quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
hours and a half	165
at the end of	157
the greater part of	80
hour and a half	79
one hour and a	76
hours and a quarter	70
two hours and a	70
quarters of an hour	68
three quarters of an	66
at the foot of	65
hours and three quarters	64
in the midst of	59
the foot of the	54
the side of the	53
one of the most	53
and a half we	52
an hour and a	52
is one of the	52
three hours and a	49
hour and a quarter	49
greater part of the	48
the ruins of a	47
half an hour from	47
in the middle of	46
on the other side	46
quarter of an hour	45
are the ruins of	45
a quarter of an	44
the top of the	40
and a half from	39
the middle of the	38
in the neighbourhood of	38
the banks of the	38
on the side of	37
for the greater part	37
the name of the	36
to the south of	35
i was told that	34
at a short distance	34
an hour to the	33
the summit of the	33
and a quarter from	32
on the declivity of	32
an hour from the	32
to the north of	31
on the top of	31
about half an hour	30
of the book of	30
to the left of	30
a part of the	30
the declivity of the	30
the borders of the	30
of an hour from	29
and a half in	29
the valley of the	29
the left of the	28
the midst of the	28
about one hundred and	28
at the same time	27
the end of two	27
the end of three	27
a great number of	27
to the west of	27
the whole of the	27
chapter of the book	27
the time of the	27
hour and three quarters	26
end of two hours	26
one hundred and twenty	25
the rest of the	25
end of three hours	25
the other side of	25
half an hour to	25
in the hands of	25
empties itself into the	25
at one hour and	25
of the dead sea	25
early in the morning	24
and a quarter we	24
for the purpose of	24
at the time of	24
in the course of	24
and at the end	24
the house of the	24
the arabs of the	24
are the remains of	24
appears to have been	24
in the direction of	23
one hundred and fifty	23
the end of the	23
in the name of	23
the hands of the	23
the walls of the	23
four hours and a	23
in one of the	23
the bottom of the	23
the people of the	22
in half an hour	22
of one of the	22
the pasha of damascus	22
at two hours and	22
one hour and three	21
on each side of	21
in one hour and	21
the remains of a	21
the head of the	21
two hours and three	21
we came to a	21
five hours and a	21
six hours and a	21
to the right of	21
in the vicinity of	20
side of the mountain	20
in an hour and	20
as well as the	20
of two hours and	20
seems to have been	20
the son of the	20
on the west side	20
on account of the	20
a short distance from	19
at three hours and	19
side of the river	19
as far as the	19
was one of the	19
the edge of the	19
on the banks of	19
this part of the	19
the inhabitants of the	19
each side of the	19
of the lake of	19
on the opposite side	19
of the red sea	18
to the southward of	18
the door of the	18
in the same manner	18
the upper part of	18
in front of the	18
the right of the	18
in the mountains of	18
on the other hand	18
about three quarters of	18
one of the principal	18
declivity of the mountain	18
summit of the mountain	18
of the tribe of	18
other side of the	17
for the first time	17
of the family of	17
in the time of	17
i told him that	17
ruins of an ancient	17
foot of the mountain	17
in a straight line	17
feet and a half	17
a half we reached	17
to have been a	17
on both sides of	17
in the habit of	17
at half an hour	17
in the bottom of	17
side of the road	17
we came to the	17
the story of the	17
in the presence of	17
and three quarters we	17
on the borders of	16
by the side of	16
with regard to the	16
i have already mentioned	16
the lake of tiberias	16
on the eastern side	16
the writer of the	16
the ruins of an	16
to the east of	15
in the centre of	15
at the house of	15
i copied the following	15
and a half to	15
cut in the rock	15
of the same name	15
the sheikh of the	15
in three hours and	15
part of the town	15
in two hours and	15
the direction of the	15
the parable of the	15
and three quarters from	15
i do not know	15
the source of the	15
at the top of	15
the course of the	15
by the people of	15
the ruins of the	14
of three hours and	14
in front of us	14
the west side of	14
and some of them	14
the southern extremity of	14
end of five hours	14
the direction of our	14
upper part of the	14
is surrounded by a	14
the tomb of a	14
the end of four	14
i say unto you	14
for the sake of	14
the same manner as	14
the end of five	14
the surface of the	14
end of four hours	14
lying on the ground	14
the eastern side of	13
right of the road	13
in three quarters of	13
top of the mountain	13
the women of the	13
in the same way	13
the chief of the	13
the top of a	13
as well as in	13
the level of the	13
the bedouins of the	13
both sides of the	13
is said to have	13
of the sheikh of	13
some of them are	13
in the house of	13
part of the mountain	13
the mountains to the	13
the sides of the	13
of the emir beshir	13
at six hours and	13
and a half is	13
banks of the river	13
and one of the	13
of the greek church	13
after a march of	13
seven hours and a	13
of the pasha of	13
the name of god	13
on the summit of	13
there is not a	13
the bed of a	13
in one hour we	13
on the north side	12
met with in the	12
the water of the	12
southern extremity of the	12
that part of the	12
at war with the	12
which empties itself into	12
three hours and three	12
are a number of	12
side of the hill	12
one hour to the	12
at a quarter of	12
in this part of	12
is the village of	12
left of the road	12
greater part of them	12
side of the village	12
with the ruins of	12
as a matter of	12
part of the country	12
the place where we	12
the west of the	12
two hundred and fifty	12
a branch of the	12
of the djebel haouran	12
to the house of	12
by the name of	12
west side of the	12
for the reception of	12
on the right bank	12
valley of the jordan	12
at the door of	12
the north side of	11
called by the arabs	11
on the western side	11
are in the habit	11
a few hundred paces	11
upon the top of	11
the interior of the	11
i did not see	11
the owner of the	11
the use of the	11
of the village is	11
two hours distant from	11
opposite side of the	11
a half to the	11
the kingdom of heaven	11
in the family of	11
of the same kind	11
at the head of	11
in the valley of	11
the arrival of the	11
the centre of the	11
is the following inscription	11
the opposite side of	11
i was obliged to	11
under the care of	11
is a fine spring	11
short distance from the	11
members of the family	11
the lower part of	11
