trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the heart mind	23
of the tao	21
there is no	18
this is called	14
there is nothing	13
in the world	12
heaven and earth	12
the nei ye	11
it is that	11
the ten thousand	10
of the heart	10
he does not	10
therefore the sage	10
and do not	10
it is the	9
form of the	9
the form of	9
that which is	9
those who are	9
ten thousand creatures	9
the way of	8
is the way	8
and does not	8
they do not	8
your heart mind	8
thus it is	7
he who is	7
is sure to	7
heart mind is	7
dao de jing	7
to the tao	7
it may be	7
do not know	7
the dao de	7
the tao is	6
so it is	6
where there is	6
is it very	6
he who would	6
heart mind and	6
is nothing that	6
when you are	6
but it is	5
seems to be	5
it is so	5
to be the	5
the reason that	5
all under heaven	5
of all things	5
is taken to	5
are able to	5
that it is	5
way of heaven	5
seem to be	5
he who has	5
the idea of	5
the whole world	5
in the kingdom	4
love and anger	4
need to be	4
i alone seem	4
the mother of	4
to carry it	4
as far as	4
is to be	4
if it were	4
not see its	4
according to the	4
the people will	4
to those who	4
and there is	4
it is through	4
he who knows	4
has his place	4
a great state	4
one moment it	4
we do not	4
and therefore he	4
but does not	4
will naturally arrive	4
and the people	4
we call them	4
referring to the	4
the way to	4
in the center	4
of what is	4
their proper value	4
which is the	4
free from all	4
that which when	4
qi and essence	4
it is not	4
ears and eyes	4
of the one	4
the great tao	4
the multitude of	4
and the world	4
taken to mean	4
of the people	4
wish to be	4
which presides over	4
there are no	4
princes and kings	4
and he who	4
so that the	4
can not be	4
the use of	4
it does not	4
then there is	4
has connotations of	3
will of themselves	3
those with whom	3
and essence are	3
way to keep	3
we name it	3
lose it is	3
one in the	3
favour and disgrace	3
with whom he	3
we could renounce	3
and yet it	3
it could be	3
may be said	3
tao do not	3
whom he agrees	3
the original chinese	3
in the same	3
do not be	3
could renounce our	3
it is thus	3
and proper alignment	3
are difficult to	3
the original symbol	3
you can not	3
is in its	3
he will first	3
a state of	3
where there are	3
if we could	3
of his own	3
whole and complete	3
on the left	3
and discard our	3
you will not	3
you lose it	3
sure to be	3
and you will	3
because of the	3
to be a	3
it is translated	3
very easy to	3
is the reason	3
of heaven and	3
the happiness of	3
or heart mind	3
arrive and settle	3
not dare to	3
usually translated as	3
far as i	3
beneath the sky	3
equability and proper	3
can not see	3
people will of	3
not enough to	3
thousand creatures are	3
the secret of	3
as if it	3
is on the	3
you will understand	3
scholars of the	3
if i had	3
the dao of	3
that can be	3
make the people	3
when he is	3
to be found	3
in the next	3
firm and strong	3
who are not	3
not wish to	3
is thus that	3
the birth of	3
the work is	3
in the dao	3
do not neglect	3
that the sage	3
when the tao	3
birth of people	3
is not the	3
it seems that	3
will not be	3
in that they	3
four limbs are	3
under the sky	3
yet does not	3
and that which	3
is going to	3
who has not	3
is called the	3
dao will naturally	3
one word j	3
i do not	3
happiness of attaining	3
will certainly be	3
the nature of	3
through their processes	3
the world is	3
all the world	3
if you are	3
is it close	3
and what is	3
when they are	3
ghosts and spirits	3
his own person	3
you will be	3
all beneath the	3
that which presides	3
is that the	3
the sage is	3
the left hand	3
do not see	3
would make the	3
a heart mind	3
and that of	3
the sage has	3
keep his mouth	3
it close a	3
carry it out	3
enduring and unchanging	3
and yet does	3
i would make	3
indicated by brackets	3
