Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A93038Or what mean we thereby?
A93038What hath he done to be excluded and dispossest of his undubitable Right?
A69635But how?
A69635Doth not every Parliament mans heart rise to see the Prelats thus usurpe to themselves the Grand Preeminence of Parliament?
A69635Where is the legislative Authority?
A69635Where is the power of imposing Taxes?
A69635Where is the power of restoring from incapacites?
A713175. there it is said, That there shall be no fore- stasting of Wines, but by whom?
A71317And is the reason of it, quia natura omnes homines erant liberi?
A71317And what is the reason of this favour?
A71317But I demand, Do these offices or operations of law evacuate or frustrate the originall submission, which was naturall?
A71317Favour of Law, what meane J by that?
A71317For is it not much to make a Subject Naturalized?
A71317For the five Acts of Parliament which I spoke of which are concluding to this question?
A71317How prove I that?
A71317I demand whether this Countrey conquered shall qe naturalized both in England and Scotland, because it was purchased by the joynt Armes of both?
A71317Is it not a common principle, that the Law favoureth three things, Life, Liberty,& Dower?
A71317Nay how should the birth of a subject be tryed that is borne of English Parents in Spain or Florence, or any part of the world?
A71317That of Equity was because the common people were in no fault, but as the Scripture saith in a like case, quid fecerunt oves iftoe?
A71317Why?
A71317and that servitude or villenage, doth crosse and abridge the Law of Nature?
A71317or shall it be said that all allegiance is by law?
A71317that erects the Ports of Burdeaux and Bayonne, for the staple Townes of wine, the Statute Ordaines that if any, but who?
A67349A Subject should be heard before he''s slain: And does less right belong to us that Reign?
A67349And rob your Country of her chiefest good?
A67349But say we are to live elsewhere, What has the Innocent to fear?
A67349But should a Prince, because he does comply With one, that''s fair, and not unwilling, dye?
A67349But( Mr. Speaker) whilst these men have thus bent their Wits against the Law of their Country, have they not neglected their own Profession?
A67349By what new Gods, Amintor, will you swear?
A67349Can I be treated worse below, Than here?
A67349Can you expect, that she should be so sage To rule her blood, and you not rule your rage?
A67349Can you find room for one so bad as I, That humbly begs she may among you dye?
A67349Happy this Isle, with such a Hero blest; What Vertue dwells not in his Loyal Breast?
A67349Heav''n would ensnare us — who can scape, When fatal things have such a shape?
A67349How shall I look upon that noble Youth, So full of Patience, Loyalty, and Truth?
A67349Let your great heart a gracious motion feel: Is''t not enough, you see Melantius kneel?
A67349Me for what nobler use can you reserve, Than thus the Crown from danger to preserve?
A67349Or is it fit the people should be taught Your Sisters frailty, with my Brothers fault?
A67349Reward a Souldiers Merit with a stain To his whole Race, and yet securely Reign?
A67349Shall Princes then, that are but Gods of clay, Think they may safely with our honour play?
A67349The King has wrong''d you: Is it just that yo ● Mischief to me and the whole Nation do?
A67349The pow''r of Princes Armies overthrows: What can our Sex against such force oppose?
A67349Those chearful Singers know not why They should make any haste to dye: And yet they Couple — Can they know Love, without knowing Sorrow too?
A67349What Tares are grown up in the Field which they should have Tilled?
A67349What double Cruelty is this?
A67349What may we not expect from such a hand, That has, with Books, Himself at free Command?
A67349Why did not you your own sierce hand employ, As I do mine, and tell the reason why?
A67349Why should she use Her Pen to me?
A67349Will you contract the guilt of Royal Blood?
A67349Would you That made me wretched, keep me always so?
A67349for never yet From distant Regions two such Beauties met?
A67349or more unjustly?
A33148( g) What mark of domestical baseness has not been branded upon your life?
A33148A liberty established upon what Valour?
A33148And how can they be without them, especially these long Cold Nights?
A33148Annon divina M. Tullii Ciceronis eloquentia — Catilinae fregit audaciam?
A33148Are not you advised, that your Conspiracy is palpably known to all here?
A33148Are not you aware that all your Plots are discovered?
A33148But how far may he be thought from Goal and Irons, who judges himself worthy of Restraint?
A33148But how many, think you, were there, who would not believe my Information?
