Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A67203	A man that is Rich, imagineth with himselfe what good is in Riches, if the judgement liketh that estate which he enjoyes?
A67203	THe faculties of the soul are those inward gifts, which God hath framed in it, for the helpe of it self?
A67203	The questio ● … being asked?
A26941	How few is there that are convinced of Original sin imputed to them?
A26941	It is very sad, when our affections are so little Heaven- ward, as that we aim not at all at Gods Glory, but altogether our own advantage?
A26941	or what can you do less for your own souls, then beg for their salvation of him who alone can grant it?
A51225	* Quid enim est tam falsum tamque abhorrens à vero, ut non ad i d probandum argumenta excogitari queant?
A51225	Are we not of kin to God, and come from him?
A51225	Is not Death not Evil?
A37244	But it may be further objected, How shall she employ her self, seeing all her sences be gon?
A37244	See how man argues against himselfe; Why should we not have other means to know?
A37244	Why, since the desire to know, did corrupt the roote of all mankind, did my parents send me to Schoole that my minde might be inriched therewith?
A43995	But why then should the Wise seek the Ignorant, or be more charitable to the Beautiful than to others?
A43995	quis tibi dedit Deus Haec intueri saeculis longè abdita, Oculosque luce tinxit ambrosiâ tuos?
A71322	11. verse, expostulating his cause with God, sayth: Why dyed I not in the birth?
A71322	But the Children stroue togither within her: Therefore shee sayd, Why am I thus?
A71322	Hee is sayde to be muisible: and in this dooth our Soule represent in vs his image: For what man hath at any time seene the Soule of man?
A71322	If we respect the beautie of the Earth( outwardly) in her best prime; what is shee in this comparison, vnto the face of Man?
A71322	If we respect the beautie of the Earth( outwardly) in her best prime; what is shee in this comparison, vnto the face of Man?
A71322	Or, vnto the Minde of man?
A71322	Or, vnto the Minde of man?
A71322	and 10. verse, speaking of his Generation and Conception, sayth: Hast not thou powred mee out as Milke, and turned mee out as Cheese?
A71322	or why dyed I not when I came out of the Wombe?
A45359	Did not Christ pray for his Apostles, in the dayes of his Flesh, whom yet he knew certainly to persevere, and continue faithful unto Death?
A45359	For, what cords or springs can retard a spirit?
A45359	For, what more besotts the perceptive faculties of a man, than those grosser pleasures of the Sensitive life?
A45359	Hallywell, Henry, d. 1703?
A45359	Hallywell, Henry, d. 1703?
A45359	I come now to your second Question, which is, Whether upon the quitting this Body, the Soul be immediately carried, either to Heaven or Hell?
A45359	Or what walls can detain and imprison so subtil and penetrative a Being as the Soul of man?
A45359	Whether it be not lawful to pray for our reparted Relatives?
A45359	Whether, upon the quitting this body, she be immediately carryed either to Heaven or Hell?
A45359	Why Separate Souls do seldome appear?
A45359	Will not such Prayers as these, according to this Rule, be wholly useless and insignificant?
A45359	or, whether the duties and obligations of friendship are extinct by their death?
A45359	that is, what house?
A38619	242 What hinders, but that we may reckon the Globe of the Earth, as well as the Moon amongst the Stars?
A38619	But to what end is her motion needfull?
A38619	God created the Heaven and the Earth?
A38619	How then can any one conceive Cold to be friendly to Moisture, and to be its inherent property?
A38619	If the Matter radically doth lye under the dissentions of contraries, must not the Form, which springs from her very root, feel the same portion?
A38619	Nay, would it not be stifled by them in its first birth and cradle?
A38619	Yea, who would expect an uniform, and not a monstrous issue from the heterogeneous seed of opposite parents?
A38619	whether I do not rather confirm than weaken her priviledges?
A38619	whether I do not rather honour than impayr her Royalty?
A38619	why may not she also stand fixt amongst so many fixt bodies?
A38619	why should we fancie an external cause of motion, which may be all this time intrinsecal?
A51412	And what does he, but pray?
A51412	And who is there being as I am, would go into the Temple to save his Life?
A51412	As 〈 … 〉 my Complaint to man?
A51412	But being now Converted, Does his Grace quite extinguish his Fi ● ry Nature,& Spirit?
A51412	But if Sanctified, if Light and Heat be put into them by the Baptism of Fire, How do the Excellencies of this Spirit Excel themselves?
A51412	Have you never a Brave Man among you to undertake this Great& Worthy affair?
A51412	How Disposed?
A51412	How Excellent, How Lovely and Desirable is it?
A51412	How Qua ● ified?
A51412	How many Brawls and Factions would it prevent?
A51412	How much does it conduce to Brethrens Living together in Unity?
A51412	Now if this Spirit be Unsanctifyed, t is a stoutness in evil: that will be ready to say,( with Pharoah) Who is the Lord?
A51412	Now when was this?
A51412	Now, was it the Souls of these men?
A51412	Or, the men themselves?
A51412	Shall I come unto you with a Rod; or in Love, and in the Spirit of Meekness?
A51412	Should such a Man as I Fly?
A51412	So, if we ask,[ What Spirit is he of?]
A51412	The Spirit of a man will sustain his Infirmity; ● ut a Wounded Spirit who can Bear?
A51412	Thus they Dreamt; and does the Scripture give any Countenance to such Fancies?
A51412	What Remedy now in the Case?
A51412	What is thy Request?
A51412	What will you?
A51412	What?
A51412	When was that?
A51412	Where( I wonder) does Iob so speak?
A51412	Who is there among you of all the People?
A51412	we mean, of what Temper, Inclination or Genius?
A07786	Aristotle beeing demaunded, considering we haue two eyes, wherfore all thinges which we behold, do not seem double to vs?
A07786	But thou that hast handes and vnderstanding, canst thou think that God hath not care and respect of thee?
A07786	Doost thou not think, that the most auncient and wisest Citties, are those that most dilligently& carefully doe honour the Gods?
A07786	Dooth it appeare to thee that thou hast any discretion, whereby thou makest apprehension or iudgment of these thinges?
A07786	For where or when did any other creature euer thinke or consider, that God was the Creator of the very best and greatest thinges?
A07786	One demaunds, how those things offered& apprehēded by the eye, or whether so euer it addresseth it selfe, are thereby perceiued?
A07786	Or by exercise gather strength, ability, and learning?
A07786	Or shun diuersitie of diseases?
A07786	Or what kinde else,( onely man excepted) dyd euer, or can giue honor to God?
A07786	Seemes it not then to thee, that man onely is( as a God) amongst all other creatures?
A07786	Tell me, which doost thou iudge to be workes of Fortune, or of reason and deliberation?
A07786	Thinkest thou that thine owne eye can see many thinges farre off,& that Gods eye doth not discerne them altogether?
A07786	VVhy howe canst thou thinke, but that they haue care and regarde of vs, seeing man is made onely( aboue and beyond al other creatures) to goe vpright?
A07786	and what thinkest thou of such, as manifestly doe appeare, that they are made for the benefite of men?
A07786	as much to say, as those workes that haue no certaine end, neyther are knowne wherfore they be made?
A07786	hauing eyes, eares, and a mouth bestowed vpon him?
A07786	more excellent, and out- going them both in body and minde?
A07786	or keep himselfe from cold, heate, famine, thirst,& other inconueniences?
A07786	or retain longer and more faithfully what- soeuer is to be vnderstood?
A07786	to fore- see many thinges intended to him, and to gouerne all other creatures vnder him?
A23100	Alas what lost he,& what hath he foūd?
A23100	And who may flie these snares?
A23100	But how much yet might bee extended or enlarged, if any one should come that hath proued such things?
A23100	But whatsoeuer I am either good or bad I am alwaies thine, to whom should I flie but to thee?
A23100	But whois he?
A23100	But why doe we set forth in common, these secret conferences of that?
A23100	For how might she bee carefull and earnest to aske, except first meditatiō had moued her?
A23100	Iesus is a name of fauour, a name most delightfull, a name comforting a sinner, and a name of happy hope: for what is Iesus but a Sauiour?
A23100	If thou cast me off, who shall receiue mee?
A23100	If thou dispise me, who shal regarde mee?
A23100	My soule thirsteth for God the liuing fountaine, when shal I come and appeare before the face of the Lord?
A23100	Now let my foolish imagination murmure how much it will, saying?
A23100	O LORD how dost thou appeare when thou wilt doe these things, and what signe of thy comming?
A23100	O Sinnes, what easie entries you haue whilest you are in counsel, but how hard and difficult goings out haue you?
A23100	O most gracious louer of men, the poore is left alone to thee, thou art an ayder to the Orphan?
A23100	What art thou, and how great is that glory?
A23100	What excuse shall we haue for sin?
A23100	What is thy wickednesse?
A23100	What shall I doe, wretch that I am, bound with the setters of my mortality, what shall I do?
A23100	When wilt thou come my comforter whō I waite for?
A23100	When wilt thou lighten our eies, and shew thy face vnto vs?
A23100	When wilt thou restore thyselfe vnto vs?
A23100	or with what mer ● is hopest thou to obtaine the same?
A23100	what departed, and what remained?
A23100	what is the cause of thy death?
A23100	what is the occasion of thy cōdemnation?
A23100	what is thy fault?
A23100	what shall I render againe to thee for all that thou hast done for me?
A53583	15. the members of Christ; which needs must be the whole man, and not his bare carcass: for in death who can praise the Lord?
A53583	7. Who knoweth the spirit of man, that goeth upward; and the spirit of a beast that goeth downward to the earth?
A53583	And what an infinite multitude of Souls like shadows, would there be in so many ages as well past as to come?
A53583	Besides, since the God- head is everywhere, how could the Thiefe be absent from it anywhere?
A53583	But shew me what is the substance and body, as it were of the Soul by it self?
A53583	Did not he that made me in the womb make him?
A53583	Doth not their excellency which is in them goe away?
A53583	Else what shall they do that are baptized for the dead, if the dead rise not at all?
A53583	For in death there is no remembrance of thee; in the grave who shall give thee thanks?
A53583	Hast thou not poured me out as milke, and curdled me like cheese?
A53583	How should then all be in vaine, if our souls as soon as breath is out of the body enter into glory and salvation?
A53583	If all of Man that goeth to his Manhood be mortal, where then, or what is this immortal thing the Soul they talke of?
A53583	If it be Questioned, where then the Devils are?
A53583	Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?
A53583	Saint Paul said, If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not?
A53583	Shall thy loving kindness be declared in the grave?
A53583	What Reason is there now, that Mans Faculties in a higher Degree, should be an immortal Spirit, more then a Beasts in a lower Degree?
A53583	What man is he that liveth and shall not see death?
A53583	Who can deliver his soul from the hand of the grave?
A53583	Why are they baptized for the dead?
A53583	Why did the knees prevent me?
A53583	Why dyed I not from the womb?
A53583	and did not one fashion us in the womb?
A53583	and thy righteousness in the Land of forgetfulness?
A53583	art thou come to torment us before the time?
A53583	but I would know, where she setleth, and hath her abiding place after her departure from the body?
A53583	how is her seeing, how is her hearing performed?
A53583	how is she imployed?
A53583	nay, let me ask one Question, If this endless soul be forma formans, the maker of our bodyes, why have we not endless bodies?
A53583	nay, what doth she at all?
A53583	or if there be in her none of all this, what goodness can there be without the same?
A53583	or thy faithfulness in destruction?
A53583	or why the breasts that I should sucke?
A53583	shall he deliver his soul from the hand of the grave?
A53583	shall thy wonders be known in the darke?
A53583	what kinde of matter is it apart from the body?
A53583	what toucheth she?
A53583	where lieth her cogitation that she hath?
A42818	And shall not the Judge of all the earth do right?
A42818	And that in the best and noblest pieces of his Creation?
A42818	And then I would ask him, how he came to know what he affirms so boldly?
A42818	And what am I concern''d then in his sins, which had never my will or consent, more then in the sins of 〈 ◊ 〉, or Julius Caesar?
A42818	And why were we drawn out of our nothings but because it was better for us to be, then not to be?
A42818	And yet that others, that have strong motives and allurements to the contrary, should violently break out into all kinds of extravagance and impiety?
A42818	But it will be said,( 3) If our souls liv''d in a former state did they act in bodies, or without them?
A42818	But shal the righteous perish with the wicked?
A42818	But will it be said, why did not the divine goodnesse endue us all with this morall stability?
A42818	But( a) Why is it so absurd that the soul should have actuated another kind of body, before it came into this?
A42818	Can any one say that our supposition derogates from the Divine concourse or Providence?
A42818	Doth it use to make and presently destroy?
A42818	For who shall be the common seedsman of succeding Humanity, when all mankind is swept away by the fiery deluge?
A42818	For, would the world have been too little to have contain''d those souls, without justling with some others?
A42818	For,( 1) If I was then newly created when first in this body; what was Adam to mee, who sinned above 5000 years before I came out of nothing?
A42818	Had it not been better for us to have been made in this condition of security, then in a state so dangerous?
A42818	How can a Body that is neither capable of sense nor sin, infect a soul, as soon as''t is unied to it, with such vitious debauched dispositions?
A42818	How can such a cause produce an effect so disproportionate?
A42818	How is it that those that are under continual temptations to vice, are yet kept within the bounds of vertue, and sobriety?
A42818	If so, how comes it about that at last they can all so wel consist together?
A42818	Is there a word said in his revealed will to the contrary?
A42818	Is this an effect of those tender mercies that are over all his works?
A42818	Moreover the Question of the Disciples, Was it for this mans sin, or for his Fathers that he was born blind?
A42818	Nay, than in the sins of Belzebub or Lucifer?
A42818	To frame one thing and give it such or such a nature, and then undo what he had done, and make it an other?
A42818	What was it that gave us our being, but the immense goodnesse of our Maker?
A42818	Who acquainted him with the Divine Counsells?
A42818	and how can their deliverance be effected?
A42818	or, hath he by his holy penmen told us that either of the other waies was more suitable to his beneplaciture?
A42818	or, would they by violence have taken any of the priviledges of the other intellectual creatures from them?
A42818	wil not the sincere& vertuous both in the Earth and Air be secured from this sad fate?
A51304	Again, that which is so confounded a Percipient, how can it be a right Principle of directing Motion into the Muscles?
A51304	And what ought to have a more particular and close union with our Bodies then our Souls themselves?
A51304	But if I be one of these Points, what becomes of the rest?
A51304	But what corporeal cause can guide them thither?
A51304	But what need I reason against this ground of Mr. Hobbs so sollicitously?
A51304	But what then?
A51304	Can any man think that God is served with such Absurdities?
A51304	For how can the Nerves derive juice if they have no Pores, or are not so much as passable to these thin active Spirits we speak of?
A51304	For if they can at all appear, why do they not oftner?
A51304	For what can be the Subject of that Signature?
A51304	For what shadow can that Body cast that is a pure and transparent light, such as the AEthereal Vehicle is?
A51304	For who would bear the tortures of Fears and Jealousies, if he could avoid it?
A51304	How can that therefore that has not so much as Sense, arise to the effects of the highest pitch of Reason or Intellect?
A51304	How little then must the Earth appear to him?
A51304	If nos, how oblitos?
A51304	If oblitos, how nos?
A51304	Quid jucundius quàm scire quid simus, quid fuerimus, quid erimus; atque cum his etiam divina atque suprema illa post obitum Mundíque vicissitudines?
A51304	What remains therefore but the universal Soule of the World or Spirit of Nature that can doe these feats?
A51304	What terms of any Definition are more plain then these of this?
A51304	What then is there imaginable in the Body that can hinder her in these Operations?
A51304	Wherefore these two opinions being so incongruous, what is there left that can seem probable, but the Praeexistency of the Soul?
A51304	and how utterly invisible to any Star, when as her Diameter is above 1100. times less then that of her Magnus Orbis?
A51304	by what language or speech can they communicate their counsell one to another?
A51304	or what Subject can be more accurately defined then this is?
A51304	or who are they?
A37242	Againe, how can she but immortall be?
A37242	Againe, how can she severall Bodies know, If in her selfe a Bodies forme she bear?
A37242	Although all children first from thence do come?
A37242	And good Complection rectifie the will?
A37242	And if her powers be dead, then what is she?
A37242	And that their braines grow sottish, dull, and cold, Which were in youth the onely spirits of note?
A37242	And why did God in man this Soule infuse, But that he should his maker know and love?
A37242	But how shall we this union well expresse?
A37242	But how till then shall she her selfe imploy?
A37242	But sith the Braine doth lodge these powers of Sense, How makes it in the heart those passions spring?
A37242	But why doe I the Soule and Sense divide?
A37242	Do you then think this moral vertue good?
A37242	For her true forme how can my Spark discerne?
A37242	For what is man without a moving mind, Which hath a judging wit, and choosing will?
A37242	For what, say they, doth not the Soule wax old?
A37242	For who did ever yet in honour, wealth, Or pleasure of the Sense contentment find?
A37242	How can a Mirror sundry faces show, If from all shapes and formes it be not clear?
A37242	How can there Idiots then by Nature be?
A37242	How comes it then, that aged men do dote?
A37242	How is it that some wits are interrupted, That now they dazled are, now clearly see?
A37242	How senslesse then and dead a Soule hath he, Which thinks his Soule doth with his body dye?
A37242	If by the Body, how can wit and will Joyne with the Body onely in this act?
A37242	If she doth then the subtill Sense excel, How grosse are they that drowne her in the blood?
A37242	Now if love be compel''d, and can not chuse, How can it gratefull, or thank- worthy prove?
A37242	O ignorant poor man, wha ● d ● st thou bear, Lock''t up within the Casket of thy breast?
A37242	O what is man( greater maker of mankind) That thou to him so great respect dost bear?
A37242	Oh how can that be false, which every tongue Of every mortal man, affirmes for true?
A37242	Or how could she the worlds great shape containe, And in our narrow breasts contained be?
A37242	Or in the bodies humours tempred well, As if in them such high perfection stood?
A37242	Or thinks not so, but so would have it be, That he might sin with more security?
A37242	Or what do those which get and can not keep?
A37242	See how mans Soule against it selfe doth strive, Why should we not have other means to know?
A37242	Since Nature fails us in no needfull thing, Why want I meanes mine in ward self to see?
A37242	Since when they do their other works fulfil, They from the Body do themselves abstract?
A37242	That thou adornst him with so bright a mind, Mak''st him a King, and even an Angels peer?
A37242	The Soule hath here on earth no more to do, Then we have businesse in our mothers womb: What child doth covet to returne thereto?
A37242	The more she lives, the more she feeds on truth, The more she feeds, her strength doth more increase; And what is strength, but an effect of youth?
A37242	Then should they spread incorruptible seed; What then becomes of that which they doe loose When th''acts of generation doe not speed?
A37242	Then what do those poor Soules which nothing get?
A37242	Were she a body, how could she remaine Within this Body, which is lesse then she?
A37242	What Jewels, and what riches hast thou there?
A37242	What heavenly treasure in so weak a chest?
A37242	What?
A37242	When Sense is but a powre, which she extends, Which being in diverse parts diversified, The diverse formes of objects apprehends?
A37242	When with the motions of both will and wit, She still aspireth to eternity, And never rests, till she attain to it?
A37242	Wherein are men, beasts, trees, towns, seas, and lands, And yet each thing a proper place doth find, And each thing in the true proportion stands?
A37242	Which dim by Nature, Art did never clear; When the great Wits, of whom all skill we learne, Are ignorant both what she is, and where?
A37242	Which if time nurse, how can it ever cease?
A37242	Who ● ver ● ea ● ● d to wish, when he had health, Or having wisdome, was not vext in mind?
A37242	Why doth not Beauty then refine the wit?
A37242	Why doth not Health bring wisdome still with it?
A37242	Why doth not Sicknesse make men brutish still?
A37242	are not Soules within themselves corrupted?
A28525	* For his Arms are stretched forth Day and Night to help Man, what need then their Praying?
A28525	6. Who will now judge or condemn that thing which he hath in his own Body?
A28525	And where is now the pure Chastity and Modesty?
A28525	Blessedness and Salvation lyeth not alone in the outward Word, but in the Power and Vertue: Who will exclude those that enter into God?
A28525	But God being every where present in his Total fulness, as himself sayes, Am not I he that filleth all things?
A28525	Christ saith, He that will save his Soul shall lose it, and he that will lose his Soul shall save it: but who understandeth this?
A28525	Doth not the Sun shin all the Day, and yet the Mole remaineth blind still; Will Babel then come to see?
A28525	For our Bodies shall not be so, how then shall the Substance of Paradise be so?
A28525	For, where will they get any other Ease?
A28525	Here behold your selves ye wise Men, what ye are, or what ye understand, even nothing at all of the Mystery; how will you then be Teachers?
A28525	Here ye blind Jews, open your Eyes, what did Abraham in the Circumcision signifie?
A28525	How can any see what is in TWO Worlds, that dwelleth alwayes but in ONE?
A28525	How then can a pure clean Soul be generated?
A28525	If we did not see we should be silent; how would a Lye be pleasing to God?
A28525	Is he HOLY?
A28525	Is it holy and born anew or Regenerate?
A28525	Is it not Babel who seduceth, and confoundeth the whole world; so that they have devided People into Opinions, and yet in their wills go but one way?
A28525	It is not Beastial, is not the outward Image become a Beast?
A28525	Nay God in his Number Three is with us, how then should Paradise be lost?
A28525	Now being the Angels are in this World in the Holy Principle, whither should the Soul then first go?
A28525	Now who shall break or destroy that which is Eternal, where no breaker or destroyer can be found?
A28525	Or dost thou suppose that we are blind?
A28525	Or is it not Art and Wit, that hath understanding, that can search the Deep Gates?
A28525	Or, what shall a Man give in exchange for his Soul?
A28525	Sparrow, John, 1615- 1665?
A28525	To save it is the greatest Gain, to lose it is the greatest loss: then who will not highly prize the study and understanding of the way to save it?
A28525	VVhat can that Spirit seek and find in the Mystery, which is not it self in the Mystery?
A28525	We labor for you, and you despise us; what should we do more for you?
A28525	What and where Paradise is, with its Inhabitants?
A28525	What shall a man say?
A28525	What should a Man write of their Cursedness?
A28525	What should they pray for to God for us?
A28525	What the Spirit of Christ is that was obedient, which he commended into his Father''s hand?
A28525	What will Elias do?
A28525	Where is now Christs Spirit, in the Love, which saith,* Love one another, thereby men shall know that you are my Disciples?
A28525	Where it is, it is in the unsearchable World, where there is no End nor Limit, whither can it then go away from thence?
A28525	Whether it be mutable, and what it will come to be hereafter?
A28525	Why should Men there enquire after Arts and Sciences?
A28525	Why then should a Soul be so perverse, as to account God to be so severe a Judge, that he will not recieve a Converting Sinner?
A28525	Yes it is so powerful that it can remove Mountains, should then the Pure Faith of the Saints be able to do nothing in the Livings Faith?
A28525	You ask whether the Souls Departed take care about Humane Matters or Doings, and see, like or dislike them?
A28525	and so we should be found in the Turba, which sifteth through the work and doings and substance of all men; or do we this service for Wages?
A28525	are we not your very slave?
A28525	as the Souls is, which is in the Body of God, it is hidden from all Evil, in God; Who will find it?
A28525	for it is its own Maker or Framer; whence will another Turba come, when a thing is in the Eternity, where there is no limit more?
A28525	is it our living?
A28525	where is now your Love?
A28525	whither will you go, and where will you abide when the whole World shall Cry, Wo, wo, on you?
A28525	why do we not hold to; depend on Bread according to our outward Reason?
A63913	Are they able to demonstrate that there is no God?
A63913	Because you ca n''t perceive how it can be made out of Nothing: Why do you not also think your self Eternal?
A63913	But is the Chair of Scorners at last prov''d the only Chair of Infallibility?
A63913	But what puts the Senses in the way and method to correct themselves?
A63913	But whether the will to write, or the will to forbear, come upon him according to his will, or according to any thing else in his own power?
A63913	But you will say, I ● it not impossible to admit of the making any Thing out of Nothing, since we can not possibly conceive it?
A63913	Do not those in Bedlam think themselves wiser than others?
A63913	Do they hope to slip beyond the Bounds of his Power, by falling into Nothing when they dye?
A63913	Do they think that we are all become such Fools to take Scoffs for Arguments, and Railery for Demonstration?
A63913	First, I would ask them, whether they imagine that all Matter, every Particle of Matter thinks?
