Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A91463Henry Elsynge?.
A29188Whither then shall I flee for succour?
B02143Printed for the authour, London,: 166[5?]
A20720How much?
A20720Signatures: A- M(-A1- 3, blank?).
A20720To whom?
A20720When?
A20720Whether for retaining our goods, and maintaining our right, it be lawfull to goe to Law?
A15011By entertaining hard, euill, and blasphemous conceits against God, as they that said, Where is the God of iudgement?
A15011To borrow but for his need and vse, when he can not make any other shift, not otherwise, for why should hee make himselfe a slaue?
A15011Whence is it men see not their misled liues, but because they are vndisciplin''d in the Lords walkes?
A15011Will it not also blinde his eies?
A15011Wouldst thou confesse against thy selfe?
A15011behold here a large field: Or wouldst begge graces of God?
A27480How amiable are thy dwellings, O Lord God of hosts?
A27480How can I do this wickedness, and sin against my God?
A27480How can I shun thee, Ray Divine, Or whither shall I from thee slee?
A27480How have I offended against God or man, in thought, word, or deed?
A27480Is not this a brand pluckt out of the burning?
A27480Just and righteous are thy ways, O Lord: who will not fear and serve thee?
A27480My present horrour and confusion is great: but what is this to everlasting burnings?
A27480O Lord our Governour, how excellent is thy Name in all the world?
A27480O Wretched creature that I am, who shall deliver me from this body of death?
A27480O when shall I come again and appear before the presence of the living God?
A27480Oh my soul, what have I done this day?
A27480Or, And now Lord what is my hope?
A27480Or, How dear are thy Counsels, thy Mercies to me, O God?
A27480Or, Is not this to be my last day, and then Eternity?
A27480Or, O holy Father, the thoughts of thy infinite Grace and Mercy, thy continual and almighty Providence, how dear are they unto me?
A27480Ungratefully and basely, grievously and presumtuously, particularly,& c. have I sinned: and Lord, how often?
A27480What can not wit and diligence effect, be the matter secular or sacred?
A27480What for Sundry Deliverances and special Blessings through so many years of living?
A27480What for the blessed Eucharist, for the Sermons and the Prayers of this Church?
A27480What now ought my life to be, if this be my portion and my priviledge?
A27480What now shall I render unto the Lord for all his benefits, ● or my Birth, my Education, my Baptism, Catechism and Confirmation?
A27480What shall I do, whi ● her shall I turn?
A27480Whom have I in heaven but thee, O Lord?
A27480Why should I, yet living I complain for the punishment of my sin, for any thing short of unquenchable fire?
A27480Will God regard my Prayer, when I regard it not my self?
A27480Yea, what shall I render unto thee holy JESUS, for thy expiatory Blood, for thy grand Example?
A27480and for the reserve of everlasting Blessedness, O Lord, what shall I render unto thee?
A27480and what is there on earth, that I desire in comparison of thee?
A27480either in thy temple amongst thy faithful people, or else( O blessed hour) at thy holy seat in heaven?
A27480for the Mission of the Holy Ghost with various and unexpressible Grace?
A27480how great is the summ of them?
A27480what have I omitted?
A66766A Families necessities, who can Support aright or honour God or Man With due respects?
A66766And Lord if such a failing love as mine, May reach to this; how infinite is thine?
A66766And that we might not ever be forlorn, For our eternal safety he was Born?
A66766And what Commandement will he respect Who neither God nor Neighbour doth affect?
A66766And what havoke then Will Trecherys and Murthers make of Men?
A66766And, who will careful be to foster that Which no man owns, and Brutish Lust begat?
A66766And, yet, how boldly did the Prophet threat Succeeding Vengeance?
A66766Except it be that they might soon undo Those fools which do abuse Gods bounty so?
A66766For, what hath he to bar him from the rest, Who but in one hath wilfully transgrest?
A66766How can he love his Neighbour who doth crave Their Heritage, their wives or good to have?
A66766How safe seem''d Jesobel, by being great?
A66766Or if our daies We spend on Idols, forging Puppet plays, And false Ideas, till all truth be lost?
A66766Or, by what means might they be kept in awe, Whose greantness makes them careless of this Law?
A66766Or, if perpetually he do not act All wickedness, and ev''ry filthy Fact?
A66766Or, secure in falshood be, When great Princes scape not free?
A66766Thou shalt not beare false witnes against,& c. Who can hope for Justice where Magistrates false witness bear?
A66766To thee what is it, whether we adore Thee for our God, or none, or twenty more?
A66766VVEre his Edict omitted, who could say, He should enjoy his life or Goods a day?
A66766What other sin would he have left undone, Which might have hindred his beloved one?
A66766What suff''rest thou, when mad Blasphemers rave Against thy holy Name, that thou need''st have A law to curb them?
A66766and though she were high, How low upon a suddain did she lie?
A66766to reprobate?
A66766● nd that prime Attribute have overthrown, ● y which, he chiefly to be God is known?
A66751A Families necessities, who can Support aright or honour God or Man With due respects?
A66751And Lord if such a failing love as mine, May reach to this; how infinite is thine?
A66751And that prime Attribute have overthrown, By which, he chiefly to be God is known?
A66751And that we might not ever be forlorn, For our eternal safety he was Born?
A66751And what Commandement will he respect Who neither God nor Neighbour doth affect?
A66751And what havoke then Will Trecherys and Murthers make of Men?
A66751And, who will careful be to foster that Which no man owns, and Brutish Lust begat?
A66751And, yet, how boldly did the Prophet threat Succeeding Vengeance?
A66751Except it be that they might soon undo Those fools which do abuse Gods bounty so?
A66751For, what hath he to bar him from the rest, Who but in one hath wilfully transgrest?
A66751How can he love his Neighbour who doth crave Their Heritage, their wives or goods to have?
A66751How safe seem''d Jesabel, by being great?
A66751IX Thou shalt not beare false witnes against,& c. Who can hope for Justice where Magistrates false witness bear?
A66751Or if our daies We spend on Idols, forging Puppet plays, And false Ideas, till all truth be lost?
A66751Or, by what means might they be kept in awe, Whose greatness makes them careless of this Law?
A66751Or, if perpetually he do not act All wickedness, and ev''ry filthy Fact?
A66751Or, secure in falshood be, When great Princes scape not free?
A66751To thee what is it, whether we adore Thee for our God, or none, or twenty more?
A66751VVEre this Edict omitted, who could say, He should enjoy his life or Goods a day?
A66751What other sin would he have left undone, Which might have hindred his beloved one?
A66751What suft''rest thou, when mad Blasphemers rave Against thy holy Name, that thou need''st have A Law to curb them?
A66751and though she were high, How low upon a suddain did she lie?
A66751to reprobate?
A31058* Cur nullas aras habent, templa nulla, nulla noia simulacra?
A31058And now( said Ananias to S. Paul) Why dost thou tarry?
A31058But is any man unworthy to obey God''s Commands?
A31058Do we think our selves unfit and unworthy to appear in God''s Presence?
A31058Is any Man unfit to implore and partake of God''s Mercy, if he be not unwilling to do it?
A31058Is it wisdom, in pursuance of any the greatest Affair here, to disregard the principal Concern of our Souls?
A31058Must we encrease our unworthiness, by transgressing our Duty?
A31058Must we, because we are unworthy, continue so still, by shunning the means of correcting and curing us?
A31058Quid festinat innocens aetas ad remissionem peccatorum?
A31058There is no man indeed, who must not conceive and confess himself unworthy; therefore must no man come thither at God''s Call?
A31058What Business can there be more important, than serving God, and saying our own Souls?
A31058What reasonable excuse can we frame for such neglect?
A31058What unworthiness should hinder us from remembring our Lord''s excessive Charity towards us, and thanking him for it?
A31058are we otherwise employed?
A31058from praying for his Grace; from resolving to amend our lives?
A31058the Bread which we break, is it not the Communion of the Body of Christ?
A31058who can support the effects of his displeasure?
A31058why shold we otherwise expound it, than according to the common notion and acceptance of God''s People at that time?
A31058why should we take it otherwise, than as opposite to God''s Law, then in force?
A31058with what heart, or face can we assume to our selves the title of children?
A42355And doth not the Name of The Jeal ● ● s God, sufficiently distinguish the true God from all other gods whatsoever?
A42355And even in these last times( at least as far as the bounds of Rome extend) hath extremity of zeal been wanting unto the cause of Images?
A42355And must all these, for strength of brain and ripenesse of judgement, needs come short of our little ones and very vulgar?
A42355And shall then such kind of Images not onely be made of him, but also be commended unto his servants as the speciall motives unto devotion?
A42355And whoever among the Heathen did more thoroughly rivet and imp the soul of man into an Image, toward the making it most perfect in Idolatry?
A42355First therfore we demand who they are that such kind of Images do so work upon, are they believers, or are they unbelievers?
A42355For can we be too cautelous or too timerous, how we provoke the jealousie of the most terrible God?
A42355For is he able to make his countenance according?
A42355For though a man may catch fish with a golden hook, yet who will judge it a profitable course to fish with a golden hook?
A42355For though it be never so manifest that such kinde of things have mouths and speak not, eyes and see not,& c. yet such( who knoweth not?)
A42355For what else meant those tumults, wars, and bloodsheds in the time of the Eastern Empire, about the setting up and pulling down of Images?
A42355For what though the truth be never so abundantly preached amongst us?
A42355For while the Lord calleth one way, what do they but call another way?
A42355Or if he could, what should he be the better?
A42355Or shall the tears which( belike) do flow from the beholders of such Images, be esteemed such undoubted arguments of such devotions?
A42355Or shall the weakest of our times be supposed wiser and stronger than the wisest or strongest in former times?
A42355Secondly, all the false Gods that ever were, what were they else( ordinarily) but Images?
A42355Shall we suppose that there are not any weak ones or little ones amongst us?
A42355Surely( may we not say?)
A42355Thirdly, the least degree of humane honour( whereof only our question is) doth it not of necessity contein the honour of the heart?
A42355Yea, and that also as well in the time of the Gospel as in the time of the Law?
A42355Yea, finally, not only in their conditions, operations, and habitations, but also in their very natures, what more contrary than God and Images?
A42355Yea, what kind of honour can be imagined but may be found denyed unto Images in the first half of that clause, Thou shalt not bowe down unto them?
A42355have not all these fallen by Images?
A42355is every child as ready to hear a preacher as to gape and gaze at a picture?
A42355so also were it never so certain, what is the beholder the better for it?
A42355the least lifting up of the eye, or the least motion of the lip, being able to do God more honour then multitudes of our hairs, who knoweth not?
A58134And do you think you are not bound to do as much for your souls as for your bodies?
A58134And does that sign agree to that Sect who absurdly call themselvos Romane Catholicks?
A58134And is there any thing beside a reliance on Christs merits necessary to put us at first into this state of justification?
A58134And what is our danger by reason of this our sinful condition?
A58134Are not all Christians in the world bound to be subject to the Church of Rome?
A58134Are the Churches which be reformed from Popish innovations parts of the Catholick Church of Christ?
A58134Are there more Gods than one?
A58134Are there no works lawful on this day?
A58134Are there none beside our natural Parents to whom we owe obedience?
A58134Are there not some Traditions as needful as the Scripture, and of equal value with it?
A58134Are we then to account obedience the meritorious cause of our justification?
A58134But does it not seem very harsh to think, that God should punish any the worst of sinners with everlasting torments?
A58134But how can that be?
A58134But is he not man as well as God?
A58134But we are taught in Scripture to pray with or in the Script; and does not that forbid the use of a Form?
A58134But what if others shall injure us in word or deed, may we not return the like to them?
A58134But where lies the fault, if men live all their days in sin, and are never converted and brought home to God?
A58134But who shall be actually saved by Christ?
A58134But why did God spare man who had sinned, and lay such sufferings on his innocent and beloved Son?
A58134But why did these reformed Churches at first depart from Communion with the Church of Rome?
A58134By whom was Christ put to death?
A58134Can a man be saved without the help of the Spirit?
A58134Can you by your own power perform these duties required of you?
A58134For what are they to be judg''d?
A58134For what end must there be this future judgment?
A58134For what reasons do you believe that the holy Scripture was wrote by men inspired by the Holy ghost?
A58134For whom did Christ die?
A58134From what particularly ought we to abstain in obedience to this Commandment?
A58134HAve you also a brief Summary of the whole duty of man in reference to is practice?
A58134Have you any other reason?
A58134How came man to stand in need of a Redeemer?
A58134How came sin and misery first into the world?
A58134How did he bring to pass this great work?
A58134How did the Son of God become man?
A58134How does the Holy Ghost carry on the work of Christ upon the souls of men?
A58134How does the Spirit work these ● ffects upon the Soul?
A58134How doth it beseem us creatures to behave our selves toward this our God?
A58134How doth the death of Christ engage us to Repentance and Obedience?
A58134How is Iesus Christ the Son of God?
A58134How is it for the honour of God not to pardon sin without an Atonement?
A58134How is it then that some say, that the Church of Rome is the Catholique Church?
A58134How long did he remain on earth after his Resurrection?
A58134How long did he thus remain under the power of death?
A58134How much of this our time have we spent in sin and vanity, but how little in thy service?
A58134How ought we then to conceive of God when we worship him?
A58134How ought we to spend the Lords day?
A58134How prove you that?
A58134How shall we then escape, if we neglect so great salvation?
A58134How then do the sufferings of Christ vindicate the holiness and justice of God?
A58134How was the world made?
A58134In what estate were they created?
A58134Into what parts may this prayer fitly be divided?
A58134Is it lawful before hand to know the words we intend to use in prayer, that is, to use a form of our own or others making?
A58134Is it not all one then to be Papists and Catholicks?
A58134Is it not enough then for our salvation, to believe that our sins shall be pardoned, and to rely upon Christ for this pardon?
A58134Is it not enough to justifie these oaths, that what is sworn is truth?
A58134Is it proper then to give the name of Catholick onely to those who are of this or that particular Church or Sect?
A58134Is it sufficient, if we abstain only from murder?
A58134Is the will of God perfectly revealed in Scripture?
A58134Is there any case wherein the taking away of a mans life may be allowed?
A58134Is there in the Gospel any Form given us for our direction in prayer?
A58134Is there not some one Person here in earth, appointed to be visible head over this Universal Church, who is to be held Christs Vicar on Earth?
A58134Is there then any thing to be done by us, in order to our own conversion and salvation?
A58134Is there then no way of seeking our own right when we are injured and abused?
A58134Is this all that is required of us, not to rob others of their wealth?
A58134May we not then pray to Angels and Saints?
A58134Nay rather shall they not have a greater condemnation?
A58134Or have you promises of grace, any more than of daily bread, without endeavouring for it in the way God hath set you?
A58134Or what shall we plead for our selves, at the last great day, if we that are called Christians should be found depisers of Christ?
A58134Q What pray you for in the fifth petition, Forgive us our trespasses, as we forgive them that trespass against us?
A58134Q. Wherefore was this wonderful conception?
A58134SInce by your Baptism you have taken upon you the profession of Christianity, what is required of you to make good this profession?
A58134To what end is the spirit so necessary?
A58134To what use serve those words in the conclusion, For thine is the kingdom, the power, and the glory, for ever and ever?
A58134To whom do we owe the praise of any good thing wrought in us or performed by us?
A58134To whom ought our prayers to be made?
A58134What Rule hath Christ given for our ordinary communication, that we may avoid swearing?
A58134What are those general rules in the Gospel which include the whole of our duty to one another?
A58134What are we enjoyned in this Commandment?
A58134What are we especially enjoyned in this ninth Commandment?
A58134What are we taught in the fifth Commandment?
A58134What are we taught in the second Commandment?
A58134What are we taught in the third Commandment?
A58134What are you taught in the fourth Commandment?
A58134What be those?
A58134What brief Summary have you of the Christian Faith?
A58134What do you mean when you say you believe the Holy Catholick Church?
A58134What do you pray for in the first Petition, Hallowed be thy name?
A58134What do you pray for in the second Petition, Thy kingdom come?
A58134What especially is to be done by us that we may avoid the breach of this Commandment?
A58134What farther motive doth it afford hereto?
A58134What farther ought we to abstain from?
A58134What farther reason can you alledge against praying to Saints and Angels?
A58134What hath he done, or still continues to do toward the making men holy?
A58134What is forbidden in the eighth Commandment?
A58134What is forbidden in the seventh Commandment?
A58134What is forbidden in this Commandment?
A58134What is it that we are to do?
A58134What is one of the best signs of such a true Catholick?
A58134What is signified by his names Jesus and Christ?
A58134What is the best motive to the performance of this so needful and difficult duty of forgiving Offendours?
A58134What is the eighth Commandment?
A58134What is the fifth Commandment?
A58134What is the fourth Commandment?
A58134What is the ninth Commandment?
A58134What is the proper effect of this Consideration?
A58134What is the seventh Commandment?
A58134What is the sixth Commandment?
A58134What is the tenth Commandment?
A58134What is the third commandment?
A58134What is to be done in private, that we may best profit by the publick service of this day?
A58134What learn you from the Preface, Our Father which art in heaven?
A58134What learn you from the first commandment and the Preface set before it?
A58134What mean you by Communion of Saints?
A58134What mean you by Life everlasting?
A58134What mean you by Resurrection of the Body?
A58134What mean you by his sitting at the right hand of God?
A58134What mean you by saying God is Almighty?
A58134What mean you by saying you believe in God,& c?
A58134What mean you by saying you believe the Forgiveness of Sins?
A58134What mean you by that Phrase that Christ descended into Hell?
A58134What means that expression, as we forgive them that trespass against us?
A58134What mischief did this their sin and fall bring upon us?
A58134What more is required of us to continue us in this state, and that we may be justified and saved at the day of judgment?
A58134What other reason do you find given in the repetition of the Law?
A58134What plainly is meant by this Believing in Christ, which is of so great necessity to our salvation?
A58134What pray you for in the sourth, Give us this day our daily bread?
A58134What promise is made to those who keep this Commandment?
A58134What reason do you find given for the engaging our obedience to this Command?
A58134What reason have you to believe there is such a Being, since you can not see him?
A58134What reason is here mentioned for the enforcing this Command?
A58134What reason is urged to keep us from this sin?
A58134What reason may be given why this promise was made peculiarly to the keeping of this Command?
A58134What then are Obedience and Holiness as necessary as Faith?
A58134What then is safest for us all to do in this case?
A58134What then is their case, who, though they know this rule in the Gospel, and daily say this prayer, yet will not forgive men their trespasses?
A58134What then shall we say unto the most righteous God, or wherewith shall we excuse our selves?
A58134What warrant have we for so doing?
A58134What was the particular Sin by which they fell?
A58134What way hath he appointed in the Gospel for our obtaining of salvation?
A58134When may a man be said to be in a state of justification?
A58134When may we be said to forgive him that trespassed against us?
A58134When therefore may a man be said to pray with the Spirit?
A58134When will he fully manifest and declare his power?
A58134Where are we expresly forbidden the worship of Angels?
A58134Which day in the seven did the Jews keep their Sabboth?
A58134Which is the second Commandment?
A58134Who are the quick and the dead?
A58134Who are the true and living members of this Church?
A58134Who are they that belong to this Church?
A58134Who are they that take Gods name in vain?
A58134Who are they then that do not remember this day to keep it holy, but profane it?
A58134Who else may be said to take the name of God in vain?
A58134Who is the Holy ghost?
A58134Who may be said to break this Command by taking away their own lives?
A58134Who then is properly and truly a Catholick Christian?
A58134Why do we Christians keep the first day of the week?
A58134Why do you call God Father?
A58134Why is it called the Catholique or Universal Church?
A58134Why is the Divine Spirit called Holy?
A58134Why is this Church called holy?
A58134Why should so glorious a person stoop solow as to become man?
A58134how little do you differ from Heathens, though you may carry the name of Christians?
A58134since his Spirit alone can sanctify them, can they help it if they are not sanctified?
A58134you could do more than this for your own pleasure, or for a small profit; and shall not the love of God and your duty to him prevail as much with you?
A64001& it is well if the Schoolemen make the word of God their principles; but of what Law?
A64001& where they came did they not all give the same order for the sacred assemblies?
A640011 Whether seeing the Lords day succeeds the Jewish Sabbath, wee are to keepe it in the same manner, and with the same strictnesse?
A640011. Who hath made us?
A6400110. saying, Now therefore, why tempt yee God to lay a yoke on the Disciples neckes which neither our Fathers nor we were able to beare?
A6400113 I Take notice of Tertull, Iustin Martyr:] true; but they alter not my judgement: And why?