A33148But if there be any fear of Envy, is the Censure of Severity and Courage more greatly to be feared, than that of Baseness and Cowardise?
A33148But if you ask my Counsel, I advise you; For what is there, Catiline, which can any longer be pleasing to you in the City?
A33148But now, what life do you lead?
A33148But what do those poor wretches mean?
A33148But wherefore, do I talk, Can any thing daunt you?
A33148But who can endure this, that Cowards should lay wait for the Valiant, Fools for the Wise, Sots for the Sober, Sluggards for the Vigilant?
A33148But why are we thus long discoursing of one Enemy?
A33148Can they carry their small Girles with them into the Camp?
A33148Can you ever be reformed?
A33148Catiline, What would you have more, if neither night can shrowd in its darkness your wicked Cabals?
A33148Consider, how one Night has almost confounded an Empire, founded with what Labours?
A33148Did I throw him into Banishment, that I saw was already entred upon a War?
A33148Did ● ou observe that that Colony was ● y my Order secured with Guards ● f mine to watch and ward there?
A33148Do the looks and faces of all these in presence nothing at all dash you?
A33148Do they not see, that they lust after that, which, if they could compass, must needs be granted some Fugitive or Fencer?
A33148Do you fear the Envy of Posterity?
A33148Do you make any question to do that at my Order, which you were before a doing of your own accord?
A33148Do you mind?
A33148Do you not think, when Italy shall be made desolate with War, the Cities plundered, the Houses a- fire, you shall then fall under a flagrant Eny?
A33148Do you observe the silence of all present?
A33148Do you then think in the Common Desolation, that your possessions shall be sacred and untouched?
A33148For War?
A33148For( f) a Bill to cancel old Debts?
A33148Fortunes improved and raised, by what bounty of the Gods?
A33148HOw long, Catiline, will you abuse our pa ● ience?
A33148Has the Night- Guard of the Palace nothing daunted you?
A33148Have your Eyes ever been refrain''d from any lust?
A33148Here, what complacence will you find?
A33148How do you think that is to be taken by you?
A33148How long shall that fury of yours hector down even us too?
A33148How many passes of yours, so made, that they seemed unavoidable, have I put by by a slight turn, and as the word is, with the motion of my body?
A33148How many that even justifie it?
A33148How many, many times already has that Dagger been wrung out of your hands?
A33148How many, that out of corrupt Principles, abetted it?
A33148How many, that out of simplicity could not have thought it?
A33148How often by some casualty dropt and slipt down?
A33148How often would you have killed me, when designed, how often since entred, upon the Consulship?
A33148If your Countrey should thus address to you, ought she not to obtain it; although she could not force you?
A33148In a word, who looked upon him, so well as a forlorne Citizen, and not rather as a most dangerous Enemy?
A33148In what City d ● we live?
A33148Intend to leave the Town?
A33148Is it the old Custom?
A33148M. Cato the Elder said ● I had rather men shoul ● enquire why has Cato no Im ● ge?
A33148Nor a private House within its walls, the words of your Conspiracy?
A33148Nothing the Concourse of all the honest able Men?
A33148Nothing the Fears and Jealousies of the People?
A33148Nothing the Watches about the City?
A33148Nothing the holding the Senate in this place of strength?
A33148Now where was there ever such a spirit of inveigling youth as in him?
A33148Sed quo te M. Tulli piaculo taceam?
A33148Servilius Praetor, one day from punishment?
A33148That you should ever think of with- drawing?
A33148The Consul commands an Enemy to go out of Town, Do you ask, Whether to Banishment?
A33148The Proofs being produced and declared, I put the Question to the Senate, What they would resolve upon for securing the State?
A33148Then I shewed Lentulus his Letter, and inquired, Whether he knew the Seal?
A33148To what bound shall your unbridled Audaciousness fly out?
A33148Wh ● do not you speak?
A33148What I pray hinders?
A33148What Murders have been committed these late years, that he had not a hand in?
A33148What Plot was there laid to confound the Common ● wealth?
A33148What a Govern ● ment have we?
A33148What do these stay for?
A33148What is the matter, Catiline?
A33148What joy will you triumph in?
A33148What pleasure will you rant in?
A33148What private disgrace does not asperse your Name?
A33148What when as you were ● onfident you could surprise Prae ● este by an assault in the night, on ● he very first of November?
