Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
52165Less to be trusted is_ Panusch_( surely a corruption of the Greek god Pan?
35690I faced the cat this morning,or"Did you see a cat this morning?"
35690How can I give him?''
35690It is recorded by Marco Polo[ 250] that South Indian pearl divers[ 251] call in the services of an Abraiman( Brahman?)
35690To whom else should it be given but you?''
35690Whence can there be any result from this in such a place?
35690why does my right eye throb?"
47053Do you recollect the dinner we had at the house of Victor Hugo, at the close of the repetition of_ L''Angelo_?
47053What did you do that for?
47053_ B._''Did you indeed? 47053 ''Why?'' 47053 1), makes Beatrice say to Ursula and Hero, who had been talking of her,What fire is in mine ears?"
470531):"Where is your page?
47053After we had left the church she said to her,''O nurse, why did not you pinch baby?''
47053He called him unto Him, and said,''Peter, why weepest thou?''
47053Who knows what these wild Irish may have done to him?''"
47053where to- day are the thirteen?
47053why do you burn?
38379Can any priest answer this question?
38379In Natural History what a vast field is open?
38379It is the duty of the Man of Science to make war upon all error and imposture, or why does he study?
38379Of what use to society at large is a classical scholar?
38379Then where is the difference in the conduct of those two Magnificent Inquisitors General, and between my case and that of Galileo?
38379What can be more simple, more amusing, or more useful, and more instructive?
38379What other system of education can be so well calculated for a proper expansion of the juvenile mind?
38379Will ye any longer bend the knee to such Baals-- to such Golden Calves as these?
38379Will ye bend your aspiring minds to prop the thrones of such contemptible, such ignorant, such brutish despots?
38379Will ye, Men of Science, continue to truckle before such animals?
38379and who can read this, and for a moment believe that he was a Christian when he wrote it?
38379or one well versed in the ancient mythologies, for this, after all, is the chief part of classical knowledge?
17050Four what?
17050Is this young lady your daughter, too?
17050Marry our daughter?
17050She made him no reply, but, after a few minutes''silence, she suddenly exclaimed,''O, what shall we do? 17050 They may be fables,"she replied,"but is this a fable?"
17050What do you want?
17050What have you given me, Mary?
17050What was the matter?
17050What,cried the Earl,"doth thy great body"( for Sir Richard was taller than anyone in the army)"apprehend anything, that thou art so melancholy?
17050Who are you?
17050Who dares,demands the royal host,"to insult us with this blasphemous mockery?
17050Will all great Neptune''s ocean wash this blood Clean from my hand? 17050 And on driving up to the house, Cecil unconcernedly asked his wife,whether she would like to be at home there?"
17050As might be imagined, Justice Duckett was not a little surprised at seeing Howgill, and said to him,"What is your wish now, Francis?
17050But her slumbers were broken, for at every sound she started, mentally exclaiming"Can that be my husband?"
17050But she delayed to come, and so he gently called,''Are you coming?''
17050Can this be he who hither came In secret, like a smothered flame?
17050For what purpose?
17050Has he not house and land, too, and plenty of money to keep her?"
17050How did he take it?
17050Leader of the charging spear, Fiery heart-- and liest thou here?
17050May this narrow spot inurn Aught that so could heat and burn?
17050Some have pretended to say that this is but dew, but can dew redden a cambric handkerchief?
17050Such an interruption the clerk was suddenly?
17050When Howgill had delivered his message, the magistrate seems to have been somewhat disconcerted, and said,"Francis, are you in earnest?"
17050When and where?
17050Who did taste to him?
17050Why not?
17050or art thou weary with marching, that thou dost lean thus upon thy pole- axe?"
12261''What for?''
12261An old woman tended her; and when the girl was grown to maidenhood she asked the old woman,"Where do you go so often?"
12261And she said to him,"What will you give me if I shew you how you may destroy the walls of this city and slay my father?"
12261And why, before doing so, had he to pluck the Golden Bough?
12261But how, we must still ask, can burning an animal alive break the spell that has been cast upon its fellows by a witch or a warlock?
