This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A91463 | Henry Elsynge?. |
A29188 | Whither then shall I flee for succour? |
B02143 | Printed for the authour, London,: 166[5?] |
A20720 | How much? |
A20720 | Signatures: A- M(-A1- 3, blank?). |
A20720 | To whom? |
A20720 | When? |
A20720 | Whether for retaining our goods, and maintaining our right, it be lawfull to goe to Law? |
A15011 | By entertaining hard, euill, and blasphemous conceits against God, as they that said, Where is the God of iudgement? |
A15011 | To borrow but for his need and vse, when he can not make any other shift, not otherwise, for why should hee make himselfe a slaue? |
A15011 | Whence is it men see not their misled liues, but because they are vndisciplin''d in the Lords walkes? |
A15011 | Will it not also blinde his eies? |
A15011 | Wouldst thou confesse against thy selfe? |
A15011 | behold here a large field: Or wouldst begge graces of God? |
A27480 | How amiable are thy dwellings, O Lord God of hosts? |
A27480 | How can I do this wickedness, and sin against my God? |
A27480 | How can I shun thee, Ray Divine, Or whither shall I from thee slee? |
A27480 | How have I offended against God or man, in thought, word, or deed? |
A27480 | Is not this a brand pluckt out of the burning? |
A27480 | Just and righteous are thy ways, O Lord: who will not fear and serve thee? |
A27480 | My present horrour and confusion is great: but what is this to everlasting burnings? |
A27480 | O Lord our Governour, how excellent is thy Name in all the world? |
A27480 | O Wretched creature that I am, who shall deliver me from this body of death? |
A27480 | O when shall I come again and appear before the presence of the living God? |
A27480 | Oh my soul, what have I done this day? |
A27480 | Or, And now Lord what is my hope? |
A27480 | Or, How dear are thy Counsels, thy Mercies to me, O God? |
A27480 | Or, Is not this to be my last day, and then Eternity? |
A27480 | Or, O holy Father, the thoughts of thy infinite Grace and Mercy, thy continual and almighty Providence, how dear are they unto me? |
A27480 | Ungratefully and basely, grievously and presumtuously, particularly,& c. have I sinned: and Lord, how often? |
A27480 | What can not wit and diligence effect, be the matter secular or sacred? |
A27480 | What for Sundry Deliverances and special Blessings through so many years of living? |
A27480 | What for the blessed Eucharist, for the Sermons and the Prayers of this Church? |
A27480 | What now ought my life to be, if this be my portion and my priviledge? |
A27480 | What now shall I render unto the Lord for all his benefits, ● or my Birth, my Education, my Baptism, Catechism and Confirmation? |
A27480 | What shall I do, whi ● her shall I turn? |
A27480 | Whom have I in heaven but thee, O Lord? |
A27480 | Why should I, yet living I complain for the punishment of my sin, for any thing short of unquenchable fire? |
A27480 | Will God regard my Prayer, when I regard it not my self? |
A27480 | Yea, what shall I render unto thee holy JESUS, for thy expiatory Blood, for thy grand Example? |
A27480 | and for the reserve of everlasting Blessedness, O Lord, what shall I render unto thee? |
A27480 | and what is there on earth, that I desire in comparison of thee? |
A27480 | either in thy temple amongst thy faithful people, or else( O blessed hour) at thy holy seat in heaven? |
A27480 | for the Mission of the Holy Ghost with various and unexpressible Grace? |
A27480 | how great is the summ of them? |
A27480 | what have I omitted? |
A66766 | A Families necessities, who can Support aright or honour God or Man With due respects? |
A66766 | And Lord if such a failing love as mine, May reach to this; how infinite is thine? |
A66766 | And that we might not ever be forlorn, For our eternal safety he was Born? |
A66766 | And what Commandement will he respect Who neither God nor Neighbour doth affect? |
A66766 | And what havoke then Will Trecherys and Murthers make of Men? |
A66766 | And, who will careful be to foster that Which no man owns, and Brutish Lust begat? |
A66766 | And, yet, how boldly did the Prophet threat Succeeding Vengeance? |
A66766 | Except it be that they might soon undo Those fools which do abuse Gods bounty so? |
A66766 | For, what hath he to bar him from the rest, Who but in one hath wilfully transgrest? |
A66766 | How can he love his Neighbour who doth crave Their Heritage, their wives or good to have? |
A66766 | How safe seem''d Jesobel, by being great? |
A66766 | Or if our daies We spend on Idols, forging Puppet plays, And false Ideas, till all truth be lost? |
A66766 | Or, by what means might they be kept in awe, Whose greantness makes them careless of this Law? |
A66766 | Or, if perpetually he do not act All wickedness, and ev''ry filthy Fact? |
A66766 | Or, secure in falshood be, When great Princes scape not free? |
A66766 | Thou shalt not beare false witnes against,& c. Who can hope for Justice where Magistrates false witness bear? |
A66766 | To thee what is it, whether we adore Thee for our God, or none, or twenty more? |
A66766 | VVEre his Edict omitted, who could say, He should enjoy his life or Goods a day? |
A66766 | What other sin would he have left undone, Which might have hindred his beloved one? |
A66766 | What suff''rest thou, when mad Blasphemers rave Against thy holy Name, that thou need''st have A law to curb them? |
A66766 | and though she were high, How low upon a suddain did she lie? |
A66766 | to reprobate? |
A66766 | ● nd that prime Attribute have overthrown, ● y which, he chiefly to be God is known? |
A66751 | A Families necessities, who can Support aright or honour God or Man With due respects? |
A66751 | And Lord if such a failing love as mine, May reach to this; how infinite is thine? |
A66751 | And that prime Attribute have overthrown, By which, he chiefly to be God is known? |
A66751 | And that we might not ever be forlorn, For our eternal safety he was Born? |
A66751 | And what Commandement will he respect Who neither God nor Neighbour doth affect? |
A66751 | And what havoke then Will Trecherys and Murthers make of Men? |
A66751 | And, who will careful be to foster that Which no man owns, and Brutish Lust begat? |
A66751 | And, yet, how boldly did the Prophet threat Succeeding Vengeance? |
A66751 | Except it be that they might soon undo Those fools which do abuse Gods bounty so? |
A66751 | For, what hath he to bar him from the rest, Who but in one hath wilfully transgrest? |
A66751 | How can he love his Neighbour who doth crave Their Heritage, their wives or goods to have? |
A66751 | How safe seem''d Jesabel, by being great? |
A66751 | IX Thou shalt not beare false witnes against,& c. Who can hope for Justice where Magistrates false witness bear? |
A66751 | Or if our daies We spend on Idols, forging Puppet plays, And false Ideas, till all truth be lost? |
A66751 | Or, by what means might they be kept in awe, Whose greatness makes them careless of this Law? |
A66751 | Or, if perpetually he do not act All wickedness, and ev''ry filthy Fact? |
A66751 | Or, secure in falshood be, When great Princes scape not free? |
A66751 | To thee what is it, whether we adore Thee for our God, or none, or twenty more? |
A66751 | VVEre this Edict omitted, who could say, He should enjoy his life or Goods a day? |
A66751 | What other sin would he have left undone, Which might have hindred his beloved one? |
A66751 | What suft''rest thou, when mad Blasphemers rave Against thy holy Name, that thou need''st have A Law to curb them? |
A66751 | and though she were high, How low upon a suddain did she lie? |
A66751 | to reprobate? |
A31058 | * Cur nullas aras habent, templa nulla, nulla noia simulacra? |
A31058 | And now( said Ananias to S. Paul) Why dost thou tarry? |
A31058 | But is any man unworthy to obey God''s Commands? |
A31058 | Do we think our selves unfit and unworthy to appear in God''s Presence? |
A31058 | Is any Man unfit to implore and partake of God''s Mercy, if he be not unwilling to do it? |
A31058 | Is it wisdom, in pursuance of any the greatest Affair here, to disregard the principal Concern of our Souls? |
A31058 | Must we encrease our unworthiness, by transgressing our Duty? |
A31058 | Must we, because we are unworthy, continue so still, by shunning the means of correcting and curing us? |
A31058 | Quid festinat innocens aetas ad remissionem peccatorum? |
A31058 | There is no man indeed, who must not conceive and confess himself unworthy; therefore must no man come thither at God''s Call? |
A31058 | What Business can there be more important, than serving God, and saying our own Souls? |
A31058 | What reasonable excuse can we frame for such neglect? |
A31058 | What unworthiness should hinder us from remembring our Lord''s excessive Charity towards us, and thanking him for it? |
A31058 | are we otherwise employed? |
A31058 | from praying for his Grace; from resolving to amend our lives? |
A31058 | the Bread which we break, is it not the Communion of the Body of Christ? |
A31058 | who can support the effects of his displeasure? |
A31058 | why shold we otherwise expound it, than according to the common notion and acceptance of God''s People at that time? |
A31058 | why should we take it otherwise, than as opposite to God''s Law, then in force? |
A31058 | with what heart, or face can we assume to our selves the title of children? |
A42355 | And doth not the Name of The Jeal ● ● s God, sufficiently distinguish the true God from all other gods whatsoever? |
A42355 | And even in these last times( at least as far as the bounds of Rome extend) hath extremity of zeal been wanting unto the cause of Images? |
A42355 | And must all these, for strength of brain and ripenesse of judgement, needs come short of our little ones and very vulgar? |
A42355 | And shall then such kind of Images not onely be made of him, but also be commended unto his servants as the speciall motives unto devotion? |
A42355 | And whoever among the Heathen did more thoroughly rivet and imp the soul of man into an Image, toward the making it most perfect in Idolatry? |
A42355 | First therfore we demand who they are that such kind of Images do so work upon, are they believers, or are they unbelievers? |
A42355 | For can we be too cautelous or too timerous, how we provoke the jealousie of the most terrible God? |
A42355 | For is he able to make his countenance according? |
A42355 | For though a man may catch fish with a golden hook, yet who will judge it a profitable course to fish with a golden hook? |
A42355 | For though it be never so manifest that such kinde of things have mouths and speak not, eyes and see not,& c. yet such( who knoweth not?) |
A42355 | For what else meant those tumults, wars, and bloodsheds in the time of the Eastern Empire, about the setting up and pulling down of Images? |
A42355 | For what though the truth be never so abundantly preached amongst us? |
A42355 | For while the Lord calleth one way, what do they but call another way? |
A42355 | Or if he could, what should he be the better? |
A42355 | Or shall the tears which( belike) do flow from the beholders of such Images, be esteemed such undoubted arguments of such devotions? |
A42355 | Or shall the weakest of our times be supposed wiser and stronger than the wisest or strongest in former times? |
A42355 | Secondly, all the false Gods that ever were, what were they else( ordinarily) but Images? |
A42355 | Shall we suppose that there are not any weak ones or little ones amongst us? |
A42355 | Surely( may we not say?) |
A42355 | Thirdly, the least degree of humane honour( whereof only our question is) doth it not of necessity contein the honour of the heart? |
A42355 | Yea, and that also as well in the time of the Gospel as in the time of the Law? |
A42355 | Yea, finally, not only in their conditions, operations, and habitations, but also in their very natures, what more contrary than God and Images? |
A42355 | Yea, what kind of honour can be imagined but may be found denyed unto Images in the first half of that clause, Thou shalt not bowe down unto them? |
A42355 | have not all these fallen by Images? |
A42355 | is every child as ready to hear a preacher as to gape and gaze at a picture? |
A42355 | so also were it never so certain, what is the beholder the better for it? |
A42355 | the least lifting up of the eye, or the least motion of the lip, being able to do God more honour then multitudes of our hairs, who knoweth not? |
A58134 | And do you think you are not bound to do as much for your souls as for your bodies? |
A58134 | And does that sign agree to that Sect who absurdly call themselvos Romane Catholicks? |
A58134 | And is there any thing beside a reliance on Christs merits necessary to put us at first into this state of justification? |
A58134 | And what is our danger by reason of this our sinful condition? |
A58134 | Are not all Christians in the world bound to be subject to the Church of Rome? |
A58134 | Are the Churches which be reformed from Popish innovations parts of the Catholick Church of Christ? |
A58134 | Are there more Gods than one? |
A58134 | Are there no works lawful on this day? |
A58134 | Are there none beside our natural Parents to whom we owe obedience? |
A58134 | Are there not some Traditions as needful as the Scripture, and of equal value with it? |
A58134 | Are we then to account obedience the meritorious cause of our justification? |
A58134 | But does it not seem very harsh to think, that God should punish any the worst of sinners with everlasting torments? |
A58134 | But how can that be? |
A58134 | But is he not man as well as God? |
A58134 | But we are taught in Scripture to pray with or in the Script; and does not that forbid the use of a Form? |
A58134 | But what if others shall injure us in word or deed, may we not return the like to them? |
A58134 | But where lies the fault, if men live all their days in sin, and are never converted and brought home to God? |
A58134 | But who shall be actually saved by Christ? |
A58134 | But why did God spare man who had sinned, and lay such sufferings on his innocent and beloved Son? |
A58134 | But why did these reformed Churches at first depart from Communion with the Church of Rome? |
A58134 | By whom was Christ put to death? |
A58134 | Can a man be saved without the help of the Spirit? |
A58134 | Can you by your own power perform these duties required of you? |
A58134 | For what are they to be judg''d? |
A58134 | For what end must there be this future judgment? |
A58134 | For what reasons do you believe that the holy Scripture was wrote by men inspired by the Holy ghost? |
A58134 | For whom did Christ die? |
A58134 | From what particularly ought we to abstain in obedience to this Commandment? |
A58134 | HAve you also a brief Summary of the whole duty of man in reference to is practice? |
A58134 | Have you any other reason? |
A58134 | How came man to stand in need of a Redeemer? |
A58134 | How came sin and misery first into the world? |
A58134 | How did he bring to pass this great work? |
A58134 | How did the Son of God become man? |
A58134 | How does the Holy Ghost carry on the work of Christ upon the souls of men? |
A58134 | How does the Spirit work these ● ffects upon the Soul? |
A58134 | How doth it beseem us creatures to behave our selves toward this our God? |
A58134 | How doth the death of Christ engage us to Repentance and Obedience? |
A58134 | How is Iesus Christ the Son of God? |
A58134 | How is it for the honour of God not to pardon sin without an Atonement? |
A58134 | How is it then that some say, that the Church of Rome is the Catholique Church? |
A58134 | How long did he remain on earth after his Resurrection? |
A58134 | How long did he thus remain under the power of death? |
A58134 | How much of this our time have we spent in sin and vanity, but how little in thy service? |
A58134 | How ought we then to conceive of God when we worship him? |
A58134 | How ought we to spend the Lords day? |
A58134 | How prove you that? |
A58134 | How shall we then escape, if we neglect so great salvation? |
A58134 | How then do the sufferings of Christ vindicate the holiness and justice of God? |
A58134 | How was the world made? |
A58134 | In what estate were they created? |
A58134 | Into what parts may this prayer fitly be divided? |
A58134 | Is it lawful before hand to know the words we intend to use in prayer, that is, to use a form of our own or others making? |
A58134 | Is it not all one then to be Papists and Catholicks? |
A58134 | Is it not enough then for our salvation, to believe that our sins shall be pardoned, and to rely upon Christ for this pardon? |
A58134 | Is it not enough to justifie these oaths, that what is sworn is truth? |
A58134 | Is it proper then to give the name of Catholick onely to those who are of this or that particular Church or Sect? |
A58134 | Is it sufficient, if we abstain only from murder? |
A58134 | Is the will of God perfectly revealed in Scripture? |
A58134 | Is there any case wherein the taking away of a mans life may be allowed? |
A58134 | Is there in the Gospel any Form given us for our direction in prayer? |
A58134 | Is there not some one Person here in earth, appointed to be visible head over this Universal Church, who is to be held Christs Vicar on Earth? |
A58134 | Is there then any thing to be done by us, in order to our own conversion and salvation? |
A58134 | Is there then no way of seeking our own right when we are injured and abused? |
A58134 | Is this all that is required of us, not to rob others of their wealth? |
A58134 | May we not then pray to Angels and Saints? |
A58134 | Nay rather shall they not have a greater condemnation? |
A58134 | Or have you promises of grace, any more than of daily bread, without endeavouring for it in the way God hath set you? |
A58134 | Or what shall we plead for our selves, at the last great day, if we that are called Christians should be found depisers of Christ? |
A58134 | Q What pray you for in the fifth petition, Forgive us our trespasses, as we forgive them that trespass against us? |
A58134 | Q. Wherefore was this wonderful conception? |
A58134 | SInce by your Baptism you have taken upon you the profession of Christianity, what is required of you to make good this profession? |
A58134 | To what end is the spirit so necessary? |
A58134 | To what use serve those words in the conclusion, For thine is the kingdom, the power, and the glory, for ever and ever? |
A58134 | To whom do we owe the praise of any good thing wrought in us or performed by us? |
A58134 | To whom ought our prayers to be made? |
A58134 | What Rule hath Christ given for our ordinary communication, that we may avoid swearing? |
A58134 | What are those general rules in the Gospel which include the whole of our duty to one another? |
A58134 | What are we enjoyned in this Commandment? |
A58134 | What are we especially enjoyned in this ninth Commandment? |
A58134 | What are we taught in the fifth Commandment? |
A58134 | What are we taught in the second Commandment? |
A58134 | What are we taught in the third Commandment? |
A58134 | What are you taught in the fourth Commandment? |
A58134 | What be those? |
A58134 | What brief Summary have you of the Christian Faith? |
A58134 | What do you mean when you say you believe the Holy Catholick Church? |
A58134 | What do you pray for in the first Petition, Hallowed be thy name? |
A58134 | What do you pray for in the second Petition, Thy kingdom come? |
A58134 | What especially is to be done by us that we may avoid the breach of this Commandment? |
A58134 | What farther motive doth it afford hereto? |
A58134 | What farther ought we to abstain from? |
A58134 | What farther reason can you alledge against praying to Saints and Angels? |
A58134 | What hath he done, or still continues to do toward the making men holy? |
A58134 | What is forbidden in the eighth Commandment? |
A58134 | What is forbidden in the seventh Commandment? |
A58134 | What is forbidden in this Commandment? |
A58134 | What is it that we are to do? |
A58134 | What is one of the best signs of such a true Catholick? |
A58134 | What is signified by his names Jesus and Christ? |
A58134 | What is the best motive to the performance of this so needful and difficult duty of forgiving Offendours? |
A58134 | What is the eighth Commandment? |
A58134 | What is the fifth Commandment? |
A58134 | What is the fourth Commandment? |
A58134 | What is the ninth Commandment? |
A58134 | What is the proper effect of this Consideration? |
A58134 | What is the seventh Commandment? |
A58134 | What is the sixth Commandment? |
A58134 | What is the tenth Commandment? |
A58134 | What is the third commandment? |
A58134 | What is to be done in private, that we may best profit by the publick service of this day? |
A58134 | What learn you from the Preface, Our Father which art in heaven? |
A58134 | What learn you from the first commandment and the Preface set before it? |
A58134 | What mean you by Communion of Saints? |
A58134 | What mean you by Life everlasting? |
A58134 | What mean you by Resurrection of the Body? |
A58134 | What mean you by his sitting at the right hand of God? |
A58134 | What mean you by saying God is Almighty? |
A58134 | What mean you by saying you believe in God,& c? |
A58134 | What mean you by saying you believe the Forgiveness of Sins? |
A58134 | What mean you by that Phrase that Christ descended into Hell? |
A58134 | What means that expression, as we forgive them that trespass against us? |
A58134 | What mischief did this their sin and fall bring upon us? |
A58134 | What more is required of us to continue us in this state, and that we may be justified and saved at the day of judgment? |
A58134 | What other reason do you find given in the repetition of the Law? |
A58134 | What plainly is meant by this Believing in Christ, which is of so great necessity to our salvation? |
A58134 | What pray you for in the sourth, Give us this day our daily bread? |
A58134 | What promise is made to those who keep this Commandment? |
A58134 | What reason do you find given for the engaging our obedience to this Command? |
A58134 | What reason have you to believe there is such a Being, since you can not see him? |
A58134 | What reason is here mentioned for the enforcing this Command? |
A58134 | What reason is urged to keep us from this sin? |
A58134 | What reason may be given why this promise was made peculiarly to the keeping of this Command? |
A58134 | What then are Obedience and Holiness as necessary as Faith? |
A58134 | What then is safest for us all to do in this case? |
A58134 | What then is their case, who, though they know this rule in the Gospel, and daily say this prayer, yet will not forgive men their trespasses? |
A58134 | What then shall we say unto the most righteous God, or wherewith shall we excuse our selves? |
A58134 | What warrant have we for so doing? |
A58134 | What was the particular Sin by which they fell? |
A58134 | What way hath he appointed in the Gospel for our obtaining of salvation? |
A58134 | When may a man be said to be in a state of justification? |
A58134 | When may we be said to forgive him that trespassed against us? |
A58134 | When therefore may a man be said to pray with the Spirit? |
A58134 | When will he fully manifest and declare his power? |
A58134 | Where are we expresly forbidden the worship of Angels? |
A58134 | Which day in the seven did the Jews keep their Sabboth? |
A58134 | Which is the second Commandment? |
A58134 | Who are the quick and the dead? |
A58134 | Who are the true and living members of this Church? |
A58134 | Who are they that belong to this Church? |
A58134 | Who are they that take Gods name in vain? |
A58134 | Who are they then that do not remember this day to keep it holy, but profane it? |
A58134 | Who else may be said to take the name of God in vain? |
A58134 | Who is the Holy ghost? |
A58134 | Who may be said to break this Command by taking away their own lives? |
A58134 | Who then is properly and truly a Catholick Christian? |
A58134 | Why do we Christians keep the first day of the week? |
A58134 | Why do you call God Father? |
A58134 | Why is it called the Catholique or Universal Church? |
A58134 | Why is the Divine Spirit called Holy? |
A58134 | Why is this Church called holy? |