A6400116 Where had Rhenanus that opinion?
A6400116. puts a Christian soule upon this meditation, Good Lord, what doe I upon the Sabbath day?
A640012. Who will infinitely reward us?
A640012. that the observation of the Sabbath was ceremoniall] As a shadow?
A6400120. and what should that bee but the Lords Day under the Gospell?
A6400120. what will you conclude herence?
A640013. doth only our freedome from the yoke of ceremonies requires this?
A64001Againe the day of Christs Paspassion upon the Crosse, is not called the Lords day; and why the day of the Resurrection rather?
A64001Againe, why should their opinion be Jewish, by maintaining it out of the old Testament; rather then out of the new?
A64001An est apostolicum factum aliquod, jure non apostolico?
A64001And Calvin concludes that Section thus, Why then doe we not obey that reason, which we see to be imposed upon us by the will of God?
A64001And are not our Temples the houses of God?
A64001And did they not inferre this there- hence also, as most agreeable to the Will of God?
A64001And have we not great cause to inure our selves betimes thus to sabbatize with God, as he sabbatizeth with us?
A64001And how are we in Christ, but by faith?
A64001And is it likely that Eve was about the service of God, when the Divell assaulted her?
A64001And is it not wonderous strange, that none of the Historians of those times should make any mention of him?
A64001And is it probable, that the Primitive Church prescribed it to the Apostles, and not rather the Apostles to the Church?
A64001And is not this wilde stuffe, in reference to the sanctification of the Lords day, now in question amongst us?
A64001And is the publike joy after such a manner exprest( to wit) by publique shame?
A64001And lastly Christ bringing with him a new Creation is it strange that he should bring with him a new Sabbath?
A64001And now according to the principles of these Sabbatarians, what would you counsaile them to doe?
A64001And shall we thinke that this could be done without an apostolicall prescript?
A64001And the next begins with this question, what then?
A64001And under what stile did they reject him, and condemne him as a blasphemer but for making himselfe the Son of God?
A64001And was not Walaeus one of the foure?
A64001And what day was called the Lords Day before, but the day of the Jewes Sabbath?
A64001And what is the object of this our faith?
A64001And what powers are these powers of death, hee rhetoricates of?
A64001And what should move them to illustrate the memory of Christs Resurrection weekly?
A64001And what should these people doe when they were returned?
A64001And what wise man would expect that any man should be satisfied herewith?
A64001And who is able to give us strength to performe it?
A64001And who saith hee, knowes not, what that place was where the Lord planted the Tree of life?
A64001And who was nearer or dearer unto Calvin then Beza?
A64001And who would not expect, that some one of these at least, should be produced to testifie so much either by word or writing?
A64001And why not?
A64001And why shall not the time come under the same condition?
A64001And why should wee thinke the Aegyptians more rigorous to the Israelites then the Babylonians were to the Iewes?
A64001And why the Lords day?
A64001And why?
A64001Anetius saith no more than that Christians changed the Sabbath unto the Lords Day; and can any man doubt, but that the Apostles were meant hereby?
A64001Are not these the Apostles as much as any other?
A64001Are these workes for the Sabbath?
A64001As for Abulensis, of what authority is he to preponderate any one of our Divines?
A64001As for the sanctity of the day in Calvins phrase, which this Author calls Sanctity affixed to the day; shall I say this Prefacer understands it not?
A64001As for the second reason proposed thus on our part; If all the rest of the Commandements flow from the principles of nature, how is this excluded?
A64001But doe we not all acknowledge the light of Nature to be much corrupted since the fall of Adam?
A64001But doth Abulensis accompt the rest of one day in seven ceremoniall, and not morall?
A64001But if God vouchsafeth us a new creation in the same congruity, may wee not justly expect a new Sabbath?
A64001But is not the Sabbath a ceremony, and so abrogated by Christ?
A64001But is not the Sabbath a ceremony, and so abrogated by Christ?
A64001But upon what ground?
A64001But what burthen is it( save unto the flesh) to rejoyce in the Lord, to sabbatize with him, to walke with him in holy meditation?
A64001But what is his ground to deny the parity of reason here?
A64001But what is that benefit of the common people, whereof this Translator is so zealous?
A64001But what thing?
A64001But what?
A64001But when the question is made what Sabbath?
A64001But where corrected?
A64001But whether is the observation of the Lords Day morall?
A64001But who and how many are those all?
A64001But you thinke the Apostles did not prescribe the observation of that day; No?
A64001Can I answer this to my God, that gives mee six dayes for my selfe, and takes but one to himselfe, of which I rob him also?
A64001Can I answer this to my God?
A64001Can he shew this to be their opinion?
A64001Cur porrò illum diem plerique Sectariorum Sabbatum appellatis?
A64001Did he sanctifie it for his owne use?
A64001Did the Author report of gratifying the people thus, and quench his care of providing for their benefit?
A64001Doth it not concerne them who maintaine this affirmative to make it good by Texts of Scripture?
A64001Doth it therefore follow that wee may not keepe the seventh day in memory of the worlds Creation?
A64001First whether the Sabbath were ordained by God immediately upon the Creation of the World?
A64001Fistly, And it is cleare( saith Doctor Willet) by the Serpents first on set, hath God sayd ye shall not eate of every Tree?
A64001For if the labours of our calling are forbidden in the holy day, how much more such recreations?
A64001For what?
A64001For what?
A64001For why not as well some dayes more or some dayes lesse?
A64001For why not as well to that day three weekes after, or that day a month after, and so in Infinitum?
A64001Hast thou kept the Lords Day?
A64001Hast thou kept the Sabbath?
A64001Hath the Lord a Day under the Gospell, but no Sabbath, no holy Day?
A64001He shewes also, it was an usuall question put to Christians, Dominicum servasti?
A64001Hee delights rather in carnall pleasures; and is it fit to humour him in such courses, and that on the Lords day?
A64001How came Aristotle then the greatest Philosopher that ever was, and his whole schoole, how I say came they to be ignorant of it?
A64001How far off is he from acknowledging it to have beene instituted by the Lord?
A64001How shall it appeare to be the Law of nature to sanctifie one day every weeke?
A64001How shall the fourth Commandement bind us considering the forme of words to keep any day but only the seventh?]
A64001How then came it to passe, that they all so throughly, and at the first, agreed herein?
A64001I wonder the Prefacer omits Cuohlinus, was it because that which others call consuetudinem Ecclesiae, hee calls consuetudinem Apostolicam?
A64001If he can, why doth he not?
A64001If this be( as I conceave it is) the meaning of the place; what is this to dayes?
A64001In our solemne assemblies is not aladder erected betweene earth and heaven?
A64001Indeed the use of the very name of Sabbath is now a dayes carped at; and why?
A64001Is it evident by the light of nature that God is not to be worshipped by an Image?
A64001Is it from any evidence of Scripture?
A64001Is it judiciall, or ceremoniall?
A64001Is it not Scripture that calls it the Lords Day?
A64001Is it not against the Jewes, that Austin professeth?
A64001Is it not apparent that Christs rising did ever after give the denomination of the Lords Day, to the first day of the weeke?
A64001Is it not high time Christ should come to set an end to it?
A64001Is not all other rejoycing in comparison to our rejoycing in him a rejoycing in a a thing of nought?
A64001Is not the law of sanctifying the Sabbath one of the tenne Commandements delivered by God from Mount Sinai as well as the other nine?
A64001Is there any fact of the Apostles, by right not apostolicall?
A64001Is this to keepe the holy day?
A64001Is this to keepe the holy day?
A64001Lastly, when he saith, pray that your flight be not in the winter nor on the Sabbath day, what is the reason hereof, but religio Sabbati?
A64001Man, of the doctrine of the Sabbath, which appeares to be D. Bowndes; Now, was this ever called in?
A64001May I not adde a third?
A64001Nay, upon this very consideration have we not the more cause to strive against this intestine corruption of ours?
A64001No can?
A64001Now have we not as much cause to performe this duty under the Gospell as ever the Jewes had under the Law?
A64001Now if the more noble workes are forbidden on that day, how much more such as are inferior are forbidden?
A64001Now what one of our Divines can be alleaged to derive the authority of the Lords day from the law of Moses?
A64001Now what sober Christian would affect liberty to bee scandalous?
A64001Now what worke, like unto the resurrection of Christ, on the first day of the weeke?
A64001Now, what doth Doctor Bownde affirme forty yeeres agoe, which Doctor Andrewes did not in his patterne of Catecheticall doctrine?
A64001Or can it bee conceaved to bee a greater burthen unto us to keepe our Christian Sabbath on the Lords Day, then on any other day of the weeke?
A64001Or if naturall evidence hereof faile us in this state of corrupt nature wherein we are, shall these lawes be denied to be the morall Law of God?
A64001Or is it the rest of the day?
A64001Or that the Prophet Moses would have used such care in ordering the Decalogue, onely to bring the Church into greater troubles?
A64001Other Divines of these dayes, had rather call it positive; but how?
A64001Philo in his second book of Moses writing thus, Quis sacrum illum diem, per singulas hebdomadas recurrentem non honorat?
A64001Secondly, if it be not morall, what shall it be?
A64001Shall this be of force for the institution of Bishops, and shall it not be of force for the institution of the Lords Day, as by Divine right?
A64001Shall we affirme that the Lords Day is founded in Divine authority?
A64001That were absurd to thinke the Word sanctifying doth refute it; for whom then?
A64001The first is drawn from the forme of Adams temptation, thus, why doe you not eate of every tree of paradise?
A64001The next reason here mentioned followeth; Can we conceive that this onely ceremoniall law crept in, we know not how, amongst the morall?
A64001Then againe which of us comes nearest to Judaisme herein?
A64001Then he demands whether the Apostles did not keepe the Jewish Sabbath?
A64001Then he demands, whether the Primitive Church did not designe as well the Sabbath as the Lords Day to sacred meetings?
A64001Then he makes mention of another relation; Aliud quoque ad me perlatum est; Another report was brought unto mee; and what was that?
A64001Then whether all Christians are obliged by the fourth Commandement, alwayes to set a part one day in seven to Gods holy worship?
A64001Then, who are they that maintaine it onely by the old Testament?
A64001Thirdly, what danger is there in affirming, that the Lords Day is of Divine institution?
A64001To the first of these here the Doctor answereth thus, To which we say with the Apostle: Doe we destroy the Law by faith?
A64001To this Doctor Rivetus alledgeth the answer of Doctor Prideaux, demanding how that we contend for his inferred herehence?
A64001Was hee ever questioned for this?
A64001We read that there is one, that is Lord of the Sabbath; Now in reason, who shall appoint this day, but he that is Lord of it?
A64001What danger either to Prince, Church, or State?
A64001What is that which they say is not ceremoniall?
A64001What is the cause( saith he) that many of our Sectaries call this day the Sabbath?
A64001What more reasonable disposition humane, then that which is conformable to constitution Divine?
A64001What not so much as wash their hands or their face?
A64001What times himselfe tooke for to work in or rest after the Creation, the same did hee assigne to men, and made his patterne a perpetuall Law?
A64001When will the Sabbath be gone, that they might returne to their worldly courses?
A64001When you aske, Did not the Apostles keepe the Iewish Sabbath?
A64001Whereupon are the foundations thereof fastened?
A64001Who doth not honour that holy day ▪ according to the weekely revolution thereof?
A64001Who seeth not that this is delivered onely to serve turne, and helpe at a dead lift, when no other way is open to shift off the Argument?
A64001Who would desire an adversary should betray more weakenesse than this Author?
A64001Why then should it be thought superfluous to ordaine some dayes for the works of this World, and one day for the service of God?
A64001Yet to draw nearer to the morality of it; what?
A64001Yet what are these to be talkt of in comparison to those which are comprised in two bookes of miracles, written by Cluniacensis?
A64001Yet what just occasion hereby may bee in all places and like enough is taken in most places by this doctrine of his who seeth not?
A64001Yet what saith Austin against these heretickes, to whom this Author in the first place referreth us?
A64001and is this knowne by the light of nature?
A64001and was it not kept in the Arke as well as the rest?
A64001are they not the very gates of heaven?
A64001as all confesse the religious observation of the Sabbath; and did they understand any other religion of the Sabbath but as from Divine institution?
A64001but never was there( for ought I read) a question whether the Jewes should keepe the Lords day?
A64001but running thus; Yea?
A64001declare, if thou hast understanding, who hath laid the measures thereof, if thou knowest?
A64001did Calvin any where teach this?
A64001did they observe the Sabbath?
A64001hath God sayd yee shall not eate of every tree in the Garden?
A64001hath not Christ deserved at the hands of servants to be as serviceable to their masters as ever?
A64001if you doe, who shall more deservedly be obnoxious to the censure of Judaisme, you or wee?
A64001is it the service of the day in the sanctifying of it?
A64001is not our nature now corrupt?
A64001is not the Lord on the top of it, and are not we humbled at his feet to heare his Word?
A64001may not masters exact as many dayes worke of their servants under the Gospell as under the Law?
A64001nay what thinke wee of Leo and Anthemius Emperours; were not they zelotes too in that decree of theirs( alleaged by the former Baldwin)?
A64001not Papists I presume, but Protestants rather; and what true Protestant can he name that thinkes otherwise?
A64001not till a thousand yeares after, had they done so, who would not have said, that their wisdome herein had exceeded all humane discretion?
A64001of the morall law, or of the tenne commandements; or any one of them?
A64001shall nothing bee morall that is not knowne to bee so, by light of nature, for what I pray?
A64001shall the masters keepe one, and the servants another?
A64001shall the morality of rest granted to servants, be altered also under the Gospell?
A64001shall we affirme that the Lords day is founded on divine authority?
A64001shall we beurged to yield to the authority of Calvin, who are reproched usually as Calvinists and so nicknamed?
A64001should not wee rather complaine of these corruptions, and bewaile it before God, then give our selves to such courses as are apt to strengthen it?
A64001that gives mee six dayes for my selfe, and takes but one to himselfe, of which I rob him also?
A64001that hee should have an holy Day, one in every weeke under the Law; and none under the Gospell?
A64001therefore the observation of the Jewish Sabbath was still to continue among Christians?
A64001was shee not too neare the forbidden Fruit?
A64001what an unreasonable conceite were this?
A64001what author ancient is there that doth not hold it to have had his originall from the Apostles?
A64001what conscience can be found so cauteriate as to justifie this?
A64001what one of the ancients can hee produce to have thought as hee thinks?
A64001yet what if all this were granted?
A64001you confesse they made choice of it, and were moved so to doe by the reason which I alleage, And were they not scattered over all the world?
A03697And must Idolaters go to hol without repentance, what( then) must Idolaters do to be saued?
A03697And what is that that hath been done?
A03697And who( then) can be saued?
A03697And, if we may not lye, to bring glory to God, shall we thinke we may lie to bring profit to man?
A03697And, if wee must answere for euery idle word: how much more for euery lying word?
A03697But lying is become their trade?
A03697But some go to bed without praier?
A03697But some hold that these words, sixe dayes thou shalt labour, are words of permission only, and no commandement?
A03697But what say you of merry lying?
A03697But who is sufficient for these things?
A03697By what meanes is this wrought?
A03697Can you knowe God?
A03697For 〈 ◊ 〉 is the Kingdome,& c. What do you obserue therein?
A03697For, I may say in this case as Salomon in his Ecclesiastes, sayd 〈 ◊ 〉 a like case: What is that that hath been?
A03697Forgiue vs our trespasses, seeing that euen we,& c. What do you obserue therein?
A03697HOw doe you diuide the daies of mans life?
A03697How afterward?
A03697How are they diuided?
A03697How by couetous holding in?
A03697How by lauish spending?
A03697How by our deeds?
A03697How by our words?
A03697How by speaking?
A03697How craftily?
A03697How do we abuse his other ordinances?
A03697How do we abuse his word?
A03697How do we receiue our growing vp 〈 ◊ 〉 Christ?
A03697How do you perswade this duty?
A03697How doe wee basely esteeme of God?
A03697How doe wee slightly regard Gods titles?
A03697How doth the Scripture further, and for more terrour speake of this place, and the torments of hell?
A03697How doth the VVord describ ● … him?
A03697How else?
A03697How further?
A03697How in our deedes?
A03697How in our words?
A03697How inwardly?
A03697How inwardly?
A03697How inwardly?
A03697How is Religion abused?
A03697How is our faith strengthened, and 〈 ◊ 〉 ● … olpen by it?
A03697How is our thankfulnesse shewed?
A03697How many waies may such false witnesse be borne?
A03697How many waies may we speak that which is false of our selues?
A03697How many waies may we speake that which is false of our Neighbour?
A03697How may a man be said to abuse his owne?
A03697How may blood be shed, or wrong done?
A03697How may they be said to bee vncleane in their entrance?
A03697How may wee receiue a false report concerning our selues?
A03697How must we keepe them holy?
A03697How must we obey?
A03697How outwardly?
A03697How outwardly?
A03697How outwardly?
A03697How shall we prayse God?
A03697How shall wee by such preparation make our sleepe comfortable?
A03697How without colour of Law?
A03697How without speach?
A03697How, further, doe you perswade this dutie?
A03697IN speaking of the Lawe, what is to be considered?
A03697In comming to this Sacrament, what is to be considered by euery well prepared Communicant?
A03697In doing of Gods worke, what is to be considered?
A03697In the first of the fiue, which is: honour thy Father, and thy Mother,& c. What doe you obserue therein?
A03697In the next Eight Commandement, which is: Thou shal ● … not steale?
A03697In the next last Commandement, which is: Thou shalt not couet thy neighbours house,& c. What do you obserue therein?
A03697In the next ninth Commandement, which is: Thou shalt not beare false witnesse,& c. VVhat doe you obserue therein?
A03697In what consisteth the first sort of duties?
A03697In what consisteth the second?
A03697Not so plainely and fully here as we shall hereafter, by face; but as he hath reuealed himself vnto vs. How is that?
A03697Now where hel( thus described) is due to the breakers of the law, what do you gather?
A03697Of what sort are these?
A03697Of what sorts are these?
A03697Of what sorts are they?
A03697Of what sorts is it?
A03697So much for base esteeming: what call you sorgery in Gods seruice?
A03697So much for false witnesse in giuing forth: what is it by receiuing in?
A03697So much for giuing: what doth the receiuing of the Wine signifie?
A03697So much for innocencie: what say you of purity?
A03697So much for our general duties, as we be Christians; what say you of our particular duties, or duties of trade of life?
A03697So much for our giftes: what doe we receiue at the Lords Table?
A03697So much for petition: what call you giuing of thanks?
A03697So much for publike: what are the priuate meanes?
A03697So much for receiuing; what doth the eating of the bread signifie?
A03697So much for that petition, which concerneth the necessities of this life: what are they that concerne the necessities of the life to come?
A03697So much for that which is forbidden: what is commanded as the sum of all?
A03697So much for that which is forbidden: what is commanded?
A03697So much for that which is forbidden: what is commanded?
A03697So much for that which is forbidden: what is commanded?
A03697So much for that which is forbidden: what is here commanded?
A03697So much for that which is forbidden; what is commanded?
A03697So much for that which you giue to Christ the Head, what giue you to the Church his members?
A03697So much for the Commandement that respecteth Gods person: what are they which concerne his worship?
A03697So much for the Commandements of duties to our neighbour in righteoufnesse: what say you of Sobriety commanded to our selues?
A03697So much for the Commandements that concerne all acts and purpose of vnright cousnesse: where are we forbidden all motions thereunto?
A03697So much for the Commaundements of dueties euery day: what is that of dueti ● … s one day in s ● … uen?
A03697So much for the Law: what is due to those that breake it?
A03697So much for the Parents ioint duties: what is the Fathers more speciall duty?
A03697So much for the Petition about the aduancement of Gods glory: what are they that concerne the meanes?
A03697So much for the Petitions that concerne Gods glory: what say you of those that concerne our owne necessiries?
A03697So much for the abuse of our own goods: how doe we vniustly pursue anothers?
A03697So much for the abuse of religion: what is that of the creatures?
A03697So much for the adulteries themselues: what say you of the prouocations thereunto?
A03697So much for the daies of labour: what say you of the daies of holinesse?
A03697So much for the duties as are betweene our worke: what must we doe after it?
A03697So much for the duties of the first Table concerning holinesse: what say you of the second?
A03697So much for the duties that concerne o ● … r Neighbours person: what are they that are in things belonging to their persons?
A03697So much for the first of those petitions which concerne the meanes of Gods glorie: what is the second?
A03697So much for the generall d ● … ety that concerneth our selues, called sobrietie: what is that that concerneth our neighbour?