12261But it did him little good; for one ox said to another ox,"What shall we do to- morrow?"
12261But we have still to ask, What was the Golden Bough?
12261But we naturally ask, How did it come about that benefits so great and manifold were supposed to be attained by means so simple?
12261But why, we may ask, should the burning alive of a calf or a sheep be supposed to save the rest of the herd or the flock from the murrain?
12261Can this use of a wheel as a talisman against witchcraft be derived from the practice of rolling fiery wheels down hill for a similar purpose?
12261For not being herself fertilized by a spirit, how can she fertilize the garden?
12261For who could ripen the fruit so well as the sun- god?
12261In short, what theory underlay and prompted the practice of these customs?
12261In what way did people imagine that they could procure so many goods or avoid so many ills by the application of fire and smoke, of embers and ashes?
12261Loki asked him,"Why do you not shoot at Balder?"
12261Then Loki asked,"Have all things sworn to spare Balder?"
12261Then she would rewind the thread and ask,"Who holds my clue?"
12261Then you call out,"Who holds?"
12261They said,''What is the matter?''
12261They say to one another:''Who was it who saw Sirius?''
12261Thus equipped they repaired to a spot outside of the village, and there the old dame with the kettle asked the old dame with the lock,"Whither away?"
12261We have seen that at Spachendorf, in Austrian Silesia, on the morning of Rupert''s Day( Shrove Tuesday?
12261What if we were to drive over and join the rest at the tournament?"
12261[ 789] Can any reasonable man doubt that the witch herself was boiled alive in the person of the toads?
12261[ What was the Golden Bough?]
12261and could the good- man and the good- wife deny to the spirits of their dead the welcome which they gave to the cows?
12261and why had each candidate for the Arician priesthood to pluck it before he could slay the priest?
1271( 1)( 1) MICHAEL SENDIVOGIUS(? 1271 But how was this possible if it were not, as I have suggested, the repayment, in a sense, of a sort of philological debt? 1271 Hereat the host began immediately to laugh, inquiring of him,''What made him refuse it now, when he had eaten one at his table about four years ago?'' 1271 How else could he account for its origin, if knowledge must proceed from the known to the unknown? 1271 How far, if at all, was the magician rewarded by the attainment of his desires? 1271 In view of these quotations, the alliance( shall I say?) 1271 In what respects, it may be asked in conclusion, is the philosophy of the Cambridge Platonists open to criticism? 1271 Indeed, as I queried on a former occasion, what other source of explanation was open to him? 1271 Now what did the men of the Middle Ages regard as falling into the category of the known? 1271 Now, what was the reason for the belief in these three colour- stages, and for their occurrence in the above order? 1271 Of what other form of origin was he aware? 1271 One of the most curious of these old medical( or perhaps I should say surgical) superstitions was that relating to the Powder of Sympathy, a remedy(?) 1271 Science does not pretend to reveal the fundamental or underlying cause of phenomena, does not pretend to answer the final Why? 1271 The question naturally arises, What were the results obtained by these magical arts? 1271 Was it because its fundamental theorems were erroneous? 1271 What exactly was the system of beliefs grouped under the termalchemy,"and what was its aim?
1271What is thy tent?
1271What then is magic?
1271What was their precise influence upon human thought and culture?
1271What wonder that he read mystic meanings into the laws of Arithmetic, and believed Number to be the explanation and origin of all that is?
1271What wonder then that Pythagoras concluded that the solution of the mighty riddle of the Universe was contained in the mysteries of Geometry?
1271Where maist thou dwell?
1271Why did alchemy fail?
1271Why does force produce or result in motion?
1271Why should any one over- do in this kind?
1271Why were the beliefs held?
21471At whom have you been throwing stones?
21471But where is Tom?
21471But you will help me, papa, in doing what is best with it?
21471Charley, is papa really going into the witch''s den?
21471Dame, do you remember the name of Jack Johnson on board the ship which foundered with so many on board?
21471Do not you know his name, Jenny?