A63913	For example, My right hand writes, whilst my left hand is still, what causes Rest in one, and Motion in the other?
A63913	I asked the Gentleman how he would come to know their proper Places and Insertions?
A63913	If he had, or had not a full Conviction of the Soul''s Immortality?
A63913	If these Men were capable of Counsel, I would ask them whether they are absolutely sure that they are in the right?
A63913	If this Answer satisfies not,''t is plain the meaning of the Question, what determines the Will?
A63913	Let Mechanism here make an Experiment of its Power, and produce a spiral and turbinated Motion of the whole moved Body without an External Director?
A63913	Let therefore the Imagination be never so strong, the Confidence never so great, the Intent never so good, the Question is, whence is this?
A63913	Matter must be allowed Eternal: Why?
A63913	Must those be the Standard of Mankind, who seem to have little lest of Humane Nature, but laughter and the shape of Men?
A63913	Now as it not more reasonable to ascribe the constant observance of these Rules, to an Intelligent Being, than to Chance or no Cause?
A63913	Now what can be more expressive of two several perceptive Souls in Man, whose Natures and whose Laws are contrary to each other?
A63913	Quae Religio?
A63913	Secondly, If all Matter do not think, I next ask, Whether it be only one Atom that does so?
A63913	Should a Jest or a foolish Witticism be of more weight than the Dictates of common Sense and sound Reason?
A63913	Si vult& potest, quod solum Deo convenit, unde ergo Mala?
A63913	The Question therefore is not, Whether a Man be not a free Agent?
A63913	To the Question, what is it determines the Will?
A63913	What he thought of the Christian Religion?
A63913	When did Imagination give Life to a Fly, or do the least act out of it self?
A63913	Whether he conceived his Mind to be now as clear, as active, and as vigorous as it had been some few days before his Ilness?
A63913	Who knoweth the Spirit of Man that goeth upward, and the Spirit of the Beast that goeth downward to the Earth?
A63913	Why former Heroes fell without a Name?
A63913	Why not their Battles told by lasting Fame?
A63913	aut cur illa non tollit?
A63913	aut ea quae vix summâ Ingenij ratione comprehendat, nulla ratione moveri putet?
A63913	if they thought of these things, without being told, why may not others do so too?
A63913	into what is it resolved?
A63913	or on what account do we frequent any Places, either of Publick or Private Worship?
A63913	or to sue out Prohibitions in the Court of Heaven to hinder the Effects of Justice there?
A63913	that is to say, whether he can write or forbear, speak or be silent, according to his will?
A63913	upon what doth it rest?
A63913	what Evidence doth the Person bring of his Mission from God?
A63913	what doth he produce more than what may be the fruit of Imagination?
A32696	And doth not that Examination import a Reflection of the discerning Faculty both upon it self, and its action of discerning?
A32696	And what can his fear and shame be referred unto, but his being conscious that he hath committed a fault, and so deserves to be beaten for it?
A32696	But is this, think you, to be charged upon a defect in the Understanding; or upon the obscurity of the things themselves?
A32696	But what of that?
A32696	But who is it, I pray?
A32696	But will you adventure the reputation of your Judgment so far as to commend me to his notice?
A32696	But, doe we not all abhorre Death?
A32696	But, have you acquainted this Noble person Isodicastes, with the occasion of our present meeting?
A32696	But, if it be not Natural, and the effect only of Presumption; how comes it to be so Universall?
A32696	But, is not Virtue, on one side, a sufficient recompence to it self?
A32696	Do you think I can discourse any whit tolerably of so difficult an Argument, and in such a presence, without great labour of the Mind?
A32696	Doth it not clearely demonstrate to you, how great the additions are, that the beauties of Nature are capable of receiving, from the hand of Art?
A32696	Doth not every wise man die with extream content and serenity of mind; and only Fools with disquiet, impatience, and reluctancy?
A32696	Ecquando dispositionem dilectioni et affectui genuino deditam degustabis?
A32696	Even when you please: What say you of going thither this present evening?
A32696	For example, who doth not desire and wish perpetuity of youth, strength, and health; and to be exempted from the stroke of that common enemy, Death?
A32696	For, if the Soul be mortal,& subject to utter dissolution with the body; to what purpose doth all Piety and Religion serve?
A32696	For, why should the harmlesse and patient sheep be worried by the noxious and bloody Wolf?
A32696	How like you this so much admired Garden?
A32696	How now, Lucretius; you an Epicurean, and yet against liberty of judgement among Philosophers?
A32696	If I respect Greatness of Judgment; whither, even in this Age of Light, should I go but to your Lordship?
A32696	Is that Abhorrence Natural, or not?
A32696	Lend you the clue of my Reason, say you?
A32696	Nay, more, why should we consider whether there be a God or no?
A32696	No?
A32696	Nonne nobis videtur Animus is, qui plus cernat,& longiùs, videre se ad meliora proficisci: ille autem, cujus obtusior sit acies, non videre?
A32696	Of what?
A32696	Or the innocent Dove become a prey to the greedy Falcon?
A32696	Pray, deal ingenuously with me, have you no Adversaria, no First- Draught of that piece you intended, among your Papers?
A32696	Suppose it to be Natural; what would you inferr?
A32696	What issue can we expect of all our Prayers, of all our Adorations, of all our Self- denying acts of obedience, of all our unjust Sufferings?
A32696	What need, therefore, of any such state to come, untill which the reward of Virtue, and punishment of Vice, is imagined to be deferred?
A32696	When will you permit me to wait upon you to him?
A32696	Whither then could that discourse of yours tend?
A32696	Who I?
A32696	Why Sir, do you conceive, that what you affirm of the impossibility of internal Reflection, in any but an Immaterial Agent, is of Universal truth?
A32696	Why not?
A32696	Why should we worship God at all?
A32696	Will you beleeve me, Athanasius?
A32696	Would you have an Architect acquaint you with his design, only by shewing you his Materialls lying confusedly congested together in a heap?
A32696	and Vice, on the other, a sufficient punishment to it self?
A32696	and no state remain after death, for the reward of the sufferings of the one, and punishment of the cruelty of the other?
A32696	and such, than which no Executioner can inflict a more grievous and horrid?
A32696	pray Sir, who was that?
A37239	Again; How can she sev''ral Bodies know, If in her self a Body''s Form she bear?
A37239	All Bodies have their Measure, and their Space; But who can draw the Soul''s dimensive Lines?
A37239	And if her Pow''rs be dead, then what is she?
A37239	And why did God in Man this Soul infuse, But that he should his Maker know and love?
A37239	Are not Souls within themselves corrupted?
A37239	As if most Skill in that Musician were, Which had the best, and best tun''d Instrument?
A37239	As if the Pensil neat, and Colours clear, Had Pow''r to make the Painter excellent?
A37239	BVT how shall we this Vnion well express?
A37239	But how, till then, shall she her self employ?
A37239	But since the Brain doth lodge the Pow''rs of Sense, How makes it in the Heart those Passions spring?
A37239	Could Sense make Marius sit unbound, and prove The cruel Lancing of the knotty Gout?
A37239	Could any Pow''r of Sense the Roman move, To burn his own Right Hand with Courage stout?
A37239	Do not we still taste of the Fruit forbid, While with fond fruitless Curiosity, In Books prophane we seek for Knowledge hid?
A37239	Do you then think this Moral Virtue good?
A37239	Doth not the Soul wax old?
A37239	For her true Form, how can my Spark discern, Which, dim by Nature, Art did never clear?
A37239	For how may we to Other Things attain, When none of us his own Soul understands?
A37239	For what is Man without a moving Mind, Which hath a judging Wit, and chusing Will?
A37239	For who did ever yet, in Honour, Wealth, Or Pleasure of the Sense, Contentment find?
A37239	For, how can that be false, which ev''ry Tongue Of ev''ry mortal Man affirms for true?
A37239	For, what, say they?
A37239	How can a Mirror sundry Faces show, If from all Shapes and Forms it be not clear?
A37239	How can there Idiots then by Nature be?
A37239	How can we say that God the Soul doth make, But we must make him Author of her Sin?
A37239	How comes it then that Aged Men do dote; And that their Brains grow sottish, dull and cold, Which were in Youth the only Spirits of note?
A37239	How is it that some Wits are interrupted, That now they dazled are, now clearly see?
A37239	IF she doth then the subtile Sense excel, How gross are they that drown her in the Blood?
A37239	In fine; What is it, but the fiery Coach Which the Youth sought, and sought his Death withal?
A37239	Must Virtue be preserved by a Lye?
A37239	Now, if Love be compell''d, and can not chuse, How can it grateful, or thank- worthy prove?
A37239	Or having Wisdom, was not vex''d in Mind?
A37239	Or how could she the World''s great Shape contain, And in our narrow Breasts contained be?
A37239	Or in the Body''s Humours temper''d well; As if in them such high Perfection stood?
A37239	Or the Boy''s Wings, which, when he did approach The Sun''s hot Beams, did melt and let him fall?
A37239	Or the false Pails, which oft being fill''d with pain, Receiv''d the Water, but retain''d it not?
A37239	Or what do those which get, and can not keep?
A37239	See how Man''s Soul against it self doth strive: Why should we not have other Means to know?
A37239	Sense thinks the Lightning born before the Thunder: What tells us then they both together are?
A37239	Sense thinks the Planets Spheres not much asunder: What tells us then their Distance is so far?
A37239	Since Nature fails us in no needful thing, Why want I Means my inward Self to see?
A37239	The divers Forms of things how can we learn, That have been ever from our Birth- day blind?
A37239	Then what do those poor Souls, which nothing get?
A37239	WHY did my Parents send me to the Schools, That I with Knowledge might enrich my Mind?
A37239	Were she a Body, how could she remain Within this Body, which is less than she?
A37239	What Alchymist can draw, with all his Skill, The Quintessence of these out of the Mind?
A37239	What Jewels, and what Riches hast thou there?
A37239	What do we?
A37239	What heav''nly Treasure in so weak a Chest?
A37239	What is it then that doth the Sense accuse, Both of false Judgment, and fond Appetites?
A37239	What is it, but the Cloud of empty Rain, Which, when Jove''s Guest embrac''d, he Monsters got?
A37239	What makes us do what Sense doth most refuse, Which oft in Torment of the Sense delights?
A37239	What?
A37239	When Men seem Crows far off upon a Tow''r, Sense saith, they''re Crows: What makes us think them Men?
A37239	When we, in Agues, think all sweet things sowre, What makes us know our Tongue''s false Judgment then?
A37239	Who can in Memory, or Wit, or Will, Or Air, or Fire, or Earth, or Water find?
A37239	Who ever ceas''d to wish, when he had Health?
A37239	Why doth not Beauty then resine the Wit, And good Complexion rectify the Will?
A37239	Why doth not Health bring Wisdom still with it?
A37239	Why may they not retain this Privilege?
A37239	With what Delight are we touch''d in hearing the Stories of Hercules, Achilles, Cyrus, and Aeneas?
A37239	what dost thou bear, Lock''d up within the Casket of thy Breast?
A26963	Aliud, how prove you it to be there, rather than elsewhere?
A26963	An Atome of Earth or Water, is not annihilated; and why should we suspect, that a Spiritual Substance is?
A26963	And What''s a Contradiction, if this be not, to say, I do that which I can not do, or I can do that which I have no power to do?
A26963	And as to the incapacity of misery which you talk of, why should you think it more hereafter than here?
A26963	And do you think, that his love and goodness hath no answerable effect?
A26963	And do you think, that this doth not more advance Souls than abase them?
A26963	And how far their Authority extendeth?
A26963	And if they be two, why are they not separable?
A26963	And if you feign God to be partible, is it not more honour and joy to be a part of God, who is joy it self, than to be a created Soul?
A26963	And is it many, or one concentred Soul?
A26963	And what happiness then can we hope for, more than a deliverance from the present calamity?
A26963	And whom do they believe?
A26963	And why doth the Church believe?
A26963	And why should we fear Perfection?
A26963	And yet what is more certain than that there is Substance, Entity, and God?
A26963	Are all men that can not define, therefore void of all knowledg?
A26963	But do you know nothing but by Definitions?
A26963	But if the world have but one soul, what mean you by its concentring in the Carcass?
A26963	But what is such a mental Spirit?
A26963	But what mean you by[ the active Principles concentration in its own body]?
A26963	But what''s your proof?
A26963	But you would know what''s meant by a spirit, whether all that is not evident to sense?
A26963	Can Apes and Monkeys do all this?
A26963	Can he not separate them when he will?
A26963	Can not God make a Spirit?
A26963	Do they not shew his glory?
A26963	Do you believe, that each one hath now one individual Soul, or not?
A26963	Do you know what material signifieth?
A26963	Do you really believe, that there is a God?
A26963	Do you think any dust, or drop, any Atome of Earth or Water, loseth any thing of it self, by its union with the rest?
A26963	Do you think, that any Atome loseth its individuation?
A26963	Do you think, that passive matter doth as much manifest Gods Perfection, and honour the Efficient, as vital and Intellectual Spirits?
A26963	Doth God give them Laws to know and keep as moral free- agents?
A26963	Doth acting, without Power to act, cause the Power?
A26963	Doth not God know every dust, and every drop from the rest?
A26963	Doth not all the world difference Virtue and Vice, moral good and evil?
A26963	For before you can believe that Jesus is the Christ, and his Word true, how many impossibilities have you to believe?
A26963	Hath he not imprinted his Perfections in some measure, in his Works?
A26963	How many Score Volumes have told it us?
A26963	If God made as many substantial individual Souls, as men, is there any thing in Nature or Scripture, which threatneth the loss of Individuation?
A26963	If it be a pure Spirit, I would then know, what is meant by Spirit?
A26963	If it be, is it a pure Spirit, or meerly material?
A26963	If not here, why should you think that their misery hereafter will be ever the less, or more tolerable for your conceit, that they are parts of God?
A26963	If not, how can we lose that which we never had?
A26963	If separable, why not separated?
A26963	If therefore all men have but one Soul, why is it not you that are in pain or joy, when any, or all others are so?
A26963	If to part of the world, if each Vortex, Sun, Star,& c. have a distinct individuate superior Soul, why not men also inferiors?
A26963	If you mean, That it''s but an accident, that''s disprov''d before; what accident is it?
A26963	Is any Substance lost?
A26963	Is it a real Being?
A26963	Is it because they believe?
A26963	Is it not Earth and Water still?
A26963	Is it only the difference of an ▪ Instrument in Tune, and out of Tune?
A26963	Is it really different from the Body?
A26963	Is it themselves?
A26963	Is it therefore a real Being, really different from the Body, and able to be without it?
A26963	Is not the Haecceity, as they call it, continued?
A26963	Is not this a just progress?
A26963	Is the common light and sense of Nature no Evidence?
A26963	Is the simple Nature changed?
A26963	Is the universal Soul there fallen asleep, or imprisoned in a Grave, or what is it?
A26963	Is there not in the Creature a communicative disposition to cause their like?
A26963	Is this a Priviledg to boast of?
A26963	That you Act vitally, understand and will?
A26963	Therefore Belief is first, and is not caused by that which followeth it?
A26963	These are now my doubts; but are they the fruits of Diligence?
A26963	Those Conceptions are the cause of words and actions: and is there no cause of those Conceptions?
A26963	What happiness then can we hope for more than deliverance from the present calamity; or what misery are we capable of, more than is common to all?
A26963	What if I said,[ The Chandler made a Candle of Tallow, and then by another kindled it]?
A26963	What need you the Power, if you can act without it?
A26963	What should hinder it?
A26963	What''s here wanting to a Definition?
A26963	When the dust of the Carcass is scattered, is the Soul concentred in every atome, or but in one?
A26963	When will you shew us an Ape or a Monkey, that was ever brought to the Acts or Habits before mentioned of Men?
A26963	Whereas were the Soul such as repesented, who could rob it of its Endowments?
A26963	Who can trust the Honesty of such men, as multitudes of Popes, Prelates, and Priests have been?
A26963	Why are you not answerable for the Crimes of every Thief, if all b ● ● one?
A26963	Why did the knees prevent me?
A26963	Why do not Beasts speak as well as Men?
A26963	Why should you think he would not?
A26963	Will they stick at a Lye, that stick not at Blood, or any wickedness?
A26963	Will this make a Captive bear his Captivity, or a Malefactor his Death?
A26963	Yea, of those that were born deaf and dumb?
A26963	You add, how easie it would have been to you to believe as the Church believeth ▪ and not to have immerged your self in these difficulties?
A26963	You add,[ How shall I know the difference between the highest degree of materials, and lowest of immaterials?
A26963	You ask, Is it able to be without it?
A26963	and am I thus rewarded for not believing at a common rate?
A26963	and whether or no all things invisible, and imperceptable to Sense, are accounted such?
A26963	and yet knew God and his Law, and how to name the Creatures, and how to dress and keep the Garden?
A26963	or is it not?
A26963	or what misery are we eapable of, more than what is common to all?
A26963	or why the breasts, that I should suck?
A26963	or[ a man made an house of Bricks, and cemented them with Mortar,& c.]?
A26963	why did I not give up the ghost when I came out of the belly?
A26963	will you thence prove, That he made a Candle burning without fire, or the House without Mortar?
A32698	And has it from that time to this day continued in use and esteem among wise men wheresoever Letters and Civility have flourish''d?
A32698	And how unstable, how obnoxious to Divisions must that State be, that hath two Heads?
A32698	And what could he have said, either more intelligible in it self, or more favorable to the doctrine of animal Spirits?
A32698	But What becomes of the Acid reliques of the meat, and of the saline dissolving Ferment of the Stomach?
A32698	But from what kind of texture or modification of the supposed Particles, doth the faculty of Perceiving or discerning Objects arise?
A32698	But how is the Body to be made more permeable?
A32698	But how long after the wounds had been inflicted, did the Doggs live?
A32698	But in what do''s the Utility of it consist?
A32698	But is it not plainly dissonant to reason, ye will say, that the same remedies should be at once both Aperient and Astringent?
A32698	But what kind of Sense is this by which the Stomach perceives the want of food?
A32698	But why do I insist upon Reasons, when an easie Experiment offers itself to determine the Question?
A32698	By what signs can they give notice of their meaning?
A32698	Can they be made, and conserved in water, and after most part of the brain hath been taken away?
A32698	Do the Animal Spirits all that while run forth and back uncessantly, to continue the sensation both without and within?
A32698	Do they bring in with them the idea of the impression made by the Object upon the external Organ?
A32698	Doth any Man here expect from me other Examples of the like Mistakes?
A32698	Et si hominibus serviendo, tam admiranda perficiant; quid, quaeso, ab iis expectabimus, ubi instrumenta fuerint in manu Dei?
A32698	Farther, to what end should they recur to the Brain through the Nerves?
A32698	For, if Hunger be an ungrateful Sense of emptiness or want of food; why should not Satiety be a grateful sensation of the supply of that want?
A32698	For, were the stomach a part endowed with a dull sense, how could it be sensible of the vellication of hunger?
A32698	For, what can be imagin''d more likely to impell it, or drive the thinner parts of it into, and through the Streiner, than Pressure?
A32698	For, who can conceive so gross a contradiction, as a dead Angel?
A32698	For, why might not so great a wound, penetrating into the cavity of the Thorax, be sufficient of it self to destroy them, in that space of time?
A32698	Have I not in this place incurred the danger of being accused of contradicting myself?
A32698	Have these fibres hooks to take hold of every bit of meat that comes into the mouth?
A32698	If either of them be true, is not the other necessarily false?
A32698	If so, with what Tongue can they deliver their relation?
A32698	If therefore Obstruction may consist with Laxity, why may not Deoppilation as well consist with Astriction?
A32698	Is it not manifest even to sense, that the stomach is alwayes more or less distended, in proportion to the quantity of nourishment brought into it?
A32698	Is it not only from hence, that the intercourse betwixt the Brain and Muscles of that part, is wholly stopped?
A32698	Is it referrible to any of the five external senses?
A32698	Is no part of the Aliment then, in the act of Chylification, metamorphosed from one species to another?
A32698	Nevertheless it may be inquired, why the Sphincters have no Antagonists, when to the clausor palpebrarum is opposed the Elevator?
A32698	Now if these be true Histories, what will become of the supposition, that the Animal spirits are generated in the brain?
A32698	Or do hunger and thirst constitute peculiar sorts of senses proper only to the stomach?
A32698	Quid de Humano ulteriùs corpore, quod jam dissectum hic,& ad intima usque vitae sensusque penetralia reclusum vidisti, dicam?
A32698	Risum teneatis amici, an lachrymas?
A32698	So true even in this natural sense is that Distich of Euripides; Quis novit autem, an vivere hoc sit emori: An emori, hoc sit quod vocamus vivere?
A32698	To relate to the commmon Sense what is done in the external Organs?
A32698	Volo Currere pedes?
A32698	Was Anatomy then taught by the Founder of Memphis?
A32698	What need is there then of Attraction to do the same work?
A32698	What then are they, who put their life into the hands of such men?
A32698	What then remains for me to do in this perplexity of Thoughts?
A32698	What then remains to be known by us of our selves?
A32698	What then remains to be the subject of my doubting and suspense?
A32698	What then shall I do to extricate my thoughts from the perplexing difficulties of this Aenigmatic Paradox?
A32698	Where then is the necessity of that conclusion, that Famin alone kill''d them?
A32698	Wherein then doth that peculiar Faculty consist?
A32698	Who can be persuaded, that a marble pillar, when knock''d with a mallet, feels as much pain, as the limbs of an Animal, that is beaten with a cudgel?
A32698	Why then may it not be supposed, that the like effect may be somtimes produced in the body of man?
A32698	admirandis) Qua ratione, et quibus apparitoribus mandata mentis deferri possint momento ad membra remotissima?
A32698	and what is that in reality, but to generate flesh, nerves, veins, arteries,& c.?
A32698	and whence comes that distension?
A32698	and wherein can we imagine that invigoration to consist, if not in a distention of those Fibres, by some influx from the Brain?
A32698	can they, like chords, pull it down?
A32698	currunt: quiescere?
A32698	or how doth this Experiment demonstrate, that the whole revenue of Chyle is, as a due tribute, paid into the Exchequer of the bloud?
A32698	or is it the custome of Nature to multiply faculties to no purpose?
A32698	quam subitò omnia calent denùo, florent, vigent, splendentque?
A85674	10; yet necessity doth prick us forward; because, O Lord, whither shall we go from thy presence to have any comfort in this our misery?
A85674	27, being our light and our salvation, whom then methinks should we fear?
A85674	A Comforter, and truely so: for how can sadnesse take fast hold in that brest where this heavenly joy and comfort doth abide?
A85674	Alas, how sweet is the desire of Retaliation and Revenge to the solitary nature, being without the directing power of Godlinesse?
A85674	Alas, wilt thou goe away from me?
A85674	Alter it we can not; how then is it in us to do good or to do evil?
A85674	And is it not too true that man is thus borne to trouble?
A85674	And now me thinks I heare the Body thus speaking unto the Soule, O my love, wilt thou goe away from me?
A85674	Any outward crosse or trouble is tolerable, and may be sustained: but the inner trouble of a distracted minde and wounded Conscience, who can bear?
A85674	Are we like the Whales, Iob 7. that thou se ● test a watch over us?
A85674	But further; to see what a deal of trouble and unquietnesse is there always stirring in the sinful minde of man?
A85674	But now for want of faith, what do we not fear?
A85674	Can we carry fiery coals in our bosome and not be burnt therewith?
A85674	Chapter) like a fierce Lion without mercy?
A85674	Have we receiv''d all good from him so long, And shall he think that now he doth us wrong?
A85674	How can that act of the understanding be accounted ours, which we do not enjoy and truly consent unto?
A85674	How doth the fancie hereby become polluted and most grosly defiled with all kinde of basenesse and obscenity?
A85674	How many excuses do we make, rather then we will take the pains to go to Heaven?
A85674	How often and how apt are we now presently to terrifie, disquiet and affright our selves at nothing, perchance but at the very shadow of things?
A85674	How often thus doe; the allurmeents of pleasure involve our minds in a restlesse unquietnesse, untill wee give satisfaction thereunto?
A85674	I say, What are all our thoughts, our words and deeds but vain, even of no weight, substance and solidity?
A85674	I say, What labour is enough?
A85674	If not, what meaneth that complayning which I heare?
A85674	Is there not a season saith, the Wise man, and a time for every purpose under the Heaven?
A85674	O Lord, how can we be quiet and at rest, to sustaine such a Hell in our breasts?