in the heart	3
that which your	3
the tao do	3
is able to	3
senses or heart	3
while they are	3
but is not	3
dao and de	3
has not the	3
the same way	3
at the birth	3
he is going	3
and we name	3
contrary to the	3
as long as	3
as though it	3
to confuse your	3
in a person	3
for life and	3
thus we say	3
is no one	3
while i alone	3
it is on	3
agree with him	3
makes no sense	3
is meant by	3
that of the	3
what is meant	3
mind of the	3
it is because	3
to be feared	3
the space between	3
multitude of men	3
with all the	3
possessed the highest	3
force of arms	2
the reason why	2
himself does not	2
is soft and	2
all that is	2
referred to below	2
the physical body	2
of evil omen	2
of as all	2
three are ministers	2
yet it is	2
rivers and seas	2
weak the strong	2
he agrees as	2
something that can	2
to mean to	2
to attempt to	2
that you lose	2
the slaughter of	2
which they were	2
work is done	2
fill the nine	2
good fortune will	2
thought of as	2
into agreement with	2
on the empty	2
is the heart	2
in the highest	2
more that he	2
them is the	2
the enduring and	2
the ruler of	2
instead of the	2
phrase which is	2
between heaven and	2
as though residing	2
the more does	2
untranslated so that	2
condition of rest	2
you are satiated	2
coils fill the	2
in a lower	2
and it will	2
charge of your	2
the soft overcomes	2
do not wish	2
being able to	2
to the utmost	2
nowhere to be	2
call them sages	2
with the obscurity	2
to add to	2
to be so	2
the world who	2
agrees as to	2
no one in	2
and to those	2
left untranslated so	2
eyes will be	2
soft and weak	2
what is small	2
to keep them	2
skilful at saving	2
if you were	2
in this way	2
standard translation of	2
a lower degree	2
produces them and	2
like an infant	2
holds in his	2
he who devotes	2
weapons of war	2
takes part in	2
in the way	2
a noble man	2
is whole and	2
his great achievements	2
to strive with	2
the last few	2
in awe of	2
nor does it	2
the essence of	2
by using your	2
of a state	2
their skill in	2
whose boldness appears	2
what he has	2
they can be	2
dao does not	2
to day to	2
without altering your	2
be free from	2
center of the	2
knowing the oneness	2
had no need	2
the original manuscripts	2
to be as	2
nature of that	2
of it the	2
that he who	2
they should have	2
on it for	2
to set a	2
a thing has	2
to the end	2
part of the	2
attain to the	2
is used explicitly	2
the condition of	2
of the highest	2
it seems to	2
blank for themselves	2
fill your breast	2
are not sincere	2
philosophical essays from	2
by a turn	2
by means of	2
as i can	2
when you reach	2
to their root	2
readers may fill	2
is what is	2
before a thing	2
soft overcomes the	2
no need to	2
stillness may be	2
trying to say	2
in a state	2
those who have	2
that dao will	2
he has his	2
is its being	2
devotes himself to	2
are acute and	2
when one knows	2
be named in	2
seem equally to	2
nothing that can	2
on occasions of	2
do not allow	2
that unchanging rule	2
as they were	2
better thought of	2
and settle in	2
because they do	2
my heart mind	2
the whole day	2
things under heaven	2
the sage does	2
an ulterior purpose	2
one with the	2
keep them from	2
your ears and	2
him keep his	2
is contrary to	2
be said to	2
from taking precedence	2
one who can	2
fair and just	2
may be named	2
a sage has	2
the name of	2
while he who	2
state only wishes	2
do not dare	2
can be properly	2
does not dwell	2
like those who	2
harmonious and equable	2
your coils fill	2
it not because	2
grass are dealt	2
utmost degree of	2
let him keep	2
the more that	2
he will be	2
what it is	2
neglect your contemplation	2
when you can	2
is free from	2
so he does	2
will first have	2
the same thing	2
mind and my	2
nei ye has	2
end of his	2
all his life	2
and are all	2
required for life	2
do not pull	2