21471Do you think God will pardon me? 21471 How did she practise her witch tricks?"
21471I say, Anna, how''s Old Moggy? 21471 I wonder whether he heard anything of her there?
21471Is it possible they can believe such nonsense?
21471Is n''t she a very wicked old woman then?
21471Oh, did I? 21471 Papa, may I take her up the medicine and food?"
21471She''s getting quite strong and hearty, with the good food and kindness,answered Jenny to the Doctor''s question,"How is Moggy to- day?"
21471Then what brought you back to the hut, my boy?
21471What are you saying about throwing stones?
21471What do you really mean, Willie?
21471What, all, Willie? 21471 Wicked?
21471You can not tell me that you have been stoning that poor miserable old woman on the mountain?
21471` But how is it that the animals did n''t run our way?'' 21471 ` But suppose no ship does pass, lads, what will you do?
21471Can it be that of Washington?"
21471Did any of you ever feel the pangs of thirst?
21471Does God find it so hard to forgive me?"
21471Had we done so, who among us could have said that we should have escaped the terrible fate which overtook our shipmates?
21471Here goes, who''ll follow?''
21471How should I?
21471Shall I not at once send up some sheets and cotton wool?
21471Should I go to the relatives of my husband?
21471What could he have to say to the old woman?
21471What mattered it to him that she was aged and infirm, poor and despised?
21471Who else should I throw at?
21471Who has been telling you those remarkably wise things about them?"
21471Why, that''s where Frank''s ship has been to, is n''t it?"
21471Would you hear what occurred?
21471` What better reason for believing a thing would you require?''
21471` Would our flag be seen?''
21471all your fortune?"
21471and is there anything else you can think of?"
21471who would have thought it?"
42921And what success have you met with, my good friend?
42921And why then,cried the child,"do you persist in refusing the same concession to the poor negroes?"
42921Had magicians,says he,"the power of inflaming lovers''hearts, would Circe have allowed Ulysses to abandon her?"
42921Have dwarfs and giants ever really existed?
42921How, Sir, do such people as you pretend to have stars?
42921Who am I, ignoramus? 42921 Who are you?"
42921Again, what is the origin of the ridicule attached to a person who is left- handed?
42921Are not disabilities attributed to colour which are, in truth, caused by slavery?
42921Are the last words of the dying to be considered prophetic?
42921Are we to infer from this passage, that one of the greatest minds that ever enlightened the Church believed in this species of transformation?
42921Besides, how could Archimedes procure such a mirror, when the art of casting mirrors was unknown, and the manufacture of glass in its infancy?
42921But may there not have been some allegorical or concealed sense connected with the first creation of the Wandering Jew?
42921But who is to prove that they are identical?
42921But would it not be better to inquire why she consented to remain a widow so long?
42921By what indications is it known?
42921Can any reasonable motive be assigned for such a distinction?
42921Can the present inhabitants of Paris be really descended from these savages?
42921Can we infer, however, from these experiments of Buffon, that Archimedes actually destroyed the Roman galleys?
42921Had not the Spartan Helots the same skin as Agis and Epaminondas?
42921How are we to conciliate these pretensions with the assertions of Diodorus, the Sicilian, supported by those of the learned Hearne?
42921How can such a person stand in need of money?
42921How could an enlightened century give birth to so monstrous a delusion?
42921How could individuals, in the enjoyment of competence, ever be tempted to own themselves in the pursuit of chimerical opulence?
42921How could they have found their way to the antipodes?
42921How do things proceed in a citizen kingdom?
42921How forfeited?
42921How is it acquired?
42921How were simple mortals to suppose themselves in error when following such examples as Cato, Varro, and Julius Cæsar?
42921In humbler life, abusive language often ends with blows; and what must be the effect of such scenes on the tender mind of infancy?
42921Is a supernatural intelligence vouchsafed to the last efforts of expiring nature?
42921Is it just, therefore, to speak of the brutal barbarity of the negroes, when all we see of it is partly our own work?
42921Is it likely then that they should have leisure or inclination for revisiting their dreary mansion of clay?