A58134 | Why should so glorious a person stoop solow as to become man? |
A58134 | how little do you differ from Heathens, though you may carry the name of Christians? |
A58134 | since his Spirit alone can sanctify them, can they help it if they are not sanctified? |
A58134 | you could do more than this for your own pleasure, or for a small profit; and shall not the love of God and your duty to him prevail as much with you? |
A64001 | & it is well if the Schoolemen make the word of God their principles; but of what Law? |
A64001 | & where they came did they not all give the same order for the sacred assemblies? |
A64001 | 1 Whether seeing the Lords day succeeds the Jewish Sabbath, wee are to keepe it in the same manner, and with the same strictnesse? |
A64001 | 1. Who hath made us? |
A64001 | 10. saying, Now therefore, why tempt yee God to lay a yoke on the Disciples neckes which neither our Fathers nor we were able to beare? |
A64001 | 13 I Take notice of Tertull, Iustin Martyr:] true; but they alter not my judgement: And why? |
A64001 | 16 Where had Rhenanus that opinion? |
A64001 | 16. puts a Christian soule upon this meditation, Good Lord, what doe I upon the Sabbath day? |
A64001 | 2. Who will infinitely reward us? |
A64001 | 2. that the observation of the Sabbath was ceremoniall] As a shadow? |
A64001 | 20. and what should that bee but the Lords Day under the Gospell? |
A64001 | 20. what will you conclude herence? |
A64001 | 3. doth only our freedome from the yoke of ceremonies requires this? |
A64001 | Againe the day of Christs Paspassion upon the Crosse, is not called the Lords day; and why the day of the Resurrection rather? |
A64001 | Againe, why should their opinion be Jewish, by maintaining it out of the old Testament; rather then out of the new? |
A64001 | An est apostolicum factum aliquod, jure non apostolico? |
A64001 | And Calvin concludes that Section thus, Why then doe we not obey that reason, which we see to be imposed upon us by the will of God? |
A64001 | And are not our Temples the houses of God? |
A64001 | And did they not inferre this there- hence also, as most agreeable to the Will of God? |
A64001 | And have we not great cause to inure our selves betimes thus to sabbatize with God, as he sabbatizeth with us? |
A64001 | And how are we in Christ, but by faith? |
A64001 | And is it likely that Eve was about the service of God, when the Divell assaulted her? |
A64001 | And is it not wonderous strange, that none of the Historians of those times should make any mention of him? |
A64001 | And is it probable, that the Primitive Church prescribed it to the Apostles, and not rather the Apostles to the Church? |
A64001 | And is not this wilde stuffe, in reference to the sanctification of the Lords day, now in question amongst us? |
A64001 | And is the publike joy after such a manner exprest( to wit) by publique shame? |
A64001 | And lastly Christ bringing with him a new Creation is it strange that he should bring with him a new Sabbath? |
A64001 | And now according to the principles of these Sabbatarians, what would you counsaile them to doe? |
A64001 | And shall we thinke that this could be done without an apostolicall prescript? |
A64001 | And the next begins with this question, what then? |
A64001 | And under what stile did they reject him, and condemne him as a blasphemer but for making himselfe the Son of God? |
A64001 | And was not Walaeus one of the foure? |
A64001 | And what day was called the Lords Day before, but the day of the Jewes Sabbath? |
A64001 | And what is the object of this our faith? |
A64001 | And what powers are these powers of death, hee rhetoricates of? |
A64001 | And what should move them to illustrate the memory of Christs Resurrection weekly? |
A64001 | And what should these people doe when they were returned? |
A64001 | And what wise man would expect that any man should be satisfied herewith? |
A64001 | And who is able to give us strength to performe it? |
A64001 | And who saith hee, knowes not, what that place was where the Lord planted the Tree of life? |
A64001 | And who was nearer or dearer unto Calvin then Beza? |
A64001 | And who would not expect, that some one of these at least, should be produced to testifie so much either by word or writing? |
A64001 | And why not? |
A64001 | And why shall not the time come under the same condition? |
A64001 | And why should wee thinke the Aegyptians more rigorous to the Israelites then the Babylonians were to the Iewes? |
A64001 | And why the Lords day? |
A64001 | And why? |
A64001 | Anetius saith no more than that Christians changed the Sabbath unto the Lords Day; and can any man doubt, but that the Apostles were meant hereby? |
A64001 | Are not these the Apostles as much as any other? |
A64001 | Are these workes for the Sabbath? |
A64001 | As for Abulensis, of what authority is he to preponderate any one of our Divines? |
A64001 | As for the sanctity of the day in Calvins phrase, which this Author calls Sanctity affixed to the day; shall I say this Prefacer understands it not? |
A64001 | As for the second reason proposed thus on our part; If all the rest of the Commandements flow from the principles of nature, how is this excluded? |
A64001 | But doe we not all acknowledge the light of Nature to be much corrupted since the fall of Adam? |
A64001 | But doth Abulensis accompt the rest of one day in seven ceremoniall, and not morall? |
A64001 | But if God vouchsafeth us a new creation in the same congruity, may wee not justly expect a new Sabbath? |
A64001 | But is not the Sabbath a ceremony, and so abrogated by Christ? |
A64001 | But is not the Sabbath a ceremony, and so abrogated by Christ? |
A64001 | But upon what ground? |
A64001 | But what burthen is it( save unto the flesh) to rejoyce in the Lord, to sabbatize with him, to walke with him in holy meditation? |
A64001 | But what is his ground to deny the parity of reason here? |
A64001 | But what is that benefit of the common people, whereof this Translator is so zealous? |
A64001 | But what thing? |
A64001 | But what? |
A64001 | But when the question is made what Sabbath? |
A64001 | But where corrected? |
A64001 | But whether is the observation of the Lords Day morall? |
A64001 | But who and how many are those all? |
A64001 | But you thinke the Apostles did not prescribe the observation of that day; No? |
A64001 | Can I answer this to my God, that gives mee six dayes for my selfe, and takes but one to himselfe, of which I rob him also? |
A64001 | Can I answer this to my God? |
A64001 | Can he shew this to be their opinion? |
A64001 | Cur porrò illum diem plerique Sectariorum Sabbatum appellatis? |
A64001 | Did he sanctifie it for his owne use? |
A64001 | Did the Author report of gratifying the people thus, and quench his care of providing for their benefit? |
A64001 | Doth it not concerne them who maintaine this affirmative to make it good by Texts of Scripture? |
A64001 | Doth it therefore follow that wee may not keepe the seventh day in memory of the worlds Creation? |
A64001 | First whether the Sabbath were ordained by God immediately upon the Creation of the World? |
A64001 | Fistly, And it is cleare( saith Doctor Willet) by the Serpents first on set, hath God sayd ye shall not eate of every Tree? |
A64001 | For if the labours of our calling are forbidden in the holy day, how much more such recreations? |
A64001 | For what? |
A64001 | For what? |
A64001 | For why not as well some dayes more or some dayes lesse? |
A64001 | For why not as well to that day three weekes after, or that day a month after, and so in Infinitum? |
A64001 | Hast thou kept the Lords Day? |
A64001 | Hast thou kept the Sabbath? |
A64001 | Hath the Lord a Day under the Gospell, but no Sabbath, no holy Day? |
A64001 | He shewes also, it was an usuall question put to Christians, Dominicum servasti? |
A64001 | Hee delights rather in carnall pleasures; and is it fit to humour him in such courses, and that on the Lords day? |
A64001 | How came Aristotle then the greatest Philosopher that ever was, and his whole schoole, how I say came they to be ignorant of it? |
A64001 | How far off is he from acknowledging it to have beene instituted by the Lord? |
A64001 | How shall it appeare to be the Law of nature to sanctifie one day every weeke? |
A64001 | How shall the fourth Commandement bind us considering the forme of words to keep any day but only the seventh?] |
A64001 | How then came it to passe, that they all so throughly, and at the first, agreed herein? |
A64001 | I wonder the Prefacer omits Cuohlinus, was it because that which others call consuetudinem Ecclesiae, hee calls consuetudinem Apostolicam? |
A64001 | If he can, why doth he not? |
A64001 | If this be( as I conceave it is) the meaning of the place; what is this to dayes? |
A64001 | In our solemne assemblies is not aladder erected betweene earth and heaven? |
A64001 | Indeed the use of the very name of Sabbath is now a dayes carped at; and why? |
A64001 | Is it evident by the light of nature that God is not to be worshipped by an Image? |
A64001 | Is it from any evidence of Scripture? |
A64001 | Is it judiciall, or ceremoniall? |
A64001 | Is it not Scripture that calls it the Lords Day? |
A64001 | Is it not against the Jewes, that Austin professeth? |
A64001 | Is it not apparent that Christs rising did ever after give the denomination of the Lords Day, to the first day of the weeke? |
A64001 | Is it not high time Christ should come to set an end to it? |
A64001 | Is not all other rejoycing in comparison to our rejoycing in him a rejoycing in a a thing of nought? |
A64001 | Is not the law of sanctifying the Sabbath one of the tenne Commandements delivered by God from Mount Sinai as well as the other nine? |
A64001 | Is there any fact of the Apostles, by right not apostolicall? |
A64001 | Is this to keepe the holy day? |
A64001 | Is this to keepe the holy day? |
A64001 | Lastly, when he saith, pray that your flight be not in the winter nor on the Sabbath day, what is the reason hereof, but religio Sabbati? |
A64001 | Man, of the doctrine of the Sabbath, which appeares to be D. Bowndes; Now, was this ever called in? |
A64001 | May I not adde a third? |
A64001 | Nay, upon this very consideration have we not the more cause to strive against this intestine corruption of ours? |
A64001 | No can? |
A64001 | Now have we not as much cause to performe this duty under the Gospell as ever the Jewes had under the Law? |
A64001 | Now if the more noble workes are forbidden on that day, how much more such as are inferior are forbidden? |
A64001 | Now what one of our Divines can be alleaged to derive the authority of the Lords day from the law of Moses? |
A64001 | Now what sober Christian would affect liberty to bee scandalous? |
A64001 | Now what worke, like unto the resurrection of Christ, on the first day of the weeke? |
A64001 | Now, what doth Doctor Bownde affirme forty yeeres agoe, which Doctor Andrewes did not in his patterne of Catecheticall doctrine? |
A64001 | Or can it bee conceaved to bee a greater burthen unto us to keepe our Christian Sabbath on the Lords Day, then on any other day of the weeke? |
A64001 | Or if naturall evidence hereof faile us in this state of corrupt nature wherein we are, shall these lawes be denied to be the morall Law of God? |
A64001 | Or is it the rest of the day? |
A64001 | Or that the Prophet Moses would have used such care in ordering the Decalogue, onely to bring the Church into greater troubles? |
A64001 | Other Divines of these dayes, had rather call it positive; but how? |
A64001 | Philo in his second book of Moses writing thus, Quis sacrum illum diem, per singulas hebdomadas recurrentem non honorat? |
A64001 | Secondly, if it be not morall, what shall it be? |
A64001 | Shall this be of force for the institution of Bishops, and shall it not be of force for the institution of the Lords Day, as by Divine right? |
A64001 | Shall we affirme that the Lords Day is founded in Divine authority? |
A64001 | That were absurd to thinke the Word sanctifying doth refute it; for whom then? |
A64001 | The first is drawn from the forme of Adams temptation, thus, why doe you not eate of every tree of paradise? |
A64001 | The next reason here mentioned followeth; Can we conceive that this onely ceremoniall law crept in, we know not how, amongst the morall? |
A64001 | Then againe which of us comes nearest to Judaisme herein? |
A64001 | Then he demands whether the Apostles did not keepe the Jewish Sabbath? |
A64001 | Then he demands, whether the Primitive Church did not designe as well the Sabbath as the Lords Day to sacred meetings? |
A64001 | Then he makes mention of another relation; Aliud quoque ad me perlatum est; Another report was brought unto mee; and what was that? |
A64001 | Then whether all Christians are obliged by the fourth Commandement, alwayes to set a part one day in seven to Gods holy worship? |
A64001 | Then, who are they that maintaine it onely by the old Testament? |
A64001 | Thirdly, what danger is there in affirming, that the Lords Day is of Divine institution? |
A64001 | To the first of these here the Doctor answereth thus, To which we say with the Apostle: Doe we destroy the Law by faith? |
A64001 | To this Doctor Rivetus alledgeth the answer of Doctor Prideaux, demanding how that we contend for his inferred herehence? |
A64001 | Was hee ever questioned for this? |
A64001 | We read that there is one, that is Lord of the Sabbath; Now in reason, who shall appoint this day, but he that is Lord of it? |
A64001 | What danger either to Prince, Church, or State? |
A64001 | What is that which they say is not ceremoniall? |
A64001 | What is the cause( saith he) that many of our Sectaries call this day the Sabbath? |
A64001 | What more reasonable disposition humane, then that which is conformable to constitution Divine? |
A64001 | What not so much as wash their hands or their face? |
A64001 | What times himselfe tooke for to work in or rest after the Creation, the same did hee assigne to men, and made his patterne a perpetuall Law? |
A64001 | When will the Sabbath be gone, that they might returne to their worldly courses? |
A64001 | When you aske, Did not the Apostles keepe the Iewish Sabbath? |
A64001 | Whereupon are the foundations thereof fastened? |
A64001 | Who doth not honour that holy day ▪ according to the weekely revolution thereof? |
A64001 | Who seeth not that this is delivered onely to serve turne, and helpe at a dead lift, when no other way is open to shift off the Argument? |
A64001 | Who would desire an adversary should betray more weakenesse than this Author? |
A64001 | Why then should it be thought superfluous to ordaine some dayes for the works of this World, and one day for the service of God? |
A64001 | Yet to draw nearer to the morality of it; what? |
A64001 | Yet what are these to be talkt of in comparison to those which are comprised in two bookes of miracles, written by Cluniacensis? |
A64001 | Yet what just occasion hereby may bee in all places and like enough is taken in most places by this doctrine of his who seeth not? |
A64001 | Yet what saith Austin against these heretickes, to whom this Author in the first place referreth us? |
A64001 | and is this knowne by the light of nature? |
A64001 | and was it not kept in the Arke as well as the rest? |
A64001 | are they not the very gates of heaven? |
A64001 | as all confesse the religious observation of the Sabbath; and did they understand any other religion of the Sabbath but as from Divine institution? |
A64001 | but never was there( for ought I read) a question whether the Jewes should keepe the Lords day? |
A64001 | but running thus; Yea? |
A64001 | declare, if thou hast understanding, who hath laid the measures thereof, if thou knowest? |
A64001 | did Calvin any where teach this? |
A64001 | did they observe the Sabbath? |
A64001 | hath God sayd yee shall not eate of every tree in the Garden? |
A64001 | hath not Christ deserved at the hands of servants to be as serviceable to their masters as ever? |
A64001 | if you doe, who shall more deservedly be obnoxious to the censure of Judaisme, you or wee? |
A64001 | is it the service of the day in the sanctifying of it? |
A64001 | is not our nature now corrupt? |
A64001 | is not the Lord on the top of it, and are not we humbled at his feet to heare his Word? |
A64001 | may not masters exact as many dayes worke of their servants under the Gospell as under the Law? |
A64001 | nay what thinke wee of Leo and Anthemius Emperours; were not they zelotes too in that decree of theirs( alleaged by the former Baldwin)? |
A64001 | not Papists I presume, but Protestants rather; and what true Protestant can he name that thinkes otherwise? |
A64001 | not till a thousand yeares after, had they done so, who would not have said, that their wisdome herein had exceeded all humane discretion? |
A64001 | of the morall law, or of the tenne commandements; or any one of them? |
A64001 | shall nothing bee morall that is not knowne to bee so, by light of nature, for what I pray? |
A64001 | shall the masters keepe one, and the servants another? |
A64001 | shall the morality of rest granted to servants, be altered also under the Gospell? |
A64001 | shall we affirme that the Lords day is founded on divine authority? |
A64001 | shall we beurged to yield to the authority of Calvin, who are reproched usually as Calvinists and so nicknamed? |
A64001 | should not wee rather complaine of these corruptions, and bewaile it before God, then give our selves to such courses as are apt to strengthen it? |
A64001 | that gives mee six dayes for my selfe, and takes but one to himselfe, of which I rob him also? |
A64001 | that hee should have an holy Day, one in every weeke under the Law; and none under the Gospell? |
A64001 | therefore the observation of the Jewish Sabbath was still to continue among Christians? |
A64001 | was shee not too neare the forbidden Fruit? |
A64001 | what an unreasonable conceite were this? |
A64001 | what author ancient is there that doth not hold it to have had his originall from the Apostles? |
A64001 | what conscience can be found so cauteriate as to justifie this? |
A64001 | what one of the ancients can hee produce to have thought as hee thinks? |
A64001 | yet what if all this were granted? |
A64001 | you confesse they made choice of it, and were moved so to doe by the reason which I alleage, And were they not scattered over all the world? |
A03697 | And must Idolaters go to hol without repentance, what( then) must Idolaters do to be saued? |
A03697 | And what is that that hath been done? |
A03697 | And who( then) can be saued? |
A03697 | And, if we may not lye, to bring glory to God, shall we thinke we may lie to bring profit to man? |
A03697 | And, if wee must answere for euery idle word: how much more for euery lying word? |
A03697 | But lying is become their trade? |
A03697 | But some go to bed without praier? |
A03697 | But some hold that these words, sixe dayes thou shalt labour, are words of permission only, and no commandement? |
A03697 | But what say you of merry lying? |
A03697 | But who is sufficient for these things? |
A03697 | By what meanes is this wrought? |
A03697 | Can you knowe God? |
A03697 | For 〈 ◊ 〉 is the Kingdome,& c. What do you obserue therein? |
A03697 | For, I may say in this case as Salomon in his Ecclesiastes, sayd 〈 ◊ 〉 a like case: What is that that hath been? |
A03697 | Forgiue vs our trespasses, seeing that euen we,& c. What do you obserue therein? |
A03697 | HOw doe you diuide the daies of mans life? |
A03697 | How afterward? |
A03697 | How are they diuided? |
A03697 | How by couetous holding in? |
A03697 | How by lauish spending? |
A03697 | How by our deeds? |
A03697 | How by our words? |
A03697 | How by speaking? |
A03697 | How craftily? |
A03697 | How do we abuse his other ordinances? |
A03697 | How do we abuse his word? |
A03697 | How do we receiue our growing vp 〈 ◊ 〉 Christ? |
A03697 | How do you perswade this duty? |
A03697 | How doe wee basely esteeme of God? |
A03697 | How doe wee slightly regard Gods titles? |
A03697 | How doth the Scripture further, and for more terrour speake of this place, and the torments of hell? |
A03697 | How doth the VVord describ ● … him? |
A03697 | How else? |
A03697 | How further? |
A03697 | How in our deedes? |
A03697 | How in our words? |
A03697 | How inwardly? |
A03697 | How inwardly? |
A03697 | How inwardly? |
A03697 | How is Religion abused? |
A03697 | How is our faith strengthened, and 〈 ◊ 〉 ● … olpen by it? |
A03697 | How is our thankfulnesse shewed? |
A03697 | How many waies may such false witnesse be borne? |
A03697 | How many waies may we speak that which is false of our selues? |
A03697 | How many waies may we speake that which is false of our Neighbour? |
A03697 | How may a man be said to abuse his owne? |
A03697 | How may blood be shed, or wrong done? |
A03697 | How may they be said to bee vncleane in their entrance? |
A03697 | How may wee receiue a false report concerning our selues? |
A03697 | How must we keepe them holy? |
A03697 | How must we obey? |
A03697 | How outwardly? |
A03697 | How outwardly? |
A03697 | How outwardly? |
A03697 | How shall we prayse God? |
A03697 | How shall wee by such preparation make our sleepe comfortable? |
A03697 | How without colour of Law? |
A03697 | How without speach? |
A03697 | How, further, doe you perswade this dutie? |
A03697 | IN speaking of the Lawe, what is to be considered? |
A03697 | In comming to this Sacrament, what is to be considered by euery well prepared Communicant? |
A03697 | In doing of Gods worke, what is to be considered? |
A03697 | In the first of the fiue, which is: honour thy Father, and thy Mother,& c. What doe you obserue therein? |
A03697 | In the next Eight Commandement, which is: Thou shal ● … not steale? |
A03697 | In the next last Commandement, which is: Thou shalt not couet thy neighbours house,& c. What do you obserue therein? |
A03697 | In the next ninth Commandement, which is: Thou shalt not beare false witnesse,& c. VVhat doe you obserue therein? |
A03697 | In what consisteth the first sort of duties? |
A03697 | In what consisteth the second? |
A03697 | Not so plainely and fully here as we shall hereafter, by face; but as he hath reuealed himself vnto vs. How is that? |
A03697 | Now where hel( thus described) is due to the breakers of the law, what do you gather? |
A03697 | Of what sort are these? |
A03697 | Of what sorts are these? |
A03697 | Of what sorts are they? |
A03697 | Of what sorts is it? |
A03697 | So much for base esteeming: what call you sorgery in Gods seruice? |
A03697 | So much for false witnesse in giuing forth: what is it by receiuing in? |
A03697 | So much for giuing: what doth the receiuing of the Wine signifie? |
A03697 | So much for innocencie: what say you of purity? |
A03697 | So much for our general duties, as we be Christians; what say you of our particular duties, or duties of trade of life? |
A03697 | So much for our giftes: what doe we receiue at the Lords Table? |
A03697 | So much for petition: what call you giuing of thanks? |
A03697 | So much for publike: what are the priuate meanes? |
A03697 | So much for receiuing; what doth the eating of the bread signifie? |
A03697 | So much for that petition, which concerneth the necessities of this life: what are they that concerne the necessities of the life to come? |
A03697 | So much for that which is forbidden: what is commanded as the sum of all? |
A03697 | So much for that which is forbidden: what is commanded? |
A03697 | So much for that which is forbidden: what is commanded? |
A03697 | So much for that which is forbidden: what is commanded? |
A03697 | So much for that which is forbidden: what is here commanded? |
A03697 | So much for that which is forbidden; what is commanded? |
A03697 | So much for that which you giue to Christ the Head, what giue you to the Church his members? |
A03697 | So much for the Commandement that respecteth Gods person: what are they which concerne his worship? |
A03697 | So much for the Commandements of duties to our neighbour in righteoufnesse: what say you of Sobriety commanded to our selues? |