convent of mount sinai	11
of five hours and	11
about one hour and	11
north side of the	11
the foot of which	10
the ruined place called	10
bottom of the valley	10
from the top of	10
the gulf of akaba	10
on the outside of	10
on the th of	10
nine hours and a	10
the mountain of the	10
in other parts of	10
to have been the	10
other parts of the	10
the language of the	10
on the south side	10
in different parts of	10
with the exception of	10
the northern parts of	10
the mountain to the	10
son of the east	10
i did not know	10
of an hour to	10
to that of the	10
is the tomb of	10
in the way of	10
the highest point of	10
the word of god	10
in the history of	10
in the district of	10
some parts of the	10
the fact that the	10
as well as of	10
one hour we passed	10
pointed out to me	10
to be able to	10
the wall of the	10
was told that the	10
of an ancient city	10
takes the name of	10
a half in diameter	10
of the mountain of	10
it is said that	10
of about one hundred	10
in the shape of	10
a half we passed	10
lies the village of	10
we arrived at the	10
three feet and a	10
told me that the	10
in that part of	10
side of the wady	10
it is one of	10
half an hour in	10
the pasha of egypt	10
the history of the	10
the chain of mountains	10
of the mountains of	9
of nine hours and	9
of which is a	9
appear to have been	9
as i have already	9
eastern side of the	9
the women and girls	9
to the distance of	9
on either side of	9
i have no doubt	9
the part of the	9
ten hours and a	9
half an hour farther	9
is situated on the	9
journal of a tour	9
on the point of	9
the shore of the	9
from time to time	9
we reached the village	9
at an hour and	9
at four hours and	9
the common people of	9
and some of the	9
five hours and three	9
at the extremity of	9
said to have been	9
of the town are	9
school for girls in	9
and he said unto	9
from the convent to	9
some of which are	9
side of the valley	9
the southward of the	9
of the people of	9
in some of the	9
the neighbourhood of the	9
parts of the peninsula	9
of the upper sinai	9
of the road is	9
and a quarter is	9
the members of the	9
and three quarters is	9
in the plain of	9
he told me that	9
hour to the west	9
is the village el	9
for the accommodation of	9
the east and the	9
the base of the	9
my way to the	9
the peninsula of mount	9
in their way to	9
set out in the	9
the father of the	9
told me that he	9
of the syria mission	9
it is probable that	9
a member of the	9
the will of allah	9
the side of a	9
the top of which	9
and a half distant	9
of which is the	9
the houses of the	9
we passed the village	9
the east of the	9
the mountains of the	9
for the most part	9
a year or two	9
about a quarter of	9
the shores of the	9
the waters of the	9
on the east side	9
near it is a	9
east and the west	9
ruins of a small	9
we were obliged to	9
for the use of	9
in the interior of	9
that i had no	8
the end of seven	8
which descend from the	8
is a considerable village	8
half we reached the	8
the presence of the	8
in the month of	8
we were about to	8
of two or three	8
than those of the	8
to the pasha of	8
we are told that	8
that it would be	8
at three quarters of	8
which appears to have	8
their way to the	8
of it is a	8
to the top of	8
a few of them	8
fell in with the	8
to the present time	8
on the edge of	8
at the same distance	8
at one hour from	8
people of the country	8
three or four hours	8
the right bank of	8
the whole of this	8
eight hours and a	8
with a copious spring	8
to read and write	8
upon the summit of	8
one side of the	8
is the ruined village	8
there was not a	8
of which are still	8
the size of a	8
a chain of low	8
in the city of	8
but i did not	8
it is to be	8
above the level of	8
in consequence of the	8
to go to the	8
and on the other	8
and in half an	8
the shape of a	8
foot of the hill	8
the service of the	8
of the fact that	8
in my native land	8
peninsula of mount sinai	8
a short distance to	8
which i have already	8
a quarter from the	8
the light of the	8
the lake of tabaria	8
in the spring of	8
three or four feet	8
we met with a	8
for an hour and	8
than that of the	8
in the form of	8
the remains of the	8
end of seven hours	8
that it was the	8
up in the mountain	8
the sixth chapter of	8
borders of the lake	8
that he was a	8
is the name of	8
at about one hour	8
the tenth chapter of	8
during the whole of	8
the roof of the	8
from all parts of	8
are the ruins called	8
to the height of	8
the south of the	8
valley of the orontes	8
the end of eight	8
common people of syria	8
we reached the summit	8
they are obliged to	8
it would be a	8
of the size of	8
are for the greater	8
i saw in the	8
on the sides of	8
of the gospel of	8
a part of them	8
the heat of the	8
and when he had	8
a station of the	8
in the case of	8
the master of the	8
side of the town	8
the western side of	8
a double row of	8
on the hadj route	8
into the hands of	8
to the fact that	8
it was not till	8
the end of six	8
the women of syria	8
is very common in	8
of which i had	8
but i could not	8
the second chapter of	8
there are no springs	8
for three quarters of	8
the way to the	8
in a state of	8
very common in the	8
as a rule the	8
in the new testament	8
an end to the	8
to conduct me to	8
in the wall of	8
the following are the	8
the spirit of the	8
of the river is	8
the place where the	8
the produce of their	8
the one hundred and	8
end of eight hours	8
rested for the night	8
in a few days	8
extremity of the dead	8
for the supply of	8
of the district of	8
a heap of stones	8
of an hour in	8
right bank of the	8
told him that i	7
in many parts of	7
the land of the	7
is a well of	7
the country to the	7
to one of the	7
to learn to read	7
the middle of a	7
foot and a half	7
borders of the ledja	7
in the upper part	7
of the western mountain	7
in the days of	7
the mouth of the	7
and half an hour	7
of two hours we	7
the work of the	7
the outside of the	7
a half in breadth	7
the south side of	7
a village of the	7
i was informed that	7
the spot where we	7
eastern shore of the	7
translation of the bible	7
is said to be	7
the meaning of the	7
the immediate vicinity of	7
a stone in the	7
the names of the	7
nothing to do with	7
it is evident that	7
to the depth of	7
our road lay s	7
i had come to	7
the british syrian schools	7
and it was not	7
the end of a	7
as soon as i	7
the gate of the	7
receptacles for the dead	7
the protection of the	7
in the bed of	7
that i was not	7
by the arabs to	7
in possession of the	7
it may easily be	7