A33148What young man is there by your pleasures inveagled, whom you have not furnished, either with a weapon to boldness or with an in ● enrive to lust?
A33148What''s the matter, Catiline?
A33148What, do you expect they should speak and give Order, whose meaning you will know by their silence?
A33148What?
A33148Which things being so, Catiline, do you make any scruple, if you can not be contented to die here, to go into some foreign place?
A33148Why, what do you look for?
A33148Will not you command him to be put in Irons, to be carried to Execution, to be punished with death?
A33148Will you neither reverence her Authority?
A33148You came even now into the Senate, did any one of this great Company of so many friends and acquaintance of yours, do you any reverence?
A33148and puts it to the Question what the House please should be done with the Prison ● r ●?
A33148and to commit that life of yours, conveyed away from many due and well dese ● ved punishments, to Exile and Obscurity?
A33148especially when they might have overcome us, not by fighting, but by holding their peace?
A33148how noble?
A33148how potent?
A33148nor be guided by her Direction?
A33148nor stand in fear of her Power?
A33148o ● of what vast debts?
A33148than why hath h ● one?
A33148wherea ● bouts are we?
A33148who saluted him?
A33148with what concourse, with what earnestness, with what courage, do they conspire to the common honour and safety?
A33148your Hands from any attempt, or any villany from your whole body?
A81336And at whose doore will the guilt and sin of all this lie?
A81336And must I Sir, hereafter doe no exterior reverence, none at all, to God my Saviour, at the mention of his saving Name Jesus?
A81336Beside the change of governors, doe you not give us new rules?
A81336But I beseech you Sir, are not we herein as fit to give them our, as to take their example?
A81336But in the mean time what becomes of the Bishops Lands?
A81336But this( I feare) is magis optandum quàm sperandum: yet it being the cause of God, who can then despaire?
A81336But with us how many poore distressed Ministers?
A81336But( Sir) Vsquequo?
A81336Donation from the King: is this title and authority, indulged to them by his Majesty?
A81336Ecquis innocens erit, si accusare suffecerit?
A81336Ergo, what?
A81336Every one is not catechized in plain tearmes as I was, Art thou for us, or for our adversaries?
A81336Five Lay- men shall require five Ministers to ordain: is not this new?
A81336His mouth shut up for preaching truth boldly?
A81336How dare we thus discompose, disfigure, and deforme the beauty of our Church?
A81336How farre an Order of this House is binding?
A81336How long shall we be in this wildernesse of Anarchy?
A81336I dare not thinke( who can thinke it salva pietate?)
A81336I desire one of that sence to stand up, and tell me sadly, would you have an Overseer in the Church or not?
A81336If I would deale with a Papist, to reduce him; He answers( I have been answered so already) To what Religion would you perswade me?
A81336If he who was our a Lord and Master, had not this worlds royalty, whence commeth that the Pope is Crowned?
A81336If they had been so, what needed so curious c supplement when once the number was reduced to eleven?
A81336If( M. White) there be in a Sermon( as there ought to be) aliquid mordacis veritatis, shall the Preacher be for this suspended?
A81336In the meane time what view, what shew, what face of a Church shall poor England have?
A81336Is bowing at the Name of Jesus lawfull?
A81336Is bowing to or before the Altar lawfull?
A81336Is there no imparity in all this?
A81336M. Speaker, There is a certaine, new- born, un- seen, ignorant, dangerous, desperate way of Independency; Are we Sir, for this independent way?
A81336Nay( Sir) are we for the elder brother of it, the Presbyteriall form?
A81336No time, no bound set, no period fixed to our confusion of governement?
A81336Now who were these common voyces?
A81336Quo consule?
A81336Quo teneam nodo mutantem Protea?
A81336Shal I conclude that all these who are thus called Apostles, were indeed, and in proper acceptation very Apostles?
A81336Shall I be bold to give you a very few instances?
A81336Shall I be bold to give you one( and but one) instance more?
A81336Shall I give you an easier instance?
A81336Shall the Clergy hold different doctrines from us?
A81336The Primate would be a( 8) Patriarch( his owne book breathed that hope) and once a Patriarch, why not a( 9) Pope?
A81336The Vniversities( it will be said) are amply furnished with able disputants: what need other care, other provision?
A81336The better sort think best of us: And why are we told that the people are expectant for a Declaration?
A81336The end: to what end doe we decline thus to them that looke not for it?
