This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A93038 | Or what mean we thereby? |
A93038 | What hath he done to be excluded and dispossest of his undubitable Right? |
A69635 | But how? |
A69635 | Doth not every Parliament mans heart rise to see the Prelats thus usurpe to themselves the Grand Preeminence of Parliament? |
A69635 | Where is the legislative Authority? |
A69635 | Where is the power of imposing Taxes? |
A69635 | Where is the power of restoring from incapacites? |
A71317 | 5. there it is said, That there shall be no fore- stasting of Wines, but by whom? |
A71317 | And is the reason of it, quia natura omnes homines erant liberi? |
A71317 | And what is the reason of this favour? |
A71317 | But I demand, Do these offices or operations of law evacuate or frustrate the originall submission, which was naturall? |
A71317 | Favour of Law, what meane J by that? |
A71317 | For is it not much to make a Subject Naturalized? |
A71317 | For the five Acts of Parliament which I spoke of which are concluding to this question? |
A71317 | How prove I that? |
A71317 | I demand whether this Countrey conquered shall qe naturalized both in England and Scotland, because it was purchased by the joynt Armes of both? |
A71317 | Is it not a common principle, that the Law favoureth three things, Life, Liberty,& Dower? |
A71317 | Nay how should the birth of a subject be tryed that is borne of English Parents in Spain or Florence, or any part of the world? |
A71317 | That of Equity was because the common people were in no fault, but as the Scripture saith in a like case, quid fecerunt oves iftoe? |
A71317 | Why? |
A71317 | and that servitude or villenage, doth crosse and abridge the Law of Nature? |
A71317 | or shall it be said that all allegiance is by law? |
A71317 | that erects the Ports of Burdeaux and Bayonne, for the staple Townes of wine, the Statute Ordaines that if any, but who? |
A67349 | A Subject should be heard before he''s slain: And does less right belong to us that Reign? |
A67349 | And rob your Country of her chiefest good? |
A67349 | But say we are to live elsewhere, What has the Innocent to fear? |
A67349 | But should a Prince, because he does comply With one, that''s fair, and not unwilling, dye? |
A67349 | But( Mr. Speaker) whilst these men have thus bent their Wits against the Law of their Country, have they not neglected their own Profession? |
A67349 | By what new Gods, Amintor, will you swear? |
A67349 | Can I be treated worse below, Than here? |
A67349 | Can you expect, that she should be so sage To rule her blood, and you not rule your rage? |
A67349 | Can you find room for one so bad as I, That humbly begs she may among you dye? |
A67349 | Happy this Isle, with such a Hero blest; What Vertue dwells not in his Loyal Breast? |
A67349 | Heav''n would ensnare us — who can scape, When fatal things have such a shape? |
A67349 | How shall I look upon that noble Youth, So full of Patience, Loyalty, and Truth? |
A67349 | Let your great heart a gracious motion feel: Is''t not enough, you see Melantius kneel? |
A67349 | Me for what nobler use can you reserve, Than thus the Crown from danger to preserve? |
A67349 | Or is it fit the people should be taught Your Sisters frailty, with my Brothers fault? |
A67349 | Reward a Souldiers Merit with a stain To his whole Race, and yet securely Reign? |
A67349 | Shall Princes then, that are but Gods of clay, Think they may safely with our honour play? |
A67349 | The King has wrong''d you: Is it just that yo ● Mischief to me and the whole Nation do? |
A67349 | The pow''r of Princes Armies overthrows: What can our Sex against such force oppose? |
A67349 | Those chearful Singers know not why They should make any haste to dye: And yet they Couple — Can they know Love, without knowing Sorrow too? |
A67349 | What Tares are grown up in the Field which they should have Tilled? |
A67349 | What double Cruelty is this? |
A67349 | What may we not expect from such a hand, That has, with Books, Himself at free Command? |
A67349 | Why did not you your own sierce hand employ, As I do mine, and tell the reason why? |