A03697So much for the knowledge of God; what say you of the knowledge of your selfe?
A03697So much for the nature of the signes: what say you of their vses?
A03697So much for the prayer it selfe: what say you of the confirmation therof?
A03697So much for the precept belonging to Superiours: What Commandements belong to others?
A03697So much for the preseruation of our neighbours goods: where are we charged with the care of his good name?
A03697So much for the reason of the Petitions, what say you of the seale?
A03697So much for the thing forbidden: what is commanded?
A03697So much for the things commune, what are they that be proper?
A03697So much for the vses of the bread; what be they of the wine?
A03697So much for the workes of our callings: what say you of the workes of helpe vnto them?
A03697So much for the works to be done: what are the vnfruitfull workes to be auoided?
A03697So much for 〈 ◊ 〉 ● … couery to saluation, what is his 〈 ◊ 〉 forit?
A03697So much of the doctrine of the Sacrament: what say you of our ends of comming to it?
A03697Somuch for Baptisme: what is the Lords Supper?
A03697Somuch for that which is forbidden; what is commanded here?
A03697Somuch for the Commaundement concerning the parts of Gods worship: what is that that concerneth the right manner of vsing them?
A03697Somuch for the abuse of Gods titles: how do we abuse holy things?
A03697Somuch for the precept of the sixe dayes labour: what is that of the Sabbaoth?
A03697Somuch for the punishment of losse: what is that of sense?
A03697Somuch for the subiection of the body; what is that of the minde?
A03697The fourth next Petition, which is: Giue vs this day our,& c. What do you obserue therein?
A03697The next Petition, which is: and leade vs not into temptation,& c. What do you obserue therein?
A03697The next, which is: Thou shalt make to thy selfe no grauen image,& c. What doe you consider therin?
A03697The second is in these wo ● … s: Thy will be done in earth,& c. What do you obserue therein?
A03697The third next precept, which is: Thou shalt not take the name,& c. What do you obserue therein?
A03697The workes of that trade of life, in which God hath placed vs. What must a man do in these?
A03697The wounding and breaking of the flesh of Christ for vs. What doth the giuing of it signifie?
A03697The ● … t ● … ourth precept, which is: Remember the Sabbaoth day to sanctifie it,& c. What do you obserue therein?
A03697Then there be two Sacraments?
A03697Then, euery one must haue some speciall call ● … g& trade of life to liue in?
A03697Then, it is necessarie that wee doe our best to keep the Law, though wee can not be iustified by it?
A03697They pertaine to G ● … person or wor ● … ip ▪ What Commandement concerneth his person?
A03697To what end( then) serueth the Law?
A03697VV ● … at els?
A03697VVhat are the outward things?
A03697VVhat are the priuate?
A03697VVhat are the publike?
A03697VVhat are the workes of holinesse?
A03697VVhat are they of mercy?
A03697VVhat are they that belong to the bodie?
A03697VVhat are they which bee in the body it selfe?
A03697VVhat are your sinnes?
A03697VVhat bee the endes in our comming?
A03697VVhat call you a lye?
A03697VVhat call you an vntruth?
A03697VVhat call you the examination of your knowledge?
A03697VVhat do you conclude of this?
A03697VVhat do you consider therein?
A03697VVhat do you obserue therein?
A03697VVhat doe you consider therein?
A03697VVhat doe you obserue in the Commandement it selfe?
A03697VVhat doe you obserue in the matter of the Commandement?
A03697VVhat doe you obserue in the matter?
A03697VVhat doe you obserue therein?
A03697VVhat doth the drinking of, the wine signifie?
A03697VVhat doth the giuing of the wine signifie?
A03697VVhat doth the pouring out of the wine signifie?
A03697VVhat doth this teach?
A03697VVhat doth this teach?
A03697VVhat duties do Masters owe?
A03697VVhat duties do seruants owe?
A03697VVhat giue you to Christ the Head?
A03697VVhat is adultery in Mariage?
A03697VVhat is forbidden?
A03697VVhat is forbidden?
A03697VVhat is forbidden?
A03697VVhat is that indeede?
A03697VVhat is that of the sixe dayes labour?
A03697VVhat is that that concerneth the things of this li ● …?
A03697VVhat is the first of them?
A03697VVhat is the meane whereby Christ is apprehended?
A03697VVhat is the outward 〈 ◊ 〉?
A03697VVhat is the thing forbidden?
A03697VVhat is the thing taught?
A03697VVhat is( lastly) required?
A03697VVhat must rebels to gouernment doe?
A03697VVhat must we do at our refreshings?
A03697VVhat must we do between our work?
A03697VVhat must we obserue in our recreation?
A03697VVhat of the workes of your particular calling?
A03697VVhat of your faith?
A03697VVhat of your loue?
A03697VVhat of your repentance?
A03697VVhat of your thankfulnesse?
A03697VVhat other works are required?
A03697VVhat petition concerneth the aduancement of his glorie?
A03697VVhat say you of the adulteries themselues?
A03697VVhat say you of the daies of labor?
A03697VVhat say you of the matter?
A03697VVhat say you of the nature of the signes?
A03697VVhat say you of the prayer it selfe?
A03697VVhat say you of those who receiue a false report against their neighbour?
A03697VVhat things hurt this grace of speech?
A03697VVhat was the occasion?
A03697VVhat was the occasion?
A03697VVhat was the occasion?
A03697VVhat was the occasion?
A03697VVhat works are required to the ● … ifying of the Sabbath?
A03697VVhat 〈 ◊ 〉 the 〈 ◊ 〉 grace, or 〈 ◊ 〉 thing 〈 ◊ 〉?
A03697VVhen beare we false witnesse in giuing forth a report?
A03697VVherein do those consist?
A03697VVherein standeth our thankfulnesse?
A03697VVherein standeth this abuse?
A03697VVhy call you this separation from God, so great a plague and torment?
A03697Vnder what word are the duties specified?
A03697WHat doe you call the Sacrament of the Lords Supper?
A03697WHat is Prayer?
A03697WHat is true happinesse?
A03697Wh ● … rein standeth that?
A03697What Comm ● … ndement concerneth the parts of his worship?
A03697What are our duties as we be Christians?
A03697What are the duties belonging to their persons?
A03697What are the inward graces?
A03697What are the publike?
A03697What are the tenne Commandements?
A03697What are the words of the next Commandement?
A03697What are the words of the reason?
A03697What are the words?
A03697What are they that belong to Gods glorie?
A03697What are they that concerne God?
A03697What are they that concerne man?
A03697What are they that we owe euery day?
A03697What are you since by Adams fall?
A03697What be our gifts?
A03697What be the Parents duties?
A03697What be the childrens duties?
A03697What be the effects of faith?
A03697What be the things commune?
A03697What be the works of our calling?
A03697What be their ioint duties to their children?
A03697What call you Hell?
A03697What call you inward vncleannesse?
A03697What call you petition?
A03697What call you sobriety in dyet?
A03697What call you the punishment of losse?
A03697What difference doe you put betweene prayer and praise?
A03697What do you conclude of al together?
A03697What do you consider in them?
A03697What do you gather of this?
A03697What do you gather of this?
A03697What do you obserue in them?
A03697What do you obserue therein?
A03697What do you obserue therein?
A03697What do you obserue therein?
A03697What do you 〈 ◊ 〉 therein?
A03697What doe you consider in man thus fallen?
A03697What doe you consider in the Commandements themselues?
A03697What doe you consider in the matter of the Commandement?
A03697What doe you consider in the matter of the Commandement?
A03697What doe you consider in the matter?
A03697What doe you consider in this precept?
A03697What doe you meane by false gods?
A03697What doe you obserue here?
A03697What doe you obserue in the Commandement it selfe?
A03697What doe you obserue therein?
A03697What doth the breaking of bread signifie?
A03697What doth the receiuing of the bread signifie?
A03697What doth this teach?
A03697What duties do they owe one to another?
A03697What duties doe they owe to their Parents?
A03697What fruits ● … e they?
A03697What gather you of this?
A03697What i ● … the meaning?
A03697What is Baptisme?
A03697What is Prayer?
A03697What is a Sacrament?
A03697What is outward vncleanenesse?
A03697What is that concerneth the bread?
A03697What is that in word?
A03697What is that that concerneth our selues?
A03697What is that which is before our comming?
A03697What is that which is forbidden?
A03697What is that, that concerneth our selues alone?
A03697What is the Husbands dutie?
A03697What is the Lawe?
A03697What is the Mothers speciall duty?
A03697What is the first of them?
A03697What is the inward Theft?
A03697What is the meaning?
A03697What is the meaning?
A03697What is the meaning?
A03697What is the meaning?
A03697What is the meaning?
A03697What is the meaning?
A03697What is the meaning?
A03697What is the outward?
A03697What is the second Petition concerning the necessities of the life to come?
A03697What is the su ● … me of all?
A03697What is the subiection of the body?
A03697What is the thing forbidden?
A03697What is the thing forbidden?
A03697What is the thing taught?
A03697What is the thing taught?
A03697What is the thing taught?
A03697What is the thing taught?
A03697What is the thing taught?
A03697What is the wiues dutie?
A03697What is this called in Scripture?
A03697What is true thankfulnesse?
A03697What must Adulterers doe?
A03697What must Murtherers doe?
A03697What must customary and raging swearers do?
A03697What must lyars doe?
A03697What must our apparell be?
A03697What must theeues doe?
A03697What must we doe in the morning before our worke?
A03697What parts hath Prayer?
A03697What say you against this grosse opinion?
A03697What say you of his recouery?
A03697What say you of the Commandements of the first Table?
A03697What say you of the Doctrine?
A03697What say you of the first?
A03697What say you of the matter?
A03697What say you of the officious, which some call the good and necessary lie?
A03697What say you of the petitions?
A03697What say you of the worker?
A03697What say you of them?
A03697What say you of this further opening of the Commandement?
A03697What sobriety is that, which you call sobriety of sense, and the outward members?
A03697What vncleannes is here forbidden?
A03697What was the occasion of euery Commandement?
A03697What was the occasion?
A03697What was the occasion?
A03697What was the occasion?
A03697What was the occasion?
A03697What was the occasion?
A03697What was the occasion?
A03697What were you by creation in Adam before the Fall?
A03697When be our sports of good report?
A03697When doth this faith begin to breed and take place in your heart?
A03697Where are acts and purpose of vnrighteousnesse forbidden?
A03697Where are we charged with the preseruation of their goods?
A03697Where are we taught our duties to Superiors?
A03697Where haue we the best patterne of prayer and praise?
A03697Where haue you the seale of Christs body?
A03697Where is it written?
A03697Where is the place of hell?
A03697Where, of his bloud?
A03697Wherein consist the torments of this place of hell?
A03697Wherein consisteth feare?
A03697Wherein consisteth this?
A03697Wherein consistoth loue?
A03697Wherein, and how do we worship the true God in a false manner?
A03697Which are they?
A03697Who are reprooued here?
A03697Who are reproued here?
A03697a Obeisance or outward seruice ▪ Wherein standeth that?
A03697that is, so to humble vs, that Christ may receiue vs. What do you gather of this?
A03697what is commanded?
A03697where shall be no more glimpses of fauour, but darke tempests and snares vpon all the ● … nhabitants of that land of 〈 ◊ 〉?
A03697〈 ◊ 〉 in standeth the hearts exa ● …?
A37046& c. Who is the Lord that is able to deliver you out of my hand?
A37046& c.) And his scope is to wipe off that imputation, and how?
A37046( And it may be they have no less reason) What a Sabbath day would we have?
A370461 ▪ If no Image be lawful ▪ and if any be lawful, what these be?
A370461. Who are to be admitted Elders or Deacons?
A3704612. was among the Jews?
A3704615. to the seventh Commandment, to which it seemeth to have a direct reference?
A3704630. Who hath woe?
A370464. not so much as to mention their names but with detestation, ought Gods people for sport or delight to look on these Images?
A370465. or, Is it such a Prayer I called for; and, Who hath required these things at your hands?
A370465. that they have been looked on as persons secluded from Heaven, and not worthy of Church fellowship?
A370468. was forbidden ▪ Beside what can be the use of drinking of healths?
A37046And 2. ought we to prefer every man to our selves?
A37046And can any Christians warrantably, and without sin, recreate themselves with beholding such playes, the Actors wherein deserve to be excommunicated?
A37046And can any reason agree better to this?
A37046And can, or dare, any say, That he discharged that, or dispensed it away from Himself, to any other?
A37046And if a man that hath money be obliged to lend freely, is not a man that hath land obliged to sell it, that he also may be in a capacity to do it?
A37046And if any should say these are the Magistrates gift, and he may use them as he pleaseth?
A37046And if it be sinful to receive it with such Persons?
A37046And where was it ever seen that frequent company at such a time, and such company, proved useful?
A37046Are these I say, Romances: are th ● se fancies, factions, and forg ● ries?
A37046As for other Questions, as, How the Sacraments Seal?
A37046Beside can it be thought, that so soon they thought it to be God, and yet so easily afterwards passed from it?
A37046But who should give?
A37046By Command?
A37046Can it be by guess or accident( to speak so) that so many priviledges are fallen on that day?
A37046Consider God in his relations to us, how often is he sinned against as a Father?
A37046Dare the most proud, petulant, perverse, and prodigiously profane prater, pretending but to the name of a Christian, say it?
A37046Doth not the Sabbath require as strict sanctification abroad as at home?
A37046Eminently, what is required more as to holiness this day then on other dayes wherein also the Lords people should be holy?
A37046Especially, seeing it is for the Families behoof, that these things were written?
A37046First, What is the Punishment here threatned?
A37046For what end are they used?
A37046Fourthly: If by this Command Heathenish Idolatry, or the Serving God by Images be condemned?
A37046How Vows bind?
A37046How it is executed?
A37046How often do ye take notice of them, or are suitably affected with them?
A37046How often is your mind stirring and reeling like the raging Sea?
A37046How our Lords day standeth in reference to this Command?
A37046How short are we in these more common duties, that lye, as it were, among our feet?
A37046How sound these Words?
A37046How to walk in charity, alms, and distributing to others?
A37046How to walk in managing of our estate, as to the gathering, keeping, or preserving and using o ● it?
A37046How unbecoming for mean men, who ought to be sober?
A37046How unbecoming is it for old men, that should be examples to others in sobriety?
A37046How unbecoming is it to young ● en, whose youth should be otherwayes exercised?
A37046How we are to walk in merchandize and bargains?
A37046How we can love wicked men, and if their being such should not marr our love to them?
A37046I demand why is it universal?
A37046If a man may aim and endeavour to increase his estate, how far?
A37046If any ask, How this Threatning is to be understood?
A37046If any should ask here, if indeed the breaches of this command be greater sins then the breaches of the commands of the second Table?
A37046If any should ask the cause, why men do ordinarily take so little notice of this Command, and so generally sin against it?
A37046If any use, especially religious, of Images be lawful?
A37046If it be asked from whence these differences, as to the effects of our love do flow?
A37046If it be asked further, What is to be accounted of these actions, which are committed in drunkenness?
A37046If it be asked here, Whether men or women, when health requireth vomiting, may not drink excessively for provoking to it, in place of Physick?
A37046If it be asked here, Why the mother is added?
A37046If it be asked here, whether or not a wicked man hath a right to any thing in the world?
A37046If it be asked here, why God will have a day set apart for holy Exercises beside other days?
A37046If it be asked how, and in what manner, are we to pursue or seek our own honour?
A37046If it be asked then, How differeth love to the godly from common love?
A37046If it be asked what the mentioning of God''s Name reverently is?
A37046If it be asked, How can that be?
A37046If it be asked, If and how honour differeth from love?
A37046If it be asked, What honour doth import, and what may be comprehended under it?
A37046If it be asked, What this duty of honouring our Neighbour doth include?
A37046If it be asked, Wherein it is that an Oath bindeth more then a Promise doth?
A37046If it be asked, Whether ontward expressive evidences of honour are alwayes to be given to the persons honoured?
A37046If it be asked, Why God thus plagueth and threatneth the Children of wicked Parents?
A37046If it be asked, Why the Lord is so peremptory in urging this Command, and in pressing the thing here commanded in the very least?
A37046If it be asked, Why this sin is so threatned and punished even beyond other sins?
A37046If it be asked, how one can fulfill that part of the command, enjoyning us to prefer another to our selves?
A37046If it be asked, whether or not this promise is to be simply understood; and the accomplishment of it without any restriction expected or looked for?
A37046If it be asked, whither or not a man may seek his own honour and fame, and how?
A37046If it be further asked, Why all Superiours, yea all Neighbours, are spoken of as Fathers and Mothers?
A37046If it be further asked?
A37046If it be said there was no moral sinfulness in that kind of pollutions, what then could these Sacrifices and Washings signifie?
A37046If it be yet asked, If, and how, one is to love himself?
A37046If it be yet further asked, But what advantage have godly men by these temporal promises?
A37046If it were asked here, how we may pitch or settle on a just price?
A37046If rich men should be honoured?
A37046If then there be a necessity to engage, it may be asked, How peace may be attained in it, and how we may be helped to perform?
A37046If this bring not down self- Righteousness, and convince you of the necessity of a Mediatour, what will do it?
A37046If ye ask then, Wherein is there any difference allowed?
A37046If ye ask what suitableness we have to it?
A37046If ● o, what will ye do?
A37046In the last place we shall speak a little to this Question; If and How, the admission of scandalous persons doth pollute the Communion?
A37046Is Sacriledge less then taking what is your own?
A37046Is ever the mind quiet?
A37046Is it not still his estate and of the same value?
A37046Is it not such who have this qualification of Ruling their own Houses well?
A37046Is this to bear burthen with a smitten family wherein one is dead, to come and burthen them, and table your selves in their house?
A37046It may be here inquired: what it is to be religious in these common duties we owe to others?
A37046It may be objected, But God rested the Seventh day?
A37046It s good we have a High Priest to bear them: O, what if all our sins were reckoned, how hainous would they be?
A37046It saith a day of seven is moral and necessary, which is all we say; and why necessary?
A37046It''s Object: 2, It''s act, to kill?
A37046It''s true, God might Soveraignly limit men, but where he hath given liberty( if it were but by concession) who can restrain?
A37046Let us see then 1. wherein it consisteth?
A37046Men might readily say; What needeth so much Rigidity in the manner of worship?
A37046Next, if it be asked, what Idols are most subtil?
A37046O how many irrational, and almost infr ● brutal practises are amongst us?
A37046On whom it is?
A37046Or wil ye take more boldly from Gods day, then from your own?
A37046Or, if ● oynt- Communicants be thereby defiled?
A37046Quest If all men should be honoured?
A37046Question is, How then differ Oaths from Asseverations?
A37046Question is, What may be said of Imprecations?
A37046Secondly, it may be enquired how often by vertue of this command that day doth recur?
A37046Should we love them all alike and equally?
A37046That every one should observe that and honour it in another; What is it then to honour them?
A37046That one should love all men?
A37046The First Question then; is, What it is that is here Threatned?
A37046The first is remember, what?
A37046The first is the World; this is the great Clay- Idol that both covetous and voluptuous men hunt after, crying, Who will shew us any good?
A37046The first is, whether these words, I am th ● Lord thy God,& c. be a part of the first Commandment, or a Preface to all the Ten?
A37046The great question is concerning a promissory Oath, if in any case it may be made void, and cease to oblige, or, in what cases that may be?
A37046This inordinateness may be in respect of frequencie, unseasonableness, carnalness in the manner; and what need is there to say more?
A37046VVho hath woe?
A37046We are now to clear the second question, If any worship may be given, and what worship is due to Images of any sort?
A37046What can be the Reason that Christians thus Worship the Devil, and swear by him, as Israel did by Baal?
A37046What humility and soft walking, what contrition and tenderness of heart; what frequency and fervency, what seriousness and spirituality in Prayer?
A37046What if all did so gad abroad?
A37046What if some in the Family could not read?
A37046What is done without warrant of either Scripture- precept or practise, can not be dose in faith?
A37046What is written in the Law?
A37046What possible loss or want is it that can not be made up in him?
A37046What solicitous securing of the grand Interest amid''st these shakings- loose of all other interests?
A37046What then can be said for it?
A37046What to account of the punishment of theft in the Court of men?
A37046What to judge of, and how to carry in Usury( as it is called)?
A37046What?
A37046Whether is the Father or Magist are most to be obeyed, if they command contrarily?
A37046Whether ought a Father to love his Son, or a Son to love his Father most?
A37046Who can say, I am clean?
A37046Why are your Visits stinted to such a time more then another?