A03697 | So much for the Commandements that concerne all acts and purpose of vnright cousnesse: where are we forbidden all motions thereunto? |
A03697 | So much for the Commaundements of dueties euery day: what is that of dueti ● … s one day in s ● … uen? |
A03697 | So much for the Law: what is due to those that breake it? |
A03697 | So much for the Parents ioint duties: what is the Fathers more speciall duty? |
A03697 | So much for the Petition about the aduancement of Gods glory: what are they that concerne the meanes? |
A03697 | So much for the Petitions that concerne Gods glory: what say you of those that concerne our owne necessiries? |
A03697 | So much for the abuse of our own goods: how doe we vniustly pursue anothers? |
A03697 | So much for the abuse of religion: what is that of the creatures? |
A03697 | So much for the adulteries themselues: what say you of the prouocations thereunto? |
A03697 | So much for the daies of labour: what say you of the daies of holinesse? |
A03697 | So much for the duties as are betweene our worke: what must we doe after it? |
A03697 | So much for the duties of the first Table concerning holinesse: what say you of the second? |
A03697 | So much for the duties that concerne o ● … r Neighbours person: what are they that are in things belonging to their persons? |
A03697 | So much for the first of those petitions which concerne the meanes of Gods glorie: what is the second? |
A03697 | So much for the generall d ● … ety that concerneth our selues, called sobrietie: what is that that concerneth our neighbour? |
A03697 | So much for the knowledge of God; what say you of the knowledge of your selfe? |
A03697 | So much for the nature of the signes: what say you of their vses? |
A03697 | So much for the prayer it selfe: what say you of the confirmation therof? |
A03697 | So much for the precept belonging to Superiours: What Commandements belong to others? |
A03697 | So much for the preseruation of our neighbours goods: where are we charged with the care of his good name? |
A03697 | So much for the reason of the Petitions, what say you of the seale? |
A03697 | So much for the thing forbidden: what is commanded? |
A03697 | So much for the things commune, what are they that be proper? |
A03697 | So much for the vses of the bread; what be they of the wine? |
A03697 | So much for the workes of our callings: what say you of the workes of helpe vnto them? |
A03697 | So much for the works to be done: what are the vnfruitfull workes to be auoided? |
A03697 | So much for 〈 ◊ 〉 ● … couery to saluation, what is his 〈 ◊ 〉 forit? |
A03697 | So much of the doctrine of the Sacrament: what say you of our ends of comming to it? |
A03697 | Somuch for Baptisme: what is the Lords Supper? |
A03697 | Somuch for that which is forbidden; what is commanded here? |
A03697 | Somuch for the Commaundement concerning the parts of Gods worship: what is that that concerneth the right manner of vsing them? |
A03697 | Somuch for the abuse of Gods titles: how do we abuse holy things? |
A03697 | Somuch for the precept of the sixe dayes labour: what is that of the Sabbaoth? |
A03697 | Somuch for the punishment of losse: what is that of sense? |
A03697 | Somuch for the subiection of the body; what is that of the minde? |
A03697 | The fourth next Petition, which is: Giue vs this day our,& c. What do you obserue therein? |
A03697 | The next Petition, which is: and leade vs not into temptation,& c. What do you obserue therein? |
A03697 | The next, which is: Thou shalt make to thy selfe no grauen image,& c. What doe you consider therin? |
A03697 | The second is in these wo ● … s: Thy will be done in earth,& c. What do you obserue therein? |
A03697 | The third next precept, which is: Thou shalt not take the name,& c. What do you obserue therein? |
A03697 | The workes of that trade of life, in which God hath placed vs. What must a man do in these? |
A03697 | The wounding and breaking of the flesh of Christ for vs. What doth the giuing of it signifie? |
A03697 | The ● … t ● … ourth precept, which is: Remember the Sabbaoth day to sanctifie it,& c. What do you obserue therein? |
A03697 | Then there be two Sacraments? |
A03697 | Then, euery one must haue some speciall call ● … g& trade of life to liue in? |
A03697 | Then, it is necessarie that wee doe our best to keep the Law, though wee can not be iustified by it? |
A03697 | They pertaine to G ● … person or wor ● … ip ▪ What Commandement concerneth his person? |
A03697 | To what end( then) serueth the Law? |
A03697 | VV ● … at els? |
A03697 | VVhat are the outward things? |
A03697 | VVhat are the priuate? |
A03697 | VVhat are the publike? |
A03697 | VVhat are the workes of holinesse? |
A03697 | VVhat are they of mercy? |
A03697 | VVhat are they that belong to the bodie? |
A03697 | VVhat are they which bee in the body it selfe? |
A03697 | VVhat are your sinnes? |
A03697 | VVhat bee the endes in our comming? |
A03697 | VVhat call you a lye? |
A03697 | VVhat call you an vntruth? |
A03697 | VVhat call you the examination of your knowledge? |
A03697 | VVhat do you conclude of this? |
A03697 | VVhat do you consider therein? |
A03697 | VVhat do you obserue therein? |
A03697 | VVhat doe you consider therein? |
A03697 | VVhat doe you obserue in the Commandement it selfe? |
A03697 | VVhat doe you obserue in the matter of the Commandement? |
A03697 | VVhat doe you obserue in the matter? |
A03697 | VVhat doe you obserue therein? |
A03697 | VVhat doth the drinking of, the wine signifie? |
A03697 | VVhat doth the giuing of the wine signifie? |
A03697 | VVhat doth the pouring out of the wine signifie? |
A03697 | VVhat doth this teach? |
A03697 | VVhat doth this teach? |
A03697 | VVhat duties do Masters owe? |
A03697 | VVhat duties do seruants owe? |
A03697 | VVhat giue you to Christ the Head? |
A03697 | VVhat is adultery in Mariage? |
A03697 | VVhat is forbidden? |
A03697 | VVhat is forbidden? |
A03697 | VVhat is forbidden? |
A03697 | VVhat is that indeede? |
A03697 | VVhat is that of the sixe dayes labour? |
A03697 | VVhat is that that concerneth the things of this li ● …? |
A03697 | VVhat is the first of them? |
A03697 | VVhat is the meane whereby Christ is apprehended? |
A03697 | VVhat is the outward 〈 ◊ 〉? |
A03697 | VVhat is the thing forbidden? |
A03697 | VVhat is the thing taught? |
A03697 | VVhat is( lastly) required? |
A03697 | VVhat must rebels to gouernment doe? |
A03697 | VVhat must we do at our refreshings? |
A03697 | VVhat must we do between our work? |
A03697 | VVhat must we obserue in our recreation? |
A03697 | VVhat of the workes of your particular calling? |
A03697 | VVhat of your faith? |
A03697 | VVhat of your loue? |
A03697 | VVhat of your repentance? |
A03697 | VVhat of your thankfulnesse? |
A03697 | VVhat other works are required? |
A03697 | VVhat petition concerneth the aduancement of his glorie? |
A03697 | VVhat say you of the adulteries themselues? |
A03697 | VVhat say you of the daies of labor? |
A03697 | VVhat say you of the matter? |
A03697 | VVhat say you of the nature of the signes? |
A03697 | VVhat say you of the prayer it selfe? |
A03697 | VVhat say you of those who receiue a false report against their neighbour? |
A03697 | VVhat things hurt this grace of speech? |
A03697 | VVhat was the occasion? |
A03697 | VVhat was the occasion? |
A03697 | VVhat was the occasion? |
A03697 | VVhat was the occasion? |
A03697 | VVhat works are required to the ● … ifying of the Sabbath? |
A03697 | VVhat 〈 ◊ 〉 the 〈 ◊ 〉 grace, or 〈 ◊ 〉 thing 〈 ◊ 〉? |
A03697 | VVhen beare we false witnesse in giuing forth a report? |
A03697 | VVherein do those consist? |
A03697 | VVherein standeth our thankfulnesse? |
A03697 | VVherein standeth this abuse? |
A03697 | VVhy call you this separation from God, so great a plague and torment? |
A03697 | Vnder what word are the duties specified? |
A03697 | WHat doe you call the Sacrament of the Lords Supper? |
A03697 | WHat is Prayer? |
A03697 | WHat is true happinesse? |
A03697 | Wh ● … rein standeth that? |
A03697 | What Comm ● … ndement concerneth the parts of his worship? |
A03697 | What are our duties as we be Christians? |
A03697 | What are the duties belonging to their persons? |
A03697 | What are the inward graces? |
A03697 | What are the publike? |
A03697 | What are the tenne Commandements? |
A03697 | What are the words of the next Commandement? |
A03697 | What are the words of the reason? |
A03697 | What are the words? |
A03697 | What are they that belong to Gods glorie? |
A03697 | What are they that concerne God? |
A03697 | What are they that concerne man? |
A03697 | What are they that we owe euery day? |
A03697 | What are you since by Adams fall? |
A03697 | What be our gifts? |
A03697 | What be the Parents duties? |
A03697 | What be the childrens duties? |
A03697 | What be the effects of faith? |
A03697 | What be the things commune? |
A03697 | What be the works of our calling? |
A03697 | What be their ioint duties to their children? |
A03697 | What call you Hell? |
A03697 | What call you inward vncleannesse? |
A03697 | What call you petition? |
A03697 | What call you sobriety in dyet? |
A03697 | What call you the punishment of losse? |
A03697 | What difference doe you put betweene prayer and praise? |
A03697 | What do you conclude of al together? |
A03697 | What do you consider in them? |
A03697 | What do you gather of this? |
A03697 | What do you gather of this? |
A03697 | What do you obserue in them? |
A03697 | What do you obserue therein? |
A03697 | What do you obserue therein? |
A03697 | What do you obserue therein? |
A03697 | What do you 〈 ◊ 〉 therein? |
A03697 | What doe you consider in man thus fallen? |
A03697 | What doe you consider in the Commandements themselues? |
A03697 | What doe you consider in the matter of the Commandement? |
A03697 | What doe you consider in the matter of the Commandement? |
A03697 | What doe you consider in the matter? |
A03697 | What doe you consider in this precept? |
A03697 | What doe you meane by false gods? |
A03697 | What doe you obserue here? |
A03697 | What doe you obserue in the Commandement it selfe? |
A03697 | What doe you obserue therein? |
A03697 | What doth the breaking of bread signifie? |
A03697 | What doth the receiuing of the bread signifie? |
A03697 | What doth this teach? |
A03697 | What duties do they owe one to another? |
A03697 | What duties doe they owe to their Parents? |
A03697 | What fruits ● … e they? |
A03697 | What gather you of this? |
A03697 | What i ● … the meaning? |
A03697 | What is Baptisme? |
A03697 | What is Prayer? |
A03697 | What is a Sacrament? |
A03697 | What is outward vncleanenesse? |
A03697 | What is that concerneth the bread? |
A03697 | What is that in word? |
A03697 | What is that that concerneth our selues? |
A03697 | What is that which is before our comming? |
A03697 | What is that which is forbidden? |
A03697 | What is that, that concerneth our selues alone? |
A03697 | What is the Husbands dutie? |
A03697 | What is the Lawe? |
A03697 | What is the Mothers speciall duty? |
A03697 | What is the first of them? |
A03697 | What is the inward Theft? |
A03697 | What is the meaning? |
A03697 | What is the meaning? |
A03697 | What is the meaning? |
A03697 | What is the meaning? |
A03697 | What is the meaning? |
A03697 | What is the meaning? |
A03697 | What is the meaning? |
A03697 | What is the outward? |
A03697 | What is the second Petition concerning the necessities of the life to come? |
A03697 | What is the su ● … me of all? |
A03697 | What is the subiection of the body? |
A03697 | What is the thing forbidden? |
A03697 | What is the thing forbidden? |
A03697 | What is the thing taught? |
A03697 | What is the thing taught? |
A03697 | What is the thing taught? |
A03697 | What is the thing taught? |
A03697 | What is the thing taught? |
A03697 | What is the wiues dutie? |
A03697 | What is this called in Scripture? |
A03697 | What is true thankfulnesse? |
A03697 | What must Adulterers doe? |
A03697 | What must Murtherers doe? |
A03697 | What must customary and raging swearers do? |
A03697 | What must lyars doe? |
A03697 | What must our apparell be? |
A03697 | What must theeues doe? |
A03697 | What must we doe in the morning before our worke? |
A03697 | What parts hath Prayer? |
A03697 | What say you against this grosse opinion? |
A03697 | What say you of his recouery? |
A03697 | What say you of the Commandements of the first Table? |
A03697 | What say you of the Doctrine? |
A03697 | What say you of the first? |
A03697 | What say you of the matter? |
A03697 | What say you of the officious, which some call the good and necessary lie? |
A03697 | What say you of the petitions? |
A03697 | What say you of the worker? |
A03697 | What say you of them? |
A03697 | What say you of this further opening of the Commandement? |
A03697 | What sobriety is that, which you call sobriety of sense, and the outward members? |
A03697 | What vncleannes is here forbidden? |
A03697 | What was the occasion of euery Commandement? |
A03697 | What was the occasion? |
A03697 | What was the occasion? |
A03697 | What was the occasion? |
A03697 | What was the occasion? |
A03697 | What was the occasion? |
A03697 | What was the occasion? |
A03697 | What were you by creation in Adam before the Fall? |
A03697 | When be our sports of good report? |
A03697 | When doth this faith begin to breed and take place in your heart? |
A03697 | Where are acts and purpose of vnrighteousnesse forbidden? |
A03697 | Where are we charged with the preseruation of their goods? |
A03697 | Where are we taught our duties to Superiors? |
A03697 | Where haue we the best patterne of prayer and praise? |
A03697 | Where haue you the seale of Christs body? |
A03697 | Where is it written? |
A03697 | Where is the place of hell? |
A03697 | Where, of his bloud? |
A03697 | Wherein consist the torments of this place of hell? |
A03697 | Wherein consisteth feare? |
A03697 | Wherein consisteth this? |
A03697 | Wherein consistoth loue? |
A03697 | Wherein, and how do we worship the true God in a false manner? |
A03697 | Which are they? |
A03697 | Who are reprooued here? |
A03697 | Who are reproued here? |
A03697 | a Obeisance or outward seruice ▪ Wherein standeth that? |
A03697 | that is, so to humble vs, that Christ may receiue vs. What do you gather of this? |
A03697 | what is commanded? |
A03697 | where shall be no more glimpses of fauour, but darke tempests and snares vpon all the ● … nhabitants of that land of 〈 ◊ 〉? |
A03697 | 〈 ◊ 〉 in standeth the hearts exa ● …? |
A37046 | & c. Who is the Lord that is able to deliver you out of my hand? |
A37046 | & c.) And his scope is to wipe off that imputation, and how? |
A37046 | ( And it may be they have no less reason) What a Sabbath day would we have? |
A37046 | 1 ▪ If no Image be lawful ▪ and if any be lawful, what these be? |
A37046 | 1. Who are to be admitted Elders or Deacons? |
A37046 | 12. was among the Jews? |
A37046 | 15. to the seventh Commandment, to which it seemeth to have a direct reference? |
A37046 | 30. Who hath woe? |
A37046 | 4. not so much as to mention their names but with detestation, ought Gods people for sport or delight to look on these Images? |
A37046 | 5. or, Is it such a Prayer I called for; and, Who hath required these things at your hands? |
A37046 | 5. that they have been looked on as persons secluded from Heaven, and not worthy of Church fellowship? |
A37046 | 8. was forbidden ▪ Beside what can be the use of drinking of healths? |
A37046 | And 2. ought we to prefer every man to our selves? |
A37046 | And can any Christians warrantably, and without sin, recreate themselves with beholding such playes, the Actors wherein deserve to be excommunicated? |
A37046 | And can any reason agree better to this? |
A37046 | And can, or dare, any say, That he discharged that, or dispensed it away from Himself, to any other? |
A37046 | And if a man that hath money be obliged to lend freely, is not a man that hath land obliged to sell it, that he also may be in a capacity to do it? |
A37046 | And if any should say these are the Magistrates gift, and he may use them as he pleaseth? |
A37046 | And if it be sinful to receive it with such Persons? |
A37046 | And where was it ever seen that frequent company at such a time, and such company, proved useful? |
A37046 | Are these I say, Romances: are th ● se fancies, factions, and forg ● ries? |
A37046 | As for other Questions, as, How the Sacraments Seal? |
A37046 | Beside can it be thought, that so soon they thought it to be God, and yet so easily afterwards passed from it? |
A37046 | But who should give? |
A37046 | By Command? |
A37046 | Can it be by guess or accident( to speak so) that so many priviledges are fallen on that day? |
A37046 | Consider God in his relations to us, how often is he sinned against as a Father? |
A37046 | Dare the most proud, petulant, perverse, and prodigiously profane prater, pretending but to the name of a Christian, say it? |
A37046 | Doth not the Sabbath require as strict sanctification abroad as at home? |
A37046 | Eminently, what is required more as to holiness this day then on other dayes wherein also the Lords people should be holy? |
A37046 | Especially, seeing it is for the Families behoof, that these things were written? |
A37046 | First, What is the Punishment here threatned? |
A37046 | For what end are they used? |
A37046 | Fourthly: If by this Command Heathenish Idolatry, or the Serving God by Images be condemned? |
A37046 | How Vows bind? |
A37046 | How it is executed? |
A37046 | How often do ye take notice of them, or are suitably affected with them? |
A37046 | How often is your mind stirring and reeling like the raging Sea? |
A37046 | How our Lords day standeth in reference to this Command? |
A37046 | How short are we in these more common duties, that lye, as it were, among our feet? |
A37046 | How sound these Words? |
A37046 | How to walk in charity, alms, and distributing to others? |
A37046 | How to walk in managing of our estate, as to the gathering, keeping, or preserving and using o ● it? |
A37046 | How unbecoming for mean men, who ought to be sober? |
A37046 | How unbecoming is it for old men, that should be examples to others in sobriety? |
A37046 | How unbecoming is it to young ● en, whose youth should be otherwayes exercised? |
A37046 | How we are to walk in merchandize and bargains? |
A37046 | How we can love wicked men, and if their being such should not marr our love to them? |
A37046 | I demand why is it universal? |
A37046 | If a man may aim and endeavour to increase his estate, how far? |
A37046 | If any ask, How this Threatning is to be understood? |
A37046 | If any should ask here, if indeed the breaches of this command be greater sins then the breaches of the commands of the second Table? |
A37046 | If any should ask the cause, why men do ordinarily take so little notice of this Command, and so generally sin against it? |
A37046 | If any use, especially religious, of Images be lawful? |
A37046 | If it be asked from whence these differences, as to the effects of our love do flow? |
A37046 | If it be asked further, What is to be accounted of these actions, which are committed in drunkenness? |
A37046 | If it be asked here, Whether men or women, when health requireth vomiting, may not drink excessively for provoking to it, in place of Physick? |
A37046 | If it be asked here, Why the mother is added? |
A37046 | If it be asked here, whether or not a wicked man hath a right to any thing in the world? |
A37046 | If it be asked here, why God will have a day set apart for holy Exercises beside other days? |
A37046 | If it be asked how, and in what manner, are we to pursue or seek our own honour? |
A37046 | If it be asked then, How differeth love to the godly from common love? |
A37046 | If it be asked what the mentioning of God''s Name reverently is? |
A37046 | If it be asked, How can that be? |
A37046 | If it be asked, If and how honour differeth from love? |
A37046 | If it be asked, What honour doth import, and what may be comprehended under it? |
A37046 | If it be asked, What this duty of honouring our Neighbour doth include? |
A37046 | If it be asked, Wherein it is that an Oath bindeth more then a Promise doth? |
A37046 | If it be asked, Whether ontward expressive evidences of honour are alwayes to be given to the persons honoured? |
A37046 | If it be asked, Why God thus plagueth and threatneth the Children of wicked Parents? |
A37046 | If it be asked, Why the Lord is so peremptory in urging this Command, and in pressing the thing here commanded in the very least? |
A37046 | If it be asked, Why this sin is so threatned and punished even beyond other sins? |
A37046 | If it be asked, how one can fulfill that part of the command, enjoyning us to prefer another to our selves? |
A37046 | If it be asked, whether or not this promise is to be simply understood; and the accomplishment of it without any restriction expected or looked for? |
A37046 | If it be asked, whither or not a man may seek his own honour and fame, and how? |
A37046 | If it be further asked, Why all Superiours, yea all Neighbours, are spoken of as Fathers and Mothers? |
A37046 | If it be further asked? |
A37046 | If it be said there was no moral sinfulness in that kind of pollutions, what then could these Sacrifices and Washings signifie? |
A37046 | If it be yet asked, If, and how, one is to love himself? |
A37046 | If it be yet further asked, But what advantage have godly men by these temporal promises? |
A37046 | If it were asked here, how we may pitch or settle on a just price? |
A37046 | If rich men should be honoured? |
A37046 | If then there be a necessity to engage, it may be asked, How peace may be attained in it, and how we may be helped to perform? |
A37046 | If this bring not down self- Righteousness, and convince you of the necessity of a Mediatour, what will do it? |
A37046 | If ye ask then, Wherein is there any difference allowed? |
A37046 | If ye ask what suitableness we have to it? |
A37046 | If ● o, what will ye do? |
A37046 | In the last place we shall speak a little to this Question; If and How, the admission of scandalous persons doth pollute the Communion? |
A37046 | Is Sacriledge less then taking what is your own? |
A37046 | Is ever the mind quiet? |
A37046 | Is it not still his estate and of the same value? |
A37046 | Is it not such who have this qualification of Ruling their own Houses well? |
A37046 | Is this to bear burthen with a smitten family wherein one is dead, to come and burthen them, and table your selves in their house? |
A37046 | It may be here inquired: what it is to be religious in these common duties we owe to others? |
A37046 | It may be objected, But God rested the Seventh day? |
A37046 | It s good we have a High Priest to bear them: O, what if all our sins were reckoned, how hainous would they be? |
A37046 | It saith a day of seven is moral and necessary, which is all we say; and why necessary? |
A37046 | It''s Object: 2, It''s act, to kill? |
A37046 | It''s true, God might Soveraignly limit men, but where he hath given liberty( if it were but by concession) who can restrain? |
A37046 | Let us see then 1. wherein it consisteth? |
A37046 | Men might readily say; What needeth so much Rigidity in the manner of worship? |
A37046 | Next, if it be asked, what Idols are most subtil? |
A37046 | O how many irrational, and almost infr ● brutal practises are amongst us? |
A37046 | On whom it is? |
A37046 | Or wil ye take more boldly from Gods day, then from your own? |
A37046 | Or, if ● oynt- Communicants be thereby defiled? |
A37046 | Quest If all men should be honoured? |
A37046 | Question is, How then differ Oaths from Asseverations? |
A37046 | Question is, What may be said of Imprecations? |
A37046 | Secondly, it may be enquired how often by vertue of this command that day doth recur? |
A37046 | Should we love them all alike and equally? |
A37046 | That every one should observe that and honour it in another; What is it then to honour them? |
A37046 | That one should love all men? |
A37046 | The First Question then; is, What it is that is here Threatned? |
A37046 | The first is remember, what? |
A37046 | The first is the World; this is the great Clay- Idol that both covetous and voluptuous men hunt after, crying, Who will shew us any good? |