A85674	O Lord, we have sinned, as Iob saith in his seventh Chapter, What shall we doe unto thee, O thou preserver of men?
A85674	O Lord, what reward of thanks can we give unto thy mercy that hast done so great things for us whereof we now rejoyce?
A85674	O Repentance, Repentance( under Christ Iesus) thou only Saviour of Mankind, who can value thy worth?
A85674	O let us then take heed, take heed I say lest our hearts bee hardned with stubbornesse and selfe opinion; hath not the Potter power over his Clay?
A85674	O man, unhappy man, who can sufficiently bemoane thee?
A85674	O shall we never see an end of this?
A85674	O ● ow do we want that light of understanding and retention of Memory in good things which we ought to have?
A85674	Shall we alwaies abide this Hell upon earth?
A85674	Since then it is as it is, how can we chuse but vehemently take on and complaine in the anguish of our spirits?
A85674	The Sun setteth and returnes againe, but man dyeth, and where is he?
A85674	The heart is deceitful above all things, and desperately wicked: who can know it?
A85674	Was it a pleasure for thee, O Lord, to give us being that we might be miserable?
A85674	What have wee at all that we have not received?
A85674	What heart is there can chuse but smart to see this thy misery, and here to shew the griese that I now conceive?
A85674	What man liveth and shall not see death, or shall deliver his soul from the hand of Hell?
A85674	What patience or comfort canst thou have, Who trustest in such things that can not save?
A85674	What peace at all is there long within us?
A85674	What shall I say?
A85674	What shall I say?
A85674	When God le ts loose this roaring Lyon, O what destruction doth hee bring upon us; how strongly and cunningly doth he hold fast our soules in sinne?
A85674	Why dost thou weep my deare?
A85674	Will this trouble continue with us as long as we live?
A85674	and as he saith againe in his sixth Chapter, Is our strength the strength of stones; or is our flesh of brasse?
A85674	and his wayes past finding out, for who hath knowne the mind of the Lord?
A85674	do not things fall out and prosper as well with the wicked as the righteous?
A85674	for, saith Solomon, The spirit of ma ● may sustain his infirmity: but a wounded spirit who can bear?
A85674	hast thou provided us as wild beasts are provided, to be baited with destruction?
A85674	how can we chuse but retort again, Oh that we were so rich, so powerful as thus and thus?
A85674	how can we put up such and such things?
A85674	how far are are we from that glorious comfort and most happie state we use to enjoy in the time of grace?
A85674	how far without reason doth this passion extend in our melancholy soul, even almost into an infinite conceit?
A85674	how full of raging and masterlesse thoughts are we?
A85674	how intricately are we intangled by his snares, that we can not get out?
A85674	how often again doth impatiency haunt us till wee are engaged in wrath and distemper?
A85674	how often doth the love of Riches torment us into the consent of injustice?
A85674	how often doth the provocations of lust follow our thoughts, till wee commit Adultery with the Baby of our owne fancie?
A85674	may not the spirituall Husbandman breake off the Olive branches, and graft them in at his pleasure?
A85674	or who hath beene his Counsellor?
A85674	that thou wilt not spare no ● passe by our iniquities?
A85674	the Lord being the strength of our life, that is, the trust and confidence of our souls, of whom or of what should we be afraid?
A85674	the heart( saith Ieremy) is deceitfull above all things, and desperately wicked: who can know it?
A85674	what a restlesse vexation another while do the ambitious projects and aspiring motions of our vain imagination put us unto?
A85674	what an happinesse were it then for us to be able to crush our enemies, and to cut them off as we would desire?
A85674	what be they but bare thoughts?
A85674	what course can we take to come out of this unhappinesse?
A85674	what doth a ● le us?
A85674	what inventions doth it frame for the provocation of lust?
A85674	what paine?
A85674	what sweat?
A85674	who knoweth, saith David, how often he offendeth?
A85674	why we look, or sigh so?
A16740	& how loued he Peter to forgiue him whē he had denyed him?
A16740	& what a greatnesse is this to haue this commaund ouer so many creatures?
A16740	& what merited the world to work y e death of the Son of God?
A16740	12. meditating vppon the greatnesse of his goodnes towards him, what shall I giue the Lord for all that hee hath done vnto me?
A16740	A Dogge will fawne on his maister, Oh how much worse then a Dogg was man that was the death of his maister?
A16740	Againe, what a follye is it for man to make an Idoll of his fancie, when Sampson with his Dalila may shew the fruite of wantonnesse?
A16740	Againe, what merited Mary Magdalen that had seauen Deuils within her?
A16740	And is not hee of a base spirit, that will leaue the heauenly for the hellish company?
A16740	But leauing the first folly of the first offender, Oh what a swarme of follyes hath this ignorance begotten in the worlde?
A16740	Consider then if there bee a vile nature in any of these, how much more vile is man, that hath the condition of all these?
A16740	Consider therfore( I say) whom wee are to thinke on?
A16740	Fie what an infamy is this vnto man?
A16740	G. Breton, Nicholas, 1545?-1626?
A16740	G. Breton, Nicholas, 1545?-1626?
A16740	His mercy is ouer al his works?
A16740	How did Adam merit mercie, when hee fled from his presence?
A16740	Is it not a name of great disgrace to be called a disobedient Sonne or a faithlesse feruant?
A16740	Let then no man be so blinde or blinded with the mist of arrogancie, as to runne into merite in himselfe, or to mingle our saluation?
A16740	Lord when I consider the heauens, the Moone and the Starres that thou hast made, what is man( say I) that thou wilt looke vpon him?
A16740	Next for the substance of generation, what was man before the meeting of his Parents?
A16740	O God what is man that thou doest vouchsafe to looke vpon him?
A16740	Oh should a man haue his Image or proportion drawne according to his condition, how monstrous would he finde himselfe?
A16740	Oh the filth of sinne, how hath it fouled, and defiled the nature of man?
A16740	Our Sauiour Iesus Christ, when the Pharises called him good Maister, his answer was, why call you me good?
A16740	Psalme 24. verse, Oh how wonderfull are thy workes?
A16740	Se heere loue more tender then of a mother, and more carefull then of any other Father: O loue of loues, what loue is like to this loue?
A16740	The Dogg will follow his maister, the Horse will cary his maister, and will man runne from his maister?
A16740	What basenesse can be more then man by sinne hath thus drawne vpon himselfe?
A16740	What merited Dauid when he comitted murther and adulterie?
A16740	What merited Moyses when hee angred the Lord?
A16740	What merited the Israelites with their goulden Calle?
A16740	What merrited Lot when hee committed Incest?
A16740	What merrited Noah when hee was drunkens?
A16740	Who hath spand the heauēs but the finger of his hand?
A16740	Will the Spaniels leaue their maister to carry the tinkers budget?
A16740	a rebellious subiect, or vnthankfull freinde?
A16740	againe, doth not Christ the Sonne of God praye to his Father, that as hee is one with his Father, so his maye be one with him?
A16740	an vnkinde brother, and an vnnaturall childe?
A16740	and for the good that they intend to them that hate them?
A16740	and hauing made man to his owne Image, the best good, how did he shew to him his exceeding goodnes, in giuing him dominion ouer al his good creatures?
A16740	and how loued he the Theife when hee carried him into heauen with him?
A16740	and is not man by sinne become all this vnto God?
A16740	and what Dormouse so sleepie as the slouthfull Epicure?
A16740	and what glory so great as to bee gracious in the sight of God: all which was man?
A16740	and what greater greater wickednesse, then to shake handes with the Deuill, to offend the God of so much goodnesse?
A16740	and what greater proofe of loue, then to electe him to such a message?
A16740	and when in the righteousness of the soule, which is the best goodnes in man, wee be most like vnto God?
A16740	and will man leaue the King of Heauen to serue a slaue in hell?
A16740	and wilt thou( Oh man) that readest and beleeuest all this, bee infected, nay delighted in all these sinnes?
A16740	as thogh he wold keep nothing frō his beloued that he knew fit for his knowledge: Againe, how loued he Eliah that he wold neuer let him see death?
A16740	doth not the Dog leaue his kennell, and make his course at the Deere for thy food or thy sport?
A16740	doth not the Faulcon stoope her pitch to come downe to thy fist, and make her fight at the Fowle, to feede thy hunger or pleasure?
A16740	doth not the fish come out of the deepe waters and hang vppon thy baite, for thy profit or thy pleasures?
A16740	how loued he his seruant Dauid that he made him to his owne heart?
A16740	how loued he the blessed Virgine to make her the mother of his blesssed Sonne?
A16740	how loued hee Iohn the Euangeliste, to let him leane in is bosome?
A16740	how loued hee Paule to bringe him from idolatry?
A16740	if two freindes bee suiters for one fortune, if the one carry it, is it not often seene, that the other will hate him for it?
A16740	is it not written, that whatsoeuer he created, hee sawe that it was good?
A16740	is not he infamous that doth so, and what sinner but doth so?
A16740	leaue the rich graces( the comly vestures of the soule) for the poore fading pleasures of the flesh?
A16740	naie more, what did man giue him but vnthankfulnesse in being disobedient to his commaundement?
A16740	not so much as a thought, then which nothing could bee lesse, then by the effect of consent, What was his substance?
A16740	the Lord of the best of creatures, to become the hated of grace, the substance of drosse, the worste of creatures, and the slaue of hell?
A16740	the Oxe knowes his stall, and the Asse his cribbe, and shall not man know his place of rest after his labours?
A16740	the filthy pleasures of this world, and the comfortable way to Heauen, for the miserable way to hell?
A16740	the sweete water of life for the puddle watter of death?
A16740	the vtter infamy of his name, the election of loue, the Image of God?
A16740	through the loue thereof, hath not Cain from the beginning, bene iustly called a murtherer?
A16740	to be called a Dogge is most hatefull to man, and is not man called a hell- hound by the hate of his sinne?
A16740	to forget a kindnesse, to distruste a truth, and to abuse a blessing?
A16740	to receiue the name of a murtherer, acozener, a foole, a knaue, an Idolator, a a sorcerer, a traytor, and a lyar?
A16740	what Crowne so rich as of grace?
A16740	what Dogge more couetous in hiding of meate, then the dogged miser in hoording vp of money?
A16740	what Goate more lecherous then the licentious Libertins?
A16740	what Snake more venemous then the tonge of the enuious?
A16740	what Tyger is more cruell to any beaste, then one man to another?
A16740	what a shame is this to man( by sinne) to fall into so foule an infamy?
A16740	what crueltie, yea more then in any beast, will many such a one shew to another in pride, malice, orrevenge?
A16740	what grace so high as in Heauen?
A16740	what merited Paul that persecuted Christ in his people?
A16740	what merited Peter that denyed his maister?
A16740	when a wise man reprooueth a foole of his folly, will not the foole hate him for being wiser then himselfe, or for telling him of his folly?
A16740	which being the spirite of so much wickednesse, as worketh so much mischeefe, what doth it differ from the Deuill?
A16740	which like Snakes in a Bee- hiue, sting the takers of misstaken hony?
A16740	which regardeth nothing but loue: oh how did God loue Abraham for shewing his loue in Isaack?
A16740	who hath digged the greate deep, but the wisdome of his will?
A16740	who hath settled the earth but the word of his mouth?
A16740	will the horse leaue the warlike rider to drawe in a carte?
A16740	would not man bee loath to be tearmed a Serpent, and hath not sinne made man become of a Serpent like nature?
A16740	yea and all the haires, skinnes, feathers, and scales of beasts, fowles, and fishes?
A16740	yea doth he not coward their spirits to become seruiceable to thy cōmaund?
A16740	yea, of a friend become a foe, for enioyning that he should euer haue had if the other had missed it?
A29667	Alas, are we not all since Adams lapse buried under the shadow of death, and lost in the region of darknesse?
A29667	And as he saith of himselfe, Who was weak and I was not weak?
A29667	And doth not this convince them of what I affirme?
A29667	And if I were now all gore blood, would I not now goe to the Chirurgians?
A29667	And if it doth exist, must it not be this which you call actus secundus?
A29667	And if this be the nature of the first, what can the second Being( which is the effect, and so lower) be, but a bare notion?
A29667	And is not Truth the same?
A29667	And others, whose affections are as it were benummed, and all activity is placed in their braine, understand more of the divine nature?
A29667	And then how doth this excellency discover it selfe?
A29667	Are not the two Testaments expositors of the two Tables?
A29667	Are not these like the untrue Mother, who will kill the childe, because she can not call it her own?
A29667	Are not those who propound, and they who entertain such a definition, justly compared to the Constable and the Country- Justice?
A29667	Are not we as unable to prescribe the manner as the matter of Gods worship?
A29667	Are not wee said to be made after the image of God?
A29667	Are there not to the constitution of every Being three notions requisite?
A29667	As, Vtrum differentiae possunt esse sub eodem genere cum illo quod differre faciunt?
A29667	BUT still it is demanded, why may not the understanding supply the third place?
A29667	But so, infinity, power,& c. all attributes are in God his Essence, as well as unity?
A29667	But the Soule doth act, when it pronounceth a false position?
A29667	But where is the second which entertaineth them?
A29667	But where shall wee finde these in the understanding?
A29667	But where will you finde This?
A29667	Can these men, these Beings be said to know God?
A29667	Canst thou number the moneths that they fulfill, or knowest thou the time when they bring forth?
A29667	Do they leave us any latitude in any other of the Commandements?
A29667	Doth not the people of Israel say, Wee are our owne Lords, who shall controll us?
A29667	Est superficies concava corporis ambientis; Where is the truth of this in the highest heaven which incompasseth all the rest?
A29667	Every truth is* a myste ● y; what must that be then, which is purposely vailed by the Spirit?
A29667	For in these, how many, how eternall are the debates?
A29667	For what giving and receiving can here be, besides that which maketh both to become one and the selfe same?
A29667	For what( to speake in their language) is experiment, but the daughter of light, gathered by frequent observation?
A29667	For, how is it possible, that a man should act falshood, a vanity, nothing?
A29667	For, what is Discipline but that Doctrine of the manner of Gods worship?
A29667	For, where, or who is He, that can resist the struglings of Divine Truth, forcing its way out from the Wombe of Eternity?
A29667	Hath Ramus any whit advanced the cause in his definition?
A29667	Have they not virtutes Intellectuales& Morales?
A29667	How can it choose then, but to be one and the same, seeing( as I said before) such a Recipient can not entertain any other guest?
A29667	How can then one piece of that Being impeach the other, one part of the Soule quarrell with the other?
A29667	How doth our great Master perplexe himselfe in the inquiry of causes?
A29667	How doth the Spirit befoole these men?
A29667	How hath Aristotle defined Place?
A29667	How is it said that Action is the perfection of all things?
A29667	Hîc rogo, non furor est, ne moriare, mori?
A29667	I doe seeme( if I mistake not) to maintaine this position by an evident demonstration, thus; Is there any that denyeth God to be purus actus?
A29667	I may affirme the same of time, Tempus est mensura motus; What doe I know of time by this?
A29667	I should onely aske this one question, Can the divels beleeve or know God to be all mercy?
A29667	I will allow it; but is not the Ceremoniall included under the second precept?
A29667	IF wee are thus at a stand, in these very beginnings, what shall wee bee, when wee enquire after Causes?
A29667	If Faith and Reason, if knowledge and grace be all but one light, how commeth it to passe, that some who have lesse light, have more faith?
A29667	If Time and Place be nothing, if all our Actions are but One: How can there be evill and good?
A29667	If it be any other than a work of reason, how can it constitute, or become the forme of a rationall soule and humane understanding?
A29667	If it be neither more excellent, nor lower, is it various, hath it lesse or more of action?
A29667	If it be such, how differs it from thought, ratiocination or positions in the minde?
A29667	If the members composing the Body, have matter and forme, why then not the whole Body?
A29667	If the truth come from God, then why is it not immediately, intrinsecally, infused into the soule it selfe?
A29667	If then it have no Being, the Soule can not act in it, and so it can not be the act of the Soule; For, how shall the soule or truth act upon nothing?
A29667	If with this eye you view that Scripture, you will see it in its glory, Is thine eye evill, because thy brothers good increaseth?
A29667	In Metaphysicks, with what curious nets do they intangle their hearers?
A29667	Is it not a great question, Vtrum Prudentia sit virtus Moralis?
A29667	Is not Reason?
A29667	Is not this the Athenian Altar, which groaned under that Superscription,* To the unknowne God?
A29667	Lastly, how passeth this light from the understanding to the soule?
A29667	Locus and spatium corporis locati, is little better; what have we in this definition, of the intrinsecall nature of place?
A29667	May we not say of these, what one saith wittily of the Soule?
A29667	Now what is the reason of the rule?
A29667	Now, what can this act be in this subject, whereof we discourse, but the reasonable working of the soule in this or that conclusion?
A29667	Or secondly; Shall the cause be more ignoble than the effects?
A29667	So then, What is the form of this primus actus?
A29667	The Spirit saith, How can you love whom you doe not know?
A29667	The ignorance of this Point, hath raised that empty Question, Whether the Soule or the Body be contentum?
A29667	The questions about Faith and Love, are sufficient to fill the world with perpetuall quarrels; As, whether Faith precedeth Repentance?
A29667	Thirdly, Who is it that communicateth this light?
A29667	This is that which I aymed at; and why not?
A29667	This not being well weighed, hath cast our wits upon strange rocks, hath raised this Question, How doth God see things?
A29667	View then This new- borne Beauty; mark its Feature, proportion, lineaments; Tell mee now, was Its Birth an object of pity?
A29667	Vnde rerum individuatio exoriatur?
A29667	Vtrum Prudentia possit separari à virtute Morali?
A29667	Vtrum Summum Bonum sit in Intellectu, an Voluntate?
A29667	Vtrum universale sit aliquid reale, ● n notionale tantùm?
A29667	Vtrum virtus Moralis sita sit in Appetitu Rationali, an Sensitivo?
A29667	We have in an houre, an halfe, a quarter, a minute, a second,( the 60 part of a minute:)& how many subdivisions will a scruple admit of?
A29667	Wee should not need to check and raise our selves with Davids out- cryes, why art thou cast downe my soule, why art thou disquieted within me?
A29667	What a tedious work doth this very division lay upon us?
A29667	What are the Mathematicall sciences, but Vnity turning it selfe into severall formes of Numbers and Figures, yet still remaining entire?
A29667	What can those workings added to that, from which they receive themselves?
A29667	What difference is there betwixt virtus quâ and a faculty?
A29667	What fruit doth it yeeld better than the Silk- worme, which is worne onely for ostentation?
A29667	What is True Philosophy but Divinity?
A29667	What is it to be infinite?
A29667	What is the forme of it?
A29667	What is this Discourse, but the Work of an Vnderstanding?
A29667	What is this their actus primus?
A29667	What is this, I am that I am; but this, I am one?
A29667	What is with them the forme of a reasonable soule?
A29667	What then?
A29667	When have the Sun- beams their vigor and efficacy, beating upon the burning glasse, but when the glasse hath gathered them all into one?
A29667	Where is the power of our five senses, which are in their nature so honourable, that nihil cadit in intellectum, quod non prius cadit in sensum?
A29667	Where is their vertue, but in communis sensus?
A29667	Where or what is it?
A29667	Where then is the sinne?
A29667	Where, or who is Hee that by a Viperous wrea ● he*, or other assault, can smoother Hercules, though yet but sprawling in his cradle?
A29667	Whereas, if we Knew aright, how even and smooth would be the way of action, and how great our contents therin?
A29667	Whether Faith be a particular application of Christ to my selfe, or onely a bare spirituall beleefe, that Christ is the Son of God?
A29667	Whether faith be a beleeving that I am saved, or depending upon God for salvation?
A29667	Whether there be a prescript forme of Church- government?
A29667	Which now is said to know more?
A29667	Who is it that receiveth from the womb of Eternity that reasonable creature, but the creature received?
A29667	Who is there that knoweth truth?
A29667	Who will not cleerly lose himselfe in such an inquest?
A29667	Why doe wee make Philosophy and Divinity two Sciences?
A29667	Why may not I say the same of Time, seeing by all mens confessions they are twins of the same womb?
A29667	Why may not I say, that if Time doth not parcell out one act, it can not act upon two, when the duality ariseth onely from Time?
A29667	and I may say, How can you do what you know not?
A29667	and if in any thing we are honoured with this inscription, it is in the most noble part?
A29667	and those again, who are for knowledge, as Angels of light, are not partakers of that which is called Saving faith?
A29667	can there then be a soule, till there be reason?
A29667	doth not every body say, that in God there is no potentia?
A29667	how can I from hence ghesse time to have so considerable a Being, as that it shall make two of that whith otherwise would be but one?
A29667	if the Will act that way, which is, or ought to be to the Vnderstanding proprium quarto modo; Is not then the will an Vnderstanding?
A29667	is not some act?
A29667	more than to entangle empty wits withall?
A29667	or canst thou mark when the Hindes doe calve?
A29667	or rather of envy?
A29667	what is the usefulnesse of this more than Arachne''s web?
A29667	who was offended and I did not burne?
A29667	why may it not be this Recipient?
A29667	why should we then think, that That Commandement which God hath honoured in the second place, should be forgotten?
A70182	& not to the bodie B?
A70182	* How is it that those that are under continual temptations to vice, are yet kept within the bounds of vertue, and sobriety?
A70182	* Matter can do nothing but by motion, and what relation hath that to a moral contagion?
A70182	* that any thing may be a suitable means to any end?
A70182	And can they be Physically divided into parts of which they do n''t consist?
A70182	And how can their deliverance be effected?
A70182	And how can we be assured of that, if we know not that Veracity is a perfection?
A70182	And how oddly does it look, that one solitary Individual of a Species should exist for God knows how many ages alone?
A70182	And if he will the contrary to be true, namely, That he does not Exist, what becomes of him then?
A70182	And if there be lapsed Souls there, how shall they be recovered?
A70182	And indeed what can be absolute Soveraignty in an intelligent Being, if this be not?
A70182	And shall not the Judge of all the earth do right?
A70182	And that in the best and noblest pieces of his Creation?
A70182	And then I would ask him, how he came to know what he affirms so boldly?
A70182	And what a Paradox is this, that our Understandings, as our Eyes, are made onely for things revealed?
A70182	And what am I concern''d then in his sins, which had never my will or consent, more than in the sins of Mahom ● t, or Julius Caesar?
A70182	And what could God do more correspondently to his Wisdom and Goodness, dealing with free Agents, such as humane Souls are, than this?
A70182	And what difference betwixt Impossibility and Necessity?
A70182	And what great matter is it if they be not, provided they be as they are and ought to be, Divine?
A70182	And what greater Absoluteness than this?
A70182	And who knows but this might be part at least of that Glory which, he says, he had before the world was?
A70182	And why were we drawn out of our nothings, but because it was better for us to be, than not to be?
A70182	And yet that others, that have strong motives and allurements to the contrary, should violently break out into all kinds of extravagance and impiety?
A70182	But did you take this for any shew of a proof?
A70182	But if all alike live in bodies of air in the next condition,* where is then the difference between the just and the wicked, in state, place and body?
A70182	But it will be said,( 3) If our Souls liv''d in a former state, did they act in bodies, or without them?
A70182	But shall the righteous perish with the wicked?
A70182	But the Patriarch Abraham was of another mind, Shall not the Judge of the whole Earth do right?
A70182	But then you will say, What is the door and lock to this terrible place?
A70182	But whither am I going?
A70182	But who does not at first sight discern the weakness of this Allegation?
A70182	But will it be said, why did not the divine Goodness endue us all with this moral ● ability?
A70182	But( 2) Why is it so absurd that the Soul should have actuated another kind of body, before it came into this?
A70182	Can any one say that our supposition derogates from the Divine concourse or Providence?
A70182	Could not the Eternal Logos and the Ministry of Angels sufficiently discharge that Province?
A70182	Does Mental and Sensitive Nature act on Brutes and Vegetables and all the Passive Elements?
A70182	Doth it use to make and presently destroy?
A70182	FOR can it be imagin''d that every Argument can be made a proportioned Medium to prove every Conclusion?
A70182	For how can that be the effect of an equilibrious or sufficient Free Will and Power, that is in a manner perpetual and constant?
A70182	For if they can act so fully and beatifically without any body, what need there be any Resurrection of the body at all?
A70182	For their Prince is the Prince of the Air, as the Apostle calls him; and where can his subjects be, but where he is?
A70182	For what a kind of Wisdom or Justice would that be that tended to no good?
A70182	For what can infinite Wisdom be, but a steady, and immoveable comprehension of all those natures and relations?