A37046Why the Lord doth so?
A37046Ye have taken away my Gods from me, and what have I more?
A37046Ye shall not steal, neither deal falsly, neither lie one to another, — Thou shalt not defraud thy neighbour, neither rob him?
A37046Yea, if even wicked men also?
A37046Yea, would he not be thought Infamous in breaking his Good Faith?
A37046a little of whom can go far, inconceivably far, to fill up much empty and voyd room, through the removal of many and most choice Creature- comforts?
A37046and doth it not often yield consent to these motions?
A37046and for what ends?
A37046and how especialy unbecoming is it for men of place and reputation?
A37046and how few good purposes are often followed forth?
A37046and how little care and pains is taken to walk by the former rules in them?
A37046and if it be not a breach of this command to give ● ny religious worship to any of them?
A37046and if so, if God will be avenged on these severely?
A37046and should it not alwayes be looked for?
A37046and therefore may it not yield that same equivalent by moderate usury or interest?
A37046and what a posture would a man be in, when in such a case, to meet death?
A37046and what a sum will they come to, if our performances of holy duties have so many sins in them?
A37046and what lively longings, with sweet submissions to his Will to be dissolved, and to be with Jesus Christ, which is best of all?
A37046and what marks to know them by?
A37046and when the sins of a Sabbath are counted, how many will they be?
A37046and whence it came, and what way may it be stinted or limited among Christians?
A37046and wherein this goeth beyond these?
A37046and why neglect ye that which is best for them?
A37046and will not the unsutable sanctification of but one Sabbath, or the interruption of their wonted seriousness therein, giue them a sore backset?
A37046are these fables cunningly devised and told by the Non conformists- Preachers?
A37046as many do now in our dayes; and shal this be displeasing to the Lord, and not the other?
A37046but that you are in expectation of one, even a Heavenly Country, so that God is not ashamed to be called your God?
A37046by what means?
A37046can or dare men pray in earnest for Gods guiding in these things, in every throw of Dice, or shuffling of the Cards?
A37046do not all Writers, who comment on the Decalogue, comment on this Command, and urge the sanctifying of the Lords day from it?
A37046drink how much or how little they will?
A37046flye ye must to Christ, or lye still; and can there be any secure lying still for but one hour, under Gods Curse drawn out?
A37046how do ye joyn in prayer with others?
A37046how few work, or work somewhat harder for this end?
A37046how is his kindness abused, and he not reverenced as Creator of whom we have our Being?
A37046how little conscience is made of this?
A37046how often are these broken, even in that which we might easily do?
A37046how often is it sadly verified?)
A37046how often will we find this Commandment broken?
A37046how readest thou?
A37046if it be not here, where is it?
A37046if it be one of seven?
A37046if our professions( who are least in them) were met and measured by our reality, O how lamentable vast a disproportion would be found?
A37046is it not rather to make the house of mourning a house of feasting ▪ and to forget the end of all living, which the living should lay to heart?
A37046is there no better, no more innocent and inoffensive way?
A37046often so, as ye would be ashamed to pray before men; how do ye Read, Meditate,& c. in secret?
A37046or can they( if guilty themselves) reproved it in others?
A37046or how?
A37046or in faith expect still the revealing of his Decree that way?
A37046or what they Seal?
A37046or when it is done, and past, can they suitably acknowledge Him in it?
A37046or, How he doth reach Children with eternal plagues for their Parants sins?
A37046or, if it be the very seventh?
A37046should they then actively remove the use of their reason by a practise which may be inductive to such abominations?
A37046tell me( if ye remember what we spoke in the opening of it) is there any of you that lyeth not under the stroak of it?
A37046tell me, who of you will be able to purge your selves of this guilt?
A37046the Promise as a Covenant, or as a Testament leg ● ● ing Christ and his benefits to us?
A37046the m ● jor or the minor proposition?
A37046to expost ● lat with the Women of his time after this manner; What doth this cumbersome dressing of the head contribut to your health?
A37046to say in effect, Who is the Lord, that I should reverence his Name?
A37046vvho hath redness of eyes?
A37046what Mortification of Lusts, what deadness and denyedness to, and what weanedness from all Creature- comforts and delights of the sons of Men?
A37046what a dreadful length is this that men are come?
A37046what coveting of, and complacency in fellowship with God the Father, and with his Son Jesus Christ, while your other fellowship is made desolate?
A37046what delight- some meditations on God, and on his Law?
A37046what discontents with providences, grudgings, vain wishings,& c. are there?
A37046what emptiness is there, much more appearance and shew, then reality and substance?
A37046what examplary holiness in all manner of conversation?
A37046what growing disconformity to the World, by the renewing of your mind?
A37046what is your hazard, and what will be your sentence when this Judgement shall be set, and when the Judge cometh to pronounce it?
A37046what justifying of God, and ascribing Righteousness to Him in all that he hath done?
A37046what mean ye?
A37046what mercy is it to you, your selves, and to your Children that you be Godly?
A37046what postponing of all particular& self- interests to the publick interest of his Glory?
A37046what provision do some make for the flesh, to fulfill the lusts thereof,& how careful Caterers are they this way for their corruptions?
A37046what sitting alone and keeping silence because he hath done it?
A37046what sweet Soli- loquies communings with the heart one the Bed, self- searchings and examinations?
A37046what transforming into the Image of God from Glory to Glory, as by the Spirit of the Lord?
A37046what waitings and longings for the Coming of his Kingdom?
A37046what?
A37046when do ye pray for the sanctifyed use of that time ▪ fellow ship or drink?
A37046who hath babbling?
A37046who hath babbling?
A37046who hath contentions?
A37046who hath contentions?
A37046who hath redness of eyes?
A37046who hath sorrow?
A37046who hath sorrow?
A37046who hath wounds without cause?
A37046who hath wounds without cause?
A37046who is to give, 4. how for manner and measure it is to be given?
A37046why will ye not suffer your hair to be at rest and lye quiet?
A37046will ye sleep, and this Word stand in the Bible on record as a Registred ▪ Decree against you?
A37046would that be called any other mans portraiture?
A37046yea may not death then come?
A37046yea, what desiring to seem something, rather then to be?
A37046zeal for God would abhor these curiosities, and what edification can be in them?
A37049& c.) And His scope is to wipe off that Imputation, and how?
A37049& what a summ will they come to, if our performances of holy duties have so many sins in them?
A37049( And it m ● y be they have no less reason) What a Sabbath day would we have?
A37049( seei ● g some vvill say if one vv ● ll bide the hazard of anothers trade there is no question) and hovv much this may be?
A3704915. to the seventh Commandment, to which it seemeth to have a direct reference?
A370492 Consider God in his relations to us, how often is he sinned against as a Father?
A370492 It saith a day of seven is moral and necessary, which is all we say; and why necessary?
A370492. who is the object of it, 3. who is to give, 4. how for manner and measure it is to be given?
A370492. why hath the Lord carved out mens duty to others as vvell as to himself?
A3704923. v. 29, 32. Who hath woe?
A3704923.29, 30. Who hath woe?
A370495. or, Is it such a Prayer I called for; and, Who hath required these things at your Hands?
A37049And 2. ought we to prefer every man to our selves?
A37049And can can any reason agree better to this?
A37049And can, or dare, any say, That he discharged that, or dispensed it away from Himself, to any other?
A37049And if a man that hath money be obliged to lend freely, is not a man that hath land obliged to sell it, that he also may be in a capacity to do it?
A37049And if any should say these are the Magistrates gift, and he may use them as he pleaseth?
A37049And if it be sinful to receive it with such persons?
A37049And vvhere vvas it ever seen that frequent company at such a time, and such company, proved useful?
A37049Are there any who come to deaths dore but these things are loathsome to them, and their conscience cryeth out on them?
A37049Are these, I say, Romances?
A37049As also when we can not conceive of God, and of the Mysteries of the Trinity, and Incarnation as we ought, what presumption must it be to paint them?
A37049As for other Questions, as, How the Sacraments Seal?
A37049Beside can it be thought, that so soon they thought it to be God, and yet so easily afterwards passed from it?
A37049Beside, what can be the use of drinking of healths?
A37049But who should give?
A37049Can it be by guess or accident( to speak so) that so many priviledges are fallen on that day?
A37049Dare the most proud, petulant, perverse, and prodigiously- profane prater, pretending but to the name of a Christian, say it?
A37049Did the Apostle thunder the great Anathema Maranatha, against men for their not having a meer Romantick and fancied love to the Lord Jesus?
A37049Doth not the Sabbath require as strict sanctification abroad as at home?
A37049Eminently, vvhat is required more as to holiness this day then on other daies vvherein also the Lords people should be holy?
A37049Especially, seeing it is for the families behoof, that these things were written: What if some in the Family could not read?
A37049For clearing this, let us see, First, What is the Punishment here threatned?
A37049For what end are they used?
A37049Fourthly: If by this Command Heathenish Idolatry, or the Serving God by Images be condemned?
A37049How Vows bind?
A37049How it is executed?
A37049How often do ye take notice of them, or are suitably affected with them?
A37049How often is your mind stirring and reeling like the raging Sea?
A37049How our Lord''s day standeth in reference to this Command?
A37049How short are we in these more common duties, that lye, as it were, among our feet?
A37049How sound these Words?
A37049How to walk in charity, alms, and distributing to others?
A37049How to walk in managing of our estate, as to the gathering, keeping, or preserving and using of it?
A37049How unbecoming for mean men, who ought to be sober?
A37049How unbecoming is it for old men, that should be examples to others in sobriety?
A37049How unbecoming is it to young men, whose youth should be otherwayes exercised?
A37049How we are to walk in merchandize and bargains?
A37049How we can love wicked men, and if their being such should not marr our love to them?
A37049I demand why is it universal?
A37049If a man may aim and endeavour to increase his estate, how far?
A37049If all men should be honoured?
A37049If any ask here, Is there no anger lavvful?
A37049If any ask, How this Threatning is to be understood?
A37049If any should ask here, if indeed the breaches of this command be greater sins then the br ● aches of the comm ● nds of the second Table?
A37049If any should ask the cause, why men do ordinarily take so little notice of this Command, and so generally sin against it?
A37049If any use, especially religious, of Images be lawful?
A37049If it be asked Wherein it is that an Oath bindeth more than a Promise doth?
A37049If it be asked from whence these differences, as to the effects of our love do slow?
A37049If it be asked further, What is to be accounted of these actions, which are committed in drunkenness?
A37049If it be asked here, Whether men or women, vvhen health requireth vomiting, may not drink excessively for provoking to it, in place of Physick?
A37049If it be asked here, Whether or not a wicked man hath a right to any thing in the world?
A37049If it be asked here, Why the mo ● her is added?
A37049If it be asked here, on whom doth the burden of discharging duties in the family especially lye, and what is to be thought of Chaplains?
A37049If it be asked here, vvhy God vvill have a day set apart for holy Exercises beside other days?
A37049If it be asked how, and in what manner, are we to pursue or seek our own honour?
A37049If it be asked then, How differeth love to the godly from common love?
A37049If it be asked what the mentioning of God''s Name reverently is?
A37049If it be asked, How can that be?
A37049If it be asked, If and how honour differeth from love?
A37049If it be asked, What honour doth import, and what may be comprehended under it?
A37049If it be asked, What this duty of honouring our Neighbour doth include?
A37049If it be asked, Whether outward expressive evidences of honour are alwayes to be given to the persons honoured?
A37049If it be asked, Why God thus plagueth and threatneth the Children of wicked Parents?
A37049If it be asked, Why the Lord is so peremptory in urging this Command, and in pressing the thing here commanded in the very leightest?
A37049If it be asked, Why this sin is so threatned and punished even beyond other sins?
A37049If it be asked, how one can fulfill that part of the command, enjoyning us to prefer another to our selves?
A37049If it be asked, whether or not a man may seek his own honour and fame, and how?
A37049If it be further asked, Why all Superiours, yea all Neighbours, are spoken of as Fathers and Mothers?
A37049If it be further asked?
A37049If it be said there was no moral sinfulness in that kind of pollutions, what then could these Sacrifices and Washings signifie?
A37049If it be yet asked, If, and how, one is to love himself?
A37049If it be yet further asked, But what advantage have godly men by these temporal promises?
A37049If it should be here more particularly inquired, What may be the quota of this that is to be bestovved?
A37049If it vvere asked here, hovv vve may pitch or settle on a just price?
A37049If no Image be lawful?
A37049If rich men should be honoured?
A37049If so, what will ye do?
A37049If then there be a necessity to engage, it may be asked, How peace may be attained in it, and how we may be helped to perform?
A37049If this bring not down self Righteousn ● ss, and convince you of the necessity of a Mediatour, w ● at will do it?
A37049If ye ask then, Wherein is there any difference allowed?
A37049If ye ask vvhat sutableness should vve have to it?
A37049In the last place we shall speak a little to this Question; If and How, the admission of scandalous persons doth pollute the Communion?
A37049Is Sacriledge less then taking what is your own?
A37049Is ever the mind quiet?
A37049Is it not still his estate and of the same value?
A37049Is it not such who have this qualification of Ruling their own Houses well?
A37049Is this the way to be made christianly, to mind your own approaching death, and to be prepared for it?
A37049Is this to bear burthen with a smitten family wherein one is dead, to come and burthen them, and table your selves in their house?
A37049It is questioned mainly, if one may covenant or contract for so much liquidat increase of his lent money?
A37049It may be here inquired: what it is to be religious in these common duties we owe to others?
A37049It may be objected, But God rested the Seventh day?
A37049It s good we have a High Priest to bear them: O what if all our sins were reckoned, how hainous would they be?
A37049It''s true, God might Soveraignly limit men, but where he hath given liberty( if it were but by concession) who can restrain?
A37049Let us consider if this Ordinance be polluted to the joynt- Receivers; suppose that some are sinfully admitted by the Office- bearers of the Church?
A37049Let us see then 1. wherein it consisteth?
A37049Men might readily say; What needeth so much Rigidity in the manner of Worship?
A37049Next, if it be asked, what Idols are most subtil?
A37049O how many irrational, and almost infra ● brutal practises are amongst us?
A37049O ● how little conscience is made of this?
A37049On whom it is?
A37049Or will ye t ● ke more boldly from Gods day, then from your own?
A37049Or, if Joint- Communicants be thereby defiled?
A37049Pyr ● hus, that I should bestow other mens goods wrongfully taken from them, on works of Charity and Devotion, for mine own vain glory and praise?
A37049Question is, How then differ Oat ● s from Asseverations?
A37049Question is, What may be said of Imprecations?
A37049Secondly, it may be inquired how often by vertue of this command that day doth recur?
A37049Should we love them all alike and equally?
A37049That every one should observe that and honour it in another; What is it then to honour them?
A37049That one should love all men?
A37049The First Question then; is, What it is that is here Threatned?
A37049The first is remember, what?
A37049The first is the World, this is the great Clay- Idol that both covetous and voluptuous men hunt after, crying, Who will sh ● w us any good?
A37049The first is, whether these words, I am the Lord thy God,& c. be a part of the first Commandment, or a Preface to all the T ● n?
A37049The great question is concerning a promissory Oath, if in any case it may be made void, and cease to oblige, or, in what cases that may be?
A37049The third Question is, How God doth execute this threatning?
A37049This inordinateness may be in respect of frequencie, unseasonableness, carnalness in the manner; and what need is there to say more?
A37049To whom will ye liken God, or what likeness will ye compare unto him?
A37049We are now to clear the second question, If any worship may be given, and what worship is due to Images of any sort?
A37049What can be the Reason that Christians thus Worship the Devil, and swear by him, as Israel did by Baal?
A37049What humility and soft- walking, what contrition and tenderness of heart; what frequency and fervency, what seriousness and spirituality in Prayer?
A37049What if all did so gad abroad?
A37049What is done without warrant of either Scripture- precept or practise, can not be done in faith?
A37049What is written in the Law?
A37049What possibly loss or want is it that can not be made up in him?
A37049What solicitous securing of the grand Interest amid''st these shakings- loose of all other interests?
A37049What then can be said for it?
A37049What to account of the punishment of theft in the Court of men?
A37049What to judge of, and how to carry in Vsury( as it is called)?
A37049What?
A37049Whether is the Father or Magistrate most to be obeyed, if they command contrarily?
A37049Whether ought a Father to love his Son, or a Son to love his Father most?
A37049Who can say I am Clean?
A37049Who is the Lord that is able to deliver you out of my hand?
A37049Why are your Visits stinted to such a time more than another?
A37049Why the Lord doth so?
A37049Ye have taken away my Gods from me, and what ha ● e I more?
A37049Yea, if even wicked men also?
A37049Yea, would he not be thought Infamous in breaking his Good Faith?
A37049a little of whom can go far, inconceivably far, to fill up much empty and voyd room, through the removal of many and most choice Creature- comforts?
A37049and doth it not often yield consent to these motions?
A37049and for what ends?
A37049and how especially unbecoming is it for men of place and reputation?
A37049and how few good purposes are often follovved forth?
A37049and how little care and pains is taken to walk by the former rules in them?
A37049and if any be lawful, what these be?
A37049and if it be not a breach of this command to give any religious worship to any of them?
A37049and if so, if God will be avenged on these severely?
A37049and should it not alwayes be looked for?
A37049and therefore may it not yield that same equivalent by moderate usury or interest?
A37049and vvherein this go ● ● ● beyond these?
A37049and what a posture would a man be in, when in such a case, to meet death?
A37049and what lively longings, with sweet submissions to his Will to be dissolved, and to be with Jesus Christ, which is best of all?
A37049and what marks to know him by?
A37049and when the sins of a Sabbath are counted, how many will they be?
A37049and whence it came, and what way may it be stinted or limited among Christians?
A37049and why neglect ye that which is best for them?
A37049and will not the unsutable sanctification of but one Sabbath, or the interruption of their wonted seriousness therein, give them a sore back- set?
A37049are these fables cunningly devised and told by the Non- Conformists- Preachers?
A37049are these fancies, fictions, and forgeries?
A37049as many do now in our dayes ▪ and shall this be displeasing to the Lord, and not the other?
A37049but that you are in expectation of one, even a Heavenly Country, so that God is not ashamed to be called your God?
A37049by what means?
A37049can or dare men pray in earnest for Gods guiding in these things, in every throw of the Dice, or shuffling of the Cards?
A37049do not all Writers, who comment on the Decalogue, comment on this Command, and urge the sanctifying of the Lor ● ● day from it?
A37049flye ye must to Christ, or lye still; and can there be any secure lying still for but one hour, under God''s Curse drawn out?
A37049how do ye joyn in prayer with others?
A37049how few work, or work somewhat harder for this end?
A37049how is his kindness abused, and he not reverenced as Creator of whom we have our Being?
A37049how often are these broken, even in that which we might easily do?
A37049how often is it sadly verified?)
A37049how often will we find this Commandment broken?
A37049how readest thou?
A37049if it be not here, where is it?
A37049if it be one of seven?
A37049if our professions( who are least in them) were mett and measured by our reality, O how lamentable vast a disproportion would be found?
A37049is it not rather to make the house of mourning a house of feasting, and to forget the end of all living, which the living should lay to heart?
A37049is there no bet ● er, no more innoc ● n ● and inoffensive way?
A37049not so much as to mention their names but with detestation, ought Gods people for sport or delight to look on these Images?
A37049often so, as ye would be ashamed to pray before men; how do ye Read, Meditate,& c. in secret?
A37049or can they( if guilty themselves) reprove it in others?
A37049or how?
A37049or in faith expect still the revealing of his Decree that way?
A37049or what they Seal?
A37049or when it is done and past, can they suitably acknowledg Him in it?
A37049or, How he doth reach Children with eternal Plagues for their Parents sins?
A37049or, if it be the very seventh?
A37049should they then actively remove the use of their reason by a practise which may be inductive to such abominations?
A37049tell me who of you will be able to purge your selves of this guilt?
A37049tell me( if ye remember what we spoke in the opening of it) is there any of you that lyeth not under the stroak of it?
A37049that they have been looked on as persons secluded from Heaven, and not worthy of Church fellowship?
A37049the Promise as a Covenant, or as a testament legating Christ and his benefits to us?
A37049the major or the minor proposition?
A37049to expostulat with the Women of his time after this manner; What doth this cumbersome dressing of the head contribute to your health?
A37049to say in effect, Who is the Lord, that I should reverence his Name?
A37049walking and mincing, or tripping, and making a tinkling with their feet; what is that but disdaining the grave way of walking, to affect an art in it?
A37049was among the Jews?
A37049what Mortification of Lusts, what deadness and denyedness to, and what weanedness from all Creature- comforts and delights of the sons of Men?