A37046 | The first is, whether these words, I am th ● Lord thy God,& c. be a part of the first Commandment, or a Preface to all the Ten? |
A37046 | The great question is concerning a promissory Oath, if in any case it may be made void, and cease to oblige, or, in what cases that may be? |
A37046 | This inordinateness may be in respect of frequencie, unseasonableness, carnalness in the manner; and what need is there to say more? |
A37046 | VVho hath woe? |
A37046 | We are now to clear the second question, If any worship may be given, and what worship is due to Images of any sort? |
A37046 | What can be the Reason that Christians thus Worship the Devil, and swear by him, as Israel did by Baal? |
A37046 | What humility and soft walking, what contrition and tenderness of heart; what frequency and fervency, what seriousness and spirituality in Prayer? |
A37046 | What if all did so gad abroad? |
A37046 | What if some in the Family could not read? |
A37046 | What is done without warrant of either Scripture- precept or practise, can not be dose in faith? |
A37046 | What is written in the Law? |
A37046 | What possible loss or want is it that can not be made up in him? |
A37046 | What solicitous securing of the grand Interest amid''st these shakings- loose of all other interests? |
A37046 | What then can be said for it? |
A37046 | What to account of the punishment of theft in the Court of men? |
A37046 | What to judge of, and how to carry in Usury( as it is called)? |
A37046 | What? |
A37046 | Whether is the Father or Magist are most to be obeyed, if they command contrarily? |
A37046 | Whether ought a Father to love his Son, or a Son to love his Father most? |
A37046 | Who can say, I am clean? |
A37046 | Why are your Visits stinted to such a time more then another? |
A37046 | Why the Lord doth so? |
A37046 | Ye have taken away my Gods from me, and what have I more? |
A37046 | Ye shall not steal, neither deal falsly, neither lie one to another, — Thou shalt not defraud thy neighbour, neither rob him? |
A37046 | Yea, if even wicked men also? |
A37046 | Yea, would he not be thought Infamous in breaking his Good Faith? |
A37046 | a little of whom can go far, inconceivably far, to fill up much empty and voyd room, through the removal of many and most choice Creature- comforts? |
A37046 | and doth it not often yield consent to these motions? |
A37046 | and for what ends? |
A37046 | and how especialy unbecoming is it for men of place and reputation? |
A37046 | and how few good purposes are often followed forth? |
A37046 | and how little care and pains is taken to walk by the former rules in them? |
A37046 | and if it be not a breach of this command to give ● ny religious worship to any of them? |
A37046 | and if so, if God will be avenged on these severely? |
A37046 | and should it not alwayes be looked for? |
A37046 | and therefore may it not yield that same equivalent by moderate usury or interest? |
A37046 | and what a posture would a man be in, when in such a case, to meet death? |
A37046 | and what a sum will they come to, if our performances of holy duties have so many sins in them? |
A37046 | and what lively longings, with sweet submissions to his Will to be dissolved, and to be with Jesus Christ, which is best of all? |
A37046 | and what marks to know them by? |
A37046 | and when the sins of a Sabbath are counted, how many will they be? |
A37046 | and whence it came, and what way may it be stinted or limited among Christians? |
A37046 | and wherein this goeth beyond these? |
A37046 | and why neglect ye that which is best for them? |
A37046 | and will not the unsutable sanctification of but one Sabbath, or the interruption of their wonted seriousness therein, giue them a sore backset? |
A37046 | are these fables cunningly devised and told by the Non conformists- Preachers? |
A37046 | as many do now in our dayes; and shal this be displeasing to the Lord, and not the other? |
A37046 | but that you are in expectation of one, even a Heavenly Country, so that God is not ashamed to be called your God? |
A37046 | by what means? |
A37046 | can or dare men pray in earnest for Gods guiding in these things, in every throw of Dice, or shuffling of the Cards? |
A37046 | do not all Writers, who comment on the Decalogue, comment on this Command, and urge the sanctifying of the Lords day from it? |
A37046 | drink how much or how little they will? |
A37046 | flye ye must to Christ, or lye still; and can there be any secure lying still for but one hour, under Gods Curse drawn out? |
A37046 | how do ye joyn in prayer with others? |
A37046 | how few work, or work somewhat harder for this end? |
A37046 | how is his kindness abused, and he not reverenced as Creator of whom we have our Being? |
A37046 | how little conscience is made of this? |
A37046 | how often are these broken, even in that which we might easily do? |
A37046 | how often is it sadly verified?) |
A37046 | how often will we find this Commandment broken? |
A37046 | how readest thou? |
A37046 | if it be not here, where is it? |
A37046 | if it be one of seven? |
A37046 | if our professions( who are least in them) were met and measured by our reality, O how lamentable vast a disproportion would be found? |
A37046 | is it not rather to make the house of mourning a house of feasting ▪ and to forget the end of all living, which the living should lay to heart? |
A37046 | is there no better, no more innocent and inoffensive way? |
A37046 | often so, as ye would be ashamed to pray before men; how do ye Read, Meditate,& c. in secret? |
A37046 | or can they( if guilty themselves) reproved it in others? |
A37046 | or how? |
A37046 | or in faith expect still the revealing of his Decree that way? |
A37046 | or what they Seal? |
A37046 | or when it is done, and past, can they suitably acknowledge Him in it? |
A37046 | or, How he doth reach Children with eternal plagues for their Parants sins? |
A37046 | or, if it be the very seventh? |
A37046 | should they then actively remove the use of their reason by a practise which may be inductive to such abominations? |
A37046 | tell me( if ye remember what we spoke in the opening of it) is there any of you that lyeth not under the stroak of it? |
A37046 | tell me, who of you will be able to purge your selves of this guilt? |
A37046 | the Promise as a Covenant, or as a Testament leg ● ● ing Christ and his benefits to us? |
A37046 | the m ● jor or the minor proposition? |
A37046 | to expost ● lat with the Women of his time after this manner; What doth this cumbersome dressing of the head contribut to your health? |
A37046 | to say in effect, Who is the Lord, that I should reverence his Name? |
A37046 | vvho hath redness of eyes? |
A37046 | what Mortification of Lusts, what deadness and denyedness to, and what weanedness from all Creature- comforts and delights of the sons of Men? |
A37046 | what a dreadful length is this that men are come? |
A37046 | what coveting of, and complacency in fellowship with God the Father, and with his Son Jesus Christ, while your other fellowship is made desolate? |
A37046 | what delight- some meditations on God, and on his Law? |
A37046 | what discontents with providences, grudgings, vain wishings,& c. are there? |
A37046 | what emptiness is there, much more appearance and shew, then reality and substance? |
A37046 | what examplary holiness in all manner of conversation? |
A37046 | what growing disconformity to the World, by the renewing of your mind? |
A37046 | what is your hazard, and what will be your sentence when this Judgement shall be set, and when the Judge cometh to pronounce it? |
A37046 | what justifying of God, and ascribing Righteousness to Him in all that he hath done? |
A37046 | what mean ye? |
A37046 | what mercy is it to you, your selves, and to your Children that you be Godly? |
A37046 | what postponing of all particular& self- interests to the publick interest of his Glory? |
A37046 | what provision do some make for the flesh, to fulfill the lusts thereof,& how careful Caterers are they this way for their corruptions? |
A37046 | what sitting alone and keeping silence because he hath done it? |
A37046 | what sweet Soli- loquies communings with the heart one the Bed, self- searchings and examinations? |
A37046 | what transforming into the Image of God from Glory to Glory, as by the Spirit of the Lord? |
A37046 | what waitings and longings for the Coming of his Kingdom? |
A37046 | what? |
A37046 | when do ye pray for the sanctifyed use of that time ▪ fellow ship or drink? |
A37046 | who hath babbling? |
A37046 | who hath babbling? |
A37046 | who hath contentions? |
A37046 | who hath contentions? |
A37046 | who hath redness of eyes? |
A37046 | who hath sorrow? |
A37046 | who hath sorrow? |
A37046 | who hath wounds without cause? |
A37046 | who hath wounds without cause? |
A37046 | who is to give, 4. how for manner and measure it is to be given? |
A37046 | why will ye not suffer your hair to be at rest and lye quiet? |
A37046 | will ye sleep, and this Word stand in the Bible on record as a Registred ▪ Decree against you? |
A37046 | would that be called any other mans portraiture? |
A37046 | yea may not death then come? |
A37046 | yea, what desiring to seem something, rather then to be? |
A37046 | zeal for God would abhor these curiosities, and what edification can be in them? |
A37049 | & c.) And His scope is to wipe off that Imputation, and how? |
A37049 | & what a summ will they come to, if our performances of holy duties have so many sins in them? |
A37049 | ( And it m ● y be they have no less reason) What a Sabbath day would we have? |
A37049 | ( seei ● g some vvill say if one vv ● ll bide the hazard of anothers trade there is no question) and hovv much this may be? |
A37049 | 15. to the seventh Commandment, to which it seemeth to have a direct reference? |
A37049 | 2 Consider God in his relations to us, how often is he sinned against as a Father? |
A37049 | 2 It saith a day of seven is moral and necessary, which is all we say; and why necessary? |
A37049 | 2. who is the object of it, 3. who is to give, 4. how for manner and measure it is to be given? |
A37049 | 2. why hath the Lord carved out mens duty to others as vvell as to himself? |
A37049 | 23. v. 29, 32. Who hath woe? |
A37049 | 23.29, 30. Who hath woe? |
A37049 | 5. or, Is it such a Prayer I called for; and, Who hath required these things at your Hands? |
A37049 | And 2. ought we to prefer every man to our selves? |
A37049 | And can can any reason agree better to this? |
A37049 | And can, or dare, any say, That he discharged that, or dispensed it away from Himself, to any other? |
A37049 | And if a man that hath money be obliged to lend freely, is not a man that hath land obliged to sell it, that he also may be in a capacity to do it? |
A37049 | And if any should say these are the Magistrates gift, and he may use them as he pleaseth? |
A37049 | And if it be sinful to receive it with such persons? |
A37049 | And vvhere vvas it ever seen that frequent company at such a time, and such company, proved useful? |
A37049 | Are there any who come to deaths dore but these things are loathsome to them, and their conscience cryeth out on them? |
A37049 | Are these, I say, Romances? |
A37049 | As also when we can not conceive of God, and of the Mysteries of the Trinity, and Incarnation as we ought, what presumption must it be to paint them? |
A37049 | As for other Questions, as, How the Sacraments Seal? |
A37049 | Beside can it be thought, that so soon they thought it to be God, and yet so easily afterwards passed from it? |
A37049 | Beside, what can be the use of drinking of healths? |
A37049 | But who should give? |
A37049 | Can it be by guess or accident( to speak so) that so many priviledges are fallen on that day? |
A37049 | Dare the most proud, petulant, perverse, and prodigiously- profane prater, pretending but to the name of a Christian, say it? |
A37049 | Did the Apostle thunder the great Anathema Maranatha, against men for their not having a meer Romantick and fancied love to the Lord Jesus? |
A37049 | Doth not the Sabbath require as strict sanctification abroad as at home? |
A37049 | Eminently, vvhat is required more as to holiness this day then on other daies vvherein also the Lords people should be holy? |
A37049 | Especially, seeing it is for the families behoof, that these things were written: What if some in the Family could not read? |
A37049 | For clearing this, let us see, First, What is the Punishment here threatned? |
A37049 | For what end are they used? |
A37049 | Fourthly: If by this Command Heathenish Idolatry, or the Serving God by Images be condemned? |
A37049 | How Vows bind? |
A37049 | How it is executed? |
A37049 | How often do ye take notice of them, or are suitably affected with them? |
A37049 | How often is your mind stirring and reeling like the raging Sea? |
A37049 | How our Lord''s day standeth in reference to this Command? |
A37049 | How short are we in these more common duties, that lye, as it were, among our feet? |
A37049 | How sound these Words? |
A37049 | How to walk in charity, alms, and distributing to others? |
A37049 | How to walk in managing of our estate, as to the gathering, keeping, or preserving and using of it? |
A37049 | How unbecoming for mean men, who ought to be sober? |
A37049 | How unbecoming is it for old men, that should be examples to others in sobriety? |
A37049 | How unbecoming is it to young men, whose youth should be otherwayes exercised? |
A37049 | How we are to walk in merchandize and bargains? |
A37049 | How we can love wicked men, and if their being such should not marr our love to them? |
A37049 | I demand why is it universal? |
A37049 | If a man may aim and endeavour to increase his estate, how far? |
A37049 | If all men should be honoured? |
A37049 | If any ask here, Is there no anger lavvful? |
A37049 | If any ask, How this Threatning is to be understood? |
A37049 | If any should ask here, if indeed the breaches of this command be greater sins then the br ● aches of the comm ● nds of the second Table? |
A37049 | If any should ask the cause, why men do ordinarily take so little notice of this Command, and so generally sin against it? |
A37049 | If any use, especially religious, of Images be lawful? |
A37049 | If it be asked Wherein it is that an Oath bindeth more than a Promise doth? |
A37049 | If it be asked from whence these differences, as to the effects of our love do slow? |
A37049 | If it be asked further, What is to be accounted of these actions, which are committed in drunkenness? |
A37049 | If it be asked here, Whether men or women, vvhen health requireth vomiting, may not drink excessively for provoking to it, in place of Physick? |
A37049 | If it be asked here, Whether or not a wicked man hath a right to any thing in the world? |
A37049 | If it be asked here, Why the mo ● her is added? |
A37049 | If it be asked here, on whom doth the burden of discharging duties in the family especially lye, and what is to be thought of Chaplains? |
A37049 | If it be asked here, vvhy God vvill have a day set apart for holy Exercises beside other days? |
A37049 | If it be asked how, and in what manner, are we to pursue or seek our own honour? |
A37049 | If it be asked then, How differeth love to the godly from common love? |
A37049 | If it be asked what the mentioning of God''s Name reverently is? |
A37049 | If it be asked, How can that be? |
A37049 | If it be asked, If and how honour differeth from love? |
A37049 | If it be asked, What honour doth import, and what may be comprehended under it? |
A37049 | If it be asked, What this duty of honouring our Neighbour doth include? |
A37049 | If it be asked, Whether outward expressive evidences of honour are alwayes to be given to the persons honoured? |
A37049 | If it be asked, Why God thus plagueth and threatneth the Children of wicked Parents? |
A37049 | If it be asked, Why the Lord is so peremptory in urging this Command, and in pressing the thing here commanded in the very leightest? |
A37049 | If it be asked, Why this sin is so threatned and punished even beyond other sins? |
A37049 | If it be asked, how one can fulfill that part of the command, enjoyning us to prefer another to our selves? |
A37049 | If it be asked, whether or not a man may seek his own honour and fame, and how? |
A37049 | If it be further asked, Why all Superiours, yea all Neighbours, are spoken of as Fathers and Mothers? |
A37049 | If it be further asked? |
A37049 | If it be said there was no moral sinfulness in that kind of pollutions, what then could these Sacrifices and Washings signifie? |
A37049 | If it be yet asked, If, and how, one is to love himself? |
A37049 | If it be yet further asked, But what advantage have godly men by these temporal promises? |
A37049 | If it should be here more particularly inquired, What may be the quota of this that is to be bestovved? |
A37049 | If it vvere asked here, hovv vve may pitch or settle on a just price? |
A37049 | If no Image be lawful? |
A37049 | If rich men should be honoured? |
A37049 | If so, what will ye do? |
A37049 | If then there be a necessity to engage, it may be asked, How peace may be attained in it, and how we may be helped to perform? |
A37049 | If this bring not down self Righteousn ● ss, and convince you of the necessity of a Mediatour, w ● at will do it? |
A37049 | If ye ask then, Wherein is there any difference allowed? |
A37049 | If ye ask vvhat sutableness should vve have to it? |
A37049 | In the last place we shall speak a little to this Question; If and How, the admission of scandalous persons doth pollute the Communion? |
A37049 | Is Sacriledge less then taking what is your own? |
A37049 | Is ever the mind quiet? |
A37049 | Is it not still his estate and of the same value? |
A37049 | Is it not such who have this qualification of Ruling their own Houses well? |
A37049 | Is this the way to be made christianly, to mind your own approaching death, and to be prepared for it? |
A37049 | Is this to bear burthen with a smitten family wherein one is dead, to come and burthen them, and table your selves in their house? |
A37049 | It is questioned mainly, if one may covenant or contract for so much liquidat increase of his lent money? |
A37049 | It may be here inquired: what it is to be religious in these common duties we owe to others? |
A37049 | It may be objected, But God rested the Seventh day? |
A37049 | It s good we have a High Priest to bear them: O what if all our sins were reckoned, how hainous would they be? |
A37049 | It''s true, God might Soveraignly limit men, but where he hath given liberty( if it were but by concession) who can restrain? |
A37049 | Let us consider if this Ordinance be polluted to the joynt- Receivers; suppose that some are sinfully admitted by the Office- bearers of the Church? |
A37049 | Let us see then 1. wherein it consisteth? |
A37049 | Men might readily say; What needeth so much Rigidity in the manner of Worship? |
A37049 | Next, if it be asked, what Idols are most subtil? |
A37049 | O how many irrational, and almost infra ● brutal practises are amongst us? |
A37049 | O ● how little conscience is made of this? |
A37049 | On whom it is? |
A37049 | Or will ye t ● ke more boldly from Gods day, then from your own? |
A37049 | Or, if Joint- Communicants be thereby defiled? |
A37049 | Pyr ● hus, that I should bestow other mens goods wrongfully taken from them, on works of Charity and Devotion, for mine own vain glory and praise? |
A37049 | Question is, How then differ Oat ● s from Asseverations? |
A37049 | Question is, What may be said of Imprecations? |
A37049 | Secondly, it may be inquired how often by vertue of this command that day doth recur? |
A37049 | Should we love them all alike and equally? |
A37049 | That every one should observe that and honour it in another; What is it then to honour them? |
A37049 | That one should love all men? |
A37049 | The First Question then; is, What it is that is here Threatned? |
A37049 | The first is remember, what? |
A37049 | The first is the World, this is the great Clay- Idol that both covetous and voluptuous men hunt after, crying, Who will sh ● w us any good? |
A37049 | The first is, whether these words, I am the Lord thy God,& c. be a part of the first Commandment, or a Preface to all the T ● n? |
A37049 | The great question is concerning a promissory Oath, if in any case it may be made void, and cease to oblige, or, in what cases that may be? |
A37049 | The third Question is, How God doth execute this threatning? |
A37049 | This inordinateness may be in respect of frequencie, unseasonableness, carnalness in the manner; and what need is there to say more? |
A37049 | To whom will ye liken God, or what likeness will ye compare unto him? |
A37049 | We are now to clear the second question, If any worship may be given, and what worship is due to Images of any sort? |
A37049 | What can be the Reason that Christians thus Worship the Devil, and swear by him, as Israel did by Baal? |
A37049 | What humility and soft- walking, what contrition and tenderness of heart; what frequency and fervency, what seriousness and spirituality in Prayer? |
A37049 | What if all did so gad abroad? |
A37049 | What is done without warrant of either Scripture- precept or practise, can not be done in faith? |
A37049 | What is written in the Law? |
A37049 | What possibly loss or want is it that can not be made up in him? |
A37049 | What solicitous securing of the grand Interest amid''st these shakings- loose of all other interests? |
A37049 | What then can be said for it? |
A37049 | What to account of the punishment of theft in the Court of men? |
A37049 | What to judge of, and how to carry in Vsury( as it is called)? |
A37049 | What? |
A37049 | Whether is the Father or Magistrate most to be obeyed, if they command contrarily? |
A37049 | Whether ought a Father to love his Son, or a Son to love his Father most? |
A37049 | Who can say I am Clean? |
A37049 | Who is the Lord that is able to deliver you out of my hand? |
A37049 | Why are your Visits stinted to such a time more than another? |
A37049 | Why the Lord doth so? |
A37049 | Ye have taken away my Gods from me, and what ha ● e I more? |
A37049 | Yea, if even wicked men also? |
A37049 | Yea, would he not be thought Infamous in breaking his Good Faith? |
A37049 | a little of whom can go far, inconceivably far, to fill up much empty and voyd room, through the removal of many and most choice Creature- comforts? |
A37049 | and doth it not often yield consent to these motions? |
A37049 | and for what ends? |
A37049 | and how especially unbecoming is it for men of place and reputation? |
A37049 | and how few good purposes are often follovved forth? |
A37049 | and how little care and pains is taken to walk by the former rules in them? |
A37049 | and if any be lawful, what these be? |
A37049 | and if it be not a breach of this command to give any religious worship to any of them? |
A37049 | and if so, if God will be avenged on these severely? |
A37049 | and should it not alwayes be looked for? |
A37049 | and therefore may it not yield that same equivalent by moderate usury or interest? |
A37049 | and vvherein this go ● ● ● beyond these? |
A37049 | and what a posture would a man be in, when in such a case, to meet death? |
A37049 | and what lively longings, with sweet submissions to his Will to be dissolved, and to be with Jesus Christ, which is best of all? |
A37049 | and what marks to know him by? |
A37049 | and when the sins of a Sabbath are counted, how many will they be? |
A37049 | and whence it came, and what way may it be stinted or limited among Christians? |
A37049 | and why neglect ye that which is best for them? |
A37049 | and will not the unsutable sanctification of but one Sabbath, or the interruption of their wonted seriousness therein, give them a sore back- set? |
A37049 | are these fables cunningly devised and told by the Non- Conformists- Preachers? |
A37049 | are these fancies, fictions, and forgeries? |
A37049 | as many do now in our dayes ▪ and shall this be displeasing to the Lord, and not the other? |
A37049 | but that you are in expectation of one, even a Heavenly Country, so that God is not ashamed to be called your God? |
A37049 | by what means? |