by the inhabitants of	7
the plain to the	7
a quarter we passed	7
be the work of	7
it is inhabited by	7
are the ruined places	7
parts of the haouran	7
a half we came	7
it is surrounded by	7
of the prodigal son	7
a few of the	7
end of the raft	7
an hour distant from	7
of some of the	7
not far from the	7
of an hour and	7
enclosed by a wall	7
surrounded by a wall	7
western side of the	7
of which are the	7
part of the plain	7
south side of the	7
to me to be	7
by the same road	7
a chain of hills	7
a view of the	7
part of the peninsula	7
hour to the n	7
the top of his	7
the point where the	7
about an hour and	7
hour to the right	7
stone in the wall	7
place where we had	7
either side of the	7
one hour distant from	7
the midst of a	7
those which i saw	7
the plain of the	7
same manner as the	7
seem to have been	7
the remains of an	7
one of the largest	7
the residence of the	7
the remainder of the	7
of half an hour	7
by the road side	7
at five hours and	7
end of six hours	7
in the service of	7
they are all of	7
we continued our route	7
the book of judges	7
on the following day	7
the lord of the	7
the bed of the	7
it seems to me	7
of the town is	7
the entrance of the	7
reached the summit of	7
different parts of the	7
to the eastward of	7
of the arabs of	7
as soon as the	7
the eastern shore of	7
have no doubt that	7
in the village of	7
bank of the river	7
half an hour distant	7
we set out in	7
during the summer months	7
the minds of the	7
of an hour we	7
one above the other	7
the form of a	7
the face of the	7
the mountain of moses	7
of the valley of	7
of being able to	7
on my return to	7
the christians of the	7
every part of the	7
to be the work	7
out in the morning	7
the character of the	7
the wady el sheikh	7
as if they had	7
at the rate of	7
the road by which	7
is not at all	7
the voice of the	7
the outskirts of the	7
the spot where the	7
the summit of a	7
two or three hours	7
at a little distance	7
which we had passed	7
the nature of the	7
in every part of	7
the house of a	7
on account of their	7
is found in the	7
the door of a	7
the foot of a	7
and said unto him	7
the summit of djebel	7
about one hour to	7
as well as to	7
it is not the	7
in the sixth chapter	7
but it is not	7
on the part of	7
was told that in	7
with the tomb of	6
the pashas of damascus	6
the exception of the	6
the emir beshir has	6
to the tribe of	6
his sad watch keeping	6
of the old testament	6
it is of no	6
the termination of the	6
is called by the	6
about the size of	6
the seat of the	6
upwards of one hundred	6
walls of the castle	6
in four hours and	6
the back of the	6
village of the same	6
the wall of a	6
flocks of sheep and	6
the tomb of the	6
the precincts of the	6
and that of the	6
over the noble flea	6
an encampment of arabs	6
direction of our road	6
on its western side	6
one foot and a	6
hour from the town	6
the care of the	6
a pair of small	6
the birth of a	6
dried in the sun	6
an hour in circumference	6
it is in the	6
the highest summit of	6
of four hours and	6
and is surrounded by	6
are found in the	6
there is no water	6
from the foot of	6
a number of wells	6
of the son of	6
to the government of	6
direction of our route	6
did not seem to	6
in the evening to	6
under the name of	6
one of them is	6
the west by the	6
it is not at	6
three feet in diameter	6
he did not know	6
carry on the work	6
but the greater part	6
all parts of the	6
part of them are	6
to the summit of	6
sheikh of the towara	6
on one side of	6
the name of djebel	6
in the shade of	6
it is the custom	6
on the sea shore	6
the vicinity of the	6
to the foot of	6
excavated in the rock	6
the love of christ	6
the floor of the	6
there was a great	6
is enclosed by a	6
the friends of the	6
on my way to	6
tomb of a saint	6
the limits of the	6
in the third chapter	6
whole length of the	6
as i was told	6
the sound of the	6
the town is surrounded	6
the way of the	6
among the common people	6
of the american mission	6
of the ancient city	6
it came to pass	6
the villages of the	6
the middle of it	6
the training of children	6
which must have been	6
the ruined city of	6
the ruined village of	6
the valley called wady	6
by which we had	6
it has been a	6
out of the rock	6
said to be the	6
often at war with	6
the seventh chapter of	6
hours we reached the	6
a half in length	6
the windings of the	6
hour we passed the	6
a little farther on	6
the whole length of	6
any part of the	6
three or four hundred	6
the value of the	6
the life of a	6
down to the spring	6
as i could see	6
during my stay at	6
in a quarter of	6
the rock of the	6
year of the hedjra	6
an hour and three	6
in the company of	6
in one of these	6
in the act of	6
and a little farther	6
well known to the	6
the servants of the	6
far as i could	6
a spring called ain	6
end of an hour	6
him a pair of	6
of the gulf of	6
have been able to	6
of a tour from	6
a quarter we reached	6
among the women of	6
the study of the	6
which i did not	6
her hands to the	6
hour we came to	6
the left side of	6
the southern side of	6
the center of the	6
in the immediate vicinity	6
i was in the	6
itself into the jordan	6
in the second chapter	6
the mountains on both	6
the book of proverbs	6
of the country to	6
a bridge over the	6
on their way to	6
the mountains of shera	6
of female education in	6
the north of the	6
a half from the	6
here and there in	6
near the foot of	6
of the mountain is	6
the convent of mount	6
by the life of	6
was pointed out to	6
the gardens of damascus	6
for the night in	6
on the arrival of	6
i was brought up	6
sheikh of the village	6
and at the same	6
sides of the mountains	6
the black haouran stone	6
hundred and fifty piastres	6
one on each side	6
by the light of	6
guide told me that	6
short distance to the	6
are said to have	6
may be said to	6
the books of moses	6
the passage of the	6
the slope of the	6
the end of an	6
at the distance of	6
through the valley of	6
lower part of the	6
that he could not	6
know how to read	6
the town is a	6
on the third day	6
the sheikh of kerek	6
reached the village of	6
and there in the	6
the customs of the	6
ground is covered with	6
chapter of the gospel	6
the fear of the	6
in the territory of	6
of four or five	6
in the direction n	6
snow in winter weather	6
mountains on both sides	6
the site of the	6
in the government of	6
the point of the	6
appears to be the	6
loses itself in the	6
the ground is covered	6
and his sad watch	6
upon the other hand	6
where it is said	6
the nineteenth chapter of	6