A37049what a dreadful length is this that men are come?
A37049what coveting of, and complacency in fellowship with God the Father, and with his Son Jesus Christ, while your other fellowship is made desolate?
A37049what delightsome meditations on God, and on his Law?
A37049what discontents with providences, grudgings, vain wishings,& c. are there?
A37049what emptiness is there, much more appearance and shew, than reality and substance?
A37049what examplary holiness in all manner of conversation?
A37049what growing disconformity to the World, by the renewing of your mind?
A37049what is your hazard, and what will be your sentence when this Judgment shall be set,& when the Judge cometh to pronounce it?
A37049what justifying of God, and ascribing Righteousness to Him in all that he hath done?
A37049what mean ye?
A37049what mercy is it to you, your selves, and to your Children that you be Godly?
A37049what provision do some make for the flesh, to fulfill the lusts thereof; and how careful Caterers are they this way for their corruptions?
A37049what sitting alone and keeping silence because he hath done it?
A37049what sweet Soli- loquies communings with the heart on the Bod, self- searchings and examinations?
A37049what transforming into the Image of God from Glory to Glo ● y, as by the Spirit of the Lord?
A37049what?
A37049when do ye pray for the sanctifyed use of that time, fellowship or drink?
A37049who hath babbling?
A37049who hath babbling?
A37049who hath contentions?
A37049who hath contentions?
A37049who hath redness of eyes?
A37049who hath redness of eyes?
A37049who hath sorrow?
A37049who hath sorrow?
A37049who hath wounds without cause?
A37049who hath wounds without cause?
A37049why will ye not suffer your hair to be at rest and lye quiet?
A37049will ye sleep and this Word stand in the Bible on record as a Registred Decree against you?
A37049would that be called any other mans portraiture?
A37049yea what desiring to seem something, rather than to be?
A37049yea, may not death then come?
A37049zeal for God would abhor these curiosities, and what edification can be in them?
A14092A. d Our attonement and reconcilement with God, which consists in the forgiuenesse of our sinnes?
A14092And that all power belongs to him?
A14092And what Father?
A14092And who els?
A14092And who els?
A14092Are not we also the sonnes of God?
A14092Are these three Gods?
A14092As how?
A14092As how?
A14092As how?
A14092As how?
A14092As how?
A14092As it is in heauen; by whom?
A14092Can wee come to the Kingdome of Heauen by the way of Gods Law?
A14092Closely how many wayes?
A14092Did God make the diuels?
A14092Do you beleeue that God is your Father?
A14092Euery Sacrament teacheth vs this lesson, as we shall easily perceiue, if we vnderstand what a Sacrament is?
A14092For in reason consider: How are the kingdomes of men planted and established?
A14092For thine is the Kingdome] say this in plainer manner?
A14092HOw many wayes doth the word of God teach vs to come to the Kingdome of Heauen?
A14092He sitteth] Is sitting spoken properly or figuratiuely?
A14092How after a wonderfull manner?
A14092How are Gods workes of iudgement taken in vaine?
A14092How are those eight diuided which concerne God?
A14092How are we able to doe Gods will?
A14092How are we made free from it?
A14092How by deceit?
A14092How by deeds?
A14092How by defect?
A14092How by excesse?
A14092How by violence?
A14092How by words?
A14092How commeth it to passe that we are all borne in sinne?
A14092How doe you know whether sinne reigneth ouer you or no?
A14092How doe you prooue that these latter three, are contrary to the first three?
A14092How doe you proue that he became man?
A14092How els?
A14092How els?
A14092How inwardly?
A14092How inwardly?
A14092How inwardly?
A14092How is it then spoken?
A14092How is that committed?
A14092How many Petitions are there?
A14092How many Sacraments haue you?
A14092How many articles are there concerning God the Sonne?
A14092How many articles are there concerning God?
A14092How many articles are there concerning his dying for vs?
A14092How many articles are there concerning his victory ouer death?
A14092How many articles are there concerning the person of our Lord Iesus Christ?
A14092How many articles are there of Gods Church?
A14092How many articles are there of his office?
A14092How many articles are there of the being of the Church?
A14092How many articles be there concerning God the Father?
A14092How many articles be there concerning God the holy Ghost?
A14092How many articles be there of our Creed?
A14092How many benefits be there of Gods blessing?
A14092How many benefits doth the Church obtaine by Christ?
A14092How many commandements are there in the first Table?
A14092How many commandements be there in Gods Law?
A14092How many concerning his Church?
A14092How many duties are contained in this commandement?
A14092How many heauens are there?
A14092How many in the second?
A14092How many iust causes be there of an oath?
A14092How many offices be there of loue?
A14092How many parts be there of it?
A14092How many parts be there of repentance?
A14092How many parts hath it?
A14092How many parts hath this article?
A14092How many petitions be there in the first part?
A14092How many properties doe belong to this Church?
A14092How many sorts are thereof?
A14092How many sorts of Churches are there?
A14092How many sorts of euill be there in the world?
A14092How many sorts of famous communions are there?
A14092How many things are commanded in this commandement?
A14092How many things are forbidden in it?
A14092How many things are forbidden?
A14092How many things are required to prepare vs to the worthy receiuing of the Lords Supper?
A14092How many things doe we pray for in this petition?
A14092How many things doe we pray for in this petition?
A14092How many things in speciall are forbidden, vnder the generall of taking Gods name in vaine?
A14092How many wayes els may we transgresse this commandement?
A14092How many wayes is that committed?
A14092How many wayes is this commandement transgressed outwardly?
A14092How many wayes is this commandement transgressed?
A14092How many wayes may this be transgressed?
A14092How many wayes may this commandement be transgressed?
A14092How many wayes may this commandement be transgressed?
A14092How many wayes may we sweare in vaine?
A14092How many wayes outwardly?
A14092How many wayes?
A14092How may we cause these first good motions to arise within vs?
A14092How profanely?
A14092How so?
A14092How superstitiously?
A14092How, by lookes?
A14092In what then?
A14092Indeed the land of Canaan was a figure of heauen: But haue not the wicked long life sometimes?
A14092Into how many parts are they diuided?
A14092Into how many parts are they diuided?
A14092Into how many parts are they diuided?
A14092Into how many parts be they diuided?
A14092Into how many parts be they diuided?
A14092Is all reuenge forbidden?
A14092Is holinesse of faith perfect or imperfect?
A14092Is it alwayes a sinne to speake lesse then is truth?
A14092Is it alwayes a sinne to speake more then is truth?
A14092Is it required of Gods Church?
A14092Is not God euery where?
A14092Is not Gods name holy already?
A14092Is the church of God ouer all parts of the world?
A14092Is this communion here meant?
A14092Is this holines required of Gods Church?
A14092Is this the communion incident to Gods Church?
A14092Is this the communion?
A14092Must they obey them in all things?
A14092Of how many sorts are the Angels?
A14092Of how many sorts are the duties of the day?
A14092Of how many sorts is holines of life?
A14092Of our selues, without grace or no?
A14092Ought we not to loue one another; especially inferiours to loue and feare their superiours?
A14092Q What is the last petition?
A14092Q. Christ is in heauen, we are on earth: How can his bloud wash our soules?
A14092Q. Christ is in heauen, we are on earth; How can we eate his body and drinke his bloud?
A14092Q. Doe Papists transgresse in this?
A14092Q. Doth God forgiue all men their sinnes?
A14092Q. Giue some example ● hereof?
A14092Q. Hath God a right hand, or a left, in proper speech, as we haue?
A14092Q. Hath it any need of our making?
A14092Q. Haue all the children of God length of life?
A14092Q. Haue children faith?
A14092Q. Holines of life, is that perfect or imperfect?
A14092Q. Holinesse of faith, what is that otherwise called?
A14092Q. Holinesse, of how many sorts is it?
A14092Q. Manifestly, how many wayes?
A14092Q. Ouer all what?
A14092Q. Outwardly how is it transgressed?
A14092Q. Repeat it?
A14092Q. Repeat it?
A14092Q. Repeat it?
A14092Q. Repeat the article concerning his Godhead?
A14092Q. Repeat the article concerning his manhood?
A14092Q. Repeat the first commandement?
A14092Q. Repeate it?
A14092Q. Repeate it?
A14092Q. Repeate it?
A14092Q. Repeate the first?
A14092Q. Thine is the power] say this in plainer manner?
A14092Q. Vnder this generall duty of taking Gods name, How many duties are commanded in speciall?
A14092Q. Vnder whom did he suffer?
A14092Q. Wherein doth it consist?
A14092Q. Wherein doth that consist?
A14092Q. Wherein doth this consist?
A14092Q. Wherein doth this consist?
A14092Q. Whither did He ascend?
A14092SAy the Lords Prayer?
A14092Say the first petition?
A14092The Gospel what?
A14092The Law requires what?
A14092The first teacheth vs what we ought to beleeue, concerning whom?
A14092The second concerning whom?
A14092The things which God made, of how many sorts are they?
A14092The third whom?
A14092The workes of mercy; of how may sorts are they?
A14092Things necessary, of how many sorts are they?
A14092To what end doe wee pray thus?
A14092To whom is this glad tidings brought: To the righteous?
A14092To whom then is this glad tidings brought?
A14092To whom then?
A14092To x driue vs vnto Christ?
A14092VVHat doth the Creed teach vs?
A14092VVHat doth the Law of God teach vs?
A14092We are made cleane from sinne by baptisme: But are we made without sinne?
A14092What Church is here meant?
A14092What Kingdome?
A14092What Power?
A14092What are first motions vnto sinne?
A14092What are inuisible creatures?
A14092What are the bad called?
A14092What are the common?
A14092What are the diuine?
A14092What are the fruits?
A14092What are the inward?
A14092What are the morall?
A14092What are the outward?
A14092What are the priuate exercises?
A14092What are the proper exercises in priuate?
A14092What are the publike duties?
A14092What are the two first?
A14092What are the two first?
A14092What are the two last?
A14092What are the two last?
A14092What are these graces?
A14092What are these works of God which we may take in vaine?
A14092What are they called?
A14092What are they?
A14092What are they?
A14092What are they?
A14092What are they?
A14092What are they?
A14092What are they?
A14092What are things indifferent?
A14092What are visible creatures?
A14092What are workes of mercy concerning the body?
A14092What are workes of mercy concerning the soule?
A14092What article is this?
A14092What be those benefits which we enioy by Christ?
A14092What death did he suffer?
A14092What death was that?
A14092What did he suffer?
A14092What do we pray for in this petition?
A14092What doe we pray for in the three first?
A14092What doe we pray for in the three last?
A14092What doe we pray for in this petition?
A14092What doe we pray for then in this petition?
A14092What doe we pray for then?
A14092What doe you learne here?
A14092What doth the Gospel require?
A14092What doth the Law require?
A14092What doth the first part concerne?
A14092What doth the first part concerne?
A14092What doth the second part concerne?
A14092What els?
A14092What els?
A14092What els?
A14092What els?
A14092What else?
A14092What euill is meant in this place?
A14092What is Catholike?
A14092What is Euangelicall holinesse?
A14092What is Gods sword?
A14092What is Will- worship?
A14092What is a Sacrament?
A14092What is a sinne?
A14092What is a trespasse?
A14092What is a ● entation?
A14092What is anger?
A14092What is commanded in this commandement?
A14092What is commanded in this commandement?
A14092What is commanded in this?
A14092What is commanded?
A14092What is commanded?
A14092What is commanded?
A14092What is commanded?
A14092What is commanded?
A14092What is commanded?
A14092What is contained in the foure first?
A14092What is contained in the sixe last?
A14092What is contrary to chastity?
A14092What is contrary to sobrietie?
A14092What is contrary to the ministery of the word?
A14092What is contrary to the right administration of the Sacraments?
A14092What is contrary vnto prayer?
A14092What is couetousnesse?
A14092What is forbidden herein?
A14092What is forbidden herein?
A14092What is forbidden in this Commandement, in one word?
A14092What is forbidden in this commanded?
A14092What is forbidden in this commandement?
A14092What is forbidden, and what is not?
A14092What is forbidden?
A14092What is forbidden?
A14092What is forbidden?
A14092What is hallowed?
A14092What is holinesse of life otherwise called?
A14092What is it to be borne in sinne?
A14092What is it to be made free from the power of sinne?
A14092What is it to be rich?
A14092What is it to keepe it holy?
A14092What is it to pray in vaine?
A14092What is it to sweare rashly?
A14092What is it to sweare wickedly?
A14092What is legall holines?
A14092What is meant by Giue it vs?
A14092What is meant by bread?
A14092What is meant by daily bread?
A14092What is meant by honour?
A14092What is meant by it?
A14092What is meant by our bread?
A14092What is meant by quicke?
A14092What is meant by the dead?
A14092What is promised in this?
A14092What is publike reuenge?
A14092What is temperance?
A14092What is that speciall manner?
A14092What is that worship of God which he hath commanded vs in his word?
A14092What is that?
A14092What is the Church militant?
A14092What is the Church triumphant?
A14092What is the Church?
A14092What is the Gospel?
A14092What is the article called?
A14092What is the consequent thereof?
A14092What is the difference betweene prayer commanded in the second commandement: And prayer commanded in this third commandement?
A14092What is the dutie commanded in this commandement?
A14092What is the end of the Law?
A14092What is the first commandement of the second Table?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the first?
A14092What is the fourth?
A14092What is the grace signified?
A14092What is the grace signified?
A14092What is the hunger and thirst of a Christian, as a Christian?
A14092What is the last commandement?
A14092What is the meaning of the petition?
A14092What is the meaning of these words?
A14092What is the meaning?
A14092What is the meaning?
A14092What is the meaning?
A14092What is the meaning?
A14092What is the next commandement?
A14092What is the next commandement?
A14092What is the next commandement?
A14092What is the next commandement?
A14092What is the next commandement?
A14092What is the next petition?
A14092What is the next petition?
A14092What is the next petition?
A14092What is the next petition?
A14092What is the next way to satisfie this hunger, and to quench this thirst?
A14092What is the obiect?
A14092What is the office of Christ?
A14092What is the other reason?
A14092What is the other reason?
A14092What is the person of Iesus Christ?
A14092What is the punishment of ● inne?
A14092What is the root?
A14092What is the sanction of this commandement?
A14092What is the second Commandement?
A14092What is the second propertie?
A14092What is the second way in generall?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the second?
A14092What is the signe in Baptisme?
A14092What is the signe in the Lords Supper?
A14092What is the thing you beleeue herein?
A14092What is the thing you beleeue in this article?
A14092What is the thing you beleeue?
A14092What is the thing you do beleeue?
A14092What is the third article?
A14092What is the third commandement?
A14092What is the third propertie?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the third?
A14092What is the worship of God prescribed in Gods word, in the dayes of the new Testament?
A14092What is this faith that is required?
A14092What lesson doth this Sacrament teach us?
A14092What lesson doth this sacrament teach vs?
A14092What lesson doth this teach vs?
A14092What lesson doth this teach vs?
A14092What ought we then to doe for him?
A14092What saith the Gospel?
A14092What saith the Law?
A14092What the second?
A14092What then is meant by it?
A14092What then is the meaning of the word?
A14092What was chiefly meant hereby?
A14092What was he?
A14092What was the worship that God commanded in the time of the old Testament?
A14092What, to all sinners?
A14092Where doe you learne this lesson, that Iesu ● Christ came into the world to saue sinners?
A14092Where els?
A14092Where is that taught vs?
A14092Where is that taught vs?
A14092Which are they?
A14092Which are they?
A14092Which are they?
A14092Which are they?
A14092Which are they?
A14092Which are they?
A14092Which are they?
A14092Which art in heauen In what heauen doth God dwell?
A14092Which of these two sorts are the worthiest workes?
A14092Which way then doe you hope to come to the Kingdome of Heauen?
A14092Who are they?
A14092Whom doth the first part cōcerne?
A14092Whom the second?
A14092Whom then?
A14092Why are they then baptized?
A14092Why are they thus called?
A14092Why can we not doe it?
A14092Why do you say I beleeue in him?
A14092Why doe we pray for Gods glory in the first place; and then for things which concerne our good in the next?
A14092Why doe you say I beleeue in him?
A14092Why doe you say I beleeue the Church, and not in the Church?
A14092Why doe you say, I beleeue in him?
A14092Why is He then said to be the onely Sonne of God?
A14092Why is faith required?
A14092Why is it called the Lords Prayer?
A14092Why is it so called?
A14092Why is knowledge required to the Lords Supper, and not to Baptisme?
A14092Why must we haue this loue?
A14092Why must we pray to doe Gods will, as the Angels doe it?
A14092Why so?
A14092Why so?
A14092Why the third day?
A14092Why then are we said to be made cleane from sinne?
A14092Why then is he said to be in heauen?
A14092Why was he thus conceiued and borne?
A14092Why was he to be without sin?
A14092〈 ◊ 〉 this in plainer manner?
A2540415. we must seek for the truth, as Solomon saith men must do for wisdom, how is that?
A254043 And then we may boldly say with the Prophet, why art thou so vexed, O my soul, and why art thou so disquieted within me?
A254047. where wast thou when I laid the foundations of the earth when the morning stars sung together and all the sons of God shouted for joy?
A25404A ceasing from labour: and if we ask from what labour?
A25404A sinne it must needs be, else what needed a sacrifice for it?
A25404Ab condam 〈 ◊ 〉 ab 〈 ◊ 〉?
A25404Ad quid 〈 ◊ 〉 〈 ◊ 〉?
A25404Again, wicked men have good children, and why?
A25404An earthly kings wrath is as 〈 ◊ 〉 of death, and as the roaring of a lyon, then what is the wrath of the King of kings?
A25404An sit 〈 ◊ 〉?
A25404And Esay asketh the question, Quem docebit 〈 ◊ 〉, whom shall he teach knowledge?
A25404And God being at least as good as a Prince, ipsius 〈 ◊ 〉 non credere quanta impietas?
A25404And Isaac said to his father, here is wood and fire, but where is the sacrifice?
A25404And S. Paul shewing that this is infallible, saith, Know ye not to whom ye yield your selves servants to obey, his servants ye are whom ye obey?
A25404And Saint James prescribes no other remedy for afflictions then this, Is any among you afflict d?
A25404And he that made the eye shall he not see?
A25404And how these Kings?
A25404And in in the next verse, Know ye not that we shall judge the Angels?
A25404And in the next Chapter, what an unheard of example of lust have we?
A25404And that which is more strange, the Devil,( though the father of lies) could say to the woman, Yea is it true indeed?
A25404And the Prophet Esay, why should ye be stricken any more?
A25404And the same saith Solomon, Look not upon the Wine, when it is red, and sheweth his colour in the cup, or goeth down pleasantly, and why?
A25404And then, as the 〈 ◊ 〉 saith, 〈 … 〉?
A25404And therefore Abrahams servant put a good caution into his oath; what if the woman will not come with me?
A25404And therefore S. Paul saith, Do we provoke the Lord to jealousie, are we stronger then he?
A25404And therefore it was the song of them that overcame the beast, Who shall not fear thee, O Lord, and glorifie thy Name?
A25404And therefore we see that the Bereans were much commended, and storied for wiser and nobler 〈 ◊ 〉 other people, why?
A25404And this being so, what can be more uncertain?
A25404And what followed?
A25404And what lovest thou then in him?
A25404And what manner was it?
A25404And who is that other person?
A25404And why made he it?
A25404And why?
A25404And( not to trouble you with many presidents) it is said of the Jews, that they mocked the messengers of God and despised his words( how long?)
A25404As how know I, whether a man be hungry or not?
A25404As if he should say, do such service as this to your Prince, would he take it well at your hands?
A25404As when Christ was asked by 〈 ◊ 〉, Whether he were a King?
A25404Audis?
A25404But he will punish the wicked more grievously; for as our Saviour speaks, If this be done in me that am a green tree, what shall become of the dry?
A25404But here falleth in an obiection, what if they will not be reconciled?
A25404But how then shall we acquit God of injustice, and how is his promise of long life, to them that honour their superiours performed?
A25404But is there any man that can hate God?
A25404But it is objected, what if the minister be of bad life and conversation?
A25404But may not this which is thus given be taken away by the Magistrate?
A25404But the Apostle nips this conceit, and abateth the edge of this degree of Pride, by saying, What hast thou that thou hast not received?
A25404But the spiritual man glories in tribulation, knowing that tribulation worketh patience; and why?
A25404But then it is objected, That if this Notion be so generall, how comes it that there are so many Atheists?
A25404But this onus principis, say they in the Prophet, how may we be rid of it?