A37049 | can or dare men pray in earnest for Gods guiding in these things, in every throw of the Dice, or shuffling of the Cards? |
A37049 | do not all Writers, who comment on the Decalogue, comment on this Command, and urge the sanctifying of the Lor ● ● day from it? |
A37049 | flye ye must to Christ, or lye still; and can there be any secure lying still for but one hour, under God''s Curse drawn out? |
A37049 | how do ye joyn in prayer with others? |
A37049 | how few work, or work somewhat harder for this end? |
A37049 | how is his kindness abused, and he not reverenced as Creator of whom we have our Being? |
A37049 | how often are these broken, even in that which we might easily do? |
A37049 | how often is it sadly verified?) |
A37049 | how often will we find this Commandment broken? |
A37049 | how readest thou? |
A37049 | if it be not here, where is it? |
A37049 | if it be one of seven? |
A37049 | if our professions( who are least in them) were mett and measured by our reality, O how lamentable vast a disproportion would be found? |
A37049 | is it not rather to make the house of mourning a house of feasting, and to forget the end of all living, which the living should lay to heart? |
A37049 | is there no bet ● er, no more innoc ● n ● and inoffensive way? |
A37049 | not so much as to mention their names but with detestation, ought Gods people for sport or delight to look on these Images? |
A37049 | often so, as ye would be ashamed to pray before men; how do ye Read, Meditate,& c. in secret? |
A37049 | or can they( if guilty themselves) reprove it in others? |
A37049 | or how? |
A37049 | or in faith expect still the revealing of his Decree that way? |
A37049 | or what they Seal? |
A37049 | or when it is done and past, can they suitably acknowledg Him in it? |
A37049 | or, How he doth reach Children with eternal Plagues for their Parents sins? |
A37049 | or, if it be the very seventh? |
A37049 | should they then actively remove the use of their reason by a practise which may be inductive to such abominations? |
A37049 | tell me who of you will be able to purge your selves of this guilt? |
A37049 | tell me( if ye remember what we spoke in the opening of it) is there any of you that lyeth not under the stroak of it? |
A37049 | that they have been looked on as persons secluded from Heaven, and not worthy of Church fellowship? |
A37049 | the Promise as a Covenant, or as a testament legating Christ and his benefits to us? |
A37049 | the major or the minor proposition? |
A37049 | to expostulat with the Women of his time after this manner; What doth this cumbersome dressing of the head contribute to your health? |
A37049 | to say in effect, Who is the Lord, that I should reverence his Name? |
A37049 | walking and mincing, or tripping, and making a tinkling with their feet; what is that but disdaining the grave way of walking, to affect an art in it? |
A37049 | was among the Jews? |
A37049 | what Mortification of Lusts, what deadness and denyedness to, and what weanedness from all Creature- comforts and delights of the sons of Men? |
A37049 | what a dreadful length is this that men are come? |
A37049 | what coveting of, and complacency in fellowship with God the Father, and with his Son Jesus Christ, while your other fellowship is made desolate? |
A37049 | what delightsome meditations on God, and on his Law? |
A37049 | what discontents with providences, grudgings, vain wishings,& c. are there? |
A37049 | what emptiness is there, much more appearance and shew, than reality and substance? |
A37049 | what examplary holiness in all manner of conversation? |
A37049 | what growing disconformity to the World, by the renewing of your mind? |
A37049 | what is your hazard, and what will be your sentence when this Judgment shall be set,& when the Judge cometh to pronounce it? |
A37049 | what justifying of God, and ascribing Righteousness to Him in all that he hath done? |
A37049 | what mean ye? |
A37049 | what mercy is it to you, your selves, and to your Children that you be Godly? |
A37049 | what provision do some make for the flesh, to fulfill the lusts thereof; and how careful Caterers are they this way for their corruptions? |
A37049 | what sitting alone and keeping silence because he hath done it? |
A37049 | what sweet Soli- loquies communings with the heart on the Bod, self- searchings and examinations? |
A37049 | what transforming into the Image of God from Glory to Glo ● y, as by the Spirit of the Lord? |
A37049 | what? |
A37049 | when do ye pray for the sanctifyed use of that time, fellowship or drink? |
A37049 | who hath babbling? |
A37049 | who hath babbling? |
A37049 | who hath contentions? |
A37049 | who hath contentions? |
A37049 | who hath redness of eyes? |
A37049 | who hath redness of eyes? |
A37049 | who hath sorrow? |
A37049 | who hath sorrow? |
A37049 | who hath wounds without cause? |
A37049 | who hath wounds without cause? |
A37049 | why will ye not suffer your hair to be at rest and lye quiet? |
A37049 | will ye sleep and this Word stand in the Bible on record as a Registred Decree against you? |
A37049 | would that be called any other mans portraiture? |
A37049 | yea what desiring to seem something, rather than to be? |
A37049 | yea, may not death then come? |
A37049 | zeal for God would abhor these curiosities, and what edification can be in them? |
A14092 | A. d Our attonement and reconcilement with God, which consists in the forgiuenesse of our sinnes? |
A14092 | And that all power belongs to him? |
A14092 | And what Father? |
A14092 | And who els? |
A14092 | And who els? |
A14092 | Are not we also the sonnes of God? |
A14092 | Are these three Gods? |
A14092 | As how? |
A14092 | As how? |
A14092 | As how? |
A14092 | As how? |
A14092 | As how? |
A14092 | As it is in heauen; by whom? |
A14092 | Can wee come to the Kingdome of Heauen by the way of Gods Law? |
A14092 | Closely how many wayes? |
A14092 | Did God make the diuels? |
A14092 | Do you beleeue that God is your Father? |
A14092 | Euery Sacrament teacheth vs this lesson, as we shall easily perceiue, if we vnderstand what a Sacrament is? |
A14092 | For in reason consider: How are the kingdomes of men planted and established? |
A14092 | For thine is the Kingdome] say this in plainer manner? |
A14092 | HOw many wayes doth the word of God teach vs to come to the Kingdome of Heauen? |
A14092 | He sitteth] Is sitting spoken properly or figuratiuely? |
A14092 | How after a wonderfull manner? |
A14092 | How are Gods workes of iudgement taken in vaine? |
A14092 | How are those eight diuided which concerne God? |
A14092 | How are we able to doe Gods will? |
A14092 | How are we made free from it? |
A14092 | How by deceit? |
A14092 | How by deeds? |
A14092 | How by defect? |
A14092 | How by excesse? |
A14092 | How by violence? |
A14092 | How by words? |
A14092 | How commeth it to passe that we are all borne in sinne? |
A14092 | How doe you know whether sinne reigneth ouer you or no? |
A14092 | How doe you prooue that these latter three, are contrary to the first three? |
A14092 | How doe you proue that he became man? |
A14092 | How els? |
A14092 | How els? |
A14092 | How inwardly? |
A14092 | How inwardly? |
A14092 | How inwardly? |
A14092 | How is it then spoken? |
A14092 | How is that committed? |
A14092 | How many Petitions are there? |
A14092 | How many Sacraments haue you? |
A14092 | How many articles are there concerning God the Sonne? |
A14092 | How many articles are there concerning God? |
A14092 | How many articles are there concerning his dying for vs? |
A14092 | How many articles are there concerning his victory ouer death? |
A14092 | How many articles are there concerning the person of our Lord Iesus Christ? |
A14092 | How many articles are there of Gods Church? |
A14092 | How many articles are there of his office? |
A14092 | How many articles are there of the being of the Church? |
A14092 | How many articles be there concerning God the Father? |
A14092 | How many articles be there concerning God the holy Ghost? |
A14092 | How many articles be there of our Creed? |
A14092 | How many benefits be there of Gods blessing? |
A14092 | How many benefits doth the Church obtaine by Christ? |
A14092 | How many commandements are there in the first Table? |
A14092 | How many commandements be there in Gods Law? |
A14092 | How many concerning his Church? |
A14092 | How many duties are contained in this commandement? |
A14092 | How many heauens are there? |
A14092 | How many in the second? |
A14092 | How many iust causes be there of an oath? |
A14092 | How many offices be there of loue? |
A14092 | How many parts be there of it? |
A14092 | How many parts be there of repentance? |
A14092 | How many parts hath it? |
A14092 | How many parts hath this article? |
A14092 | How many petitions be there in the first part? |
A14092 | How many properties doe belong to this Church? |
A14092 | How many sorts are thereof? |
A14092 | How many sorts of Churches are there? |
A14092 | How many sorts of euill be there in the world? |
A14092 | How many sorts of famous communions are there? |
A14092 | How many things are commanded in this commandement? |
A14092 | How many things are forbidden in it? |
A14092 | How many things are forbidden? |
A14092 | How many things are required to prepare vs to the worthy receiuing of the Lords Supper? |
A14092 | How many things doe we pray for in this petition? |
A14092 | How many things doe we pray for in this petition? |
A14092 | How many things in speciall are forbidden, vnder the generall of taking Gods name in vaine? |
A14092 | How many wayes els may we transgresse this commandement? |
A14092 | How many wayes is that committed? |
A14092 | How many wayes is this commandement transgressed outwardly? |
A14092 | How many wayes is this commandement transgressed? |
A14092 | How many wayes may this be transgressed? |
A14092 | How many wayes may this commandement be transgressed? |
A14092 | How many wayes may this commandement be transgressed? |
A14092 | How many wayes may we sweare in vaine? |
A14092 | How many wayes outwardly? |
A14092 | How many wayes? |
A14092 | How may we cause these first good motions to arise within vs? |
A14092 | How profanely? |
A14092 | How so? |
A14092 | How superstitiously? |
A14092 | How, by lookes? |
A14092 | In what then? |
A14092 | Indeed the land of Canaan was a figure of heauen: But haue not the wicked long life sometimes? |
A14092 | Into how many parts are they diuided? |
A14092 | Into how many parts are they diuided? |
A14092 | Into how many parts are they diuided? |
A14092 | Into how many parts be they diuided? |
A14092 | Into how many parts be they diuided? |
A14092 | Is all reuenge forbidden? |
A14092 | Is holinesse of faith perfect or imperfect? |
A14092 | Is it alwayes a sinne to speake lesse then is truth? |
A14092 | Is it alwayes a sinne to speake more then is truth? |
A14092 | Is it required of Gods Church? |
A14092 | Is not God euery where? |
A14092 | Is not Gods name holy already? |
A14092 | Is the church of God ouer all parts of the world? |
A14092 | Is this communion here meant? |
A14092 | Is this holines required of Gods Church? |
A14092 | Is this the communion incident to Gods Church? |
A14092 | Is this the communion? |
A14092 | Must they obey them in all things? |
A14092 | Of how many sorts are the Angels? |
A14092 | Of how many sorts are the duties of the day? |
A14092 | Of how many sorts is holines of life? |
A14092 | Of our selues, without grace or no? |
A14092 | Ought we not to loue one another; especially inferiours to loue and feare their superiours? |
A14092 | Q What is the last petition? |
A14092 | Q. Christ is in heauen, we are on earth: How can his bloud wash our soules? |
A14092 | Q. Christ is in heauen, we are on earth; How can we eate his body and drinke his bloud? |
A14092 | Q. Doe Papists transgresse in this? |
A14092 | Q. Doth God forgiue all men their sinnes? |
A14092 | Q. Giue some example ● hereof? |
A14092 | Q. Hath God a right hand, or a left, in proper speech, as we haue? |
A14092 | Q. Hath it any need of our making? |
A14092 | Q. Haue all the children of God length of life? |
A14092 | Q. Haue children faith? |
A14092 | Q. Holines of life, is that perfect or imperfect? |
A14092 | Q. Holinesse of faith, what is that otherwise called? |
A14092 | Q. Holinesse, of how many sorts is it? |
A14092 | Q. Manifestly, how many wayes? |
A14092 | Q. Ouer all what? |
A14092 | Q. Outwardly how is it transgressed? |
A14092 | Q. Repeat it? |
A14092 | Q. Repeat it? |
A14092 | Q. Repeat it? |
A14092 | Q. Repeat the article concerning his Godhead? |
A14092 | Q. Repeat the article concerning his manhood? |
A14092 | Q. Repeat the first commandement? |
A14092 | Q. Repeate it? |
A14092 | Q. Repeate it? |
A14092 | Q. Repeate it? |
A14092 | Q. Repeate the first? |
A14092 | Q. Thine is the power] say this in plainer manner? |
A14092 | Q. Vnder this generall duty of taking Gods name, How many duties are commanded in speciall? |
A14092 | Q. Vnder whom did he suffer? |
A14092 | Q. Wherein doth it consist? |
A14092 | Q. Wherein doth that consist? |
A14092 | Q. Wherein doth this consist? |
A14092 | Q. Wherein doth this consist? |
A14092 | Q. Whither did He ascend? |
A14092 | SAy the Lords Prayer? |
A14092 | Say the first petition? |
A14092 | The Gospel what? |
A14092 | The Law requires what? |
A14092 | The first teacheth vs what we ought to beleeue, concerning whom? |
A14092 | The second concerning whom? |
A14092 | The things which God made, of how many sorts are they? |
A14092 | The third whom? |
A14092 | The workes of mercy; of how may sorts are they? |
A14092 | Things necessary, of how many sorts are they? |
A14092 | To what end doe wee pray thus? |
A14092 | To whom is this glad tidings brought: To the righteous? |
A14092 | To whom then is this glad tidings brought? |
A14092 | To whom then? |
A14092 | To x driue vs vnto Christ? |
A14092 | VVHat doth the Creed teach vs? |
A14092 | VVHat doth the Law of God teach vs? |
A14092 | We are made cleane from sinne by baptisme: But are we made without sinne? |
A14092 | What Church is here meant? |
A14092 | What Kingdome? |
A14092 | What Power? |
A14092 | What are first motions vnto sinne? |
A14092 | What are inuisible creatures? |
A14092 | What are the bad called? |
A14092 | What are the common? |
A14092 | What are the diuine? |
A14092 | What are the fruits? |
A14092 | What are the inward? |
A14092 | What are the morall? |
A14092 | What are the outward? |
A14092 | What are the priuate exercises? |
A14092 | What are the proper exercises in priuate? |
A14092 | What are the publike duties? |
A14092 | What are the two first? |
A14092 | What are the two first? |
A14092 | What are the two last? |
A14092 | What are the two last? |
A14092 | What are these graces? |
A14092 | What are these works of God which we may take in vaine? |
A14092 | What are they called? |
A14092 | What are they? |
A14092 | What are they? |
A14092 | What are they? |
A14092 | What are they? |
A14092 | What are they? |
A14092 | What are they? |
A14092 | What are things indifferent? |
A14092 | What are visible creatures? |
A14092 | What are workes of mercy concerning the body? |
A14092 | What are workes of mercy concerning the soule? |
A14092 | What article is this? |
A14092 | What be those benefits which we enioy by Christ? |
A14092 | What death did he suffer? |
A14092 | What death was that? |
A14092 | What did he suffer? |
A14092 | What do we pray for in this petition? |
A14092 | What doe we pray for in the three first? |
A14092 | What doe we pray for in the three last? |
A14092 | What doe we pray for in this petition? |
A14092 | What doe we pray for then in this petition? |
A14092 | What doe we pray for then? |
A14092 | What doe you learne here? |
A14092 | What doth the Gospel require? |
A14092 | What doth the Law require? |
A14092 | What doth the first part concerne? |
A14092 | What doth the first part concerne? |
A14092 | What doth the second part concerne? |
A14092 | What els? |
A14092 | What els? |
A14092 | What els? |
A14092 | What els? |
A14092 | What else? |
A14092 | What euill is meant in this place? |
A14092 | What is Catholike? |
A14092 | What is Euangelicall holinesse? |
A14092 | What is Gods sword? |
A14092 | What is Will- worship? |
A14092 | What is a Sacrament? |
A14092 | What is a sinne? |
A14092 | What is a trespasse? |
A14092 | What is a ● entation? |
A14092 | What is anger? |
A14092 | What is commanded in this commandement? |
A14092 | What is commanded in this commandement? |
A14092 | What is commanded in this? |
A14092 | What is commanded? |
A14092 | What is commanded? |
A14092 | What is commanded? |
A14092 | What is commanded? |
A14092 | What is commanded? |
A14092 | What is commanded? |
A14092 | What is contained in the foure first? |
A14092 | What is contained in the sixe last? |
A14092 | What is contrary to chastity? |
A14092 | What is contrary to sobrietie? |
A14092 | What is contrary to the ministery of the word? |
A14092 | What is contrary to the right administration of the Sacraments? |
A14092 | What is contrary vnto prayer? |
A14092 | What is couetousnesse? |
A14092 | What is forbidden herein? |
A14092 | What is forbidden herein? |
A14092 | What is forbidden in this Commandement, in one word? |
A14092 | What is forbidden in this commanded? |
A14092 | What is forbidden in this commandement? |
A14092 | What is forbidden, and what is not? |
A14092 | What is forbidden? |
A14092 | What is forbidden? |
A14092 | What is forbidden? |
A14092 | What is hallowed? |
A14092 | What is holinesse of life otherwise called? |
A14092 | What is it to be borne in sinne? |
A14092 | What is it to be made free from the power of sinne? |
A14092 | What is it to be rich? |
A14092 | What is it to keepe it holy? |
A14092 | What is it to pray in vaine? |
A14092 | What is it to sweare rashly? |
A14092 | What is it to sweare wickedly? |
A14092 | What is legall holines? |
A14092 | What is meant by Giue it vs? |
A14092 | What is meant by bread? |
A14092 | What is meant by daily bread? |
A14092 | What is meant by honour? |
A14092 | What is meant by it? |
A14092 | What is meant by our bread? |
A14092 | What is meant by quicke? |
A14092 | What is meant by the dead? |
A14092 | What is promised in this? |
A14092 | What is publike reuenge? |
A14092 | What is temperance? |
A14092 | What is that speciall manner? |
A14092 | What is that worship of God which he hath commanded vs in his word? |
A14092 | What is that? |
A14092 | What is the Church militant? |
A14092 | What is the Church triumphant? |
A14092 | What is the Church? |
A14092 | What is the Gospel? |
A14092 | What is the article called? |
A14092 | What is the consequent thereof? |
A14092 | What is the difference betweene prayer commanded in the second commandement: And prayer commanded in this third commandement? |
A14092 | What is the dutie commanded in this commandement? |
A14092 | What is the end of the Law? |
A14092 | What is the first commandement of the second Table? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the first? |
A14092 | What is the fourth? |
A14092 | What is the grace signified? |
A14092 | What is the grace signified? |
A14092 | What is the hunger and thirst of a Christian, as a Christian? |
A14092 | What is the last commandement? |
A14092 | What is the meaning of the petition? |
A14092 | What is the meaning of these words? |
A14092 | What is the meaning? |
A14092 | What is the meaning? |
A14092 | What is the meaning? |
A14092 | What is the meaning? |
A14092 | What is the next commandement? |
A14092 | What is the next commandement? |
A14092 | What is the next commandement? |
A14092 | What is the next commandement? |
A14092 | What is the next commandement? |
A14092 | What is the next petition? |
A14092 | What is the next petition? |
A14092 | What is the next petition? |
A14092 | What is the next petition? |
A14092 | What is the next way to satisfie this hunger, and to quench this thirst? |
A14092 | What is the obiect? |
A14092 | What is the office of Christ? |
A14092 | What is the other reason? |
A14092 | What is the other reason? |
A14092 | What is the person of Iesus Christ? |
A14092 | What is the punishment of ● inne? |
A14092 | What is the root? |
A14092 | What is the sanction of this commandement? |
A14092 | What is the second Commandement? |
A14092 | What is the second propertie? |
A14092 | What is the second way in generall? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the second? |
A14092 | What is the signe in Baptisme? |
A14092 | What is the signe in the Lords Supper? |
A14092 | What is the thing you beleeue herein? |
A14092 | What is the thing you beleeue in this article? |
A14092 | What is the thing you beleeue? |
A14092 | What is the thing you do beleeue? |
A14092 | What is the third article? |
A14092 | What is the third commandement? |
A14092 | What is the third propertie? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the third? |
A14092 | What is the worship of God prescribed in Gods word, in the dayes of the new Testament? |
A14092 | What is this faith that is required? |
A14092 | What lesson doth this Sacrament teach us? |
A14092 | What lesson doth this sacrament teach vs? |
A14092 | What lesson doth this teach vs? |
A14092 | What lesson doth this teach vs? |
A14092 | What ought we then to doe for him? |
A14092 | What saith the Gospel? |
A14092 | What saith the Law? |
A14092 | What the second? |
A14092 | What then is meant by it? |
A14092 | What then is the meaning of the word? |
A14092 | What was chiefly meant hereby? |
A14092 | What was he? |
A14092 | What was the worship that God commanded in the time of the old Testament? |
A14092 | What, to all sinners? |
A14092 | Where doe you learne this lesson, that Iesu ● Christ came into the world to saue sinners? |
A14092 | Where els? |
A14092 | Where is that taught vs? |
A14092 | Where is that taught vs? |
A14092 | Which are they? |
A14092 | Which are they? |
A14092 | Which are they? |
A14092 | Which are they? |
A14092 | Which are they? |
A14092 | Which are they? |
A14092 | Which are they? |
A14092 | Which art in heauen In what heauen doth God dwell? |
A14092 | Which of these two sorts are the worthiest workes? |
A14092 | Which way then doe you hope to come to the Kingdome of Heauen? |
A14092 | Who are they? |
A14092 | Whom doth the first part cōcerne? |
A14092 | Whom the second? |
A14092 | Whom then? |
A14092 | Why are they then baptized? |
A14092 | Why are they thus called? |
A14092 | Why can we not doe it? |
A14092 | Why do you say I beleeue in him? |
A14092 | Why doe we pray for Gods glory in the first place; and then for things which concerne our good in the next? |
A14092 | Why doe you say I beleeue in him? |
A14092 | Why doe you say I beleeue the Church, and not in the Church? |
A14092 | Why doe you say, I beleeue in him? |
A14092 | Why is He then said to be the onely Sonne of God? |
A14092 | Why is faith required? |
A14092 | Why is it called the Lords Prayer? |
A14092 | Why is it so called? |
A14092 | Why is knowledge required to the Lords Supper, and not to Baptisme? |
A14092 | Why must we haue this loue? |
A14092 | Why must we pray to doe Gods will, as the Angels doe it? |
A14092 | Why so? |
A14092 | Why so? |
A14092 | Why the third day? |
A14092 | Why then are we said to be made cleane from sinne? |
A14092 | Why then is he said to be in heauen? |
A14092 | Why was he thus conceiued and borne? |
A14092 | Why was he to be without sin? |
A14092 | 〈 ◊ 〉 this in plainer manner? |
A25404 | 15. we must seek for the truth, as Solomon saith men must do for wisdom, how is that? |
A25404 | 3 And then we may boldly say with the Prophet, why art thou so vexed, O my soul, and why art thou so disquieted within me? |
A25404 | 7. where wast thou when I laid the foundations of the earth when the morning stars sung together and all the sons of God shouted for joy? |
A25404 | A ceasing from labour: and if we ask from what labour? |
A25404 | A sinne it must needs be, else what needed a sacrifice for it? |
A25404 | Ab condam 〈 ◊ 〉 ab 〈 ◊ 〉? |
A25404 | Ad quid 〈 ◊ 〉 〈 ◊ 〉? |
A25404 | Again, wicked men have good children, and why? |
A25404 | An earthly kings wrath is as 〈 ◊ 〉 of death, and as the roaring of a lyon, then what is the wrath of the King of kings? |
A25404 | An sit 〈 ◊ 〉? |
