Power, Essence and Property? |
A69597 | What was the Voice of God in the Word when the Day grew cool? |
A69597 | What was the fruit on which they both did eat death? |
A69597 | What was the greatest sin of the Old World? |
A69597 | What was the ground of it? |
A69597 | What was the sin, and how it is become a sin, that the same is an Enmity of God? |
A69597 | What was their Justification? |
A69597 | What were Men without Eyes, or this deep without the Sun? |
A69597 | What were the Offerings of Moses? |
A69597 | What were the Trees in Paradice which were amiable or pleasant to behold, and good to be eaten of? |
A69597 | What will the Holy or Saints, and Damned each of them do and leave undone? |
A69597 | When did the Sun alter a branch on a sour Crab- tree, so that it became sweet? |
A69597 | When the Devil and his Angels fell, why had not God instantly bolted him up in the place where he fell? |
A69597 | When the Ep ● esians( who had been Baptized by John) were ask''d, Have ye received the Holy Ghost since you be ieved? |
A69597 | Whence came their fear and terrour? |
A69597 | Whence comes Good and Evil, Joy and Sorrow, Love and Anger, Life and Death? |
A69597 | Whence is the Conjunction and Desire arisen? |
A69597 | Whence is their Desire to each other? |
A69597 | Whence proceeded Evil as poisonous Creatures here? |
A69597 | Whence was Man Created as to his Body? |
A69597 | Whence, and wherefore is there a contrariety, of the Flesh and Spirit? |
A69597 | Where are the seven Spirits? |
A69597 | Where dwells He, and who or what is He like? |
A69597 | Where is Heaven? |
A69597 | Where is he that learneth the lesson this Mystery unfoldeth? |
A69597 | Where is the Modesty of a Virgin state which doth the will of God in Heaven? |
A69597 | Where is the Place of Heaven where the Angels dwell? |
A69597 | Where shall Hell, and also the Eternal Habitation of the Holy or Saints be? |
A69597 | Where was now the dear, first, precious Image of Modesty, when he was now half Devil, and half Beast? |
A69597 | Where was then his Modesty? |
A69597 | Whereas God and his Word is only Good, whence proceeded the Evil in the Essence of this World? |
A69597 | Whereas God is and remaineth Eternally undivided, what then is his working in the Place of Hell? |
A69597 | Wherefore did God Create this Tree, seeing be knew well that Man would offend, or lay hold on them, and hurt himself thereby? |
A69597 | Wherefore did Lot''s Wife become a Pillar of Salt, how is it to be understood? |
A69597 | Wherefore must Christ after his Baptism he tempted Forty days in the Wilderness? |
A69597 | Wherefore should Man rule over all the living Creatures or Beasts of the Earth? |
A69597 | Wherefore would God became Man? |
A69597 | Wherefore, and to what Benefit are Stars Created? |
A69597 | Wherefore, and to what use and benefit are the Stars created? |
A69597 | Whether Paradise is alterable, and what shall de afterwards? |
A69597 | Whether also doth he in such working or doing belong to Christ? |
A69597 | Whether also is the Testament powerful in the alter''d or chang''d Ordinance or not? |
A69597 | Whether did the four Elements also Rule in Adam in his Innocency, or but one only in the equality of likeness of the four Elements? |
A69597 | Whether do they also manage the Office of Christ; whether is that right or wrong, whether also is this done as a Minister of Christ? |
A69597 | Whether mens Wishes profit them any thing, or sensibly come where they are, or no? |
A69597 | Whether such new Soul be without Sin? |
A69597 | Whether the Elements may not remain, and yet the Sun, Moon and Stars be resolved into their Aether? |
A69597 | Whether the Elements shall be dissolved at the instant of the Resurrection, or not remain till the compleat End of the Judgment Day? |
A69597 | Whether the Soul be Corporeal or not Corporeal? |
A69597 | Whether the Souls in Death know or understand this or that Art or Business in which they were Skilled when they were in the Body? |
A69597 | Whether the wicked Souls, without difference in so long a time before the Day of Judgment, find any Mitigation or Ease? |
A69597 | Whether was also the Divine Power in the Blood, which Christ shed or poured into the Earth? |
A69597 | Which is the very mark of a right Christian upon Earth, whereby Men may distinguish him from a Titulary Christian? |
A69597 | Whither can not he ascend, what can not he do and comprehend, who being Conceived of the Holy Ghost, is the Builder of the House? |
A69597 | Whither goeth the Soul when it part ● ● ● from the B ● ● y, be it Blessed to me? |
A69597 | Whither is he arrived, and where is he now at present? |
A69597 | Whither the Soul goeth when it Departeth,& c. be it saved or not saved? |
A69597 | Who could so challenge and command Belief, as he who is Truth it self? |
A69597 | Who could so exactly discover the Mysteries therein, as the Author thereof? |
A69597 | Who less than the Infinite first principle could receive the Infinite second principle? |
A69597 | Who sees not that all things bear their Impressions? |
A69597 | Who the Heir of all things is, and who he is not? |
A69597 | Why burneth not thy Heart? |
A69597 | Why caused God, or did suffer a deep Sleep to fall upon Adam when he built a Wife out of his Rib? |
A69597 | Why did Adam presently take his Eve to him, and said she was his flesh? |
A69597 | Why did Christ after his Resurrection converse Forty days on Earth before he went or was taken up to Heaven? |
A69597 | Why did Christ after his Resurrection eat of the broiled Fish with his Disciples, and entred in unto them through a shut Door, and taught them? |
A69597 | Why did Christ after his Resurrection first appear to a Woman, and not to his Disciples? |
A69597 | Why did Christ in his Death commend his Soul into his Fathers Hand? |
A69597 | Why did Christ upon Earth teach before the People concerning the Kingdom of Heaven in Similitudes or Parables? |
A69597 | Why did Christ walk or converse Thirty years upon the Earth before he took or entred upon his Office? |
A69597 | Why did God Create in the Beginning but one Man, and not forthwith a Man and a Woman together, as He did the other Kinds of Creatures? |
A69597 | Why did God divide him into two Images? |
A69597 | Why did God forbid Man these Trees, What was the Cause thereof? |
A69597 | Why did God make a Mark on Cain, and said, he, or whosoever that slayeth Cain, his blood shall be avenged sevenfold? |
A69597 | Why did God suffer that to be so done? |
A69597 | Why did he increase in Age and Favour with God and Man, seeing he is God himself; and needed no growing or increasing? |
A69597 | Why did not Christ after his Resurrection she ● himself to every one, but to some only? |
A69597 | Why did not God hinder it from being effected, being he did forbid it them? |
A69597 | Why did not the Omnipotent God prevent the Fall of Lucifer? |
A69597 | Why did some convert and turn again when they saw what was done at the dying of Christ: And the High- Priests not? |
A69597 | Why did the Earth tremble when Christ bung on the Cross? |
A69597 | Why did the Evangelist say that the Angel removed the great Stone from the Door or Mouth of the Sepulchre? |
A69597 | Why did the Lord appear to Moses in a fiery flaming Bush when he chose him? |
A69597 | Why did the Serpent perswade Eve, and not Adam, to lust after the fruit? |
A69597 | Why did they Offer Sacrifice? |
A69597 | Why eat they not Earth? |
A69597 | Why had not this been done instantly, and then he had not done so much Mischief? |
A69597 | Why hast thou suffered the Virgin to wait at thy Door and Window, calling as to her Bridegroom? |
A69597 | Why hath Christ Ordained and Instituted This Testament, and said, so oft as we do it, we should do it in remembrance? |
A69597 | Why hath God poured forth such fierce wrath wherein an Eternal Perdition will be? |
A69597 | Why hath God poured forth this Eternal Wrath? |
A69597 | Why hath not Christ himself described his Gospel with Letters in Writing, but only taught and left it afterwards to his Apostles to write down? |
A69597 | Why is it by the returns of thy old Habits thou so often defilest thy self, and so seldom washest in these Waters? |
A69597 | Why is the Earth so Mountany,& c? |
A69597 | Why must Christ be nail''d to the Cross? |
A69597 | Why must Christ be reproached on the Cross? |
A69597 | Why must Christ suffer and die? |
A69597 | Why must Christs Grave be guarded with Watchers? |
A69597 | Why must Mary be first Espoused or Betrothed to Old Joseph before she Conceived of the Holy Ghost? |
A69597 | Why must Moses remain Forty Days upon Mount Sinai, when God gave him the Law? |
A69597 | Why must not the worldly Magistracy do it or the common People? |
A69597 | Why must the Disciples of Christ yet wait ten days for his Ascention for the sending of the Holy Ghost? |
A69597 | Why must the very Teachers of the Law bring Christ to the Judgment, and yet must be put to Death by the Heathenish Magistracy? |
A69597 | Why must there be Strife in Nature? |
A69597 | Why must there be Strife or Contrariety in Nature? |
A69597 | Why must there be such a way and Process observed towards Christ, with Mockings, Reproaching, Derision, or Scorn and Scourging before his Passion? |
A69597 | Why must they be blind and hardened as to this Work? |
A69597 | Why should we be so greatly ungrateful for the betrusted Talent, as basely to derogate from the Noble Extraction of it? |
A69597 | Why some did convert? |
A69597 | Why was Cain''s Murther for the Offering sake? |
A69597 | Why was not that done instantly? |
A69597 | Why was not the Woman made at first, as the Female was of all other Creatures? |
A69597 | Why was or did the first Man Born of a Woman become a Murtherer? |
A69597 | Why( Oh my Soul) are thy daily and hourly thoughts so low and impure? |
A69597 | Will Men employ no serious Thoughts on this, but treasure up wrath against the day of wrath? |
A69597 | Will any say Adam and Eve were made at once? |
A69597 | Will any say, How are we concern''d to penetrate into the distinct Forms and Properties of Nature call''d fountain Spirits? |
A69597 | Will any say, Why differs the Copy from the Original? |
A69597 | Will it be said the Tempter should have been character''d, and here is only the Temptation? |
A69597 | Will you ask what is that? |
A69597 | Will you ask, whither ascended he? |
A69597 | Will you say what is that? |
A69597 | With what Body therefore shall he arise? |
A69597 | Without the Censure of confining Infinity it''s queried on what Ground is this presumption Built? |
A69597 | Would God change his Creature Man, seeing in the Life Eternal they shall be like the Angels? |
A69597 | Would you enter? |
A69597 | Yea under the Merciless Murtherers and Tormentors pour out his Soul? |
A69597 | a Breath of the Divine Life) yet in the Soul? |
A69597 | after dissolution of the present frame or fashion? |
A69597 | and if we be righteous, is it not for our selves? |
A69597 | and should God go quite contrary to the predestinate purpose of his out- spoken or expressed word for a Thi ● tles sake? |
A69597 | and then what losest thou straying into outward divertisements, those deluding flatterers? |
A69597 | are these thy Brethren according to the Humanity? |
A69597 | brings irresistible Arguments, will any lay them up in their Hearts; uninterrupted Peace, will any sit still under its Counsels? |
A69597 | could he not forgive Man his Sins without becoming Man? |
A69597 | for how can the dry Breasts within the reach of this vile Body satiate my thirsty Soul? |
A69597 | for there are Poisonous Worms, Beasts, Herbs or Weeds and Trees, also Venom in the Earth, and other things? |
A69597 | how is the same to be understood? |
A69597 | is it a local place? |
A69597 | it is dead, why should my living Spirit be tyed to the dead? |
A69597 | must the Eye see, if the Man dye? |
A69597 | of how much sorer punishment is that Question, but which either is unanswerable, or which Eternity can only unfold? |
A69597 | or first Terre ● tial Human World? |
A69597 | or how may it subsist Eternally, or not? |
A69597 | or other Species? |
A69597 | or out of what did they Exist? |
A69597 | or the Candle shine, when the Wiek is cold? |
A69597 | or where into should he have eaten? |
A69597 | or where ● ● th Henoch re ● ● tined; so also of Moses and E ● ● as? |
A69597 | so ferine a Brute? |
A69597 | so great a Monster? |
A69597 | so implacable a Creature as the hardened obstinate Sinner? |
A69597 | such a Prodigy of Ingratitude? |
A69597 | the Soul, and what is the outward Life in him? |
A69597 | the Weeping and Compassion of Jesus sounded to the Heathen and Nations, and he said, I am Joseph your Brother; Doth my Father yet live? |
A69597 | the Word made Flesh? |
A69597 | the right Humane Ens will not follow me? |
A69597 | to die like us, thereby opening in us the Door of Eternal Life, what an Abyss of pure Love is this? |
A69597 | to what profit and benefit is it done with Bread an ● Wine, and not without? |
A69597 | what can the exactest Form of Godliness advantage thee more than it doth him who can transform himself into an Angel of Light? |
A69597 | what manner of Flesh and Blood is it? |
A69597 | what short of that can make thee better than the Devils? |
A69597 | why dyest thou not as a Burnt- offering, and risest not in this sweet Fire of humble, earnest, endless Seraphick Love? |
A69597 | why flame not thy Affections? |
A61580 | & quae facta omninò non erant falsis proderent testimoniis aut puerili assertione sirmarent? |
A61580 | Again when the mind by ratiocination hath proceeded thus far and sindes the Sun to be so great, what Idea is there of this magnitude in the mind? |
A61580 | Again, what a vast number of Cities doth Diodorus tell us of that were in Aegypt in their eldest times? |
A61580 | All acts of piety towards God, are a part of Iustice; for as Tully saith, Quid aliud ● st piet as nisi justitia adversus Deos? |
A61580 | All the business is, they quote him as an ancient Writer; but what then? |
A61580 | Although Seneca seems to make a query of it elsewhere; quantum Deus possit? |
A61580 | America, which we suppose to be unpeopled then, all the living creatures should there be destroyed because men had sinned in this? |
A61580 | An nunquid dicemus illius temporis homines usque adeò fuisse vanos, mendaces, stolidos, brutos, ut quae nunquam viderant vidisse se fingerent? |
A61580 | And again if the child bath all its limbs perfect and sound, how comes it not to open its eyes, use the feet, mouth and hands as we do? |
A61580 | And did not Joseph go over all the Land of Aegypt to gather corn? |
A61580 | And doth any one think this sufficient ground to question his mother, because the contrary is impossible to be demonstrated to him? |
A61580 | And for this very miracle, of curing one born blind, was the like ever heard of before? |
A61580 | And how can they be left inexcuseable, who want so much as rational inducements to faith? |
A61580 | And if the understanding of God be infinite, why may not he discover such things to us, which our shallow apprehensions can not reach unto? |
A61580 | And in all the following history of Scripture, is there not mention made of Aegypt still as an entire Kingdom, and of one King over it? |
A61580 | And is not now the notion of an Infinite Being enough to stumble an Atheists reason, when it can so nimbly leap over so apparent contradictions? |
A61580 | And many of the people believed on him, and said, When Christ cometh, will he do more miracles then these which this man hath done? |
A61580 | And this needed not so much admiration as followed there upon this action of Sauls, that it should become a Proverb, Is Saul also among the Prophets? |
A61580 | And was not this a worthy Mathematical supposition, for one who would undertake to give an account of the Origine of the Universe without a Deity? |
A61580 | And what if some Arabick Writers mention him? |
A61580 | And what reason can there be to extend the Flood beyond the occasion of it, which was the corruption of mankinde? |
A61580 | Are Musical notes like some seeds Naturalists speak of, which will help to excite a prophetick spirit? |
A61580 | Are they to confirm the truths contained in Scripture? |
A61580 | As Manilius speaks, An dubium est habitare Deum sub pectore nostro, In coelum que redire animas, caelóque venire? |
A61580 | At ille quid sentit? |
A61580 | At what time could these things be contrived? |
A61580 | Aut in unam coire qui potuërunt mentem gentes regionibus dissi ● ● ae, ventis coelique convexionibus dimotae? |
A61580 | Because the motion of these particles of matter is casual still according to them; and who knows what chance may do? |
A61580 | Besides what expressions of gratitude can be left to God for his goodness if he interpose not in the affairs of the world? |
A61580 | Besides, if the water received into the stomack forced the passage through the guts, how comes it not to run in the channel it had made for its self? |
A61580 | Besides, is it not very strange that no Historian should mention such a former distribution of several principalities so antiently in Egypt? |
A61580 | Besides, what dependence is there upon each other in the moments of the duration of any created Being? |
A61580 | But are they in good earnest when they say God bound up himself by this speech? |
A61580 | But because Lucretius may be thought to speak more impartially in the case, how rarely doth he describe it? |
A61580 | But how came the air into the body before it was forced out? |
A61580 | But how doth the Atheist mean it? |
A61580 | But let us grant that some arguments will not do it, doth it therefore follow that none can do it? |
A61580 | But what evidence of reason, or demonstration have we that the great bodies of the world did result from such a motion of these small particles? |
A61580 | But what was it which at first set these little particles of matter in motion? |
A61580 | But whence doth it appear possible? |
A61580 | But where do we read any such thing permitted in the Law as the celebrating the first Passeover the 14 of the second moneth? |
A61580 | But will no less then this serve him? |
A61580 | But yet further, is this opinion which is thus caused by the Stars, true or false? |
A61580 | But yet further, these Politicians who first abused the world in telling them there was a God, did they themselves believe there was a God or no? |
A61580 | But yet further; was an Infinite Wisdom, and power necessary to put things into that order they are in? |
A61580 | By what means, what tokens and evidence came such an imposture to their knowledge? |
A61580 | Can Atoms frame Syllogismes in mood and figure? |
A61580 | Can any age be mentioned in history, wherein this tradition was not universally received? |
A61580 | Can any one think that the several muscles and tendons should be placed in the more solid parts for any other end then for the better motion of them? |
A61580 | Can not we say a person is punished while he is in prison and hath his fetters upon him, till his execution comes? |
A61580 | Can the profession of that be honourable, whose practice is not? |
A61580 | Can there possibly be given any fuller evidence of an entire Kingdom, then these are that Egypt was such then? |
A61580 | Can we imagine that the Grand- children of Iacob could be ignorant of their own pedigree, and whence they came into Egypt? |
A61580 | Can we then think that the Law which came afterwards, could disanull the Covenant made 430. years before, as the Apostle excellently reasons? |
A61580 | Can we think the mists and umbrages of the Law could ever cast so glorious a light as the Sun of righteousness himself in his Meridian elevation? |
A61580 | Could Iacob be ignorant of the Country whence his Grand- father Abraham came? |
A61580 | Could Sem be ignorant of the actions before the flood, when Adam the first man, lived some part of his time with Noah? |
A61580 | Could meer Atoms ever dispute whether they were Atoms or no? |
A61580 | Could there be now so great an Epicurisme in contemplation, were the soul of man of Epicurus his mould, a meer complexion of Atoms? |
A61580 | Could they think their pillars should have some peculiar exemption above stronger structures, from the violence of the rough and furious waters? |
A61580 | Cumque possent vobiscum& unanimiter vivere,& inoffensas ducere conjunctiones, gratuita susciperent odia& execrabili haberentur in nomine? |
A61580 | Did Christ and his Apostles discharge their places, when they left something unr ● vealed to us? |
A61580 | Did Saint Paul preach ever the less the words of truth and soberness, because he was told to his face that his Learning had made him mad? |
A61580 | Did ever any lay down their lives to undeceive the world if the Apostles were guilty of abusing it? |
A61580 | Did not God himself promulge it among the people of Israel by the Ministry of Moses? |
A61580 | Did the Devils ever dread so much the name of Socrates or Aristides as they did that of God and of Christ? |
A61580 | Did the designs of Governours and the credulity of all people fall out to be so suitable together? |
A61580 | Did they not? |
A61580 | Did we ever find any thing of the same nature with the world produced in such a manner by such a concourse of Atoms? |
A61580 | Do Hieroglyphicks speak in several Languages, and are they capable of changing their tongues? |
A61580 | Do these things import no more then meer deciding the cases of the ceremonial Law? |
A61580 | Do we not see that the most concerning and weighty actions of mens lives, are built on no other foundation then this moral certainty? |
A61580 | Doth all this now amount only to a removing of prejudices from the person of Christ? |
A61580 | First, how could it possibly be, when his memory was remaining? |
A61580 | For I demand concerning this tradition, Whether ever it had any beginning or no? |
A61580 | For I demand, Is it the duty of those who want that immediate illumination to believe or no? |
A61580 | For I doubt not but Epicurus was fain to argue much against himself, before he could perswade himself to so stupendious a piece of folly? |
A61580 | For can any thing be more plain then that the Messias was to be born in Bethlehem of Iudea? |
A61580 | For can any thing be more plain then the gradual progress of Divine revelation from the beginning of the world? |
A61580 | For can we imagine that a Being of Infinite knowledge should be ignorant of what is done in the world? |
A61580 | For doth not Moses plainly at first give an account of the formation of things in the first six dayes, and of his rest on the seventh? |
A61580 | For first, who ever asserted the Writer of the Dynastyes to have lived in the time of Augustus? |
A61580 | For how agreeable can that opinion be to the Gospel which so evidently puts the most defensive weapons into the hands of unbelief? |
A61580 | For how can the principle of good be God, if he hath not Infinite power, as well as goodness? |
A61580 | For how could such a coppy be the Iudge of all others, which could not be read or understood by those who appealed to it? |
A61580 | For if matter have its original from its self, how can it be subject to the power of another? |
A61580 | For is not life a greater perfection then the want of it? |
A61580 | For the Question being, Whether the person I am to believe hath divine authority for what he saith, What ground can I have to believe that he hath so? |
A61580 | For what a case were they like to be in, if those things which the Apostles so confidently preached were true? |
A61580 | For what is now become of the antiquities of Ionia and the City Miletus written by Cadmus Miletius, supposed to be the first writer of History? |
A61580 | For what is there evident to sense which proves a fortuitous concourse of Atoms for the production of things? |
A61580 | For what is there so desirable in continual reproaches& contumelies? |
A61580 | For what more evident then that Pharaoh who preferred Ioseph, was King of all the Land of Aegypt? |
A61580 | For who can but confess, that even the worser part of the Christian Churches exceeds the best of the popular Assemblies? |
A61580 | For why may not God himself add to his own Laws or alter the form of them, although we are alwayes bound directly to follow Gods declared will? |
A61580 | For with what authority and Majesty doth God in the Scripture forbid all manner of sin? |
A61580 | For, 1. Who were those persons, who did give out this Law to the Iews under Moses his name? |
A61580 | Fourthly, According to this principle, what certainty can we have at all of anything we are to believe? |
A61580 | From whence now comes this apprehension of the bigness of the Sun above that proportion which can possibly come in at our senses? |
A61580 | Graeciae Discipulus et coeli? |
A61580 | Had E icurus himself so little of an Athenian in him, as not to make it some part of his delight to understand the affairs of the world? |
A61580 | Hath he this from Ptolomy, whose Scheme of the several Nomi he publisheth? |
A61580 | Hath not then a Legislator power to require any thing, but what he satisfies every one of his reason in commanding it? |
A61580 | How came these casual motions to hit so luckily into such admirable contrivances as are in the Universe? |
A61580 | How could such a tradition be spread so far, but either by force or fraud? |
A61580 | How incongruous would obscure expressions have been to the design of saving souls by the foolishness of preaching? |
A61580 | How like herein do they speak to those who contend for the corruptions crept into the Christian Church? |
A61580 | How much do the Aegyptians tell us of the excellency of their ancient Laws and Government? |
A61580 | How probable doth this sound, that in those eldest times such vast multitudes of Cities should be erected? |
A61580 | How shall I give thee up, Ephraim? |
A61580 | How then can God produce something out of matter, which necessarily exists,& not be able to produce something out of nothing? |
A61580 | How was the word of reconciliation committed to them, if it were common to them with the whole frame of the world? |
A61580 | I demand then, where can we suppose any ignorance or cutting off this general tradition in so continued a succession as here was? |
A61580 | I grant it to be wonderfully true, but all the question is de modo, how God will satisfie them? |
A61580 | I wonder how Epicurus his soul, when if we believe him, it was made up of Atoms, could ever imagine an Infinite Vacuity? |
A61580 | If God did produce good out of evil, why could he not have removed all evil out of matter? |
A61580 | If Gods power over man was universal and unlimited, what reason can there be to imagine it should not extend to such a positive Law? |
A61580 | If after, then I demand, whether the people had observed the Law of Moses before or no? |
A61580 | If not, then all former ages have believed without sufficient ground for faith; if they were, then what ground can there be to confirm us in them now? |
A61580 | If the principles be true, why are they not practised? |
A61580 | If then it be inconsistent with the wisdom of God to add any thing to the Law of Moses, why not to the revelation made to Adam or the Patriarchs? |
A61580 | If these things be disowned as the standard of reason, let us know what will be substituted in the room of them? |
A61580 | If they be not true, why are they professed? |
A61580 | If they believed the flood absolutely universal, for whom did they intend their observations? |
A61580 | If they did not, upon what accounts did they believe there was none, when the people were so ready, to believe there was one? |
A61580 | If we should be but for few dayes without eating and drinking, we could not live; how can a childe then continue so many months without it? |
A61580 | In cujus perniciem aliquando convenimus? |
A61580 | Is humane nature only capable of Impostures, or can none work miracles but Devils? |
A61580 | Is it because four Dynastyes according to his own computation exceed the creation of the world according to the true account? |
A61580 | Is it pleasure to a Nurse to fill the child with her milk? |
A61580 | Is it possible so learned a Iesuite should discover so little judgement in so few words? |
A61580 | Is not the Scepter yet departed from Judah, and the Lawgiver from between his feet, and is not Shiloh yet come? |
A61580 | Is there any thing more plain and evident to reason, then that it implyes a contradiction for the same thing to be and not to be at the same time? |
A61580 | Is there not more reason that rituals should give place to substantials, then that such should be superinduced to morals? |
A61580 | It is possible to be so, saith Epicurus; what if we grant it possible? |
A61580 | May not God enlarge his own will, and bring his Schollars from the rudiments of their nonage to the higher knowledge of those who are full grown? |
A61580 | Must I take his bare affirmation for it? |
A61580 | Must all Intellectual Beings be proscribed out of the order of Nature, because they can not pass the scrutiny of sense? |
A61580 | Must an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be confronted with Thus saith the Lord? |
A61580 | Must the Tribe of Levi only attend at the Temple when God would take Priests and Levites out of all Nations that serve him? |
A61580 | Must we appeal then to the judgement of Sardanapalus concerning the nature of Felicity, or enquire of Apicius what temperance is? |
A61580 | Must we believe one, and reject the rest? |
A61580 | Nay did not he buy all the Land of Aegypt for Pharaoh? |
A61580 | Nay, saith he, to come nearer home, why is my Uncle Rutilius in banishment? |
A61580 | Nonne aspicimus quanto auro& argento& v ● ste s ● ffarcinatus exierit de Aegypto Cyprian ● s Doctor suavissimus& Martyr beatissimus? |
A61580 | Now is it possible that these should be the effects of any evil spirit? |
A61580 | Now what a strange way was this to increase the number of Fables? |
A61580 | Now which is there of these three, which supposing God to discover his mind to the world, it doth not highly become him to speak to men of? |
A61580 | Nullus pudor est ad meliora transire, saith Ambrose in his answer to Symmachus, what shame is it to grow better? |
A61580 | O Jerusalem, Jerusalem, how often would I have gathered thy children together, as a hen gathered her chickens under her wings, and ye would not? |
A61580 | Of grace, favour, protection, deliverance, audience of prayers, and eternal happiness; and is these will not prevail with men, what motives will? |
A61580 | Olympiad? |
A61580 | On the otherside, why did Marius die in peace, and the most cruel Cinna enjoy so long tranquillity? |
A61580 | One will not believe this article of his faith, because against his reason, and why not another reject another article on the same pretence? |
A61580 | Or did not the Israelites all constantly believe it? |
A61580 | Or did the Governors all consent to abolish all records of it? |
A61580 | Or do they tend to elevate the spirits of men, and so put them into a greater capacity of Enthusiasm? |
A61580 | Or if we could suppose things should hit thus in one Nation, what is this to the whole world which the Atheist here supposeth eternal? |
A61580 | Or is it because for sooth Man ● tho hath digested all into better order and reckoned up the several Dynastyes which lay consused in other authors? |
A61580 | Or is it because we find in natural beings, how much these particles of matter serve to solve the Phoenomena of nature? |
A61580 | Or is it possible to imagine that man should be happy in another world without Gods promising it, and prescribing conditions in order to it? |
A61580 | Or is the Sun at last grown so beggarly, that he is fain to borrow light of the earth? |
A61580 | Or that after his own age any thing should come out under his name, which would not be presently detected by the emulato ● rs of his glory? |
A61580 | Or to think those things are moved without reason and understanding, which all that he hath is scarce able to comprehend? |
A61580 | Or was all this prophecying here spoken of nothing else but vocal and instrumental Musick? |
A61580 | Or was it then because God concealed from man his counsel in giving of that positive precept? |
A61580 | Or was the knowledge and reading of this character peculiar to the High Priest, and conveyed down as a Cabala from one to another? |
A61580 | Quid facies? |
A61580 | Quid isto opere manifestius, quid hâc probatione fidelius? |
A61580 | Quinam isti fortasse quaeritis? |
A61580 | Quis enim non contemplatione ejus concutitur, adrequirendum quid intus in re sit? |
A61580 | Quod si falsa ut dicit is historia illa rerum est, unde tam brevi tempore totus mundus ista religione complet us est? |
A61580 | Sari as their computation is, which reckoning for every Saros 3600. years makes up 432000. years? |
A61580 | Saturn was the Son of Heaven and Earth, and so was Adam; he taught men Husbandry, and was not Adam the first that tilled the ground? |
A61580 | Secondly, Doth not this make the fairest plea for mens unbelief? |
A61580 | Secondly, What rational evidence do attend those miracles, to assure us they are such as they pretend to be? |
A61580 | Secondly, it is as well still, that this History after the flood should be translated into Hieroglyphick Characters; what kind of translation is that? |
A61580 | Sed nihil omnino recta regione viai Declinare, quis est qui possit cernere sese? |
A61580 | Shall not the judge of all the world do right? |
A61580 | That men of the greatest wits and parts, Orators, Grammarians, Rhetoricians, Lawyers, Physitians, Philosophers, who not? |
A61580 | The common Question was, Where was your religion before Iesus of Nazareth, as it hath been since, Where was your religion before Luther? |
A61580 | The eye may see through the motion of the objects of sight pressing upon it; but how can it see that it sees? |
A61580 | The question stated where the true History of ancient times to be found, in Heathen Histories, or only in Scripture? |
A61580 | The question stated where the true History of ancient times to be found, in Heathen Histories, or only in Scripture? |
A61580 | Thence he cryes out, if there be Providence, why were the two Scipio''s destroyed in Spain by the Carthaginians? |
A61580 | Therefore Tully asks that question, Cur declinet uno minimo, non declinet duobus aut tribus? |
A61580 | To what end do these miracles serve? |
A61580 | To what purpose is the multitude of your sacrifices unto me? |
A61580 | Turn ye, turn ye from your evil wayes, for why will ye dye, O h ● use of Israel? |
A61580 | Very true: God will never alter what he hath said he will not; but where is it that he hath thus bound up himself? |
A61580 | Was Gods Worship to be confined to his Temple at Ierusalem, when all the Nations of the earth should come to serve him? |
A61580 | Was it, because the matter of this Law seemed too low for God to command his creature? |
A61580 | Was not Joseph set by Pharaoh over all the Land of Aegypt? |
A61580 | Was that as certain a tradition before that there was no God, as afterwards they made it to be that there was? |
A61580 | Was the High Priest to make an attonement there, when an order of Priesthood different from the Aaronical should be set up? |
A61580 | Was the Scripture an infallible rule of faith while this was wanting in it? |
A61580 | Was this a duty before these miracles, or no? |
A61580 | We have Moses, David, Solomon, persons of royal rank and quality, and can it be any mean thing, which these think it their glory to be penners of? |
A61580 | Were it not for these, what certain foundation could there be for our Faith to stand on? |
A61580 | Were not the seven years of famine over all the Land of Aegypt? |
A61580 | Were not they able to understand the truth of it? |
A61580 | Were there nothing in man but meer corporeal motion, whence came the dispute, whether the soul were corporeal or no? |
A61580 | Were these truths sufficiently proved to be from God before or no? |
A61580 | What Majesty and yet what sweetness and condescension is there in these expressions? |
A61580 | What a pittiful thing is man, were it not that his soul was apt to soar above these earthly things? |
A61580 | What a strange Religion would Christianity seem, should we frame the Model of it from any other thing then the Word of God? |
A61580 | What a strange thing is that which men are wo nt to call pleasure, how near of kin is it to that which seems so contrary to it, pain? |
A61580 | What a strange unaccountable thing must this needs be to those who beheld the constancy of the effect, but were to seek for the cause of it? |
A61580 | What abundance of Mercuries are we told of by Tully? |
A61580 | What account can we then expect of ancient times from such Nations which were so defective in preserving their own Originals? |
A61580 | What are our senses more assured of then that the snow is white, yet all the Philosophers were not of that opinion? |
A61580 | What can be more plain and evident then the peculiar usefulness of the several parts of mans body is? |
A61580 | What else thinks Epicurus of the Generations of things now? |
A61580 | What folly is it to magnifie those lean kine, the notions of Philosophers, and to contemn the fat, the plenty and fulness of the Scriptures? |
A61580 | What ground can there be for that, when the original Seal and Patent is preserved, and is certainly conveyed down from age to age? |
A61580 | What if fears, and hopes, and perswasi ● ns, may depend much on principles of education, must conscience then be resolved wholly into these? |
A61580 | What insufficiency is there in Gods nature for producing all things out of nothing, if he can produce any thing out of nothing? |
A61580 | What is there which it doth more highly concern men to know then God himself? |
A61580 | What kinde of aëreal particles were their souls compounded of, who first fancied themselves to be immaterial? |
A61580 | What may hinder such a configuration or motion of particles, if all these eff ● cts are to be imputed to no higher principle? |
A61580 | What monstrous arrogancy would it be in any man to think there is a mind and reason in himself, and that there is none in the world? |
A61580 | What more could a God of infinite goodness promise, or the soul of man ever wish ● or? |
A61580 | What more evident demonstration of God could be desired, then those many unparalleld miracles, which were wrought among them? |
A61580 | What more rational for a creature then to obey his Maker? |
A61580 | What need Rhetorick in plain truths? |
A61580 | What now must we pitch upon in so great uncertainties? |
A61580 | What other intent can be imagined that man is formed with a mouth, but only for taking in of nourishment, and for receiving and letting forth of air? |
A61580 | What possible evidence could have been given more in behalf of our Saviour then that was? |
A61580 | What prescription can be pleaded by one sort of men for reason more then for another? |
A61580 | What so evident in nature as motion, yet the Philosopher is well known who disputed against it, and thought himself subtile in doing so too? |
A61580 | What strange agitations of matter were those which first made men think of an eternal state? |
A61580 | What strange unintelligible weeks were those of Daniel, if they were extended to so indefinite a space of time as the Iews pretend? |
A61580 | What strange witnesses were the Apostles, if they did no ● speak the truth with plainness? |
A61580 | What then can we say? |
A61580 | What then, is the thing it self incredible? |
A61580 | What wonder is it if we are so puzled to give an account of the actions of men, that we should be to seek as to those of the Deity? |
A61580 | What, did all the Rulers of the world exactly agree in one moment of time, or at least in one age thus to abuse the world? |
A61580 | What? |
A61580 | What? |
A61580 | Whence came so great variety in them to produce such wonderful diversities in bodies as there are in the world? |
A61580 | Whence come our Masters of reason to tell us that the soul can not subsist after death without the boay; from what Philosophy was this derived? |
A61580 | Whence come these now in this almost decrepite age of the world to be the first smellers out of so great a design? |
A61580 | Where do we ever read of any such boldness and courage in the most knowing Philos ● phers of the Heathens? |
A61580 | Where do we ever read of the several Dynastyes of the Thinites, Memphites, Suites, Diospolitans and many others but in himself? |
A61580 | Where may we hope to meet with Pherecydes Lerius his Attick antiquities, or his Catalogue of Cities and Nations? |
A61580 | Where must we then fix our belief? |
A61580 | Where then is there any place for these co- temporary Dynastyes in Aegypt? |
A61580 | Where was there ever any such dissonancy in the sacred History of Scripture? |
A61580 | Whether it were such an overflowing Nilus as would enrich the understandings of all those who were in a capacity to receive its streams? |
A61580 | Whether then any persons who want this efficacious operation of the Spirit of God, are or can be bound to believe the Scripture to be Gods Word? |
A61580 | Which was a thing so notorious among them, that we find the Pharisees themselves confessing it, What do we? |
A61580 | Who would ever undertake to prove that Archimedes was kild at Syracuse by any of the demonstrations he was then about? |
A61580 | Whom must we believe in this case, the Apostles or the Roman oracle? |
A61580 | Why did Regulus undergo so much cruelty by the Carthaginians? |
A61580 | Why did not Africanus die in his own bed? |
A61580 | Why was Maximus killed by Hannibal? |
A61580 | Why was my friend Drusus killed in his own house? |
A61580 | Why were the Romans with Paulus ruined at Cannae? |
A61580 | Will God condemn them for that, which it was impossible they should have, unless God gave it them? |
A61580 | Will God judge men at the great day for not believing those things which they could not understand? |
A61580 | Will not this at least perswade you that our Religion is true, and srom God, saith Ar ● ● bius? |
A61580 | Will the particles of matter which by their concretion formed the first pair, salve this too? |
A61580 | Wo unto thee O Jerusalem, wilt thou not be made clean? |
A61580 | Woul ● Epicurus then count this a part of his happiness? |
A61580 | alicuine mortalium Iupiter ille Capitolinus hujusmodi potestatem dedit? |
A61580 | amicus et inimicus erroris? |
A61580 | and Ex nihilo nihil fit be sooner believed then In the beginning God created the Heavens and the Earth? |
A61580 | and a few pitiful symbols vye authority with divine commands? |
A61580 | and are not all these far better, when they are joyned with such a power as hath no limits or bounds at all? |
A61580 | and could Noah then be ignorant of the Creation, and the fall of man? |
A61580 | and doth a Fountain murmur till it be delivered of its streams which may refresh the ground? |
A61580 | and how can he have infinite power, if he hath not the management of things in the world? |
A61580 | and how durst Ezra, as is supposed, after the Captivity, profane so sacred a thing by exposing it to Common use? |
A61580 | and if indefinite, what certain ground could from thence be gathered of any time wherein their accomplishment was to be expected? |
A61580 | and if there were, how comes the vulgar use of it to be nowhere forbidden? |
A61580 | and is it inconsistent with the happiness of the Deity to take notice of the world and order all things in it for his own glory? |
A61580 | and is it no delight to the Divine nature to behold the effects of his goodness upon the world? |
A61580 | and is not the same necessary for the Governing of them? |
A61580 | and meer matter argue pro and con, whether it be matter or something else? |
A61580 | and of Infinite power, should stand by and leave things to chance and fertune? |
A61580 | and that all the Intestines should be made only as channels to let it out again when it was once in? |
A61580 | and the Apostles Quaere elsewhere might have been easily answered, How can men hear without a Preacher? |
A61580 | and was not he then able to judge what was suitable to reason, and what not? |
A61580 | and what Laws our faith must be tryed by? |
A61580 | and what can it be but wisdom to withhold assent upon a meer verisimilitude? |
A61580 | and who durst venture his soul, as to its future condition, upon any authority less then the infallible veracity of God himself? |
A61580 | and whoever would lay down his life to attest any of them? |
A61580 | and yet how evident is it, from their own Histories, that no such Laws were observed by their Kings as they speak of? |
A61580 | are they of so great antiquity and credit themselves, that it is an evidence Manetho lived in Alexanders time to be praised by them? |
A61580 | aut ea quae vix summâ ingenii ratione comprehendat, nulla ratione moveri putat? |
A61580 | but how comes then such a kind of reciprocation and Peristactick motion in those vessels? |
A61580 | but how could he be said to have rested then from the works of Creation, if after this followed the formation of Adam and Eve in the second Chapter? |
A61580 | but if that were made by the water, how came it to be so full of membranes, and so subject to dilatation? |
A61580 | but if when it was in, it would come out again, was not the mouth wide enough to let it go? |
A61580 | but what evidence doth that one give why he should be credited more then the rest? |
A61580 | but where is that now, and how long since the Iews enjoyed any civil Polity there? |
A61580 | by what atoms was the passage of the succus nutritius framed from the mother to the child? |
A61580 | can no things in the world be, which it is possible might have been otherwise? |
A61580 | did ever Moses or the Prophets do it? |
A61580 | did it first break open the lips, make all that round cavity in the mouth, for a passage through the aspera arteria? |
A61580 | did these add nothing to the Law of Moses, which was as much the will of God when revealed by them; as any thing was revealed by Moses himself? |
A61580 | did they ever make them confess to be what they were, not only in possessed bodyes but in their Temples too? |
A61580 | did we not ease nature as now we do? |
A61580 | doth the Sun rejoyce to help the world with his constant light? |
A61580 | doth the Writer of one Book discover the weakness of another? |
A61580 | famae negotiator et vitae? |
A61580 | for an Atom may be without them; whence comes this union, if such a principle of motion, be in each particle? |
A61580 | furator ejus et custos? |
A61580 | he that made the tongue, shall he not speak so as to be understood without an infallible interpreter? |
A61580 | how come the Phoenician and Egyptian Theology to come both from the same person, which are conceived so much to differ from each other? |
A61580 | how come the several coats of them to be so firme? |
A61580 | how come those vessels to close up so naturally upon the birth of the child, and it to seek its nourishment in quite another way? |
A61580 | how doth he mince his excellent matter, and playes as it were at Bo- peep with his readers, sometimes appearing and then pulling in his horns again? |
A61580 | how shall I deliver thee Israel? |
A61580 | how shall I make thee as Admah? |
A61580 | how shall I set thee as Z ● boim? |
A61580 | how shall we know that thus far it will come, and no further? |
A61580 | how uncertainly doth he speak of a state of immortality? |
A61580 | if it was, what need miracles to confirm it? |
A61580 | if not, to what end did they make them, when the persons surviving might communicate their inventions to them? |
A61580 | if so, how chance the force of the air did not carry away the epiglottis? |
A61580 | if so, what becomes of obedience and subjection? |
A61580 | is it because God can not be demonstrated to sense, that we can not digito monstrari& dieier hic est, point at him with our fingers? |
A61580 | is not beneficence and liberality more noble then parsimony and narrowness of spirit? |
A61580 | is not reason and knowledge, a perfection above sense? |
A61580 | is not the knowledge of causes of things better then stupidity and ignorance? |
A61580 | is not true goodness far above debauchery and intemperance? |
A61580 | is this as evident, as that two and two make four? |
A61580 | materiam ipse sibi formet, an datâ utatur? |
A61580 | might one still suspect all this to be done by a Magical power? |
A61580 | nay, had he them not far better improved then any of ours are? |
A61580 | nor that one that hath drunk poison, is a dying while he walks about till the cold comes to his heart and kills him? |
A61580 | not they, who would sooner part with their lives and fortunes, then admit any variation or alteration as to their Law? |
A61580 | not those, who were in the same age, and conveyed it down by a certain tradition to posterity? |
A61580 | or Hecataeus his description of Asia, and some suppose of Libya and Europe too? |
A61580 | or affected phrases in giving evidence? |
A61580 | or desire that Sybarite to define Magnanimity, who fainted to see a man at hard labour? |
A61580 | or did it not like that passage when other things came into it, and therefore found out a more secret one into the bladder? |
A61580 | or did the first man shut his mouth on purpose to finde another vent for the air? |
A61580 | or do men question these things for want of such demonstrations? |
A61580 | or especially to the seven precepts of Noah, which they suppose to have been given to all mankind after the flood? |
A61580 | or if it got safely up to the nose, how came it not to force a passage out about the eyes rather then to go down so low first? |
A61580 | or must the world of necessity do that which the old Roman so much abhorred, senescere in elementis, wax gray in learning this A, B, C? |
A61580 | or that Euclide was the undoubted Author of the Geometry under his name? |
A61580 | or that an infant is so ready to open his mouth, but that there are breasts and milk for him to suck in order to his nourishment? |
A61580 | or that the eye with all its curious fabrick should be only accidentally imployed in seeing? |
A61580 | or the Originals of Nations and founders of Cities written by Hellanicus? |
A61580 | or those of Theagenes Rheginus? |
A61580 | or was the Ceremonial Law like the China Characters, that the world r ● ight spend its age in conning of them? |
A61580 | or were they all besotted and infatuated persons that did not know what it was they underwent? |
A61580 | or what more glorious and excellent object could he discover then himself to the world? |
A61580 | or will they say that all those things were contained for the substance in the Law of Moses, as to what concerned practice? |
A61580 | quae machinae? |
A61580 | quaeferramenta? |
A61580 | quanto Lactantius? |
A61580 | quanto Victorinus, Optatus, Hilarius? |
A61580 | qui ministri tanti oper is fuërunt? |
A61580 | qui sine ulla vi car ● ● inum, sine herbarum aut graminum succis, sine ulla aliqua observatione sollicita sacrorum, libaminum, temporum? |
A61580 | qui vectes? |
A61580 | quis non ubi requisivit accedit? |
A61580 | rerum aedificator et destructor? |
A61580 | saith Lactantius, majores ne potius an rationem sequeris? |
A61580 | that any of these had a design of deceiving their posterity, and so corrupted the tradition? |
A61580 | that by it the most inhumane and barbarous Nations are softned into more then civility? |
A61580 | that the Aegyptian History for the sake of the Greeks must be translated into their language? |
A61580 | the mind can not six its self on any thing but it must have an Idea of it; from whence comes this Idea? |
A61580 | ubi accessit patiexoptat? |
A61580 | upon all in common? |
A61580 | ut de vivis taceam: quanto innumerabiles Graeci? |
A61580 | verborum et factorum operator? |
A61580 | veritatis interpolator et integrator? |
A61580 | were they all p ● ssessed with a far more then Stoical Apathy, that no sense o ● pain could work at all upon them? |
A61580 | what agreeableness in flames and martyrdoms to make men undergo some, nay all of these rather then disown that doctrine which they came to publish? |
A61580 | what apprehensions can we have of Gods infinite Wisdom and Power, if neither of them are discernable in the Being of the world? |
A61580 | what becomes then of the worlds being made by a sortuitous concourse of Atoms? |
A61580 | what confusion of interests doth this bring? |
A61580 | what delight is there in racks and prisons? |
A61580 | what dependence can there be on divine goodness, if it be not at all manifested in the world? |
A61580 | what is become of the second Temple in the time of which the desire of all Nations should come? |
A61580 | what matter is it to shew one or two cured, when thousands lie continually in the Temples perishing for want of cure? |
A61580 | when shall it once be? |
A61580 | whence came then all the Prophetical revelations among the Iews? |
A61580 | where is now extant the History of the Gods writter by Pherecydes Scyrus Pythagoras his Master? |
A61580 | where lye the Genealogies of Acusilaus Argivus? |
A61580 | while we p ● etend to reject any thing as divinely revealed, meerly on that account, that it is above our reason? |
A61580 | who hath fixed the bounds of that which men call reason? |
A61580 | why did it never produce a cloyster, a temple, a house, a city, which are far easier things then the world? |
A61580 | will a God of Infinite Iustice, Purity, and Holiness, punish the sinner for that which himself was the cause of? |
A61580 | with what earnestness and importunity doth he woo the sinner to forsake his sin? |
A61580 | with what justice and severity doth he punish sin? |
A61580 | with what loathing and detestation doth he mention sin? |
A61580 | with what saintness and misgiving of mind doth Socrates speak in his famous discourse suppo ● ed to be made by him before his death? |
A61580 | with what wrath and indignation doth he threaten contumacious sinners? |
A47309 | 10. Who art thou that Judgest another Man''s Servant? |
A47309 | 10. yea, and the lost Angels too; for know you not that we shall judge Angels? |
A47309 | 12, 14, 15. and how then is he said to be the first of the Dead, that returned? |
A47309 | 23? |
A47309 | 24? |
A47309 | 25. and who is he that condemneth? |
A47309 | 30? |
A47309 | 40. and, Why will ye die, O House of Israel? |
A47309 | Among the Deeds of Men, all those are not really Good, which are so in outward Appearance, and which the World takes for such? |
A47309 | And all these you say, were to enable them to Plant and Propagate their Religion? |
A47309 | And all this God- like Society, are every way fitted to be the most happy, and delightful Companions? |
A47309 | And amidst all the injuries, the bitter Contentions, and bloody Wars among Christians, how is this accomplished? |
A47309 | And amidst all these Companions, shall the Righteous be Perfect in this Love? |
A47309 | And as God stints the measure, as well as appoints the season, doth he also fix the length and duration of our sufferings from evil Men? |
A47309 | And as God works them only for important and needful ends, Doth he not also only on needful occasions? |
A47309 | And as for all the good or ill events, which we meet with, we must believe he orders and allots them for us, and be accordingly affected with them? |
A47309 | And as it appears in these, so I suppose it might be made appear, how we are led on by some Points of Belief, to every other Point of Practice? |
A47309 | And being God, not only in Power, but also in Nature, must we not all worship him, and pray to him, and trust in him as God? |
A47309 | And being the Son of God in this sense; that is, having Soveraign Power from him, he is our Lord? |
A47309 | And by what other ways can you convince them, that Christ is risen? |
A47309 | And can we expect any reward at the hands of this Benign Judge, for such impure Services? |
A47309 | And did Christ act the part of a Priest for the Church, paying a Price to make Reconciliation with God, and in virtue of that to intercede for it? |
A47309 | And did Jesus found such a Kingdom? |
A47309 | And did Jesus fulfil all this? |
A47309 | And did not Demons here foresee, and foretel such futurities, as depend on God, and were wrapt up, as you said, in his Counsel? |
A47309 | And did not this give Caesar just cause to be afraid of him? |
A47309 | And did the Holy Ghost, give this miraculous Boldness to the Apostles? |
A47309 | And doth God order, and dispose of all events? |
A47309 | And doth it plainly appear of Jesus, that in pursuing his pretensions, he sought neither of these? |
A47309 | And doth not God, who made our Frame, know our infirmities better, than we who feel them? |
A47309 | And doth not he prevent us too, with good Desires, and inward Motions? |
A47309 | And doth this Omnipresent God see even our hearts, and secret thoughts? |
A47309 | And has God done all, that can reasonably be expected that way, to prevent sin? |
A47309 | And has this been fulfilled by Jesus? |
A47309 | And have not several practised some Virtues, who yet were void of the Spirit, and saving Grace? |
A47309 | And how can these admit of such change? |
A47309 | And if all things else, but especially all Men, do absolutely depend on him, that will make all careful to serve and please him, and found Religion? |
A47309 | And if he has satisfied for them already, what need we do more? |
A47309 | And if, as you said before, God gives them, what need we take all this care, and Pains, to acquire them? |
A47309 | And is he as able to make good his Word, as he is sincere in passing it? |
A47309 | And is it also bestow''d upon Conditions? |
A47309 | And is it fit, when they are ashamed of a thing, to lay it upon God to excuse themselves? |
A47309 | And is it not fit they should seek this Communion, wheresoever they pass? |
A47309 | And is it not more safe too? |
A47309 | And is it thus also in bad Actions? |
A47309 | And is it to be one, by an External, Visible Unity? |
A47309 | And is not this Mercy some incouragement to those, who go on in their sins? |
A47309 | And is this way as effectual, as by forming Vocal Pleas? |
A47309 | And may not they therefore confront all the Miracles wrought in justification of that Law, against theirs? |
A47309 | And may not this comfort us to think, that whilst he designs well for us, no contrivance, or power, of Men, or Devils, can harm us? |
A47309 | And may they be saved too? |
A47309 | And must not this be, till the End of the World? |
A47309 | And must we pray in Faith, that is, ask with an expectation to Receive them? |
A47309 | And one, you say, is his God- head: what mean you by that? |
A47309 | And ought it not to arm us against the fear of our own death too? |
A47309 | And ought we not to think his the best Season? |
A47309 | And shall desperate shame, and disgrace, be added to all this? |
A47309 | And shall not miserable wretches have some rest from these Torments? |
A47309 | And shall that Life last for ever? |
A47309 | And shall their raised Bodies be sensible of Torment? |
A47309 | And shall there be evil in a city, and the Lord hath not done it? |
A47309 | And shall they exercise all this Holiness without trouble and reluctance, which makes the practice of it painful here on Earth? |
A47309 | And shall this Blessedness never be imbitter''d to them, with any care, or fear, or grief, or crosses, as all the happyness of this present Life is? |
A47309 | And shall we entirely Love all them? |
A47309 | And shall wretched Souls be wholly seized by these? |
A47309 | And since he is so Powerful in Mediation, this is not only our bounden Duty, but our truest Wisdom? |
A47309 | And since we can bring no business about, but by God''s Blessing, must not this teach us never to seek to gain our end by any sin? |
A47309 | And that for the sake of his death to expiate sins, God will be reconciled to Sinners upon their true Repentance? |
A47309 | And that his hatred is stronger against sin, than his Love is for any Favorite, or created Being? |
A47309 | And therefore, methinks, this proof of God''s Being, from the voice of his Works, must needs convince all his reasonable Creatures? |
A47309 | And these Gifts, you say, he ascended to bestow upon his Church? |
A47309 | And this Grace of Forgiveness, you say, is granted to us on Conditions? |
A47309 | And this was still the way of Prophets, when God sent them? |
A47309 | And to all this, did he also himself give them a Sign for his own justification? |
A47309 | And to be debarr''d, or debar our selves of the use of them, what is it, but to be debarr''d of this great Prophet''s free Communication? |
A47309 | And was God consenting to them? |
A47309 | And was this done for Jesus, when he came? |
A47309 | And were all these Offices to last through all Ages of the Church? |
A47309 | And what is the Communion of these Saints, or Christians? |
A47309 | And what is the unpardonable sin against them? |
A47309 | And what knowledge they had of their Religion, you say was of his inspiring? |
A47309 | And what must it teach us, after we have reaped them? |
A47309 | And what must this teach us? |
A47309 | And what shall we say to them, if they alledge Miracles for false Things? |
A47309 | And when God comes to judge us, will he take notice, and have respect to these continued and multiplied Effects of our Actions? |
A47309 | And when God exerts this Power in doing things, doth it create him any labour and pains? |
A47309 | And when doth a Church impose such sinful things? |
A47309 | And when he takes away, says Job, who can hinder him, or say unto him, What dost thou? |
A47309 | And when is a Church so far corrupted in her Worship, that we ought not to joyn in it? |
A47309 | And when is a Sin against Conscience, called Deliberate, which, I suppose, is a higher pitch of Wilfulness? |
A47309 | And when once he loves, and takes complacence in us, will he be constant, and not alter his affection? |
A47309 | And when our Heart is thus bent upon any Graces and Good Things, must our Care and Endeavour also be put forth in attainment of them? |
A47309 | And when shall all these Dreadful Miseries seize them? |
A47309 | And when that time is come, can they exceed his bounds, or afflict further than he has allowed them? |
A47309 | And when we are careful to use them, may we be confident of his Gift, and promise our selves that he will bestow them? |
A47309 | And when we are once forgiven, may we embolden our selves, from God''s readiness to forgive, to Repeat our sins? |
A47309 | And wherein must we shew this Submission? |
A47309 | And why do you add ▪ All that are not Repugnant to his own Nature? |
A47309 | And why must the Holy Ghost beget him? |
A47309 | And why then do you think this rejoicing of theirs, had something Miraculous in it? |
A47309 | And will Christ continue thus to intercede for us; that is, to shew himself, and exhibit his Sacrifice before God in our behalf, always? |
A47309 | And will it not also quicken Mens diligence in good things, and make them active in his Service? |
A47309 | And will none be judged, till the end of the World? |
A47309 | And will none partake of the Reconciliation of his Priesthood, but they who thus believe him as their Prophet, and obey him as their Lord? |
A47309 | And will not he order all, in compassionate proportion to our strength and necessities, and the supplies of his own Grace? |
A47309 | And will our Candid favourable Judge, make abatements for these Providential disadvantages? |
A47309 | And will our Equitable and Benign Judge, shew favour to these infirmities, which are so inseparable from our Natures? |
A47309 | And will this gracious Judge accept of such slow, and backward services? |
A47309 | And, who is he that condemneth? |
A47309 | Are not such erroneous Christians or Churches then, in as good a state, as more sound and Orthodox ones? |
A47309 | Are such Phrases applicable to Faith in a literal, and common understanding of them? |
A47309 | Are there any more things still belonging to him, which confirm the same? |
A47309 | Are they not excusable in any Actions, so long as they only follow their Conscience? |
A47309 | Are they not rigorous and over- burdensome, requiring more than we are able to perform? |
A47309 | Are we not indebted for all this indulgence, to the merit of his Death? |
A47309 | Are we to learn from it any thing further? |
A47309 | As God is most watchful in observing all our actions, is he not equally so, in marking all our trials and temptations? |
A47309 | Because, if they were asleep, how could they tell any one stole him? |
A47309 | Believe ye that I am able to do this, said Christ to the blind Men? |
A47309 | Besides these Revelations about Religion, and the way to Happiness, had they not also Prophesie, or Revelation about other Things? |
A47309 | Besides this Justice, in allotting future recompences; doth not God also show himself just, in bestowing present, and suitable events to actions? |
A47309 | Besides this sincerity, is it necessary to a saving and effective Faith, that there be moreover a good degree of strength and firmness in it? |
A47309 | But God gave these Revelations in the Apostles Age, and is not he the same God still in ours? |
A47309 | But I pray before you leave this point, of the exactness of time, how can the Jews, who believe all these Prophecies, shut their Eyes against them? |
A47309 | But I pray you what need of that? |
A47309 | But after all ▪ will not this taking the word of Jesus in his own case, give colour and credit to designing Impostors, and Fanatical Enthusiasts? |
A47309 | But all other Sins you say, we may believe, and trust to have the pardon of? |
A47309 | But amidst all these inward excellencies, and happy Company, and Blissful intercourse of kindness, shall they live in Honour, and be eminent in Place? |
A47309 | But are there no Predictions more punctual in point of Time still, and that prefix the exact Year of his coming? |
A47309 | But are we sure at that Day, God will stand to these Gospel Terms? |
A47309 | But as God''s Providence orders for us all good events, doth he likewise order for us all evil ones? |
A47309 | But as soon as ever we repent, we may believe, and trust, that we shall be saved by it? |
A47309 | But besides these ignorant and inconsiderate Failings, have we not many other Natural Infirmities, that will need his Clemency and Favour towards us? |
A47309 | But besides this, are there not other notable things set down by the Prophets, as belonging to him, which may serve still further to discover him? |
A47309 | But can he also hinder any things in the World, from doing whatsoever they are naturally bent, or wo nt to do? |
A47309 | But can you say moreover, that these crosses are for ends both of Grace, and Wisdom? |
A47309 | But can you show that Jesus silenced them? |
A47309 | But could they work these Miracles, at any instant of time when they would; or were some Preparations required to them? |
A47309 | But did he thereby acquire any Power over us? |
A47309 | But did not those Miracles, when they proved that Law to come from God, prove also that none should come in after- time, to abrogate and annull it? |
A47309 | But did the Jews, who lived in those days, see all this in him? |
A47309 | But do not you think Demons can speak of some such futurities in plain Speech, and there too with certainty and assurance? |
A47309 | But do you suppose, that some may still be Prophets, and have Revelations about other things? |
A47309 | But doth God no way allot these for us? |
A47309 | But doth it contain all Points of meer Belief, that are necessary and Fundamental? |
A47309 | But doth it not also imply Communicating, not only in Affections, but in all Good Offices, in Alms and outward Things? |
A47309 | But doth it not shew he is angry with us, when he tears a Friend from our sides? |
A47309 | But doth not S Paul, when he speaks of our justification, say it is by saith without the deeds of the law? |
A47309 | But doth not Satan himself sometimes work a Miracle, or such a lying Wonder, as will pass for a Miracle? |
A47309 | But doth not the Prophet Joel say, Revelations should be common things among Christians? |
A47309 | But doth not this Grand Article of Jesus being the Christ and Saviour, imply in it sundry other Articles? |
A47309 | But doth the Holy Ghost inspire these comforts into all minds, wherein he displays his saving Graces, which are the Ground of them? |
A47309 | But had not Christ been their Teacher for several years together? |
A47309 | But has not his death bought us off from the Punishment of our Sins, till we repent of them? |
A47309 | But have not some good Men, great confidence of God''s favour? |
A47309 | But have we any more than these Testimonies of Scripture, that is their own word and saying for it? |
A47309 | But how came John to know it, and why in this case must we take his word? |
A47309 | But how can they all be thus united in Prayers and Devotions, not having one and the same Forms of Prayer and Liturgies? |
A47309 | But how can we live in their Fellowship, and adhere to their Government, now they are dead? |
A47309 | But how do the two other Phrases, of receiving Christ, and coming unto Christ, shew the Faith they denote to be a belief of his Word? |
A47309 | But how doth this Son appear to be the same Immanuel, that was promised to be born of a Virgin? |
A47309 | But how shall we do to learn of him, since now he is no more among us here on Earth, but is gone to Heaven? |
A47309 | But how will Christ proceed in Judging us for these Things? |
A47309 | But if God so irreconcileably hates sin, why doth he not employ his Power to keep it out? |
A47309 | But if both the Father and the Son, and the Holy Ghost be God, are there not three Gods? |
A47309 | But if there be any miscarriages of State and Government, must the People look upon these too to be of God''s sending? |
A47309 | But if they are thus to be our own Attainment; how are they God''s Gift? |
A47309 | But in these allotments, where God dispenses Arbitrarily, doth he not always dispense Wisely, and Reasonably? |
A47309 | But in those Scriptures, have they done it fully? |
A47309 | But in what doth this strength consist? |
A47309 | But is he gone thither, to carry on any Designs for us? |
A47309 | But is he not sometimes concerned in sending Mens faults and follies too, as well as the miseries, in punishment of former provocations? |
A47309 | But is it clear he speaks of such Jewish deeds? |
A47309 | But is it in any Signs, and Tokens, outwardly dispensed to them? |
A47309 | But is it just, to propose and denounce such heavy punishments? |
A47309 | But is it not discouraging to the Righteous too, who have repented of them, and are forgiven? |
A47309 | But is not God before- hand with us, and gives us some Grace, before we endeavour any thing? |
A47309 | But is not Joy an ordinary Fruit of the Spirit? |
A47309 | But is not every man troubled, more or less, with ill Thoughts, and unlawful Desires, and like to be so, whilst we bear these Bodies about us? |
A47309 | But is the Happiness of the one, or the Misery of the other, so full then, as it shall be after the last Judgment? |
A47309 | But is there forgiveness for them, when they are committed with the most aggravating Circumstances? |
A47309 | But is there none also, for willful Apostacy from Christianity? |
A47309 | But it is also free in the second, so as not to require in us any Terms or Conditions? |
A47309 | But may he not seem to misproportion them, when he punishes momentany sins with eternal torments? |
A47309 | But may not an ill Man have some Good in him? |
A47309 | But may not the best of us all find defects enow even in these? |
A47309 | But shall they not have something to mitigate, and make it easier? |
A47309 | But shall we judged too, for all our sinful Omissions? |
A47309 | But since Christ hath died for them once already, will not that be dying twice, and so being twice punished for the same sin? |
A47309 | But since all doubting of the Pardon of our Sins, and the Favour of God, implies distrust, how will it stand with Faith in God? |
A47309 | But since the things he endured, were the absolute perfection of shame and sorrow, why should Christ submit, or God bring Christ to that end? |
A47309 | But since there are many such in the World, can you give me any further Direction how to try them? |
A47309 | But since they were so particularly informed about the time, how came it, that as it drew on, the Jews were not daily looking for him? |
A47309 | But since we are upon Earth, and the Father in Heaven, and he doth not visibly appear to converse among Men, how did he give Testimony to him? |
A47309 | But the Prayer of Faith, and forgiveness of Sins, seem to note something else? |
A47309 | But the Wicked too shall be raised to an Eternal State, and what shall their Life be? |
A47309 | But tho''it be thus absolutely undeserved by us, yet has not Christ fully merited and deserved it for us? |
A47309 | But though such doubts are not the sin of Infidelity against God, yet are they not always sinful, and blame- worthy upon some other account? |
A47309 | But was it fulfilled in Jesus when he came? |
A47309 | But was not Faith accepted of them, unless it thus influenced and affected them? |
A47309 | But was not Jesus John''s Friend? |
A47309 | But was not his death a satisfaction for sins? |
A47309 | But what Perfections shall their Bodies receive at the Resurrection? |
A47309 | But what can you say to show him a true and honest Man, who would not feign things to deceive others? |
A47309 | But what if in the height of our hopes, and probabilities, some cross accident starts up, that is like to break all our measures? |
A47309 | But what if it doth not use the Rod of Discipline to correct them? |
A47309 | But what if men are Ignorant, because they neglect to learn their Duty, nay, perhaps stop their Eyes and Ears, and Refuse to see, or be told of it? |
A47309 | But what if we are at the last extremities? |
A47309 | But what mean you, when you call Jesus the Messiah or Christ, that is, the anointed? |
A47309 | But what say you to Ahab''s case, did not God himself deceive him? |
A47309 | But what say you to the equity of them? |
A47309 | But what say you to those, which we bring upon our selves, by our own gross faults, or follies? |
A47309 | But what say you, to the seeming Rigor of his own Laws, which require us to † Love and serve him, with all our Heart and strength? |
A47309 | But what shall be the effect of all this to good men? |
A47309 | But what sort of Company must they keep? |
A47309 | But what will you say, if even these small and slender things, are performed with much Difficulty and Reluctance? |
A47309 | But what, if, after we are the Friends of God, we should return to live in sin? |
A47309 | But when God deserts them, shall they be quite forsaken? |
A47309 | But when he Promises, or makes Gracious Invitations, or Declarations to sinners, as he* often doth, doth he deal plainly, and mean as he says? |
A47309 | But when he deals thus graciously with all the good, how will he proceed with ill Men? |
A47309 | But when once they are delivered from their sins, they may make sure of being freed by him from Eternal Death too? |
A47309 | But when the everlasting Punishments of the other Life are released, are all the Temporal Inflictions in this Life struck off too? |
A47309 | But when we have repented, and left these Sins, will he not forgive us still, unless we forgive others, that have trespass''d against us? |
A47309 | But when we suffer from ill Men, are those evils also of God''s sending? |
A47309 | But whilst their forlorn Souls are racked with all these horrible pangs, what shall become of their Bodies? |
A47309 | But why did he not think Repentance enough without a Ransom? |
A47309 | But why is he call''d Holy, more than the Father, or the Son? |
A47309 | But will Judgment also pass upon us, for neglecting to employ, or improve our Talents? |
A47309 | But will he bear also with any willful Sins, when we transgress wittingly, or against our Consciences? |
A47309 | But will not Faith save us, and be imputed unto us for Righteousness, till we are thus affected with it, and act according to our persuasions? |
A47309 | But will not God, the hope and comfort of all that are in utter distress, look upon them, and shew them countenance, in this wretched state? |
A47309 | Can God do, whatsoever any things in the World can do? |
A47309 | Can you shew me, what points are such? |
A47309 | Can you shew this Catholick efficacy in other Acts? |
A47309 | Christ there says, Men shall give account in the Day of Judgment, for every idle word, v. 26. what then will become of most men in this world? |
A47309 | Could Christ have avoided these Sufferings, if he would? |
A47309 | Did Jesus any more Miracles, which are performable only by the finger of God; and are above the force of Magick? |
A47309 | Did Jesus perform this when he came? |
A47309 | Did John the Baptist testifie Jesus to be the Christ? |
A47309 | Did not Pilate believe Christ to deserve all this? |
A47309 | Did the Apostles receive their Religion from God, and were they inspired by the Holy Ghost in what they Taught? |
A47309 | Did the Father also testifie Jesus to be the Christ by raising him from the Dead, and shewing him openly in full possession of his pretences? |
A47309 | Did the High- Priest among the Jews, intercede thus? |
A47309 | Do the Apostles, in their disputes of Justification with the Jews, set themselves to beat down these points? |
A47309 | Do they mention any other Sign, that visibly marks out this time? |
A47309 | Do we believe the forgiveness of all Sins? |
A47309 | Doth Faith in Christ signifie also in Scripture, the believing some things concerning Christ? |
A47309 | Doth God also give all that favour, we find in the Eyes of Men? |
A47309 | Doth God also govern all, that he hath made? |
A47309 | Doth God also see the best times, and the fittest seasons for every purpose? |
A47309 | Doth God exercise over the World a Sovereign Empire? |
A47309 | Doth God exercise this Empire also in guiding, and directing all Actions, and Turns in the World, as he pleases? |
A47309 | Doth God observe all our actions? |
A47309 | Doth God often give Men up thus to evil Spirits, to delude them? |
A47309 | Doth God order for us all the good events we meet with? |
A47309 | Doth God preserve all that he hath made? |
A47309 | Doth Ignorance excuse any Offences? |
A47309 | Doth he allot them according to any rules, and in recompence of Mens predispositions: or Arbitrarily, out of Sovereign Will, according as he pleases? |
A47309 | Doth he intercede, that men may have this Reconciliation, whilst they go on in sin? |
A47309 | Doth he not also refresh them, with such Spiritual Joy and Comforts, as are apt to result from them? |
A47309 | Doth he not also show the same, in estimating what Services are good, and fit to be rewarded by him? |
A47309 | Doth he then plead with God, and move and Petition him, for all the things we gain from him? |
A47309 | Doth it offend him knowingly to Neglect, and Slight his good suggestions? |
A47309 | Doth the word Hell, sometimes signifie only the state of the Dead, or the place of Souls departed? |
A47309 | Doth this Creed contain all points of Doctrine, necessary to be believed by every Christian? |
A47309 | Doth this appear from ancient Prophecies? |
A47309 | Doth this visible union imply a profest subjection of the whole Church, to one visible Head, the Bishop of Rome? |
A47309 | For if God is their preserver, is not the timing, and stinting of all these in his hands? |
A47309 | For in him only the evil accident was design; and against him, who justly can, or dare complain? |
A47309 | For is not any man, that Discourses with freedom, liable to utter something that is Idle, that is, works no good, or makes none the better for it? |
A47309 | For so Satan, as Christ argues undeniably, would be divided against Satan, and then how could his Kingdom stand? |
A47309 | For what end were these Offices appointed? |
A47309 | For what shall we be judged, and condemned in this Judgment? |
A47309 | For who, i. e. of those who want this Spirit, hath known the mind of the Lord, to discern when another meerly pretends to it? |
A47309 | For whose sake doth Almighty God allow us all this Benefit of Forgiveness? |
A47309 | For why call ye me Lord, Lord, and do not the things that I say? |
A47309 | For why would they deserve it? |
A47309 | From these Reasons, it may seem fit and necessary, God should have a Future Judgment; but are we sure he will have it? |
A47309 | From what you have said, I perceive what Sin is: but what is meant by the Forgiveness of it? |
A47309 | HOW doth it appear, that Jesus, who was born of Mary, and suffered under Pontius Pilate, is the Christ? |
A47309 | Had not some the Gift of Tongues, who were not sent out to men of ▪ another Language? |
A47309 | Had the Prophet a Son born to him presently after that time? |
A47309 | Had they the Gift of any other Miracles? |
A47309 | Had they this boldness of Spirit at all times? |
A47309 | Has God all Might and Strength, to effect and do all things? |
A47309 | Has God also a Sovereign Dominion, to dispose of all things, and allot all their different states and conditions, as a Supreme Proprietor? |
A47309 | Has he any other Business to do for us at God''s Right- hand, as our King? |
A47309 | Have you any further Evidence of this? |
A47309 | Have you any more instances? |
A47309 | Have you any more things to instance in, which shew this Prophecy was not fulfilled in the Virgins Child of that time? |
A47309 | Have you any other Rules? |
A47309 | Have you any other notable, and appropriating marks to add from them, to these already given? |
A47309 | Having felt them thus in himself, will he not be apt to sympathize, and have compassion on all our weaknesses? |
A47309 | Having therefore these Scriptures Faithfully conveyed to us, by God''s Blessing, we must not look for, or listen to any New Revelation? |
A47309 | He is not as man, that he should repent: hath he spoken, and shall he not make it good? |
A47309 | He that spared not his own Son, but delivered him up for us all, how shall he not with him freely give us all things? |
A47309 | How did the Holy- Spirit supply his Absence? |
A47309 | How do these Prophecies demonstrate him? |
A47309 | How do they prefix the exact time for Messiah''s coming? |
A47309 | How doth it appear that there is a God? |
A47309 | How doth it appear, that Christ was raised again from the dead? |
A47309 | How doth it appear, that it was not fulfilled in the Virgin pointed out at that time? |
A47309 | How doth it cut off all hopes of impunity, and utterly discourage all future offenders? |
A47309 | How doth it shew his strict care of his Laws, for the Honour of his Justice? |
A47309 | How doth that appear? |
A47309 | How doth the requiring such a satisfaction, shew his perfect hatred of sin, for the Honour of his Holiness? |
A47309 | How doth this assure it? |
A47309 | How long did Jesus Christ abide in the state of the Dead; till his Body was corrupted? |
A47309 | How must the thoughts of such an irresistible Might, and absolute Sovereignty affect us? |
A47309 | How must they keep to the same Faith, and Doctrine? |
A47309 | How must this affect us? |
A47309 | How ought we in reason, to be influenced by this belief? |
A47309 | How shall I give thee up? |
A47309 | How so? |
A47309 | How then can any man stand in the Judgment, if for these they shall be Condemned? |
A47309 | How was his becoming man, necessary to give him a knowledge and compassionate sense of our infirmities; was he not God before? |
A47309 | How will you make that out? |
A47309 | I perceive we must acknowledge God, the Donor of success to every work, or design: but is it he also that gives promotion? |
A47309 | I pray you explain the Designs he carries on for us there? |
A47309 | I pray you instance to me, how it is so in good Actions? |
A47309 | I pray you what doth that imply? |
A47309 | I pray you what is meant by that? |
A47309 | I see all this was plainly prophesied of Messiah, and was it fully made good in Jesus Christ? |
A47309 | I suppose you speak this, of our uniting with them, only whilst their Errors are meer Errors of Faith, and consist in Opinion? |
A47309 | If Christ is our Rightful, Sovereign Lord, then we must give up our Wills to his, and perform faithfully whatsoever he orders? |
A47309 | If I be a Father, where is my honour? |
A47309 | If I be a father, where is mine honour? |
A47309 | If a man shows faith without works, can faith save him? |
A47309 | If every Mans Case must then be fully scann''d, and all Actions inquired into, and Pleas heard; methinks, that should be more than one Days Work? |
A47309 | If good Fruits do not spring from Faith, it is because there is but little of it; why take ye thought, O ye of little faith? |
A47309 | If he depends on none, he must be an eternal Being, which never had beginning? |
A47309 | If he prove a Saviour to us, must he Reform, and save us from our sins? |
A47309 | If it is none of these things, what is it we are to understand by God''s Goodness? |
A47309 | If men remain impenitent then, they must die for their own sins, I perceive, notwithstanding? |
A47309 | If so, his Resurrection lays an obligation upon us to obey him? |
A47309 | If the Death and Sacrifice of Christ, were so full a satisfaction at first, there is no more now to be paid, and it need never be repeated? |
A47309 | If the Holy Spirit gives these, then any Man, that has them, may know he has Grace, and that the Holy Ghost dwells and acts in him? |
A47309 | If they turn Preachers of Humility, Purity, the Love of God ▪ and of one another, What becomes of their Apostasie? |
A47309 | If this All- wise God sees through all things, he perfectly understands our Natures? |
A47309 | If this Holy God is so irreconcileably set against sin, sure he can never be the Author of it? |
A47309 | If this be his unalterable Nature, he can never be reconciled to Mens sins, nor take delight in any Man, whilst he goes on to be a sinner? |
A47309 | If thou say in thine Heart, how shall we know the Word, which the Lord hath not spoken? |
A47309 | If we idely neglect, and fail to cultivate our Present Grace then, he will withhold such further Measures, as he Designed us? |
A47309 | In any Miracles then which are proposed to us, we are to look not only at the works, but also at their end, and usefulness? |
A47309 | In carrying on this Work of God, what must we do towards it? |
A47309 | In this one Church, indeed, as it follows in the Creed, there must be a Communion of Saints; what is meant by Saints? |
A47309 | In what doth this Communion consist? |
A47309 | In what place must they live, to wear these Glories, and Feast on all this immense Happiness? |
A47309 | Is Blaspheming God the Father, or the Son unpardonable? |
A47309 | Is Eternal Life another instance of Free- Grace? |
A47309 | Is Faith in Christ one thing necessary to Salvation? |
A47309 | Is Faith in Christ, believing all that is declared to us by Christ, or a giving trust and credit to his Word? |
A47309 | Is God Righteous also as a Judge, that is, when he comes to Judgment, will he impartially execute his Laws, without favour, or respect of Persons? |
A47309 | Is God Righteous as a Law- giver, in imposing only just and Righteous Laws? |
A47309 | Is God present in all places, to take notice of all the actions, both of good and bad Men, which he will thus justly reward or punish? |
A47309 | Is God''s Goodness an undistinguishing Indulgence, that lights promiscuously on all Persons? |
A47309 | Is all this forgiveness then, upon some Terms and Conditions? |
A47309 | Is forgiveness of sins, one instance of God''s Free Grace? |
A47309 | Is he also Patient and Merciful upon their Offences, as well as Bountiful upon their good Services? |
A47309 | Is he like any thing, which we behold with our Eyes, or feel with our Hands, or discern by any Bodily Senses? |
A47309 | Is he mindful of his Servants, and careful to reward all their good Services? |
A47309 | Is he more worthy than either the Father, or the Son? |
A47309 | Is it God also that gives us Children? |
A47309 | Is it God, who gives us all the Fruits of the Earth, and plentiful Seasons? |
A47309 | Is it Providence still, that sends us any crosses, and obstructions, in our designs and business? |
A47309 | Is it a Sin to Erect new Churches, and separate in these Acts of Prayers and Sacraments, from the Body of a Church, or Nation? |
A47309 | Is it also dispensed in the Sacrament of the Lords Supper? |
A47309 | Is it another part of his Kingly Power, to protect his Church from all visible and invisible Enemies? |
A47309 | Is it particularly any part of his Intercession, to hand and present our Prayers? |
A47309 | Is it the same Providence of God, that makes us thrive in our Trades, and gives a prosperous success to us in any business? |
A47309 | Is it unjust also to Separate from a Church, on pretence the Establish''d Means there are less Edifying? |
A47309 | Is not that something positive of his inflicting? |
A47309 | Is that Sinning willfully, willful Apostacy from Christianity? |
A47309 | Is that consistent with Rules of Justice? |
A47309 | Is the Grace of God free, in the first sense, as that excludes all Merits, or so free, as not to be given us for our deserts? |
A47309 | Is the Holy Ghost the Author of all these inward Graces in us, and can we not have them without his Gift? |
A47309 | Is the Holy Ghost the Author of these Offices? |
A47309 | Is the Holy Ghost very God? |
A47309 | Is the unpardonable Sin against the Holy Ghost, a Sin against these miraculous Gifts of his? |
A47309 | Is there also a dispensation of this Pardon, in Priestly Absolution? |
A47309 | Is there any Necessity of a Future Judgment? |
A47309 | Is there any other Rule to be observed, in seeking these Graces of the Holy Spirit? |
A47309 | Is there no assurance of Salvation by Christ, but in his Church? |
A47309 | Is there no other Merit, and Fruit of Christ''s Death? |
A47309 | Is this Attribute of so great account, that in so short a Summary it should be singled out, and particularly mentioned? |
A47309 | Is this Church but one Body? |
A47309 | Is this Great, and Good God, that made, and still preserves, and carefully provides for us, not only our Friend, but also our Father? |
A47309 | Is this Pardon on Repentance a Grace and Favour, which we needed him to purchase for us? |
A47309 | Is this Prediction of future Contingencies, a work peculiar to the All- seeing God, and above the skill of all infernal Spirits? |
A47309 | Is this Sting of Conscience so extreamly tormenting to mens Souls, that it should be compared to a Worm, preying upon their vitals? |
A47309 | Is this forgiveness dispensed to us in the Sacrament of Baptism? |
A47309 | Is this forgiveness in this World perfect, and irreversible, so that when once any sins are struck off, they are never more placed to account? |
A47309 | Is working a Miracle for any Doctrine, a Proof it comes from God? |
A47309 | It is no breach of Church- Unity then, nor Act of sin, to separate from such Imposers of unlawful things? |
A47309 | It is the only Faith that profits; for if a man say he hath faith, and have not works, what doth it profit? |
A47309 | It seems, God has fixed the Day within himself; but is that determinate Day known to any besides himself? |
A47309 | Jesus signifies a Saviour, from what doth Christ save us? |
A47309 | May not the Resurrection be interpreted, only of a Spiritual Resurrection from sin? |
A47309 | Must Men seek thus to God, even in things wherein they are best skilled themselves, and when they are confident they take the surest methods? |
A47309 | Must it also be honest, that is, ha ● e a ● ● ● d Conscience accompanying it, and be seated in one, who is careful to be just to his word? |
A47309 | Must it not teach us the same, in all prospects of dangerous, or tormenting distempers too? |
A47309 | Must it teach us any thing else? |
A47309 | Must it teach us any thing else? |
A47309 | Must it teach us any thing more? |
A47309 | Must not this Belief of the Resurrection of the Body, comfort us upon the death of Friends, when we lay their Bodies in the Graves? |
A47309 | Must not this expectation of Christ''s future Judgment of us, for all our Actions, make us very careful how we lead our Lives? |
A47309 | Must not this make all careful to be Members of this Body, and keep in Comm ● nion with Christ''s Church, who profess Christianity? |
A47309 | Must the Faith, that produces these suitable effects, be assured and confident? |
A47309 | Must they be ascribed to God''s Providence? |
A47309 | Must this consideration, of God''s having in him the Power of all his Creatures, teach us any thing else? |
A47309 | Nay, perhaps endeavours to deceive himself, and come to a Persuasion, that there is no Fault, or, it may be, some Praise in it? |
A47309 | Neither is his Goodness such easiness, as will be won or wearied out, purely by the confidence in requests, and meer importunity of obdurate sinners? |
A47309 | Now our Saviour Christ is Ascended, is not his Glorified Body to take up its Mansion, and fixt Abode at God''s Right- hand? |
A47309 | Or doth he use it in allotting Heaven and Hell, and dispensing Eternal Rewards and Punishments? |
A47309 | Or, when he scourges a sinful Nation, with the Sword, Famine, or Pestilence; do not those involve the innocent, in common with the Criminals? |
A47309 | Ought it not also to teach us Faith in God, and to beget in us a firm Trust, that he will perform whatsoever he has promised? |
A47309 | Ought not that to beget in all Christians, a great dread of Excommunication, and Reverence for Church- Censures? |
A47309 | Ought not that to make us every day secure our Peace with God, and watch always to be in a readiness, and preparation for that great Account? |
A47309 | Out of the mouth of the most high, proceedeth not evil, and good? |
A47309 | Pray now show also how they were as convincingly discriminated, by their intent and design in all others? |
A47309 | Pray what are these suitable affections? |
A47309 | Pray what are those Testimonies? |
A47309 | Pray what are those? |
A47309 | Pray what has he bestowed, for the effecting of this great work? |
A47309 | Pray what is meant by Faith in Christ? |
A47309 | Pray what wants this to make it saving and available unto Righteousness? |
A47309 | Quest And will not this failure of Degrees in good things, need a like Indulgence from this compassionate and benign Judge? |
A47309 | Quest Has God an absolute, and unlimited Power, to command all things? |
A47309 | Quest How long stay''d he upon Earth, after he was risen again? |
A47309 | SInce Men are made to live for ever, and have Souls capable of Eternal Salvation, What must they do to save them? |
A47309 | Shall all their Senses be gratified with the most delightful, and agreeable enjoyments? |
A47309 | Shall all this be acted in great Solemnity, with Pomp and Splendour? |
A47309 | Shall the Bodies of the Saints, be raised up by the Power of the Holy Ghost? |
A47309 | Shall the Righteous in that Eternal Life, have such clear and advanced understandings? |
A47309 | Shall they also be such perfectly Holy Persons? |
A47309 | Shall they receive any more Perfections? |
A47309 | Shall we continue in Sin, that Grace may abound in pardoning? |
A47309 | Since God gives promotion, is not this enough to make all Men contented and satisfied, when they rest in a lower state, and see others exalted? |
A47309 | Since Holiness was reckon''d one of the Divine Attributes, are not all the three Persons, who are equally God, equal also in Holiness? |
A47309 | Since all that are at any time in these Offices die in one Age, how are they to be continued in the next? |
A47309 | Since the New Covenant offers no Pardon, but to the Penitent; nor saving Grace, but to the Sincere and Industrious? |
A47309 | So that God''s Goodness doth not bespeak such tenderness, as relents at the very sight of all miserable objects? |
A47309 | So that a true member ▪ of Christ, who is allow''d to Pray, and receive the Sacrament in one Church, ought to be allowed the same in every Church? |
A47309 | So that no Prophet, pretending to New Revelation, was to be believed barely on his own word, till some sign from God gave witness to it? |
A47309 | So that then we must answer for all the Actions of our Lives, and receive Reward if they have been good, or Punishment if they have been ill ones? |
A47309 | Surely, being the most dearly Beloved Son of God, he must needs be an Intercessor of Great Power? |
A47309 | The General Judgment, you say, is at the End of the World: Has God decreed a set Time, and fixed a Day for it? |
A47309 | The Holy Catholick Church, the Communion of Saints? |
A47309 | The Spirit of a man will sustain all other his infirmities, but a wounded Spirit who can bear? |
A47309 | The cup, which my Father hath given me, shall I not drink it? |
A47309 | Then we never offend God, nor shall suffer for any thing, but what the Scripture has forbid, and against which we can produce some Law out of it? |
A47309 | These Private Judgments then are much short of the Last Judgment, because then is the Consummation of Reward and Punishment? |
A47309 | This is a stupendious height of Power: how will God employ it? |
A47309 | This shews how able he is to Succeed, but is he willing, and ready to use all his Interest, and move for us? |
A47309 | This will be a most happy Resurrection of the Just: But what kind of Bodies shall the Wicked have? |
A47309 | To what end then served these strange Tongues, in such Churches all of one Tongue? |
A47309 | To what end were they thus endowed with all Languages? |
A47309 | To what purpose is the number of your Sacrifices? |
A47309 | To what things was the Jewish Law adapted? |
A47309 | Upon what terms must we believe God will forgive us any willful Sins? |
A47309 | WHat are the Articles of Christian Faith, or particular points, which we Christians are to believe? |
A47309 | WHat is the Eleventh Article of the Creed? |
A47309 | WHat is the Fourth Article in the Creed? |
A47309 | WHat is the Ninth Article in the Creed? |
A47309 | WHat is the Second Article of the Creed? |
A47309 | WHat is the Tenth Article of the Creed? |
A47309 | WHat is the eighth Article of the Creed? |
A47309 | Was Christ in the Office and Quality of a Prophet, to teach his Church? |
A47309 | Was Christ invested in these Offices, by pouring Oyl upon him? |
A47309 | Was Christ truly man? |
A47309 | Was God the Father ever heard to say, Jesus is the Christ, and declare for him by audible Voices? |
A47309 | Was Messiah to do any other notable thing, which would still be a further manifestation of him? |
A47309 | Was he also as apparently honest, and undesigning? |
A47309 | Was he to do any more things besides this? |
A47309 | Was his Resurrection necessary on any other Accounts? |
A47309 | Was it necessary that Christ should rise from the dead? |
A47309 | Was it necessary, to shew him to be the Messiah, and to prove his Religion? |
A47309 | Was there any Guilt subservient to this, of speaking with strange Tongues? |
A47309 | Was this Gift of Miracles bestowed upon the Apostles? |
A47309 | Was this given to the Apostles? |
A47309 | Was this miraculous Boldness, a Gift bestowed upon the Old Prophets? |
A47309 | We are justified freely by his Grace, then where is Boasting? |
A47309 | We read of several others, that rose from the Dead, as well as Christ; had he any thing singular in his Resurrection above them? |
A47309 | Were it enough to desert a Churches service for that reason? |
A47309 | Were it not easie for an Almighty God, to prevent sin in the World, if he would? |
A47309 | Were there any other miraculous Gifts subservient to it, which you would explain to me under this Head? |
A47309 | Were these inspirations meerly about Doctrinal Things, and declaring the will of God, only in points of Faith, or manners? |
A47309 | What Gifts are those? |
A47309 | What Miracles had they the Gift of? |
A47309 | What Proof will there be of Crimes, and who shall be the Witnesses? |
A47309 | What Punishment shall these Miserable Men be condemned to? |
A47309 | What acts can the Faith of a Man''s mind exert about a Person, which may answer these forms of recumbing, or leaning upon him? |
A47309 | What are his extraordinary Gifts bestowed upon the Holy Apostles, for the Planting and Establishing of Christ''s Church and Religion? |
A47309 | What are the Divine Attributes, or Properties of God, which will show us how he stands affected, and what will please him? |
A47309 | What are the Extraordinary Gifts he gave them to this end? |
A47309 | What are the Punishments due to Sin? |
A47309 | What are they? |
A47309 | What are those peculiar, and notable marks, whereby they so effectually describe him? |
A47309 | What are we the better for his dying for them? |
A47309 | What are we thus particularly to believe concerning Christ? |
A47309 | What can be expected of all that have this persuasion? |
A47309 | What can make it credible, or fit to be Believed? |
A47309 | What did Christ suffer? |
A47309 | What do we learn from this absolute Dominion besides? |
A47309 | What do you make the first Article in this Creed? |
A47309 | What doth the consideration of Christ''s Priesthood teach us? |
A47309 | What doth this imply? |
A47309 | What effect ought this to have upon us? |
A47309 | What from his being so Compassionate, and Powerful an Advocate? |
A47309 | What further Concern did he transact for us, by going to Heaven? |
A47309 | What happiness is there, in that Eternal Life of the Righteous? |
A47309 | What have you to add more, to shew the same of us Christians? |
A47309 | What if a man has such a mind to a Sin, that he will not see it, but checks and stifles all Thoughts that would arise in his mind against it? |
A47309 | What if we have wronged any Persons? |
A47309 | What is Sin? |
A47309 | What is a Sin of inadvertence? |
A47309 | What is a Wilful Sin? |
A47309 | What is a just Cause of Separation? |
A47309 | What is a sin of Ignorance? |
A47309 | What is implyed in the Worm of Conscience? |
A47309 | What is it to Believe the Holy Catholick Church? |
A47309 | What is meant by God''s Almightiness? |
A47309 | What is meant by that, which follows in the Creed, his being God''s only Son? |
A47309 | What is meant by that? |
A47309 | What is meant, by never forgiven in this world, nor in the world to come? |
A47309 | What is the Twelfth, and last Article of the Creed? |
A47309 | What is the third Article of the Creed? |
A47309 | What is the third, and last of those extraordinary Gifts which the Holy Ghost bestowed upon the Apostles? |
A47309 | What is there in this Spiritual Grace, that can answer these expressions? |
A47309 | What learn we from his Power to Subdue all his Enemies? |
A47309 | What learn you from Christ''s dying a Ransom for our sins? |
A47309 | What mean you by Christ''s descent into Hell? |
A47309 | What mean you by God''s Faithfulness, another of his Attributes? |
A47309 | What mean you by God''s Justice, or Righteousness? |
A47309 | What mean you by God''s Sovereignty? |
A47309 | What mean you by his sitting at the right hand of God? |
A47309 | What mean you by that? |
A47309 | What mean you by the Foundation of Faith? |
A47309 | What mean you by the sincerity of this Faith? |
A47309 | What must Christ''s protecting his Church teach us? |
A47309 | What must God''s Sovereignty, and absolute Dominion teach us? |
A47309 | What must every Man of this belief do, to be true to his own sentiments? |
A47309 | What must this teach us? |
A47309 | What must this teach us? |
A47309 | What must this teach us? |
A47309 | What must this teach us? |
A47309 | What must this teach us? |
A47309 | What must this teach us? |
A47309 | What must we learn from Christ''s being exalted to such Sovereign and Supereminent Authority, at God''s Right- hand? |
A47309 | What must we learn from this Condescention of the Son of God? |
A47309 | What need had he to fear them, that such an abject fear should betray him into so unjust, and vile an Action? |
A47309 | What other Design doth Christ carry on for us in Heaven? |
A47309 | What other Miracles did Jesus work, which are peculiar to God, and above the power of a wicked Spirit? |
A47309 | What other Miracles, had they the gift of? |
A47309 | What other Qualifications did the Jews cry up in those Works, which they depended on to make them Righteous? |
A47309 | What other meaning is there of it? |
A47309 | What other miraculous Gifts, besides this of Discerning Spirits, were subservlent to this Gift of inspirations? |
A47309 | What other notable sign do they give of this time? |
A47309 | What other way would you direct me to, for the Tryal of such Pretenders? |
A47309 | What other ways of seeking these Graces, would you direct to? |
A47309 | What said the Watch, who stood to guard him? |
A47309 | What say you to our words, shall we be judged at the last Day for them too? |
A47309 | What say you, when their Judgments are resolv''d on the wrong side, and they act under Erroneous Opinions? |
A47309 | What should be the effect of this? |
A47309 | What should every Person do in common care and prudence, that is fully persuaded of this? |
A47309 | What should follow upon this opinion? |
A47309 | What should he in reason do, who believes and professes that? |
A47309 | What should this beget in us? |
A47309 | What should this work in us? |
A47309 | What should we do upon this? |
A47309 | What sorrow and torment shall the Wicked for ever endure in their Souls? |
A47309 | What then were his merits, or that which he deserved, and obtained of God for us, by his death? |
A47309 | What things are those, which were so notable in him, and peculiarly belonging to him? |
A47309 | What things are we to know, and believe concerning God? |
A47309 | What things will grieve him? |
A47309 | What things will he move, and intercede with God for, which therefore we may make sure to speed in? |
A47309 | What use must we make of this Belief, of the Forgiveness of Sins? |
A47309 | What was the Faith required in him that wrought them? |
A47309 | What way should we seek these Graces of the Spirit, that by God''s Blessing we may attain them? |
A47309 | What will be judged yielding to fulfill them? |
A47309 | What will become then of all those, that break his Laws? |
A47309 | What would God, or Men expect, from a Person of this belief? |
A47309 | What would all, that seriously attend to this belief, do upon it? |
A47309 | What would any ingenuous Person do, that is convinced of this? |
A47309 | What would any serious, and considerate Man do, that is so persuaded? |
A47309 | What would one in reason expect, from Men so persuaded? |
A47309 | When Christ expired upon the Cross, was his Body taken down, and buried? |
A47309 | When God''s Spirit begins any Grace or Vertue in us, must our Heart go along with it, and are we readily to embrace and make choice of it? |
A47309 | When are these punishments relaxed, and what is the time of Pardon? |
A47309 | When good mens Souls leave their Bodies, what becomes of them? |
A47309 | When is a wilful Sin against Conscience? |
A47309 | When is she so far corrupted, in the very matter of her Worship, and Publick Services? |
A47309 | When is this Judgment to be? |
A47309 | When our Friends die, is that through Providence, and doth God take them? |
A47309 | When such words are used in expressing mental acts, they are Metaphors, which are applied to them on account of some Similitude and Resemblance? |
A47309 | When this Great Judge has passed Sentence, shall all Parties concern''d acquiesce in it? |
A47309 | When we come to them for any favours, is it God that helps us to address with moving Speech, and with clear and persuasive Reason, and Arguments? |
A47309 | When we suffer by mischances, or ill accidents, in our Bodies, or Goods, are those sufferings from Providence? |
A47309 | When were these extraordinary Gifts bestowed? |
A47309 | Where shall this Glorious Appearance be? |
A47309 | Wherein doth he exercise this Plenitude of Power? |
A47309 | Wherein doth that consist? |
A47309 | Wherein is that shown? |
A47309 | Whereon could they pretend to erect this? |
A47309 | Whither went he when he left it? |
A47309 | Who shall be the Judge at that Great Day, by whom all Men shall be tried, and sentenced? |
A47309 | Who were the Executioners of all these Cruelties? |
A47309 | Who, at that Day, are to be judged? |
A47309 | Why do we profess Faith, and trust in him? |
A47309 | Why do you add also, all that his most Holy, and Perfect Nature, is capable of injoyning? |
A47309 | Why do you call such Investiture, his Anointing? |
A47309 | Why do you say all that are the object of any Power? |
A47309 | Why do you say, all his Creatures, by his Grace, are capable of doing? |
A47309 | Why doest thou judge thy Brother, or why doest thou set at naught thy Brother? |
A47309 | Why is it called Catholick? |
A47309 | Why is the Church called Holy? |
A47309 | Why must Christ, out of the Natural Course of Generation, be born of a Virgin? |
A47309 | Why must he be both God and Man, in one Person? |
A47309 | Why then will the Blasphemy against the Holy Ghost never be forgiven? |
A47309 | Why was it requisite our Redeemer should be God? |
A47309 | Why was it requisite, that to redeem us, the Son of God should become Man? |
A47309 | Why was this infliction of Bodily smart and punishment upon them, called Delivering over to Satan? |
A47309 | Why would he not pardon Penitents, unless Christ would die to make satisfaction for them? |
A47309 | Why, to ease both himself, and us, of the evil of sin, might not God make it impossible, and put it out of our power to chuse it? |
A47309 | Will all Faith save Men? |
A47309 | Will all that blessed Company entirely love us? |
A47309 | Will he also consider the Costliness of it, as when''t is done, with hazard, or Loss of their Friends or Estates, or, it may be, of their Lives? |
A47309 | Will he be inviolably Faithful, and keep his Word? |
A47309 | Will he not pardon them,''till we repent and amend them? |
A47309 | Will he pass Sentence impartially, without respect of Persons? |
A47309 | Will he save none from the Punishment, but whom he saves from the sins first? |
A47309 | Would he not have us in the mean time, to promise to our selves, and expect all this? |
A47309 | Would you add any thing further, about the use of these means? |
A47309 | Would you note any thing else, that is like to provoke God to abandon, and give us up to these deluding Spirits? |
A47309 | Yes, as David says of all men, What man is he that liveth, and shall not see death, and shall he deliver his Soul from the hand of Hell? |
A47309 | Yes, for man''s goings are of the Lord, how can a man then understand his own way? |
A47309 | Yes, for whither shall I flee from thy presence? |
A47309 | You said, thirdly, that Christ was invested with the Office of a King to his Church, what doth that imply? |
A47309 | You say Men shall be judged for all their Transgressions of Gods Laws; then, to be sure, for all their Sinful Actions? |
A47309 | You speak this of all the Righteous? |
A47309 | You would have no Sinners then to despair of Mercy, or think their Sins greater, than Christ''s merits, or God''s grace, and too big to be forgiven? |
A47309 | and then what need was there for the Holy Ghost to come after him, for a further Instructer? |
A47309 | did not they that spoke these strange Tongues understand themselves? |
A47309 | how intolerable, and irremediable is this State? |
A47309 | i. e. sit with Christ, and approve of his Sentence, when he condemns them? |
A47309 | is it not enough towards forgiveness to do so no more? |
A47309 | must we hope still, when evil is fastning upon us, or at the very door? |
A47309 | must we satisfie for them again? |
A47309 | or, will they not be allowed some Company in this distress? |
A47309 | shall theirs be immortal too? |
A47309 | the Bishops and Ministers, making them his Deputies here on Earth? |
A47309 | the Tenth, which forbids all inward coveting of what is our Neighbours? |
A47309 | was it to punish his own sins? |
A47309 | what man doth all that is Possible, to prevent Ignorance, or Surprize? |
A47309 | will they be equally happy in that too? |
A47013 | 11. admonished his Disciples, which stedfastly beheld the Manner of his Ascension: Ye men of Galilee, why stand ye gazing up into Heaven? |
A47013 | 14. infer thus much? |
A47013 | 22. or some other of that name? |
A47013 | 36,& c. But some will say, How are the dead raised up? |
A47013 | 4 But what if they, or any of us fall after the same Example? |
A47013 | 5. hath been alleged by many; Know you not your own selves, how that Jesus Christ is in you except you be Reprobates? |
A47013 | 8. was now exactly fullfilled; The Lord( saith he) heareth your murmurings which you murmur against him; and what are wee? |
A47013 | ? |
A47013 | A son honoureth his Father and a servant his master: If I then be a Father where is my Honor? |
A47013 | An house may be said to be in the Citie, but may we say that the Citie is in the house? |
A47013 | And after he had heard A Voyce saying unto him( though in no extraordinary manner for terror) Saul, Saul, why persecutest thou me? |
A47013 | And again, I will be his Father, and he shall be my Son? |
A47013 | And did not God so love the world that he gave his only begotten Son for it? |
A47013 | And do ye judge the thing that is right, O ye sons of Men? |
A47013 | And he said, I know not: Am my brothers keeper? |