A70182	For what should make any mass of Matter one, but that which has a special Oneness of Essence in it self, quite different from that of Matter?
A70182	For who shall be the common Seeds- man of succeeding Humanity, when all mankind is swept away by the fiery deluge?
A70182	For why may not this Earth be the onely Hospital, Nosocomium or Coemeterium, speaking Platonically, of sinfully lapsed Souls?
A70182	For, would the world have been too little to have contain''d those souls, without justling with some others?
A70182	Had it not been better for us to have been made in this condition of security, than in a state so dangerous?
A70182	Here therefore I demand, Are we not to thank him and praise him for his actions of Wisdom, Justice, and Holiness, though they be necessary?
A70182	How can a Body that is neither capable of sense nor sin, infect a soul, as soon as''t is united to it, with such vitious debauched dispositions?
A70182	How can such a cause produce an effect so disproportionate?
A70182	How does this consist with Gods fresh creating humane Souls pure and innocent, and putting them into Bodies?
A70182	How then can the Idea of God chiefly consist in this?
A70182	How then should the Soul remember what she did or observ''d many hundreds, nay thousands of years ago?
A70182	If I was then newly Created when first in this body; what was Adam to me, who sinned above 5000 years before I came out of nothing?
A70182	If all were Eye, where were the Hearing,& c. as the Apostle argues?
A70182	If bounded by Wisdom and Justice, why is it bounded by them, but that it is better so to be than otherwise?
A70182	If so, how comes it about that at last they can all so well consist together?
A70182	Is it not lawful for me to do what I will with mine own?
A70182	Is it possible there should be such a kind of Geometry, wherein any Problem should be demonstrated by any Principles?
A70182	Is not this to ● lurr his goodness, and to strait- lace the divine beneficence?
A70182	Is there a word said in his revealed Will to the contrary?
A70182	Is this an effect of those tender mercies that are over all his works?
A70182	Matter can do nothing but by motion, and what relation hath that to a moral Contagion?
A70182	Moreover the Question of the Disciples,* Was it for this mans sin, or for his Fathers that he was born blind?
A70182	Nay, than in the sins of Beelzebub or Lucifer?
A70182	Or what need of such a contraction in the Spirit of Nature or Plastick Soul of the corporeal Universe, that it may be contrived into a Nut- shell?
A70182	Quid jucundius quàm scire quid simus, quid fuerimus, quid erimus, atque cum his etiam Divina illa atque suprema post obitum mundique Vicissitudines?
A70182	Therefore before I go further, I would demand, whence comes this meer notional or speculative variety?
A70182	To frame one thing and give it such or such a nature, and then undo what he had done, and make it another?
A70182	Was it for this mans sin, or his fathers, that he was born blind?
A70182	What a distorted and preposterous account is that found, that God should punish men before they sin, because he foresees they will sin?
A70182	What is then: mere Will and Power left alone, but a blind Hurricane of Hell?
A70182	What reason can be more clear or more convincing, That God can create a Spirit in the proper sense thereof, which includes Indiscerpibility?
A70182	What remains then to be his Humiliation, but the condescending to assist and countenance the unclean endeavours of Adulterers and Adulteresses?
A70182	What then is that action which proceeds onely from that part from which Goodness is secluded?
A70182	What was it that gave us our being, but the immense goodness of our Maker?
A70182	When it was just and wise for God to do so or so, and the contrary to do otherwise, had he a freedom to decline the doing so?
A70182	Where is then the difference betwixt the just and the wicked, in state, place, and body?
A70182	Where should he use his Understanding and Reason, if not in things unrevealed in Scripture; that is, in Philosophical things?
A70182	Whither then can this Sol redivivus or the Earth turned wholly into the Materia subtilissima again be carried, but into the Sun it self?
A70182	Who acquainted him with the Divine Counsels?
A70182	Why should God make the Spirit of a Flea, which was intended for the constituting of such a small Animal, large enough to fill the whole world?
A70182	Why therefore may we not lapse as before?
A70182	Why?
A70182	Will not the sincere and vertuous both in the Earth and Air be secured from this sad fate?
A70182	and how shall we know it is so, unless there be an intrinsecal relation betwixt Veracity and Perfection?
A70182	and if it be an humbling and debasing of him, how is it glorious?
A70182	be said neither to have done good nor evil, if they pre- existed before they came into this world?
A70182	or, hath he by his holy pen- men told us that either of the other ways was more sutable to his beneplaciture?
A70182	or, would they by violence have taken any of the priviledges of the other intellectual Creatures from them?
A70182	shall Christ undergo another and another death for them?
A70182	that any Object may be conformable to any Faculty?
A70182	the state of silence and insensibility?
A70182	would not the difference be insensible, and the scandal, if any, the same in both?
A62243	& c. have said, p Who shall bring man to see, what shall be after him?
A62243	( d) What will not Malice invent?
A62243	( f) Mans goings are of the Lord, how can a man then understand his own way?
A62243	( hast thou Conscience?)
A62243	A man may well ask Iob''s question, f Doth the wild Ass bray when he hath grass?
A62243	An intent to wean us from the World, and make us yield up our hearts, and place our affections on that true object of love, himself?
A62243	An invitation to more fixed joys then this World affords, to find out, and taste, and see, how good and gracious he is?
A62243	And can any man expect, even in this World, to separate God''s two great attributes of Justice, and Mercy?
A62243	And can he behold ignorance and folly, and not believe there is some such thing as knowledge, or perfect wisdom?
A62243	And can we be content to part with the one, but on no terms to be deprived of the other?
A62243	And how happens it or comes it to pass, that it supplies the place of Reason, that more than ordinary divine gift in us?
A62243	And if that perfect love, that should have held place in us, be dispossessed, shall not reason and understanding struggle for her?
A62243	And if the Psalmist ▪ s demand should be applied to outward goods, and one in that very notion should cry out, u who will shew us any good?
A62243	And if the same were an infused spirit, and not part of the body, how the same with the body should cease to be or move?
A62243	And if this be the usual result of its treachery and fraud; and it may be prevented, why should it not be prevented?
A62243	And may we stile our selves of Paul, or of Apollos, and then in assuming the Title, cast away our Charity and our Reason too?
A62243	And notwithstanding my follies and transgressions, I have said in my heart, What evil happeneth unto me?
A62243	And now if our gourd be withered, shall we sit down in a sullen mood?
A62243	And shall this be performed by our endeavours to find out means to forget our sufferings?
A62243	And therefore I appeal to any man of Reason, whether direct Idolatry be not folly, or rather a phrensy and madness?
A62243	And therefore ought not we in reason, as much as may be, to keep out all Rivals?
A62243	And what is that we seem to drive at all our lives and why?
A62243	And what kind of Affection is this?
A62243	And when it is a cogitation, how can it cease to be?
A62243	And why then should I exceed that measure, which I would have only meted out for my self?
A62243	And would we not our Imagination could invent, or find out some such thing?
A62243	Are not all his Temporal blessings on condition?
A62243	Are they not alike cunning?
A62243	But now, how are things brought in this shape to the Affections?
A62243	But who is so mad to part with any one Virtue, for Honour, as necessity often inforces, if a man will needs get it?
A62243	Caesar we say, was a man of quick Parts; and how was he so?
A62243	Can any man in Sorrow, do, or say that to his Neighbour which Reason forbids?
A62243	Can he find such a thing as falshood in himself, and not believe there is truth?
A62243	Can he observe himself sometimes harsh and cruel, and not acknowledge that there is such a thing as mercy?
A62243	Can he observe his own weakness, without acknowledging some absolute power?
A62243	Did I say, cast away those thoughts?
A62243	Did ever any man observe the motion of his soul, and not at that time see his ignorance, and impute folly to some of his actions?
A62243	Did ever man yet behold two Souls, naturally, as we say in common acceptation, alike?
A62243	Did he never injure man?
A62243	Do they not build their Nests alike?
A62243	Do we not find our Imagination allured or inticed to work from the restless strugling of some affection?
A62243	Do we not love and admire Truth, Justice, Mercy,& c. Do we not hate the contraries thereof, falshood, wrong and cruelty?
A62243	Do we not think our State Politicks look on all others, as Fools and Ideots?
A62243	Do we not, or may we not observe, there has been sometimes a burning within us?
A62243	Do''s it at any time teach us or instruct us to do or say, what we would not have done, or said in relation to our selves?
A62243	For unless it be, to resolve that question, What shall I do to inherit eternal life?
A62243	For why does a man desire any thing, but because he loves it?
A62243	Has not that alone, and not Sense, raised the Proverb of the Crow?
A62243	Has not that often put divers and various colours upon Objects, as it were through Sense, at several times, and upon several occasions?
A62243	Have I considered the vanity thereof, and yet neglected to do good, and distribute?
A62243	Have I endeavoured to heap up Riches, and knew not who should enjoy them?
A62243	Have not many men thought, they have done God good service in some action, and yet repented them of the action?
A62243	Have we not, as it were Yesterday, beheld things as Delightful, Beautiful and Pleasant, through that false glass only, which to day we do not?
A62243	How Love may be regent?
A62243	How far the Soul of man is similar with that of Brutes?
A62243	How far will it asswage my pain, to see another more grievously tormented with the Gout?
A62243	How many thousand millions of that sage provident creature, the Ant, do''s one winter destroy?
A62243	How oft have we observed our Affection, nay our whole Soul, disturbed and disquieted, through the delusion of this one faculty in us, the Imagination?
A62243	How shall we judge of the reality of those fruits, otherwise than by our reason?
A62243	How should I believe alteration of substance, when I see plainly there is none?
A62243	How were it else possible good men should be willing to die, and leave this World?
A62243	I would fain know, what affinity there is between the thoughts of Judgment, Justice, Mercy, or another World; and the Body?
A62243	If he determine that he thinks he should; the question will be, about that consideration, how it could arise?
A62243	If there be any such thing, as a beast in the likeness of a man, and one should fight with it, I may ask St. Pauls question, What advantageth it?
A62243	Is it not from opinion only, and the bare work of the Imagination in them?
A62243	Is it not the strength of this one faculty alone so predominant often in us, that introduces various forms of one and the same thing?
A62243	Is it not thereupon set on work?
A62243	Is it possible, think you, from Reason, to have a belief raised in any mans Soul, of his own merit or worth in relation to any future state?
A62243	Is there nothing to be found amiable, but what is corruptible?
A62243	Now does not reason dictate this to us?
A62243	Now how comes this faculty, which is imployed and works for the enlightning of the whole Soul, to delude and deceive us so often?
A62243	Now if any man shall ask me, At what time the Soul of man, being a substance of it self distinct from the Body, enters and possesses the Body?
A62243	Or whether they with the imagination have not wrought together of themselves, for want of a better guide, rather than of any spirit from above?
A62243	Reason is a good guide, but we often want a better; a There be many that say,( says the Psalmist) who will shew us any good?
A62243	Shall I think of being forgot, when I can say, Lord remember me and all my troubles?
A62243	Shall he that gives us all things withdraw himself, for want of our beholding him in that notion?
A62243	Shall others make room for us, and ours none for others, whom perhaps God has designed to advance, by our seeming loss?
A62243	St. Iames, by way of question, informs us a very truth( d) Whence come Wars, and Fightings amongst you?
A62243	St. Paul joyns the having and receiving together, y What hast thou, that thou didst not receive?
A62243	This was the voice of Iacob upon his Brother''s question,( when he saw the Women and Children) who are those with thee?
A62243	Thou hast given me understanding, which is the greater gift, shall that be for nought?
A62243	Thou hast given me what I never asked, and bereaved me of what I most desired; but who is able to comprehend the methods of thy Judgments?
A62243	Thou hast, to the wonder of others, spared me; whose thoughts have been, when shall he die, and his name perish?
A62243	Thou wilt raise them up again at the last, glorious Bodies; and shall that Body from which thou causedst them to proceed, go into the bottomless pit?
A62243	Thy ways and methods, and thy decrees, O Lord, are hidden, but wilt thou refuse a present desire of return?
A62243	To what place shall we convey them?
A62243	What can his meaning be herein by the words himself, and exercise?
A62243	What do we talk of finding Happiness here?
A62243	What greater cause of joy can any man have, than that it hath pleased God to make him instrumental, in adding Saints unto his Kingdom of Heaven?
A62243	What is it?
A62243	What occurrence is there in man''s life, that this rule may not be laid to?
A62243	What subtle ways do some of them use towards the obtaining their desired prey?
A62243	What then?
A62243	What was the cause of their good works?
A62243	What''s the cause of all this?
A62243	What?
A62243	When we are answerable for its transgressions?
A62243	Wherein the Soul of man exceeds that of Brutes?
A62243	Whether that be not guided by affection sometimes, as well as affection by that?
A62243	Why a lover of truth?
A62243	Why do''s he regard his promise, and sometimes perform it to his disadvantage?
A62243	Why is he, or how comes he to be at any time just, and faithful?
A62243	and do they not express their Intellect alike; whether by obedience or disobedience to us, whether by their crouching, fawning, or resistance?
A62243	and for too close an union amongst themselves, and to other Creatures without respect to us?
A62243	and if that escape not his sight, how will he be able to deny, but that there is such a thing as justice?
A62243	and shall we be disturbed at the loss, when we voluntarily commit the forfeiture?
A62243	and we can have no fitter reply that How readest thou?
A62243	and why art thou so disquieted within me?
A62243	can he that goes down to the pit praise thee?
A62243	can it be any offence against that good spirit, for a man to behold his own unworthiness?
A62243	can that wholly allay the tumours in the Soul, which is in some manner the very cause or occasion of those tumours?
A62243	come they not hence even of your lusts?
A62243	from whence and whom himself?
A62243	or for what work or use shall we assign them in our thoughts?
A62243	or loweth the Ox over his fodder?
A62243	or that my condemnation should be the greater?
A62243	or to question whether we mistake not some pleasing motion of our own spirit, for it?
A62243	or why does he rejoyce in the fruition, but because he loves it?
A62243	or why does he sorrow for the loss, but because he loves it?
A62243	our Affections on the suddain kindled and inflamed in a kind of expectancy, we well know not how or of what?
A62243	shall charity abide when all things cease, and for the present know not where to fix it self?
A62243	to doubt or fear its absence?
A62243	was it Faith?
A62243	what ways have many Fowls to uncase a poor Shell- fish?
A62243	what would they gratify and please, since themselves they can not unless in conjunction with other?
A62243	wherewith thou wouldst have been well pleased, and art thou therefore angry with me, and leavest me desolate?
A62243	why does he fear the losing it, but because he loves it?
A30150	''T is said elsewhere, m For what is a Man advantaged if he shall gain the whole World and lose H ● MSELF?
A30150	A sick Body is a Burthen to the Soul, and a wounded Spirit is a Burthen to the Body: A wounded Spirit who ● an bear?
A30150	Again, Fifthly, Is it so?
A30150	All therefore that he that has lost himself can do, is to sit down by the Loss; Do I say he can do this?
A30150	And are you stronger than he?
A30150	And indeed, The Soul that doth thus by practice m( though with his mouth( as who doth not?)
A30150	And is there not all the reason in the World for this?
A30150	And must you needs be upon the extreams, must you mind this World to the damning of your Souls, or will you not mind your calling at all?
A30150	And now what would a Man give in exchange for his Soul?
A30150	And since the incredulous World will not belie?
A30150	And they all with( k) one consent began to make excuse; Excuse, for what?
A30150	And to make this a little plainer unto you, I suppose it will be readily granted that Men do lose their Souls, but now how doth God lose it?
A30150	And what is ● at Soul that he hath put into it?
A30150	And what saith the words before the Text but the same; For what shall it profit a Man, if he shall gain the whole World, and lose his own Soul?
A30150	And what then?
A30150	And where, when h ● speaketh of them, doth he express a communion tha ● they have with him, by the similitude of 〈 ◊ 〉 Love?
A30150	Ask the awakened Man, or the Man that is under the Convictions of the Law, If he doth not feel?
A30150	Besides, who knows of all the ways by which the Almighty will inflict his just revenges upon the Souls of damned Sinners?
A30150	But I say, What is Man, without this Soul, or s wherein lieth his preeminence over a Beast?
A30150	But I say, Would they not change places?
A30150	But doth not their thus living, abiding, and retaining a Being( or what you will call it) demonstrate the greatness and might of the Soul?
A30150	But how came this to be so?
A30150	But how?
A30150	But may one not be equally ingaged for both?
A30150	But that saith the sinful Soul to this?
A30150	But the most of Men do that which you forbid, and why may not we?
A30150	But thirdly, Is it so?
A30150	But what a famous thing there ● fore is the Soul?
A30150	But what has God prepared this Vessel for, and what has he put into it?
A30150	But what is this to the casting away the Soul?
A30150	But what was the cause of their making this excuse?
A30150	But where hadst thou that heart that gives entertainment to these thoughts, these heavenly thoughts?
A30150	But who doth he personate, if he says, T ● is an House for the Soul: for the Body is part of h ● that says, Our House?
A30150	But who put the thoughts of the Excellencies of the things that are Eternal?
A30150	But who told thee that thy Soul was such an excellent thing, as by thy practice thou declarest thou believest it to be?
A30150	But will riches profit in the da ● of Wrath; yea are they not hurtful in the day 〈 ◊ 〉 Grace?
A30150	But would he have done this for inconsiderable things?
A30150	But would you have us sit still and do nothing?
A30150	But would you not have us mind our worldly concerns?
A30150	But, Fourthly, Is it so?
A30150	But, brave Soul, pray tell me what the things are that discourage thee, and that weaken thy strength in the way?
A30150	But, but few comparatively will be concerned with this use, for where is he that doth this?
A30150	Can the Body bear, y hath it ears?
A30150	Can the Body see?
A30150	Cast them out of my presence: Well but whither must they go?
A30150	Dead How?
A30150	Dost thou understand me, sinful Soul?
A30150	For how can it otherw ● ● ● ● be, since there is holiness and justice in God?
A30150	For so the Question implies, what shall a Man give in exchange for his Soul?
A30150	For wha ● shall a Man give in exchange for his Soul?
A30150	For what shall a Man give in exchange for his Soul?
A30150	For what shall it profit a Man, if he shall get the whole World, and lose his own Soul?
A30150	Guilt and Despair, what are they, who understands them unto perfection?
A30150	Hath it eyes?
A30150	He can not deliver his Soul, nor say, Is there not a lye in my Right- hand?
A30150	Hear, did I say?
A30150	House and Land, Trades and Honors, Places and Preferments, What are they to Salvation?
A30150	I say, dost thou this, or dost thou hunt thine own Soul to destroy it?
A30150	I will laugh at him ▪ I will mock at him ▪ But when Lord wilt thou laugh at, and mock at the impenitent?
A30150	If all that desire to go to Heaven should come thither, verily they would make a Hell of Heaven; for I say, what would they do there?
A30150	If it had been replyed, Stay till Harvest: He returns again, But I have no room where to bestow my Goods?
A30150	In a Word who knows the Power of God''s Wrath, the Weigh ● of Sin, the Torments of Hell, and the Length 〈 ◊ 〉 Eternity?
A30150	Is his Body dead?
A30150	Is it so?
A30150	Is it so?
A30150	Is the Soul such an excellent thing, and is the Loss thereof so unspeakably great?
A30150	Make not therefore these foolish Objections; but what saith the Word, how readest thou?
A30150	Now consider what is best to be done, will you take up the Cross come after me and so preserve your Souls from perishing?
A30150	Now had one said, Mind the good of thy Soul, Man; the Answer would have been ready, But where shall I bestow my Goods?
A30150	Now the Soul is purchased by a Price that the Son, the wisdom of God thought fit to pay for the redemption thereof, what a thing then is the Soul?
A30150	Or VVhat shall a Man give in Exchange for his Soul?
A30150	Or what shall a Man give in Exchange for his Soul?
A30150	Or what shall a Man give in exchange for his Soul?
A30150	Or, as you have it in John( will you love your life till you lose it?
A30150	Poor besotted Sinner, is this thy last shift?
A30150	Reason will say, Then who will profess Christ that hath such course entertainment at the beginning?
A30150	Riches and Power, What is there more in the World, for Money answereth all things?
A30150	Shall z one Man sin, said Moses, an ● wilt thou be wroth with all the Congregation?
A30150	Sinner, What wilt thou take to make a Mountain o ● Sand that will reach as high as the Sun is at Noon?
A30150	Sinner, careless Sinner, didst thou take notice of ● his first Inference that I have drawn from my se ● ond Doctrine?
A30150	So, of which of them hath he at any time said, This is or ● hall be made in, or after mine image, mine own Image?
A30150	Take holiness away out of Heaven, and what is Heaven?
A30150	That the Soul, did I ● y?
A30150	The Graces of the Spirit; what like them, or where here are they to be found, save in the Souls of Men only?
A30150	The first Observation or truth drawn from the words is cleared by the Text, what shall a Man give in exchange for his Soul?
A30150	Their Poy ● ● n what is that?
A30150	There is in the Text, an intimation of a sense of Torment; Or what shall a Man give in exchange for 〈 ◊ 〉 Soul?
A30150	This I say, is a Character above all Angels, for as the Apostle said, To which of the An ● el ● said he, at any time, thou art my Son?
A30150	This is plain, not only to sense, but by the natural scope of the words, What shall a Man give in exchange for his Soul?
A30150	To prosper and be in health, as their Soul prospers: what, to thrive and mend in outwards no faster?
A30150	What a thing is this, that thy Soul and its welfare should be more in thy esteem than all those glories wherewith the Eyes of the World are dazled?
A30150	What again, Is there no breaking of the League that is betwixt Sin and thy Soul?
A30150	What are the pleasures and delights of thy Soul now?
A30150	What are the signs and tokens that thou bearest about thee concerning how it will go with thy Soul at last?
A30150	What can be concluded, but 〈 ◊ 〉 God is offended with it?
A30150	What can the Body do as to these?
A30150	What care hast thou had of securing of thy Soul, and that it might be delivered from the danger that by sin it is brought into?
A30150	What hast thou thought of thy Soul?
A30150	What higher a affront or contempt can be offered to God and what greater disdain can be shewn against the Gospel?
A30150	What is he advantaged by his rich adventure?
A30150	What now?
A30150	What saith he?
A30150	What shall I say?
A30150	What shall a Man give in exchange for his Soul?
A30150	What shall a Man give in exchange for his Soul?
A30150	What shall profit a Man that has lost his Soul?
A30150	What shall, what shall not a Man, if he had it, if it would answer his design, give in exchange for his Soul?
A30150	What shall?
A30150	What then is the Soul it ● elf?
A30150	What think you of him who when he tempted the Wench to uncleanness, said to her, If thou wilt venture thy Body, I''le venture my Soul?
A30150	What think you?
A30150	What would he not give?
A30150	What would he not part with at that day; the day in which he shall see himself damned, if he had it, in exchange for his Soul?
A30150	What, cast a World behind thy back for the welfare of a Soul?
A30150	What, set more by thy Soul than by all the World?
A30150	Where has he called them hi ● Love, his Dove, his fair one?
A30150	Where is on ● Man of a thousand?
A30150	Wherefore he falls to crying out, What shall I do?
A30150	Who believes this talk?
A30150	Who shall do so?
A30150	Why thy Soul is thy all,''t is strange if thou dost not think so?
A30150	Why, their profits came tumbling in?
A30150	Why, what shall they see?
A30150	Wicked Men talk of Heaven, and say they hope and desire to go to Heaven, even while they continue wicked Men; but I say, what would they do there?
A30150	Will he esteem thy Riches?
A30150	You may ask, How should I know those Shepherds?
A30150	You read, They come weeping and mourning and with tears, they knock and cry for mercy, but what did tears avail?
A30150	and comes as it were to the borders of a doubt, saying, Who r shall deliver me?
A30150	and so consequently, or, VVhat shall a Man give in exchange( for himself) for his Soul?
A30150	and whence would the flaming Flame ascend highest, and make the most roaring noise?
A30150	are they things Divine, or things Natural?
A30150	are they things Heavenly, or things Earthly?
A30150	are they things holy, or things unholy?
A30150	are thy sins so dear, so sweet, so desirable, so profitable to thee, that thou wilt venture a burning in Hell Fire for them till thou art burnt out?
A30150	as who should say, my brethren, a ● you aware what you do?
A30150	but alas, what are these?
A30150	but is there any comfort in being hanged with company?
A30150	but with wha ● death?
A30150	do they not tend to surfeit the Heart, an ● to alienate a Man and his mind from things that an ● better?)
A30150	dost thou know what thou art?