A67349 | Why should she use Her Pen to me? |
A67349 | Will you contract the guilt of Royal Blood? |
A67349 | Would you That made me wretched, keep me always so? |
A67349 | for never yet From distant Regions two such Beauties met? |
A67349 | or more unjustly? |
A33148 | ( g) What mark of domestical baseness has not been branded upon your life? |
A33148 | A liberty established upon what Valour? |
A33148 | And how can they be without them, especially these long Cold Nights? |
A33148 | Annon divina M. Tullii Ciceronis eloquentia — Catilinae fregit audaciam? |
A33148 | Are not you advised, that your Conspiracy is palpably known to all here? |
A33148 | Are not you aware that all your Plots are discovered? |
A33148 | But how far may he be thought from Goal and Irons, who judges himself worthy of Restraint? |
A33148 | But how many, think you, were there, who would not believe my Information? |
A33148 | But if there be any fear of Envy, is the Censure of Severity and Courage more greatly to be feared, than that of Baseness and Cowardise? |
A33148 | But if you ask my Counsel, I advise you; For what is there, Catiline, which can any longer be pleasing to you in the City? |
A33148 | But now, what life do you lead? |
A33148 | But what do those poor wretches mean? |
A33148 | But wherefore, do I talk, Can any thing daunt you? |
A33148 | But who can endure this, that Cowards should lay wait for the Valiant, Fools for the Wise, Sots for the Sober, Sluggards for the Vigilant? |
A33148 | But why are we thus long discoursing of one Enemy? |
A33148 | Can they carry their small Girles with them into the Camp? |
A33148 | Can you ever be reformed? |
A33148 | Catiline, What would you have more, if neither night can shrowd in its darkness your wicked Cabals? |
A33148 | Consider, how one Night has almost confounded an Empire, founded with what Labours? |
A33148 | Did I throw him into Banishment, that I saw was already entred upon a War? |
A33148 | Did ● ou observe that that Colony was ● y my Order secured with Guards ● f mine to watch and ward there? |
A33148 | Do the looks and faces of all these in presence nothing at all dash you? |
A33148 | Do they not see, that they lust after that, which, if they could compass, must needs be granted some Fugitive or Fencer? |
A33148 | Do you fear the Envy of Posterity? |
A33148 | Do you make any question to do that at my Order, which you were before a doing of your own accord? |
A33148 | Do you mind? |
A33148 | Do you not think, when Italy shall be made desolate with War, the Cities plundered, the Houses a- fire, you shall then fall under a flagrant Eny? |
A33148 | Do you observe the silence of all present? |
A33148 | Do you then think in the Common Desolation, that your possessions shall be sacred and untouched? |
A33148 | For War? |
A33148 | For( f) a Bill to cancel old Debts? |
A33148 | Fortunes improved and raised, by what bounty of the Gods? |
A33148 | HOw long, Catiline, will you abuse our pa ● ience? |
A33148 | Has the Night- Guard of the Palace nothing daunted you? |
A33148 | Have your Eyes ever been refrain''d from any lust? |
A33148 | Here, what complacence will you find? |
A33148 | How do you think that is to be taken by you? |
A33148 | How long shall that fury of yours hector down even us too? |
A33148 | How many passes of yours, so made, that they seemed unavoidable, have I put by by a slight turn, and as the word is, with the motion of my body? |
A33148 | How many that even justifie it? |
A33148 | How many, many times already has that Dagger been wrung out of your hands? |
A33148 | How many, that out of corrupt Principles, abetted it? |
A33148 | How many, that out of simplicity could not have thought it? |
A33148 | How often by some casualty dropt and slipt down? |
A33148 | How often would you have killed me, when designed, how often since entred, upon the Consulship? |
A33148 | If your Countrey should thus address to you, ought she not to obtain it; although she could not force you? |