A47013 | And he said, what hast thou done? |
A47013 | And he said: Is it not good, if peace and truth be in my dayes? |
A47013 | And here again they increase their murmuring, for they strove among themselves saying, how can this man give us his flesh to eat? |
A47013 | And if God dwell not in any Sanctuary which he hath made, how can he have any Visible Sanctuary in heaven? |
A47013 | And if the light of the body be dark, how great must the darkness of that body be? |
A47013 | And if the remedie prove worse then the disease, what hope of health? |
A47013 | And if there were no necessity then, that he should be born, what necessity is there that he should be partaker of Grace after he is born? |
A47013 | And if you lend to them of whom you hope to receive, what thank shall ye have? |
A47013 | And is it possible that any man can perswade himself? |
A47013 | And our Pulpits been made Babels or Towers of Confusion? |
A47013 | And seekest thou great things for thy self? |
A47013 | And shall life, though it have continuall sorrow for its sauce, be sweet? |
A47013 | And shall not the Word of the Lord, which Ieremy hath spoken unto Baruch, be good? |
A47013 | And that we have walked humbly before the Lord of Hosts? |
A47013 | And this is their condemnation: What? |
A47013 | And thus much, if you observe it, is implyed in the Reply or Answer of them that be saved, to their Judge; Lord, When saw we thee an hungred,& c? |
A47013 | And to shew the absurditie of that inference, he adds this Reason; How shall we that are dead to sin live any longer therein? |
A47013 | And were it not much better to be silenced, then by our preaching to put such stumbling- blocks in their wayes whom we are sent to call unto Christ? |
A47013 | And what expression of true happiness can be more full, then to be everlastingly beloved of him who is Love it self, and to love him everlastingly? |
A47013 | And what good thing is it then, which he will not ask of his Father for us? |
A47013 | And what greater evil could Iosias''s eyes have seen, though he had lived as long as Baruch? |
A47013 | And what is it, that our heavenly Father for his sake will not give us? |
A47013 | And what profit is it that we have kept his Commandments? |
A47013 | And what saith our Saviour more in his own, then the Prophet had done in the Name and Person of his God? |
A47013 | And what shall We do then, which are conscious of more grievous sins, then St. Peter, S. Iames, or S. John, then were? |
A47013 | And what? |
A47013 | And wherefore slew he him? |
A47013 | And who knows, Whether Iosiah''s violent death was deserved by going to battel without the Lords advice? |
A47013 | And who will be forward to procure his own harm, by free speeches, without probabilitie of doing others good? |
A47013 | And why did they go about to murther him? |
A47013 | And( as Solomon speaks) a wounded Spirit, who can bear? |
A47013 | Any exemption from tax, or trouble common to all? |
A47013 | Any positive delight more then ordinary, or solace greater, then could agree with his calling? |
A47013 | Any pregnant intimation that this Great Judge of the world should be the Second Person in the Trinity, rather then The First? |
A47013 | Are all those glorious similitudes of one head and many members, of one Vine and many branches, but Hyperbolical Metaphors? |
A47013 | Are not the Apostles then true foundations of this building? |
A47013 | Are the true paterns of those practises extant only in the book of Grace? |
A47013 | Are these, but so many Tautologies or repetitions of one and the same thing? |
A47013 | Are they not all ministring spirits, sent forth to minister for their sakes, which shall be heires unto Salvation? |
A47013 | Are we then Otherwise Justified by His Resurrection, then we are by His Death? |
A47013 | Art thou an inhabitant of the miserable more then thrice ransacked Tryers; and seekest thou after such fruitlesse toyes, as playes? |
A47013 | As not to give meat unto the hungry? |
A47013 | As touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying? |
A47013 | As whether the Hands of Christ be Every where, his Heart Every where, his Head Every where? |
A47013 | Be they no longer comfortable, then whilst they be in taking? |
A47013 | Because God hath infallibly decreed to save some few? |
A47013 | Behold he smote the Rock, that the waters gushed out and the streames over- flowed, but can he give bread also, can he provide flesh for his people? |
A47013 | But are they as necessary to Justification? |
A47013 | But did not many, who died before Christ, die in their sins? |
A47013 | But did the Lord hearken to him, or require his blood at the Kings and Princes hands which slew him? |
A47013 | But did this extraordinary mercy promised to Adam extend it self to all? |
A47013 | But doth he derogate any thing from Christs Humane Nature, that denyes it to be Infinitely Exalted? |
A47013 | But doth not the Just Judge deal so with his servants? |
A47013 | But hath Justice no hand, no finger in distribution of the Final Reward of Holinesse? |
A47013 | But hath he the whole heavens for his Sanctuarie? |
A47013 | But have they no Answer to this Objection? |
A47013 | But have they this Charge over all of us? |
A47013 | But have we this Joy whilst we sojourn here on earth in our selves, or in our own souls, or in Christ only? |
A47013 | But how did Christ come to fulfil the Law? |
A47013 | But how did these Jews make up the measure of their Fathers sins which shed Zacharias blood, for disswading them from Idolatry? |
A47013 | But how shall every private man be fully assured, that Christ did die for him, and that he fully paid the price of his redemption? |
A47013 | But how shall we delight in him whom we have not seen, or how should we love him whom we know not? |
A47013 | But how shall we do this, which is wholly Gods work? |
A47013 | But how should this be true? |
A47013 | But if he died for all men, how is he said to die for thee and me in particular? |
A47013 | But if it be further demanded Why some of mankinde enjoy the benefit of this Pardon, and inherit Eternal Life? |
A47013 | But if it be questioned, Whether God could not have done more then he hath done for his Vineyard? |
A47013 | But if this Peace( as our Apostle there speakes) surpasseth all understanding, how shall we seek after it or discover the nature of it? |
A47013 | But if wee must beleeve as S. Peter believed, must wee not beleive as the Church beleeves? |
A47013 | But in what practises or resolutions in the heathen was this divine truth of a Judgment after this life necessarily included? |
A47013 | But in what sense is Christ said to be the chief Corner- Stone? |
A47013 | But in what sense must Every one believe that Christ dyed for him in particular? |
A47013 | But is Baruch by this Donative discharged of his former Watchmanship in Jerusalem? |
A47013 | But is Every one bound to believe This? |
A47013 | But is it a Work of iniquity, not to work at all? |
A47013 | But is there in this Prophecie any particular character of Christ? |
A47013 | But is this Necessitie of good Works to be equally extended to all sorts of Good works? |
A47013 | But is this Qualification of becoming like Little Children alone sufficient? |
A47013 | But is this circumspection in their power after Grace received? |
A47013 | But it may be, he ascribed all this to His own Free- Will, not to the favour and grace of God? |
A47013 | But may we from any or all these Premisses conclude, that This present Generation was not punished at all for putting our Saviour to death? |
A47013 | But may we hence inferre, that all such as exercise Judicature, whether Ecclesiastick or Civil are inexcusable? |
A47013 | But must the true interpretation of such as are to judge according to this Law, be derived from the peculiar phrase, or dialect of the Hebrews? |
A47013 | But now it is unlawful: seekest thou great things for thy self? |
A47013 | But seeing the Deitie or Divine nature is every where present, is it not now present with us on earth? |
A47013 | But shall Christs appearance at the last day be like to this fearful Sight at the giving of the Law? |
A47013 | But shall we say or believe that the Apostles inference in this place is only Emblematical or Allegorical? |
A47013 | But shall we take upon us to set Bounds to the Glorie, Power, and Majestie of the Son of Gods Humane Nature? |
A47013 | But should not his righteousness have saved him? |
A47013 | But so it is not in moral Philosophy: What is the reason? |
A47013 | But some will ask, What shall we do that we may enjoy the comfort of his everlasting love and presence? |
A47013 | But this Promise of Redemption through the Womans Seed being freely made; is not the performance of it on Gods part necessary? |
A47013 | But unto which of them was it by Rule of Founder enjoyned? |
A47013 | But was not this day appointed in these times of ignorance, at which God winked? |
A47013 | But were not these Corinthians reconciled to God before our Apostle thus perswaded them? |
A47013 | But were they therefore nearer to the Kingdom of heaven here promised? |
A47013 | But what be the contrary Errors, into which, such as take upon them to be Reformers of the Reformation already made, have run headlong? |
A47013 | But what do we? |
A47013 | But what followes? |
A47013 | But what is it to be 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 planted together? |
A47013 | But when he saith, Thou that abhorrest Idols, committest Thou sacrilege? |
A47013 | But where doth The Spirit of God teach us this Logick, or thus to distinguish? |
A47013 | But where is Christ said, in this sense, to be Justified? |
A47013 | But whereby shall we make just proof and trial, whether we hold our profession fast or no? |
A47013 | But wherein did their Hypocrisie consist? |
A47013 | But wherein do these Concomitant or Accidental Joyes consist? |
A47013 | But wherein doth this Forsaking of Father and Mother, and all that we have consist? |
A47013 | But who is he can make this Plea with God? |
A47013 | But who is he of a thousand that would lay half of this to heart when sorrow lies heaviest upon his poor distressed brethren? |
A47013 | But who may abide the day of his coming? |
A47013 | But who sowes wheat, unto the winter floods? |
A47013 | But why are they blessed? |
A47013 | But why did they so? |
A47013 | But why doth he charge us to remember God, in the dayes of our youth? |
A47013 | But why not justified? |
A47013 | But why should it grieve him not to find, what the Lord had commanded him not to seek? |
A47013 | But would they not sorrow day and night for the slain of the daughter of their people? |
A47013 | But you will ask, Wherein doth this spiritual Tast consist? |
A47013 | But, Wherein doth this Ioy in the Holy Ghost consist? |
A47013 | But, doth any man which Professes Christianitie at this day, wrong Him more then Annas and Caiaphas, and their associats did? |
A47013 | By magnifying Gods Love towards the Elect? |
A47013 | By what Divine Testimonie then do they know that Peter was an Apostle, or that the Church was to be builded on him, or on his successors? |
A47013 | Cain( saith St. Iohn) was of that wicked one, and slew his brother? |
A47013 | Can a woman forget her sucking Child, that she should not have compassion on the son of her womb? |
A47013 | Cease thou: why should they smite thee? |
A47013 | Could not the good King have granted A Pardon to his Son? |
A47013 | Could these Corinthians or any others be still in their sins after their sins were taken away? |
A47013 | Could they have followed a better Example? |
A47013 | Did ever the austerest Founder of most superstitious strict Orders, tie their Followers to a more rigid Rule then Baruch here is bound unto? |
A47013 | Did he super- erogate ought in undertaking? |
A47013 | Did it consist in saying, That he raised up Christ, whom he did not raise up, if so be the dead rise not? |
A47013 | Did not your Fathers thus, and did not our God bring all this evil upon us, and upon this City? |
A47013 | Did then Elias or Elisha his Scholar sin in taking vengeance upon the enemies of their God? |
A47013 | Did they say otherwise then in Conscience they were perswaded was true? |
A47013 | Did they thus speak only Ad faciendum populum, to gain applause amongst the people? |
A47013 | Did this stone then increase or grow from small beginings unto a mountain, overspreading the whole earth? |
A47013 | Doth God punish men for what they would have done in such and such Cases? |
A47013 | Doth any man keep a Flock, and eats not of the milk thereof? |
A47013 | Doth any man plant a Vineyard and not eat of the Fruit thereof? |
A47013 | Doth he Instance in them, as in the most wicked men, that were? |
A47013 | Doth he repine or mutter at this ungrateful Message? |
A47013 | Doubtless the Law was one to Both, and Matrimony alike lawful to Both; What then did restrain Jeremy of that liberty, which Isaiah used? |
A47013 | Ecclesiastick? |
A47013 | Excessive pleasure, wealth or honour? |
A47013 | First, What it is to eat Christs flesh, and drink his Blood? |
A47013 | For being asked which was the greatest Commandment in the Law? |
A47013 | For more particular Description of the Manner of his Coming, the next Point is; From what place he shall come? |
A47013 | For so he had said in the verses before, to such as were offended at his words, what if you should see the Son of man ascend up where he was before? |
A47013 | For they said, wherein shall we return? |
A47013 | For to Our Saviour demanding of them[ When therefore the Lord of the vineyard cometh; What will he do unto these husbandmen?] |
A47013 | For unto which of them said He at any time, Sit on my Right- Hand —? |
A47013 | For what beast of the field shall groan and others of the same kind are not upon the hearing, like affected? |
A47013 | For what evil did the Lord either threaten, or afterward bring upon Iosiahs posteritie or people, which Baruchs eyes did not behold? |
A47013 | For what ground of hope have the very Elect, besides Gods Will Revealed, or( at the best) confirmed by oath? |
A47013 | For what is the Reason why the First Grace can not( in their doctrine) be Merited? |
A47013 | For which of you intending to build a Tower; sitteth not down first and counteth the cost, whether he have sufficient to finish it? |
A47013 | For who can appoint him his Time? |
A47013 | For who is he, that truly considers what life is, till he come in danger of death? |
A47013 | For whom was the Kingdom of heaven prepared? |
A47013 | For why will ye dye, O ye house of Israel? |
A47013 | For, hath it not been sung of old? |
A47013 | For, unto which of the Angels said he at any time, Thou art my Son, this day begat I thee? |
A47013 | For, was it not The word of the Lord which came to Elijah the Tishbite saying: seest thou how Ahab humbleth himself before me? |
A47013 | For, who was weak, and he was not weak? |
A47013 | From what creature shall the first mans body, which the fish devoured be challenged? |
A47013 | From what original then doth the condemnation of the world proceed? |
A47013 | God standeth in the congregation of the mighty, he judgeth among the Gods: How long will ye Judge unjustly, and accept the persons of the wicked? |
A47013 | Had not Jeremy as good authority as Isaiah and his fellow Prophets had, to have taken a Wife of the Daughters of his people? |
A47013 | Hath God any such sons or children? |
A47013 | Hath not my spirit continually Warred with the uncircumcised hearts of their forefathers? |
A47013 | Hath not the Great Angel of my Covenant wrastled from time to time with this stubborn and stiff- necked generation? |
A47013 | Have not I the Lord? |
A47013 | Have not heathen Histories, whose veracity is no way liable to just suspition, related the like real practises of Heathen persons? |
A47013 | Have the inhabitants of Ierusalem at any time grieved thee or my Prophets? |
A47013 | Have they made thee the Kings Counsellor? |
A47013 | He that spared not his own Son, but delivered him up for us all; how shall he not with him also freely give us all things? |
A47013 | He trembling and astonished at the name of Jesus, said, Lord, what wilt thou have me to do? |
A47013 | How have our Printing- houses become the Cels and Arcenals of strife and contention? |
A47013 | How is it then that he saith, I came down from heaven? |
A47013 | How much more graciously doth God deal with those that hearken to his Word, and obey the motions of his Spirit? |
A47013 | How much more ought we to do it if we consider the Hope of reward in the life to come? |
A47013 | How often would I have gathered you, and you would not? |
A47013 | How shal he which lives yet in sin perswade himself there is any probabilitie he may be saved? |
A47013 | How then did they make up the measure of their Fathers iniquity? |
A47013 | How then doth the Apostle so solemnly thank God on these Romanes behalf, that they were the servants of sin? |
A47013 | How then is it said, That the Rock both of our Salvation and Habitation, the Sanctuarie of our Souls in all distresse doth dwell in us? |
A47013 | How then must the truth or strength of our Belief or Faith in this Article be measured? |
A47013 | How then shall we take the true measure of our Sinnes, or the full Dimension of our unthankfulnesse? |
A47013 | How then were all things made by the Word? |
A47013 | I answer by asking Thee, is the honour( or thanks) that cometh from God alone, of no value? |
A47013 | If again it be demanded, Why God doth not save the impenitent and stubborn sinner? |
A47013 | If evil they did, why seekest thou then to imitate them in the evil which thou hatest? |
A47013 | If he acquits us, what Sentence or condemnation can prejudice us? |
A47013 | If he be for us, what can be against us? |
A47013 | If he be pleased to heal us, what wounds can hurt us? |
A47013 | If one should ask why man and other terrestrial creatures have Lungs, when as fishes( as most men and more probably think) have none? |
A47013 | If the Heathens were prophane, were covetous, were dissolute, licentious or disobedient, what great matter is it? |
A47013 | If then the reason be demanded, Why any of mankinde are saved? |
A47013 | If then you ask, Could not God by his Almightie Power have prevented Adams eating of the forbidden Fruit? |
A47013 | If this Law were Just amongst the Israelites, why was it not executed upon Cain the first Malefactor in this kind? |
A47013 | If this we refuse, and yet acknowledge our selves to be Gods servants, may not God justly say unto us? |
A47013 | If well, why wast thou moved therewith? |
A47013 | If ye offer the blind for sacrifice is it not evil? |
A47013 | If you endure chastisement, God dealeth with you as with sons; for what son is he, whom the Father chastiseth not? |
A47013 | In case any Restive soul, should; perhaps some faint Dejected Spirit having read Christs Great Exaltation, may say, Who shall ascend into Heaven? |
A47013 | In pretending one thing outwardly to the eyes or eares of men, and concealing another secret purpose in their hearts? |
A47013 | In what sense then is Felicity said to consist in Virtue? |
A47013 | Is Baptisme into his death but a naked name; that our professed unitie therein can not unite our hearts in like affections? |
A47013 | Is he not bound by promise to bestow his Grace on all them, to whom he promised Redemption? |
A47013 | Is it not to deal thy bread to the hungry, and that thou bring the poor, that are cast out, to thy house? |
A47013 | Is it such a fast, that I have chosen? |
A47013 | Is it therefore Now as expedient? |
A47013 | Is not this the fast, that I have chosen? |
A47013 | Is our mystical union only a meer Mathematical imagination? |
A47013 | Is the effusion of Gods spirit but as the sprinkling of Court Holy- water? |
A47013 | Is then Tradition a sufficient warrant for us to believe unwritten verities, or Revelations made to Gods Saints for many thousand years ago? |
A47013 | Is this the condition of all such as be rich? |
A47013 | It is all one as if we should ask, VVhy he did not crown brute Beasts with honour and immortalitie? |
A47013 | It is the day of the Lords wrath( saith the Prophet) and who can stand, who can abide it? |
A47013 | It is true, Justice did treatably overtake the Partie that did this Fact: But Who ever sorrowed for the Joy conceived at it? |
A47013 | John''s two Disciples ask our Saviour, Rabbi, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; where dost thou dwell? |
A47013 | Lord, how long shall the wicked, how long shall the wicked triumph? |
A47013 | Ludicra ergo publica Trever pet is? |
A47013 | May not men take their ease? |
A47013 | May we say then, that Christ is Really present in the Sacrament, as well to the unworthy as to the faithful receivers? |
A47013 | Men dwel in Houses or Tents, but was it ever heard that Houses or Tents did dwell in men, that are the Lords and owners of them? |
A47013 | Must the children be punished for their fathers sins, or for the acknowledgment of them? |
A47013 | Nay, why doth God expresly exempt him from it, and punish him with exile only? |
A47013 | Nay, why not our Saviours or his Apostles, whom he fore- tels they would shortly kill, and persecute? |
A47013 | No other men, nor any revenge that man could attempt upon them: What then? |
A47013 | Non fuisti, et factus es: Quid Deo dedisti? |
A47013 | Not against you, but against me is the rebellion of my people, for they have vexed my holy spirit; And doth this complaint well become thee? |
A47013 | Not to cloath the naked, or lodge the harbourless? |
A47013 | Not to give drink unto the thirstie? |
A47013 | Now if Christ be Preached that he rose from the dead, how say some among you, that there is no Resurrection from the dead? |
A47013 | Now if Christ be preached that he rose from the Dead, How say some among you, that there is no resurrection of the Dead? |
A47013 | Now, what Kingdom, or Common- wealth had either so bountiful Rewards, or so dreadful punishments proposed unto them, as we Christians have? |
A47013 | O how great then shall those joyes be, when the sense of hearing shall be as capable of these Celestial voyces, as it now is of earthly? |
A47013 | Of the largest Country in Europe we may say; Quota pars terrarum? |
A47013 | Only by his own Righteousness and example? |
A47013 | Only to make us more indebted to God, then we were for our natural Being? |
A47013 | Or are the practises recorded only in sacred Story, or of Christians, or sacred Persons only? |
A47013 | Or did he give us( as the Church of Rome saith) Evangelical Counsels as Additionals unto the Law? |
A47013 | Or did it truly propagate or continue that goodness which before he had? |
A47013 | Or do I now send thee with this message unto them, and am not with thee? |
A47013 | Or had he not grievously sinned in refusing this necessary( but hard and dangerous) service? |
A47013 | Or have not Heathen Poets, which knew no Law besides the Lawes of Nature, and their Rules of Art, exactly painted the like paterns? |
A47013 | Or how do they the same things wherein they judge the Romanists? |
A47013 | Or how ill would they have brooked this exchange, if they had been fed with delicates from Pharaoh''s Table? |
A47013 | Or how pleasant health is, till he be pained with some grievous sickness, wound, or other maladie? |
A47013 | Or if not every way the same, what alteration or change shall be wrought in them? |
A47013 | Or is there a mystery in the Number of eight? |
A47013 | Or is this Covenant no better then that which God made with him? |
A47013 | Or is this to be put in his grave in peace, to be slain by his enemies? |
A47013 | Or menace downfal to red Hats, and the triple Crown in the Consistory? |
A47013 | Or rather why wouldst thou not be so well used again? |
A47013 | Or seekest thou applause or credit among a people now become an hissing and astonishment to all their neighbors? |
A47013 | Or take a Wife to bring forth Daughters to destruction? |
A47013 | Or that the Magistracie established in most Christian Kingdoms is unlawful, as questionless it is, if all such as exercise Judicature be inexcusable? |
A47013 | Or what availes it to give God the glory in all good actions, and yet daily dishonor his name with bad dealings? |
A47013 | Or what avails it to have purged our hearts from all conceit of merit, if we pollute our hands with bribes? |
A47013 | Or what creature shall the Almighty injoyn to make restitution of his intire matter? |
A47013 | Or what description shall we make of it, to bring them in love with it? |
A47013 | Or what greater Reward or Blessing could any man expect to have assured unto him, then that which our Savior here assures us? |
A47013 | Or what monkish Votary did ever voluntarily undertake to proclaim Romes final desolation in St. Peters Church in the year of Jubily? |
A47013 | Or what necessity is there, that after the Grace of Baptism received he should come to be of the number of the Elect? |
A47013 | Quem? |
A47013 | Quid non ab eo gratis accepisti? |
A47013 | Quid novi tibi eveniet? |
A47013 | Quis prior illidedit? |
A47013 | Rabbi, when camest thou hither? |
A47013 | Secondly, What it is for Christ to Dwell, or abide, in us; and us to dwell, or abide, in Him? |
A47013 | Sed quomodo, inquis, dissoluta materia exhiberi potest? |
A47013 | Seeing they did detest this very Fact and the occasions of it? |
A47013 | Seek them not,& c. What were the great things which Baruch sought? |
A47013 | Seekest thou great things for thy self? |
A47013 | Shall the Almighty injoyn the fishes of the Sea to cast up the morsels of mans flesh, which they have eaten, as the Whale did Jonas? |
A47013 | Shall the mans bodie then be repaired out of the matter or bodily substance of the fishes, which did eat him? |
A47013 | Shall we continue in sin, that grace may abound? |
A47013 | Shall we not subscribe unto him? |
A47013 | So Christ said to St. Peters Lovest thou me? |
A47013 | THe Questions are Two; First, How the dead shall be raised? |
A47013 | Tell us, art thou the Son of God? |
A47013 | That Christ dyed for him in particular? |
A47013 | That Christs Death did not Merit all the benefits, which God had to bestow upon us? |
A47013 | That his sense of smell hath not been sometimes a pander to these and the like Exorbitances? |
A47013 | That they went about to kill Christ? |
A47013 | That your bodie is the temple of the Holy Ghost? |
A47013 | The Difficulty therefore seems unanswerable, How life should be a more grateful prey unto Baruch, then it might have been unto Josias? |
A47013 | The Kingdom of God is not meat and drink; it neither consists in our use or abstinence from these: what is it then? |
A47013 | The Lord said unto Cain, where is Abel thy Brother? |
A47013 | The Question is, Who they be that believe as S. Peter believed? |
A47013 | The Question then is, Whether the Effects or Impressions of Gods eternal Favour to us, may be deserved or merited by us? |
A47013 | The Question then remains; How the bodies of those men shall be repaired? |
A47013 | The Tract Of the Resurrection, who can express the use of it? |
A47013 | The branch may abide in the Tree; So may the Graft in the Stock, but who would say, That the Tree abideth in the Branch, or the Stock in the Graft? |
A47013 | The former Resolution was the Root of those branches of this Dutie; who is weak and I am not weak? |
A47013 | The former imports thus much; How is it possible that the Dead shall be raised? |
A47013 | The onely question then remaining, is, What this Will of his heavenly Father is? |
A47013 | The second Question or Quaerie is, With what kind of bodies shall the dead arise? |
A47013 | The second question proposed, by the Corinthian Naturalist, was, with what bodies shall the dead come forth or appear? |
A47013 | The second, With what bodies shall they come forth? |
A47013 | Theirs especially, who have scarce been so much as scribes to a learned Prophet, scarce ever brought up in Jerusalem at any Gamaliels feet? |
A47013 | Then I contended with the Nobles of Judah, and said unto them; What evil thing is this which ye do, and prophane the Sabbath day? |
A47013 | Then the High Priest rent his clothes, saying; he hath spoken blasphemy; what further need have we of witnesses? |
A47013 | They Spake against God, they said, can God furnish a table in the wildernesse? |
A47013 | This is the Importance of Saint Johns words; He that loveth not his brother whom he hath seen, how can he love God whom he hoth not seen? |
A47013 | Thou that teachest, a man should not steal; doest thou steal? |
A47013 | Thus saith God; Why transgress ye the Commandements of the Lord that ye can not prosper? |
A47013 | To the Fourth Question, How Fathers sins are visited upon the Children? |
A47013 | To what doth he perswade men? |
A47013 | To what end then doth God bestow his Grace upon us, if with this we can not defend our selves, as with a weapon? |
A47013 | To what end then doth this Admonition serve? |
A47013 | To what use or end then doth this Grace serve? |
A47013 | To whom, saith the Author of the Homily, did he give his Son? |
A47013 | Ubi( quoeso) exercendae? |
A47013 | Unto the Elect most will grant: But is his Love so tender towards such as perish? |
A47013 | Unto the former Question; Art Thou The Christ? |
A47013 | Vos Juvenes( shall I say?) |
A47013 | Was Regulus then a better man by this practise, then without it he could have been? |
A47013 | Was he founded on Christ by the intermediation, or interposition of any other secondarie foundation? |
A47013 | Was he the foundation or Rock on which himself was built? |
A47013 | Was it a matter more hard to make the impenitent Jew bring forth fruits worthy of Repentance, then to make a Virgin conceive and beare a son? |
A47013 | Was it then prepared for all, or for a Certain number? |
A47013 | Was the Vineyard more barren then Sarah? |
A47013 | Was this Injunction then given him by way of Counsel, or necessary Precept? |
A47013 | What Comfort can it be to this present that the Former Generation was so Bad? |
A47013 | What Comfort then doth the Gospel of Christ afford us Christians more, then Moses his Law did the Israelites? |
A47013 | What Fruit had ye then in those things whereof ye are now ashamed? |
A47013 | What Rule doth he mean? |
A47013 | What are those but ▪ meer enlargements of the former calamities, which ensued the Butchery of Zacharias? |
A47013 | What better Assurance could any man require, then the solemn promise of so powerful and gracious a Lord? |
A47013 | What can the Eloquence of man adde to this Invitation in this place? |
A47013 | What could I have done more for my vineyard, that I have not done unto it? |
A47013 | What could I have done more to my vine- yard that I have not done unto it? |
A47013 | What course of life, what branch of lewdness more infamous by the Law of God then ryot or drunkenness? |
A47013 | What dost thou work? |
A47013 | What doth this in the Judgment of Jansenius imply? |
A47013 | What fruit had ye then in those things whereof ye are now ashamed? |
A47013 | What fruit had ye then in those things, whereof ye are now ashamed? |
A47013 | What fruit had ye then of those things, whereof ye are now ashamed? |
A47013 | What fruit had ye then, at that time when ye did them with greediness? |
A47013 | What harm was there in this? |
A47013 | What have we spoken against thee? |
A47013 | What if our Enemies have sought to take away this miserable and mortal life? |
A47013 | What if they were so? |
A47013 | What is that? |
A47013 | What is the reason why they are so careful in these Toyes, and we so negligent in matters of such moment, and the like? |
A47013 | What is the reason? |
A47013 | What more common shelter for security in this kind? |
A47013 | What more then must every one believe? |
A47013 | What musick can be more pleasant to a pensive heart; then to have others bear a full consort with him in grief? |
A47013 | What of all this? |
A47013 | What other Rule then is there left? |
A47013 | What remedie then can be prescribed for preventing the just occasions of this grief? |
A47013 | What remedie? |
A47013 | What shall we say then, That this last Generation was guilty of the murther of Zachariah, or to be plagued for their fathers sins in murthering him? |
A47013 | What shall we say then; that James and John did never enter the Kingdom of heaven? |
A47013 | What shall we say then? |
A47013 | What shall we say then? |
A47013 | What shall we say then? |
A47013 | What shall we say then? |
A47013 | What sign shewest thou then that we may see and believe thee? |
A47013 | What then is not the second death a privation of life? |
A47013 | What then is the Foundation of the Apostolick and Prophetical Doctrine? |
A47013 | What then is the Reason why he did not say so? |
A47013 | What then is the Reason, that our Apostle doth hope so well of these back- sliding Hebrews? |
A47013 | What then is the second part of the Redemption, which wee expect that Christ should yet work in us and for us? |
A47013 | What then remains, but, that we repent of what is past, and take heed of what is to come? |
A47013 | What then was the proper Object of Peters faith? |
A47013 | What then were the true and proper Causes of their malitious Ignorance? |
A47013 | What then( will some say) shall I pocket up every wrong? |
A47013 | What then? |
A47013 | What then? |
A47013 | What then? |
A47013 | What then? |
A47013 | What then? |
A47013 | What though Iehoiakim begin to rage afresh, and this people hold on still to rebell against thee? |
A47013 | What was finished? |
A47013 | What was it then, that made the Pharisee more uncapable of justification, then the Publican? |
A47013 | What was it then, which these men did so much fear? |
A47013 | What was the Fundamental Rock on which Peter was by this faith immediately built? |
A47013 | What was the reason that he waxed thus full and fat? |
A47013 | What was the reason? |
A47013 | What was the reason? |
A47013 | What was the reason? |
A47013 | What was the reason? |
A47013 | What was the reason? |
A47013 | What were these works of the Divel which he was willing to dissolve, though it were by dissolution of his soul from his body? |
A47013 | What will follow? |
A47013 | What would their murmurings have been? |
A47013 | When they saw a man, which was blind from his birth, asked of their master; who did sin, this man or his parents, that he was born blind? |
A47013 | Whence then doth this great difference or odds arise between their obedience and ours? |
A47013 | Where is the point of difference then? |
A47013 | Where( on Gods name) wilt thou have them acted? |
A47013 | Whereas before they were forward to make him their King, they now reply, Is not this Jesus, the son of Joseph, whose father and mother we know? |
A47013 | Wherefore is this that thou hast brought us up out of Egypt to kill us and our Children, and Cattle with thirst? |
A47013 | Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes? |
A47013 | Wherein then did the Miracle, Recorded in Daniel, and experienced in the three children, properly consist? |
A47013 | Wherein then did they come short of the promise? |
A47013 | Wherein then? |
A47013 | Whether with the self same bodies wherein they died? |
A47013 | Which Christ promiseth to give to him that overcometh, which no man knoweth saving he which hath it? |
A47013 | Who can understand? |
A47013 | Who dare avouch it? |
A47013 | Who is he that can say, that lust hath not sometimes entred in at the eye? |
A47013 | Who was sick, and he whole? |
A47013 | Who was weak, and he was not weak? |
A47013 | Why acceptable in his sight? |
A47013 | Why call ye me Lord, Lord, and do not the things, which I say? |
A47013 | Why dost thou complain? |
A47013 | Why dost thou judge thy brother? |
A47013 | Why of all? |
A47013 | Why others are sentenced to everlasting death: When as the free Pardon with its benefits were seriously and sincerely tendred to all? |
A47013 | Why they are restored unto their blood, and advanced to greater dignitie then Adam in Paradise enjoyed? |
A47013 | Why? |
A47013 | Why? |
A47013 | Why? |
A47013 | Why? |
A47013 | Would not he have reckoned them, Nine parts of ten? |
A47013 | Would you know then what some of the Heathen have thought of the duties of every member in a body Politick? |
A47013 | Would you then know the most certain compendious way to do your selves most good? |
A47013 | Wouldst thou be clothed with soft rayment, or crown thy head with roses, whilst such, as have been brought up in scarlet, embrace the dunghill? |
A47013 | Wouldst thou fall from Grace? |
A47013 | Wouldst thou reap pleasures from a Land overspread with plagues, and drowned with sorrow? |
A47013 | Yea, and We are found false witnesses of God,& c. Let us examine wherein did, wherein could, the falshood of this Testimonie consist? |
A47013 | Yea, of all or any the increase thereof at his pleasure? |
A47013 | Yes, in all thy troubles I am troubled; And what art thou, or who is Ieremy? |
A47013 | Yet may it be further Questioned, In what sense These Commandments are said to be Two? |
A47013 | Yet seeing he is our dwelling place, the Rock of our Habitation in whom we dwell: How can he be said to dwell in us? |
A47013 | Yet what is it that they can do, which they would not do to save their owne lives? |
A47013 | Yet what was his seeking to theirs? |
A47013 | Yet who would chuse to be sick to enjoy such pleasure? |
A47013 | Yet who would long for a wound to find such ease and contentment? |
A47013 | a day for a man to afflict his soul? |
A47013 | an super bustum,& Cineres, super sanguinem& ossa mortuorum? |
A47013 | and I am not weak? |
A47013 | and all the workers of iniquity boast themselves? |
A47013 | and if I be a master where is my fear? |
A47013 | and if ye offer the lame and sick is it not evil? |
A47013 | and in thy name done many wonderful works? |
A47013 | and in thy name have cast out divels? |
A47013 | and said, did not the Lord bring us out of Egypt? |
A47013 | and where be his miracles which our Fathers have told us? |
A47013 | and who shall stand when he appeareth? |
A47013 | are our dayly Sermons but as so many Bevers of wind, whose efficacy vanisheth with the breath that uttereth them? |
A47013 | but shall the dead fear thee, O Lord? |
A47013 | but, How often would I have gathered you? |
A47013 | could so many flourishing Boughes dayly fade, and we hope that our Luxuriant branches should always flourish? |
A47013 | cum tu cludare minaci Casside, ferratusque sones; Ego divitis Aurum Harmoniae dotale geram? |
A47013 | especially in respect of theirs, that either have persecuted them living, or defamed them after death? |
A47013 | hath not my hand made all these things? |
A47013 | how bitter is the remembrance of thee to a man that liveth at rest in his Possessions? |
A47013 | how can ye escape the damnation of Hell? |
A47013 | how can ye escape the damnation of hell, or the judicature unto Gehennah? |
A47013 | how long shall they utter and speak hard things? |
A47013 | how then are all of them, how are all of us, that have been baptized, dead to sin? |
A47013 | if the Lord be with us, why then is all this come upon us? |
A47013 | is it enough to acknowledge, that he payd as great a Ransom for thee as he did for all Mankind in general? |
A47013 | is it not, because it is wholly from the mercy of God? |
A47013 | is it to bow down his head as a bul- rush, and to spread sackcloth and ashes under him? |
A47013 | justified by works, when he offered Isaac his son upon the Altar? |
A47013 | malus fuisti, et liberatus es: Quid Deo dedisti? |
A47013 | meerly Civil or Temporal? |
A47013 | nisi mendacem& mendosum? |
A47013 | of whom we yet expect much more then we have received, even everlasting life and immortal bodies to be crowned with Glory? |
A47013 | offer it now unto thy Prince; will he be content with thee, or accept thy person? |
A47013 | only because he had no works? |
A47013 | or What is the best dyet for recovering of it? |
A47013 | or accomplish their sin in shedding the Prophets or other innocent bloud? |
A47013 | or according to both his natures, as well Divine, as humane? |
A47013 | or from what Elements shall the Reliques or dissolved fragments of their bodies be recollected? |
A47013 | or is there as real a Distinction of places, or Mansions in the heavens, as there was of Courts or Sanctuaries in the material, or in Solomons Temple? |
A47013 | or is this his thanksgiving to be referred onely to the later part of that 17. verse? |
A47013 | or onely over some few that are Predestinated unto Salvation? |
A47013 | or plants a vineyard for his fuel? |
A47013 | or rather a Physical or Metaphysical Concludent Proof? |
A47013 | or that which answers unto it, as bodily food doth unto bodily tast? |
A47013 | or the nature of that joy in the holy Ghost, which is the fruit of it? |
A47013 | or to Adam only? |
A47013 | or to some few that should proceed from him? |
A47013 | or to the old ones that the present is so evil? |
A47013 | or were they more justified by their works, then the Publicans were, which did not work? |
A47013 | or what are many of their deserts to his? |
A47013 | or what are we to do, that these works may be wrought in us? |
A47013 | or what is the endeavour on our parts required that he should work it in us and for us? |
A47013 | or what place is it that I shall rest in? |
A47013 | or wherein doth the falshood of the testimonie, which our Apostle seeks to avert from himself, punctually consist? |
A47013 | or whether it be Every where present according to all its parts respectively? |
A47013 | or whether the doctrine, which they then delivered, were fully ratified by Divine Authority revealed and written before? |
A47013 | or who can refuse any for his Executioner whom the Supream Judge of Heaven and Earth shall permit? |
A47013 | or why dost thou set at nought thy brother? |
A47013 | or with whom are we planted? |
A47013 | or, as St. Mark more punctually expresseth it, Art thou the Christ the Son of the Blessed? |
A47013 | rather, who can heal it? |
A47013 | shall I make myself a But or mark for all to shoot at? |
A47013 | shall I prostitute my person to abuse, my good name to slander, my goods to spoil without redresse? |
A47013 | shall I then take the members of Christ and make them the members of an harlot? |
A47013 | shall not flight be far from the swift, and wisdom perish from the Politick? |
A47013 | shall we sin because we are not under the Law, but under grace? |
A47013 | should their goodly leaves hourly fall, and we live still as if we never looked for any winter? |
A47013 | that judgest another mans servant? |
A47013 | they did not pray in Faith? |
A47013 | to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? |
A47013 | unto the man that hath nothing to vex him, and that hath prosperitie in all things? |
A47013 | upon the Graves? |
A47013 | upon the ashes? |
A47013 | upon the blood and bones of thy massacred brethren and fellow Citizens? |
A47013 | was there no truth in the Law, which was given by Moses? |
A47013 | we Gentiles together with the Jews? |
A47013 | what is the object of it? |
A47013 | what it is to do it? |
A47013 | what, even then, when the sore did run amongst your brethren? |
A47013 | what, in the City which the Lord so often hath smitten, which so often hath groaned under his heavie hand? |
A47013 | when all our faculties shall be as capable of Celestial influences, as they are now of sublunary impressions? |
A47013 | when our sense of sight shall be as fitly proportioned to the spectacles of paradise, as it is now unto the stars of the firmament? |
A47013 | when they said, If we had lived in the dayes of our Fathers we would not have been partakers with them in the blood of the Prophets? |
A47013 | where shall your meriments: where shall your pleasant meetings be? |
A47013 | whereof all are partakers, then are ye bastards and not sons: But if all be partakers of it, how can any be without it? |
A47013 | whether he can not save such as daily perish? |
A47013 | who hath first given to him? |
A47013 | who is offended and I burn not? |
A47013 | who is offended and I burn not? |
A47013 | who was afflicted and he not tormented? |
A47013 | who was grieved, and he burned not? |
A47013 | whose heart among us would not be sad, even full of sorrow? |
A47013 | why then should Jeremy at this time become an Husband to beget Sons unto the sword? |
A47013 | wilt thou call this a fast, an acceptable day to the Lord? |
A47013 | yea, unto him that is yet able to receive meat? |
A47013 | — And if you do good for them which do good for you, what thank shall ye have? |
A46991 | * By whom then do your children cast them out? |
A46991 | * If they can not Read them, how shall they Examin any thing by them? |
A46991 | * Jesus said unto them, come and 〈 ◊ 〉, and none of are Disa ● ples ● … ask him 〈 ◊ 〉 art thou? |
A46991 | * Perceive ye not this Parable? |
A46991 | * Quod caput religionis majus aut celebri est; quam mysteriū sanctissimae Trinitatis; quo trium personatum astruitur divinitas? |
A46991 | 1 BUt suppose many Hereticks( your selves for example) will not submit their minds unto the Evidence of Scripture? |
A46991 | 1 LEt it be granted, that many Places of great Moment are diversely expounded by learned men: what will hence follow? |
A46991 | 13 But may a Princes declaration in no case be examined by his subjects? |
A46991 | 13 But when we repair to Rome, who shall there determin what the Councel meant? |
A46991 | 19 What part of Scripture, can we presume they wil spare, that dare thus countermand the most principal of all Gods Commandments? |
A46991 | 2 But wherein do they make the Popes authority greater then Christs? |
A46991 | 2 Do not all the Evangelists aim at the same end? |
A46991 | 2 Such as you discern to be contentious, or to dissent from that Doctrine which you conceive or teach for true, you threaten, with what? |
A46991 | 2 Will you hear what Bellarmine( the only Champion that ever Rome had, for eluding evident Authorities of Scripture) could answer unto this place? |
A46991 | 21 Would the Jesuite then know, wherein he, and his Latian Lord God must take after S. Peter? |
A46991 | 25 But shall such a Faith as may be severed from Charity? |
A46991 | 29 Or if their Doctrine were true, to what end did Christ come in the flesh? |
A46991 | 3 Here it will be demanded, how men, altogether Illiterate, can examin any Doctrine by Scriptures? |
A46991 | 3 Not to dispute any longer, what it was, but who they were S. Peter was to strengthen: all without exception? |
A46991 | 4 But they demand, Wherein doth the Pope aspire above the pitch of Moses throne? |
A46991 | 5 But some perhaps will demand, Is there no use of Humane Authority in this Case? |
A46991 | 5 If such a transformation of Lots wife seem strange; what will the Atheist say unto the destruction of Sodom, and the five Cities? |
A46991 | 5 Was the Scripture therefore no Rule of Faith unto these Jews to whom it was so Dishcult and Obscure? |
A46991 | 5 What shall we Christians say to these things? |
A46991 | 6 The Gospel then did shine, yet not to Blinded eyes; to whom then? |
A46991 | 6 What then? |
A46991 | 7 But doth this defect of faith in him, convince the Law of imperfection? |
A46991 | 8 But did S. Paul by special revelation utter this, as a mysterie altogether unknown before unto the faithful? |
A46991 | 8 Doth Moses after all this call fire from heaven upon all such as distr ● ● t his words? |
A46991 | 9 If any of our Adversaries here demand, how chanceth it so many Jews erre in the Foundation of Faith, if the Scripture be such an infallible Rule? |
A46991 | Absolutely, and at first proposal of their doctrines, without examination of them by the written law? |
A46991 | All what? |
A46991 | All, without any exception? |
A46991 | And Israel said, wherefore dealt ye so evil with me, as to tell the man, whether ye had yet a brother, or no? |
A46991 | And being thus mindful, wil he not make choice of means most effectual to prevent Heresie or Apostasie? |
A46991 | And can we doubt, whether he which makes no other plea, then the Devil were he in place might, is not that Filius Diaboli, The great Antichrist? |
A46991 | And did he by his direction aim at the perfect Belief of succeeding Ages, as the end and scope of all his Writings? |
A46991 | And had he not good reason then to upbraid them with distrust, having now met them as live- like as they themselves were? |
A46991 | And how should they know his Words to be the Word of God, unlesse the Church had confirmed them? |
A46991 | And if so they do, what shall this supposed Infallibilitie of the Pope avail? |
A46991 | And if this were not enough, he proposed the matter to the rest of his associates;* What think ye? |
A46991 | And if thus it do, why are we bound to believe the Pope, more then the Pope us, we being partakers of a publick and infallible spirit as wel as he? |
A46991 | And immediately after proposing this question, Quid de Romano Pontifice, visibili Eccle ● … Christi capite, sentiendum est? |
A46991 | And is it likely he would so shortly after entertain the professed servants of Baal for his Councellors? |
A46991 | And is want of learning and knowledge in Scriptures, the cause of falling from Faith, and former stedfastnesse? |
A46991 | And may not we, I pray you, say as much, if thus much would serve for us? |
A46991 | And our Saviour highly approves, and so rewards this his docility;* Because I said unto thee, I saw thee under the fig- tree, believest thou? |
A46991 | And they answered, The man asked straitly of our selves, and of our kinred, saying, Is your father yet alive? |
A46991 | And to me our Saviour seems to call his very words works, in that speech to philip,* Believest thou not that I am in the Father and the Father in me? |
A46991 | And was not the former like prerogative as inseparably annexed to Moses seat? |
A46991 | And what Nation is so great that hath Ordinances and Laws so righteous, as all this law which I set before you this 〈 ◊ 〉? |
A46991 | And why should not all men then in reason bestow most time and pains, in searching the truth of those things, which concern their souls estate? |
A46991 | And yet did he write so obscurely, that he could not be understood of them, for whose good he wrote? |
A46991 | And yet say you, Luther was the Cause of Dissention in Christs Church: why so? |
A46991 | And yet, who more earnest then they in this Cause, against the Church, against themselves? |
A46991 | And* if it teach you to discerne Gods Word from mans, must it not likewise teach you to distinguish the divine sence of it from humane? |
A46991 | Any other then such, as usually is found in any political Argus- eyed Tyrannie, before the sinews of it shrunk or the ligaments be dissolved? |
A46991 | Apostolos ● … praedica ● ● e, quod non ex scripturis pro- pheticis confirmari posser Quaero enim num illi probetur ● ae ● consecutio? |
A46991 | Are his Buls able to withstand the Decrees of the Almighty? |
A46991 | Are his words more effectual then the Words of Life? |
A46991 | Are not Tullie and Aristotle as learned as Moses, and the Prophets? |
A46991 | Are not many of them as good Schollers as you? |
A46991 | Are not you subject unto error as well as they? |
A46991 | Are they the Church, and may hell gates prevail against them, and yet not prevail against the Church? |
A46991 | Are you certain they are? |
A46991 | Art not thou of old, my Lord my God, mine Holy One? |
A46991 | Art thou Eliah? |
A46991 | Art thou the Prophet? |
A46991 | As by a joint part of that rule, on which they were finally to relie? |
A46991 | As what Countrey- man is there, but would think he might safely swear, that the Earth were an hundred times greater then the Sun? |
A46991 | As what, either divine history, divine tradition, or divine revelation? |
A46991 | Aut quid opus erat hoc ● … aut alterum Scripturae locum, ingenio sensuque proprio interpretari ● … plures inter quos collatio instituitur? |
A46991 | Because that Part of Scripture is so obscure? |
A46991 | Because they avouch it seriously, whom they think able to understand Latin? |
A46991 | Because they were unlearned: Unlearned? |
A46991 | But by what light? |
A46991 | But can they shew us any Prophecy of Old, given by Phoebus for this peoples good? |
A46991 | But could these pretences excuse the people for not obeying Christs Doctrine? |
A46991 | But did neither our Saviour Christ, nor his Apostles tax the Priests& Prelates by their proper names for that reason which Bellarmin brings? |
A46991 | But dost thou absolutely and infallibly know, that he doth not call thee at this time, to trie thy Obedience in this Particular? |
A46991 | But doth he vouch safe to decide all Controversies that arise in his Dominions, albeit brought unto him? |
A46991 | But doth this their conceit, or imaginarie love to him, lessen their wrong, in respect of those contumelies offered him by the heathen? |
A46991 | But how do you know, how can you Believe, that God hath revealed this? |
A46991 | But how shall they know, that to make a man whole upon the Sabbath, was not to break it, and violate Moses Law? |
A46991 | But how? |
A46991 | But if our wayes shall continually prove as odious unto our God, as these termes imp ● rt that Societie is unto us: what have we done? |
A46991 | But if the Evidence of Scripture will not, what else shall recall such from Errour? |
A46991 | But is this your Catholick Way more plain or better beaten then rebellious Israels or Judahs was? |
A46991 | But it will be replied, who shall judge whether the spiritual Governour command thee such service, as argues disobedience unto God, or no? |
A46991 | But that the Pope is lawfully elected; that so elected he can not erre in this assertion who shal assure us? |
A46991 | But the Jews catch at this speech, ere he had expounded his full meaning, How can this man give us flesh to eat? |
A46991 | But the Question is not whether he were, but what was the Cause he was not such: was it not a the Perfection of Gods Law which did convert his soul? |
A46991 | But they would be but of like Authority as Moses was? |
A46991 | But unto what Christians is the Popes infallibilitie better known, then Saint Pauls was to the Beroeans? |
A46991 | But was the motive or argument by which he sought to establish their belief( or assent unto these commandments) his own infallible authority? |
A46991 | But were not most Prie ● … and Prophets in Judah and Benjamin usually such? |
A46991 | But were these Priests, against whom he here speaks, infallible in their doctrine still, because Gods promise was so ample unto Levi? |
A46991 | But were they therefore to believe the true Prophets absolutely without examination? |
A46991 | But what doth this belief advantage him, or other private spirits, for the clear, distinct, or perfect sight of what the Church proposeth? |
A46991 | But what hope have sinners to receive this, seeing he heareth onely such as keep his Commandements? |
A46991 | But what if any should dissent from these great Champions in the interpretation of it? |
A46991 | But what if the Beraeans practise considered alone, or as Jesuites do Scriptures, onely Mathematically, do not necessarily inferre thus much? |
A46991 | But what if the most reverend and Ancient Fathers of former times were of a contrary mind? |
A46991 | But what is the meaning of these words? |
A46991 | But what is the remedy? |
A46991 | But what manner of Obedience is this Spiritual? |
A46991 | But what means had he left to prevent this perverting of Scriptures in them? |
A46991 | But what was the chief matter of their just reproof? |
A46991 | But whence came this conceit of the gods appearing in sensible shapes into Homers and other Ancient Poets heads? |
A46991 | But wherein doth that prudence consist, which might have prevented this plague? |
A46991 | But who knows when that shall be? |
A46991 | But who shall assure us what they have spoken ex Cathedra concerning this point? |
A46991 | But who shall judge of the Evidence? |
A46991 | But whose is the Vulgar, or how first came it in request? |
A46991 | But why should you think they may not erre as wel as others? |
A46991 | But why then should he omit the like in all the generations from Cain and Seth unto Noah? |
A46991 | But will not others, when I have done my best, so think and say of mine, as I have done of these much better indeavours? |
A46991 | But with what Weapon did our Saviour vanquish Sathan, that had set upon him with Scripture? |
A46991 | But wouldest thou have me yet to shew thee a more excellent way? |
A46991 | But( as I said before) what then shall become of that Cathedral faith? |
A46991 | But, what if you doubt again of their infallibilities? |
A46991 | By Christs infallible Authoritie? |
A46991 | By Reason? |
A46991 | By Tradition ▪ of whom? |
A46991 | By miracles? |
A46991 | By tradition? |
A46991 | By what Authority did he undertake, by whose Assistance did he perform this Work? |
A46991 | By what Means? |
A46991 | By what rule then were true Prophets to be distinguished from false? |
A46991 | Can any man doubt but that a great many oft fear some dangerous Consequents of those Services wherein they are employed? |
A46991 | Can he not herein erre? |
A46991 | Can he, or any for him, ● hew us when, or by what means it should determin, whiles the Priesthood lasted? |
A46991 | Can not the Sun of righteousnesse infuse his heavenly influence, by the immediate operation of his spirit? |
A46991 | Could we know certainly that he would say, Bring your brother down? |
A46991 | Cur ergo, di ● et aliquis, 〈 ◊ 〉, 〈 ◊ 〉 quaecunque Moyses dicet, servate ac facite, sed q ● … ▪ Scribae& Pharisaei dixerint? |
A46991 | Did any of their Popes and Councels determin of their manner of Worshipping Images, as Vasquez hath of late? |
A46991 | Did the rest of his unruly Country- men, conceit any such matter of Vespasian, as Josephus did? |
A46991 | Do I amplifie one word, or wrong them a jo ● in these collections? |
A46991 | Do all the learned of that Religion in heart approve that commonly reported saying of Leo the Tenth, Quantum profuit nobis fabula Christi? |
A46991 | Do not such as contends most about the true Sence, ask it most? |
A46991 | Do those calamities of the Jews, related by Josephus and Eusebius, seem strange? |
A46991 | Do we not see visible shapes before Colours, nor Colours before them? |
A46991 | Do we think the Trent Councel did examin every part of that translation? |
A46991 | Do we want the Churches proposal? |
A46991 | Do ye believe these sacred Volumes to be the Word of God? |
A46991 | Do you know as certainly, whether both agree as well as one part of Moses writings with another? |
A46991 | Doth Christ here leave them, because destitute of a Rule to recall them? |
A46991 | Doth he love us( trow we) better then himself? |
A46991 | Doth he then intimate here any such Prerogative above the meanest of his brethren, as the Romish Clergie usurps over the whole Christian World? |
A46991 | Doth it indeed shine there? |
A46991 | Doth the Pope then professe more skill in Saint Iohns Revelations then any other? |
A46991 | Doth the Scripture then serve as a streight Rule to direct them, how they should ask aright? |
A46991 | Doth the proposal make divine Truths more perspicuous in themselves? |
A46991 | Et cum clamarem quo nunc se proripit ille? |
A46991 | Et si quis insantem baptizer, ● …, nonne 〈 ◊ 〉 censebitur, si dubitet an insans ille sit vere justificatus? |
A46991 | For a Jesuite would say, Why should he not think others as likely to have the Spirit, as himself? |
A46991 | For after a second replie made by Gideon,[ Ah my Lord, whereby shall I save Israel? |
A46991 | For can any man think, he sees where these fierce Blows would light? |
A46991 | For even where the best and most industrious Ministers are, thorowout this Land, how scarce is this Christian Obedience to be found? |
A46991 | For he that seeketh his own glory( as what Pope is there doth not so? |
A46991 | For how can we be certain that the Church doth teach al those particulars which the Jesuites propose unto us? |
A46991 | For if a man should ask, why do you believe there is a fire in yonder house? |
A46991 | For in what sense is Christ said to be the Foundation? |
A46991 | For seeing this Blindnesse in most men is not Voluntary, at the least, not Wilfull or affected, the Captions will yet demand; How shall they help it? |
A46991 | For so they demand of John severally;* Art thou the Christ? |
A46991 | For take we this Kingdom with its defects; what wonder can Revolutions of time afford like to this late mentioned? |
A46991 | For what Enterprise is there of greater moment, but divers Men will be of divers Minds, concerning the Lawfulnesse or Unlawfulnesse of it? |
A46991 | For what Nation is so Great unto whom the Gods come so near unto them, as the Lord our God is near unto us in all that we come unto Him 〈 ◊ 〉? |
A46991 | For what could be more plainly set down then many Testimonies of their Messias? |
A46991 | For what glory could the allurement of silly ignorant men to simple idolatry be unto great Antichrist? |
A46991 | For what greater Prerogative could Christ himself challenge, then such as Bellarmine( for the present Popes sake) would make Saint Peters? |
A46991 | For what man could limit others thoughts, or rule their wits which lived after him? |
A46991 | For what though some one, some few, or more such men, will apprehend this or that to be the full Meaning of some controversed place in Scripture? |
A46991 | For what victory gotten by any Roman was like unto this either for the multitude of the Slain, or the Captives? |
A46991 | For when his Disciples said unto him, Perceivest thou not that the Pharis ● es are offended in hearing this saying? |
A46991 | For whence springs sorcery properly so called? |
A46991 | For why should he? |
A46991 | Foreri ● s Correction of the Vulgar for authentick, seeing his skil in the Hebrew, and good wil to the old Vulgar, was so great? |
A46991 | From Tradition of whom? |
A46991 | From what History therefore do they believe the Pope is Peters Successor? |
A46991 | G ● ● forbid I should doubt of this: Do ye believe this new doctrine confirmed by miracles as firmly? |
A46991 | Gods wonders past they were to consider, to what end? |
A46991 | Hast thou never read how the builders must first refuse That Stone which the Lord wil afterwards appoint Chief in the corners? |
A46991 | Hath the number of glorified Saints been encreased by their departure from earth? |
A46991 | Have ne any brother? |
A46991 | He desires but to be reputed an infallible teacher, and was not Moses such? |
A46991 | He hath more skil we see in these particulars, then the Gods adored by us Egyptians: therefore in all? |
A46991 | Hence they further question the Baptist; † Why baptizest thou then, if thou be not the Christ, neither Elias, nor the Prophet? |
A46991 | Here Christ is of one Opinion, the Jews of another concerning the Sense of Scripture: Who shall judge? |
A46991 | His words are these: Q ● id autem precatio ad Deum pro sap ● entiae interpretati ● … 〈 ◊ 〉? |
A46991 | How became it a common place of Poetical invention, whilest Poetrie it self was but beginning? |
A46991 | How can we be assured that God doth teach us any of these things? |
A46991 | How can you assure us, ye may not be deceived as well as they? |
A46991 | How can your hope be sure? |
A46991 | How chances it then he saith not; fix your eyes on mine that have seen the glory of the Lord, and the Prophets light shal shine unto you? |
A46991 | How chanceth it your fore- elders did not put it in practise, and make the Power of it better known? |
A46991 | How disrespectfull was he of Mammon, the God of this world, the golden Image which Kings and Potentates have set up? |
A46991 | How had he glorified it before? |
A46991 | How is he then, as our adversaries contend, the Church, or such a part of it, unto whom all, even Peter himself( were he alive) must appeal? |
A46991 | How know ye that God spake with Moses in the wildernesse, or with your Fathers in Mount Sinai? |
A46991 | How know ye the Scriptures are Gods Word? |
A46991 | How knows he this certainly, without an infallible publick spirit? |
A46991 | How much better then were it for such silly souls, had they never known the Books of Moses, to have been from God? |
A46991 | How shall we know the word which the Lord hath not spoken? |
A46991 | How shamefully doth the wanton Poets faign his Gods to long after such matters, as he himself did most delightin? |
A46991 | How should we know This or That Clause or Sentence( if we should find them alone) to be Gods word? |
A46991 | How was it in their Mouthes and in their Hearts, when it was so obscure, and difficult unto them, after Moses Death? |
A46991 | If Christ did not, who then had reason to accuse them? |
A46991 | If a man might ask you, where was this your supposed Infallibilitie then? |
A46991 | If by revelation you do not believe it by what means else? |
A46991 | If he had none, how shall the Pope( by his own challenge but his Vicar) have any to convince his Adversaries? |
A46991 | If he say no, must I not believe him? |
A46991 | If it were not, why did he pray to God to understand it? |
A46991 | If question were made of the manner how the life of man and other creatures is preserved, when as their heat might seem to choak them? |
A46991 | If the Pope send his Writs to assure us, what Critick so cunning as to assure us, whether they be authentick or counterfeit? |
A46991 | If the Popes infallibility can not perform this, to what use doth it serve? |
A46991 | If the use of it be as free to them as to Catholicks: what debars them from this benefit? |
A46991 | If they were not, why doth Bellarmin bring this place to prove the Popes infallible Authority, in teaching divine truths? |
A46991 | If they were, why doth the Lord complain in the words immediately following? |
A46991 | If they will not believe Moses and the Prophets, saith our Saviour, neither will they be perswaded though one were raised from the dead: why So? |
A46991 | If thus he should doubt, and yet finally rest content with this or like suggestion; why? |
A46991 | If ye beleeve not his Writings, how shall ye beleeve my Words? |
A46991 | If yet it be further questioned, how you know the Churches Proposal or avounching of this Revelation to be infallible? |
A46991 | Igitur siquis rogetur, v. g Quare credat Deum esse trinum& unum? |
A46991 | In respect of the universal Church throughout all Ages, or of the Jewish Synagogue for the time being only? |
A46991 | In the former Case the Answer must be, Because God hath revealed it: If it be demanded again how you know that God hath revealed it? |
A46991 | In what Facultie? |
A46991 | In what respect then was his ordinary Ministrie or Apostle- ship, so extraordinarily powerful? |
A46991 | Is every man that eateth any thing, which he Doubts whether it were better for him not to eat, straight Condemned? |
A46991 | Is his Teaching more infallible then Christs was? |
A46991 | Is it more to have the Holy Ghost attend on Simon Magus hands, but not on them alone, then to have him tied only unto the Popes Tongue or Pen? |
A46991 | Is it not that which Valentian elsewhere assigns? |
A46991 | Is it not the pretended priviledge of the same spirit which exempts the Pope from privatenesse, and makes his authority oecumenical and infallible? |
A46991 | Is not this as much as if he had said, because the Church, vvhich is infallible, proposeth it to me? |
A46991 | Is the violence of that strom, which destroyed the five Cities, strange, and above the force of nature? |
A46991 | Is this the Use of your infallible Rule? |
A46991 | It Christ submit his Divine Doctrine to any other Rule, how dare the Pope deny submission of his to the same? |
A46991 | Many Moors, professing Mahumetism, were transported from Portugal the same time, but had no such violence offered them: what was the reason? |
A46991 | Many others have continued holy and righteous, according to their measure untill the end: but who could be certain of this besides themselves? |
A46991 | Many places of far greater Difficultie they could with Dexteritie unfold: how chanced it then they are so Blinded in the other? |
A46991 | Marmoreo Licinus tumulo jacet; at Cato parv ●, Pompeius nullo; quis putet esse Deos? |
A46991 | May private Spirits discern their true Sence in matters of Faith, as clearly as if they were a Light indeed to thee? |
A46991 | May we not then safely think, they meant what their words naturally import? |
A46991 | Might not S. Peter have conferred this ‖ extraordinary Gift as wel upon him, as he did his Infallibility upon the Pope? |
A46991 | Miracles? |
A46991 | Must his sentence herein of necessity be followed? |
A46991 | Must not he that enables you to see them, enable you to distinguish them seen? |
A46991 | Must not the Church? |
A46991 | Must not the Churches infallibility herein assure you? |
A46991 | Must others appeal to him, as Judge, in his own cause? |
A46991 | Must you not wholly rely upon my authority, whether this be white, or that black? |
A46991 | Nam quis omnino haereticorum hoc putat? |
A46991 | No, But how at all by tradition? |
A46991 | No? |
A46991 | Not without the Popes ratification: with it they are? |
A46991 | Numidae latronum principi magis decorum quàm Romano Imperatori? |
A46991 | O God, how long shall the adversary reproach? |
A46991 | Of Pastors, some are Prelates, some inferiours; whether are to be preferred before the other? |
A46991 | Of how much beter insight in Scriptures, then these grand Seers of Rome, would blind Homer, had he lived in their time, have proved? |
A46991 | Of men, what men? |
A46991 | Of the infallible Church? |
A46991 | Of whom were they so to esteem? |
A46991 | Or are his Curses to the disobedient more terrible, then the everlasting Woes pronounced by our Saviour Christ and his Prophets? |
A46991 | Or can you hope to salve this Inconvenience by an Implicit or Hypothetical Faith? |
A46991 | Or did these willingly and wittingly go astray, as knowing their wayes to be the wayes of death? |
A46991 | Or if the Pope can not expound the Scriptures, as effectually and perspicuously as Saint Paul did; why doth he not at the least work miracles? |
A46991 | Or shall he give Sight, where he that made the eye hath called for Blindnesse? |
A46991 | Or shall thy answer stand for good in his sight, when thou shalt say unto his Messenger: It is more then I know, that Christ Commands me? |
A46991 | Or tell us, what Warrant have you for inventing or establishing your supposed most excellent Order for taking up Controversies? |
A46991 | Or were their Comments upon that place Orthodoxal? |
A46991 | Or whence is it, that every Heretick is so forward to urge Scriptures for his Opinion even to the Death? |
A46991 | Or who can hinder his Omnipotency even in this Age to make his Power seen in our Weaknesse? |
A46991 | Or, how shall we know that this we call Scripture, is the Word of God? |
A46991 | Or, if he would answer directly to this demand,[ To what end did God cause the Scriptures to be written?] |
A46991 | Peter feed my sheep? |
A46991 | Put wherein did their Impietie consist? |
A46991 | Quale vero esset Prophetis Aposto lisque ● oquentibus, fidem, ea acceptione, detrahere, quod perperam Dei verba intellexissent? |
A46991 | Quare? |
A46991 | Quis furor hic( shall I say) ne moriare, mort; or rather, no possis ● … tare, perire? |
A46991 | Quo teneam vultus mutantem Protea nodo? |
A46991 | Sceleratissime hominum, quis te malus daemon ad nos adduxit? |
A46991 | Secondly, what Proportion is there between the Churches Authority,( such Authority as he claims for his Church) and a Candlestick? |
A46991 | Shal this debar them from being the infallible Rule of Faith? |
A46991 | Shal we equalize Man with God, or Humane Authority with Divine? |
A46991 | Shall that then be Evident which every man shall say is Evident unto him? |
A46991 | Shall the women eat their fruit,& children of a span long: shall the Priest and the Prophet be slain in the Sanctuary of the Lord? |
A46991 | Shall they therefore stretch out their Net, and not spare continually to slay the Nations? |
A46991 | Shall we forsake Christ, Our, us Saint Peters b ● st Master, to become Scholers unto your Staphilus, or Ho ● … C ● …? |
A46991 | Should I for this Reason, forthwith deny Obedence to my Instructors? |
A46991 | Si peccaverit in te frater tuus,& c By this reason then the Pope must appeal to the Church; who then are meant by the Church? |
A46991 | Si primum; respondeat, qui a Deus revelavit: Si rursus interrogetur unde cognoscat Deum revelasse? |
A46991 | Si rursus, unde cognoscat propositionem Ecclesiae esse infallibilem? |
A46991 | So saith the Lord to All the Earth without Exception: For Lo I begin to plague the City where my name is called upon, and should you go free? |
A46991 | Soto and Bellarmin reprove him: but how could either of them discern whether Catharinus had the true Meaning of the Trent Councel or not? |
A46991 | Tell me then, first, by what Place of Scripture thy Disobedience in this particular can be Warranted? |
A46991 | Tell us then distinctly: Can it, or can it not make all, or most, or such as the Scriptures do not, Believe aright? |
A46991 | That not the greatest Schollars in reformed Churches can be as sure of their true Sense and Meaning, as the Pope? |
A46991 | That they had not believed his words, nor given due credence to his works? |
A46991 | The Councels, What Councels? |
A46991 | The Elders( saith he) which are among you, I beseech, which am, what? |
A46991 | The Lord( saith David) is my light and my salvation, whom shall I fear? |
A46991 | The Pope, or Cardinals? |
A46991 | The Question is, whether denying Obedience upon such Perswasions, they do well or ill? |
A46991 | The Question is, whether of these two doth sinne the more? |
A46991 | The Question then must be, For what Cause the Scriptures are a Snare to some mens feet: because they admit and embrace them, for their Rule of Life? |
A46991 | The Roman: that consists of divers members: In it some are Pastors, some are sheep; whether have better interest in that Promise? |
A46991 | The Scriptures? |
A46991 | The first, If the Scriptures be plain and easie, how comes it to passe, that there should be such Contentions amongst the Learned about them? |
A46991 | The infallible Church? |
A46991 | The present Church? |
A46991 | Then I heard it, but I understood it not: then said I, O my Lord what shall be the end of these things? |
A46991 | Then came the word of the Lord unto Jeremiah saying, Behold, I am the Lord God of all flesh, is there any thing too hard for me? |
A46991 | Then his servant said unto him, Alas master, how shall we do? |
A46991 | Then said I, Lord, how long? |
A46991 | They sit in Moses se ● t, all therefore whatsoever they bid you observe, that observe ● and do? |
A46991 | This is suspitious indeed; but how shall I know whether the Popes Agent in doing this, do disobey his Holinesse? |
A46991 | Thou that wouldest make others beleave the Pope is such, dost thou beleeve the Scriptures to be Infallible? |
A46991 | To all that will associate themselves to that Church? |
A46991 | To what end? |
A46991 | To what other use then could miracles serve, save onely to breed a praeviall admiration, and make entrance for them into his hearers hearts? |
A46991 | To what purpose do men, guided by the Spirit of God, inclucate these or like Admonitions so oft? |
A46991 | To what use then did the sight of all Gods Wonders, or of Miracles wrought by Moses serve? |
A46991 | To which fair Profer the Emperour( as pettish as they had been peevish) in a distracted Chafe replied: But where shall I find so many Souldiers? |
A46991 | To which they answered, We have heard out of the Law, that the Christ bideth forever; and how sayest thou that the Son of Man must be lift up? |
A46991 | To whom then did he commit it? |
A46991 | Triumphant or Militant? |
A46991 | Undertaken it was by Gods appointment, effected by the assistance of his Eternal Spirit, to the end we might Believe the Truth: what Truth? |
A46991 | Unto whom was this said? |
A46991 | Upon what conditions then, may we presume, wil it please his Holinesse for to grant it? |
A46991 | Visible or Invisible? |
A46991 | Vox aliorum est; Paulus se ● ● udavit, Paulus vi ● iones in raptu suscepit; cur non potest modo Dominus in talibus& talibus similia opera ● i? |
A46991 | Was he assisted by the Eternal Spirit, who then perfectly knew the several tempers, and capacities of evey Age? |
A46991 | Was he to take all this pains, only that he might learn to execute the Priests indefinite sentence? |
A46991 | Was he to them a Prophet, mighty in word and deed: and yet not able to perform what he had constantly spoken? |
A46991 | Was it from Heaven? |
A46991 | Was it not the authority of this spirit which made S. Peter himself to be so authentick in his doctrine? |
A46991 | Was not Peter such in respect even of his fellow Apostles? |
A46991 | Was not that villany it self authorized from Rome, where it found such extraordinary approbation? |
A46991 | Was that his charity, his faith, or both? |
A46991 | Was the Doctrine of Justification and Merits held by any of their Doctors heretofore, as the later Jesuites have refined them? |
A46991 | We demand how ● … of their Churches Infallibility can possibly be proved? |
A46991 | Well said: do you not think it reason then to be ruled in this case, by such as can not be deceived? |
A46991 | Were they ever a whit more happie for being heirs to that glorious Promise; Thou art Peter, and upon this Rock will I build my Church? |
A46991 | What Catholick, visible, militant Church? |
A46991 | What Catholick? |
A46991 | What Church? |
A46991 | What Difference can you here imagine? |
A46991 | What Effect, or issue, can the Roman assign answerable unto them? |
A46991 | What Proof could he make to their Consciences, but only from the Evidence of that Truth which he taught, and his Sincerity in teaching it? |
A46991 | What Rule then was left? |
A46991 | What Scriptures? |
A46991 | What Truth? |
A46991 | What are these then? |
A46991 | What did Troys Fall, or Phrygian Spoyles, the Graecians State advance? |
A46991 | What difference then can any make betwixt theirs and our Doctrine in this Point? |
A46991 | What follows? |
A46991 | What hath this Jesuite got then, by his fierce objecting this difficulty of learning Humility, for to make the Scriptures seem Obscure? |
A46991 | What if I do not? |
A46991 | What if I do? |
A46991 | What if I know not this Particular to be such? |
A46991 | What if all of them do not agree about the true Sense and Meaning of that Word whereto all appeal? |
A46991 | What if they did? |
A46991 | What if we would invent the like? |
A46991 | What is it then can hinder, either them, from manifesting; or us, from discerning, their Truth or true meaning manifested? |
A46991 | What is it then to have the Churches Authority, only to know her Decrees concerning those portions of Scriptures? |
A46991 | What is the Cause? |
A46991 | What is the Consequence or Effect of this our Calling? |
A46991 | What is the Reason? |
A46991 | What is this dream that thou hast dream ● … Shall I, and thy mother and thy brethren come indeed, and fall on the ground before thee? |
A46991 | What manner of Peace and Unity was that? |
A46991 | What manner of Submission, or what kind of Obedience doth he here exact? |
A46991 | What means would you prescribe to win either of these two Unbelievers to the Truth? |
A46991 | What must you do then to be ascertained these are divine revelations? |
A46991 | What one did ever bewray the least desire to have his interpretations of them, universally held authentick? |
A46991 | What private man is there, that knows the secret Intents or Purposes of the State, in most Actions of publick Service? |
A46991 | What rule then was left to reclaim them? |
A46991 | What secrets? |
A46991 | What shal make it certain to us? |
A46991 | What shall I do unto this people? |
A46991 | What shall assure us of the Truth of either? |
A46991 | What shall be said or thought of This? |
A46991 | What spirit then( may we think) did possesse* Bellarmine, when he avouched that the Church and Common- weals are different in this case? |
A46991 | What then? |
A46991 | What then? |
A46991 | What then? |
A46991 | What was it then Peter was to strengthen in others? |
A46991 | What was it then which caused his present grief? |
A46991 | What was the comfort Saint Peter himself could ever have reaped thence? |
A46991 | What was the reason of this diversity in their judgement? |
A46991 | What was the reason then of his misbelieving, or rather overseeing that part of the law? |
A46991 | What was the reason then the Jews would not; the Turks, unto this day, will not believe in Christ crucified? |
A46991 | What was the reason they did not believe? |
A46991 | What was the reason? |
A46991 | What were these? |
A46991 | What, did the Sign of the Son of m ● n appear? |
A46991 | What? |
A46991 | When was he so glorified? |
A46991 | Where did the visible Church keep residence in those dayes? |
A46991 | Whereat then did all these Signs point? |
A46991 | Wherefore then were ye not afraid to speak against my servant, even against Moses? |
A46991 | Wherein then was the true Wonder seen? |
A46991 | Whereof then wil the Pope be Judge? |
A46991 | Whether he will Confesse or Deny Christ before men? |
A46991 | Whether is more meet? |
A46991 | Whether many of their Stock, whom Emanuel detained in Portugal, have not been transported since into America? |
A46991 | Whether some better or clearer exposition may not be hoped for, then the Pope or Councel, for the present, tenders to us? |
A46991 | Whether thou hast learned to deny thy Self, and thy Assections? |
A46991 | Who can tell how oft he offendeth? |
A46991 | Who could expect, that one of ten in either Sex should return to give like thanks to God in the presence of his Priests or Prophets? |
A46991 | Who could give, or who would demand a naturall cause why life should be preserved? |
A46991 | Who could not by this Exception excuse himself from performance of necessary Allegeance or Service? |
A46991 | Who is that Son of Man? |
A46991 | Who shall judge? |
A46991 | Who should judge betwixt them, or whither were they to repair for resolution? |
A46991 | Who would think, but that it were more likely one should die rather of hunger then thirst in the Wildernesse? |
A46991 | Whom did he mean? |
A46991 | Whom? |
A46991 | Why could they not? |
A46991 | Why doth Christ cease to be the Foundation in becoming the head stone in the corner? |
A46991 | Why hast thou prophesied in the name of Lord, saying; This house shall be like Shiloh, and this City shall be desolate without an inhabitant? |
A46991 | Why may not Christ then, though absent, be that onely supreme head, whence universally the Church receiveth unitie? |
A46991 | Why may not the Authority of Scripture be accounted such? |
A46991 | Why might not an Heretick of malice have forged, or a Scribe through negligence altered them? |
A46991 | Why not ashamed? |
A46991 | Why not unbelievingly? |
A46991 | Why should they Believe this? |
A46991 | Why should they believe it? |
A46991 | Why then are they not alike perspicuous to all, that hear, read, or know the Churches testimonie of them? |
A46991 | Why then did Jansenius and Hesselius renounce the Fathers in this? |
A46991 | Why then do most men think themselves bound to Obey the State, against their private Doubts or Fears? |
A46991 | Why then doth he make it but a condition necessary or requisite to this assent? |
A46991 | Why then is Moses, whom thus they honoured, become their chief Accuser? |
A46991 | Why withdrawest thou thine hand, even thy right hand? |
A46991 | Why? |
A46991 | Why? |
A46991 | Will men Believe a Jesuite from the Pope, when they will not Believe Moses, and the Prophets, nor Christ Jesus himself? |
A46991 | Will this, or any other Rule of Scripture help us out of this Labyrinth? |
A46991 | Yea, but what if the Church teach us that Christ is our Lord and Redeemer, and ● et urge us to do that which is contumelious to his Majesty? |
A46991 | Yea, how could they not be desirous to lay down this life it self, upon hope of obtaining such a life? |
A46991 | Yea, what was there that worldly minded men either desireor know, which was not at his command? |
A46991 | Yes, By tradition onely? |
A46991 | Yet a Roman would reply: If Pompey had so grievously offended, why should He not have born the whole burden of His sins? |
A46991 | Yet as these Embassadours of God deceased, can not be Judges: shall they therefore have no Say at all in deciding conroversies of faith? |
A46991 | Yet can any man doubt, whether this Church would authorize murther, or Canonize Assasinates, for her own advantage? |
A46991 | Yet what greater authority could he require, then that Angel had, which spake unto Gideon? |
A46991 | Yet, how should they be certain that this is the Pope, rather then some Counterfeit? |
A46991 | You are most certain then that these are the Oracles of God, because the visible Church( Gods living Oracle) did bear testimony of them? |
A46991 | [ How do these wonders prove the God of Israel to be so great a God, as Moses boasts of? |
A46991 | [ Why do you believe the doctrine of the Trinity to be a divine revelation?] |
A46991 | absolute reposal in his and his Successors infallibility? |
A46991 | an obscure or hidden Truth, Impossible to be understood? |
A46991 | and makest men as the ● ishes of the sea, and as the creeping things, that have no Ruler over them? |
A46991 | and they answered and said, He is worthy to die? |
A46991 | and yet resolve( as Cardinal* Carafa did, Quoniam populus iste vult decipi, decipiatur,) to nuzle the people in their credulity? |
A46991 | because the Scriptures which he urged, were obscure? |
A46991 | before they have tried the utmost of their wits, and others best advise, to know the tenour of their own estate? |
A46991 | bodily pain? |
A46991 | but the Ministers by whom ye believed; and as the Lord gave to every man? |
A46991 | by another divine revelation? |
A46991 | coloniis occuparetis? |
A46991 | could he not urge the authority of Gods word to confirm his own over it, and all that is called Gods? |
A46991 | d Is the Lord amongst us or no? |
A46991 | did he charge him sub poena anathematis to be silent? |
A46991 | did he send his Angels with a great sound of a trumpet, to gather the Elect from the four winds? |
A46991 | doth not every Heretick, the earnester he is, professe that he prayes for the Truth so much the more servently? |
A46991 | doth not he say they are his true Letters, whose Fidelity and Integritie the King in his Letters commends? |
A46991 | exile, losse of goods, want, or restraint of sensual pleasurs? |
A46991 | for Mahomet saith, His Alchoran is; sundry other Hereticks say, their fained revelations or false traditions are Gods Word? |
A46991 | for the most part so plain and easie, as wil apply themselves to the attentive, or wel- exercised in Moralities? |
A46991 | from historie Canonical or divine? |
A46991 | how should you then understand all other Parables? |
A46991 | how then can I expect, that God should give Increase unto that faith which they have planted in my heart? |
A46991 | if well, why is it not lawfull and expedient for all true Christians to imitate them? |
A46991 | in the swadling- clouts or unborn? |
A46991 | more piercing then the Relation of Hell- pains by a messenger from the dead? |
A46991 | must I not obey him, and do as he doth, whom the Pope commands me to obey in all things? |
A46991 | must they infallibly, and under pain of Damnation, Believe that you do not Erre in your Translations of them? |
A46991 | ne urbem ha ● c urbe alia premere, atque urgere possitis? |
A46991 | non meministis vos transire per Arabum& Assyriorum confinia? |
A46991 | not examining the Points of Faith by them, how can they be said to be the Rule of their Faith? |
A46991 | not if most Fathers, as Maldonate contends, did hold them to be directly meant of Sacramental eating? |
A46991 | not in themselves( saith the Jesuite) but unto us: how unto us? |
A46991 | not to tread in any heathenish soil, lest these serpents sting us? |
A46991 | of such as may erre? |
A46991 | omnibus vinclis devinctam& obstrictam te ● ● retis? |
A46991 | or by what Rule must their contrary Doctrine be tried? |
A46991 | or did he appeal unto the infallible Authority, or Supream Tribunal of the Jewish Church? |
A46991 | or did he crave the Churches peace under pain of greater penalties? |
A46991 | or did he neglect to manifest the Power of God, for fear lest he should be censured for such a one, as they were, onely more cuning in his Craft? |
A46991 | or did they know as much as Bellarmin hath confessed, that it should call so many Fathers, and one Heretick amongst the rest? |
A46991 | or do they to avoid open suspition of Antichristianism acknowledge him come in the flesh, but gone again to make room for Peter and his successours? |
A46991 | or doth his influence want force without conjunction with this blazing Comet, or falling star? |
A46991 | or doth it argue more stedfast Belief in posterity? |
A46991 | or he unto himself alone? |
A46991 | or how should they know Rome, but by others? |
A46991 | or if both do not sin, whether of them is freed from sin, and by what means? |
A46991 | or if this seem more strange and incredulous, because their destruction vanisheth whilest they perished; What can he say to the salt sea? |
A46991 | or more, in these, then the Gods of any other nation? |
A46991 | or must they stedfastly Believe, that you Interpret Her Decrees aright? |
A46991 | or must we for this reason have stretched our wits to invent some infallible Teacher of Hebrew for such men? |
A46991 | or rather that he had been so denominate from some relation to such water, that Claudius Aquiviva was as much as Claudius de Aquaviva? |
A46991 | or rather the only readie way to make all bond- slaves to Errour, Ignorance, and Falshood? |
A46991 | or this, † He will confound the Wisdom of the Wise, or such as Glory in their Wisdom? |
A46991 | or unto which of us? |
A46991 | or was it from Men? |
A46991 | or what is the use of his authority, registred by his Apostles and Evangelists? |
A46991 | or whether many of the Spanish Colonies, have not a mixture of Jewish Progeny in them? |
A46991 | or withdraw Assent from matters proposed by them? |
A46991 | perform to the Believer? |
A46991 | quid vero a ● terunt quod ● … dan ● ● ta s ● nt ● ● tia? |
A46991 | shal not his Wayes( this Way of Life) be equal, because our Wayes be unequal? |
A46991 | shall he Loose, where God hath Bound? |
A46991 | shall he disanull what the Almighty hath ratisied? |
A46991 | shall he make the Scriptures clear to them, before whose hearts the Lord hath laid a Veil? |
A46991 | shall it augment the quire of Gods elect, or can they make as many S. Faiths as have been Popes? |
A46991 | shall the enemy blaspheme thy name for ever? |
A46991 | should it not be? |
A46991 | such an one as can not possibly erre in judgement? |
A46991 | that he should be that well of water, which springeth into everlasting life? |
A46991 | the Consistory? |
A46991 | the Pope alone, or with his Cardinals? |
A46991 | the chief Apostle, an Ecclesiastick Monarch, Christs Vicar General, an elder of Elders? |
A46991 | the infallible proposals of their Priests? |
A46991 | the least of all others? |
A46991 | they admit it not: By extraordinary and miraculous Works? |
A46991 | thou shalt see greater thing; then these: What were they? |
A46991 | to pronounce sentence solemnly, and upon d ● liberation? |
A46991 | ubi enim cavetur, ne in Ja ● iculo coloniam constituatis? |
A46991 | unto whom? |
A46991 | upon any better then Satan tendred all the Kingdomes of the Earth unto our Saviour? |
A46991 | want of sufficient authority to propose unto him these particular revelations, or their true meaning? |
A46991 | was it not the Certainty of Gods Testimonies that gave Wisdom unto his Simplicitie? |
A46991 | was it so horrible and infamous a Crime in Simon Magu ●, to offer to buy the Gifts of the Holy Ghost? |
A46991 | we demand how their present Church it self can better discern them then ours may? |
A46991 | were this so excellent a way, to retain the Unitie of the Truth, and skill in those Faculties? |
A46991 | were you not quite blind but now? |
A46991 | what Remedy? |
A46991 | what more grateful message could be uttered to the deaf, then Ephata, to have his ears opened? |
A46991 | what testimony of antiquity have they, which we have not? |
A46991 | what to the dumb, then un ● ying of the tongue? |
A46991 | what to the object beleeved? |
A46991 | what to the possessed, then to be freed from the tyrannie of Satan, or his Ministers? |
A46991 | what villanie conceived so abominable, but may be presently fathered upon that Holy one, from whom proceeds nothing but good? |
A46991 | whence was it that Flies should corrupt and spoil their meat, whilest they did eat it? |
A46991 | whether thou hast learned to reverence thy Pastor as Gods Messenger, not taking any offence at his Person? |
A46991 | who can help it? |
A46991 | who could precisely define the compass of that circle, within which only Satan could exercise the power he had by that permission? |
A46991 | who shall assure us in these or like doubts? |
A46991 | would that serve to make ours a true Church? |
A46991 | would this have satisfied the Popes agents, until the King and his Holinesse had come to personal conference, for final debatement of the case? |
A46991 | ye to submit your private opinions to our publick spirits: or us that are Pastors, to learn of you silly sheep? |
A46991 | † But his generation who shall declare, that was cut out of the land of the living? |
A46991 | † Who is Paul then? |
A62040 | & why are ye come unto me now ye are in distress? |
A62040 | ( which the Divel himself is not so wicked as to think possible) who arriveth at the port of bliss without exercising himself to Godliness? |
A62040 | 1 What is this Patience of thy God to whi ● h thou art so much engaged? |
A62040 | 12. and Lastly, Is not that worthy to be made thy business, upon which thine eternal life or death, salvation or damnation doth depend? |
A62040 | 18. which how can I do if I always shun him? |
A62040 | 3, 4. Who shall ascend into the hill of the Lord? |
A62040 | 4, 5, 9. i. e. Lord, I have not loved the wicked so well as to sit with them for a little time, and shall I live with them for ever? |
A62040 | A sinner may presume upon peace at death, and bespeak in the language of Iehoram to Iehu; Is it peace Jehu? |
A62040 | After such awakening thoughts, with what attention wouldst thou hear? |
A62040 | After this I shall never more have a call from Christ, and ● hall I now be careless? |
A62040 | Again, Thou mayst put this question to thy self, Have not I wronged others? |
A62040 | Again, Why should I out of fear disown my Saviour? |
A62040 | Ah doth it not concern thee to please that God upon whom tho ● dependest for thy eternal weal or wo? |
A62040 | Ah how dumb wilt thou be struck another day, if thou wilt not believe either God, or good men, or thy conscience, or thy companions, or all the world? |
A62040 | Ah how foolish is that Mariner, who beholdeth a Ship before him, cast away upon some Rock, and doth not steer his course with the greater care? |
A62040 | Ah who can dwell in everlasting burnings? |
A62040 | Ah, What wise man would build his eternal making and welfare, upon such a tottering and sandy foundation? |
A62040 | Alas, they have grief enough from their enemies, and shall they be wounded in the house of their friends? |
A62040 | Alas, they move fast enough towards Hell with the tide of their own evil hearts, and shall the wind of thy example make them sayl more swiftly? |
A62040 | Alas, what harme do I get by others heats? |
A62040 | Alas, what is man? |
A62040 | Alas, what profit will all thy pains bring thee in? |
A62040 | Am I as plain- hearted, as true, as just in my carriage towards him, as I would desire him to be in his trading with me? |
A62040 | Am I ashamed to let the World know how much I am indebted, and what bountiful almes I have there received? |
A62040 | Am I better then God? |
A62040 | Am I strong? |
A62040 | Am I the fig- tree which thou hast cursed and said to, Never fruit grow on thee more? |
A62040 | Am I young? |
A62040 | An nescis, O homo, quod primitias cordis& vocis deo debeas? |
A62040 | And art thou not worse, if to avoid the fury of poor Mortals, thou incurrest the wrath of the Almighty? |
A62040 | And for God, he hath forgotten, he hideth his face, he will never see it; How shall God know? |
A62040 | And have not I much more cause to shew my abhorrency of sin, and love to my Saviour and his image, when I am entering into my Fathers house? |
A62040 | And is it likely that I should stand fast in so slippery a place? |
A62040 | And is not Godliness worthy to be made thy business which will do all this for thee? |
A62040 | And is not he a foolish Christian, that imployeth those thoughts about needless ● oy''s, which should help to provide him spiritual food? |
A62040 | And then, O then what wilt thou do? |
A62040 | And wha ● s the reason? |
A62040 | And what sayest thou Reader? |
A62040 | And why is it not worth as much now? |
A62040 | And why should I not be as holy, though I do not know that I shall die this night, when I know not but I may die this night? |
A62040 | And wilt thou for fear of mens displeasure, incur the infinite Gods anger? |
A62040 | Are Roses the less sweet, because they grow amongst briers and brambles? |
A62040 | Are all Pastors? |
A62040 | Are all Prophets? |
A62040 | Are all Teachers? |
A62040 | Are pardon, reconciliation with God, adoption, growth in grace, yea, Heaven it self a mercy? |
A62040 | Are these two Reader, like to agree, and to be( as friends should) of one heart, and of one soul? |
A62040 | Are they kept within their banks, and shall not I be kept within my bounds? |
A62040 | Are they ministers of Christ? |
A62040 | Are thy accounts and Gods even? |
A62040 | Aristotle reading Moses concerning the Creation, is reported to say, Egregie dicis domine Moses, sed quomodo probas? |
A62040 | Art not thou he? |
A62040 | Art thou able to do any thing in any part of the day without his assistance? |
A62040 | Art thou and thy servants contented to go all day without Gods protection and provision? |
A62040 | Art thou laden with sin? |
A62040 | Art thou lying down in thy bed? |
A62040 | Art thou to go about buying or selling, or worldly bargains? |
A62040 | Art thou to spend the day in thy Shop, or fields, and about many businesses? |
A62040 | As he is a sinner, he is more vile and base, more noisom and loathsom then any Toad, or Snake, or Serpent, and hath he any reason to be proud? |
A62040 | Ask thy soul as Rebecah, Why am I thus? |
A62040 | Ask your selves for what end ye were made, what lives ye have lead, what times ye have lost, what love ye have abused, what wrath ye have deserved? |
A62040 | Besides, how can sin be mortified, if it be not confessed and bewailed? |
A62040 | But godliness will answer thee as Iephthah did them; Did not ye hate me, and expell me out of my Fathers house? |
A62040 | But how gentle is the rod? |
A62040 | But how much worth is the society of the Saints? |
A62040 | But how must he be resisted? |
A62040 | But how? |
A62040 | But is it about the noble concerments of their immortal souls? |
A62040 | But the voice a Christian, is like that of Iehu to Ionadab; Is thy heart right as mine is? |
A62040 | But what is the reason that all these Ordinances which were of Gods own appointment, are thus rejected? |
A62040 | But what, replied the Minister, if I can tell you of one that made away with more portions, and yet was saved? |
A62040 | But where shall they appear? |
A62040 | But where will they appear? |
A62040 | But why should I be ashamed of Christ? |
A62040 | But you will say, What is a Christian the better sor it? |
A62040 | By what means may a young man cleanse his way? |
A62040 | Call thy self to an account daily for thy mercies; Ask thy self, How much am I indebted to my God? |
A62040 | Can I be so unworthy as to cause others to trample this great favourite at heavens Court under their feet? |
A62040 | Can I be so void of love to thy Majesty, as to tread upon that name of thine, that is more worth then Heaven and Earth? |
A62040 | Can I expect love from that person that hath none for his own soul, nor for the blessed God? |
A62040 | Can I follow a better pattern? |
A62040 | Can a man take fire in his bosome and not be burned? |
A62040 | Can contraries meet, and not fight? |
A62040 | Can one go upon coals, and his feet not be burnt? |
A62040 | Can that tongue lye so loud to men, which even now called so loud on God? |
A62040 | Can two walk together except they be agreed? |
A62040 | Canst thou think that he can love thee sincerely, who is Hypocritical in his love to his own soul? |
A62040 | Christ commandeth us to love our enemies, and what love do we shew, if we turn our backs always upon them, and banish them our Company? |
A62040 | Christ takes notice of two mites, of a little strength, of some good thing, and shall not we? |
A62040 | Cineas asked, What then will you do? |
A62040 | Cineas consented and replied, What then will you do? |
A62040 | Cineas continued, When Grecia is brought under what will you do next? |
A62040 | Communion with God in secret, is an Heaven upon Earth; What food can compare with the hidden Manna? |
A62040 | Consider it, O my soul, in its comparisons, 4 which will shew thee somewhat of its perfections; Whereunto is this Word resembled? |
A62040 | Cui vitio obstitisti? |
A62040 | David could say, Is there none left of the house of Saul, to whom I may shew kindness for Ionathans sake? |
A62040 | Dependance on the Fountain of thy being; If they depend on him for provision, wilt not thou? |
A62040 | Did Balaams Ass speak at Gods command, and reprove the madness of the Prophet? |
A62040 | Did Cater- pillars, and Locusts, and Frogs, and Lice execute Gods judgements upon Pharaoh? |
A62040 | Did Christ work so hard for thee? |
A62040 | Did Ravens at Gods command feed Élijah? |
A62040 | Did it come with power and authority to thy conscience? |
A62040 | Did it no way incroach upon thy general? |
A62040 | Did not Iesus Christ accompany with wicked men? |
A62040 | Didst not thou hate me, and expell me out of thy heart and house? |
A62040 | Didst thou feed with fear? |
A62040 | Didst thou hide it in thy heart? |
A62040 | Didst thou never feel its weight, and water thy couch with tears by reason of it? |
A62040 | Didst thou present thy petition to the Master of Requests, the Lord Iesus Christ, by him to be delivered to the Father? |
A62040 | Didst thou receive thy meat as in Gods presence, and hadst thou an eye therein at his praise? |
A62040 | Didst thou well to be angry at such a time upon no cause? |
A62040 | Do I fear that thy house will not hold us all, or that the inheritance of thy Saints, being divided amongst so many, the lesser share will fall to me? |
A62040 | Do I in this business love my Neighbour as my self? |
A62040 | Do I thrive and increase in grace, or do I decay and decline? |
A62040 | Do fire, and hail, and snow, and vapours, and stormy winds fulfil his word? |
A62040 | Do not Children and Servants come together every morning to feed their bodies, and why not to feed their souls? |
A62040 | Do not ye judge them that are within? |
A62040 | Do others in thy presence declare their loathing of Gods pre ● cepts? |
A62040 | Do the Winds and Seas obey God as stubborn and surly as they are, and shall not I obey him? |
A62040 | Do they ask how such and such do? |
A62040 | Do they ask into the price of Commodities? |
A62040 | Do they ask( for ● ant of other discourse) what news? |
A62040 | Do they trample them under their feet? |
A62040 | Do they wound their souls by sin? |
A62040 | Dost not thou, and do not thine, squander away more time idly and vainly, then need to be taken up in morning duties? |
A62040 | Dost thou ask, Why was I not cut off from the womb, and hurried through the light of this world, to blackness of darkness for ever? |
A62040 | Dost thou consider that thou hast one day less to live, and one day more to account for? |
A62040 | Dost thou look on the glass to dress thy self? |
A62040 | Dost thou not behold the Saints vertues under their vail, their beauty under their black Cypress? |
A62040 | Dost thou not believe that he is a better pay- master then the world? |
A62040 | Dost thou not depend every moment upon him for all thy motions and actions, and is he not worth acknowledging? |
A62040 | Dost thou not feel that worm within thee, which will ere long consume thee? |
A62040 | Dost thou not know that death is thy portal, through which thou shalt pass into the true Paradise? |
A62040 | Dost thou not see death like a Mole digging thy grave under thee? |
A62040 | Dost thou not see how they are all in their stations profitable to man, even to the worst of men? |
A62040 | Dost thou reckon as he doth? |
A62040 | Dost thou see sinners abusing Gods creatures? |
A62040 | Dost thou walk into thy Garden to observe how thy flowers thrive? |
A62040 | Dost thou wash thy hands? |
A62040 | Doth not experience teach us, that many Fowls draw nourishment from unclean and filthy Carcasses? |
A62040 | Doth not experience tell me that it s no hard matter to give such a weakling as I am a fall? |
A62040 | Doth not the righteous God now pay me in my own coin? |
A62040 | Doth not thine heart ake whilst thou art musing on it? |
A62040 | Doth thy God live upon thee? |
A62040 | Doth thy soul work, thine eternity work go forward or backward? |
A62040 | Doth thy stomach call for some food? |
A62040 | Elisha offered it as a great kindness to his courteous Host, Shall I speak for thee to the King? |
A62040 | Ephraim was a Merchant; but how unsutable were his practices, to his high and honourable Profession? |
A62040 | For what end dost thou think the Great and Glorious God formed thy body so couriously in the womb, and animated it with an heaven- born soul? |
A62040 | Further, How affectionately doth he pray to his Father to bestow this blessing upon them? |
A62040 | God is at, with such an unworthy wretch? |
A62040 | God keeps that key under his own girdle; Can any of the vanities of the Heathen cause Rain? |
A62040 | Had God any true share in thy thoughts? |
A62040 | Hadst thou any resolution to make it thy rule and Counseller, and Comforter, and to order thy conversation according to it? |
A62040 | Hast thou lived as if thou w ● rt going to die, and walked in the fear of the Lord all the day long? |
A62040 | Hast thou lived, or onely been: in the world this day? |
A62040 | Hast thou not sighed out mournfully to God, There is no rest in my flesh, because of thine anger, nor quiet in my bones, because of my sin? |
A62040 | Hath none of thy precious time been lavisht away on unnecessary things? |
A62040 | Hath not my God told me, He that answereth a matter before he heareth it, it is a folly and shame to him? |
A62040 | Hath the awe and dread of the divine Majesty all along possessed thee? |
A62040 | Have I any food? |
A62040 | Have I truth of grace, the power of godliness, or do I please my self with the form of it? |
A62040 | Have others the less, because some have so much? |
A62040 | He appeals to Ionah''s conscience whether such behaviour was answerable to his Oath of Allegiance; Dost thou well to be angry? |
A62040 | He asked them, who should possess their riches after their deaths? |
A62040 | He doth thee no wrong, he can not do thee any wrong, now why shouldst thou complain when not injured? |
A62040 | He mocketh the Horse and the Rider; but what is the reason? |
A62040 | Heaven cast out wicked Angels, and will not take in wicked Men; Where shall they then appear? |
A62040 | Hilarion morti proximus dixisse fertur, Egredere anim ● mea, Egredere; quid dubitas? |
A62040 | His love was hot burning coals; He speaks not barely by way of affirmation, I love thy law; and by way interrogation, How love I thy Law? |
A62040 | His throne is a white throne; and how will the black sinner do to stand before this white throne? |
A62040 | How amiable are the children of God to those that have eyes to see his image on them? |
A62040 | How averse is my flesh to every work of Christianity? |
A62040 | How backward is my cowardly spirit to undertake the work? |
A62040 | How bad is he then that will not benefit his Neighbour, when thereby he doth a real kindness to himself? |
A62040 | How bad is that Bird that defileth its own nest? |
A62040 | How beautiful were his feet, that brought the glad ridings of peace to my poor soul? |
A62040 | How can a servant please his Master that doth not know his pleasure? |
A62040 | How careful should I be to get and keep a good conscience, which in such a day of extremity will yeild me true courage and confidence? |
A62040 | How comely will their faces be, when they shall be freed from all the freckles and spots of sin, and so see thee, as to be fully like thee? |
A62040 | How didst thou behave thy self in thy Particular calling? |
A62040 | How didst thou eat and drink this day? |
A62040 | How didst thou pray in thy Closet, and Family? |
A62040 | How didst thou r ● ad the word this day? |
A62040 | How dull was I of understanding? |
A62040 | How exact should he be in his life, who must be tried by so holy a Law? |
A62040 | How false am I, if I do not improve the ground I have got in the hearts or hands of any for the honour of my Master? |
A62040 | How few live in Venice but grow lecherous? |
A62040 | How foolish is he that rejects his books, till his book ● reject him? |
A62040 | How foolish, as well as sinful, is that Child that disgraceth and defameth his own Family? |
A62040 | How frequent is Christ in his Precepts to this duty? |
A62040 | How frequent is it to love men that are godly, and yet not to love godliness? |
A62040 | How glorious is that beam of light which was darted from this Sun to whom a whole Firmament of Suns were worse then perfect darkness? |
A62040 | How great then is their crime, who cheat a King that is a Christian? |
A62040 | How hearty are their wishes, that they had made it their business? |
A62040 | How ill doth the evening of my time, and the morning of my taske accord together? |
A62040 | How justly may God reserve the dregs of his wrath for me, if I reserve the dregs of my ● days for him? |
A62040 | How long shall it be, before thou biddest( with a word of power) thy people return from pursuing their brethren? |
A62040 | How long shall vain thoughts lodge within thee? |
A62040 | How lovely are flowers to the eye? |
A62040 | How mad am I in loving sin, which is the cause of all these crosses and miseries, and which makes death so mortal to poor souls? |
A62040 | How many diseases in thy body, losses in thy estate? |
A62040 | How many hath he drawn into the pit of perdition by such Cart- rope ●? |
A62040 | How many have died suddenly, and why not thou and I as well as others? |
A62040 | How many have leaped into the waters to save others from drowning, and been drowned with them? |
A62040 | How many perils are we protected in? |
A62040 | How natural is it to resemble their faults, whose faces I am wholly unlike? |
A62040 | How often hath ill company, as an East- wind, nipt and destroyed those buds, which gave hopes of becoming in time, good and wholsom fruit? |
A62040 | How often have they complained how the world hath deceived them, the flesh deluded them, and Devil beguiled and destroyed them? |
A62040 | How ordinary is it for Egyptians to follow the dark side of the Israelites Pillar to their perdition? |
A62040 | How pathetically, rhetorically, divinely doth he dictate his last legacies to his Political children? |
A62040 | How precious are those Tables which are the writing of God himself? |
A62040 | How sad a bargain should I make, if I should buy my own bane? |
A62040 | How serious should I be in praying, in reading, in working for my soul, for my salvation? |
A62040 | How shall I be able to stand in that day, when men shall give an account of all their hard speeches? |
A62040 | How then canst thou expect the comfort of a friend from him who steereth wholly by the compass of self? |
A62040 | How unfit is a man in a passion, to go to God in prayer? |
A62040 | How unsuitable is such a love to the Divine nature, and how unworthy of my profession? |
A62040 | How unworthy art thou of Gods protection, if thou dost not esteem it worthy a petition? |
A62040 | How was his heart enlarged in pantings after the Lord Christ? |
A62040 | How well may he prove a Bankrupt, who is worse then naught when he first sets up? |
A62040 | I am a Pilgrim here, and used, or rather abused, as a stranger, shall I not be glad when I come near my blessed home, my eternal happy habitation? |
A62040 | I am every way surrounded with foes, and shall I not be my own friend? |
A62040 | I brought none with me; Is my garment course and thin? |
A62040 | I have not layn amongst them rotting on the earth; and wilt thou gather my soul with those sticks for the unquenchable fire of Hell? |
A62040 | I may well salute it, as Ahab Elijah, with Hast thou found me, O mine enemy? |
A62040 | I must ask thee, as Elisha did Gehezi, Whence comest thou? |
A62040 | I must ask them, Why would they have more time? |
A62040 | I rejoyce onely to be amongst thy Children here, and shall I be excluded their company hereafter? |
A62040 | I was born naked; Am I blest with any comforts? |
A62040 | I ● unkindness to me, in any measure so hainous as unkindness to God? |