A25404 | And Esay asketh the question, Quem docebit 〈 ◊ 〉, whom shall he teach knowledge? |
A25404 | And God being at least as good as a Prince, ipsius 〈 ◊ 〉 non credere quanta impietas? |
A25404 | And Isaac said to his father, here is wood and fire, but where is the sacrifice? |
A25404 | And S. Paul shewing that this is infallible, saith, Know ye not to whom ye yield your selves servants to obey, his servants ye are whom ye obey? |
A25404 | And Saint James prescribes no other remedy for afflictions then this, Is any among you afflict d? |
A25404 | And he that made the eye shall he not see? |
A25404 | And how these Kings? |
A25404 | And in in the next verse, Know ye not that we shall judge the Angels? |
A25404 | And in the next Chapter, what an unheard of example of lust have we? |
A25404 | And that which is more strange, the Devil,( though the father of lies) could say to the woman, Yea is it true indeed? |
A25404 | And the Prophet Esay, why should ye be stricken any more? |
A25404 | And the same saith Solomon, Look not upon the Wine, when it is red, and sheweth his colour in the cup, or goeth down pleasantly, and why? |
A25404 | And then, as the 〈 ◊ 〉 saith, 〈 … 〉? |
A25404 | And therefore Abrahams servant put a good caution into his oath; what if the woman will not come with me? |
A25404 | And therefore S. Paul saith, Do we provoke the Lord to jealousie, are we stronger then he? |
A25404 | And therefore it was the song of them that overcame the beast, Who shall not fear thee, O Lord, and glorifie thy Name? |
A25404 | And therefore we see that the Bereans were much commended, and storied for wiser and nobler 〈 ◊ 〉 other people, why? |
A25404 | And this being so, what can be more uncertain? |
A25404 | And what followed? |
A25404 | And what lovest thou then in him? |
A25404 | And what manner was it? |
A25404 | And who is that other person? |
A25404 | And why made he it? |
A25404 | And why? |
A25404 | And( not to trouble you with many presidents) it is said of the Jews, that they mocked the messengers of God and despised his words( how long?) |
A25404 | As how know I, whether a man be hungry or not? |
A25404 | As if he should say, do such service as this to your Prince, would he take it well at your hands? |
A25404 | As when Christ was asked by 〈 ◊ 〉, Whether he were a King? |
A25404 | Audis? |
A25404 | But he will punish the wicked more grievously; for as our Saviour speaks, If this be done in me that am a green tree, what shall become of the dry? |
A25404 | But here falleth in an obiection, what if they will not be reconciled? |
A25404 | But how then shall we acquit God of injustice, and how is his promise of long life, to them that honour their superiours performed? |
A25404 | But is there any man that can hate God? |
A25404 | But it is objected, what if the minister be of bad life and conversation? |
A25404 | But may not this which is thus given be taken away by the Magistrate? |
A25404 | But the Apostle nips this conceit, and abateth the edge of this degree of Pride, by saying, What hast thou that thou hast not received? |
A25404 | But the spiritual man glories in tribulation, knowing that tribulation worketh patience; and why? |
A25404 | But then it is objected, That if this Notion be so generall, how comes it that there are so many Atheists? |
A25404 | But this onus principis, say they in the Prophet, how may we be rid of it? |
A25404 | But to whom is this mercy promised? |
A25404 | But what saith God? |
A25404 | But what saith he to this? |
A25404 | By bringing one into danger, as 〈 ◊ 〉 did David, who made him captain against the Philistims; to what end? |
A25404 | By urging as, Jobs wife, dost thou still retain thine integrity? |
A25404 | Call upon me( saith he) in the day of trouble, and I will deliver thee( but upon what condition?) |
A25404 | Can two go together, saith the Prophet, unlesse they be agreed? |
A25404 | Can two walk together( saith the Prophet) and not be agreed? |
A25404 | Cui bono? |
A25404 | Cui to whom? |
A25404 | Deus sum: Non audis? |
A25404 | Did not he in his last act of benefit bring the handfull of Israelites from the power of Pharaoh? |
A25404 | Did our Saviour come to the wedding to teach children to despise their mothers? |
A25404 | Didst well? |
A25404 | Do not the rich oppresse you by tyranny, and do they not draw you before the judgement seats? |
A25404 | Dominicum servasti? |
A25404 | Dost thou govern the kingdom of Israel? |
A25404 | Doth Job serve God for nought? |
A25404 | Eo se conferre ubi 〈 ◊ 〉 est, to resort to the place where God is: and where is that? |
A25404 | Fiftly Arnobius Objicis nobis imagines, quid hae, nisi vilissima fabrorum opera? |
A25404 | For as S. Augustine saith, Quid est home, quod amaxi vis ab 〈 ◊ 〉, et si non amet te, minavis ingentem poenam? |
A25404 | For how came it to be the Lords day, but that as it is in the Psalm, The Lord made it? |
A25404 | For how were they the creatures made? |
A25404 | For neernesse in Nature, what neerer Relation can there be, then that of the Creator, and the Creature? |
A25404 | For the first, say they, when thou goest about any thing, cometh thy wealth first into thy minde? |
A25404 | For the heart is deceitfull( as the Prophet truely saith) above all things, and desperately wicked, quis cognoscit idem, who knows it? |
A25404 | For their answer to their father Jacob was, should he deale with our sister as with a harlot? |
A25404 | For there are some that serve indeed, but how? |
A25404 | For what is there to be blamed in war? |
A25404 | From the sting of Conscience, fom sin, from death: how much do the Devil and his Angels passe the power and malice of Pharaoh, and his task- masters? |
A25404 | God answered, is the Lords hand waxed short? |
A25404 | God by the Prophet saith, that he took order that one man should be joyned to one woman, why? |
A25404 | God teaches the contrary by his own example, though he knew the matter before, yet he proceeds judicially, Vbies Adam? |
A25404 | God will demand ubi est grex 〈 ◊ 〉? |
A25404 | Hath God made all men for nought or in vain? |
A25404 | Hath God said ye shall not eat of every tree of the garden? |
A25404 | He asketh Peter, Do they use to receive tribute of strangers, or of their own children? |
A25404 | He smote( said they) the stony rock, that the waters gushed out, and the streams overflowed, can he give bread also? |
A25404 | He that feeds them that despise him, will he not feed them that love him? |
A25404 | Hell and Gehenna the Lime- kills? |
A25404 | His Father had not displeased him at any time, in saying, Why hast thou done so? |
A25404 | His answer was, Wote you not that I must be about my fathers businesse? |
A25404 | Hold you the Sunday? |
A25404 | How absurd then is it for causes to depend from yeer to yeer? |
A25404 | How can I do this? |
A25404 | How can I understand without a Guide? |
A25404 | How can this be? |
A25404 | How have I hated instruction, and my heart despised reproof? |
A25404 | How is that? |
A25404 | How long wilt thou sleep, O sluggard? |
A25404 | How many causes might Abraham have found out not to beleeve? |
A25404 | How saith he, should I spare thee for this? |
A25404 | How take we per then? |
A25404 | How then may we be cleansed? |
A25404 | How? |
A25404 | I finde that neither under the Law, he liked of their motion, What should the Temple do with Cedar? |
A25404 | I love the Lord, saith the Psalmist, and why? |
A25404 | Ideo oportet haereses esse inter vos, therefore there must be heresies among you, and why? |
A25404 | If God have made them thus, how much more are we bound to be thankful to him, for whom he hath done infinitely more? |
A25404 | If I be a Master, where is my feare? |
A25404 | If I bring evil upon mine own city, where my Name is called upon,( saith God) shall you go unpunished? |
A25404 | If any appetite then should leade me to any unjust thing, should I consent to it? |
A25404 | If any of us offend, O King, thou mayest correct us, but if thou shalt exceed, who shall correct thee? |
A25404 | If by me Kings raigne, be Christs? |
A25404 | If he hath, then why falleth not his wrath at once? |
A25404 | If it be here demanded, Why did not God make all men excellent alike, and fit to be Superiours? |
A25404 | If oyntment might be spent on Aarons head under the Law, seeing a greater then Aaron is here, why not on his too? |
A25404 | If the delivery of the Law was so terrible, how dreadful shall the account be how it is kept? |
A25404 | If the knowledge be so necessary, by what means shall we attain to it? |
A25404 | If the least part of the body be hurt, the whole complains, and saith, 〈 ◊ 〉 me? |
A25404 | If the 〈 ◊ 〉 be a world of wickednesse, what is the heart? |
A25404 | If there be a beam in the eye, what is there in the heart? |
A25404 | If there be any fault, and if you tell them not of it, they will say, Why did you not tell me of it? |
A25404 | If thou do well, shalt thou not be accepted? |
A25404 | If thou, O Lord, shouldest be extreme to mark what is done amisse, who may abide it? |
A25404 | If we stay to hear him, he will stay to hear us: and when we say, Quare dereliquisti me, Domine? |
A25404 | In prole, the Prophet asks the question, why God made this one? |
A25404 | In this case saith he, what shall I answer, if he should ask me? |
A25404 | Is Saul also among the Prophets?] |
A25404 | Is it because some die therein( that have a time to die) that the rest may live in peace? |
A25404 | Is it lawful to give tribute to Caesar, or not? |
A25404 | Is there no Balm in Gilead, is there no Physitian, that the people be not healed,? |
A25404 | It is in vain to serve God, what profit is it to trust in him? |
A25404 | It is not enough for a man to say to his own soul, Why art thou so impatient? |
A25404 | It is objected, if all similitudes be condemned, how came it to passe that God himself prescribed the making of Cherubins; and they were resemblances? |
A25404 | It is said also, why then did God command the image of the fiery serpent to be made? |
A25404 | It is the Apostles counsel to cover the best gifts earnestly; and why the best gifts? |
A25404 | It is the broker of lust; and therfore let no man say, Quid nocet vidisse? |
A25404 | It may be( saith he) that thou lovest a man because he is thy friend, may it not be also that he is an old man? |
A25404 | It proceedeth upon a syllogisme thus, Si tanta voluptas in cogitando, vel animo revolvendo, quid si potiar? |
A25404 | It was not Ezechiels opinion in commending Daniel for his wisdom, as in that speech, Art thou wiser then Daniel? |
A25404 | Jehu said to Jehosaphat, Wilt thou help the wicked, and love them that hate the Lord? |
A25404 | Jephthah answereth, That they had enjoyed them 300 years, and asks them, wherefore did you not recover those lands within that time? |
A25404 | Job saith, Is it fit to say to a King, Thou art wicked, or to Princes, Ye are ungodly? |
A25404 | K. David asketh the question, who shall ascend to the hill of the Lord, or who shall rise up in his holy place? |
A25404 | King David was taken from the sheepfold to be king: and why? |
A25404 | Lastly, he would have me to follow his appetite, and do an unjust act, and I refuse to consent to him in it, is this unthankfulnes? |
A25404 | Let us 〈 ◊ 〉 God acceptably, how is that? |
A25404 | Lord, why hast thou left me? |
A25404 | Mali multa recte laudant, multa recte reprehendunt, quibus autem regulis faciunt hoc? |
A25404 | May we not worship or serve false Gods? |
A25404 | May you not doe what you will with all the dayes of the week? |
A25404 | My Master hath kept nothing from me but thee, how then can I do this great wickednesse, and sinne against God? |
A25404 | Non pavisti? |
A25404 | Nor for his pleasure, for wherein can we pleasure him? |
A25404 | Nor judicio usurpato, by an usurped judgement; every judge is to keep his own limits: Quis es tu, qui judicas alienum servum? |
A25404 | Now a question may arise, whether God sanctified this day to himself, or to us? |
A25404 | Now how may that be? |
A25404 | Now if it be demanded, where, and whence this interpretation is to be had? |
A25404 | Now if we aske the Papists, that if the people must be put in minde of what it must be? |
A25404 | Now what was it for which he desires them to weep? |
A25404 | Now( as the Apostle speaks) who is sufficient for these things? |
A25404 | Nunquid dabitis mihi de substantia vestra? |
A25404 | Of the end of government, and whether the people be above their governours? |
A25404 | Of the end of government, and whether the people be above their governours? |
A25404 | Of the same minde is the Prophet Amos, They afflict the just, and oppresse the poor: and what is the reason? |
A25404 | Offer this to your governour will he be pleased with thee? |
A25404 | One of the Fathers upon the words[ Nunquid& Saul 〈 ◊ 〉 inter Prophetas? |
A25404 | Or if he be rich, then his care is, quid faciam? |
A25404 | Our Saviour being required to deal between two brethren in the case of an inheritance, saith, Who made me a judge? |
A25404 | Our Saviour sets us a rule to pray, forgive us, as we forgive others; how can we say to God forgive me, and to our brother pay me? |
A25404 | Put not your trust in Princes( saith the Psalmist) nor in any childe of man, and why? |
A25404 | Quae causae excusant, what causes free a man from restoring? |
A25404 | Quae conventio Christi& Belial? |
A25404 | Quando, when? |
A25404 | Quantum, how much? |
A25404 | Qui eduxi& c. which brought thee,& c. For this third, how far greater dangers are we delivered from then they? |
A25404 | Qui pascit contemnents, non pascet colentes? |
A25404 | Quid, what must be restored? |
A25404 | Quis est mendax, nisi qui negat Jesum esse Christum,( saith Saint John?) |
A25404 | Quis, who is bound to restore? |
A25404 | Quo loco, in what place? |
A25404 | Quo ordine, in what order? |
A25404 | Quomodo ejus sitim extingues, cujus sitis expatu crescit? |
A25404 | Quomodo, in what manner? |
A25404 | S. Ambrose on that place, asks who be those 〈 ◊ 〉, those money changers? |
A25404 | S. Bernard asks the question, Who were they that the Son of God should be subject to them? |
A25404 | Saint Augustine saith, Dices non possum vigilare, non possum jejunare, numquid dices non possum 〈 ◊ 〉? |
A25404 | Saint Bernard hath this meditation Quia fecisti me, ideo me tibi debeo, 〈 ◊ 〉 〈 ◊ 〉 cum renovasti, quantum? |
A25404 | Saint Luke testifieth of the 〈 ◊ 〉, that they were more noble then they of: Thessalonica, why? |
A25404 | Saul by Gods command and prescript was sent to destroy the Amalekites, and he having got Agag the king into his hands, spares him; but what followed? |
A25404 | Servant, why hast thou left me? |
A25404 | Shall I not visit( saith God by the prophet) for these things? |
A25404 | Shall I speak truth, or what will please you? |
A25404 | Shall we come to the Prophet and bring him 〈 ◊ 〉? |
A25404 | Should not a people enquire at their God? |
A25404 | Si me solum mihi reddidisset, potui me illi denuo: at cumse mihi, quid illi reddam? |
A25404 | Si quis de nobis, O Rex, justitiae tramites transcendere voluerit, a te corripi potest, si tu vero excesseris, quis te corripiet? |
A25404 | Siculus,( the Heathen Historian) saith Perjuri poena capitis plectuntur? |
A25404 | So God came first with his vbies? |
A25404 | So again in the war with the Philistimes, they sweare Thou shalt no more go out with us, and why? |
A25404 | So then to conclude, if Gods name be,( as most certainly it is) most glorious in it self; How glorious is thy name in all the world? |
A25404 | Sum ego custos mandati tui, Am I to be a keeper of thy Commandments in others, Is it not enough that I keep them my self? |
A25404 | TO what end then must this rest be? |
A25404 | That he not onely forget it, but that he upbrayde not the receiver: and why? |
A25404 | That per can not be the per of any, but of Christs opposite; who is that? |
A25404 | That since God speaketh so much of love, why should we not be brought to obedience by love rather then by fear? |
A25404 | That the Scriptures of the old and new Testament being Gods word, whether our religion be truely grounded upon it? |
A25404 | The Apostles must needs be asking our Saviour, Lord, wilt thou at this time restore the kingdom? |
A25404 | The Lord saith to him, why criest thou to me? |
A25404 | The Prophet demands, what reward shall I give unto the Lord? |
A25404 | The Prophet goeth lower, Whom shall he teach knowledge, and whom shall he make to understand doctrine? |
A25404 | The Wise man asketh this question, Do they not erre that imagine evil? |
A25404 | The affirmative part what is meant by Sabbath: what by sanctifying? |
A25404 | The body had, the shadow to vanish; that which was to come, when it is come, to what end any figure of it? |
A25404 | The command of Abraham to his servant to get a wife for his son, was lawful, but the servant wisely objected to his master, how if she will not come? |
A25404 | The common place of humility is very strange in these times, and why? |
A25404 | The first to father and mother, when his mother at her return finding him, in a manner reprehended him, saying, Why hast thou so 〈 ◊ 〉 with us? |
A25404 | The hoary head is a crown of glory: but how? |
A25404 | The love of a man to his neighbour is begotten by mans love to God, and the love of man to God is nourished by his love to his neighbour? |
A25404 | The prophet David by way of question saith, Delicta quis intelligit? |
A25404 | The prophet saith, who hath heard such a thing? |
A25404 | The rich 〈 ◊ 〉 in the Gospel, thought within himself, what shall I do? |
A25404 | The widowes mites were more accepted by God, then the gifts the rich men cast into the Treasury, why? |
A25404 | There was a controversy between Saint Augustine and Saint Jerome, whether Saint Pauls reproof of Saint Peter were real or not? |
A25404 | There 〈 ◊ 〉 many that say, Who will shew us any good? |
A25404 | Therefore what is their faith, that is not seen till they die? |
A25404 | Therefore 〈 ◊ 〉 upon that of the Apostle, Quis es tu,& c. who art thou that judgest another mans servant? |
A25404 | They are ready to ask questions concerning others, as Saint Peter did concerning Saint 〈 ◊ 〉, What shall this man do? |
A25404 | They shall cry unto the Lord, but he will not hear them, why? |
A25404 | This counsel is good, but how shall we follow it? |
A25404 | This day is salvation come to this house: why? |
A25404 | Thou Lord( saith the psalmist) shalt save both man and beast, how excellent is thy mercy O God? |
A25404 | Thou hast made and fashioned me, to what end? |
A25404 | Thou shalt not lie with mankinde, as with womankinde, saith the law: and why? |
A25404 | Thou 〈 ◊ 〉, Cur aspicis? |
A25404 | To conclude this point out of that which hath been said, We must submit to our Superious, as S. Peter saith, how? |
A25404 | To such may be said, what the Apostle saith in another case, who art thou that judgest another mans servant? |
A25404 | To think of his accompt, Quando veniet ad me? |
A25404 | Transgressionem praecepti& delictum, which shews us how farre we are from the duty that is required of us by the precept; Delicta quis intelligit? |
A25404 | Vbies where art thou? |
A25404 | Verse he comes to speak of servants, and gives this rule, art thou called being a servant? |
A25404 | Vovete, saith the Prophet David; but what then, is that all? |
A25404 | Vsque quo dormis? |
A25404 | We are Dei Vernae, Gods bondmen, and as the Poet saith, Quae premiae Vernae, what rewards may bond- men expect? |
A25404 | We may see it in our Saviours example, who was in the Temple among the Doctors, how? |
A25404 | We must not say, as in another case Cain said, Am I my brothers keeper? |
A25404 | We use to say, what is a man but his good name? |
A25404 | What Nation( saith he) is there so great, that hath statutes and judgements so righteous, as all this Law? |
A25404 | What a fair shew made he? |
A25404 | What did Christ take of his mother Marie? |
A25404 | What evil is in all this? |
A25404 | What evil is it when the guilty person rejoyceth? |
A25404 | What good will arise by that we goe about? |
A25404 | What is then to be done? |
A25404 | What shall I eat? |
A25404 | What shall I 〈 ◊ 〉? |
A25404 | What should a man do in this case? |
A25404 | What washing of his hands, with much other pretexts, as publishing his Innocency( before all the people) concerning Christs death? |
A25404 | What, is it evil that he hath no shame, fear, denyal, repentance, or lamentation? |
A25404 | What? |
A25404 | Whatsoever ye do, saith the Apostle, in word or deed, do all in the name of the Lord: and how is that? |
A25404 | When Saul was rejected by God, he chose a Neighbour of his,( David) and why? |
A25404 | When Zedekiah brake his oath, by rebelling against Nebuchadnezzar, though a Tyrant, an Usurper, a Heathen, yet God threatens him; Shall he escape? |
A25404 | When we have rested is that all, we are to do? |
A25404 | When will God come? |
A25404 | Where a man is able to satisfie all, he is not tyed to any order? |
A25404 | Where is the flock that was given to thee? |
A25404 | Whether he must be obeyed in maio? |
A25404 | Whether he must be obeyed in malo? |
A25404 | Whether honour be due to one that is evil? |
A25404 | Whether warranted by Scripture? |
A25404 | Who dares call in question the word of a Prince? |
A25404 | Who is a lyar, but he that denies that JESUS is the CHRIST? |
A25404 | Who is the Almighty that we should serve him, and what profit should we have if we pray to him? |
A25404 | Whom shall he teach knowledge? |
A25404 | Why art thou so cast down O my soul? |
A25404 | Why stand ye idle? |
A25404 | Will you give me of your substance? |
A25404 | Ye see he saith of himself, Ought not Christ to have suffered these things, and so to have entred into heaven? |
A25404 | according to King Davids, Quid retribuam? |
A25404 | and do you think that I that am King of Kings, will not look for such observance in my service as an earthly Prince will looke for? |
A25404 | and she in the new, that thought not her best ointment too good for Christs head? |
A25404 | and tell us, when shall these things be? |
A25404 | and that it was impossible for him to have had a son? |
A25404 | and that upon this text of the Prophet To whom well ye liken God, or what liknesse will ye compare unto him? |
A25404 | and then examined, Edisti hast thou eaten? |
A25404 | and what shall be the signe of thy coming, and of the end of the world? |
A25404 | any by him? |
A25404 | any in grosse qualification? |
A25404 | but because the stone cast aside( that is Christ) was made the head of the corner? |
A25404 | but some God to which the Idol was was made? |
A25404 | but that to his praise it is recorded in the old Testament that said, Shall I dwell in my cieled house, and the Ark of God remain under goats skins? |
A25404 | by me Kings slain, whose per is that? |
A25404 | can he provide flesh for his people? |
A25404 | dost thou sleep Peter, and doth Judas make haste? |
A25404 | doth God command thee to pray, and is he displeased if thou prayest not, and will he not deny thee what thou prayest for, and yet dost thou not pray? |
A25404 | doth he swear falsly? |
A25404 | he took from her his flesh, and she would have him do a miracle; could he have wrought a miracle by his humane nature? |
A25404 | he will answer, Quare dereliquisti me, serve? |
A25404 | if there be so much pleasure in thinking of it, or revolving of it in my minde, what will there be if it be actually performed? |
A25404 | iisdem videtur Deus: with what eyes is that seen? |
A25404 | is all one with Quid dabis mihi ut vendam tibi Deum? |
A25404 | is there any other per me to go unto, to deprive or depose them? |
A25404 | loquimur enim tili, sed si volueris, audis; si autem nolueris, quis te damnabit, nisi quise pronunciavit esse justitiam? |
A25404 | neither under the Gospel of theirs, What should Christs head do with Nardus? |
A25404 | non sum Deus, saith one, doest thou hear? |
A25404 | not cur vides? |
A25404 | or as they did in the Psalm, concerning their tongues; so here, we are Domini oculorum, our eyes are our own, who shall 〈 ◊ 〉 us? |
A25404 | or cometh he that hath the prerogative of all these? |