A25404But to whom is this mercy promised?
A25404But what saith God?
A25404But what saith he to this?
A25404By bringing one into danger, as 〈 ◊ 〉 did David, who made him captain against the Philistims; to what end?
A25404By urging as, Jobs wife, dost thou still retain thine integrity?
A25404Call upon me( saith he) in the day of trouble, and I will deliver thee( but upon what condition?)
A25404Can two go together, saith the Prophet, unlesse they be agreed?
A25404Can two walk together( saith the Prophet) and not be agreed?
A25404Cui bono?
A25404Cui to whom?
A25404Deus sum: Non audis?
A25404Did not he in his last act of benefit bring the handfull of Israelites from the power of Pharaoh?
A25404Did our Saviour come to the wedding to teach children to despise their mothers?
A25404Didst well?
A25404Do not the rich oppresse you by tyranny, and do they not draw you before the judgement seats?
A25404Dominicum servasti?
A25404Dost thou govern the kingdom of Israel?
A25404Doth Job serve God for nought?
A25404Eo se conferre ubi 〈 ◊ 〉 est, to resort to the place where God is: and where is that?
A25404Fiftly Arnobius Objicis nobis imagines, quid hae, nisi vilissima fabrorum opera?
A25404For as S. Augustine saith, Quid est home, quod amaxi vis ab 〈 ◊ 〉, et si non amet te, minavis ingentem poenam?
A25404For how came it to be the Lords day, but that as it is in the Psalm, The Lord made it?
A25404For how were they the creatures made?
A25404For neernesse in Nature, what neerer Relation can there be, then that of the Creator, and the Creature?
A25404For the first, say they, when thou goest about any thing, cometh thy wealth first into thy minde?
A25404For the heart is deceitfull( as the Prophet truely saith) above all things, and desperately wicked, quis cognoscit idem, who knows it?
A25404For their answer to their father Jacob was, should he deale with our sister as with a harlot?
A25404For there are some that serve indeed, but how?
A25404For what is there to be blamed in war?
A25404From the sting of Conscience, fom sin, from death: how much do the Devil and his Angels passe the power and malice of Pharaoh, and his task- masters?
A25404God answered, is the Lords hand waxed short?
A25404God by the Prophet saith, that he took order that one man should be joyned to one woman, why?
A25404God teaches the contrary by his own example, though he knew the matter before, yet he proceeds judicially, Vbies Adam?
A25404God will demand ubi est grex 〈 ◊ 〉?
A25404Hath God made all men for nought or in vain?
A25404Hath God said ye shall not eat of every tree of the garden?
A25404He asketh Peter, Do they use to receive tribute of strangers, or of their own children?
A25404He smote( said they) the stony rock, that the waters gushed out, and the streams overflowed, can he give bread also?
A25404He that feeds them that despise him, will he not feed them that love him?
A25404Hell and Gehenna the Lime- kills?
A25404His Father had not displeased him at any time, in saying, Why hast thou done so?
A25404His answer was, Wote you not that I must be about my fathers businesse?
A25404Hold you the Sunday?
A25404How absurd then is it for causes to depend from yeer to yeer?
A25404How can I do this?
A25404How can I understand without a Guide?
A25404How can this be?
A25404How have I hated instruction, and my heart despised reproof?
A25404How is that?
A25404How long wilt thou sleep, O sluggard?
A25404How many causes might Abraham have found out not to beleeve?
A25404How saith he, should I spare thee for this?
A25404How take we per then?
A25404How then may we be cleansed?
A25404How?
A25404I finde that neither under the Law, he liked of their motion, What should the Temple do with Cedar?
A25404I love the Lord, saith the Psalmist, and why?
A25404Ideo oportet haereses esse inter vos, therefore there must be heresies among you, and why?
A25404If God have made them thus, how much more are we bound to be thankful to him, for whom he hath done infinitely more?
A25404If I be a Master, where is my feare?
A25404If I bring evil upon mine own city, where my Name is called upon,( saith God) shall you go unpunished?
A25404If any appetite then should leade me to any unjust thing, should I consent to it?
A25404If any of us offend, O King, thou mayest correct us, but if thou shalt exceed, who shall correct thee?
A25404If by me Kings raigne, be Christs?
A25404If he hath, then why falleth not his wrath at once?
A25404If it be here demanded, Why did not God make all men excellent alike, and fit to be Superiours?
A25404If oyntment might be spent on Aarons head under the Law, seeing a greater then Aaron is here, why not on his too?
A25404If the delivery of the Law was so terrible, how dreadful shall the account be how it is kept?
A25404If the knowledge be so necessary, by what means shall we attain to it?
A25404If the least part of the body be hurt, the whole complains, and saith, 〈 ◊ 〉 me?
A25404If the 〈 ◊ 〉 be a world of wickednesse, what is the heart?
A25404If there be a beam in the eye, what is there in the heart?
A25404If there be any fault, and if you tell them not of it, they will say, Why did you not tell me of it?
A25404If thou do well, shalt thou not be accepted?
A25404If thou, O Lord, shouldest be extreme to mark what is done amisse, who may abide it?
A25404If we stay to hear him, he will stay to hear us: and when we say, Quare dereliquisti me, Domine?
A25404In prole, the Prophet asks the question, why God made this one?
A25404In this case saith he, what shall I answer, if he should ask me?
A25404Is Saul also among the Prophets?]
A25404Is it because some die therein( that have a time to die) that the rest may live in peace?
A25404Is it lawful to give tribute to Caesar, or not?
A25404Is there no Balm in Gilead, is there no Physitian, that the people be not healed,?
A25404It is in vain to serve God, what profit is it to trust in him?
A25404It is not enough for a man to say to his own soul, Why art thou so impatient?
A25404It is objected, if all similitudes be condemned, how came it to passe that God himself prescribed the making of Cherubins; and they were resemblances?
A25404It is said also, why then did God command the image of the fiery serpent to be made?
A25404It is the Apostles counsel to cover the best gifts earnestly; and why the best gifts?
A25404It is the broker of lust; and therfore let no man say, Quid nocet vidisse?
A25404It may be( saith he) that thou lovest a man because he is thy friend, may it not be also that he is an old man?
A25404It proceedeth upon a syllogisme thus, Si tanta voluptas in cogitando, vel animo revolvendo, quid si potiar?
A25404It was not Ezechiels opinion in commending Daniel for his wisdom, as in that speech, Art thou wiser then Daniel?
A25404Jehu said to Jehosaphat, Wilt thou help the wicked, and love them that hate the Lord?
A25404Jephthah answereth, That they had enjoyed them 300 years, and asks them, wherefore did you not recover those lands within that time?
A25404Job saith, Is it fit to say to a King, Thou art wicked, or to Princes, Ye are ungodly?
A25404K. David asketh the question, who shall ascend to the hill of the Lord, or who shall rise up in his holy place?
A25404King David was taken from the sheepfold to be king: and why?
A25404Lastly, he would have me to follow his appetite, and do an unjust act, and I refuse to consent to him in it, is this unthankfulnes?
A25404Let us 〈 ◊ 〉 God acceptably, how is that?
A25404Lord, why hast thou left me?
A25404Mali multa recte laudant, multa recte reprehendunt, quibus autem regulis faciunt hoc?
A25404May we not worship or serve false Gods?
A25404May you not doe what you will with all the dayes of the week?
A25404My Master hath kept nothing from me but thee, how then can I do this great wickednesse, and sinne against God?
A25404Non pavisti?
A25404Nor for his pleasure, for wherein can we pleasure him?
A25404Nor judicio usurpato, by an usurped judgement; every judge is to keep his own limits: Quis es tu, qui judicas alienum servum?
A25404Now a question may arise, whether God sanctified this day to himself, or to us?
A25404Now how may that be?
A25404Now if it be demanded, where, and whence this interpretation is to be had?
A25404Now if we aske the Papists, that if the people must be put in minde of what it must be?
A25404Now what was it for which he desires them to weep?
A25404Now( as the Apostle speaks) who is sufficient for these things?
A25404Nunquid dabitis mihi de substantia vestra?
A25404Of the end of government, and whether the people be above their governours?
A25404Of the end of government, and whether the people be above their governours?
A25404Of the same minde is the Prophet Amos, They afflict the just, and oppresse the poor: and what is the reason?
A25404Offer this to your governour will he be pleased with thee?
A25404One of the Fathers upon the words[ Nunquid& Saul 〈 ◊ 〉 inter Prophetas?
A25404Or if he be rich, then his care is, quid faciam?
A25404Our Saviour being required to deal between two brethren in the case of an inheritance, saith, Who made me a judge?
A25404Our Saviour sets us a rule to pray, forgive us, as we forgive others; how can we say to God forgive me, and to our brother pay me?
A25404Put not your trust in Princes( saith the Psalmist) nor in any childe of man, and why?
A25404Quae causae excusant, what causes free a man from restoring?
A25404Quae conventio Christi& Belial?
A25404Quando, when?
A25404Quantum, how much?
A25404Qui eduxi& c. which brought thee,& c. For this third, how far greater dangers are we delivered from then they?
A25404Qui pascit contemnents, non pascet colentes?
A25404Quid, what must be restored?
A25404Quis est mendax, nisi qui negat Jesum esse Christum,( saith Saint John?)
A25404Quis, who is bound to restore?
A25404Quo loco, in what place?
A25404Quo ordine, in what order?
A25404Quomodo ejus sitim extingues, cujus sitis expatu crescit?
A25404Quomodo, in what manner?
A25404S. Ambrose on that place, asks who be those 〈 ◊ 〉, those money changers?
A25404S. Bernard asks the question, Who were they that the Son of God should be subject to them?
A25404Saint Augustine saith, Dices non possum vigilare, non possum jejunare, numquid dices non possum 〈 ◊ 〉?
A25404Saint Bernard hath this meditation Quia fecisti me, ideo me tibi debeo, 〈 ◊ 〉 〈 ◊ 〉 cum renovasti, quantum?
A25404Saint Luke testifieth of the 〈 ◊ 〉, that they were more noble then they of: Thessalonica, why?
A25404Saul by Gods command and prescript was sent to destroy the Amalekites, and he having got Agag the king into his hands, spares him; but what followed?
A25404Servant, why hast thou left me?
A25404Shall I not visit( saith God by the prophet) for these things?
A25404Shall I speak truth, or what will please you?
A25404Shall we come to the Prophet and bring him 〈 ◊ 〉?
A25404Should not a people enquire at their God?
A25404Si me solum mihi reddidisset, potui me illi denuo: at cumse mihi, quid illi reddam?
A25404Si quis de nobis, O Rex, justitiae tramites transcendere voluerit, a te corripi potest, si tu vero excesseris, quis te corripiet?
A25404Siculus,( the Heathen Historian) saith Perjuri poena capitis plectuntur?
A25404So God came first with his vbies?
A25404So again in the war with the Philistimes, they sweare Thou shalt no more go out with us, and why?
A25404So then to conclude, if Gods name be,( as most certainly it is) most glorious in it self; How glorious is thy name in all the world?
A25404Sum ego custos mandati tui, Am I to be a keeper of thy Commandments in others, Is it not enough that I keep them my self?
A25404TO what end then must this rest be?
A25404That he not onely forget it, but that he upbrayde not the receiver: and why?
A25404That per can not be the per of any, but of Christs opposite; who is that?
A25404That since God speaketh so much of love, why should we not be brought to obedience by love rather then by fear?
A25404That the Scriptures of the old and new Testament being Gods word, whether our religion be truely grounded upon it?
A25404The Apostles must needs be asking our Saviour, Lord, wilt thou at this time restore the kingdom?
A25404The Lord saith to him, why criest thou to me?
A25404The Prophet demands, what reward shall I give unto the Lord?
A25404The Prophet goeth lower, Whom shall he teach knowledge, and whom shall he make to understand doctrine?
A25404The Wise man asketh this question, Do they not erre that imagine evil?
A25404The affirmative part what is meant by Sabbath: what by sanctifying?
A25404The body had, the shadow to vanish; that which was to come, when it is come, to what end any figure of it?
A25404The command of Abraham to his servant to get a wife for his son, was lawful, but the servant wisely objected to his master, how if she will not come?
A25404The common place of humility is very strange in these times, and why?
A25404The first to father and mother, when his mother at her return finding him, in a manner reprehended him, saying, Why hast thou so 〈 ◊ 〉 with us?
A25404The hoary head is a crown of glory: but how?
A25404The love of a man to his neighbour is begotten by mans love to God, and the love of man to God is nourished by his love to his neighbour?
A25404The prophet David by way of question saith, Delicta quis intelligit?
A25404The prophet saith, who hath heard such a thing?
A25404The rich 〈 ◊ 〉 in the Gospel, thought within himself, what shall I do?
A25404The widowes mites were more accepted by God, then the gifts the rich men cast into the Treasury, why?
A25404There was a controversy between Saint Augustine and Saint Jerome, whether Saint Pauls reproof of Saint Peter were real or not?
A25404There 〈 ◊ 〉 many that say, Who will shew us any good?
A25404Therefore what is their faith, that is not seen till they die?
A25404Therefore 〈 ◊ 〉 upon that of the Apostle, Quis es tu,& c. who art thou that judgest another mans servant?
A25404They are ready to ask questions concerning others, as Saint Peter did concerning Saint 〈 ◊ 〉, What shall this man do?
A25404They shall cry unto the Lord, but he will not hear them, why?
A25404This counsel is good, but how shall we follow it?
A25404This day is salvation come to this house: why?
A25404Thou Lord( saith the psalmist) shalt save both man and beast, how excellent is thy mercy O God?
A25404Thou hast made and fashioned me, to what end?
A25404Thou shalt not lie with mankinde, as with womankinde, saith the law: and why?
A25404Thou 〈 ◊ 〉, Cur aspicis?
A25404To conclude this point out of that which hath been said, We must submit to our Superious, as S. Peter saith, how?
A25404To such may be said, what the Apostle saith in another case, who art thou that judgest another mans servant?
A25404To think of his accompt, Quando veniet ad me?
A25404Transgressionem praecepti& delictum, which shews us how farre we are from the duty that is required of us by the precept; Delicta quis intelligit?
A25404Vbies where art thou?
A25404Verse he comes to speak of servants, and gives this rule, art thou called being a servant?
A25404Vovete, saith the Prophet David; but what then, is that all?
A25404Vsque quo dormis?
A25404We are Dei Vernae, Gods bondmen, and as the Poet saith, Quae premiae Vernae, what rewards may bond- men expect?
A25404We may see it in our Saviours example, who was in the Temple among the Doctors, how?
A25404We must not say, as in another case Cain said, Am I my brothers keeper?
A25404We use to say, what is a man but his good name?
A25404What Nation( saith he) is there so great, that hath statutes and judgements so righteous, as all this Law?
A25404What a fair shew made he?
A25404What did Christ take of his mother Marie?
A25404What evil is in all this?
A25404What evil is it when the guilty person rejoyceth?
A25404What good will arise by that we goe about?
A25404What is then to be done?
A25404What shall I eat?
A25404What shall I 〈 ◊ 〉?
A25404What should a man do in this case?
A25404What washing of his hands, with much other pretexts, as publishing his Innocency( before all the people) concerning Christs death?
A25404What, is it evil that he hath no shame, fear, denyal, repentance, or lamentation?
A25404What?
A25404Whatsoever ye do, saith the Apostle, in word or deed, do all in the name of the Lord: and how is that?
A25404When Saul was rejected by God, he chose a Neighbour of his,( David) and why?
A25404When Zedekiah brake his oath, by rebelling against Nebuchadnezzar, though a Tyrant, an Usurper, a Heathen, yet God threatens him; Shall he escape?
A25404When we have rested is that all, we are to do?
A25404When will God come?
A25404Where a man is able to satisfie all, he is not tyed to any order?
A25404Where is the flock that was given to thee?
A25404Whether he must be obeyed in maio?
A25404Whether he must be obeyed in malo?
A25404Whether honour be due to one that is evil?
A25404Whether warranted by Scripture?
A25404Who dares call in question the word of a Prince?
A25404Who is a lyar, but he that denies that JESUS is the CHRIST?
A25404Who is the Almighty that we should serve him, and what profit should we have if we pray to him?
A25404Whom shall he teach knowledge?
A25404Why art thou so cast down O my soul?
A25404Why stand ye idle?
A25404Will you give me of your substance?
A25404Ye see he saith of himself, Ought not Christ to have suffered these things, and so to have entred into heaven?
A25404according to King Davids, Quid retribuam?
A25404and do you think that I that am King of Kings, will not look for such observance in my service as an earthly Prince will looke for?
A25404and she in the new, that thought not her best ointment too good for Christs head?
A25404and tell us, when shall these things be?
A25404and that it was impossible for him to have had a son?
A25404and that upon this text of the Prophet To whom well ye liken God, or what liknesse will ye compare unto him?
A25404and then examined, Edisti hast thou eaten?
A25404and what shall be the signe of thy coming, and of the end of the world?
A25404any by him?
A25404any in grosse qualification?
A25404but because the stone cast aside( that is Christ) was made the head of the corner?
A25404but some God to which the Idol was was made?
A25404but that to his praise it is recorded in the old Testament that said, Shall I dwell in my cieled house, and the Ark of God remain under goats skins?
A25404by me Kings slain, whose per is that?
A25404can he provide flesh for his people?
A25404dost thou sleep Peter, and doth Judas make haste?
A25404doth God command thee to pray, and is he displeased if thou prayest not, and will he not deny thee what thou prayest for, and yet dost thou not pray?
A25404doth he swear falsly?
A25404he took from her his flesh, and she would have him do a miracle; could he have wrought a miracle by his humane nature?
A25404he will answer, Quare dereliquisti me, serve?
A25404if there be so much pleasure in thinking of it, or revolving of it in my minde, what will there be if it be actually performed?
A25404iisdem videtur Deus: with what eyes is that seen?
A25404is all one with Quid dabis mihi ut vendam tibi Deum?
A25404is there any other per me to go unto, to deprive or depose them?
A25404loquimur enim tili, sed si volueris, audis; si autem nolueris, quis te damnabit, nisi quise pronunciavit esse justitiam?
A25404neither under the Gospel of theirs, What should Christs head do with Nardus?
A25404non sum Deus, saith one, doest thou hear?
A25404not cur vides?
A25404or as they did in the Psalm, concerning their tongues; so here, we are Domini oculorum, our eyes are our own, who shall 〈 ◊ 〉 us?
A25404or cometh he that hath the prerogative of all these?
A25404or despise 〈 ◊ 〉 the Church of God?
A25404or thy arm of flesh?
A25404or thy charriot?
A25404or thy horse?
A25404or thy mony?
A25404or what shall we drink?
A25404or what shall we leave undone?
A25404or where with shall we be clothed?
A25404quid bibam?
A25404quid edam?
A25404quid induam?
A25404quid 〈 ◊ 〉?
A25404quovsque evolves 〈 ◊ 〉 filios in mare magnum& formidolosum, quod vix transcendunt& c. When will this dry up?
A25404saith God, shall I hide 〈 ◊ 〉 〈 ◊ 〉 the thing that I will doe?
A25404saith Jezabel to Ahab, that is, hast thou so great power and authority, and canst not take a vineyard from Naboth?
A25404saith the Apostle, Who art thou that judgest another mans servant?
A25404saith, Quid levitate cum aeternitate?
A25404shall I do it, or shall I not?
A25404shall he break the Covenant and be delivered?
A25404shall he prosper that doth these things?
A25404shall the earth be made to bring forth in a day or shall a nation be born at once?
A25404surely if he that was so plentifully endued with the spirit of God doubted of his own sufficiency, what may we in these times?
A25404the torments of Hell without number, the bricks with number?
A25404then am I thy God: hearest thou not?
A25404they make an objection to him, Why then say the scribes, that Elias must first come?
A25404thou objectest against us images, and what are they, but the most base work of Artificers?
A25404to vow with hope to be relieved onely?
A25404to what end is this wast?
A25404to whom Christ answers, What is that to thee?
A25404ubi eas vident?
A25404unde illud habent?
A25404we may speak unto thee, and if thou wilt, thou mayst hear us, but if thou wilt not, none can condemn thee, but he who is justice it self?
A25404well done to think of building?
A25404what agreement hath Christ, and Belial?
A25404what harm doth it to see?
A25404what shall I do?
A25404what shall I drink?
A25404what shall I eat?
A25404what shall I put on?
A25404what shall I render to the Lord?
A25404what will you give me to do justice?
A25404what will you give me to sell God to you?
A25404what without any regard of religion at all?
A25404whence come you?