A62040 | If God should say to thee, as that Lord to his Servant, Give an account of thy Stewardship, for thou shalt be no longer Steward? |
A62040 | If I converse with great or rich men, what disdainful looks do they give me? |
A62040 | If I follow him in his sin, shall I be free? |
A62040 | If I live to buy and sell, and increase my heaps, the Heathen liveth in me, not the Christian; What do I more then an Infidel? |
A62040 | If Iudas was so ashamed when he saw Thamars signet and staff, the remembrances of his sin? |
A62040 | If Jonathan beholding a little grace in David on earth, loved him as his own soul, how doth he love him in Heaven? |
A62040 | If Peter needlesly thrust himself amongst the High- Priests servants, how soon is he taught even with a Curse and an Oath to deny his Master? |
A62040 | If a bed be so refreshing to my wearied body, how refreshing is a Redeemer to a wearied soul? |
A62040 | If a little loss, a little load be ready to break thy back, what wilt thou do under the weight of a great one? |
A62040 | If a man find his enemy, will he let him go? |
A62040 | If all the labour of man be for his belly, what labour doth the soul deserve? |
A62040 | If any man should make use of thy Goods, or Servants, of thy Time, without leave, thou wouldst take it very ill at their hands? |
A62040 | If he be separated for his service, he is without question worthy of my society? |
A62040 | If he frown, how will God frown, when I come to appear at his Tribunal? |
A62040 | If he suspect me to bear ill- will in my heart, he will throw my potion in my face; What man will take Physick from an enemy? |
A62040 | If men are serious about the concernments of a Father, or Master, or Noble- man, or King, how serious should they be about the concernments of a God? |
A62040 | If running with Footmen weary thee, how wilt thou be able to run with Horsemen? |
A62040 | If she be so wise as to know her season, and to improve it, how inexcusable wilt thou be, if thou shouldst neglect it? |
A62040 | If the Priest were commanded so often to visit the leprous house, why dost not thou visit the sick person? |
A62040 | If the dullest of Beasts, the Ox and Ass acknowledge their Master, how shouldst thou thy benefactour? |
A62040 | If the gaining a little silver or gold be worth so much time and pains, how much is holiness and heaven worth? |
A62040 | If the love of thy God be without limits, will not thy desires and endeavours to exalt him be as large? |
A62040 | If the meanest offices about earthly Princes are esteemed honourable, what an honour is it to wait on the King of heaven? |
A62040 | If the morning of holiness be so glorious, how glorious will it be in its noon- day lustre? |
A62040 | If their tongues be as choice silver, surely their hearts do infinitely excel fine gold? |
A62040 | If this mans work be now to do, when his life is ending, how sad is the condition of his precious soul? |
A62040 | If thou dost but consider, Well, this place may be the last place I shall come into, shall I pollute it with sin? |
A62040 | In qua parte melior es? |
A62040 | Iob laments this fault in his three friends, These ten times have ye reproached me; are ye not ashamed that ye have made your selves strange unto me? |
A62040 | Is a beam of the Sun worthy of such admiration, and not its glorious body worthy of much more? |
A62040 | Is any earthly Prince so prodigal of his favours, as to throw them away upon those that esteem them unworthy to be desired? |
A62040 | Is his fury so light a burden, or his favour so little a blessing, that thou art so indifferent unto either? |
A62040 | Is it any pleasure to the Almighty, that thou art righteous, or is it gain to him that thou makest thy ways perfect? |
A62040 | Is it good playing or toying with his interest and concerns, in whose hand is thy breath, and life, and all that thou hast? |
A62040 | Is it honour? |
A62040 | Is it not better to consume my flesh in doing good, in glorifying my God, then with idleness and ease, or with distempers and diseases? |
A62040 | Is it not thine own hand writing? |
A62040 | Is it not too plain a speaking, that there is no such need of him, that thou canst do well enough without him? |
A62040 | Is it peace death? |
A62040 | Is it power? |
A62040 | Is it that their sins may be pardoned, the vitiosity of their natures healed, and that their souls may be fitted for the heavenly mansions? |
A62040 | Is it the sweetness of life, or the pain of death, or thy future estate after death? |
A62040 | Is it the worlds frowns and fury? |
A62040 | Is it time now to trifle about the affairs of my soul and eternity? |
A62040 | Is it to be more riotous, and prophane, and vicious? |
A62040 | Is it wealth? |
A62040 | Is my speech given me for my glory, and shall it be the driveling of a Divel that father of lyes? |
A62040 | Is not Christ dearer to thee then all the world? |
A62040 | Is not Christ upon this account called a friend of Publicans and Sinners? |
A62040 | Is not every carcass a cryer, and every Tomb a teacher, calling upon thee to number thy days, and apply thine heart unto wisdom? |
A62040 | Is not grace compared to sweet Oynments? |
A62040 | Is not he distracted, who to avoid the scratch of a pin, layeth himself open to the shatering of a Cannon? |
A62040 | Is not my soul a Vine of thine own planting? |
A62040 | Is not that worthy to be made thy business which will do thee good to eternity? |
A62040 | Is not that worthy to be made thy business, in which thou hast to do with an insinite, glorious, and jealous Majesty? |
A62040 | Is not that worthy to be made thy business, upon which the true comfort and joy of thy life, during thy whole pilgrimage doth depend? |
A62040 | Is not that worthy to be made thy business, which addeth a real worth to every thing, and without which nothing is of worth or value? |
A62040 | Is not that worthy to be made thy business, which is the elevation, and advancement, and perfection of thine heaven- born immortal soul? |
A62040 | Is not that worthy to be made thy business, which is the peculiar work of the Holy Ghost, and for which the Spirit is infused into the hearts of men? |
A62040 | Is not the Image of my God amiable in mine eye? |
A62040 | Is not the earth that brought you up, sufficient to bring up your children and kindred also? |
A62040 | Is that wealth worth getting, which will make way for eternal want? |
A62040 | Is the Wrath of an Infinite God, not more to be feared then of weak dying Men? |
A62040 | Is the night dark? |
A62040 | Is the pains of a violent death, which will quickly be over, and the most the World can do against thee, comparable to the pains of eternal death? |
A62040 | Is there any hope of an amicable conjunction betwixt them that are not onely differing but opposite? |
A62040 | Is there any safety but in sanctity? |
A62040 | Is there the fear of God, truth of grace in thy heart? |
A62040 | Is this action of mine such, as I could be contented to receive the like? |
A62040 | It is thine by creation, and why not thine by a religious observation? |
A62040 | It may be thou wouldst sit up a whole night to watch with him for the comfort of his body; Dost thou not know that the soul is infinitely more worth? |
A62040 | It s no easie thing for a person to be qualified for a publick preacher: The great Apostle cryeth out, Who is sufficient for these things? |
A62040 | It s observable that though the Holy Ghost commandeth men in other afflictions to pray themselves; Is any afflicted? |
A62040 | It s the general lot of mankind to sicke ● and dye; Am I angry that I am a man, that I am mortal? |
A62040 | It was an honest speech of a Monk, who being asked how he could endure that life without the pleasure of books? |
A62040 | It were a sin to wrong a man of his good name; what is it then to rob my God? |
A62040 | Knowest thou not, O man, saith Ambrose, that thou owest the first fruits of thine heart and voice to God? |
A62040 | Let thy heart be the more inlarged in thankfulness; Dost thou behold the prophane, glorying in their pollutions? |
A62040 | Let thy own conscience be judge in this ease: Is not this, for men to live like fish, the greater devouring the lesser? |
A62040 | Let thy own reason be judge; if likeness be the ground of love, what love can there be amongst them that are wholly unlike? |
A62040 | Lord, I have been so far from liking, that thou knowest I have loathed the Congregation of evil doers; Do not I hate them that hate thee? |
A62040 | Lord, I live every moment upon thee, why should I not live every moment to thee? |
A62040 | Lord, if the earth be thine, and the fulness thereof, the world and all that dwell therein; Who s''s then am I? |
A62040 | Lord, my prayer hath often been, Lead me not into temptation; shall I run into temptation? |
A62040 | Lord, thou hast an eye to my good, in all thy providences and dealings; why should not I have an eye to thy glory, in all my practices and actings? |
A62040 | Lord, though my journey be great, my time is little; Nay, how much of that little time have I lost? |
A62040 | Mark what love sounds in this language? |
A62040 | May I not say to thee as God to Jonah? |
A62040 | May I not say to thee as Michael to David; Save thy self to night, for tomorrow thou shalt be slain? |
A62040 | May I not say to thee truly concerning thy pains and time, what Iudas did falsly concerning the Oyntment, To what purpose is this Waste? |
A62040 | May I not say to thee, O my soul, as Joshua to Israel? |
A62040 | May I not say, as Adonibezek, As I have done to others, so God hath requited me? |
A62040 | May it not be said of such Companions, what Zeba and Zal ● unna spake of Gideons brethren, Each one resembled the child of a King? |
A62040 | Mightest thou not in such a place have done thy God more service, and thy Brothers soul more good? |
A62040 | Must we make the Devils and enemies of Christ musick by our discords? |
A62040 | My God asketh me, Can a man take fire in his bosome, and his cloaths not be burnt? |
A62040 | My person must be tried by Scripture at the last day, for my everlasting life and death; and shall not my actions be squared by it at this day? |
A62040 | My tears have been my meat day and night, while they say unto me continually, Where is thy God? |
A62040 | My whole time is given me, that therein I might prepare and dress my soul for my blessed eternal estate; Why should it not be imployed for that end? |
A62040 | Nay, are more precious then rubies; The Topaz of Ethiopia can not equal them, neither shall they be exchanged for jewels of fine Gold? |
A62040 | Nay, how diligent are the Devils Agents, to spread the poyson of vice amongst all with whom they converse? |
A62040 | Nay, though mine enemies come and say, When shall he dye, and his name perish? |
A62040 | Nay, what is his natural life to eternal life? |
A62040 | No Christian ever made more haste in Heavens way then Paul, I laboured more abundantly then they all( saith he) but how came it about? |
A62040 | Now hath he any time for sleep that is every moment in such danger? |
A62040 | Now will it not trouble thee that these unclean fowles should pick that from thee, which will feed and nourish their filthy natures? |
A62040 | O Lord, our Lord, how excellent is thy name in all the earth? |
A62040 | O Reader, who will not work hard, labour much, exercise himself to Godliness night and day? |
A62040 | O how pleasant should solitude be to thee for his sake? |
A62040 | O if grace in its infancy be so ravishing, what will it be in its maturity? |
A62040 | O my soul ● dost thou think then to afford such thy presence, and not to share in their punishment? |
A62040 | O my soul, this evening now I am writing this page, I must send to thee Amaziah''s challenge of Joash; Come let us see one another in the face? |
A62040 | O my soul, what will it avail thee to be rich here, and to be a beggar hereafter, and that for ever? |
A62040 | O what man, unless bereft of his wits, would be one hour contentedly in the company of these Corahs, that are always liable to Gods curse? |
A62040 | O where shall the sinner and ungodly appear? |
A62040 | Observe how strict God is in observing thy ways; Thou numbrest my steps, dost thou not watch over my sin? |
A62040 | Observe what the holy Ghost saith, Are all Apostles? |
A62040 | Or as the Angel to the women, Why seek ye the living among the dead? |
A62040 | Or secondly, Is it the pain of death that thou art so frighted at? |
A62040 | Or, is it not my own fault, that I am not as holy and gracious as he? |
A62040 | Qualis ille somnus post recog ● tionem sui sequitur? |
A62040 | Reader, If thou wilt give conscience free liberty to speak its mind? |
A62040 | Reader, If thou wouldst walk closely with God, and keep even with him, reckon daily with him; Call thy self to a strict scrutiny, What do I? |
A62040 | Reader, if thy soul be died with this crimson sin, I shall onely ask thee this question; Is this to love thy Neighbour as thy self? |
A62040 | Reader, is it not better to be awakened by a rousing reproof, then to sleep the sleep of death? |
A62040 | Reader, is there not infinite reason for watchfulness? |
A62040 | Right words have great weight; naked truth will be too hard for armed error; but what power have mistaken or misapplied arguments? |
A62040 | Satans servants do not grudge to give their prime and cheif, their heal ● h and strength to their lusts, and shall not I give mine to my Lord? |
A62040 | Seneca reports of Sextius the Roman Philosopher, that every night before he took his rest, he would examine his soul; Quod hodie malum sanasti? |
A62040 | Shall Conscience? |
A62040 | Shall God, whose Children and Chosen they are? |
A62040 | Shall I be the Divels broker to put off those rotten wares for him, of cozening and cheating, which otherwise might lie upon his hands? |
A62040 | Shall I cause them to hang down their heads with sorrow as the Patriarchs did theirs, when the cup was found in Benjamins sack? |
A62040 | Shall I lose any precious minute of this holy day? |
A62040 | Shall Satan go about, seeking whom he may devour, and wilt not thou go about seeking whom thou mayst recover out of the snares of the Devil? |
A62040 | Shall Satan? |
A62040 | Shall a Centurions servant go, when he bids him go, and come when he bids him come? |
A62040 | Shall inanimate creatures be helpful to others, and wilt thou live onely to thy self? |
A62040 | Shall irrational creatures advantage others, and wilt thou monopolize all to thy self? |
A62040 | Shall it not prevail with thee to set speedily, and diligently about the work of Christianity? |
A62040 | Shall such a cursed crew agree together to pull down Sion, and not the blessed Company of Gods Children unite to build it up? |
A62040 | Shall the Iudge? |
A62040 | Shall the Law? |
A62040 | Shall the Sword devour for ever? |
A62040 | Shall those hands be filching in my Neighbours pocket, which were so lately lifted up to Heaven in prayer? |
A62040 | Should I lavish away my time about this or that vanity? |
A62040 | Should any one be the thousandth part so much indebted to me, as I am to God, how ill should I take it, if he should not confess it? |
A62040 | Should death overtake me in my sins, alas where am I? |
A62040 | Should the members of the same body, cut, and lance, and tear each other? |
A62040 | Should they who are the mark at which the world and Hell are continually shooting their fiery darts to destroy them, give themselves to sleep? |
A62040 | Should thy children fall out by the way, to the gratifying thine enemies, dishonouring thy name, and wounding their own souls? |
A62040 | Shouldst thou not use thine utmost care, and strength, and diligence, to dye well, when thy everlasting making or marring dependeth on it? |
A62040 | Socrates at a Banquet, falling out with one of his friends, twitted him with his faults, How much better had this been done in private? |
A62040 | Some persons have excellent banquets in their Closets; That bread which the Saints eat in secret, how pleasant is it? |
A62040 | Some spend their time in nice Questions, as what Christ disputed of amongst the Doctors? |
A62040 | Such Pitch is apt to defile my conscience; Who can expect to come off without loss from such Cheats and Juglers? |
A62040 | Suppose I were to dye this night, what ground have I to hope for Heaven? |
A62040 | The Apostle speaking of that day, puts the question, Where shall the sinner and ungodly appear? |
A62040 | The Birds early in the morning, salute the rising Sun with their sweet notes, and shall not I the Sun of righteousness? |
A62040 | The Divel watcheth to devour us, and he is politique to insnare us, and shall we slumber? |
A62040 | The Egyptian who carried something wound up in a Napkin, answered discreetly to him that asked, What it was? |
A62040 | The Firstling under the Law, was to be the Lords, and why not the first fruits of every day under the Gospel? |
A62040 | The Spirit of God gives us a mark to know a wise and noble man by; Who is a wise man, and endued with knowledge amongst you? |
A62040 | The civil burthens of their miseries and sufferings; Have a fellow- feeling with them in their afflictions; Who is weak, and I am not weak? |
A62040 | The comfort of thy life now consisteth in communion with thy God; but he that saith, He hath fellowship with God, and walketh in darkness, is a lyar? |
A62040 | The extension of the branches, ariseth from the intension of the sap; and how shall that be conveyed but by the bark? |
A62040 | The patient in spirit is better then the proud in spirit; O my soul, whom wilt thou believe? |
A62040 | The promises ever since the world was, had the same conditions, and ever will whilst the world shall endure? |
A62040 | The very next arrow that death shoots, may be levelled at me; and shall not I stand always upon my guard in expectation of it, and armed for it? |
A62040 | The voice of a worldling in the choice of a friend, is much like that of Ioram to Iehu; Is it peace Iehu? |
A62040 | The works of God are the Shepherds Calender, the Plow- mans Alphabet, the King of Heavens Divinity Professors, and why not my Catholique Preachers? |
A62040 | Their hearts bewail their brethrens wickedness; now wouldst thou sadden the Spirit of a Saint? |
A62040 | They may then ring that challenge, Who shall lay any thing to the charge of Gods Elect? |
A62040 | Think of it seriously; is not that work to be done well, which can be done but once? |
A62040 | Thirdly, Is it thy future condition that makes thee unwilling to dye? |
A62040 | This Sermon may be the last that ever I shall hear, and shall I now be heedless? |
A62040 | This action may be the last that ever I shall do, and shall it be a deed of darkness, or shall it not rather be a work of the day, of the light? |
A62040 | This expression may be the last that ever I shall speak, shall it ● e tainted with vice, or shall it not rather be seasoned with grace? |
A62040 | This short time posteth away with speed; How soon do our days vanish? |
A62040 | Thou art not called to wrestle with flesh and blood, but Principalities and powers, Is man a match for a Devil? |
A62040 | Thou hast said of such, Shall I count them pure with the wicked ballances, and with the bag of deceitful weights? |
A62040 | Thou hast said, Behold I make all things new; what wilt thou then do with this old corrupt nature of mine? |
A62040 | Thou speakest nobly, but how dost thou prove it? |
A62040 | Thy days are extinct, the grave is ready for thee; Art thou ready for thy grave? |
A62040 | Thy name hath been by shelter in many a storm, and my supply in many a straight; and shall I be an enemy to that which is so great a friend to me? |
A62040 | To be in Gods lower house, though but a little time, under some pious powerful Minister, how reviving, and refreshing is it? |
A62040 | To enjoy God in his ordinances, though it be but imperfectly, and in a low degree; one hour, one day, how sweet is it? |
A62040 | To what purpose dost thou imagine, he bestoweth on thee his Gospel, his Ministers, his Sabbaths, his Ordinances, many golden seasons of grace? |
A62040 | To what purpose is thy waste of time, and strength, and health? |
A62040 | Unrighteousness, like Rabbits in some Countrys, hath undermined the foundations, and overturned the buildings; and shall mine escape? |
A62040 | Was he who came first to thee with his morning mercies, first served by thee? |
A62040 | Was the heat of thy affections answerable to the weight of thy petitions? |
A62040 | Was thy conversation in heaven, whilst thy dealings were about earth? |
A62040 | Was thy heart broken that thou hast broken his holy laws? |
A62040 | Wast thou diligent in the exercise of it, righteous in thy dealings in it, depending on God for a blessing on it? |
A62040 | We are liable to many sorrows, and want comfort; and who can give it us better then those who fetch all their cordial waters out of Scripture? |
A62040 | Weeping is good language for them that sit down by the River of Babylon; How can I sing the Lords songs in a strange Land? |
A62040 | Were I in this mans case, would I be willing that he should serve me as I serve him? |
A62040 | Were I to take my leave of the world this night, and were my life to end with the day; how then would I spend every hour, every moment of it? |
A62040 | What Worlds would they give that Religion had been their principal work? |
A62040 | What a dreadful trade should I drive, to sell( like that Son of Perdition) the incomparable Saviour for a little corruptible silver? |
A62040 | What a fool am I, to trust the world, which leaves this man in his greatest want? |
A62040 | What a fool is he that suffereth( his passion) that which should be his servant to become his master, and to tyrannize over him? |
A62040 | What a foolish bargain dost thou make, by denying Christ to make wicked and weak men thy seeming friends, and the jealous God thy real enemy? |
A62040 | What a word must that be, which is the result of infinite ● wisdom? |
A62040 | What an awakening argument should it be to thee, that thou art to fight with all the Powers of Hell at once? |
A62040 | What answer can be judged tart enough to such a passionate prayer? |
A62040 | What are temporal relations, in comparison of the everlasting Father? |
A62040 | What are the honours on earth, to him who knoweth the eternal weight of glory? |
A62040 | What became of Moses body? |
A62040 | What can I expect, if I leave the Captain of my Salvation, but Marshal Law, even eternal death? |
A62040 | What can they, or thou, O my soul, want, which his presence will not supply? |
A62040 | What canst thou have to object against godliness, that sets thee at such a distance from it? |
A62040 | What do all the actions of this day stand for in thine account, Figures or Ciphers, somthing or nothing? |
A62040 | What evidences have I, that I am a new creature, engrafted into Christ, and thereby entitled to life and bliss? |
A62040 | What evil hast thou this day healed? |
A62040 | What excellent doctrines, reproofs, instructions, doth he deliver to the Israelites? |
A62040 | What faith and fervency did accompany thy requests? |
A62040 | What flowers of holiness will grow where such locusts abound? |
A62040 | What folly am I guilty of, in deferring my preparation for death? |
A62040 | What fruits of righteousness can thrive in such a scorching Climate? |
A62040 | What good work can be done within doors, if the house be in a flame? |
A62040 | What hast thou done this day for God and thy self? |
A62040 | What hast thou to do with them that scorn to have any thing to do with God? |
A62040 | What hath been said of God, may be said of the Word in the hand of the Spirit; Who ever resisted its will? |
A62040 | What hath he got by all his long- suffering towards thee? |
A62040 | What have I to do, to judge them that are without? |
A62040 | What heavenly fruit did our Redeemer gather from such earthly trees? |
A62040 | What hot love should I return, what an holy life should I lead? |
A62040 | What is a Pigmie to a Giant, or a a dying creature to the Prince of the powers of the air? |
A62040 | What is an earthly treasure to the poor in spirit? |
A62040 | What is it I fear, that I should be guilty of so hainous a fault? |
A62040 | What is it, O my soul, that makes thee start and flinch back at the sight of this bug- bear? |
A62040 | What is the hope of the Hypocrite, though he hath gained, when God shall take away his soul? |
A62040 | What is there in death that is so dreadful to thee? |
A62040 | What is this Word which thou art so prone to despise? |
A62040 | What is this Word which thy thoughts are now upon? |
A62040 | What is this world that thou art so fond of it? |
A62040 | What is thy life but a vapour, that soon passeth away? |
A62040 | What language can be too harsh, what carriage can be too heavy towards such a cross- grain''d child? |
A62040 | What life can answer such love? |
A62040 | What made Abraham deny his Wife, and expose her to such temptations and wickedness, but unbeleif? |
A62040 | What made Isaac tread in his Fathers steps, and leave Rebecah to the Heathens luste, but unbeleif? |
A62040 | What made Peter deny and forswear his Master, but unbeleif? |
A62040 | What man will seek to a Physitian, or accept his advice, or take his prescriptions, who doth not know himself distempered, and feel his disease? |
A62040 | What man will send goodly Furniture into his house, untill the dust and rubbish be cast out? |
A62040 | What needest thou fear to go down into the Grave, when thy God hath undertaken to go down with thee thither, and to bring thee up again? |
A62040 | What peace can there be, so long as thy l ● sts and atheism, and ignorance, and prophaness abound, and thy abominations are so many? |
A62040 | What prayers and tears do they poure out for a few days to mind it in? |
A62040 | What purposes do they take up, what promises do they make, if God spare them, to follow hard after holiness, and make it their onely business? |
A62040 | What rich mines may I dig out of the bowels of the earth? |
A62040 | What safety can I expect in being near them that are far from Gods Law and Love? |
A62040 | What sighs, and sobs, and groans, that they have neglected it so long? |
A62040 | What sorrow accompanied thy confessions? |
A62040 | What spiritual joy and delight didst thou find in Thankesgiving? |
A62040 | What then are the fetters that hinder me from running to invite others to thy Gospel- feast? |
A62040 | What tidings could be more welcom to them that had known the terrors of an angry God, and felt the curses of his righteous Law? |
A62040 | What was thy carriage in company? |
A62040 | What were thy first thoughts in the morning? |
A62040 | What will be the issue of such a scrutiny? |
A62040 | What will the ungodly sinner do, when he shall be judged by the holy Saviour? |
A62040 | What wise man will despise or deny a Mine to be Gold, because it hath some dross or bad earth with it? |
A62040 | What? |
A62040 | When Hilarion was nigh death, Depart my soul( saith he) depart, what dost thou fear? |
A62040 | When I consider the heavens, the work of thy fingers,& c. What is man that thou art mindful of him, and the son of man that thou dost thus visit him? |
A62040 | When Iacob had beleived the report of Iosephs life, his heart was revived; Is Joseph yet alive? |
A62040 | When shall I be so pure as to invite thy presence, and so sanctified, as to be set apart( from all others, and to be) only for thy service? |
A62040 | When shall I imitate his blessed Majesty? |
A62040 | When thou art buying, or selling, or about any bargain with thy Neighbour, reflect upon thy self; Would I be glad to be thus dealt with? |
A62040 | When thou art lost eternally, what will become of thy unjust gains? |
A62040 | When through grace I have overcome those lets and hinderances, how flatteringly and unfaithfully do I go about it? |
A62040 | When two lye together they have warmth, but how can one be warm alone? |
A62040 | Whence cometh such immoderate love of a perishing world, but from want of Faith and Beleif of that transcendent glory that is to be revealed? |
A62040 | Where are my spiritual senses, that they are not conversant about so worthy an object? |
A62040 | Where are those gods, the rocks in which thou trustedst? |
A62040 | Where are thy affections, that they do not cling about it, cleave to it, close with it, delight in its presence, and desire its continuance? |
A62040 | Where hast thou been? |
A62040 | Where is my love to my self, if I take others intolerable burthens on my own back? |
A62040 | Where should a Physitian be, but amongst his Patients? |
A62040 | Where still is the fault, that I am so unfruitful, and do not encourage others to enter themselves in thy family? |
A62040 | Wheresoever O my soul, thou goest, thou mayst by meditation get some steps nearer thine eternal weal; Art thou walking? |
A62040 | Whither is thy beloved gone, O thou fairest among women? |
A62040 | Who can abide that day of his coming? |
A62040 | Who can dwell in everlasting burnings? |
A62040 | Who can stand before this holy God? |
A62040 | Who can work Miracles, forgive Sins,& c. as Christ did? |
A62040 | Who ever sent away silver or gold, because brought to him in a bag of Leather? |
A62040 | Who is afflicted, and I burn not? |
A62040 | Who is thy greatest enemy, God or they? |
A62040 | Who is weak, and I am not weak? |
A62040 | Who may appoint Apostles, constitute Laws for the Church,& c. as Christ did? |
A62040 | Who shall stand when he appeareth? |
A62040 | Who was that? |
A62040 | Who will do thee most good, God or they? |
A62040 | Who would esteem much of that flower which flourisheth and looks lovely in the morning, but perisheth and is withered at night? |
A62040 | Who would give way to sinful wantons, who beleiveth that whilst he is unloading his lust, God may put a period to his life? |
A62040 | Who would not be greedy of acquaintance, with men of such surpassing eminence? |
A62040 | Who? |
A62040 | Whom have I in Heaven but thee, and there is none upon Earth that I desire in comparison of thee? |
A62040 | Why am I so false to my God? |
A62040 | Why may not my soul find some Pearl in the Heads of these Toads, and get some spirital riches, by trading with them for temporal? |
A62040 | Why may not my stomach be so good, and my spiritual constitution so strong, as to concoct such unwholsom food? |
A62040 | Why seekest thou living comforts, amongst dead creatures, it is gone, it is not here? |
A62040 | Why should I fear that Messenger which brings such good news, and be troubled at that friend who will do me so great a courtesie? |
A62040 | Why should I not always provide for that extremity, that enemy which I can not avoid? |
A62040 | Why should I not ever be ready for that which may come at any time, and will come at some time or other? |
A62040 | Why should I not when he calls for it, restore it with thanks, that he hath been pleased to lend it me so long? |
A62040 | Why should I sadden the good? |
A62040 | Why should any mans eye be evil towards his Brother, because Gods is good to him? |
A62040 | Why should not my soul be joyful at the great share of spiritual riches, which the onely wise God hath given some of my brethren? |
A62040 | Why should this Worm lye gnawing at the root, and hinder my soul from glorifying thee, by bringing forth much fruit? |
A62040 | Why should we that are so near together, be such strangers to each other? |
A62040 | Why tarry the wheels of his Chariot? |
A62040 | Why then should I seek that love which can not help me, or fear that hate which can not hurt me? |
A62040 | Wilt not thou O God? |
A62040 | Wilt not thou joyn thy self to these excellent ones? |
A62040 | Wilt thou believe a lying world, a deceitful flesh, a destroying Devil, or the God of truth? |
A62040 | Wilt thou not value a pearl of such infinite price, and disesteem all the meekness and forbearance of men, in comparison of the patience of thy God? |
A62040 | Wilt thou say ● Thou hast no time, no leasure to be saved, to escape Hell, and to attain Heaven? |
A62040 | Wilt thou stand to this Plea at the day of Christ? |
A62040 | With what reason can I look for succour from Heaven, when I run my self into the jaws of Hell? |
A62040 | Would Achan have coveted the golden wedge, if he had mused of his so sudden departure into the other world? |
A62040 | Would I be contented to be defrauded? |
A62040 | Would I be dealt thus with, were I as this man is, or as this woman? |
A62040 | Would I be found in Satans livery at the last? |
A62040 | Would I be glad to be served so as I serve others? |
A62040 | Would I be willing to have this measure measured to me or mine? |
A62040 | Would I neglect my spiritual watch? |
A62040 | Would I play it away in vain company? |
A62040 | Would the Israelites have tempted God for meat, if they had thought that death should have been their sauce? |
A62040 | Wouldst thou for any carnal profit, be found amongst those persons who are every moment in danger of the bottomless pit? |
A62040 | Wouldst thou for the most prosperous Worldlings life, dye such a death? |
A62040 | Yea, I hate them with perfect hatred; and shall thy friend fare as thy foes? |
A62040 | Yet alas, though it be so prejudicial, how natural is it to us? |
A62040 | am I in Gods way, under his protection, or no? |
A62040 | and canst thou fail of fulfilling it? |
A62040 | and do we not want their company who carry a light, a lanthorn with them? |
A62040 | and ought I not to delight most in that Copy which is nearest the Original? |
A62040 | and shall not I be comforted the more for the greatness of its savour? |
A62040 | and shall not Saints agree together to please the Spirit of the Lord? |
A62040 | and shall not we encourage one another in the Worship of the living God, and provoke one another to love and to good works? |
A62040 | and shall not we, whose graces are ever alike, and of a cementing nature, not joyn together for God and his Worship? |
A62040 | and the innocency of Daniel in the soul of Darius? |
A62040 | and to avoid( at most) a raze in thy flesh, admit a wide gash in thy conscience? |
A62040 | and what concord hath Christ with Belial? |
A62040 | and what shall I answer, when God shall ask me as once he did Aaron and Miriam, Wast thou not afraid to speak against my Servant Moses? |
A62040 | and who shall stand in his holy place? |
A62040 | and why art thou come to me now thou art in distress? |
A62040 | and wilt not thou go and come at the voice of God? |
A62040 | and wilt not thou spend and be spent for thy Saviour? |
A62040 | and wilt thou be angry with thy friend for doing thee that courtesie? |
A62040 | and wilt thou dare him to his face, and provoke him before his eyes, and cast him behind thy back, as not deserving to be minded or regarded? |
A62040 | and wilt thou sport with their souls, and joyn with them in making a mock of sin? |
A62040 | are not thy engagements to God infinitely above theirs? |
A62040 | at what a distance do they behold me? |
A62040 | but to help and enable thee to draw nigh to him, to seek out after him, to desire him, and delight in him, as thy onely happiness and heaven? |
A62040 | but what doth your arguing reprove? |
A62040 | can he judge through the dark Cloud? |
A62040 | didst thou not deride, and jeer, and persecute me, against all the commands, and threatnings, and promises, and intreaties of God, and his word? |
A62040 | do thou wound thy own soul with sorrow? |
A62040 | dost thou not blush at thy own backwardness in bringing souls to thy God, ● hen the Emissaries of Hell are so forward? |
A62040 | hast thou watched thy self this day, and kept thy heart with all diligence? |
A62040 | hath he any need of thee? |
A62040 | he can give thee rest; art thou full of sorrows? |
A62040 | he is risen, he is not here; Am I a poor finite being in Gods stead to satisfie the vast desires of thy capacious soul? |
A62040 | he is the con ● olation of Israel; art thou poor in grace? |
A62040 | how diligent to do all the good I could, to receive all the good I might? |
A62040 | how formally doth it go through with them? |
A62040 | how fragrant is the smell of their Spiknard, and Calamus, and Cassia? |
A62040 | how holy my whole conversation? |
A62040 | how live I? |
A62040 | how lively my graces? |
A62040 | how many dangers are we delivered from? |
A62040 | how many excuses will it plead for its neglect? |
A62040 | how many orders and degrees of elect Spirits? |
A62040 | how much disgrace, ignominy, slander, oppression, art thou liable to? |
A62040 | how pleasant to the taste? |
A62040 | how slow to conceive and believe spiritual things? |
A62040 | how soberly wilt thou use them, even as in Gods sight? |
A62040 | how soft to the touch? |
A62040 | how untowardly doth it enter upon them? |
A62040 | how wast thou imployed? |
A62040 | how watchful to catch at, and embrace all opportunities of honouring and serving my Maker and Redeemer? |
A62040 | how weak is my spirit in their performance? |
A62040 | if not, how wilt thou be able to bear the loss of all worldly comforts, in a dying hour? |
A62040 | in what part art thou bettered? |
A62040 | in what part of the world is local Hell? |
A62040 | is he any debtor to thee? |
A62040 | is it not expresly against his dominion over me, and that Allegiance which I owe to him? |
A62040 | is it not his ● rd ● that his Son may be an honour to him, contin ● ● his name with credit, and be a prop and suppo ● ● to his family? |
A62040 | is my life the life of Faith, of Holiness, or no? |
A62040 | is not he a fool, that ventureth his inestimable soul, at every trifling cast, and runneth headlong upon the greatest hazards? |
A62040 | is the work I do, warrantable by the word or no? |
A62040 | let him Pray; But, Is any sick? |
A62040 | let him Pray; yet when he mentioneth sickness, he saith not; Is any sick? |
A62040 | my carriage in them is wholly unsutable to their weight and worth, and what need then do I stand in, of help from others? |
A62040 | no good is little that is eternal; how great then is the infinite and eternal God? |
A62040 | of the Spirit? |
A62040 | or a stripling nodding, fit to enter the Lists with Goliah? |
A62040 | or am a sharer in? |
A62040 | or among the Dutch and do not drink in both their deceitfulness, and their drunkenness? |
A62040 | or as the Elders to Samuel; Comest thou peaceably? |
A62040 | or can any pretend to more purity? |
A62040 | or in France, and are not fantastick? |
A62040 | or in Spain but become proud? |
A62040 | or shall I not rather perfume it with sanctity? |
A62040 | or waste my talents upon trifles? |
A62040 | or what fellowship hath righteousness with unrighteousness? |
A62040 | or what part hath he that beleiveth with an infidel? |
A62040 | or will throw away a Beast, and say it is not good meat, because it hath guts and garbage in it? |
A62040 | or, who am I? |
A62040 | out of what? |
A62040 | quam trinquillus? |
A62040 | said Plato; And had you not done better to have told me so privately? |
A62040 | septuaginta prope annis serviisti Christo& mortem times? |
A62040 | should I dally about secret or private duties, or be careless of my carriage in my calling? |
A62040 | should I take it well to be defamed? |
A62040 | so unfaithful to my Covenants? |
A62040 | that none must teach me, but those that are eminent in grace and gifts? |
A62040 | thou hast served Christ almost seventy years, and art thou afraid of death? |
A62040 | though the voyce of ignorant men is, Who is not sufficient for these things? |
A62040 | to stand in the Kings Palace; What manner of men are those then, whom the glorious God hath chosen to wait upon him? |
A62040 | to what profit? |
A62040 | was ever patience represented in such lively, lovely colours? |
A62040 | was it mingled with faith? |
A62040 | was there ever any discord between us? |
A62040 | was thy life holy, spotless, exemplary, profitable to others? |
A62040 | what a grace are they to any Family or Society? |
A62040 | what answer dost thou give to these Arguments? |
A62040 | what are all the dainties on the table of the Creation, to one that is hungry and thirsty after the righteousness of Christ, and the grace? |
A62040 | what assurance that I shall escape the power and rage of frightful Devils? |
A62040 | what bodily, what spiritual mercies do I receive? |
A62040 | what crowding would there be to Port- Towns? |
A62040 | what dear contracts dost thou make, to sell thy present peace, and thy future endless joy, for a little perishing pelfe? |
A62040 | what doth such arguing reprove? |
A62040 | what hath man that he should be proud? |
A62040 | what is the best Physick garden to a wounded conscience? |
A62040 | what old, what new, what night, what day mercies, what mercies at home, what abroad, what personal, what domestical, what national mercies do I enjoy? |
A62040 | what ornaments to an house? |
A62040 | what privative, what positive mercies do I partake of? |
A62040 | what time, what talents, have I to trade with, and reckon for? |
A62040 | what vice hast thou resisted? |
A62040 | what were thy thoughts in solitude? |
A62040 | what will become of me for ever? |
A62040 | when the foes of God and our own souls are in sight of us, shall we be fighting to make them sport, and to give them an opportunity to destroy us? |
A62040 | whence is it that my soul is so backward in sending beggers to thy gate? |
A62040 | where Paradise stood? |
A62040 | where am I? |
A62040 | who can abide devouring flames? |
A62040 | who is offended, and I burn not? |
A62040 | wilt thou be worse then these irrational and inanimate creatures? |
A62040 | with him is durable riches and righteousness; art thou dull and dead in spirituals? |
A62040 | with what affections wouldst thou pray? |
A62040 | with what intention and devotion? |
A62040 | with what seriousness and uprightness wouldst thou perform every duty? |
A62040 | would I starve my immortal soul, or cast off all care of eternity? |
A62040 | would it not cut thee to the heart, if he should miscarry through thy negligence? |
A09339 | & refusest to ● ollow him? |
A09339 | 20. Who can say, Mine heart is pure, I am pure from sinne? |
A09339 | 22. whether it was lawfull to giue tribute to Cesar or no? |
A09339 | 6. is verie true, who speaking of Simon Magus, saith, What good did it to him to be baptized? |
A09339 | 8. Who shall accuse Gods elect? |
A09339 | A man that neuer stirred foote out of England holds and enioyes land in Turkie: but how comes it to be his? |
A09339 | A rare thing it is, to finde this vertue in the world now adaies: who is he that maketh conscience of a lie? |
A09339 | A worthie saying: for what is the thing which Paul committed vnto the Lord? |
A09339 | ARe not we then borne of God? |
A09339 | Admit thou shalt be deliuered from hell by Christ, what will this auaile thee, considering that thou shalt neuer come to the kingdom of heauen? |
A09339 | After I haue thus prepared them, I then demand, whether they haue beene euer in this case or no? |
A09339 | After that a man hath led a short life in this world, what followeth thē? |
A09339 | After what manner doth God heare his seruants prayers? |
A09339 | Afterward Naomi her mother in lawe said vnto her, My daughter, shall not I seeke rest for thee, that thou maiest prosper? |
A09339 | Againe it may be asked, whether all mankind were euer in the couenant or no? |
A09339 | Againe, if Christ be an effectuall Sauiour of all and euery particular man, why is any man condemned? |
A09339 | Againe, if all title to the creatures be rocouered by Christ, it may bee demanded, whether infidels haue any interest to their goods or no? |
A09339 | Againe, who knoweth the minde of the Lord? |
A09339 | Ah my good brother what is the matter with you? |
A09339 | Alas, we fall oft by infirmitie: what shall we then doe? |
A09339 | Among all the burdens that can befall a man, what is the greatest? |
A09339 | An example whereof we haue in Dauid, Who knowes, saith he, the errours of this life? |
A09339 | And Dauid said to Saul, Wherefore giuest thou an eare to mens wordes, that say, Behold, Dauid seeketh euill against thee? |
A09339 | And Dauid sent, and inquired what woman it was: and one said, Is not this Bethsheba the daughter of Elian, wife to Vriah the Hittite? |
A09339 | And Dauid, Why art thou cast downe my soule? |
A09339 | And Eli said vnto her, How long wilt thou be drūken? |
A09339 | And Eliab his eldest brother heard when he spake vnto the men, and Eliab was angrie with Dauid, and said, Why camest thou downe hither? |
A09339 | And Ionah praied vnto the Lord, and saide, I pray thee, O Lord, was not this my saying, when I was yet in my countrey? |
A09339 | And Samuel said to Saul, why hast thou disquieted me, to bring me vp? |
A09339 | And a little after he saith, Who shall lay any thing to the charge of Gods elect? |
A09339 | And after that man is created, what is his life? |
A09339 | And againe Paul saith to the Romans, Why doest thou iudge thy brother? |
A09339 | And are these the strong weapons, which so many times, and in so many wordes, haue beene obiected against me by D. Andreas? |
A09339 | And by the example of Paul, when Christ saith, Saul, Saul, why persecutest thou me? |
A09339 | And crie out with Paul, O wretched man that I am, who shall deliuer me from this bodie of death? |
A09339 | And doth the law make thee feele it? |
A09339 | And first by reason of manifolde doubtings that rise in our mindes, it may be demaunded, whether there be a God? |
A09339 | And hast thou kept the lawe of this thy Lord and King? |
A09339 | And haue you nowe forgotten those promises, which were so often made to them that repent? |
A09339 | And he said vnto them, Why doe ye such things? |
A09339 | And he said, What wouldest thou? |
A09339 | And hence God saith, If I be a master, where is my feare? |
A09339 | And here two questions must be skanned: where man is bound? |
A09339 | And his father would not displease him from his childhood, to say, Why hast thou done so? |
A09339 | And how can wee be set at libertie by Christ, except we feele our selues to be in bondage, vnder hell, death, and damnation? |
A09339 | And how should they which are iustified haue peace with God, if they were not sure to perseuer righteous before God to the end? |
A09339 | And howe often see wee by experience, that he which at one time tooke the foile in a combate, at another did win the price? |
A09339 | And howe shall Gods mercie bee infinite, when wee by our satisfactions must adde a supply to the satisfaction of Christ? |
A09339 | And howe shall a man perceiue this obedience? |
A09339 | And howe shall they heare without a preacher? |
A09339 | And if God should leaue his people in the gra ● e vnder death for euer, how could they be called the people of God? |
A09339 | And if he deceiue vs in that which is more easie to find, how shal we trust him in things that be harder? |
A09339 | And if no man might certainly know, whether he beleeued truly or not: why doth the Apostle say, Trie your selues whether you be in the Faith? |
A09339 | And in Malachie he saith, If I be your Lord where is my feare? |
A09339 | And of Dauid who made his moane after this manner: Is his mercy cleane gone for euer? |
A09339 | And our Sauiour Christ when the Iewes said vnto him, Say we not true, that thou art a Samaritane and hast a deuill? |
A09339 | And said, O Lord, be it farre from me that I should doe ● his: is not this the blood of the men, that went in ieopardie of their liues? |
A09339 | And that which our Sauiour Christ saide once to Peter, men should daiely speake to themselues: O thou of littl ● faith, why hast thou doubted? |
A09339 | And the Holy Ghost saith, that the seruants of God in the daies of Antiochus were racked and tormented, and would not bee deliuered: why so? |
A09339 | And the complaint of the Lord touching times past, agrees to our daies: O Ephraim, What shall I say to thee? |
A09339 | And the word of the Lord came to Elijah, saying, Seest thou how Ahab is humbled before me? |
A09339 | And their implicite faith which saueth the lay man, what reprobate can not haue it? |
A09339 | And therefore a most sharp reuenger of sinne? |
A09339 | And they saide vnto him, Knowest thou not, that Baalis the king of the Ammonites, had sent Ishmac ● the sonne of Nethaniah, to slay thee? |
A09339 | And they sung, as it were, a new song before the throne: and they cried with a loud voice, saying, How long, Lord, holy and true? |
A09339 | And those which make any conscience of this dutie, how they are laden with nicknames and taunts, who knoweth not? |
A09339 | And to proceede: It is not here said, the resurrection of the soule, but of the bodie onely; what then( will some say) becommeth of the soule? |
A09339 | And to whome is it a witnesse? |
A09339 | And we must rather follow the example of Moses, who when Iosua desired him to forbid Eldad and Medad to prophecie, answered, Enuiest thou for my sake? |
A09339 | And what are the workes for the doing of which we must be fashioned anew in Christ Iesus? |
A09339 | And what can he merit, that is guiltie of the breach of the whole law? |
A09339 | And what if inward righteousnes be perfect in the ende of this life, shall we therefore make it the matter of our iustification? |
A09339 | And what is that loue else but predestination? |
A09339 | And what was this dust and ashes made of? |
A09339 | And when he was called to be a iudge to deuide the inheritance betweene two brethren, he refused to doe it, saying, Who made me a iudge betweene you? |
A09339 | And where are they that striue to enter in? |
A09339 | And why should we daily aske pardon for our sinnes, if nothing but incredulitie or vnbeleefe condemned vs? |
A09339 | And will he shew no more fauour? |
A09339 | And wilt not thou bewaile and lament thy sinnes, and thy wicked conuersation? |
A09339 | And( as we are blamed, and as some affirme that we say) why do we not euill, that good may come thereof? |
A09339 | And, How shall we call vpon him in whom we haue not beleeued? |
A09339 | Are not two sparrowes sold for a farthing, and not one of them falleth on the ground without your Father? |
A09339 | Are there diuers degrees and measures of true faith? |
A09339 | Are these notes vnfallible? |
A09339 | Are they not all ministring spirits, sent forth to minister for their sakes which shall be heires of saluation? |
A09339 | Art thou prone to euill? |
A09339 | As Paul saith, How can they beleeue in him, of whome they ha ● e not heard? |
A09339 | As if he should say, haue ye forgotten the second commandement, that God gaue vnto your fathers? |
A09339 | As they went they came to a water: then the Eunuch saide, See, here is water, what hindreth me to be baptized? |
A09339 | Augustine saith, I demand of thee, O sinner, doest thou beleeue Christ or no? |
A09339 | Augustine saith, The bodie of Christ is ascended into heauen: some may answer and say, How shall I hold him beeing absent? |
A09339 | Be it that I knowe him to be my aduocate, may I not be deceiued? |
A09339 | Before you goe any further, this word of life is inuisible, how then could it bee seene? |
A09339 | Behold say the Angel to the she ● pheards, we bring tidings of great ioy that shall be to all people: but wherein standes the ioy? |
A09339 | Beleeuest thou not that I am in the Father, and the Father is in me? |
A09339 | But I pray you, what thinke you, wil not God condemne his owne elect children if they sinne? |
A09339 | But I pray you: what mooued Moses to be of this minde? |
A09339 | But against whome or with whome doth it giue testimonie? |
A09339 | But aske him further: Doest thou beleeue the pardon of thine owne sinnes? |
A09339 | But doe you desire with all your heart to feele it? |
A09339 | But his seruants came, and spake vnto him, and said, Father, if the Prophet had commanded thee a great thing ● wouldest thou not haue done it? |
A09339 | But how came this earthquake? |
A09339 | But how can any sinne be great, that may be done away with such easie and sleight meanes? |
A09339 | But how can he bee a Christian that feeles no grace nor goodnes in himselfe? |
A09339 | But how could they doe it? |
A09339 | But how depends this petition on the former? |
A09339 | But how if it come to passe that you be tempted to any great sinne, and the flesh ouercome the spirit, in what case are you then? |
A09339 | But how is that done? |
A09339 | But how long shall they continue in this vile estate? |
A09339 | But how maiest thou be made partaker of Christ and his benfits? |
A09339 | But how may euery one of vs in particular know that Christ is his aduocate? |
A09339 | But how shall I certenly know( say you) whether my faith be a true and liuely faith, or not? |
A09339 | But how shall this triall be made? |
A09339 | But how? |
A09339 | But how? |
A09339 | But howe and by what meanes can wee rise with Christ, seeing we did not die with him? |
A09339 | But howe can this be? |
A09339 | But howe prooues he this? |
A09339 | But howe shall we doe this? |
A09339 | But if faith faile either in the true knowledge, or in the apprehension of Gods mercies, how can a man be saued by it? |
A09339 | But if this were so, why might wee not pray, Let my will be done? |
A09339 | But in whose name pray they? |
A09339 | But is not euery sinne a sinne to death? |
A09339 | But it may be further demanded, howe the holy Ghost can be sent which is euery where? |
A09339 | But it will peraduenture be saide, howe must wee proceede in admonishing of others? |
A09339 | But shall we thinke that our owne Church is free from such men? |
A09339 | But some may aske how any man can see him crucified now after his death? |
A09339 | But some may say, how shall a man so prepare himselfe, that hee may bee fitte for that place? |
A09339 | But some may say, how should this be done? |
A09339 | But some may say, wherein standes our vnbeleefe? |
A09339 | But some men may say, What? |
A09339 | But some will say, how was Christ heard, seeing he suffered death and bare the pangs of hel, and the full wrath of God? |
A09339 | But some will say, we are subiect to many crosses, yea to sinne: what? |
A09339 | But the Astrologer saith, he foretelleth many things, which, as he said, come so to passe: be it so: But howe, I demaund? |
A09339 | But the wicked men said, Howe shall he saue vs? |
A09339 | But to omit this, what if we graunt this which D. Andreas requireth concerning Baptisme? |
A09339 | But to proceede; how are the members of the visible Church qualified and discerned? |
A09339 | But to whom shall we make it sure? |
A09339 | But to whome will this blessed King communicate all these meanes of saluation? |
A09339 | But vpon what cause did God so? |
A09339 | But we for our parts must learne to say with Dauid, What shall I render vnto the Lord for all his benefits? |
A09339 | But what hath bin the issue of it? |
A09339 | But what if a man be not able to restore? |
A09339 | But what is done in this societie? |
A09339 | But what is this taste? |
A09339 | But what mooues him to trust God? |
A09339 | But what other exercises haue you? |
A09339 | But what reason vseth the theefe to draw his fellow to the feare of God? |
A09339 | But what was the behauiour of Christ, when he is thus laden with reproch? |
A09339 | But what was the cause why he praied thus? |
A09339 | But what was the occasion that mooued him to giue so worthie a testimonie? |
A09339 | But what? |
A09339 | But when a man is afflicted, how shall he be able to endure the crosse? |
A09339 | But whence haue the deuils historical faith? |
A09339 | But whence is this efficacie? |
A09339 | But where may wee finde these workes? |
A09339 | But wherein is this likenes? |
A09339 | But wherein, will some say, stands this goodnes of the creature? |
A09339 | But why doth not God conferre the grace of constant faith to all? |
A09339 | But why so? |
A09339 | But why will God haue those whome hee hath sanctified labour still vnder their infirmities? |
A09339 | But why? |
A09339 | But why? |
A09339 | But wilt thou goe an hundred myle for the encrease of thy wealth, and delight of thy bodie? |
A09339 | But you will say: how may we be found worthie to stand before Christ at that day? |
A09339 | But( some will say) how can this be a temporarie faith, seeing it hath such fruits? |
A09339 | By what meanes? |
A09339 | By what notes may this vpright man be knowe, and who is he? |
A09339 | By what signes will this repentance appeare? |
A09339 | By what? |
A09339 | Can Adam and Eue? |
A09339 | Can Gods children be subiect to such infirmities and miseries as we are? |
A09339 | Can a man haue life, and neuer mooue nor take breath? |
A09339 | Can the children of the marriage chamber mourne, so long as the bridegrome is with thē? |
A09339 | Can the deuill? |
A09339 | Can the posteritie of Adam? |
A09339 | Christ saith, Blessed are the peacemakers: but why are they blessed? |
A09339 | Christian men are trees of righteousnesse growing by the waters of the sanctuarie: but what trees? |
A09339 | Come, and see a man which hath told me all things that euer I did: Is not he the Christ? |
A09339 | Concerning their conference, it is said, Iesus knowing all things that should come vnto him, went forth, and said vnto them, Whome seeke ye? |
A09339 | Could the suffering of Christ, which was but for a short time, counteruaile euerlasting damnation, and so appease Gods wrath? |
A09339 | Dare any of you, hauing busines against another, be iudged vnder the vniust, and not vnder the Saints? |
A09339 | Darest thou presume to thinke of Gods mercie? |
A09339 | Dauid often was in this case, as namely when he saith, k Will the Lord absent himself for euer? |
A09339 | Declare how our loue should be a signe of Gods dwelling in vs? |
A09339 | Declare vnto vs some of the principall of these commandements? |
A09339 | Doe not I fill the heauen and earth, saith the Lord? |
A09339 | Doe we therefore through faith make the Law of none effect? |
A09339 | Doe wee here desire to doe the will of God in that perfection it is done by Angels? |
A09339 | Doe you desire the fauour of Monarks and Princes? |
A09339 | Doth his promise faile for euermore? |
A09339 | Eli said vnto her, How long wilt thou be drunken? |
A09339 | Ely said, Why doe ye such things? |
A09339 | Ephron said to Abraham, The land is worth foure hundreth shekels of siluer, what is that betweene me and thee? |
A09339 | Euery one of vs was borne in sinne,& by nature we are most wretched in our selues: now what an one is God? |
A09339 | Father, what an horrible monster am I? |
A09339 | Feare ye not me, saith the Lord? |
A09339 | Feelest thou that thy rebellious flesh carrieth thee captiue vnto sinne? |
A09339 | First as Saint Peter saith, it must mooue vs to eschewe euill and doe good: why? |
A09339 | First, we beleeue that Iesus Christ who was to be the Sauiour of mankinde, must needs be God: what is the reason hereof? |
A09339 | For conscience beares witnes; Of what? |
A09339 | For example, he knoweth that there is a God, and that this God must be worshipped: come to particulars, who God is? |
A09339 | For him whome God honoureth with the protection of his good angels, why should any mortall man despise? |
A09339 | For how can a child call him father, whome he cares not continually to displease through his lewd conditions? |
A09339 | For how can a man truly call God father, when he doubts whether he be the child of God, or no? |
A09339 | For how can they call God their father, that haue no loue to their brethren? |
A09339 | For how shall any glorifie God before he know him? |
A09339 | For how should he call God his father, who will not take the child of God for his brother? |
A09339 | For how should heauen bee your resting place, if on earth you were not troubled? |
A09339 | For if they haue it not, why is it said that these( namely the Iewes) haue no excuse because he came and spake to them? |
A09339 | For many when they are told of their dutie in this point, replie and say, What, tell you me of Conscience? |
A09339 | For the first Saint Iames saith, Is any sicke among you? |
A09339 | For the first point, whether there shall be a iudgement or not? |
A09339 | For the first we hold and teach, that Christs bodie and blood, are truely present with the bread and wine, beeing signes in the Sacrament: but how? |
A09339 | For the soules of the godly lie vnder the altar, and crie, How long Lord Iesus? |
A09339 | For this cause Moses that faithful seruāt of God saith, that the people of Israel dealt wrongfully with the Lord: why? |
A09339 | For thou wast made of God vnto me iustice: But should I feare, whether that one iustice would suffice two? |
A09339 | For vnto which of the Angels said be at any time, Thou art my Sonne, this day begat I thee? |
A09339 | For what can they say for themselues at the day of iudgement, when as now they haue freedome offered and will not accept of it? |
A09339 | For what doth your heart affect? |
A09339 | For what if the position of such and such certaine starres, doe demonstrate such an effect to ensue? |
A09339 | For what is an impenitent sinner? |
A09339 | For what is he to make the best of himselfe, what can he make of himselfe? |
A09339 | For what is the best of vs, but a lumpe of clay? |
A09339 | For what is the cause why men daily defile their bodies& soules with so many damnable practises, without any remorse of conscience? |
A09339 | For what is this, I pray you, but to sell time, and to take more of our neighbour, then right? |
A09339 | For what praise is it, if when ye be buffeted for your faults, ye take it patiently? |
A09339 | For what( saith the Apostle) shall we say to these things? |
A09339 | For wherefore did Christ ascend to heauen? |
A09339 | For who can loue God, especially when he is wounded by him? |
A09339 | For who can truly call GOD father, vnlesse hee haue the spirit of adoption, and be assured that he is the child of God? |
A09339 | For who separateth thee? |
A09339 | For why did not Abimelech commit adulterie? |
A09339 | For why should not a spirit as well haue societie with a witch, as to eate meate? |
A09339 | For why was he sanctified? |
A09339 | For why, say I, doubtest thou of his good will towards thee, who in mercy hath sent me a minister to cal thee vnto him? |
A09339 | For why? |
A09339 | For, I pray you, is God of lesse truth, because his truth is neglected, and derided of them that contemne it? |
A09339 | From the deuil? |
A09339 | From what? |
A09339 | From whence is this difference? |
A09339 | Further if it be eternall, it must either be? |
A09339 | Further, Christ being smitten, makes this answer: If I haue euill spoken, beare witnesse of the euill: but if I haue well spoken, why smitest thou me? |
A09339 | Further, it may be demanded, in what forme this Creede was penned? |
A09339 | Giue] If bread be ours, wherefore are we to aske it? |
A09339 | God for his part would haue all men to be saued: why then are they not? |
A09339 | God is iust and can not sinne: but if he lead men into temptation shal he not be the author of sinne? |
A09339 | God is loue we grant, but how may we know, that God is loue to vs? |
A09339 | God is my light, and my saluation, whome should I feare? |
A09339 | God is the strength of my life, of whom should I be afraid? |
A09339 | Gods name must bee hallowed among men: but howe is it done? |
A09339 | Good Master, what shall I doe, that I may possesse eternall life? |
A09339 | Had he such care to prouide a kingdome for his children before they were? |
A09339 | Had not these men so? |
A09339 | Halfe my goods? |
A09339 | Hast thou learning? |
A09339 | Hath Christ giuen himselfe for thee, and is thy conscience setled in this? |
A09339 | Hath God forgotten to be mercifull? |
A09339 | Hath God forgotten to be mercifull? |
A09339 | Hath god of his mercie giuen his own sonne to be my Sauiour, to shed his blood for me? |
A09339 | Hath he shut vp his tender mercie in displeasure? |
A09339 | Hath he shut vp his tender mercies in displeasure? |
A09339 | Hath not the potter power ouer the clay, to make of the same lumpe one vessell to honour, and another to dishonour? |
A09339 | Hath not the potter power to make of the same lumpe one vessell to honour, and another to dishonour? |
A09339 | Haue then the starres no force in inferiour things? |
A09339 | Haue they which keepe these commandements their praiers granted? |
A09339 | Haue ye not read in the law, how that on the Sabbath daies, the Priests in the Temple breake the Sabbath, and are blamelesse? |
A09339 | He hath blasphemed, what haue we any more neede of witnesses, he is worthie to die? |
A09339 | He said, Where haue ye laid him? |
A09339 | He said, Why wilt thou goe to him this day? |
A09339 | Hence it may be demanded whether Angels be of this Triumphant church or no? |
A09339 | Here further it may bee demaunded, who may vse the sword? |
A09339 | Here it may be asked, whether we may regard our dreames now, as Pilates wife did or no? |
A09339 | Here it may be demaunded, whether Christ and his religion may not be maintained by the sword? |
A09339 | Herod feare and reuerence Iohn Baptist, and heare him gladly? |
A09339 | His countenance fell down: and the Lord said vnto Cain, Why art thou so wrath? |
A09339 | How Christ beeing God, can be forsaken of God? |
A09339 | How and in what manner are wee to pray for our enemies? |
A09339 | How are the children of faithfull parents in the couenant? |
A09339 | How busily sought I the things of the world? |
A09339 | How can God manifest his loue to vs, he beeing a spirit inuisible? |
A09339 | How can a sinfull man hallow Gods name which is pure and holy in it selfe? |
A09339 | How can that be infinite iustice, which may any way be appeased by humane satisfactions? |
A09339 | How can that seruant please his master, which can not tel what he would haue done of him? |
A09339 | How can this be, seeing the deuill hath power to sinne; which is not from God? |
A09339 | How can this be? |
A09339 | How can this be? |
A09339 | How can we be assured of our continuance in grace: for we may fall as well as they doe? |
A09339 | How can we haue life eternal now, that are so miserable, and so ful of wants? |
A09339 | How comes this to passe? |
A09339 | How commeth it to passe that many after their Baptisme for a long time feele not the effect and fruit of it, and some neuer? |
A09339 | How doe the wicked enter into hell and the godly into heauen? |
A09339 | How doe you conceiue this one God in your minde? |
A09339 | How doe you know that such a man hath faith? |
A09339 | How doe you perswade your selfe that there is such a God? |
A09339 | How doth God bring men truely to beleeue in Christ? |
A09339 | How doth God humble a man? |
A09339 | How doth he shewe himselfe to be a King? |
A09339 | How else? |
A09339 | How excellent is thy mercie, O God? |
A09339 | How farre forth may we vse those Psalmes in which Dauid vseth imprecations against his enemies? |
A09339 | How if a man neuer keepe the condition, to which he bound himselfe in baptisme? |
A09339 | How is a man cleared from the guiltines and punishment of his sinnes? |
A09339 | How is a man indued with inherent righteousnes? |
A09339 | How is bread ours? |
A09339 | How is he accepted righteous before God? |
A09339 | How is it done? |
A09339 | How is it that I came forth of the wombe, to see labour& sorrow, that my daies should be consumed with shame? |
A09339 | How is that prooued? |
A09339 | How is the corruption of sinne purged? |
A09339 | How is this one God distinguished? |
A09339 | How is this sight of sinne wrought? |
A09339 | How know you that God gouerneth euery particular thing in the world by his speciall prouidence? |
A09339 | How know you that God hath forgiuen your sinne? |
A09339 | How know you that the Scriptures are the word of God, and not mens pollicies? |
A09339 | How many Gods are there? |
A09339 | How many Sacraments are there? |
A09339 | How many are mine iniquities& sinnes? |
A09339 | How many waies doth God heare mens praiers? |
A09339 | How may I know that the things I enioy are mine by Christ, and that I doe not vsurpe them? |
A09339 | How may a man know that he is iustified before God? |
A09339 | How may a man know whether Sathan be his God or not? |
A09339 | How may any man forgiue trespasses, seeing God onely forgiues sinne? |
A09339 | How may we be resolued that Iesus of Nazareth the sonne of Mary, was the sonne of God, and the Messias: he came but basely into the world? |
A09339 | How may we discerne of spirits? |
A09339 | How may we keepe our selues in God, and neuer commit the sinne to death? |
A09339 | How may we know that God dwelleth in vs, and we in him? |
A09339 | How may we know that God dwelleth in vs? |
A09339 | How may we know that God graunteth our prayers, made according to his will? |
A09339 | How may we know that our consciences will not condemne vs? |
A09339 | How may we preserue our selues against these seducers? |
A09339 | How must we heare Gods word that it may be effectuall to saluation? |
A09339 | How prooue you that an endeuour to purifie our selues, is a note of adoption? |
A09339 | How shall I reach my hand into heauen, that I may hold him sitting there? |
A09339 | How shall all men be cited to iudgement? |
A09339 | How shall they call on him, in whome they haue not beleeued? |
A09339 | How shall we that are dead to sinne, liue yet therein? |
A09339 | How shew you that these witnesses be authenticall, and to be beleeued? |
A09339 | How shew you that we are of God? |
A09339 | How then comes Herod to this outrage of wickednes, thus to abuse Christ? |
A09339 | How then may we knowe that our sinnes are washed away by Christ? |
A09339 | How then shall vngodly men, which are not halfe so wily, thinke to escape? |
A09339 | How then was he heard? |
A09339 | How then( saith he) can I doe this great wickednes, and sinne against God? |
A09339 | How will Christ trie and examine euery mans cause? |
A09339 | How( will some say) may we be resolued of this? |
A09339 | How? |
A09339 | Howe can Christ be subordinate vnto Gods election, seeing he together with the Father decreed all things? |
A09339 | Howe comes this to passe? |
A09339 | Howe if our Sauiour Christ Iesus should now dwell vpon the earth in pouertie and want, coulde not you be contented to bestowe halfe your goods on him? |
A09339 | Howe if the parties bee dead? |
A09339 | Howe shall not the ministration of the spirit be more glorious? |
A09339 | Howe then is this peculiar to the father, beeing common to all the three persons in trinitie? |
A09339 | Howe then( will some say) can these wordes stand with the former: for faith and distrust are flat contraries? |
A09339 | Howe will some say can this be? |
A09339 | I demande nowe, doest thou beleeue in Christ, O sinner? |
A09339 | I demaund now, what shall we say of him? |
A09339 | I demaunde, haue they not heard? |
A09339 | I did think vpon god and was troubled, I praied and my spirit was ful of anguish: Againe, Will the Lord absent himselfe for euer? |
A09339 | I did thinke vpon God and was troubled: my soule was full of anguish: and so he continueth on, saying, Will the Lord absent himselfe for euer? |
A09339 | I haue made a couenant with mine eyes, why then should I looke vpon a maide? |
A09339 | I loue you, saith the Lord, yet ye say, wherein haue we spoken against thee? |
A09339 | I made a couenant with mine eye, why then should I thinke on a maid? |
A09339 | I may bee said, What neede men pray to God that they might be able to number their daies? |
A09339 | I said of laughter, thou art madde, and of ioy, what is this that thou doest? |
A09339 | I will further sing, but what? |
A09339 | III Wel then, art thou secure? |
A09339 | IT might seeme to some, that this petition is superfluous, for what neede hee care for temptations, that hath the pardon of his sinnes? |
A09339 | If Adam by his fall did exclude himselfe from the earthly paradise, then how much more did he exclude himselfe from heauen? |
A09339 | If Adam, saith Barnard, had a downfal in Paradise, what shall we doe that are cast forth to the dunghill? |
A09339 | If Christ be on our side, who can be against vs? |
A09339 | If God be on our side, who can be against vs? |
A09339 | If I be a father where is my honour? |
A09339 | If I be a father, where is my feare? |
A09339 | If I be a master, where is my feare? |
A09339 | If a child be sicke, will the father cast him off? |
A09339 | If a man shall loose a part of his goods, what then doth he? |
A09339 | If circumcision were of such absolute great necessitie, why was it for the space of fourtie yeares in the desart intermitted? |
A09339 | If god in mercy couer his sinnes, why shouldst thou reueale them? |
A09339 | If he cursed, because the Lord said, Curse Dauid, what is he that dare say, Why doest thou so? |
A09339 | If it be demaunded for what ende must we looke vpon the worke of Gods creation? |
A09339 | If not to loue, be a note of the child of the deuil, what is the note of gods child? |
A09339 | If the creatures must be made ours by Christ, how comes it to passe that the vngodly haue such abundance of them? |
A09339 | If the memorie of sinnes past be a trouble to the godly man, oh what a racke? |
A09339 | If they say vnto me, What is his name? |
A09339 | If thou straightly markest iniquities, O Lord, who shall stand? |
A09339 | If thou, Lord, obserue what is done amisse, Lord who shall abide it? |
A09339 | If wee bee in the estate of grace vnder Gods fauour in Christ; howe may wee abide in it? |
A09339 | In asking things needfull, what is required? |
A09339 | In that he ascended, vvhat vvas it but that he also he descended first into the lowest part of the earth? |
A09339 | In this couenant what doth God promise to the partie baptized? |
A09339 | In time of mens sickenesse neighbours come in, but what say they? |
A09339 | In what part of a man is sanctification wrought? |
A09339 | In what part of man is it? |
A09339 | In what time is it wrought? |
A09339 | In whome is the corruption of nature? |
A09339 | Iob at the consideration of Gods maiesty in his works, saith, Beholde, I am vile, what shall I answer thee? |
A09339 | Is Christ deuided? |
A09339 | Is any so mad that hee will giue to the Earle the honour of the King —? |
A09339 | Is his mercy cleane gone for euer? |
A09339 | Is it for the preparing of a mansion place in the heauenly Ierusalem? |
A09339 | Is it not lawfull for me to doe as I will with mine owne? |
A09339 | Is it not lawfull to take at some time aboue the principall? |
A09339 | Is it time for your selues to dwel in your fieled houses; and this house to lie wast? |
A09339 | Is it true indeede that God will dwell on the earth? |
A09339 | Is not God a Lord and a King ouer thee? |
A09339 | Is not the Gospel therfore the power of God to saluation, because it is to such as beleeue not, the sauour of death to eternall death? |
A09339 | Is not the whole land before thee? |
A09339 | Is that enough thinke you? |
A09339 | Is then the vse of Astrologie vtterly impious? |
A09339 | Is this to call God Father? |
A09339 | Is thy conscience stung with sinne? |
A09339 | It is God that iustifieth, who shall condemne? |
A09339 | It is an high fauour for a man to be familiar with a prince; howe much more then to bee familiar with the king of kings the mightie Iehoua? |
A09339 | It is no easie thing to pray: for to a man of himselfe it is as easie to mooue the whol earth with his hand: how then comes it that we pray? |
A09339 | It is true indeed God is all in all euen in this life: but howe? |
A09339 | It is true indeede: but wherefore was he an vsurper? |
A09339 | It will be said, where is it written that scripture is scripture? |
A09339 | It will bee said, what kind of presence is this? |
A09339 | Know ye not that all we which haue beene baptized into Iesus Christ haue beene baptized into his death? |
A09339 | Know ye not that all we which haue beene baptized into Iesus Christ, haue beene baptized into his death? |
A09339 | Know ye nothing? |
A09339 | Lastly, would you know, whether now liuing you be dead, that beeing dead you may liue for euer? |
A09339 | Lead vs not into temptation: howe is that done? |
A09339 | Let me know but one thing of you: these doubtings which you feele, doe you like them? |
A09339 | Let vs heare an example of those things which God will graunt, when we pray? |
A09339 | Let vs nowe come to ours selues, and first tell me what is the naturall estate of man? |
A09339 | Let vs proceed further: Is not the same Lord also a most righteous iudge? |
A09339 | Miserable man that I am, who shall deliuer me from this bodie of death? |
A09339 | Must we of necessitie follow all the petitions in conceiuing a praier? |
A09339 | Must we then vse Gods creatures onely for necessitie? |
A09339 | My God, my God, why hast thou forsaken me? |
A09339 | My soule thirsteth for God, euen for the liuing God, when shall I come and appeare before the presence of God? |
A09339 | My soule why dost thou faint and quaile? |
A09339 | Not as Cain: he was of that euill one[ Sathan,] and slue his brother: and wherefore slue he him? |
A09339 | Now from whence commeth all this? |
A09339 | Now hence it may be demanmanded, whether ministers may handle the worde of God priuately or no? |
A09339 | Now how is that done? |
A09339 | Now if Elias can not set downe a iust number for the time past, which a meane man many do, what shal we think that he can do for the time to come? |
A09339 | Now it may be asked in what manner do the angels obey God? |
A09339 | Now it may be demanded, how both these can be true? |
A09339 | Now let all men iudge in their owne consciences, whether as I haue said, this be not more then senselesse madnesse? |
A09339 | Now let me heare a little how you lead your life, and haue your conuersation among men? |
A09339 | Now let the Church of Rome speake what are the workes of which any man may most of all boast? |
A09339 | Now shall an earthly father haue this care for his children: and shall not our heauenly father much more prouide for those that feare and loue him? |
A09339 | Now shall we say, that all such are without faith? |
A09339 | Now some might hereupon say, it is true indeede, God knowes who are his; but how may I be assured in my selfe that I am his? |
A09339 | Now then shall we grieue the holy Ghost by sinning, seeing we reape such benefit by his aboad? |
A09339 | Now then what must we doe in this case? |
A09339 | Now then, what wilt thou doe in this case? |
A09339 | Now then, would any be freed from this fearefull bondage? |
A09339 | Now these Baalims, what are they? |
A09339 | Now towards all these, how ought a man to behaue himselfe in praier? |
A09339 | Now what doth the Pope els, when he takes vpon him authoritie to make such lawes as shall bind the cōscience, as properly and truely as Gods lawes? |
A09339 | Now what doth this teach vs? |
A09339 | Now what is this, to thirst? |
A09339 | Now, what is the danger of this man? |
A09339 | Nowe in handling the last iudgement, we are to consider these points: I. whether there shall be a iudgement or not? |
A09339 | Nowe of these two commandements which must be obeied? |
A09339 | Nowe some may aske, whence was this foode? |
A09339 | Nowe what did this mooue him vnto? |
A09339 | Nowe what is the comfort in this case? |
A09339 | Nowe what is to be thought of this mans estate? |
A09339 | Nowe what shall he doe in this case? |
A09339 | O Ephraim, what shall I doe vnto thee? |
A09339 | O Iudah, how shall I entreate thee? |
A09339 | O Lord my God, if thou shalt weigh my sinnes, and them peruse: What one shall then escape and say, I can my selfe excuse? |
A09339 | O Lord, what earthly man doth know, the errours of this life? |
A09339 | O graue, where is thy victory? |
A09339 | O how faint is faith in me? |
A09339 | O miserable man ● who shall deliuer me from this body of death? |
A09339 | O sonne of God, how long hast thou abased thy selfe for me? |
A09339 | O then what shal I doe? |
A09339 | O thou of litle faith, why didst thou doubt? |
A09339 | O thou of little faith, why hast thou doubted? |
A09339 | O with what a deadly and venemous heart did I hate mine enemies? |
A09339 | O wretched man that I am, who shal deliuer me from this bodie of death? |
A09339 | OVile helbound, thou art my slaue and my vassall, why then shakest thou off my yoke? |
A09339 | Of Iob, Behold, I am vile, what shall I answer thee? |
A09339 | Of Zuinglius, when in the fielde he was wounded vnder the chinne with a speare: O what happe is this? |
A09339 | Of this Dauid often complained in the Psalmes: of this the children of Israel speake when they say, Why hast thou hardned our hearts from thy waies? |
A09339 | Oh Lord God and deere father, what shall I say that feele all things to bee( in manner) with me as in the wicked? |
A09339 | Our Sauiour Christ calleth Iudas a deuill, and we know his leud life and fearefull end: now what are we better then Iudas by nature? |
A09339 | Our redemption, what a wonderful worke is it, but how few consider of it, or regard it? |
A09339 | Paul complaines that he is sold vnder sinne, and cries pitifully, O miserable man that I am, who shall deliuer me from this bodie of death? |
A09339 | Paul saith, I desire to be dissolued: and againe, O miserable man, who shall deliuer me from this bodie of death? |
A09339 | Peter said to Ananias, Why hath Satan filled thine heart that thou shouldest lie? |
A09339 | Peter saith to Ananias: Why hath Satan filled thine heart, that thou shouldest lie vnto the Holy Ghost? |
A09339 | Put the case that a man full bodied is taken with a pleuresie, the moone beeing in Leone, what must be done? |
A09339 | Q. Doe not good works then make vs worthie of eternall life? |
A09339 | Q. Howe commeth it to passe that all men are thus defiled with sinne? |
A09339 | Q. Howe did he fulfill the lawe? |
A09339 | Q. Howe doth God prepare mens heartes? |
A09339 | Q. Howe doth God worke this sorrowe? |
A09339 | Q. Howe doth a man apply Christ vnto himselfe, seeing we are on earth, and Christ in heauen? |
A09339 | Q. Howe is this Sauiour called? |
A09339 | Q. Howe many sortes of sinne are there? |
A09339 | Q. Howe was he made man void of sinne? |
A09339 | Q. Shew me howe euery part of man is corrupted with sinne? |
A09339 | Q. VVhat followes after this sorrow? |
A09339 | Q. VVhat is an other meaues of increasing faith? |
A09339 | Q. VVhat is the curse of God in this life? |
A09339 | Q. VVhat manner of bondage is this? |
A09339 | Q. t What things must a Christian mans heart desire? |
A09339 | Q: How doth he make satisfaction? |
A09339 | Q: How oft did he sacrifice himselfe? |
A09339 | Q: Howe doth he worke the meanes of saluation? |
A09339 | Q: VVhat death did he suffer when he sacrificed himselfe? |
A09339 | Q: VVhat is the n Altar? |
A09339 | Q: VVhat is this sacrifice? |
A09339 | Q: VVho was the priest? |
A09339 | Q: VVhy is he a priest? |
A09339 | Q: What be the offices of Christ to make him an al- sufficient Sauiour? |
A09339 | Rebecca, when the two twinnes stroue in her wombe, what did shee? |
A09339 | Rebecca, when two twins stroue in her wombe was troubled and saide, Why am I so? |
A09339 | S. Luke saith, that a certaine woman was bound of Satan eighteene yeeres, but what was shee? |
A09339 | Saint Bernard had learned better diuinitie, when he said, Who is iust, but he that beeing loued of God, returnes loue to him againe? |
A09339 | Say not to me, I haue sinned: how shall I be freed from so many sinnes? |
A09339 | Seeing all things must be dissolued, what manner of men ought we to be in holy conuersation and godlines? |
A09339 | Seest thou how farre a reprobate may goe? |
A09339 | Seuenthly, some may aske in what space of time did God make the world? |
A09339 | Shall I iustifie the wicked ballances, and the bagge of deceitfull waights? |
A09339 | Shall we say our sanctification, whereby we are renewed to the image of God in righteousnes and true holines? |
A09339 | Should not a people enquire as their God? |
A09339 | Should we returne to break thy commandements, and ioyne in affinitie with the people of such abomination? |
A09339 | Some may say, if workes merit not why are they mentioned in the promises? |
A09339 | Some men vse to obiect and say, what did God all that while before the world was? |
A09339 | Some will peraduenture aske what rule wee haue to direct vs herein? |
A09339 | Some will say, howe can Christs death which now is not, because it is long agoe past and ended, kill sinne in vs nowe? |
A09339 | Some will say, howe shall we get this preferment for them? |
A09339 | Some will say, what a faith haue they? |
A09339 | Some will say, what then shall be? |
A09339 | TO returne againe to that which was before mentioned: shall we beleeue all that say they haue the spirit? |
A09339 | Tel me one thing plainly: you say you feele no assurance of Gods mercie? |
A09339 | Tell me then, doest thou thinke that all the world shall be saued? |
A09339 | The Lord saith to Moses, Why criest thou? |
A09339 | The Lord vouchsafeth to bring thee into the way of the elect, why art thou a stumbling blocke vnto thy selfe? |
A09339 | The Pharises said to Christs disciples, Why eates your master with Publicans and sinners? |
A09339 | The Prophet Amos reprooueth the people, because they dranke wine in bowles, and annointed themselues with the chiefe oyntments: but why? |
A09339 | The Schoolemen demaund whether a man may be made sure of his Election? |
A09339 | The consideration of this made Paul to say, I desire to be dissolued: but what is the cause of this desire? |
A09339 | The cup, is the new testament by a figure: why may not the bread be the bodie of Christ by a figure also? |
A09339 | The cuppe of blessing which we blesse, is it not the communion of the blood of Christ? |
A09339 | The fifth and last point is, what ariseth of this vnion? |
A09339 | The first is to read diligently the word of God, concerning those matters about which they are to pray:& what then? |
A09339 | The first is, in what order men shall haue fellowship with God? |
A09339 | The first is, what is meant by this giuing? |
A09339 | The first is, what kinde of Vnion this is? |
A09339 | The first is, what was the cause that mooued Christ to complaine? |
A09339 | The first question is, who was incarnate ● or, made man? |
A09339 | The first wordes, my God, my God, are speeches of faith: yet the latter, why hast thou forsaken me? |
A09339 | The first, What is, that particular thing, which faith apprehendeth? |
A09339 | The first, what kind of sacrifice it was? |
A09339 | The first, whether there be a resurrection or no? |
A09339 | The first, whether things ordained and made by God, may become vncleane or no? |
A09339 | The first, who is the author of forgiuenes of sinnes? |
A09339 | The first, who praied? |
A09339 | The fourth point is, after what manner sinne is forgiuen? |
A09339 | The fourth point is, whether there be any more reall priests of the newe Testament beside Christ or no? |
A09339 | The fourth question is, with what affection a man must praie? |
A09339 | The heart is deceitfull and wicked aboue all things, who cā know it? |
A09339 | The last wordes, why hast thou forsaken me? |
A09339 | The like was the estate of the Church making her mone vnto God in Esay, g O Lord, why hast thou made vs to erre from thy waies? |
A09339 | The people of Israel beeing in grieuous a ● fliction, how doe they pray? |
A09339 | The prophet Esay after that hee had set forth Gods maiestie very worthily, he comes in with this conclusion: To whom thē will ye likē God? |
A09339 | The rich neede not say, Giue vs,& c. for they haue abundance already, and what neede they aske that which they haue? |
A09339 | The second is, a troubled conscience, whereof Salomon saith, A troubled spirit, who can beare it? |
A09339 | The second is, by whome? |
A09339 | The second is, what are the things vnited? |
A09339 | The second point followeth, namely what God is? |
A09339 | The second point is, According to which nature he was a priest: whether in his manhood, or in his godhead, or both togither? |
A09339 | The second point is, in what thing this communion consisteth? |
A09339 | The second point is, to whom remission of sinnes is giuen? |
A09339 | The second point is, what is the very thing giuen? |
A09339 | The second question is, how oft Christ offered himselfe? |
A09339 | The second question is, to whome things ordained of God are pure? |
A09339 | The second question is, what kind of actiō praier is? |
A09339 | The second question is, what manner of man the sonne of God was made? |
A09339 | The second question is, where this third heauen is? |
A09339 | The second thing is the knowledge of Gods will: for otherwise howe shall we doe it? |
A09339 | The second, In what order faith apprehends Christ? |
A09339 | The souldiers asked him, saying, What shall we doe? |
A09339 | The third point is the replie of the Saints to Christ againe, in these words, Lord, when saw we thee an hungred, and fedde thee? |
A09339 | The third point is, that Christ drinketh the vineger offered: but when? |
A09339 | The third point is, to whome he praied? |
A09339 | The third point is, what is the meanes whereby pardon of sinne is procured at Gods hand? |
A09339 | The third point, After what order he is a priest? |
A09339 | The third question is, what is the forme or rule according to which wee are to pray? |
A09339 | The third question is, what is the fruit of this sacrifice? |
A09339 | The third question is, who they are to whome all things are vncleane? |
A09339 | The third question is, why the sonne of God must become man? |
A09339 | The which if it be true, why should not the deuill be iust? |
A09339 | Then he came to himselfe, and said, How many hired seruants at my fathers haue bread ynough, and I die for hunger? |
A09339 | Then said he vnto her, Feare not, but what sawest thou? |
A09339 | Then said he vnto her, What fashion is he of? |
A09339 | Then said the woman; Whome wilt thou I call vp vnto thee? |
A09339 | There is vtterly a fault among you, because ye goe to law one with another: why rather suffer ye not wrong? |
A09339 | Therefore who is it that maketh this conclusion for thee, that thou art predestinate to euerlasting life? |
A09339 | These and such like sayings, what argue they but your grosse ignorance? |
A09339 | They answered and said vnto him, Thou art altogither borne in sinnes, and doest thou teach vs? |
A09339 | They asked him, saying, Lord, wilt thou restore at this time the kingdome of Israel? |
A09339 | They will both runne and ride from place to place day and night, both by sea and land: but for what? |
A09339 | Thinkest thou I can not praie to my father, and he will giue me moe then twelue legions of Angels? |
A09339 | Thirdly it may be demanded, whethether the common iudgement giuen of Francis Spira that he is a reprobate be good or no? |
A09339 | Thirdly it may bee demaunded, why God created this third heauen? |
A09339 | This Paul declareth to the Romanes: l in afflictions God sheds abroad his loue in their hearts, by the holy Ghost, which is giuen to them: but how? |
A09339 | This befell Christ on the crosse, f My God( saith he) my God, why hast thou forsaken me? |
A09339 | This comming implies a stopping: but how should Gods kingdome be hindred? |
A09339 | This day] We say not here this weeke, this moneth, this age, but this day; what meanes this? |
A09339 | This further appeareth in that he saith in an other place, c Why art thou cast downe my soule? |
A09339 | This made Ieremie say, The heart of man is deceitfull and wicked aboue all things, who can know it? |
A09339 | This the Lord signified when he said to Adam, Adam where art thou? |
A09339 | This was the complaint of Gedeon, Did not the Lord bring vs out of Egypt? |
A09339 | Thou miserable wretch, doest thou feele thy selfe gracelesse, and wilt thou beare the face of a Christian? |
A09339 | Thus he requires the obedience of the morall lawe: but why? |
A09339 | Thus saith the Lord God of hostes, Goe, get thee to that treasurer, to Shebnah the steward of the house, and say, What hast thou to doe here? |
A09339 | Thus they annihilate Gods commandement, yea& more then this, whither tends all that they teach but to the very murdering of soules? |
A09339 | To come more neere the matter; you say the flesh begets in you wauerings, doubtings, and distrustings: what then? |
A09339 | To his friend comming vnto him, What shall I say vnto you? |
A09339 | To what condition is the partie baptized, bound? |
A09339 | To whome is woe? |
A09339 | VVHat doest thou beleeue concerning God? |
A09339 | VVHether a man is to vse a voice in praier? |
A09339 | VVHether doth repentance alwaies goe with teares or not? |
A09339 | VVHether hee that repents is to make restitution if hee haue taken any thing wrongfully from his neighbour? |
A09339 | VVhence then, I pray you, doth this curious diuiner foreshew the trueth, but by an inward& secret instinct from the diuell? |
A09339 | Vnlesse that concupiscence were a sinne, where would or could be that vehement and hote combate betwixt the flesh and the spirit? |
A09339 | WHat is God? |
A09339 | We can not perswade our selues of perseuerance, seeing men so commonly fall away from Christ among vs? |
A09339 | We dare not so much as speake of an earthly king vnreuerently, what reuerence then do we owe vnto Christ the king of heauen and earth? |
A09339 | We neede not releeue them often, neede we? |
A09339 | We see that there is no man, vnles he be desperately wicked, but will make some conscience of killing and stealing ● and why is this? |
A09339 | Well then, peraduenture this came from mine owne selfe? |
A09339 | Well thou; art thou a man which hast made little conscience of thy speech and talke? |
A09339 | Well, doe they aboue all things seeke the kingdome of GOD? |
A09339 | Were they ashamed when they had committed abomination? |
A09339 | What a case am I in then? |
A09339 | What anguish of conscience had the theefe vpon the crosse for his former life in his present conuersion at the houre of death? |
A09339 | What are the ordinarie or vsuall meanes for the obtaining of faith? |
A09339 | What are these commandements? |
A09339 | What are they? |
A09339 | What be his chiefe properties? |
A09339 | What be the sixe latter? |
A09339 | What be the workes of God? |
A09339 | What be those euill actions that are the fruites of this corruption? |
A09339 | What bee the speciall things in which you leade your conuersation? |
A09339 | What beleeuest thou? |
A09339 | What beleeuest thou? |
A09339 | What benefits doth a man receiue by his faith in Christ? |
A09339 | What can we any way deserue, when our full recompence must be of mercie? |
A09339 | What causeth this feare? |
A09339 | What difference is then betweene the godly and the wicked? |
A09339 | What doe you inferre vpon this, if it be the last time as you haue saide? |
A09339 | What dost thou beleeue cōcerning man,& cōcerning thine own selfe? |
A09339 | What followes, i ● in any temptation he be ouercome, and through infirmitie fall? |
A09339 | What followeth after a man hath gotten the victorie in any temptation or affliction? |
A09339 | What followeth after all this? |
A09339 | What followeth after death? |
A09339 | What gesture is to be vsed in praier? |
A09339 | What goeth with repentance? |
A09339 | What graces of the Spirit doe vsually shew themselues in the heart of a man sanctified? |
A09339 | What hurt comes to man by his sinne? |
A09339 | What if a man after the receiuing of the Sacrament, neuer finde any such thing in himselfe? |
A09339 | What if a man can not come to the speech of them with whome he would be reconciled; or if he doe, what if they will not be reconciled? |
A09339 | What is Iesus Christ? |
A09339 | What is a Sacrament? |
A09339 | What is all this, but to place the Pope in Gods roome, and to robbe the Lord of his Maiestie? |
A09339 | What is done in Baptisme? |
A09339 | What is done in the Lords Supper? |
A09339 | What is faith? |
A09339 | What is faith? |
A09339 | What is it then? |
A09339 | What is it therefore to beleeue in him? |
A09339 | What is it to be sanctified? |
A09339 | What is one reason? |
A09339 | What is one? |
A09339 | What is praier? |
A09339 | What is sinne? |
A09339 | What is sorrowe for sinne? |
A09339 | What is that? |
A09339 | What is that? |
A09339 | What is that? |
A09339 | What is the cause that almost all the world liue in securitie, neuer almost touched for their horrible sinnes? |
A09339 | What is the cause that first we craue things for the bodie, and in the second place those which concerne the soule? |
A09339 | What is the cause that they can doe so? |
A09339 | What is the cause why the Lord doth oft deferre his blessings after our prayers? |
A09339 | What is the curse after this life? |
A09339 | What is the curse due to man in the ende of this life? |
A09339 | What is the effect of that which these witnesses testifie? |
A09339 | What is the estate of all men after death? |
A09339 | What is the first of them? |
A09339 | What is the first? |
A09339 | What is the fourth? |
A09339 | What is the greatest measure of faith? |
A09339 | What is the least measure of true faith that any man can haue? |
A09339 | What is the receiuer? |
A09339 | What is the second? |
A09339 | What is the second? |
A09339 | What is the third? |
A09339 | What is the third? |
A09339 | What is the time appointed for praier? |
A09339 | What is the vse of the word of God preached? |
A09339 | What is this lie which you speake of? |
A09339 | What is this to be iustified before God? |
A09339 | What is this want of good name? |
A09339 | What is your temptation as touching faith? |
A09339 | What lacketh? |
A09339 | What madnes then is it, for vs to thinke that we should merit the kingdome of heauen by works, that can not merit so much as bread? |
A09339 | What meanes doe you finde most effectuall to strengthen your faith, to increase Gods graces in you, and to raise you vp againe when you are fallen? |
A09339 | What meanes is there for thee to escape this damnable estate? |
A09339 | What meaneth the bread and wine, the eating of the bread, and drinking of the wine? |
A09339 | What meaneth the sprinkling or dipping in water? |
A09339 | What merits of his owne can he that is set at libertie bragge of, who if he had his merits should haue beene condemned? |
A09339 | What mooneth you to deliuer vnto vs all these notes and signes of our newe birth, and communion with Christ? |
A09339 | What mooueth you to thinke so? |
A09339 | What neede men vse prayer, considering God in his eternall coūsell hath certenly determined what shall come to passe? |
A09339 | What of all this? |
A09339 | What other fruits is there of true loue? |
A09339 | What other note is there of true loue? |
A09339 | What other reason haue you? |
A09339 | What other signe haue you of Gods dwelling in vs? |
A09339 | What other signe is there that God is loue to vs? |
A09339 | What other things are we to doe, that we may continue? |
A09339 | What outward meanes must we vse to obtaine faith and all blessings of God which come by faith? |
A09339 | What place must we praie in? |
A09339 | What proceedes of them? |
A09339 | What profit comes by beeing thus iustified? |
A09339 | What profit commeth by his Sacrifice? |
A09339 | What profiteth the image? |
A09339 | What saith the Scripture? |
A09339 | What saith the diuine Oracles? |
A09339 | What sentence will he giue? |
A09339 | What shall I say vnto them? |
A09339 | What shall a true receiuer feele in himselfe after the receiuing of the Sacrament? |
A09339 | What shall be the comming to iudgement? |
A09339 | What shall we say then? |
A09339 | What shall we say then? |
A09339 | What signe is there of this sorrow? |
A09339 | What signe is there to know this day from other daies? |
A09339 | What sinnes may I finde in my selfe by them? |
A09339 | What state shall the godly be in after the day of iudgement? |
A09339 | What state shall the wicked be in after the day of iudgement? |
A09339 | What then is the true marke of one which hath fellowship with God? |
A09339 | What then thinke you, must those licensed rogues and beggers by authoritie, I meane all idle Monkes and Abby- lubbers haue? |
A09339 | What then will some say, must there be nothing but darkenes? |
A09339 | What thinkest thou Simon? |
A09339 | What traytor? |
A09339 | What will you doe? |
A09339 | What will you that I come vnto you with a rod, or in the spirit of meekenes? |
A09339 | What will you then say of the man that said, a Lord I beleeue, Lord helpe mine vnbeleefe? |
A09339 | What wretch and villaine? |
A09339 | What, shall I feare least that one be not sufficient for vs both? |
A09339 | What, shall some be saued, and some condemned? |
A09339 | What? |
A09339 | What? |
A09339 | What? |
A09339 | What? |
A09339 | When Christ asked, Who say men that I am? |
A09339 | When Dauid said, Lord into thy hands I commend my spirit; what was the reason of this boldnesse in him? |
A09339 | When Moses said nothing, but onely desired in heart the helpe and protection of God at the red sea, the Lord said vnto him: why criest thou vnto me? |
A09339 | When Paul persecuted such as called on the name of Christ, he thē f ● om heauē cried, Saul, Saul, why persecutest thou me? |
A09339 | When Shemi came foorth and cursed Dauid, and flung stones at him, what did he? |
A09339 | When a man by restoring shall discredit himselfe: howe shall he restore and keep his credit? |
A09339 | When mens hearts are thus prepared, howe doth God ingraft faith in them? |
A09339 | When shall a Christian heart come to this full assurance? |
A09339 | When shall a man then see the effect of his baptisme? |
A09339 | When the Eunuch was conuerted by Philip, he said, What doth let me to be baptised? |
A09339 | When the Israelites came into the land of Canaan, the Cananites were not at the first wholly displaced ● Why? |
A09339 | When the false prophets among the Iewes and the Priests would not beleeue that Ieremie was sent of God: what saith he? |
A09339 | When they heard these things, they were pricked in heart, and said vnto Peter, and the rest of the Apostles, Men and brethren, what shall we doe? |
A09339 | Whence comes this chaunge, that thy blessed sonne is in my roome, but of thy vnspeakable mercie? |
A09339 | Where consider two circumstances, the first, to whome? |
A09339 | Where is the word of God to be found? |
A09339 | Where then is the value and dignitie of other works? |
A09339 | Wherefore doth the wicked centemne God? |
A09339 | Wherefore hidest thou thy face, and takest me for thine enemie? |
A09339 | Wherefore how can reprobates be perswaded that they are elected? |
A09339 | Wherefore is the liuing man sorrowfull? |
A09339 | Wherefore is the liuing man sorrowfull? |
A09339 | Whether are we to praie to the sonne and the holy Ghost as to the Father? |
A09339 | Whether are we to preferre the glorie of God before the saluation of our soules? |
A09339 | Whether doth an oath bind conscience if by the keeping of it there follow losses and hindrances? |
A09339 | Whether iesting be tollerable in any sort, or not? |
A09339 | Whether is a man bound to forgiue all debts? |
A09339 | Whether is it possible for a man to pray in reading of a praier? |
A09339 | Whether is iustifying faith commanded in the law? |
A09339 | Whether may a man flie in the plague time? |
A09339 | Whether may a man lawfully pray this petition, and yet sue him at the law, who hath done him wrong? |
A09339 | Whether may it be lawfull for vs in praier to say, not our father, but my father? |
A09339 | Whether may not a man lie, if it be for the procuring of some great good to our neighbour, or to the whole countrey where we are? |
A09339 | Whether may we pray for all men or no? |
A09339 | Whē Samuel is sent to annoint Dauid, he answereth the Lord and saith, Howe can I goe? |
A09339 | Which of you shall haue an oxe, or an asse fallen into a pit, and will not straightway pull him out on the Sabbath day? |
A09339 | Who can here complaine of God? |
A09339 | Who can say, I am of the Elect? |
A09339 | Who is or can be so carefull for the ornament& preseruation of any worke as the craftes- master? |
A09339 | Who is that ouercommeth this world, but he which beleeueth that Iesus is that Sonne of God? |
A09339 | Who is the vpright man? |
A09339 | Who shall any thing to the charge of Gods chosen? |
A09339 | Who shall be the iudge? |
A09339 | Who shall lay any thing to the charge of Gods chosen? |
A09339 | Who( saith he) created the reprobates, but God? |
A09339 | Why art thou cast downe my soule? |
A09339 | Why art thou disquieted within me? |
A09339 | Why boastest thou thy selfe in thy wickednesse, O man of power? |
A09339 | Why did he so? |
A09339 | Why doe the godly die, seeing Christ by death hath ouercome death? |
A09339 | Why doe wicked men and vnbeleeuers die? |
A09339 | Why doth God deferre to heare the praiers of his seruants? |
A09339 | Why doth not God alwaies heare mens praiers? |
A09339 | Why doth the Sacrament seale vnto vs the mercies of God? |
A09339 | Why is Christ a prophet? |
A09339 | Why is he also a King? |
A09339 | Why is the Sacrament the instrument of the Spirit to conuey the mercies of God into our hearts? |
A09339 | Why is this petition, Hallowed be thy name, set in the first place? |
A09339 | Why must a Sacrament represent the mercies of God before our eies? |
A09339 | Why must our Sauiour be both God and man? |
A09339 | Why saiest thou, O Iacob, and speakest, O Israel, my way is hid from the Lord, and my iudgement is past ouer by my God? |
A09339 | Why so? |
A09339 | Why so? |
A09339 | Why so? |
A09339 | Why then should men refuse any paines, or feare in the way? |
A09339 | Why, how then shall God bee worshipped? |
A09339 | Why, will some say, that is nothing, for the deuill and all the damned soules feele the power of the Almightie? |
A09339 | Why? |
A09339 | Why? |
A09339 | Why? |
A09339 | Will the Lord absent himselfe for euer? |
A09339 | Wilt thou breake a leafe driuen to and fro, and wilt thou pursue the drie stubble? |
A09339 | With how great malice of mind inwardly did I sley and murther? |
A09339 | With what diligence deceiued I? |
A09339 | With what pleasure and delectation like a glutton serued I my bellie? |
A09339 | With what violence and rage, yea with what feruēt lust committed I adulterie, fornication, and such like vncleannes? |
A09339 | Would not be so dealt with? |
A09339 | Would we nowe escape the second death after this life? |
A09339 | Would you haue the valor of knighthood? |
A09339 | Would you inioy Gods blessings which you wāt? |
A09339 | Would you men did so with you? |
A09339 | Wouldest thou then escape the iudgement of Christ at the last day? |
A09339 | Wouldest thou then liue eternally? |
A09339 | Wretch that I am, how haue I forgotten my selfe, and thee also my God? |
A09339 | You haue shewed how Christ doth make satisfaction, tell mee likewise howe he doth make intercession? |
A09339 | You haue shewed vs fully, that loue is a worke of adoption: Now shew vs how we may know whether we loue our brethren or not? |
A09339 | a Doest thou beleeue that thou canst not be saued but by the death of Christ? |
A09339 | and by thy hypocrisie offend God? |
A09339 | and by what meanes? |
A09339 | and by what? |
A09339 | and can hee that bringeth forth no fruite of his conuersion liue vnto God? |
A09339 | and doe you cherish them? |
A09339 | and hardened our hearts from thy feare? |
A09339 | and hath he of his mercie graunted vnto me the pardon of all my sinnes? |
A09339 | and how can they heare without a preacher? |
A09339 | and how doe these cup- companions spend their time? |
A09339 | and how shall they beleeue in him, of whome they haue not heard? |
A09339 | and is not truth banished out of our coasts; considering that for gaines and outward commodities men make no bones of glosing and dissembling? |
A09339 | and may he not therefore giue thee a lawe, to keep, and punish thee with hell fire, if thou breake it? |
A09339 | and shall not God be more carefull then man? |
A09339 | and w ● y art thou so di ● quieted in me? |
A09339 | and what aile you? |
A09339 | and whereby he hath gotten the victorie? |
A09339 | and whome hast thou here? |
A09339 | and why art thou disquieted in me? |
A09339 | and why, but because it pleased him? |
A09339 | and will he shew no more fauour? |
A09339 | and will he shewe no more fauour? |
A09339 | and will he shewe no more fauour? |
A09339 | and wilt thou neglect the Ministers, and the preaching of the word? |
A09339 | and with whome hast thou left those few sheepe in the wildernesse? |
A09339 | and, Who shal seuer vs from the loue of Christ? |
A09339 | at this very speech he is conuerted, and saide, Who art thou, Lord: what wilt thou that I doe? |
A09339 | behold the heauens, and the heauens of heauens are not able to containe thee: how much lesse is this: house that I haue built? |
A09339 | but why pleased it him? |
A09339 | c Bernard saith, What, is not desire a voice? |
A09339 | c God promiseth thee immortalitie, when thou goest out of this world, and doest thou doubt? |
A09339 | can our sinnes turne to our good? |
A09339 | cast off all meanes? |
A09339 | doest not thou iudge and auenge our blood on them that dwell on the earth? |
A09339 | doest thou not iudge and aueuge our blood on them that dwell on the earth? |
A09339 | doth his promise faile for euermore? |
A09339 | doth his promise faile for euermore? |
A09339 | either were ye baptized in the name of Paul? |
A09339 | for hee curseth, euen because the Lord hath bidden him curse Dauid, who dare then say, Wherefore hast thou done so? |
A09339 | for we must all appeare before the iudgement seat of Christ: but some will aske, howe doth one iudge another? |
A09339 | from God? |
A09339 | from men? |
A09339 | from the liuing to the dead? |
A09339 | hath God forgotten to be mercifull? |
A09339 | hath God forgotten to be mercifull? |
A09339 | hath he set open as it were the ve ● ie gates of hell, and shall we yet lie weltring in our damnable waies and in the shadowe of death? |
A09339 | hath it not bin told you from the beginning? |
A09339 | hath not Dauid rather sent his seruants vnto thee, to search the citie, to spie it out, and to ouerthrow it? |
A09339 | haue you not heard? |
A09339 | his words are these: Who knowes if he be worthie loue or hatred? |
A09339 | how could god wipe away your teares from your eies in heauen, if on earth you shead them not? |
A09339 | how did he imploy himselfe? |
A09339 | how great is my selfe loue? |
A09339 | how hard is my heart? |
A09339 | how he must be worshipped? |
A09339 | how little is my loue to thee or thy people? |
A09339 | how shall I reach vp mine hand to heauen that I may lay hold of him sitting there? |
A09339 | howe may I knowe that this my knowledge is effectuall to saluation? |
A09339 | if I be a father, where is my honour? |
A09339 | if I be a lord, where is my feare? |
A09339 | if thou hast receiued it, why reioycest thou, as though thou hadst not receiued it? |
A09339 | is his mercie cleane gone for euer? |
A09339 | is not God all in all vnto vs euen in this life? |
A09339 | is there vnrighteousnesse with God? |
A09339 | it is God that iustifieth, who shall condemne? |
A09339 | it is God that iustifieth, who shall condemne? |
A09339 | may not for all that, any that is so tempted, by Satans pollicie, refell this great comforter, by his owne argument? |
A09339 | may not the aspects of such as thou yet knowest not, hinder that, and produce the contrarie? |
A09339 | may we not prouide for the time to come? |
A09339 | mine owne iustice? |
A09339 | must we be as perfect as they? |
A09339 | nay how can hee suffer it? |
A09339 | of their children, or of strangers? |
A09339 | of whō doe the kings of the earth take tribute, or poll money? |
A09339 | or doe you take any pleasure in them? |
A09339 | or from the deuill? |
A09339 | or vvhat agreement hath the temple of God with idols? |
A09339 | or vvhat part hath the beleeuer vvith the infidel? |
A09339 | or what hast thou, that thou hast not receiued? |
A09339 | or what similitude wil ye set vp of him? |
A09339 | saith the Lord to Eliah, seest thou how Ahab is hūbled before me? |
A09339 | shall God accept the worke of one man for another, and not accept the righteousnesse of Christ for vs? |
A09339 | shall Pharao confesse his sinne, nay shall Satan beleeue and tremble? |
A09339 | shall one man satisfie for another, and shall not Christ by his righteousnes satisfie for vs? |
A09339 | shall we say that workes doe make vs iust? |
A09339 | so sore with paine opprest: With thoughts why dost thy selfe assaile? |
A09339 | straight hee goes out to the wise man: is this to beleeue in God? |
A09339 | t And Dauid saith, My God, my God, why hast thou forsaken me? |
A09339 | the King said, What haue I to doe with you, ye sonnes of Zeruiah? |
A09339 | the bread which we breake, is it not the communion of the bodie of Christ? |
A09339 | these terrours of the minde? |
A09339 | this dulnesse and frowardnes of thy heart? |
A09339 | this weaknesse and sicknesse of thy bodie? |
A09339 | to men or angels? |
A09339 | truely he stood in awe of God, and therefore said, What haue I to doe with you, ye sonnes of Zeruiah? |
A09339 | v. 24. he crieth out, O wretched man that I am, who shall deliuer me from this bodie of death? |
A09339 | was Paul crucified for you? |
A09339 | was Paul crucified for you? |
A09339 | was it not lawfull for them to doe so? |
A09339 | was it not to giue gifts vnto his Church? |
A09339 | were they illuminated by the light of the spirit? |
A09339 | what a gybbet will it be to the heart of him that wants grace? |
A09339 | what a one he is? |
A09339 | what are all these( I say) and many other euills, but the beginnings and certaine flashings of the fire of hell? |
A09339 | what needes any lawes, Princes, Magistrates, or gouernment? |
A09339 | what needes walking in mens ordinarie callings? |
A09339 | what needs the preaching of the word, and receiuing of the Sacraments? |
A09339 | what was he idle? |
A09339 | what, is Christs hand now shortned? |