A25404 | or despise 〈 ◊ 〉 the Church of God? |
A25404 | or thy arm of flesh? |
A25404 | or thy charriot? |
A25404 | or thy horse? |
A25404 | or thy mony? |
A25404 | or what shall we drink? |
A25404 | or what shall we leave undone? |
A25404 | or where with shall we be clothed? |
A25404 | quid bibam? |
A25404 | quid edam? |
A25404 | quid induam? |
A25404 | quid 〈 ◊ 〉? |
A25404 | quovsque evolves 〈 ◊ 〉 filios in mare magnum& formidolosum, quod vix transcendunt& c. When will this dry up? |
A25404 | saith God, shall I hide 〈 ◊ 〉 〈 ◊ 〉 the thing that I will doe? |
A25404 | saith Jezabel to Ahab, that is, hast thou so great power and authority, and canst not take a vineyard from Naboth? |
A25404 | saith the Apostle, Who art thou that judgest another mans servant? |
A25404 | saith, Quid levitate cum aeternitate? |
A25404 | shall I do it, or shall I not? |
A25404 | shall he break the Covenant and be delivered? |
A25404 | shall he prosper that doth these things? |
A25404 | shall the earth be made to bring forth in a day or shall a nation be born at once? |
A25404 | surely if he that was so plentifully endued with the spirit of God doubted of his own sufficiency, what may we in these times? |
A25404 | the torments of Hell without number, the bricks with number? |
A25404 | then am I thy God: hearest thou not? |
A25404 | they make an objection to him, Why then say the scribes, that Elias must first come? |
A25404 | thou objectest against us images, and what are they, but the most base work of Artificers? |
A25404 | to vow with hope to be relieved onely? |
A25404 | to what end is this wast? |
A25404 | to whom Christ answers, What is that to thee? |
A25404 | ubi eas vident? |
A25404 | unde illud habent? |
A25404 | we may speak unto thee, and if thou wilt, thou mayst hear us, but if thou wilt not, none can condemn thee, but he who is justice it self? |
A25404 | well done to think of building? |
A25404 | what agreement hath Christ, and Belial? |
A25404 | what harm doth it to see? |
A25404 | what shall I do? |
A25404 | what shall I drink? |
A25404 | what shall I eat? |
A25404 | what shall I put on? |
A25404 | what shall I render to the Lord? |
A25404 | what will you give me to do justice? |
A25404 | what will you give me to sell God to you? |
A25404 | what without any regard of religion at all? |
A25404 | whence come you? |
A25404 | whence have they it, that men ought to live so, seeing they live not so themselves? |
A25404 | wherein was he 〈 ◊ 〉 to her? |
A25404 | wherewith shall I be clothed? |
A25404 | whether honour be due to one that is evil? |
A25404 | who hath seen such things? |
A25404 | who 〈 ◊ 〉 thou that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 servant? |
A25404 | why a certain invisible Deity? |
A25404 | why seest thou? |
A25404 | why smiteth thou me? |
A25404 | why spiest thou a mote in thy brothers eye? |
A25404 | would it not almost drive us into madnesse? |
A25404 | — If per me Reges be from Christ, from whom is the other Per me Rebelles, Per me Regicidae, from whom they? |
A25404 | — Now I weigh the word Reges, what? |
A25404 | 〈 ◊ 〉 and overcaring, and taking thought, Quid comedam? |
A25404 | 〈 ◊ 〉 condemnes Zimri, had Zimri peace which slew his Master? |
A25404 | 〈 ◊ 〉 on the other side, by his supremacy, would order matters of Religion, but how? |
A70809 | & c. Doth God dwell onely in Heaven? |
A70809 | 12 Q. W ● ● ● ● ● ● w ● ● ● ● ● ght to pray for, saying Give ● ● ● ● is ● ● y o ● ● daily bread? |
A70809 | 18 Q. H ● … a man examine himselfe about his repentance ● o, as hee may know hee doth ● … pent? |
A70809 | 23, 24, 25 Or, Are to ● re more then two? |
A70809 | 26,& c. Is there any change or changeablenesse in God? |
A70809 | 32 Q In what condition was man created by God at first? |
A70809 | 36 Q. Wherein is mankinds condition now so miserable? |
A70809 | 49 Q. Whereby may repentance be knowne to be true? |
A70809 | 51 Q. when is it that sin reigneth or hath dominion over man? |
A70809 | 56 Q. Vnto what offices was our Saviour Iesus Christ ordained of God, that he might compleatly save us? |
A70809 | A. Mans misery is, that they are now r all sinners, and subject to s punishment for sin; and that Is not mankind still righteous? |
A70809 | And doth he punish all sin, either in the sinner, or in Christ the Surety? |
A70809 | And, A blessing withall upon the things that are given us? |
A70809 | And, All curses and crosses in the meane time besides? |
A70809 | And, All punishments besides? |
A70809 | And, Are all pictures of a man( as of ones friend, and the like) also unlawfull and abominable? |
A70809 | And, Are not the least motions and inclinations to the contrary forbidden? |
A70809 | And, Are not unnaturall lusts specially forbidden? |
A70809 | And, Are they all subject to punishment? |
A70809 | And, Are they all untoward to any good? |
A70809 | And, Are they not the summe and substance of all Gods perpetuall Law? |
A70809 | And, Are you a sinner as well as others? |
A70809 | And, As well as any other thing in the word doth? |
A70809 | And, Because God alone could not suffer, and man alone could not satisfie for sin? |
A70809 | And, Because he gathers it out of all Countreys and ranks of people? |
A70809 | And, Can not some creature, ● ai nt, or Angell, save by their ● ● ents? |
A70809 | And, Did he believe him to be a guilty person deserving punishment? |
A70809 | And, Did he not descend into hell? |
A70809 | And, Did you sinne among them? |
A70809 | And, Do all the promises, which are of all sorts, to second the Commandment to beleeve, concerne you as well as any other man? |
A70809 | And, Do the threatnings against unbeliefe also concerne you in like sort? |
A70809 | And, Do they not among them forbid all evill? |
A70809 | And, Do ● wee receive a right 〈 … 〉 receive the bread and wine ● nd forget Christ? |
A70809 | And, Doth he all things most wisely? |
A70809 | And, Doth he command you ● o beleeve in him, as well as to beleeve or obey any other thing in his word? |
A70809 | And, Doth not a man else eate and drink unworthily? |
A70809 | And, Doth not the ordering of things that befall you also prove assuredly there is a God? |
A70809 | And, Doth not your preservation make you also sure that there is a God? |
A70809 | And, Everlastingly glorified by us and all creatures? |
A70809 | And, Forgiving, as we expect forgivenesse? |
A70809 | And, Freedome also from all 〈 … 〉 ● ● our ● ● ● ward 〈 … 〉? |
A70809 | And, Had he dominion given him over the creatures? |
A70809 | And, Hath Christ alone power to assure any such grace with it? |
A70809 | And, Hath not every one of them a gener ● ll meaning and ● ● pe, and so ● ● ● ● a ● ● th whatsoever tendeth to that? |
A70809 | And, In charity for others, as for ourselves? |
A70809 | And, In humility, as to our heavenly Father, and the King of the whole world? |
A70809 | And, In thankfulnesse, as to him that ruleth all, and doth all for us? |
A70809 | And, Is Gods Kingdome and Christs Kingdome all one? |
A70809 | And, Is he equall with the Father, and the Son? |
A70809 | And, Is he the onely begotten of the Father? |
A70809 | And, Is it any way excusable though it be with pretence of worshipping God by them? |
A70809 | And, Is it not also a just proofe of it, because such children are within Gods Covenant, and so have right to the seale of it? |
A70809 | And, Is that your condition is well as others? |
A70809 | And, Likewise the examples of grace? |
A70809 | And, May also have all helps ● o grace? |
A70809 | And, May they not be unblameable before men? |
A70809 | And, May we pray to none else? |
A70809 | And, Must it be received often? |
A70809 | And, Namely Pontius Pilate the Governour for the Roman Emperour? |
A70809 | And, Need wee trouble ourselves if Gods will be not done by 〈 … 〉 as we do it ● ourselves? |
A70809 | And, Need wee trouble ourselves, if others neglect to glorifie God any way? |
A70809 | And, Particularly in his promises and threatnings? |
A70809 | And, Preserving mens good names? |
A70809 | And, Shall the bodies of the faithfull be now made strong and glorious? |
A70809 | And, Shall they feele any benefit of their Baptisme, when they come to yeares, without this? |
A70809 | And, Shall they live upon earth any more? |
A70809 | And, So any of them die without forgivenesse? |
A70809 | And, So kept from Satan and Hell? |
A70809 | And, So shall be sure also not to escape damnation? |
A70809 | And, Specially from living in sinne? |
A70809 | And, Specially the Lords prayer, which Christ himselfe hath taught us? |
A70809 | And, That altogether in every part both of soule and body? |
A70809 | And, That in despite of Satan, and all other rebellious enemies? |
A70809 | And, That in words& thoughts as well as deeds? |
A70809 | And, That notwithstanding the changes he makes in all other things? |
A70809 | And, That whether he punisheth or spareth good or bad? |
A70809 | And, They missing pardon for 〈 … 〉 past? |
A70809 | And, To have all things bles ● … to our grace and salvation? |
A70809 | And, Was he not else like other men, even in naturall infirmities and temptations? |
A70809 | And, Was it fit that to Redeem ● … s from the curse of the Law and our sins, Christ should endure ● cursed punishment? |
A70809 | And, Was not this fit to shew him to be truly dead, and to make his Resurrection more glorious? |
A70809 | And, Were you your self conceived and born so too? |
A70809 | And, Wi ● … that ● … e will not? |
A70809 | And, Will not confesse them to God? |
A70809 | And, Will not other words do as well, where there is not all the three persons of the blessed Trinity named? |
A70809 | And, Will sprinkling the 〈 … 〉 d ● ● it without dipping 〈 … 〉 it? |
A70809 | And, Wine which we drink? |
A70809 | And, Withall a passage to a better condition? |
A70809 | And, is that enough without trusting in him as my God? |
A70809 | And, ● ● e you so too? |
A70809 | And, 〈 … 〉 it so because as we ● … n ● … t once naturally b ● ● once spiritually? |
A70809 | Are there many Gods? |
A70809 | Are there not ten? |
A70809 | Are there not three, the Father, the Sonne, and the holy Ghost? |
A70809 | Are they all inclined to all sins? |
A70809 | Are they not altogether innocents? |
A70809 | Are they not repentance and faith, and thankfulnesse, and charity? |
A70809 | Are they not then bound to practise faith and obedience? |
A70809 | Are they onely guilty of that first sin of Adam? |
A70809 | Are they so, who allow themselves in any one sin, how smal ● so ever they judge it to be? |
A70809 | Are ● they ● ● ● guilty of the body and blood of Christ? |
A70809 | But how can a man ● ave pardon that sinneth againe and againe? |
A70809 | But is not all worshipping of any Image or Picture, and bowing own to them also abominable? |
A70809 | But what if men be punished in this world? |
A70809 | But what say you to death, which the faithfull en ● ure as well as others? |
A70809 | But why then are the faithfull afflicted in this life? |
A70809 | Can a ● ans owne works of righte on 〈 … 〉 save him? |
A70809 | Can it be of our selves only? |
A70809 | Can not a man make a picture that may be like God, as of an old man sit ● ing in Heaven? |
A70809 | Can they do so that are ignorant? |
A70809 | Can they ever be justified by their works and obedience to the Law? |
A70809 | Commandment? |
A70809 | Commandment? |
A70809 | Did he rise againe the third day from the dead? |
A70809 | Did it stand in the shape and frame of mans body? |
A70809 | Do men make their condition no worse by living in the world and multiplying sins? |
A70809 | Do they live in sin as they list? |
A70809 | Do they not enjoy together a communion of Saints, that is, ● fellowship with Christ and one with another? |
A70809 | Do you reckon him in the number of sinners and guilty persons? |
A70809 | Doe we not beg of God that we may not meet with any pro ● ocation to sin? |
A70809 | Doe wee not beg of God, never to require of us ourselves ● o suffer o ● satisfie for our sinne ● 〈 … 〉? |
A70809 | Doe you acknowledge that even they deserve damnation? |
A70809 | Doth Christs Kingdome anywhere take place, where his Word beareth not the sway? |
A70809 | Doth God want any happinesse in himselfe? |
A70809 | Doth a man repent that covers his sins? |
A70809 | Doth he shew a like mercy to all? |
A70809 | Doth he sit at the right hand of God in the highest happinesse and glory that can be? |
A70809 | Doth his sitting at Gods right hand signifie that he is upon a seat there? |
A70809 | Doth not his name Christ, signifie Anointed, shew him to bee the great Prophet, Priest, and King of his Church and people, and Lord of all? |
A70809 | Doth not that shew they are of a better nature? |
A70809 | Doth not your own very being give you assurance of it? |
A70809 | From himselfe onely? |
A70809 | From whence must wee learn to know God and serve him rightly? |
A70809 | From whom hath God his being? |
A70809 | God is e most wise, f knowing all things, and g doth all Is any thing hid from God, which he doth not know? |
A70809 | HOw do they live here, who partake of Christ and all his benefits? |
A70809 | Had he a naturall father as hee was man, as all others since our first Parents have? |
A70809 | Hath any of them, without God, power enough of themselves to preserve themselves? |
A70809 | Hath any sinne dominion over him still? |
A70809 | Hath he not appointed us to ● se his Word and Sacraments? |
A70809 | Hath not Christ alone authority to command any such use of any creature for a Sacrament? |
A70809 | Have they not forgivenesse of sins? |
A70809 | How are things preserved in the world? |
A70809 | How came Christ out of the prison of the grave, since he wa ● the surety to pay the debt of our sins? |
A70809 | How came mankind to be miserable? |
A70809 | How did Iesus Christ become man? |
A70809 | How do you call the generall company of those that do truly beleeve in Christ? |
A70809 | How doth God use to work repentance and faith in us? |
A70809 | How far is it possible for a man that truly repents to forsake all sin in the world? |
A70809 | How farre are all mankinde corrupted with sin? |
A70809 | How is it proved, th ● … within the Ch ● …? |
A70809 | How is the world governed,& how come things to passe? |
A70809 | How long did Christ continue dead? |
A70809 | How long did Christ continue on the crosse? |
A70809 | How long did Christ continue on the earth after his rising from the dead? |
A70809 | How many Commandments are there? |
A70809 | How many Sacraments are ● … re appointed by Christ? |
A70809 | How many persons are there in the Godhead? |
A70809 | How may a man examine himselfe about his faith so, as to know he hath true faith in Christ? |
A70809 | How may a man examine ● … selfe about his charity so, as he 〈 … 〉 know he hath true charity to ● … d all men? |
A70809 | How may it be proved that the Scriptures are the very word of God? |
A70809 | How may we obtain grace from God when we finde our selves to want it? |
A70809 | How must a man come to the Lords Supper? |
A70809 | How often is baptisme to 〈 … 〉 administred to any one party? |
A70809 | How often is the Lord Supper to bee administred and received? |
A70809 | How perfectly ● ● ● the faithfull keep Gods Commandments while they are upon earth? |
A70809 | How shall a man come to glorifie God and save his own soule? |
A70809 | How then are any justified and counted righteous before God? |
A70809 | How will God have us ● se his word, that it may doe us further good? |
A70809 | I meane true, justifying, ● ● ● ing faith? |
A70809 | If God be every where, how is it we do not see him? |
A70809 | If the least sin deserves damnation, and all punishments besides ● what matter is it what sins a man commits that is guilty of any? |
A70809 | In holinesse? |
A70809 | In righteousnesse? |
A70809 | In the Image of God? |
A70809 | In what specially did Gods Image in mans so ● ● e stand? |
A70809 | In whose name must we pray, or may we pray? |
A70809 | Is God a Spirit? |
A70809 | Is God eternall from everlasting to everlasting? |
A70809 | Is God most true in all his words? |
A70809 | Is God the maker of all? |
A70809 | Is God to be seen with a mans bodily eyes? |
A70809 | Is Iesus Christ God? |
A70809 | Is faith the onely meanes? |
A70809 | Is he Almighty? |
A70809 | Is he God the Father? |
A70809 | Is he a being, infinite in all perfection? |
A70809 | Is he alwayes most just in all things? |
A70809 | Is he most mercifull both in giving and forgiving beyond desert? |
A70809 | Is he most perfectly holy? |
A70809 | Is he still upon earth? |
A70809 | Is he the only Saviour of mankinde? |
A70809 | Is it Gods providence that ruleth all things? |
A70809 | Is it altogether from our selves? |
A70809 | Is it because in all ages God hath had a Church? |
A70809 | Is it enough onely to reade it, without hearing of it preached? |
A70809 | Is it for that every true beleever and member of the Church ● ● a Saint and holy, truly sancti ● ● ed, though not fully in this world? |
A70809 | Is it not Christs body and blood nourishing our soules by renewing pardon for sin past, and grace against sin hereafter? |
A70809 | Is it not by his word, with which his Spirit conveyeth his grace unto us? |
A70809 | Is it not contentednesse with ● hat is our own? |
A70809 | Is it not first to be perswaded that there is a God? |
A70809 | Is it not impossible there ● … ould be any pardon for such? |
A70809 | Is it not that Christ may reign throughout the VVorld by his Word? |
A70809 | Is it not that God requireth not of us ourselves to satisfie for our sins, because Christ hath done that already? |
A70809 | Is it not that Gods will may bee fully yeilded to a ● all times? |
A70809 | Is it not that which you mean by the holy Catholike Church? |
A70809 | Is it not the giving all due honour, and respect to all men, specially superiours? |
A70809 | Is it not the making our requests to God, by pouring out our hearts before him? |
A70809 | Is it not the preserving of mens goods and estates in all safety? |
A70809 | Is it not the reverend using of whatsoever belongeth to God, and to those ends onely which he hath alloweth? |
A70809 | Is it not the worshipping of God with those things and action ● which himself onely hath appointed? |
A70809 | Is it not to rest on Christ alone for pardon through his death according to Gods offer? |
A70809 | Is it not unjust? |
A70809 | Is it often to be administred? |
A70809 | Is it onely a transgression of Gods Law in deeds? |
A70809 | Is it to follow the world, and live as hee list? |
A70809 | Is it when he esteemeth Christs love and benefits above al others, and so desireth to please him in al things? |
A70809 | Is it when he loveth every one, ● … en those that have wronged ● ●, as he desireth God and men ● … uld love him? |
A70809 | Is not that at least laid on them to satisfie God in part for their sins? |
A70809 | Is that true when it is only for some sins ● and not for all known sins? |
A70809 | Is the Bible the Scripture of the Old and New Testament the very word of God? |
A70809 | Is the holy Ghost God? |
A70809 | Is their being wholly to Gods glory and their perfection, and their power upon consciences a sufficient proof of it? |
A70809 | Is there a just man upon the earth that doth good and sinneth not? |
A70809 | It is not that God may be infinitely honoured above us and ● ll creatures? |
A70809 | May a man come carelesly; without preparing himselfe? |
A70809 | May hee go on carelesly in sinne, and presume God will justifie him still though he repent not? |
A70809 | May we pray in our owne names, that is, trusting in our own righteousnesse? |
A70809 | Might he not have spared himself in that and yet we have been redeemed? |
A70809 | Must it be often administred 〈 … 〉 the same party? |
A70809 | Must we not alwayes pray in faith, as coming to a father, and one who hath all power? |
A70809 | Must we pray to God alone? |
A70809 | Needing the service of any creature? |
A70809 | No And, Are you as much inclined to fin, and as untoward to good, as any other by nature? |
A70809 | No And, Free from all taint of sinfulness and corruption? |
A70809 | No And, Is there still but one God? |
A70809 | No And, Shall they be raised with any honour, or for their good? |
A70809 | No Is he not man too? |
A70809 | No Or, Are they all that are conceived a naturall way, conceived and borne in sin? |
A70809 | No Or, That being condemned, both body and soule may be cast into hell fire for ever? |
A70809 | No Or, They that do not believe in God? |
A70809 | No Or, Was he conceived by the holy Ghost, and born of the Virgin Mary? |
A70809 | O, ● ● ● ter? |
A70809 | Or Hath any of the Saints or Angels any higher honour then hee? |
A70809 | Or Is that too sort a punish them for such an offence? |
A70809 | Or, Abuse them to ill ends? |
A70809 | Or, Afterward? |
A70809 | Or, All that too much? |
A70809 | Or, Allow any to sin? |
A70809 | Or, Alwaies when one sinne th ● ● some hainouser matter with some willingnesse? |
A70809 | Or, Angel? |
A70809 | Or, Any benefits in temporall respects, equall to Christs? |
A70809 | Or, Any such like excuse? |
A70809 | Or, Any transgression, be it in words or thoughts? |
A70809 | Or, Are any free from punishment, you or others? |
A70809 | Or, Are any of them fully sanctified in this world? |
A70809 | Or, Are the Sacraments bar ● signes, without any spirituall grace to our soules offered by them? |
A70809 | Or, Are there more then three? |
A70809 | Or, Are there some Nations or conditions of men, out of which God never takes any to be of his Church? |
A70809 | Or, Are they all in themselves corrupted with sin? |
A70809 | Or, Are they all sinners? |
A70809 | Or, Are they excusable that refuse to come, because they have no leisure for worldly businesses? |
A70809 | Or, Are they free from any such engagements, although their sureties that required baptisme for them did promise and vow it in their names? |
A70809 | Or, Are they not forgiven till after this life? |
A70809 | Or, Are wee forgiven if God ● oe require of us ourselves, to suffer or satisfie for our sinnes ● ast? |
A70809 | Or, As much as God in any ● espect whatsoever? |
A70809 | Or, Ascribe like honour in any respect to any creature that wee do to God? |
A70809 | Or, At least have lustfull, and wanton thoughts? |
A70809 | Or, At the most those onely it wrong him not? |
A70809 | Or, Be carelesse of glorifying God in some thing or other, at ● ome time or other? |
A70809 | Or, Be carelesse of those duties which God hath appointed for his worship? |
A70809 | Or, Be raised weak and imperfect as they were before? |
A70809 | Or, Because they all sinned with our first parents Adam and Eve in eateng the forbidden fruit? |
A70809 | Or, Because they are not in charity? |
A70809 | Or, Because they have not repented of their sins? |
A70809 | Or, By any sicknesse? |
A70809 | Or, By beholding Gods works of creation, preservation, and providence onely? |
A70809 | Or, By some other? |
A70809 | Or, By suffering in this life? |
A70809 | Or, Can a man prepare himself sufficiently unless he examin himself? |
A70809 | Or, Can any creature make him unhappy? |
A70809 | Or, Can any man, or men of themselves promise it? |
A70809 | Or, Can he make satisfaction ● o God for his sins by them? |
A70809 | Or, Can the body and blood of Christ bee received by any without benefit to their soules? |
A70809 | Or, Can they bee perfectly without all sin here? |
A70809 | Or, Carry our selves proudly toward any, even the meanest under ● ing? |
A70809 | Or, Could you your self, or any thing in the world, so order those things that befall you, without God? |
A70809 | Or, Could you your selfe, or any thing in the world, preserve you without God? |
A70809 | Or, Defraud them in any kind, when We find them unskilfull, or heedlesse; even though they pretend great skill or care? |
A70809 | Or, Denied a right to any good their fellow members might do for them? |
A70809 | Or, Destiny and the course of nature meerly? |
A70809 | Or, Did any of them make the rest? |
A70809 | Or, Did he ever sin all his life time? |
A70809 | Or, Did he fail in fulfilling any of them? |
A70809 | Or, Did he forty dayes after ascend into heaven body and soule? |
A70809 | Or, Did he hang upon the cross till he died, and gave his very life a ransome for us? |