A25404whence have they it, that men ought to live so, seeing they live not so themselves?
A25404wherein was he 〈 ◊ 〉 to her?
A25404wherewith shall I be clothed?
A25404whether honour be due to one that is evil?
A25404who hath seen such things?
A25404who 〈 ◊ 〉 thou that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 servant?
A25404why a certain invisible Deity?
A25404why seest thou?
A25404why smiteth thou me?
A25404why spiest thou a mote in thy brothers eye?
A25404would it not almost drive us into madnesse?
A25404— If per me Reges be from Christ, from whom is the other Per me Rebelles, Per me Regicidae, from whom they?
A25404— Now I weigh the word Reges, what?
A25404〈 ◊ 〉 and overcaring, and taking thought, Quid comedam?
A25404〈 ◊ 〉 condemnes Zimri, had Zimri peace which slew his Master?
A25404〈 ◊ 〉 on the other side, by his supremacy, would order matters of Religion, but how?
A70809& c. Doth God dwell onely in Heaven?
A7080912 Q. W ● ● ● ● ● ● w ● ● ● ● ● ght to pray for, saying Give ● ● ● ● is ● ● y o ● ● daily bread?
A7080918 Q. H ● … a man examine himselfe about his repentance ● o, as hee may know hee doth ● … pent?
A7080923, 24, 25 Or, Are to ● re more then two?
A7080926,& c. Is there any change or changeablenesse in God?
A7080932 Q In what condition was man created by God at first?
A7080936 Q. Wherein is mankinds condition now so miserable?
A7080949 Q. Whereby may repentance be knowne to be true?
A7080951 Q. when is it that sin reigneth or hath dominion over man?
A7080956 Q. Vnto what offices was our Saviour Iesus Christ ordained of God, that he might compleatly save us?
A70809A. Mans misery is, that they are now r all sinners, and subject to s punishment for sin; and that Is not mankind still righteous?
A70809And doth he punish all sin, either in the sinner, or in Christ the Surety?
A70809And, A blessing withall upon the things that are given us?
A70809And, All curses and crosses in the meane time besides?
A70809And, All punishments besides?
A70809And, Are all pictures of a man( as of ones friend, and the like) also unlawfull and abominable?
A70809And, Are not the least motions and inclinations to the contrary forbidden?
A70809And, Are not unnaturall lusts specially forbidden?
A70809And, Are they all subject to punishment?
A70809And, Are they all untoward to any good?
A70809And, Are they not the summe and substance of all Gods perpetuall Law?
A70809And, Are you a sinner as well as others?
A70809And, As well as any other thing in the word doth?
A70809And, Because God alone could not suffer, and man alone could not satisfie for sin?
A70809And, Because he gathers it out of all Countreys and ranks of people?
A70809And, Can not some creature, ● ai nt, or Angell, save by their ● ● ents?
A70809And, Did he believe him to be a guilty person deserving punishment?
A70809And, Did he not descend into hell?
A70809And, Did you sinne among them?
A70809And, Do all the promises, which are of all sorts, to second the Commandment to beleeve, concerne you as well as any other man?
A70809And, Do the threatnings against unbeliefe also concerne you in like sort?
A70809And, Do they not among them forbid all evill?
A70809And, Do ● wee receive a right 〈 … 〉 receive the bread and wine ● nd forget Christ?
A70809And, Doth he all things most wisely?
A70809And, Doth he command you ● o beleeve in him, as well as to beleeve or obey any other thing in his word?
A70809And, Doth not a man else eate and drink unworthily?
A70809And, Doth not the ordering of things that befall you also prove assuredly there is a God?
A70809And, Doth not your preservation make you also sure that there is a God?
A70809And, Everlastingly glorified by us and all creatures?
A70809And, Forgiving, as we expect forgivenesse?
A70809And, Freedome also from all   〈 … 〉 ● ● our ● ● ● ward 〈 … 〉?
A70809And, Had he dominion given him over the creatures?
A70809And, Hath Christ alone power to assure any such grace with it?
A70809And, Hath not every one of them a gener ● ll meaning and ● ● pe, and so ● ● ● ● a ● ● th whatsoever tendeth to that?
A70809And, In charity for others, as for ourselves?
A70809And, In humility, as to our heavenly Father, and the King of the whole world?
A70809And, In thankfulnesse, as to him that ruleth all, and doth all for us?
A70809And, Is Gods Kingdome and Christs Kingdome all one?
A70809And, Is he equall with the Father, and the Son?
A70809And, Is he the onely begotten of the Father?
A70809And, Is it any way excusable though it be with pretence of worshipping God by them?
A70809And, Is it not also a just proofe of it, because such children are within Gods Covenant, and so have right to the seale of it?
A70809And, Is that your condition is well as others?
A70809And, Likewise the examples of grace?
A70809And, May also have all helps ● o grace?
A70809And, May they not be unblameable before men?
A70809And, May we pray to none else?
A70809And, Must it be received often?
A70809And, Namely Pontius Pilate the Governour for the Roman Emperour?
A70809And, Need wee trouble ourselves if Gods will be not done by 〈 … 〉 as we do it ● ourselves?
A70809And, Need wee trouble ourselves, if others neglect to glorifie God any way?
A70809And, Particularly in his promises and threatnings?
A70809And, Preserving mens good names?
A70809And, Shall the bodies of the faithfull be now made strong and glorious?
A70809And, Shall they feele any benefit of their Baptisme, when they come to yeares, without this?
A70809And, Shall they live upon earth any more?
A70809And, So any of them die without forgivenesse?
A70809And, So kept from Satan and Hell?
A70809And, So shall be sure also not to escape damnation?
A70809And, Specially from living in sinne?
A70809And, Specially the Lords prayer, which Christ himselfe hath taught us?
A70809And, That altogether in every part both of soule and body?
A70809And, That in despite of Satan, and all other rebellious enemies?
A70809And, That in words& thoughts as well as deeds?
A70809And, That notwithstanding the changes he makes in all other things?
A70809And, That whether he punisheth or spareth good or bad?
A70809And, They missing pardon for 〈 … 〉 past?
A70809And, To have all things bles ● … to our grace and salvation?
A70809And, Was he not else like other men, even in naturall infirmities and temptations?
A70809And, Was it fit that to Redeem ● … s from the curse of the Law and our sins, Christ should endure ● cursed punishment?
A70809And, Was not this fit to shew him to be truly dead, and to make his Resurrection more glorious?
A70809And, Were you your self conceived and born so too?
A70809And, Wi ● … that ● … e will not?
A70809And, Will not confesse them to God?
A70809And, Will not other words do as well, where there is not all the three persons of the blessed Trinity named?
A70809And, Will sprinkling the 〈 … 〉 d ● ● it without dipping 〈 … 〉 it?
A70809And, Wine which we drink?
A70809And, Withall a passage to a better condition?
A70809And, is that enough without trusting in him as my God?
A70809And, ● ● e you so too?
A70809And, 〈 … 〉 it so because as we ● … n ● … t once naturally b ● ● once spiritually?
A70809Are there many Gods?
A70809Are there not ten?
A70809Are there not three, the Father, the Sonne, and the holy Ghost?
A70809Are they all inclined to all sins?
A70809Are they not altogether innocents?
A70809Are they not repentance and faith, and thankfulnesse, and charity?
A70809Are they not then bound to practise faith and obedience?
A70809Are they onely guilty of that first sin of Adam?
A70809Are they so, who allow themselves in any one sin, how smal ● so ever they judge it to be?
A70809Are ● they ● ● ● guilty of the body and blood of Christ?
A70809But how can a man ● ave pardon that sinneth againe and againe?
A70809But is not all worshipping of   any Image or Picture, and bowing own to them also abominable?
A70809But what if men be punished in this world?
A70809But what say you to death, which the faithfull en ● ure as well as others?
A70809But why then are the faithfull afflicted in this life?
A70809Can a ● ans owne works of righte on 〈 … 〉 save him?
A70809Can it be of our selves only?
A70809Can not a man make a picture that may be like God, as of an old man sit ● ing in Heaven?
A70809Can they do so that are ignorant?
A70809Can they ever be justified by their works and obedience to the Law?
A70809Commandment?
A70809Commandment?
A70809Did he rise againe the third day from the dead?
A70809Did it stand in the shape and frame of mans body?
A70809Do men make their condition no worse by living in the world and multiplying sins?
A70809Do they live in sin as they list?
A70809Do they not enjoy together a communion of Saints, that is, ● fellowship with Christ and one with another?
A70809Do you reckon him in the number of sinners and guilty persons?
A70809Doe we not beg of God that we may not meet with any pro ● ocation to sin?
A70809Doe wee not beg of God, never to require of us ourselves ● o suffer o ● satisfie for our sinne ● 〈 … 〉?
A70809Doe you acknowledge that even they deserve damnation?
A70809Doth Christs Kingdome anywhere take place, where his Word beareth not the sway?
A70809Doth God want any happinesse in himselfe?
A70809Doth a man repent that covers his sins?
A70809Doth he shew a like mercy to all?
A70809Doth he sit at the right hand of God in the highest happinesse and glory that can be?
A70809Doth his sitting at Gods right hand signifie that he is upon a seat there?
A70809Doth not his name Christ, signifie Anointed, shew him to bee the great Prophet, Priest, and King of his Church and people, and Lord of all?
A70809Doth not that shew they are of a better nature?
A70809Doth not your own very being give you assurance of it?
A70809From himselfe onely?
A70809From whence must wee learn to know God and serve him rightly?
A70809From whom hath God his being?
A70809God is e most wise, f knowing all things, and g doth all Is any thing hid from God, which he doth not know?
A70809HOw do they live here, who partake of Christ and all his benefits?
A70809Had he a naturall father as hee was man, as all others since our first Parents have?
A70809Hath any of them, without God, power enough of themselves to preserve themselves?
A70809Hath any sinne dominion over him still?
A70809Hath he not appointed us to ● se his Word and Sacraments?
A70809Hath not Christ alone authority to command any such use of any creature for a Sacrament?
A70809Have they not forgivenesse of sins?
A70809How are things preserved in the world?
A70809How came Christ out of the prison of the grave, since he wa ● the surety to pay the debt of our sins?
A70809How came mankind to be miserable?
A70809How did Iesus Christ become man?
A70809How do you call the generall company of those that do truly beleeve in Christ?
A70809How doth God use to work repentance and faith in us?
A70809How far is it possible for a man that truly repents to forsake all sin in the world?
A70809How farre are all mankinde corrupted with sin?
A70809How is it proved, th ● … within the Ch ● …?
A70809How is the world governed,& how come things to passe?
A70809How long did Christ continue dead?
A70809How long did Christ continue on the crosse?
A70809How long did Christ continue on the earth after his rising from the dead?
A70809How many Commandments are there?
A70809How many Sacraments are ● … re appointed by Christ?
A70809How many persons are there in the Godhead?
A70809How may a man examine himselfe about his faith so, as to know he hath true faith in Christ?
A70809How may a man examine ● … selfe about his charity so, as he 〈 … 〉 know he hath true charity to ● … d all men?
A70809How may it be proved that the Scriptures are the very word of God?
A70809How may we obtain grace from God when we finde our selves to want it?
A70809How must a man come to the Lords Supper?
A70809How often is baptisme to 〈 … 〉 administred to any one party?
A70809How often is the Lord Supper to bee administred and received?
A70809How perfectly ● ● ● the faithfull keep Gods Commandments while they are upon earth?
A70809How shall a man come to glorifie God and save his own soule?
A70809How then are any justified and counted righteous before God?
A70809How will God have us ● se his word, that it may doe us further good?
A70809I meane true, justifying, ● ● ● ing faith?
A70809If God be every where, how is it we do not see him?
A70809If the least sin deserves damnation, and all punishments besides ● what matter is it what sins a man commits that is guilty of any?
A70809In holinesse?
A70809In righteousnesse?
A70809In the Image of God?
A70809In what specially did Gods Image in mans so ● ● e stand?
A70809In whose name must we pray, or may we pray?
A70809Is God a Spirit?
A70809Is God eternall from everlasting to everlasting?
A70809Is God most true in all his words?
A70809Is God the maker of all?
A70809Is God to be seen with a mans bodily eyes?
A70809Is Iesus Christ God?
A70809Is faith the onely meanes?
A70809Is he Almighty?
A70809Is he God the Father?
A70809Is he a being, infinite in all perfection?
A70809Is he alwayes most just in all things?
A70809Is he most mercifull both in giving and forgiving beyond desert?
A70809Is he most perfectly holy?
A70809Is he still upon earth?
A70809Is he the only Saviour of mankinde?
A70809Is it Gods providence that ruleth all things?
A70809Is it altogether from our selves?
A70809Is it because in all ages God hath had a Church?
A70809Is it enough onely to reade it, without hearing of it preached?
A70809Is it for that every true beleever and member of the Church ● ● a Saint and holy, truly sancti ● ● ed, though not fully in this world?
A70809Is it not Christs body and blood nourishing our soules by renewing pardon for sin past, and grace against sin hereafter?
A70809Is it not by his word, with which his Spirit conveyeth his grace unto us?
A70809Is it not contentednesse with ● hat is our own?
A70809Is it not first to be perswaded that there is a God?
A70809Is it not impossible there ● … ould be any pardon for such?
A70809Is it not that Christ may reign throughout the VVorld by his Word?
A70809Is it not that God requireth not of us ourselves to satisfie for our sins, because Christ hath done that already?
A70809Is it not that Gods will may bee fully yeilded to a ● all times?
A70809Is it not that which you mean by the holy Catholike Church?
A70809Is it not the giving all due honour, and respect to all men, specially superiours?
A70809Is it not the making our requests to God, by pouring out our hearts before him?
A70809Is it not the preserving of mens goods and estates in all safety?
A70809Is it not the reverend using of whatsoever belongeth to God, and to those ends onely which he hath alloweth?
A70809Is it not the worshipping of God with those things and action ● which himself onely hath appointed?
A70809Is it not to rest on Christ alone for pardon through his death according to Gods offer?
A70809Is it not unjust?
A70809Is it often to be administred?
A70809Is it onely a transgression of Gods Law in deeds?
A70809Is it to follow the world, and live as hee list?
A70809Is it when he esteemeth Christs love and benefits above al others, and so desireth to please him in al things?
A70809Is it when he loveth every one, ● … en those that have wronged ● ●, as he desireth God and men ● … uld love him?
A70809Is not that at least laid on them to satisfie God in part for their sins?
A70809Is that true when it is only for some sins ● and not for all known sins?
A70809Is the Bible the Scripture of the Old and New Testament the very word of God?
A70809Is the holy Ghost God?
A70809Is their being wholly to Gods glory and their perfection, and their power upon consciences a sufficient proof of it?
A70809Is there a just man upon the earth that doth good and sinneth not?
A70809It is not that God may be infinitely honoured above us and ● ll creatures?
A70809May a man come carelesly; without preparing himselfe?
A70809May hee go on carelesly in sinne, and presume God will justifie him still though he repent not?
A70809May we pray in our owne names, that is, trusting in our own righteousnesse?
A70809Might he not have spared himself in that and yet we have been redeemed?
A70809Must it be often administred 〈 … 〉 the same party?
A70809Must we not alwayes pray in faith, as coming to a father, and one who hath all power?
A70809Must we pray to God alone?
A70809Needing the service of any creature?
A70809No   And, Are you as much inclined to fin, and as untoward to good, as any other by nature?
A70809No   And, Free from all taint of sinfulness and corruption?
A70809No   And, Is there still but one God?
A70809No   And, Shall they be raised with any honour, or for their good?
A70809No   Is he not man too?
A70809No   Or, Are they all that are conceived a naturall way, conceived and borne in sin?
A70809No   Or, That being condemned, both body and soule may be cast into hell fire for ever?
A70809No   Or, They that do not believe in God?
A70809No   Or, Was he conceived by the holy Ghost, and born of the Virgin Mary?
A70809O, ● ● ● ter?
A70809Or Hath any of the Saints or Angels any higher honour then hee?
A70809Or Is that too sort a punish them for such an offence?
A70809Or, Abuse them to ill ends?
A70809Or, Afterward?
A70809Or, All that too much?
A70809Or, Allow any to sin?
A70809Or, Alwaies when one sinne th ● ● some hainouser matter with some willingnesse?
A70809Or, Angel?
A70809Or, Any benefits in temporall respects, equall to Christs?
A70809Or, Any such like excuse?
A70809Or, Any transgression, be it in words or thoughts?
A70809Or, Are any free from punishment, you or others?
A70809Or, Are any of them fully sanctified in this world?
A70809Or, Are the Sacraments bar ● signes, without any spirituall grace to our soules offered by them?
A70809Or, Are there more then three?
A70809Or, Are there some Nations or conditions of men, out of which God never takes any to be of his Church?
A70809Or, Are they all in themselves corrupted with sin?
A70809Or, Are they all sinners?
A70809Or, Are they excusable that refuse to come, because they have no leisure for worldly businesses?
A70809Or, Are they free from any such engagements, although their sureties that required baptisme for them did promise and vow it in their names?
A70809Or, Are they not forgiven till after this life?
A70809Or, Are wee forgiven if God ● oe require of us ourselves, to suffer or satisfie for our sinnes ● ast?
A70809Or, As much as God in any ● espect whatsoever?
A70809Or, Ascribe like honour in any respect to any creature that wee do to God?
A70809Or, At least have lustfull, and wanton thoughts?
A70809Or, At the most those onely it wrong him not?
A70809Or, Be carelesse of glorifying God in some thing or other, at ● ome time or other?
A70809Or, Be carelesse of those duties which God hath appointed for his worship?
A70809Or, Be raised weak and imperfect as they were before?
A70809Or, Because they all sinned with our first parents Adam and Eve in eateng the forbidden fruit?
A70809Or, Because they are not in charity?
A70809Or, Because they have not repented of their sins?
A70809Or, By any sicknesse?
A70809Or, By beholding Gods works of creation, preservation, and providence onely?
A70809Or, By some other?
A70809Or, By suffering in this life?
A70809Or, Can a man prepare himself sufficiently unless he examin himself?
A70809Or, Can any creature make him unhappy?
A70809Or, Can any man, or men of themselves promise it?
A70809Or, Can he make satisfaction ● o God for his sins by them?
A70809Or, Can the body and blood of Christ bee received by any without benefit to their soules?
A70809Or, Can they bee perfectly without all sin here?
A70809Or, Carry our selves proudly toward any, even the meanest under ● ing?
A70809Or, Could you your self, or any thing in the world, so order those things that befall you, without God?
A70809Or, Could you your selfe, or any thing in the world, preserve you without God?
A70809Or, Defraud them in any kind, when We find them unskilfull, or heedlesse; even though they pretend great skill or care?
A70809Or, Denied a right to any good their fellow members might do for them?
A70809Or, Destiny and the course of nature meerly?
A70809Or, Did any of them make the rest?
A70809Or, Did he ever sin all his life time?
A70809Or, Did he fail in fulfilling any of them?
A70809Or, Did he forty dayes after ascend into heaven body and soule?
A70809Or, Did he hang upon the cross till he died, and gave his very life a ransome for us?
A70809Or, Did he know and proclaim him innocent, and yet condemn him?
A70809Or, Did he rise sooner?
A70809Or, Do any attaine to perfection in Gods sight here?
A70809Or, Do any of the faithfull ● ● o are baptized, mi ● ● e of this 〈 … 〉?
A70809Or, Do hypocri ● es, though outwardly baptized, partake of his grace?
A70809Or, Do not serve him?
A70809Or, Do they hate all sin, and forsake all creatures so far, as to strive to serve God according to all his will?
A70809Or, Do they serve God and keep his Commandments?
A70809Or, Do they truly and throughly believe the doctrine of Christ who rest not on him?
A70809Or, Do we pray when we say over the words of any prayer without understanding?
A70809Or, Do ● men conf ● sse it just, sometimes doing so to bastards and traitors children?
A70809Or, Doe any else receive it though they eate the bread, and drink the wine?
A70809Or, Doe chance and fortune rule some things?
A70809Or, Doe not they deserve more punishment in hell, because they would not amend for any punishment here?
A70809Or, Doe the faithfull them selves receive it with their hands and mouthes?
A70809Or, Doe these things agree to any other word or booke not   taken out of the Scriptures?
A70809Or, Doth God in his Word   ● ffer Christ to you as well as ● o any other man?
A70809Or, Doth a man truly repent unlesse he see sin to be most odious and most mischievous?
A70809Or, Doth any creature rule any thing at its own pleasure?
A70809Or, Doth he cause any to sin?
A70809Or, Doth he no more for any of his creatures then they deserve?