of a thing	2
we call the	2
the tao of	2
be regarded as	2
he who does	2
long as the	2
they deal with	2
not last for	2
this is taken	2
to make plans	2
the world obeys	2
not go far	2
the blank for	2
takes its law	2
will be restrained	2
of attaining to	2
it produces them	2
do not act	2
all for being	2
there is not	2
choice of the	2
it is just	2
the highest excellence	2
disgrace would seem	2
said to be	2
when one is	2
his senses or	2
with a purpose	2
for a time	2
therefore a sage	2
not act from	2
and not the	2
how do i	2
you will certainly	2
these are the	2
it the ten	2
when there is	2
to get the	2
it as a	2
in the blank	2
in your heart	2
no one finds	2
want of faith	2
move about quickly	2
model and rule	2
and your coils	2
the kingdom is	2
is like that	2
does not cast	2
with all things	2
no occasion to	2
its law from	2
i alone am	2
to show them	2
wishing to be	2
there is life	2
of its own	2
thus it was	2
greater than to	2
as personal conditions	2
lose their proper	2
all under the	2
i prefer to	2
as if you	2
he whose boldness	2
but can be	2
be seen in	2
to keep the	2
the more i	2
with that end	2
by force of	2
reason that you	2
and my senses	2
the next they	2
always skilful at	2
of your concerns	2
to his own	2
certainly due to	2
this that they	2
be brought to	2
shrinking from taking	2
be so doing	2
a phrase which	2
men do not	2
in which they	2
not allow creatures	2
though they had	2
not know that	2
are ministers of	2
this and the	2
the relation of	2
do not fear	2
and eyes will	2
light of dying	2
calamity greater than	2
may not the	2
and unravel the	2
great state is	2
no one who	2
day to day	2
and eyes are	2
way of the	2
in the state	2
the qi of	2
nothing that maintains	2
in the tao	2
of skill is	2
dao can then	2
may be called	2
plan of action	2
they have heard	2
rest in it	2
see its form	2
in the slaughter	2
and in doing	2
you attain it	2
attain it and	2
thus they are	2
not in accordance	2
sprang from it	2
located in the	2
who devotes himself	2
are not enough	2
refer to a	2
the unchanging excellence	2
does not last	2
as if i	2
may fill in	2
this they have	2
that of a	2
use this plan	2
does not dare	2
and for what	2
does not fail	2
as the dogs	2
the greatest things	2
honour and great	2
which when attained	2
i am also	2
degree those attributes	2
symbol whenever possible	2
and all his	2
to know it	2
and the weak	2
in accordance with	2
to be inferior	2
it is also	2
if they were	2
tao is great	2
what is soft	2
this is the	2
a turn become	2
is nothing which	2
and makes no	2
it was that	2
confuse his senses	2
thing in the	2
is in heaven	2
as his own	2
slaughter of men	2
of a carriage	2
mind is in	2
overcomes the hard	2
does not strive	2
not seem to	2
though he has	2
the end of	2
for what reason	2
we call this	2
able to know	2
is also left	2
as that of	2
when they have	2
space between heaven	2
be employed to	2
they certainly have	2
residing in the	2
does not do	2
to do wrong	2
i will make	2
his life he	2
is because they	2
unravel the complications	2
you meet people	2
leads to the	2
be compared to	2
when the heart	2
worries and happiness	2
not cast away	2
the empty space	2
that they are	2
have the happiness	2
in the last	2
all in the	2
it and you	2
the nine provinces	2
own all under	2
and yet its	2
a want of	2
of the engagement	2
he who overcomes	2
about the same	2
the subject of	2
what we call	2
through this that	2
do in the	2
get to be	2
not know it	2
repeated accumulation of	2
is something that	2
not the skill	2
then they lose	2
and he has	2
now it is	2
the superior man	2
completely fill your	2
there should be	2
more does he	2
which they have	2
not confuse his	2
mother of all	2
from early china	2
sage does not	2
of the other	2
work is accomplished	2
does not lose	2