A09339 | where he brings in the people, saying: who shall shew vs any good? |
A09339 | where is the violence offered to the kingdome of heauen? |
A09339 | who can bewaile the losse of his friendshippe? |
A09339 | who can desire to come againe into his fauour, but he, whom God still loueth although for a time he be angrie with him? |
A09339 | who forsaketh this world,& seekes vnto Christ for it? |
A09339 | who knowes the mind of the Lord? |
A09339 | who shall dwell[ as Pilgrimes dwell in tents] in thy tabernacle,] the Church militant?] |
A09339 | who shall rest in thy holy Mountaine,[ the kingdome of heauen?] |
A09339 | why rather sustaine ye not harme? |
A09339 | wilt thou call this a fasting, or an acceptable day vnto the Lord? |
A09339 | wilt thou not reuenge our blood? |
A09339 | would you speake the languages? |
A71177 | ( quoties te in speculo videris alterum) Quae mens est hodie, cur eadem non puero fuit? |
A71177 | * And if in other cases laws be never given to Ideots and Infants and persons uncapable, why should they be given here? |
A71177 | * And indeed what is the saying of our blessed Saviour himself? |
A71177 | * But does not this intimate it was only by positive constitution, and neither by Divine nor Apostolical ordinance? |
A71177 | * But suppose it were, what will they say that are perpetual Dictators? |
A71177 | * But which was first, of a private congregation or a Diocess? |
A71177 | * Quid igitur credulitas vel sides? |
A71177 | * Quomodo erit Solsplendore privatus? |
A71177 | * So that whence will men take their estimate for the rites of ordinations? |
A71177 | * Vbi illa Augustini& reliquorum prudentia? |
A71177 | * Where is boasting then? |
A71177 | 356. l. 52. r. is it reasonable —? |
A71177 | 5. ubi ● e invenit? |
A71177 | 7. Who can be suppos''d to have put in this story? |
A71177 | AND after this, I would fain know, what benefit and advantages the Church of England in her united capacity receives by this new device? |
A71177 | AND here I consider that the true state of the Question is only this, Whether it is better to pray to God with Consideration, or without? |
A71177 | Add to this, how can Species, that is, accidents be broken, but when a substance is broken? |
A71177 | Add to this, how can a bad quality, morally bad, be directly and regularly transmitted by an action morally good? |
A71177 | All these, I say, clearly make not distinct orders, and why are not all of them of the same consideration? |
A71177 | An dubitat solitus totum con ● ● are Tonantem, Radet inaurati femur Herculis,& faciem ipsam Neptuni, qui bracteolam de Castore ducet? |
A71177 | An istam quam propter nos suscepit servi formae schemate circumamictus? |
A71177 | An non licebat ipsi[ Petro] eligere? |
A71177 | And Qui baptizatur à mortuo, quid proficit lavatio ejus? |
A71177 | And a little after he expostulates the Article, Non licebit Deo in suo Organo per manus sanctas sublimitatem modulari spiritalem? |
A71177 | And a little after, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. What is the Bishop, but he that hath all authority and rule? |
A71177 | And after this, what can be supposed wanting in order to Salvation? |
A71177 | And again, How much more operative is the word of Christ that the things be what they were, and yet be changed into another? |
A71177 | And again, Quid enim aliud est Episcopus quàm is qui omni Principatu,& potestate superior est? |
A71177 | And again, Thou sayest what shall I do? |
A71177 | And again, vestrae plebi unde Spiritus, quam non consignat unctus Sacerdos? |
A71177 | And because they neither did nor could do that, may it therefore be concluded, that they made no Images of their Gods? |
A71177 | And dare any man tax that proceeding of remissness, and indifferency in Religion? |
A71177 | And do Saints, do Canoniz''d persons use to go to Purgatory? |
A71177 | And from hence hath risen a Question, Whether is to be received, the former or the later Councils, in case they contradict each other? |
A71177 | And here we shall be oppressed with a cloud of Witnesses: For what more plain then the Commission given to Peter? |
A71177 | And how can it be, that the father who contributes nothing to her production, should contribute to her pollution? |
A71177 | And how was that? |
A71177 | And if God will not be angry at men for being invincibly deceived, why should men be angry one at another? |
A71177 | And if Patterns, the nearer we draw to our example, are not the imitations and representments the better? |
A71177 | And if his Parents sinn''d, how could he bear their sin? |
A71177 | And if she have, whether she have not as much as any single person? |
A71177 | And if so, whether also it must be in publick Prayer, and will it not suffice that it be in private? |
A71177 | And if this were not his onely way, why do men dispute and urge Arguments? |
A71177 | And if thou say in thine heart, Wherefore came these things upon me? |
A71177 | And in the 29 Homily upon the same Epistle, he argues thus: What therefore, tell me, are all dead in Adam by the death of sin? |
A71177 | And in the close of his discourse, Sic certè à Domino ad B. Petrum dicitur, Petre amas me? |
A71177 | And indeed who can do a sin every day, and think it great and highly damnable? |
A71177 | And is it unjust to condemn one man to Hell for all the sin of a thousand of his Ancestors actually done by them? |
A71177 | And it is remarkable what Bellarmine answers to the Question, with what kind of worship images may be ador''d? |
A71177 | And must we do so too? |
A71177 | And now after all this, what authority is equal to this Legislative of the Bishops? |
A71177 | And now what help is there for us in the midst of these uncertainties? |
A71177 | And now why do you reprove that in us which you do in your selves? |
A71177 | And put case all four had past through the fire, and died in the flames, what would that have proved? |
A71177 | And shall it be accounted just to damn all the world for one sin of one man? |
A71177 | And the case is clear in the Bishop''s Question to Cyprian: for why shall not Infants be baptized just upon the eighth days as well as circumcised? |
A71177 | And then it would be considered whether we are fallen? |
A71177 | And then the question will not be, whether our senses can be deceived or no? |
A71177 | And then where is his Providence and Government? |
A71177 | And therefore he was no Bishop? |
A71177 | And therefore to the Question, What shall be done if a Bishop may not be had? |
A71177 | And therefore when we are charged with sin, it is worthy of inquiry, whence it is that we are sinners? |
A71177 | And to the same sence those words of our Blessed Saviour to the Pharisees asking who sinn''d, this man or his Parents? |
A71177 | And upon this account Abraham was confident with God; Wilt thou slay the righteous with the wicked? |
A71177 | And were not his words sufficiently expressive of his sence? |
A71177 | And what are those things? |
A71177 | And what are we the nearer for a Decree, if any Sophister shall think his elusion enough to contest against the Authority of a Council? |
A71177 | And what benefit comes to them by Baptism? |
A71177 | And what can more plainly give his sence and meaning in this Article? |
A71177 | And what remedy was there for that? |
A71177 | And what say you to me? |
A71177 | And what then if we took the Samplers themselves? |
A71177 | And what then in those thousands that are intricate? |
A71177 | And what then? |
A71177 | And what will it profit him if a Father gives a great Estate to his Son, if he does not take care to provide a Tutor for him? |
A71177 | And what''s that? |
A71177 | And who can ascertain us that she hath not entertained some which are no Traditions, as well as lost thousands that are? |
A71177 | And who would not deride this way of arguing? |
A71177 | And why call ye me Lord, Lord, and do not the things which I say? |
A71177 | And why can not God as well doe his mercies to Infants now immediately, as he did before the institution either of Circumcision or Baptism? |
A71177 | And why can they not be suffered to enjoy their share of peace, which hath returned in the hands of His Sacred Majesty at his blessed Restauration? |
A71177 | And why should not a righteous man as easily and as quickly fall from grace, and lose his habits, as Adam did? |
A71177 | And yet there is some more modesty, or wariness, or necessity( what shall I call it?) |
A71177 | Are not the grounds equal from an indeleble character in one as in the other? |
A71177 | Are there any acts precedent, concomitant or consequent to this pretended habit? |
A71177 | Are they by this habit so much as disposed to an actual belief without a new Master? |
A71177 | Are we not made all one with Christ, and he with us? |
A71177 | As if he had said, I speak to You, for to whom else should I speak and give caution for the looking to the house in the Masters absence? |
A71177 | As well this as the other; for if Deaconship do not exclude Episcopacy, why shall his being an Evangelist exclude it? |
A71177 | At this rate all men should have passed through the fire: for who can escape when S. Cyprian and S. Austin can not? |
A71177 | Athenagoras in a high defiance of the infamy asks, Do you think we are murtherers? |
A71177 | Aut quam imaginem ponetis ei, qui spiritus est,& in omnibus est,& ubique discurrit,& terram quasi pugillo continet? |
A71177 | BUT abstracting from the reason, let us consider who keeps the precept best, He that deliberates, or he that considers not when he speaks? |
A71177 | BUT ask again, what benefit can the publick receive by this form, or this no form? |
A71177 | BUT is it not also heresie? |
A71177 | BUT then did not this imployment, when the occasions were great and extraordinary, force the Bishops to a temporary absence? |
A71177 | BUT why may not all this be done in an instant by the grace of God? |
A71177 | BUT yet if such compliance with fancies and affections were necessary, what are we the nearer if every Minister were permitted to pray his own forms? |
A71177 | BVT what am I, O God, sinful dust and ashes, a miserable and undone man, that I should plead with the great Judge of all the World? |
A71177 | Besides this,( I say) If Christs body be not invested with these accidents, how do they represent it, or to what purpose do they remain? |
A71177 | But 2. why did our blessed Lord so severely threaten those that should teach others to break any of these severe Commandments by false interpretation? |
A71177 | But I demand, are the words more contradictory if they be both drawn to a spiritual sence, than if they be both drawn to a natural? |
A71177 | But I demand, have not the children of believing parents a title to the Promises of the Gospel? |
A71177 | But I would fain know, why is not any vitious habit as bad or worse then a false Opinion? |
A71177 | But after all this, was not Saint Monica a Saint? |
A71177 | But again can an accidental form kill a man? |
A71177 | But because all sin is a blot to a mans soul, and a foul stain to his reputation; we demand, In what does this stain consist? |
A71177 | But by whom? |
A71177 | But does it follow that therefore he does not say so at all of these, because he says it of the others too? |
A71177 | But first, where is there such a distinction set down in Scripture, or in the prime Antiquity, or in any moral Philosopher? |
A71177 | But for what end, to what purpose do they detain the water, when they can not keep back the Spirit? |
A71177 | But for what use? |
A71177 | But hath not God promised pardon to him that is contrite? |
A71177 | But here what shall we have to determine it? |
A71177 | But how can any thing be divided from it self wholly? |
A71177 | But how can it be that the faults of good men should be covered, when all things are naked to the eyes of God? |
A71177 | But how can this expound the other words? |
A71177 | But how did they when all that was gone? |
A71177 | But how happens it then that even the regenerate sins often, and the flesh prevails upon the ruine, or the declensions of the Spirit? |
A71177 | But how if a Bishop be not to be had, or not ready? |
A71177 | But how if he does not? |
A71177 | But how if he escapes, was he obliged for all that? |
A71177 | But how if the Bishop himself be a heretick, or schismatick? |
A71177 | But how if they come on him by Divine imposition, or accident? |
A71177 | But how know you that God will not forgive him? |
A71177 | But how shall any man know whether he have perform''d his repentance as he ought? |
A71177 | But how then did they to baptize their Children? |
A71177 | But how then shall he keep ordinations when he hath never a Presbyter to assist him? |
A71177 | But how then when not only particular Churches but single persons are all the proof we have for a Tradition? |
A71177 | But if God took off all that was due, how could God exact it of others, it being wholly pardon''d? |
A71177 | But if Original sin be not a sin properly, why are children baptized? |
A71177 | But if a man sin against the Lord who shall intreat for him? |
A71177 | But if contrition be taken in a sence comprehending more than it self, then I demand how much shall it involve? |
A71177 | But if he be ask''d, whether or no Christ appointed it to be done as he did, to be given as he gave it? |
A71177 | But if he be not sure that sin reigns, then can he not hope that the Spirit does rule? |
A71177 | But if in this sight he b ● overcome, he is not to ask, Whether that ill day, and that deadly blow, can consist with the state of life? |
A71177 | But if it be asked why the Bishop of Rome calls himself Universal Bishop? |
A71177 | But if it be asked, what if this grace had not come? |
A71177 | But if it be not true, what means Saint Paul, by saying, The spirits of the Prophets must be subject to the Prophets? |
A71177 | But if she was not of that opinion then, and Irenaeus was, where was his belief of that Churche''s Infallibility? |
A71177 | But if so, then why may not the King as well make Clergy- Judges, as Lay- Delegates? |
A71177 | But if the Church before their time had expounded it against their sence, and they not submit to it, how do you reckon them Catholicks, and not me? |
A71177 | But if the natural body be eaten naturally, then what hinders it from affections and transmutations natural? |
A71177 | But if they had no more power after Titus than they had under him, how then could they succeed him? |
A71177 | But if this was sufficient to bring men to heaven then, why not now? |
A71177 | But if to repent every day be not too much, who can be sure that if he puts it off one day it shall be sufficient? |
A71177 | But if we should allow the Topick to be good, yet how will it be verified? |
A71177 | But if you still ask where it was before Luther? |
A71177 | But if you yet enquire further, whether Fancy may be an ingredient in your choice? |
A71177 | But is he not displeas''d if we do not? |
A71177 | But is there no mercy to be shewed to them unless they be in Purgatory? |
A71177 | But must we have Lord Bishops too? |
A71177 | But now that all the world hath been Christians, if we should sin in keeping company with vitious Christians, must we not also go out of this world? |
A71177 | But now the Question is not, whether it be the better way, but whether it be necessary, and will not the lesser way suffice? |
A71177 | But of what can they now be hindered? |
A71177 | But secondly, This Objection can press nothing at all; for why was Christ baptized, who knew no sin? |
A71177 | But shall we then condemn those few of the Reformed Churches, whose ordinations always have been without Bishops? |
A71177 | But suppose a while Titus had been an Evangelist, I would fain know who succeeded him? |
A71177 | But suppose it did mean so, what would be effected or perswaded by it more then by the other? |
A71177 | But that another should be made a sinner by his disobedience, what agreement or consequent I beseech you can it have? |
A71177 | But then are all ordinations invalid which are done by meer Presbyters without a Bishop? |
A71177 | But then if it be asked what makes them unworthy, if it be not the want of Original righteousness? |
A71177 | But then if we ask what conversion it is? |
A71177 | But then they may with license? |
A71177 | But then what equity is it that any innocents or little children should? |
A71177 | But then why are they called Acephali? |
A71177 | But then, if it be enquired what evil we thence received? |
A71177 | But then, if this should be as impossible as ever, why is it a- new imposed? |
A71177 | But there were none such in the Primitive Church? |
A71177 | But though it be but of five foot long, yet it may be placed twice or thrice in a space of five foot long, and what then? |
A71177 | But upon this account who can be justified? |
A71177 | But was this all the inconvenience of the want of Bishops? |
A71177 | But what is to be done? |
A71177 | But what need I any more instances? |
A71177 | But what need such Suffragans, such coadjutors to the managing of a Parish? |
A71177 | But what of Scotus? |
A71177 | But what shall the despiser of God do? |
A71177 | But what then might they have done? |
A71177 | But what then? |
A71177 | But what? |
A71177 | But whether is the Popes confirmation after the Decree or before? |
A71177 | But who sees not the extreme folly of this evasion? |
A71177 | But who then must elect them? |
A71177 | But who told them so? |
A71177 | But why does my soul run thither, with all its loads of sin and shame upon it? |
A71177 | But why not Brethren, that is, all the Deacons, and Evangelists, and Helpers in Government, and Ministers of the Churches? |
A71177 | But why should this be abstracted from all the whole Oeconomy of God, from all his other dispensations? |
A71177 | But why so? |
A71177 | But why then do I bid them hope, if their case be desperate? |
A71177 | But why therefore Lay- Elders? |
A71177 | But why thus far and no farther? |
A71177 | But why upon this reprehension, if not for fear of being punished? |
A71177 | But why were they called Acephali? |
A71177 | But will not necessity excuse them who could not have orders from Orthodox Bishops? |
A71177 | But you will say, how came Cochlaeus by them? |
A71177 | But, how did they for the holy Sacrament, for that could not be consecrated without a Priest, and he not ordained without a Bishop? |
A71177 | By Baptism, before or after? |
A71177 | By what Law? |
A71177 | CAN the Ethiopian change his skin, or the Leopard his spots? |
A71177 | Calvin was perpetual President, and Beza, till Danaeus came to Geneva, even for many years together? |
A71177 | Can God be in two places that can not be in one? |
A71177 | Can an Infant sent into a Mahumetan province be more confident for Christianity when he comes to be a man, then if he had not been baptized? |
A71177 | Can any good thing come out of Galilee? |
A71177 | Can he be determin''d and number''d by places, that sills all places by his presence? |
A71177 | Can not God in any sence make this proposition true; This bread is the body of Christ, or this is bread and Christs body too? |
A71177 | Can not he infuse into us the habits of all the g ● aces Evangelical? |
A71177 | Can there possibly be two Categorematical, that is, positive substantial infinites? |
A71177 | Can therefore the Church use this form of absolution? |
A71177 | Can they in that Sacrament eat the flesh of Christ and drink his bloud? |
A71177 | Castis cum pueris ignara puella mariti Disceret unde preces, vatem ni Musa dedisset? |
A71177 | Cathedra tibi quid fecit Ecclesiae, in quâ Petrus sedit,& in quâ hodiè Anastasius sedet? |
A71177 | Could we prevent the sin of Adam? |
A71177 | Could we, if we had been ask''d after we were born a month, have given our negative? |
A71177 | Could you desire to be thought good, and yet have delighted in such cruelty? |
A71177 | Could you have been delighted in their horrid shrieks and out- cries, or have taken pleasure in their unavoidable and their intolerable calamity? |
A71177 | Cur meam senectam hujus sollicito amentiâ Pro hujus ego ut peccatis supplicium sufferam? |
A71177 | Dare any man with his gift of Prayer pretend, that he can ex tempore, or by study, make better? |
A71177 | Deinde qui Vnum habuerit, numquid debet illi ipse unus Presbyter auferri? |
A71177 | Deinde qui unum[ Presbyterum] habuerit, numquid debet illi ipse unus Presbyter auferri? |
A71177 | Did all the Orthodox from Abel to that day go to Purgatory? |
A71177 | Did no man admonish you? |
A71177 | Did none foretel the event? |
A71177 | Did not God know that we could not in that case dissent? |
A71177 | Did not the Ancient Church do otherwise than these men do? |
A71177 | Did that desire lead him captive to fornication? |
A71177 | Did the Apostles threaten nothing? |
A71177 | Did the Gospels say nothing? |
A71177 | Did the Priest intreat nothing of you? |
A71177 | Did the Primitive Councils, and Fathers do well in condemning the ordinations made by meer Presbyters? |
A71177 | Do I say he shall be damned? |
A71177 | Do I say he shall be pardon''d? |
A71177 | Do not we receive his Body and his Blood? |
A71177 | Do not you adore that which Rats and Mice eat, which can grow mouldy, and sowre, which you keep under locks and bars, for fear your God be stoln? |
A71177 | Do they do what Christ did? |
A71177 | Do they teach what Christ taught? |
A71177 | Does he attend his motions? |
A71177 | Does he live by the laws of the Spirit? |
A71177 | Does he love his Brother? |
A71177 | Does he obey his commands? |
A71177 | Does he therefore think well? |
A71177 | Does it not appoint every thing but the words? |
A71177 | Does it therefore follow that the Holy Ghost is not given in Confirmation? |
A71177 | Does not every call, and every expectation, and every message, when it is rejected, provoke Gods anger and exasperate him? |
A71177 | Does not he in the day of vengeance smite more sorely, by how much with the more patience he hath waited? |
A71177 | Does the Priest absolve him whom God condemns? |
A71177 | Dost thou who art rich and opulent suppose that you celebrate the Lords Supper,( or sacrifice) who regardest not the poor mans basket? |
A71177 | Doth not their excellency which is in them go away? |
A71177 | EIGHTHLY, And now after all this strife, what harm is there in restraining the spirit in the present sence? |
A71177 | Et iterum: Miser ego homo, quis me liberabit de corpore mortis hujus? |
A71177 | Et quid negotii esset Episcopo ut Presbyterum non objurgaret, si super Presbyterum non haberet potestatem? |
A71177 | Exigis ubi scriptum est? |
A71177 | FOR, Why are not the Ministers to be left as well to their liberty in making their Prayers as their Sermons? |
A71177 | FOURTHLY, Does not the Directory that thing which is here called restraining of the Spirit? |
A71177 | For 1. who should add this story to this Epistle? |
A71177 | For I demand: Can any man say and justifie that the Apostles did deny Communion to any man that believed the Apostles Creed, and lived a good life? |
A71177 | For being a fool, and useless? |
A71177 | For did they that lived( to instance) in Saint Austin''s time be ● ieve all that he wrote? |
A71177 | For hast thou remained without sin? |
A71177 | For how can a man be sorrowful for not being sorrowful? |
A71177 | For how can the breaking of Species or accidents infer the breaking of Christs body, unless the accidents be Christs body, or inseparable from it? |
A71177 | For how can the lapsed man do penance? |
A71177 | For how could it be Christs flesh Sacramentally, if he had no flesh really? |
A71177 | For how shall any man reckon two? |
A71177 | For how will it appear that these promises and Commissions did relate to him as a particular Bishop, and not as a publick Apostle? |
A71177 | For if Concupiscence be a sin, and yet remains after Baptism, then what good does Baptism effect? |
A71177 | For if God hath other ways of bringing them to Heaven who yet can not believe, if they can go to Heaven without Faith, why not to the Font? |
A71177 | For if a Bishop can have but one Parish, why may not every Parish have a Bishop? |
A71177 | For if it be such a work that can not possibly be done on a death- bed, how then can dying persons be called upon to repent? |
A71177 | For if these men are resolved they will call nothing an order but what is a power in order to the consecration of the Eucharist, who can help it? |
A71177 | For if they could not deserve to perish without a fault of their own, how could they deserve to have such a fault put upon them? |
A71177 | For is an Opinion ever the more true or false for being persecuted? |
A71177 | For is it a sin if it continues, and no sin if it lasts but for a week? |
A71177 | For is it a sin in Episcopacy to do so, and not in the Presbytery? |
A71177 | For is not Christ given us in the Sacrament of the Lord''s Supper? |
A71177 | For it is granted on all sides: but whether this conversion be Sacramental and figurative? |
A71177 | For let them say; is it not an attribute of God to be unlimited and to be undefined by places? |
A71177 | For now thou numbrest my steps: Dost thou not watch over my sin? |
A71177 | For that I may use the words of Faventinus; What is the formal term of this action of Transubstantiation, or conversion? |
A71177 | For the case is this: If you ask when every man is bound to repent? |
A71177 | For the question here that is only of concernment, is not to what end this power is reserved to the Bishop, but by whom it was reserved? |
A71177 | For though I can say, If this thing be done in a green tree, what shall be done in the dry? |
A71177 | For to every such curious person, this only is to be said, Do you believe the promises? |
A71177 | For to the Jews enquiring, What shall we do to work the works of God? |
A71177 | For to the Question, Quaenam tandem est poenitentia perfecta? |
A71177 | For to what purpose is it that you are cur''d of prodigality, and then die by covetousness? |
A71177 | For what can the dying man fear but death eternal? |
A71177 | For what else should I chuse? |
A71177 | For what is the Divine authority that he mentions? |
A71177 | For what is thy sin to Gods mercy? |
A71177 | For what power had they of Jurisdiction? |
A71177 | For what profit is it to speak with a tongue, when he that hears is not profited? |
A71177 | For what sence can there be in the first licet else? |
A71177 | For what worthiness can there be in any man to receive the first grace? |
A71177 | For where will they reckon the beginning of Predestination? |
A71177 | For whether( to instance in this place) shall Presbyter limit Episcopus, or Episcopus extend Presbyter? |
A71177 | For why do you baptize them? |
A71177 | For why should not Divines doe in the Question of reconfirmation as in that of rebaptization? |
A71177 | For why should they obey? |
A71177 | For why should we be in love with that evil, against which they so carefully arm''d their Churches, by the provision and defence of Laws? |
A71177 | From Antiquity? |
A71177 | From Scripture? |
A71177 | From hence arises this great noise; and the fountain being confessedly corrupt, what wholsome thing can be expected thence? |
A71177 | From whence then? |
A71177 | God can do all things, but, are they undone when they are done? |
A71177 | God can new create the body, and change it into a Spirit; But can a body, remaining a body, be at the same time a Spirit? |
A71177 | God is the supreme Judge, and though we may minister to his judgment, yet we can not contradict it; or can the Priest condemn him whom God absolves? |
A71177 | HERE therefore we will joyn issue, whether the gifts and helps of the Spirit be immediate infusions of the faculties and powers and perfect abilities? |
A71177 | Had Christ authority? |
A71177 | Had he been a Heretick or no Heretick, the more or less, for the confidence of these zealous Ideots? |
A71177 | Had not this been a certain, clear, and proportionable comfort to their complaint, and present necessity, if any such thing were intended? |
A71177 | Had the children of Israel leave to picture God in the form of a man walking in Paradise? |
A71177 | Hath he no earnest desires to serve God? |
A71177 | He hath an Empire; but hath he also a Bishoprick? |
A71177 | He is near that justifieth me, who will contend with me? |
A71177 | He that spared not his own Son, but delivered him up for us all, how shall not he with him also freely give us all things? |
A71177 | He that too strictly inquires of an action whether it be necessary or no, would do well to ask also whether it be good? |
A71177 | He was answered, What wouldest thou do if thou wert sure? |
A71177 | Hence is that saying of Hugo de S. Victore; What does it profit that thou art raised up by Baptism, if thou art not able to stand by Confirmation? |
A71177 | Here therefore it is to be inquired, Whether the Commandments of Jesus Christ be as impossible to be kept as the Law of Moses? |
A71177 | Higher yet are the words of Paulinus Bishop of Nola, to Faustus of Rhegium, inquiring what is to be done to death- bed penitents? |
A71177 | His words are these,[ If it be inquir''d what kind of conversion it is, whether it be formal or substantial, or of another kind? |
A71177 | Hostis Herodes impie Christum venire quid times? |
A71177 | How and if these Presbyters, which came from Ephesus and the other parts of Asia, were made Bishops at Miletus? |
A71177 | How can Men be distinguished from Beasts: or the Vertuous from the vicious? |
A71177 | How can he know that two glasses of wine are not one? |
A71177 | How can he repent, who can not do works of satisfaction or amendment of life? |
A71177 | How can his form comply with the great variety of affections which are amongst his Auditors, any more than the publick forms described by Authority? |
A71177 | How can that be? |
A71177 | How can ye believe, who receive honour one of another? |
A71177 | How conducted? |
A71177 | How did he come to bless us in turning every one of us from our iniquity? |
A71177 | How do you prove it since there are so many impossibilities in it naturally and ordinarily? |
A71177 | How if the Bishop have but one Priest, must his Bishop part with him to supply the necessity of the Neighbour widow Church? |
A71177 | How is it that all men in the world are sinners, and that in many things we offend all? |
A71177 | How much less on them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? |
A71177 | How much more abominable and filthy is man which drinketh iniquity like water? |
A71177 | How shall I know? |
A71177 | How shall the Angel know what sheep belong unto his charge? |
A71177 | How shall the decision be in a Council, if the Bishops be divided in their opinions? |
A71177 | How shall the dying man do it? |
A71177 | How shall we call them Martyrs, if we deny their faith, how shall we celebrate their victory, if we dislike their cause? |
A71177 | How then was Noah a just man in his generation? |
A71177 | How was Abraham and Job? |
A71177 | How will their Superiority be reconciled to the place, though it be but temporary? |
A71177 | How? |
A71177 | I am the Lord God that brought thee out of the land of Egypt: and does Job serve God for nought? |
A71177 | I answer, That such a man should do well to ask his Physician whether it be possible for him to escape that sickness? |
A71177 | I demand to what[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Hic, This] does refer? |
A71177 | I end this with the saying of S. Hierome, Exigis ubi scriptum sit? |
A71177 | I grant it, but what then? |
A71177 | I have seen thine adulteries, and thy neighings, the lewdness of thy whoredoms, and thine abominations, Wo unto thee, wilt thou not be made clean? |
A71177 | I mean as to this particular, as to their Efficient cause? |
A71177 | I suppose this, but does he mean so by Substantia too? |
A71177 | If God can, then how will they be able from the words of Scripture to prove Transubstantiation? |
A71177 | If God decrees us to be born sinners; Then he makes us to be sinners, and then where is his goodness? |
A71177 | If God did promise pardon to such, then why did not the Church give security, as well as penance? |
A71177 | If God does cast Infants into Hell for the sin of others, and yet did not condemn Devils, but for their own sin; where is his love to mankind? |
A71177 | If God does damn any for that, he damns us for what we could not help, and for what himself did, and then where is his Justice? |
A71177 | If God for the sin of Adam brings upon us a necessity of sinning; where is our liberty? |
A71177 | If God hath given us a Nature by derivation, which is wholly corrupted, then how can it be that all which God made is good? |
A71177 | If God sentence us to that Damnation, which he can not in justice inflict, where is his Wisdom? |
A71177 | If Infants are not under the guilt of original sin, why are they baptized? |
A71177 | If Peter after so great a fall did arrive to such an eminence of sanctity, hereafter who shall despair, provided that he will depart from his sins? |
A71177 | If by the external work of the Sacrament alone, how does this differ from the opus operatum of the Papists, save that it is worse? |
A71177 | If he had answered thus, how had Theodoret confuted the Eutychians? |
A71177 | If he hath not, why should he be sorrowful for not doing an unreasonable act? |
A71177 | If he hath said nothing of it, why are not they to be comprehended within the general rules of all returning penitents? |
A71177 | If he hath said they can not be saved, why then do I bid them hope, and so abuse them with a false perswasion? |
A71177 | If he will not chastise his wanton thoughts to please God, how shall he throw out his whole body of lust? |
A71177 | If imperfect, how comes it to pass that the 〈 ◊ 〉 of God, especially Man, should be imperfect? |
A71177 | If in Baptism he is quitted, then he that dies before Baptism, is still under the Sentence, and what shall become of him? |
A71177 | If it be a Ceremony onely, how does it sanctifie us, or make the comers thereunto perfect? |
A71177 | If it be answered, that God will pardon him some way or other, at some time or other, I reply, yea, but who said so? |
A71177 | If it be asked how can we have the punishment unless we also have the fault? |
A71177 | If it be asked who then are meant by Elders, if by[ Brethren] S. Luke understands these Church- officers? |
A71177 | If it be demanded why also he pretends to a power of authorizing his subjects to kill him? |
A71177 | If it be unjust to damn them without cause, is it not also unjust to make a cause for them whether they will or no? |
A71177 | If it does not deserve damnation, why do they say it does? |
A71177 | If it implies a Duty on our part, how then can children receive it, who can not doe duty at all? |
A71177 | If it produces not any, why is such contention about it? |
A71177 | If men repent not, God will be severely angry; it will be infinitely the worse for us if we do not, and shall it be so too if we do repent? |
A71177 | If no man shall ever be damned for the sin of Adam alone, then I demand whether are they born quit from the guilt? |
A71177 | If not, then still who succeeded him? |
A71177 | If perfect, how came he to break the commandments? |
A71177 | If so many acts of sin taken singly and alone do damn, how can any man be saved? |
A71177 | If so, suppose yet further, that by the Divine judgment he should fall mad; Is the mad man capable of a new law? |
A71177 | If so, then who shall reject Hereticks when Titus is dead? |
A71177 | If the Apostles admitted all to their Communion that believed this Creed, why shall we exclude any that preserve the same intire? |
A71177 | If the Apostles did not represent the whole Church, why then do all communicate? |
A71177 | If the Bishop have but one Presbyter, must one be taken from him? |
A71177 | If the Bishops had the Parishes, what cure had the Priests? |
A71177 | If the Law was an impossible Commandment, who can say he hath strictly and punctually perform''d the injunctions of the Gospel? |
A71177 | If the will therefore can not operate, how is it immortal? |
A71177 | If these after Baptism are pardonable, Quid non speremus? |
A71177 | If these things be in the green tree, what will be done in the dry? |
A71177 | If they be not born free, when are they quitted? |
A71177 | If they can pray with the Spirit, why do they not also preach with the Spirit? |
A71177 | If they did ill, from what principle shall we judge of the right of ordinations? |
A71177 | If they had, why did Saint Paul take it from them to invest Titus with it? |
A71177 | If they were not free, how could we be guilty? |
A71177 | If this corruption had been natural and unavoidable, why did God punish all the world for it, except eight persons? |
A71177 | If this were not true, how shall the Church be governed? |
A71177 | If thou, Lord, wilt be extreme to mark what is done amiss, O Lord who may abide it? |
A71177 | If we believe them to be crown''d, why shall we deny but that they strove lawfully? |
A71177 | If we follow any one Translation, or any one mans Commentary, what rule shall we have to chuse the right by? |
A71177 | If we had none at all, how could it be involv''d in his? |
A71177 | If we labour not under the guilt of original sin, why in our infancy are we baptized? |
A71177 | If we manducate only the accidents,* then how do we eat Christs body? |
A71177 | If we must judge, then we must use our Reason; if we must not judge, why do they produce evidence? |
A71177 | If you ask where it is written? |
A71177 | Ignis verò quomodo erit calore careus? |
A71177 | Illa Concupiscentialis inobedientia quanto magis absque culpa est in corpore non consentientis, si absque culpa est in corpore dormientis? |
A71177 | In the days of the Apostles the Holy Spirit did produce miraculous effects, but neither always, nor at all in all men: Are all workers of Miracles? |
A71177 | In the sixth General Council, Honorius Pope of Rome was condemned; did that Council stay for the Popes Confirmation before they sent forth the Decree? |
A71177 | Is God better served? |
A71177 | Is Hell so easie a pain, or are the souls of children of so cheap, so contemptible a price, that God should so easily throw them into Hell? |
A71177 | Is Jesus Christ formed in him? |
A71177 | Is any man afflicted? |
A71177 | Is it because we are commanded by the Apostle to reject a Heretick after two admonitions, and not bid such a one God speed? |
A71177 | Is it by a natural consequent that we are guilty of Adams sin, or is it by the decree of God? |
A71177 | Is it by the necessity of Nature, or by the liberty of our Will? |
A71177 | Is it in all cases of the world unjust for God, to impute our fathers sins to us unto eternal condemnation; and is it otherwise in this only? |
A71177 | Is it necessary they should perform any condition? |
A71177 | Is it necessary? |
A71177 | Is it not lawful for God, by an instrument of his own, under Holy hands to accord the heights, and sublimity of the Spirit? |
A71177 | Is it not lawful to give thanks for the life and death, for the resurrection, holiness and glorification of Christ? |
A71177 | Is it not next to an evidence of fact, that this multiplication of Schisms must be removendo prohibens? |
A71177 | Is it not therefore evident, that he absolutely decreed Damnation to these Persons? |
A71177 | Is it possible that a man should so attend his prayers, that his mind should be always present and never wander? |
A71177 | Is it the same thing that was in the person? |
A71177 | Is not the King fons utriusque jurisdictionis? |
A71177 | Is not the little finger of the Son heavier than the Fathers loyns? |
A71177 | Is not their practice quite another thing than it was at first? |
A71177 | Is not this a respect of persons, and partiality to some, and iniquity towards all? |
A71177 | Is not this to be partial in judgment, and inconsiderate of what we do? |
A71177 | Is she not put in the Roman Calendar, and the fourth of May appointed for her Festival? |
A71177 | Is there any error or imperfection in the words? |
A71177 | Is there any imperfection in them, and can we mend them, and correct the Magnificat? |
A71177 | Is there any new revelation now of the manner? |
A71177 | It appears not, saith the Objector, that this story was in it then: To whom does it not appear? |
A71177 | It is a fallacy à posse ad esse affirmativè? |
A71177 | It is very well they do no more; but I pray in what forms did God the Father ever appear, or the Holy and Mysterious Trinity? |
A71177 | Know ye not that as many as are baptized into Christ Jesus, are baptized into his death? |
A71177 | LASTLY, Did not the Pen- men of the Scripture, write the Epistles and Gospels respectively all by the Spirit? |
A71177 | Let no man therefore despise a sin, or be bold to plead for it, as Lot for Zoar, Is it not a little one? |
A71177 | Let them tell us where an infant did fornicate, or how he who had done nothing, could fall under the curse of Adam? |
A71177 | Librum sacerdotalem quis nostrum resignare audeat, signatum à Confessoribus,& multorum jam martyrio consecratum? |
A71177 | Man dieth and wasteth away, yea man giveth up the ghost, and where is he? |
A71177 | May not Christ say to these men as sometime to the Jews, A wicked and adulterous generation seeketh after a sign, but no sign shall be given unto it? |
A71177 | May we not be called Doctors? |
A71177 | May we not then separate? |
A71177 | Might they not be called Gratious Lords? |
A71177 | NINTHLY, But lastly, how if the Spirit must be restrained, and that by precept Apostolical? |
A71177 | NOW then I demand whether the Prayer of Manasses be so good a Prayer as the Lords Prayer? |
A71177 | Nature disposes them well towards it, but in this inquiry if we ask what duty is passed upon a Brother to a Brother even for being so? |
A71177 | Nay, is there any such thing as consecration at all? |
A71177 | No, was not? |
A71177 | No? |
A71177 | Nor is it, whether Christ be really taken, but whether he be taken in a spiritual, or in a natural manner? |
A71177 | Not so? |
A71177 | Not to prove that Presbyters are sometimes called Presbyters; For who doubts that? |
A71177 | Now I demand, what did Christ''s blessing effect upon the Bread and the Chalice? |
A71177 | Now I demand, when God calls us to repentance, is it indifferent to him whether we repent to day or no? |
A71177 | Now I desire it may be considered sadly and seriously, Is it not as much injury to the Spirit to restrain his matter, as to appoint his words? |
A71177 | Now how will the Reader imagine that the Disswasive is confuted, and his testimonies from Antiquity answered? |
A71177 | Now if our wills were free, why are they without our act, and whether we will or no, involv''d in the will of another? |
A71177 | Now if so, I ask, Whether before that sin of Adam were our wills free, or not free? |
A71177 | Now if the Church of Rome was of that opinion then, why is she not now? |
A71177 | Now if the Fathers were not against them, what need these Arts? |
A71177 | Now if they think their eyes may be credited for all the words of our blessed Saviour, why shall not their reason also? |
A71177 | Now if this could be the complaint of a regenerate man, from what did Christ come to redeem us? |
A71177 | Now of what is this a type? |
A71177 | Now since for all our sins we are bound to ask pardon every day, if we do so, who dares say it is too much, that it is more than needs? |
A71177 | Now the Apostles Creed does one; why therefore do not both intitle us to the promise? |
A71177 | Now then I demand, whether Concupiscence before actual consent be a sin or no? |
A71177 | Now then put case a Council should recede from Scripture; whether or no were we bound to believe its Decrees? |
A71177 | Now what is that which thus may, or may not be found out? |
A71177 | Now what is this ordinary Office? |
A71177 | Now what should the Catholicks say or do? |
A71177 | Now what solennity can be more required for the Pope to make a Cathedral determination of an Article? |
A71177 | Numquid omnes Apostoli? |
A71177 | O GOD my God, what have I done? |
A71177 | O MY God, can yesterday be recall''d, and the flying hours be stopped? |
A71177 | O death where is thy sting? |
A71177 | O grave where is thy victory? |
A71177 | O homo quicunque illam multitudinem peccatorum attendis, cur& omnipotentiam coelestis medici non attendis? |
A71177 | O man, whosoever thou art, that attendest that multitude of thy sins, wherefore dost thou not attend to the Omnipotency of the Heavenly Physician? |
A71177 | O my God, where is all that vanity which I suck''d so greedily as the wild Asses do the wind? |
A71177 | O ye sons of men, how long will ye turn my glory into shame? |
A71177 | Of Deacons? |
A71177 | One is, you desire me to recite what else might impede your compliance with the Roman Church? |
A71177 | Or could we do more before we were born than after? |
A71177 | Or if he be not indifferent, is he displeas''d if we repent speedily? |
A71177 | Or if he did not, to what purpose did he send Titus with all those powers before mentioned? |
A71177 | Or if this was intended as sufficient, did the Apostles, or those Churches which they founded, know any thing else to be necessary? |
A71177 | Or is it lawful to sin, and domineer, and Lord it over their Brethren for a week together? |
A71177 | Or is the Spirit departed from him, upon the sight of a Pen and Inkhorn? |
A71177 | Or shall it be unlawful, or at least a disgrace and disparagement to use any set Forms, especially of the Churches composition? |
A71177 | Or suppose they had, does it follow they may be painted? |
A71177 | Or to paint the Holy Trinity like three men talking to Abraham? |
A71177 | Or what Image will ye make for him, who is a Spirit, and is in all things, and runs every where, and holds the earth in his fist? |
A71177 | Or when we lay hands on Infants, does every one of you attend to hear them speak with Tongues? |
A71177 | Or why may not his being a Deacon exclude his being an Evangelist, as well as his being an Evangelist exclude his being a Bishop? |
A71177 | Or why shall his Successors at Rome more enjoy the benefit of it then his Successors at Antioch? |
A71177 | Or why, is the way to Heaven now made narrower than in Lombards time? |
A71177 | Or will it be denied but that they also are excellent Directories and Patterns for prayer? |
A71177 | Or will not God pardon, unless the Priest absolves us? |
A71177 | Origen says that the Christian people drinketh the blood of Christ, and the flesh of the word of God is true food; What then? |
A71177 | Others, and they very many, are led by authority or examples of Princes and great personages: Numquis credit ex Principibus? |
A71177 | Put case they were not Diocesan, but parish Bishops, what then? |
A71177 | Quae laedunt oculos, festinas demere; si quid Est animum, differs curandi tempus in annum? |
A71177 | Quando audisti( Clementissime Imperator) in causa fidei Laicos de Episcopo judicâsse? |
A71177 | Quid Ministros plurimos, quid Diaconos in tertio, quid Presbyteros in secundo Sacerdotio constitutos? |
A71177 | Quid commemorem Laicos qui tunc in Ecclesiâ nullâ ● uerant dignitate suffulti? |
A71177 | Quid de parvulis qui solo Originali delicto tenentur fiet? |
A71177 | Quid enim aliud est Impositio manuum nisi oratio super hominem? |
A71177 | Quid enim aliud est episcopus,& c. For what else is a Bishop but he that is greater than all power? |
A71177 | Quid enim est peccatum ad Dei misericordiam? |
A71177 | Quid enim in praesenti saeculo prophetâ gloriosius, Pontifice clarius, Rege sublimius? |
A71177 | Quid ergò festinat innocens aetas ad remissionem peccatorum? |
A71177 | Quid potest, aut potuit nasci ex servo, nisi servus? |
A71177 | Quid te exempta juvat spinis de millibus una? |
A71177 | Quidenim aliud est Impositio manuum, nisi Oratio super hominem? |
A71177 | Quis dabit mundum ab immundo, saith Job, How can a clean thing come from an unclean? |
A71177 | Quis enim discrevit? |
A71177 | Quis largitur opes veteri, fidóque sodali? |
A71177 | Quo jure was this? |
A71177 | Quomodo curam geret tanquam ad se pertinentis Angelus? |
A71177 | Quomodo fidem eorum possumus denegare, quorum victoriam praedicamus? |
A71177 | Quomodo potest Deus alibi esse vivus, alibi mortuus? |
A71177 | Quomodo verò dices, Dei sum, si notas ● on produxeris? |
A71177 | S. Austin did not speak of worshippers of Pictures alone: what then? |
A71177 | S. Austin gave the same exposition, Vt quid paras dentes& ventrem? |
A71177 | SECONDLY, Doth not the Minister confine and restrain the spirit of the Lords People, when they are tied to his Form? |
A71177 | SEVENTHLY, Is it not a restraint of the spirit to sing a Psalm in Metre by appointment? |
A71177 | Saint Paul was Bishop of the Church of Gentiles at Rome, how then comes the Infallibility by right of succession from Saint Peter? |
A71177 | Scis quem dicam bonum, perfectum, absolutum? |
A71177 | Sciscitante verò presbytero, quidnam hoc esset? |
A71177 | Secondly, But I demand, When we speak of a body, what we mean by it? |
A71177 | Secondly, But farther yet; I demand, can Infants receive Christ in the Eucharist? |
A71177 | Secondly, For[ tibi dabo claves] was it personal or not? |
A71177 | Sed numquid& peccavit? |
A71177 | Seventhly, If the words were never so appropriate to Peter, or also communicated to his Successors, yet of what value will the consequent be? |
A71177 | Shall mortal man be more just than God? |
A71177 | Shall not they be called 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A71177 | Shall the matter of Prayers be better in all Churches? |
A71177 | Shall we now say, our eyes are deceived, our ears hear a false sound, our taste is abused, our hands are mistaken? |
A71177 | Should they damn all the Donatists, and make the rent wider? |
A71177 | Should they lie for God and for Religion, and to serve the ends of Truth say, the Donatists Baptism was not good? |
A71177 | Si hoc eis non erit malum, non ergo amabunt regnum Dei tot innocentes imagines Dei? |
A71177 | Since God imposeth not an impossible Law, how does it consist with his wisedom to impose what in justice he does not exact? |
A71177 | So S. Jerome, Quid facit Episcopus( excepta ordinatione) quod Presbyter non faciat? |
A71177 | So that if they dying in attestation of this Book were Martyrs, why do we condemn the Book for which they died? |
A71177 | So that now the question is not, Whether the symbols be changed into Christs body and blood, or no? |
A71177 | So that still the difficulty remains and the inquiry must go on, How we are to understand the Divine Justice in exacting an impossible law? |
A71177 | So that to your question, How far a Dear and perfect Friendship is authoriz''d by the principles of Christianity? |
A71177 | Some Papists hold that the Popedome is separable from the Bishoprick of Rome: how then can he get any thing by the title of Succession? |
A71177 | Somebody brought in a hasty and a too forward death, but did he sin also? |
A71177 | Sunt ne mei? |
A71177 | Suppose the ordinary Diocesses had been Parishes, yet what were the Metropolitans, and the Primates, were they also Parish- Bishops? |
A71177 | THIRDLY, For if we must speak this sence, why also are not the very words to be retained? |
A71177 | THIRDLY, If the spirit must be at liberty, who shall assure us this liberty must be in Forms of Prayer? |
A71177 | That Salvation may be had in your Church, is it ever the truer because we say it? |
A71177 | That also is impossible, He is near that justifieth me, who will contend with me? |
A71177 | That if any man enquires, whether or no his hatred against sin proceed from the love of God or no; that is, whether it be Attrition or Contrition? |
A71177 | The Iconoclasts? |
A71177 | The Lord God will help me, who is he that shall condemn me? |
A71177 | The Presbyters which were at Crete before his coming had not Episcopal power, or coercive Jurisdiction, for why then was Titus sent? |
A71177 | The Presbyters? |
A71177 | The figure of the material cross was by Helena plac''d upon the heads of Kings, that the cross of Christ in Kings might be ador''d:] How so? |
A71177 | The first is; Where was your Church before Luther? |
A71177 | The last inquiry is, How friendships are to be conducted? |
A71177 | The like to this, is that saying of the Pharisees,[ Thou wert altogether born in sin, and dost thou teach us?] |
A71177 | The next Argument is, If Baptism be necessary to infants, upon whom is the imposition laid? |
A71177 | The next Consideration concerning the Bishops jurisdiction is of what persons he is Judge? |
A71177 | The next inquiry is How far it may extend? |
A71177 | The two affirmatives are equal; one must be expounded tropically, which will you chuse? |
A71177 | Thence they had their name, what was their heresie? |
A71177 | There was no such order of things in our condemnation to death: must it therefore follow that there is no such in the justification of us unto life? |
A71177 | Therefore Baptism is not the sign or ministery of the Holy Ghost? |
A71177 | Think not that you taste bread and wine( saith he) No, what then? |
A71177 | Thirdly, He was never condemned by any Council, and how then can he be called heretick? |
A71177 | This guilt that is in nature, what is it? |
A71177 | This is done in Baptism and Catechism; and what was the event of it? |
A71177 | This is twice affirmed by S. Paul The Cup of blessing which we bless, is it not the communication( so it should be read) of the bloud of Christ? |
A71177 | Thou wast altogether born in sin, and dost thou teach us? |
A71177 | To do bread? |
A71177 | To do what? |
A71177 | To lessen and sweeten this expression he tells us, it is indeed broken; but how? |
A71177 | To the other Question; Whether an Ecclesiastical Tradition be of equal authority with Divine? |
A71177 | To the same sence is that of S. James, Is any man sick among you? |
A71177 | To this purpose it was once said before, Yea, but hath God said, In the day ye shall eat thereof ye shall die? |
A71177 | To this purpose therefore is the wise advice of the son of Sirach, Hast thou sinn''d? |
A71177 | To what purpose does God call us to Repentance, if at the same time he does not invite us to pardon? |
A71177 | To what? |
A71177 | To which also this consideration may be added, that if Baptism be necessary to the Salvation of Infants, upon whom is the imposition laid? |
A71177 | To whom do you liken God?] |
A71177 | Tun''i d dicere audes, quod nemo unquam homo antehac vidit, nec potest fieri, tempore uno, Homo idem duobus locis ut simul sit? |
A71177 | Vel Ecclesiae Hierosolymitanae In qua Jacobus Sedit,& in quâ hodiè Iohannes sedet? |
A71177 | Vel cur his animis incolumes non redeunt genae? |
A71177 | Vpon the Doctrine of the Church where he lives? |
A71177 | Vtr ● ● veram& incommutabilem,& natura characteres suos portantem? |
A71177 | Was not Christ Master of his language? |
A71177 | Was not that also by custom and condescension rather than by Divine disposition? |
A71177 | Was the Church silent? |
A71177 | Was this a doctrine fit for the Head of the Church, an infallible Doctor? |
A71177 | Well, suppose this to be a good Interpretation; Why must I stay here? |
A71177 | What advices are best, or can bring him most advantage? |
A71177 | What are those? |
A71177 | What can he do less for him? |
A71177 | What could have been answered to them, if the doctrine and accidents of their time had furnished them with these or the like instances? |
A71177 | What dignity had these seven here ordained? |
A71177 | What else should they fear? |
A71177 | What excuse can be made for him that will not so much as hold his peace to please God? |
A71177 | What gave he but what he broke? |
A71177 | What greater restraint than subjection? |
A71177 | What have I done to you? |
A71177 | What hinders any man from a quick consent at the first representation of these plain reasonings and authorities? |
A71177 | What if two parties call each their Council? |
A71177 | What in none? |
A71177 | What in the world is baser and more abject than to see a man worshipping stones, and bowing himself before inanimate things?] |
A71177 | What inconvenience in the nature of the thing? |
A71177 | What is become of your Articles of your Religion? |
A71177 | What is man that he should be clean, and he that is born of a woman that he should be righteous? |
A71177 | What is the Presbytery, but a sacred Colledge, Counsellors and helpers or assessors to the Bishop? |
A71177 | What is there in prayers that can edifie, that is not in such a Lyturgie so constituted? |
A71177 | What it demonstrates and points at? |
A71177 | What law? |
A71177 | What man in the world is hasty to offer any thing unto God, if he be not, who prays ex tempore? |
A71177 | What need he partake of himself? |
A71177 | What prohibition? |
A71177 | What reason or revelation is against it? |
A71177 | What shall not be so with them? |
A71177 | What shall we think now? |
A71177 | What should the Presbyters do in this case? |
A71177 | What then must be done? |
A71177 | What then shall not be so with them? |
A71177 | What then was to be done in the case? |
A71177 | What then will do it? |
A71177 | What then? |
A71177 | What think we of the reformed Churches? |
A71177 | What wilt thou say when he shall punish? |
A71177 | What''s that? |
A71177 | When it is certain that Christs body is there, what need we dispute whether the substance of bread remain or no? |
A71177 | When was it ever known that Lay- men in a cause of Faith did judge a Bishop? |
A71177 | Where are the Presbyters in the interim? |
A71177 | Where now is the difference? |
A71177 | Where then is his Mercy, and where is his Truth? |
A71177 | Where then shall we fix our confidence, or joyn Communion? |
A71177 | Where then was your Religion before John Hus and Hierom of Prague''s time, against whom that Council was convened? |
A71177 | Whether Christs whole body be so there, that the prepuce is not wanting? |
A71177 | Whether every single act of these Sins puts a man out of Gods favour? |
A71177 | Whether is higher, a Bishoprick, or the office of an Evangelist? |
A71177 | Whether is the wiser Man of the two, he who thinks and deliberates what to say, or he that utters his mind as fast as it comes? |
A71177 | Whether or no that pain of being troubled for the loss of their goods be not a part of the Purgatory flames? |
A71177 | Whether the Apostles of our Blessed Lord did not Orally deliver many things necessary to Salvation which were not committed to writing? |
A71177 | Which having not obtain''d, how can he be suppos''d to have receiv''d the Holy Spirit? |
A71177 | Which is the more considerable of the two, Sence or Language, Matter or Words? |
A71177 | Which of us can say, That the liberty of our Will did perish by the sin of the first Man? |
A71177 | Which was first, a particular congregation or a Diocess? |
A71177 | Who are they? |
A71177 | Who can bring a clean thing out of an unclean thing? |
A71177 | Who can dwell with the everlasting burning? |
A71177 | Who can tell whether he could not stand one assault more, and if he had, whether or no the temptation would not have left him? |
A71177 | Who can understand his errors? |
A71177 | Who dares pretend that he hath a better spirit than David had? |
A71177 | Who hath made them of a different Consideration? |
A71177 | Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the Remnant of his heritage? |
A71177 | Who is that faithful and wise Steward, whom his Lord shall make ruler of his Houshold? |
A71177 | Who shall dare to violate this Priestly book, which so many Confessors have consigned, and so many Martyrs have hallowed with their blood? |
A71177 | Who shall lay any thing to the charge of Gods elect? |
A71177 | Who shall silence factious Preachers? |
A71177 | Who then is that faithful and wise steward, whom his Lord shall make ruler?] |
A71177 | Who then was the Parish Curate? |
A71177 | Who would suppose David to make such a confession, or in his sorrow to hope for pardon for upbraiding not his own folly, but the decrees of God? |
A71177 | Why Brethren, if Bishops and Priests were to be the Judges, they are Fathers? |
A71177 | Why against the Papists, against whom so very many are already exasperated, that they cry out fiercely of Persecution? |
A71177 | Why are Gods judgments registred? |
A71177 | Why are promises made, and threatnings recorded? |
A71177 | Why are you secure? |
A71177 | Why do I grieve my old age for his madness, that I should suffer punishment for his sins? |
A71177 | Why do we fly to a figure in those parallel words? |
A71177 | Why do we not subject the Father of our Lord Jesus to the eyes? |
A71177 | Why does he call so earnestly, if he desires it so coldly? |
A71177 | Why he pretends to a power of deposing Princes? |
A71177 | Why is my pain perpetual, and my wound incurable which refused to be healed? |
A71177 | Why is not our faith of these Articles of as much efficacy for bringing us to heaven, as it was in the Churches Apostolical? |
A71177 | Why is not the question rather, what we think of the Primitive Church, than what we think of the reformed Churches? |
A71177 | Why may not Presbyter signifie one that is verily a Bishop, as Episcopus signifie a meer Presbyter? |
A71177 | Why may not Transubstantiation be believed notwithstanding the many impossibilities, as well as the Trinity? |
A71177 | Why may not[ Bishops] be meant in the proper sence? |
A71177 | Why may there not be diverse Church- officers, and yet but one or two of them the Preacher? |
A71177 | Why should not the many impossibilities be a bar against the belief of the Trinity as well as Transubstantiation? |
A71177 | Why should they use them thus? |
A71177 | Why shouldst thou be as a man astonied, as a mighty man that can not save? |
A71177 | Why so? |
A71177 | Why so? |
A71177 | Why then are they bidden to hope and repent? |
A71177 | Why then did the Church require the Bishop''s leave? |
A71177 | Why then may not Infants as well make the vow de novo, as de novo ratifie that which was made for them ab antiquo, when they come to years of choice? |
A71177 | Why this over again? |
A71177 | Why unto James? |
A71177 | Will not Aerius come under one of these titles for a condemn''d heretick? |
A71177 | Will you avoid that which is uncertain? |
A71177 | Will you free your self from doubt? |
A71177 | Wouldest thou be careless, or more curious of thy duty? |
A71177 | Wretched man that I am, quis liberabit? |
A71177 | YEA, but what is this to us? |
A71177 | Yea but S. Austin says of Christ, Ferebatur in manibus suis,& c. he bore himself in his own hands: and what then? |
A71177 | Yea; but did not S. Titus ordain no meer Presbyters? |
A71177 | You first inquire, How far a Dear and a perfect Friendship is authoriz''d by the principles of Christianity? |
A71177 | Your Baptism was for the Remission of sins there, and then ye were made free from that bondage; and what then? |
A71177 | [ Art not thou my Lord Elijah?] |
A71177 | [ Dare any of you having a matter before another go to Law before the unjust, and not before the Saints? |
A71177 | [ Is there not one wise man among you that is able to judge between his Brethren?] |
A71177 | [ Knowest thou not that God will take thy Lord from thy head this day?] |
A71177 | [ What does the mystery of Confirmation profit me after the mystery of Baptism? |
A71177 | [ Who then is that faithful and wise Steward whom his Lord made Ruler over his Houshould?] |
A71177 | and if God be with us, who can be against us? |
A71177 | and if in publick Prayers, is not the liberty of the spirit sufficiently preserved, that the publick Spirit is free? |
A71177 | and if it be a sin, whether it deserves damnation? |
A71177 | and if it be neglected, what are we the farther of? |
A71177 | and if it was then the use of the Church to pray with the understanding, why shall it not be so now? |
A71177 | and if they had, how should they have been confuted? |
A71177 | and that it be said, that without Gods grace they must have gone to Hell, because without it they could not go to Heaven? |
A71177 | and thought themselves oblig''d to do otherwise? |
A71177 | and why did others escape that were equally guilty? |
A71177 | and why do men require harder conditions of being baptized then of being saved? |
A71177 | and why will they keep them from the Church, when they can not keep them from God? |
A71177 | any thing, or nothing? |
A71177 | are they restrained? |
A71177 | bread; but what then? |
A71177 | but how is this against Purgatory? |
A71177 | but suppose Saint Austin did doubt of Purgatory? |
A71177 | but what were these Prophets? |
A71177 | but why( says he) should I say, pardon, when they had done nothing? |
A71177 | by grieving for the loss of their Goods? |
A71177 | can all heal? |
A71177 | can he give what himself hath not received? |
A71177 | could we hinder it? |
A71177 | do all interpret? |
A71177 | do all speak with Tongues? |
A71177 | does not every man complain of this, and yet no man can help it? |
A71177 | especially, since there was one case specially made for their interest, the example of the Thief upon the Cross? |
A71177 | expresly against S. Hierome, Quomodo justificati sumus& sanctificati, si peccatum aliquid in nobis relinquitur? |
A71177 | for a pretty face or a smooth chin? |
A71177 | had they not all the Commission from Christ and Christ''s Spirit immediately? |
A71177 | how can they prove it? |
A71177 | how did he take away our sins? |
A71177 | how had Christs arguments been pertinent and material? |
A71177 | how had he proved that he was no Spirit, by shewing a body, which might be the case of a Spirit? |
A71177 | how long will ye love vanity and seek after leasing? |
A71177 | how shall he snatch them from the Enemy, if he does not see their mark and signature? |
A71177 | how? |
A71177 | in repentance, might be repeated, though baptism might not; uses this for an argument, Quid enim est aliud nisi oratio super hominem? |
A71177 | in the guilt, or in the punishment? |
A71177 | is he sure that sin does reign in his mortal body? |
A71177 | is it broken or is it not broken? |
A71177 | is it not determined so, that remaining in a place it can not be out of it? |
A71177 | is there any one duty for them to perform in these Assemblies, a duty which they have power to do or not to do? |
A71177 | is there not a cause? |
A71177 | it is excluded: by what law? |
A71177 | meaning, that no evil can invade you: and what aid shall you get? |
A71177 | might not Presbyters do their duty without a license? |
A71177 | of works? |
A71177 | or Jerusalem where S. James sate? |
A71177 | or can it be a body, and yet not be in a place? |
A71177 | or can it be that a finite should, remaining finite, yet not be finite, but indefinite and in innumerable places at once*? |
A71177 | or did all his office expire with his person? |
A71177 | or else how inconsequent is that argument which concludes its purpose upon so false pretence and supposition? |
A71177 | or else why may not Deacons be confounded, and be all one with Bishop, as well as Presbyter? |
A71177 | or hath God said nothing at all concerning them? |
A71177 | or how can it be supposed he should strive against all vice, when he can excuse so much upon his Nature? |
A71177 | or if he does not exact it, how we understand the way of the Divine Wisdom in imposing that law which he can not justly exact? |
A71177 | or indeed how shall he strive at all? |
A71177 | or is it nothing so certain to the understanding, as any thing is to the eye? |
A71177 | or is the Prayer of Judith, or of Tobias, or of Judas Macchabeus, or of the Son of Sirach, is any of these so good? |
A71177 | or is there any one man, that hath translated perfectly, or expounded infallibly? |
A71177 | or rather, How can the breaking of the accidents infer the breaking of Christs body when it can not be broken? |
A71177 | or to make bread? |
A71177 | or to what purpose was it composed? |
A71177 | or what can there be more in the private forms of any Minister, than is in such a publick composition? |
A71177 | or when are they quitted? |
A71177 | or whether it be natural and bodily? |
A71177 | quis jam ferat crassissimae ignorantiae illam vocem in tot& tantis Patribus? |
A71177 | quomodo eripiat ex hostibus, si non agnoverit signaculum? |
A71177 | said S. Austin; The Bishop''s laying his hands on the People, what is it but the solemnity of Prayer for them? |
A71177 | said S. Basil; How can any may say, I am God''s sheep, unless he produce the marks? |
A71177 | shall God be better served? |
A71177 | shall a man be more pure than his Maker? |
A71177 | shall not sorrow take thee as a woman in travel? |
A71177 | shall not the Judge of all the world do right? |
A71177 | shall not they exercise authority? |
A71177 | shall the Word of God, and the best Patterns of Prayers be always exactly followed? |
A71177 | sinning with his own choice; how can that he credible, he should love to kill Innocents, and yet should love to spare the Criminal? |
A71177 | sponsores etiam periculo ingeri, qui& ipsi per mortalitatem destituere promissiones suas possint,& proventu malae indolis falli? |
A71177 | sunt ne tui? |
A71177 | than this comes too: for why are not all controversies determined? |
A71177 | that he who did not transmit life, should transmit his sin? |
A71177 | that is, What are the duties in presence and in absence; whether the friend may not desire to enjoy his friend as well as his friendship? |
A71177 | that is, are the things chang''d in their essentials, and yet remain the same? |
A71177 | that is, by what expressions it may be signified? |
A71177 | that is, if he sin with a high hand, presumptuously, against the Lord, against his power, and his Spirit, who shall intreat for him? |
A71177 | that is, is it an obligation to punishment? |
A71177 | that is, whether they can be the same, when they are not the same? |
A71177 | that the Apostles did see and feel a body, flesh, and blood, and bones, how could they convince these misbelievers? |
A71177 | the Bishop or the Priest? |
A71177 | the bread which we break, is it not the communication of the body of Christ? |
A71177 | then how are they chang''d, and then what hath God done to them? |
A71177 | to sin? |
A71177 | to the Question, Cur tamen Patrem Domini nostri Jesu Christi non oculis subjicimus? |
A71177 | to the parents or to the children? |
A71177 | to what purpose is our reason above, and our affections below, if they were not to minister to, and attend upon the will? |
A71177 | to whom is the command given? |
A71177 | to whom is the command given? |
A71177 | vel calor undo manabit nisi ab igne? |
A71177 | vel quomodo erit splendor, nisi Sol sit à quo defluat? |
A71177 | was it not in your power to have let it alone? |
A71177 | was there such a man as S. Basil? |
A71177 | were we ever ask''d? |
A71177 | were we, or could we be tied to prevent that sin? |
A71177 | what Revelation or reason teaches any such thing? |
A71177 | what are we the nearer heaven if we are baptized? |
A71177 | what did he break, but that which he took? |
A71177 | what did he take? |
A71177 | what is become of all Laws, and of all Vertue and vice? |
A71177 | what is this principle? |
A71177 | what made him to sin when he fell? |
A71177 | what necessity forced you from us? |
A71177 | what need he receive a part of that which he is already whole? |
A71177 | what prerogative is entailed upon the Chair of Rome? |
A71177 | what remedy shall the Adulterer* have? |
A71177 | what shall the Murtherer do? |
A71177 | what therefore doth this word[ Sinner] in this place signifie? |
A71177 | when shall it once be? |
A71177 | where is our Nature? |
A71177 | where is the succession of her Doctrine? |
A71177 | where shall he rest the soal of his foot? |
A71177 | where shall we either have peace or security? |
A71177 | whether it be of advantage to the interest of his soul? |
A71177 | whither am I fallen? |
A71177 | whither is that pleasure and madness gone which so ravish''d all my senses, and made me deaf to the holy charms of thy divinest Spirit? |
A71177 | who shall deliver me from the body of this death? |
A71177 | whom shall he bless? |
A71177 | why can not God as well doe his mercies to infants now immediately as he did before the institution either of Circumcision or Baptism? |
A71177 | why did he punish those that could not help it? |
A71177 | why did the Fathers prescribe so many Rules and cautions and provisoes for the discovery of Heresy? |
A71177 | why do they alledge Scripture and Tradition, and all this on all sides, and to contrary purposes? |
A71177 | why do they cite Councils and Fathers? |
A71177 | why do you seek for late comforts? |
A71177 | why is it held over us, when the ends for which it was held over us, now are served? |
A71177 | why shall not Constantinople or Byzantium where S. Andrew sate? |
A71177 | why shall not Ephesus where S. John sate? |
A71177 | why was the Bishop of Rome made a party and a concurrent, as other good Bishops were, and not a Judge and an Arbitrator in the Question? |
A71177 | will it inferr more then the Headship of the Jewish Synagogue, where clearly the High Priest was supreme in many senses, yet in no sense infallible? |
A71177 | will the Pope confirm a Council against himself; will he condemn his own heresie? |
A71177 | will they reckon it in Adam after the Fall, or in Christ immediately promised? |
A71177 | yet I must not say therefore, If this be done in the dry tree, what shall be done in the green? |
A71177 | yet let it be considered, whether or no do not the smallest unremitted sins, increase the torments of hell in their proportion? |
A71177 | — Quid tam dextro pede concipis, ut te Conatus non poeniteat, votique peracti? |
A71177 | ● ilt thou be altogether unto me as waters that fail? |
A71177 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; said Clement of Alexandria; Upon whom shall he lay his hands? |
A71177 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] Does he by substance mean accidents? |
A67744 | & c. And the like in our times, as how many thousands do censure and blaspheme the godly ▪ because they hear others do so? |
A67744 | & c. What shall become of him that takes away other mens, that robs the poore, turns them out of their own houses, and casts them into prison? |
A67744 | ( For, love to the soul, is the very soul of love) Is this an evidence that you have them in singular respect for their works sake? |
A67744 | ( I mean) thy soul; free? |
A67744 | ( especially if they have not been notorious offenders) Are they a whit troubled for Sin, either Original or actual? |
A67744 | ( once miserably forlorn, lost and undone,) and his wayes past finding out? |
A67744 | 12.50? |
A67744 | 14 ¶ Secondly, Are you regenerate and born anew? |
A67744 | 14. they saw the Pillar remove behinde them, and the Sea remove before them, they looking for nothing but death? |
A67744 | 2 Kings 8.12, 13,& c. And likewise Ah ● b, who was told from the Lord, that if he went to war, he should perish? |
A67744 | 2.2,& c. Which being so, how is it possible they should ever agree; although God had not proclaimed an enmity between them? |
A67744 | 2.7, 8 Whence as the Chief Priests answered 〈 … 〉 is that to us? |
A67744 | 3 ¶ What wrong do they do you? |
A67744 | 4 While we are here, how many clouds of discontent have we, to darken the sunshine of our joy? |
A67744 | 5.12 Well may a careless worldling laugh more, as what will sooner make a man laugh than a witty jest? |
A67744 | 5.12, to 21. Who can bring a clean thing out of an unclean? |
A67744 | 6.30? |
A67744 | 78. when they said, Can God furnish a table in the Wilderness? |
A67744 | ? |
A67744 | A calm is best welcome after a tempest,& c. Yea, what serves others sorrows for, but to increase our joy and thankfulness? |
A67744 | A friend of his noting it, askt him what might be the reason? |
A67744 | Achan for one sacriledge? |
A67744 | Admit thou art a great sinner, what then? |
A67744 | Adrianus seeing the Martyrs suffer such grievous things: hee asked why they would endure such misery, when they might( by retracting) free themselvs? |
A67744 | Again secondly, If we make this use of our sufferings; what more preciou ● than the reproaches of an enemy? |
A67744 | Again, Fifthly, how does lust blinde and besot men? |
A67744 | Again, Is there any place so safe as Heaven? |
A67744 | Again, Was not the Gospel written as wel to the married, as unmarried? |
A67744 | Again, Why dost thou curse thine enemy? |
A67744 | Again, shall it ever enter into our hearts, to think that God gives us rules to keep, and yet break them himsef? |
A67744 | Again, this is an infallible truth, that without repentance there is no being saved; and what hope of their serious and unfained repentance? |
A67744 | Alas O Spirit which camest heretofore down upon me, why hast thou forsaken me? |
A67744 | Alas, what can they do? |
A67744 | Alass, how often does riches, without Gods blessing upon them, prove or become the owners ruine? |
A67744 | Am I the first that have sinned? |
A67744 | Ananias for one lie? |
A67744 | And Aristippus, as I take it( though I may be mistaken,) told the Saylers( that wondred why he was not, as well as they, afraid in a storm?) |
A67744 | And David speaking of his sonne Absoloms treason, I was dumb and said nothing; why? |
A67744 | And David, what could he have done for Saul, that he left undone; notwithstanding he so cruelly persecuted him, and hunted after his life? |
A67744 | And Gold is the covetous mans god, and will he part with his God, a certainty for an uncertainty? |
A67744 | And Lot& Cornelius? |
A67744 | And O man, what is God that thou art so unmindfull of him? |
A67744 | And Pope Adrian, who when hee was to dye; brake out into this expression: Oh my soul, whither art thou going? |
A67744 | And Saul touching David? |
A67744 | And again, How sweet are thy words unto my mouth? |
A67744 | And again, being diseased in his feet, it is said, That he sought not to the Lord, but to the Physicians; and what follows? |
A67744 | And against whom hast thou exalted thy self? |
A67744 | And are not all these strong evidences, that I loved and served God, and my Redeemer as I ought? |
A67744 | And are they to be endured everlastingly? |
A67744 | And can we thinke to keep our riches, by disobeying his commandment? |
A67744 | And certainly if we can not trust him for our bodies; how do we, or how can we trust him with our souls? |
A67744 | And do they assure us of our future reward; and fruition of God''s presence hereafter? |
A67744 | And do you make it a small matter to forsake God, and make a God of the creature? |
A67744 | And do you make it a small matter to forsake God, and make a God of the creature? |
A67744 | And do you, instead of honoring, respecting and rewarding them, hate, traduce and persecute them? |
A67744 | And dost thou make thy flight sufferings an argument of his displeasure? |
A67744 | And doth her adversary vex her sore, year by year; and grievously upbraid her for it, so that she is troubled in her minde? |
A67744 | And doth not experience shew, that the language of hell is so familiar with many of them, that blasphemy is become their mother tongue? |
A67744 | And have not some been detained( by a violent storme) from coming home, whereby they have been exempt from feeling the down- full of their house? |
A67744 | And have they not reason so to do? |
A67744 | And herein wee fare no worse, than Cstrist; Did not his Spirit pass from the Cross, into Paradice? |
A67744 | And how could this be? |
A67744 | And how many more of those Martyrs in Queen Maryes Raign, were even ravished, before they could be permitted to die? |
A67744 | And how profitable is that ● ffliction, which carrieth me to Heaven? |
A67744 | And how should not that patient perish, who after he is launced, flies from the Chirurgion, before the binding up of his wound? |
A67744 | And how should they other then miscarry, who have a Pirate( the Flesh) for their guide? |
A67744 | And how wilt thou fare? |
A67744 | And how would God bless us in our souls, bodies, names, estates and posterities? |
A67744 | And in another place; Know ye not, that the amity of the world, is the enmity of God? |
A67744 | And in common reason; can a Clock go without a weight to move it? |
A67744 | And in reason, Hath God done so much for us, and shall we denye him any thing he requireth of us? |
A67744 | And in reason, did Christ come to call sinners to repentance? |
A67744 | And in reason; did hee come to call sinners to repentance, and shall he not shew mercy to the penitent? |
A67744 | And indeed what can be a more forcible reason to make our hearts relent, though they be never so stony? |
A67744 | And indeed what is that wisdome worth, which nothing profits the owner of it, either touching vertue, or happinesse? |
A67744 | And indeed what is the corporal sympathy, to the spiritual antipathy? |
A67744 | And indeed why should not Gods servants take as free liberty in reproving, as the Devil ● servants take liberty in offending? |
A67744 | And indeed, how can they expect a reward from God, when they have done him no service? |
A67744 | And indeed, how many have we known the better for their sin? |
A67744 | And indeed, how shall a man shew his strength unless some burthen be laid upon his back? |
A67744 | And indeed, how should it be otherwise? |
A67744 | And indeed, what great difference is there, save in the pride and covetousness of a mans mind? |
A67744 | And indeed, what shouldest thou do in case thou seest that the World runs not on thy side, but give over the World, and be on Gods side? |
A67744 | And indeed, who shall go to Hell, if Cursers should be left out? |
A67744 | And indeed, who would not be ambitious of the same entertainment, which Christ himself had? |
A67744 | And indeed, whom can you observe to love this sins, or to have their mouthes ● ull of Cursing? |
A67744 | And is not this thy very case that art covetous? |
A67744 | And is there any pain, like the separation from Christ, into everlasting and ever- flaming fire? |
A67744 | And is there such a necessity of shewing mercy to the poor members of Iesus Christ? |
A67744 | And is this a small matter? |
A67744 | And its evident they have not faith; for how should they beleeve in him, of whom they have not heard? |
A67744 | And lastly( for I might be endlesse in the prosecution of this,) Why were all the just in Solomons time, had in abomination, and mockt of the wicked? |
A67744 | And lastly, By whom was our Saviour Christ betrayed, but by his own Disciple Iudas? |
A67744 | And lastly, shall our momentany sufferings be rewarded with everlasting glory? |
A67744 | And makes not this exceedingly for our Makers, for our Guardians glory? |
A67744 | And makes not this infinitely for the glory of God? |
A67744 | And may not this comfort thee? |
A67744 | And now for conclusion: Are the Ioyes of Heaven so unspeakable and glorious? |
A67744 | And see how he followed his Masters example ▪ for who, amongst us so loves his benefactors, as Saint Paul loved his malefactors? |
A67744 | And see what cause he had so to say; what were these Arrows? |
A67744 | And shall we be such Atheists, as to trust the ground, and not God? |
A67744 | And shall we deny this Lord that hath bought us? |
A67744 | And shall we grutch to beare a few scoffs for CHRIST? |
A67744 | And so of all other enjoyments: As, Dost thou desire beauty, riches, honour, pleasure, long life, or whatever else can be named? |
A67744 | And that devillish plot of Haman against Mordecai and his people to the good of his Church in general, and of Ioseph and Mordecai in particular? |
A67744 | And that it is not so much given, as laid up? |
A67744 | And that we are indeed, which we are in temptation: for, can we not abide a drawing plaister, to drain away corrupt blood, and humours? |
A67744 | And the Apostles esteemed it a grace, to be disgraced for him: and shall we grumble, or think much at it? |
A67744 | And the Mister himself? |
A67744 | And the same may be averred of all kindes of crosses: For, is it not commonly seen, that the pleasures of the body are the poisons of the soul? |
A67744 | And then conclude with, What shall I render unto thee, O Lord, for all these thy benefits? |
A67744 | And then conclude with, What shall I render unto thee, ô Lord, for all these thy benefits? |
A67744 | And this God takes as done to himself, What saith Paul? |
A67744 | And thou his Servant by all manner of obligations? |
A67744 | And to be baptized with the Baptism that I shall be baptized with? |
A67744 | And were it not better then, to prevent a mischief before, then repent you did not when''t is too late? |
A67744 | And were it not most just with God to take away our faithful Ministers from us, when we so ill intreat them, and so unworthily reward them? |
A67744 | And what availeth the one without the other? |
A67744 | And what but Idleness makes so many beggers, and base persons? |
A67744 | And what comes of it? |
A67744 | And what else did Iudas, touching Mary, when he depraved her in our Saviours presence, for powring that precious oyntment on his feet? |
A67744 | And what greater folly? |
A67744 | And what greater promotion can flesh and blood be capable of, then a conformity to the Lord of glory? |
A67744 | And what is the cause they acknowledg not the same now, but their blindness and folly? |
A67744 | And what is the summa totalis of all but this? |
A67744 | And what know we? |
A67744 | And what know we? |
A67744 | And what knowest thou? |
A67744 | And what makes the difference? |
A67744 | And what more glorious, than with Noahs''Olive- tree, to keep our branches green under water? |
A67744 | And what said a French Martyr, when a Rope was pur about his fellow? |
A67744 | And what saith Naaman upon the cleansing of his Leprosie? |
A67744 | And what saith holy David, a man of a most brave and divine Spirit? |
A67744 | And what saith our Saviour to the unjust Steward? |
A67744 | And what saith that Tyrian Queen? |
A67744 | And what shall I say more? |
A67744 | And what though their case be not onely desperate, but almost hopeless? |
A67744 | And what though we can not do what we would? |
A67744 | And what will become of him, if he repent not, who can afford no time to a ● gue, but to execute? |
A67744 | And when King Agis requested the Oracle of Apollo to tell him, who was the happiest man in the world? |
A67744 | And when he hath leave from God, what can hee do? |
A67744 | And wherein does thy case differ? |
A67744 | And whether had you rather rejoice for one sit, or alwaies? |
A67744 | And who hath more interest in the grape, then he that planted the Vine? |
A67744 | And who is there in all this Nation, that thinks not himself a Christian? |
A67744 | And who knows whether God hath not put me upon this work, and will accordingly blesse the meanes that shall be used? |
A67744 | And who makes the difference of Wills, but God that made them? |
A67744 | And who then that believes this, would not think himself happy in such an exchange? |
A67744 | And who was his greatest enemy, but his greatest friend, even one of his houshold Chaplains? |
A67744 | And whom did Christ honour with his first appearance but Mary Magdalen? |
A67744 | And why all this? |
A67744 | And why all this? |
A67744 | And why doth the goodness of our God pick out the most needfull times for our relief and comfort? |
A67744 | And why is it not so with thee? |
A67744 | And why should I prefer him before a piece of copper, that prefers a piece of gold before his Maker? |
A67744 | And why should not a man bee deemed a drunkard for his immoderate and inordinate affection to drink, or drunken company? |
A67744 | And will any wise man stumb at Religion for such mens scoffs and reproaches? |
A67744 | And withall lose their par ● and portion in the Kingdom of Heaven, as the Word of God expresly tells us? |
A67744 | And yet thou exceptest thy self, hee excludes none; and dost thou exclude one, and that one thy self? |
A67744 | Ann why all this? |
A67744 | Another for the Covetous? |
A67744 | Another ● o ● the Drunkard? |
A67744 | Are men resolved to destroy themselves? |
A67744 | Are not their tongues fired and edged from Hell, as St. Iames hath it? |
A67744 | Are not these so many infallible properties of a fool? |
A67744 | Are not your failings, your grief? |
A67744 | Are these stripes the chiefest tokens and pledges of God''s love and adoption? |
A67744 | Are they evident signs of saying Graces? |
A67744 | Are thy sins great? |
A67744 | Are we bound to perform perfect obedience to the Law? |
A67744 | Are we come without the Lord? |
A67744 | Are we no less beholding to the poor, then they are to us? |
A67744 | Are we not commanded by the Holy Ghost to have them in singular love, and count them worthy of double honor for their works sake? |
A67744 | Are we then molested with this guest? |
A67744 | Are you Christians, as you call your selves? |
A67744 | Are you not ashamed of it? |
A67744 | Are you willing to be saved? |
A67744 | Aristippus and Aeschines two famous Philosophers, being fallen at variance, Aristippus came to Aeschines, and saies, Shall we be friends again? |
A67744 | As Rachab, Gaius, Iob, The Centurian, Boas, Cornelius, and Mary: as how did our Saviour value and honour Maries bounty? |
A67744 | As Who would not obtain Heaven at any rate, at any cost or trouble whatsoever? |
A67744 | As ask them these questions, How do you hope to be saved? |
A67744 | As consider, If a dark dungeon here be so loathsome, what is that dungeon of eternal, of utter darkness? |
A67744 | As first, What is their Character in Scripture? |
A67744 | As for example, hast thou swallowed some unlawful gain, and wouldest thou pacifie God and thy Conscience? |
A67744 | As how do their hearts droop with their mammon? |
A67744 | As how doth Davids patience draw on the insolence of Shimei? |
A67744 | As how is Abraham commended for his hospitality, and almes deeds? |
A67744 | As how many a wife is so much the more hated, because a zealous wife? |
A67744 | As how many have I drawn to be Drunkards, and swearers, and whoremongers, and prophane persons? |
A67744 | As how many of our over- reachers have over- reached themselves so far? |
A67744 | As how many of your cavils and exceptions could I reckon up, that I have heard from your own mouths, if I would foul Paper with them? |
A67744 | As how many temptations come in by those Cinque ports the sences? |
A67744 | As how often is that spent upon one Christmas revelling by the son, which was forty years a getting by the Father? |
A67744 | As how will it one day grieve these griping Ingrossers, and Oppressors? |
A67744 | As m ● ist not thou thy self be in affliction or want? |
A67744 | As tell me, Will not their blood be required at your hands, if hey perish through your neglect? |
A67744 | As tell me, will it be any desertlesse office, to find out a way to help all this? |
A67744 | As tell me; may not God justly another day, call Heaven and Earth to witness against us? |
A67744 | As thus: Would you quiet your clamorous conscience, that will not be friends with you, unlesse you be friends with God? |
A67744 | As touching the first, Why descended he to take our flesh? |
A67744 | As what Husbandman does not reckon more of his seed in the ground, then of that in his Barn or Garner? |
A67744 | As what can you alleadge for your selves, or against your Pastors? |
A67744 | As what canst thou say against it? |
A67744 | As what common and daily experience have we thereof, had men but the wit to observe it? |
A67744 | As what common and daily experience have we thereof, had men but the wit to observe it? |
A67744 | As what gained Balaam, or Iudas, or Ahab, or Achan, or Ananias and Saphira? |
A67744 | As what is a mountain of Earth but an accumulation of many little dusts? |
A67744 | As what is light to them that will shut their eyes against it? |
A67744 | As what saies Basil, Shall we speak to drunkards? |
A67744 | As what saith Luther of the whole Turkish Empire? |
A67744 | As what saith holy David? |
A67744 | As what saith our Saviour? |
A67744 | As what saith the Holy Ghost? |
A67744 | As what sayes the Apostle? |
A67744 | As what says Saint Paul? |
A67744 | As what says our Saviour? |
A67744 | As what think you of Ionathan, whom neither steepnesse of Rocks, nor multitude of enemies, could discourage, or disswade from so unlikely an assault? |
A67744 | As what true members participate not some way of the bodies smart? |
A67744 | As what will some Momus say? |
A67744 | As whence do 〈 … 〉 Devils learn this their damnable Cursing and Swearing? |
A67744 | As wherefore was Cain wroth with his brother Abel, and afterwards flew him? |
A67744 | As who by looking in a Glasse shall spy spot ● in his face, and will not forthwith wipe them out? |
A67744 | As who, or where, is the man that desires not to be rich and happy? |
A67744 | As why are not our Sanctuaries turned into Shambles? |
A67744 | As why did Cain envy and hate Abel? |
A67744 | As why do many mens hearts rise against every holy man they meet? |
A67744 | As you see the wicked, because they apply their hearts to wickednesse, how fast they proceed? |
A67744 | As, are we bound to perform perfect obedience to the Law? |
A67744 | As, have you not sometimes seen two neighbours, like two Cocks of the Game pick out one anothers eyes, to make the Lawyers sport; it may be kill them? |
A67744 | As, what is the reason that there are few rich men that will not rather offend the Divine Majesty, then the Temporal Authority? |
A67744 | As, why will Christ at the latter day remember, and reward the duties of love and liberality done to men? |
A67744 | Ask not( saith Salvianus) why one is greater, another less; one wretched, another happy? |
A67744 | BEcause suffering is the only way to prevent suffering? |
A67744 | BUt how should I a novice, a punie, a white- liver, shake off this slavish yoke of bondage and fear in which Satan for the present holds me? |
A67744 | BUt what is the reason, why men make no more use of these Predictions of this warning? |
A67744 | BUt would these men( any one, even the best of them) thus improve, or imploy their knowledge? |
A67744 | Behold thou hast been carefull for us( sayes Elisha to the Shunamite,) with all this care: what is to be done for thee? |
A67744 | Believest thou the former Seriptures spoken by Christ, and his Apostles? |
A67744 | Beside ● how should those enemies of holinesse work their will upon us? |
A67744 | Besides( which would also be thought upon) what should we have if we did truly love and serve Christ? |
A67744 | Besides, how can men partake of that fountain of joy, and rejoyce not? |
A67744 | Besides, how frequently doest thou pollute and prophane Gods Name, and thy Saviours? |
A67744 | Besides, how frequently doest thou pollute and prophane Gods Name, and thy Saviours? |
A67744 | Besides, how were the Angels in heaven punished for one fault? |
A67744 | Besides, if these great knowers know so little, how ignorant are the rude rabble, that despise all knowledge? |
A67744 | Besides, what servan ● will wish to fare better than his Lord? |
A67744 | Besides, why dost thou curse thine enemie? |
A67744 | Besides, without some kinde of suffering, how shall your sincerity be approved? |
A67744 | Bless( saith our Saviour) when ye are cursed: and shall not we bless, when thus blessed? |
A67744 | Briefly, how oft doth wisdom without grace prove like a fair estate in the hands of a fool, which not seldom becomes the owners ruine? |
A67744 | Bu ● when will there bee an end of this long disease? |
A67744 | But Fourthly, Does any one desire or glory in Liberty? |
A67744 | But I want these qualifications, without which, how can I expect supportation in my sufferings; or an happy deliverance out of them? |
A67744 | But If you would know how to call them, they are properly subtle persons? |
A67744 | But Seventh ● y, To come to these present times wherein we live: Is it possible for a man to live a conscionable and unreproveable life? |
A67744 | But Sixthly, what can we think of an improvident Gamester? |
A67744 | But a violent and painfull death, is by far, more terrible and intollerable than a naturall? |
A67744 | But alas, how many are there that set the cart before the horse, and begin to change their lives, before their hearts? |
A67744 | But all the evill thou doest to the godly, is with thy tongue? |
A67744 | But as thrice Noble Nehemiah said to that false Belly- god betraying- Priest Shemaiah, Should such a man as I flee? |
A67744 | But aske his conscience the next question; What good hast thou done for his sake? |
A67744 | But do we thus requite the Lord? |
A67744 | But how can I speak, whenas my Tongue is tyed? |
A67744 | But how do they serve Christ& themselves, in so serving their Ministers? |
A67744 | But how have I requited this so great, so superlative a mercy? |
A67744 | But how in this case? |
A67744 | But how shall a man know, whether he hath this knowledge? |
A67744 | But if giving might not properly be called gaining, why is it compared to sowing? |
A67744 | But if thou canst not beare a few ill words for thy Saviour, without murmuring and impatience? |
A67744 | But in this case, Who are you angry withall? |
A67744 | But is it so? |
A67744 | But is there any hope for one so wicked as I? |
A67744 | But it is very easie to believe, thinks the sensualist; yes, but why? |
A67744 | But it will be demanded how this comes to be so? |
A67744 | But lest what hath been said should not prove sufficient; how basely will you calumniate him that but takes his Dues, especially of a poor body? |
A67744 | But may some say, Can any good come out of such a Nazarite? |
A67744 | But shall I shew you in some Particulars, how gainfull and profitable it is? |
A67744 | But tell me, hath not this roaring Lion prevailed against thy best part? |
A67744 | But their usual objection is, why will you be so singular? |
A67744 | But this is not one half of thine offence, For whom doest thou curse? |
A67744 | But thou wilt say, What can we do for God, or for Christ? |
A67744 | But to go on; wilt thou follow Gods example? |
A67744 | But to leave examples; and come to reason: Is it not an evident sign, that if the world hates thee, thou art none of the World? |
A67744 | But what a fearful reckoning have these men to make at the day of Judgement, when they give in their accounts unto God? |
A67744 | But what a strange folly is this? |
A67744 | But what are these men like, and how are they like to speed ● ● the end? |
A67744 | But what can the Prince of darknesse propound? |
A67744 | But what did they answer? |
A67744 | But what do I speak of his being liberall a ● the approach of Death? |
A67744 | But what do I tell them of these transcendent examples? |
A67744 | But what do I urge reason to men of a reprobate judgment? |
A67744 | But what doting, blockish and brain- sick Bedl ● m- Positions are these? |
A67744 | But what ever others finde, thy sufferings are not thus counterpoysed and sweetned? |
A67744 | But what hath been the answer of GOD alwaies to his children, in such their extasies, but his? |
A67744 | But what of all this? |
A67744 | But what saith Salomon? |
A67744 | But what would malice rather have, than the vexation of them whom it persecutes? |
A67744 | But what''s the reason of this their mistake? |
A67744 | But what''s the reason? |
A67744 | But who can measure thy goodnesse, who givest all, and forgivest all? |
A67744 | But who will sow those barren Sands, where they are not only without all hope of a good Harvest, but are sure to loose their Seed and Labour? |
A67744 | But why do I call it, unthankfulness? |
A67744 | But why dost thou not altogether believe, that it is a blessed and happie thing thus to suffer? |
A67744 | But why is it? |
A67744 | But why? |
A67744 | But why? |
A67744 | But why? |
A67744 | But wilt thou prove thy self wise? |
A67744 | But with what comforts doth the Lord supply our losses? |
A67744 | But you will aske me, from what must we save? |
A67744 | But ▪ ARe you Christians? |
A67744 | But, how can I lay down my life for Chriss, when I can not for his sake quietly disgest a few reproachful speeches? |
A67744 | But, what needs all this? |
A67744 | Can he provide flesh for his people? |
A67744 | Can not our enemies diminish one hair of our heads, without God''s special leave and appointment? |
A67744 | Can the Sun receive light from a candle? |
A67744 | Can the door which is but almost shut, keep out the Thief? |
A67744 | Can the ship that is but almost tite, keep out the water? |
A67744 | Can there be such a parity between the parent and the childe, the husband and the wife, as there is a disparity between God and Satan? |
A67744 | Can we not warm us at the Sun, but we must make an Idoll of it to worship? |
A67744 | Can you tell me? |
A67744 | Canst thou endure to dwell with the devouring fire? |
A67744 | Cease from thy wisdome, wilt thou cast thine eyes upon that, which is nothing? |
A67744 | Certainly men are stark mad; for otherwise, how could it be? |
A67744 | Certainly the more light we have, the more blinde men are, or else this could not be; For I would gladly aske such, Are you Christian? |
A67744 | Christ our Redeemer, and elder- Brother? |
A67744 | Christ wore a Crown of Thorns for me; and shall I grudge to wear this Paper- cap for him? |
A67744 | Christ wore a Crowne of Thornes for me, and shall I grudge to weare this Paper cap for him? |
A67744 | Christians should be like Christ: but how unlike to him are these men? |
A67744 | Christianum dogma, vertitur in scomma, and what''s the reason but this? |
A67744 | Dance hoodwinkt into this perdition? |
A67744 | David, whence came all his troubles by Absalom, Amnon, Adonijah? |
A67744 | Davids successe is Sauls vexation; yea, he findes not so much pleasure in his Kingdome, as vexation in the prosperity of David? |
A67744 | Did God and Belial joyn in fu ● filling the same act? |
A67744 | Did I swear or curse? |
A67744 | Did ever any sinner implore the forgiveness of his sins, which did not receiv full remission and pardon? |
A67744 | Did he not thrust his own feet into the stocks by that threefold lie of his uttered in a breath to get the blessing? |
A67744 | Did hee not without the Sun at the Creation, cause light to shine forth; and without rain, at the same time, make the earth fruitfull? |
A67744 | Did it ever repent Iacob, when hee came to inherit his Fathers blessing, that hee had indured a long exile, and tedious bondage? |
A67744 | Did not hee first descend into He ● l, and then had his ascension? |
A67744 | Did not the sick ever receive their health? |
A67744 | Did our Saviour Christ forbear to heal on the Sabbath day, because the Scribes and Pharisees took it ill? |
A67744 | Did we deserve the anger of God? |
A67744 | Did you ever know that wicked men; Thievs, Drunkards, Adulterers, Persecuters, false Prophets, or the like, would be damned alone? |
A67744 | Didst thou never hear Sermons unpreparedly, irreverently,& c? |
A67744 | Do not many persecute the Church as violently as Pharaoh, with Chariots and Armies? |
A67744 | Do they Hate their own souls, as well as holiness,& the Holy God? |
A67744 | Do they love damnation? |
A67744 | Do thou bear with others, God bears with thee; Is there a too much, which thou canst suffer for so patient a Lord? |
A67744 | Do we delight in good company? |
A67744 | Do we enjoy all things through Gods blessing? |
A67744 | Do you ask what Heaven is( saith one?) |
A67744 | Do you ask what Heaven is, saith one? |
A67744 | Do you do by the Ministers as you ought, or as you would be done by? |
A67744 | Do you strive? |
A67744 | Do''st thou not know, that with what measure thou metest to others here, God will measure to thee again hereafter? |
A67744 | Does not the injury seem great to thee, because thou seemest great to thy self? |
A67744 | Does thy heart upon a Sabbath rest from worldly thoughts? |
A67744 | Does your horse, the dice, the rain, or any other creature displease you? |
A67744 | Doest thou expect to have Christ thy Redeemer and Advocate, when thy Conscience tells thee that thou hast seldome remembred Him but to blaspheme Him? |
A67744 | Doest thou expect to have him mercifull to thee, that art unmercifull, cruel, and bloody to him, to his, and thine own soul? |
A67744 | Dost thou determine to continue in the practice of any one sin? |
A67744 | Dost thou not love rather to bee, than seem or bee thought good; and seek more the power of godliness, than the shew of it? |
A67744 | Dost thou then love thy mony? |
A67744 | Doth Satan merit thanks? |
A67744 | Doth he make bloody wayls on the backs of his Children? |
A67744 | Doth not God onely gain glory by our suffe ● ings? |
A67744 | Doth the rain and waters, or any other creature displease you? |
A67744 | Ely for his Indulgence onely? |
A67744 | Envy is sicke, if her neighbour be well: and the good mans honour, is the envious mans torment? |
A67744 | Even Hazael before he met with an opportunity, could say, What? |
A67744 | Even every sin; for what sin should be so dear to us, as Gods only Son was to him? |
A67744 | Fifthly, Are you scoft and scorned? |
A67744 | First he learnt godlinesse, then godlinesse taught him contentation; and is there any satisfaction like content? |
A67744 | First, Are you of that small number? |
A67744 | First, Does any man desire or glory in Knowledge? |
A67744 | First, men scoff and scorn you; and why is it? |
A67744 | For as St. Paul tells us, the heart of Man is not able to conceive those joyes; which being so, how should I be able to express them in words? |
A67744 | For as none but a Cain will say, Am I my brothers Keeper? |
A67744 | For consider, doth the Lord say hee will extend his mercie unto all that come unto him? |
A67744 | For did Christ all this for us, and shall we do nothing for him for our selves? |
A67744 | For did God and Christ, do all this for us? |
A67744 | For first: Who ever was, that was not slandered? |
A67744 | For how else could you Swear and Curse as if he that made the ear could not hear? |
A67744 | For if for one sin at the first, God plagued a world of men; how will he plague one man for a world of sin? |
A67744 | For if the brightness of the body, shall match the Sun, what will the glory and splendour of the soul be? |
A67744 | For if you love them that love you( saith our Saviour,) what thanks shall you have? |
A67744 | For in reason hath he contrived so many waies to save us; and should not we take all occasions to glorifie him? |
A67744 | For instance, Is any one censured, reviled and persecuted of lewd men, for being religious? |
A67744 | For is such honest moral men, that live so unreprovably, as you had done, go not to heaven; what will become of me? |
A67744 | For it hell- fire shall be their portion that obey not the Gospel, how can they look to escape that oppose it? |
A67744 | For the Law of God, and the Law of Nature forbids it; and doth not the Law of Nations also? |
A67744 | For what are the things our enemies can take from us, in comparison of Christ, the Ocean of our comfort, and Heaven the place of our rest? |
A67744 | For what is light, to them that will shut their eyes against it? |
A67744 | For what shall ● t profit a man ● though he should win the whole world, if he gain Hell with it, and ● ● ose both Heaven and his own soul? |
A67744 | For why is their ruine recorded? |
A67744 | For, Tenthly, doth covetousness reign in a man? |
A67744 | For, art thou born of God? |
A67744 | For, what can be spoken more expresse, direct, and significant? |
A67744 | Fourthly, Hath Christ done all this for us, his servants, so much, and so many waies obliged unto him? |
A67744 | Fourthly, Hath Christ done all this for us, his servants, so much, and so many wayes obliged unto him? |
A67744 | Fourthly, Is it so? |
A67744 | Fourthly, are you scoft,& scorn''d for goodness? |
A67744 | Fourthly, what think you of common Idolaters? |
A67744 | God had raised me from a beggar to a great estate: but how did I requite him? |
A67744 | God hath said it, and they shall finde it: And that is it to flourish for a time, and perish for ever? |
A67744 | God used the malice of Pharaoh and S ● imei unto good; what then? |
A67744 | H ● ll in Scripture is called a Lake, that burneth with fire and brimstone: and than the torment of the former, what more acute? |
A67744 | Hast not thou robb''d God of his worship? |
A67744 | Hast thou been liberal to those that are owners of a part of thy goods? |
A67744 | Hast thou been tender of his reputation, and as much as thou couldest vindicated his good name? |
A67744 | Hast thou but thoughts and desires, and canst thou onely express them with sighs and groans? |
A67744 | Hast thou kept thy head whole? |
A67744 | Hast thou not all outward comforts, presenting themselves and their service to thee in great aboundance? |
A67744 | Hast thou then a desire after this invincible patience? |
A67744 | Hast thou vanquished the World, that vanquisheth all the wicked? |
A67744 | Hath God given thee all things, and dost thou then thinke it a great matter to give him back something? |
A67744 | Hath he done so much for us, and shall we deny him any thing that he requireth of us, though it were our lives, yea our souls; much more our lusts? |
A67744 | Hath he promised that we shall not be tempted above our strength? |
A67744 | Hath he promised to bless the merciful man in his temporal, civil, spiritual, and eternal estate? |
A67744 | Hath this Lion yielded thee any Honey of Instruction, or Reformation? |
A67744 | Hath thy sin died with thy fame, or with thy health, or with thy peace, or with thy outward estate? |
A67744 | Have mercy upon me( saith he) and hearken unto my prayer, Why? |
A67744 | Have not many Monopolists with us, done as bad as those Philippians? |
A67744 | Have they any reason for their so doing? |
A67744 | Have ye not heard of a pre ● ● ● young heir? |
A67744 | Have ye not heard of a prodigal young heir? |
A67744 | Have ye then no goverment of your passions, no conscience of your actions, no care of your lives? |
A67744 | Have you not seen a Crow stand upon a Sheeps back, pulling off wool from her side? |
A67744 | He is gracious and full of compassion, he sheweth favour and lendeth, he hath given to the poore,& c. And what shall be his reward? |
A67744 | He smote the Rock that the waters gushed out, and the streams overflowed; but can he give bread also? |
A67744 | He that will corrupt his conscience for a pound, what would he do for a thousand? |
A67744 | He was called of his enemies Conjurer, Samaritane, Wine- bibber,& c. was scoft at, scorned, scourged, crucified, and what not? |
A67744 | Hearken we unto Christs voyce, in all that he saith unto us, without being swayed one way or another, as the most are? |
A67744 | Heaven it self shall power down the food of Angels; have they no meat to their bread? |
A67744 | Hee would have all men saved, and thou comest in with thy exceptive, All but mee; Why thee? |
A67744 | How can we but say, Let the World frown, and all things in it run cross to the grain of our mindes? |
A67744 | How could hee other then thinke, if lust had not blinded and bewitched him? |
A67744 | How could they be such witless, graceless, and shameless miscreants, as to swear and curse, even as Dogs bark? |
A67744 | How did they shake him off in that pittiful distresse, with look thou to it? |
A67744 | How does he turmoile and vex his spirit, torment his conscience, and make himself a very map of misery, and a sink of calamity? |
A67744 | How does the covetous mans heart droop wish his Mammon? |
A67744 | How does this hang together? |
A67744 | How hast thou pierced my breast with thy poysoned Dart? |
A67744 | How is it that we are not more affected therewith? |
A67744 | How is that? |
A67744 | How long shall thy wicked thoughts remain with thee? |
A67744 | How many had been good? |
A67744 | How many ruffle it in silke, tha ● are scarce able to pay for wool? |
A67744 | How many? |
A67744 | How much more will wicked men de ● cline from seeing their hainous abominations, and themselves guilty of Hell and eternall damnation? |
A67744 | How oft doth guiltinesse make one avoid, what another would wish in this case? |
A67744 | How oft have we heard men that have been displeased with others, tear the Name of their Maker in pieces? |
A67744 | How opportunely doth God provide succours to our distresses? |
A67744 | How our formality and irreverence in his service? |
A67744 | How rashly then hast thou judged of thy Makers dealing with thee? |
A67744 | How shall I spare thee for this? |
A67744 | How shall I spare thee for this? |
A67744 | How should Naboth be cleanly put to death, if he be not first accused of blasphemy? |
A67744 | How should it not whet them on, and make them put the same in practise? |
A67744 | How should we not cheer up one another? |
A67744 | How small trifles make us weary of our selves? |
A67744 | How sweet then shall our knowledg in Heaven be? |
A67744 | How the heat of the stomach, and the strength of the nether chap should be so great? |
A67744 | How the waters should stand upon a heap, and yet not over- flow the earth? |
A67744 | How then should we admire the love and bounty of God, and bless his Name, who for the performance of so small a work, hath proposed so great a Reward? |
A67744 | How unsearchable are his thoughts, and intendments to man- ward? |
A67744 | I am becom partaker with the Rich Man in his Condemnation, and scorching flames in the horrible pit? |
A67744 | I have been young, and now am old, y ● ● have I not seen the righteous forsaken, nor his seed begging bread: and why so? |
A67744 | I know this is such a paradox to misers, and men of the world; that nothing seems to them more absurd and ridiculous: what? |