we fell in with	6
faire plaisir au kaimakam	6
on one of the	6
which they sell to	6
the property of the	6
in the nineteenth chapter	6
for half an hour	6
that i was a	6
sixth chapter of the	6
for about half an	6
of eight hours and	6
the eighteenth chapter of	6
it is impossible to	6
in regard to the	6
close to each other	6
the night in a	6
into the middle of	6
from the mountains of	6
it seemed as if	6
of the land of	6
the year of the	6
which i saw in	6
the midst of which	6
reached the top of	6
master of the house	6
pour faire plaisir au	6
we passed the wady	6
a few years ago	6
as that of the	6
villages of the haouran	6
eight hours and three	6
hours to the n	6
in the evening we	6
as far as i	6
it appears that the	6
that it is the	6
the government of damascus	6
the people of szalt	6
we descended into the	6
in the same direction	6
are all of the	6
the gates of the	6
on the west by	6
in some parts of	6
little boys and girls	6
on the east by	6
from the neighbourhood of	6
of the inhabitants of	6
at the far end	6
that i should be	6
at the last supper	6
with a sense of	6
a well in the	6
two feet and a	6
bed of a torrent	6
like that of the	6
had been obliged to	5
a part of it	5
that i did not	5
source of the rivulet	5
the expense of the	5
between them and the	5
the people of kerek	5
first chapter of the	5
there is nothing to	5
to be used as	5
at deir el kammar	5
to see the ruins	5
a few days later	5
at the beginning of	5
of large square stones	5
house of the sheikh	5
with the intention of	5
i do not mean	5
in a deep bed	5
to the custom of	5
are the names of	5
in the tenth chapter	5
saw the brilliant bug	5
as if they were	5
the syrian protestant college	5
pair of small red	5
the end of ten	5
at a distance of	5
as they are called	5
in the twelfth chapter	5
a house in the	5
did not see any	5
the plain of esdrelon	5
to enter into the	5
with a number of	5
that there was a	5
over the door of	5
in the possession of	5
the existence of the	5
from the circumstance of	5
a cup of coffee	5
those of the ledja	5
the extremity of the	5
the first chapter of	5
a village with a	5
seems to be a	5
a village inhabited by	5
on the subject of	5
the coast of the	5
not afraid of the	5
of the whole building	5
other parts of syria	5
where there is a	5
to spend the night	5
the time of christ	5
the time of my	5
end of nine hours	5
arabs of the belka	5
from the point where	5
near the source of	5
upon the arrival of	5
to the pashalik of	5
of the city were	5
in the neighbouring mountain	5
i shall never forget	5
and it is not	5
the government of the	5
at me with a	5
no water in the	5
in sight of the	5
cut out of the	5
at the time i	5
this it may be	5
among the ruins of	5
at an encampment of	5
that it is not	5
built on the declivity	5
fear of the arabs	5
the declivity of a	5
to be on the	5
and that he had	5
it is not always	5
in speaking of the	5
the translation of the	5
a sum of money	5
at the entrance of	5
declivity of the hill	5
chapter of the epistle	5
is at present the	5
in the work of	5
the custom of the	5
the sheriat el mandhour	5
came to the village	5
inhabited by a few	5
it is of the	5
time of the crusades	5
two or three feet	5
to the memory of	5
not seem to be	5
in the united states	5
the height of the	5
banks of the rivulet	5
to the district of	5
the gulf of suez	5
three or four miles	5
part of the valley	5
the presence of his	5
they are divided into	5
and a quarter in	5
take care of the	5
the arabs say that	5
the desert el ty	5
a heap of ruins	5
in seven hours and	5
and there is no	5
this side of the	5
not be able to	5
be seen in the	5
leads down to the	5
for a long time	5
i was glad to	5
hillock in the plain	5
side of the jordan	5
if you do not	5
we alighted at the	5
with me in the	5
we reached the top	5
is a heap of	5
called by the bedouins	5
the defence of the	5
the haouran and djolan	5
in one hour from	5
of the beni szakher	5
the bottom of a	5
the syrian hadj route	5
from the upper sinai	5
situated on the declivity	5
to the effect that	5
top of the hill	5
the village to the	5
the government of egypt	5
return to the convent	5
on the left bank	5
the evangelical church in	5
would be able to	5
end of ten hours	5
for a few days	5
for more than a	5
the tomb of sheikh	5
of wheat and barley	5
the chain of the	5
the authority of the	5
on the road to	5
of one hundred and	5
i do not believe	5
that they could not	5
higher up in the	5
it was impossible to	5
one of the great	5
of whom were girls	5
the book of acts	5
he said unto them	5
the pashalik of damascus	5
a half we entered	5
the south of damascus	5
about the same distance	5
in such a way	5
on the ground and	5
neither read nor write	5
the plain on the	5
under the shade of	5
formed of a single	5
in honour of the	5
there are a few	5
chain of low hills	5
appeared to me to	5
the son of man	5
a young man who	5
much frequented by the	5
the country of the	5
one hundred and thirty	5
to do with the	5
to those of the	5
i set out for	5
and there is a	5
hours we came to	5
the twelfth chapter of	5
i was very young	5
was built in the	5
at the expense of	5
there had been a	5
for him a pair	5
of the valley is	5
the power of the	5
the men of the	5
two hours we reached	5
upon a low hill	5
is not to be	5
which i had heard	5
to the door of	5
in the open air	5
is mentioned in the	5
the oriental does not	5
a place in the	5
find one filthier than	5
in the eighteenth chapter	5
told that there are	5
my guide told me	5
we reached the plain	5
of seven hours and	5
the figure of a	5
the centre of a	5
modes of thought and	5
into the kingdom of	5
have a little son	5
with large blocks of	5
the governor of the	5
of the love of	5
on the floor and	5
political divisions of the	5
to the convent of	5
out of which the	5
side of the room	5
following are the names	5
that the greater part	5
on the right side	5
two hours from the	5
of an ancient town	5
a half is the	5
to give up the	5
was told that there	5
highest point of the	5
the tent of the	5
about two hours and	5
the chiefs of the	5
sign of the cross	5
it would not be	5
that he would not	5
in the absence of	5
name of the lord	5
of which i have	5
in the fifteenth chapter	5
is the head of	5
the same kind of	5
borders of the dead	5
is the will of	5
out in the open	5
of kalaat el medyk	5
of the sons of	5
and near it the	5
it would have been	5
divisions of the country	5
the palace of the	5
three hours distant from	5
contains about one hundred	5
and three feet and	5
in which we continued	5