A30150	doth not this Man deserve to be ranked among the extravagant ones?
A30150	hast thou cryed out?
A30150	hast thou cryed?
A30150	his Soul when he dyes, and Body and Soul in and after Judgment?
A30150	in sinking into the bottom of the Sea with company?
A30150	is it not better to say now unto God, do not condemn me, and to say now, Lord be merciful to me a Sinner?
A30150	is the Soul such an excellent thing, and is the Loss thereof so unspeakably great?
A30150	is the Soul such an excellent thing, and is the Loss thereof so unspeakably great?
A30150	is the Soul such an excellent thing, and the Loss thereof so unspeakably great?
A30150	is the Soul such 〈 ◊ 〉 excellent thing, and is the Loss thereof so unspeakabl ● great?
A30150	is there g nothing else to be done but to make a covenant with Death, and to maintain thy agreement with Hell?
A30150	is ● here not a middle ● way?
A30150	of x his fulness have all we received, and grace for grace; received, into what?
A30150	or art thou none of those that should look after the salvation of their Soul?
A30150	or in going to Hell, in burning in Hell, and in enduring the everlasting pains of Hell with company?
A30150	or was not this Man like to be a gainer by so doing?
A30150	or will you shun the Cross to save your lives, and so run the danger of eternal damnation?
A30150	then I pray thee let me enquire a little of thee what provision hast thou made for thy Soul?
A30150	this Man is minded to give more to be damned, than God requires he should give to be saved; is not this an extravagant one?
A30150	to the Salvation of the Soul?
A30150	was not here like to be a fine bargain think you?
A30150	what effects will the last, most dreadful and eternal Judgment have upon Men''s Souls?
A30150	what is this to the Loss about which we have been speaking all this while?
A30150	what ponderous thoughts hast thou had of the Greatness, and of the immortality of thy Soul?
A30150	what would?
A30150	what, resolved to be a self Murderer, a Soul Murderer?
A30150	what, resolved to murder thine own Soul?
A30150	who thinks of this?
A30150	why then wilt thou set thy heart upon tha ● which is not?
A30150	will temporal things make thy Soul to live?
A30150	wilt thou comfort thy self with this?
A30150	with whom?
A30150	would they not have a more comfortable House and Home for their Souls?
A30150	y Saw ye him whom my Soul loveth?
A30150	yea dost thou s ● ill cry out, and that day and night before him?
A30150	yea, what would not a Man, if he had it, give in exchange for his Soul?
A30150	● ow then it will be demanded, How a Soul before it as a Month old, could receive sin to the making of 〈 ◊ 〉 self unclean?
A30150	● ut whence r should the Soul thus receive sin?
A30150	〈 ◊ 〉 x not the things that are eternal best?
A26782	& à momento isto non erimus tecum ultra in aeternum?
A26782	& à momento isto non licebit tibi hoc et illud ultra in aeternum?
A26782	* Quid non Divinum habent nisi quod moriuntur?
A26782	* Vnde scio quia vivis, cujus animam non video?
A26782	A Philosopher askt by one, What advantage the instructions of Philosophy would be to his Son?
A26782	Add further; how could these minute Bodies without sense, by motion produce it?
A26782	And can it be pretended that there is not a sufficient conviction that Men and Beasts do not equally perish?
A26782	And can that be preserved always?
A26782	And can there be the least aspersion of unjust rigour cast on God''s proceedings in Judgment?
A26782	And having tasted the good of being, and the fruits of his magnificent Bounty, can we be coldly affected to our great Benefactor?
A26782	And how foolish is it to neglect eternal things because they are future?
A26782	And how uncomely would such a figur''d hand appear?
A26782	And is Reason only useful in the affairs of the Body, and must Sense, that can not see an hands- breadth beyond the present, be the guide of the Soul?
A26782	And is it agreeable to Wisdom that an Object purely sensible should be chiefly intended for a Power purely Spiritual?
A26782	And is it not most just that an obstinate aversation from God should be punish''d with an everlasting exclusion from his Glory?
A26782	And is it not perfectly reasonable that sinners should inherit their own option?
A26782	And is that worthy of our esteem that attends us for a little time, and leaves us for ever?
A26782	And may he not then justly deprive ungracious Rebels for ever of the comforts of his reviving Presence?
A26782	And shall a mortal coldness possess us in an affair of such importance?
A26782	And shall the contradiction of a few brib''d by their lusts, disauthorise the consenting testimony of mankind?
A26782	And what a vile contempt is it of the Perfections of God, that such base things, such trifling Temptations should be chosen before him?
A26782	And what part is Man of that drop?
A26782	And what terrible confusion would it be in the minds of the best Men?
A26782	And what was that for ever?
A26782	Are Reason, Vertue, Grace, names without truth, like Chimaeras of no real kind, the fancies of Nature deceived and deceiving it self?
A26782	Are there not moral Good and Evil?
A26782	Are they only wise among Men, the only happy discoverers of that which is proper, and best, and the All of Man, who most degenerate to brutishness?
A26782	As he made all things by the meer act of his Will, so without the least strain of his Power he can destroy them?
A26782	Besides, do Men want an understanding to foresee things to come?
A26782	Besides, how unprofitable a part were the Hand if the Fingers had within one intire bone, not flexible to grasp as occasion requires?
A26782	But do the Beasts reverence a Divine Power, and at stated times perform acts of solemn Worship?
A26782	But how graceless and irrational is this?
A26782	But how remiss and cold are they in order to Heaven?
A26782	But supposing their motion to be natural, what powerful Cause made them rest?
A26782	But though they contradict the Law of Nature in their actions, can they abolish it in their hearts?
A26782	But to Man that understands and values Life and Immortality, how dark and hideous are the thoughts of annihilation?
A26782	But who envies him that happiness which he seems to enjoy?
A26782	Can any make a Covenant with Death?
A26782	Can that be our happiness that when we die and cease to be mortal, ceases to be ours?
A26782	Can there be imagin''d a greater discord in the parts of the Elementary World, and a greater concord in the whole?
A26782	Can there be imagin''d a more hurtful and monstrous profuseness, and covetousness in the same persons?
A26782	Could artless Chance build it?
A26782	Could such a strict confederacy of the parts of the Universe result from an accidental agreement of contrary principles?
A26782	Do they exercise the Mind in the search of Truth?
A26782	Do they feel remorse in doing ill, and pleasure in doing well?
A26782	Dost hear This Jove, not mov''st thy lips, when fit it were ▪ Thy Brass or Marble spoke?
A26782	For, if they were united by Chance, would they continue in the same manner one day?
A26782	From whence comes the fore- sight of the Ants to provide in Summer for Winter?
A26782	Has not the Soul perceptive faculties as well as the Body?
A26782	How are their thoughts and discourses changed in that terrible hour, that will decide their states for ever?
A26782	How came this Horse, that Lion in Nature?
A26782	How came this Man into the World?
A26782	How can they reconcile this with their declared principle, that the natural end of Man is the knowledge of Truth?
A26782	How comes the Soul to mortifie the most vehement desires of the body, a part so near in Nature, so dear by Affection, and so apt to resent an injury?
A26782	How could they propound such ends, and devise means proper to obtain them?
A26782	How fain would they have kill''d them once more, and deprived them of that life they had in their memories?
A26782	How frail and uncertain is Life, the foundation of all temporal Enjoyments?
A26782	How frightful is the continual apprehension of an everlasting period to his being, and all enjoyments sutable to it?
A26782	How frozen is that Heart that is not melted in love to so good a God?
A26782	How incongruous were it for the Soul of a Lion to dwell in the body of a Sheep, or that of a Hare to animate the body of a Cow?
A26782	How many dishonour their Parents?
A26782	How many mysteries of Nature are still vaild and hid in those deep recesses where we can go only in the dark?
A26782	How many notoriously rebel against the infallible principles of common Reason?
A26782	How much remains undiscover''d that is truly wonderful in the Works of God?
A26782	How often are they forc''t to take refuge in occult qualities when prest with difficulties?
A26782	How often is it so ravish''d in contemplation of God, the great Object of the rational Powers, as to lose the desire and memory of all carnal things?
A26782	How preposterous is this inference?
A26782	How should it raise our wonder that that matter which in it self is simple and equal, in Gods hand is capable of such admirable Art?
A26782	How should this raise his mind in the just praises of the Maker?
A26782	How should we redeem every hour, and live for Heaven?
A26782	How vigorously do they prosecute their secular designs?
A26782	I d autem quid potius dixerimquam Deum?
A26782	If the Body be shaken with Diseases, what are they not willing to do, or patiently to suffer, to recover lost Health?
A26782	If the Fingers were not divided, and separately moveable, but joyn''d together with one continued skin, how uncomely, how unuseful would it be?
A26782	If the rational Will be not of a higher nature than the sensual appetite, why does it not consent with its inclinations?
A26782	If there be no God, from whence comes it that Nature has imprest such a strong belief of a being not only false but impossible?
A26782	If there be, why do they deny him in their prosperity?
A26782	If this be the effect of Chance, what is the product of Design?
A26782	If we come to Plants and Flowers, Who divided their kinds, and form''d them in that beautiful order?
A26782	In common Calamities is there a difference between the Righteous and the wicked?
A26782	In short, humane societies can not be preserved without union and distinction?
A26782	Indeed the present Life, though spun out to the utmost date, how short and vain is it?
A26782	Is Conscience the immediate rule of their Actions?
A26782	Is He not then worthy of all our thoughts, all our affections, for his most free and admirable Favours?
A26782	Is any Joy so predominant but this would instantly make it die in the carnal heart?
A26782	Is it conceivable that the insensible Mass that is called Matter, should have had an eternal being without original?
A26782	Is it conceiveable that the belief of the Deity, if its original were from a civil decree, should remain in force so long in the World?
A26782	Is it for this there is such disturbance of Nations, Wars and shedding of Blood?
A26782	Is it not a common complaint that Life is short, that it flies away in a breath?
A26782	Is it not most likely that one of the innumerable possible combinations should succeed, different from the same tenor of things that is but one?
A26782	Is it to be overcome by the strength of the young, or appeased by the tears and supplications of the old?
A26782	Is not its union with them more intimate and ravishing?
A26782	Is there any pleasure of sin so sweet, but this, if considered, would make it to be as Poison or Gall to the taste?
A26782	Is there not even in the present state some experimental sense, some impressions in the hearts of Men of the Powers of the World to come?
A26782	Let Reason judg how could the World be otherwise then''t is, supposing it fram''d by a designing Cause?
A26782	Moreover, how many things are collected by Reason that transcend the power of fancy to conceive, nay are repugnant to its conception?
A26782	Must the sensual Appetites be heard before Reason, and the Soul be unnaturally set below the respects of the Body?
A26782	Nay, how many Tempests and Shipwracks do Men suffer in Terra firma, from the suspicion of Calamities that shall never be?
A26782	None can assure himself the continuance of a day, and shall we be desperately careless of our main Concernment?
A26782	Now from whence arises this contention?
A26782	Now from whence is the distemper of the Senses in their exercise, but from matter, as well that of the Object as the Organ?
A26782	Now if the effects of Art are not without an Artificer, can the immense Fabrick of the World be other than the work of a most perfect Understanding?
A26782	Now if, according to the vanity of Atheists, there is no God, why do they invoke him in their adversities?
A26782	Now in the judgment of Sense, can Holiness be more afflicted if under the displeasure of Heaven, or Wickedness more prosperous, if favour''d by it?
A26782	Now to what original shall we attribute this fortitude of Spirit?
A26782	Now what account can be given of the sense of the Deity indelibly stamp''d on the minds of Men?
A26782	Now what account can be given of this uncontroulable Opinion?
A26782	Now what can be more pleasant than the Ornaments and Diversities of these Twins of time?
A26782	Now what horrid unthankfulness is it to be insensible of the infinite Debt we owe to God?
A26782	Now what is put in the Ballance against Heaven?
A26782	Now what is the chief Good to which all our desires should turn, and our endeavours aspire?
A26782	Of how different qualities are Earth, Water, Air, Fire?
A26782	Of the twenty four hours in the day how much is wasted on the Body, how little is given to the Soul?
A26782	Or does the Soul lose its wings that it can not take so high a flight?
A26782	Or if a fleshy substance only, how weak and unapt for service?
A26782	Or when they have taken that last step, is the precipice so steep that they can not ascend hither?
A26782	Or would the sowing of Seed in the Earth certainly produce such a determinate sort of Grain?
A26782	Quis quamne est hominumqui non cum istius principii notione diem primae nativitatis intraverit?
A26782	Stulte ex operibus corporis agnoscis viventem, ex operibus creaturae non agnoscis creatorem?
A26782	Take away the hopes and fears of things hereafter, what Antidote is of force against the poison of inherent Lusts?
A26782	To recapitulate briefly what has been amplified before; Is there not a God the Maker of the World?
A26782	To whom he propounds this question, That since his Body was only visible, and not his Soul, why should it not be buried?
A26782	Vnde scio?
A26782	What an unequal division is this?
A26782	What are Crowns, Scepters, Robes of State, splendor of Jewels, Treasures, or whatever the Earth has in any kind or degrees of good?
A26782	What coldness of affection to God as if they were not in the comfortable relation of his Children, but wholly without his care?
A26782	What colour, what taste has Vertue?
A26782	What corporeal Image can represent the immensity of the Heavens, as the Mind by convincing arguments apprehends it?
A26782	What discouragements in his Service?
A26782	What does not a mortal man arrogate to appear terrible, and make his Will to be obeyed, when he has but power to take away this short natural life?
A26782	What enticing Sorcery perverts them?
A26782	What is more fierce and impetuous than the Sea?
A26782	What is more light and rash than the Winds?
A26782	What knowledg is requisit to describe all that is wonderful in it?
A26782	What motion is more according to the Laws of Nature, than that Love should answer Love?
A26782	What stronger Argument and clearer Proof can there be of its affinity with ‖ God, than that Divine things are most sutable to it?
A26782	Who can by resistance or flight escape from inevitable punishment, that offends him?
A26782	Who ever returned that was there?
A26782	Who fixt the foundations of the Earth?
A26782	Who infused into the Birds the art to build their nests, the love to cherish their young?
A26782	Who then can possess these things without a just jealousie, lest they should slip away, or be ravisht from him by violence?
A26782	With what solemnity and composedness of Spirit should we approach the Divine Presence?
A26782	Would the Stars keep a perpetual course regularly in such appearing irregularities?
A26782	and if Death be so near, can Eternity be so distant?
A26782	and so far as the one descends in benefits, the other should ascend in thankfulness?
A26782	are not its objects transcendently more excellent?
A26782	are not the Wheat and Tares bound in a bundle and cast into the same fire?
A26782	as if a blind Man in a crowd sometimes justling one, sometimes another, should with impatience cry out, Do ye not see?
A26782	can they make Conscience dumb, that it shall never reproach their Impieties, because they are deaf to its voice?
A26782	could it have past the test of so many searching Wits, that never had a share in Government?
A26782	cui non sit ingenitum, non impressum, non insitum, esse Regem& Dominum, caeterorumque quaecunque sunt moderatorem?
A26782	do they drink the Waters of forgetfulness, so as to lose the memory of the Earth and its Inhabitants?
A26782	from whence proceed their different vertues?
A26782	have they Hooks that fasten, or Birdlime or Pitch or any glutinous matter, that by touching they cleave so fast together?
A26782	have they a capacity of such an immense Blessedness, that no finite Object in its qualities and duration can satisfy?
A26782	have they desires of a sublime intellectual good that the low sensual part can not partake of?
A26782	have they secret provisions in times of Famine?
A26782	how are they so firmly united?
A26782	how doth the same Water dye them with various Colours, the Scarlet, the Purple, the Carnation?
A26782	how greedily will he pursue the advantages of this mortal condition, and strive to gratifie all the sensual appitites?
A26782	is there a peculiar Antidote to secure them from pestilential infection?
A26782	is there no Counsel of Providence to govern it?
A26782	itane, cum nihil nisi nomen esses, Ego te, tanquam rem aliquam exercui?
A26782	no Law of Righteousness for the distinction of Rewards?
A26782	or a strong retreat to defend them from the Sword of a conquering enemy?
A26782	or only assign universal causes of things, and sometimes the same for operations extreamly contrary?
A26782	or, is a skilful hand requisite to joyn them, and direct their motion?
A26782	shall not this or that desire of the Senses be contented for ever?
A26782	shall there be a divorce between you and your ancient Loves for ever?
A26782	shall we judg of the truth of Nature in any kind of beings, by the Monsters in it?
A26782	shall we spend it to purchase transient vanities?
A26782	shall we waste this unvaluable Treasure in idleness, or actions worse than idleness?
A26782	what a storm of passions rais''d?
A26782	what amazement, what dejection of Spirit, to find themselves in a sad unpreparedness for their great Account?
A26782	what can allay our sorrows, but the Divine Goodness tenderly inclin''d to succour us?
A26782	what can disarm the World of its Allurements?
A26782	what causes the sweet Odors that breath from them with an insensible subtilty, and diffuse in the Air for our delight?
A26782	what disloyalty to pervert his Favours, to slight his Commands, and cross the end of our Creation?
A26782	what dispair in suffering for him?
A26782	what strength or firmness for labour?
A26782	when they shall feel themselves undone infinitely and irrecoverably, What fierce and violent workings will be in the mind?
A26782	who divided and adorn''d the Chambers of the Spheres?
A26782	who encompass''d it with the immense vault of the starry Heaven hanging in the Air, and supporting it self?
A26782	who has given Testimony from his own sight of such rich and pleasant Countries?
A26782	who laid the beautiful Pavement we tread on?
A26782	who open''d the Windows to the light in the East?
A26782	who painted and perfum''d them?
A26782	will Lectures of temperance, chastity, justice arrest them in the eager pursute of sensual satisfactions?
A26782	‖ Quid est in his in quo non naturae ratio intelligentis appareat?
A26782	‖ Quis nunc extremus ideota, vel quae abjecta muliercula non credit animae immortalitatem?
A26782	‖ Succutiebant vestem meam carneam,& murmurabant dimittisne nos?
A26782	† Quis non stupeat hoc fieri posse sine manibus?
A35985	Alas, how fondly doth mankind suffer it self to be deluded?
A35985	And can all this be any thing else but a root?
A35985	And first we shall ask, what downwards signifies?
A35985	And how came they by it?
A35985	And how do they revive in the phantasie the same motions, by which they came in thither at the first?
A35985	And if so, how far are they from that happiness& perfection: which consists in knowing all things?
A35985	And if thou ask, what motions or qualities these be?
A35985	And is not each of them as really distinguish''d from any other?
A35985	And that man, by apprehending, becomes the thing apprehended; not by change of his nature to it, but by assumption of it to his?
A35985	And that, to apprehend ought is to have the nature of that thing within ones self?
A35985	And then may I justly sigh out, from the bottom of my anguished heart, To what purpose have I hitherto lived?
A35985	And then, if you enquire, how it comes to pass, that one white is like another?
A35985	And, as soon as it meets with the cold air in its eruption, will it not be stop''d and thick''ned?
A35985	And, how can two such different natures ever meet proportionably?
A35985	And, if there be no such motion there, what should occasion him to prosecute or avoid that object?
A35985	And, if this latter way; which part first?
A35985	And, new parts flocking still from the root; must they not clog that issue, and grow into a button, which will be a bud?
A35985	And, what grief, what discontent, what misery can be like the others?
A35985	And, who knows but that a like sucking, to this which we have shew''d in magnetick things, passes also in the motion of gravity?
A35985	Another question is that great one, Why a Loadstone cap''d with steel takes up more iron, then it would do if it were without that caping?
A35985	Are not these parts then actually and really in a mans body?
A35985	As, of the Sensible Qalities: ask what it is to be white or red, what to be sweet or sowr, what to be odoriferous or stinking, what to be cold or hot?
A35985	Ask any simple Artisan, Where such a man, such a house, such a tree, or such a thing is?
A35985	BUt how are these things conserv''d in the brain?
A35985	But how can these things stand together?
A35985	But is there any sense quicker than the sight?
A35985	But now if you ask, why it will not drop, unless the end of the label that hangs be lower then the water?
A35985	But whither art thou flown, my Soul?
A35985	But you will insist, and ask, Whether in that posture the heart moves or no; and how?
A35985	But, how may we esteem the just proportion they have to one another?
A35985	But, how much is this indifferent knowledg, that for this purpose is requir''d in this world?
A35985	But, in what manner, and by what means doth it begin there?
A35985	But, it is like to any one of the things, or to all the ten?
A35985	Can any perversity so distort thy straight eys, that thou should''st not look alwaies fix''d on this Mark, and level thy aim directly at this White?
A35985	Can these germs chuse but pierce the earth in small strings, as they are able to make their way?
A35985	Can we imagine, she would allow him so much lazy time, to effect nothing in?
A35985	Doth not all tend, to make one seem and appear that which indeed he is not?
A35985	Eels, of dewy turfs, or of mud?
A35985	Fishs of Herns?
A35985	For, doth not our eye evidently inform us, there are fingers, hands, arms, legs, feet, toes, and variety of other parts in a Mans Body?
A35985	For, first, how could he attribute divers sorts of Vacuities to water, without giving it divers figures?
A35985	For, how can parts be fitted to an indivisible thing?
A35985	For, if any parts be actually distinguish''d, why should not all be so?
A35985	For, if he have them not, how doth he work by them?
A35985	For, if the nature of a thing were Order, who can doubt, but what were put into that thing were put into Order?
A35985	For, setting knowledge aside, what can it avail a man to be able to talk of any thing?
A35985	For, what are words but motion?
A35985	For, what can be more direct to that effect, than to hide themselvs in Hedg- bottoms, or in Woods?
A35985	For, what difference can their being infinite bring to them, of such force as to destroy their essence and property?
A35985	For, what reason were there, that thou should''st be implanted in a soil which can not bear thy fruit?
A35985	Fourthly, what should hinder the blood from coming in before the heart be quite- empty and shrunk to its lowest pitch?
A35985	Hast thou not already paid too dear, for thy knowing more, than thy share?
A35985	How could Frogs be ingendred in the air?
A35985	How could Rats come to fill ships; into which never any were brought?
A35985	How he knows that Ice, quantity for quantity, is lighter then water?
A35985	How is it possible that the same thing can be, and not be, in the same notion?
A35985	How long this staff is?
A35985	How miserably foolish are those conquering Tyrants, that divide the world with their lawless Swords?
A35985	How shall the place, or the time pass''d, be removed and put in another place, and in another time?
A35985	How shall the same thing be corporeally in two, nay, in two thousand places, at the same time?
A35985	How should I stamp a figure of thy immense greatness, into my material imagination?
A35985	How should a bone here be hollow, there be blady, and in another part take the form of a rib; and those many figures which we see of bones?
A35985	How should the nature of flesh here become broad there round, and take just the figure of the part it is to cover?
A35985	How then can a Soul''s judgments be the cause of her misery?
A35985	How true it is, that the only thing necessary proves the only that is neglected?
A35985	How vehement then must the activity and energy be, where with so puissant a Substance shoots itself to its desired object?
A35985	How would the continual driving it into a thinner substance, as it streams in a perpetual flood from the flame, seem to play upon the paper?
A35985	If then Sense can not determine any one part; how shall it see that it is distinguish''d from all other parts?
A35985	If then it be press''d, how can Substance( in reality or in things) be accommodated to Quantity, since of it self it is indivisible?
A35985	If then light makes a greater impression with time, why should we doubt but the first comes also in time; were our sense so nimble as to perceive it?
A35985	If there be not, how becomes it a warning to her?
A35985	If you ask me, how this comes to pass; and, by what artifice, Bodies are thus spiritualized?
A35985	Indeed, how can it be otherwise?
A35985	May it not then be my sad chance, to be one of their unhappy number?
A35985	Or can they see light, or any thing else, until it be with them?
A35985	Or can we suspect she intends him no further advantage, than what an abortive child arrives to in his mothers womb?
A35985	Or hast thou not heard, that Who will pry into Majesty, shall be oppressed by the glory of it?
A35985	Or rather, why should not salt hinder the fire from being carried thither?
A35985	Or to swim over a River, when that is the most immediate way to run from the Dogs?
A35985	Or when it leaves our Horizon to enlighten the other world?
A35985	Or, what inconvenience would follow, if it be admitted?
A35985	Secondly, I would ask him, if he measured his water after every salting?
A35985	Some are so curious( shall I say?)
A35985	Suppose that half an hour were resumed into one instant or indivisible of time: what a strange kind of durance would that be?