A67744 | I might instance other examples; as what a warning had Haz ● el given him by the Prophet; of all the abominable wickednesse he should commit? |
A67744 | I will turn my talk to God: Why hast thou lift me up, and cast me down? |
A67744 | I would fain know, whether this be not thy case, that art an unmercifull rich man? |
A67744 | I, but in the mean time, my sufferings are intollerable, saith the fainting soul? |
A67744 | I, but is it wisdome so to do? |
A67744 | If I should not be as faithful a servant to my Saviour? |
A67744 | If Idolaters will needs set up a false god for the true, is it not equal, that the true God should give them over to the false? |
A67744 | If Iudas will sell his M ● ster for thirty pence, what would he not have done for the Treasury? |
A67744 | If any shall ask why the godly are not alwayes, nor oft rich, notwithstanding these promises? |
A67744 | If every thing were unlike him, how is it possible he should love us? |
A67744 | If for a President? |
A67744 | If he still enjoyes his wealth, together with his life for many yeares, yet what will it profit him when sicknesse comes? |
A67744 | If it be asked, why I seem to forget the character of an ignorant person? |
A67744 | If it bee asked why God reckons so highly of a few sighs, and groans? |
A67744 | If material fire be so terrible, what is Hell fire? |
A67744 | If our prosperity hath made the world our God: how worthily shall our death- bed be choaked with such an exprobration? |
A67744 | If some that have journied in the wilderness to Kadesh- barnea, shall yet never enter into Gods rest; shall those that never left Egypt? |
A67744 | If the earnest penny be so precious and promising here; what shall the principal, and full crop and Harvest of happiness in Heaven be? |
A67744 | If then the beginning and first fruits of it be so sweet; what shall the fulness of that beatifical Vision of God be? |
A67744 | If then they be so terrible to hear, what will it be everlastingly to feel them? |
A67744 | If we be righteous, our righteousnesse may profit the sonnes of men; but what can we give unto him? |
A67744 | If wee bee sick, and the Physician promises to visit us tomorrow with his best relief; with what a tedious longing do wee expect his presence? |
A67744 | If why I have been silent so long? |
A67744 | If you ask David, Who are blessed? |
A67744 | If you ask Esay, Who are blessed? |
A67744 | If you ask Solomon, Who are blessed? |
A67744 | If you ask St. Iames, Who are blessed? |
A67744 | If you ask an Angel, who are blessed? |
A67744 | If you ask him again, Who are blessed? |
A67744 | If you endure chastening, God offereth himself unto you, as unto sons: for what son is it whom the Father chasten ● th not? |
A67744 | In Gods goodnesse and Englands unthankfulnesse by the same Authour? |
A67744 | In the last place, Are not all wilfull sinners arrant fools? |
A67744 | Indeed, what have we by our second birth, which is not miraculous in comparison of our naturall condition? |
A67744 | Is God more specially present with us in afflictions? |
A67744 | Is any one afflicted? |
A67744 | Is he thy Lord by a manifold Right? |
A67744 | Is it Gods unspeakable mercy, that we are not at this present frying in Hell flames, never to be freed, and do we complain for want of a trifle? |
A67744 | Is it meet that he who is not only thy Master, but thy Maker, should passe his time in continuall travell, and thou in continuall case? |
A67744 | Is it not a dear purchase? |
A67744 | Is it not the manner of thousands with us? |
A67744 | Is it the most certain and infallible way never to want? |
A67744 | Is not this the best Chimistry to turn Earth into Heaven? |
A67744 | Is our Ionathan gone? |
A67744 | Is sparing in this case, the worst thrift? |
A67744 | Is the stony ground reprobate? |
A67744 | Is there a piece of ground naturally good? |
A67744 | Is there no such way to grow rich, as by being bountiful to the poor? |
A67744 | Is this change wrought i ● you? |
A67744 | Is this courage, to kill one another for the wall? |
A67744 | Is this to receive them as an Angel of God, yea, as Christ Iesus? |
A67744 | It is a people that do erre in their hearts, saies God; Why? |
A67744 | It was a common complain: with David, The Lord hath forsaken us; thou hast cast off, and abhorred us: why hast thou forsaken mee& c.? |
A67744 | It will put thee to a demur, What have I done? |
A67744 | Kill the Child in the womb, and never hurt the Mother? |
A67744 | Lastly, For conclusion of this point, Wouldst thou be a contented and Happy man? |
A67744 | Lastly, lock upon Lazarus, though Christs bosome f ● iend? |
A67744 | Let every such Ionas reflect upon himself, and say, What evill have I done? |
A67744 | Let him draw near, for I chiefly direct my speech unto him: Are afflictions and persecutions so necessary and profitable, as hath been shewed? |
A67744 | Miriam for one slander? |
A67744 | Moses for one unbelief? |
A67744 | Much Respected, IF you ask, Why I take this pains? |
A67744 | NOw why are godly Christians so content with a little? |
A67744 | Nay, to abound with all things, and to be never the better for them, not to partake of them, what fool or mad man hath been known so senseless? |
A67744 | Nay, why hath God spared thee, so long as he hath? |
A67744 | Neither say of thy sin, as once Lot of Zoar; Is it not a little one? |
A67744 | Neither want we Presidents of this: For by whom was upright 〈 … 〉 cuted and slain, but by his own brother Cain? |
A67744 | Neither wants hee care; hee that numbers our very hairs, what account doth hee make of our souls? |
A67744 | Never were the Iews more to bee pitied, than when their Prophet delivered these words from the Lord, Why should yee bee stricken any more? |
A67744 | No, if another be at the charges to serve God, this Churle like Iudas, will cry out, Why is this waste? |
A67744 | No, never they thank God ▪ are you proud? |
A67744 | No, not they; What should they be proud of? |
A67744 | Nor love, for if hee hath bought us with his blood, and given us himself, will hee deny us any thing that is good for us? |
A67744 | Now Lord it being thus with us, how can we expect that thou shouldest hear our praiers,& grant our requests? |
A67744 | Now ask the covetous muck worm, whether had you rather lack with those Saints, or abound with the devil and the rich man? |
A67744 | Now consider ▪ Is one hours twitches of t ● ● ● orm of conscience here? |
A67744 | Now if Saul or Doeg be instead of a Pestilence or Feaver; who can cavil? |
A67744 | Now if all our sufferings are thus counterpoysed, and exceeded with blessings; have we any cause to be angry and impatient? |
A67744 | Now if grace and Gods favour, brings such peace and joy: what fools are sinners? |
A67744 | Now if that bosom wherein we all look to rest, was assaulted with so many sore trials, and so diverse difficulties, is it likely we should escape? |
A67744 | Now instead of being overcome doest thou overcome? |
A67744 | Now lay all together, and tell me whether this argues not hatred? |
A67744 | Now tell me what you think of these blockish Iews: Were they more wicked, or witless, or ingrateful? |
A67744 | Now tell me? |
A67744 | Now the Tenant is more noble then the House; therefore why are we not more joyed in this, then dejected in the other? |
A67744 | Now what Son of Israel can hope for any good daies, when he hears his Fathers were so evill? |
A67744 | Now what better inheritance can we leave to our Children, then the blessing of God? |
A67744 | Now what heart would not bleed to see men, yea multitudes run head long into these tortures, that are thus intolerable? |
A67744 | Now what heart would not bleed, to see men run headlong into these tortures that are thus intollerable? |
A67744 | Now what is it that we suffer, being compared with their sufferings? |
A67744 | Now what should we render unto the Lord our God so good and gracious, in way of thankfulnesse for all these his mercies? |
A67744 | Now when so much was uttered, even by a none- such for his patience; what may we think he did feel, and indure? |
A67744 | Now who would not be willing to bleed, when by that means an inveterate sicknesse may be prevented? |
A67744 | Now why doth God by his promise tye himself to bee present with us more especially in affliction? |
A67744 | Now why must we pledge our Saviour, and sill up the measure of his sufferings? |
A67744 | Now, are some afflicted in reputation? |
A67744 | Now, do we love Christ? |
A67744 | Now, if thy very enemies thus honour thee; how should thy friends( bought with thy precious blood) glorifie thee? |
A67744 | Now, what are we to learn from this double lesson, but a two- fold instruction? |
A67744 | Now, whethers counsell wilt thou follow? |
A67744 | Now, who will not say, Give me the Bird that will sing in Winter, and seek to my window in the hardest frost? |
A67744 | O Satan, how hast thou wounded me? |
A67744 | O gentle Cato, how happy art thou to have been such an one? |
A67744 | O how many great streams of Lamentation and tears will wash away and purge mine humble heart? |
A67744 | O thou Co- eternall Sonne of thine Eternall Father, why should I think strange to be scourged with tongue or hand, when I see thee bleeding? |
A67744 | O thou Devil, what hast thou done unto me? |
A67744 | O what a glorious renown did the Traytors reproach occasion her? |
A67744 | O wretched man that I am, who shall deliver me from the body of this death,& c? |
A67744 | O ● ool? |
A67744 | Objection: But will some say, How shall we obtain this happy condition? |
A67744 | Of Lot''s sons in Law, that counted their Fathers fore- warnings a meer mockage? |
A67744 | Of the rich Glutton, that made no more reckoning of Moses and the Prophets? |
A67744 | Oh, it is a good change, to have the fire of affliction for the fire of Hell: Who would not rather smart for a while, then for ever? |
A67744 | Onely they have some wit in their anger: For how should Naboth be clenly put to death, if he be not first accused of blasphemy? |
A67744 | Or Fifthly, Is it safety from fear and danger, that a man wishes for or desires? |
A67744 | Or Ioseph, when hee w ● s once made Ruler in Egypt, that he had formerly been sold thither, and there imprisoned? |
A67744 | Or Wilt thou leap into Hell and cast away thy soul, because others do so? |
A67744 | Or a company of abject persons? |
A67744 | Or am I the first that fell? |
A67744 | Or can you put it into a better and safer hand, then into the hands of God himself? |
A67744 | Or do they desire it to any such end? |
A67744 | Or do we desire to do something again for Christ, who hath done and suffered so much for us? |
A67744 | Or do you own him that made you, and that hath bestowed so many millions of mercies upon you? |
A67744 | Or fourthly, Hath not self- conceitednesse broken thy credit? |
A67744 | Or how should not that sin be past cure, which strives against the cure? |
A67744 | Or if he do, will not the Judge so much the rather send him to the Gallows? |
A67744 | Or if not for their soules, yet for thine owne: For why shouldest thou love thy children better then thine owne person? |
A67744 | Or if you do, what shall you gain, or I loose thereby? |
A67744 | Or in 〈 ◊ 〉 we have peace of conscience, alas how often is it interrupted, with 〈 ◊ 〉 of spirit? |
A67744 | Or like Cardan Doctor of Physiek in Rome, who when Out- landish Schollars came to him, would answer them, What have I to do with Forraigners? |
A67744 | Or shall he not depart Sodome, because the whole City thinks it better to stay there still? |
A67744 | Or shall the name of Round- head dishearten us from the service of God? |
A67744 | Or that Germain Clown, who under- took to be very ready in the ten Commandments: but being demanded by the Minister which was the first? |
A67744 | Or that God will regard and feed thy Children, who hast neglected his, and suffered them to pine and perish for want of Relief? |
A67744 | Or thirdly, Doth not a proud heart make thee over- apprehensive of the wrong? |
A67744 | Or what else hath alienated the Indians from the Christian Religion, making them to refuse the Gospel; but this? |
A67744 | Or which of Gods servants did ever repent that they had passed the apprentiship of their service here, and were now gon to be made free in glory? |
A67744 | Or who will not be willing to sow plent ● fully, where he shall reap plentifully? |
A67744 | Or who would not cast his burthen upon him, that desires to give ease? |
A67744 | Or wil hee provide for his Men and Maids, and let his own children starve? |
A67744 | Or will they acknowledge themselves in a lost condition without Christ? |
A67744 | Or with Aarons Rod, to bring forth ripe Almonds, when in appearance we are clong and dry? |
A67744 | Or, commend thy pity? |
A67744 | Or, commend thy pity? |
A67744 | Or, extol thy praise? |
A67744 | Or, extol thy praise? |
A67744 | Or, who would not cast his burthen upon him, that doth desire to give ease? |
A67744 | Otherwise, how could you make such a mighty difference between your bodies and souls? |
A67744 | Our Churches are full( blessed be God:) but, come we not to please others, as the Poet made his Plays? |
A67744 | Our holy longings are increased with delayes: it whets our appetite to be held fasting: and whom will not Need make both humble and ● loquent? |
A67744 | Paul a polluter of the Temple? |
A67744 | Pyrrhus opened himself to his friend Cineas, that he first intended a war upon Italy, and what then said Cineas? |
A67744 | Righteous art thou, O Lord, whe ● I speak with thee, yet let me talk with thee of thy judgements, wherefore doth the way of the wicked prosper? |
A67744 | SEcondly, Are the joyes of Heaven so unspeakable and glorious? |
A67744 | Salvation by Christ? |
A67744 | Sampson could not be bound, till he was first got asleep: Wouldest thou not be overcome? |
A67744 | Saul, Saul, saith Christ, seeing him make havock of the Church, why persecutest thou me? |
A67744 | Saul, Saul, why persecutest thou me? |
A67744 | Secondly of your own, and all the peoples souls, as much as in you lies: For how should your Pastor feed your souls, if you feed not his body? |
A67744 | Secondly, Does any man desire, or glory in Honour and Nobility? |
A67744 | Secondly, men hate, scoffe, and scorne you, but who? |
A67744 | Sell all that ever thou hast, and distribute unto the poor: And is there any hope of his yeelding? |
A67744 | Seventhly, Wouldest thou with all these, have all peace and joy? |
A67744 | Seventhly, let me refer it to any rational man, whether the Voluptuous Prodigal is not a sta ● k Fool? |
A67744 | Shal we have the benefit of their prayers, and their loins to bless us? |
A67744 | Shall God have glory by it? |
A67744 | Shall Noah leave building the Arke, and so himself and his whole houshold perish, because all the world else thinks him hare- brain''d? |
A67744 | Shall not the one be as loud for God, as the other are for Baal and Belzebub? |
A67744 | Shall the merciful be rewarded with illumination and conversion? |
A67744 | Shall they have cause to pray for, and praise God for us? |
A67744 | Shall they labour so hard, for 〈 … 〉 will but inhance their damnation? |
A67744 | Shall they thereby be the better able to serve God in their several stations? |
A67744 | Shall we most spightfully and maliciously fight on Satans side against him with all our might, and that against knowledg and conscience? |
A67744 | Shall we receive good at the hand of God, and not evill? |
A67744 | Shall wee slight all his blessings, because in one thing hee c ● osseth us, whereas his least mercy is beyond our best merit? |
A67744 | She whose body is mercenary to me, will easily sell me to others? |
A67744 | Sixthly art thou but a Steward put in trust? |
A67744 | Sixthly, how much might be spared of what men vainely spend in keeping of Horses, Hawkes, and Dogs? |
A67744 | So he that will not be in charity, shall never be in Heaven: And why should I do my self a shrewd turn because another would? |
A67744 | Steven a destroyer of the Law? |
A67744 | Suppose such do think as they speak: Shall Lot leave his Righteousnesse, for such an imputation of singularity? |
A67744 | Suppose thy sufferings bee great, what then? |
A67744 | THankfulness for one benefit, inviteth another: but how worthy is he to perish in the next danger, that is not thankful for escaping the former? |
A67744 | Tamberlain having overcome Bajazet, asked him whether he had ever given God thanks for making him so great an Emperor? |
A67744 | Tamberlain having overcome Bajazet, he asked him whether he had ever given God thanks, for making him so great an Emperour? |
A67744 | Tell me, wherewith thou mayest be bound to do thee hurt? |
A67744 | That all our thoughts, words and works, should be the services of the world, the flesh, and the Devil? |
A67744 | That there is no being saved without it, hath God therefore given us all, that we may impart some part thereof to others that want? |
A67744 | That they have learned more good in one dayes or weeks misery, than many years prosperi ● could teach them? |
A67744 | That think the vowed enemy of their souls, can offer them a bait without a hook? |
A67744 | That thou hast great cause to rejoice and be glad that thou art counted worthy to suffer shame for Christs name? |
A67744 | That we should do nothing else but sin, and make others sin too? |
A67744 | The Iews said, Let his bloud be upon us and upon our children; and what followed? |
A67744 | The Portugals will rejoyce in soul ● eather why? |
A67744 | The Woman great with childe, is ever musing upon the time of her delivery: and hath not he the like cause, when Death is his bridge from wo to glory? |
A67744 | The covetous Mammonist does insatiably thirst after riches, placing all his joyes, hopes, and delights thereon; does he not then make them his God? |
A67744 | The lame, their limbes? |
A67744 | The meditation whereof may bee of some use to thee: Thales beeing asked how adversity might best bee born? |
A67744 | The righteous shall scarcely be saved ▪ what then shall become of the unrighteous? |
A67744 | The sons of Eli would not hearken un ● ●, nor obey the voice of their Father: why? |
A67744 | The wise and godly are of Pythagoras his minde: who being asked why he cared no more for riches? |
A67744 | The ● — Thirdly, Have you a true and lively faith in Iesus Christ? |
A67744 | Their conquering was by dying, not by killing: and, can the back of Charity now bare no load? |
A67744 | Therefore Bazil, when hee was offered money and preferments to tempt him, answered: Can you give me money that can last for ever? |
A67744 | Therefore the main question is, VVhether thou art a believer? |
A67744 | These Bro ● ers of villany, whose very acquaintance is destruction: as how can they be other then dangerously infectious ▪ and desperately wicked? |
A67744 | They set their mouths against heaven, and are like an unruly Jade, that being full fed kicks at his Master; what course doth the Lord take with them? |
A67744 | Thinkest thou that my ruine will avail thee any thing at all? |
A67744 | Thinkest thou to procure unto thy self ease and rest, whiles that I am grievously tormented? |
A67744 | Thirdly ▪ Does any man glory in riches? |
A67744 | Thirdly, Didst thou desire Children of God? |
A67744 | Thirdly, are the one regenerate, the other carnall? |
A67744 | Thirdly, why do these and the Devill hate you? |
A67744 | Thou canst not away with swearing; but dost thou reprove others for their swearing? |
A67744 | Thou hast a tongue; what thinks the dumbe of that? |
A67744 | Thou hast ears, ask the deaf, whether that be not a great blessing? |
A67744 | Thou hast eyes; ask the blinde, whether that be not a blessing? |
A67744 | Thou hast feet, hands, health, liberty, life, reason,& c. is all this nothing? |
A67744 | Thou shalt not commit adultery? |
A67744 | Thou wouldest go the naturall Way to work, What shall I do to inherit eternall life? |
A67744 | Thy Praier is beard: When did he make this Praier? |
A67744 | To Parents, as wel as to those who have no Children? |
A67744 | To have as expert a tongue, and as quick a memory as Portius; a perfect understanding, great science, profound eloquence, a sweet stile? |
A67744 | To have the force of Demosthenes, the depth of Thesius, the perswasive art of Tully,& c. if withal he wants Grace, and lives remissely? |
A67744 | To instance in some examples; Satan did nought touching Iob, but what the Lord upon his request gave him leave to do; what then? |
A67744 | To what purpose is it, to crop the top of the weeds, or lop off the boughes of the tree, when the root and stalk remain in the earth? |
A67744 | To which accordeth that of holy Bernard, Good art thou, O Lord, to the soul that seeks thee; what art thou then to the soul that finds thee? |
A67744 | Touching the second, What King ever went so willingly to be Crowned, as he to be crucified? |
A67744 | True, ill tongues will be walking, but we need not repine at their insolency; why should we answer every dog that barks, with barking again? |
A67744 | True, the fainting heart that hath waited some time, may with the Psalmist mutter out some such speech, as this, Hath God forgotten to bee gracious? |
A67744 | True, they appear not ordinarily, what then? |
A67744 | VVet ● we for disobedience subject to the sentence of condemnation, the curse of the Law, and death of body and soul? |
A67744 | VVhat cause have we then to blesse the giver? |
A67744 | VVhat greater unbelief could there be? |
A67744 | VVhen Christ wept over Ierusalem, what was the cause? |
A67744 | W ● ● these Works of Mercy bring such joy and peace, confirm our hope, and sweeten all our afflictions? |
A67744 | WHat believe the former Scriptures? |
A67744 | WHerein consists their unlikeness and contrariety? |
A67744 | Was Christ crucified for our sins? |
A67744 | Was Christ crucified for our sins? |
A67744 | Was Lazarus for a time extream miserable? |
A67744 | Was it not an argument that Haman was blinde? |
A67744 | Was it not his fondness and indulgence? |
A67744 | Was it not his own undutifulness? |
A67744 | Was not Ahab blinde? |
A67744 | Was not the wisdome of the Serpent turned into a curse? |
A67744 | Was not this fulfilled in Haman? |
A67744 | Was there ever such a motion made to a reasonable man? |
A67744 | We all call our selves Christians? |
A67744 | We are bound to praise him above any Nation whatsoever; for what Nation under Heaven enjoyes so much light, or so many blessings, as we? |
A67744 | We are bound to praise thee above any Nation whatsoever: for what Nation under Heaven enjoys so much light, or so many blessings as we? |
A67744 | We fools thought his life madnesse, and his end to be without honour: How is he now numbred with the children of God, and his lot among the Saints? |
A67744 | We hate the Turks for selling Christians for slaves, what do we think of those Christians that sell themselves, and how odious are they? |
A67744 | Well may you( with Agrippa) be almost Christian, but sure enough, you are not with Saint Paul, altogether such: and then what will become of you? |
A67744 | Well then, art thou vexed, persecuted, and afflicted by some cruel and malicious Saul? |
A67744 | Were it a good plea, to commit a Felonie, and say that others do so? |
A67744 | Were none of his children ever exempted from the like? |
A67744 | Were not the Iews, Scribes& Pharisees blind, who could see more unlawfulness in the Disciples plucking a few ears of Corn on the sabbath- day? |
A67744 | What Consideration ● are here to shame the Reproachers of Godliness,& to encourag ● the weak against their reproaches? |
A67744 | What Fortifications or Bulwarks so strong and safe against the affronts of Satan, and the World? |
A67744 | What Prince hearing himself abused to his face, by the reproachfull words of his base and impotent Subject, would admit of such an excuse? |
A67744 | What Stuff so pitiful; but he can set a gloss upon it? |
A67744 | What a Key to un ● lock the Rich Mans Chests, and enrich himself by Giving to the Poor, if men will but use them? |
A67744 | What a cure is here for the Swearer? |
A67744 | What a load of injuries can some Christians digest, that have been frequent in sufferings, and long exercised in the School of affliction? |
A67744 | What abundance of such Helps are ready at hand for the Recovery and salvation of any sinner that is but wi ● ling to read and consider them? |
A67744 | What brazen impudence? |
A67744 | What can we do without thee? |
A67744 | What comfort wil it be unto thee, if for getting some trifles for thy posterity on Earth, thou hast lost Heaven? |
A67744 | What communion between light and darknesse? |
A67744 | What cunning conveyances? |
A67744 | What demonstrations can be given more sollid? |
A67744 | What did he lose by it? |
A67744 | What end is that? |
A67744 | What evill hast thou done, said the Mariners to the distressed Prophet, that this evill is come upon us? |
A67744 | What for Christ? |
A67744 | What hath pride profited us? |
A67744 | What hope hath the hypocrite saith Job, when he hath heaped up riches; will God hear his cry when trouble cometh upon him? |
A67744 | What if the Lord for a time forbear coming, as Samuel did to Saul; that hee may try what is in thee? |
A67744 | What is Heaven to us? |
A67744 | What is it to flourish for a time, and perish for ever? |
A67744 | What is the national sweetness of Honey, to the experimental taste of it? |
A67744 | What jugling, shuffling, and packing will he use, to make any sin feazable? |
A67744 | What little enough to do, to obtain eternity? |
A67744 | What mad men are Misers? |
A67744 | What man was ever so desirous to save his life, as Christ was to lose it? |
A67744 | What mischief hast thou wrought unto me? |
A67744 | What need had David to load himself with an unnecessary weapon? |
A67744 | What need we return rayling for rayling? |
A67744 | What needed Mary to speak for her self, when she had such an Advocate? |
A67744 | What part with a certainty for an uncertainty? |
A67744 | What profit does the Sunne receive, by our looking upon it? |
A67744 | What quaint qnircks? |
A67744 | What rare and precious promises are these? |
A67744 | What said one to a Lawyer, offering to right his wrongs, and revenge him of his adversary, by Law? |
A67744 | What said that Gentleman in Athens to his friends? |
A67744 | What said the Orator to Salust? |
A67744 | What saies Christ? |
A67744 | What saies holy David? |
A67744 | What saith Aristotle? |
A67744 | What saith David? |
A67744 | What saith God to his people in their misery? |
A67744 | What saith Iob? |
A67744 | What saith Ioseph to his envious brethren that sold him into Aegypt? |
A67744 | What saith Pharaoh to his deep Counsellors? |
A67744 | What saith a Father? |
A67744 | What saith one advisedly? |
A67744 | What saith our Saviour? |
A67744 | What saith that Ethnick in Seneca, in this behalf? |
A67744 | What saith the Apostle? |
A67744 | What saith the Apostle? |
A67744 | What saith the wiseman? |
A67744 | What sayes Aristotle? |
A67744 | What sayes Solomon? |
A67744 | What sayes our Saviour? |
A67744 | What shall I say? |
A67744 | What shall I say? |
A67744 | What shall I say? |
A67744 | What shall become of extortion, and Rapine? |
A67744 | What shall become of him, that takes away other mens? |
A67744 | What should I more say? |
A67744 | What should I say? |
A67744 | What sin have I committed or admitted? |
A67744 | What subtil shifts? |
A67744 | What then can be more equal, then that thou shouldst suffer everlastingly? |
A67744 | What then is our sinfulness? |
A67744 | What then will it be to lie in stames of fire? |
A67744 | What then? |
A67744 | What then? |
A67744 | What then? |
A67744 | What though it be usual with men, to have no sense of their souls till they must leave their bodies? |
A67744 | What was Haman the better for all he had, when the King frowned upon him? |
A67744 | What will be their manner of answering? |
A67744 | What will it be to enjoy the immediate presence, and glory of God our Father? |
A67744 | What will not men undergo, so their pay may be answerable? |
A67744 | What ● or the members of Christ? |
A67744 | What''s a setter to a Dungeon? |
A67744 | What''s the reason we all die? |
A67744 | What''s the reason? |
A67744 | What''s the reason? |
A67744 | What, not love God? |
A67744 | What, saith Saint Hierom, in the like case? |
A67744 | What? |
A67744 | Whe ● was the Sareptan relieved? |
A67744 | When Aristippus was asked by one in derision, where the great high friendship was become, that formerly had been be ● ween him and Aeschi ● es? |
A67744 | When Christ taught in the Temple, they asked, Hovv knovveth this man the Scriptures, seeing he never learned them? |
A67744 | When God was displeased, what was the effect? |
A67744 | When did God answer the hopes of Sarah, Rebeccah, Rachel, the wife of Manoah, and Elisabeth, touching their long and much desired issues? |
A67744 | When did Iacob see a Vision of Angels? |
A67744 | When did Moses find succour, but when his Mother could no longer hide him, and hee was put into the River among the Bull- rushes? |
A67744 | When did our Saviour heal the woman of her bloody issue? |
A67744 | When did we talk without vanity? |
A67744 | When had the Children of Israel the greatest victories ▪ bu ● when they ● eared most to bee overcome? |
A67744 | When the hand of God hath never so little touched thee, what good thy great wealth will do thee? |
A67744 | When thou mightest as well say; What is Christ to us? |
A67744 | When was Hagar comforted of the Angell, but when her child was neer famished, and shee had cast it under a Tree for dead? |
A67744 | Whence as the Chief Priests answered Iudas What is that to us? |
A67744 | Whence as the chief Priests answered Iudas; What is that to us? |
A67744 | Whence come wars, and sightings amongst you? |
A67744 | Where didst thou sleep? |
A67744 | Where finde ● ou, that this custome was ever used, by any one of the Saints in former ages? |
A67744 | Where is that good Shepherd of Souls? |
A67744 | Where the conscience is clear; death is looked for without fear, yea, desired with delight, accepted with devotion: why? |
A67744 | Whereas the Poore shall onely have some outward relief and comfott thereby? |
A67744 | Wherefore did Iosephs Brethren hate him, not being able to speak peaceably unto him, and after sell him into Egipt? |
A67744 | Wherefore did Saul so hate and persecute David? |
A67744 | Wherefore hast thou but a touch of sorrow for sin, a spark of hope, a grain of faith in thy heart? |
A67744 | Wherefore hearken to this, all you self- lovers, that are only for your own ends: Do you indeed love your selves? |
A67744 | Wherefore in the first place, Hath God so strictly commanded it? |
A67744 | Wherefore liest thou on thy face, said God to Ioshua? |
A67744 | Wherefore was holy David had in derision, hated, standered, contemned, and made a by- word of the people, a song of the drunkards? |
A67744 | Wherefore, as Iehoram said to Iehu, when hee marched furiously; Comest thou peaceably? |
A67744 | Whether he finds not his joy to be like the joy of harvest? |
A67744 | Whether he finds not more joy in goodness, than worldlings can do, when their wheat, wine, and oyl aboundeth? |
A67744 | Whether he will be moved with my desolation? |
A67744 | Whether he will have respect unto my humility, and incline his tender compassion towards me? |
A67744 | Whether he will pity my fall? |
A67744 | Whether you are Re ● ● nerate? |
A67744 | Whether you are of that small ● ● mber, whom Christ hath chosen out of the world? |
A67744 | Whether you have true and saving faith? |
A67744 | Who but Andronicus, Emperour of the East for many years? |
A67744 | Who can say( saies Menander) I shall never do, nor suffer this or that? |
A67744 | Who can separate the conjunctions of the Deitie? |
A67744 | Who could feel the odoriferous smell of these Aromatical Spices, if they were not pounded and bruised in the Mortar of affliction? |
A67744 | Who could have lesse deserved those curses and stones from Shimei then David? |
A67744 | Who could know the faith, patience and valour of Gods souldiers, i ● they alwayes lay in Garrison, and never came to the skirmish? |
A67744 | Who could know whether we be vessels of gold or dross, unless we were brought to the Touchstone of temptation? |
A67744 | Who ever asked any thing of him which was profitable for him to receive, and did not obtain his suit? |
A67744 | Who is hee that saith, and it cometh to pass, when the Lord commandeth it not? |
A67744 | Who is so melancholly, as the rich worldling? |
A67744 | Who knoweth whether the Lord wil have mercy upon me? |
A67744 | Who made thee a judge? |
A67744 | Who more right to the crop, then he that oweth the ground, and soweth the seed? |
A67744 | Who so gladly from execution, as he to it? |
A67744 | Who so melancholy as the rich worldling? |
A67744 | Who will not bee willing to suffer with Christ, that hee may also reign with him? |
A67744 | Who will not suffer a few stripes from a Father, by whom he receiveth so much good, even all that he hath? |
A67744 | Who will not suffer these light afflictions which are but for a moment, when they cause unto us a far more excellent end eternall weight of glory? |
A67744 | Who would not bee a Philpo ● for a month, or a Lazarus for a day, o ● a Stephen for an hour, that he might be in Abrahams bosome for ever? |
A67744 | Who would not give Christ lodging? |
A67744 | Who would not have spurned such a sutor out of doors? |
A67744 | Who would not serve a short apprentiship in Gods service here, ● o be made for ever free in glory? |
A67744 | Whom are you angry withal? |
A67744 | Whom hast thou blasphemed? |
A67744 | Whom hast thou blasphemed? |
A67744 | Why a flash of lightening should melt the sword without making any impression in the scabbard? |
A67744 | Why are you a thorne in their eyes, as Iob was in the Devils? |
A67744 | Why did Ammon draw out two years breath? |
A67744 | Why doth a Physician give more Wormwood, or Hellebore to this sick party, then to that? |
A67744 | Why doth the Hare use so many doublings? |
A67744 | Why groanest thou under thy burden, and cryest out of unremedied pain? |
A67744 | Why hast thou forsaken me, and banished me from among the Saints, and astonied me to preach thy Laws? |
A67744 | Why is the Lapwing made an Hieroglyphick of infelicity? |
A67744 | Why is this cast away, saith Iudas? |
A67744 | Why say we then we give to the poor? |
A67744 | Why should we not hate the Way to Hell, as much as Hell it self? |
A67744 | Why shouldest thou deceive thy self with an opinion of faith? |
A67744 | Why the Loadstone should draw iron, or incline to the pole- star? |
A67744 | Why the clouds above being heavie with water, should not fall to the earth suddenly, seeing every beavy thing descendeth? |
A67744 | Why then complainest thou, I am afflicted on every side? |
A67744 | Why then do you set so high a price upon them? |
A67744 | Why then hast thou not the like faith? |
A67744 | Why then should I refuse so fair an offer? |
A67744 | Why then shouldest not thou know it reason, to do to others, as thou wouldest have them do to thee? |
A67744 | Why was Eliah wroth with his younger brother? |
A67744 | Why were all the just in Solomons time, had in abomination, and mockt of the wicked? |
A67744 | Why were they so long kept from it? |
A67744 | Why? |
A67744 | Why? |
A67744 | Why? |
A67744 | Why? |
A67744 | Wil what we have this way distributed, stand us in more stead at the hour of Death, and Day of Iudgement, then all the Wealth in the World? |
A67744 | Wil with- holding from the poor, bring a man to poverty? |
A67744 | Will God be thus mockt? |
A67744 | Will any make choyce of a weak Champion? |
A67744 | Will any man eat poyson because there is but a little of it? |
A67744 | Will it not be sad to have Children and Servants rise up in judgment against you, and to bring in evidence at the great Tribunal of Christ? |
A67744 | Will the Merchant be discouraged because his wine pleaseth not a sicke mans palate? |
A67744 | Will this Bill pass current, when God comes to cast it up? |
A67744 | Will you believe the Prophet Amos? |
A67744 | Will you take Saint Pauls word for it, or rather Gods own word, who is Truth it self, and can not lie? |
A67744 | Wilt thou( saith one) look to reign, and not expect to suffer? |
A67744 | With the Astronomer, to observe the motions of the heavens; while his heart is buried in the earth? |
A67744 | With the Historian, to know what others have done, and how they have sped; while he neglecteth the imitation of such, as are gone the right way? |
A67744 | With the Law- maker, to set down many Lawes in particular, and not to remember the common Law of nature, or Law general that all must die? |
A67744 | Without thee, What can we suffer? |
A67744 | Wo is me, that sometime was a Pearle glistering in the golden garland of Glory, but now thrown into the dust, and trodden in the mire of contempt? |
A67744 | Worse than Iob when hee sate scraping his soars on the dungbill, had all his houses burnt, all his cattell stollen, and his children slai ●? |
A67744 | Worse than Iosephs? |
A67744 | Would any man put his life to a venture, if he knew that when he died he should presently drop into hell? |
A67744 | Would we know our own hearts, and whether they be changed by a new birth? |
A67744 | Would we( were it our case) think the contrary very unequal? |
A67744 | Wouldest thou become thankefull? |
A67744 | Wouldest thou then attein to an unconquerable patience,& be able to undergo great trials hereafter? |
A67744 | Wouldst thou get out of the miserab ● ● 〈 ◊ 〉 of nature, into the blessed estate of grace? |
A67744 | Wouldst thou have faith? |
A67744 | Wouldst thou have faith? |
A67744 | Wouldst thou have the love of God, and the asistance of his Spirit, ask it of him by Prayer? |
A67744 | Wouldst thou have the love of God? |
A67744 | Wouldst thou pray that thou maist be heard? |
A67744 | Wouldst thou pray that thou mayest be heard? |
A67744 | XIV, VVhich being so, how oft and how many wayes do we all offend? |
A67744 | Yea all wicked men make the devil their god; for why does Saint Paul call the devil the god of this world? |
A67744 | Yea are all these, and all other pains that can be named put together, but shadows, and flea- bitings to it? |
A67744 | Yea how could I be thankful to my Redeemer? |
A67744 | Yea how little, how nothing, are the poore and Temporary Injoyments of this life, to those we shall injoy in the next? |
A67744 | Yea how oft is that spent upon one Christmas revelling by the son, which was fourty years a getting by ● he Father? |
A67744 | Yea how oft is that spent upon one Christmas revelling by the son, which was fourty yeers a getting by the Father? |
A67744 | Yea how would they praise God, and pray for their bountiful Benefactors? |
A67744 | Yea in truth, what madnesse is it to deny, being requested, to give at his appointment some small portion of our goods? |
A67744 | Yea more, is Heaven so unspeakably sweet and delectable, and Hell so unutterably dolefull? |
A67744 | Yea where is the man that wil not boast of his love to Christ? |
A67744 | Yea, How can we be thankfull enough, for so great a blessing? |
A67744 | Yea, I would fain know, what means can possibly be used, that shall be able to reclaim them? |
A67744 | Yea, Who would not be a Philpot for a moneth, or a Lazarus for a day, or a Steven for an hour, that he might be in Abrahams bosome for ever? |
A67744 | Yea, did not that head deserve to be tonguelesse, that body to be headlesse, that so undeservedly cursed such an Innocent? |
A67744 | Yea, even when they were wandering in a forlorn wilderness, how did God as it were attend upon them in their distress, to supply their wants? |
A67744 | Yea, how little was Judas set by of the High Priests, when once he had served their turn? |
A67744 | Yea, how little, how nothing, are the poor and temporary enjoyments of this life, to those we shall enjoy in the next? |
A67744 | Yea, how many have we known in this City? |
A67744 | Yea, how many will confess, that one affliction hath done more good upon them, then many Sermons? |
A67744 | Yea, how oft do those Russians that deny God at the Tap- house, preach him at the Gallows? |
A67744 | Yea, how severely will they censure, not only things indifferent, but the most holy and approved good duties in the godly? |
A67744 | Yea, let so many of us, as have either heart or brain, in the next place say, O Lord, What is man that thou art so mindfull of him? |
A67744 | Yea, shall our glory be increased, as our sufferings have been more? |
A67744 | Yea, some can carry whole Mannors upon their backs, heads, feet, and fingers, what hospitality then can be expected from such? |
A67744 | Yea, suppose they overcome, is not this power of theirs the greatest infirmity? |
A67744 | Yea, that we should be even mockers of all that march not under the pay of the Devil? |
A67744 | Yea, the onely Son of God came to this, My God, my God, why hast thou forsaken mee? |
A67744 | Yea, thou that placest thy happinesse, and puttest thy confidence in a little white and red earth; and dotest so upon the world, tell me? |
A67744 | Yea, what a brutish and barbarous unthankfulness, and shame were it that God should part with his Son, and his Son with his own precious blood for us? |
A67744 | Yea, what a deale of paines and care does the covetous man take for his own damnation? |
A67744 | Yea, what can any wise man think of them, are they not stark mad? |
A67744 | Yea, what else but the unchristian- like behaviour of Christians? |
A67744 | Yea, what hath the more temperate worldling to say for himself, who hath some small piece of reason for his guide? |
A67744 | Yea, what pain can we think too much to suffer? |
A67744 | Yea, what possibility is there that ever such a soul should have any benefit by Christ? |
A67744 | Yea, what said blessed Bradford? |
A67744 | Yea, what would they not have given for a little Oyle, and for entrance with the wise, into the Wedding? |
A67744 | Yea, what would you not give, if you then had it? |
A67744 | Yea, when it was said of Phocian and Demosthenes, that they could never agree; it was answered, No, how should they? |
A67744 | Yea, who can utter the sweetness of that peace of conscience, and spiritual rejoycing in God, which himself hath tasted? |
A67744 | Yea, who more needy, and who run more in debt than those, that have hundreds and thousands a year? |
A67744 | Yea, why shouldst thou prefer their Wealth before thine own soul? |
A67744 | Yea, why shouldst thou preferre their wealth before thine own soule? |
A67744 | Yea, will they not more deeply censure our serving of God, then their own blaspheming of him? |
A67744 | Yet consider, did God forsake either of them? |
A67744 | Yet the world traduced him for a Samaritan, a Blasphemer, a Sorcerer, a wine- b ● ● ber, 〈 ◊ 〉 enemy to Caesar, and what not? |
A67744 | You are gathered together against the Lord; and what is Aaron, that ye murmure against him? |
A67744 | You''l confesse then''t is Princely to disdain a wrong: and is that all? |
A67744 | a great Vsurer? |
A67744 | an ill penni- worth? |
A67744 | and Captaines over hundreds? |
A67744 | and Doxcas? |
A67744 | and against whom hast thou exalted thy self? |
A67744 | and all Gods former favours? |
A67744 | and art thou to give an account unto God, how thou hast husbanded thy Master''s Goods; and wil this be the bill of particulars thou hast to give up? |
A67744 | and as heartily and unsaignedly desire that thou maist never commit it, as that God should never impute it? |
A67744 | and bandy the dreadful Name of God, in their impure and polluted mouthes, by their bloody oaths and execrations? |
A67744 | and be themselves the greatest of sinners, then our Saviour to be in company with sinners? |
A67744 | and bring upon us a famine of Preaching, who would bring a famine upon the Preachers, by purloining the maintenance of his Ministers? |
A67744 | and can the high- way ground be good? |
A67744 | and count David a coward? |
A67744 | and disgrace that blood, whereof hereafter they would give a thousand worlds for one drop: How durst they tear Heaven with their blasphemies? |
A67744 | and dost thou say, nay, but hee will not extend his mercy unto mee, hee will have mee to perish, because I am a grievous sinner? |
A67744 | and everlasting life? |
A67744 | and glory that may eternally flourish? |
A67744 | and how am I served accordingly? |
A67744 | and how it brings the blessing of God upon all, or rather all Gods blessings upon him that is godly? |
A67744 | and how thankful should we strive to be? |
A67744 | and how thankful should we strive to be? |
A67744 | and impotent contentments of men, that place their happinesse in these things: will not this your fair Herodias, appear as a stigmatized Gipsie? |
A67744 | and in providing for them, neglect thy selfe? |
A67744 | and indeed i ● ● hey 〈 ◊ 〉 spiri ● ually discerned, how should they descern them 〈 … 〉 spirit? |
A67744 | and indeed, whom can you observe to lo ● this sin, or to have their mouths full of cursing? |
A67744 | and is he once inslaved to this sin? |
A67744 | and is it grievous to thee for the present? |
A67744 | and is it not fulfilled daily in our experience? |
A67744 | and more often named Him in thy Oaths and Curses, than in thy Prayers? |
A67744 | and much stronger in spiritual, then thou hast in respect of natural things? |
A67744 | and never give a reckoning for our wicked swearing and cursing? |
A67744 | and of Satans bondsla 〈 ◊ 〉 me the child of God, and a very sensible how evil and wicked it is? |
A67744 | and our Beds made to swim with our Bloods? |
A67744 | and shall bastards escape? |
A67744 | and shall be not shew mercy to the penitent? |
A67744 | and shall we do nothing for him again? |
A67744 | and shalt not to thou, a green Olivetree, in the house of God, planted beside the waters of comfort, bring forth this fruit of the Spirit? |
A67744 | and should we by our sins crucifie him again? |
A67744 | and should we by our sins crucifie him again? |
A67744 | and so shamefully undervalue the riches of the minde? |
A67744 | and that God esteems of Faith above all other graces, deeds, or acts of thine? |
A67744 | and the Angel, but Peter? |
A67744 | and the man''s carrying his bed; then in their own devouring of Widows houses? |
A67744 | and their flourishing estate in the world, which is but momentany and mutable, before the fruition of those joyes which are infinite and everlasting? |
A67744 | and to make the most poor and melancholy the richest and happiest men alive? |
A67744 | and what thou wilt do, or suffer for him, that hath done and suffered so much for thee? |
A67744 | and wherein do they differ? |
A67744 | and who more merry then they? |
A67744 | and who sings so merry a note, as hee that can not change a groat? |
A67744 | and who wil give streams of tears unto my Eyes, that I may bewail my self in this my sorrowful plight? |
A67744 | and why can I no ● thus solace my self while it is anothers? |
A67744 | and why should we not make every cogitation, speech, and action of ours, as so many steps to Heaven? |
A67744 | and why the prayers of the faithfull are so powerfull? |
A67744 | and would we be rid of him? |
A67744 | and wouldest not thou in thy need, be relieved? |
A67744 | and wouldst thou have it increased? |
A67744 | and yet they were delivered; Or is thy case worse than that of Ionas in the Sea, yea, in the Whales ● elly? |
A67744 | and your souls? |
A67744 | and ● herefore what hope of his yielding? |
A67744 | are not they arrant fools? |
A67744 | are the sinews of Love grown so feeble? |
A67744 | are they not besides your will? |
A67744 | are they not contrary to the current of your desires, and the main bent of your resolutions, and indeavours? |
A67744 | are they not fooles in folio? |
A67744 | are they not such as these? |
A67744 | are thy sins more and grea ● er? |
A67744 | are you wiser then all? |
A67744 | as David: others by friends? |
A67744 | as Eli: some, by enemies? |
A67744 | as Iob: others, in liberty? |
A67744 | as Ioseph: some, in body? |
A67744 | as Lazarus: others, in goods? |
A67744 | as Susanna was: others; in children? |
A67744 | as if the first lesson to be wise, were to be 〈 … 〉, If it be asked, Why the natural man perceiveth not the ● ings of the spirit of God? |
A67744 | as some stomacks rise at the sight of sweet meats: Why do all drunkards and vitious livers hate the religious? |
A67744 | as what did our Saviour answer, when the people asked him, What shall wee do that wee might work the works of God? |
A67744 | as why did God set Noah about building the Ark an hundred and twenty years, when a small time might have finished it? |
A67744 | be rewarded with the greatest evil, for the greatest good; and the greatest hatred, for the most superlative love? |
A67744 | bee performed it for us: were wee for disobedience subject to the sentence of condemnation, the curse of the Law, and death of body and soul? |
A67744 | but because they knew him not? |
A67744 | but do they also bring us to repentance, and amendment of life? |
A67744 | but even lavish and wherle away whole patrimonies; yea, most wickedly spend them in riot, and upon Dice, Drabs, Drunkenness? |
A67744 | but even lavish& when away whole patrimonies; yea, most wickedly spend them in riot, and up ● ● Dice, Drabs, Drunkenness? |
A67744 | but even) the least parcell of Gods Word into thy mouth? |
A67744 | but for the Word of God, and for the testimony which they maintained? |
A67744 | but how do we so, if we take not care for them, as we do for our selves? |
A67744 | but the superfluous and excessive love of money? |
A67744 | but they are grosly mistaken: for wherein does this their great wisdom consist? |
A67744 | but they that are most obeyed? |
A67744 | but this; when neither his silence, nor his flat denial could silence her? |
A67744 | but we may win our brother, and so save his soul? |
A67744 | but we may win our brother, and so save his soul? |
A67744 | but what if I passe over and fall not? |
A67744 | come they not hence? |
A67744 | could not Paul shew as much cunning as Tertullus? |
A67744 | does it not make you tremble? |
A67744 | doth hee deal thus with his Sons; what will hee do with his Slaves? |
A67744 | doth hee invite every one? |
A67744 | doth hee say I would have all men saved, and none to perish? |
A67744 | for their humble patience? |
A67744 | for this incorruptible Crown of Glory in Heaven? |
A67744 | hast thou not robb''d thy brother of his good name? |
A67744 | hath he done so much for us, and shall we denie him any thing that he requireth of us, though it were our lives, yea our souls; much more our lusts? |
A67744 | have so good cheer and banqueting, hear so great melody, joy and triumph? |
A67744 | hee was condemned for us, and bore the curse of the law; hee died in our stead an ignominious death; did wee deserve the anger of God? |
A67744 | how are they immerged in the horrors of a vulned conscience? |
A67744 | how can the world pleasure or honour you more? |
A67744 | how didst thou not bethink thy self? |
A67744 | how didst thou not remember? |
A67744 | how didst thou not understand? |
A67744 | how easily, and how quickly they become perfect Swearers, perfect Drunkards, cunning Deceivers,& c.? |
A67744 | how glorious and wonderfull is the Maker thereof, and the City where he keeps his Court? |
A67744 | how hath the Devil and my own deceitfull and devilish heart deluded me? |
A67744 | how long since had they been charmed? |
A67744 | how many a childe lesse beloved, because a religious childe? |
A67744 | how many a servant lesse respected, because a godly servant? |
A67744 | how many furious men by a rash bloodshed? |
A67744 | how many more by Satans injections? |
A67744 | how should the lamp burn, if you take away the holy oil that should maintain it? |
A67744 | how were it possible? |
A67744 | how will it end? |
A67744 | how wilt thou answer this before the Great, Just and Terrible Judge of all the World? |
A67744 | how would it charm their mouths, appale their spirits, strik ● fear and astonishment into their hearts? |
A67744 | how wouldest thou toss, and tumble, and turn from one side to another? |
A67744 | how wouldst thou endure wounds for him, yea how wouldst thou afford him thine ashes, and write patience with thine own blood? |
A67744 | if he was condemned that encreased not the sum concredited to him, what then shal become of him that lawlesly and lavishly spends and impaires it? |
A67744 | if hee do not answer us in every thing; shall wee take pleasure in nothing? |
A67744 | if not, what can? |
A67744 | if when a man reviles thee thou art impatient, how wouldest thou afford thy ashes to Christ, and write patience with thine own bloud? |
A67744 | in chambering and wantonness, surfeting and drunkenness, strife and envying, swearing, prophaneness, earthly- mindedness, and the like? |
A67744 | in what part of the Word finde you a warrant for it? |
A67744 | in whom there is nothing not amiable, comfortable, delectable? |
A67744 | is death to the godly no other then the Brazen Serpent to the Israelites? |
A67744 | is he bewitcht with the love of money? |
A67744 | is his heart rivited to the earth? |
A67744 | is not he a Fool? |
A67744 | is not this a good bargaine to part with vaine and uncertain things, to partake of real and durable riches? |
A67744 | is thy servant a dog? |
A67744 | killed? |
A67744 | like those enemies, Acts 17. lewd fellows of the baser sort? |
A67744 | men commonly say in necessitated sufferings, what remedy but patience? |
A67744 | much more thy tongue from worldly speeches? |
A67744 | not that there is a deficiency of power in the godly, but will: for could not David go as far as Achitophel? |
A67744 | of his Sabbaths? |
A67744 | or a Keeper to set it? |
A67744 | or a sort of vitious persons following their owne lusts? |
A67744 | or as men rejoyce when they divide a spoil? |
A67744 | or call them into question ▪ or ascribe them to thy self, or other helps? |
A67744 | or did he give thee Children, that thou mightest make them a Plea and Priviledge to neglect his Commandments, and thy duty and love to Christ? |
A67744 | or do we what we are able for him again? |
A67744 | or doth Satan onely tell thee so? |
A67744 | or had we not more cause to be filled with joy and thankefullnesse, that we our selves are in better case? |
A67744 | or how great soever they bee? |
A67744 | or how long soever they continue? |
A67744 | or how should the stream flow and the fountain and well ● ead be dried up? |
A67744 | or how should they not preferre temporal things, before coelestial and eternal? |
A67744 | or if a Mastiff had bitten me, would you have me go to Law with him? |
A67744 | or in the least love God and my Neighbour? |
A67744 | or reason to them that will stop their Ears from hearing it? |
A67744 | or that light from whence it receives its light? |
A67744 | or the happier for being lift up the ladder, when he was to come down again with a rope? |
A67744 | or to remember, that thy children ruffle it out in worldly wealth, and superfluous abundance? |
A67744 | or what good hath our riches and our vaunting brought us? |
A67744 | or what good have I omitted or intermitted? |
A67744 | or what is a flood, but a concurrence of many little drops? |
A67744 | or what is salvation to us? |
A67744 | or what is salvation to us? |
A67744 | or what receiveth he at our hands? |
A67744 | or when did God require this of his servants? |
A67744 | or who will be angry with a Dogge for barking? |
A67744 | or would we indeed expresse our thankfulnesse to him, for what we have received from him? |
A67744 | or, as Simon Magus was christened for company? |
A67744 | or, had he cause to repent himself? |
A67744 | or, is it not more for fear of the Law, then for love of the Gospel? |
A67744 | perswade them that giving away their goods, is the way to increase them? |
A67744 | presenting to the affections things absent from the sences? |
A67744 | shall to- days Ague, make us forget yesterdays health? |
A67744 | shall we most spightfully and maliciously fight on Satans side against him with all our might, and that against knowledge and conscience? |
A67744 | shall we receive good at the hand of God, and not receive evil? |
A67744 | sixteen hundred years are now past, since they wished themselves thus wretched; and have they not ever since, been the hate, and scorne of the world? |
A67744 | slay them? |
A67744 | so he will say to them in the matter of suffering, Have ye suffered in love and obedience to me, and my word? |
A67744 | so many Drunkards& sensnal Wretches; so many ung ● dly prayerless Familyes among us, as there are? |
A67744 | so say I to thee: Dost thou grudge to suffer with thy Saviour? |
A67744 | so when we suffer, our question should be, What have we done? |
A67744 | such a 〈 ◊ 〉 why doest thou persecute me? |
A67744 | than Mary Magdalen, a common strumpet; possest of many Devills? |
A67744 | than Paul, a bloody persecutor of Christ and his Church? |
A67744 | than the Theef upon the Cross, who had spent his whole life to the last hour in abominable wickedness? |
A67744 | than the smell of the latter, what more noysome? |
A67744 | that hast beaten the poor to pieces, and ground their faces? |
A67744 | that have been openly prophane, and notoriously wicked all my time? |
A67744 | that he may be content, and satisfied therewith, How should God bestow this great blessing of contentation upon him, and a true use of his riches? |
A67744 | that he would have saved us? |
A67744 | that hee was able to say, Though I should walk through the valley of the shadow of death, I will fear no evill: Why? |
A67744 | that our eares should be alwayes open to the Temp ● er, shut to our Maker and Redeemer? |
A67744 | that so thou maist have a more humble conceit of thy self? |
A67744 | that the eternal God would die, to redeem our worse then lost souls; that we might not die eternally? |
A67744 | that whatsoever he spake with his mouth, yet he thought no ill in his heart? |
A67744 | the Angels and Saints our Consorts, and Companions? |
A67744 | the Holy Ghost our Comforter? |
A67744 | the Presence Chamber of the great Monarch of Heaven and 〈 ◊ 〉 what then may we think of the Maker and Builder thereof? |
A67744 | the blind their fight? |
A67744 | the one Christs friends, the other his enemies? |
A67744 | the one children of light, and of the day, the other blinde and in darknesse? |
A67744 | the one of this world, the other chosen out of it? |
A67744 | the torments of Hell so wofull and dolo ● ous? |
A67744 | the wisdome of Achitophel into folly? |
A67744 | the wisdome of Jezabel, into a shameful death? |
A67744 | the wisdome of Nimrod into confusion? |
A67744 | the wisdome of the Pharisees into a woe? |
A67744 | the wisdome of the unjust Steward into expulsion out of Heaven? |
A67744 | then we may conquer Carthage and Affrica; and what then said Cineas? |
A67744 | then we will attempt Cicile, and what then? |
A67744 | this divine and supernatural wisdom? |
A67744 | this heavie yoake of bondage? |
A67744 | this tedious affliction? |
A67744 | those delights and pleasures, that are reserved for the glorified Saints, and Gods dearest darlings in Heaven? |
A67744 | though by a most unworthy and insufficient Instrument? |
A67744 | thy children have forsaken me, and sworn by them that are no gods? |
A67744 | to assist us, and prevent our enemies; and is not he able enough to vindicate all our wrongs? |
A67744 | to be affected with joy in hearing the Word, and practice many things, with Herod? |
A67744 | to be zealous against sin, with Iehu? |
A67744 | to confess thy sins, and desire the people of God to pray for thee with Pharoah? |
A67744 | to forsake the world and all thy hopes in it; to follow poor Christ, as Demas and others? |
A67744 | to have the theory,& be able to prattle of wisdom by rote; yet not know what it is by effect and experience? |
A67744 | to search out the cause ● f ● f many effects, and let pass the consideration of the principal, and most necessary? |
A67744 | to see themselves no Nation? |
A67744 | to the hardning of many in their Atheism, and Unbelief: For what should hinder? |
A67744 | to venture thy life with Alexander the Copper- smith, in cleaving to the truth? |
A67744 | what am I now about? |
A67744 | what better can be expected from them? |
A67744 | what do they indure? |
A67744 | what greater incouragement? |
A67744 | what is a 〈 … 〉 mented in that flame: what think we shall that torment be, when body and soul come to be united in torment? |
A67744 | what is heaven to us? |
A67744 | what is there to be done for thee? |
A67744 | what makes them judge Iob a fool? |
A67744 | what manner of persons ought we to be, in all holy conversation and godlinesse? |
A67744 | what peace between the Believer and the Infidel? |
A67744 | what pleasure shall we take in the company of Saints and Angels? |
A67744 | what will become of me if I go on? |
A67744 | when by seeking unlawfull gain, they lost both what they got, and themselves too? |
A67744 | when did we give without hypocrisie? |
A67744 | when did we hear without wearysomness? |
A67744 | when did we reprove without anger, or envy? |
A67744 | when did wee bargain without deceit? |
A67744 | when did wee pray without tediousness? |
A67744 | when hee was thrown into a Pit, and left hopeless; or when sold to the Ishmaelitish Merchants, and then cast into prison? |
A67744 | when they might as well say, What is Christ to us? |
A67744 | when they shall receive a multiplicity of torments, according to the multiplicity o ● their cruel and unconscionable deeds? |
A67744 | when this your malice is a sure token to you of perdition, but to me of salvation? |
A67744 | where are those torments which whilome thou didst so threaten me withall? |
A67744 | where no thief comes, where no Plunderer comes, where no rust comes: Is there any place like that? |
A67744 | wherefore are all they happy that deal very treacherously? |
A67744 | whether will this course tend? |
A67744 | which told him, that God was his enemy, and knew no other then that hell should be his everlasting portion? |
A67744 | who Adam- like, will receive what- ever comes, or is offered them? |
A67744 | who can sufficiently expresse thy love? |
A67744 | who findes not in himself, an indisposition of minde to all good, and an inclination to all evil? |
A67744 | who finds not in himself an indisposition of mind to all good, and an inclination to all evill? |
A67744 | who helped to burn Bradford but Bourn, whose life he had formerly saved? |
A67744 | who is the life of our lives, and soul of our souls? |
A67744 | who liveth by Faith, rather then by Sence: For by how many secret passages can God conveigh unto thee the reward of thy Alms- deeds? |
A67744 | who made Serena the Empress a Martyr, for her faith in Christ, but her own husband Dioclesian? |
A67744 | who scoft at righteou 〈 … 〉 hara put to death, for imbracing the Christian faith, but by her own Father Dioscorus? |
A67744 | who thought Mordecaies not bowing the knee to him, a more heynous offence, then his own murthering of thousands? |
A67744 | who thought they might better murther Christ, then others believe in him? |
A67744 | why doth he permit so many, and such notorious crimes? |
A67744 | why doth he punish the innocent, and acquit the peccant? |
A67744 | why is he so severe towards his own; so gentle to others? |
A67744 | why then should you give your self over, where your Physitian doth not? |
A67744 | will he make you all Captaines over thousands? |
A67744 | willingly to part with a good part of thy goods, with Ananias? |
A67744 | with the everlasting burning? |
A67744 | would you be rich indeed, and that both here and hereafter? |
A67744 | wouldst thou be spoken for to the King, or to the Captain of the Host? |
A67744 | ye ● God sayes, lend, clothe, feed, harbor; The devil and Mammon, say, take, gather, extort, oppress, spoil; whether of these are our gods? |
A67744 | yea did woo us to accept of salvation; saying, Turn ye; turn ye, from your evil ways: for why will you die, ô people of England? |
A67744 | yea, how can wee look for other at thine hands, then great and grievous, yea, then double damnation? |
A67744 | yea, is it not enough to make you despair of ever finding mercy at the Throne of Grace, or of having Christ your Redeemer and Advocate? |
A67744 | yea, since we love darkness more then light, may not God justly leave us in the dark? |
A67744 | yea, what have we done in the same kinde? |
A67744 | yo ● one minutes t ● ● ch of a tooth pulling out, so unsufferable? |
A67744 | ô Son of God, who can sufficiently express thy love? |
A67744 | ● ● and experience shows that thousands in these dayes do so; and why di ● Soul make havock of the Church? |
A67744 | 〈 … 〉 do these great clusters of grapes signifie, but the fertility of 〈 … 〉 Land of Promise? |
A67744 | 〈 … 〉 unsent? |
A57385 | & 4. n ● … who maketh thee to differ from another? |
A57385 | & c. And art thou a child of Abraham? |
A57385 | & c. Do we not limit his power, by our weakness, by natural difficulties, improbabilities? |
A57385 | & c. Is it not of perpetual necessity to avoid Idolatry, Blasphemy, Murder, Adultery, Theft,& c. under the New Testament as well as under the Old? |
A57385 | & c. for as Paul saith, Sith God hath given us his son, how shall he not with him also freely give us all things? |
A57385 | & giving them possession thereof in the daies of Joshuah? |
A57385 | ( 1) Hath Christ made his supernatural draught upon Mind and Heart? |
A57385 | ( 2) Are the a Ministers of Christ, his Pens to delineate Gods Laws in your minds and Hearts? |
A57385 | ( 2) Hath God razed and obliterated out of the mind and heart all other Laws, Writings, and Impressions which are inconsistent with these Laws of God? |
A57385 | ( 2) Not in all the New Testament: for where''s the Prohibition that can be pleaded in bar against them in all the New Testament? |
A57385 | ( 2) That thou shalt be one of his people; and what can g creatures do against thee? |
A57385 | ( 3) Hath the d Holy Ghost been the blessed Ink that hath immediatly written Gods Laws upon your Minds and Hearts? |
A57385 | ( 3) What then? |
A57385 | ( 4) Hath not God both in Old and New Testament abundantly declared himself against such liberty of Conscience, and Toleration of evils in Religion? |
A57385 | ( 5) How advantagiously hath God improved Adams fall, In promising his Recovery immediately upon his Fall? |
A57385 | ( 6) Hath God thus laid a foundation of Sinners Recovery in his Promise? |
A57385 | ( that is, to bring Christ down from above;) Or who shall descend into the deep? |
A57385 | ( that is, to bring up Christ again from the dead;) But what saith it? |
A57385 | ( x) Do we then make void the Law through faith? |
A57385 | 1 ▪ Do we esteem the LORD, as our God? |
A57385 | 1 ▪ Have we g Christs Spirit dwelling in us? |
A57385 | 1. i Quis est qui non credit quod Iesus sit Christus? |
A57385 | 10, 11. x Abrahae factum quando filium voluit immo ● … arc, quod Deo jubente fuit obedientia; Deo non jubente quid suit nisi Dementia? |
A57385 | 11, 12. or do we still live therein? |
A57385 | 16. and why should it be restrained here, where God expresseth who shall be his New Covenant- Foederates? |
A57385 | 1631. h Q. W ● … th whom was the Covenant of Grace made? |
A57385 | 17. Who can forgive sins like him? |
A57385 | 18. or besides him? |
A57385 | 2 What was the Law Rule or Measure of Adams Obedience? |
A57385 | 2 ▪ To q believe Gods word and warnings, and be Obedient to him in most difficult undertakings: as well as Noah? |
A57385 | 2 ▪ What is meant by A New Heart and Spirit: and wherein the New Heart and New Spirit consist? |
A57385 | 27. which for sense and substance, what are they else, but the Covenant of works, and the Covenant of Faith? |
A57385 | 29. from God to the Devil, from heaven to hell? |
A57385 | 3, 4. s Si quis ● … utem roget, Annon Remissa suerint Patribus peccata etiam sub Lege? |
A57385 | 3. Who called Abram, who put him upon this imployment? |
A57385 | 3. Who was so fit to restore the image of God to us, as the substantial Image of God the son, who at first did fashion it in us? |
A57385 | 3. Who were the Parties to this Covenant? |
A57385 | 3. b Ambulare vis? |
A57385 | 3. u Quid est illa Arbor? |
A57385 | 3. x Cur quaeso a ● … didit, Homo; nisi ad exprimend ● … m naturam, secundum quam Christus est Mediator? |
A57385 | 31. do we then make void the Law through faith? |
A57385 | 35, 36, 38, 39. k Quis despera ● … et sibi ● … onanda peccata, quando crimen occisi Christi reis donabatur? |
A57385 | 4 Why God would dwell there? |
A57385 | 4 ▪ Is it divine wrath, and the extream distance betwixt God and them? |
A57385 | 5 What sins will not this Promise subdue? |
A57385 | 5, how much more from Satan? |
A57385 | 6 Is it infirmity or weakness of Graces or Duties? |
A57385 | 6. e Quid significat, quod Noe per aquam& lignum liberatur? |
A57385 | 6. l Qualls haec innocentlae simulatio, pecuniam sanguinis non mittere in arcam;& ipsum sanguinem mittere in Conscientiam? |
A57385 | 7. Who was fitter to Reconcile us unto God again, and make us accepted of God, then the Son of his Love in whom he was well pleased? |
A57385 | 7. Who would not strive to be Abraham''s true Covenant- Seed, that they may enioy the Lord as their Covenant- God? |
A57385 | 9,& c. What sin doth more speedily drive God away then Idolatry? |
A57385 | ? |
A57385 | A Question here ariseth, Whether this Covenant be the same with that which we have now with God, or another different from it? |
A57385 | A murtherer of whom? |
A57385 | Accomplished principally in Christs Person, the chief Center of them all? |
A57385 | After him, whom? |
A57385 | After them, whom? |
A57385 | Again, shalt thou be to him one of his People? |
A57385 | Again; The Question is not, Whether the Moral Law given by Moses doth bind us Christians, as it is purely Declarative of the Law of Nature? |
A57385 | Ah, what shal I do, that I may be saved? |
A57385 | All his New Testament Ministry; Extraordinary, Apostles, Prophets, Evangelists; Ordinary, Pastors and Teachers: For what end? |
A57385 | Am not I better to thee then ten sons? |
A57385 | An Lex Decalog ● … ad nos pertineat? |
A57385 | An Lex Decalogi ad nos pertineat? |
A57385 | An Lex Decalogi ad nos pertineat? |
A57385 | An vero ad solos Israelitas& Iudaeos Pactum Novum Pert ● … net? |
A57385 | An vero ad solos Israelitas& Iudaeos pactum Novum pertinet? |
A57385 | An vero patribus praevaricationes non fuera ● … t remissae? |
A57385 | And Asaph most sadly expostulates ▪ y will the Lord cast off for ever? |
A57385 | And Coming, whom did be presently call? |
A57385 | And David, a Do not I hate them that hate thee? |
A57385 | And God by the Prophet lamentingly expostulates with them for their wilful disposition to their own destruction; k Why will ye die O house of Israel? |
A57385 | And Gods mercies to Israel so t heighten Israels offences? |
A57385 | And John saith elsewhere: h ye need not that any man teach you? |
A57385 | And afterwards; How is it excluded, saith he? |
A57385 | And again I will be to him a Father, and he shall be to me a son? |
A57385 | And again; b Wouldst thou walk? |
A57385 | And again; o — who is Paul, or who ● … s Apollo but Ministers by whom ye believed, as the Lord gave to every man? |
A57385 | And are not all Church- Members, Christs Disciples? |
A57385 | And are the Consolations of God small with thee? |
A57385 | And are they not propounded herein to us, as n exemplary patterns for our imitation? |
A57385 | And at another time; My dear Lord Iesus Christ hath begun to me of a more bitter cup then mine shall be, and shall I not pledge my most sweet Saviour? |
A57385 | And being a Recovery without them of meer Grace, How can it become theirs but by the appropriating and applying act of Faith? |
A57385 | And being examined of God, they confess not, but excuse their sin; As Augustine notes; q Did Adam say I have sinned? |
A57385 | And besides these what other way can be imagined how Faith should be imputed for righteousness, except as it is an Instrumental cause thereof? |
A57385 | And besides these, what can be suspected? |
A57385 | And beyond these, what could God promise more? |
A57385 | And can such acts, wherein Hypocrites go as far as true believers, justifie them before men? |
A57385 | And can this ever carry thee beyond the Condition of an Hypocrite, Reprobate, and Cast- away? |
A57385 | And dost thou murmur and repine at Christs day? |
A57385 | And elsewhere, l — Where is boasting then? |
A57385 | And elsewhere, q — Many say, Who will shew us good? |
A57385 | And elsewhere: c What way wilt thou go? |
A57385 | And elsewhere; q Wherefore then serveth the Law? |
A57385 | And elsewhere; x Forasmuch as God gave them the like gifts as he did unto us, what was I that I could withstand God? |
A57385 | And elswhere he gives an excellent reason to this effect, r Wouldest thou be happy: that is, better then thy self? |
A57385 | And hath not God built our House, since we Covenanted to build his House? |
A57385 | And he argues thus; Doth that phrase( without the deeds of the Law) exclude all works, and all law; or only some sort of works and laws? |
A57385 | And how comfortable is it, that we and ours shall still be under the Guidance, Blessing, Grace and Influence of the best and compleatest Covenant? |
A57385 | And how did his Apostles press believing upon such as desired Jesus Christ and salvation by him? |
A57385 | And how far further it may yet be extended till the worlds End; who knows, but he alone, that y knows, and hath determined, when the world shall End? |
A57385 | And how far it concerns or obligeth us, if not abrogated? |
A57385 | And how far it concerns or obligeth us, if not abrogated? |
A57385 | And how far it concerns or obligeth us, if not abrogated? |
A57385 | And how far it concerns or obligeth us, if not abrogated? |
A57385 | And how many years longer it may continue, till the worlds End, Who can tell? |
A57385 | And how much happier are they that have the true blood of Christ himself: then they that had only the Typical blood of slain beasts? |
A57385 | And how shall they preach, except they be sent? |
A57385 | And if Angels do not so fully comprehend the mysteries of this Covenant, being already Devised and Revealed: how much less can man fadom it? |
A57385 | And if God be theirs, m if God be for them, what can prevailingly be against them? |
A57385 | And if that be granted, How can we maintain that Doctrine of the Reformed Churches, That Sole Faith justifieth? |
A57385 | And if these be so requisite to our Covenant- state: How can they but be Covenant- Conditions? |
A57385 | And if they be not o required from us, how shall they be excused from will- worship, and being inventions of man? |
A57385 | And if we be the true Seed of Abraham, heirs of promise by Faith, what shall we render to the Lord for all these his benefits? |
A57385 | And in this last sense chiefly the term Condition is to be understood in the Question in hand; Whether the Covenant of Faith be Conditional, or no? |
A57385 | And in this sense that passage of Iames seems to be understood; o But wilt thou know O vain man, that Faith without works is dead? |
A57385 | And is it a small matter to be invested with these Promises? |
A57385 | And is it a small matter to be made Companions for the blessed God? |
A57385 | And is not Christs righteousness perfect? |
A57385 | And is not my God more to me then ten Elkanah''s, then ten thousand earthly enjoyments? |
A57385 | And is this the manner of man, O Lord GOD? |
A57385 | And must our Mediator be a right middle person betwixt God and man, having equall interest in both? |
A57385 | And of evidential Justification, Iames saith; r was not Abraham our Father justified by works,& c? |
A57385 | And others how hypocritically, negligently, grudgingly do they obey? |
A57385 | And shall dust and ashes rebel against the command of the mighty God? |
A57385 | And shall not lost sinners thirst after their own salvation: and cheerfully hasten to such a Saviour? |
A57385 | And shall not our Impenitency,& c. under the New Testament be Covenant- breaking much more? |
A57385 | And shall not they who live Spiritually by one and the same Spirit, have one and the same Heart and Way? |
A57385 | And shall not this one God and Father who is thus over us, through us, and in us, keep us in unity? |
A57385 | And shall poor, weak, despised, sinful dust and ashes have such familiar Communion with the glorious God? |
A57385 | And shall we not much more have strong Confidence and Consolation upon Gods Promise and Oath? |
A57385 | And then what shall seperate betwixt God and them? |
A57385 | And therefore against all divorce of Gods people from his love by affliction, or otherwise, How doth the Apostle triumph? |
A57385 | And therefore when Iohn in Prison heard of the works of Christ, and sent to him, saying: a Art thou he that should come, or do we look for another? |
A57385 | And this agrees most fitly with that which follows: what can David speak more to thee? |
A57385 | And this under such advantagious and Comfortable- Notions? |
A57385 | And thus all Gods people do Serve their God ▪ As g Abraham, h Iob, i David, k Paul,& c. Do we thus serve the Lord, as God, as our God? |
A57385 | And to what end it is imputed? |
A57385 | And what Law or Laws of God, were ever more Famous, Eminent, Noted, Known,& c. among the people of God, then his Moral Laws? |
A57385 | And what Nation is there so great, that hath statutes and judgements so righteous, as all this Law which I set before you this day? |
A57385 | And what Promises can they want, that want not this grand Promise of God himself? |
A57385 | And what could God promise more? |
A57385 | And what could God say more? |
A57385 | And what could God say more? |
A57385 | And what death? |
A57385 | And what further? |
A57385 | And what good works do Old or New Testament urge, which are not contained in the Moral Law? |
A57385 | And what greater comfort against Temptations then this, That the Lord is their Covenant- God? |
A57385 | And what have we Received, but Primarily from him, and Ultimately for him? |
A57385 | And what higher Spirituals could be promised to them? |
A57385 | And what inferred he thence, for the comfort of Moses and Israel? |
A57385 | And what is THE POVVER of THE COVENANT? |
A57385 | And what is pure Gospel, but the Doctrine and glad- tidings of Salvation to lapsed Sinners in Iesus Christ by Faith? |
A57385 | And what is sin, if this be not sin? |
A57385 | And what is the Gospel, but the Glad tidings of Sinners salvation by Christ? |
A57385 | And what is this, but to make Faith the Matter of our righteousness: and not Christ Or his Obedience? |
A57385 | And what latitude of Covenant Duties are required and restipulated? |
A57385 | And what may be further added? |
A57385 | And what more? |
A57385 | And what nation is there so great, that hath Statutes and Iudgements so righteous as all this Law which I set before you this day? |
A57385 | And what shall I say? |
A57385 | And what shall I say? |
A57385 | And what shall I say? |
A57385 | And what should I add more? |
A57385 | And what should let then to infer? |
A57385 | And what those Mysteries are? |
A57385 | And what way could be more effectual then this Covenant way which God took for their consolation? |
A57385 | And what''s the Inheritance ● … Gods heirs? |
A57385 | And when did they ever pray more fervently to God, then when they were deserted most sadly by God? |
A57385 | And when he hideth his Face, who then can behold him? |
A57385 | And where be all his miracles which our Fathers told us of, saying; Did not the LORD bring us up from Egypt? |
A57385 | And while they were stedfastly looking after him, two Angels said to them; yee men of Galilee, why stand ye gazing up into Heaven? |
A57385 | And who are of the works of the Law? |
A57385 | And who can be Author of any Testament, but the Testator himself? |
A57385 | And who ever lost thereby? |
A57385 | And who knows but that yet there remain some Nations and Families to be called, as Indians,& c. which perhaps were never converted? |
A57385 | And who more renowned then Abraham? |
A57385 | And who shall controle his proceedings? |
A57385 | And why doth God Covenant thus to do? |
A57385 | And why else doth he denounce so many sad and severe threatnings to them that will not come to him that they might be saved? |
A57385 | And why? |
A57385 | And why? |
A57385 | And will he be favourable no more? |
A57385 | And will not this calm the most perplexed and wounded Conscience? |
A57385 | And will the most high God, possessour of Heaven and Earth cast an eye upon such dry bones, and despised Captives? |
A57385 | And yet I say; Who besides God himself alone, can fully understand, what God promised unto Israel, when he Covenanted to be A God to Israel? |
A57385 | And yet of this small number, how few were there that had any saving inscription of Gods Laws upon their hearts at all? |
A57385 | And z if he give peace, who can give trouble? |
A57385 | And( as the same u Augustine) how shall he be under God, if not under his command? |
A57385 | And, How shall a man know whether he be thus foederally Perfect? |
A57385 | And, as Augustine appositely; g What sweeter Reward from God, then God himself? |
A57385 | And, what Doubts, Scruples or Difficulties about thine eternal salvation, will not this Promise resolve and satisfie? |
A57385 | And, what could God Promise more, then God? |
A57385 | And, what shall I further say? |
A57385 | Are Gods Mercy and Truth at variance, and opposite, whilst his Justice and Truth agree? |
A57385 | Are not Conditions in man utterly inconsistent with Gods free- grace? |
A57385 | Are our hearts enlarged, delighted, lifted- up, like Iehoshaphats, in the waies of God? |
A57385 | Are there any Sins in the world, like my Sins? |
A57385 | Are there not some Mediatory Actions so proper and peculiar to one Nature, that they can not belong properly to the other? |
A57385 | Are these the chief Ends of this Sinai- Covenant? |
A57385 | Are they b Ministers of the Spirit, or only of the Letter, to you? |
A57385 | Are they many? |
A57385 | Are they mighty? |
A57385 | Are they raging and terrible? |
A57385 | Are thy Faculties, Affections, Senses and Members thus New- created? |
A57385 | Are we Christs? |
A57385 | Are we Christs? |
A57385 | Are we Gods People by Covenant, Profession and Denomination? |
A57385 | Are we Gods People wholly and entirely; In all we Are, Have, Can do, or Endure? |
A57385 | Are we Gods Voluntiers? |
A57385 | Are we Gods children? |
A57385 | Are we Gods people in Covenant? |
A57385 | Are we Gods people only, by peculiar appropriation? |
A57385 | Are we Magistrates? |
A57385 | Are we Masters of Families? |
A57385 | Are we Ministers? |
A57385 | Are we New Creatures? |
A57385 | Are we New- Creatures? |
A57385 | Are we One with Christ, by faith and Love? |
A57385 | Are we affected with joy and gladness thereat, like Abraham? |
A57385 | Are we an holy, select and separated People? |
A57385 | Are we become Gods People in Covenant? |
A57385 | Are we become Gods People in Covenant? |
A57385 | Are we become, not only in profession and name, but in deed and in truth Gods Covenant- people? |
A57385 | Are we brought into this Covenant- Relation unto God? |
A57385 | Are we careful to transmit true Religion to our posterity as their inheritance: that Christ may live in them, when we are dead? |
A57385 | Are we carnall? |
A57385 | Are we clear in our thoughts of Gods Power? |
A57385 | Are we effectually called? |
A57385 | Are we fully perswaded of Gods compleat ability to perform all his Promises? |
A57385 | Are we his Redeemed ones, his Branches ▪ his Members, his Espoused ones,& c? |
A57385 | Are we his in all Relations? |
A57385 | Are we his in and through Iesus Christ? |
A57385 | Are we i one with Christ? |
A57385 | Are we in Covenant with God? |
A57385 | Are we inwardly and effectually called? |
A57385 | Are we led by this Spirit? |
A57385 | Are we new Creatures? |
A57385 | Are we new h Creatures? |
A57385 | Are we obstructed in the Actings of Grace, that they are low, dull, feeble,& c. in their operations: and this discourageth us? |
A57385 | Are we one with Christ by faith and love? |
A57385 | Are we one with Christ, by Faith and Love? |
A57385 | Are we one with him? |
A57385 | Are we our selves Converted and Recovered from a state of Sin, to a State of Righteousness? |
A57385 | Are we perplexed at defects and weaknesses of Grace? |
A57385 | Are we separated from the common, impure mass of mankind, or are we mingled with them? |
A57385 | Are we slaves? |
A57385 | Are we spiritually become unlike to the Serpent? |
A57385 | Are we such Temples of God? |
A57385 | Are we thus united, incorporated, consolidated with Iesus Christ? |
A57385 | Are we troubled about the Truth of Grace? |
A57385 | Are we voluntiers in serving God? |
A57385 | Are you the z workmanship of God created in Christ unto good works,& c? |
A57385 | Are you thus Renewed, Regenerated,& c? |
A57385 | Are you y New- creatures in Christ Iesus? |
A57385 | Art thou a man- slayer? |
A57385 | Art thou an heynous offendor? |
A57385 | Art thou brought into this New- created condition? |
A57385 | Art thou rapacious? |
A57385 | Art thou thus renewed and new- created in thy conversation? |
A57385 | Art thou unclean? |
A57385 | As A mighty one; As Gods chosen: As Gods servant: As Gods Annointed King; As Gods First- born higher then the Kings of the Earth? |
A57385 | As David; o whom have I in heaven but thee? |
A57385 | As David; p Whom have I in heaven but thee? |
A57385 | As Iames said of worldly, so may I say of this Spiritual, Contention, m From whence come wars and brawlings among you? |
A57385 | As Luther said, well; e What is the Second Table without the first? |
A57385 | As f Asaph in his desertion complaining, will the Lord cast off for ever? |
A57385 | As if God had said, David wilt thou build me an House? |
A57385 | As in Iob, who in his distress thus complains to God; b wherefore hidest thou they face, and holdest me for thine enemy? |
A57385 | As the Prophet said, y There are 〈 ◊ 〉 with us then with them ▪ Are they crafty? |
A57385 | As the Psalmist; r Whom have I in heaven but thee? |
A57385 | As with David; when he cryed out; b who am I, and what mine House? |
A57385 | As, Did God thus Give his Law to Israel on Mount Sinai? |
A57385 | As,( 1) Hath God hewen the Tables of mind and heart by his Spirit of Bondage? |
A57385 | At first reading, who would extend this further then to his Natural Seed the Iews against their corporal enemies? |
A57385 | At this time Abraham had no seed at all; h Abraham said, LORD God, what wilt thou give me, seeing I go childless? |
A57385 | Avare, quid in ● … as coela& terr ● …? |
A57385 | Because, On that day of Pentecost, when the Jews q pricked in their hearts, cried out to the Apostles for a Remedy, Men and brethren what shall we do? |
A57385 | Before God pardon us, what are we? |
A57385 | Behold the Lord GOD will help me, who is he that shall condemn me? |
A57385 | Behold, all things here are Sublime, Spiritual, Heavenly: And shall not we be elevated? |
A57385 | Being f darkness, how should he illuminate himself? |
A57385 | Besides which Promise, what had they to comfort themselves withall for many hundreds of years? |
A57385 | Beyond this Promise, what can be Promised? |
A57385 | Both of them i out of dry and despised roots? |
A57385 | But How did the Serpent( God permitting it) bruise the Heel of Christ, in his own Person? |
A57385 | But How doth Gods call prepare for Gods Covenant? |
A57385 | But How was Abraham to be a Father, an High Father of multitude of Nations? |
A57385 | But How? |
A57385 | But alas what are all our things, our nothings; to the things of Christ? |
A57385 | But alas, how hard is it to have Spiritual Gifts: and not to be puffed up? |
A57385 | But alas, how many even in the visible Church walk contrary to God as children of disobedience, resolved in wickedness? |
A57385 | But can we think, that Obedience, which God required, and Israel promised, was a faithless Obedience? |
A57385 | But did, or doth the Law of Nature make this particular discovery? |
A57385 | But for what is the Apostle thus earnest? |
A57385 | But how are we to walk worthy of Christ? |
A57385 | But how can that be? |
A57385 | But how did all mankin ● … sin in Adam? |
A57385 | But how did she testifie her great Love to Christ? |
A57385 | But how hath God made Christ the matter of our Righteousness? |
A57385 | But how many in these dayes, who count themselves children of Abraham, oppose and withstand, debase and cry down the Ordinances of God? |
A57385 | But how may it be evidenced, That God entred into Covenent with the first Adam, even into a Covenant of Works, before the Fall? |
A57385 | But how may we know that Gods Law is written thus in our Hearts? |
A57385 | But how may we know that we are Abrahams Spirituall Seed, that we are Abrahams children? |
A57385 | But how may we know this, That God hath given his Laws into our minds, and written them in our Hearts? |
A57385 | But how shall this be, beloved? |
A57385 | But how shall we discover this? |
A57385 | But how shall we strive to become Abraham''s true Covenant- Seed indeed: and thereby to enjoy Abraham''s God to be our God in Covenant? |
A57385 | But how was this performed? |
A57385 | But how, and in what particular Notion, were God, Abraham, and his Seed, the Foederates or parties to this Covenant? |
A57385 | But how? |
A57385 | But if God take our Infants into Covenant; who shall dare to exclude them? |
A57385 | But if this Remedy, this Covenant of Faith, be not accepted but despised, where shall such despises appear? |
A57385 | But in this third Covenant, what multitude of both Temporal and Spiritual Mercies, and those of the Highest Excellency, are Promised? |
A57385 | But is it ever possible, that such Assurance should be rooted in my Staggering and Unbelieving Soul? |
A57385 | But oh thou of little Faith, and much Fear, Art thou in Covenant with God, and dost thou question thy Perseverance? |
A57385 | But remove Christ from Davids House, where is the Eternity of his Kingdom, or of this Covenant? |
A57385 | But the Question here is; whether Adam had a Mortal or Immortal life in Innocency? |
A57385 | But the Question is then, How these words are to be understood? |
A57385 | But the Question is, Whether the Moral Law given by Moses, binds us Christians now under the New Testament, as it is Constitutive and Preceptive? |
A57385 | But this interpretation seems too much to force the phrase of the fourth Generation; and where doth Scripture stile 100 years a Generation? |
A57385 | But this is too narrow; God having made Covenants with them before the Law, why should those be here excluded? |
A57385 | But to what end and use did God appoint Sacrifices under this First dispensation of the Promise? |
A57385 | But to whom was this First Promise made? |
A57385 | But what is the Law of Faith? |
A57385 | But what is this Covenant? |
A57385 | But what is this Holiness ascribed to the Covenant? |
A57385 | But what is this way? |
A57385 | But what said the Answer of the Lord? |
A57385 | But what said the LORD? |
A57385 | But what saith it? |
A57385 | But what saith the Answer of God to Sion? |
A57385 | But what were those works of Abraham; wherein all his true Spirituall children are to imitate him? |
A57385 | But what''s this righteousness of Faith? |
A57385 | But when to Isaac? |
A57385 | But whence hath this new Covenant such preheminence? |
A57385 | But who are those that are Perfect and sincere before God? |
A57385 | But whom did this pardoned woman love so much? |
A57385 | But why do I instance in such small numbers? |
A57385 | But why is it said, Once have I sworn? |
A57385 | But why is this Covenant of Faith so largely tendered? |
A57385 | But why is this forbidden Tree called The Tree of knowledge of Good and Evil? |
A57385 | But why was not Eternal life promised under the Old Covenant? |
A57385 | But why was the Covenant of Faith in Christ discovered gradually, by these steps and degrees, and not fully all at once? |
A57385 | But, How have all men sinned, and so death passed upon them? |
A57385 | But, How may we know, that the Lord is our God in Covenant? |
A57385 | But, How shall our sins be blotted out at the times of Refreshing, at the last Iudgement, so as not till then? |
A57385 | But, How, or in what manner were many made Sinners by Adam''s disobedience? |
A57385 | But, may we not thus Resolve? |
A57385 | But, was not Gods Covenant with Abraham and his Seed, a Covenant of Free- grace? |
A57385 | By what Law? |
A57385 | By what Law? |
A57385 | By what Law? |
A57385 | By what Law? |
A57385 | By what Law? |
A57385 | By whom was not sin imputed till the giving of the Law? |
A57385 | Can Faith save him? |
A57385 | Can God give bread, can he furnish a Table in the wilderness? |
A57385 | Can God promise or perform any thing so great as himself? |
A57385 | Can a woman forget her sucking child, that she should not have compassion on the son of her womb? |
A57385 | Can a woman forget her sucking child, that she should not have compassion on the son of her womb? |
A57385 | Can a woman forget her sucking childe, from having compassion on the son of her womb? |
A57385 | Can a woman forget her sucking childe, that she should not have compassion on the son of her womb? |
A57385 | Can a woman( the more affectionate sex) forget her sucking childe, from having compassion on the son of her womb? |
A57385 | Can any be once imagined but Christs? |
A57385 | Can any other End be rationally excogitated? |
A57385 | Can not thy God contract and conclude thy tryals when he pleaseth? |
A57385 | Can that sin be small, that''s clothed with such and so many unparalleld Aggravations, as have been already unfolded? |
A57385 | Can the Cions transplant, or ingraff it self? |
A57385 | Can the dead bodies revive or raise themselves from their graves? |
A57385 | Can the same Law of Moses, as such, both agree and differ in Substance from the New Testament? |
A57385 | Can they that have this cursed language in their lips or hearts, walk with God? |
A57385 | Can we thus deny our selves? |
A57385 | Can we( if need require) hazzard our selves for them? |
A57385 | Canst thou believe Gods pardon here promised? |
A57385 | Canst thou eye God and his Promises, not considering any lets or impediments to the contrary? |
A57385 | Certain Inferences; among which are twelve Characters, whereby we may discover whether we are Gods Covenant- people or no? |
A57385 | Christ counts Gods Spirit one of his highest Gifts: y how much more shall the heavenly father give the Holy Spirit to them that ask him? |
A57385 | Christ shed his bloud for us: shall we grudge our tears for God? |
A57385 | Christ was laid dead in grave for us: shall we think strange to be laid alive in prison for Christ? |
A57385 | Come they not hence, even of your lusts, that war in your members? |
A57385 | Consider well; If we look at Gods Decree, Is not Christ as Head and Mediator, first of all n Elected: and then his Seed in him? |
A57385 | Could not these things be effected for us, only on earth, or only in Heaven? |
A57385 | Could there be a more wretched people in the world, then such Gentiles? |
A57385 | Death is theirs for good as well as life, or any other thing here instanced in What? |
A57385 | Death thiers? |
A57385 | Deinde etiamsi adhiberetu ● …, quomodo idem esset Testator,& fidejussor? |
A57385 | Did God Covenant to be a Shield to Abraham? |
A57385 | Did God Promise Canaans inheritance to Abraham and his Seed, and in Canaan, the world, and Heaven it self? |
A57385 | Did God Promise in this Sinai- Covenant thus to raise up unto Israel, Christ a Mediator and Saviour? |
A57385 | Did God Promise, That all the Nations of the Earth should thus be blessed in Abraham, that is, In his Seed Iesus Christ? |
A57385 | Did God establish his Covenant not onely with Abraham, but also with his Seed after him in their Generations? |
A57385 | Did God immediately upon Adams Fall reveal a Gracious Promise touching Mans Recovery? |
A57385 | Did God thus Promise Temporals in this Sinai- Covenant to Israel? |
A57385 | Did God thus Promise, and also perform, the Holy Ghost in some measure under the Old Testament this Sinai- Covenant? |
A57385 | Did Gods favours to David so s aggravate Davids sin? |
A57385 | Did his religious intent of building the Material Temple so please God? |
A57385 | Did not Christ as a r publick person first dye: and then all his Seed dye, and suffer in him? |
A57385 | Did not God impute it to Sinners? |
A57385 | Did not man impute Sin to others, and himself before the Law? |
A57385 | Did the Lord establish an everlasting Covenant with Abraham and his Seed, to be a God unto them in their generations? |
A57385 | Did the Lord ever cast off, or suffer to fall away any one of his true Covenant- people? |
A57385 | Did the wise men so a rejoyce with exceeding great joy, when they Saw the star that conducted them to Christ on Earth? |
A57385 | Do heathens discover Concupisence to be sin by the Law of Nature? |
A57385 | Do not all these freely promised Mercies highly deserve and challenge their walking before God in Faith and Obedience with all integrity? |
A57385 | Do not parents and their children most properly make up the Family, servants being only as accidental forreigners thereunto? |
A57385 | Do not these three words reach all thy sins of whatsoever Sort, Degree or Aggravation? |
A57385 | Do our affections flow wholly to him ▪ as all the Rivers flow towards the Sea? |
A57385 | Do our hearts turn wholly to him, as the needle to the Pole, or Loadstone? |
A57385 | Do they intend, That only the sanctified Conscience must be left at liberty? |
A57385 | Do they mean, that both Sanctified and Unsanctified Conscience, must be left at liberty? |
A57385 | Do this and live, what is it more then this? |
A57385 | Do we desire to know that we are Gods New Covenant people indeed, and that savingly? |
A57385 | Do we esteem the LORD as our God? |
A57385 | Do we esteem the Lord as our God? |
A57385 | Do we fear him as our God? |
A57385 | Do we fear the Lord as our God? |
A57385 | Do we fly to God? |
A57385 | Do we herein as children imitate father Abraham in like religious care, nurture and government of our Families? |
A57385 | Do we keep our selves Holy and undefiled? |
A57385 | Do we l walk after the Spirit, not after the flesh? |
A57385 | Do we love him as our God? |
A57385 | Do we love him as our God? |
A57385 | Do we love him, as our God? |
A57385 | Do we manifest like subjection to Gods Ordinances, without disputes and reasonings against them? |
A57385 | Do we serve him, as our God? |
A57385 | Do we serve the Lord as our God? |
A57385 | Do we serve the Lord with such Purity of Heart and Life? |
A57385 | Do we then make void the Law through Faith? |
A57385 | Do we thus fear the Lord? |
A57385 | Do we thus give glory to God? |
A57385 | Do we thus hearken to Gods call; forsaking our carnall condition, our sinfull course of life, following God, not consulting with flesh and blood? |
A57385 | Do we thus love him as our God, with an intire, perfect and whole love? |
A57385 | Do we thus love the Lord wholly and only as our God? |
A57385 | Do we train up h our children and houshold in the way of the LORD, in the way of Christ: commanding them after us to keep that way? |
A57385 | Do we trust in him as in our God? |
A57385 | Do we trust in the Lord as in our God? |
A57385 | Do we walk after the Spirit, not after the flesh? |
A57385 | Do we walk after the Spirit, not after the flesh? |
A57385 | Do we with like integrity and reality love the brethren, the righteous, the children of God? |
A57385 | Do we, with our blessed Saviour, count it meat and drink to be doing Gods will? |
A57385 | Do you desire to be eased? |
A57385 | Do you prize, love, obey, and submit to them in the Lord in their Ministrations, as Instruments in the hand of Christ? |
A57385 | Dost think Christ Jesus will not be had, without Money and without price? |
A57385 | Dost thou as a childe walk in the steps of Father Abrahams Faith? |
A57385 | Dost thou imitate Abraham in Believing? |
A57385 | Dost thou obey l knowingly, understandingly? |
A57385 | Dost thou obey m lovingly? |
A57385 | Dost thou oppose and undermine his Kingdom, Gospel, and Church? |
A57385 | Dost thou profess Judaism, Turcism, Papism, or Paganism, before Christianism? |
A57385 | Dost thou rage, meditate and machinate vain things against the Lord, and against his Christ? |
A57385 | Dost thou think, thou maiest not draw neer to God and to this Covenant, without a Bribe? |
A57385 | Dost thou thirst after him, dost thou earnestly desire him, and long for him? |
A57385 | Doth God dwell in us? |
A57385 | Doth God take care for oxen? |
A57385 | Doth Gods Promise fail? |
A57385 | Doth he by his New Covenant establish and assure them of such a Covenant- Relation, Interest, and Communion betwixt himself and them? |
A57385 | Doth his promise fail for evermore? |
A57385 | Doth not God under these terms,( Israel, and Iudah,) and then under one word( Israel) fully comprize all that should be Foederates with him? |
A57385 | Doth not that phrase imply so much? |
A57385 | Doth not this argue some imperfection in God, and limit his liberty,& c. that he can not do what he pleaseth? |
A57385 | Doth the New- Covenant take place from the Death of Jesus Christ, and remain of force till the end of the world? |
A57385 | Doth the patient come to the Physitian because he is sound? |
A57385 | Doth thy Soul q break for the longing that it hath unto Gods judgements at all times? |
A57385 | Else to what end did he impose any limited Penalty? |
A57385 | Et quid dici amplius potest? |
A57385 | Et quid plus addo? |
A57385 | Evangelium autem quid? |
A57385 | Every of them may burst forth with David, m Whom have I in Heaven, but thee? |
A57385 | Every one in Covenant with God may say with thankful David; k who am I, O LORD God? |
A57385 | Except the Lord strengthen and establish: what King or Kingdom can be established? |
A57385 | Fall ● … non vis? |
A57385 | Family endure, hoc molestum& pudendum vulnus, this painfull and shamefull wound; and not rise up against me, and deride me? |
A57385 | Finally, Are we afraid of Decays of Grace, that our graces will at last wither, and we fall away? |
A57385 | Finally, He h was too fondly indulgent to Adonijah, for he had not displeased him at any time, in saying, why hast thou done so? |
A57385 | Finally, Is it Death, the Devil, or any thing, that can hinder the happiness of Gods Covenant- people? |
A57385 | Finally, Wherein doth the Nature of that Iustification of man before God consist, which from age to age is Revealed in the Covenant of Faith? |
A57385 | Finally,( as a result from the whole) wherein the nature of that Iustification consists, which is Revealed in the Covenant of Faith from age to age? |
A57385 | Finis autem legis, quis est? |
A57385 | First, Are we Abraham''s true Covenant- Seed? |
A57385 | For c can two walk together unless they be agreed? |
A57385 | For c what have we, but we have received it of him? |
A57385 | For how else was he to be a Father of multitude of Nations: but by the Gentiles becoming his children in Christ by believing? |
A57385 | For if God of his Dominion and liberty can give blessings to Abraham and his Seed, can he not of the same Power and Freedom Covenant and promise them? |
A57385 | For it shall last till the end of the world, and who, besides God alone, can tell when the world shall end? |
A57385 | For the perfecting of the Saints, for the work of the Ministry, for the edifying of the body of Christ: For how long? |
A57385 | For their doubt was not, whether if they continued in their Marriage- Society their children should be Bastards or Legitimate? |
A57385 | For what Duties of First or Second Table do not those three words, those three great Adverbs, Soberly, Righteously and Godly, comprehend? |
A57385 | For what Nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for? |
A57385 | For what Relation can any People have towards God, or with God, like this: m That he should be their Covenant- God, and they his Covenant- People? |
A57385 | For what Word or Promise did God make to David of any such Covenant Formerly? |
A57385 | For what are the creatures to the Creator; the finite world, to the infinite God? |
A57385 | For what could there be in Nature to determine upon the seventh day, rather then upon any other of the six daies? |
A57385 | For what else said he by the Prophet? |
A57385 | For what man knoweth the things of a man, save the spirit of man which is in him? |
A57385 | For what was Gods seeing sins, but his Punishing sins? |
A57385 | For whence could Adam have any Hope of life? |
A57385 | For whereunto did the Law tend, But that his People might invocate him, and he again would take the care of his People? |
A57385 | For which, how often did God punish them by afflictions and Enemies? |
A57385 | For who can perform or make good this Covenants Benefits but he that made the Covenant? |
A57385 | For, He that promised Christ, would he not promise Eternal life, i which is the gift of God in Iesus Christ our Lord? |
A57385 | For, How can we have the Lord to be our God, but in Christ? |
A57385 | For, What were these Conditions? |
A57385 | For, can we imagin that God should oblige himself by Covenant to Abraham and his Seed, and leave them altogether free and unobliged? |
A57385 | For, can we probably imagine, that God would denominate this the Tree of Knowledge from the devils impudent Lye in the Serpent? |
A57385 | For, how should they obtain eternal life, but by Faith and Hope? |
A57385 | For, if this be done to the instrument: what shall be done to the Principal Agent? |
A57385 | For, imputation of Christs righteousness to us, what is it else but Gods gracious reckoning or accounting Christs righteousness to be ours? |
A57385 | For, in other notion or respect how should we consider him? |
A57385 | For, o Is God unrighteous? |
A57385 | For, what can be supposed in them to do it? |
A57385 | For, what else can be clearly collected from this way and order of Gods Dispensation? |
A57385 | For, what is Gods Gospel? |
A57385 | For, what is the Gospel, But The glad tidings of Gods gracious pleasure to save lapsed Sinners by 〈 ◊ 〉 Christ? |
A57385 | For, what shall overthrow it? |
A57385 | For, why was it written there, but to be an inward Rule and Principle of his Obedience? |
A57385 | For, x what Nation( said Moses) is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? |
A57385 | For, y To which of the Angels said he at any time, sit on my right hand, until I make thine enemies thy footstool? |
A57385 | From his Fathers House also? |
A57385 | From his Native Country? |
A57385 | From his kindred? |
A57385 | From that day did not the Lord bless us? |
A57385 | From what beginning? |
A57385 | From what? |
A57385 | God forbid: for then how shall God judge the world? |
A57385 | God said to Noah; a Come thou and all thine House into the Ark: and who went in, but parents and children? |
A57385 | God then may say, p Who required these things at your hands? |
A57385 | Gods Covenant makes you d heirs of the world: will not that content you? |
A57385 | Had not the Law detected to them their sin, why should they thus have feared? |
A57385 | Hast thou Abrahams Faith? |
A57385 | Hast thou God? |
A57385 | Hast thou like Love and Affections towards Christ? |
A57385 | Hath Christ given his Spirit into our Hearts? |
A57385 | Hath God forgotten to be gracious? |
A57385 | Hath God thus undertaken for both Parties; both for himself, that he will be theirs: And for them, that they shall be his? |
A57385 | Hath he in anger shut up his tender Mercies? |
A57385 | Hath he not subdued our enemies, and crowned us with peace by Sea and Land? |
A57385 | Hath he r Circumcised thine heart, cutting off thy Natural Corruptions? |
A57385 | Hath he s taken away the Stone out of thy heart? |
A57385 | Hath he said it; and shall he not do it? |
A57385 | Hath he stript thee Naked, and emptied thee of thy self by t Self- Denial? |
A57385 | Hath the Lord put his own Spirit within us? |
A57385 | Hath the Lord thus and thus confirmed them: and do you still doubt, tremble, and stagger at them through unbelief? |
A57385 | Hath their c Gospel come unto you, not in word onely; but also in power, and in the Holy Ghost, and in much assurance? |
A57385 | Have they been like melted mettal, ready to run into the mould of Gods Laws, and to receive any impression thereof? |
A57385 | Have they rejected, or received his impressions? |
A57385 | Have they yielded to, or rebelled against his Inscriptions? |
A57385 | Have we Christs Spirit dwelling in us? |
A57385 | Have we Christs Spirit dwelling in us? |
A57385 | Have we Christs Spirit dwelling in us? |
A57385 | Have we Christs Spirit, according to former evidences of it? |
A57385 | Have we crucified and mortified our corruptions? |
A57385 | Have we crucified and mortified our corruptions? |
A57385 | Have we crucified our corruptions? |
A57385 | Have we k crucified the flesh with the affections and lusts? |
A57385 | Have we such a Covenant as this: and shall we be afraid of Apostasi? |
A57385 | Have we such a fear of God implanted in our hearts? |
A57385 | Have we these Covenant- impressions and characters upon us? |
A57385 | Have we these Properties in our selves? |
A57385 | Have ye put on the Lord Iesus? |
A57385 | Have you a Law within, fully answering to Gods Laws without? |
A57385 | He adopts us: Are we guilty? |
A57385 | He cals and converts us: Are we filthy? |
A57385 | He gave nothing, but what was his own: and h may he not freely do what he will with his own? |
A57385 | He h numbreth my steps, doth he not watch over my sin? |
A57385 | He hath given himself to thee: how shall he then deny thee any thing? |
A57385 | He is mighty to save, He is ready to save, He alone can save: whither then can the sinner fly but to such a Saviour? |
A57385 | He is neer that justifieth me, who will contend with me? |
A57385 | He justifies us: Are we inglorious? |
A57385 | He presently went, and sate before the LORD, and said, q Who am I O Lord GOD? |
A57385 | He redeems us: Are we enemies to God? |
A57385 | He sanctifies us: Are we aliens? |
A57385 | He that spares not his own dearest self, how shall he not with himself freely give us all things? |
A57385 | Heaven and Earth groa ● … and travel- in- pangs under the Curse of mans sin: and shall not man much more groan and be in pain for his own sin? |
A57385 | Hence Christ the Head in Heaven being persecuted in his members on Earth by Saul, cals to him; y Saul, Saul, why persecutest thou me? |
A57385 | Hence David complains; x How long wilt thou forget me O LORD, for ever? |
A57385 | Hence Gideon complained to the Angel; s O my Lord, If the LORD be with us, why then is all this befallen us? |
A57385 | Hence saith the LORD of hoasts; h A son honoureth his father and a servant his Master: If then I be a father, where is mine honour? |
A57385 | Hence, they gloried much in being the natural q children of Abraham: and they ask Jesus Christ himself; r Art thou greater then our Father Abraham? |
A57385 | Here he only promised to establish his Covenant with Noah: but When, or How did he perform this promise? |
A57385 | Here''s[ Their] thrice over: whose? |
A57385 | Herein contrariwise Iehu failed; d he could destroy Baal, but not the two Calves, though all were idols: Why? |
A57385 | Hereupon Gods people, above all things, Supplicate for his favour; q Many say, who will shew us good? |
A57385 | Hereupon saith the Apostle of the body of the Iewish Church, m What if some did not believe? |
A57385 | Hereupon the Apostle exhorts; m Let us hold fast the profession of our faith without wavering: why? |
A57385 | Hereupon what fears, straits, tears, prayers, plunges and discomforts are Gods dear people put upon? |
A57385 | His in Christ; His in all Relations; His wholly and entirely, In all they are, In all they have, In all they can do, In all they can endure? |
A57385 | His name was great among the Iews: Hence, they said to Christ, q Art thou greater then our Father Abraham? |
A57385 | How Adam brake this Covenant of works? |
A57385 | How Comfortable may this be also against all thine Inward wants? |
A57385 | How Confirmed in Christ? |
A57385 | How Emphatically was this promised? |
A57385 | How Emphatically? |
A57385 | How God did dwell in Sion? |
A57385 | How God gave this Law then to Israel? |
A57385 | How God stablished his Covenant with Noah: seeing he saith, g With thee will I establish my Covenant? |
A57385 | How God takes away the Heart of Stone, and gives the Heart of Flesh? |
A57385 | How a man may know, whether this Heart of Stone be removed, and the Heart of Flesh bestowed upon him? |
A57385 | How absurd were it to imagine, That God may have pardoned all a mans sins, and yet his person remain abhorred of God as an unrighteous Sinner? |
A57385 | How are Abraham, Isaac and Iacob living unto God: but in their Souls, which being h Spirits of just men made perfect, live in Heaven with God? |
A57385 | How are all the Promises yea and Amen in Christ? |
A57385 | How are ye? |
A57385 | How can any persons keep Gods Covenant faithfully and acceptably, till themselves first become Gods Covenant- people effectually? |
A57385 | How can it be then any Sin to neglect them? |
A57385 | How can that be? |
A57385 | How can this Covenant chuse but be Sure and Faithful? |
A57385 | How can this New Covenant chuse but be most Sure, Faithfull and Infallible? |
A57385 | How can this be, but in reference to the Covenant, wherein Adam and all his posterity, were one party, as God the other? |