A33148 | In a word, who looked upon him, so well as a forlorne Citizen, and not rather as a most dangerous Enemy? |
A33148 | In what City d ● we live? |
A33148 | Intend to leave the Town? |
A33148 | Is it the old Custom? |
A33148 | M. Cato the Elder said ● I had rather men shoul ● enquire why has Cato no Im ● ge? |
A33148 | Nor a private House within its walls, the words of your Conspiracy? |
A33148 | Nothing the Concourse of all the honest able Men? |
A33148 | Nothing the Fears and Jealousies of the People? |
A33148 | Nothing the Watches about the City? |
A33148 | Nothing the holding the Senate in this place of strength? |
A33148 | Now where was there ever such a spirit of inveigling youth as in him? |
A33148 | Sed quo te M. Tulli piaculo taceam? |
A33148 | Servilius Praetor, one day from punishment? |
A33148 | That you should ever think of with- drawing? |
A33148 | The Consul commands an Enemy to go out of Town, Do you ask, Whether to Banishment? |
A33148 | The Proofs being produced and declared, I put the Question to the Senate, What they would resolve upon for securing the State? |
A33148 | Then I shewed Lentulus his Letter, and inquired, Whether he knew the Seal? |
A33148 | To what bound shall your unbridled Audaciousness fly out? |
A33148 | Wh ● do not you speak? |
A33148 | What I pray hinders? |
A33148 | What Murders have been committed these late years, that he had not a hand in? |
A33148 | What Plot was there laid to confound the Common ● wealth? |
A33148 | What a Govern ● ment have we? |
A33148 | What do these stay for? |
A33148 | What is the matter, Catiline? |
A33148 | What joy will you triumph in? |
A33148 | What pleasure will you rant in? |
A33148 | What private disgrace does not asperse your Name? |
A33148 | What when as you were ● onfident you could surprise Prae ● este by an assault in the night, on ● he very first of November? |
A33148 | What young man is there by your pleasures inveagled, whom you have not furnished, either with a weapon to boldness or with an in ● enrive to lust? |
A33148 | What''s the matter, Catiline? |
A33148 | What, do you expect they should speak and give Order, whose meaning you will know by their silence? |
A33148 | What? |
A33148 | Which things being so, Catiline, do you make any scruple, if you can not be contented to die here, to go into some foreign place? |
A33148 | Why, what do you look for? |
A33148 | Will not you command him to be put in Irons, to be carried to Execution, to be punished with death? |
A33148 | Will you neither reverence her Authority? |
A33148 | You came even now into the Senate, did any one of this great Company of so many friends and acquaintance of yours, do you any reverence? |
A33148 | and puts it to the Question what the House please should be done with the Prison ● r ●? |
A33148 | and to commit that life of yours, conveyed away from many due and well dese ● ved punishments, to Exile and Obscurity? |
A33148 | especially when they might have overcome us, not by fighting, but by holding their peace? |
A33148 | how noble? |
A33148 | how potent? |
A33148 | nor be guided by her Direction? |
A33148 | nor stand in fear of her Power? |
A33148 | o ● of what vast debts? |
A33148 | than why hath h ● one? |
A33148 | wherea ● bouts are we? |
A33148 | who saluted him? |
A33148 | with what concourse, with what earnestness, with what courage, do they conspire to the common honour and safety? |
A33148 | your Hands from any attempt, or any villany from your whole body? |
A81336 | And at whose doore will the guilt and sin of all this lie? |
A81336 | And must I Sir, hereafter doe no exterior reverence, none at all, to God my Saviour, at the mention of his saving Name Jesus? |
A81336 | Beside the change of governors, doe you not give us new rules? |
A81336 | But I beseech you Sir, are not we herein as fit to give them our, as to take their example? |
A81336 | But in the mean time what becomes of the Bishops Lands? |
A81336 | But this( I feare) is magis optandum quàm sperandum: yet it being the cause of God, who can then despaire? |
A81336 | But with us how many poore distressed Ministers? |