A70809Or, Doth he truly beleeve that ioyneth any creature with Christ in expectation of pardon and good to his soule?
A70809Or, Doth he want either happinesse and glory now?
A70809Or, Doth hee forgive onely those that repent of their sins, and beleeve in Christ?
A70809Or, Doth it signifie that hee ruleth Gods Kingdome with all power and authority?
A70809Or, Doth the holy Catholike Church signifie any other sort or company of men?
A70809Or, Endure any more misery pain, or sorrow?
A70809Or, Enjoy all happinesse and glory with Christ in Heaven?
A70809Or, Enjoy life everlasting?
A70809Or, Equall to him?
A70809Or, Equall to them?
A70809Or, Even for Gods glory?
A70809Or, Every one that crieth, Lord   have mercy upon me, whether they repent and beleeve, or not?
A70809Or, Faile, to feele it if they practise this?
A70809Or, Faile, to love, trust, feare, praise or obey God sometimes without sin?
A70809Or, Fewer?
A70809Or, For any other a sak ●?
A70809Or, For what we list?
A70809Or, Forbear to maintaine the 〈 … 〉 when it is seasonable and ● ● are called to maintain it?
A70809Or, Forbear to speak good of 〈 … 〉 when we might speake with truth and wisdome?
A70809Or, Forbeare to have a tender are of any to the utmost of our ● ower?
A70809Or, From God, through any mediator besides Christ?
A70809Or, Give them any despight ● ull words?
A70809Or, Give way sometimes to the lusts of men contrarying Gods will?
A70809Or, God the Son?
A70809Or, God the holy Ghost?
A70809Or, Grudge that we are forced to endure Gods will?
A70809Or, Had he any beginning?
A70809Or, Harbour hatred or maice against them?
A70809Or, Hath any man, or company of man any such authority?
A70809Or, Hath he any body or bodily parts, as men and other creatures have?
A70809Or, Hath he any sin in himself?
A70809Or, Hath he it from any other?
A70809Or, Hath he true charity that ● … ly loveth his friends who are ● … de to him?
A70809Or, How necessary soever?
A70809Or, However doth not forsake them?
A70809Or, Hurtfull to him?
A70809Or, If others grudge to be forced to endure Gods will, may wee bee carelesse to see or heare it?
A70809Or, Ignorant?
A70809Or, In any of his perfections?
A70809Or, In the name of any Saint?
A70809Or, In the perfection of his immortall soule?
A70809Or, Inclined at least to some good?
A70809Or, Is any man a christian that 〈 ◊ 〉 altogether without these?
A70809Or, Is any of that too much?
A70809Or, Is any of them being poor, o ● the like, denied fellowship with Christ in his grace, in any respect?
A70809Or, Is any of this needlesse to be asked?
A70809Or, Is any one a true beleever and member of the Church that is not sanctified and holy?
A70809Or, Is any other book besides the Bible the Word of God?
A70809Or, Is death it selfe a temporall chastisement at the worst to the faithfull?
A70809Or, Is he anywhere else?
A70809Or, Is he dead still?
A70809Or, Is he finite and imperfect as all other things are?
A70809Or, Is he in himselfe most blessed every way and for ever?
A70809Or, Is he invisible?
A70809Or, Is he like any thing to be seen in the world?
A70809Or, Is he most wise, and knoweth all things?
A70809Or, Is he not?
A70809Or, Is he truly thankful that esteemeth the love of men or their benefits, more then Christs?
A70809Or, Is he unchangeably the same for ever?
A70809Or, Is hee every where in all places?
A70809Or, Is it enough to trust in him at some time only?
A70809Or, Is it meerly the invention of man?
A70809Or, Is it not a wrong that they   should be afflicted when Christ hath made satisfaction for their sins?
A70809Or, Is it onely fatherly correction for their amendment, and triall of Gods grace in them, and to make them like Christ?
A70809Or, Is it only Gods grace that makes one man better then another?
A70809Or, Is it possible for him to lie?
A70809Or, Is it substantially changed into the very body and blood of Christ?
A70809Or, Is it the power of God that preserveth them all?
A70809Or, Is it to confesse our sins to God with shame and sorrow, and to forsake them?
A70809Or, Is it to glorifie God, and save his own soule?
A70809Or, Is it to trust in him as my God, at all times, according to his Word?
A70809Or, Is that too great a punishment?
A70809Or, Is the repeating of the beliefe a Prayer?
A70809Or, Is the repeating of the ten Commandments a Prayer?
A70809Or, Is there a Sacrament where there is no outward visible signe?
A70809Or, Is there any other meanes wherby we can partake of him?
A70809Or, Is there any such difference between Circumcision and Baptisme, as for children to be admitted to the one and not to the other?
A70809Or, Is there any thing too hard for him?
A70809Or, Is there any unjustice or unrighteousnesse in him at any time?
A70809Or, Is there but one God?
A70809Or, Is there sin still in the best upon the earth?
A70809Or, Later?
A70809Or, Lesse while?
A70809Or, Love, trust, feare, praise or ● ● ey some creature, at least ● ometimes, more then God?
A70809Or, Match ourselves with God ● n any respect?
A70809Or, May a man come in his 〈 ◊ 〉 unrepented of?
A70809Or, May all this be,& yet they be but the word of a meer man?
A70809Or, May any keepe away at their owne pleasure, and come onely when they lift?
A70809Or, May any of these be altogether wanting, and yet our prayer acceptable?
A70809Or, May it be if any desire it?
A70809Or, May men of themselves appoint any dayes or times, as necessary to Religion?
A70809Or, May not a man be sure of his repentance if he be sure hee doth not cleave to any knowne sinne?
A70809Or, May not any other creature 〈 … 〉 for it 〈 … 〉 water?
A70809Or, May not any, the unmarried at least, especially young people, take liberty to use some light and wanton carriage sometimes?
A70809Or, May we at any time grudge 〈 … 〉 good others enjoy?
A70809Or, May we at any time take the honour of any thing wholly ● o ourselves?
A70809Or, May we at any time wilingly forbeare the use of them without offence to God, and hurt ● o our selves?
A70809Or, May we be angry with ● hem without cause?
A70809Or, May we disobey the lawfull commands of superiours when they please us not?
A70809Or, May we envy them at any ● ● e for any thing?
A70809Or, May we expect any other good thing without prayer?
A70809Or, May we expect it without praying for it?
A70809Or, May we forbeare to help them or further their good when we may without speciall wrong to our selves?
A70809Or, May we never wrong them in their estates any way, though they be able to beare it, and we are poor?
A70809Or, May we not onely eat   〈 … 〉 bread, and for beare to drink 〈 … 〉 wine?
A70809Or, May we not use as parts of worship, and matters of Religion and holinesse, something or o ● her, meerly invented by man?
A70809Or, May we pray as we list?
A70809Or, May we pray to Angels?
A70809Or, May we profane any of them?
A70809Or, May we unnecessarily spend Gods Day upon- our selves?
A70809Or, May we ● t any time ● ie?
A70809Or, May we, though we are ● … oked, do them the least ● urt?
A70809Or, May wee not sometime ● stand upon having our own ● wils?
A70809Or, May wee presume to live in sin, and yet thinke to escape Satan and Hell, and be saved?
A70809Or, May ● e worship more ● ● ds then one?
A70809Or, Might he have beene raised, and yet the debt of our sins still remaine to be paid by our selves?
A70809Or, Missing of some renewed grace against sin hereafter?
A70809Or, More then there is cause?
A70809Or, Must he not returne to   God by renewing his repentance ● nd faith in Christ?
A70809Or, Must it be to any one o ● … ● ● ce and no more?
A70809Or, Must they not needs learn to know God?
A70809Or, Must we be taught it out of Gods Word?
A70809Or, Must we pray in the name of Christ alone?
A70809Or, Must we, notwithstanding our pardon, make God satisfaction by doing somewhat ourselves in this world?
A70809Or, Neg ● ● ● Gods ends in the using of them?
A70809Or, No better then other earthly creatures?
A70809Or, Of the blessed Virgin?
A70809Or, One another?
A70809Or, Onely by Gods free grace, through faith in Christs righteousnesse?
A70809Or, Onely from Gods grace through Christ?
A70809Or, Onely in one place at once?
A70809Or, Onely in some part?
A70809Or, Only to some?
A70809Or, Oppresse them in any thing, having the law of men on our side?
A70809Or, Others like them, new created and joyned to the soules?
A70809Or, Out of danger of it?
A70809Or, Partly from God, and partly from our selves?
A70809Or, Seldome?
A70809Or, Seldome?
A70809Or, Set up our owne selves by ● ● ● de, or trusting to our selves, without regard of God?
A70809Or, Shall all be punished alike in hell, whether their sinnes bee more or fewer, greater or smaller?
A70809Or, Shall he ever have any end?
A70809Or, Shall his authority bee at an end before the last day?
A70809Or, Shall not some or other of mankinde be excepted from being judged by him?
A70809Or, Shall not the bodies( even of the faithfull) remaine for ever in their graves dead and rotten?
A70809Or, Shall they that have more and greater sins, have more punishment in hell if they repent not?
A70809Or, Sinfull?
A70809Or, Some other be Iudge?
A70809Or, Stayed he longer on earth?
A70809Or, That God hath any hand properly right or left?
A70809Or, That are so fond of any creature, as that they can not be content if they enjoy it not at their owne desire?
A70809Or, That is not ashamed of them when hee doth confesse them?
A70809Or, That is not moved by   Christs love and benefits to de ● … please him in all things?
A70809Or, That they ● ouse it?
A70809Or, Though the thing wee ● peak be true?
A70809Or, To Saints in heaven?
A70809Or, To heare it onely preached, without reading of it?
A70809Or, To the blessed Virgin?
A70809Or, Together with him?
A70809Or, VVas any of them, as they are now, rebellious against man?
A70809Or, Very happy?
A70809Or, Very miserable?
A70809Or, Vnholy?
A70809Or, Vnlesse he accept the suffering and satisfaction of another, namely of Christ?
A70809Or, Vnlesse he resolve against all sin?
A70809Or, Vpon any worldly mattes?
A70809Or, Vseth he to worke by his Spirit without his Word?
A70809Or, Wanton looks?
A70809Or, Wanton speethes?
A70809Or, Was he conceived and born without sinne, though no other children be so?
A70809Or, Was he condemned by any Iudge?
A70809Or, Was he crucified, that is, hanged naked and alive upon a crosse of wood, by nailing his hands and feet to it?
A70809Or, Was it necessary to deliver us from death, that Christ should undergoe death it selfe for us?
A70809Or, Was it unfit he should tarry at all in the state of death?
A70809Or, Was not that too much for him to endure?
A70809Or, Was there never no time since Christ was first preached unto mankinde, when there was no Church at all?
A70809Or, Were any of them from everlasting, and without a beginning?
A70809Or, When Satans kingdome prevaileth, and any other rebellious enemies of Christ, may wee 〈 … 〉 to see or hear ● it?
A70809Or, When a man turns from his former sins, and willingly fals to new ones?
A70809Or, When any thing is spoken or done to his dishonour, may we be carelesse of it?
A70809Or, Where the outward creatures are not applyed to our bodies, but onely gazed on?
A70809Or, Who rest on any thing or person besides him?
A70809Or, Who serve God after their own will?
A70809Or, Who think of resting on him otherwise then God offers him?
A70809Or, Whose spirit so fainteth as he looketh not at all for any good from Christ?
A70809Or, Will God ● ● ve us to pray to him also for all other good things when we want them?
A70809Or, Will abu ● e it?
A70809Or, Will it doe us any good ● … ther way, unlesse wee use it with delight, meeknesse, faith, and ● faithfull desire to grow thereby?
A70809Or, Without any sin or sinfulness?
A70809Or, Without charity to men?
A70809Or, Without faith in Christ?
A70809Or, Without hearing it read?
A70809Or, Without our hearts go a long with our tongues and lips?
A70809Or, Without thankfulnesse ● o Christ?
A70809Or, Would the Word doe us any good without the Spirit?
A70809Or, by any other meane ● of ● ● s procuring?
A70809Or, could you your self, or any thing in the world have made you without God?
A70809Or, not sorrowfull for them?
A70809Or, ● ● Christ still our Advocate and surety procuring 9 ● pardon when we repent and come to 〈 … 〉 by faith?
A70809Or, 〈 … 〉 person, and 〈 … 〉 his death for us?
A70809Our Father,& c. Is not Gods Word to be our rule and direction?
A70809Q What bodies shall be raised againe?
A70809Q What is the ninth Commandment?
A70809Q. Wh ● ● are wee 〈 … 〉 to pray for, saying, Thy will b ● ● done?
A70809Q. since you say that no ● e ● an so perfectly repent as to ● ● without all sin in this world ● how shall any man be saved?
A70809Seeing you say Iesus Christ was conceived by the holy Ghost, and borne of a Virgin; What perfection of nature had he as he was man?
A70809Shall hee come with glory to judge both the quicke and the dead?
A70809Shall not they escape all punishment in hell, though they never repent of their sins?
A70809Shall there be to every faithfull soule, a resurrection of the body from death?
A70809Shall they be raised also?
A70809Shall they be the very same bodies that died?
A70809Shall they die any more?
A70809Sin hath the a dominion over man, when he b yei ● … Is it in those that offend ● in many     things, but yet unwillingly?
A70809Since Christ was without sin, how came he to suffer?
A70809Specially for some sins?
A70809Still happy?
A70809The body& blood of Christ in the Lords Supper is f only Is it onely received by the faithful, and onely by thei ● faith?
A70809The general Is it not the maintaining of truth?
A70809The punishment due to sin, even the least, is i death, and k eternall damnation, Is it death and eternall damnation?
A70809There are two Sacraments appointed by Christ, namely, Are there onely two, namely   Baptisme and the Lords Supper?
A70809Though we our selves did exect as much and have it not?
A70809Though we think they deserve or what they have?
A70809Thy Kingdome come?
A70809To whom must we pray or may we pray?
A70809To whom of mankinde ● oth God show such mercie as to forgive them?
A70809Trusting in any of them, or any other meere creature, for accepta ● ● on of our prayers?
A70809Trusting upon him and none else, for making our prayers accepted?
A70809VVas he created in knowledge?
A70809VVas he made miserable?
A70809VVas hee taken down alive after he had hanged a while upon it?
A70809WHat is a mans greatest businesse in this world?
A70809WHat other meanes, besides prayer, hath God appointed i ● to use, to confirm ● and increase our faith and grace?
A70809Was it by a tumult of people falling upon him?
A70809Was it onely some small paine or shame?
A70809Was it without their owne fault?
A70809Was not hanging a cursed punishment by Gods Law?
A70809Was not his body buried?
A70809What are the things 〈 … 〉 man must examine himselfe about, 〈 … 〉 to the Lords Supper?
A70809What are we taught to pray for in the Lords Prayer, saying, Hallowed be thy Name?
A70809What are we taught 〈 … 〉 pray for, saying, Deliver us from 〈 … 〉?
A70809What are wee taught ● o pray for, saying, Lead us not into ● emptation?
A70809What became of Christs body and soule after death?
A70809What benefit or better condition can there be to the body after death?
A70809What benefit shall be to the faithfull after the generall resurrection?
A70809What certaine proofe have you that there is a God, such an one as you have acknowledged him to bee?
A70809What condition is mankinde now naturally in?
A70809What do you meane by forgivenesse of sins?
A70809What doe you meane by saying all men are altogether corrupted with sin?
A70809What generall benefit do all true beleevers and members of the Church enjoy from Christ together?
A70809What honour and happinesse hath Christ in heaven?
A70809What is God?
A70809What is Iesus Christ?
A70809What is Prayer?
A70809What is a Sacrament?
A70809What is baptisme outwardly in regard of the vi ● ● l ● signe, or creature commanded to be a pli ● ● t to our bodies?
A70809What is faith?
A70809What is it to be truly sanctified or holy?
A70809What is it to beleeve in God?
A70809What is repentance?
A70809What is sin?
A70809What is that you call the Lords Prayer?
A70809What is the Lords Sup ● … towardly in regard of the reward ● nd spirituall grace there offered 〈 … 〉 i ●?
A70809What is the Lords Supper outwardly, in regard of the visible g ● e or crea ● ● ● ● commanded to be applied to our bodies?
A70809What is the eighth Commandment?
A70809What is the fifth Commandment?
A70809What is the first Commandment?
A70809What is the fourth Commandment?
A70809What is the generall mean ● ing of the second Commandment?
A70809What is the generall meaning and scope of the first Commandment?
A70809What is the generall meaning of the eighth Commandment?
A70809What is the generall meaning of the fifth Commandment?
A70809What is the generall meaning of the ninth Commandment?
A70809What is the generall meaning of the seventh Commandment?
A70809What is the generall meaning of the sixth Commandment?
A70809What is the generall meaning of the tenth Commandment?
A70809What is the generall meaning of the third Commandment?
A70809What is the greatest proofe of Christs authority?
A70809What is the inward and 〈 … 〉 grace sealed to the faithfull, ● … li ● …?
A70809What is the meanes of partaking of Christ, and making him and all his benefits ours?
A70809What is the punishment due to sin, which even the least sinne deserveth?
A70809What is the second Commandment?
A70809What is the seventh Commandment?
A70809What is the sinne, ● nd danger of these t ● ● ● eate and drinke ● ● the Lords Supper unworthily?
A70809What is the sixth Commandment?
A70809What is the tenth Commandment?
A70809What is the third Commandment?
A70809What manner of being hath God?
A70809What must a faithfull man do, when he hath again sinned and broken Gods Commandment after God hath justified him?
A70809What necessity was there ● hat Christ should undergoe such a punishment as to be hanged on a crosse of wood?
A70809What perfection is there in God in regard of time or continuance?
A70809What perfection is there in God, in regard of sted fastnesse or Mutability?
A70809What perfection of blessednesse doth God enjoy?
A70809What perfection of holinesse is there in God?
A70809What perfection of justice, or righteousnesse in there God?
A70809What perfection of mercie is there in God?
A70809What perfection of power, or strength is there in God?
A70809What perfection of truth or faithfulnes is there in God?
A70809What perfection of wisdome or knowledge is there in God?
A70809What power and authority hath Christ by being a Gods right hand?
A70809What punishment do ● your sins deserue?
A70809What rule or direction have we for the making of our prayers?
A70809What say you of children new borne?
A70809What shall become of the bodies of the wicked at the last day?
A70809What speciall benefit hath every true beleever from Christ in this life?
A70809What speciall suffering did Christ undergoe?
A70809What warrant have you to believe in Christ, and rest so on him?
A70809What was the Image of God in man?
A70809What, or who is God likeunto?
A70809When we say, Deliver us from evill, wee beg of God to be kept from g sin, specially Doe we not beg that we may ● e kept from sin?
A70809Where is Gods dwelling?
A70809Which book is Gods word?
A70809Which person is Iesus Christ?
A70809Who doe partake of the ● … y and blood of Christ in the 〈 … 〉 Supper, and how is it re ● …?
A70809Who hath authority and power to ordaine a Sacrament?
A70809Who made the world and all things in it?
A70809Why is the Church called Catholicke, that is, universall, or generall?
A70809Why is the Church said to be holy?
A70809Why must all ● ● a ● are saved, be saved by Iesus Christ?
A70809Why should children ● e charged with their parents faults?
A70809Why was the Saviour of mankind both God and man?
A70809Why would Christ dye?
A70809Will ● e not have us to pray to him for it?
A70809With what affections must we alwayes pray, according to the direction of the Lords Prayer?
A70809With what affections we should pray, and for what things?
A70809Yes   And, Command all good?
A70809Yes   And, So God and man in one ● erson?
A70809Yes   Or, Is he not?
A70809Yes   Or, Shall they continue in the grave still?
A70809You say all mankinde are altogether corrupted: how then came any to be of a better minde or behaviour then others?
A70809You 〈 … 〉 God: ● but is he ● nely so?
A70809and believe in him, and serve him?
A70809and can he do all things?
A70809and then for all grace and salvation?
A70809or so?
A70809true man?
A70809● ● ● how far are they forbidden?
A70809〈 … 〉 May ● … e 〈 … 〉 for our selves, and regardlesse of others?
A70809〈 … 〉 not the preserving of 〈 … 〉 and lives and souls ● n all safety?
A70809〈 … 〉 of Christe 〈 … 〉 and of 〈 … 〉 to the washing awa ● of sin and new ● … rth to the life of grace?
A70809〈 … 〉, After the ● … tration for 〈 … 〉 Sacrame ● … it still bread ● hich we 〈 … 〉 and eate?