is covered with the	5
the brilliant bug weeping	5
bedouins of mount sinai	5
in the land of	5
from tor to suez	5
temple of the sun	5
covered with heaps of	5
told him that he	5
the most of the	5
in the year of	5
the population of the	5
minutes walk from the	5
of three or four	5
in several of the	5
one of the best	5
did not wish to	5
the mountains of belka	5
was well acquainted with	5
the architrave of the	5
ruins of a city	5
the principal villages of	5
they do not understand	5
the owners of the	5
of the lake is	5
the affairs of the	5
of men and animals	5
united with the church	5
of the finest quality	5
a good deal of	5
the orders of the	5
the east by the	5
close to the sea	5
of the village are	5
the ruined places called	5
of the ruins of	5
plain of the haouran	5
in order to get	5
it is true that	5
what is the matter	5
under the command of	5
do not know the	5
of small red shoes	5
and after a march	5
the reception of the	5
the encampment of the	5
our road lay over	5
branch of the wady	5
is situated in the	5
seems to be the	5
in and out amongst	5
a great part of	5
in order to show	5
at ten hours and	5
the windings of a	5
brought us to the	5
of the room and	5
it will be seen	5
i have seen in	5
me the way to	5
the hands of a	5
of the hill are	5
at the point where	5
and to the left	5
have the reputation of	5
the eyes of the	5
the arrival of strangers	5
as i knew that	5
the epistle to the	5
hewn in the rock	5
of many of the	5
it is easy to	5
is unknown to the	5
in the story of	5
the coming of the	5
the bedouins of mount	5
most of which are	5
the fifteenth chapter of	5
which is collected by	5
a few days before	5
kingdom of heaven is	5
in the center of	5
on the back of	5
is the ruined place	5
i came to the	5
of the place where	5
in the translation of	5
it may be seen	5
the name of el	5
about one hour distant	5
the great road from	5
as well as from	5
and so it was	5
roofs of the houses	5
shore of the lake	5
on the shore of	5
the land of canaan	5
of the epistle to	5
the eastern borders of	5
the convent of sinai	5
the foot of djebel	5
all the rest of	5
looked at one another	5
seems to me that	5
and were obliged to	5
three quarters we passed	5
on the wall of	5
and it was with	5
the accommodation of travellers	5
an hour from it	5
on this side of	5
of the arabs who	5
through a wood of	5
see the ruins of	5
a man of the	5
on the left side	5
in the garden of	5
but it was not	5
the sign of the	5
to be one of	5
three quarters from the	5
we were able to	5
which there is a	5
the edge of a	5
the peasants of the	5
sit on the floor	5
the children of israel	5
i should have been	5
the end of nine	5
a matter of course	5
the period of the	5
young man who had	5
the tour of the	5
the castle is built	5
the reputation of being	5
and the mountains of	5
and from thence to	5
limits of the ledja	5
half we came to	5
the following ruined places	5
in the books of	5
as i did not	5
near the village of	5
the number of the	5
since the days of	5
part of the population	5
a level with the	5
verse it is said	5
the oriental has been	5
about two hundred and	5
part of the wall	5
in the plains of	5
as if it were	5
not know how to	5
the leaves of the	5
the villages in the	5
of three hours we	5
of ten hours and	5
in the gardens of	5
from the fact that	5
with the beni szakher	5
summit of the hill	5
the same time the	5
passed the village of	5
in charge of the	5
are a great number	5
the entrance to the	5
one of the first	5
i knew that the	5
entered the valley called	5
other side of which	5
the foundations of a	5
in addition to this	5
with a view to	5
one of the women	5
and empties itself into	5
on the right hand	5
southern side of the	5
between it and the	5
looked at me with	5
by the way of	5
to the castle of	5
the influence of the	5
of mary and martha	5
it is built on	5
of the greek and	5
roof has fallen in	5
the effects of the	5
of a single stone	5
remains of ancient buildings	5
descend from the mountains	5
of the syrian hadj	5
on the eve of	5
of the new testament	5
in a country where	5
for three or four	5
in the first chapter	5
i went to the	5
of the plain is	5
when we came to	4
in the months of	4
it is known that	4
discovered that he had	4
and i do not	4
in its neighbourhood are	4
where i was brought	4
the confidence of the	4
the passage in the	4
and one hundred and	4
it appeared to me	4
suddenly throw it up	4
may i suddenly throw	4
the beginning of the	4
a large part of	4
in two hours from	4
so far as to	4
and it shall be	4
on a level with	4
at about two hours	4
all the members of	4
on the threshing floor	4
of the aelanitic gulf	4
news of me ever	4
to the place where	4
the fifth chapter of	4
told that in the	4
on every side by	4
there is not the	4
the evening of the	4
it is necessary to	4
near the borders of	4
with the remains of	4
we were going to	4
boarding school for boys	4
the whole year round	4
who live in the	4
seventh chapter of the	4
half an hour is	4
on his way to	4
saw the glossy raven	4
the village is the	4
is now in ruins	4
large blocks of stone	4
northern parts of syria	4
first glimpse of the	4
to our right was	4
when i told him	4
the latter part of	4
the sun and the	4
dedicated to the virgin	4
the mountain of st	4
of the patriarch of	4
right side of the	4
a young man of	4
to give me a	4
the limb of a	4
the book of genesis	4
to be allowed to	4
it is from the	4
other part of syria	4
the water with the	4
in the eleventh chapter	4
the mountains of adjeloun	4
from day to day	4
of the foundations of	4
in the arabic language	4
this is one of	4
of the ionic order	4
eastern branch of the	4
can neither read nor	4
the end of eleven	4
at the moment when	4
gate of the town	4
the last two years	4
to the village of	4
i had already seen	4
man by the way	4
a birket of rainwater	4
an hour we came	4
a hole in the	4
the days of the	4
but it should be	4
banks of the wady	4
from that of the	4
and many of the	4
considerable sums of money	4
the northern extremity of	4
with the government of	4
among the bedouins of	4
to be seen in	4
and at a short	4
tumble me into the	4
we began to descend	4
upon which the castle	4
the position of the	4
the aga of tabaria	4
he that dippeth with	4
the diameter of the	4
the natives call it	4
and after two hours	4
according to the arabs	4
the door was opened	4
we arrived at a	4
an hour in breadth	4
oriental manner of speech	4
are very fond of	4
asked him if he	4
master and his disciples	4
similar to those which	4