with an ulterior	2
in the one	2
are sure to	2
call this being	2
perhaps better thought	2
should have no	2
appears to be	2
properly aligned and	2
sage has said	2
that they do	2
all things as	2
the sage puts	2
nei ye is	2
confuse your senses	2
my senses are	2
creatures do not	2
take charge of	2
seems that the	2
was that when	2
alone seem to	2
and disgrace would	2
capacity and forbearance	2
the people do	2
he can become	2
were not thus	2
let go of	2
which is used	2
referring to dao	2
of his procedure	2
to the people	2
you can be	2
the mind of	2
do i know	2
of them all	2
is it that	2
know that it	2
that the readers	2
symbol makes no	2
and the other	2
had need to	2
by saying that	2
like a vast	2
to rest in	2
who would administer	2
should not be	2
of grass are	2
part is not	2
can not hear	2
acute and clear	2
is translated as	2
be got by	2
shall by a	2
to the form	2
only wishes to	2
regarded as personal	2
difficult to govern	2
does not claim	2
the place of	2
essays from early	2
in fullest measure	2
with him in	2
on that account	2
from day to	2
and we do	2
boldness appears in	2
that heart mind	2
makes choice of	2
hence the sage	2
and had no	2
this plan of	2
allow creatures to	2
its own accord	2
and in the	2
the world listens	2
eyes are acute	2
it will not	2
the utmost degree	2
people do not	2
is skilful in	2
heard about it	2
his own all	2
of taoist mysticism	2
also left untranslated	2
the readers may	2
of all the	2
let them not	2
who knows how	2
are instruments of	2
the opposite of	2
life he will	2
have heard about	2
are dealt with	2
and has no	2
the people all	2
are not good	2
from it as	2
doing this they	2
that dao is	2
equally to be	2
and great calamity	2
the dogs of	2
foundations of taoist	2
things that are	2
and is also	2
and therefore does	2
though residing in	2
desire for profit	2
refer to the	2
the great state	2
not the enduring	2
you are hungry	2
the process of	2
that the nei	2
not to know	2
taking precedence of	2
and therefore they	2
would not be	2
oneness g and	2
you are old	2
in the original	2
of his nostrils	2
the complications of	2
appears in his	2
the four limbs	2
in doing this	2
the weak the	2
the tao and	2
its outflowing operation	2
do not confuse	2
fill in the	2
and the foundations	2
conceived of as	2
as well as	2
agreement with the	2
and had need	2
senses are then	2
law from the	2
qi you meet	2
it is certainly	2
precedence of others	2
him in that	2
with the tao	2
dogs of grass	2
and are not	2
complications of things	2
strive with him	2
and makes choice	2
meant by saying	2
named in the	2
if the form	2
to him who	2
the excellence of	2
the center is	2
that can arrive	2
it is called	2
go through their	2
the righteousness of	2
be properly aligned	2
the center of	2
have no occasion	2
it is something	2
to be discussed	2
to all the	2
it leads to	2
attaining to it	2
i know that	2
to keep it	2
all things under	2
there is an	2
of the invisible	2
of themselves become	2
to have been	2
will be impossible	2
as the mother	2
instruments of evil	2
he strikes it	2
words are not	2
and so he	2
of the original	2
is always skilful	2
brings them to	2
heart mind will	2
the concomitants of	2
him who has	2
the foundations of	2
then use this	2
settle in a	2
without having to	2
and philosophical essays	2
is not that	2
of the great	2
any wish to	2
who does not	2
often translated as	2
would seem equally	2
essence of qi	2
not cause harm	2
to a great	2
on the right	2
no calamity greater	2
we must be	2
has no name	2
means of it	2
to their original	2
the right hand	2
his own superabundance	2
is through this	2
but i have	2
who has the	2
maintains oneness g	2
this is what	2
when things have	2
is certainly due	2
to know and	2
are all for	2
i can be	2
know to rest	2
moment it arrives	2