A81336 | But( Sir) Vsquequo? |
A81336 | Donation from the King: is this title and authority, indulged to them by his Majesty? |
A81336 | Ecquis innocens erit, si accusare suffecerit? |
A81336 | Ergo, what? |
A81336 | Every one is not catechized in plain tearmes as I was, Art thou for us, or for our adversaries? |
A81336 | Five Lay- men shall require five Ministers to ordain: is not this new? |
A81336 | His mouth shut up for preaching truth boldly? |
A81336 | How dare we thus discompose, disfigure, and deforme the beauty of our Church? |
A81336 | How farre an Order of this House is binding? |
A81336 | How long shall we be in this wildernesse of Anarchy? |
A81336 | I dare not thinke( who can thinke it salva pietate?) |
A81336 | I desire one of that sence to stand up, and tell me sadly, would you have an Overseer in the Church or not? |
A81336 | If I would deale with a Papist, to reduce him; He answers( I have been answered so already) To what Religion would you perswade me? |
A81336 | If he who was our a Lord and Master, had not this worlds royalty, whence commeth that the Pope is Crowned? |
A81336 | If they had been so, what needed so curious c supplement when once the number was reduced to eleven? |
A81336 | If( M. White) there be in a Sermon( as there ought to be) aliquid mordacis veritatis, shall the Preacher be for this suspended? |
A81336 | In the meane time what view, what shew, what face of a Church shall poor England have? |
A81336 | Is bowing at the Name of Jesus lawfull? |
A81336 | Is bowing to or before the Altar lawfull? |
A81336 | Is there no imparity in all this? |
A81336 | M. Speaker, There is a certaine, new- born, un- seen, ignorant, dangerous, desperate way of Independency; Are we Sir, for this independent way? |
A81336 | Nay( Sir) are we for the elder brother of it, the Presbyteriall form? |
A81336 | No time, no bound set, no period fixed to our confusion of governement? |
A81336 | Now who were these common voyces? |
A81336 | Quo consule? |
A81336 | Quo teneam nodo mutantem Protea? |
A81336 | Shal I conclude that all these who are thus called Apostles, were indeed, and in proper acceptation very Apostles? |
A81336 | Shall I be bold to give you a very few instances? |
A81336 | Shall I be bold to give you one( and but one) instance more? |
A81336 | Shall I give you an easier instance? |
A81336 | Shall the Clergy hold different doctrines from us? |
A81336 | The Primate would be a( 8) Patriarch( his owne book breathed that hope) and once a Patriarch, why not a( 9) Pope? |
A81336 | The Vniversities( it will be said) are amply furnished with able disputants: what need other care, other provision? |
A81336 | The better sort think best of us: And why are we told that the people are expectant for a Declaration? |
A81336 | The end: to what end doe we decline thus to them that looke not for it? |
A81336 | Therefore they speak not at all in this Councell? |
A81336 | These Canons, were they forged in one Synod Nationall, or in two Provinciall? |
A81336 | They are Cathedrall also: if you take away the present proprietor, what shall become of the Land? |
A81336 | True, ergo what? |
A81336 | WHat is here for Root and Branch? |
A81336 | WHy am I thus unhappily, and thus publickly engaged? |
A81336 | Was it ever heard before, that any men of any Religion, in any age, did ever cut short and abridge any worship, upon any occasion to their God? |
A81336 | Was it then but one? |
A81336 | Was not our Protestation more sacred then an Order? |
A81336 | What have you there for Paedo- baptisme? |
A81336 | What is become of the divine Ordinance of Excommunication? |
A81336 | What is here for Root and Branch? |
A81336 | What is the government his heart doth wish for? |
A81336 | What is then to be thought on? |
A81336 | What precept or example have you frō our Saviour, that women shal receive the Sacrament of the Lords Supper? |
A81336 | What will the issue be, when hopes grow still on hopes? |
A81336 | What? |
A81336 | Where and in what corner of the world hath this aery Independency been asleep untill these daies? |