it was indeed a	4
the whole number of	4
of ten or twelve	4
him a present of	4
of the children of	4
none any news of	4
declivity of the djebel	4
woman in the east	4
the people of this	4
under the protection of	4
our setting out in	4
of the church is	4
of the ryhanlu turkmans	4
the third chapter of	4
within a few years	4
a chain of mountains	4
in their own language	4
fifteenth chapter of st	4
the eastern part of	4
the next day the	4
we returned to the	4
he said to the	4
them to come in	4
him that i was	4
was not a little	4
epistle to the corinthians	4
to join in the	4
of the goats and	4
of the columns are	4
we passed the spring	4
in the summer of	4
to carry on the	4
the god of the	4
i have met with	4
the village is a	4
of the virtuous woman	4
epistle to the romans	4
with respect to the	4
of twenty or thirty	4
chain of mountains called	4
is covered with a	4
hour to the s	4
the mountain into the	4
to a spring called	4
is the custom of	4
on the hadj road	4
valley of the ghor	4
striking contrast with the	4
to the pasha and	4
we passed a spring	4
and that it is	4
the night in the	4
of the arabic language	4
saying that he had	4
well acquainted with the	4
is about one hour	4
i took leave of	4
the druses of the	4
top of which is	4
there is a small	4
a piece of dry	4
in a very few	4
from thence in a	4
be judged by what	4
from hence the road	4
the course of my	4
of djebel el sheikh	4
of the mountain to	4
one of the zaptiehs	4
for the love of	4
heaven is like unto	4
of the high priest	4
it has been said	4
are lost in the	4
the wealth of the	4
and to the s	4
as one of the	4
to those who have	4
the ahl el djebel	4
feet above the level	4
by a party of	4
and if i fail	4
of the time of	4
met with on the	4
parts of the country	4
again a year or	4
which are found in	4
both the east and	4
to be of the	4
is supposed to have	4
the people of maan	4
down in the valley	4
we came in sight	4
so far as i	4
upon a stone in	4
according to the turkish	4
may allah tumble me	4
six hours and three	4
in the autumn of	4
of thought and life	4
to be found in	4
the maps of syria	4
the djebel el sheikh	4
the village on the	4
the leader of the	4
of the evangelical church	4
top of his voice	4
is far from being	4
the oriental manner of	4
he invited us to	4
one end of the	4
the north of it	4
road from tor to	4
hundred paces to the	4
tel in the plain	4
saw at a distance	4
the females of syria	4
is the principal village	4
it was not long	4
inhabitants of the village	4
the shepherds of the	4
is the seat of	4
i read the following	4
greater part of which	4
and take care of	4
the convent of st	4
shall have a little	4
view of the sea	4
salute no man by	4
up to the castle	4
been for many years	4
in the old testament	4
face of the rock	4
the enemies of the	4
as well as its	4
the arabs call it	4
there is a well	4
in the evening i	4
which descends from the	4
which takes its rise	4
until we reached the	4
at about half an	4
as those of the	4
by one of the	4
to make use of	4
in spite of the	4
of goats and sheep	4
in order to take	4
could not have been	4
ruins of a town	4
part of the mountains	4
over the greater part	4
i do not remember	4
youssef pasha of damascus	4
the ruins of om	4
hour we reached the	4
the art of living	4
enter into the kingdom	4
use of the word	4
it consists of a	4
one of the towns	4
have nothing to do	4
the appearance of a	4
of the raft and	4
there are remains of	4
of the holy sepulchre	4
and a half reached	4
the fourth chapter of	4
a day and a	4
of the djebel essheikh	4
the wife of the	4
for about three hours	4
which they sell at	4
and the next day	4
the convent of mar	4
march of eleven hours	4
my first visit to	4
one of the noblest	4
the far end of	4
after an hour and	4
in any part of	4
to the end of	4
on the deck of	4
one hour from the	4
than three or four	4
the minds of men	4
ruins of a large	4
in order to see	4
a few families of	4
in the open plain	4
several miles in breadth	4
the worship of god	4
second chapter of st	4
of heaven is like	4
following the course of	4
i was not a	4
is four or five	4
an hour in circuit	4
of the arab race	4
we were in the	4
highest summit of the	4
give us this day	4
natives of the country	4
to the orientals the	4
it is divided into	4
plantations of fruit trees	4
which i had seen	4
i have told you	4
to partake of the	4
thou had lived to	4
it is called el	4
over the whole of	4
the same as that	4
at a time when	4
the garden of the	4
i have already stated	4
so as to make	4
the principal village of	4
in the last century	4
women and girls of	4
to return to damascus	4
a tour from damascus	4
in two hours we	4
ruins of a temple	4
which has lately been	4
of me ever take	4
if i ate the	4
source of the jordan	4
and then went out	4
the inside of the	4
they had come to	4
edge of the raft	4
a birket of rain	4
the love of god	4
a son of the	4
in the upper room	4
limb of a tree	4
it is watered by	4
remains of an ancient	4
the arabs told me	4
the natives of the	4
in the lower part	4
in my way to	4
by the tribe of	4
day and a half	4
point of the mountain	4
there was no doubt	4
but i was told	4
is built upon the	4
on the south by	4
in all parts of	4
each of which has	4
there are very few	4
a friend of mine	4
was at this time	4
the old and new	4
we passed the ruined	4
if they had been	4
second chapter of the	4
of the towara arabs	4
collected by the arabs	4
and a part of	4
northern extremity of the	4
provide me with a	4
i thought of the	4
half an hour we	4
saw that she was	4
there is no god	4
is the convent of	4
out to draw water	4
of the ancient town	4
owner of the land	4
are said to be	4
and a half high	4
once upon a time	4
down to the ground	4
to him to be	4
the colour of the	4
in the rainy season	4
in the face of	4
is a square building	4
from a stone in	4
his sheep and goats	4
the course of a	4
from damascus to mekka	4
the education of the	4
a more eastern direction	4
it was with difficulty	4
appeared on the scene	4
the city of damascus	4
different from that of	4
out to meet us	4
the fruit of which	4
on the evening of	4
i found it to	4
put an end to	4
by no means be	4
two hours to the	4
to think of the	4
of the city of	4
to shew me the	4
and a young man	4
is half an hour	4
there was only one	4
at the edge of	4
of the houses are	4
one hundred and sixty	4
went in search of	4
i wished to visit	4
a few weeks before	4
from sherm to the	4
me in the dish	4
to become a christian	4
in the afternoon we	4
was afraid of the	4