42921Is it, however, to be credited, that the genius of Descartes did not secure him against this vulgar error?
42921Is merit a positive thing or a relative-- a matter of conversation, or of proof?
42921Is such a council characteristic of barbarism?
42921May not, moreover, the eternal five- pence have been intended to show, that wherever he finds himself, a Jew can never be long in want of money?
42921Now if the brain be the seat of intelligence, may not the nose be influenced by its propinquity to the brain?
42921Or a proof that the moral organization of the negroes is inferior to that of the whites?
42921Ought I to have employed a lawyer, a blacksmith, or a bird- catcher?
42921Proceeding, however, to his daughter''s tomb, he called aloud her name, and demanded what she had done with the object confided to her?
42921She might have seen fit to call me a Consul; but would that have elevated me to the consular dignity?"
42921St. Elesbaan, patron of the Portuguese and Spaniards, and the Queen of Sheba, the wife of Solomon?
42921The influence of storms upon animate as well as inanimate bodies, is incontestable; for which of us has not felt or witnessed the effects?
42921We should be glad if any one would point out to us what was changed in these two important departments of public service, besides the name?
42921What King was ever so popular as Louis XVI.?
42921What is popularity?
42921What, we say again, is popularity?
42921Who ratifies its titles?
42921Why should not animals experience the same atmospheric influences as man?
42921Would it even be fair to judge the inhabitants of Paris and London by the swarms of footmen in those cities?
42921Yet what could be more marked than their distinction of nature?
34744A chief, perhaps?
34744And did she ever get one?
34744And what did you do then?
34744And what did you do with the prisoners?
34744And what sort of person is my host?
34744And you believe all that nonsense?
34744And you went down and told Maloka exactly when and where to expect her?
34744And your uncle?
34744Any fissures?
34744Are n''t you afraid?
34744Are there any volcanoes in England?
34744Are they all so dreadfully afraid of the volcano?
34744Asleep?
34744Can he understand if he hears?
34744Did the_ Hornet''s_ men send down for water to Kalaua''s well?
34744Did they?
34744Do you wish to stop here in your own island?
34744Frank,I cried,"how on earth can you tease her so?
34744Going to stop with Kalaua, eh?
34744How did it all happen?
34744How did you get here so soon?
34744How goes the fire?
34744How should I know?
34744How so?
34744How so?
34744How will he ever get over?
34744I wonder what sort of a match you expect to make, that you''re getting yourself up so smart for the occasion?
34744Is he asleep?
34744Is the volcano still at work, Frank?
34744Kea, do you take this god, Maloka, for your wedded lord?
34744Lava, I suppose, and sulphur, and so forth?
34744Maloka, do you take this girl, Kea, for your wedded wife?
34744No?
34744Not total?
34744Observations on Mauna Loa?
34744Oh, Mr. Hesselgrave, if that''s so, what on earth made you ever leave England to come to such a country as Hawaii?
34744Oh, you need n''t be afraid,Frank answered laughing;"need they, Tom?
34744On our great volcano? 34744 Steam issuing from them?"
34744Tom,said he impressively,"does it ever strike you there''s something very mysterious indeed about this marriage of Kea''s?"
34744Well, what do you think you''ll do now?
34744What are the flowers for?
34744What are we to do?
34744What do you want the rope for?
34744What does that matter,I answered,"if science is satisfied?
34744What will you do now, Kea?
34744What''s to become of me? 34744 What, the Floor of the Hawaiians?"
34744Where to?
34744Where''s Kalaua now?
34744Where''s Kea, old lady?
34744Which way have they gone, you hag?
34744Who are all these people here?
34744Who''s Maloka?
34744Why not?
34744Why, you see,he answered,"they''re getting ready for a wedding: but where''s the bridegroom?
34744Would you like to taste some? 34744 You think it''s he who''s set it on fire then?"
34744You think so?
34744You think that will bring an eruption in its train?
34744You would allow me to pay for our board and lodging, of course?
34744After all, when one looks the thing squarely in the face, what did you really see and feel sure of?