A35985	Take a Bean, or any other seed; and put it into the earth ▪ and let water fall upon it: can it be but the bean must swell?
A35985	The bean swelling, can it chuse but break the skin?
A35985	The next Question is, why a loadstone seems to love iron better then another loadstone?
A35985	The skin broken, can it chuse( by reason of the heat that is in it) but push out more matter, and do that action which we may call germinating?
A35985	These grounds being thus lay''d, let us examine, whether our Soul doth in this life arrive to the end she was ordain''d for, or no?
A35985	To be like, to be half, or be cause, or effect, what is it?
A35985	To his second argument, we ask?
A35985	To this, I answer, allowing that peradventure it may be so: Who knows the contrary?
A35985	To what purpose Aristotle''s and Archimedes''s?
A35985	To what purpose are all these millions of toilsome Ants, that live and labour about me?
A35985	To what purpose were Caesar''s and Alexander''s?
A35985	Toads, of Ducks?
A35985	What a difform net, with a strange variety of mashes, would this be?
A35985	What a prodigious thing, then, must it be, to have an instant equalise half an hour?
A35985	What are those wranglings, where the discovery of Truth is neither sought nor hoped for, but meerly Vanity and Ostentation?
A35985	What colour that mans cloaths are of?
A35985	What gains could they promise themselvs, to countervail their desperate attempts?
A35985	What is it then that makes it be one?
A35985	What is likeness, but an imperfect unity between a thing and that which''t is said to be like to?
A35985	What is required at thy hands( my Soul) like this?
A35985	What motives, what hopes had these daring men?
A35985	What prerogative have some that the others have not?
A35985	What proportion is there, in the common estimation of affairs, between that trivial sum and fifty millions?
A35985	What sense should we imploy in this discovery?
A35985	What should move a Lamb to tremble at the first sight of a Woolf?
A35985	What sight is sharp enough to penetrate into the mysterious Essence, sprouting into different Persons?
A35985	What stange thing, then is this admirable multiplication of Existence: or how may I be able to comprehend it?
A35985	What then can we imagine, but that the very nature of a thing apprehended is truly in the man who apprehends it?
A35985	What will this be, when fleeting time shall be converted into permanent Eternity?
A35985	When we say, water, fire, gold, silver, bread,& c. do we mean or express any determinate figure?
A35985	Whether the motion of weighty and light things, and of such as are forced, be not, by him as well as by us, attributed to extern causes?
A35985	Whither then is it flown?
A35985	Who can read this Riddle?
A35985	Who can strengthen our eys, to endure Eagle- wise this glorious and resplendent S ● n?
A35985	Who is their guide in these obscure paths?
A35985	Why dost thou not break the walls and chains of thy flesh and blood; and leap into this glorious liberty?
A35985	Yet Sir, you''r justly accused by this age, Plain truths in difficulties to engage: What needed you to such nice cost proceed?
A35985	and again, shrink back into so little room, as when it returns into water or is contracted into ice?
A35985	and, if he did, whether he did not find the quantity greater, then before that salt was dissolv''d in it?
A35985	and, when it injoyes it, how violent must the extasie and transport be, wherwith it is delighted?
A35985	answer''d bredilus, and for beer?
A35985	how long wilt thou be inquisitive and curious to thine own peril?
A35985	or a Hen at a Kite never before seen?
A35985	or means to know, speedier than by our eyes?
A35985	or that the corns upon our toes, or calluses, or broken bones, or joints that have been dislocated, have discourse& can foretell the weather?
A35985	or what is it more to her than if a straw were wag''d at the Antipodes?
A35985	to what a daz''ling height art thou mounted?
A35985	who can dive into this Abiss?
A35985	who can shoot light into this infinite pit of darkness?
A36909	& c. You know nothing( I''ll warrant you) of Endymion, Hyacinthus, the Adulter ● us Net, and a Thousand more such things: Do you?
A36909	''T is done — Imprimis, do you know the Prisoner at the Bar?
A36909	1 Spirit — WELL, met Brother; how far this way?
A36909	A base born Embrio to enliven?
A36909	A. S. How far then is it possible for Humanity to conceive?
A36909	A. S. Well, and what Fortune, what Post hath the Lottery of Fate assigned me?
A36909	A. S. — Why so?
A36909	Alas, What Entertainment can we expect in thee?
A36909	Am I yours now; or must I tarry till a real Naturalization reads the same Lesson to you o''er again in another World?
A36909	Am not I as fit to be my Lord Mayor as you?
A36909	And are not its Horrours doubled by their Confession?
A36909	And are you resolv''d now?
A36909	And if so, how long?
A36909	And then where''s the Disposer of Crowns, the single Breath, that was to determine the Life and Fate of Thousands?
A36909	And to what end am I design''d?
A36909	And what a Face?
A36909	And what can we expect from one that bewitches his own Mother with Adenis, Anchises?
A36909	And what farther Discovery have you to communicate to the Universe?
A36909	And what''s your Business?
A36909	And when he is begot, what Image bears he?
A36909	And whether the Sun is both Agent and Patient in such a Formation?
A36909	Are we not always just, temperate?
A36909	But I believe some on''em put upon me; I''ll question this new Comers Principles — Do you know me?
A36909	But how cou''d the Soul( your Friend) suffer by that Accident?
A36909	But how, in what great Instance am I thus out- done?
A36909	But is there no way else to escape the Fagot, and be famous?
A36909	But what Dress is A- la- mode?
A36909	But what was the Reason of your sudden Separation from the Body?
A36909	But what''s this to the Question I ask''d?
A36909	But when do we act irregularly?
A36909	But who''s the second Complainant?
A36909	But why do I thus busie my self about Sexes?
A36909	But why love Musick on Earth, more than here?
A36909	But why that rash Thought?
A36909	But wo n''t my present Collections also be useful?
A36909	But, Pray, is there a Number of Spirits, or different Species amongst''em?
A36909	But, pray Captain, what Remarks did the Astrologers and Virtuosi of the little, heavy Globe, called Earth, make on the Action?
A36909	But, pray, what''is this Frolick you talk of?
A36909	But, say Brother, wo n''t the Case be strangely alter''d by our different Stations in the other World?
A36909	Call you a Beggar''s Condition despicable and slavish?
A36909	Charon — VVhat is he?
A36909	Come, Shall we put a Stop to''t?
A36909	Come, will ye give a Bag or two for old Acquaintance sake?
A36909	D. WEll met, Brother: Which way is your Flight design''d?
A36909	D. Why so?
A36909	Deadman ● — Here, VVhat do ye design to do with me?
A36909	Did you take notice of those three Souls that fled by just now?
A36909	For if I act what I must act, Why am I bid to do so, or forbid to do so?
A36909	For what state is more unhappy than that which gives a power of enjoying Good, and denies a Subject to exercise his power upon?
A36909	Friend, — Why do you rave of Son, Quarter- day,& c. and are not yet got into the other world?
A36909	Gen. — Right; What wou''d you infer from hence, the honour of fixing a Criminal''s Ear- knot, or piling up the expiating Fagot?
A36909	Gen. — What have we here, another Controller of Fate?
A36909	Go and ask Rondoletius how it was possible for his Priest to live forty years upon nothing but Air?
A36909	Going to a Fair out of their Globes?
A36909	Has this Lump of Humanity spoil''d all your Faculties, or are you ungrateful, or over- proud of your new Lodging?
A36909	Have ye call''d in at Aquarius, for a Dram o''the Pitcher?
A36909	Have ye young ones with ye?
A36909	Have you ever held Correspondence with him?
A36909	He smells of Parchment, Subpoena''s Injunctions,& c. VVas he not towards the Law?
A36909	Hobs — How I am continually plagu''d, with my new Proselytes, that lay all their Damnations at my door?
A36909	Hobs — VVhat Doctrine do ye mean?
A36909	How long?
A36909	How small is that Power over others, that is not able to preserve it self?
A36909	How the Dead equals all things?
A36909	How the World sleepy?
A36909	How''s that?
A36909	How?
A36909	I the Mayoress?
A36909	I. VVho''s there?
A36909	Iacohitish, Obscene, Scandalous ● Riddlish, useless,& c?
A36909	If not, of what pre- existent Matter he forms this fluid Matter?
A36909	If the first, How come you to live so long without putting ● ff the Body?
A36909	If the more hardy, and Masculine Beings obey me, what can the more helpless, brittle Clay, call''d Woman, do?
A36909	If they ask you for the Interest, ask''em what they mean, or what kind of Creature that is?
A36909	If''t is in a Commander''s Power to put all to the Sword, by what Artifice can you plead an Immunity?
A36909	In short, this Nature that I carry about me?
A36909	In what?
A36909	Is it because I yielded my Fruit Without a Grudge, and paid the Annual Rent of Nature without Acquittance?
A36909	Is it pleasant to view the Triumphs of that pale- fac''d Tyrant?
A36909	Is not Hell also crowded with''em?
A36909	Is there any Spirit that can pretend to such an absolute Power over its fellow- creatures as a General?
A36909	Is''t done?
A36909	Item — Are you now Valet de Chamber to the Moon?
A36909	Item, Was you the Boston of Noah''s Ark?
A36909	Logician, — What''s the proper difinition of glorify''d matter?
A36909	Methinks he looks so like a silly I''uny, that I durst venture a foil with him: But where''s fair Hellen, and the ugly Thersites?
A36909	N. — VVho''s this that talks of Rage and VVretchedness, without comparing his with my hard Fate?
A36909	Now, VVhat can this mean, but that I''m ordain''d to actuate a Drunkard?
A36909	Or, whether he pretends to an immediate Creation of it out of nothing?
A36909	P. — VVhy, what''s the matter with you?
A36909	Pray( says a Third) will you go ask your Master what he means by the Sun''s forming a great Vertex of sluid Matter for the Stars to swim in?
A36909	Pray, Gentlemen, let me have fair play, I mean the liberty of a Philosopher — If I prove it, I also prove a possibility of proving it: Do n''t?
A36909	Pray, is it lawful to eat Black Puddings?
A36909	Pray, what sort of Fish gave you the most troublesome Entertainment?
A36909	Pray, what''s that?
A36909	Ruffs and Commodes will be out of Fashion: But what need you take care of that?
A36909	Say you so?
A36909	Say, Fellow- Immateriality: What shall I do?
A36909	Say, all ye Aethereal Querists, have you any doubt to send into the other World?
A36909	Shall I ever forget this inorganical way of Converse?
A36909	Shall I suffer for another''s Pamphletteering, for telling News before it happens, and sometimes such as always has, is, and will be a Notorious Lye?
A36909	Shall we be for ever plagu''d with Repetitions of the harsh Reception our Fraternity find below?
A36909	Suppose it were criminal to fly, shou''d a Rock boast of its Virtue in refraining?
A36909	Suppose there''s no such a Being in all the Heavens as Taurus, but only a Nominal Division of the Heavens, what will become of Horns and Fodder then?
A36909	That''s reasonable enough, — What else have you to offer?
A36909	These immediate Conceptions, without the Assistance of Sense?
A36909	They''ll answer,''T is an Encrease of Money by Months, Days,& c. Ask whether the Sea grows bigger by an encrease of all the Rivers that run into it?
A36909	This simple Particularity of Perception, without Composition or Division?
A36909	VVhat d''ye dream of?
A36909	VVhat think you of their Motions, Converse and Passions?
A36909	VVhere am I now?
A36909	W. UP, ye lazy Dog: Are not ye asham''d to kennel and snore in that Star, till it smells again of Drowsiness?
A36909	W. —''T is possible: But what''s the Issue of it?
A36909	WELL, how fare our Friends, Brother?
A36909	What Conjectures have ye?
A36909	What Entertainment am I to expect in a new, Material Mansion?
A36909	What Project''s on foot now?
A36909	What a numerous Crowd of living Tenements are at my Command?
A36909	What has he to say?
A36909	What have I done, thus to be wounded, and 〈 … 〉 my happy Society, into the revenging F ● re?
A36909	What have I to converse with now but inanimate Globes, aud senseless Constellations?
A36909	What injustice can I do when eternal Fate stands by me, and warrants all my Actions?
A36909	What shou''d we do here, amongst the Graves and Tombs of the Deceased?
A36909	What signifies it that I am Lord of all, when I have no Subjects to reign over; no agreeable Mate( I mean, of the same Species,) to accompany me?
A36909	What think ye of the Birds of Paradise, that have nothing else to feed upon but Air?
A36909	What''s the difference betwixt a Spirit''s Perception, and ours?
A36909	What''s the difference betwixt a Spirit''s Thoughts and Language, since you say that their Language is like our Thoughts?
A36909	What''s the meaning of Laws, Rewards, and Punishments?
A36909	What''s the meaning of this wealthy Posture?
A36909	What''s the meaning of this?
A36909	When you''d have a whole Microcosin to rule in, like a Deity?
A36909	Whence is my Original?
A36909	Where are we got already?
A36909	Where is my 〈 ◊ 〉?
A36909	Where wou''d he have his Attendance, if I shou''d deny to assist him by aiding humane Productions?
A36909	Where''s your Billet- Deuxes, your Vows and Dying?
A36909	Where?
A36909	Whether an Eternity of Matter is disputable?
A36909	Whether it might not be better for the next Generation to be taught to go upon All Four, for several good Reasons that might be given?
A36909	Whether the Souls of Men are Pre- existent, or Contemporary with the Body?
A36909	Whether these Globes may not be the Excrements of the Sun?
A36909	Whether this Tuft of Grass( pulling one out of his Pocket) may not be a Man within these Sixty Years?
A36909	Whether this World might not be made out of the Ruins of a preceding Old One?
A36909	Why so?
A36909	Why so?
A36909	Why were we so bewitch''d as to believe him?
A36909	Why, what Relations have you now?
A36909	Yes: Are they to be our Relations, when we come into the other World?
A36909	Yes; who are ye?
A36909	Yonder''s Materiality flying in the Air: What can be the Supporter?
A36909	You are come on purpose to give me a Visit: Are n''t ye?
A36909	a privy Counsellor of the Stars?
A36909	are all the 999999999 Souls( which were made upon the same day that the Angels were) sent into Bodies, except you?
A36909	at all times of the Year; but in what Sign the Sun was first placed?
A36909	or are you asleep as well as your Body?
A36909	or where must they have dwelt till their World had been new Rigg''d?
A36909	the Strand, or any where else?
A36909	what a spacious Mannour am I Lord of?
A36909	whether locally by a Medium, or in an instant, or in Time, or how?
A36909	why shou''d it seem strange to you, that pure Aether shou''d afford such a Nourishment, when your common, gross, vaporous Air nourishes Vegitables?
A36909	why so high?
A36909	— A strange kind of Exression, Brother, is not it?
A36909	— Alas Poor wretch; and don''t you know how to prevent all this?
A36909	— Amongst my Predecessors?
A36909	— And after all this, Is''t not pity the poor Rogue shou''d take such pains to be damned?
A36909	— And cou''d I quietly brook such an abrupt, hasty Separation from a Comrade, I had been so intimate with for near Seventy Years?
A36909	— And is the Impostor gone?
A36909	— And what became o''th''Cause then?
A36909	— Assist me, Fancy: What Hair had he?
A36909	— But amongst all your Rambles, did you never make a Visit to the Globe of the Earth?
A36909	— But stay, why do I repine?
A36909	— But to the Business in hand: Is our whole Number here?
A36909	— But what''s the occasion of your Visit?
A36909	— But where''s his Club?
A36909	— But who is yonder, that makes such haste towards us?
A36909	— But, pray, which is the Way to the Lower World?
A36909	— By me?
A36909	— DID you he ● ● of the Dragon''s Frolick?
A36909	— Do ye see that Milky Way there, so much talk''d on by the Poets?
A36909	— Here, — Who are the Friends of the Parties incorporate?
A36909	— Holo Brother Projector, What Prospect have you of your Discoveries in the lower World; Are they like to succeed or not?
A36909	— Holo Brother — I have been calling these two hours to no purpose Do you hear me now?
A36909	— How came he to be so famous then?
A36909	— How may I attain to an effectual Form of Courtship?
A36909	— How''s that?
A36909	— How?
A36909	— I am just come from thence, and am willing to give you a particular Relation of every thing there?
A36909	— I''m a little asham''d, or I wou''d ask when I shall be Marry''d?
A36909	— I''m sorry for that; I wish I cou''d miscarry of mine too; — Bur where''s the Philosopher?
A36909	— If they say, they ca n''t tell; reply, Do you ask Money, and are so very a Dunce?
A36909	— If you know any other Reason besides your Sword, pray answer — whether''t is not the End of an ● ction that dignifies it?
A36909	— Indeed this has not yet been consider''d; but wo n''t it disoblige the Computation of the Astrologick Souls?
A36909	— Is he gone?
A36909	— Is it so?
A36909	— Is what?
A36909	— Item, Were you a Man, or a Spirit, when you were Boston of the Ark?
A36909	— Next, Why do ye thus hanker after a rotten, putrifying Body; chusing that Shape that it once bore, before all others?
A36909	— Now, are not you a spiteful Spirit, to disturb my Rest, when you have taken yours?
A36909	— Now, for Cloaths?
A36909	— Now, for a Body, Arms, Thighs, Legs and Feet?
A36909	— Of what?
A36909	— Or, whether Actions in themselves are either good or ill otherwise than as they receive such denominations from the End which determines them?
A36909	— Pontus, Galatia, Cappadocia, Bithinia,& c. — Well, Do you know where you are now?
A36909	— Pray how can that be?
A36909	— Pray what''s that?
A36909	— Pray where does your Calculation begin?
A36909	— Pray, What are they?
A36909	— Pray, let me ask you one Question: Is there any Musick better than the Original of all Musick?
A36909	— Speak — Speak quickly, VVhat is''t?
A36909	— Stand, there: What Commission have ye in these Quarters, you — Tub- man?
A36909	— That will be something: But what shall I do for the rest?
A36909	— This is strange Doctrine to Mortals; — pray''how do Spiris move?
A36909	— VVhat Assignation?
A36909	— VVhat mine?
A36909	— VVhat think ye of the Reasons of this Hypothesis now?
A36909	— VVhere is he?
A36909	— VVho''s there, that Catechises me?
A36909	— WEll, What News, Brother?
A36909	— WHat am I?
A36909	— WHat have you forgot your old Companion?
A36909	— WHat, more Complaints still?
A36909	— Well, and have you any thing else to promote?
A36909	— Well, and what then?
A36909	— Well, since we must away, where is this Iesuit to live?
A36909	— Well; and what then?
A36909	— What Apprehensions have Mankind, when they see this Airy Vehicle that you assume every Night?
A36909	— What Despotick Spirit is this that presumes to huff, and encroach upon my Priviledges?
A36909	— What Mathematical Soul is this that''s computing the Day of Iudgment?
A36909	— What a vain Contest is here about a Preheminence that belongs to neither of you?
A36909	— What curious Translations are design''d for the next Supplement?
A36909	— What do you mean?
A36909	— What do you mean?
A36909	— What fine Countries are yonder?
A36909	— What think you of Pythagoras his Collections before he went into his Body?
A36909	— What''s the meaning of this?
A36909	— What, Have you forgot me your old Comrade, and your Contract?
A36909	— When comes out the next Volume?
A36909	— Whether Lazarus''s Estate belong''d to the next Heir or himself after he rose from the Dead?
A36909	— Whether the Pope be Antichrist or no?
A36909	— Whether there may be found out a Cannon to measure a spherical Convoid?
A36909	— Who''s that?
A36909	— Who''s that?
A36909	— Why ha''now, old Comrade?
A36909	— Why have you not yet effected your Promise of recruiting the exhausted stores of Nature about Thunder and Lightning?
A36909	— Why many Questions are never answer''d?
A36909	— Why so?
A36909	— Why so?
A36909	— Why upon this Errand at such an unseasonable Hour?
A36909	— Why, what''s to be learn''d there, more than Decoy or Wheedling in a Yo — re Squire or two?
A36909	— Why, ye Etherial Stragglers: Are we bound to give you an Account?
A36909	— Yes to my Sorrow: — VVhat think you now of your Doctrine of Fatality?
A36909	— You have supply''d the exhausted Stores of Thunder and Lightning,& c. Pray which way are your labouring Thoughts employ''d now?
A36909	— wo n''t these serve in their Room as well as may be?
A35987	2 What then can we imagine, but that the very nature of a thing apprehended, is truly in the man, who doth apprehend it?
A35987	3 Which is; whether there would be any naturall motion deepe in the earth, beyond the actiuity of the sunnes beames?
A35987	Ad imitationem summi, post Apostolorum tempora, ingenio& doctrinâ Theologi, exclamare libet: Quale tibi fabricatus es cubile in mente mea Domine?
A35987	Alas, how fondly doth mankinde suffer it selfe to be deluded?
A35987	An other question, 5 is that great one; why a loadestone capped with steele, taketh vp more iron then it would do if it were without that capping?
A35987	And as soone as it meeteth with the cold ayre in its eruption, will it not be stopped and thickned?
A35987	And by what artifice, bodies are thus spiritualized?
A35987	And can all this be any thing else but a roote?
A35987	And how came they by it?
A35987	And how can two such different natures euer meete porportionably?
A35987	And how do they reuiue in the fantasie, 1 the same motions by which they came in thither at the first?
A35987	And if he did, whether he did not find the quantity greater, then before that salt was dissolued in it?
A35987	And if the steame of burned milke cā hurt by carrying fire to the dugge; why should not salt cast vpon it, be a preseruatiue against it?
A35987	And if there be no such motion there, what should occasion him, to prosecute or auoyd that obiect?
A35987	And if this later way; which part first?
A35987	And is not each of them as really distinguished from any other?
A35987	And new partes flocking still from the roote, must they not clogge that issue, and grow into a button, which will be a budd?
A35987	And that man, by apprehending, doth become the thing apprehended; not by change of his nature vnto it, but by assumption of it vnto his?
A35987	And that to apprehend ought, is to haue the nature of that thing within ones selfe?
A35987	And then if you enquire how it cometh to passe, that one white is like an other?
A35987	And what griefe, what discontent, what misery, can be like the others?
A35987	And who knoweth but that a like sucking to this which we haue shewed in magnetike thinges, passeth also in the motion of grauity?
A35987	Are not these partes then actually and really in a mans body?
A35987	As if you aske them, how a wall is white, or blacke?
A35987	BVt how are these thinges conserued in the braine?
A35987	Besides, to be tenne, doth expressely imply to be not one: how then can that be a materiall thing, which by being one representeth many?
A35987	But how can these thinges stand together?
A35987	But how may wee estimate the iust proportion they haue to one on other?
A35987	But how much is this indifferent knowledge, that for this purpose is required in this world?
A35987	But in what manner, and by what meanes, doth it beginne there?
A35987	But is it like to any one of the thinges, or is it like to all the tenne?
A35987	But is there any sense quicker then the sight?
A35987	But whither art thou flowne, my soule?
A35987	But you will insist, and aske, whether in that posture the hart doth moue or no, and how?
A35987	Can any dull obliuion deface this so liuely and so beautifull image?
A35987	Can these germes choose but pierce the earth in small stringes, as they are able to make their way?
A35987	Can we imagine, she would allow him so much laysie time, to effect nothing in?
A35987	Doctor Gilbert seemeth also to haue an other controuersy with all writers; to witt whether any bodies besides magneticall ones, be attractiue?
A35987	Doth not all tend, to make him seeme and appeare that which indeed he is not?
A35987	Eeles of deewy turfes, or of mudde?
A35987	Exemplorum similitudinum, experimentorum copiam& varietatem?
A35987	Fish, of hernes?
A35987	For first, how could he attribute diuers sortes of vacuites to water, without giuing it diuers figures?
A35987	For how can a straw or feather be imagined possibly to fly with halfe the violence as a bullett of lead doth out of one of those engines?
A35987	For how can partes be fitted to an indiuisible thing?
A35987	For if any partes be actually distinguished, why should not all be so?
A35987	For setting knowledge aside, what can it auayle a man to be able to talke of any thing?
A35987	For what are wordes, but motion?
A35987	For what can be more direct to that effect, then to hide themselues in hedge bottomes, or in woods?
A35987	For what difference can theire being infinite, bring to them, of such force as to destroy theire essence and property?
A35987	For what reason were there, that thou shouldest be implanted in a soyle, which can not beare thy fruite?
A35987	Fourthly; what should hinder the bloud from coming in, before the hart be quite empty and shrunke to its lowest pitch?
A35987	Hast thou not already payed too deare, for thy knowing more then thy share?
A35987	How could froggs be ingendred in the ayre?