A81336 | Where is that Acies ordinata, the Church that was prophesied to be terrible as an army with banners? |
A81336 | Wherefore is this descension from a Parliament to a People? |
A81336 | Whether hath the Church authority in matters of faith? |
A81336 | Whether this particular Order be continuant or expired? |
A81336 | Whither shall we turn for cure? |
A81336 | Who ever went unto the Hesperides onely to fight with the Dragon? |
A81336 | Who hath read this command? |
A81336 | Why doe you endeavour to joyne those things that are separated by God? |
A81336 | Why should women be baptised, since the covenant( to wch baptisme doth succeed) Circumcision, was a seale between God and men onely? |
A81336 | Will the practice of Saint Paul, and the counsell of S. Peter serve for comment to this text? |
A81336 | Will they frame their argument from the verbe{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} to be a Lord, or to rule? |
A81336 | With the whole Church, what is that? |
A81336 | and as themselves call it b Jura regalia, their royalty and rites of Baronage? |
A81336 | and can assigne wherein it is? |
A81336 | and his Cardinals in Purple? |
A81336 | and is the government still the same? |
A81336 | and one aime still riseth upon another, as one wave follows another? |
A81336 | doe you not take away the old? |
A81336 | for victory, and for nothing else? |
A81336 | give it a name to know it by: who can frame his argument aright, unlesse he can first tell against what he is to argue? |
A81336 | how comes it to passe that all the Canons speak in the singular number? |
A81336 | how then come their Acts and Canons to be imbodyed together? |
A81336 | must there be none? |
A81336 | nay was it ever in the world before? |
A81336 | nay, who can give a good morall and prudentiall reason for the subsistence of Archiepiscopie? |
A81336 | obey and performe your Order made the day before? |
A81336 | one for a hundred, wherewith our Pulpits, and our Presses do groan? |
A81336 | onely for that? |
A81336 | or can you secure our own House in order without a Speaker? |
A81336 | or doth Venice prosper without a Duke? |
A81336 | or from the preposition{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, added and united thereunto? |
A81336 | or shall our determinations binde them also? |
A81336 | or shall we cure the Common- wealth at the cost of the Church? |
A81336 | plain, flat, formall Idolatry? |
A81336 | they looke not up for this so extraordinary courtesie? |
A81336 | they were a holy Synod: would you argue against the Synod? |
A81336 | under what Kings raigne was it born? |
A81336 | was it a Nationall Synod? |
A81336 | was this government with us? |
A81336 | we shall not rifle for it; Shall we make a gift of what is none of our own? |
A81336 | were they two Provinciall Synods? |
A81336 | what do you call the meeting wherein they were made? |
A81336 | what have you there expresse, why I may not beleeve the Trinity to be three Almighties, as well as three persons,& but one Almighty? |
A81336 | what is our work but to reforme? |
A81336 | what is the Religion you professe? |
A81336 | whence have our Bishops their Lordships? |
A81336 | where may I find, and know, and see, and read the Religion you professe? |
A81336 | where may I heare that it hath a being? |
A81336 | where may I read( below the world in the Moone) that ever it had a being? |
A81336 | whether the Ministers of Christs Kingdome may receive worldly titles, and execute worldly Offices and powers? |
A81336 | who hath heard this command? |
A81336 | who hath seen this all- commanded Idolatry? |
A81336 | who were these 120. men? |
A81336 | why they were Commissioners: would you dispute the Commission? |
A81336 | why, who ever voted that to be divine? |
A81336 | will your commissionated Church be comely as the tents of Kedar, and as the curtaines of Solomon? |
A81336 | would you confute the Convocation? |
A81336 | — How curious then ought we to be, both in the matter and the forme? |
A81336 | — Quis enim doctrinam amplectitur ipsam, Praemia si tollas? |