that i had come	4
shore of the gulf	4
hours distant from the	4
valley in which the	4
of the church in	4
but they did not	4
and opposite to it	4
it is written in	4
was not to be	4
he said to his	4
to belong to the	4
a corner of the	4
made the tour of	4
out of the town	4
the area of the	4
in the rocky ground	4
left side of the	4
which is covered with	4
is covered with sand	4
three or four days	4
is now inhabited by	4
about twelve feet in	4
and none any news	4
they were in the	4
is a large birket	4
we passed to the	4
a few date trees	4
is about one hundred	4
did not know the	4
there is a great	4
at no great distance	4
is not a single	4
we were glad to	4
whose source is in	4
parts of the town	4
of the bedouins of	4
hours to the s	4
fourth chapter of the	4
in consequence of a	4
the tomb of haroun	4
a number of the	4
down to the river	4
half to the s	4
on the coast of	4
for the night at	4
time of my visit	4
be borne in mind	4
was a native of	4
surface of the ground	4
of our route was	4
which seemed to be	4
the silence of the	4
mountains to the e	4
distance from each other	4
it was one of	4
distant one hour and	4
in the summer time	4
that you will not	4
few hundred paces to	4
walls of which are	4
the creed of the	4
enough to run about	4
many parts of syria	4
verily i say unto	4
in connection with the	4
of the lower empire	4
of the evil one	4
the eleventh chapter of	4
nine hours and three	4
with a few houses	4
top of a hill	4
be said to be	4
his wife and children	4
the western extremity of	4
upon a broken stone	4
i had never seen	4
since the time of	4
of the setting sun	4
at eight hours and	4
the arabs who inhabit	4
of my acquaintance with	4
separated from each other	4
hour to the left	4
one filthier than thou	4
here in the winter	4
and asked him to	4
on the north by	4
the convent of the	4
made him a present	4
a letter of recommendation	4
and in an hour	4
and the love of	4
of a part of	4
or as it is	4
should be borne in	4
i told them that	4
ignorance of the language	4
the lord thy god	4
which we reached in	4
it is very difficult	4
a day or two	4
of the convent are	4
extremity of the lake	4
be one of the	4
regard to the work	4
is a copious spring	4
an account of the	4
but there is a	4
in the right place	4
in the seventh chapter	4
that it was a	4
in the sixteenth century	4
branch of the red	4
that dippeth with me	4
from the beginning of	4
i suddenly throw it	4
as a general rule	4
his flock in the	4
highest point of djebel	4
tenth chapter of st	4
strongly impregnated with salt	4
distant from each other	4
the szowaleha and aleygat	4
of the convent of	4
a broken stone in	4
the arabs call them	4
the mountain on the	4
and the women of	4
is built on the	4
other part of the	4
nineteenth chapter of the	4
the son of a	4
in the ruins of	4
he saw the brilliant	4
as if we were	4
i am going to	4
the sea of galilee	4
banks of the nile	4
the principal villages in	4
it has always been	4
the girls of the	4
on this side is	4
to the northward of	4
both men and women	4
is the best of	4
came in sight of	4
few of them are	4
part of the city	4
i will say that	4
rivulets which descend from	4
an hour to our	4
under the orders of	4
in the peninsula of	4
is a man of	4
is built in the	4
father which is in	4
such a way as	4
and on the west	4
and out amongst the	4
a dozen of them	4
and in one hour	4
which i observed in	4
the heart of the	4
course of the river	4
the mountain of rieha	4
the words of the	4
the continuation of the	4
well as those of	4
other members of the	4
one of the men	4
and here and there	4
layeth her hands to	4
had a fine view	4
may be seen that	4
part of the night	4
of the chief of	4
it is the only	4
the church of st	4
of the hadj route	4
the object of the	4
a great quantity of	4
in perfect harmony with	4
of the village of	4
work for syrian women	4
had an opportunity of	4
by the sea side	4
in the holy land	4
no doubt that the	4
the castle of the	4
this was not the	4
the seat of a	4
placing the hand under	4
the strength of the	4
the walls of which	4
close to the shore	4
the price of the	4
over the whole country	4
chapter of the first	4
is under the immediate	4
in a village of	4
the tombs of the	4
on the same level	4
plantations of mulberry trees	4
of them are of	4
at one of the	4
hands to the spindle	4
the spring called ain	4
it appears from the	4
wall of the temple	4
half is the village	4
bed of a winter	4
of an hour beyond	4
the plain of djolan	4
in the church of	4
in the revised version	4
arrival of the caravan	4
upon a stone lying	4
parable of the prodigal	4
about ten minutes walk	4
at a few hundred	4
to a considerable distance	4
goats and the ghoul	4
were driven out of	4
shew me the way	4
one over the other	4
and it came to	4
that it was not	4
obliged to return to	4
at the southern extremity	4
the left bank of	4
part of it is	4
a great deal of	4
of the old and	4
was with difficulty that	4
part of which is	4
summits of the mountain	4
birth of a daughter	4
four feet in length	4
road by which we	4
of the most important	4
under the direction of	4
it is a common	4
beautiful view over the	4
four hours we reached	4
the houses are built	4
it contains about one	4
end of eleven hours	4
arabs of the desert	4
a number of small	4
it was in this	4
the lower parts of	4
saying that it was	4
is an oblong square	4
as much as possible	4
for the transport of	4
waters of the river	4
and rested for the	4
one of the chief	4
the principal village in	4
we passed a small	4
houses of the village	4
the two following inscriptions	4
the goats and the	4
in the light of	4
and sat down to	4
inhabitants of the haouran	4
me into the lake	4
he said he was	4
a matter of fact	4
near the summit of	4
of the black sea	4
in the convent of	4
we should like to	4
to deir el kammar	4
at the present time	4
ruins of a church	4
a ruined place called	4
of the turkish government	4
the summit of this	4
one of you shall	4
the present state of	4
half we reached wady	4
of the river of	4
left bank of the	4
the territory of the	4
village in the haouran	4
the truth of this	4
from the shores of	4
the foot of mount	4
the size of an	4
to them by the	4
built of large square	4
female education in syria	4
the death of the	4
large part of the	4
i shall have a	4
ate the growing crop	4
i was unable to	4
the light of a	4
shed his shaggy hair	4
but we did not	4
the possession of the	4
is about two hours	4
it should be borne	4
of the black haouran	4
assured me that the	4