A35987	How could ratts come to fill shippes, into which neuer any were brought?
A35987	How is it possible, that the same thing, can be, and not be in the same notion?
A35987	How long this staffe is?
A35987	How miserably foolish are those conquering tyrants, that diuide the world with their lawlesse swords?
A35987	How shall the place, or the time passed, be remoued, and be putt in an other place, and in an other time?
A35987	How shall the same thing, be corporeally in two, nay in two thousand places, at the same time?
A35987	How should I stampe a figure of thy immense greatnesse, into my materiall imagination?
A35987	How should a bone, here be hollow, there be blady, and in an other part take the forme of a ribbe, and those many figures which we see of bones?
A35987	How should the nature of flesh, here become broad, there round, and take iust the figure of the part it is to couer?
A35987	How then can a soules iudgements, be the cause of her misery?
A35987	How true it is, that the only thing necessary, proueth the only thing that is neglected?
A35987	How vehement then must the actiuity and energy be, wherewith so puissant a substance shooteth it selfe to its desired obiect?
A35987	How would the continuall driuing it into a thinner substance, as it streameth in a perpetuall flood from the flame, seeme to play vpon the paper?
A35987	If then it be pressed; how can substance( in reality or in thinges) be accommodated vnto Quantity, seing that of it selfe it is indiuisible?
A35987	If then sense can not determine any one part, how shall it see that it is distinguished from all other partes?
A35987	If you aske me how this cometh to passe?
A35987	If you continue to aske, how doth whitenesse sticke to the wall?
A35987	Indeed, how can it be otherwise?
A35987	May it not then be my sad chance, to be one of their vnhappy number?
A35987	Or can any length of time, draw in thy memory a veyle betweene it, and thy present attention?
A35987	Or can they see light, or any thing else; vntill it be with them?
A35987	Or can wee suspect, that she intended him no further aduantage, then what an abortiue child arriueth vnto in his mothers wombe?
A35987	Or hast thou not heard, that who will prye into maiesty, shall be oppressed by the glory of it?
A35987	Or rather, why should not salt hinder the fire from being carryed thither?
A35987	Or that the cornes vpon our toes, or calluses, or broken bones, or ioyntes that haue beene dislocated, haue discourse, and can foretell the weather?
A35987	Or that the partes of it be more solide then the partes of the stone?
A35987	Or to paint a halfe, or a cause, or an effect?
A35987	Or to swimme ouer a riuer, when that is the most immediate way to runne from the dogges?
A35987	Or what inconuenience would follow, if it be admitted?
A35987	Or what is it more to her then if a straw were wagged at the Antipodes?
A35987	Or when it leaueth our horizon to light the other world?
A35987	Quale tibi sanctuarium aedificasti?
A35987	Quid ego nunc styli nitorem,& vbertatem depraedicem?
A35987	Scientiarum omnium vnica in dissertatione breuiarium& anacephaloeosim?
A35987	Secondly; I would aske him; if he measured his water after euery salting?
A35987	Seeing that in materiall thinges, one and many are opposite, and exclude one an other from the same subiect?
A35987	Suppose that halfe an houre, were resumed into one instant or indiuisible of time: what a strange kind of durance would that be?
A35987	Take a beane, or any other seede, and putt it into the earth, and lett water fall vpon it; can it then choose but that the beane must swell?
A35987	That indiuisibly I shall possesse a tenure beyond all possible time?
A35987	The beane swelling, can it choose but breake the skinne?
A35987	The next question is, why a loadestone seemeth to loue iron better then it doth an other loadestone?
A35987	The skinne broken can it choose( by reason of the heate that is in it) but push out more matter, and do that action which we may call germinating?
A35987	The thinges( indeed) that are so, haue their resemblances and pictures; but which way should a painter go about to draw a likenesse?
A35987	To his second argument, we aske how he knoweth that yce quantity for quantity, is lighter then water?
A35987	To what purpose Aristotles and Archimedeses?
A35987	To what purpose are all these millions of toilesome auntes, that liue and labour about me?
A35987	To what purpose were Cesars and Alexanders?
A35987	Toades of duckes?
A35987	What a difforme nette with a strāge variety of mashes would this be?
A35987	What a prodigious thing then must it be, to haue an instant equalise halfe an houre?
A35987	What are those wranglinges, where the discouery of truth is neyther sought, nor hoped for, but meerely vanity and ostentation?
A35987	What colour that mans clothes are of?
A35987	What gaines could they promise themselues, to counteruaile their desperate attempts?
A35987	What is it then that maketh it be one?
A35987	What is likenesse, but an imperfect vnity betweene a thing, and that which it is said to be like vnto?
A35987	What is required at thy hands( my soule) like this?
A35987	What motiues, what hopes had these daring men?
A35987	What prerogatiue haue some that the others haue not?
A35987	What proportion is there, in the common estimation of affaires, betweene that triuiall summe, and fifty millions?
A35987	What sense should we employ in this discouery?
A35987	What should moue a lambe to tremble at the first sight of a wolfe?
A35987	What sight is sharpe enough to penetrate into the mysterious essence, sprouting into different persons?
A35987	What strange thing then, is this admirable multiplication of existence?
A35987	What will this be, when fleeting time shall be conuerted into permanent eternity?
A35987	When we say water, fire, gold, siluer, bread& c: do we meane or expresse any determinate figure?
A35987	Whether the motion of weighty and light thinges, and of such as are forced, be not by him, as well as by vs, atttibuted to externe causes?
A35987	Whither then is it flowne?
A35987	Who can strengthen our eyes to endure eaglewise this glorious and resplendent sunne?
A35987	Who is their guide in these obscure pathes?
A35987	Who knoweth the contrary?
A35987	Why dost thou not breake the walles and chaynes of thy flesh and bloud, and leape into this glorious liberty?
A35987	and againe, shrinke backe into so litle roome, as when it returneth into water, or is contracted into yce?
A35987	and neuerthelesse possibly, not withstanding my possession, I may be bereft of what I enioy?
A35987	and when it enioyeth it, how violent must the extasy and transport be, wherewith it is delighted?
A35987	answered breadibus; and for beere?
A35987	how long wilt thou be inquisitiue and curious to thine owne perill?
A35987	or a henne, at a kite neuer before seene?
A35987	or how may I be able to comprehend it?
A35987	or meanes to know speedier then by our eyes?
A35987	or whether it be not?
A35987	to what a dazeling height art thou mounted?
A35987	who can diue into this abisse?
A35987	who can reade this riddle?
A35987	who can shoote light into this infinite pitte of darkenesse?
A12198	313 Extremities whereinto the godly are suffered to fall: and why?
A12198	A Moath may corrupt, a theefe may take away that we have here, but who can take our God away?
A12198	Agur was in jealousie of a full condition, and lest instead of saying, what have I done; why am I thus cast downe,& c?
A12198	Alas then what will become of us in such a case if we be not supported by a spirit of power, and the power of ● … n almighty spirit?
A12198	Alas, what is all this, to be able to say, God is mine, who hath in him the sweetnes of all these things, and infinite more?
A12198	An ● … whence was this contradiction so unwearied, in making head againe and againe against the checks of the spirit, in him?
A12198	And as it is a ground of repentance in stopping our course to ask what have I done?
A12198	And how strong helpes have we to uphold our Faith, in those great things which wee are not able to conceive of, till wee come to possesse them?
A12198	And indeed what can bee expected from man whilest hee is vanity but vaine imaginations?
A12198	And indispose our selves for doing or taking good?
A12198	And shall not wee bee bold to say so after Christ hath taught us, and put this claime into our mouthes?
A12198	And shall we not maintain our right in God, against all the tricks& cavils of Satan,& our own hearts?
A12198	And shall we ● … e as dead as the earth, as the stones ● … ee tread on?
A12198	And what is there wherein God can not help us?
A12198	And why?
A12198	And will God that hath put these affections into Parents and friends, neglect the care of those hee hath taken so neere unto himselfe?
A12198	And ● … hat makes hel but the absence of God?
A12198	Are not our good dayes more than our evill?
A12198	BUt how doth it appeare that this combate in David was a spirituall combate?
A12198	BVt how shall we know, whether we have by grace got the victory over our selves or not?
A12198	Because together with his exiling from Gods house, he was upbrayded by his enemies, with his religion: where is now thy God?
A12198	But alas, what are all other goods without the chiefe good?
A12198	But by what spirit?
A12198	But how can a man that is not yet in the 〈 ◊ 〉 of grace say with any comfort,[ My God?]
A12198	But how comes God to be the salvation of our countenance?
A12198	But how doe wee know that God heares 〈 ◊ 〉 prayers?
A12198	But how dost thou manage thine owne affections?
A12198	But how shall we be enabled to this great ● … y?
A12198	But how shall we know, that Satan joynes with our nature, in those actions unto which nature it selfe is pro ● …?
A12198	But how was David affected with these reproaches?
A12198	But may wee not trust in riches, and friends, and other outward helps at all?
A12198	But some( as Gideon) may object, if 〈 ◊ 〉 intend to be so gracious, why is it thus with us?
A12198	But what are discouragements, to the incouragements Religion brings with it?
A12198	But what are these to his gaines?
A12198	But what ground hast thou to build thy selfe so strongly upon God?
A12198	But what if our condition be so darke, that we can not reade our evidence at all?
A12198	But what is the message?
A12198	But what of all this?
A12198	But what was that they said so reproachfully?
A12198	But why should wee not rather labour to keepe the affections of the soule in due proportion?
A12198	But why then doth God appeare as a stranger to me?
A12198	But, what if pressing upon our soul ● … will not help?
A12198	But, what is the reason that the affecti ● … s doe not alwayes follow the judgement, 〈 ◊ 〉 the choise or refusall of the will?
A12198	But, why gives he this way to his griefe?
A12198	By this likenesse of disposition, wee are fashioned to a communion with him: Can two walke together and not be agreed?
A12198	By this meanes we are sure never 〈 ◊ 〉 be very miserable; how can he bee dejected, that by a sweet communion with God sets himselfe in heaven?
A12198	Can not he that hath vouchsafed an issue in Christ from eternall death, vouchsafe an issue from all temporall evills?
A12198	Can we crosse our selves, or spend our labours to better purpose?
A12198	Can we have a greater incouragement then under God to be gainer of a soule, which is as much in Gods esteeme as if we should gaine a world?
A12198	Can wee have a fairer offer, then for God in Christ to make over himselfe ● … to us?
A12198	Can wee have so meane thoughts of him, as that we should intend his glory, and ● … e not much more intend our good?
A12198	Comfort one another with ● … se things, saith the Apostle?
A12198	David doth acknowledge with humble admiration, that a heart ● … larged comes from God, Who am I( saith he) and who are my people?
A12198	David was now banished from the Sanctuary, from his friends, habitation, and former comforts; but was he banished from his God?
A12198	Dead stones in an Arch uphold one another, and shall not living?
A12198	Did ● … er Christ thrust any back from him, ● … at put themselves upon him?
A12198	Doth he not set us before his face?
A12198	Ergone it a liberi esse volunt, ut nec Deum volunt habere Dominum?
A12198	Flere?
A12198	For what can stand against God, upon whose truth and power faith relyes?
A12198	For what is waiting indeed, but a continuing in a gracious inoffensive course, till the accomplishment of our desires?
A12198	For what will be ● … the issue of this but certaine destruction?
A12198	For why should we not be disquieted when we are disquieted?
A12198	Go ● … blasteth all devised service with 〈 ◊ 〉 demand, Who required these thing ● … your hands?
A12198	God hath more worke from them then from others; why then should any be discouraged?
A12198	Had wee not a perpetuall confidence in the perpetuity of his love to us, how is it possible we should praise him?
A12198	Hic sacer ALTARIS CAREO minoris erit?
A12198	How basely doth the Scripture ● … ak ● … ak of whatsoever stands in our way?
A12198	How can we please the devill better then thus doing?
A12198	How can wee enjoy God, and not joy in him?
A12198	How doe all creatures ● … aise God, but by our mouthes?
A12198	How doth i ● … weaken?
A12198	How many are there that upon the disgrace that followes Religion, are frighted from it?
A12198	How many are there that will adventure the losse of the love of God, for a thing of nothing?
A12198	How many blessings doth God ● … tow upon us, above our deserts, yea, ● … e our desires, nay, above our very ● … ghts?
A12198	How many blessings hath God bestowed upon us, that we never prayed for?
A12198	How many imagine their failings, to be fallings, and their fallings, to be fallings away?
A12198	How pittifull then is their case, who goe to a destroyer for salvation?
A12198	How ready will God be to shew mercy to us when we seeke it, that thus presseth upon us, when we seeme to refuse it?
A12198	How should it humble us, that the seeds of the vilest sinne, even of the Sinne against the holy Ghost is in us?
A12198	How then can we let the reines of our affections loose to sorow without being injurious to God and his providence?
A12198	How will it end?
A12198	I am to deale with a patie ● … God, why should I cherish reveng ● … thoughts?
A12198	I am to have communion with a God of peace; What then doe turbulent thoughts and affections i ● … my heart?
A12198	If Christians knew the power they have in heaven and earth, what were able to stand against them?
A12198	If God be with us, who can be against us?
A12198	If God give quietnesse, who shall make trouble?
A12198	If God hath not chosen mee in Christ ● … e his, what ground have I to trust in 〈 ◊ 〉?
A12198	If God should take advantage of our way wardnesse, what would become of us?
A12198	If Gods children have cause to praise God in their worst condition, what diffe ● … ce is there betwixt their best estate and their worst?
A12198	If I be a Father, where is mine bo ● … r?
A12198	If a darke dungeon bee so lothsome, what is that eternall dungeon of darkenesse?
A12198	If a feast bee so pleasing, what is the continuall feast of a good conscience?
A12198	If at that time without former experience, wee did trust God, Why not now, when we have forgotten our experience?
A12198	If fire bee so terrible, what is hell fire?
A12198	If hee will raise our bodies, can he not raise our conditions?
A12198	If men caried away with their own lusts, would give but a little check, and stop themselves in their posting to hell, and aske, What have I done?
A12198	If the Lord be with us, why then is all this befallen us?
A12198	If the hiding of his face will so trouble the soule, what will his frowne and angry look doe?
A12198	If the meeting of friends be so comfortable, what will our meeting together in heaven be?
A12198	If there were not great dangers, where were the glory of Gods great deliverance?
A12198	If this bee true that there are such fearefull things prepared for sinners, why am I not cast downe?
A12198	If this will not satisfie the soule, what can?
A12198	If true, why doe wee make God in his rich promises a lyar?
A12198	If we will not trust in salvation, what will we trust in?
A12198	If wee had all other comforts that our hearts can desire, yet if God withdraw himselfe, what remaines but a curse and emptinesse?
A12198	In warre men will adventure their lives, because they thinke some will escape, and why not they?
A12198	In worldly things, how 〈 ◊ 〉 wee cherish hopes upon little ● … ounds?
A12198	Infirmities to be Presumptions: every sinne against Conscience, to be the sinne against the Holy Ghost ● …?
A12198	Is God indebted to us, doth hee owe us any thing?
A12198	Is God our God, and will he suffer any thing to befall us for our hurt?
A12198	Is it not a vanity to preferre the casket before the jewel, the shell before the pearle, the gilded potsheard before the treasure?
A12198	Is it not our own?
A12198	Is my judge of my minde?
A12198	Is not Christ now a fitting and preparing of us daily, for what he hath prepared and keepes for us?
A12198	Is not our flesh there in him?
A12198	Is not our husband there?
A12198	Is not this a goodly argument( saith Bilney?)
A12198	Is there any I may honour God by releeving, comforting, counselling?
A12198	Is there ● … y of Christs deare ones?
A12198	Is this according to the rule,& c?
A12198	Is this preaching of repentance in the name of Jesus?
A12198	It is my duty ● … refore knowing this, to beleeve, by ● … ing whereof, I put that question, ● … ther God be mine or no?
A12198	It were better for 〈 ◊ 〉 aske our selves this question be ● … hand, Who acquired this?
A12198	It 〈 ◊ 〉 a holy state of soule to bee under t ● … power of nothing beneath it selfe; A ● … we stirred?
A12198	Let our sottish and rebellious flesh murmure as much as it will, who art thou?
A12198	Let us gather our selves, with all our wit and strength together, Alas, what can wee doe but provoke him, and get more stripes?
A12198	Let us therefore( when any lawle ● … passions begin to stir) deale with o ● … soules as God did with Ionah; Doest th ● … well to be angry?
A12198	Lord, what doe I complaine of this my unruly passion?
A12198	Nay, rather what''s become of your eyes, we may say unto them?
A12198	Nay, shall we( as many doe) fight against God with his owne favours, and turne Gods blessings against himselfe?
A12198	Now these promises are 1. for their spring from whence they proceed, fre ● … ing agements of God; for if hee had not bound himselfe, who could?
A12198	Oh if we had but faith to answer those glorious truths which God hath revealed, what manner of lives should we leade?
A12198	Our flesh, an enemy so much the worse, by how much the nearer, will be ready to upbraide us within us, where is now thy God?
A12198	Our life is oft too much in the life of others, which God takes unkindly: How many friends have we in him alone?
A12198	Perfection in us is sincerity: What is the end of faith but to bring us to Christ?
A12198	Pietas ubi prisca?
A12198	Plenty to ease, promises to presumption, gifts to pride?
A12198	Praise is a just and due tribute for all ● … s blessings; for what else especially ● … e the best favours of God call for at ● … r hands?
A12198	Quis pollicetur serēti proventum; naviganti portum; militanti victoriam?
A12198	See therefore Davids art, hee demands of himselfe why hee was so cast downe?
A12198	See 〈 ◊ 〉 folly and fury of most men in this, for ● … s silly wormes to contradict the great God: And to whose perill is it?
A12198	Seeing then, disquieting and dejectin for sinne is necessary, how shall wee k ● … when it exceeds measure?
A12198	Shall God be so true to us, and shall not wee be true to him and his truth?
A12198	Shall God make other fathers and husbands faithfull, and not be faithfull Himselfe?
A12198	Shall I redeeme a short contentment, with lasting sorrow?
A12198	Shall all our study bee to satisfie the desires 〈 ◊ 〉 the flesh, and neglect this?
A12198	Shall the importunity of one poore woman prevaile with an unrighteous Iudge?
A12198	Shall these Relations yeeld comfort from the creature, and not from God himselfe, in whom they are in their highest perfection?
A12198	Shall we abuse peace to security?
A12198	Shall we live as if wee were resolved God should have no praise by us?
A12198	Shall we make our selves God, ascribing all to our selves?
A12198	So likewise of faith and new obedience, to aske what shall I doe for the time to come?
A12198	Such men were in a way of hope, if they had but so much apprehension of their estates, as to ask themselves, What have I done?
A12198	THen, how shall we know when a man is cast downe and disquieted, otherwise then is befitting?
A12198	TO returne againe to the words, Why art thou cast downe ô my soule,& c. or, why dost thou cast downe thy selfe?
A12198	That the seeds of deniall of Christ had lyen hid in the zealous affection of Peter towards Christ?
A12198	That the seeds of murther had lurked in the pittifull heart of David?
A12198	The virgin Mary was stirred up to magnifie the Lord, but why?
A12198	There is no one portion of Scripture oftner used to fetch up drooping spirits then this, Why art thou cast downe oh my soule?
A12198	Therefore it is the best wisedome not to provoke the great God, for are wee stronger then he, that can raise our selves against our selves?
A12198	These things well pondered, should set the greater price upon Gods blessings, what are we in nature and grace, b ● … Gods blessings?
A12198	This is that here which put Davids soule so much out of frame; For from whence was this contradiction?
A12198	This is wonderfull cōfortable say they, but what is it to me?
A12198	To suck poyson out of that, from which we should suck honey?
A12198	Tonabo tuas, Pietas neglecta, querelas: Quid non Schisma, Tepor, Fastus,& Astus agunt?
A12198	Vnde hoc montrum,& quare istud?
A12198	WHat if neither the speech of others to us, nor the rebuke of our owne hearts will quiet the soule; Is there no other remedy left?
A12198	We faint not saith S. Paul, wherefore doth he not faint?
A12198	We learne to tame all creatures, even the wildest, that wee may bring them to our use; and why should wee glve way to our owne unruly passions?
A12198	We would not change conditions with them, so as to have their spirits with their condition?
A12198	Wee may bee sure no hurt shall befall us, that he can hinder; and what can not hee hinder that hath the ● … yes of hell and of death?
A12198	Were it not for a few gracious soules, what honour should God have of the rest of the unthankfull world?
A12198	Were we skilfull in the ● … t of faith, to improve so great an interest, what in the world could much dismay us?
A12198	What a dishonour is it to Religion to conceive that God will not maintaine and honour his followers?
A12198	What a happy estate is this?
A12198	What a shame is it for a Noble mans sonne to live like a beggar?
A12198	What a sight were it for the feet to be where the head is, and the earth to be where the heaven is, to see all turned upside downe?
A12198	What a wondrous comfort is this, that God hath put himselfe over to be ours?
A12198	What am I now about?
A12198	What an unworthy thing is it, that wee should pity a beast overloaden, and yet take no pity of a brother?
A12198	What becomes of their Reformation, of their Gospell?
A12198	What can daunt that soule, which in the greatest troubles hath made the great God to be its owne?
A12198	What can w ● … looke for from a Viper but poyson?
A12198	What can we have more?
A12198	What comforts so great, as these that ● … re fetched from the fountaine?
A12198	What evidence of goodnes is it, for a man to be good onely upon the apprehension of something that contents him?
A12198	What folly is it to straighten and darken our owne spirits?
A12198	What good can any thing doe us if we use it not?
A12198	What good will come of this?
A12198	What greater assurance can there be, then for Being it ● … o ● … o lay his being to pawne?
A12198	What had we been if God had not been good unto us?
A12198	What hast thou to doe to take his 〈 ◊ 〉 into thy mouth, and hatest to be refor ● … d?
A12198	What if he be a foundation, and we doe not build on him?
A12198	What if hee offers himselfe as a husband, if we will not accept of him, what availes it us?
A12198	What is Religion it selfe but a spirituall bond?
A12198	What is all that the earth ca ● … afford us, if God deny health?
A12198	What is in us, about us, above us?
A12198	What is there in the world of equall goodnes to draw us away frō our God?
A12198	What is 〈 ◊ 〉, but vanity, and lesse then vanity?
A12198	What kinde of people were those that followed Christ, were they not such as had lived long in their sinfull courses?
A12198	What made our blessed Saviour endure the ● … osse and despise shame, but the joy of glory to come set before him?
A12198	What madnesse is it to spend all our labour, to possesse our selves of the Cisterne, when the fountaine is offered to ● … s?
A12198	What makes heaven but the presence of God?
A12198	What returne so rich, as trading with God?
A12198	What see we, taste wee, enjoy we, but blessings?
A12198	What then may wee thinke of this powerfull grace of faith which is altogether supernaturall?
A12198	What wonder is it if faith overcome the world, if it overcomes him that made the world?
A12198	When God once charges sinne upon the soule, Alas who shall take it off?
A12198	When God seems to cry out unto us, who is on my side, who?
A12198	Whence was it that Corruptio ● … would not be said Nay?
A12198	Whence were these sudden and unlookt for objections of the flesh?
A12198	Where is now thy God?
A12198	Where is now thy God?
A12198	Whither will this course tend?
A12198	Who are wee that God should single us out for the glory of his rich mercy?
A12198	Who that hath his senses about him, would perish for want of water, when there is a fountaine by him?
A12198	Who will trouble himselfe in correcting another mans childe?
A12198	Who would have thought the seeds of murmuring had lurked in the meeke nature of Moses?
A12198	Why am I no more troubled and discouraged for my wicked courses?
A12198	Why art thou c ● … downe ô my soule?
A12198	Why art thou cast downe O my soule, and why art thou disquieted within me?
A12198	Why art thou cast downe O my soule, and why art thou disquieted within me?
A12198	Why art thou thus troubled?
A12198	Why doe 〈 ◊ 〉 trouble our selves about that which we 〈 ◊ 〉 have no thanke for?
A12198	Why should not a Christian be as bold for his God, as others are for the base gods they make to themselves?
A12198	Why should we load God with injuries, that loadeth u ● … with his blessings?
A12198	Why should we not be cast downe when we are cast downe?
A12198	Why should we trust in God as a Saviour?
A12198	Why then should we weaken our interest in God, for any thing this earth affords?
A12198	Why then, waite in trusting?
A12198	Will a Father or Mother suffer a child to be wronged in their presence, if they can help it?