34744And you?
34744Are n''t you afraid, too, of the stones and ashes?"
34744But with that weak and patched- up line of rotten old cords?
34744But you do n''t think, then, I run any risk by remaining under this roof till my leg gets well again?"
34744Could I hold on till the end?
34744Could I make myself heard, I wondered to myself, above the constant hiss and roar and din of that volcanic outburst?
34744Could Maloka live in some cave of the platform?
34744Could it be that they meant deliberately to leave me there unaided to die?
34744Could this be Kalaua and his friend again?
34744Did Kalaua mean to put me there and then through some hideous and inhuman wedding ceremony?
34744Do n''t you see poor Kea''s dreadfully distressed?
34744Had he gone to call other natives to his assistance, and to bring ropes and ladders to haul me up from that unearthly crater?
34744Had he gone to seek aid on my behalf, I wondered?
34744How can I thank you enough?
34744How dare they interfere with the bridals of Maloka?"
34744I wonder what they call this precious stuff of theirs?"
34744I wonder who on earth this Maloka is?
34744Is it agreed?
34744Is the mountain so very dangerous then?"
34744Is this a time to make plans for the future?
34744May I venture to offer you the hospitality of a humble Hawaiian roof?
34744May we expect you to stop with us then?
34744Pulling the cord that moved my looking- glass, I flashed back"Well?"
34744Scientific observations?
34744Shall you go and see it?"
34744Sounds awfully grand that, does n''t it?
34744This midnight meeting?
34744Was I bound to atone for the saving of my life by accepting in wedlock the last daughter and heiress of the priests of Pélé?
34744Was I the bridegroom for whom the stranger was to answer?
34744Was this Maloka?
34744Was this the secret of their sudden kindness to me?
34744Was this-- could it be, some wonderful heathen plot or contrivance to carry me off and marry me perforce against my will to Kea?
34744Were they afraid to meddle with the prisoners of the goddess?
34744Were they going to marry me against my will to Kea?
34744Were they really come to murder me or to carry me off by force?
34744What could all this mean?
34744What does an ugly fellow such as that want with a young and beautiful wife like Kea?
34744What on earth could it be?
34744What on earth, I thought, made me ever take to such a trade as vulcanology?
34744What right had they, he asked in a threatening voice, to come trespassing there on private property?
34744What say you?"
34744What was to be done?
34744What''s the use of throwing away beauty like hers upon Maloka?
34744What?
34744When?
34744Where was Kea?
34744Where?
34744Who is he, or what is it?"
34744Whose festival?"
34744Why all this mystery?
34744Why could n''t Kea be quietly married like any one else?
34744Why could n''t Kea''s lover come to the house at a reasonable hour, like all the rest of humanity?
34744Why, did n''t they take in Captain Cook, and roast him and eat him, they were so very fond of him?
34744Would anybody come to help me?
34744Would it crack?
34744Would it yield?
34744Would n''t they at least sleep down at his house?
34744Would she come back in time, or would the fiery flood burst up once more to the level where I lay before she had time to arrive with assistance?
34744You do n''t mean to say your people go on believing still in such childish nonsense as gods and goddesses?"
34744and why was she out at this time of night, with all her friends, and in her wedding garments?
3623''So you went to Ka- thlu- el- lon, did you?'' 3623 And do tell me,"she said,"are you quite immortal?
3623Can anything be plainer,he might say,"than that I light my twopenny candle on earth and that the sun then kindles his great fire in heaven?
3623For why, say they, should they commit an act of aggression, when he and his kindred can so easily repay them? 3623 Of what was he guilty?
3623Well,says she,"and where is your death?
3623Whither will you send her?
3623--"Whose is she?"
3623?\ it in the grass by the wayside.
3623Again, though the sun may be said to die daily, in what sense can he be said to be torn in pieces?
3623An old woman tended her; and when the girl was grown to maidenhood she asked the old woman,"Where do you go so often?"
3623And are you too great an enchanter ever to feel human suffering?"
3623And how does he think it may be guarded against?