A57385 | How can this be? |
A57385 | How can this be? |
A57385 | How can we cast our eyes upon this Covenant, which is so full of Christ, and not observe therein much of Christ? |
A57385 | How canst thou eat, drink, or sleep quietly and contentedly in this b Godless, Christless, Covenantless and Hopeless Condition for a week together? |
A57385 | How choice and excellent a blessing this Oneness of Heart and Way is? |
A57385 | How comfortably? |
A57385 | How contentedly should all live that shall come to the third Heavens both in soul and body for ever? |
A57385 | How could Noahs burnt- offerings pacifie God, or afford any sweet savour to God? |
A57385 | How could Salvation and vocation be given us, and eternal life be promised before the world began? |
A57385 | How could they have brought the Son of God to be Mediator of this Covenant,& to that end to become man, to dye,& c? |
A57385 | How could they have the same Love? |
A57385 | How could this be? |
A57385 | How cruelly was Steven the Protomartyr after Christ g stoned to Death? |
A57385 | How deceitful, How crooked, How rebellious, How unbelieving, How impenitent, How abominably wicked is it? |
A57385 | How did Christ confirm these Promises? |
A57385 | How did he See it? |
A57385 | How did he swear to be a God to Abraham, Isaac, and Iacob? |
A57385 | How did they tempt God in Massah, but by i unbelief? |
A57385 | How do we stablish the Law through Faith: that is, through the Doctrine of Justification by Faith? |
A57385 | How doth God take away the Heart of Stone and give the Heart of flesh? |
A57385 | How doth this appear from what hath been spoken? |
A57385 | How e many dreadfull blows did God strike upon Pharoah''s heart of stone by all his Iudgements? |
A57385 | How earnestly doth our Saviour Christ in his Doctrine call for believing? |
A57385 | How else shall we walk thankfully, and really testifie they are ours? |
A57385 | How excellently and orderly hath God composed it and constituted it of Matter and Form? |
A57385 | How extreamly therefore are all unquiet, turbulent, contentious, quarrelsome Dispositions and Practises offensive to God? |
A57385 | How few are they that are Gods people only? |
A57385 | How few of them were Gods Covenant- people indeed by the inward life of Covenant- Relations? |
A57385 | How few of them were his in Christ, by Faith? |
A57385 | How few of them were only his? |
A57385 | How fondly therefore doth Bellarmine ascribe Meriting unto Faith, with his mincing terms, and suo quodam modo''s? |
A57385 | How gallantly and magnanimously did he deny and despise the Reward of the King of Sodom? |
A57385 | How glorious the grace of God as a Redeemer, beyond the bounty of God as a Creatour? |
A57385 | How great cause therefore had Abraham and all his Seed to walk before God, for the pleasing of him? |
A57385 | How great honour and dignity was hereby cast upon Abraham? |
A57385 | How grievous and Haynous was Adams Breach of Covenant? |
A57385 | How gross and absurd a Paradox is this, to imagine, Mans Covenant- agreement with God, yet without Consent? |
A57385 | How hard to admire mens Persons: and not carnally and vainly to glory in them? |
A57385 | How incongruons is a temporary Law for a perpetual Duty? |
A57385 | How is Christ the end of the Law? |
A57385 | How is that? |
A57385 | How is the Law established by Faith? |
A57385 | How is the Lord only to be served? |
A57385 | How is the promise made to Abraham? |
A57385 | How is this Covenanted? |
A57385 | How live? |
A57385 | How long shall I take counsel in my soul, having sorrow in mine heart daily; How long shall mine enemy be exalted over me? |
A57385 | How long? |
A57385 | How long? |
A57385 | How many children, babes and infants are there in knowledge, but how few adult, ripe, and grown men in understanding? |
A57385 | How many reasonings and objections against this, might have risen up in Abraham''s Heart? |
A57385 | How many, Are infected, Not only with itching but with leprous ears? |
A57385 | How may this New Heart and Spirit which God gives, be evidenced and discovered to them that have it? |
A57385 | How may this comfort and quiet thy Spirit against all Outward wants? |
A57385 | How may this raise and revive them against all their own infirmities? |
A57385 | How may we discover, that we so know the Lord, as God here intends in this his New Covenant- Promise? |
A57385 | How much more is it Comfortable to an imperfect Saint, that hath already accepted Jesus Christ, and this Covenanted Salvation in him? |
A57385 | How much more may every true New Covenant Foederate comfort himself against all his wants, saying; O my soul, why art thou cast down? |
A57385 | How numerous then were they afterwards in the land of Canaan? |
A57385 | How oft did he invite and importune them to repent by his Prophets? |
A57385 | How oft had his people been swallowed up, if they had not been swallowed up ▪ How oft had they been undone, if they had not been undone? |
A57385 | How often did they sin against God and provoke him both in the wilderness and in Canaan? |
A57385 | How precious the Covenant of Faith, beyond the Covenant of works? |
A57385 | How prevalent was it over Abraham? |
A57385 | How punctually was all this performed in the r birth of Isaac? |
A57385 | How q contentedly did Paul live, r after he had been in the third Heavens for a while in a rapture? |
A57385 | How severely doth the Apostle brand such for Church- make- bates? |
A57385 | How shall I deliver thee, Israel: How shall I make thee as Admah? |
A57385 | How shall I set thee as Zeboim? |
A57385 | How shall a fathers hand be imbrued in such a childs blood? |
A57385 | How shall these things be reconciled? |
A57385 | How shall they else be made ours? |
A57385 | How shall they then bruise the Serpents Head in pieces? |
A57385 | How shall we be destroyed for our own sins: if they be not destroyed by Christs Death? |
A57385 | How should God have been just, that spared it contrary to justice? |
A57385 | How should I expect it? |
A57385 | How should such prevail: nay how could they chuse but like potsheards dash themselves in pieces against that Rock? |
A57385 | How should they expect eternal life from God, which he never revealed to them? |
A57385 | How should they need it, but from their weakness and infirmity, disposing them to doubt, inclining them to stagger? |
A57385 | How should we contend and aspire after gracious Oneness now, that we may attain this glorious Oneness for ever? |
A57385 | How should we then study and value Gods Covenant: and labour to be foederate- Parties with God therein? |
A57385 | How sweet is the Gospel, beyond the Law? |
A57385 | How then are they made unto Christ? |
A57385 | How then can the Sinai- Covenant be a Covenant of Faith in Iesus Christ? |
A57385 | How then could it admit of any Terms or Conditions? |
A57385 | How then shall they u that ought to restrain them clear themselves from fellowship with the unfruitful works of darkness? |
A57385 | How then should he touch or bruise Christs Heel, without Gods Permission? |
A57385 | How then should this word have seat in such a stony heart? |
A57385 | How then? |
A57385 | How then? |
A57385 | How this New heart and New Spirit which God gives may be known and discovered? |
A57385 | How vehemently is Peace urged upon us by God? |
A57385 | How walked Christ? |
A57385 | How was God displeased with s Hezekiah, Iudah, and Ierusalem, for not rendring again according to the benefits done unto him? |
A57385 | How was believing imputed to Abraham for righteousness? |
A57385 | How was he at once The Altar, The Sacrifice, and High- priest? |
A57385 | How was k Israel plagued, for dealing falsly in Gods Covenant, again and again? |
A57385 | How was that? |
A57385 | How was that? |
A57385 | How we may know, Whether God hath Given his Laws into our Minds, and written them upon our Hearts? |
A57385 | How we may know, whether God hath written his Laws in our Mind and Hearts? |
A57385 | How were they a Kingdom of Priests: but in Christ c making them Kings and Priests to God? |
A57385 | How were they an Holy Nation: but in Christ d who is made Sanctification to his people? |
A57385 | How y often did David glory in this, that the Lord was his shield and Buckler, his rock, fortress, strengh, horn of salvation, and high tower? |
A57385 | How ▪ doth Faith justifie a Sinner in the sight of God? |
A57385 | How, or in what manner God gave this Law to Israel? |
A57385 | How, wherewith, or whereby hath God debarred them? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | How? |
A57385 | I demand therefore, what righteousness this is? |
A57385 | I have put off my coat, how shall I put it on? |
A57385 | I have washed my feet, how shall I defile them? |
A57385 | I. Whence the Virgin Mary her self Descended? |
A57385 | I. what is meant by, Believing in the LORD? |
A57385 | If Christ be an enemy to reprobates, who shall be their friend? |
A57385 | If Christ bruise them, who shall heal them? |
A57385 | If Christ damn them, who shall save them? |
A57385 | If England abuse all Gods patience, be incurable under all Gods means and medicines; where shall England appear? |
A57385 | If God be for thee, who shall be against thee? |
A57385 | If God be mine, what can I want? |
A57385 | If God have more pleasure in Sinners recovery, then in Sinners ruine: why did God permit the Fall? |
A57385 | If God remit the Ten thousand Talents; will he not much more forgive th ● … hundred pence? |
A57385 | If God uphold thee, who shall cast thee down? |
A57385 | If God will not Object this distance against afflicted Sinners: why should they object it against themselves? |
A57385 | If Gods presence help us, how easily shall we bear the heavyest burdens? |
A57385 | If I be Gods, what can me hurt? |
A57385 | If Mortal; How could it be rendred immortal? |
A57385 | If he admit once, and never after debar, who shall exclude? |
A57385 | If in some sense that sin had not been punished with Death; How should God have been true, that Threatned it? |
A57385 | If man be saved, what gains he? |
A57385 | If so much of the Law remain in mans corrupt Nature; how compleatly was it written in mans perfect Nature? |
A57385 | If the Act: then what Act? |
A57385 | If the Outward Acts also are to be left at liberty: Then, by what clear solid and unwrested warrant of the holy Scriptures? |
A57385 | If the Seeing body may see that it sees: why should not the Knowing Soul know that it knows? |
A57385 | If they be not like him herein, how shall they approach so neer unto him? |
A57385 | If thou givest way to them, if thou sufferest them to have dominion over thee, how dost thou cross and frustate one eminent end of his Death? |
A57385 | If we have sowen unto you spiritual things, is it a great thing if we shall reap your carnal things? |
A57385 | If we look at the Execution of Gods Decree, Is not Christ first o Accepted as Gods only beloved son: and then his Seed Adopted in him? |
A57385 | In a word, must Abraham l sojourn all his days, not only in Egypt, but also in the land of Promise as in a strange Country? |
A57385 | In the Enmity of the woman and her Seed against the Serpent, their consequent Enmity against Sin and contrary Amity with God? |
A57385 | In the Rainbow confirming the same? |
A57385 | In the Serpents Debasement, Mans Advancement? |
A57385 | In this regard Gods people may Triumph over Death; n O Death where is thy sting? |
A57385 | In this sort; Did Christ endure such sorrows, such shame, such bruises, such wounds, such pain, such a cruel and cursed Death for our sins? |
A57385 | In what sense God said of Sion, This is my Rest for ever, having long since removed his Resting place and Habitation thence, for the sins of the Iews? |
A57385 | In whom? |
A57385 | Inferences Did the Lord Promise thus in his Covenant at Mount Sinai to be A God to Israel and their Posterity? |
A57385 | Inferences hence; Hath God thus established and Confirmed his Covenant to Abraham and his Seed? |
A57385 | Inferences, Will the LORD thus give his Laws into their Minds, and write them upon their Hearts; as hath been explained and evidenced? |
A57385 | Insomuch that David said, o Who can understand his errours? |
A57385 | Is Christ a temporall blessing? |
A57385 | Is an heart of stone: why? |
A57385 | Is he f childless? |
A57385 | Is he in danger of losing his wi ● … e Sarah, by Pharaoh, and Abimelech? |
A57385 | Is he only our Rock and Salvation,& c? |
A57385 | Is he the writer? |
A57385 | Is his Nephew Lot i carryed away Captive by the Conquering Kings, so that Abraham must lose him, or rescue him by the sword? |
A57385 | Is his mercy clean gone for ever? |
A57385 | Is his worship seated in our hearts? |
A57385 | Is it a small matter to be Gods people? |
A57385 | Is it any, or many, or all of these, that fills thee with discomfort, and girds thee about with Sackcloath? |
A57385 | Is it for supply of necessaries; or deliverance out of Dangers, Bonds, Prisons; or relief against Persecutions,& c? |
A57385 | Is it guilt of Sin? |
A57385 | Is it hardness and impenitency of heart? |
A57385 | Is it inherent filth and power of Sin? |
A57385 | Is it not as easy for a man by his own strength to fulfil the whole Law, as to repent and savingly believe the Promise of the Gospel? |
A57385 | Is it not for justification? |
A57385 | Is it not herein especially, That they have and enjoy the LORD for their God in Covenant? |
A57385 | Is it possible that any in the world should have so bad an heart, as I have? |
A57385 | Is it sharp Afflictions or Persecutions: 14 Or Is it the very terrours& pangs of death it self? |
A57385 | Is it the Curse and Condemnation of the Law? |
A57385 | Is lapsed Man saved, and fitted for Heaven; when lapsed Angels are damned and fixed in Hell? |
A57385 | Is man healed, when Angels are left incurable? |
A57385 | Is not Christ first made q Heir of all things; and then his Seed coheirs with him? |
A57385 | Is not Christ first o Justified, that is, acquitted from the guilt of all the sins of his people imputed to him:& then they Justified by Faith in him? |
A57385 | Is not Gods glory, more to be tendered, endeavoured and provided for, then Mans outward Right? |
A57385 | Is not Religion, far above civil Righteousness? |
A57385 | Is not he the Father of mercies and the God of all Consolations? |
A57385 | Is not the Lord, my God? |
A57385 | Is not this the very greatest? |
A57385 | Is not this to b have the faith of Christ with respect of Persons? |
A57385 | Is salvation to be effectually applied to the sinner? |
A57385 | Is sinners salvation, and the way of it to be revealed? |
A57385 | Is the LORD become our God in Covenant? |
A57385 | Is the LORD become our God in Covenant? |
A57385 | Is the LORD become our God in Covenant? |
A57385 | Is the Law then against the Promises? |
A57385 | Is the Lord become thy God by this everlasting New Covenant? |
A57385 | Is the blessing of the Gentiles through Christ a meer Temporall blessing? |
A57385 | Is the impression of Gods Law upon thy heart vanishing, or Continuing; fading or flourishing: dying, or living? |
A57385 | Is the inferiour Creature thus respected, when the Superiour is neglected? |
A57385 | Is the tincture of thine heart in grain? |
A57385 | Is the x Epistle Christs; or anothers, Sin''s, The World''s, Satan''s? |
A57385 | Is there a greater, or more eminent Promise in all the Bible? |
A57385 | Is there an Entire Conformity to all his Laws? |
A57385 | Is there an f universal Counterpain of Gods Laws delineated in your hearts? |
A57385 | Is there any possibility they should be forgiven? |
A57385 | Is thy Faith in God and Christ, according to that which is spoken by God in his written Word? |
A57385 | Is thy r delight in the Law of the LORD, and dost thou meditate therein day and night? |
A57385 | It is Christ — Who is even at the right hand of God, who also maketh Intercession for us, who shall seperate us from the love of Christ? |
A57385 | It is God that justifieth, who is he that condemneth? |
A57385 | It is God that justifieth: who is he that Condemneth? |
A57385 | It is God that justifieth: who is he that condemneth? |
A57385 | It is God that justifieth: who is he that condemneth? |
A57385 | It is God that justifieth; who is he that Condemneth? |
A57385 | It is not here the Question; whether Adam''s Life in Innocency was Natural, or Supernatural? |
A57385 | It s no small priviledge to be a favourite of Kings: what is it then to be a father of Kings? |
A57385 | Lastly, How may a man know whether God hath removed this Heart of Stone, and bestowed upon him this Heart of Flesh? |
A57385 | Lastly, What Directions and Helps may best further the Obtaining and Maintaining of this Oneness of Heart and Way among Gods people? |
A57385 | Let us stand together; who is mine adversary? |
A57385 | Life is x promised to the keeping of the Commandments of God, in this Sinai- Covenant: what Life? |
A57385 | Lord, what is man that thou art thus mindfull of him, or the son of man that thou thus visitest him? |
A57385 | Mark, What wilt thou give me? |
A57385 | May we not at least obscurely read, In the Serpents Curse, Mans Blessing? |
A57385 | Might not Adam easily have forborn one Tree, when all other Trees in Eden besides were allowed him? |
A57385 | Mo ● … i non vis? |
A57385 | More Generally; What doth not this imply on Israels part by way of Condition and Restipulation towards God? |
A57385 | Must Abraham c forsake his own Country, Kindred and Fathers house: and follow the Lord he knew not whether? |
A57385 | Must I kill and Sacrifice mine Isaac? |
A57385 | Must good- works be neglected? |
A57385 | Must he k offer up his Isaac unto God for a Burnt- offering: and in him visibly Sacrifice Gods promises, and his own hopes? |
A57385 | Nay, What hath he not as his? |
A57385 | Nay, since the Lord hath begun to build our Houses, Have we not neglected to build Gods House? |
A57385 | Nay, without Gods Covenant, what evidence or security could lapsed sinners have for their spirituall Recovery or Eternall salvation? |
A57385 | Nor any thing; For; h if God be thus for them; who, or what shall prevailingly be against them? |
A57385 | Not in obedience: for how shall they obey, whom they do not know? |
A57385 | Not only Heap to themselves Teachers, but heap up themselves as ● … eachers, though they understand not the very Principles of Christs Doctrine? |
A57385 | Not only turn their ears from the truth to fables; but to heresies, but to blaspemies also; yea Counting Gods Truths Fables, and Fables Truth? |
A57385 | Not only will not endure sound Doctrine, but endeavour to Corrupt and make all Doctrine Unsound? |
A57385 | Not the First; For where hath God limited the time of the Moral Law? |
A57385 | Not to dispute now, 1 Whether under the Serpents g Curse for ruining mankind, be not implyed a Contrary blessing intended for mankind? |
A57385 | Notably Augustine; i who doth not believe that Iesus is the Christ? |
A57385 | Now God giving Christ thus for effecting of our Redemption and Remission; what Blessing in the world will he stick at? |
A57385 | Now against Death what Cordial can more comfort and revive Gods people then this; That the Lord is their God by his Everlasting New Covenant? |
A57385 | Now hath God said it, and will he not do it? |
A57385 | Now how absurd, and contrary to the Nature of a Covenant is it, to think God to be under obligation to man, and yet man to be at liberty from God? |
A57385 | Now how are all the Promises of God, yea, certain Truth ▪ in Christ? |
A57385 | Now if he be such a friend to his peoples friends: what a friend is he to his people themselves? |
A57385 | Now if there be but one Faith: Why are we not United therein in one Judgement? |
A57385 | Now if they that brake Covenant with man are thus plagued: where shall they appear that have broke Covenant with the living God, and that in Paradise? |
A57385 | Now if thou didst receive it, why didst thou glory as if thou hadst not received it? |
A57385 | Now since the fall how can any have or worship the Lord as their God, without Faith in Jesus Christ? |
A57385 | Now that it is so, The Apostle is very clear; f Do we then make void the Law, through Faith? |
A57385 | Now then, would we be assured of our good New Covenant state? |
A57385 | Now what a comfort is it, to be made to sit down with such blessed Society in Christs New- Covenant Kingdom? |
A57385 | Now what is the Gospel but z the Good Word of God, or the glad tidings of lapsed Sinners Salvation by Jesus Christ? |
A57385 | Now wherein doth the supream and most transcendent happiness of any people Consist? |
A57385 | Now who can remit the Debt, but the Creditor? |
A57385 | Now why should God thus often ingeminate and repeat this Covenant, but to put his people out of doubt of the certainty of it? |
A57385 | Now, God requiring Abraham and his Seed to be Perfect, which of these intends he? |
A57385 | Now, how was the Law in their Heart to do it? |
A57385 | Now, what hath God? |
A57385 | Now, who are this Seed of Christ? |
A57385 | Now, who shall have the Lord as their Covenant- God? |
A57385 | Nunquid dixit, peccavi? |
A57385 | O Death, where is thy sting? |
A57385 | O Death, where is thy sting? |
A57385 | O Grave where is thy victory? |
A57385 | O Grave, where is thy victory? |
A57385 | O grave, where is thy victory? |
A57385 | O my Soul, Is there any true Happiness or Salvation actually to be enjoyed by thee, till thou beest effectually brought into New Covenant with God? |
A57385 | O then why should Gods people be so appaled at Death? |
A57385 | O what tongue of man can tell, or what heart can think sufficiently of the priviledge and comfort of this Remission? |
A57385 | O when wilt thou come unto me? |
A57385 | O who would not accept Gods New Covenant in inward power and efficacy: wherein he shall thus Accept God, and thus be Accepted of God? |
A57385 | O why dost thou thus cast down thy self? |
A57385 | O ye celestial Lights, Sun, Moon and Stars, did not ye blush, and veil your brightest faces with Sables, beholding Adam such a Sinner? |
A57385 | O ye streams of Paradise, were not ye congealed within your banks, when such a deluge of sin overflowed mankind? |
A57385 | Obedience for our sakes: and shall not we thankfully endeavour to perform inchoate Obedience to the same Law in, and for Christ? |
A57385 | Of Works? |
A57385 | Of what Mediator? |
A57385 | Of what Salvation? |
A57385 | Of what skins? |
A57385 | Of work ● …? |
A57385 | Of works? |
A57385 | Of works? |
A57385 | Oh how faithful, obedient, and thankful should we be beyond them? |
A57385 | Oh how rich and happy herein are all Gods Covenant- people? |
A57385 | Oh said l Austin: What is better then this Goodness: What is ▪ happier then this happiness? |
A57385 | Oh then, who would not strive to be Abraham''s true Covenant- Seed, that Abraham''s God may be their Covenant- God? |
A57385 | Oh then, why have we not pursued our pious purposes, and performed our Covenant, which remains still upon Record in Heaven and earth against us? |
A57385 | Oh, t — Wherefore hidest thou thy face, and holdest me for thine enemy? |
A57385 | One Heaven shall hold us all then: can not one Church hold us all Now? |
A57385 | Only the Iews which were under Moses servile dispensation of the Law? |
A57385 | Or did God ever manifest such strange and wonderful Providences for any Nation under heaven, as o for Israel? |
A57385 | Or expounding Mind of the Intellective or Apprehensive Act of the Understanding, and Iudgement of the Decisive, Determinative and Conclusive act? |
A57385 | Or if we have hearkened to Gods call, is it not meerly in outward Profession, not at all in inward Alteration and renovation of our spirits? |
A57385 | Or is man more dear to us then God? |
A57385 | Or rather do we not say; How can these things be? |
A57385 | Or remain we not in our sinfull Chaldea still, unconverted, unwrought- upon, by Gods many calls? |
A57385 | Or saith he it altogether for our sakes? |
A57385 | Or what is there Promisable? |
A57385 | Or what strength, life, sense, or motion hath the limb, when cut off from the body? |
A57385 | Or when did he revoke and repeal the same? |
A57385 | Or wherein doth the Nature and Matter of it Consist? |
A57385 | Or why should a Sanctified Conscience be left to the liberty of sinning without Remedy? |
A57385 | Or, should I have continued an husband to them? |
A57385 | Or, who shall descend into the deep? |
A57385 | Our Saviour in the parable x promiseth to the upright use of smallest Talents, great advantage and reward: why? |
A57385 | Owen saith; Are we of our selves any way more able to fulfil the Condition of the New Covenant? |
A57385 | Paul testifies, u We know that the Law is Spiritual, but I am carnal; How is the Law Spiritual? |
A57385 | Peters n hearers when they were pricked in their hearts, they presently cry out, to the Apostles, Men and brethren what shall we do? |
A57385 | Possumus etiam Tabulas Me ● … onymice interpretari? |
A57385 | Prorsus ideo est in Paradiso quia bona est, sed nolo eam tangas: Quare non tango? |
A57385 | Qua vis ire? |
A57385 | Quare in medio eorum? |
A57385 | Quare? |
A57385 | Quid autem tibi expédit nisi esse sub Domino? |
A57385 | Quid enim erat Dei videre peccata, nisi punire peccata? |
A57385 | Quid est autem quod tibi servat nisi se? |
A57385 | Quid hac Felicita ● … e felici u ● …? |
A57385 | Quid hoc est? |
A57385 | Quid hoc hono melius? |
A57385 | Quid interlore feliehate felicius? |
A57385 | Quid ista miseria miserius? |
A57385 | Quid vos 〈 … 〉 cui haec sunt: vos 〈 ◊ 〉? |
A57385 | Quis aestimare hunc erga nos Dei amorem queat, nisi quod justitia Dei tanta est, ut in eum aliquid injustum cadere non possit? |
A57385 | Quo nate Dei, quo tua descendit humilitas? |
A57385 | Quo vis ire? |
A57385 | Quomodo eris sub Domino, nisi fueris sub Prae ● … cepto? |
A57385 | Quorsum enim tendebat lex, nisi ● … t populus ipsum invocaret,& ipse vicissim curam gererat Populi su ● …? |
A57385 | Quum ergo syncere Deus populum adoptasset, quibus vitiis opponit justitiam& judicium? |
A57385 | Secondly, How this can stand with that passage in John? |
A57385 | Secondly, Is the Lord our Covenant- God? |
A57385 | Seeing this Promise lets thee know,( 1) That the Lord will be thy God: and what f can not God do for thee? |
A57385 | Seest thou, how Faith wrought with his works and by works was Faith made perfect? |
A57385 | Set judgement in his place, and how can we doubt, having all these assurances? |
A57385 | Shall God command it; and shall not we endevour it? |
A57385 | Shall Gods Foederates have generally a More excellent Knowledge of God,& c. Under the New Covenant, then they had under the Old Covenant? |
A57385 | Shall I briefly point out some particulars? |
A57385 | Shall I not hereby make my self a laughing stock to all the world? |
A57385 | Shall I not, in killing, and Sacrificing Isaac, cut the throat of all the Promises? |
A57385 | Shall Iews under veils and shadows of of the Old Govenant, know more of God then Christians under the Sun- shine and open face of the New Covenant? |
A57385 | Shall Jews be c Christianized, and shall their children thereby, or thereupon, be Paganized? |
A57385 | Shall Parents become Christians, and their Posterity- remain Heathens? |
A57385 | Shall not Christ first t come to judge the world: and then they that are Christs shall judge the world with him? |
A57385 | Shall not every man teach his neighbour and brother, saying; know the LORD? |
A57385 | Shall not they that surpass all others in their Covenant- Condition, in like manner transcend all others in Covenant- Conversation? |
A57385 | Shall not we z have our Conversation,( our 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 whole business) in Heaven? |
A57385 | Shall the Apprentice patiently undergo an hard seven years service, in hope of an uncertain freedom at the end? |
A57385 | Shall the Merchant run so many desperate hazzards and adventures by Sea for divers years together, in hopes of an uncertain Gain? |
A57385 | Shall the New Covenant be all for Heaven ▪ and shall the Covenanters be all for Earth? |
A57385 | Shall the New Covenant be only Spiritual; and shall the Covenanters be only Carnal? |
A57385 | Shall the New Covenant be only above; and shall the Covenanters be only below? |
A57385 | Shall the Saviour be so willing to save: and sinners be so unwilling to be saved? |
A57385 | Shall their unbelief make the Faith of God( that is, the faithfulness of God in his Covenant) of none effect? |
A57385 | Shall there be strife, discord and division among men of one Badge and livery? |
A57385 | She was in a slumber on her bed of sluggishness and carnal security: She had put off her coat, how should she put it on? |
A57385 | Si mala est, quid fecit in Paradiso? |
A57385 | Si parva est dedignaris esse servus? |
A57385 | Si ● … ona est, quare non tango? |
A57385 | Sin, Death, the Devil,& c. And how doth Christ deliver us from these spiritual Enemies ▪ and make us victoriously possess their gates? |
A57385 | So if we can not build, as we desire, yet where are our preparations? |
A57385 | So that he cried out; t My God, my God, why hast thou forsaken me? |
A57385 | So that in the promise of these Spiritual blessings, singularly wrought by the spirit of God, who can say but the spirit of God was promised? |
A57385 | So then, The First Adam disobeyed; What? |
A57385 | So true is that of Elihu; t When he giveth quietness, who then can make trouble? |
A57385 | Society sweetens and shortens the worst way: But such Society as Gods, and in such a way, what is it but Sweetness it self? |
A57385 | Spirituals and Eternals? |
A57385 | Such can not walk with God; for b Can two walk together, except they be agreed? |
A57385 | Take away children from the Family, do not you usually take away the greatest part of the Family? |
A57385 | Tam feliciter migrandi, quanta velocitas? |
A57385 | That learned and laborious r Pareus saith thus; Quaestio hîc est, an idem hoc foedus sit, an aliud ab eo, quod cum Deo nunc habemus? |
A57385 | That the Lord will be our God, is a ravishing and satisfying Mercy; who can sufficiently fadom it? |
A57385 | That the Serpent doth but Bruise our Heel, when he doth his worst against us? |
A57385 | That we our selves are the children of God, and That the Everlasting heavenly inheritance is ours: what shocks of Trouble shall we not abide? |
A57385 | That we should be his People, is an amazing and astonishing Duty; who can exactly fulfil it? |
A57385 | That whilst they were under this Captivity, God took occasion to Reveal to them this Covenant: And why? |
A57385 | That, the not believing in Christ is sharply blamed, h who hath believed our Report? |
A57385 | That, whilest they were under this Captivity, God took Occasion to reveal to them this Covenant, and why God took such an Occasion of Revealing it? |
A57385 | The Apostle Paul and Silas preached the New Covenant thus to the Jaylor trembling, and saying, Sirs, what must I do to be saved? |
A57385 | The Author, Foederates, Matter, Form, End, Even the whole of this Covenant being l Holy: How can it chuse but be Holy? |
A57385 | The Covenant of works; and so condemned all mankind: Christ the Last Adam obeyed: What? |
A57385 | The Habit, or the Act? |
A57385 | The Iews ignorantly said to Christ, e Thou art not yet fifty years old, and hast thou seen Abraham? |
A57385 | The Lord was his Shield: whom or what should he fear? |
A57385 | The connexion of this Promise with that before? |
A57385 | The expert Physitian can digest the Viper into a treacle: Is this any encouragement to any one to eat Vipers? |
A57385 | The first- fruits of Calling is the Tyranny of sin,& c. — Art thou impious? |
A57385 | The latter, Why God took Occasion of Revealing this Covenant to them, Even under this Sad Captivity? |
A57385 | The neglect of this made God complain, p Is it time for you, O ye, to dwell in seiled houses: and my house lye waste? |
A57385 | The same fruit of faith, Justification in the sight of God: Why therefore should you not believe, as Abraham believed? |
A57385 | The two first, and the last are plainly Spiritual: and the third ranked in the midst of them, why should not it be accounted Spiritual also? |
A57385 | The very terrors of Death it self? |
A57385 | The watchmen that go about the City found me: To whom I said, Saw ye him whom my soul loveth? |
A57385 | Their Fall and diminution was the riches of us Gentiles: How much more their fulness? |
A57385 | Their Protection, Their Portion, Their Honour, Their Delight, Their Liberty, Their Life, Their Friend, Their King, Their Father, Their Husband? |
A57385 | Their own inherent, or acted Righteousness? |
A57385 | Then, what need is there of any Humane Teaching, Publike or Private, any more? |
A57385 | Then, what sort of Outward Acts are they wherein Conscience is to be left at liberty? |
A57385 | Therefore if God, the Spring- head of all Mercies, become theirs: shall not all inferiour streams of mercies, thence flowing, be theirs also? |
A57385 | Therefore we owe him our whole love: for what is our love, to his love; or our All, to his All? |
A57385 | Therefore, Hast thou Remission? |
A57385 | Therefore, what mercies can they want, that want not God? |
A57385 | They are c a chosen generation, a royal priesthood, an holy Nation, a peculiar people; To what end? |
A57385 | They cry, where is Infant- Baptism commanded? |
A57385 | They have mouths but they speak not,& c. Do we thus look upon all other Deities mentioned in the world, as meer idols, fancies, lies, and vanities? |
A57385 | They that abhor the Society of the godly walking with God: how shall they themselves walk with God? |
A57385 | They u resisted the Holy Ghost, and which of the Prophets did they not persecute? |
A57385 | They] what they? |
A57385 | Thirdly, Why was it requisite that Israel should be such a Covenant- people to God? |
A57385 | This David intimates in Gods Covenant with him b And is this the manner of man, O Lord God? |
A57385 | This Promise hath effectual Vocation, Sanctification, Justification, and Communion with God in it: for otherwise, how can we be Gods People? |
A57385 | This thing in effect u I have formerly cleared, in Answernig that Question; Whether God alone can give A New Heart, and put a New Spirit into us? |
A57385 | This upon the Matter seems to be the Apostles distribution; g Where is boasting then? |
A57385 | This was Davids case, the Type: and Christs condition upon the Cross, the Antitype; z My God, my Ged, why hast thou forsaken me? |
A57385 | Thus of the third Question, whether we may know that our Sins are pardoned? |
A57385 | Thus the Apostle directs; e Hast thou Faith? |
A57385 | Thus the people wondering at the strangeness and unusualness of Christs Doctrine, said; n what thing is this? |
A57385 | Thus we see what the Lord intended, in establishing his Covenant with Abraham and his Seed, for an everlasting Covenant? |
A57385 | Thus, when Peter charged o murder upon his hearers, they were pricked in their hearts, and cryed, Men and brethren, what shall we do? |
A57385 | To Abram, when he desired to have Gods promise of Canaan confirmed to him, saying; y LORD God, whereby shall I know that I shall inherit it? |
A57385 | To a touchable Sinai, to a visible fire, to an earthly Canaan, to an earthly Jerusalem? |
A57385 | To deny Gods Covenants to be Conditional, what is it less then to deny Gods Covenants to be Covenants? |
A57385 | To fight p against the Serpent, that in Christ we may bruise his head; as well as Adam? |
A57385 | To how many Generations of Abraham''s Seed this Covenant- inheritance extends? |
A57385 | To observe s all the ten Commandm ● … nts of the Moral Law; as well as the People Israel? |
A57385 | To redeem whom? |
A57385 | To t keep Gods Covenant and Testimony; as well as David and his seed? |
A57385 | To this effect God interrogates, d Have I any pleasure at all that the wicked should dye? |
A57385 | To this effect it is said elswhere, h Wherefore then serveth the Law? |
A57385 | To what End now is Christs righteousness imputed to any? |
A57385 | To what Seed? |
A57385 | To whom gave Abraham this Experiment? |
A57385 | To whom is this Promised and Covenanted? |
A57385 | To whom then could this Promise be made; But unto Christ, and to his Elect in him? |
A57385 | Ubi vis permanere? |
A57385 | VVhat city was honoured like Ierusalem with Means of Salvation? |
A57385 | VVhereupon Abraham replyed: y Lord GOD, whereby shall I know that I shall inherit it? |
A57385 | Wantest thou God? |
A57385 | Wantest thou forgiveness? |
A57385 | Was Gods Covenant established not only with Abraham, but also with his Seed in their Generations, as hath been explained? |
A57385 | Was ever bounty like this bounty: or Mercy like this Mercy? |
A57385 | Was ever sin, all things considered, parallel to this sin? |
A57385 | Was it a light matter, that further Provisions should be made for Sinners Happiness and Gods Glory by this Covenant, then by any of the former? |
A57385 | Was it a small matter to know more of Christ the Sinners Saviour, then did Adam, Noah, or Abraham? |
A57385 | Was it a small thing to sin against so great a God? |
A57385 | Was it so much to be a Fahter of Christians? |
A57385 | Was not the Spirit, in this sense, bestowed upon the Iews, till after their Return from Babylon? |
A57385 | We may therefore with the Psalmist burst out into Admiration; Lord, q what is man, that thou art mindful of him? |
A57385 | We shall all agree in One eternal Glory: can we not now agree in one Principle, and way of Grace? |
A57385 | We wonder not to hear of Christ in the Gospel: But is Christ in the Law? |
A57385 | Weigh all things deliberately; what can thy discomforts be in the whole world, against which this Covenant yeelds not abundant Consolation? |
A57385 | Well might David hereupon burst out; d Who am I O LORD God, and what is mine House, that thou hast brought me Hitherto? |
A57385 | Were God and Israel, in these Notions, Parties to the Sinai- Covenant? |
A57385 | Were adopted for Sons: How can it be imagined that they were thus punished? |
A57385 | Were it not better for them, Death were not theirs? |
A57385 | Were not the Lord your Covenant- God, nothing could truly comfort you ▪ But being your Covenant- God ▪ what should discomfort you? |
A57385 | What Arguments here? |
A57385 | What Babylon this was wherein they were Captivated? |
A57385 | What Benefits are consequently implyed or Promised, for the woman and her Seed? |
A57385 | What Blessing this is? |
A57385 | What Corollaries or Consectaries may flow from all? |
A57385 | What Covenant is here stiled, Covenants of Promise? |
A57385 | What Degree of Sinners Recovery is Promised, under the Enmity betwixt the Serpent and woman, betwixt his Seed and her seed, threatned? |
A57385 | What Enemies? |
A57385 | What Grace and Glory will not this Promise assure? |
A57385 | What Helps and Directions may best further the Obtaining and Maintaining of this Oneness of Heart and Way among Gods people? |
A57385 | What Importunity is here? |
A57385 | What Law that was which God gave to Israel on Mount Sinai? |
A57385 | What Law that was, which he so gave to Israel on Mount Sinai? |
A57385 | What Laws of God are here intended to be written in their Minde and Heart? |
A57385 | What Laws of God are here intended? |
A57385 | What Laws? |
A57385 | What Life Adam had in his innocency? |
A57385 | What Life it was which God farther Promised him, upon his persisting in obedience? |
A57385 | What Mediatour? |
A57385 | What Mercy? |
A57385 | What Particular Inferences may hence offer themselves unto us? |
A57385 | What Promise? |
A57385 | What Promise? |
A57385 | What Promise? |
A57385 | What Punishments they are which are here threatned and pronounced upon the Serpent, and his Seed? |
A57385 | What Redeemer? |
A57385 | What Righteousness? |
A57385 | What Security, what Sufficiency is here for Abraham? |
A57385 | What Seed meaneth he? |
A57385 | What Serpent is here meant? |
A57385 | What Serpent is here meant? |
A57385 | What Serpent is here meant? |
A57385 | What Woman is here intended? |
A57385 | What a Comfort is this that our God will utterly extirpate every sin, and compleatly obliterate every spot, wrinkle and shadow of corruption? |
A57385 | What a Ground of manifold Comfort is this Scripture to poor lapsed sinners? |
A57385 | What a Miracle of Mercy is it, that the most Holy, Holy, Holy Lord God, should ever admit sinful dust and ashes into such a Relation to himself? |
A57385 | What a full Provision is here against all our weakness? |
A57385 | What a strong Obligation of Duty rests upon all Abraham''s Covenant- Seed, Jewish and Christian, both in respect of themselves and their Posterity? |
A57385 | What absurdity or inconveniency is there in some sense to say so? |
A57385 | What agreement can there be betwixt midnight and mid- day? |
A57385 | What and how great is the misery of lapsed man herein implyed? |
A57385 | What are the Events or Fruits of this Enmity? |
A57385 | What are the Events or fruits of this Enmity? |
A57385 | What are the Hereditary Benefits and Priviledges of this Covenant- Inheritance, setled on Abraham and his Seed? |
A57385 | What are the Hereditary Benefits and Priviledges of this Covenant- Inheritance? |
A57385 | What are the Hereditary Benefits of this Covenant- Inheritance? |
A57385 | What became then of all mankind before Christ? |
A57385 | What believing, or Faith? |
A57385 | What can God Promise beyond himself: what can a poor Soul enjoy beyond, or equal to God? |
A57385 | What can be more seasonable, more suitable, more acceptable to a guilty Self- condemned sinner then Pardon? |
A57385 | What can be required to sinners plenary salvation, which is not fully found in him? |
A57385 | What can be the Malady, for which this is not a compleat Re medy? |
A57385 | What can succeed that which hath no end? |
A57385 | What can they say of their enjoyments, but Abraham and every one of his Seed can say much more of theirs? |
A57385 | What can this principle be, but Repentance,& c? |
A57385 | What cares he for spoyl and p ● … der, who had under God his Reward by Faith? |
A57385 | What cause had Abraham to cast himself wholly upon the Lord with confidence and comfort against all enemies, dangers and evill occurrents whatsoever? |
A57385 | What could 70 Souls do in dispossessing the many strong Nations of the Canaanites? |
A57385 | What could God say more to them? |
A57385 | What could be more express then this? |
A57385 | What could they say more to God? |
A57385 | What could vex and punish the Serpent worse, then to be ruined by the Seed of the woman whom he had ruined? |
A57385 | What creature can charge thee, if God will clear thee and discharge thee? |
A57385 | What death it was which God threatned Adam in case of disobedience? |
A57385 | What death it was which God threatned in case of Disobedience? |
A57385 | What dim and obscure things were these to spell the Gospel- duties out of? |
A57385 | What discomforts will not this Promise remove? |
A57385 | What distresses will not this Promise allay? |
A57385 | What do not his Foederates re- promise to him, when they say, They will be to him a People? |
A57385 | What dost thou more for thine Houshold, then the very bruit beasts for their young, providing only for back, and belly, and this present life? |
A57385 | What doth God Promise for himself? |
A57385 | What doth God Promise for his Foederates? |
A57385 | What doth it signifie that Noe was delivered by water and wood? |
A57385 | What doth not God Promise in this Promise of himself to us? |
A57385 | What doth not God Promise to us, when he saith, I will be to them a God? |
A57385 | What enemies will not this Promise overthrow? |
A57385 | What faintings or perplexities can seise upon your hearts and spirits, which this superlative cordial may not dispel? |
A57385 | What fulness can we desire more? |
A57385 | What fulness can we retribute more? |
A57385 | What good is not Covenanted and Promised, when the LORD promiseth himself to be a God to Abraham and his Seed? |
A57385 | What good works? |
A57385 | What great cause therefore had Abraham and all his Seed to walk before God diligently and delightfully? |
A57385 | What greater Glory and Felicity, then to have f the LORD to be our God? |
A57385 | What greater and quickning Motives could be laid before us? |
A57385 | What greater mischief or disadvantage ever came into the world, then by Adams Apostasie? |
A57385 | What greater shame and misery, then to be e without God in the world? |
A57385 | What hath the Lord promised, nay what hath he not promised to them? |
A57385 | What hatred, opposition, contempt, reproach, contradiction of sinners, conspiracies, treacheries, and persecutions did he undergo? |
A57385 | What have we, but we have Received? |
A57385 | What if thou beest snatched by death out of my body before this great work be done? |
A57385 | What inconvenience may arise, if we joyn both together: and say Hysop signified both? |
A57385 | What is Covenanted? |
A57385 | What is Meant by these two Seeds, the Serpents Seed, and the Womans Seed? |
A57385 | What is here meant by Heart and Spirit? |
A57385 | What is here meant by Heart and Way? |
A57385 | What is here meant by Heart and Way? |
A57385 | What is here meant by Iustice, or Righteousness? |
A57385 | What is here meant by[ Mind and Hearts?] |
A57385 | What is here meant, by Mind and Hearts? |
A57385 | What is here promised, but the prevalency and victoriousness of Abraham''s Seed over their Enemies? |
A57385 | What is it that wounds thine heart, sads thy spirit, or makes thy perplexed soul droop within thee; which this New Covenant w ● … ll not remove? |
A57385 | What is meant by Believing in the LORD? |
A57385 | What is meant by Counting, or Imputing? |
A57385 | What is meant by Counting, or Imputing? |
A57385 | What is meant by Justice, or Righteousness? |
A57385 | What is meant by Walking before God? |
A57385 | What is meant by Walking before God? |
A57385 | What is meant by Walking before God? |
A57385 | What is meant by a New Heart and Spirit: and wherein the New Heart and Spirit Consist? |
A57385 | What is meant by the LORD''s Spirit here promised? |
A57385 | What is meant by these two Seeds, The Serpents Seed, and the womans Seed? |
A57385 | What is meant by these two Seeds; The Serpents Seed, and the Womans Seed? |
A57385 | What is meant here by Heart and Spirit? |
A57385 | What is not Promised to Israel, when God promiseth himself to Israel? |
A57385 | What is not promised, when God himself is promised? |
A57385 | What is the Almighty, that we should serve him? |
A57385 | What is the Duty of Gods people, as his people? |
A57385 | What is the Remedy here propounded for mans Recovery? |
A57385 | What is there in Scripture any way comfortable indeed, but as it tends to Christ, leads to the enjoyment of Christ in some regard or other? |
A57385 | What is this Oneness of Heart and Way, and wherein doth it especially Consist? |
A57385 | What is this, He will be their God? |
A57385 | What it was which the Lord Imputed to Abraham for Righteousness: and How it was so imputed to him? |
A57385 | What it was which the Lord imputed to Abraham for righteousness: and How that was so imputed to him? |
A57385 | What it was which was Imputed to Abraham unto Righteousness, and How? |
A57385 | What life it was which Adam Enioyed in innocency? |
A57385 | What life it was which God further promised Adam ▪ upon his persisting in Obedience? |
A57385 | What life, sap, growth, or fruitfulness hath the branch, when cut off from the tree? |
A57385 | What light now of true knowledge of all Gods will and ways shines in your Minds? |
A57385 | What made l Sarah, m Moses, n Zechariah, stagger at Gods Promises: but their Questioning of Gods power? |
A57385 | What manner of Priviledges are these: and how many Priviledges? |
A57385 | What massacres and butcheries were ever executed upon the Saints, but the Devil k( who had the power of Death) was the prime agent therein? |
A57385 | What meant the Revealing of this First Promise in Christ, the seed of the woman? |
A57385 | What more miserable then this misery? |
A57385 | What n delight now hath thine inner man in the Law of God, to meditate therein and do it? |
A57385 | What necessary Benefits and favours did God withhold from Abraham? |
A57385 | What need was there of it, or to what end? |
A57385 | What need? |
A57385 | What other way can be excogitated? |
A57385 | What people could more o need consolation? |
A57385 | What place is intended by Zion? |
A57385 | What possessions or enjoyments wilt thou give unto me, seeing I have neither child nor heir of mine own to inherit them? |
A57385 | What prize? |
A57385 | What quickening, comfort, edification,& c. in the Society of Saints can such have, as are seperated from them? |
A57385 | What righteousness? |
A57385 | What saist thou O Body of Christ? |
A57385 | What say ye O Members of Christ? |
A57385 | What say ye O children of God? |
A57385 | What shall I say? |
A57385 | What slavish fears, terrours, tremblings, agonies,& c. inthrall men in regard of Death? |
A57385 | What sort of writing this is, whereby God writes his Laws in the Mind and Hearts of his Foederates: and how he writes them there? |
A57385 | What sort of writing this is, whereby God writes his Laws in the Minde and Hearts of his Foederates: And how he writes his Laws therein? |
A57385 | What the Earth, but a woful wilderness? |
A57385 | What the Heart of Flesh is? |
A57385 | What the Heart of Stone is? |
A57385 | What the Heart of Stone is? |
A57385 | What the Heart of flesh is? |
A57385 | What the Nature of Sin is, which is the Subject of Remission? |
A57385 | What the Oneness of Heart and Way is: and wherein it Consists? |
A57385 | What the Word[ Bless] doth signifie? |
A57385 | What the word[ Bless] doth Signifie? |
A57385 | What then shall I adde further? |
A57385 | What then shall we do, brethren? |
A57385 | What then though our tribulations abound, whilst Christs Consolations under them do also equally abound or super- abound? |
A57385 | What then though thou beest under a Divine Desertion? |
A57385 | What then? |
A57385 | What then? |
A57385 | What though the Lord lift us up and cast us down? |
A57385 | What though the Sun of prosperity one while shine: and the storm of Adversity another while blow? |
A57385 | What time? |
A57385 | What times are those? |
A57385 | What variety of blessings and mercies doth he promise to all that will come to him and believe in him? |
A57385 | What wants will not this Promise supply? |
A57385 | What was imputed to Abraham for righteousness? |
A57385 | What was it then to be a b Father of Christ? |
A57385 | What was the Law Rule or Measure of Adams Obedience? |
A57385 | What was the Law, Rule or Measure of Adams Obedience? |
A57385 | What was the Occasion and End of the Lords making this Covenant with Noah? |
A57385 | What was this Recompence? |
A57385 | What wearied bones or body are afraid to go to rest? |
A57385 | What were all the Ceremonies? |
A57385 | What were the Causes, why the Lord left his People of Iudah and Ierusalem to be thus sadly and tediously Captivated in Babylon? |
A57385 | What were the Matters, or Things Covenanted betwixt God and Noah? |
A57385 | What will Sarah say; how will she weep, wring her hands, and refuse to be comforted, when she shall know it? |
A57385 | What will all the Enemies of God say, when they shall hear of this Fact? |
A57385 | What will become of Gods Covenant and Promises? |
A57385 | What woman is here intended? |
A57385 | What woman is here intended? |
A57385 | What worse then to be challenged for Ingratitude? |
A57385 | What''s this WORD of God? |
A57385 | What''s this but in effect to say; Gods judgement of justice is according to truth, but his judgement of mercy is contrary to truth? |
A57385 | What, to Abraham and his heirs? |
A57385 | What? |
A57385 | What? |
A57385 | What? |
A57385 | What? |
A57385 | What? |
A57385 | What? |
A57385 | What? |
A57385 | What? |
A57385 | What? |
A57385 | What? |
A57385 | What? |
A57385 | When God is Promised: what is not promised? |
A57385 | When Hannah was greatly distressed through her barrenness and want of children, Elkanah her husband thus comforted her; o Hannah, why weepest thou? |
A57385 | When did God Reveal the COVENANT of FAITH in Christ the last Adam? |
A57385 | When did God debar them? |
A57385 | When shall it once be? |
A57385 | When they began to multiply greatly, how carefully did he provide for them? |
A57385 | When this Loyalty and Covenant- Duty to God was forgotten by David or any of his Seed, how sadly and severely did God chastise those miscarriages? |
A57385 | When we come to the New Covenant, whither are we come? |
A57385 | When were such a number convened at once, at any other time to enter into Covenant with God? |
A57385 | When were there such Covenant- Rols and Records in any other dispensation? |
A57385 | When, and how long they were Captivated there? |
A57385 | When, and how soon Adam brake this Covenant of works? |
A57385 | When? |
A57385 | When? |
A57385 | When? |
A57385 | Whence had Abraham this ability? |
A57385 | Whence had h those witnesses their excellent Faith, so highly commended, but from the i Spirit of God working it in them? |
A57385 | Whence had 〈 ◊ 〉 this Description of the Righteousness of Faith; but from l Moses describing the Law or Sinai- Covenant? |
A57385 | Whence may it appear that this Iesus is in this sense, according to his God- head, the only Son of God? |
A57385 | Whence was he called? |
A57385 | Where God gives the blessings signified, will he not allow the Signs thereof? |
A57385 | Where is boasting then? |
A57385 | Where read we in all the Old Testament that it was promised to Abraham or his Seed, that they should be Heirs of the World? |
A57385 | Where then should we appear? |
A57385 | Where wilt thou abide? |
A57385 | Wherefore then serveth the Law? |
A57385 | Wherefore? |
A57385 | Wherefore? |
A57385 | Wherein God Blessed Abraham? |
A57385 | Wherein Gods Remission of Sins under the New Covenant, differs from, and excells the Remission of Sins under the Old Covenant? |
A57385 | Wherein Gods Remission of sins under the New Covenant, differs from, and excels the Remission of Sins that was under the Old Covenant? |
A57385 | Wherein did God bless Abraham? |
A57385 | Wherein did not God bless Abraham? |
A57385 | Wherein the Nature of this New Covenant- Knowledge more specially Consists? |
A57385 | Wherein the Nature of this New Covenant- Knowledge of God and divine things, doth more specially consist? |
A57385 | Wherein? |
A57385 | Wherein? |
A57385 | Whether Abraham and all his Seed both among Jews and Gentiles had and have equal share in these Benefits and Priviledges? |
A57385 | Whether Abraham and his Seed both among Jews and Gentiles had and have equal share in all these Covenant- Benefits and Priviledges? |
A57385 | Whether Abraham and his Seed did so walk before God? |
A57385 | Whether Abraham and his Seed, Jewish and Gentilish, equally share herein? |
A57385 | Whether All Gods New Covenant- people attain to this Promised Knowledge of God? |
A57385 | Whether Faith, as Assenting, or as Applying, or as both Assenting, and Applying, be Iustifying Faith? |
A57385 | Whether God alone give this New heart, and put this New Spirit into his people? |
A57385 | Whether God alone give this New heart, and put this New Spirit into his people? |
A57385 | Whether Gods Laws were not written in his Peoples Minds and Hearts before the time of this New Covenant? |
A57385 | Whether Gods Laws were not written in his Peoples hearts before the time of this New Covenant? |
A57385 | Whether Gods People had not the Law before this time that God published it from Mount Sinai? |
A57385 | Whether Gods people had not this Law before that time? |
A57385 | Whether all Abraham''s believing Seed both of Iews and Gentiles were not to be Iustified in the same way that Abraham was? |
A57385 | Whether all Abrahams believing Seed both of Iews and Gentiles were not to be justified in the same way and manner that Abraham was? |
A57385 | Whether all Abrahams believing Seed of Jews and Gentiles were not justified in the same way and manner, as Abraham was? |
A57385 | Whether none besides God alone can take away the Heart of Stone, and give the Heart of Flesh? |
A57385 | Whether none besides God alone can take away the Heart of Stone, and give the Heart of Flest? |
A57385 | Whether the Covenant of Faith( usually stiled the Covenant of grace) be Conditional, or no? |
A57385 | Whether the Law given at Sinai, especially the Moral Law, be abrogated, or no? |
A57385 | Whether the Law of God given by Moses on Mount Sinai to Israel, be abrogated to us now under the New Testament or no? |
A57385 | Whether the Law of God given by Moses on Mount Sinai to Israel, be abrogated to us now under the New Testament or no? |
A57385 | Whether the Law of God given by Moses on Mount Sinai to Israel, be abroughted to us now under the New Testament, or no? |
A57385 | Whether those that have their Sins Remitted, may know that they are Remitted: and how this may be known? |
A57385 | Whether those that have their sins Remitted, may know that they are Remitted; and How they may know this? |
A57385 | Whether under Canaan Promised, some further Mysteries were not intended? |
A57385 | Which daies? |
A57385 | Which of Israels rebellions, hath not England paralelled by like rebellions? |
A57385 | Whither therefore should poor lost Sinners fly, but to Jesus Christ, who is fully able to save them? |
A57385 | Whither was Abram called? |
A57385 | Whither wilt thou go? |
A57385 | Who are these Seed? |
A57385 | Who are these children of Promise? |
A57385 | Who can Authorize the Covenant- Token, but the Author of the Covenant? |
A57385 | Who can certainly tell, what Conscience, or whose Conscience is sanctified, to whom this liberty may be left? |
A57385 | Who can duly consider this gratuitous dispensation without astonishing admiration? |
A57385 | Who can duly ponder upon these things, without admiration and astonishment at Gods Covenant Bounty? |
A57385 | Who can sufficiently Enumerate or aggravate the Aggravations thereof? |
A57385 | Who can sufficiently value this New Covenant Administration in this regard? |
A57385 | Who ever lost by his Faith and obedience? |
A57385 | Who is a God like thee, Pardoning,( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Nose, lifting- up, taking- away) iniquity? |
A57385 | Who is a god like thee? |
A57385 | Who is a lyar, but he that denyeth that Iesus is the Christ? |
A57385 | Who is he that overcometh the world, but he that believeth that Iesus is the Son of God? |
A57385 | Who may stand before him when once he is angry? |
A57385 | Who shall doubt, when God swears: who can not possibly deny himself, or forswear himself? |
A57385 | Who shall dwell in thine holy Hill? |
A57385 | Who then would despise the day of small things? |
A57385 | Who would not have obeyed to the utmost ability for the eternizing of such a life? |
A57385 | Who would not long to be within this Covenant? |
A57385 | Who would not now chearfully resolve to embrace Gods Call? |
A57385 | Who would not strive to be Christs, and to have Christ theirs: rather then still remain in this Sea of misery? |
A57385 | Who''s this SERVANT? |
A57385 | Whose Image aud superscription is it, that''s upon the heart? |
A57385 | Whose are they, whilest they are not Christs? |
A57385 | Whose sins? |
A57385 | Whose? |
A57385 | Why Abraham and his Seed were thus to walk before God in reference to Gods Covenant with them? |
A57385 | Why God gave his Law to Israel at that time? |
A57385 | Why God gave his Law to Israel at that time? |
A57385 | Why God gave his Law to Israel, and why at that time? |
A57385 | Why God gives them a new Heart and Spirit? |
A57385 | Why Truth to Jacob, and Mercy to Abraham? |
A57385 | Why are these compared to the First- Fruit and Root? |
A57385 | Why did God Reveal The Covenant of Faith in Christ the last Adam, the Covenant of works being broke by the first Adam? |
A57385 | Why did they so soon break this Old Covenant? |
A57385 | Why dost thou doubt of Gods performance? |
A57385 | Why doth he say, Sins covered? |
A57385 | Why else did he rise again, ascend into heaven, and sit down at Gods right hand: but to allure and draw sinners after him? |
A57385 | Why else doth he k invite sinners by so many sweet promises and importancies to come to him, and believe in him? |
A57385 | Why else doth the Lord here use such an heap of words? |
A57385 | Why else i came he into the world, but to save sinners? |
A57385 | Why hath God promised this Blessing in his New Covenant, That all shall know him, from the least of them to the greatest of them? |
A57385 | Why hath God thus Confirmed his Covenant, but to confirm your Consolation? |
A57385 | Why hath God thus extended his Covenant not onely to Abraham, but to his seed also? |
A57385 | Why in mine old age, and not before? |
A57385 | Why in the midst of them? |
A57385 | Why it was revealed in Christ? |
A57385 | Why shall one Sacrament be a a Seal, and not every Sacrament? |
A57385 | Why should God prescribe to them such a Law with a Capital penalty, who had not the use of Reason? |
A57385 | Why should these be given before the Sanction of the Covenant: but because they were to be integral parts of the matter of the Covenant? |
A57385 | Why should they be afraid? |
A57385 | Why the Lord promiseth and gives a new heart and new spirit to his professed People? |
A57385 | Why the Lord will write his Laws in the Mind and Hearts of his Foederates, now under the New Covenant? |
A57385 | Why then shall Jesus Christ, and the mysterie of Sinners salvation by him, be excluded from these Covenants and promises to Noah? |
A57385 | Why then should any the children of Abraham, the Members of Christ, either think strange, or be afraid of Death or Buriall? |
A57385 | Why then should it be thought harsh, strange, inconvenient, or any way prejudicial, to Assert the Conditionality of this Covenant of Faith? |
A57385 | Why then should we suspect or stagger at the sureness of Gods Covenant, oh we of little Faith? |
A57385 | Why then shouldst thou be troubled at thy wants? |
A57385 | Why then shouldst thou repine or murmur at thy wants? |
A57385 | Why was the Law added because of transgressions? |
A57385 | Why was this First Promise of Sinners Recovery thus Revealed in Christ, as the womans Seed? |
A57385 | Why was this Promise of mans Recovery thus obscurely and imperfectly revealed? |
A57385 | Why will God do it? |
A57385 | Why will the Lord write his Laws in the Minds and Hearts of his Foederates, Now under the New Covenant? |
A57385 | Why, Also? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Why? |
A57385 | Will God be Abrahams vehemently great Reward? |
A57385 | Will he bless their blessers, and curse their Cursers? |
A57385 | Will he do the greatest, and will he not do the less? |
A57385 | Will the Lord be a friend to his peoples friends, and a foe to their foes? |
A57385 | Will the Lord be to them a God, and shall they be to him a people: that are his New- Covenant- Foederates? |
A57385 | Will the Lord thus be thy God by his own established and everlasting Covenant? |
A57385 | Wilt thou break a leaf driven to and fro? |
A57385 | With what courage and resolution have they trampled upon their fears and dangers? |
A57385 | With what surpassing fulness and clearness are they instructed hereby in Evangelical Practises? |
A57385 | Without God, as ours in Covenant; What is the world, but a deformed Chaos? |
A57385 | Without Pedigree or Genealogy according to his Divinity, for who shall declare his Generation? |
A57385 | Without which Word, who can tell what God will give? |
A57385 | Would we then, as children of Abraham, partake in Covenant- Mercies? |
A57385 | Wouldst thou believe an Angel or a voice from Heaven? |
A57385 | Wouldst thou have the chief perfection of all knowledge? |
A57385 | Wouldst thou not be deceived? |
A57385 | Wouldst thou not be detected and judged for an Hypocrite at the last day? |
A57385 | Wouldst thou not dy? |
A57385 | Yea hereby young men( whose lusts and corruptions are strong and impetuous) may cleanse their course; q Wherewith shall a young man cleanse his way? |
A57385 | Yea y what would Heaven it self be, but a very Hell? |
A57385 | Yea, if God turn not away from them, then God will be with them: and c if God be with them, who shall be prevailingly against them? |
A57385 | Yea, if need require, what can not the Lord do, what hath he not done already for his people, whose God he is? |
A57385 | Yea, what an encouragement is this to walk before God, when such walking before him shall be so accepted of him? |
A57385 | Yet where do we finde in all the New Testament these extraordinary Miraculous gifts of the Holy Ghost annexed to, or communicated with Baptism? |
A57385 | a Can two walk together, unless they be agreed? |
A57385 | a Is it not written in your Law, I have said ye are gods? |
A57385 | and can not he mean while keep up thine heart? |
A57385 | and how far the Recovery of lapsed Sinners is therein further Revealed? |
A57385 | and how should they believe or Hope, without a word of promise in Christ, the only foundation of faith and hope to lapsed sinners? |
A57385 | and if he strengthen and Stablish, who shall weaken or Abolish? |
A57385 | and in what respects is it Holy? |
A57385 | and is not this our justification, That Christs righteousness is ours? |
A57385 | and make all our own, but only by Faith? |
A57385 | and that the Spirit of God dwelleth in you? |
A57385 | and the son of man that thou visitest him? |
A57385 | and to whom hath the arm of the LORD been Revealed? |
A57385 | and upon mans Fall, punish him with Death? |
A57385 | and what Communion hath light with darkness? |
A57385 | and what agreement hath the Temple of God with idols? |
A57385 | and what city was ever laid so low in judgements for despising those meanes? |
A57385 | and what concord hath Christ with Belial? |
A57385 | and what hast thou that thou didst not receive? |
A57385 | and what is my House, that thou hast brought me Hitherto? |
A57385 | and what is my House, that thou hast brought me hitherto? |
A57385 | and what is my house, that thou hast brought me hitherto? |
A57385 | and what is my house, that thou hast brought me hitherto? |
A57385 | and what profit shall we have if we pray unto him? |
A57385 | and whether was not Abraham a justified person before that time that this Testimony was given of him? |
A57385 | and why eatest thou not? |
A57385 | and why is thine heart grieved? |
A57385 | and why is thine heart thus disquieted within thee? |
A57385 | and will he be favourable no more? |
A57385 | and will he now begin with thee? |
A57385 | and wilt thou not much more believe unto all assurance, the everliving God himself, and this his x more sure word of Prophecy? |
A57385 | and wilt thou pursue the dry stubble? |
A57385 | are the o Commandments of God joyous, or grievous? |
A57385 | are there small things comprized therein? |
A57385 | are we afraid to offend him? |
A57385 | b Can two walk together unless they be agreed? |
A57385 | b Is Christ divided? |
A57385 | b Is the Law then against the Promises of God? |
A57385 | b Is the Law then against the Promises of God? |
A57385 | b Know ye not that ye are the Temple of God: and the Spirit of God dwelleth in you? |
A57385 | being g without strength, how should he help himself? |
A57385 | being h enmity against God, how should he reconcile himself to God? |
A57385 | being utterly k dead in trespasses and sins, how should he quicken himself? |
A57385 | being wholly i lost, how should he find himself? |
A57385 | but whether thy should be Paganish- Sinners, or Christian- Saints? |
A57385 | c He that spared not his own Son, but hath delivered him up for us all: How shall he not with him also freely give us all things? |
A57385 | c Who shall lay any thing to the charge of Gods elect? |
A57385 | c — Who hath first given to him, and it shall be recompenced to him again? |
A57385 | could he partake of Circumcision, the Token of the Covenant, and not have Gods Covenant established with him? |
A57385 | d LORD, who shall sojourn in thy Tabernacle? |
A57385 | d Mr. Dod asked him how he did? |
A57385 | did they perish? |
A57385 | e Can two walk together, except they be Agreed? |
A57385 | e Heirs of Heaven ▪ doth not that refresh you? |
A57385 | every day,) What? |
A57385 | f Hath he smitten him, as he smote those that smote him? |
A57385 | f Know ye not ▪ that ye are the Temple of God? |
A57385 | f Who hath first given to him? |
A57385 | for David utterly disclaims all his own worth, saying: who am I O Lord GOD? |
A57385 | for then all Moses Laws Ceremonial, Judicial,& c. should bind also: But, Whether that Moral Law doth oblige us, which was given by Moses, Relatively? |
A57385 | g Who shall separate us from the love of Christ? |
A57385 | h And Abram, said, Lord GOD, what wilt thou give me, seeing I go childless,& c? |
A57385 | h If thou LORD shouldst mark iniquity, O Lord who should stand? |
A57385 | had he never done it before? |
A57385 | hath he sworn it, and will he not bring it to pass? |
A57385 | have we high and reverential thoughts of him? |
A57385 | have we not said, n The time is not yet come, the time that the House of the Lord should be built? |
A57385 | how constantly shall we endure the greatest extremities? |
A57385 | how couragiously shall we oppose the greatest dangers? |
A57385 | how hard and impossible a thing might this seem unto them? |
A57385 | how long wilt thou hide thy face from me? |
A57385 | how much more did Gods superabounding blessings to Adam, beyond measure exaggerate Adams disobedience? |
A57385 | i Can two walk together unless they be agreed? |
A57385 | i Can two walk together, except they be agreed? |
A57385 | i Then Abraham fell upon his face and laughed, and said in his heart, Shall a childe be born unto him that is an hundred years old? |
A57385 | i — LORD why castest thou off my Soul? |
A57385 | if man perish, what loseth he? |
A57385 | impetrare& mereri ex congruo r ● … parationem, si sortè lab ● … tur? |
A57385 | k But the righteousness which is of Faith speaketh on this wise, Say not in thine heart, who shall ascend into heaven? |
A57385 | k Can two walk together, except they be agreed? |
A57385 | k For, what if some did not believe? |
A57385 | k Who shall lay any thing to the charge of Gods Elect? |
A57385 | k — He that spared not his own Son, but delivered him up for us all: how shall he not with him also freely give us all things? |
A57385 | l Many say, who will shew us good? |
A57385 | l My God, my God, why hast thou forsaken me? |
A57385 | l Onely by Pride comes Contention: Shall I say on the Contrary; Onely by Humility comes Peace and Unity? |
A57385 | l. 30. r. what Promises? |
A57385 | m Do ye not know, that the Saints shall judge the world? |
A57385 | much more upon his Oath? |
A57385 | n Christ gave himself for us,( for what end? |
A57385 | n For, what Nation is there so great, who hath God so nigh unto them ▪ as the LORD our God is in all things that we call upon him for? |
A57385 | n Is the Law then against the Premises of God? |
A57385 | n — Who is a God like unto thee, Pardoning iniquity,& c. o — Who can forgive sins save God only? |
A57385 | o Then said Mary unto the Angel, How shall this be, seeing I know not a man? |
A57385 | o Who may stand before him when he is angry? |
A57385 | o Why are you cast down, and why are your souls disquieted within you? |
A57385 | of works? |
A57385 | or How was Abraham Iustified by Works? |
A57385 | or can man receive any thing in Heaven or earth, equall to God? |
A57385 | or could they be saved by the Seed of the woman, before the Seed of the woman was? |
A57385 | or is he slain, according to the slaughter of them that are slain by him? |
A57385 | or nor rather because he is sick: that he may be sound? |
A57385 | or tearing asunder that Body whereunto by Baptism we were united? |
A57385 | or what part hath he that believeth with an Infidel? |
A57385 | or what probability can there be thereof? |
A57385 | or what profit is there of Circumcision? |
A57385 | or what shall we drink? |
A57385 | or whence was it else, that God called Abraham and established his Covenant with him in Christ? |
A57385 | or wherewith shall we be clothed? |
A57385 | or who is a Rock save our God? |
A57385 | or, why is it thus expressed? |
A57385 | ought not Christ to have suffered these things, and to enter into his glory? |
A57385 | p Take no thought, saying, what shall we eat? |
A57385 | p — What advantage then hath the Iew? |
A57385 | q How should they believe in him of whom they have not heard? |
A57385 | quo excrevit benignitas? |
A57385 | quo p rocessa ● … pietas? |
A57385 | quo pervenit compassio? |
A57385 | quo tua fl ● … gravit charitus? |
A57385 | quo tuus attigit amor? |
A57385 | r He that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things? |
A57385 | r Oh, if the Lord be with me, if he be my God, why then is all this befallen me? |
A57385 | r Then went King David in, and sate before the LORD, and he said; who am I, O Lord GOD? |
A57385 | r What man knoweth the things of a man, save the Spirit of man which is in him? |
A57385 | r What then shall separate us from the love of God which is in Christ? |
A57385 | r Who shall separate us from the love of Christ? |
A57385 | r Whosoever shall call on the Name of the Lord, shall be saved: How then shall they call on him, in whom they have not believed? |
A57385 | s What fellowship hath light with darkness? |
A57385 | s — Who is so great a God as our God? |
A57385 | saith the Lord GOD: and not that he should return from his ways and live? |
A57385 | shall Gods Covenant be as inviolable as the course and Revolution of day and night: and more immovable then the very Hils and Mountains? |
A57385 | shall Tribulation, or distress, or Persecution, or Famine, or Nakedness, or Peril, or Sword? |
A57385 | shall lesser differences be of more force to make Division and separation; then the Body of Faith and truth to make Conjunction? |
A57385 | shall the Devil and his Angels: the old Serpent and his Seed, be at last judged and doomed by the Saints, and hear from them, Go ye Cursed? |
A57385 | shall their unbelief make the faith of God of none effect? |
A57385 | shall tribulation, or distress, or persecution, or famine, or nakedness, or peril ▪ or sword? |
A57385 | shall we cease from well- doing, and relinquish charity? |
A57385 | shall we ever lose, by our zeal to the House of God? |
A57385 | shall we sin, because we are not under the Law, but under Grace? |
A57385 | she had washed her feet, how should she defile them? |
A57385 | so many Ones, to incite to Oneness of the Spirit? |
A57385 | t — Whosoever shall call upon the name of the Lord shall be saved: How then shall they call on him in whom they have not believed? |
A57385 | that is, Can such a Faith, that brings not forth good works of Love and Obedience, save him? |
A57385 | that we might be lawless, licentious, and live as we list? |
A57385 | the eminent glory and dignity of the sufferer: against the infamy and ignominy of suffering? |
A57385 | then a Iesus? |
A57385 | to shew forth his Power, Wisdom, Grace, Love, Mercy, Long- suffering,& c. Are we such Kings and Priests, have we such Kingly and Priestly abilities? |
A57385 | to shut your eyes in a moment, wherewith the world and men were seen, and presently to open them again, that God and Christ may be seen? |
A57385 | was Paul crucified 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 for you? |
A57385 | was ever sin such Matter of lamentation and Humiliation? |
A57385 | was he able to Persevere for ever in obedience: and is he turned aside the very first day to disobedience? |
A57385 | was he made so skilful a Pilot, able to cross all Seas of danger in safety: and is he shipwrackt in the very harbour? |
A57385 | was not Abraham our Father, justified by works, when he had offered Isaac his Son upon the Altar? |
A57385 | we have no saving gift from Christ, till we have this gift: But whereby may we know that we have Christs Spirit? |
A57385 | were these small things? |
A57385 | what Familiar Condescention to our Frailty: That God should make use of the ministration of weak mortal men as instruments in this writing? |
A57385 | what can God give more, then God? |
A57385 | what can his Foederates want, desire, or enjoy more, then God? |
A57385 | what extremities of Distresses shall not we very easily overcome? |
A57385 | what hath the Sanctified Conscience done to deserve this mischief? |
A57385 | what is Gospel, But the good tidings of sinners Salvation by Faith in Jesus Christ alone? |
A57385 | what life and holy flames of true Love to God and man burn in your hearts? |
A57385 | what more happy then his inward happiness? |
A57385 | what new Doctrine is this? |
A57385 | what shall change or overthrow this Covenant wherein all is undertaken by the unchangable and omnipotent God? |
A57385 | what though we have many Enemies, in and for Christ? |
A57385 | when Christ saves such sinners as these, who is not encouraged to believe? |
A57385 | when their Housholds are said to be baptized, of whom can we understand it but chiefly of their children? |
A57385 | where is this image of God in the Soul? |
A57385 | wherefore then do we so doubt and stagger at Gods Covenant through unbelief, O we of little Faith? |
A57385 | wherein shall this New Covenant excell and be more Perfect? |
A57385 | who can remit the Sin, but God against whom it is committed primarily, and in some sense only? |
A57385 | who can sufficiently admire such Condescension of God, such Exaltation of his people? |
A57385 | who can sufficiently admire such condescension? |
A57385 | who can tell what thy people enjoy, that have thee to be their God? |
A57385 | who is like unto thee? |
A57385 | who shall deliver me from the body of this death? |
A57385 | who would not be zealous for the House, worship, Ordinances, and Church of God: which is so well pleasing to God and so abundantly rewarded? |
A57385 | who would not greatly prize the least beginnings or discoveries of the Gospel? |
A57385 | who would not love this God of love, that makes his Creatures low estate, his very time of Covenant- love? |
A57385 | who would not rest up on them, and trust to them, against all imaginable Impediments? |
A57385 | why art thou so disquiet within me? |
A57385 | why art thou so far from helping me, and from the words of my roaring? |
A57385 | why do I weep, and grieve, and take on for want of these externals? |
A57385 | why hidest thou thy face from me? |
A57385 | why then should it be thought strange that the Covenant and Promises should first be made to Christ, and then in Christ to all his Seed? |
A57385 | why then should they not keep their possession still, without any New command? |
A57385 | why walk ye droopingly or disconsolately, having the Lord to be your God in Covenant? |
A57385 | why? |
A57385 | will he keep it: and be ever mindful of it? |
A57385 | will the God of love and peace be with them? |
A57385 | will the Lord not break nor alter his Covenant; never break it? |
A57385 | wilt thou have so much part in the New Covenant only as to leave thee without excuse,& aggravate thy Condemnation? |
A57385 | without a Preacher? |
A57385 | x Received ye the spirit by the works of the Law, or by the hearing of Faith? |
A57385 | x The Lord is on their side, why should they fear what flesh can do unto them? |
A57385 | x The Spirit of a man will sustain his infirmity: but a wounded Spirit who can bear? |
A57385 | x This fact of Abraham,( as Augustine notes) God commanding it, was obedience: if God had not commanded it, what had it been else but madness? |
A57385 | y Is the Law then against the Promises of God? |
A57385 | y What then? |
A57385 | y Who shall lay any thing to the charge of Gods elect? |
A57385 | z Ephraim shall say, what have I to do any more with idols? |
A57385 | z What shall I render unto the LORD for all his benefits towards me? |
A57385 | z What, know ye not that your body is the Temple of the Holy Ghost in you, which ye have of God, and ye are not your own? |
A57385 | — Know ye not that we shall judge Angels? |
A57385 | — Quid ● … u David ▪ Quid tu corpus Christi? |
A57385 | — Tecta peccata quare dixit? |
A57385 | — Their Casting away, was the reconciling of the world: what then shall their receiving be, but life from the dead? |
A57385 | — What is this? |
A57385 | — What saist thou David? |
A57385 | — d who is like unto thee, Glorious in Holiness? |
A57385 | — vis esse melior ● … u:& quaeris, p ● … quiris per quae i d fiat, deteriora te? |
A57385 | — who shall lay any thing to the charge of Gods elect? |
A57385 | — z Where is boasting then? |
A50522 | & ascendet sacrificium tuum cum liberâ fronte? |
A50522 | & c. —* Lactantius condemns the Gentiles for having them: d Cur( inquit) oculos in coelum non tollitis? |
A50522 | & coeuabit il ● ● ubi Ap ● stolo non place ●? |
A50522 | & commendabis illas duas per Sacerdotem de monogamia ordinatum? |
A50522 | & cùm homo* latius maneam, intra unam AEdiculam vim tantae Majestatis includam? |
A50522 | & i d quoque in coelo? |
A50522 | & offeres pro duabus? |
A50522 | & quid tandem calcarent Gentes nisi i d quod datum fuerat? |
A50522 | & quid tandem calcarent Gentes nisi i d quod eís datum fuerat? |
A50522 | & quis potis est belligerare cum ea? |
A50522 | &, advocatis Deorum nominibus, in aperto sacrificia celebratis? |
A50522 | ''T is upon that passage, The cup of blessing which we bless, is it not the communion of the bloud of Christ? |
A50522 | ( Audin''hic Regem primum? |
A50522 | ( If ye ask, Why? |
A50522 | ( Targum, exercitus ejus,)& c. Quidni jam pari ratione Euphrates iste Phialarum de Turcis acciperetur? |
A50522 | ( saith he) Do not we offer every day? |
A50522 | ( saith our Apostle, at his entrance upon this Argument) Who goeth to war at his own charges? |
A50522 | * Alludit ad typum Regni 4. apud Danielem, de quo ei non assentior;( quomodo enim eo David spectâsset?) |
A50522 | * And sometimes thus, Where was the Meal before the Corn was ground? |
A50522 | * He denies none of this, but thus answers: c Templa quaerimus, in Deorum quosusus? |
A50522 | * If a Soul be conscious of its guilt, and thereupon Conscience be ashamed, how shall it dare to pray at the ALTAR? |
A50522 | * If ● he pray ● ● this prayer with her self, by what revelation was it made known to others? |
A50522 | * Whom when Cornelius beholding and being afraid, said, What is it, Lord? |
A50522 | 1, 2. Who hath believed our report? |
A50522 | 1. when David asked the Lord 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Shall I ascend into any of the Cities of Iudah? |
A50522 | 10, 11. where his disciples immediately upon his Transfiguration asking him, saying, Why then say the Scribes that Elias must first come? |
A50522 | 10. an indè colligere licebit veriorem lectionem esse 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A50522 | 10. an propterea verior lectio est 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A50522 | 10. bid us endeavour to make our calling and election sure? |
A50522 | 11,& c. The grace of God( saith he) that bringeth Salvation hath appeared unto all men: Wherefore? |
A50522 | 11,& c. The grace of God( saith he) that bringeth salvation hath appeared unto all men;( wherefore?) |
A50522 | 11. and so forward, with satisfaction, and other like passages? |
A50522 | 12. de casu Regis Babylonis: Quomodo, inquit, cecidisti de coelo, Lucifer fili aurorae? |
A50522 | 13. Who is a wise man and indued with knowledg amongst you? |
A50522 | 14. it is expresly said to have been? |
A50522 | 15. of the same chapter, calls life from the dead? |
A50522 | 15. where if a man commit abomination with a beast, the beast is commanded to be slain as well as the man, who only had sinned? |
A50522 | 16, 17?] |
A50522 | 17. where a voice comes out of the Temple of Heaven, from the Throne, saying, It is done? |
A50522 | 1? |
A50522 | 2. d Why do ye not lift up your eyes to Heaven? |
A50522 | 20. verse 7. according to that of S. Paul, The bread which we break,& c. why should it not then be so taken here? |
A50522 | 22. asked Iehu, Is there peace, Iehu? |
A50522 | 22? |
A50522 | 23. have shewed compassion to thy fellow- servant, as I shewed compassion unto thee? |
A50522 | 23? |
A50522 | 25. spoken of the last period of the Day of Iudgment? |
A50522 | 255. in these words; Quid? |
A50522 | 25? |
A50522 | 26. is mention made of an House of God there, where the people prayed and fasted? |
A50522 | 29, 30. that even that extraordinary Spirit of prophecy, usual in his time, might be limited by the spirit of another Prophet? |
A50522 | 2? |
A50522 | 3. ni Templum aut Tabernaculum Thronus iste fuisset? |
A50522 | 3. pauso ante finem: Dominus aspiciens in coelum gratias agit: Ecquid non agit conditori gratias? |
A50522 | 34,& c. What doth my Text say? |
A50522 | 34. conjoyns them, saying, Who is he that condemneth? |
A50522 | 4. unless God''s Temple were even there where Antichrist sate? |
A50522 | 46. where the mention of the words of my Text gives the occasion, Why call ye me Lord, Lord,( saith he) and do not the things which I say? |
A50522 | 5. if Daniel and the other Prophets wrote any thing of them? |
A50522 | 7. was confirmed? |
A50522 | 7? |
A50522 | 8. imò in quam damnationis sententiam executioni datam vidisti, capite praecedente? |
A50522 | 8. quorsum illi Iacobi spectat Bethele à Viso Divino evigilantis, Certè, inquit, Iehova est in hoc loco; attamen ego nesciveram: Quid hîc putas? |
A50522 | 8. when he asked concerning the Amalekites who had burnt Ziklag, Shall I follow this company,( saith he) and shall I overtake them? |
A50522 | 8? |
A50522 | 9. Who can say, I have made my heart clean, I am pure from my sin? |
A50522 | 9. anidco verior lectio est 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A50522 | 9. nisi in Templo? |
A50522 | 9. where he adds, Doth God take care for Oxen? |
A50522 | A s. reading in Antiquity serve his turn for that? |
A50522 | AND thus I come to the Persons to whom this Proclamation is to be made, intimated in the word[ Them;] Thus shall ye say unto them: what Them? |
A50522 | Actibus enim civilibus& alienis, etiam privatis, profanantur Templa: quidni ergo religiosis honorentur? |
A50522 | Add, who knoweth whether the cleaving of the Rocks when he yielded up the Ghost, were not for a Sign of the accomplishment of the mystery? |
A50522 | Adeóne cùm duo affirment idem, non est idem? |
A50522 | After some short prelusory talking of News and Occurrences, Come now,( saith he) what be your Questions? |
A50522 | Again, why may we not call our Clergy God''s inheritance, when God himself calls the Levites his Levites? |
A50522 | Alioquin quid, quaeso, intereat inter istum Locum& reliqua illius Deserti loca? |
A50522 | Alitérne igitur Scriptura Hebraica nunc habet quàm olim? |
A50522 | Also concerning provision and entertainment for his Apostles and Ministers; Are they not our Saviour''s own words and promise when he sent them forth? |
A50522 | An Psalmus quo David Messiam in Resurrectione celebrabit? |
A50522 | An igitur audebit dicere hanc Apocalypseos interpretationem& Analysin esse infallibilem? |
A50522 | An ignoratis( inquit) corpus vestrum esse Templum Spiritûs sancti qui in vobis est,( audite Praesentiam) neque vos esse vestri juris? |
A50522 | An negabit Partitionem istiusmodi ex Synchronismis meis secuturam? |
A50522 | An quem cecinit postquam ab Absolomo filio pulsus, Regno restitutus est? |
A50522 | An quia in militia Turcica Equitatus peditatum tantum superet, ut hic prae illo nullo numero fit? |
A50522 | An tempus est vobis desidere in domubus vestris contabulatis, cùm Domus haec mea vasta est? |
A50522 | An verò binarium istum putemus ad Ecclesiae Christianae conditionem designandam privatim pertinere? |
A50522 | An verò quidquam potest disertiùs praecipi quàm hoc ipsum, Sanctuarium meum reveremini? |
A50522 | And are not the Mysteries of Christ''s Death, yea and Resurrection too, represented in Baptism, as Prudentius calls it Fontis ara, as Mr. S. observes? |
A50522 | And can this spiritual hunger and spiritual thirst be where the inward man is not sanctified? |
A50522 | And did not the people use to resort to such as could teach them, on Sabbath- days and New- moons? |
A50522 | And do the affairs in Germany, say you, begin to turn? |
A50522 | And do we not find they did so? |
A50522 | And do you not find it strange it is not returned with the rest? |
A50522 | And doth not the name of General or Catholick Epistle given unto this, as well as to those of S. Iames and Peter, imply thus much? |
A50522 | And how can it be proved that the Church of the Iews had in this particular( especially when Prophecy ceased) a greater priviledge than we? |
A50522 | And if any Verb be to be understood to supply the sense, why should it not as well be the contrary? |
A50522 | And if it be so, how sorry should I be to observe that you should have an hand in the slaughtering of them? |
A50522 | And if this, why not the first Book of Maccabees? |
A50522 | And if ye offer the blind for Sacrifice, is it not evil? |
A50522 | And in all this why may I not say, What have I done? |
A50522 | And indeed there can be no other reason of his Theft, but the rich man''s malady; He hath forgotten God, and saith, Who is the Lord? |
A50522 | And is not Christ the Lord of Christians? |
A50522 | And is this any thing more than that which besel the Iewish Church in her frequent Apostasie? |
A50522 | And it may be inferred from the former: For why should not we remember those whom God doth? |
A50522 | And justly might God say to Eve for this respect, though there had been no more, What is this that thou hast done? |
A50522 | And lastly, if none of all this were, yet What will it profit a man to win the whole world, and lose his own soul? |
A50522 | And now after all this, Is it not admirable to consider, how strangely the seeming present Profit of this Sin doth infatuate men? |
A50522 | And shall the children of the Kingdom of Heaven only want this desire, this zeal, this endeavour? |
A50522 | And shall we wonder that the malediction of the Serpent, exceeding that of Man''s, should produce as much as this? |
A50522 | And should not we learn hence not to insult over such whose offences make them liable either to us or others? |
A50522 | And the Lord God said unto the Woman, What is this that thou hast done? |
A50522 | And the Lord God said unto the woman, What is this that thou hast done? |
A50522 | And the Lord God said unto the woman, What is this that thou hast done? |
A50522 | And then consider whe ● her that of S. Paul[ Thou that hatist Idols, dost thou commit Sacriledge?] |
A50522 | And therefore they received the punishment due to Sacrilegious persons: what''s that? |
A50522 | And they shall say unto thee, Art thou also become weak as we? |
A50522 | And thus much of the bare description of Ananias his Sin: Come we now to the aggravation thereof; While it remained, was it not thine? |
A50522 | And was it not strange that the Roman Empire, which carried no other Nation captive, yet should cast the Iew out of his own country? |
A50522 | And was not David''s Benediction and thanksgiving at the preparation for the Temple and Offertory? |
A50522 | And was not the destruction of the old world by the general Deluge of water as famous as any of these? |
A50522 | And was not the rest of his breeding suitable thereunto? |
A50522 | And what Injustice could this be in God? |
A50522 | And what Whore is that with whom* the Kings and Nations and Kingdoms of the earth commit fornication? |
A50522 | And what if I should affirm that Christ is as much present here as the Lord was upon the Mercy- seat between the Cherubims? |
A50522 | And what if in our daily prayer[ Give us this day our daily bread] Day be to be taken for the whole time of our life? |
A50522 | And what if it do? |
A50522 | And what if the Iews upon such an apparition may have, as S. Paul had, an Ananias too, or( as they expect) an Elias, to instruct them? |
A50522 | And what is it but, as Christ said, to light a Candle and put it under a Bushel? |
A50522 | And what is our ● le pledge you, but I take it as a pledge of league and friendship from you? |
A50522 | And what though the Hebrews called them Madai? |
A50522 | And what though the Resurrection in respect of each Individuum be in a moment? |
A50522 | And what though the whole Scripture be Fundamentum or Principium Veritatum Theologicarum or Dogmatum Fidei? |
A50522 | And what though they be wood and stone, and dust and ashes? |
A50522 | And what use should many of them have had but this, if Man had continued in the Integrity of his first Creation? |
A50522 | And what? |
A50522 | And whence should those Nations get notice of the glorious happiness of our world, if not by some Christians that had lived among them? |
A50522 | And where did the Devil ever reign more absolutely and without controll, since mankind fell first under his clutches? |
A50522 | And wherefore? |
A50522 | And which of us all would not be offended at a Dog, if we should see him devour the meat appointed for our Childrens Diet? |
A50522 | And why might not their day of holy rest be altered, as well as the beginning of the year was*, for a memorial of their coming out of Egypt? |
A50522 | And why not the Altar for the Burnt- offering also? |
A50522 | And why not, when they are so near a- kin, being both Circumstances of Action, why may I not then say, Quae Deus conjunxit, nemo separet? |
A50522 | And why was the Curse of the Devil shaped here in and unto the condition of the Serpent, but because he had beguiled man in a Serpent''s shape? |
A50522 | And yet Man hath Reason given him, whereby he knoweth the Law and Rule he is to follow; Man hath also a liberty of Will: But what doth he with them? |
A50522 | Anno enim in illis nos Deum quasi convenire solemus,& Deus nos Ministerii sacri ore compellare? |
A50522 | Anno ● hic propter amaram sibi& aliis sortem Absinthium meritò diceretur? |
A50522 | Annon Grammaticum contextûs sensum, quo vix alius est in Apocalypsi de rerum narratarum ferie clarior& luculentior, necesse fuit praesupponi? |
A50522 | Annon Urbs illa nobilissima, TRIENTIS hominum caput, machinis istis ignovimis expugnata& internecioni data fuit? |
A50522 | Annon dum adhuc parturiret? |
A50522 | Annon enim Resurrectio prima& Resurrectio secunda 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 sunt? |
A50522 | Annon eodem prodente decimo quinto Tiberii Caesaris, Baptismus& initium praedicationis Iesu Christi? |
A50522 | Annon etiam huc spectat illud,[ manufacto perfectius multò Tabernaculum?] |
A50522 | Annon hae vestrae doctrinae sunt? |
A50522 | Annon haec verba satìs indicat hoc Christi Regnum Regno Bestiae, Imagini& stigmaticis ejus successisse? |
A50522 | Annon hic est quem Dominus exercituum ad hujusce Phialae opus exsequendum destinavit? |
A50522 | Annon hic singula singulis respondent? |
A50522 | Annon igitur MESSIS apparationi isti significandae erit, aut( si hoc incongruum) rei alicui cum ea gerendae? |
A50522 | Annon igitur Presbyteros potiùs dixissemus nomine Apostolico, si noluissemus Sacerdotes? |
A50522 | Annon igitur hic SOL est illius Coeli? |
A50522 | Annon igitur si Bestia ab hac potestate ceciderit, imperium ejus meritò labefactari censebitur? |
A50522 | Annon menses XLII sunt tres anni cum dimidio, i d est, Tempus, tempora,& dimidium temporis? |
A50522 | Annon multò magis nostra Eucharisteria sacra( de Sanctitate enim Relativa semper loquor) ubi vera Domini Arca exhibetur, cujus illa tantùm umbra? |
A50522 | Annon mysterium aliquod huic iterationi subest? |
A50522 | Annon nascente Christo tota Terra censebatur ab Augusto? |
A50522 | Annon objurgat eos Apostolus quòd propriam quisque coenam sumeret in loco sacro? |
A50522 | Annon qui de novo adorari fecit, post potestatem ex lethali plaga intercísam aut collapsam, instaurare censendus est? |
A50522 | Annon, inquit, sacram supellectilem imaginibus exornatam concerpsistis? |
A50522 | Anon he commended her fine Feathers? |
A50522 | Are not Saints and Angels worshipped as Mahuzzims? |
A50522 | Are not all the Lord''s people holy? |
A50522 | Are not the Psalms set Forms of Confession, of Prayer, and of Praising God? |
A50522 | Are not these alike? |
A50522 | Are not these last words for an Exposition of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A50522 | Are the Memorials of God''s Covenant, his Insignia in the Gospel, less worthy of their attendance than those of the Law? |
A50522 | Are they Ethnicks? |
A50522 | Are they Iews? |
A50522 | Are they Mahumetans? |
A50522 | Are they not some of the first words we uttered this day? |
A50522 | Are you thus wise in these outward things, and will you not be as wise in things spiritual? |
A50522 | Art not thou from everlasting, O Lord my God, mine HOLY ONE? |
A50522 | Art thou come to torment us before the time? |
A50522 | Art thou heavy- laden, and wouldst thou be discharged of thy sin? |
A50522 | Art thou rich, and yet couldst thou be willing to forsake all thou hast to follow Christ? |
A50522 | Art thou then desirous of knowledge? |
A50522 | As Iehu said to Iehoram, What hast thou to do with peace? |
A50522 | As Methuselah lived above 900 years a little before the Floud; so in the Restauration of the world why may not men live a 1000 years? |
A50522 | As if he had said, While all things prosper in his hand, who knows whether he be a man that truly feareth thee? |
A50522 | As what if by a Pillar of fire, such a one perhaps as went before the Israelites in the Wilderness? |
A50522 | At his omnibus sublatis,( quod hâc Tubâ factum est) quid nisi tenebrae& Luminis tam diurni quàm nocturni omnimodum deliquium fuit? |
A50522 | At potuit forsan haec omnia ex carcere suo agere Satanas? |
A50522 | At quae tandem Daemonia? |
A50522 | At quaenam istae mulieres sunt? |
A50522 | At quaenam, inquies, Apparatio illa Sponsae est? |
A50522 | At quousque erit FINIS iste rerum mirabilium quem indigitas? |
A50522 | At quì tandem hoc aut meliùs fiat, aut magis ex Dei voluntate, quàm solenni Religionis exercitio& cultu publico? |
A50522 | At quî tam uniformis prophetia tam dissimilibus rerum statibus aptabitur? |
A50522 | At quî, inquies, patebit, hanc quam explicavi talem adhuc dum deberi rebus sacris? |
A50522 | At ubi( inquies) de hac 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A50522 | At verò qui potuit Lapis Imaginem percutere ad pedes, nisi saltem pedes isti mansissent adhuc cùm Lapis è monte exscindebatur? |
A50522 | At whose charges is it that any one goes to war? |
A50522 | At, quid ergò est quod additur de speculis mulierum? |
A50522 | Aut si ità credidisse scires, annon sine cunctatione damnares? |
A50522 | Aut si ità credidisse scires, annon sine cunctatione damnares? |
A50522 | Behold, all ye your selves have seen it, why then are you thus altogether vain? |
A50522 | Behold, the Lord shall come, and who shall abide the day of his coming? |
A50522 | Besides what the great Apostle saith would be seriously consider''d,* Do I seek to please men? |
A50522 | Besides, since he took this yoke of obedience upon him out of love to us, how can we chuse but offer our necks thereto our selves, out of duty to him? |
A50522 | Besides, who are the Enemies both of God and Mankind but these? |
A50522 | Besides, why should the holy Ghost in this point speak so like them, unless he would induce us mutatis mutandis to mean with them? |
A50522 | Besides; were there not then Colleges of Prophets and Prophets Sons in Israel? |
A50522 | Bestiae, quia de Palmiferis ibidem dicitur, Hi sunt qui venerunt ex tribulatione magna: quâ verò tribulatione nisi Bestiae Sanctos tribulantis? |
A50522 | Bestiae, quia de Palmiseris dicitur, Hi sunt qui venerunt ex tribulatione magna: quâ verò tribulatione, nisi Bestiae Sanctos tribulantis? |
A50522 | Bill? |
A50522 | But I beseech you, What Image should I make for God, whenas( if we well consider it) Man himself is the lively Image of God? |
A50522 | But Peter said, Ananias, why hath Satan filled thine heart to lie to the holy Ghost, and to purloin of the price of the land? |
A50522 | But Peter said, Ananias, why hath Satan filled thine heart to lie to the holy Ghost, and to purloin of the price of the land? |
A50522 | But Vertue( you will say) consists in a Mean, and not in Excess; and why should not Piety also? |
A50522 | But are there any( will you say) now that deny it? |
A50522 | But by what means should a man get and keep such a Heart as this? |
A50522 | But did not the Levites( shall we think) teach the people out of Ierusalem in the places abroad where they dwelt? |
A50522 | But do you not know also, that it is God that giveth us our daily bread, that he giveth us meat to eat and cloaths to put on? |
A50522 | But do you think indeed that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 was the word of Ignatius? |
A50522 | But from what Epocha of time should this 360 or 365 years be reckoned? |
A50522 | But how can any such consecrate the Creature of Oile, as have neither ALTAR nor Church? |
A50522 | But how can the Church edifie her members by her gift of Prayer, otherwise than by a set Form agreed upon by her consent? |
A50522 | But how could the faithful company of Christ live in the midst of Idolaters, and have means of Salvation? |
A50522 | But how is it revealed in an unknown tongue? |
A50522 | But how is that likely, when no other Father once mentions any such reading? |
A50522 | But how should the Lord chuse it? |
A50522 | But how were the beasts, the creeping things, and the fowls of the air partakers of man''s wickedness? |
A50522 | But how will the Prophecy be made good, if the Seventieth Week be not compleat? |
A50522 | But how( will you say) will an Army of Abominations be made an Army of Gentiles? |
A50522 | But how, will some man say, should 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 come to have this notion? |
A50522 | But if he sees it not good for thee, why wouldst thou have it? |
A50522 | But if the Last times could not be known but by his coming, how should his coming be known by them? |
A50522 | But if they had in Ignatius his time Holy Doors,( or, as some render it,* sacra vestibula) who can believe also but they had Holy Houses? |
A50522 | But if we are loth( as who would not?) |
A50522 | But in this he was prevented( shall we say?) |
A50522 | But is it not possible to get his Book turned into Latine in your Vniversity, especially this Vacation- time, and things standing as they do with you? |
A50522 | But is there any man, will you say, such a son of Belial as he will not do this, will not imitate the holy Angels in this? |
A50522 | But might not( will you say) the Christian as well have observed the Iewish for his seventh day, as the day he doth? |
A50522 | But no man desires to be acquainted with Notions that way; wherefore then should I go about to cram them? |
A50522 | But now you will say, What profit is there of this long Discourse? |
A50522 | But perhaps you will say, What matters it whether the Fathers we speak of have it or not, if the Scripture hath? |
A50522 | But should that be the matter of our grief whereat the Angels joy, or that the matter of our joy whereat the Angels grieve? |
A50522 | But some man will say, If Prayer have such power and efficacy, how comes it to pass that many even godly men oft pray, and yet speed not? |
A50522 | But some may say, Would you have us always give Alms when we pray? |
A50522 | But some perhaps will say, What needs so much preciseness and strictness of life? |
A50522 | But that this washing, that is, cleansing by the bloud of Christ, should have reference to Baptism; where is that to be found? |
A50522 | But they have an excuse sufficient to bear them out; and what is that? |
A50522 | But to expound, Was it not in thy power? |
A50522 | But was not the offering of Sacrifice, will some man say, part of the obedience due unto the divine Law? |
A50522 | But were it not fit rather that Oxford, that bred it, should do this office for it? |
A50522 | But what Christians do, or ever did worship Devils formally? |
A50522 | But what befel these dainty- mouthed murmurers? |
A50522 | But what do I write of these things in so tumultuary a manner? |
A50522 | But what do we? |
A50522 | But what example elsewhere in Scripture of Daies signifying Years? |
A50522 | But what ground of Scripture or Reason can be given, why all the Devils which sinned, should not be in the same Condition? |
A50522 | But what if I can? |
A50522 | But what if the contrary may be evinced, That this language was used even while the Apostles yet lived? |
A50522 | But what if they did so, and yet we had rather follow the Masorites than them? |
A50522 | But what if we take the word passively, Force and Strength, for Forts and Strong ones? |
A50522 | But what is meant by double Honour? |
A50522 | But what is that here in my Text which Christ would have us learn of him? |
A50522 | But what is that? |
A50522 | But what is the dominion over these to subduing of Enemies, which the Apostle cites it for? |
A50522 | But what is the meaning of this Formula? |
A50522 | But what is there which the corrupt nature of man will not make an occasion of sin? |
A50522 | But what is this Head of the Serpent? |
A50522 | But what is this else but to beg the question? |
A50522 | But what is this favour and mercy? |
A50522 | But what is this to the deciding of the lawfulness or truth of what is in question, to alledge that which men do? |
A50522 | But what is this yoke? |
A50522 | But what need I to have heaped together all these proofs, when my Text alone is sufficient to evince it? |
A50522 | But what need hath He of our Riches? |
A50522 | But what need we seek thus for scattered Forms, when we have a whole Book of them together? |
A50522 | But what need we the Testimonies of the Gentiles, save to know that in this point the Iews and they agreed? |
A50522 | But what need we trouble our selves thus to gather up Testimonies for the latter half of this Seculum? |
A50522 | But what needs this, so long as there is a better way to salve it? |
A50522 | But what peace? |
A50522 | But what people are they who in the Roman Territory do in these latter times worship Idols of gold, silver, brass, and stone, and wood? |
A50522 | But what say you to that in the end of Daniel, Go thy way, Daniel, till the end be; for thou shalt rest and stand up in thy Lot at the end of days? |
A50522 | But what should it be? |
A50522 | But what then? |
A50522 | But what was the issue of all? |
A50522 | But what were this but for Phormio to teach Hannibal Stratagems of war? |
A50522 | But what were those good deeds, will you ask, which he speaks of, done for the House of his God and the Offices thereof? |
A50522 | But what( will you say) doth he mean by the Dead worshipped in Israel? |
A50522 | But what, will some man say, means this special expression of the Deity in the Person of the Holy Ghost? |
A50522 | But what? |
A50522 | But what? |
A50522 | But where can I shew Cyprian to be a Chiliast? |
A50522 | But where hath the Lord defined these things, unless he hath left us to the analogy of the Old Testament? |
A50522 | But where in the New Testament should those Ancients find any Text whereon to ground the application of this name to the Holy Table? |
A50522 | But where is this Publication of remission of sins by Christ written? |
A50522 | But where is this written, that the one may not be limited as well as the other? |
A50522 | But whether the Priests have too much or not, will not be the question: Suppose they had; hath God too much too? |
A50522 | But whither tends this? |
A50522 | But who is this Desolater, or Maker of Desolations, who should command over this Wing of Abominations, and bring these Gentiles against the Holy City? |
A50522 | But who made thee a divider of other mens goods? |
A50522 | But who would have believed this at the time when the words were spoken, when the worshippers of the most high God were at so low an ebbe? |
A50522 | But who would not think this to be very absurd? |
A50522 | But why did God appoint him this Food? |
A50522 | But why should we trouble our selves any longer to find out the Original of that which we are certain was a notorious lie? |
A50522 | But why should you labour to win this one place from me, who quoted it not as if there were no more, but as that which was most present to my memory? |
A50522 | But why( will you say) should this zeal be so needful, or why may we not worship God without it? |
A50522 | But will you give me leave to utter another conceit? |
A50522 | But will you not make us acquainted with that Sin you intimate that cries for vengeance? |
A50522 | But would you understand it yet better? |
A50522 | But ye say, Wherein have we robbed thee? |
A50522 | But you will ask me now, Wherein consisted the real difference between the two, which made them so nice to call the one by the name of the other? |
A50522 | But you will enquire now, What profit hath this Discourse, or what use is there of this thing being known? |
A50522 | But you will say, Did any of the Fathers or Ancients expound it thus in this place? |
A50522 | But you will say, How should a man come to be thus affected? |
A50522 | But you will say, What if I can not bring my Heart unto that religious fear and devotion which the outward worship I should perform requireth? |
A50522 | But you will say, What need had I to say any thing at all? |
A50522 | But you will say, What probability is there the Apostle should use 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in this notion? |
A50522 | But you will say, When then was this binding to have carried him? |
A50522 | But* what fellowship hath light with darkness? |
A50522 | But, say they, are not the People also God''s Heritage? |
A50522 | By this means the controversie betwixt Iunius and Graserus is taken away: For Iunius, as should seem, seeing no reason why the Preposition? |
A50522 | Can God furnish a TABLE in the wilderness? |
A50522 | Can a man take fire in his bosom( saith Solomen) and his clothes not be burnt? |
A50522 | Can every Frier in a Pulpit, when he preacheth, warrant his words from being mistaken or perverted to heresie? |
A50522 | Can he have a Spiritual stomach whose heart is not cleansed? |
A50522 | Can not or may not those Truths be defined and known, without an explicite belief whereof we can not be saved? |
A50522 | Can our Saviour pass this blessed Sentence on them? |
A50522 | Can our Saviour pass this blessed sentence upon them? |
A50522 | Can our Saviour pass this blessed sentence upon them? |
A50522 | Canst thou cast off the yoke of Christ, and yet thy heart be at rest within thee; or at the worst, if it pants a little, it will soon have done? |
A50522 | Claws, Sir? |
A50522 | Come on then: Hath not God as much skill in the state of our Souls, as any Physician in the state of our Bodies? |
A50522 | Come out of her my people? |
A50522 | Concerning the Paper you now send; what judgment should I give but that I like it not? |
A50522 | Could they think of building Places to transgress God''s commandment in, and never of Places wherein to be instructed in his Law? |
A50522 | Cui veró? |
A50522 | Cui, inquam, hoc ut verisimile persuadebitur? |
A50522 | Cum Sanctis autem? |
A50522 | Cur Deus voluerit isto potiùs quàm alio seculo Antichristum primitùs revelandum? |
A50522 | Cur ad parietes& ligna& lapides potissimùm, quàm illò spectatis ubi Deos esse creditis? |
A50522 | Cur autem pedem? |
A50522 | Cur enim non potiùs cum Puerperio contemporaret, quocum exitum communem sortitur? |
A50522 | Cur non igitur septem tonitruum voces etiam pars essent Tubae sextae? |
A50522 | Cursed be the Earth for thy sake,& c. But what had the Earth done? |
A50522 | Cùm panem accepisset,& poculum,& benedixisset, quid? |
A50522 | Denique Imperatores ipsi, primus Maximinus,& in novissimis Gallienus, quantâ saevitiâ fuere? |
A50522 | Dicámne esse 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A50522 | Did not Cicero the like in times of like condition? |
A50522 | Did not Daemon- worship enter after the same manner? |
A50522 | Did not the Israelites erect 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 and Houses of false worship too may? |
A50522 | Do not men, otherwise giving the loose rein to wickedness, yet abhor to commit it in God''s Temple? |
A50522 | Do not the Spirits of Abraham, Isaac and Iacob yet live? |
A50522 | Do the gifts of God, doth his favour or blessing vouchsafed to thy brother, when thou ● eest or hearest of them, torment and crucifie thy soul? |
A50522 | Do they not derive upon themselves the guilt of whatsoever impediment comes hereby to the propagation of the Kingdom of Christ? |
A50522 | Do we not know that a little crack in one place of a Bell marrs the sound as well as if it were clean through? |
A50522 | Do we not know that the laying but a finger upon the edge of a thing which giveth sound, damps the sound, as well as the whole hand? |
A50522 | Do ye not know, saith S. Paul, that the Saints shall judge the world? |
A50522 | Do you know the Author whom he opposeth about the Precepts of Noah, for making the Commandment of the Sabbath one of them, though he name him not? |
A50522 | Do you not know, when you are in danger, that God must deliver you? |
A50522 | Do you not know, when you are sick of a bodily disease, that if you be healed, God must heal you, God must restore you to your former health? |
A50522 | Do you not see( good Sir) that some opposing your Daemon, do not only reproach him, but proclaim him unworthy to be at all in the world? |