march of nine hours	4
along the foot of	4
of the last supper	4
of an insulated hill	4
in the book of	4
and there was a	4
our right was a	4
of the side walls	4
in the heat of	4
of mount sinai p	4
set out for the	4
at peace with the	4
a tour in the	4
pay tribute to the	4
readers of the bible	4
on the morning of	4
so far as the	4
the life of the	4
at the termination of	4
descends from the mountain	4
that thou had lived	4
on the approach of	4
the remains of some	4
the castle is a	4
and i shall never	4
built with large stones	4
a basket of bastirma	4
is written in the	4
at the back of	4
on the mission premises	4
our road lay through	4
the children of heth	4
character of the people	4
of the value of	4
on the horizon line	4
in the low grounds	4
is a bridge over	4
any other part of	4
here we have the	4
route from damascus to	4
about the middle of	4
houses are built of	4
we have the record	4
ayd told me that	4
is no water in	4
is the matter with	4
up to the present	4
in view of the	4
in the hope of	4
a morsel of bread	4
side of the street	4
way to the convent	4
by means of a	4
valley called wady el	4
the central purpose of	4
it is a well	4
once there was a	4
him to let me	4
on the second day	4
he assured me that	4
of it in the	4
the territory of baalbec	4
to keep off the	4
first chapter of st	4
with an air of	4
the western declivity of	4
i was told by	4
makes no distinction between	4
in a valley of	4
is looked upon as	4
in order to make	4
setting out in the	4
as soon as possible	4
to the son of	4
so long as he	4
to the sea shore	4
is the symbol of	4
to speak of the	4
the price of blood	4
two or three days	4
of the wall is	4
the greek patriarch of	4
different parts of syria	4
is used by the	4
and the evil one	4
in mind that the	4
i ate the growing	4
this day our daily	4
allah tumble me into	4
to the edge of	4
under the control of	4
through the village to	4
of this part of	4
to me in the	4
of the spot where	4
tent of the sheikh	4
the members of his	4
us this day our	4
are not to be	4
covered with the ruins	4
of which lies the	4
at the village of	4
of an hour distant	4
was covered with a	4
is a long inscription	4
a way as to	4
of the importance of	4
the supply of the	4
flocks of goats and	4
bears the name of	4
a part of their	4
against the wall of	4
converted into a mosque	4
and the red sea	4
no man by the	4
the temple of the	4
is met with in	4
i do not think	4
the river and the	4
there is also a	4
this is not the	4
according to the custom	4
not been able to	4
was a man of	4
is not the same	4
and he would not	4
in the character of	4
it is situated on	4
the action of the	4
villages in the neighbourhood	4
eleven hours and a	4
the same as the	4
as far as its	4
have the record of	4
in suk el ghurb	4
is shut up by	4
she layeth her hands	4
shut up by a	4
of which there are	4
story of the goats	4
at the close of	4
under the instruction of	4
the eastern branch of	4
came to a spring	4
the extortions of the	4
road lay through a	4
to take care of	4
the church of the	4
it is a low	4
remains of an aqueduct	4
women go out to	4
of six hours and	4
from the effects of	4
the chief charm of	4
known by the name	4
it will not be	4
the master and his	4
of the road from	4
the right side of	4
in search of a	4
was not at all	4
in five hours and	4
through fear of the	4
we descended by a	4
is that of a	4
i sat down to	4
a piece of land	4
in a tone of	4
you are going to	4
copied the following from	4
the elders of the	4
is not easy to	4
i said to him	4
side of the lake	4
from east to west	4
we continued in the	4
she was tired of	4
her hands hold the	4
under the necessity of	4
that he was not	4
was the beginning of	4
with the village of	4
i knew that i	4
it is only in	4
took leave of my	4
the mass of the	4
that i intended to	4
and her hands hold	4
side of the temple	4
for about an hour	4
till within a few	4
remains of a temple	4
day our daily bread	4
of the one hundred	4
of the nature of	4
that he would have	4
of god and the	4
than half an hour	4
a spring in the	4
i did not think	4
at a great distance	4
had lived to bury	4
of the hills which	4
i never heard of	4
in proportion to the	4
found it to be	4
with whom i had	4
the district of kerek	4
lived to bury me	4
of the sea of	4
it is the will	4
were at war with	4
the pashalik of akka	4
my guides told me	4
frequented by the people	4
to the work of	4
any news of me	4
is much frequented by	4
houses in the town	4
the sight of a	4
of a winter torrent	4
and the old man	4
high up in the	4
his father and his	4
as long as the	4
filthier than thou art	4
on the one side	4
as well as those	4
is nothing to say	4
and there are many	4
about four or five	4
of the principal villages	4
the following inscription in	4
the cries of the	4
on our way to	4
but there was no	4
the mother of the	4
it was a great	4
thus saith the lord	4
the next day we	4
upper plain of the	4
the land of promise	4
of the river and	4
the size of the	4
go out to draw	4
a part of its	4
it has been the	4
we rested for the	4
is separated from the	4
four or five hours	4
the greater part are	4
that he was the	3
of this country are	3
thanked him for the	3
mentioned in the books	3
which the buildings are	3
on the death of	3
servants and his maid	3
the road from the	3
out early in the	3
we caught glimpses of	3
gave it to the	3
it is no longer	3
the importance of the	3
was not long before	3
well as in the	3
praise to him who	3
was married to a	3
the heads of families	3
on the spot where	3
country as far as	3
twenty or thirty feet	3
ten years of age	3
our road was s	3
of that ancient east	3
desert ways to baghdad	3
of the sheikh beshir	3
to have been an	3
of the mission families	3
the dead sea to	3
the left are the	3
it are the remains	3
the ruins near shendy	3
the appellation of djebel	3
as low as the	3
the instruction of the	3
to let me have	3
the one we had	3
in time of trouble	3
they would not dare	3
is made in the	3
hundred and fifty houses	3
for it is the	3
a stream of water	3
that we should be	3
distance to the s	3
i knew that if	3
by means of which	3
came to the house	3
leads up to the	3
in the early morning	3
not more than half	3
no accounting for tastes	3
far end of the	3
roof is supported by	3
end of the line	3
the conditions of life	3
the spirit of god	3
the river flows in	3
in the opposite direction	3
not to have been	3
the chief town of	3
in the town is	3
of terah and abraham	3
at one end of	3
a few piastres to	3
as far as wady	3