3623And is this the return you make to me?"
3623And she meditated in her heart, saying,"Can not I by virtue of the great name of Ra make myself a goddess and reign like him in heaven and earth?"
3623And the company of gods cried,"What aileth thee?"
3623And who so well fitted to perform the ceremony as the king, the living representative of the sky- god?
3623And why, before doing so, had he to pluck the Golden Bough?
3623Are the other effigies, which are burned in the spring and midsummer bonfires, susceptible of the same explanation?
3623As day by day the sun sank lower and lower in the sky, could he be certain that the luminary would ever retrace his heavenly road?
3623As it is being launched, the people cry,"O sickness, go from here; turn back; what do you here in this poor land?"
3623At Wiedingharde in Schleswig when a stranger comes to the threshing- floor he is asked,"Shall I teach you the flail- dance?"
3623At every bunch of feathers the ghost stops to consider,"Is this the whole of my body or only a part of it?"
3623At this juncture I ventured a question:"''Why do you not let him go, or give him some water?''
3623But how did it originate?
3623But if his daily death was the theme of the legend, why was it celebrated by an annual ceremony?
3623But if the object of the taboos is to save his life, the question arises, How is their observance supposed to effect this end?
3623But if these personages represent, as they certainly do, the spirit of vegetation in spring, the question arises, Why kill them?
3623But we have still to ask, What was the Golden Bough?
3623But we have still to ask, What was the rule of succession to the kingdom among the old Latin tribes?
3623But we naturally ask, How did it come about that benefits so great and manifold were supposed to be attained by means so simple?
3623Can death never touch you?
3623Can they have thought that the mistletoe dropped on the oak in a flash of lightning?
3623Diana and Virbius WHO does not know Turner''s picture of the Golden Bough?
3623Even if the fire, as seems probable, was originally always made with oak- wood, why should it have been necessary to pull the mistletoe?
3623For was he not severing the body of the corn- god with his sickle and trampling it to pieces under the hoofs of his cattle on the threshing- floor?
3623For what can grey or yellow- legged spiders do to the Thunder- beings?
3623For who but the rich of this world can thus afford to fling pearls away?
3623Her lament is for a wilderness where no cypresses(?)
3623How are their relations to each other to be adjusted, and room found for both in the mythological system?
3623How can history be written without names?"
3623How could the loss of virtue in the poison be a physical consequence of the loss of virtue in the poison- maker''s wife?
3623How could they continue to cherish expectations that were invariably doomed to disappointment?
3623How dare to repeat experiments that had failed so often?
3623How should_ you_ know?''
3623How, then, could they catch it?
3623I should be glad to know whether, when I have put on my green robe in spring, the trees do not afterwards do the same?
3623If a man has more vital places than one in his body, why, the savage may think, should he not have more vital places than one outside it?
3623If such reasonings could pass muster among ourselves, need we wonder that they long escaped detection by the savage?
3623If the priest of Nemi posed not merely as a king, but as a god of the grove, we have still to ask, What deity in particular did he personate?
3623If the question is put, why do men desire to deposit their life outside their bodies?
3623In another Hindoo tale an ogre is asked by his daughter,"Papa, where do you keep your soul?"
3623In such cases the problem for mythology is, having got two distinct personifications of the same object, what to do with them?
3623In what way did people imagine that they could procure so many goods or avoid so many ills by the application of fire and smoke, of embers and ashes?
3623Is it fire?
3623Is it not glorious to be eaten by the children of a chief?"
3623Is the girl who awakens him the fresh verdure or the genial sunshine of spring?
3623Is the sleeper the leafless forest or the bare earth of winter?
3623It die?
3623It is plaited and kept till the( next?)
3623It only remains to ask, Why was the mistletoe called the Golden Bough?
3623Loki asked him,"Why do you not shoot at Balder?"
3623May not the same rule of descent have furnished a motive for incest with a daughter?
3623May they not have believed, in fact, that it was a plant fallen from the sky, a gift of the divinity?"
3623Mock thunder, we know, has been made by various peoples as a rain- charm in modern times; why should it not have been made by kings in antiquity?