A50522 | Doctor, what was there in all this that an honest, discreet and moderate man, being so perswaded as I am, might not speak? |
A50522 | Does it not rather the more strictly engage them to God and his Service? |
A50522 | Does the Eucharist then dissolve that their Service devoted to God? |
A50522 | Dost thou believe thou hast transgressed and broken every part thereof? |
A50522 | Dost thou in deed and good earnest believe that God Almighty hath given this Law to men? |
A50522 | Dost thou, or canst thou, believe all this, and thy heart not yield and bleed to think how woful and fearful a condition thou art in? |
A50522 | Doth not Christ prescribe Poverty here as the way to eternal life? |
A50522 | Doth not Day here include many days? |
A50522 | Doth not God( think we) give the name as he accounts the nature? |
A50522 | Doth not the Lord say of Israel, that he had chosen them to be a special people to himself, above all people that are upon the face of the earth? |
A50522 | Doth not the whole context following evince it? |
A50522 | Doth not this imply that the next State( wherein the Whore should ride the Beast) was to continue a long space? |
A50522 | Doth not this imply, that the next State( wherein the Whore should ride the Beast) was to continue a long space? |
A50522 | Durst ever any man entertain such a thought? |
A50522 | ET HABITARE VOS FACIAM SICUT A PRINCIPIO,& c? |
A50522 | Ecclesiae Apostolicae Orbem Romanum sibi subjugavit? |
A50522 | Ecquid enim ulli praeter ipsum Regi Titulus iste* FILII HOMINIS cum NUBIS carpento in universa Scriptura tribuitur? |
A50522 | Ecquis jam dixerit Bestiam& cornua ejus esse duas Bestias? |
A50522 | Effare, Marmor iners; Dic, Cujus Cinis? |
A50522 | Ego ad zelum provocabo eos, ut& LXX habent, sed Paulus citat vos? |
A50522 | Egóne, an Lawenus? |
A50522 | Enimvero, inquit, num domos non habetis ad comedendum& bibendum? |
A50522 | Enquiry V. How is the Last Head, though indeed but the Seventh, yet in some sort an Eighth? |
A50522 | Eo ingenio sum,( delicatulo, an moroso?) |
A50522 | Ergo devotum Deo obsequium Eucharistia resolvit, an magìs Deo obligat? |
A50522 | Et Messem, illam c. 14. v. 15. esse secundum Christi adventum, quo argumento negantem convinceret? |
A50522 | Et adorârunt Bestiam, dicentes, Quis similis Bestiae? |
A50522 | Et adorârunt Draconem qui dedit potestatem Bestiae,& adorârunt Bestiam, dicentes, Quis similis Bestiae? |
A50522 | Et num effusionem Phialae quintae in THRONVM Bestiae tantillâ hominum strage abituram verisimile est? |
A50522 | Et quid est hujus reiprobatio? |
A50522 | Et quid si non ibi jugiter exhibeatur hoc Sacramentum? |
A50522 | Et quid voluit vox illa Christi, Date Caesari quae sunt Caesaris? |
A50522 | Et quid? |
A50522 | Et quis nescit Purpuram quoque apud Romanos Imperatorum& Regum insigne fuisse? |
A50522 | Et quis tam tristem Ecclesiae Casum non multò magis praeteriisse mallet quàm adhuc metuendum superesse? |
A50522 | Et quorsum quaeso Prophetia, quae duo in principio Regna repraesentâsser, postea in unum confunderet? |
A50522 | Et quorsum, obsecro, Bestiam Antichristianam nobis fingeremus, cujus per aliquod tempus nulla narrentur facta, nulla memoretur persecutio? |
A50522 | Et quorsum, obsecro, sculperentur Cherubini aliâ formâ quàm fuissent? |
A50522 | Et quot sunt dies Messiae? |
A50522 | Et sanè quid aliud esle dicemus Gentibus dari, hoc est, occupandi potestatem fieri, quàm calcari? |
A50522 | Et sanè quid aliud esse dicemus Gentibus dari, hoc est, occupandi potestatem fieri, quàm calcari? |
A50522 | Et sanè, nisi Spiritus S. temporis designationem ad blasphemiam referri voluisset, quorsum eam hoc loco, statim post mentionem blasphemiae, inseruit? |
A50522 | Ex tam incerta Choenicis mensura quì potest aliquid de fame& annonae caritate exculpi? |
A50522 | Ex ● ubabit( nempe Christi ● nus) pro Templis quibus rena ● ciavit? |
A50522 | Examples of the first who knows not? |
A50522 | Farther, might not God say of the times of this Christian Wilderness, as he did of the abode of Israel there? |
A50522 | Feathers, Sir? |
A50522 | First, If Iehoiakim were carried captive either in the 4. or 7. year of his reign, how could he be said to reign 11. years? |
A50522 | First, In his forbearance; And the Lord said: When said the Lord? |
A50522 | For Society and Company, what Feast in the world can afford the like this doth? |
A50522 | For any restitution or addition of Happiness to themselves? |
A50522 | For can a man honour that condition, the name whereof he thinks to be a reproach? |
A50522 | For doth not S. Paul say, You can not be partakers of the Table of the Lord and of the Table of Devils? |
A50522 | For example, Are we assured what the Prophecy of the Whore of Babylon means? |
A50522 | For he is the Soveraign and chiefest Good; what Love then can suite to him but the very top and Soveraignty of Love? |
A50522 | For how can he be a faithful servant of Christ, who still holdeth correspondence with, and is a Pensioner to, his Arch- enemy the Devil? |
A50522 | For how can he hope to be able to master his Passions when dangerous temptations assault him, who never used them to it in the time of his security? |
A50522 | For how can that Testimony be of force to conclude any thing, where not the Author''s meaning is brought, but his words only made use of? |
A50522 | For how could it be otherwise, when the Beast in the Vision hath but Seven heads and no more? |
A50522 | For if I yet pleas''d men, I should not be the Servant of Christ? |
A50522 | For if the casting away of the Iews be the reconciling of the world; what shall the receiving of them be, but life from the dead? |
A50522 | For if the immediate consequent be the same, how can the Times which immediately precede but be the same Times also? |
A50522 | For if this Vision concern all the Seven Seals, why was it not deferred till they were finished, as is the usual method elsewhere? |
A50522 | For if this be taken literally, whither shall the Stars fall from heaven, which are either as big, or many times bigger than the globe of the earth? |
A50522 | For is it not a Folly never to think a man''s self well, until he be in an estate of greatest danger? |
A50522 | For is not Idolatrie to communicate that honour with a creature which is due unto the Creator alone? |
A50522 | For otherwise, who knows not that both Iews and Samaritans had other places of worship besides either of these? |
A50522 | For proof whereof, why may I not alledge the* Canons called the Apostles? |
A50522 | For reading the Service at the Altar,& c. was it not enough to give you the Premisses, but I must put the Conclusion into your mouth? |
A50522 | For that of the Ark of the Covenant, what do you mean? |
A50522 | For there is no man living which sins not; and who can say his Heart is clean? |
A50522 | For they say, If it be meant of the first Rock at Rephidim, how came they to want water at Kadesh, if a river from the first Rock had followed them? |
A50522 | For to have society and fellowship with God, what is it else but to be in league and covenant with him? |
A50522 | For was not S. Peter( to whom the Instructions for this Embassage were first given) sent first to Cornelius a Centurion, a Gentile of this order? |
A50522 | For what a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what an[ Even so] or analogy would this be? |
A50522 | For what are the Sacraments of the New Testament? |
A50522 | For what hath man to do with God, to beg any favour at his hands, unless he be in covenant with him? |
A50522 | For what hope of speeding could there be, whilest the party to whom we tendred our supplication should be at enmity with us? |
A50522 | For what is an Altar but of those kinds of things we call Tables? |
A50522 | For what is more certain than that the Church of Israel used the Psalms for Forms of praising and invocating God? |
A50522 | For what is the Dignity of man in regard of his Dominion and Lordship over the creature, to conquering and subduing of Enemies? |
A50522 | For what is there in Christianity for which more Antiquity may be brought than for this? |
A50522 | For what is to bless, but to pray over or invocate God for another? |
A50522 | For what joy and pleasure should a man take in that gain which he knows he must one day forgo as willingly as now he desireth covetously? |
A50522 | For what man is he who hath such a Faith? |
A50522 | For what other phrase of Scripture is there to express such a meaning, if this be not? |
A50522 | For when Mankind is the one party, what can the other be but some Power that is not of Mankind? |
A50522 | For where do we find Damascus destroyed from Zacharie''s to our Saviour''s time? |
A50522 | For who can deny that our word Priest is corrupted of Presbyter? |
A50522 | For who can now but think that the Iews derived their Tradition of these Seven Angels from this place of Zachary, and the Apocalyps from them both? |
A50522 | For whom then should we reserve the top and chief of our affections? |
A50522 | For why should not the Holy Ghost, beginning a new Prophecy, be deemed to begin first with that Vision thereof which fetcheth his beginning highest? |
A50522 | For why would you suppose me to be so uncivil as to speak unto a stranger and my better in degree in such a rude manner, or note as you call it? |
A50522 | For why? |
A50522 | For* Lucian in his Dialogue Philopatris, by way of derision( sed ridentem dicere verum quid vetat?) |
A50522 | For, as S. Paul said, What if some did not believe? |
A50522 | Forwhat is a Temple or Church but an House? |
A50522 | From Sabbath to Sabbath shall all flesh come to worship before me? |
A50522 | From what Epocha are the 360 or 365 years of the Church''s Primitive purity to be reckoned? |
A50522 | Had S. Luke any reference to this, when he speaks of Ierusalem compassed with an Army? |
A50522 | Had none in those Catalogues of Salutation Christian families, but some one only who is thus remembred? |
A50522 | Had not this been the readiest way to stop their mouths, when they told them, They had crucified their Messiah? |
A50522 | Had they none in S. Cyprian''s? |
A50522 | Had they none in the days of Dionysius Alexandrinus? |
A50522 | Had they none when Galienus released their* To 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A50522 | Had they none when the Edict of Diocletian came forth for demolishing them? |
A50522 | Hast thou faith? |
A50522 | Hast thou not made a hedge about him, and about all he hath? |
A50522 | Hath any nation changed their Gods, which yet are no Gods? |
A50522 | Hath any of Gods of the Nations delivered at all his land out of the hand of Assyria? |
A50522 | Hath the Lord( saith he) as great delight in burnt- offerings and sacrifices, as in obeying the voice of the Lord? |
A50522 | Hath then the wrath of God Almighty, and the everlasting woe denounced to all impenitent sinners, made thee fear and tremble? |
A50522 | Hath there then followed a Will to be rid of it, a Purpose to forsake and leave it? |
A50522 | Hath thy sorrow been such as brought forth hate and loathing of sin, so that sin appeared ugly and abominable unto thee? |
A50522 | Hath thy trembling been seconded with a true and hearty sorrow for thy sins? |
A50522 | Have I committed an offence in abasing my self that you might be exalted, because I have preached unto you the Gospel of God freely? |
A50522 | Have therefore the Hebrew, the Chaldee, the Septuagint any such notion as this? |
A50522 | Have ye not Houses to eat and drink in? |
A50522 | Have ye not Houses to eat and drink in? |
A50522 | Have ye not houses to eat and drink in? |
A50522 | Have ye not houses to eat and drink in? |
A50522 | Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel? |
A50522 | He saith not, he had done perfect Actions, or performed perfect service,( for who can do such?) |
A50522 | He that teacheth man knowledg, shall he not know? |
A50522 | Hell and Destruction are before the Lord: how much more then the hearts of the children of men? |
A50522 | Hem, itáne eos in fraterculorum Hibernorum, quibus minimè laboraveram aut sumptus feceram, manus devenisse? |
A50522 | Here he hath been found very busie( at due hours) and sometimes knuckle- deep, when he would say smiling, Why? |
A50522 | Here is no Metaphor: Whether therefore may there any Ratio or 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be given to discern these? |
A50522 | Here is no word of asperity, but of lenity; no menacing, no upbraiding terms, but only, What is this thou hast done? |
A50522 | His ità se habentibus, quidni BESTIA fecit menses quadraginta duos, sit, vixit totidem, mansit, blasphemando peregit? |
A50522 | Hoc autem in Constantinopolitano excidio quis nescit abundè impletum esse? |
A50522 | Hoccine autem pro concesso sumendum fuit? |
A50522 | Hoccine est bellum cum Sanctis gerere usquedum veniret Antiquus dierum,& regnum Sanctorum constitueret? |
A50522 | Hoccine v ● ro cand ● rem vestrum d ● cuit? |
A50522 | How can this be spoken of Iohn Baptist, unless he be to come again? |
A50522 | How can ye believe( saith our Saviour) which receive honour one of another, and seek not the honour which cometh from God only? |
A50522 | How can your Soul then but fly unto him with trust and confidence in him? |
A50522 | How canst thou then be a member of God''s kingdom and not labour the encrease of God''s Subjects? |
A50522 | How come they then to be thus opposed one to the other? |
A50522 | How could they come out thence, unless they had been there? |
A50522 | How could this Holy Company else but have perished in such Confusions? |
A50522 | How doth this Conclusion follow? |
A50522 | How doth this befit the Devil? |
A50522 | How dreadful therefore is it, if men would consider it, to adventure the Conscience upon the least violence? |
A50522 | How easily might he have abstain''d from one, to whom God had given the use of all saving this one? |
A50522 | How great an iniquity was it there to sin, where it was so easie a thing not to sin? |
A50522 | How great should our thankfulness be for his mercy? |
A50522 | How hard will it be, think you, to find all these concurrent in the same man here? |
A50522 | How improbable is it then, that this should not lend a denomination to the place or state of eternal punishment as well as the rest? |
A50522 | How impudently contumelious was this Sin therefore which was committed in God''s very presence- chamber? |
A50522 | How is Levi here called Holy? |
A50522 | How is it that ye do not discern this Time? |
A50522 | How is it that ye have agreed together to tempt the Spirit of the Lord? |
A50522 | How is that? |
A50522 | How is this Holiness and Cleanness of heart to be come by? |
A50522 | How is this to do our Father''s will on earth as the Angels do in heaven? |
A50522 | How long shall it be in the hearts of the Prophets that prophesie lies? |
A50522 | How long, Lord, how long wilt thou be angry with them for ever? |
A50522 | How many Hills and Islands were by this means displaced? |
A50522 | How much ashamed would we be, that men should know how much our hearts and our words and actions disagreed? |
A50522 | How much more when our carriage therein cometh short even of that wonted reverence wherewith we come before an earthly Potentate? |
A50522 | How often is the Resurrection of the Vnjust mentioned in the Epistles, either together with that of the Iust, or by it self? |
A50522 | How seemly therefore, orderly and awfully should we compose our selves in them? |
A50522 | How shall we that are dead to sin, live any longer therein? |
A50522 | How should any Beasts lives be prolonged for a season and time after that coming? |
A50522 | How should he come to be touched with remorse for sin? |
A50522 | How then can any man whose heart is fraught with malice, and meditates revenge against his brother, hear this and not tremble? |
A50522 | How then could the word be used? |
A50522 | How then shall this difficulty be resolved? |
A50522 | How think you now? |
A50522 | How think you? |
A50522 | How will it cohere else? |
A50522 | How would a man blush and be confounded to be taken and seen* in the manner, as we speak? |
A50522 | How would we blush that men should see us commit this or that sin, or neglect this or that duty? |
A50522 | How, will you say, doth this appear? |
A50522 | Hujus imaginem( Draconismum, si libet, voca; aut quid si Daemonolatriam?) |
A50522 | I answer, Why not? |
A50522 | I answer, Yes: For did not Christ ordain the holy Eucharist to be the Memorial of his Name in the New Testament? |
A50522 | I answer; What though Charity seeks not her own? |
A50522 | I ask likewise, Where was the Company of true worshippers in Ahab''s time? |
A50522 | I ask you then, Where was the Company of the true worshippers of Iehovah in Manasses time, the worst time of all other? |
A50522 | I expected no scruple at that speech: For if the Holy Table be Sedes corporis& sanguinis Christi, why not Solium Christi? |
A50522 | I pray, shall our English there degenerate and joyn themselves with Gog and Magog? |
A50522 | I will not reprove thee for thy Zebachim nor thy burnt- offerings: Will I eat the flesh of bulls, or drink the bloud of goats? |
A50522 | Iam verò finem Tubae sextae contemporare cum Sigillo primo quis dixerit? |
A50522 | If I be Dominus, where is my fear, saith the Lord of hosts unto you, O Priests that offer polluted Bread ubon mine Altar? |
A50522 | If I be Dominus, where is my fear? |
A50522 | If I be a Father, where is mine honour? |
A50522 | If he died at Ierusalem, how could he be a captive in Babylon? |
A50522 | If he hath done so much to make our yoke easie, which before was so unsupportable; should we now think much to put it on? |
A50522 | If it be apparent one letter is changed for another here, why may it not be in other places? |
A50522 | If it were false, testare de mendacio; if true, cur caedor? |
A50522 | If judgment must first begin at the house of God, what shall be the end of them that obey not the Gospel of God? |
A50522 | If the Gentiles thought thus of their Mad- men, should we think it strange the Iews should? |
A50522 | If the Holy Ghost had meant nothing but daies, would he have been so precise for half a day? |
A50522 | If the salt hath lost its savour, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; wherewith shall it be salted? |
A50522 | If the time or Restoring all things be not till the Second coming of Christ, how could Iohn Baptist restore all things at his First? |
A50522 | If therefore Faith be a Knowledge, If to believe in Christ to be know Christ; how then can Faith and Ignorance stand together? |
A50522 | If they be Substantives in statu constructo, were they not or may they not be so in absoluto? |
A50522 | If this Michael in the Revelation be the same with that in Daniel, who should it then be? |
A50522 | If this reasoning had been good, wherein had these Rebels offended? |
A50522 | If this; had they not some place where to resort and assemble? |
A50522 | If we knew we had to deal with a man that used to beguile all that came into his fingers, in what continual jealousie and suspicion would we be? |
A50522 | If we would be thus disposed in matters of lesser moment, how careful should we be in greater? |
A50522 | If you demand, Why then did not Christ and the Apostles use this Argument to prove him the true Messias? |
A50522 | If you take it in the last sense, for God''s favoured one; were not all Israel a Nation favoured of God above all Nations? |
A50522 | If you take it in the second sense, for a Relative holiness; were not all the Tribes of Israel thus holy unto God? |
A50522 | Ignem veni mittere in terram,& quid volo nisi ut ardeat? |
A50522 | Imò si Messis c. 14. sit consummatio seculi; quid tandem erit Vindemia, quae Messem sequitur? |
A50522 | In all other parts of the Sermon we find it so; wherefore then should we not so esteem it even in this also? |
A50522 | In una AEgypto( quantulâ Romani Imperii particulâ?) |
A50522 | In urbe Templum aedificas? |
A50522 | In villa? |
A50522 | Invocation of Saints, with the Adoration of their Shrines and Reliques, how were these advanced in the Church? |
A50522 | Is Ephraim my dear Son? |
A50522 | Is Sin indeed so heavie a thing? |
A50522 | Is Sin so heavy a thing indeed? |
A50522 | Is any man wo nt to say, A base Lord, a base Knight, A base Gentleman, A base Christian? |
A50522 | Is it needful at the hour of death, and not as needful in the time of our health? |
A50522 | Is it not sufficient that God will reward them for Christ''s sake, though they have no worth in themselves? |
A50522 | Is it not written, My House shall be called a House of Prayer 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to all[ the] Nations? |
A50522 | Is it not written, My House shall be called a House of Prayer 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to all[ the] Nations? |
A50522 | Is it not written, My house shall be called a House of Prayer to all the Nations? |
A50522 | Is it not, In thy course, or In thy turn? |
A50522 | Is it therefore indeed so with thee, that thou canst take thy sinful liberty, and yet find no scruple check thee? |
A50522 | Is not House of God here a Proseucha? |
A50522 | Is not all the enemie''s? |
A50522 | Is not all the world full of Contradictions? |
A50522 | Is not confessing, praising, praying, and glorifying God by Voice, an external and bodily worship, as well as that of Gesture? |
A50522 | Is not here enough? |
A50522 | Is not his sin expresly placed in that he purloined of the price? |
A50522 | Is not she rightly termed the Babylonish whore, which hath revived and replanted the Doctrines of Daemons first founded in the ancient Babel? |
A50522 | Is not such a Kingdom rightly and truly called The Kingdom of heaven? |
A50522 | Is not the Temple of God there where he is? |
A50522 | Is not this a Comment upon the Apostle''s Prophecy in my Text? |
A50522 | Is not this a limiting? |
A50522 | Is not this a set Form of Prayer? |
A50522 | Is not this as plain as Tobit? |
A50522 | Is not this good sen ● e? |
A50522 | Is not this plain enough? |
A50522 | Is not this plain? |
A50522 | Is not this the same in sense with S. Paul''s, Let every one lay by himself in store, as God hath prospered him? |
A50522 | Is not this to undermine Antichrist with a vengeance, as they say? |
A50522 | Is not this to unhallow God''s Name one way, that so we might not prophane it another? |
A50522 | Is not to esteem the Eucharist a Sacrament, to account it a Sacred thing, unless it be accounted a Sacrifice? |
A50522 | Is that solemn acclamation of Save now, wherewith we are wo nt to glorifie God, fit to be given to thee? |
A50522 | Is there any man that finds not the honey of sin mingled with this gall? |
A50522 | Is there any other acception of the word[ Prophesying] left us, which may sit our turn? |
A50522 | Is there no forgiveness to be expected at the hands of God without it, when we are dying; and is there while we are living? |
A50522 | Is there not then an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 due for this? |
A50522 | Is this dealing reasonable? |
A50522 | It is impossible for a man to repent of his wickedness, except the reflect and say* What have I done? |
A50522 | It is incredible: Or that the Iews were so dull and heedless as not to observe them? |
A50522 | It is only said, Was it not in thy power? |
A50522 | It is some part of the happiness of the creature to be the Favourite of Man who is the Lord thereof; what honour could betide it greater than this? |
A50522 | It not the Word of God his revealed will unto his whole Church? |
A50522 | It would never have grieved me if any other had served me thus; but to be served thus by a base Priest, who can endure it? |
A50522 | Know ye not that so many of us as are baptized into Iesus Christ, were baptized into his death? |
A50522 | Know ye not that to whom ye yield your selves servants to obey, his servants ye are to whom ye obey? |
A50522 | Lactantius; d Quid sibi Templa, quid Arae volunt, quid denique ipsa Simulacra,& c? |
A50522 | Lest I be full and deny thee, and say, Who is the Lord? |
A50522 | Let him that hath skill in the language judge, What need we then translate lightly afflict and heavily afflict? |
A50522 | Locus igitur Rubo circumpositus sanctus erat;& non erit Sacra Mensa? |
A50522 | Lord,( therefore) what is man, that thou art mindful of him? |
A50522 | M. Deinde autem quid superest? |
A50522 | M. Quomodo hoc fit? |
A50522 | May in the last year of his reign) meant, when he explicates the two first Petitions of the Lord''s Prayer in this manner? |
A50522 | May not any one see that the Apodosis answers not the Protasis? |
A50522 | May not the Iews likewise reprove( if not more) the Church of Rome, the chief of Christian Churches, for symbolizing with Gentilism? |
A50522 | May this stand? |
A50522 | Michael one of the chief Princes came to help me? |
A50522 | Might I not say, that many a man unto this day is cast out of his Paradise, and the labours of his hands cursed, for the same sin? |
A50522 | Minutius Felix, when Caecilius objects, c Cur occultare& abscondere quicquid illud quod colunt magnopere nituntur? |
A50522 | Minutius Felix; b Cur nullas Aras habent, Templa nulla, nulla nota Simulacra? |
A50522 | Moses and Aaron, you take too much upon you; Is not all the Congregation holy, every one of them? |
A50522 | Mr. Hartlib, YOU wish I had declared my self more largely: But what needed it? |
A50522 | Mr. Mede began modestly to refuse this Courtesie, as too great to be received, and objected, How shall I be able to be solvent in convenient time? |
A50522 | Must it not needs be, I gave? |
A50522 | My next Argument why may I not take from that singular Character given to some one above other in the Apostles Salutations, as their peculiar? |
A50522 | Nam nostra quidem scripta cur ignibus meruerint dari? |
A50522 | Nam quae haec insolentia eslet, aut veriùs insania, interpretis? |
A50522 | Nam quid aliud est Deo detrahere, quàm eundem blasphemare? |
A50522 | Nam quid ingeritis mihi Tempora extraordinaria ad legem& mensuram ordinariorum? |
A50522 | Nam quo demum sensu caperentur ista, datum, esse sedenti in equo, ut homines se invicem interficerent? |
A50522 | Nam si dies 1260 initium sumant cum mensibus 42, quî fieri potest ut non simul terminentur? |
A50522 | Nay at his blessed Birth, when the wise men came from the East to Ierusalem, saying, Where is he that is born King of the Iews? |
A50522 | Nay shall I tell you a stranger conceit? |
A50522 | No right? |
A50522 | No: And why? |
A50522 | No? |
A50522 | No? |
A50522 | Non sanè quae ipsimet pro impuris spiritibus habeant, sicque vocitent( quis enim hos sciens volènsque coleret Christianus?) |
A50522 | Non vides? |
A50522 | None holdeth with me in these things but Michael your Prince? |
A50522 | Nonn ● sic etiam in Grae ● is? |
A50522 | Nonne ejeramus& rescindimus SIGNACVLVM rescindendo testationem ejus? |
A50522 | Nonne haec oportuit pati Christum,&[ deinde] introire in gloriam suam? |
A50522 | Nonne melius in nostra dedicandus est mente, in nostro imo consecrandus est pectore? |
A50522 | Nonne solennior erit statio tua si& ad ARAM Dei steteris? |
A50522 | Nonne tu es brachium illud olim proscindens superbam AEgyptum& conficiens DRACONEM? |
A50522 | Not all of them; for who ever put the Empyreal heaven in that reckoning? |
A50522 | Now I ask, Cujus stipendiis militat, qui militat? |
A50522 | Now I ask, Did not Christ ordain the Holy Eucharist to be the Memorial of his Name in the New Testament? |
A50522 | Now do not the Prophets speak of some Peace on earth which Messiah should bring with him when he comes? |
A50522 | Now if the Devil were God''s ape in this; why might he not be so likewise in bringing the first Colony of men into that world out of ours? |
A50522 | Now may not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Meats, be expounded in this sense? |
A50522 | Now then must not the Apodosis answer the Protasis? |
A50522 | Now what hath been anciently the current opinion about this point? |
A50522 | Now what is this but Rabbi Kim ● hi''s definition almost verbatim? |
A50522 | Now, Sir, what think you of this? |
A50522 | Num ex istis precatiunculae meae verbis, Qui solus dignus eras Librum hunc accipere& aperire? |
A50522 | Num hîc quoque dicere audent, quatuor Pardi capita esse aliam& diversam à Pardo Bestiam? |
A50522 | Num ubicunque mentio secundi adventûs praecessit, ibi initium est prophetiae repetitae, i d est, quae eundem tramitem propheticum à capite remeat? |
A50522 | Numquid domos non habetis ad manducandum& bibendum? |
A50522 | Numquid non nomina ipsa( sicut& Regni coelorum,& Diei Iudicii) à Iudaeorum Magistris tradita accepimus? |
A50522 | O wretched man that I am, who shall deliver me from this body of death? |
A50522 | O ye Hypocrites, ye can discern the face of the skie, but can ye not discern the signs of the times? |
A50522 | O ye sons of men, how long will ye turn God''s glory into shame? |
A50522 | Omnia haec in momento fugae facta sunt? |
A50522 | Or by a Pillar of fire and smoke? |
A50522 | Or do you mean( for I have not the Bishop''s Book) that it was not there when Hilkiah found the Book of the Law? |
A50522 | Or else to give them time of repentance; and then who art thou, O man, that repinest at the mercifulness of thy God? |
A50522 | Or how could the Reformed Churches make such publick Confessions for themselves as they have done? |
A50522 | Or is it some interpretation he hath of that Vision which was not compatible therewith? |
A50522 | Or is the Word of God a revealed will unto those only who are learned, and hidden to others? |
A50522 | Or might not the Sadducees have replied, the meaning to be of what God had been, not of what he should be? |
A50522 | Or saith he it altogether for our sakes? |
A50522 | Or should we expound this season and time of a thousand year after, when the last and final execution of Christ upon his enem ● e is to be? |
A50522 | Or what if Manasseh himself had caused it to be taken thence when he dedicated the Temple to his Idols, lest it might serve them as it once did Dagon? |
A50522 | Or what should any of the sons of Iaphet do among the sons of Sem? |
A50522 | Or who can believe but he is to be destroyed at that time of Iudgment, when the Son of man shall appear in the clouds of heaven? |
A50522 | Or will he change the form of his sentence for their sake? |
A50522 | Or would you have an Example of a glory afterwards eclipsed and almost extinguished? |
A50522 | Otherwise what need he have expounded Solomon''s mensa by Altare Christi? |
A50522 | Otherwise what use will they have of the Restauration of the world? |
A50522 | Our Saviour answers, Yes; For have ye not read,( saith he) Out of the mouth of Babes and Sucklings thou hast ordained strength? |
A50522 | Pauperes egent? |
A50522 | Pauperes egent? |
A50522 | Pax in terris: what Pax? |
A50522 | Praesuppono autem,& quidni praesupponerem? |
A50522 | Pray that your flight be not in the Winter nor on the Sabbath- day? |
A50522 | Propter quod unumquodque est tale, illud magis est tale; If this be due unto the Vicegerent, what is due unto the Lord himself? |
A50522 | Psalm, v. 4. may not have some meaning this way? |
A50522 | Quae autem haec potestas? |
A50522 | Quae autem istis omnibus communis dari potest blasphemia praeter unam idololatriam? |
A50522 | Quae enim Homini cum Fame convenientia? |
A50522 | Quae enim cogitare fas,& affectu intus concipere, cur non& proferre liceret Ore, Habitu, Opere? |
A50522 | Quae igitur haec calumniae depulsio esset? |
A50522 | Quae isthaec nisi ROMA est? |
A50522 | Quando potens aliquis invenerit Titulos suos, nonne jure rem sibi vendicat,& dicit, Non poneret titulos meos, nisi res mea esset? |
A50522 | Quanta ● uit( saith S. Austin) iniquitas in peccando, ubi tanta erat uon peccandi facilitas? |
A50522 | Quantum hoc in beatos Spiritus convitium est? |
A50522 | Quare autem? |
A50522 | Quare ergò vidi omnis viri manum super lumbum suum, quasi parturientis,& conversae sunt universae facies in auriginem? |
A50522 | Quare hoc ● ecisti? |
A50522 | Quare, Did not God forbid his people this Rite, because abused to Daemon- Idolatry? |
A50522 | Qui fieri potuit ut non hujusmodi vastationibus desererentur agri, negligeretur aratio,& quicquid uspiam erat ad victum repositorum pessundaretur? |
A50522 | Quid Angeli è Templo prodeuntes? |
A50522 | Quid Citharoedi in crepidine Maris seu labri vitrei insistentes, atque 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 cantillantes? |
A50522 | Quid Templum, Atria Templi& Altare, quà calamo Angelico metienda, quà foras ejicienda? |
A50522 | Quid ad haec Dominus Lawenus? |
A50522 | Quid apertum Templum Dei in coelo, inibíque Arca Testimonii visui exposita? |
A50522 | Quid denique ipsa Simulachra? |
A50522 | Quid enim est, obseceo, in Dei nomine aeterno illi igni quempiam addicere, quàm ignem coelo devocare? |
A50522 | Quid enim vela pandam? |
A50522 | Quid enim? |
A50522 | Quid enim? |
A50522 | Quid enim? |
A50522 | Quid enim? |
A50522 | Quid enim? |
A50522 | Quid enim? |
A50522 | Quid enim? |
A50522 | Quid erit summum ac praecipuum in quo Diabolus& Pompae& Angeli ejus censeantur, quàm Idololatria? |
A50522 | Quid hoc est? |
A50522 | Quid hoc rei esse dicemus? |
A50522 | Quid igitur hîc PONTIFEX Romanus? |
A50522 | Quid igitur hîc restat quàm ut Diebus istis( prout alibi solet) Annos totidem significari putemus? |
A50522 | Quid igitur scaturigo ex ore Serpentis, Bestiae venenatae, nisi doctrina pestifera, i d est, haeresis, erit? |
A50522 | Quid igitur tibi tantus domi aulaeorum& tapetum apparatus? |
A50522 | Quid igitur tu Ornatum ad Typi solius partem refers? |
A50522 | Quid illa Iudaeorum Christum Regem respuentium, Non habemus Regem nisi Caesarem? |
A50522 | Quid ità veró? |
A50522 | Quid itá? |
A50522 | Quid jam censes factum in reliquis per orbem Romanum provinciis? |
A50522 | Quid peccavi? |
A50522 | Quid prodest nobis, si promissum est nobis immortale tempus; nos autem mortalia opera egimus? |
A50522 | Quid pu ● as nunc habere animi Corinthios, Athenienses, Lacedaemonios, Arcadas, cunct ámque Graeciam, quibus imperant Barbari? |
A50522 | Quid putas nunc animi habere Corinthtes, Athenienses, Lacedaemmios, Arcadas, cunctdnique Graeciam, quibus imperant Barbari? |
A50522 | Quid reliqua supellex otiosa, ornatus supervacuus? |
A50522 | Quid si expressè non meminerit? |
A50522 | Quid sibi Templa? |
A50522 | Quid tot contignationum& concamerationum deliciae? |
A50522 | Quid vis ampliús? |
A50522 | Quidni igitur LUNAE symbolum ad cultum Mosaicum referri potest? |
A50522 | Quidni igitur aegerrimè feram, tam serò ad Teperventuram esse hanc qualemcunque officii mei& devotionis tesseram? |
A50522 | Quidni& 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 apud Hellenistas simili modo usurpetur? |
A50522 | Quis credet istis, nisi cui libitum est posteriora prioribus& summa imis miscere? |
A50522 | Quis hinc non statim colligit, revictionem seu Resurrectionem utramque uníusmodi esse? |
A50522 | Quis hìc discerpit membra unius ejusdémque Prophetiae? |
A50522 | Quis igitur pari ratione non credat, quod Septimi sigilli resignationi subjicitur, esse ejus Sigilli Visum? |
A50522 | Quis militat suis stipendiis? |
A50522 | Quis tantos spiritus sumpsit& tam aud ax ev ● sit, ut hoc facere sustineat? |
A50522 | Quo jure ego qui Thesin tantùm defendo, ad hypothesin praestandam adigerer? |
A50522 | Quod enim Simulachrum Deo fingam, cùm, si rectè existimes, sit Dei homo ipse Simulachrum? |
A50522 | Quod propiùs illius Tubae clangorem excepit, eò non pertinebit;& pertinebit, imò pars erit, quod remotius est? |
A50522 | Quomodo ergò cum ea connectuntur sex Tubae priores? |
A50522 | Quomodo ergò potuit contemporare cum sex primis Sigillis? |
A50522 | Quomodo ergò se extendunt usque adinitium Tubae primae? |
A50522 | Quomodo igitur haec pars erit Libri aperti? |
A50522 | Quomodo sedet solitaria civitas copiosa populo? |
A50522 | Quomodo tunc certum erat, quod nunc pro errore manifestario traducit? |
A50522 | Quonam ergò pacto qui sancta proscripsistis, Sanctum Concilium coegistis? |
A50522 | Quonam pacto benignitatis tuae, quae vim sermonis omnem supera ●, abyssum exponere queam? |
A50522 | Quoniam venit DIES MAGNVS IRAE EIVS,& quis poterit stare? |
A50522 | Quorlum enim alioquin Angelus coelo descendisset eundem apprehensum? |
A50522 | Quorsum autem, nisi ut per eam ad reliquas, alioquin inaccessas, tanquam per januam, aperiatur aditus? |
A50522 | Quorsum enim alioquin Mensium istorum notationem iisdem penè verbis it eraret? |
A50522 | Quorsum enim aliter refutarem quae& aliena sunt& solido sundamento carent? |
A50522 | Quorsum enim illis Regni filiis hoc elogium tribueretur, quòd Bestiam non adoraverant,& c. nisi Bestia jam praecessisset? |
A50522 | Quorsum enim illud de Equis insertum, nisi ● ut hoc indicio submoneret, ab eo Lacum calcatum esse ad quem comitatus iste equestris pertinebat? |
A50522 | Quorsum enim, obsecro, me istiusmodi telis oppugnare satageret, qui ipse interpretationem nullam praesuppono? |
A50522 | Quorum utriusque exterminio sub adventum Christi peragendo, quidni hujus MESSIS, illius autem VINDEMIA repraesentando deserviat? |
A50522 | Quot matronae, quot virgines Dei,& ingenua nobiliáque corpora his belluis fuere ludibrio? |
A50522 | Quoties apud Evangelistas i d videre est? |
A50522 | Quídve aliud innuere volunt Quatuor cornu ● Altaris aurei quod est in conspectu Dei? |
A50522 | Quî, inquam, nisi quòd adhuc in re Christiana sunt res sacrae; ergò& debitum sacrarum rerum? |
A50522 | R ● gem Pontific ● m? |
A50522 | Regiae praesentiae( ut vocant) Cameram reveremur nos caput aperiendo, suo modo alii: quantò magis locum Divinae praesentiae sacrum? |
A50522 | Rightly therefore was it* added to all other Sacrifices: for what profit was there of expiation of Sin, unless it were applied? |
A50522 | S. Gregorie''s Church, you say, is going down, at least is to be built elsewhere; but we never yet heard the like of the Lord''s- day ● No? |
A50522 | S. Paul speaking of the Assemblies of the Church and some abuses therein, as eating and drinking, Have ye not( saith he) Houses to eat and drink in? |
A50522 | SOLE sic denigrato& lumine spoliato, LUNA, quae à Sole lumen mutuatur, quî salva esse poterit? |
A50522 | Secondly, The Inquisition it self, What is this that thou hast done? |
A50522 | Secondly, The world being restored, why may not the mortal Bodies of men be something altered also? |
A50522 | Sed an, inquies, quicquam ● ub Hadriano cum istis conferendum? |
A50522 | Sed annon quae ego attuli sunt novarum Visionum initia? |
A50522 | Sed cur, inquies, Gentium profanatio Mensibus, Testium autem purum Dei cultum asserentium prophetia Diebus mensuretur? |
A50522 | Sed dic sodes, An viri isti Ecclesiastici& Martyres sanctissimi dixerunt, Circumcisionem& Victimas in Regno illo Christi restituendas? |
A50522 | Sed dic sodes, An viri isti Ecclesiastici& Martyres sanctissimi dixerunt, circumcisionem& victimas in regne illo Christi restituendas? |
A50522 | Sed num ea victoria Romanis facilis fuit& incruenta? |
A50522 | Sed quando, inquies,& ubi gentium, quibúsque tandem administris, Angelus iste praedicatione suâ functus est? |
A50522 | Sed quid haec, inquies, ad Daemonarchiam Romanam? |
A50522 | Sed quid tandem Euphratem hunc esse, cujus aquae siccabuntur, dicemus? |
A50522 | Sed quid tum, amabò, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 erit? |
A50522 | Sed quid vetat etiam ex scriptore Apocrypho typi prophetici significationem confirmare? |
A50522 | Sed quis, inquies, est iste MICHAEL? |
A50522 | Sed quorsum haec omnia? |
A50522 | Sed quorsum, inquies, de voce hac adeò satagitur? |
A50522 | Sed quâ tandem ratione hoc fieri poterit? |
A50522 | Sed quò abeo? |
A50522 | Sed quò abeo? |
A50522 | Sed quò referemus eadem 4 Animalia in medio throni seu Tabernaculi? |
A50522 | Shall I come before him with burnt- offerings, with calves of a year old? |
A50522 | Shall I give my first- born for my transgression, the fruit of my body for the sin of my soul? |
A50522 | Shall a man make Gods unto himself, and they are no Gods? |
A50522 | Shall all that oppose Christ''s truth be consumed with fire at that day? |
A50522 | Shall he come 1600 years after the time of his coming was fulfilled? |
A50522 | Shall not the Soul come down to receive its Body on Earth? |
A50522 | Shall not the loss of every Soul that perisheth for want of due provision to maintain an able Minister, be cast to their account at the last day? |
A50522 | Shall we not receive our sentence at the Last day according to our works of mercy? |
A50522 | Shall we sin that grace may abound? |
A50522 | Shall we then to avoid the lesser, and such as perhaps may not be, cherish the greater, which threaten ruine to the whole Body? |
A50522 | Should a man therefore think there never appeared any of them in those times or to those Countries? |
A50522 | Should not Man then first have enjoy''d his happiness in Paradise and on Earth, and after a time have been translated into Heaven? |
A50522 | Should not the Prophecies under the Gospel be as perspicuous and determinate as those under the Law? |
A50522 | Should not then lying unto the Holy Ghost seem to have something else, or something more in it? |
A50522 | Should we here adventure upon any action rashly? |
A50522 | Should we then come into it as into a Barn or Stable? |
A50522 | Si enim haec fuisset Cerinthi Haeresis, quî i d ignorare potuerint Iustinus, Irenaeus, Melito, Tertullianus, Hippolytus? |
A50522 | Si jam quaeras, ecquid in textu appareat quod ad hanc interpretationem potiùs inclinet quàm ad illam? |
A50522 | Si spiritus apud se reus sit& conscientia erubescit, quomodo audebit orationem dicere ad Altare? |
A50522 | Simai; Quo loco astruit Lex Resurrectionem mortuorum? |
A50522 | Sin aliter, quin igitur Seculum futurum, Gehennam, Paradisum quoque explodimus? |
A50522 | Siracusae vestrae capientur,& in pulvere pingitis? |
A50522 | So if any of us shall say, How can this be? |
A50522 | So is to be taken that in the first of Esay: To what purpose is the multitude of your Sacrifices? |
A50522 | So may I say here, What have those to do with the Sacrament, the Mystery of peace? |
A50522 | So much for the General Observation: Now to the particular handling of the words, Lest I be full, and deny thee, and say, Who is the Lord? |
A50522 | So that when Peter says in the third verse, Why hath Satan filled thine heart, to lie unto the Holy Ghost, and to purloin of the price of the land? |
A50522 | So what is an Altar but a Table? |
A50522 | Some read,* Why hast thou done this? |
A50522 | Something then should seem to follow in special concerning it, else Daniel was frustrate of his looking: But what follows? |
A50522 | Stabis ergo ad Dominum cum tot uxoribus quoi in oratione commemoras? |
A50522 | Super Reges solúm? |
A50522 | Suppose they be so; yet when there are many, why should not that which hath the principality draw this respect unto it? |
A50522 | THE next thing is, The Inquisition it self; What is this thou hast done? |
A50522 | THUS much of that which Agur requested; Now follows The Reason of his Request, Lest I be full and deny thee, and say, Who is the Lord? |
A50522 | Table have had some reference this way? |
A50522 | Tail, Sir? |
A50522 | Tell me in good earnest, is this to honour a Priest or a Prophet in the name of a Prophet? |
A50522 | Tell me, Is not God better sanctified in our Mind and Heart? |
A50522 | Templum Iudaeorum,& non nostra Eucharisteria? |
A50522 | Templum Tabernaculi Testimonii apertum in coelo? |
A50522 | Templum quod ei exstruam, cùm totus hic mundus, ejus operâ fabricatus, eum capere non possit? |
A50522 | That is, Before it was sold, was it not thine? |
A50522 | That the time should be so long, that in the last days should come Scoffers, saying, g Where is the promise of his coming? |
A50522 | That though they daily experiment these Truths, yet they will not be persuaded either from Venturing on the Sin, or from Continuing in it? |
A50522 | The Baptism of Iohn, was it from Heaven, or from men? |
A50522 | The Iesuits how run they up and down into all corners of the world, from the Sun rising unto the going down thereof, to propagate their Heresies? |
A50522 | The Lord is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 the Protector of my life, of whom should I be afraid? |
A50522 | The Lord will strengthen him upon the bed of languishing,& c. And doth not his Son King Solomon say the same? |
A50522 | The Persons To whom; To them: what Them? |
A50522 | The Priests said not, Where is the Lord? |
A50522 | The Promise, saith he, is made unto you and your children; were these then any others than Iews or Israelites, of the seed of Abraham? |
A50522 | The first of these Commemorations is made unto God; for to whom else should we tender our thankfulness for the Creature? |
A50522 | The first question which he us''d then to propound to every one in his order was, Quid dubitas? |
A50522 | The grace of God( saith he) that bringeth salvation, hath appeared unto all men;( wherefore?) |
A50522 | The other Question is, If all this be so, how is not our celebration of the Eucharist defective, where no such Oblation is used? |
A50522 | The scoffers say, Where is the Promise of his coming? |
A50522 | The scoffers say, Where is the Promise of his coming? |
A50522 | The second Reason was the Nobility of this Tribe? |
A50522 | The sons of Belial, how busie are they in debauching others and making them like themselves? |
A50522 | The twelve- days- Feast of our Blessed Saviours Nativity, how is it longed for before- hand? |
A50522 | The washing of the Disciples feet afore Supper, what doth it else call for but a cleansing of our hearts before we communicate? |
A50522 | Then contended I with the Rulers, and said, Why is the House of God forsaken? |
A50522 | Then, I pray, What think you of Dr. Heylin saying, That Evening- prayer on the Lord''s- day is but a late invention? |
A50522 | Therefore Beza translates the words, Nonne, si servâsses,( so he renders 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) manebat tibi? |
A50522 | These nations are more than I; how can I dispossess them? |
A50522 | They that then are found alive shall be caught up in the air? |
A50522 | This reasoning is good, seeing God himself so reasoneth with his people; If I am a Father,( saith he) where is mine honour? |
A50522 | This trial was it that Satan would have God put Iob unto: Doth Iob( saith he) fear God for nought? |
A50522 | Thou fool, what will it profit thee to win the whole world, and lose thy own soul? |
A50522 | Thou hast multiplied the nation, and increased the joy thereof,& c. If ye ask, How comes this? |
A50522 | Thou that abhorrest Idols, dost thou commit Sacriledge? |
A50522 | Though I cite both Canons, yet I suppose not the latter to have reference to the former,( for what had the Evening to do with the Synaxis?) |
A50522 | Though not a cleanness of all our affections, yet at least( and what can God require less?) |
A50522 | To speak first of Prayer: What is it that Prayer hath not obtain''d? |
A50522 | To that stale triumphing Demand of the Romanists, Where was your Church before Luther? |
A50522 | To what purpose are your sacrifices and burnt- offerings? |
A50522 | To what purpose doth the Physician evacuate ill humors, if the Patient still distempers himself with ill diet? |
A50522 | True it is, they merit not the Reward which shall be given them: but what then? |
A50522 | Ubi enim illa in Veteris Testamenti Canone comparent, quae tamen apud Doctores Iudaeorum frequentissima sunt? |
A50522 | Unde enim aut quo demum indicio sciri potuerit, tempus denotare Annum? |
A50522 | Unde igitur illud Guio innotuit? |
A50522 | Unde in Apotelesmatis insomniorum, quae ex priscis AEgyptiorum& Persarum monumentis collegit Arabs ille quem toties laudavi, Apomasar an Achmetes? |
A50522 | Utrumque deinde, tam a Montes quàm Insulas, de Templis& Delubris Idolorum hoc turbine per Orbem Romanum disturbandis accipiamus? |
A50522 | Vidistis, inquit, quae secerim AEgyptiis, ut portaverim vos super alas Aquilarum,& adduxerim ad me, scilicet in Desertum? |
A50522 | Vox autem tonitrui quid? |
A50522 | Was it not in thy power to dispose it according to thy Vow? |
A50522 | Was it the Thousands that would have troubled him in his way? |
A50522 | Was not this at the Beginning thereof? |
A50522 | Was the seven thousand that had not bowed their knees to Baal, a visibly- distinguished Society from the rest of the body of Israel? |
A50522 | Was there not here a Balaam to deceive, and a Baal- Peor to be worshipped? |
A50522 | Was there not here a priority and posteriority of times? |
A50522 | Was this a fit time to foretel the destruction of both, whiles they were but yet a building? |
A50522 | We have seen a great part of this Doom of false Gods fulfilled already: what though we see not the means of the full accomplishment? |
A50522 | We heard the Apostle say even now, The spirit of the Prophets is subject to the Prophets: If in prophesying, why not in praying? |
A50522 | Well, the summ of my argumentation hath been this; Is there any thing in the New Testament God''s by a peculiar right? |
A50522 | Were it not absurd to call the Shepherd the Sheeps Minister? |
A50522 | Were it not better, Gideon was buried by the cities of Gilead; namely, the men of them all much honouring him, joyned in solemnizing his burial? |
A50522 | Were it not fit therefore that we should tread in their steps, and frame our Confession or Symbolum in like manner? |
A50522 | Were it not much better, with Agur''s choice, to sit somewhat low with safety, than to ride aloft with continual danger of breaking a man''s neck? |
A50522 | What Doubts have you met in your studies to day? |
A50522 | What Equipollency can be in sense between these two? |
A50522 | What Feast in the world can shew so honourable, so loving, so chearful company as this? |
A50522 | What Goodness can be like unto that which he hath shewn unto us, in making and ordaining all that ever he made for out use and service? |
A50522 | What Heresies should these be? |
A50522 | What Objects are there to entertain them? |
A50522 | What Offerings are then called Sacrifices? |
A50522 | What Prayer can be complete that is without the holy kiss? |
A50522 | What Temple should I build for him, whenas the whole world, made by him, is not able to contain him? |
A50522 | What a number of ambiguities, uncertainties, and varieties of interpretation will this cut off and strike dead at a blow? |
A50522 | What are Turks, Tartars, or any other unbelieving Nation under Heaven, unto thy Lord and Saviour? |
A50522 | What are we, that it should please the great and mighty God to look upon such dead dogs as we are? |
A50522 | What better Testimony could be desired? |
A50522 | What better knowledge of things to come than to know that thou shalt live in the life to come? |
A50522 | What can be more express than this is? |
A50522 | What can be more plain than this? |
A50522 | What can be plainer than this? |
A50522 | What copy was ever so like the sample, as all this to the Doctrines of Daemons? |
A50522 | What could Iob, David, or Ieremy have spoken more freely in such a case? |
A50522 | What did it add to your eminent Dignity, the most excellent of the creatures of God, that the Nature of man should be advanced above yours? |
A50522 | What doest thou then with so many Christ- lings? |
A50522 | What doth he command? |
A50522 | What expression can go beyond this? |
A50522 | What follows? |
A50522 | What greater Power can there be than to make the Heaven and the Earth of nothing? |
A50522 | What higher knowledge than to know thy name to be written in heaven? |
A50522 | What if no man can condemn thee for any evil? |
A50522 | What if these Five months are not the whole time of the plague of Locusts, but the time only of their tormenting with their tail? |
A50522 | What if thou dost neither lie nor swear? |
A50522 | What if thou steal not from thy brother? |
A50522 | What is a Sacrifice but a Feast? |
A50522 | What is man, that thou art mindful of him? |
A50522 | What is that almost which will not entice and allure so fickle a thing as the Heart from God? |
A50522 | What is that? |
A50522 | What is this Heel? |
A50522 | What is this but a Description of the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or Gentile- worshippers? |
A50522 | What is this else but to love him zealously, to worship him with the highest pitch of our affections and the uttermost strain both of Body and Soul? |
A50522 | What is this[ in thy Lot?] |
A50522 | What mean else those Forms, Cantemus Domino, Psallite Domino, Let us sing unto the Lord, and, Sing ye unto the Lord, and the like so frequent in them? |
A50522 | What means this? |
A50522 | What more gainful knowledge than that knowledge that will bring thee a Kingdom whose glory shall never have end? |
A50522 | What more pleasing News can you hear than Tidings that God will be at peace with men? |
A50522 | What more secret thing wouldst thou know than to know the Mystery which was hidden from the beginning of the world? |
A50522 | What more soveraign Diet can be unto your souls than that which makes them live for ever? |
A50522 | What one nobly descended but desireth the enlargement of his house and kindred continually? |
A50522 | What other Name is there that is glorified among the Gentiles, than the Name of our Lord, by whom the Father is glorified, and man also is glorified? |
A50522 | What peace( saith Iehu) so long as the whoredoms of thy mother Iezebel and her witchcrafts are so many? |
A50522 | What place then so fit to be both in our eye and mind, when we make our addresses unto Him, as this? |
A50522 | What shall become of Infants found alive at that day, not only of God''s children, but of others also? |
A50522 | What shall it avail a man to endure the launcing, searching and tenting of a wound; if he stay not for the cure? |
A50522 | What shall we do then? |
A50522 | What shall we do with[ After] here? |
A50522 | What should I hope then of men professedly opposite and passionate or, if you will, impatient besides, and so less tractable? |
A50522 | What should it mean else? |
A50522 | What should this mean, but that his fault, being the mover, was more grievous in the eyes of God than theirs? |
A50522 | What should this mean? |
A50522 | What should we say then? |
A50522 | What then can Temples mean? |
A50522 | What then if Christ our Lord will give him his second affront with better Christians, which may be more grievous to him than the former? |
A50522 | What then remains, but that we do every day as we would do if we were to die the next? |
A50522 | What then though the Term Fundamental be Metaphorical and improper? |
A50522 | What then, will you say, is the meaning of these passages? |
A50522 | What then? |
A50522 | What then? |
A50522 | What therefore do they say to this? |
A50522 | What think you now? |
A50522 | What though Fundamentum& Fundamentalia be Metaphorical terms? |
A50522 | What though the Patriarch Ieremy rejected the Augustane Confession for Heterodox, when it was sent him? |
A50522 | What though thou canst not believe of thy self? |
A50522 | What though thou canst not of thy self will or do the thing which is good? |
A50522 | What traveller is there that knowing himself to be in a contrary way, and admonished that he must go back again, would not return speedily? |
A50522 | What true English- man but desireth the encrease of our King''s subjects, the amplifying of his dominions, and the Revenues of his Crown? |
A50522 | What was Imposition of hands but an external gesture in an act of invocation for conferring a blessing? |
A50522 | What was here acted else but the Mystery of Christ''s Passion? |
A50522 | What was that? |
A50522 | What will follow upon this? |
A50522 | What will it profit a man to be rich in his youth, and a beggar in his age? |
A50522 | What will it profit thee to keep thy Heart at all, unless thou keepest it loyal? |
A50522 | What will it profit to guard never so strongly all the other parts of a City walls, if any one part be left open for the enemy to enter? |
A50522 | What will the sweet do us good, which is mixt with so much four? |
A50522 | What will you answer at the great day of hearing, when Christ will* not know you, because ye knew him no better? |
A50522 | What would a man then give for this Rest unto his soul? |
A50522 | What would they have more? |
A50522 | What would you( say they) have us do? |
A50522 | What wretch would have lost the favour of such a God as this? |
A50522 | What 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 should it be that S. Paul here aimed to be partaker of? |
A50522 | What? |
A50522 | What? |
A50522 | What? |
A50522 | What? |
A50522 | What[ He] is this, but even He whom Daniel says, The people of the Prince that shall come, shall destroy the City and the Sanctuary? |
A50522 | When all men are at a seek, and one cries I think I have found it, shall he be chidden therefore? |
A50522 | When the four Wights are said to have given Glory, Honour and Thanks to him that sate upon the Throne; what was their Ditty but this? |
A50522 | When was David in a more desperate distress, than when he was instantly to be exalted to the Throne of Iudah, namely, at the burning of Ziklag? |
A50522 | When we refuse to give to God, or for his sake, what he requires, why should he grant to us what we request? |
A50522 | Whence comes that Unchristian, or indeed Atheistical, language, Abase Priest, A paultry Priest? |
A50522 | Whence comes this connexion between Iews and a Trees, but from their having Trees in their Proseucha''s? |
A50522 | Whence comes this, but from the manner of calling a child 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 when he was circumcised? |
A50522 | Where are their Gods,( that is, Baalim) their Rock in whom they trusted, which did eat the fat of their sacrifices? |
A50522 | Where dwell you? |
A50522 | Where is he whose heart hath filled him to do so? |
A50522 | Where is now Bel the God of Babylon, Nisroch the God of Assyria, Baal and Ashteroth the Gods of the Sidonians, Rimmon the God of the Aramites? |
A50522 | Where is now Dagon of the Philistines, Milcom of the Ammonites, Chemosh of Moab, and Tammuz of the Egyptians? |
A50522 | Where is the New heaven and New earth you talk of? |
A50522 | Where was the company of true worshippers in Manasses time, the worst time of all? |
A50522 | Where was the true Church in Ahab''s time? |
A50522 | Where was the true Church of Israel now? |
A50522 | Wherefore doth the way of the wicked prosper? |
A50522 | Wherewith shall I come before the Lord, and bow my self before the most High? |
A50522 | Wherewith shall I come before the Lord, and bow my self before the most High? |
A50522 | Whether do you not think this man to have been a Chiliast? |
A50522 | Whether shall the Bodies of the Saints raised be covered or naked? |
A50522 | Whether think you not that these fellows were seared in their conscience? |
A50522 | Which do you mean? |
A50522 | Which if true, where should his Angels encamp rather than in the Assemblies of his Saints, in midst of whom he hath promised he would be? |
A50522 | Whiles it remained, was it not thine own? |
A50522 | Whiles it remained, was it not thine own? |
A50522 | Who are these? |
A50522 | Who can affirm whether all the Saints now in bliss have the Vision of Christ in his Humanity, or some of them only? |
A50522 | Who can believe that he would so balk the substance, and name only that which in comparison is but an Appendix thereto? |
A50522 | Who can believe that in such Prayers they should not at all pray for the Resurrection? |
A50522 | Who could have coined, or who could have believed such monstrous stuffe as the Legends are stored with, but such as were cauterized? |
A50522 | Who knows not that the natural position of Man is erected agreeable to his excellency above other creatures having life and motion? |
A50522 | Who knows not the Story of Adam''s Fall? |
A50522 | Who knows what time will discover, cum Elias venerit? |
A50522 | Who sees not what these proofs infer? |
A50522 | Who seeth not that by meek is here meant the opposite party to the wicked? |
A50522 | Who shall not fear thee, O Lord, and glorifie thy Name, when thy judgments are made manifest? |
A50522 | Who shall not fear thee, O Lord, and glorifie thy Name? |
A50522 | Who would not be loth to break a King''s laws in a King''s sight? |
A50522 | Who would not come upon any invitation to partake of such a Feast as this? |
A50522 | Who would not have looked that that glorious Son of David should have been born of the most rich and potent parentage of that line? |
A50522 | Who would not have thought but Ierusalem the Royal City had been the only fit place for his Birth? |
A50522 | Who would not judge her a silly woman now that should think so? |
A50522 | Who would now think that Christians had any Churches or Houses of worship in these Authors days? |
A50522 | Who( saith Esay, in that famous Prophecy of Messiah) hath believed our report? |
A50522 | Whose heart is not moved against the Iews, when he hears or reads their villanies and violence offered to our Blessed Saviour? |
A50522 | Why did Absalom lie with David''s Concubines, but to put David in mind that he had lien with Vriah''s wife? |
A50522 | Why did Christ vouchsafe so strange a call to that man above other men? |
A50522 | Why did he scatter thee, and even cart thee naked among the Nations, afore his jealousie would be satisfied? |
A50522 | Why did their Fathers never alledge against the Apostles, That the time was not yet come? |
A50522 | Why do the heathen rage? |
A50522 | Why do ye rather look to walls and wood and stone, than look up thither where ye believe the Gods to dwell? |
A50522 | Why may it not be thus? |
A50522 | Why may not mine then, notwithstanding all this, be of that sort? |
A50522 | Why may not then the two Courts of the Temple be Types also of successive times, though S. Iohn viewed them at one time? |
A50522 | Why may we not add in the same force of reason, If God be a King, where is his Tribute, the proper honour of a King? |
A50522 | Why should it then be improbable he should use it when he had occasion? |
A50522 | Why should not some such Rite be comely, when we come into the House of God? |
A50522 | Why should not then the Place of this Memorial under the Gospel have some semblable sanctity to that where the Name of God was recorded in the Law? |
A50522 | Why should the Heathen any longer rage, and gather themselves together against thy Christ? |
A50522 | Why should the Heathen go before us in this duty? |
A50522 | Why should the Prophetical numbers of Times in the Revelation be only indefinite? |
A50522 | Why should then either of us both spend our time any further to no purpose? |
A50522 | Why should then the one be accounted Magical rather than the other? |
A50522 | Why should we allow 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 typi? |
A50522 | Why should we not think it a part of religious manners to do something answerable when we come into the House of God? |
A50522 | Why should we not think it to be a part of Religious manners to do as much when we come into the house of God? |
A50522 | Why should we not think it to be a part of Religious manners to do as much when we come into the house of God? |
A50522 | Why should we then take it unkindly or impatiently, when for our spiritual safety he abridgeth us of that abundance which other men enjoy? |
A50522 | Why so? |
A50522 | Why then may not the like be said and thought of the Chruch, and( as I may so speak, with reverence) of the prediction of the Churche''s fortune? |
A50522 | Why then should Christians( said he) presume more upon their God in this case than others? |
A50522 | Why then should we think it unlikely, or rather not think it very likely, that we also may have miscarried in the same manner? |
A50522 | Why think you so? |
A50522 | Why was this, but because they had not many places to celebrate in? |
A50522 | Why was thy God then so unkind and cruel unto thee, to call thee Whore, and Prostitute Whore, so often? |
A50522 | Why were Adonibezek''s thumbs and great toes cut off, but that he might read therein, as he did, his former cruelty? |
A50522 | Why? |
A50522 | Will God accept a piece of thy Heart? |
A50522 | Will I eat the flesh of bulls, or drink the bloud of goats? |
A50522 | Will a man rob God? |
A50522 | Will a man rob God? |
A50522 | Will a man rob his God? |
A50522 | Will a man( saith he) rob God? |
A50522 | Will it not be like a Mariner''s Card to guide our way in this mystical Sea? |
A50522 | Will no body help you? |
A50522 | Will not then the valiant Martyrs and Champions of the Faith well bear the name of Mahuzzims? |
A50522 | Will so many Rents of the Church as we see ready to sink it never make us wiser? |
A50522 | Will the Lord be pleased with thousands of rams, and with ten thousands of rivers of oyl? |
A50522 | Will you expound[ until the time came] until some two hundred years before the time came? |
A50522 | Will you say you had no Learning, and therefore hope to be excused? |
A50522 | Will you say, as some do, That you were not Book- learned, and therefore could not read? |
A50522 | Will you see the particulars? |
A50522 | Wilt thou then stand before the Lord with as many wives as in thy prayers thou makest mention of? |
A50522 | Wisdom first cries out in the streets,* How long will ye Scorners delight in scorning, and ye fools hate knowledge? |
A50522 | Works the Foundation of eternal life? |
A50522 | Worthy Sir, DO you not miss your* Letter ad Ludovicum de Dieu? |
A50522 | Would any man excuse his wife''s adultery, though she should say never so often she kept her heart and love only unto him? |
A50522 | Would it not do the Devil good, there to begin his Mystery, where the ‖ Christian name was first given to the followers of Christ? |
A50522 | Would we not have the flaming fire of God''s wrath and vengeance to consume us? |
A50522 | Would we then avoid the Iudgments of God hanging over our heads? |
A50522 | Would we then know whether our Faith be true and saving, and not counterfeit? |
A50522 | Would you have me send back Mr. Dury''s Letter or not? |
A50522 | Would you know what was the matter? |
A50522 | Wouldest thou then have God to enable thee with the grace and power of his Spirit? |
A50522 | Wouldst thou amend it? |
A50522 | Wouldst thou know thy sins are acquitted? |
A50522 | Ye have, saith he, despised and prophaned my Name — Offer it now unto thy Governour; will he be pleased with thee, or accept thy person? |
A50522 | Ye offer polluted bread upon mine Altar; and ye say, Wherein have we polluted thee? |
A50522 | Yea, but dost thou believe it so well as to find thy Soul on wing toward him, to seek and sue for pardon? |
A50522 | Yea, was there not here also as well as there those who brought an evil report upon the Land whither they were to go? |
A50522 | Yet both the late and old Iews, and Porphyrie too, saw some truth; who can deny it? |
A50522 | Yet may not the thing be? |
A50522 | You ask, Where was the true Church we speak of in Antichrist''s time? |
A50522 | You will say, What is all this to us now in the time of the Gospel? |
A50522 | [ For, should we come into God''s House as we do into a Barn or Stable? |
A50522 | [ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉;] or despise ye the Church of God? |
A50522 | [ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] Lest I be full and deny thee, and say, Who is the Lord? |
A50522 | a Do you think that we conceal what we worship, because we have neither Temples nor Altars? |
A50522 | a Vsquè quò, inquiunt, Domine, sanctus& verax, non judicas,& vindicas sanguinem nostrum de iis qui habitant in terra? |
A50522 | ad Baptismum, Nisi signatus sit super te vultus Domini, nisi characterem in te agnoscat Angelus, quomodo pro te pugnabit, aut ab inimicis vindicabit? |
A50522 | all his Prophets continually baiting thee with that so foul and odious a name of abominable Harlot? |
A50522 | alterine pro Creaturis conditoris benedicit? |
A50522 | an Ecclesiam Dei contemnitis? |
A50522 | an ignorâsse Omnipraesentiam Dei? |
A50522 | an nondum fortè satis evigilâsse Patriarcham? |
A50522 | an potiùs illi qui effecit& exhibuit? |
A50522 | an quia praecedentibus Visionibus omnibus tanquam CLAVEM reserandis subjicere voluit? |
A50522 | an quicquid narrandi ordine sequitur, statim pars est ejus quod praecessit? |
A50522 | an ● gitur Ioannes videndo aut audiendo sonitum fecit? |
A50522 | an, ut videare nos superare in quaestionibus, eò decurris, ut ista fateare? |
A50522 | and after it was sold, was it not in thy power? |
A50522 | and after it was sold, was it not in thy power? |
A50522 | and after it was sold, was it not in thy power? |
A50522 | and are the words and sayings of God himself so obnoxious that they may not be read? |
A50522 | and being sold, was not the money paid thee? |
A50522 | and by Zachary too, who was to encourage them? |
A50522 | and commend those two by a Priest ordained after his having been but once- married? |
A50522 | and did not our Saviour deliver it to be used by his Disciples? |
A50522 | and dost thou laugh? |
A50522 | and forgettest the Lord who made thee, who stretched out the heavens, and laid the foundations of the earth? |
A50522 | and his Objection was this, Do not the Olive ● r ● es by the oyl which they drop maintain the Lamps? |
A50522 | and how is it possible a Serpent should speak; and not only so, but speak the language which Eve understood? |
A50522 | and how may they be satisfied, and this s ● ruple taken off? |
A50522 | and if you offer the lame and sick, is it not evil? |
A50522 | and invocating the Gods by name, sacrifice openly and in publick? |
A50522 | and is not the Church his Spouse? |
A50522 | and is not the Lord among them? |
A50522 | and shall thy Sacrifice ascend freely and confidently? |
A50522 | and to whom is the Arm of the Lord revealed? |
A50522 | and to whom is the Arm of the Lord revealed? |
A50522 | and was it fit that our Saviour should lay such a ground for the countenancing of their prayers, yea and their Iewish Sabbath too? |
A50522 | and what Altar was so holy as his Sacred hands? |
A50522 | and what means is to be used? |
A50522 | and what the Heel of the Woman''s seed? |
A50522 | and where can we better prepare an habitation and consecrate a place for God than in the bottom of our Souls, in the inmost of our inward man? |
A50522 | and why were our Meeting- Places so furiously demolished? |
A50522 | and will you make God forsake you too? |
A50522 | and will you make your selves uncapable of God''s help too? |
A50522 | and wilt thou offer for two? |
A50522 | and yet for God''s Laws who fears, though our most secret thoughts be always in his sight? |
A50522 | and yet which of you all will not seek unto the Physician, and use all means that can be gotten? |
A50522 | and yet which of you all will not use the means to get these things, because else you can not look that God should give you his blessing? |
A50522 | and yet would you not laugh at him that in such a case should sit still and say, God help me, and never stir his finger to help himself? |
A50522 | annon Angeli septem tonitruum praeconium de consummatione Mysterii Dei( quod Libri comestionem praecessit) ad secundum adventum pertingit? |
A50522 | annon enim haec cum Iudaeis communia tenemus Christiani? |
A50522 | arcanâ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 peragenda tradidit? |
A50522 | are they not Rites wherein and wherewith God is served and worshipped? |
A50522 | are they not all as Strangers to him, and he to them? |
A50522 | are we so proud we will do no works unless we may merit? |
A50522 | art thou become like unto us? |
A50522 | aut Ecclesiam Dei con ● emnitis? |
A50522 | aut Ecclesiam Dei contemnitis? |
A50522 | aut Ecclesiam Iudaicam aliquot ante Christum seculis, quâ parte sincerissima fuit, pluribus de Religione erroribus non laborâsse? |
A50522 | aut in cujus rei necessitatem aut dicitis esse constructa, aut esse rursus aedificanda censetis? |
A50522 | aut si hoc, tempora non plures quàm biennium? |
A50522 | b Why have the Christians no Altars, no Temples, no Images? |
A50522 | befit the 7 Months reign of Smerdis? |
A50522 | but under Grace, and justified by Faith only? |
A50522 | c For what use of the Gods should we desire to have Temples? |
A50522 | c Why do the Christians keep such ado to conceal and hide that, whatsoever it be, which they worship? |
A50522 | c. 14. v. 15, 17, 18. ídque etiam in coelo? |
A50522 | can it be any other but a spiritual Whore? |
A50522 | circundatum virginibus& univiris? |
A50522 | copiosa in gentibus, Domina in Provinciis facta est tributaria? |
A50522 | cur immaniter CONVENTICVLA dirui? |
A50522 | d Despise ye the Church of God? |
A50522 | d What can Temples and Altars mean? |
A50522 | did he reign whilest he was in Babylon? |
A50522 | did not he give thanks to the Creator of the world? |
A50522 | do they think Christ will change the form of his Sentence at that great day? |
A50522 | dost thou make their happiness thy misery? |
A50522 | doth not some body else study Prophecies as well as we? |
A50522 | encompassed with virgins and with women but once married? |
A50522 | especially that Satan, the worst and chief of them, should not be in the worst estate, but enjoy the greatest liberty? |
A50522 | every day Manna, Manna? |
A50522 | facta est veluti vidua? |
A50522 | for our Herodias,& c, How can we offer God a baser indignity? |
A50522 | for our gold? |
A50522 | for what necessary purposes do we affirm these present Temples to be built, or do ye think Temples should be built anew? |
A50522 | have men forsaken you? |
A50522 | he answered with another Question,* Where was the fine Flour when the Wheat went to the Mill? |
A50522 | he that formed the eye, shall he not see? |
A50522 | how can I say this, whiles it is in some sort in my power to undo sin by restoring, if I will not? |
A50522 | how can an ignorant man be a faithful man? |
A50522 | how comes it then to pass we feel it not? |
A50522 | how did they deserve to be burnt? |
A50522 | how do those look to be saved at that day, who think good works not required to Salvation, and accordingly do them not? |
A50522 | how is this Title given to him above the rest of his Brethren? |
A50522 | how long will ye love vanity, and seek after leasing? |
A50522 | how reverent should our manner be at our coming into them? |
A50522 | how should the Half day be a competent time to distinguish or limit any of the Actions there mentioned? |
A50522 | how then do we make it so light a matter? |
A50522 | how they ascribe the power of salvation( which is God''s peculiar) to thee who art a Son of man? |
A50522 | how wary would we be to entertain any profer from him? |
A50522 | how welcomed when it comes? |
A50522 | how would we cast about to find which way he might not circumvent us? |
A50522 | idémque Templum v. 8. fumo impletum à Majestate Dei? |
A50522 | if I am a Lord, where is my fear? |
A50522 | imò in Christum etiam Dominum ipsorum contumelia? |
A50522 | in praecedentibus locutus est Apostolus, ut dicat 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A50522 | in some stately and more convenient Palace there? |
A50522 | in what Proseucha should I seek or enquire for you? |
A50522 | incidat in Tubam novissimam; quomodo ergò cùm ea connectuntur sex Tubae priores? |
A50522 | is directly against the drift of the story: For how did Ananias sin in bringing but part of the price, if he might have kept all? |
A50522 | is he a pleasant Child? |
A50522 | is it not at the Sovereign''s charges? |
A50522 | is there any Reward due to them of Iustice? |
A50522 | is there any hope of a Pacification, whilest each party studies to maintain their advantage against the other entire? |
A50522 | know ye not that we shall judge Angels? |
A50522 | may not yet a charitable man so much as look or hope for his own, or have an eye to what is promised him? |
A50522 | may they not have been, although we can not name them? |
A50522 | me thought, what little differences are these to break communion for? |
A50522 | nay were they known one to another? |
A50522 | nay, for this very reason, because he was of Galilee, they would not believe him to be the Messiah: Shall Christ come out of Galilee, say they? |
A50522 | nescio quo naturae nostrae vitio, dicam? |
A50522 | nonne Imperatoris? |
A50522 | nonne hîc quoque loquitur PSEUDOPROPHETA ut Draco? |
A50522 | nor the Apostle, saying, Have ye not Houses to eat and drink in? |
A50522 | num debellandi Sanctos? |
A50522 | num ideo est 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A50522 | num 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 BATH KOL? |
A50522 | numquid affirmabit Lawenus, pluries, i d est, septies, periodum Apocalypticam percurri? |
A50522 | of the Life to come, unless we go this way to work? |
A50522 | or being expressed together as one, should not be fulfilled at once? |
A50522 | or can you give any instance of the like, either in his time, or in an 100 years after him? |
A50522 | or despise ye the Church of God? |
A50522 | or despise ye the Church of God? |
A50522 | or despise ye the Church of God? |
A50522 | or despise ye the Church of God? |
A50522 | or had the Lord no Church at all? |
A50522 | or had the Lord no Church at all? |
A50522 | or have the Angels, since the nature of man, Iesus Christ our Lord, became their Head and King, gotten an exemption from this service? |
A50522 | or how can he be at peace with God, who is at variance with his brother? |
A50522 | or how can he have Faith who knoweth not the things of Faith? |
A50522 | or how can that which was not till after, destroy that which was destroyed before it self was? |
A50522 | or how comes it to pass thou art more loth that men should know thy shame, than God himself who made thee? |
A50522 | or how is that which is a description of mankind in general, a Prophecy of Christ in special? |
A50522 | or how was it guilty of Adam''s transgression? |
A50522 | or not rather point- blank unto it, to reproach and dishonour him under that reverend Name, that is, to despise and reproach the Calling it self? |
A50522 | or that Clemens would have spoken in this manner, unless he had known it so to have been? |
A50522 | or the son of man, that thou visitest him? |
A50522 | or the son of man, that thou visitest him? |
A50522 | or the son of man, that thou visitest him? |
A50522 | or was it verbal only? |
A50522 | or wert not thou owner? |
A50522 | or what is a Ship the safer, though all other parts be strong and sound, if but one leaking hole be unstopped? |
A50522 | or will it help the conceit of the ancient Chiliasts for Regnum Spiritûs? |
A50522 | point out that time, counting from the Prophanation of Epiphanes? |
A50522 | praeter Christianos, Annon igitur iidem illi Daemonia quoque colant necesse est, cùm utrumque iisdem hoc loco ascribatur? |
A50522 | quae 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ratio tam dissimili parallelismo constabit? |
A50522 | quale sacrificium, à quo sine pace receditur? |
A50522 | quare autem reverendus? |
A50522 | quid Arae volunt? |
A50522 | quid? |
A50522 | quis poterit pugnare cum ● a? |
A50522 | quis potis est pugnare cum ea? |
A50522 | quisve fructus Allegoriam Allegor ● ●, aut Parabolam aliâ Parabolâ interpretandi? |
A50522 | quídve illud quod cum ea simul gerendum sit? |
A50522 | resectus es in tertam qui debilitâsti gentes? |
A50522 | saith the Lord of Hosts unto you, O Priests that despise my name; and ye say, Wherein have we despised it? |
A50522 | seeing also they are otherwise wo nt to permute significations from vicinity of sound? |
A50522 | shall I come before him with burnt- offerings, with calves of a year old? |
A50522 | shall he not hear? |
A50522 | shall the Fire of the last Iudgment touch these? |
A50522 | shall their unbelief make the faith of God without effect? |
A50522 | should I not blush and be ashamed? |
A50522 | should be, Was it not in thy power to have kept the price when it was sold? |
A50522 | should not Christ come out of Bethlehem? |
A50522 | should we upbraid, rail, triumph, and vomit our impotency upon them? |
A50522 | shouldst thou not have had compassion on thy fellow- servant, even as I had pity upon thee? |
A50522 | that at the Name of Iesus every knee should bow, of things in Heaven, and things in Earth, and things under the Earth? |
A50522 | that grace may abound? |
A50522 | that is, from God, or from men? |
A50522 | that is, prophanest thou God''s Name by violating that which is sacred? |
A50522 | that is, was not the price it was sold for in thine hands? |
A50522 | think they he can? |
A50522 | this is an hard saying: If none have true Faith or know Christ aright but those who keep the Law of God, who then can be saved? |
A50522 | those 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the army of wicked and unclean spirits? |
A50522 | to be, Was it not in thy power to have kept it? |
A50522 | to wit, That the promised seed should make all the Nations of the world blessed, by becoming a sacrifice for sin? |
A50522 | vertit, Nonne haec vi ● est populorum colentium Idola? |
A50522 | was it not a pledge or pattern of something that should be vouchsafed his Nation? |
A50522 | was it not covered so under the Apostate Israelites, that Elias himself, who was one of it, could scarce find it? |
A50522 | was it not first insinuated, and at length established, by signs and wonders of the very self- same kind and fashion? |
A50522 | was it not so covered and scattered under the Apostate Israelites, that Elias himself, who was one of it, could scarce find it? |
A50522 | was not the price in thine hand? |
A50522 | was there not a Marah and a Meribah? |
A50522 | was there not a cause? |
A50522 | were it so, or were it not so, as I have endeavoured to prove, of what use is the knowledge thereof to us? |
A50522 | were not all his own people, his peculiar people, and a chosen Nation? |
A50522 | were they such as were outwardly known unto others who were not of their Communion? |
A50522 | what Genus else can we refer it to? |
A50522 | what a kind of Sacrifice is that, from which Christians come away without the kiss of Peace? |
A50522 | what a streight were Moses and the children of Israel brought into a little before Pharaoh and his host were to be drowned in the Red sea? |
A50522 | what agreement between the holy Sacrament and a prophane heart? |
A50522 | what block could have been more senseless? |
A50522 | what do Images or Altars signifie? |
A50522 | what do Statues signifie? |
A50522 | what had they done more than been abused by him? |
A50522 | what honour couldst thou have given him which thou hast not? |
A50522 | what is Solium but Sedes, nempe Regia? |
A50522 | what is it for the memory of the righteous to be 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, or with blessing? |
A50522 | what manner of similitude, what analogy will there be else? |
A50522 | what other Army could such a one lead but Gentiles? |
A50522 | what other Fact of his is mentioned save only this? |
A50522 | what shall become of us if we sin likewise? |
A50522 | what will the Scene be then that is now to come upon the Stage? |
A50522 | what would it profit a man to win the whole world, and lose his own soul? |
A50522 | what, still Manna? |
A50522 | when God might say, What hast thou to do to take my Covenant in thy mouth, seeing thou hatest instruction, and castest my words behind thee? |
A50522 | where are the Gods of Hamath, and of Arpad? |
A50522 | where are the Gods of Sepharvaim? |
A50522 | where her husband saith unto her, Wherefore wilt thou go to him( the man of God) to day? |
A50522 | where shall there be room for them? |
A50522 | wherefore? |
A50522 | whether he doth not visibly, or, if some passages be considered, almost vocally, upbraid them, Thou that hatest Idols, dost thou commit Sacriledge? |
A50522 | which made the thigh to rot and the belly to swell? |
A50522 | which of them made their desires carvers of such abundance? |
A50522 | who could be saved? |
A50522 | who ever found this gotten by sin to be worth the while? |
A50522 | who hath not heard of the Sin of Eve our Mother? |
A50522 | who is like unto thee, glorious in holiness? |
A50522 | who need not be beholden to God for his kindness, but may challenge him for justice? |
A50522 | who shall deliver me from this body of death? |
A50522 | who should be saved? |
A50522 | who then should see God? |
A50522 | who will put precious water into filthy vessels, or wholesome wine into foul casks? |
A50522 | why are they happy that deal very treacherously? |
A50522 | why do we value those things so much which God esteems so little? |
A50522 | why hast thou conceived this thing in thine heart? |
A50522 | why hast thou conceived this thing in thine heart? |
A50522 | why is Ananias said to have lyed to the Holy Ghost, rather than to have lyed unto God only? |
A50522 | why is the Spirit of God called* the Earnest and Seal of our Salvation? |
A50522 | why may he not then do so here? |
A50522 | why may not some of these, which bear that name, be of that number? |
A50522 | why more than the Pagans, or Iews? |
A50522 | why should then the one derogate from the worship of the Father in Spirit and Truth, and not the other? |
A50522 | why then lift ye your selves above the Congregation of the Lord? |
A50522 | why? |
A50522 | will he endure that any thing in the world should be respected before him, or equalled to him? |
A50522 | will not this sink the whole Ship, be it never so sound? |
A50522 | wilt thou venture thy own Soul to perish eternally, to save thy house from beggery? |
A50522 | would he be agnized the Author and Lord of that he is not? |
A50522 | would he say that the Lord''s Day is Holy only for the time that Divine Service continues, and no longer? |
A50522 | would not this better befit the desolation by Nebuchadnezzar? |
A50522 | wouldst thou drive it deeper? |
A50522 | wouldst thou have peace, and feel thy conscience sweetly comforted? |
A50522 | wouldst thou know rare and excellent things? |
A50522 | wouldst thou know things secret, and foreknow things which are to come? |
A50522 | wouldst thou not be willing to undergo a greater penance than this for thy Soul''s safety? |
A50522 | yea to Elias himself? |
A50522 | yea what shall become of me, if he should do it now? |
A50522 | yea, not to be parallel''d by any but that second Deluge of fire at the last Iudgment? |
A50522 | yet standing by; unless we upbraid God, that we have wearied our selves with praying? |
A50522 | yet why may it not be used for all such occasions as it serves for? |
A50522 | yet ye have robbed me,( saith the Prophet in the person of God:) Lut ye say, Wherein have we robbed thee? |
A50522 | — Art thou come hither to torment us before the time? |
A50522 | — Cur nullas Aras habent, Templa nulla, nulla nota Simulachra? |
A50522 | — Et quoniam ostendetur Paradisus, cujus fructus incorruptus perseverat, in quo est securitas& medcla; nos verò non ingrediemur? |
A50522 | — Et quoniam reposita sunt nobis habitacula sanitatis& securitatis; nos verò malè conversa ● i sumus? |
A50522 | — Offer it now unto thy Governour, will he be pleased with thee? |
A50522 | — Who shall not fear thee, O Lord, and glorisie thy Name? |
A50522 | — Why have they no Altars, no Temples, no Images? |
A50522 | — Ye say, Wherein have we polluted thy Name? |
A50522 | — 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; But how is it one, and not many? |
A50522 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 How long shall this latter end of wonderful things be? |
A50522 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; and when it was sold, was not the money it was sold for in thy possession? |
A50522 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; or despise ye the Church of God? |
A02178 | & c. yet so soone as he mourned, and was ashamed of himselfe, doth not the Lord shew that his bowels of mercy were troubled for his estate? |
A02178 | & how vnthankful is he, that the more benefits the Lord doth bestow vpon him, the more he will heape sin vpon sinne? |
A02178 | & w ● ● ● what bodie come they forth? |
A02178 | ( that is to bring Christ from aboue) or who shall descend into the deepe? |
A02178 | ( thinke they) yet wee are no swearers nor blasphemers: what if we take a little libertie for vaine sports and idle discourses? |
A02178 | 1 VNto one that with many words disabled himselfe, he said meekly: O why do you so much seeke your owne praise? |
A02178 | 1. verse: Lord( saith he) who will beleeue our report? |
A02178 | 10 Some will say, what can we gaine by hearing the Word, can we liue by prayer? |
A02178 | 10. if we heare not? |
A02178 | 10. in the whole chapter throughout? |
A02178 | 11. for what man knoweth the things of a man but the spirit of a man which is in him? |
A02178 | 119 Being asked, whether this may be said, that a childe is, or children be regenerated? |
A02178 | 119.9 Wherewithall may a young man redresse his way? |
A02178 | 12 ▪ there is no other speech vsed of the rich man, then of most poore men: What shall I doo? |
A02178 | 12. to cry out, What shall I render to the Lord for all his benefits towards me? |
A02178 | 13 That our spirituall fathers had need of God to be their teacher, if euer they meane to teach aright, who will not grant? |
A02178 | 13. Who is hee that will pleade with mee? |
A02178 | 13. Who is it that will harme you, if you follow that which is good? |
A02178 | 138 Is not the sanctifying of the Sabbath commanded? |
A02178 | 14. and in the ende of the same chapter, Let our men learne to shewe forth good works: what manner men ought we to bee? |
A02178 | 14? |
A02178 | 15? |
A02178 | 16 If God his children are readie to slip in a moment, how much more dangerous is the estate of the wicked, who are willing to fall continually? |
A02178 | 16- And ought not this daughter of Abraham, whom Sathan had bound for eighteene yeeres, bee loosed from this bond on the Sabbath day? |
A02178 | 16. that wee shall bee raised and freed from corruption? |
A02178 | 18 It is not to be doubted that Christ is in the kingdome of heauē, but how came he to it? |
A02178 | 18. we reade, But I demaund, Haue they not heard? |
A02178 | 19. it was a common saying, Is Saul among the Prophets? |
A02178 | 19. we must attend vnto them while we are wandring in the darke places of this world, can wee attend without meditation? |
A02178 | 2 May we follow a rabble to do good? |
A02178 | 2 When we loose an outward benefit, we must not so thinke of it as of the losse of Gods fauour: but what doe blinde people regard Gods grace? |
A02178 | 2. said, Men and brethren what shall we doe? |
A02178 | 2. there is the summe of the lawe: Gen. 18 ▪ 18. there is also the abridgement of the Gospell? |
A02178 | 21? |
A02178 | 22. how dare many then, hand ouer head, and without choise, bee friendes and ioyne in league with Gods enemies? |
A02178 | 25. who being accused, did plead againe, Lord, when saw we thee? |
A02178 | 28. and hee that is not of this minde, shall one day be enforced to say, Alas I haue reiected the word of the Lord, and what wisedome is in me? |
A02178 | 3. in letting them goe, and following them: now saith he they are intangled in the rocks; but what was his ende? |
A02178 | 32. Who spared not his owne Sonne, but gaue him for vs all to death: how shall he not with him giue vs all things also? |
A02178 | 34. who shall condemne? |
A02178 | 35. Who shall separate vs from the loue of Christ? |
A02178 | 4 If we aske, whether a man may not lawfully desire to be in the Ministerie or no? |
A02178 | 4 quum debes assistere iudicio, quomodo sic rides? |
A02178 | 4, art thou dull? |
A02178 | 4. Who ar ● thou that condemnest anoth ● r mans s ● ruant? |
A02178 | 4. let him of vs come forth? |
A02178 | 4. what is man that thou art mindfull of him? |
A02178 | 44? |
A02178 | 5 This is the difference between the punishments here& those in another life? |
A02178 | 5, to confound Sathan& all his ministers, who would ioy if Gods children should euer prosper, doe these men serue God for n ● ● ght? |
A02178 | 6 Shall we be contentious? |
A02178 | 6. and Christ did all these things in his body, the vertue whereof we must receiue from him: how should all this be, if there were no resurrection? |
A02178 | 6. as if he should say: What workes doth the Sabbath forbid? |
A02178 | 66 18. if I regard iniquitie in mine heart, God will not heare me? |
A02178 | 71 Companie is the best thing and worst thing in the world ▪ how much and how 〈 ◊ 〉 are men beholding to it? |
A02178 | 8 If Gods children are readie to slip in a moment; how much more dangerous is the estate of the wicked, who are willing to fall continuallie? |
A02178 | A cake bakte on the coales, and a pot of water: might not God haue sent him rost meate and baked meate? |
A02178 | A marueilous strange fellow, will he not yeeld a little? |
A02178 | A ● t thou become weake like to vs? |
A02178 | Absolon with all his beauty? |
A02178 | Achitophel with all his wisedome? |
A02178 | Admit that a man had all learning, authoritie, riches, and credit; are they not common as well to the wicked as to the godly? |
A02178 | Aduise your selues( I pray you) doe not euen your owne Priests on the Sabbath- day slay their beasts to sacrifice? |
A02178 | After what manner hath he wrought your saluation? |
A02178 | After what sort m ● st you performe these duties of faith, loue, feare, obedience, prayer, and thankesgiuing? |
A02178 | Againe, if wee had no neede at all to pray, yet where is our zeale to Gods glorie? |
A02178 | Againe, shall wee thinke that the Sadduces did generally resist it? |
A02178 | Againe, some may obiect, that fasting is an exercise of sinners: what shall we say then? |
A02178 | Againe, what is the cause of such halting betweene two professions, and of such mammerings in religion? |
A02178 | Againe, who is it that so disposed of his iournies and his affaires? |
A02178 | Alas then, what is man, either in wisedome or in worth? |
A02178 | Alas what will it profite a man to hoord vp any thing in such a chest, as in foure dayes will stinke? |
A02178 | Alas, how can we make of our desires, seeing they crucified Christ? |
A02178 | Alas, how far are they now from praising God, now seuen times in the day, who passe it ouer in pleasures, and so end it in their owne delights? |
A02178 | All these abominations are in the land, and may not the Lord haue good cause to visit amongst vs? |
A02178 | Am not I rather a barren and drie ground, yeelding no fruite? |
A02178 | Ana will hee shewe no more fauour: is his mercie cleane gone for euer? |
A02178 | And H ● ● rome saith, what shall the multitude commend in thee, if they finde their owne d ● for ● i ties in thee? |
A02178 | And I shall liue: That is, what doe men desire but life? |
A02178 | And I would desire you to shew me, where they finde it rather enioyned to the Iewes, than to vs: or if it was not commanded to Adam in Paradise? |
A02178 | And Paul saith, what haue I to doe with them that are without? |
A02178 | And a little after he saith, Who shall lay any thing to the charge of Gods Elect? |
A02178 | And afterwards: O Lord, why hast thou made vs to erre from thy waies, and hardened our heart from thy feare? |
A02178 | And afterwards: O Lord, why hast thou made vs to erre from thy wayes, and hardened our hearts from thy feare? |
A02178 | And can not wee by our selues make satisfaction for our sinnes? |
A02178 | And doe not I earnestly contend with those that rise vp against thee? |
A02178 | And doth not daily experience teach vs, that wicked men haue godly children? |
A02178 | And for what cause? |
A02178 | And good was thought good enough for him, and doe we yet require a more stately commendation? |
A02178 | And hath he done this? |
A02178 | And hath not God dealt with vs as mercifully as with them? |
A02178 | And how doe these men reason with themselues? |
A02178 | And how is that? |
A02178 | And how should they which are iustified haue peace with God, if they were not sure to perseuere righteous before God to the ende? |
A02178 | And how truly is our body called abody of death? |
A02178 | And if for others, shall we not much more be grieued for things in our owne persons? |
A02178 | And if he punish those that goe not forward thus, what shall be to those that fall back? |
A02178 | And if hee would not haue thee with all thy heart to repent thee of thy sinne, why doth hee whip thy naked conscience for sinne? |
A02178 | And if those things be permitted vs, which cōcerne our calling; are not much more those things commāded, which respect our sanctification? |
A02178 | And if we will be like vnto him in his sinnes, why should we not be like vnto him in his graces? |
A02178 | And if yee offer the blinde for sacrifice, is it not euill? |
A02178 | And in truth what is the drosse to the gold? |
A02178 | And is all this because of the pretermitting of a Ceremonie? |
A02178 | And is it enough to heare them read publikely in the Church? |
A02178 | And is not this our case when there is but a thinne curtaine drawn for a while betwixt God and vs? |
A02178 | And no meruaile, for what is it that can delight the heart of man to reade of, which is not contained in the booke of God, is it historie? |
A02178 | And shall God be iustly offended with vs, if we thanke him not for our refreshing, with meates, sleepe,& c? |
A02178 | And shall not disobedience bee punished? |
A02178 | And shall we thinke our fathers needed this rather than we? |
A02178 | And surely the Lord takes great delight in it, and what is the reason of it? |
A02178 | And this did the diuel espie in the nature of men, therfore he saith of Iob, Hast thou not hedged him about? |
A02178 | And this is an Aegyptians tricke, to reiect a iust reproofe and to say who made thee a ruler? |
A02178 | And thus he putteth away the diuell; this then is to tempt God, and this Moses meaneth when he rebuked the people, saying, why tempt yee the Lord? |
A02178 | And want and such like too much austeritie is not commended, for why then should there bee such diuers tastes in meates? |
A02178 | And what are these outward things to be reioyced in? |
A02178 | And what be his treasures? |
A02178 | And what bee his treasures? |
A02178 | And what came hereof but griefe vnto himselfe, shame vnto his familie, and continuall punishment vnto his posteritie? |
A02178 | And what caused this? |
A02178 | And what children came of that stocke? |
A02178 | And what doe we profit by this behauiour? |
A02178 | And what followeth? |
A02178 | And what is that wisedome? |
A02178 | And what is the reason? |
A02178 | And what is this but to make a mocke and a ● est at sin? |
A02178 | And what makes vs so secure, but that we thinke that Christian profession is but a sleight? |
A02178 | And what seales be these? |
A02178 | And what shall we thinke of our selues? |
A02178 | And what then? |
A02178 | And what vnion can be greater then that, which is betweene the thing nourishing, and the thing nourished? |
A02178 | And what were it to bee rich by policie, and poore by God his displeasure? |
A02178 | And what, had not these the spirit of God in them? |
A02178 | And when we haue meditated wel, doe not our tongues falter in our mouthes? |
A02178 | And wherefore? |
A02178 | And wherein did this sinne become so great aboue the rest? |
A02178 | And who art thou? |
A02178 | And who knowes whether being heere, you might not haue bene as much troubled, there being no priuiledge for persons and places, in such cases? |
A02178 | And who knowes whether it be the Lords pleasure, for the ensample and instruction, and I hope the consolation of others in the end? |
A02178 | And who knoweth whether being there you might not haue beene as much troubled, there being no priuiledge for persons and places in such cases? |
A02178 | And who knoweth whether it bee the Lords pleasure, for the example and instruction( and I hope the consolation) of others in the end? |
A02178 | And who seeth not this to be a plaine and manifest difference betweene them? |
A02178 | And who will strengthen his enemie that is alreadie too strong for him? |
A02178 | And who would thinke such follie could fall into any man, that he should know it to bee follie, and confesse i ●, and yet doe it? |
A02178 | And why can not the Papists reioyce in Christ, but imagine other histories? |
A02178 | And why did he thus? |
A02178 | And why doe we doubt of his prouidence in aduersitie, seeing his promise hath euer his issue in truth and veritie? |
A02178 | And why doth God all this? |
A02178 | And why doth the Lord sometime suffer vs to pine away, and to languish in continuance of griefe, seeing that he could cleane rid vs at the first? |
A02178 | And why not their bodies for him also? |
A02178 | And why should he giue vs any more, if we practise not that we haue? |
A02178 | And why should not he dishonour vs with the want of his graces, when we so dishonour him with abusing his graces? |
A02178 | And why should not wee? |
A02178 | And why so? |
A02178 | And why then are we yet so vnprofitable? |
A02178 | And why was he thus jealous of himselfe,& thus carefull to guide his eye, and to gouerne his hart in a right mā ● er? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And why? |
A02178 | And will the Lord thus censure his owne people, and will he spare the wicked? |
A02178 | And yet deale with these and such like men, for the euil education of their children, and they will answere, doe not wee as much as is of vs required? |
A02178 | And yet these sins being written in the open foreheads of many in this land: how many doe pull downe their hearts one whit the more for it? |
A02178 | And, to whom is the arme of the Lord reuealed? |
A02178 | Are all Apostles? |
A02178 | Are all these motions sinne in vs? |
A02178 | Are all things that are necessary for vs to know contained in them? |
A02178 | Are good workes so needfull, that without them wee can not be saued? |
A02178 | Are not our good workes perfect? |
A02178 | Are not the contrarie good things to these commaunded? |
A02178 | Are the graces of the spirit of heauen in earth? |
A02178 | Are then thy cogitations confounded? |
A02178 | Are there not some rules which serue for the better vnderstanding of euery one of the Commandements? |
A02178 | Are they onely deliuered from the curse of the Lawe, and made partakers of the merites of Christ that are truely humbled? |
A02178 | Are thy cogitations confounded? |
A02178 | Are we lesse riotous, and filthie defilers of our flesh? |
A02178 | Are we lesse wrathfull, and more mercifull? |
A02178 | Are we the better because we are rich? |
A02178 | Are we the better then for this benefit? |
A02178 | Are wee not backbiters, slanderers, or sowers of discord, causers of contention among our neighbours? |
A02178 | Aristotle neuer wrote such politikes as here are: would you reade much in fewe wordes? |
A02178 | Art thou able to repeate many daintie dishes set before thee in thine owne house,& not to record any one so much as tasted of in Gods house? |
A02178 | Art thou afraid to displease him? |
A02178 | Art thou afraid to do wrong to any man, then when he can not reuenge himselfe vpon thee? |
A02178 | Art thou afraid to sinne against him? |
A02178 | Art thou afraide that thou shalt goe out of thy wits, because thou fearest sinne? |
A02178 | Art thou angrie when thou art wronged, and not at all displeased when thou hast done open iniurie to the High GOD? |
A02178 | Art thou become weake also as we? |
A02178 | Art thou in prosperitie? |
A02178 | Art thou in trouble: what will Philosophie say vnto thee? |
A02178 | Art thou now as deepely plunged in despaire as before thou wast puft vp with presumption? |
A02178 | Art thou plentifull in houshold stuffe, thou art in daunger of fire? |
A02178 | Art thou sorie when thou receiuest anie losse, and without all sorrowe when thou hast sinned? |
A02178 | Art thou then giuen to malice, to swearing, to cursing, to breaking of the Sabbath, to adultery, to filthines, to stealing, or slandring? |
A02178 | As Sathan did to Iob, God called him, what saiest thou of my seruant Iob ▪ Liueth he not vprightly? |
A02178 | As for example, in anger many will burst out to fighting; and why? |
A02178 | As hauing heard the exposition of the law of God, doe we feare God? |
A02178 | As if he should say, why doe yee watch to take me in this thing? |
A02178 | As if hee should say, Why doe I put my life in danger? |
A02178 | Aske the Papists if they reioyce in the crosse of Christ, and if they be new creatures? |
A02178 | At Iohns baptisme euery one came and asked, What shall we doe? |
A02178 | Augustine maketh two questions: What went yee out into the wildernesse to see? |
A02178 | Austin hath this rule: This sense is good and godly, and so is that, holde both, for feare of quidsi, what if I tooke the wrong sense? |
A02178 | Away then with the violence of flesh and blood, which maketh vs to some out these and such like speeches: Who could away with such pangs as I suffer? |
A02178 | Away then with them that say, the Preacher indeed speaketh well, and teacheth the truth aright, but who doth it? |
A02178 | Because he feareth thee) And who would not feare thee O King of Nations? |
A02178 | Because it is the most principall and proper meanes to beget Faith in vs. Why must Faith be mixed with the Word, read, and preached? |
A02178 | Behold our age, how mercifully the Lord hath blessed many young men; and why are ancient men now so barren of knowledge? |
A02178 | Behold the foolish builder, loe the vnwise souldier; and is not this a great reproch? |
A02178 | Bernard, quid est cortuum, nisi voluntas tua? |
A02178 | Besides, if all were Bishops, what neede the rules which Paul giueth to Timothie and Titus for the chusing of Bishops? |
A02178 | Blessed art thou ô Israel who is like any ● thee, ô people saued by the Lord, the shield of thy helpe, and the sword of thy glorie? |
A02178 | But alas, how can men ioy? |
A02178 | But alas, what if a man knewe all things, and knew not himselfe to bee a new man in CHRIST? |
A02178 | But alas, what pleasure haue they in those things, whereof they haue no profit? |
A02178 | But all haue not faith: therefore the Prophet Esay said, Lord who will beleeue our report? |
A02178 | But are the wicked tyed to doe good workes? |
A02178 | But are these free gifts, and without all condition? |
A02178 | But because the Prophet saith, thou heardest me: after what māner doth God heare the prayers of his seruāts? |
A02178 | But behold the contrary worke of Satan in the heart of vnbelieuers, for hee will soone teach them this lesson, and cause them to say thus: What? |
A02178 | But can a man pray for faith and God his spirit, which as yet hath neither faith nor the spirit of God? |
A02178 | But can we not come to some perfection? |
A02178 | But doe any here marueile, that Paul should speake thus to Gods children and well approued Christians? |
A02178 | But doe not the Papists and Familists commend the Saints? |
A02178 | But doth not God wrong to man, to require of him that he is not able to performe? |
A02178 | But doth not the Lord say, The wicked haue no peace? |
A02178 | But doth not this dutie as deepely charge Ministers and Masters to mourne for the sinnes of their people? |
A02178 | But for these what remedie is there? |
A02178 | But he said vnto them; Haue ye not heard what Dauid did when he was an hungred, and they that were with him? |
A02178 | But here is a common objection now a dayes, vsed almost in euery mans mouth: what sir? |
A02178 | But here may arise a question: how can feare and ioy dwell in a man at once? |
A02178 | But here wee see an helpe, wee haue not done this taske to day, because of idlenes: what then? |
A02178 | But heretikes and prophane men say, The iudgements of God indeed in times past haue been great, but what is that to vs? |
A02178 | But his wrath shall be powred vpon vs, and who is able to abide it? |
A02178 | But how can he hereby be comforted, seeing others haue reason also? |
A02178 | But how can we doe this without knowledge? |
A02178 | But how comes it that hee makes this choyce? |
A02178 | But how comes this? |
A02178 | But how did Christ ouercome the world? |
A02178 | But how doth the Lord scare vs, and what whips be they wherewith he meaneth to scourge? |
A02178 | But how doth the Lorde by this visitation further our mortification in vs? |
A02178 | But how is Christ thy brother more than to another, seeing he hath done as much for another as he hath done for thee? |
A02178 | But how is it then, that they holde out their wickednes? |
A02178 | But how prayeth he? |
A02178 | But how proue you that this is the stronger opiniō to esteeme one day aboue another day, and that this is the weaker to count all daies alike? |
A02178 | But how shall we conceiue of this weakenes? |
A02178 | But how shall we discerne our hearts to be vpright? |
A02178 | But how shall we knowe whether we be fallow or no? |
A02178 | But how shall wee know, that these their bookes were of such diuine reuelation, and deliuered from God himselfe? |
A02178 | But how then are the bookes of the Prophets so generally allowed? |
A02178 | But if hee be condemned that spilleth the bodie, and suffereth the very A ● le to fall, how much more shall hee be that loseth a soule? |
A02178 | But if the minde be troubled, who dare meete with the wrath of the Lord of hostes? |
A02178 | But if they can neither shew it to be shadowing nor rudimentall, but will graunt the permission of sixe daies trauell, 〈 … 〉? |
A02178 | But if we can ouercome God, may we not easily ouercome the Diuell, the world and the flesh? |
A02178 | But is it not often said in the Euargelists, Then IESVS answered& said, whē no man spake vnto him? |
A02178 | But is none more bound to doe well, than others? |
A02178 | But is there any hope that God will then shewe mercy? |
A02178 | But it is thus with the Familie of loue? |
A02178 | But marke who speaketh these words; doth this man of God attaine to such an heroicall spirit, as to crie, graunt me vnderstanding? |
A02178 | But may not God and Caesar be serued together? |
A02178 | But peraduenture the wicked will say: what ground? |
A02178 | But shall we not finde this commended vnto vs in other places of the Scriptures? |
A02178 | But shall we speake of this doctrine in this our age, which rather needeth a spurre than a bridle? |
A02178 | But shall wee vnderstand this, as though the children of God were in euery particular action wiser then the wicked ones? |
A02178 | But so me will say, how can the iudgements of God hee sweete, which are so troublesome, fearefull and grieuous? |
A02178 | But some man will say, How are the dead raised vp? |
A02178 | But some will obiect: what shall we make a God of our Minister, and is he so to be feared as you say? |
A02178 | But some will oppose against these things which we haue deliuered: Doe you thinke it a remedie to cast downe them that are alreadie humbled? |
A02178 | But some will say, had not Iacob wicked children, and Dauid godlesse sonnes? |
A02178 | But some will say, is this giuen to the Ministers onely? |
A02178 | But some will say: How? |
A02178 | But some will say: Is this the truth, ye sticke to? |
A02178 | But some will say: what neede wee now to fast, who will censure vs? |
A02178 | But some will say; How commeth it to passe, that among so many and sundrie meanes no mention is made of hearing and reading the word of God? |
A02178 | But suppose he would take a bribe, what bribe wilt thou giue him for the sinne of thy soule? |
A02178 | But there are foure hundred Prophets that speak against you, are they all deceiued? |
A02178 | But there are othersome, who can yeeld quietly to death also; what is their reason? |
A02178 | But though man can not charge you( which al can not say) is that a sufficient discharge for you? |
A02178 | But to haue wit, and therewith the spirit of God sanctifying it, what a thing is this? |
A02178 | But to what end? |
A02178 | But to whom may this be vsed? |
A02178 | But were it so that the enemies were in the field, would wee not feare? |
A02178 | But what Physicke cureth? |
A02178 | But what are men, or what are Kings or Princes in respect of Angels? |
A02178 | But what art thou O man, that disputest with GOD? |
A02178 | But what benefit shalt thou haue Dauid, if God bee a mercifull Sauiour vnto thee? |
A02178 | But what comfort is there in hell? |
A02178 | But what could they haue forged more vntrue? |
A02178 | But what desire we most? |
A02178 | But what if we haue good armour and all armour? |
A02178 | But what if you should die in this discomfort? |
A02178 | But what is it to haue a handfull of corne,& to gaine therewith a viall of the wrath of God? |
A02178 | But what is the cause that thou canst not ouercome worldlines and vanitie? |
A02178 | But what is the cause, why this effect is so little found in vs of praising God? |
A02178 | But what is the iudgement of God vpon them that know not the word? |
A02178 | But what is this excommunication? |
A02178 | But what is this rule? |
A02178 | But what meaneth the Prophet, to desire to bee taught? |
A02178 | But what meaneth this? |
A02178 | But what of all these porches to such an house? |
A02178 | But what of all this harnesse? |
A02178 | But what saith this man of God more of himselfe? |
A02178 | But what say you to the Truth of Religion that is among vs? |
A02178 | But what speech can be sufficient to paint out the corruption of the heart, which vnto man is vnsearchable, and aboue all things most deceitfull? |
A02178 | But what then? |
A02178 | But what was Moses comfort in this case, and that which staied him from murmuring against them? |
A02178 | But what? |