A70809 | Or, Did he know and proclaim him innocent, and yet condemn him? |
A70809 | Or, Did he rise sooner? |
A70809 | Or, Do any attaine to perfection in Gods sight here? |
A70809 | Or, Do any of the faithfull ● ● o are baptized, mi ● ● e of this 〈 … 〉? |
A70809 | Or, Do hypocri ● es, though outwardly baptized, partake of his grace? |
A70809 | Or, Do not serve him? |
A70809 | Or, Do they hate all sin, and forsake all creatures so far, as to strive to serve God according to all his will? |
A70809 | Or, Do they serve God and keep his Commandments? |
A70809 | Or, Do they truly and throughly believe the doctrine of Christ who rest not on him? |
A70809 | Or, Do we pray when we say over the words of any prayer without understanding? |
A70809 | Or, Do ● men conf ● sse it just, sometimes doing so to bastards and traitors children? |
A70809 | Or, Doe any else receive it though they eate the bread, and drink the wine? |
A70809 | Or, Doe chance and fortune rule some things? |
A70809 | Or, Doe not they deserve more punishment in hell, because they would not amend for any punishment here? |
A70809 | Or, Doe the faithfull them selves receive it with their hands and mouthes? |
A70809 | Or, Doe these things agree to any other word or booke not taken out of the Scriptures? |
A70809 | Or, Doth God in his Word ● ffer Christ to you as well as ● o any other man? |
A70809 | Or, Doth a man truly repent unlesse he see sin to be most odious and most mischievous? |
A70809 | Or, Doth any creature rule any thing at its own pleasure? |
A70809 | Or, Doth he cause any to sin? |
A70809 | Or, Doth he no more for any of his creatures then they deserve? |
A70809 | Or, Doth he truly beleeve that ioyneth any creature with Christ in expectation of pardon and good to his soule? |
A70809 | Or, Doth he want either happinesse and glory now? |
A70809 | Or, Doth hee forgive onely those that repent of their sins, and beleeve in Christ? |
A70809 | Or, Doth it signifie that hee ruleth Gods Kingdome with all power and authority? |
A70809 | Or, Doth the holy Catholike Church signifie any other sort or company of men? |
A70809 | Or, Endure any more misery pain, or sorrow? |
A70809 | Or, Enjoy all happinesse and glory with Christ in Heaven? |
A70809 | Or, Enjoy life everlasting? |
A70809 | Or, Equall to him? |
A70809 | Or, Equall to them? |
A70809 | Or, Even for Gods glory? |
A70809 | Or, Every one that crieth, Lord have mercy upon me, whether they repent and beleeve, or not? |
A70809 | Or, Faile, to feele it if they practise this? |
A70809 | Or, Faile, to love, trust, feare, praise or obey God sometimes without sin? |
A70809 | Or, Fewer? |
A70809 | Or, For any other a sak ●? |
A70809 | Or, For what we list? |
A70809 | Or, Forbear to maintaine the 〈 … 〉 when it is seasonable and ● ● are called to maintain it? |
A70809 | Or, Forbear to speak good of 〈 … 〉 when we might speake with truth and wisdome? |
A70809 | Or, Forbeare to have a tender are of any to the utmost of our ● ower? |
A70809 | Or, From God, through any mediator besides Christ? |
A70809 | Or, Give them any despight ● ull words? |
A70809 | Or, Give way sometimes to the lusts of men contrarying Gods will? |
A70809 | Or, God the Son? |
A70809 | Or, God the holy Ghost? |
A70809 | Or, Grudge that we are forced to endure Gods will? |
A70809 | Or, Had he any beginning? |
A70809 | Or, Harbour hatred or maice against them? |
A70809 | Or, Hath any man, or company of man any such authority? |
A70809 | Or, Hath he any body or bodily parts, as men and other creatures have? |
A70809 | Or, Hath he any sin in himself? |
A70809 | Or, Hath he it from any other? |
A70809 | Or, Hath he true charity that ● … ly loveth his friends who are ● … de to him? |
A70809 | Or, How necessary soever? |
A70809 | Or, However doth not forsake them? |
A70809 | Or, Hurtfull to him? |
A70809 | Or, If others grudge to be forced to endure Gods will, may wee bee carelesse to see or heare it? |
A70809 | Or, Ignorant? |
A70809 | Or, In any of his perfections? |
A70809 | Or, In the name of any Saint? |
A70809 | Or, In the perfection of his immortall soule? |
A70809 | Or, Inclined at least to some good? |
A70809 | Or, Is any man a christian that 〈 ◊ 〉 altogether without these? |
A70809 | Or, Is any of that too much? |
A70809 | Or, Is any of them being poor, o ● the like, denied fellowship with Christ in his grace, in any respect? |
A70809 | Or, Is any of this needlesse to be asked? |
A70809 | Or, Is any one a true beleever and member of the Church that is not sanctified and holy? |
A70809 | Or, Is any other book besides the Bible the Word of God? |
A70809 | Or, Is death it selfe a temporall chastisement at the worst to the faithfull? |
A70809 | Or, Is he anywhere else? |
A70809 | Or, Is he dead still? |
A70809 | Or, Is he finite and imperfect as all other things are? |
A70809 | Or, Is he in himselfe most blessed every way and for ever? |
A70809 | Or, Is he invisible? |
A70809 | Or, Is he like any thing to be seen in the world? |
A70809 | Or, Is he most wise, and knoweth all things? |
A70809 | Or, Is he not? |
A70809 | Or, Is he truly thankful that esteemeth the love of men or their benefits, more then Christs? |
A70809 | Or, Is he unchangeably the same for ever? |
A70809 | Or, Is hee every where in all places? |
A70809 | Or, Is it enough to trust in him at some time only? |
A70809 | Or, Is it meerly the invention of man? |
A70809 | Or, Is it not a wrong that they should be afflicted when Christ hath made satisfaction for their sins? |
A70809 | Or, Is it onely fatherly correction for their amendment, and triall of Gods grace in them, and to make them like Christ? |
A70809 | Or, Is it only Gods grace that makes one man better then another? |
A70809 | Or, Is it possible for him to lie? |
A70809 | Or, Is it substantially changed into the very body and blood of Christ? |
A70809 | Or, Is it the power of God that preserveth them all? |
A70809 | Or, Is it to confesse our sins to God with shame and sorrow, and to forsake them? |
A70809 | Or, Is it to glorifie God, and save his own soule? |
A70809 | Or, Is it to trust in him as my God, at all times, according to his Word? |
A70809 | Or, Is that too great a punishment? |
A70809 | Or, Is the repeating of the beliefe a Prayer? |
A70809 | Or, Is the repeating of the ten Commandments a Prayer? |
A70809 | Or, Is there a Sacrament where there is no outward visible signe? |
A70809 | Or, Is there any other meanes wherby we can partake of him? |
A70809 | Or, Is there any such difference between Circumcision and Baptisme, as for children to be admitted to the one and not to the other? |
A70809 | Or, Is there any thing too hard for him? |
A70809 | Or, Is there any unjustice or unrighteousnesse in him at any time? |
A70809 | Or, Is there but one God? |
A70809 | Or, Is there sin still in the best upon the earth? |
A70809 | Or, Later? |
A70809 | Or, Lesse while? |
A70809 | Or, Love, trust, feare, praise or ● ● ey some creature, at least ● ometimes, more then God? |
A70809 | Or, Match ourselves with God ● n any respect? |
A70809 | Or, May a man come in his 〈 ◊ 〉 unrepented of? |
A70809 | Or, May all this be,& yet they be but the word of a meer man? |
A70809 | Or, May any keepe away at their owne pleasure, and come onely when they lift? |
A70809 | Or, May any of these be altogether wanting, and yet our prayer acceptable? |
A70809 | Or, May it be if any desire it? |
A70809 | Or, May men of themselves appoint any dayes or times, as necessary to Religion? |
A70809 | Or, May not a man be sure of his repentance if he be sure hee doth not cleave to any knowne sinne? |
A70809 | Or, May not any other creature 〈 … 〉 for it 〈 … 〉 water? |
A70809 | Or, May not any, the unmarried at least, especially young people, take liberty to use some light and wanton carriage sometimes? |
A70809 | Or, May we at any time grudge 〈 … 〉 good others enjoy? |
A70809 | Or, May we at any time take the honour of any thing wholly ● o ourselves? |
A70809 | Or, May we at any time wilingly forbeare the use of them without offence to God, and hurt ● o our selves? |
A70809 | Or, May we be angry with ● hem without cause? |
A70809 | Or, May we disobey the lawfull commands of superiours when they please us not? |
A70809 | Or, May we envy them at any ● ● e for any thing? |
A70809 | Or, May we expect any other good thing without prayer? |
A70809 | Or, May we expect it without praying for it? |
A70809 | Or, May we forbeare to help them or further their good when we may without speciall wrong to our selves? |
A70809 | Or, May we never wrong them in their estates any way, though they be able to beare it, and we are poor? |
A70809 | Or, May we not onely eat 〈 … 〉 bread, and for beare to drink 〈 … 〉 wine? |
A70809 | Or, May we not use as parts of worship, and matters of Religion and holinesse, something or o ● her, meerly invented by man? |
A70809 | Or, May we pray as we list? |
A70809 | Or, May we pray to Angels? |
A70809 | Or, May we profane any of them? |
A70809 | Or, May we unnecessarily spend Gods Day upon- our selves? |
A70809 | Or, May we ● t any time ● ie? |
A70809 | Or, May we, though we are ● … oked, do them the least ● urt? |
A70809 | Or, May wee not sometime ● stand upon having our own ● wils? |
A70809 | Or, May wee presume to live in sin, and yet thinke to escape Satan and Hell, and be saved? |
A70809 | Or, May ● e worship more ● ● ds then one? |
A70809 | Or, Might he have beene raised, and yet the debt of our sins still remaine to be paid by our selves? |
A70809 | Or, Missing of some renewed grace against sin hereafter? |
A70809 | Or, More then there is cause? |
A70809 | Or, Must he not returne to God by renewing his repentance ● nd faith in Christ? |
A70809 | Or, Must it be to any one o ● … ● ● ce and no more? |
A70809 | Or, Must they not needs learn to know God? |
A70809 | Or, Must we be taught it out of Gods Word? |
A70809 | Or, Must we pray in the name of Christ alone? |
A70809 | Or, Must we, notwithstanding our pardon, make God satisfaction by doing somewhat ourselves in this world? |
A70809 | Or, Neg ● ● ● Gods ends in the using of them? |
A70809 | Or, No better then other earthly creatures? |
A70809 | Or, Of the blessed Virgin? |
A70809 | Or, One another? |
A70809 | Or, Onely by Gods free grace, through faith in Christs righteousnesse? |
A70809 | Or, Onely from Gods grace through Christ? |
A70809 | Or, Onely in one place at once? |
A70809 | Or, Onely in some part? |
A70809 | Or, Only to some? |
A70809 | Or, Oppresse them in any thing, having the law of men on our side? |
A70809 | Or, Others like them, new created and joyned to the soules? |
A70809 | Or, Out of danger of it? |
A70809 | Or, Partly from God, and partly from our selves? |
A70809 | Or, Seldome? |
A70809 | Or, Seldome? |
A70809 | Or, Set up our owne selves by ● ● ● de, or trusting to our selves, without regard of God? |
A70809 | Or, Shall all be punished alike in hell, whether their sinnes bee more or fewer, greater or smaller? |
A70809 | Or, Shall he ever have any end? |
A70809 | Or, Shall his authority bee at an end before the last day? |
A70809 | Or, Shall not some or other of mankinde be excepted from being judged by him? |
A70809 | Or, Shall not the bodies( even of the faithfull) remaine for ever in their graves dead and rotten? |
A70809 | Or, Shall they that have more and greater sins, have more punishment in hell if they repent not? |
A70809 | Or, Sinfull? |
A70809 | Or, Some other be Iudge? |
A70809 | Or, Stayed he longer on earth? |
A70809 | Or, That God hath any hand properly right or left? |
A70809 | Or, That are so fond of any creature, as that they can not be content if they enjoy it not at their owne desire? |
A70809 | Or, That is not ashamed of them when hee doth confesse them? |
A70809 | Or, That is not moved by Christs love and benefits to de ● … please him in all things? |
A70809 | Or, That they ● ouse it? |
A70809 | Or, Though the thing wee ● peak be true? |
A70809 | Or, To Saints in heaven? |
A70809 | Or, To heare it onely preached, without reading of it? |
A70809 | Or, To the blessed Virgin? |
A70809 | Or, Together with him? |
A70809 | Or, VVas any of them, as they are now, rebellious against man? |
A70809 | Or, Very happy? |
A70809 | Or, Very miserable? |
A70809 | Or, Vnholy? |
A70809 | Or, Vnlesse he accept the suffering and satisfaction of another, namely of Christ? |
A70809 | Or, Vnlesse he resolve against all sin? |
A70809 | Or, Vpon any worldly mattes? |
A70809 | Or, Vseth he to worke by his Spirit without his Word? |
A70809 | Or, Wanton looks? |
A70809 | Or, Wanton speethes? |
A70809 | Or, Was he conceived and born without sinne, though no other children be so? |
A70809 | Or, Was he condemned by any Iudge? |
A70809 | Or, Was he crucified, that is, hanged naked and alive upon a crosse of wood, by nailing his hands and feet to it? |
A70809 | Or, Was it necessary to deliver us from death, that Christ should undergoe death it selfe for us? |
A70809 | Or, Was it unfit he should tarry at all in the state of death? |
A70809 | Or, Was not that too much for him to endure? |
A70809 | Or, Was there never no time since Christ was first preached unto mankinde, when there was no Church at all? |
A70809 | Or, Were any of them from everlasting, and without a beginning? |
A70809 | Or, When Satans kingdome prevaileth, and any other rebellious enemies of Christ, may wee 〈 … 〉 to see or hear ● it? |
A70809 | Or, When a man turns from his former sins, and willingly fals to new ones? |
A70809 | Or, When any thing is spoken or done to his dishonour, may we be carelesse of it? |
A70809 | Or, Where the outward creatures are not applyed to our bodies, but onely gazed on? |
A70809 | Or, Who rest on any thing or person besides him? |
A70809 | Or, Who serve God after their own will? |
A70809 | Or, Who think of resting on him otherwise then God offers him? |
A70809 | Or, Whose spirit so fainteth as he looketh not at all for any good from Christ? |
A70809 | Or, Will God ● ● ve us to pray to him also for all other good things when we want them? |
A70809 | Or, Will abu ● e it? |
A70809 | Or, Will it doe us any good ● … ther way, unlesse wee use it with delight, meeknesse, faith, and ● faithfull desire to grow thereby? |
A70809 | Or, Without any sin or sinfulness? |
A70809 | Or, Without charity to men? |
A70809 | Or, Without faith in Christ? |
A70809 | Or, Without hearing it read? |
A70809 | Or, Without our hearts go a long with our tongues and lips? |
A70809 | Or, Without thankfulnesse ● o Christ? |
A70809 | Or, Would the Word doe us any good without the Spirit? |
A70809 | Or, by any other meane ● of ● ● s procuring? |
A70809 | Or, could you your self, or any thing in the world have made you without God? |
A70809 | Or, not sorrowfull for them? |
A70809 | Or, ● ● Christ still our Advocate and surety procuring 9 ● pardon when we repent and come to 〈 … 〉 by faith? |
A70809 | Or, 〈 … 〉 person, and 〈 … 〉 his death for us? |
A70809 | Our Father,& c. Is not Gods Word to be our rule and direction? |
A70809 | Q What bodies shall be raised againe? |
A70809 | Q What is the ninth Commandment? |
A70809 | Q. Wh ● ● are wee 〈 … 〉 to pray for, saying, Thy will b ● ● done? |
A70809 | Q. since you say that no ● e ● an so perfectly repent as to ● ● without all sin in this world ● how shall any man be saved? |
A70809 | Seeing you say Iesus Christ was conceived by the holy Ghost, and borne of a Virgin; What perfection of nature had he as he was man? |
A70809 | Shall hee come with glory to judge both the quicke and the dead? |
A70809 | Shall not they escape all punishment in hell, though they never repent of their sins? |
A70809 | Shall there be to every faithfull soule, a resurrection of the body from death? |
A70809 | Shall they be raised also? |
A70809 | Shall they be the very same bodies that died? |
A70809 | Shall they die any more? |
A70809 | Sin hath the a dominion over man, when he b yei ● … Is it in those that offend ● in many things, but yet unwillingly? |
A70809 | Since Christ was without sin, how came he to suffer? |
A70809 | Specially for some sins? |
A70809 | Still happy? |
A70809 | The body& blood of Christ in the Lords Supper is f only Is it onely received by the faithful, and onely by thei ● faith? |
A70809 | The general Is it not the maintaining of truth? |
A70809 | The punishment due to sin, even the least, is i death, and k eternall damnation, Is it death and eternall damnation? |
A70809 | There are two Sacraments appointed by Christ, namely, Are there onely two, namely Baptisme and the Lords Supper? |
A70809 | Though we our selves did exect as much and have it not? |
A70809 | Though we think they deserve or what they have? |
A70809 | Thy Kingdome come? |
A70809 | To whom must we pray or may we pray? |
A70809 | To whom of mankinde ● oth God show such mercie as to forgive them? |
A70809 | Trusting in any of them, or any other meere creature, for accepta ● ● on of our prayers? |
A70809 | Trusting upon him and none else, for making our prayers accepted? |
A70809 | VVas he created in knowledge? |
A70809 | VVas he made miserable? |
A70809 | VVas hee taken down alive after he had hanged a while upon it? |
A70809 | WHat is a mans greatest businesse in this world? |
A70809 | WHat other meanes, besides prayer, hath God appointed i ● to use, to confirm ● and increase our faith and grace? |
A70809 | Was it by a tumult of people falling upon him? |
A70809 | Was it onely some small paine or shame? |
A70809 | Was it without their owne fault? |
A70809 | Was not hanging a cursed punishment by Gods Law? |
A70809 | Was not his body buried? |
A70809 | What are the things 〈 … 〉 man must examine himselfe about, 〈 … 〉 to the Lords Supper? |
A70809 | What are we taught to pray for in the Lords Prayer, saying, Hallowed be thy Name? |
A70809 | What are we taught 〈 … 〉 pray for, saying, Deliver us from 〈 … 〉? |
A70809 | What are wee taught ● o pray for, saying, Lead us not into ● emptation? |
A70809 | What became of Christs body and soule after death? |
A70809 | What benefit or better condition can there be to the body after death? |
A70809 | What benefit shall be to the faithfull after the generall resurrection? |
A70809 | What certaine proofe have you that there is a God, such an one as you have acknowledged him to bee? |
A70809 | What condition is mankinde now naturally in? |
A70809 | What do you meane by forgivenesse of sins? |
A70809 | What doe you meane by saying all men are altogether corrupted with sin? |
A70809 | What generall benefit do all true beleevers and members of the Church enjoy from Christ together? |
A70809 | What honour and happinesse hath Christ in heaven? |
A70809 | What is God? |
A70809 | What is Iesus Christ? |
A70809 | What is Prayer? |
A70809 | What is a Sacrament? |
A70809 | What is baptisme outwardly in regard of the vi ● ● l ● signe, or creature commanded to be a pli ● ● t to our bodies? |
A70809 | What is faith? |
A70809 | What is it to be truly sanctified or holy? |
A70809 | What is it to beleeve in God? |
A70809 | What is repentance? |
A70809 | What is sin? |
A70809 | What is that you call the Lords Prayer? |
A70809 | What is the Lords Sup ● … towardly in regard of the reward ● nd spirituall grace there offered 〈 … 〉 i ●? |
A70809 | What is the Lords Supper outwardly, in regard of the visible g ● e or crea ● ● ● ● commanded to be applied to our bodies? |
A70809 | What is the eighth Commandment? |
A70809 | What is the fifth Commandment? |
A70809 | What is the first Commandment? |
A70809 | What is the fourth Commandment? |
A70809 | What is the generall mean ● ing of the second Commandment? |
A70809 | What is the generall meaning and scope of the first Commandment? |
A70809 | What is the generall meaning of the eighth Commandment? |
A70809 | What is the generall meaning of the fifth Commandment? |
A70809 | What is the generall meaning of the ninth Commandment? |
A70809 | What is the generall meaning of the seventh Commandment? |
A70809 | What is the generall meaning of the sixth Commandment? |
A70809 | What is the generall meaning of the tenth Commandment? |
A70809 | What is the generall meaning of the third Commandment? |
A70809 | What is the greatest proofe of Christs authority? |
A70809 | What is the inward and 〈 … 〉 grace sealed to the faithfull, ● … li ● …? |
A70809 | What is the meanes of partaking of Christ, and making him and all his benefits ours? |
A70809 | What is the punishment due to sin, which even the least sinne deserveth? |
A70809 | What is the second Commandment? |
A70809 | What is the seventh Commandment? |
A70809 | What is the sinne, ● nd danger of these t ● ● ● eate and drinke ● ● the Lords Supper unworthily? |
A70809 | What is the sixth Commandment? |
A70809 | What is the tenth Commandment? |
A70809 | What is the third Commandment? |
A70809 | What manner of being hath God? |
A70809 | What must a faithfull man do, when he hath again sinned and broken Gods Commandment after God hath justified him? |
A70809 | What necessity was there ● hat Christ should undergoe such a punishment as to be hanged on a crosse of wood? |
A70809 | What perfection is there in God in regard of time or continuance? |
A70809 | What perfection is there in God, in regard of sted fastnesse or Mutability? |
A70809 | What perfection of blessednesse doth God enjoy? |
A70809 | What perfection of holinesse is there in God? |
A70809 | What perfection of justice, or righteousnesse in there God? |
A70809 | What perfection of mercie is there in God? |
A70809 | What perfection of power, or strength is there in God? |
A70809 | What perfection of truth or faithfulnes is there in God? |
A70809 | What perfection of wisdome or knowledge is there in God? |
A70809 | What power and authority hath Christ by being a Gods right hand? |
A70809 | What punishment do ● your sins deserue? |
A70809 | What rule or direction have we for the making of our prayers? |
A70809 | What say you of children new borne? |
A70809 | What shall become of the bodies of the wicked at the last day? |
A70809 | What speciall benefit hath every true beleever from Christ in this life? |
A70809 | What speciall suffering did Christ undergoe? |
A70809 | What warrant have you to believe in Christ, and rest so on him? |
A70809 | What was the Image of God in man? |
A70809 | What, or who is God likeunto? |
A70809 | When we say, Deliver us from evill, wee beg of God to be kept from g sin, specially Doe we not beg that we may ● e kept from sin? |
A70809 | Where is Gods dwelling? |
A70809 | Which book is Gods word? |
A70809 | Which person is Iesus Christ? |
A70809 | Who doe partake of the ● … y and blood of Christ in the 〈 … 〉 Supper, and how is it re ● …? |
A70809 | Who hath authority and power to ordaine a Sacrament? |
A70809 | Who made the world and all things in it? |
A70809 | Why is the Church called Catholicke, that is, universall, or generall? |
A70809 | Why is the Church said to be holy? |
A70809 | Why must all ● ● a ● are saved, be saved by Iesus Christ? |
A70809 | Why should children ● e charged with their parents faults? |
A70809 | Why was the Saviour of mankind both God and man? |
A70809 | Why would Christ dye? |
A70809 | Will ● e not have us to pray to him for it? |
A70809 | With what affections must we alwayes pray, according to the direction of the Lords Prayer? |
A70809 | With what affections we should pray, and for what things? |
A70809 | Yes And, Command all good? |
A70809 | Yes And, So God and man in one ● erson? |
A70809 | Yes Or, Is he not? |
A70809 | Yes Or, Shall they continue in the grave still? |
A70809 | You say all mankinde are altogether corrupted: how then came any to be of a better minde or behaviour then others? |
A70809 | You 〈 … 〉 God: ● but is he ● nely so? |
A70809 | and believe in him, and serve him? |
A70809 | and can he do all things? |
A70809 | and then for all grace and salvation? |
A70809 | or so? |
A70809 | true man? |
A70809 | ● ● ● how far are they forbidden? |
A70809 | 〈 … 〉 May ● … e 〈 … 〉 for our selves, and regardlesse of others? |
A70809 | 〈 … 〉 not the preserving of 〈 … 〉 and lives and souls ● n all safety? |
A70809 | 〈 … 〉 of Christe 〈 … 〉 and of 〈 … 〉 to the washing awa ● of sin and new ● … rth to the life of grace? |
A70809 | 〈 … 〉, After the ● … tration for 〈 … 〉 Sacrame ● … it still bread ● hich we 〈 … 〉 and eate? |