3623Next they run towards the carcase uttering lamentations and saying,"Who killed you?
3623Not to touch the Earth AT THE OUTSET of this book two questions were proposed for answer: Why had the priest of Aricia to slay his predecessor?
3623Now why is that?
3623O how shall we part from thee?
3623On perceiving him the peasant called out,"Who is this whom I see coming so proudly along?"
3623Others answer thrice,"What have you?"
3623She said,"What is it, divine Father?
3623So he laughed and said,"Why do you wish to know?
3623So the youth asked him,"Tell me, where is your soul hidden?
3623The Burning of Effigies in the Fires WE have still to ask, What is the meaning of burning effigies in the fire at these festivals?
3623The chief will assemble his men and say to them,''Are you in order in your villages?''
3623The intention doubtless was to keep the names a profound secret; and how could that be done more surely than by sinking them in the sea?
3623The reader may well be tempted to ask, How was it that intelligent men did not sooner detect the fallacy of magic?
3623The thief may even ask boldly,"Did I pay for it?"
3623Then Loki asked,"Have all things sworn to spare Balder?"
3623Then another farming- man shouts very loudly,''What have ye?
3623Then he asks the woman,"Has the child come?"
3623Then the executioner asks,"Shall I behead this King?"
3623To enquire,"What is your name?"
3623To keep up our parable, what will be the colour of the web which the Fates are now weaving on the humming loom of time?
3623To the question, How was the representative of the corn- spirit chosen?
3623To what causes does he attribute it?
3623Was it fire?
3623We have seen that at Spachendorf, in Austrian Silesia, on the morning of Rupert''s Day( Shrove Tuesday?
3623We have still to ask, What is the meaning of such sacrifices?
3623We must ask ourselves, Why did the author of these legends pitch upon Orestes and Hippolytus in order to explain Virbius and the King of the Wood?
3623We must, therefore, ask: What does early man understand by death?
3623What is life without thee?
3623What is the object of slaying the spirit of vegetation at any time and above all in spring, when his services are most wanted?
3623What more appropriate parentage could be invented for the corn which springs from the ground that has been fertilised by the water of heaven?
3623What more could the spirits want?
3623What then is the meaning of killing a turtle in which the soul of a kinsman is believed to be present?
3623When the question was put, Why they did not hold their noses also, lest the child''s soul should get into one of them?
3623Who cut off your head?
3623Who knows which?
3623Who skinned you?
3623Why cling to beliefs which were so flatly contradicted by experience?
3623Why is this?
3623Why should it not have obtained in ancient Latium?
3623Why then did the Greeks represent the corn both as a mother and a daughter?
3623Why was he called the King of the Wood?
3623Why was his office spoken of as a kingdom?
3623Why were men and animals burnt to death at these festivals?
3623Why were you our enemy?
3623Why, since he can put his life outside himself, should he not transfer one portion of it to one animal and another to another?
3623Will the great movement which for centuries has been slowly altering the complexion of thought be continued in the near future?
3623With what heart persist in playing venerable antics that led to nothing, and mumbling solemn balderdash that remained without effect?
3623Would it not have been better that we should remain friends?
3623Would you not have been better with us?
3623and could the good- man and the good- wife deny to the spirits of their dead the welcome which they gave to the cows?
3623and may not their union have been yearly celebrated in a_ theogamy_ or divine marriage?
3623and why had each candidate for the Arician priesthood to pluck it before he could slay the priest?
3623and why in particular should a man be thought to stunt his growth by uttering his own name?
3623he said at last,''know you not how precious it is?
3623is it in your dwelling?"
3623is it water?
3623or will a reaction set in which may arrest progress and even undo much that has been done?
3623retorted the German,"you the Son of God, and do n''t speak all languages, and do n''t even know German?
3623was it water?
3623what have ye?
3623what have ye?''
3623what human vision could spy them glimmering far down in the dim depths of the green water?
3623what is it?"
3623what''s this?
3623why should I salute the sun?"
3623will it be white or red?