A02178 | But when he saith, I haue inclined, doth hee meane that of himselfe hee could applie his heart as he listed? |
A02178 | But when we are occupied in Marthaes busines, we may say, and what is this? |
A02178 | But where is this learning found? |
A02178 | But where is this wisedome, where is this faith in Christ his righteousnes, where is this new heart, new minde, and new affections? |
A02178 | But whereunto shall I compare them? |
A02178 | But who art thou oh thou vile man, that thus dealest with the Lord, and neuer hast had thy heart washed by the blood of Iesus Christ? |
A02178 | But who in the time of the gospell can not say, that his lines are fallen to him in faire places? |
A02178 | But who then shall be saued? |
A02178 | But whose is the hurt? |
A02178 | But why are not our affections moued with a sense of sinne, as in iudgement we haue the sight of sinne? |
A02178 | But why doth God thus visite his dearest, and most dutifull seruants? |
A02178 | But why doth the Lord so require truth at our hands? |
A02178 | But why should the man of God here pray for vnderstanding? |
A02178 | But why should they be so? |
A02178 | But why then doth the holy Ghost rather name the effect thā the meanes, the fruit thā the cause? |
A02178 | But why was Dauid thus readie to perish? |
A02178 | But you will say, what is all this to vs as yet? |
A02178 | But ▪ admitte it were so, which in truth can not beare that exposition; how could hee haue belieued that? |
A02178 | By this it is also euident that Gods Children stand in neede of Repentance, so long as they liue? |
A02178 | By what words in the Creede doe you belieue Christ to be God? |
A02178 | By what words in the Creede doe you shewe that you belieue Christ to be man? |
A02178 | C ● phalus as I reade, who was an Atheist, when he was young, comming to be old, said, what if there be an hell, what if there be a punishment? |
A02178 | CHRIST preached in vaine to the Iewes, and Noah to the old world, and Lot to the Sodomites, but were Noah, Lot, and Christ hurt for it? |
A02178 | Call they this a fast, for a man to abstaine euery day from a meales meate? |
A02178 | Can a man assure himselfe, that God is his portion when he hath no delight in his sacraments, wherein it is sealed and surrendred into his hands? |
A02178 | Can a man hope for a holy posteritie? |
A02178 | Can anie creature in heauen or earth, which is onely a creature, make satisfaction to his righteousnesse? |
A02178 | Can any man say, I am before hand with him, and I haue done more for his sake than he hath for mine? |
A02178 | Can euery one doe good workes? |
A02178 | Can euery one keepe the Law of God perfitl ●? |
A02178 | Can flesh puffe vp it selfe so farre aboue the Saints, aboue the Angels, aboue the Lord himselfe, or if he doe, shall he not be rewarded? |
A02178 | Can flesh& blood perswade vs of this? |
A02178 | Can my Lord Pashur not know this, and shall it be reuealed to this Ieremie? |
A02178 | Can not our good workes in some part iustifie vs before God? |
A02178 | Can not that God, that made Angels to appeare in humane shape, make men appeare out of the earth in their owne shape? |
A02178 | Can the Lord raise graine out of the earth,& will he not raise man out of the earth, for whose sake the graine is renewed? |
A02178 | Can the Whale deliuer Ionah after three daies, and will not the sea surrender her dead? |
A02178 | Can we carrie them away with vs? |
A02178 | Can we finde comfort& delight in the word, when we can not finde comfort in any thing else? |
A02178 | Can wee not deuour iniuries? |
A02178 | Certainly they haue: why then doe they speake so to that brother, that hath the mo ● e? |
A02178 | Chrysost: speaketh to such persons thus, thou hypocrite, if it be a good thing to be good, why wilt thou appeare to be that which thou art not? |
A02178 | Chrysostome saith, Canst thou know another better than thy selfe? |
A02178 | Come ye that are heauie,& c. 9 Great is the wrath of the Lord; if we looke to strength, are we stronger than the Lord? |
A02178 | Concerning the fift, what authority exercised Iacob towards his children? |
A02178 | Contrariwise, if with these good gifts we haue the spirit of God; what great good may we doe in Church or Common- wealth? |
A02178 | Could Elisha by the power of God giue life vnto others,& shall not the Lord aduance his owne person in himselfe, at the last day? |
A02178 | Could he not as well haue said, let there be peace, as let there be light? |
A02178 | Could we beleeue the word of God? |
A02178 | D ● ● wee not receiue the spirit in full measure, and in perfection at the first? |
A02178 | Dauid abruptly with an Apostrophe breaketh off his meditation into this: Wherewithall shall a young man cleanse his wayes? |
A02178 | Dauid did right,& c: saue onely in the matter of 〈 ◊ 〉 t ● e Hitti ●: did not Dauid else sinne? |
A02178 | Dauid often was in this case, as namely, when he saith, Will the Lord absent himselfe for euer? |
A02178 | Dauid saith, Who will take my part against the wicked? |
A02178 | Dauid so well learned prayed thus earnestly, and shall we be thus cold? |
A02178 | Deale Heretikes thus? |
A02178 | Desire we then to haue the pure vse of Gods blessings? |
A02178 | Did God thus confirme the doctrine of Elisha, and will he not much more confirme the doctrine of his deare Son? |
A02178 | Did Moses and Eliah liue fortie dayes without meate? |
A02178 | Did hee good vnto vs when we sought him not, and will he not much more when we seeke him by prayer in the blood of his Sonne, as he hath cōmanded? |
A02178 | Did hee now forsake his standing: abandon his generall: or start aside like a broken bowe? |
A02178 | Did it not wonderfully commend the goodnesse of God, that in the great destruction of Sodome he should deliuer Lot? |
A02178 | Did not Moses and Elias liue fortie daies without meate, and the children of Israel goe fortie yeeres in the same garments not waxing old? |
A02178 | Did not hee attaine to Knowledge without so many meanes, and shall wee attaine to it with vsing of no meanes? |
A02178 | Did not the Lord bring vs out of Egipt? |
A02178 | Did not the Papists breake their superstitious holidaies, and shall we so prophanely pollute the Lord his Sabbath? |
A02178 | Did not the man of God obtaine without asking often, and shall we obtaine without asking at all? |
A02178 | Did our Sauiour Christ giue thankes for this thing, and shall not we for whose example these things were done? |
A02178 | Did the Lord punish scorners then, and will he spare them now? |
A02178 | Did the Lord threaten the breach of the Sabbath with death? |
A02178 | Did the Lyons spare the body from deuouring, and shall they not deliuer againe the bodies hauing deuoured them? |
A02178 | Did the dead arise before their time, to shew Christ his passion,& shall they not arise at their time to appeare at his glorious comming? |
A02178 | Diligis me plus his? |
A02178 | Diues with all his wealth? |
A02178 | Do not many pray for the continuance of the peace of the Gospell, that they themselues might continue in peace and prosperitie? |
A02178 | Do we loue the Church thē, though there be so many corruptions of religion, and so many corruptions of manners? |
A02178 | Do we thinke to shift& escape his anger, or that we can abide the furiousnes of his wrath? |
A02178 | Doe I not hate them O Lord that hate thee? |
A02178 | Doe I praise thee? |
A02178 | Doe all creatures groane, and shall we be secure? |
A02178 | Doe men then feele such infinite comfort in the word? |
A02178 | Doe not all these proue, that Satan is a spirituall wickednes? |
A02178 | Doe not many mourne in the aduersitie of the Gospell, because they mourne for their owne aduersitie? |
A02178 | Doe the children of God loue on this manner? |
A02178 | Doe the wicked then thinke to obscure the glorie of Gods Martyrs? |
A02178 | Doe they not circumcise on that day? |
A02178 | Doe they their seruice, and shall not wee doe our duties? |
A02178 | Doe they then most profit, who after hearing doe meditate, and see more by the ministerie of the Spirit, than by the ministerie of the Pastor? |
A02178 | Doe we in naturall things contemne the sunne, the water, and the fire, because they be vsuall? |
A02178 | Doe we know that heretikes wil suffer for their illusions, and shall not wee much rather suffer for the truth? |
A02178 | Doe we not daily in comming to the congregation, passe ouer the graues of men, sufficient monuments of the execution of the generall day? |
A02178 | Doe we not see by experience, how the Martyrs of God humbling themselues on this maner, preuailed in mightie power against their accusers? |
A02178 | Doe we not see how Dauid in his heauines dwelt vpon the name of Absolon? |
A02178 | Doe we outwardly professe this day to be a more solemne time than any other day of the weeke: and shall we in inward practise denie the same? |
A02178 | Doe we this at noone day? |
A02178 | Doe wee loue him then that rebuketh vs? |
A02178 | Doe wee not then delight in the Word? |
A02178 | Doe you belieue? |
A02178 | Doe you count me but a dul head? |
A02178 | Doe you not rather deceiue your selfe? |
A02178 | Doe you thinke I am an asse, and haue no wit to conceiue what things be, as well as other men? |
A02178 | Doest thou also feare him? |
A02178 | Doest thou loue Gods glorie? |
A02178 | Doest thou loue Gods glorie? |
A02178 | Doest thou loue thy brother? |
A02178 | Doest thou loue thy brother? |
A02178 | Doest thou of very conscience abstaine from secret sinne against him, though no law can punish thee? |
A02178 | Doth Christ not want a Christian, as well as Caesar doth want a custome? |
A02178 | Doth God care for oxen? |
A02178 | Doth God giue thee this charge, that if thy brother repent seauentie times seauen times, thou shouldest forgiue him? |
A02178 | Doth Gods word threaten his iustice, and can wee finde in our liues, that if wee vse euill meanes, we shall be punished? |
A02178 | Doth any one hate swearing? |
A02178 | Doth any one loth impuritie and filthines? |
A02178 | Doth any one wish that hee could get victory ouer some speciall sinnes and corruptions that hee is troubled withall? |
A02178 | Doth euerie sinne require the blood of Christ? |
A02178 | Doth he not charge them that they were sunke deepe in rebellon, and yet exhorteth them to returne vnto the Lord? |
A02178 | Doth his promise faile for euermore? |
A02178 | Doth it not come to passe, that this first blast bloweth vs away? |
A02178 | Doth nor the Lord offer mercy vnto the prophane and forgetfull transgressours of his holie couenant? |
A02178 | Doth not Esay the holy Prophet call the people of his dayes, the people of Gomorrah; and their Princes the Princes of Sodome? |
A02178 | Doth not he beholde my wayes,& ● ● ll all my steps? |
A02178 | Doth not hee accuse them as grieuous transgressours, both of the first and second Table? |
A02178 | Doth that remaine after regeneration? |
A02178 | Doth the Law of God prescribe the perfect rule of righteousnes? |
A02178 | Elisha must not salute any body in the way: the Apostles must not commune with any in their iourney, and why? |
A02178 | Elisha must not salute any, whom he meeteth; the Apostles must not tarry to talke with any in their iourney, and why? |
A02178 | Euen the Lord it is that speaketh, shall hee speake to the winde? |
A02178 | Euery man will say, true it is, if God should not preserue vs, how could we continue? |
A02178 | Euery one will say he is a sinner; but who will speake wherein he hath sinned, or acknowledge it when hee is charged withall? |
A02178 | Example of a man which sayd his sicknes came by Gods visitation, they replyed vnto him, did you not take cold? |
A02178 | Faith must lay violence on reason, for what is faith but a contrarietie to reason? |
A02178 | Fire and water are mercilesse, who shall quench him, when hee burneth? |
A02178 | First he was taunted, when it was said, who is this man? |
A02178 | First, how the word doth thus worke in men? |
A02178 | First, if through frailtie we haue fallen( for who is he that falleth not?) |
A02178 | For admit that wee should not carefully follow the word of God, how many religions would then start vp? |
A02178 | For as we be Priests, so are we Prophets: if the speech must be qualified in the one, why ought it not so to be in the other? |
A02178 | For by meditation the iudgemēt is refined, the wit helped, the memory strengthened, and stirreth vp affections, as thus: Is this good? |
A02178 | For da ● e heretikes auouch their sects, as the true Church professe Christ and his Gospel? |
A02178 | For else why should he say, Away from me ye wicked ▪& c? |
A02178 | For example: doth the Lord giue thee wife, riches, or any such benefits? |
A02178 | For first he saith not; Simon, Satan hath desired to winnow thee, but you: Why then saith he, I haue praied for thee? |
A02178 | For fornication we know twentie foure thousand fell on one day,& were swept away with the plague, and shall fornication now be vnpunished? |
A02178 | For he giueth vnto them by the preaching of the word the kingdome of heauen: what treasure may be compared vnto it? |
A02178 | For how can they finde trueth in falsehood? |
A02178 | For how shall wee knowe how to walke in pure worship with an vpright heart before the Lord? |
A02178 | For if a man were a Turke, how should he moue a Papist? |
A02178 | For if he once nippe the blossome, where is the hope of the Autumne? |
A02178 | For if he should so marke what is saide or done amisse, who were then able to abide it? |
A02178 | For if the crosse onely humble vs, and wee be not humbled in heart, what shall we be when the crosse is gone? |
A02178 | For if they separate themselues as stones from the building, and as members from the body, what hope is there of them? |
A02178 | For if thou be filthie, and wilt be filthie still in thy flesh, how darest thou presume to reioyce in the scourged and torne flesh of Iesus Christ? |
A02178 | For if we be redeemed vnto holines, and not to vncleannes, why should we take the members of Christ and make them the members of an harlot? |
A02178 | For if yee once nip the blossome, where is the hope of the Autumne? |
A02178 | For is there any heretike, or hath bin, who perswadeth not himselfe, and would perswade others, that he loueth God? |
A02178 | For let vs be in paine, in sickenesse, in pouertie, or any other affliction, and what prayers make we? |
A02178 | For many will say: how I pray, liueth such a man, how doth he? |
A02178 | For thanksgiuing, if we be bound to praise God whē he hath fed our bodies, how much more when he hath fed our soules? |
A02178 | For the diuell moueth this fearefull question vnto many: How knowest thou this is the word, rather than any other doctrine? |
A02178 | For true it is, he can not faile in his trueth, he can not alter the couenāt gone out of his mouth: what then? |
A02178 | For we see wee are now at peace, and why? |
A02178 | For what age requireth this more then our headie olde age of the world? |
A02178 | For what argument is this? |
A02178 | For what can bee more comfortable, then to be fruitfull in good workes in time of trouble? |
A02178 | For what is better than the knowledge of the word, and yet it puffeth vs vp? |
A02178 | For what is the cause that so many runne into heresie; but because they are proude in their owne conceits? |
A02178 | For what is the cause why in the prayers of the Church we so little profit? |
A02178 | For what maketh worldlings so to loue golde, but that they thinke it the most precious mettal? |
A02178 | For what were they? |
A02178 | For when all sinnes are as it were wounded, and all graces begin to abound? |
A02178 | For when the iudgements of God were so seuere against others, was it not the great mercie of God to make a couenant with him? |
A02178 | For when we heare of an heretike, wee say, what is he an heretike? |
A02178 | For whereof first did spring heathenishnesse? |
A02178 | For whereupon ariseth that impatiencie of spirit that we see to be in many, in murmuring, in chiding, in cursed speeches,& much like vnquietnes? |
A02178 | For who can say that hee desires that which hee hath so in his owne free- will, that hee can performe it without any helpe? |
A02178 | For whom shall we haue to follow? |
A02178 | For why do we heare the word, but that feeling increase of knowledge, we may praise God? |
A02178 | For why doe we heare, but to learne obedience? |
A02178 | For why doe we slip often into such grosse sinnes? |
A02178 | For why doth my sense l ● ade me to this sinne, but because mine heart hath ledde my sense, and my corruption hath stolne away mine heart? |
A02178 | For why? |
A02178 | For why? |
A02178 | For will a theefe purpose to steale againe when he is readie to be hanged? |
A02178 | For, if iudgement begin at the house of God, what shall become of the wicked? |
A02178 | Fourthly, Sathan will say, Doth Iob feare God for nought? |
A02178 | From this griefe growes another temptation If I haue prayed so long and can not be heard, what booteth it me to pray? |
A02178 | God, saith he, will sit in iudgement vpon the Kings sonnes, and then what shall become of the base people? |
A02178 | Goe yet further to the dayes of Esay, and we see his stile to iumpe with both the former, as Esay, 53 Who hath beleeued our report? |
A02178 | HE prayed before that God would saue him, had he not need thinke you when the wicked waited to destroy him? |
A02178 | Had he that had such a faith in Gods word, such ioy, such delight, such life in the spirit, neede so often and feruently to pray? |
A02178 | Hadst thou need Dauid to be staied? |
A02178 | Haman with all his honour? |
A02178 | Hast thou been afflicted, and not profited? |
A02178 | Hast thou faith? |
A02178 | Hast thou free will? |
A02178 | Hast thou knowledge, and yet thy life not brought agreeable or proportionable to thy knowledge? |
A02178 | Hast thou much cattel, thou fearest rottennes, in marchandise Pirates feare thee, in husbandrie blasting hindreth thee? |
A02178 | Hast thou much gold, the rust doth venim it and thee? |
A02178 | Hast thou ouercome all these diuels, the proud diuels come? |
A02178 | Hast thou ouercome the filthie diuell, the worldly diuel comes? |
A02178 | Hast thou ouercome the swearing diuell, then the lying diuell comes? |
A02178 | Hath God destroyed the whole world for sinne, and can hee not, or will hee not destroy thee for sinne? |
A02178 | Hath God forgotten to be mercifull? |
A02178 | Hath God so threatned, and will he not punish? |
A02178 | Hath he care of beasts? |
A02178 | Hath he care ouer the wicked to doe them good, and will he not much more reioyce ouer his children to doe them good? |
A02178 | Hath hee ouerthrowne whole nations, and will hee suffer thee to lie still in thy sinnes? |
A02178 | Hath not the Lord euen in our daies and in our eyes, puld off the bark from euery pleasant tree; how hath he made it bare? |
A02178 | Hath not the Lord himselfe blowne a Trumpet to our Fasts? |
A02178 | Hath the Lord made any thing in vaine? |
A02178 | Hath the Sabbath been our delight? |
A02178 | Haue wee heard the word? |
A02178 | Haue wee kept holy the Sabbath? |
A02178 | Haue ye not been sorrowfull, and will ye learne a salue for this sore? |
A02178 | Haue yee not heard what Dauid did, when he was an hungred, and they that were with him? |
A02178 | Haue you had comfort in your body; but as it is the temple of the holy Ghost, the Lord preparing it for his Spirit, why are you grieued? |
A02178 | He excelled his teachers in good learning: wherefore? |
A02178 | He ouer- reached his ancients: Why? |
A02178 | He that feareth God is no theefe; why? |
A02178 | He that made me in the wombe, hath he not made him, hath he not alone fashioned vs in the wombe? |
A02178 | Hee desireth to bee quickened to keepe Gods commandements: then what are wee that are as dead men, when wee heare and pray? |
A02178 | Heere is the practise, but where is a precept for it? |
A02178 | Here are two grounds: first, if he dealt with him well, when he was not regenerate, how much more will he now? |
A02178 | Here is then a touch stone for them that can say: I trust I feare God, if I feared not God, how should I hope to prosper, or how should I liue? |
A02178 | Hereby it appeareth that none can repent of themselues, or when they will? |
A02178 | Honour thy Father and thy Mother, that thy dayes may be long in the Land,& c. Whom doe you vnderstand by father and mother? |
A02178 | How are the petitions deuided? |
A02178 | How are they deuided? |
A02178 | How are wee infected with them? |
A02178 | How are wee partakers with false witnes bearers? |
A02178 | How are you made a Priest? |
A02178 | How can these two stand together, first to pray, that a new spirit may bee created in him; and then, that the spirit of God may not be taken from him? |
A02178 | How can they finde the true knowledge of God in the fained deuises and inuentions of men? |
A02178 | How can they that are thus borne againe doe good workes? |
A02178 | How can this bee, seeing Adam, the Angles, and we also, be the sonnes of God? |
A02178 | How can this bee? |
A02178 | How can you beleeue that hee is able to worke your saluation? |
A02178 | How canst thou still boyle in thine anger, when thou doest remember how mildly Christ crucified suffered the bitter anger of his father for thee? |
A02178 | How carefull ought we then to be to auoide euill companie? |
A02178 | How comes it to passe then, that they that are more carefull than the rest, are called hypocrites? |
A02178 | How could hee before afflicted, and yet free? |
A02178 | How could hee doe it? |
A02178 | How did God deale with Abraham, not a common man, but rather an Angell, the tenth part of whose sufferings would make a stout heart to quaile? |
A02178 | How did the word pricke my heart? |
A02178 | How do the heards pine away? |
A02178 | How doth hee fight against vs? |
A02178 | How doth it lust against the flesh? |
A02178 | How doth the Law pronounce them righteous? |
A02178 | How doth the Spirit fight in vs? |
A02178 | How doth the world fight against vs? |
A02178 | How earnest was Athanasius with the Emperour, sharply to correct the Pastors in his time going from their flock? |
A02178 | How effectuall and worthie to bee remembred, if we haue alreadie changed our places, or if wee goe about to change them? |
A02178 | How farre are wee bound to their doctrine and doings? |
A02178 | How few? |
A02178 | How gather you this? |
A02178 | How goeth it then with them that think they know all things, seeing this man to whom they are inferiours, prayeth thus? |
A02178 | How great was the sore that needeth such a salue? |
A02178 | How iniurious then are we to the Lord, who will doubt of Gods promises, that in prosperitie he will renue our hearts, and put into vs a good spirit? |
A02178 | How is it then, that the voyce of so many should not be vnto you as the voyce of God himselfe? |
A02178 | How is that prayer diuided? |
A02178 | How is the truth of Gods Law fulfilled? |
A02178 | How is this Commaundement brok ● ●? |
A02178 | How is this reformation of our selues wrought in vs? |
A02178 | How is this sorrow wrought? |
A02178 | How is this wantonnesse seene? |
A02178 | How know you this? |
A02178 | How knoweth this man the Scripture? |
A02178 | How maiest thou edifie others? |
A02178 | How many are the daies of thy seruant? |
A02178 | How many darts of the worldlings hath it sustained, and neuer yeelded? |
A02178 | How many euils are herein forbidden? |
A02178 | How many kindes of Faith be there? |
A02178 | How many sermons spendeth hee in vaine? |
A02178 | How many take delight in reading of b ● llads, and idle discourses, who neuer meditate to the word of God? |
A02178 | How many things are here forbidden? |
A02178 | How many things are here forbidden? |
A02178 | How many things are requisite to bee in euery one that will come to heare the Word read and preached? |
A02178 | How many wayes doe m ● n ● eare false witnesse? |
A02178 | How many wayes is stealth committed outwardly in acte? |
A02178 | How many wayes is vncleannesse committed? |
A02178 | How many? |
A02178 | How may they trie their loue by these duties? |
A02178 | How may they trie their loue by these duties? |
A02178 | How may they trie their loue by these duties? |
A02178 | How may they trie their loue by these duties? |
A02178 | How often doe the histories record, how God trode downe many with warres, and swept away others with plagues? |
A02178 | How often doth God complaine of Israel, that they had trusted in man, and in the power of man, and did not make him their saluation? |
A02178 | How pithie is this speech? |
A02178 | How shall I doe then? |
A02178 | How shall they call on him in whom they haue not beleeued? |
A02178 | How shall they call vpon him whom they haue not beleeued? |
A02178 | How shall they ouercome? |
A02178 | How shall they pray to him in whom they haue not beli ● ued? |
A02178 | How shall we know an enemie? |
A02178 | How shall we pray now without iudgement? |
A02178 | How shall wee attaine to this true Faith? |
A02178 | How shall wee come to the right sight of our sinnes, and a sound perswasion of the greatnesse of them? |
A02178 | How shall wee do ● that? |
A02178 | How shall wee fight against Sathan and his temptations? |
A02178 | How shall wee ouercome Sathan, and his accusations? |
A02178 | How sweete are thy promises to my mouth? |
A02178 | How then can it come to passe, that good things should become euill, and euill things become good? |
A02178 | How then can wee make light account euen of that sinne, which of all other seemeth least? |
A02178 | How then commeth it to passe, that we are so often afflicted with grieuous torments both in bodie and soule? |
A02178 | How then is God their portion, their lot and inheritance? |
A02178 | How then is it, that God is called the God of glorie and peace? |
A02178 | How then must we ouercome the flesh? |
A02178 | How then? |
A02178 | How was Dauid the seruant of God exercised in Gods schoole, who felt all Gods darts, and had all his arrowes shot at him? |
A02178 | How were the children of Israel terrified with the voyce of the Lord? |
A02178 | I am but a childe: It is no matter saith God: What seest thou? |
A02178 | I belieue in God the Father Almightie, maker of heauen and earth,& c. Into how many p ● ● ● t ● are these Articles diuided? |
A02178 | I doe not simply denie profitable exercises, but what shall we do with them on the Lords day? |
A02178 | I haue chosen:) why then should not wee chuse it? |
A02178 | I heare many complaine of bad memories: they can not carry away any thing of a sermon, they forget all they reade of Gods word, or good bookes; Why? |
A02178 | I will auoide it: Is this threatned with so fearfull iudgements? |
A02178 | I will condemne my selfe of folly, and say, Oh my soule, why art tho ● o so h ● a ● ● e? |
A02178 | I will doe it: Is this the obedience rewarded? |
A02178 | I will obey it: Is this forbidden? |
A02178 | If Dauid did thus desire the company of Gods children, what ought we to doe? |
A02178 | If God be on our side, who can be against vs ▪ 33. Who shall lay any thing to the charge of God his chosen? |
A02178 | If God be on our side, who can be against vs? |
A02178 | If God hath appointed, Gen. 3. that none should eate a crumme of bread without the sweate of his browes, how much more the bread of euerlasting life? |
A02178 | If God his children haue found such grace, before they knewe God; what grace shall they haue, when they know him, beleeue in him, and call vpon him? |
A02178 | If God would not haue vs grieued at all, why did he not frame our hearts of brasse? |
A02178 | If a Prince should giue out by portion a mint of money for the fetching, who would spare to goe? |
A02178 | If besides the beautie of God his spirit, we haue the flowers of outward things, what a singular ornament is this to our garland? |
A02178 | If euery man shall enter thus into himselfe, O Lord, how many sermons haue I heard, but how little haue I profited by them? |
A02178 | If he be so mightie when he toucheth vs but with his finger, how terrible is he if he strike vs with his arme? |
A02178 | If he hath done vs good, when for our sins hee might haue punished vs, will he not when with his spirit he hath sanctified vs? |
A02178 | If hee did vs good when we sought him not, will he not much more when wee doe seeke him in praying vnto him, as he hath commanded? |
A02178 | If hee hath waited vpon vs, to doe vs good before wee repented, how much more shall his goodnes appeare towards vs vnfainedly repenting? |
A02178 | If hee will heare when wee humbly crie in affliction; how much more if wee make our humble suite in our prosperitie? |
A02178 | If it be neither figure nor shadow, but a rudiment, whereunto doth it instruct vs? |
A02178 | If it be voyde of helpe, how shall it be holpen? |
A02178 | If it bee foolishnesse to be ignorant of that we should doe, what great follie is it to knowe what wee should doe, and doe it not? |
A02178 | If light be darknes, how great is that darknes ▪ If sweetnes become bitternes, how great is that bitternes? |
A02178 | If mans wisedome can come thus farre, shall we not hereby gather the wisedome of God ▪ If man hath this pitie, shall we doubt of mercie in God? |
A02178 | If men doe not receiue the word in loue, is it any marueile if they be deluded with heresie? |
A02178 | If men neglect the foode of their soules, is it any marueile if they finde a famine? |
A02178 | If men neglect the peace of their mindes offered by the Gospell preached, is it any marueile if they haue warres? |
A02178 | If none be voide, if many sinnes lie hidde in vs( for who can tell how oft he offendeth, who can say, he is not crased?) |
A02178 | If once wee reiect the word of the Lorde, what wisedome is in vs? |
A02178 | If such great things were for poore sinners before Christ, what comfort is there for them, since Christ is come? |
A02178 | If the Iewes would not heare the Apostles speaking the truth; was it any marueile if they were seduced by false teachers? |
A02178 | If the Lord deale so with the plant and hearbe of the field, why may he not deale so with vs, the sonnes of men? |
A02178 | If the Lord loued vs when we were his enemies, will he not prouide for vs being redeemed by the blood of his sonne? |
A02178 | If the Lord so hamper the godly, how shall the wicked looke to escape? |
A02178 | If the Ministers giue vnto the people gold, is it much for them to giue chaffe againe? |
A02178 | If the eye which is the light of the bodie be darkenesse, how great is that darkenesse? |
A02178 | If the minde which sustaineth all troubles be troubled, how intollerable is that trouble? |
A02178 | If the salt which sauoureth all things be vnsauorie, for what is it good? |
A02178 | If the word helpe in affliction, how much more in prosperitie if we tend thereto? |
A02178 | If then God be not delighted with our prayers, which are our best things, how much lesse then wil he be pleased with other things? |
A02178 | If then the Iewes were deceiued with their ceremonies, as the Papists were by their traditions, what shall we thinke of our traditions? |
A02178 | If they affirme it to be a shadow, then where is the bodie resembled? |
A02178 | If they finde nothing which is not in themselues? |
A02178 | If they finde that in thee( whom they thinke to reuerence) which being found in themselues would make them blush? |
A02178 | If they say it is a figure, then I aske what truth is therein foreshewed? |
A02178 | If they sowe vnto you spirituall things, is it a great thing if they reape of you carnall things? |
A02178 | If they would not haue the poore people to adore their breaden God, why doe they make it at sometimes to bleede? |
A02178 | If thine appetite were spirituall, thy memorie would be more firme then it is? |
A02178 | If this King, or Queene should dye, where should the word become then? |
A02178 | If this be such a treasure, why is not the Word more preached? |
A02178 | If this had been vsed long agoe, what vnitie had there been established in the Church of God: for want of this, what troubles haue risen therein? |
A02178 | If this man in trouble forsooke not Gods word, how ought we to be ashamed, ● ● ● in prosperitie can not stand stedfast? |
A02178 | If this man that beleeued prayed thus; how much more ought they that beleeue not? |
A02178 | If this then be not to be done on the Sabbath day, when should we do it? |
A02178 | If this were an ouersight in Moses that hee had neede of an admonition, who can exempt himselfe from it? |
A02178 | If this were not, where were the fulfilling of God his promises ▪ where should be the executing of his threatnings? |
A02178 | If this wisedome had beene vsed long agoe, what vanitie had there been in the Church of God? |
A02178 | If trouble come, doe they not straightwaies say, see what our Preachers haue done? |
A02178 | If troubles come for some speciall sinne committed, say thus: Doth this one sinne so displease thee? |
A02178 | If we ascend into heauen, is not he there? |
A02178 | If we can not abide small afflictions, how should wee abide greater? |
A02178 | If we consider the fearefull iudgements of God in consuming all hypocrites, who will not say, that many haue beene called, and few chosen? |
A02178 | If we could well see we should eschue that foolish question, How commeth it to passe, that these daies are worse than the former times? |
A02178 | If we flie to the vtmost parts of the sea, is he not there also? |
A02178 | If we had a supplication to our Prince, would we come so sluggishly, so vnreuerently, so carelesly, as we come to pray? |
A02178 | If we lie downe in hell, is he not there? |
A02178 | If we liue among the godly, what praise is it to be godly? |
A02178 | If we see one giuen to vanitie, what say we? |
A02178 | If we should disclose this( say these men) what would people say of vs? |
A02178 | If we were called to an holy conuersation, and not to the lusts of the flesh, how holily should we walke? |
A02178 | If when we shall vse all meanes to subdue sinne, all is too little, if we giue it any libertie, how great is the daunger? |
A02178 | If wicked men haue had this benefite, how much more shall the godly haue it? |
A02178 | In a word are we merrie? |
A02178 | In respect euen of God his permissiō, it is iust that the iust should perish: we may say, is this his reward? |
A02178 | In strength, nothing: for though the Lord had neede, as hee hath not, what could man helpe him? |
A02178 | In that so vehemently he bursteth forth into this speech, Oh how loue I the law? |
A02178 | In the first, when the Lord had commanded honour to be giuen to parents, he enforceth his commandement with annexing a promise of long life, and why? |
A02178 | In what words are his most painfull sufferings expressed? |
A02178 | In wisedome( though as Zophar ▪ said, Man would be wise, though he be but a young Asses colte) what is hee to GOD? |
A02178 | Is Dauid afflicted? |
A02178 | Is it enough to reade the Scriptures priuately, or with others? |
A02178 | Is it lawfull for to adde or to take any thing from Gods word? |
A02178 | Is it lawfull to vse no other forme of words? |
A02178 | Is it not lawfull to repose any part of Gods Worship, or of Saluation in the doctrine and doings of men? |
A02178 | Is it not lawfull to seeke our owne praise and merit by our owne good woorkes? |
A02178 | Is it not monstrous, that now some teach for doctrine, that a man may lie and forsweare without sin or shame? |
A02178 | Is it not one thing for a man to betray his owne Maister for couetousnes of a little money, and another for feare and infirmitie to denie him? |
A02178 | Is it not rather an effect than a rule? |
A02178 | Is it possible for obedience to exceed the commandement, or for ought to be any thing worth that is not done in obedience? |
A02178 | Is not all this sufficient to proue, that Satan taking vp the wisest men of the world to his seruice is a spirituall wickednes? |
A02178 | Is not the euill in heart also forbidden? |
A02178 | Is not the law of murder as well enioy ● ed vs, as to the Iewes? |
A02178 | Is not this rather hypocrisie in you, than any new doctrine in me? |
A02178 | Is not this the fasting that I haue chosen, to loose the bands of wickednes,& c. That is, is not this the fruite of fasting, which I haue chosen? |
A02178 | Is sorrow for sinne sufficient to bring vs to Saluation? |
A02178 | Is that enough? |
A02178 | Is the sacrifice acceptable that commeth not from an humbled and prepared heart? |
A02178 | Is the world in an vproare? |
A02178 | Is there any prescript rule of Prayer left vs in the Scriptures? |
A02178 | Is there not a difference betweene him that fighteth boldly, and him that will not fight at all against sinne? |
A02178 | Is there such difference betweene the Law and the Gospell? |
A02178 | Is thine apparell gorgeous, thou hast the Moth thine enemie? |
A02178 | Is this he that is so troubled for his sinnes? |
A02178 | Is this so? |
A02178 | Is this the Gospell, which ye professe? |
A02178 | Is this the godly man? |
A02178 | Is this then proper to the dearest Saints of God alone? |
A02178 | Is this ● one in vaine delight, or shew of gay attire? |
A02178 | It is a hard matter to a worldly, or fleshly minded man to be perswaded of this? |
A02178 | It is not against reason? |
A02178 | It is not meant, that Ioseph would not haue his brethiē sorrowful at all: for why then vsed he the meanes thereunto before? |
A02178 | It is not so in euill things; they are receiued with silence: what then shal we play the pots, and aske the potter a reason of his doing? |
A02178 | It is reported that a Philosopher being demaunded what good hee got by the studie of Philosophie? |
A02178 | It signifieth Annointed ▪ W ● y is hee so called? |
A02178 | Iudas and Peter sinned both, and both against their Maister: was there no difference, or like danger ● ● their sins? |
A02178 | Iudas could see the absurditie of this: To what end is this ointment spent wastfully? |
A02178 | Let him that heareth heare? |
A02178 | Let not Christians then say, haue I not wit, reason, and education beseeming a man? |
A02178 | Let vs remember the saying of the Angell, and let vs consider whether it may not likewise be saide vnto vs: whence commest thou? |
A02178 | Like are his temptations to vs, art thou, thinkest thou the childe of God? |
A02178 | Lord helpe me, Lord haue mercie upon me? |
A02178 | Lord who doth vnderstand the errors of his life? |
A02178 | Lot, who suspecting himselfe being among the Sodomites, was preserued from sinne euen in the sinke of sinne? |
A02178 | Luke, 24. wee say with N ● c ● demus, how can these things be? |
A02178 | Many rest in knowledge and want faith why? |
A02178 | Many say, who will shew vs any good? |
A02178 | Many, when they are reproued, or admonished, will snuffe at it, and say ▪ What need you be so hot in the matter? |
A02178 | May all reade the Scriptures? |
A02178 | May there not be also at this exercise, some that come in trueth, and in the feare of God, whom God will accept? |
A02178 | Mine eyes faile for thy promise, saying, When wilt thou comfort mee? |
A02178 | Moreouer we are to be circumspect that we require not a daily fast? |
A02178 | Must anie, more then others doe good workes? |
A02178 | Must this man be taught by this meanes, and haue not we neede of it? |
A02178 | My God, my God, why hast thou forsaken me? |
A02178 | My weldoing extendeth not to thee: oh what shall I render vnto thee, my God, for all thy benefits towards me? |
A02178 | Nay, could we find any words stately enough to expresse them? |
A02178 | Nay, how intirely should wee be ioyned one to another, and receiue good one by another in all kinde of goodnesse? |
A02178 | Nehemiah taught his people this doctrine, saying, Did not the wrath of God fall on our fathers for our example? |
A02178 | Neither is it enough to haue a peece of harnesse, but we must haue all the whole armour, for what is it to couer the head if the breast be bare? |
A02178 | Neither must we say in heart, Who shall ascend into heauen? |
A02178 | Neuer to delight in the Ceremonie? |
A02178 | No difference betweene the frail ● ● e and infirmitie of Gods children, ● ● ● the sinne and iniquitie of the wicked? |
A02178 | No, no, it is I that can doe it: and will yee then follow him? |
A02178 | No? |
A02178 | Notes for div A02178-e38520 The minde cast downe, what shall comfort vs? |
A02178 | Now come to Simeon his song, Lord let thy seruant depart in peace: Why? |
A02178 | Now if the permission of the sixe daies appertaine to vs, is not the sanctifying of the Sabbath day also cōmanded to vs? |
A02178 | Now if this order were in the Prophets times, why should it not be much more in ours? |
A02178 | Now then among Christians who are most bound? |
A02178 | Now what is a more effectuall bridle against sinne, then still to thinke that we are in the presence of God? |
A02178 | Now what is order? |
A02178 | Now what saith he of them? |
A02178 | Now what spirit must that bee, that shall contradict the spirit of God in the mouthes of so many and faithfull witnesses? |
A02178 | Now when they heard it, they were pricked in their hearts, and saide vnto Peter, and the other Apostles, Men and brethren, what shall we doe? |
A02178 | Now wherein is the difference that some die so senslesly, and some dispatch themselues so violen ● lie? |
A02178 | Now ● ● ● ● the working ● n 〈 … 〉 be a permission, who 〈 … 〉? |
A02178 | O Lord my Lord, doe any doubt whether I desire thy commandements or not? |
A02178 | O Lorde how wonderfull are thy workes throughout the worlde? |
A02178 | O cruell sin, where is thy tyrannous power? |
A02178 | O rauening death, where is thy bloodie sting? |
A02178 | O roring lion, why doest thou fret and fume? |
A02178 | O what a monstrous thing is this that a man should bee made worse by the goodnes of God? |
A02178 | O what is man that thou art so mindfull of him, not onely to giue him the rule of the earth, but euen of heauen? |
A02178 | Of the first sort are they, who say not with Moses, Lord what am I? |
A02178 | Of these our Sauiour Christ speaketh to his Disciples, why do thoughts arise in your hearts? |
A02178 | Of two and fiftie Sabbaths in the yeare, thou hast spent these worse then anie day in the yeare? |
A02178 | Oh he would not giue thee ouer in hel fire, and wilt thou giue him ouer in a fire of reedes? |
A02178 | Oh how good a thing had it bin not to haue cast this precious stone to this swine? |
A02178 | Oh how great was our guiltinesse, that was raunsomed by such a price? |
A02178 | Oh how loue They law? |
A02178 | Oh how safe had it been to haue dealt more bitterly, and to haue dwelt more vehemently on the conscience of this cai ● ife? |
A02178 | Oh, how loue I thy Law? |
A02178 | Oh, how whole an heart was in thee? |
A02178 | Oh, there is a wittie yong man: if we see one giuen to worldlines, what say we? |
A02178 | On this manner then may we expostulate with our selues: Hath the Lords increase of mercie brought me a daies increase of holines? |
A02178 | Once againe note, that for the better obseruing of Gods law? |
A02178 | Or did it more appertaine to him to doe these things; or doe they lesse concerne vs, seeing he did them for our instruction? |
A02178 | Or haue yee not read in the Law, how that on the Sabbath dayes, the Priests in the Temple brake the Sabbath and are blamelesse? |
A02178 | Or the Lord hauing permitted 〈 … 〉 of all 〈 ◊ 〉, who for conference ● ● ● ● ● ● ● forbid them? |
A02178 | Or went yee not to see the bush burne and not consume? |
A02178 | Or with what eares doe they often heare that vehement speech of our Sauiour Christ feede, feede, feede? |
A02178 | Other wise men are ashamed, they are affraid and taken: Lee, they haue reiected the word of the Lord, and what wisedome is in them? |
A02178 | Our curtesie is like Iudas his curtesie, to kisse,& say, Hold him: It is Ioabs curtesie to say, Art thou in health my brother? |
A02178 | Paul, when he was vnhorst, said, Lord what shall I doe? |
A02178 | Peter and Paul indeede saw dreames: but where shall we find, that all the other Apostles did so? |
A02178 | Peter thought Christ should not dye, what reason was it that the sonne of man should dye? |
A02178 | Pharaoh will be humbled when the hand of God is vpon him: Saul will be godly when God doth afflict him: and will not many doe as Saul did? |
A02178 | Potes ne alium melius noscere quam ● ●? |
A02178 | Reade from the 14. verse of that chapter, to the 19. where Ioseph saith, Feare not: for I am not vnder God? |
A02178 | Rehearse the Articles of our Christian faith? |
A02178 | Remember the Sabbath day, to keepe it holie,& c. What is here generally commaunded? |
A02178 | Sampson with all his strength? |
A02178 | Say not then I will doe such a thing, and such a thing hereafter; doe something now; for art thou a Papist? |
A02178 | Se ● ing it was said before, that good workes did proceede from Rep ● ntance, what properties are required of workes? |
A02178 | Secondly, it is asked of what part of the word this is meant? |
A02178 | Secondly, whether when we could keepe the sinne close, we can yet with Dauid freely confesse and say, Against thee O Lord haue I sinned? |
A02178 | Seeing in the former Commandements wee are forbidden to hurt our neighbour in heart, how doth this differ from the former? |
A02178 | Seeing that sinne is now in it ripenesse, which was before but in the eare, could the diuell from hell broch more profound blasphemies? |
A02178 | Seeing then this is the enmitie of the world against Gods people, how warily ought they to walke in so crooked and froward a generation? |
A02178 | Seeing there is but one God, why name you three, the Father, Sonne, Holy- Ghost? |
A02178 | Seeing wee are dead with Christ from the ordinances of the world; why, as though wee were in the world, should wee bee burthened with traditions? |
A02178 | Shall Christ bee crucified for vs, and will wee not crucifie sinne in our selues? |
A02178 | Shall Christ dye for our sinnes, and sinne as yet is not dead in vs? |
A02178 | Shall Christ haue his heart pricked with a speare, and shall not wee haue our hearts pricked with sorrow? |
A02178 | Shall Christ ● ee slaine for our sinnes, and wee not labour to slay sinne in our selues? |
A02178 | Shall I commit this fact? |
A02178 | Shall I doubt that the spirit of God hath sealed me and sanctified me, preseruing me vnblameable in Christ vntill the day of redemption? |
A02178 | Shall I doubt, that God watcheth ouer me as a father in loue, as almightie in power, as a prouident preseruer in gouerning heauen and earth? |
A02178 | Shall I put you in minde of the grace of God towards you in your comforting of others, euen then when your selfe haue been in some discouragemēt? |
A02178 | Shall I thus prosecute the corruptions of my auncesters? |
A02178 | Shall I vtterly denie him, and become the slaue of sathan? |
A02178 | Shall he crie and call, pray and complaine, watch, and wake to get vnderstanding, and shall wee slugge and doe nothing? |
A02178 | Shall not God be auenged of such a stiffe- necked people? |
A02178 | Shall not hee heare, saith Dauid, shall not he be heard, say we? |
A02178 | Shall not the iudge of the whole world doe righteously? |
A02178 | Shall not this make vs more carefull and zealous of good workes, and to be more iealous of our selues? |
A02178 | Shall they then giue place and 〈 … 〉 themselues in anger? |
A02178 | Shall we do such iniurie to the members of Christ? |
A02178 | Shall we doe such iniurie to the member of Christ? |
A02178 | Shall we hope to attaine this without vsing the like meanes? |
A02178 | Shall we make the Temple of God the mansion of diuells? |
A02178 | Shall we not build, because vnlesse the Lord helpeth, the builder buildeth but in vaine? |
A02178 | Shall we not eate and drinke, because we liue not by bread onely, but by euery word that proceedeth out of the word of God? |
A02178 | Shall we not thinke that the same God is able to raise the bodies of his Saints out of the earth? |
A02178 | Shall we so rest in the effects, as with the Heretikes of our time we should contemne the meanes? |
A02178 | Shall we then take the members of Christ, and make them the members of an harlot? |
A02178 | Shall we thinke now that euery man beleeueth this to be true? |
A02178 | Shall we thinke that the Lord is altred? |
A02178 | Shall wee offer such violence to the Temple of God? |
A02178 | Shall wee thinke the Lord will be more partiall with vs, than he was with his beloued Prophet? |
A02178 | So Adam was called dead, what is that? |
A02178 | So Dauid, when hee was brought to say, My God why hast thou forsaken mee? |
A02178 | So GOD his nature is gentle, and hee is long ere he be prouoked to wrath: but when he is angrie, who is able to abide his wrath? |
A02178 | So for the contrarie; Doth any one desire that grace and religion may flourish in his heart, and that the fruites thereof may appeare in his life? |
A02178 | So in the Gospell: Can Caiphas and Annas not knowe this Christ, and shall we receiue him? |
A02178 | So long as they hope to gaine a penie, how waite they, how diligent are they, how little play they, how busie are they? |
A02178 | So may wee say, what are wee? |
A02178 | So shall we thinke now, that the feare of God doth touch their hearts, who for losse of so small pelfe runne to wizards? |
A02178 | So that wanting the spirit of libertie or adoption, hee could neither crie Abba Father, nor haue any power against sinne? |
A02178 | So then, hath the Lord, giuen thee a wife? |
A02178 | Sufficient prouision for God ● s ● ruie? |
A02178 | Suppose ye that the Sonne of man when he commeth shall finde faith on the earth? |
A02178 | Suppose yee saith our Sauiour Christ, that the Sonne of man when he comm ● th shall find faith on the earth? |
A02178 | THe Sier of such vnmercifulnesse is the diuell: which if it bee so, good Lord how many legions of diuels bee in some then? |
A02178 | Tell mee, what is the reason why you thinke you haue no faith? |
A02178 | That we may make this a rule, to examine our hearts by: doe we loue the law of God? |
A02178 | That we then may make this our rule for examination, why are we so cold in zeale? |
A02178 | That which Philip said to the Eunuch may heere well bee vsed, a little changing the word in the originall: Doest thou knowe what thou doest condemne? |
A02178 | The Altars were not taken away, and why, in the time of Iosiah? |
A02178 | The Church is the fulfilling of Christ, so that Christ is as it were maimed without it, and what can be said more of it? |
A02178 | The Israelites quarrelled with Moses: yet what had Moses done against them? |
A02178 | The Lord hauing forbidden the vse of them in fasting, who can permit them? |
A02178 | The Lord in the old time would haue the fattest of the flocks,& the purest, and why? |
A02178 | The Scripture in this point is plentifull, Who can say his heart is cleane? |
A02178 | The Sunne is comfortable, but what doth it if wee bee shut vp and it neuer come to vs? |
A02178 | The Tribe of Ephraim said, Why were we not called? |
A02178 | The eye is not satisfied with seeing, what then? |
A02178 | The infidelitie of the Isralites was greatly herein bewrayed, for did God make the waters of Egypt blood? |
A02178 | The laylor when he was mooued, and sawe the prison dore open, said: what shall I doe? |
A02178 | The like was the estate of the Church making her mone vnto God in Esay, O Lord, why hast thou made vs to erre from thy wayes? |
A02178 | The rule of reason in all things is, that the best way of learning is by practise: then how much more if we practise will God increase our talents? |
A02178 | The sixt note is, they will be doing with motes: It may be asked, whether these fellowes haue no neighbours with beames in their eyes? |
A02178 | The spirit of a man may beare his infirmities, but a woūded spirit who can beare? |
A02178 | The spirite of a man will sustaine his infirmitie: but a wounded spirit who can beare it? |
A02178 | The turning wheele things changeth all, His now, mine then, next haue who shall? |
A02178 | The whole world is not enough, but though it were, the whole world shall bee destroyed, how then canst thou giue it? |
A02178 | Then Paul answered and said, what doe ye weeping and breaking mine heart? |
A02178 | Then if men obiect: Will you not haue men to be merrie? |
A02178 | Then if there be within them such torments, why are wicked men so merrie? |
A02178 | Then if we will make God our portion, we will make much of good men: for if Dauid did this, how much more ought we? |
A02178 | Then let vs consider, whether they that are thus humbled haue knowledge or no? |
A02178 | Then they must much more be condemned, which commit sinne and lye in it? |
A02178 | Therefore if Christ denie these things, who dares graunt them? |
A02178 | Therefore if we will for euer learne, that wee haue once learned, if wee will continually feele comfort, in that wherein we haue once bene comforted? |
A02178 | Therefore this being so great and inestimable a treasure, is highly to be esteemed of vs. Haue we this treasure? |
A02178 | These things we see are such as are common to all: why then doe Gods children so much reioyce in the word? |
A02178 | They are farre from thy word, canst thou leaue them vnpunished? |
A02178 | Thirdly, if they knewe that there is no difference but by grace, then,& c. Can we not forgiue? |
A02178 | Thirdly, there shall be no corruption, for though the Iudge could be corrupted, what could we giue him, when the whole world shall be destroied? |
A02178 | Thirdly: In whom these effects of the word are found? |
A02178 | This befell Christ on the crosse a My God( saith he) my God, why hast thou forsaken me? |
A02178 | This hellish heretike, a little before he should be executed, affoorded a few whorish teares, asking whether he might be saued in Christ or no? |
A02178 | This is for our instruction: hath God enioyned vs to obserue his precepts so exceeding carefuly and diligently? |
A02178 | This is one argument, and how do ye answere it? |
A02178 | This must driue vs from second causes, to looke to GOD: If God be with us, who shall be against us? |
A02178 | This must stay and comfort vs, when these thoughts assault vs: Oh, if the word should be taken from this place, where then should it rest? |
A02178 | This thou feest, O Lord, and canst thou suffer it, that what thou condemnest for a crime we should account it vertue? |
A02178 | Thou hauing done sin, wouldest not now doe it: but where is grace to loue God? |
A02178 | Thou shalt not beare false witnes,& c. What is forbidden herein? |
A02178 | Thou shalt not couet,& c, Ar ● all motions and desires euill? |
A02178 | Thou shalt not make to thy selfe any grauen Image, nor the likenesse,& c. What euill is expressely forbidden in this Commaundement? |
A02178 | Thou speakest( said Iob) like a foolish woman: what? |
A02178 | Thou ● ● ● ● not taketh ● Name of the Lord thy God in vaine,& c. What 〈 … 〉 forbidden? |
A02178 | Though Dauid was taught by Nathan and Gad, two excellent men, yet how oft doth he pray after they had taught him, that the Lord would teach him? |
A02178 | Though we conceiue exquisitely, how long are wee before we can speake? |
A02178 | Though we haue been vnkind children, is there more loue in a naturall man than in the Lord? |
A02178 | Thus Hymineus and Philetus would not flatly denie the resurrection, nay they would graunt it, but how? |
A02178 | Thus to walke in sinne without shame at all, is it marueile, if the godly bewaile to see it? |
A02178 | Thus we see God ● children feare themselues: and why? |
A02178 | Thus will the spirituall man gather of the great mercie of God: Shall then prouoke him,& adde rebellion vnto sin? |
A02178 | To conclude this poynt, wouldest thou know in what truth of heart thou doest labour for the glory of thy God? |
A02178 | To examine our selues herein: Haue we heard the word of God? |
A02178 | To sacrifice onely? |
A02178 | To subdue Satan, sin, the world, the Diuell, and the torments of hel, is not this a great victorie and a great ioy? |
A02178 | To this ende saide our Sauiour Christ, When the Sonne of man shall come, where shall hee finde faith in the earth? |
A02178 | To what end is the word, if we hue not according to that which we haue learned? |
A02178 | To whom doe we pray? |
A02178 | To whom he answered: Am I in stead of God vnto thee, to giue thee children? |
A02178 | Triall of the loue of Parents to children? |
A02178 | True it is the word is glorious, but what is that to a man without the spirit of God? |
A02178 | True it is, that euery man will say, Who will not beleeue this? |
A02178 | True it is, the Sunne is bright, but what is that to a blinde man? |
A02178 | W ● at good is herein commaunded? |
A02178 | W ● y doe you c ● ll him IESVS? |
A02178 | W 〈 … 〉 bee those priuate exercises? |
A02178 | WHat doth the Prophet in this verse? |
A02178 | WHereas all men desire to bee blessed, and the most men are deceiued in seeking blessednes, tell mee which is the true way thereunto? |
A02178 | Was Christ annointed with materiall oyle as they were? |
A02178 | Was it Christ his meaning, that the successor of Peter should draw out his sword, when Peter himselfe was bidden to put it vp? |
A02178 | Was it giuen to the Israelites vpon no couenant or without any agreement? |
A02178 | Was it n ● edfull that Christ should be without sinne? |
A02178 | Was it not a wonderfull grace of God, that being conceiued and borne in sinne like vnto the other, hee should escape Gods iudgement? |
A02178 | Was it not the great goodnesse of God, when Sodome was consumed, to saue Lot? |
A02178 | Was it not the great grace of God to leade forward Caleb and Iosua into the promised land, when to so many he had denied it? |
A02178 | Was not Moses counselled by his father in law Iethro? |
A02178 | Was not Peter conuicted of error by Paul? |
A02178 | Was not it a great mercie, that when all flesh should perish, Noah and his familie should escape? |
A02178 | Was not some of the Prophets conuicted by Ieremiah and Ezechiel? |
A02178 | Was there euer towne, people or person, which truly beleeued in Iesus Christ, in whose life and death did not appeare plentifully Gods mercy? |
A02178 | Was this euer fulfilled? |
A02178 | Was this for his humane death, as some haue imagined? |
A02178 | We esteeme greatly of armour of proofe, which neither the speare could pearce, nor the shot of gun batter, nor dart in any battaile could bruise? |
A02178 | We haue Elias his mantle, but where is his spirit? |
A02178 | We haue had the law preached vnto vs, loe these twentie yeeres; but where is any humbling, any confessing of sinnes before the Lord? |
A02178 | We may not as Fooles, tire our selues with laughter: seeing thou must stand before the barre in iudgement, how is it that thou canst so laugh? |
A02178 | We must not then, as some are wo nt to doe, say, Did not Dauid sinne, make ye so much at me, was not Dauid a great sinner and yet saued? |
A02178 | We prouide for our children, should we not prouide for the Church which is spiritually tied vnto vs? |
A02178 | We see now an healthful,& happy time, do we know how long it wil cōunue? |
A02178 | We think that we may flie vp to heauen by the wings of profound knowledge: but, saith the Scripture that learned preaching shall saue vs? |
A02178 | We will not be yoked: and will ye not? |
A02178 | Wee must thus examine our selues: Good Lord, will this thing stay mee in the day of trouble, will this thing comfort mee in the houre of death? |
A02178 | Well is mirth euill then? |
A02178 | Well then how are we said to heare the word of the Lord? |
A02178 | Well, if this be his intent to roote out heresie, is the sword a fit instrument to do it? |
A02178 | Well, let vs see, did not the Lord promote him, after he had thus continued in patience? |
A02178 | Well, she comes againe to him: what then? |
A02178 | Well, we must first rest; from what? |
A02178 | Were there so many impediments in his daies, and shall we thinke there are not so many in ours? |
A02178 | Were they ashamed when they committed abhomination? |
A02178 | Were they so superstitious in ill, and shall we be cold in good things? |
A02178 | What Sabbath is there, which you passe ouer without the morning and euening sacrifice? |
A02178 | What a benefit is it that in such store of politiques, we should not only vnderstand the letter, but also conceiue the mysterie of the truth? |
A02178 | What a curse of God vpon our wits is this, that wee are so quicke in worldly things, and so dull in heauenly things? |
A02178 | What a follie were it for a man, who hauing scales and gleamy diseases on his eyes might be cured, and will not? |
A02178 | What a thing is this, that the Lord will make a couenant with vs as with Noah, that if wee shall trust in Christ, we shall neuer be confounded? |
A02178 | What are they forbidden to doe? |
A02178 | What are you taught to beleeue in the first part? |
A02178 | What barely? |
A02178 | What battell haue they? |
A02178 | What be the duties of Seruants to their Maisters? |
A02178 | What be the seuerall fruites? |
A02178 | What beleeue you in this article, From thence hee shall come,& c? |
A02178 | What beleeue you of God the Son ● e? |
A02178 | What beleeuest thou in this Article, Hee ascended into heauen? |
A02178 | What beleeuest thou in this article, Hee rose againe from the dead? |
A02178 | What belieuest thou in this article, I belieue the forgiuenesse of sinnes? |
A02178 | What belieuest thou in this article, The resurrection of the body vnto life euerlasting? |
A02178 | What call you Gods word? |
A02178 | What call you Sathan? |
A02178 | What call you th ● flesh? |
A02178 | What call you the Gospell? |
A02178 | What call you the Law? |
A02178 | What call you the spirit? |
A02178 | What call you the world? |
A02178 | What causeth the word to be of so small power with vs? |
A02178 | What comfort haue you by the Priesthood of Christ? |
A02178 | What comfort haue you by this article? |
A02178 | What comfort haue you by this that Christ is God? |
A02178 | What comfort haue you by this that Christ is man? |
A02178 | What comfort haue you by this that hee is both God and man? |
A02178 | What comfort haue you by this? |
A02178 | What comfort haue you by this? |
A02178 | What comfort haue you by this? |
A02178 | What comfort haue you by this? |
A02178 | What comfort haue you by this? |
A02178 | What comfort haue you by this? |
A02178 | What comfort haue you by this? |
A02178 | What comfort haue you by this? |
A02178 | What comfort haue you heereby? |
A02178 | What comfort haue you hereof? |
A02178 | What comfort haue you thereby? |
A02178 | What comfort haue you thereby? |
A02178 | What comfort have you by his death and buriall? |
A02178 | What comfort reape you thereby? |
A02178 | What could consume it? |
A02178 | What could deceiue it? |
A02178 | What could wash it away? |
A02178 | What could yee not watch with mee one houre? |
A02178 | What did my faults crucifie him? |
A02178 | What difference betweene eternitie, and a day or two? |
A02178 | What difference is there betweene Penitence and Repentance? |
A02178 | What doe wee pray against in this petition? |
A02178 | What doth IESVS signifie? |
A02178 | What doth insue hereof? |
A02178 | What doth that worke in vs? |
A02178 | What doth the Preface put vs in minde of? |
A02178 | What doth the first table teach vs? |
A02178 | What doth the second teach vs? |
A02178 | What duties doe Maisters owe to their seruants? |
A02178 | What duties doe children owe vnto their naturall parents? |
A02178 | What duties doe parents owe to their children? |
A02178 | What else is particularly forbidden? |
A02178 | What else is? |
A02178 | What else? |
A02178 | What ensueth hereof? |
A02178 | What euill is generally forbidden? |
A02178 | What euill is here generally forbidden? |
A02178 | What followeth hereof? |
A02178 | What followeth hereof? |
A02178 | What followeth now on the contrarie part for hypocrites? |
A02178 | What followeth of this? |
A02178 | What from the workes of sinne? |
A02178 | What fruite hast thou had of a wicked life, when as of foure and twenty houres in a day, thou hast not bestowed two of them in the Lords seruice? |
A02178 | What fruite haue you by his holie Conception? |
A02178 | What fruite haue you by this? |
A02178 | What fruite haue you when you belieue all these Articles? |
A02178 | What good in heart is commaunded? |
A02178 | What good is cammaunded? |
A02178 | What good is commaunded? |
A02178 | What good is generally commaunded? |
A02178 | What good is here commanded? |
A02178 | What greater ioy can be than to be perswaded of the loue of God in Christ Iesus? |
A02178 | What griefe can be greater than this? |
A02178 | What haue I not done that I could doe to thee? |
A02178 | What haue we which we haue nor receiued? |
A02178 | What hazard is it when in steed of father, mother, and brother, wee are in league with the Father, the Sonne, and the holy Ghost? |
A02178 | What heart- breaking to Dauid, by his owne sonne to bee thrust from his kingdome? |
A02178 | What if Parents and Maisters doe not their duties to their Children and Seruants? |
A02178 | What if by these meanes wee can not be kept chaste? |
A02178 | What if men can not reade? |
A02178 | What if they be rich with men, and poore with God? |
A02178 | What if they command vniust things? |
A02178 | What if thou hadst a multitude of sinnes, that thy corruption did swell till it burst? |
A02178 | What if thou hast bin a brawned and infamous sinner, so that the name of sinne hath bene notoriously written in thy forehead? |
A02178 | What if thy sin had taken a purple die and crimson colour in the blood of the Saints? |
A02178 | What if we be not so strict for the Sabbath? |
A02178 | What if we consider, how mightily the Lord restored and multiplied his Church, after he had ouerflowed the whole earth with water? |
A02178 | What if wee breake the Law? |
A02178 | What if wee could keepe the Law? |
A02178 | What if wee 〈 … 〉 good graces, and all graces? |
A02178 | What if your body be decayed, your soule being renued? |
A02178 | What is Prayer? |
A02178 | What is Repentance? |
A02178 | What is especially commanded? |
A02178 | What is h ● recommaunded? |
A02178 | What is here commanded? |
A02178 | What is it that sinne is now adayes so subtilly, so closely, so wittily dispatched? |
A02178 | What is it then vnlawfull? |
A02178 | What is it to crucifie the corruption of our nature? |
A02178 | What is it to haue God to be our onely God? |
A02178 | What is me ● ● ● by these words: For I the Lord thy God am a iealous God,& c? |
A02178 | What is meant by the Names of GOD? |
A02178 | What is meant by the word Hallowed? |
A02178 | What is meant by these word ●: And will shew mercie vnto thousands,& c? |
A02178 | What is meant by these words: For the Lord will not holde him guiltlesse,& c? |
A02178 | What is meant by this; That he died? |
A02178 | What is meant by this; That he was crucified? |
A02178 | What is required for our right and sound entrance to our saluation? |
A02178 | What is specially commaunded? |
A02178 | What is that enough? |
A02178 | What is that true Faith that saueth vs? |
A02178 | What is that? |
A02178 | What is that? |
A02178 | What is the cause that we are no more occupied in the reading and hearing of the word? |
A02178 | What is the cause then that men doe not hate euill in greater measure? |
A02178 | What is the cause, why we haue a generall liking of the word, and yet haue not a particular misliking of our deserts? |
A02178 | What is the cause? |
A02178 | What is the first? |
A02178 | What is the first? |
A02178 | What is the first? |
A02178 | What is the first? |
A02178 | What is the generall meaning of these words? |
A02178 | What is the meaning of this article, Hee si ● tteth at the right hand of God the Father? |
A02178 | What is the meaning of this article, I belieue that there is a Catholike Church? |
A02178 | What is the meaning of this article, The Communion of Saints? |
A02178 | What is the meaning of this, He descended into hell? |
A02178 | What is the reason why men do not r ● st and stay themselues wholy on Gods law? |
A02178 | What is the second thing forbidden? |
A02178 | What is the second thing wherein the faith of Christ consisteth? |
A02178 | What is the second thing? |
A02178 | What is the second? |
A02178 | What is the second? |
A02178 | What is the second? |
A02178 | What is the third thing forbidden? |
A02178 | What is the third? |
A02178 | What is the third? |
A02178 | What is the vse of all that hetherto hath b ● ene taught? |
A02178 | What is the vse of the first foure Commaundements, but that wee should with zeale worship the Lord? |
A02178 | What is the vse of this? |
A02178 | What is then commaunded? |
A02178 | What is then life? |
A02178 | What is then particularly forbidden? |
A02178 | What is then the alluding of this word rest? |
A02178 | What is then the cause why oftentimes in good causes wee preuaile no more? |
A02178 | What is there a way to ouercome God? |
A02178 | What is there that you should feare? |
A02178 | What is thirdly forbidden? |
A02178 | What is this but to be painted sepulchers, and dishes cleane without, but foule within? |
A02178 | What is 〈 … 〉 commaunded? |
A02178 | What losse is it, when the losing of earthly things, is the gaining of spiritual things? |
A02178 | What losse then is it to bee an exile in earth among men, and to be a Citizen in heauen among Angels? |
A02178 | What maketh vs at the death of our friends to mourne, and that wee will not be comforted? |
A02178 | What manner of man is to be sought out to bee our Mediatour and Deliuerer? |
A02178 | What meanes doth it vse? |
A02178 | What more forcible thing than that which causeth a godly sorrow, and causeth our consciences to be pricked? |
A02178 | What more pretious than the Spirit of God? |
A02178 | What more vile than flesh? |
A02178 | What motions be euill? |
A02178 | What must wee be perswaded of, and how must wee be affected in prayer? |
A02178 | What must wee learne by the whole word of God? |
A02178 | What notable thing then is there here in the man of God? |
A02178 | What nourishment is in meate, what vse in apparell, if we vse and apply them not? |
A02178 | What now doth this man of God labour for to confute, and put to silence these his blasphemers? |
A02178 | What occasions of euill be forbidden? |
A02178 | What occasions of good be here commaunded? |
A02178 | What profit is there in a plaister, be it neuer so skilfully made, vnlesse it be applied? |
A02178 | What punishment is due to the breakers of Gods Law? |
A02178 | What say you then of the good workes of them that be not in Christ? |
A02178 | What shall I get of this, or that? |
A02178 | What shall I render vnto the Lord for all his benefits towards me? |
A02178 | What shall I say more? |
A02178 | What shall I say of Lot and his familie? |
A02178 | What shall I say of the zeale of worldlings, which may controll by contraries the securitie of our sinnes? |
A02178 | What shall he doe then in glorie, when he commeth with thousands of Angels? |
A02178 | What shall we say of the rage of sinne in these dayes? |
A02178 | What shall we say then of the sinners of our time, who imagine mischiefe vpon their beds? |
A02178 | What shall we say, they are vaine repititions? |
A02178 | What shall we then doe? |
A02178 | What shall we then say? |
A02178 | What shall wee say now, that here is any needlesse repetition? |
A02178 | What should I say of our forefathers, which by this faith haue obtained their victories? |
A02178 | What signifieth CHRIST? |
A02178 | What sinnes are lesse than these? |
A02178 | What so able to pricke our consciences as the word of God? |
A02178 | What then hath the Lord reuealed concerning our election? |
A02178 | What then is the cause, why oft it is so long ere we be deliuered? |
A02178 | What then is the state of the faithfull in this life? |
A02178 | What then meane these speeches of them, that hunt so much after worldly wit? |
A02178 | What then, shall we blot out controuersies? |
A02178 | What then, will some say, no vse of recreations? |
A02178 | What then? |
A02178 | What thing doth follow vpon this? |
A02178 | What though the bagge be heauie, and their consciences troubled? |
A02178 | What was this euer fulfilled? |
A02178 | What went yee into the histories to see? |
A02178 | What were then the Prophets and Apostles? |
A02178 | What wickednesse is in children now adaies, that they be thus disobedient? |
A02178 | What will they challenge themselues to be Christians, and glorie in the title alone, and not esteeme of the dutie? |
A02178 | What will yee pull Gods Prophets eyes out of their heads? |
A02178 | What words of Philosophers can make of a Leopard a Lambe, of a viper a childe, of a leacher a chast person, of a couetous carle a liberall man? |
A02178 | What workes doth the Sabbath commaund? |
A02178 | What, hath the Lord seales? |
A02178 | What, shall we thinke, that Dauid or Iob were giuen to notorious wickednesse in their youth? |
A02178 | What? |
A02178 | What? |
A02178 | What? |
A02178 | What? |
A02178 | What? |
A02178 | What? |
A02178 | When any such one sin then doth pursue thee, rest not onely therein, but say thus rather to thy selfe; Oh Lord, is this one sin so grieuous? |
A02178 | When did faith, loue, patience, constancie, meekenes, and boldnesse, more abundantly flourish in the Church than in trouble? |
A02178 | When do idle repetitions so much displease the Lord? |
A02178 | When our Sauiour Christ would haue Peter to be carefull in ouerseeing his flocke, he vseth this triall, louest thou me Peter? |
A02178 | When the Lord had left all to ignorance, was it not his great mercie to preserue Abraham? |
A02178 | When the Lord ouerthrewe the Egyptians, was it not free mercie to saue the Israelites? |
A02178 | When the Sonne of man commeth, shall he finde faith on the earth? |
A02178 | When we haue much delight in any thing, we are much grieued, and who are more grieued to see the word of God troden downe, than the godly? |
A02178 | When we see then that men turne the Gospell into wantonnes, and write against it, is it marueile if the Lord sendeth troubles? |
A02178 | When we shall then in extremitie of offences say, Good Lord, what shall we doe? |
A02178 | When will the new moneth be gone, that we may ● ● ● ● corne? |
A02178 | Whence come they? |
A02178 | Whence commest thou? |
A02178 | Whence commest thou? |
A02178 | Whence commest thou? |
A02178 | Where are confuted those which say, if Gods prouidence rule ouer all, what needeth praier? |
A02178 | Where are they now, that will make the sinnes of others placard ● for their sinnes? |
A02178 | Where haue we the face, or how can wee finde in our hearts to make a mocke of the least sinne? |
A02178 | Where is now our ioy in the word? |
A02178 | Where is now this delight, when we heare the word, we heare it with such coldnesse? |
A02178 | Where is the Gospell declared vnto vs? |
A02178 | Where is the Law set downe? |
A02178 | Where is then the difference? |
A02178 | Where is thy heart? |
A02178 | Where is thy zeale and thy strength, the multitude of thy mercies, and of thy compassions? |
A02178 | Where may we looke for fruite? |
A02178 | Wherefore both vnsauourie for want of godly wisedome,& vncharitable for want of Christian loue, are their murmuring obtrectations which say, what? |
A02178 | Wherefore doe I teare my flesh with my teeth, and put my soule in my hand? |
A02178 | Wherefore doth hee this? |
A02178 | Wherefore it is good for a man thus to ● rie himselfe: Lord giue mee a sight of my former estate, why did I not according to knowledge? |
A02178 | Wherefore what doth fasten and comfort faith? |
A02178 | Wherefore, standest thou in neede to be comforted? |
A02178 | Wherefore, wouldest thou haue assurance to be saued? |
A02178 | Wherein doe they agree? |
A02178 | Whereof comes it that sodainely a poore man becomes a cunning Artist? |
A02178 | Whereof commeth it that the mother of my Lord should come to me? |
A02178 | Whereof commeth then our carnall and immoderate feares in dangers but of want of faith? |
A02178 | Whereof doe these motions arise? |
A02178 | Whereof is it, that the wisest men become whore- hunters, and the wisest women often become whores? |
A02178 | Whereof then commeth it to passe, that the scholler is often better than his maister? |
A02178 | Wherewith shall I come before the Lord, and bow my selfe before the hi ● God? |
A02178 | Wherewithall shall a young man redresse his waies? |
A02178 | Wherfore if any say, the commandement is ceremoniall, may not the same say the permission is ceremoniall? |
A02178 | Wherin doth this article minister comfort vnto thee? |
A02178 | Whether they euer were precontracted? |
A02178 | Whē Eliah was to be prouided of God, to haue him his Cater, what meate fed he of? |
A02178 | Which are the second euills forbidden? |
A02178 | Which are they? |
A02178 | Which be the occasions of the breach of this Commandement? |
A02178 | Which be the principall parts of Gods word? |
A02178 | Which be the speciall euills forbidden? |
A02178 | Which be they? |
A02178 | Which be those that concerne Gods Majestie? |
A02178 | Which be those that properly concerne God, and therefore be the speciall things commanded? |
A02178 | Which bee the occasions of false witnesse hearing? |
A02178 | Which bee the peculiar sinnes herein forbidden? |
A02178 | Which call you the holie Scriptures? |
A02178 | Which is that? |
A02178 | Which is the Preface? |
A02178 | Which is the first? |
A02178 | Which of you shall haue an Asse, or an Oxe fallen into a pit, and will not straightway pull him out on the Sabbath day? |
A02178 | Which thing if it be so vsuall in earthly things, how much more is it requisite in heauenly things? |
A02178 | Which ● ee the meanes of Chastitie? |
A02178 | Whiles he was in his fetching policies, did not the Lord send enemies the instruments of destruction to his wife and children? |
A02178 | Whither goest thou? |
A02178 | Whither goest thou? |
A02178 | Whither goest thou? |
A02178 | Who besotteth and infatuateth others? |
A02178 | Who directeth men to bee prouident in their sales and bargainings? |
A02178 | Who is like vnto thee, O Israel? |
A02178 | Who is more seuere against wantonnes in education than a most shamelesse harlot? |
A02178 | Who is so vnnaturall, that is not mooued with pitie towards the sicke? |
A02178 | Who is that Mediatour, which is very God and very man, and perfi ● ly righteous withall? |
A02178 | Who is the teacher? |
A02178 | Who is your Neighbour? |
A02178 | Who or what man was more in taking paines than the Apostle Paul? |
A02178 | Who posteth more to become rich, who hopeth lesse to become poore, than the marchant man? |
A02178 | Who shall ease our afflicted consciences when the aduersary shal accuse vs? |
A02178 | Who shall leade vs the way of life, and bring our soules to rest? |
A02178 | Who shall seperate vs from the loue of Christ? |
A02178 | Who shall wash our children in the cristall waters of Baptisme? |
A02178 | Who then are we hauing no such strength, if the Lord let vs see our weakenes by withdrawing his spirit from vs? |
A02178 | Who then shall be damned? |
A02178 | Who was more zealous in aduancing the Gospell of Christ Iesus? |
A02178 | Who went through more perils for the testimonie of Christs truth? |
A02178 | Who will better declaime against anger generally than the angrie man? |
A02178 | Who would not be a married man, if all his life might be as the mariage day? |
A02178 | Who would not be their schollers, who may be so indifferent? |
A02178 | Who would not change this vanitie for it? |
A02178 | Who would thinke that by the preaching of a sillie poore man, Iesus Christ with all his treasure should be offered vnto vs? |
A02178 | Who would thinke that in the creatures of Bread and Wine and Water, were hid the seales and pledges of the kingdome of heauen? |
A02178 | Whom hath not the Lord dealt his mercy most liberally to? |
A02178 | Whose words haue taken thee from the hell of thy conscience, to heauen? |
A02178 | Whose words, if he were but a man, and spake as a man alone, did euer driue thee to hell? |
A02178 | Why are the Commandements set downe in ten parts, and not in generall? |
A02178 | Why are the duties towards God set downe before the duties towards our neighbour? |
A02178 | Why are the duties towards our neighbour ioyned to our duties towards God? |
A02178 | Why are these words added, That thy dayes,& c? |
A02178 | Why are these words added; Conceiued by the holie Ghost? |
A02178 | Why are these words added; Suffered vnder Pontius Pilate? |
A02178 | Why are they set downe singularly or to euery one? |
A02178 | Why are you so heauie my brother? |
A02178 | Why art thou so cast downe within me? |
A02178 | Why bee these Names called the Names of GOD? |
A02178 | Why call you God FATHER? |
A02178 | Why call you God, Creator of heauen and earth, and not Maker of heauen and earth? |
A02178 | Why call you him Almighti ●? |
A02178 | Why call you him King? |
A02178 | Why call you him Lord? |
A02178 | Why call you him Priest? |
A02178 | Why call you him the onely begotten Sonne of God? |
A02178 | Why call you him ● ● ●? |
A02178 | Why call you the Church Holie? |
A02178 | Why calleth he it a beame in vs, and more in others? |
A02178 | Why can not men come to the sight of their sinnes? |
A02178 | Why come ye not when I sent for you? |
A02178 | Why commeth it to passe, that there are almost no Heretikes conuerted, and so many profane professours conuerted? |
A02178 | Why d ● e you call him Prophet? |
A02178 | Why did the Lord this to our first father? |
A02178 | Why do the wicked then say of vs, Oh these are new Professours, ne ● fangled, these men had need haue a new world? |
A02178 | Why do you heere name the Father? |
A02178 | Why doe men endure the crosse so patiently? |
A02178 | Why doe men learne but to get preferment? |
A02178 | Why doe men thinke others blessed being troubled in minde, and count themselues cursed being in it? |
A02178 | Why doe men to maintaine Papisme forgoe all their goods, suffer their bodies to be whipped? |
A02178 | Why doe not men make more account of them? |
A02178 | Why doe not the old Protestants grow in knowledge, as they grow in age? |
A02178 | Why doe not we feele the like comfort? |
A02178 | Why doe so fewe good motions come vnto vs? |
A02178 | Why doe so many excell in knowledge? |
A02178 | Why doe we hand ouer head take any religion? |
A02178 | Why doe we pray for fauour and mercy at the hand of God? |
A02178 | Why doe we pray, but that hauing experience of God his mercie, we may more amply giue thankes to God? |
A02178 | Why doe we receiue the Sacraments, but that being rauished with comforts by them, wee might giue greater glorie to God? |
A02178 | Why doe you call it Catholique? |
A02178 | Why doe ● lay them vp as my soule? |
A02178 | Why doth heresie get such easie entertainment with many of vs? |
A02178 | Why doth this man then vse this repetition? |
A02178 | Why else? |
A02178 | Why haue not men a sense of their sinne? |
A02178 | Why is it needfull that they should doe good workes? |
A02178 | Why is it required that wee pray by the working of the HOLY GHOST? |
A02178 | Why is it requisite that the will of God should be set forth vnto vs? |
A02178 | Why is it so grieuous a sinne? |
A02178 | Why is it ● rther added, That he was buried? |
A02178 | Why is this giuen wholly and onely vnto Faith? |
A02178 | Why iudge you so? |
A02178 | Why may a Preacher spend his breath, his strength, and his life in preaching, and so small profiting commeth of it? |
A02178 | Why must all such reade the Scriptures? |
A02178 | Why must hee be God withall? |
A02178 | Why must hee be man and perfitly righteous? |
A02178 | Why must preaching be ioyned with ● eading? |
A02178 | Why must wee pray to the Father in the mediation of CHRIST his Sonne? |
A02178 | Why say you I beleeue in God the holie Ghost? |
A02178 | Why say you I belieue in God and not in Gods? |
A02178 | Why say you I belieue in God, and not rather, that there is a God? |
A02178 | Why say you I belieue, and not, Wee belieue? |
A02178 | Why say you, I belieue the forgiuenesse of sinnes? |
A02178 | Why should he saue thy good name, if he were not minded to shew thee mercie? |
A02178 | Why so? |
A02178 | Why then do we so little profit by the word? |
A02178 | Why then doe we come to God so halting and limping? |
A02178 | Why then doth God promise a reward vnto them? |
A02178 | Why then must I goe? |
A02178 | Why then should I doubt that my sinnes are freely pardoned? |
A02178 | Why then should wee tempt God to lay an yoke vpon the disciples necks, which neuer our fathers were able to beare? |
A02178 | Why then( saith he) I haue prayed for thee? |
A02178 | Why then( will some say) is the preaching of the Word the gates of Heauen? |
A02178 | Why was it r ● qui ● ● te that he should be God? |
A02178 | Why was it requisite that Christ should be Man? |
A02178 | Why was it requisite that he should die? |
A02178 | Why would the Lord haue the garden dressed? |
A02178 | Why, I pray you, is this? |
A02178 | Why, doe you thinke I am a foole? |
A02178 | Why, saith Dauid, what haue I done? |
A02178 | Why, when any be conuerted, doe so few turne to the Lord, when as the Lord drew so many of these men at once to himselfe? |
A02178 | Why? |
A02178 | Why? |
A02178 | Why? |
A02178 | Why? |
A02178 | Wil the spice smel vnlesse it b ● bruised? |
A02178 | Will a childe purpose to play the wanton when he is a beating? |
A02178 | Will not a few troubles turne thee to God? |
A02178 | Will not a little crosse serue thee? |
A02178 | Will not all the poore comminaltie in the time of warre, seeke some aide at that Magistrate, who in the time of peace did good vnto them? |
A02178 | Will not he that made the Lions being hungrie, not once to open their mouthes on Daniel, crush thee so greedily that thou shalt willingly sustaine it? |
A02178 | Will the Lord suffer this? |
A02178 | Will then the beginning giue vnderstanding? |
A02178 | Will ye permit the works of mercie to be done to beasts, and will ye denie them to be done to men? |
A02178 | Will yee heare how God hath taken answere for this? |
A02178 | Will you not doe it, why Caesar will haue it so? |
A02178 | Wilt thou at this time restore the kingdome to Israel? |
A02178 | Wilt thou haue thy children as the blessed seede of Abraham? |
A02178 | Wilt thou know then O father, how thou maist haue that blessing, to be the blessed father of a blessed seede? |
A02178 | Wilt thou then haue the one part of this couenant, that is, that God should blesse thee in thy seed? |
A02178 | Wilt thou vnderstand, O thou vaine man, that the faith which is without workes, is dead? |
A02178 | With what a reuerend feare did the Galathians receiue Paul? |
A02178 | Would hee not be euer worshipped in spirit? |
A02178 | Would it not grieue a good 〈 ◊ 〉 to labour many Winters and Sommers, and in the end to finde no Ha ● uest? |
A02178 | Would not a softer sound serue? |
A02178 | Would wee be acquainted with the vanitie of the worlde? |
A02178 | Yea Dauid, but thou art a grieuous sinner, thinkest thou that God will heare sinners? |
A02178 | Yea being accused, whose natures will yeeld, seeing what griefe, what sorrow, what shame, what humilitie must needes follow? |
A02178 | Yea surely, if we haue harts to consider Gods prouidence, for who can not see that the Lord hath deliuered him often from dangers? |
A02178 | Yea, doth he not charge them not onely with rebellion, but also with vexing the holy Spirit of God? |
A02178 | Yea: it dwelleth in vs, and cleaueth fast vnto vs so long as wee carie the outward flesh about vs. How doth the flesh fight against the spirit? |
A02178 | Yet there may remaine a question, whether sicke persons may haue their exercises on this day, or no? |
A02178 | am not I able to preferre you? |
A02178 | and Christ was condemned, and iustifieth vs? |
A02178 | and are wee more sober, chast and holie? |
A02178 | and as Christ in beholding the lillies, are ye not much better than they? |
A02178 | and c ● n the Scripture be comfortable vnlesse it be meditated? |
A02178 | and commit your selfe to their companie, who are not able to preferre, pleasure, nor profit you? |
A02178 | and deserue I thus to be punished and farre more grieuously for this one? |
A02178 | and doth my God punish this one sinne so sorely? |
A02178 | and grosse sinnes, and ● u ● ● ing headlong to vngodlines? |
A02178 | and hardened our hearts from thy feare? |
A02178 | and how do they grow vnto this height and excesse of sin? |
A02178 | and how shall they beleeue, vnlesse they doe heare? |
A02178 | and how shall they preach, vnlesse they be sent? |
A02178 | and how worthie to be trampled vnder the feete of our aduersaries? |
A02178 | and if yee offer the lame, and sicke, is it not euill? |
A02178 | and is not this the fruite of their preaching? |
A02178 | and make so much adoe about it? |
A02178 | and othersome hauing meate in abundance been hunger- starned? |
A02178 | and shal it not teach vs that these things are ordained for our weaknes, and that the Lord without these meanes can nourish vs? |
A02178 | and shall not then the Lord be mercifull vnto thee if thou confesse; in giuing thee remission of thy sinnes, and sanctification from thy sinnes? |
A02178 | and shall we be so zealeles in the Lord his dayes, wherein we haue all things? |
A02178 | and shall wee not tremble for feare of reuenge, if we haue not praised God for any light, or any good motion that he hath put into vs? |
A02178 | and shall wee thinke ourselues sufficiently rich, well sighted, and that wee are so well clothed, that wee neede no such prayer? |
A02178 | and suffer so odious a name? |
A02178 | and that, that God, that raiseth the Sunne daily out of his denne, will drawe vs also out of the earth? |
A02178 | and the Sabbath that we may let forth wheate, and make the Ephah small, and the shek ● ● great, and falsifie the weights by d ● ● ● it? |
A02178 | and the sonne of man that thou visitest him? |
A02178 | and what is hope, but a conararietie to experience? |
A02178 | and what is thy fathers house, that canst farme vnto thy selfe greater Honour than to serue the Lord in this busines? |
A02178 | and what women bee these to doe thus wickedly? |
A02178 | and when he shall visite me, what shall I answere? |
A02178 | and when he shall visite mee, what shall I answere? |
A02178 | and when should wee learne those rules, but at such times as hee himselfe hath appointed and sanctified for that purpose? |
A02178 | and whereof commeth this? |
A02178 | and whither wilt thou goe? |
A02178 | and why doe so few giue thankes? |
A02178 | and why doe wee pray, but to put our prayer in practise? |
A02178 | and why doth the word of God make vs so dull? |
A02178 | and why then is it much to wash in this riuer? |
A02178 | and will not they giue him of their worldly commodities to maintaine his liuing? |
A02178 | and will they be so audacious as to bragge of an ouerplus of well doing? |
A02178 | and wilt thou truly trie thy loue to mee, by exercising the duties of loue to thy brethren? |
A02178 | and yet see how sharply the Lord did punish them in his owne children: and can it bee then that any sinne should be counted light? |
A02178 | and yet what record haue we left concerning these things in writing before the law? |
A02178 | and, Who shall seuer vs from the loue of Christ? |
A02178 | are all Prophets? |
A02178 | are all Teachers? |
A02178 | are not many like vnto Pharaoh? |
A02178 | are the preachers of the Word the porters of these gates? |
A02178 | are they not so transitorie and insufficient, that the more a man hath of them, the more he may haue? |
A02178 | are they not the workes of our ordinarie calling? |
A02178 | are they our entranee into heauen? |
A02178 | are we nearer our brethren in loue and beneuolence? |
A02178 | are we nearer to God in faith and repentance? |
A02178 | are wee better affected to the glorie of God? |
A02178 | are wee pressed with feeling our wants? |
A02178 | because mans lawe saith, that he that stealeth shall be hanged? |
A02178 | because thou hast made vs perfit? |
A02178 | before heauen? |
A02178 | before our owne soules? |
A02178 | being farre off from maintaining loue, vnitie, and the good name of our brethren? |
A02178 | betweene a little sl ● p and a dead fall? |
A02178 | betweene motion and action? |
A02178 | betweene slumbring and dead sleeping? |
A02178 | but how slenderly haue I practised? |
A02178 | but they say in their owne pride, Lord what am not I? |
A02178 | but this is common to vs with beasts, and what can the bellowing of oxen or the bleating of sheepe doe vs good? |
A02178 | by what meanes possible should this be so? |
A02178 | can I follow a better man? |
A02178 | can any creature assure vs how God is affected towards v ●? |
A02178 | can it giue satisfaction to vs? |
A02178 | can we not beleeue? |
A02178 | canst thou comming to an Enter ● ude remember much of it, and of a sermon dost thou forget all? |
A02178 | could all the firie furnace of Gomorrah, of Egypt and of Babylon? |
A02178 | could all the flood in the deluge? |
A02178 | could the Serpent in Paradise? |
A02178 | did he not first sinne with his eye, wherwith he had before almost made a couenant? |
A02178 | did they at any time take this office vpon them? |
A02178 | did women euer take vpon them the roome of teaching? |
A02178 | didst thou wauer? |
A02178 | doe I any body harme in so doing? |
A02178 | doe not all men reioyce in vanities? |
A02178 | doe not all others this as well as I? |
A02178 | doe not the Gentiles, the lawes ciuill, and the Romane law approue them? |
A02178 | doe they not die either like rauening dogges, or else become like blockes and stockes? |
A02178 | doe we know how to loue God? |
A02178 | doe we not receiue from him breath, and being, and life, and liuing, and preseruation, and saluation it selfe, and all things else? |
A02178 | doe we pray to God? |
A02178 | doe we worship God in our soules, and in our bodies more carefully, and in greater conscience than we haue done heretofore? |
A02178 | doe wee feare the repulse? |
A02178 | doth Christ bid vs say, that when we haue done all that we can, we are vnprofitable seruants, and haue performed no more then our duties? |
A02178 | doth he father such a villanous act vpon mee, who neuer deserued it at his hands? |
A02178 | doth he perswade him truly confessing that hee will forgiue him? |
A02178 | doth it not teach vs, how in this world, we may praise God with his Angels, and how hereafter we shall be occupied in heauen? |
A02178 | doth not euery man say, God is his portion? |
A02178 | doth not he liue an honest life? |
A02178 | doth not the holy Prophet Ieremie shew, that Ephraim was as an vntamed calfe? |
A02178 | doth the churle accuse me without a cause? |
A02178 | dried vp the red sea? |
A02178 | euen a good conscience: what doth make it wither and wauer? |
A02178 | euen droppes of bloud: How long prayeth he? |
A02178 | euen with sweating: how sweateth h ●? |
A02178 | for ourselues what are we? |
A02178 | for want of this, what trouble hath risen therein? |
A02178 | had he not learned much, as becommeth a Prophet? |
A02178 | had he not often prayed for it before? |
A02178 | hath he not made all things for his glorie? |
A02178 | hath hee shut vp his ● ender mercies in displeasure? |
A02178 | hath not the like kinde of life beene pretended in the Pope, in the Turke, and in other kinde of heretikes? |
A02178 | haue not we mo promises? |
A02178 | haue not wee mo deedes of God his fauour? |
A02178 | haue not wee mo examples? |
A02178 | haue we but small loue of the meanes wherby we may attaine vnto it? |
A02178 | haue we not beene deriders of the word of God, or hearers of the Lord speake to vs, with far lesse reuerence than we heare a mortall men? |
A02178 | haue we such wits in outward matters, and are so grosse in matters concerning our saluation? |
A02178 | he beheld the workes of euery day, and blessed euery day? |
A02178 | he so much to feele want, and we to be without feeling? |
A02178 | here are most Christian ethiques: is it mysteries? |
A02178 | here are most harmonicall, and golden verses? |
A02178 | here is the most ancient, and true historie: is it poesie? |
A02178 | here we may sing Dauids Psalmes to Dauids harpe: would we be sorie? |
A02178 | how can they laugh so earnestly at vaine things, and take so little comfort and solace in Gods worde? |
A02178 | how can they sp ● ● rt? |
A02178 | how darke is our darknesse? |
A02178 | how deepe was the wound that needed such a medicine? |
A02178 | how do the flocks perish? |
A02178 | how feeble was thy heart in good things? |
A02178 | how great then should my punishment be, if thou shouldest so deale with me for all my other sinnes? |
A02178 | how hard a thing then to confesse where God giueth not grace? |
A02178 | how hardly shall wee get our hearts to yeeld to it? |
A02178 | how iarre must we flie from it, and how heartily should we hate it continually? |
A02178 | how is my knowledge increased, my affectiōs touched, my faith strengthened, my repentance renewed, the loue of the Saints in me confirmed? |
A02178 | how is this then any particular thing in the godly? |
A02178 | how long haue thy ministers preached? |
A02178 | how many promises in vaine? |
A02178 | how many things commaundeth and forbiddeth he in vaine? |
A02178 | how many threatnings in vaine? |
A02178 | how miserable is that man that will make the mercie of God an occasion of his owne miserie? |
A02178 | how much was my faith strengthened in the Sacraments? |
A02178 | how often crie we? |
A02178 | how shall we heare without preaching? |
A02178 | how shall we know it? |
A02178 | how shall wee giue him the honour due vnto his glorious name? |
A02178 | how should we be moued, when we see God dishonoured by the wicked liues of many, and also by the heresies which doe greatly flourish? |
A02178 | how should we pray to him, in whom we haue not beleeued? |
A02178 | how then can they be motes, vnlesse we thinke his blood to be a mote also? |
A02178 | how then is it that they are not longed after? |
A02178 | how was I besotted? |
A02178 | how weake was thy conscience? |
A02178 | how were my affections quickned by prayer? |
A02178 | howsoeuer is our sicknesse? |
A02178 | if it ● e an euill thing to be euill, why wilt thou be that which thou wilt not appeare? |
A02178 | if our cleannesse be filthie, if our light be darknesse, if our health be sicknesse, how filthie is our filthinesse? |
A02178 | if there be a distinction to be made of these things, shall we not also put difference betweene infirmities, and leauing of some good things? |
A02178 | in the Church: where art thou, or whither wilt thou go? |
A02178 | is God better serued on the Sabbath, than on any other day? |
A02178 | is it Philosophie, the secrets of nature are heere opened: is it moralitie? |
A02178 | is it in the power of his free- will? |
A02178 | is it meet that these children of God should be bereft of the vse thereof, for the abuse of the wicked? |
A02178 | is it not a part of that refined earth, which man ought to treade vnder his feete? |
A02178 | is it not as easie to draw a man out of the earth againe, as to make a man of the earth at first? |
A02178 | is it not because wee thinke thus with our selues; What shall I doe this thing? |
A02178 | is it not in other preachers, and in other hearers, as it is in me? |
A02178 | is it not meete that now the Lord should take his blessing from vs, when we abuse them? |
A02178 | is it not meete that the Lord should with hold his goodnesse when wee are not thankfull for it, and when the beholding of it doth doevs much harme? |
A02178 | is it not the sonne of Ishai? |
A02178 | is it policie? |
A02178 | is sinne more grieuous vnto vs, than it hath been? |
A02178 | is there any thing vnpossible to the Lord? |
A02178 | is there no difference betweene i ● fi ● ● ● t ● and presumptuous ▪ fra ● ltie, and rebellion? |
A02178 | is there no difference betweene two steppes of a long ladder to the skyes, and two steppes at the bottome? |
A02178 | is there not sinne in you as well as there is in mee? |
A02178 | is there one branch, which the enemy hath not made white? |
A02178 | is this such a thing to bleere our eyes? |
A02178 | is wealth any thing else but thicke clay? |
A02178 | made bitter waters sweete? |
A02178 | may I not put on such apparell? |
A02178 | may I not weare this fashion? |
A02178 | may such men cast off all care? |
A02178 | must euery man be a m ● rtyr? |
A02178 | nay how worthily is hee destroyed that will abuse the vnspeakable louing kindnes of the Lord to his owne destruction? |
A02178 | nay what shall he doe when it commeth with thousands of Angels? |
A02178 | nay will they not be as readie to heare any other doctrine? |
A02178 | nay, to come euen in iudgement against vs? |
A02178 | nay, what an horrible thing were it not to be godly? |
A02178 | not vntill hee was dead: What saide hee being readie to departe? |
A02178 | of glad tydings and vnitie commended so generall? |
A02178 | offer it now vnto thy Prince, will hee be content with thee, or accept thy person? |
A02178 | oh how hath the word encountered with Sathan, and with all his adherents? |
A02178 | oh how need we to be stayed, and to pray against our wauering? |
A02178 | oh that euery man would say: Oh Lord, what am I that thou shouldest shewe mee such mercie? |
A02178 | or can the thornes of Christ crucified be pretious to thee, when the thornes of worldly cares doe so delight and choke thee? |
A02178 | or doe they not cleane contrarie? |
A02178 | or haue we not prophaned it, by open neglect of the word, by playing, sporting, drinking, and other vanities? |
A02178 | or heard we thee? |
A02178 | or how shall we meditate without knowledge? |
A02178 | or how should a Papist moue a Turke? |
A02178 | or how should we beleeue in him, whom we haue not knowne? |
A02178 | or in whom hath the word of the Lord euer failed? |
A02178 | or shall we thinke that the man of God did any thing here against the law of charitie? |
A02178 | or that an ignorant man presently should speake with diuers tongues? |
A02178 | or that silly soules should be subtill disputers? |
A02178 | or the family of my father in Israel, that I should be the sonne in lawe vnto a King? |
A02178 | or was that age wherein he liued more wicked, than the age wherein we liue? |
A02178 | or was there euer any that sinned not? |
A02178 | or what is my life? |
A02178 | or what is our life, or the familie of our father, that the Lord should vouchsafe to make such promises vnto vs? |
A02178 | or what iudge shall daunt vs? |
A02178 | or what will become of it, if I doe it? |
A02178 | or when they come, why fleet they so soone away? |
A02178 | or whither shall we flie? |
A02178 | or whither shall we goe from his presence? |
A02178 | or why doth my sense helpe me in this good, but that my heart hath gouerned my senses, and God his Spirit hath guided mine heart? |
A02178 | or why haue we knowledge, but to vse it to Gods glorie? |
A02178 | or why should God in another place bid Es ● y lift vp his voyce like a trumpet? |
A02178 | or why should we make the temple of the Spirit a stie for Sathan? |
A02178 | or why we should doe that? |
A02178 | or why were not wee hewed out of marble? |
A02178 | or with Dauid say, What shall I repay vnto the Lord? |
A02178 | out of the Church of God: whither goest thou? |
A02178 | rid me now Lord, and I will giue thankes to thee? |
A02178 | say, who will shew vs any good? |
A02178 | see how you are in tr ● ● ● ● e: 〈 ◊ 〉 what losse yee must sustaine by your profession? |
A02178 | shall the hypocrisie of man make the appointment of God of none effect? |
A02178 | shall tribulation, or anguish, or persecution, or famine, or naked ● ● sse, or perill, or sworde? |
A02178 | shall tribulation, or anguish, or persecution, or famine, or nakednesse, or perill, or sword? |
A02178 | shall we doe such violence to the temple of God his spirit? |
A02178 | shall we preferre monie before God? |
A02178 | shall we rather be rotten impes, and grow in our sinnes, than remaine in the roote, and spring in Christ? |
A02178 | shall we thinke that the Prophet of God( taught so wonderfully by the word and by the spirit) did not see his sinnes before? |
A02178 | shall wee receiue good at the hand of God, and not receiue euill? |
A02178 | sith God is our Iudge and acquiteth vs? |
A02178 | standest thou in neede to be exhorted? |
A02178 | standest thou in neede to be humbled? |
A02178 | such a one saith it, therefore I may doe it? |
A02178 | surely no, for what one thing doth he labour about more than this, that Ministers ought sufficiently to be prouided for? |
A02178 | that Christ is called the prince of peace? |
A02178 | that our death is a sleepe, our graue as a bedde? |
A02178 | that the Lord should haue respect to vs? |
A02178 | that to be freed from his clog would desire to die? |
A02178 | the Gospell, the Gospell of peace? |
A02178 | the Ministers, the Ministers of peace? |
A02178 | then haue we profited: Haue wee not bin pricked thereby? |
A02178 | then shall wee not thinke that hee will preferre vs? |
A02178 | they being so neere my necke? |
A02178 | thinkest thou more vilely of thy selfe than of any other? |
A02178 | three times: When endes his agonie? |
A02178 | to keepe it as ceremoniall? |
A02178 | to remaine eternally in the glorie of God, of Christ Iesus, the Spirit and the holy Angels; is not this an infinite and incomprehensible ioy? |
A02178 | to saue the life, or to kill? |
A02178 | to the assemblie of heretikes: where hast thou bene? |
A02178 | was he a nouice in knowledge being a Prophet ▪ doth not our Sauiour Christ reprehend repetitions and babling in prayer? |
A02178 | was he not an hypocrite in desiring to hide his sinne? |
A02178 | was hee not well seene in the word? |
A02178 | was not Abraham our father iustified through workes? |
A02178 | was the spirit quite gone? |
A02178 | water changed into wine? |
A02178 | we answere, is there no difference betweene dimnes of sight& blindnes ▪ is there no difference between numnes and sensl ● snes? |
A02178 | we confesse they were wonderfull in the time of the Law; but we heare not of them in the new Testament, what appertaine they then vnto vs? |
A02178 | were they so feruent in idolatrie? |
A02178 | were we pricked by it? |
A02178 | what Chirurgerie salueth? |
A02178 | what Minister is there who preacheth before you, whome you sende away without a blessing? |
A02178 | what a beast were he that would denie the truth of Gods word? |
A02178 | what account made he of his authoritie? |
A02178 | what analogie betwixt God his resting from his workes, and our resting from sinne? |
A02178 | what authoritie asswageth? |
A02178 | what better meanes haue wee then the booke of the Preacher? |
A02178 | what cause haue you to labour so much about the disclosing of the secret corruptions of our heart? |
A02178 | what causeth ambitious men so to set by prefermēt, but that they thinke it the best thing for them? |
A02178 | what comfort didst thou finde in thy minde? |
A02178 | what could Moses and Aaron haue done to haue driuen them out of the place? |
A02178 | what danger was he in? |
A02178 | what day is there, that passeth ouer your head, in which you vse not both prayer and meditation? |
A02178 | what doe they but disobey thee? |
A02178 | what doe you tell vs of sinne? |
A02178 | what duties they yeelde to him both in life and death? |
A02178 | what fauour relieueth a troubled conscience? |
A02178 | what greater mysterie then the mysterie of godlines, preached to Adam, shadowed out to the Iewes, manifested in Christ, and reuealed in the word? |
A02178 | what hindreth vs, why we goe forward no more? |
A02178 | what hurt had he in his goods, in his soule and bodie? |
A02178 | what if the armes be armed when the back is vnharnesse ●? |
A02178 | what intent? |
A02178 | what is our fathers house? |
A02178 | what is t ● ● ● to Iohn? |
A02178 | what is their faith? |
A02178 | what is there in vs? |
A02178 | what losse did he sustaine? |
A02178 | what moneth is there, in which you once are not a Communicāt at the Eucharist? |
A02178 | what more base being corrupted with the mixture of the vilest things, than it? |
A02178 | what more pretious than the Spirit of God? |
A02178 | what more vile than flesh, that is, than a man meerely vnregenerate? |
A02178 | what not for so little as for an hoofe? |
A02178 | what presumption were it, not to make him our chiefe delight, seeing he before freely hath made vs his chiefe delight? |
A02178 | what profit haue they of those things whereof they should be ashamed? |
A02178 | what profit will this affoord in death, shal not my dayes be cut off,& what will this auaile me? |
A02178 | what protestations vowe we? |
A02178 | what riches ransometh what countenance beareth out? |
A02178 | what shall I doe to be saued? |
A02178 | what shall I repay? |
A02178 | what shall we say how Satan daily bewitcheth vs in Paganisme, Atheisme, Macheuillisme, Anabaptisme,& c? |
A02178 | what should simple men meddle with it? |
A02178 | what teaching doth hee here meane? |
A02178 | what was in our fathers house? |
A02178 | what will become of it? |
A02178 | what will it doe to them that are gone forward in it? |
A02178 | what will it profit a man to get the whole world, and in the end loose his owne soule? |
A02178 | what 〈 ◊ 〉 full thing, thinke you, would it then be to a Minister, after he hath long trauailed to ● ● ● ● no fruit? |
A02178 | what, you would haue vs goe in Iohn Baptists coate? |
A02178 | when wilt thou execute iudgement on them that persecute me? |
A02178 | whence better can we haue it, then from the booke of the Prouerbes? |
A02178 | where are they that will make such grosse presidences for sinning, because there are some infirmities and ignorances in Gods children? |
A02178 | where is our spoyle wherein we should triumph? |
A02178 | where is thy vprightnesse? |
A02178 | where may we looke for fruite? |
A02178 | where was my wit? |
A02178 | whereof commeth it that the Sacraments are of such slender account with vs? |
A02178 | whither shall we goe from his spirit? |
A02178 | whither shall wee goe to heare a good Preacher ▪ what may wee doe to goe to some good man and zealous professor? |
A02178 | who can put to silence the voyce of desperation? |
A02178 | who can reade Ieremies lamentations, and not lament? |
A02178 | who could suffer such paines as I am in? |
A02178 | who dare make a couenant with the diuell, that hee would lay no claime vnto vs? |
A02178 | who hath drawne teares out of thine eyes and sorrow out of thy heart with a conscience of thy sinne, at which thou wert wo nt to laugh? |
A02178 | who hath giuen thee ioy in sorrow, comfort in trouble? |
A02178 | who is my brother? |
A02178 | who is so without all bowels, that is not touched with compassion of a sicke man? |
A02178 | who made you a Preacher? |
A02178 | who will steppe out and make agreement with the helles to spare vs? |
A02178 | who would be so mad as for ● ife to lose the cause of life? |
A02178 | whose words, did euer rip vp thy secret and close sinnes? |
A02178 | why are we carried away with our owne affections? |
A02178 | why are you so cast downe my sister? |
A02178 | why did I so little profit, either in particular duties, or in particular troubles? |
A02178 | why do you cha ● ge me so sir? |
A02178 | why doe men so labour, but to attaine to profit? |
A02178 | why doe men take such paines, but in the end to reape pleasure? |
A02178 | why doe they abstaine from euill so carefully? |
A02178 | why doth meditation cause vs to be so sad? |
A02178 | why doth prayer make vs so heauie? |
A02178 | why is it not more esteemed? |
A02178 | why should I not maintaine my gaine? |
A02178 | why should we labour so after things temporall, that they hinder vs from getting things eternall? |
A02178 | why should we thinke well of our selues? |
A02178 | why speake you so much of sinne? |
A02178 | why then prayest thou vnto me? |
A02178 | why we should lose our wiues, children, goods, and lands? |
A02178 | wil you now enter so hard a life? |
A02178 | will they not begin to be wearie? |
A02178 | will they not lie and dissemble, when Christians speak their conscience? |
A02178 | will they not raile, when Gods children speake humbly, and constantly? |
A02178 | will yee helpe your beasts being in perill, and may not I helpe this man being in such danger? |
A02178 | will you giue ouer and forsake your frends? |
A02178 | wilt thou know O mother, how to auoide that curse, to be the cursed mother of a cursed seede? |
A02178 | wilt thou then forsake the godly: and canst thou suffer the wicked to prosper? |
A02178 | would he haue vs to cast off all naturall affection? |
A02178 | would not that God also make waters to come out of the rockes in the wildernesse? |
A02178 | would we not be more fearefull of our selues? |
A02178 | would wee know how to liue in the worlde? |
A02178 | yea indeede hee hath, because they were made for man: and shall hee not much rather haue care ouer man, for whom things were made? |
A02178 | yea is it not greater than the triumph ouer our bodily enemies? |
A02178 | yea or Dauid with all his victories? |
A02178 | yea w ● a ● p ● ● ishm ● nt? |
A02178 | yea what a zeale? |
A02178 | yea what feare? |
A02178 | yea what great desire? |
A02178 | yea what ● l ● a ● ing of our selues? |
A02178 | yea, was it not therefore appointed, that he which commeth hither of custome, may yet goe away with conscience? |
A02178 | yea, what indignation? |
A02178 | — to confirme it in vs. What is the Gospell? |
A02178 | ● ay, what is it but to make a God of sin, and to serue it in steade of God? |
A02178 | ● ● the 〈 ◊ 〉 of the 〈 ◊ 〉 be a commaundement, who ● ● ● ● forbid it? |
A02178 | ● ● ● betweene him that trauaileth, though hee attaineth not to the highest steppes, and him that still tarrieth at the ladders foote? |