A81336Therefore they speak not at all in this Councell?
A81336These Canons, were they forged in one Synod Nationall, or in two Provinciall?
A81336They are Cathedrall also: if you take away the present proprietor, what shall become of the Land?
A81336True, ergo what?
A81336WHat is here for Root and Branch?
A81336WHy am I thus unhappily, and thus publickly engaged?
A81336Was it ever heard before, that any men of any Religion, in any age, did ever cut short and abridge any worship, upon any occasion to their God?
A81336Was it then but one?
A81336Was not our Protestation more sacred then an Order?
A81336What have you there for Paedo- baptisme?
A81336What is become of the divine Ordinance of Excommunication?
A81336What is here for Root and Branch?
A81336What is the government his heart doth wish for?
A81336What is then to be thought on?
A81336What precept or example have you frō our Saviour, that women shal receive the Sacrament of the Lords Supper?
A81336What will the issue be, when hopes grow still on hopes?
A81336What?
A81336Where and in what corner of the world hath this aery Independency been asleep untill these daies?
A81336Where is that Acies ordinata, the Church that was prophesied to be terrible as an army with banners?
A81336Wherefore is this descension from a Parliament to a People?
A81336Whether hath the Church authority in matters of faith?
A81336Whether this particular Order be continuant or expired?
A81336Whither shall we turn for cure?
A81336Who ever went unto the Hesperides onely to fight with the Dragon?
A81336Who hath read this command?
A81336Why doe you endeavour to joyne those things that are separated by God?
A81336Why should women be baptised, since the covenant( to wch baptisme doth succeed) Circumcision, was a seale between God and men onely?
A81336Will the practice of Saint Paul, and the counsell of S. Peter serve for comment to this text?
A81336Will they frame their argument from the verbe{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} to be a Lord, or to rule?
A81336With the whole Church, what is that?
A81336and as themselves call it b Jura regalia, their royalty and rites of Baronage?
A81336and can assigne wherein it is?
A81336and his Cardinals in Purple?
A81336and is the government still the same?
A81336and one aime still riseth upon another, as one wave follows another?
A81336doe you not take away the old?
A81336for victory, and for nothing else?
A81336give it a name to know it by: who can frame his argument aright, unlesse he can first tell against what he is to argue?
A81336how comes it to passe that all the Canons speak in the singular number?
A81336how then come their Acts and Canons to be imbodyed together?
A81336must there be none?
A81336nay was it ever in the world before?
A81336nay, who can give a good morall and prudentiall reason for the subsistence of Archiepiscopie?
A81336obey and performe your Order made the day before?
A81336one for a hundred, wherewith our Pulpits, and our Presses do groan?
A81336onely for that?
A81336or can you secure our own House in order without a Speaker?
A81336or doth Venice prosper without a Duke?
A81336or from the preposition{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, added and united thereunto?
A81336or shall our determinations binde them also?
A81336or shall we cure the Common- wealth at the cost of the Church?
A81336plain, flat, formall Idolatry?
A81336they looke not up for this so extraordinary courtesie?
A81336they were a holy Synod: would you argue against the Synod?
A81336under what Kings raigne was it born?
A81336was it a Nationall Synod?
A81336was this government with us?
A81336we shall not rifle for it; Shall we make a gift of what is none of our own?
A81336were they two Provinciall Synods?
A81336what do you call the meeting wherein they were made?
A81336what have you there expresse, why I may not beleeve the Trinity to be three Almighties, as well as three persons,& but one Almighty?
A81336what is our work but to reforme?
A81336what is the Religion you professe?
A81336whence have our Bishops their Lordships?
A81336where may I find, and know, and see, and read the Religion you professe?
A81336where may I heare that it hath a being?
A81336where may I read( below the world in the Moone) that ever it had a being?
A81336whether the Ministers of Christs Kingdome may receive worldly titles, and execute worldly Offices and powers?
A81336who hath heard this command?
A81336who hath seen this all- commanded Idolatry?
A81336who were these 120. men?
A81336why they were Commissioners: would you dispute the Commission?
A81336why, who ever voted that to be divine?
A81336will your commissionated Church be comely as the tents of Kedar, and as the curtaines of Solomon?
A81336would you confute the Convocation?
A81336— How curious then ought we to be, both in the matter and the forme?
A81336— Quis enim doctrinam amplectitur ipsam, Praemia si tollas?