A12198	Will a friend suffer his friend to be injured, if he may redresse him?
A12198	Will he lay any more upon us, then he gives us strength to beare?
A12198	Will hee suffer any wind to blow upon us, but for good?
A12198	Will not a time come when all things shall appeare as they are?
A12198	Will not the time come when this will prove bitternesse in the end?
A12198	Will not this carry the soule above all naturall inclinations whatsoever( though strengthened by outward occasions) if wee resolve to put it to it?
A12198	Would an old man( when he is very neare his journies end) make longer provision for a short way if he would aske himselfe a Reason?
A12198	[ God] there is all to be had; but what is that to me, unlesse he be my God?
A12198	and for life it selfe to lay life to pawne, and all to comfort a poore soule?
A12198	and hath hee not taken possession for us?
A12198	and his spirit below with us?
A12198	and if salvation it self can not save us, what can?
A12198	and is it not muc ● … more vanitie to preferre the outward condition before the inward?
A12198	and said daily?
A12198	and shall not the prayers of many that cry unto the righteous God take effect?
A12198	and then upon setling, the soule in way of thankes, will be ready to aske of it selfe, What shall I returne to the Lord?
A12198	and what cause have wee to feare continually that wee are worse than we take our selves to be?
A12198	and what is in the world lesse that will content us long, or stand us in any stead, especially at that time when all must be taken from us?
A12198	and what is thy worth?
A12198	and whether wee will have the same judgement of it in sicknesse and death, and at the day of reckoning as we have for the present?
A12198	and worke wonders not onely in the great world, but also in the little world, our soules and bodies when he pleases?
A12198	as if wee would teach him how to govern his Church?
A12198	but, where is thy God, that thou dost boast so much on?
A12198	doe not passions get the upper hand, and keepe reason under foot?
A12198	doe we not enjoy more than we want, I meane, of the things that are necessary?
A12198	doth he not keep our place for us?
A12198	for a great rich man, to live like a poore peasant?
A12198	have we not some first fruits and earnest of it before hand?
A12198	he should say, Who is the Lord?
A12198	how dost thou rule in thine owne house?
A12198	in thy selfe?
A12198	nulla novis sufficit Herba Malis?
A12198	or for hunger that is at a feast?
A12198	or, art cast downe by thy selfe?
A12198	than consider, It this m ● … ter worth the losse of my quiet?
A12198	that it should bee skilfull in the story( almost) of all times and places, and yet ignorant of the story of it selfe?
A12198	that seeke for help from hell?
A12198	that we should be able to give account of any thing better then of our selves to our selves?
A12198	that we should know what is done in the Court and Countrey, and beyond the Seas, and be ignorant of what is done at home in our owne hearts?
A12198	that we should live knowne to others, and yet die unknowne to our selves?
A12198	they upbraid him with his singularity, they say not now, where is God?
A12198	to fall when we have so many stayes to lay hold on?
A12198	to famish at a banquet?
A12198	to fret thus?
A12198	to have our wils?
A12198	to your riches, to your plea ● … re, which you have loved more then God or goodnesse?
A12198	what an indignity is it for Princes to goe a foot, and servants on horse- ba ● … for those to rule, whose place is to 〈 ◊ 〉 ruled?
A12198	what can they availe them now?
A12198	what can we call to minde?
A12198	what can we resolve upon?
A12198	what can we speake?
A12198	where are their great friends, their riches, their honors, which they set up as a god?
A12198	who would not be a Christian, if it were but for this, to have something to relie on when all things else faile?
A12198	who would requi ● … e good with evill?
A12198	why shouldest thou stand out in a profession that findes no better entertainment?
A12198	〈 ◊ 〉 there any of Ionat hans race?
A27212	4 dele(?)
A27212	5 dele(?)
A27212	A lingring Leaguer, what can that effect, Unlesse we hope at length to starve her out?
A27212	ANd sits the Holy- land so dear and high In pious Soules esteem?
A27212	Alas, She cri''d what injury have I Done unto Sleep that it should mock me thus?
A27212	Alas, cri''d she, what Light mine Eyes can cheer, Seeing my Lord is laid I know not where?
A27212	Alas, how can wee force the Queen, if she Deny to yeild when wee our battery make?
A27212	Alas, what is this weary World to Me?
A27212	Am I not Judas, He who did betray Its onely Son?
A27212	Am I not still that Son in whom alone Thou wert wel- pleas''d?
A27212	And Who, We pray, more dangerous Enemies are To Caesars right, than They which thirst for it?
A27212	And am I nail''d in vain, deer Lord, said he, Unto this Pillar of renouned Death?
A27212	And am I not a Worm, or worse than so?
A27212	And ask me not, what makes this Passion prove So brave and potent in the softest hearts?
A27212	And by what Law must either They, or We Under this Arbitrary Power lie?
A27212	And can you choose no other Man, but Me The Pander of your bloody Lust to be?
A27212	And did he then Retract, what he before Oreained had?
A27212	And from whom Did Phylax 〈 ◊ 〉 you, but from his Imbrace Who your deliverer and your Lover was?
A27212	And how none live in all the World who be Higher above it, than is Virtuous she?
A27212	And if I die, shalt thou exempted be?
A27212	And is my Hell, my everlasting Spight, My unrelenting Furie, so much worth, That Paradise, and Heav''n, and Jesus might Not finde acceptance?
A27212	And is not this a brave Religion, where There is no room for any Charge or Pains?
A27212	And is the Murderers life so dear, that He Must live with you, whilst Innocence does die?
A27212	And is this Homage to be scorn''d, she cries, Which copious I alone to Psyche pay?
A27212	And is''t nor likely they would all consent Their own Life and Heart blood in yours to shed?
A27212	And must He be dismist?
A27212	And must I offer Incense to perfume His Name, the Name of Filth and Stinks?
A27212	And must John die?
A27212	And must this Girdle now besiege Me round With an indissoluble Check of my Disloyaltie?
A27212	And shall I onely be a barren Tree When all the World besides so fruitfull is?
A27212	And shall not Heav''ns Artillery now attend Its wronged King, and vindicate his Cause?
A27212	And shall the Acts of awfull Majesty Be flouted by this upstart pratling Thing?
A27212	And should our wisdome now be at a Loss?
A27212	And since thy love this Victory hath got, Why must thy Captive not permitted be To wait on thy triumphant Coach, and thee?
A27212	And then, O thou of little Faith, said He, Why did that weak Suspition presse thee down?
A27212	And was thy Lord so vile a Thing, that He Might not with these in Competition stand?
A27212	And what More ready Way, her Sons Birth to deny, Than by continuing her Virginity?
A27212	And what but Balsame can desired be To stop the Wounds wide Mouth and bloody Crie?
A27212	And what meant these miraculous Dispensations, But his Affection to proclaim intire?
A27212	And who can blame my Prudence, if I try To make the most of what cost me so Dear?
A27212	And who can say Us Nay, if stoutly we Resolve thus to adorn our Politie?
A27212	And who, can you think, lesse deserveth Death, Then He whose Innocence him acquitted hath?
A27212	And why, He who could others Woes so well Discern, could nothing of his own foretell?
A27212	And will you think Pride speaks the word, if here I tell you that my Fame swell''d great and high?
A27212	And yet thus far she ventured to ease Her belking Heart: O Phylax, how art Thou Known hitherto to Me by Courtesies, Into mine Enemie transformed now?
A27212	And you, poor Hopes, your time why doe you loose In hankering here in my unhappy Breast?
A27212	And, Lord what needs it, his Disciples cri''d, If Lazarus sleep, what harm can Him betide?
A27212	And, pray, what is that Rivulet come too now?
A27212	And, should I shrink from one poor Death, what Eye Would not shoot Wrath at such Unthankfulnesse?
A27212	Are Phebu''s Eyes so purely glorious?
A27212	Are We not Devills; how then can We be For any Thing but Rage and Fury fit?
A27212	Are We the Men, and these our Brains, which have So tossd Him up and down; first to his Cross, Then out of Life, and then into his Grave?
A27212	Are not the Eyes those universall Glasses In which the World doth fairly copied lie?
A27212	Are there no Whipps, no Thorns, no Nailes for Me?
A27212	Are these thy thanks to Me, who alwaies kept Thee next my self, and hugg''d thee in my Breast?
A27212	Are they not Men of the same flesh and blood, With that same Christ, who needs would be a God?
A27212	Are you the Man who crouched to the Place Of Jesu''s Cross, and him, your Lord, did call?
A27212	Art thou that mighty Christ, said they, and yet Hang''st here the Game of all Contempt and Spight?
A27212	Ask me not then, How can the thing be done, 〈 ◊ 〉 power of Sense or Reason can 〈 ◊ 〉 it?
A27212	At least not to be tainted with the Sweet Contagion which in Perfumes We meet?
A27212	Be pleas''d to know That our great God no grace nor pardon gives Unto the least Blaspheemers; and shall He Who makes himself the Son of God, goe free?
A27212	Bears He the Stain of Murder or of Treason To mark Him out for Death?
A27212	Besides, your Daughter Charis,( and yet who Would think her so, who her imployment sees?)
A27212	Brings Damnation forth Such strong Temptations?
A27212	But Childe, said hee, where is that Blush of thine Which us''d to paint meek Virtue on thy face?
A27212	But Phylax stopp''d her, and demanded how She dar''d those gay Things trust which she had on?
A27212	But must proud Psyche here a Fury be In spight of all the sweetest sweets I throw Thick in her way?
A27212	But then, recovering his Tongue again; Alas, said He, and why are you unjust?
A27212	But then, repli''d the Judge, what made you take This pains, since you have found the Pris''ners Case So fouly grosse?
A27212	But there is something stranger yet behind: See''st thou that Scroll?
A27212	But were He free again, and had proud He New Thousands at his Heels, which might assist His Wills Carreir; Might his Designe not be True to our Fears?
A27212	But what can Virtue doe, when Fate withstands?
A27212	But what can tardy Salves and Balsams do If Life the Member once has bid Adieu?
A27212	But what care salvage They who scorn to be Softned by Kindenesse?
A27212	But what''s Gods bus''nes at his Servants feet?
A27212	But what''s all this to thee, whose private State All publick Ornaments may well abate?
A27212	But when the Judge came forth, and ask''d them what Offence exposed Jesu''s Life to Law?
A27212	But who shall now reign Prince of all this Store, And of the Oceans more numerous Birth?
A27212	But will no Pitty on the Body look Which now has born the utmost spight of spight?
A27212	But ô, my Heart, why art Thou stealing thus From thine own Woes, thy Neighbours to deplore?
A27212	But, Psyche, bloody He Awakes their drowsie crueltie, and cries, What need we further Witnesses?
A27212	By Dust how shall the Serpent be withstood When he gapes to devour his usuall Food?
A27212	By thee have We deserved to be slain, Who from all others Love and Pitty finde?
A27212	By this the mighty Tree of Knowledge stood,( For where should Wisdom dwell, but next the Heart?)
A27212	Can Day maintain her Self, if once the Sun Deny to feed her with his vitall Flame?
A27212	Can Earth hear this, and not in sunder rend Snatching these Elves into her deepest Jaws?
A27212	Can He be hungry who doth All Things feed?
A27212	Can He expect his tender spouse should prove Her Loyaltie pants with intire affection, By nothing but self- hatred?
A27212	Can He the God of Spirits, refreshment need?
A27212	Can He who is all Eye, e''r fall asleep?
A27212	Can He, Lifes everlasting Fountain, die?
A27212	Can Heav''ns great Son his Selfe so far forget, As rather to endure to Die, then fight?
A27212	Can Man, the Prince of Power Crucifie?
A27212	Can Odours stinking, Honey bitter bee, Silke harsh, Down hard, that thus you think of Me?
A27212	Can Rivers keep their constant full- tide Course, If once the living Spring doth them divorce?
A27212	Can an Angell finde It worth Christs Favour to be humbled down Far more below himselfe, than We are thrown?
A27212	Can any Eye Barabbas finde in Him?
A27212	Can eternal Blisse Not wooe, and win as potently as this?
A27212	Can his sole Word the Battell fight, and wrest The Laurell from his strugling Enemies?
A27212	Can it be thought that We would load a Lamb, With chains, and send Him for a Wolfe to Thee?
A27212	Can it become the King of Joy to weep?
A27212	Can others blood, their tincture be, who are Sworn servants to the glorious King of Peace?
A27212	Can they not be Brave venturous Sinners, like to Me their Prince?
A27212	Canst thou rob Jesus of his Deitie, And tear Him from his Throne, whil''st royall He His heav''nly Kingdome doth prepare for thee?
A27212	Canst thou ô Psyche thus thy Lord repay For all the Treasures of his Love which He Into thy poor heart poured day by day?
A27212	Could not thy flaming Steel have shined far More potently than their enchanting Star?
A27212	Could this face These Eyes, these Locks, these Hands, this Person finde No better credit?
A27212	Cruell Syneidesis, why staidst thou heer To grind my dying Soul with neerer rage?
A27212	Dar''st Thou Scorn Arts?
A27212	Deceitfull Sleep, which wear''st the Name of Rest, Why wilt Thou never make it good to Me?
A27212	Did Shee e''r envie Hell to any Fiend, Or strive to snatch Damnation from You?
A27212	Did Shee incroach upon your Realmes below?
A27212	Did all the World not know their God, untill This old Blinde Age discover''d Him?
A27212	Did ever Friend So 〈 ◊ 〉 a Token of his Love 〈 ◊ 〉?
A27212	Did neither The Patriarks Beleeve, nor Prophets See Aright, because they took not One for Three?
A27212	Did not he set the Seal of his own Blood To Circumcision, that this Law was good?
A27212	Did not my wretched Beings lowry Morn Dawn with eternall Night?
A27212	Did not the Traytors Head contrive to wear A Crown of Gold, where now those Thorns are set?
A27212	Did that fall bruise your Heart so little, that It, and our Victory you have forgot?
A27212	Do you not know How mine and my illustrious Brethrens Might You and your fellow fiends to Hell did throw?
A27212	Doe I not domineer in and about Thy totall selfe?
A27212	Doe any Boughs in all this Garden breed A Fruit which more of Heav''ns sweet Count''nance hath?
A27212	Does Jesu''s God- head make Him of lesse worth Than is the vilest He that breaths your Air?
A27212	Does foule Barabbas his curs''d Company Suit better with your reverend Sanctitie?
A27212	Does he not seem O salvage Jews, without the help of this Your gift to have enough of bitternes?
A27212	Does not the sacred Scripture plainly say, Thine Adoration Thou to God shalt give, And unto Him alone thy Service pay?
A27212	Dost thou not plainly see my Empire spred Through all the Body, ev''n from Foot to Head?
A27212	Dost thou not see what makes the Furies Train?
A27212	Dwelt not Death in The fatall Spring of my Parentall sin?
A27212	Eternall Change doth wheel all Heav''n about: What Patent then can seal Security To things below?
A27212	Faire hideous sir, how has your wretched spight Clouded your memory?
A27212	Fie, cries Psyche, fie, I know her not: My Lord, will you indure I should such saucie Servants own, as she?
A27212	Flat contradiction lies In the bare Word: How can Death be alive?
A27212	For how 〈 … 〉 〈 … 〉 who though He 〈 ◊ 〉 This 〈 … 〉 Can yet approve himself both?
A27212	For that bold Errand, if on it he sent Thee?
A27212	For what might this stout Conjurer have done If He had Veng''ance scap''d, and lived still?
A27212	For what were Paradise to me, unless I feelingly perceiv''d its Pleasantnes?
A27212	Great Cesar thinks Me wise enough to hear And judge of Cases; and why should not you?
A27212	Had He himselfe had Eys, what might He not Have done who has such power by others got?
A27212	Had He not better nobly Faln with Us, And never have debas''d his High- born Mind; Then crouch, and sneak, and currie favour thus Of the proud Tyrant?
A27212	Had''st not as good have bowed unto Him, Whose Yoak Thou would''st have lighter found than mine?
A27212	Had''st thou not better take thy pleasure here Than be for nothing thought a Ravisher?
A27212	Hast Thou not said, that Earth thy Footstool is, As well as Heav''n thy Throne?
A27212	Hast Thou not seen a Bull led from the stake Where ten keen Mastiffs had full play at Him, With Gore and Gashes cloth''d?
A27212	Hast Thou not seen the glittering Spark Ascend With natural Lightnes to its proper Sphear?
A27212	Hath not thy boundlesse Sweetnesse taught my Heart Compleat Disrellish of all Things beside?
A27212	Have not all Beauties made their gracefull seat In this Majestick Look?
A27212	Have your own Wills, or God, this order set?
A27212	He often bragg''d that God was his great Sire, How is it then his Father owns Him not?
A27212	He says his Realm is not on Earth: And what Should Traytors being Taken, plead but that?
A27212	Her Altars and her Gods down shall I rase?
A27212	Her woefull Hands She wrung, and smote her Breast, And cri''d, What is this good Successe to Me?
A27212	How art Thou made more Tyrant unto Me, Than He from whom thou now hast set Me free?
A27212	How can I help this my excessive Passion, Or how can it deserve these Torments?
A27212	How can I longer be displeas''d with them, Vnless I could and dar''d fall out with Him?
A27212	How can such Night- birds as vile I endure The holy Lightning of a Look so pure?
A27212	How come you now to wear a Jewish face, And with your Circumcision tool, cut all Your Christian Mask in peeces?
A27212	How comes the Name of Cynik or of Clown, To dwell on them who never learn''d the Arts Of roaring Revels?
A27212	How could I choose?
A27212	How dar''st thou tell a Dream which doth designe Unto thy punie selfe such Soveraign place?
A27212	How dares thy upstart Insolence but dream That wee thy Elders must bow down and kisse Thy boyish foot, and tremble at thy Name?
A27212	How is goodnes grown No more by virtues standard, but by quarts And Pottles to be measured, whil''st, alas, Carousers for the good companions pass?
A27212	How know I but thou art some fair dress''d Feind To make Me foule?
A27212	How shall I grapple with this monstrous Crew Confederate against my desolate Head, Whom one Antagonist did then subdue?
A27212	How shall a Cockboat to the Indies goe When Tempests Rise, and make Seas stand upright?
A27212	How shall she row Through this vast Sea, which in each gaping Wave Presents her ô how much more than a Grave?
A27212	How shall the Partridge with the Griffen fight?
A27212	How shall thy Table stored be with Dishes?
A27212	How should I hate my Selfe, and strive to dy For shame of Fearing Death?
A27212	How then can headlong Lust a good end finde When both it self and its fond God are blinde?
A27212	How would thy worthlesse skin indure to see It self in fairer Roabs than glorious He?
A27212	How 〈 ◊ 〉 where Gratitude her Selfe must be 〈 ◊ 〉, can poor I due Thanks present?
A27212	I am your loving Lord and Master, and What need you fear, now I am here at hand?
A27212	I in their room, that Warning give to Thee: On Heav''n why dost Thou naile thine eyes in vain?
A27212	If God be One; then let him be so still: Why jumble We We know not what together?
A27212	If Hair or Sack- cloth far more gentle be Which close and strait on hardy Bodies sticks?
A27212	If Heav''n be just, why does it yet delay To poure its Wrath on my deserving head?
A27212	If I were longer to be trusted, why Chose you His Banner for Security?
A27212	If Mischeife their intention were: what Charms Could dead their hands,& damp their glitt''ring Arms?
A27212	If Phylax and not Aphrodisius were In all that Sceen of Charms the Conjurer?
A27212	If Psyche, I Or Thou, or any Seraph had been so Beseig''d with Soveraign Griess, What could We do?
A27212	If head- long jealousye for proof should passe, What thing so perilo us were as Innocence?
A27212	If one should chance to fail, why may not two?
A27212	If other wise; Can I be worse then now?
A27212	If this Devotion be, and heav''nly Zeal, What is Unnaturalnesse?
A27212	If those my Subjects now would Suiters be, What mean proud Arms, and warlike Preparation?
A27212	If two, why may the Summe not higher goe?
A27212	Improvident Witch, why could''st thou not as well Have charm''d my Touch, as thou hast done mine Eyes?
A27212	In Learnings Lists dost thou Desire to trie Thy Strength?
A27212	In front why is that burly Stranger set As Generall against your Soveraign?
A27212	In good time, Haphe cri''d, is''t shame to see What All doe covet to enjoy with Me?
A27212	Indeed he came By stealth, and in the night broke ope Hel''s gate: But snatch''d he any Captive hence, that Fame Might speak him valiant?
A27212	Is Libanus, Is Paradise, is Heav''n, so fair and sweet?
A27212	Is Poverty thy Lot?
A27212	Is delicate Aurora''s April Cheek So roseal as this, so soft, so sleek?
A27212	Is foul Ingratitude, plain Apostacie, Right down Rebellion, now become a freind?
A27212	Is it because sometimes thou rubb''st the sore, Or, that thou naked art, and meek, and Poor?)
A27212	Is not brave Phylax forc''d to be her squire, And dance attendance upon her desire?
A27212	Is not her Heart intirely fixed here, Preoccupating Heav''n and endlesse Blisse?
A27212	Is not my Conscience red With his most innocent Blood; and yet must I Be still endur''d to live, when He must die?
A27212	Is not the Palace, and those Gates wee see All of immortall Metall?
A27212	Is not thy bosome still The same where once my habitation I did enjoy?
A27212	Is there no Portion of Misery Left for my high Desert?
A27212	Is there no way, base, pale, and paltry Clay, How I may you, as you did me betray?
A27212	Is this that Wonder- working He, who yet Has neither Hand, nor Head, nor Power nor B ● ain Himself accus''d and scorned to maintain?
A27212	Is this the reverend Sanhedrim, which here Hunts for a Lie, that Truth may not escape?
A27212	Is this, said Herod( big with high disdain) Great Caesar''s Rival, who is onely fit As King of sheepish stupid Fools to reign?
A27212	Is''t not by His irrefragable Law, That through all Visibility wee goe?
A27212	Is''t that we have seene All Beauties round about the Hemispheer?
A27212	Know you not Me?
A27212	Law takes no hold of Jesus, nor must I Nor did the Tetrarch; and why then will you?
A27212	Leaps not thy Soule at this?
A27212	Left I my charge, ô Psyche, to the Winde, When hence I took my journey, or to thee?
A27212	Let me enjoy the sad Inheritance Of my deep- stained Birth: Was I not born Apparent Heir to an entayld Mischance?
A27212	Lost hitherto: But must that Losse run on, And can my Life mean while make good its Name?
A27212	Maddest of Fools; how many Hells dost Thou Deserve, who with such Hags could''st fall in love, When Jesus woo''d thy Heart?
A27212	May these my youthfull shoulders bear no Crosse?
A27212	Mischief''s our proper Diet; why wilt Thou Who All Things feed''st, not Us our food allow?
A27212	Must God, and not a Worme?
A27212	Must He who deserv''s the best of Joys, alone Inherit all the depth of Passion?
A27212	Must I be Still Pris''ner to his wronged Courtesie?
A27212	Must I be fed with Hope?
A27212	Must I be girt to death, and not have space To fetch one parting sigh before I die?
A27212	Must I be patient till my starv''d lank skin Proves a white funerall sheet to wrap Me in?
A27212	Must I whom Lyons, Tigres, Dragons fear, Debase my strength, and stoop to conquer Her?
A27212	Must JESUS, and must not Elias die?
A27212	Must Rudenesse onely be permitted to Attend on Jesu''s noblest 〈 ◊ 〉?
A27212	Must bloody Spight put on Religions shape?
A27212	Must grosse Injustice poyson Mose''s Chair?
A27212	Must my bosome be the Stage Of thy more dangerous undermining Wrath, Which from my verie Heart diggs out my Death?
A27212	Must th''universall Glue which bindes the Ball Of the whole World so close, in pieces start?
A27212	Must the dry Supper of the simple Lamb Of which she talks so much, these Dainties shame?
A27212	My God, my God, why now Dost Thou thy desolate Psyche leave below?
A27212	New is the Lesson in the Grove you read: Can you forget how Aphrodisius sped?
A27212	Next unto that, my most reserved Cell Wreaths up its pliant selfe in privacy: Have you not seen the Periwinkle shell Roll''d up about it selfe?
A27212	O Psyche,( if Thou yet remainest she,) What means this strange aversnesse in thine Eye?
A27212	O no: With heav''nly Tendernesse He cries, Friend, wherefore art Thou come?
A27212	O what Can help my enigmatick sorrows, who Thus on my selfe my execution do?
A27212	O why wilt thou Not let the golden Age have leave to grow?
A27212	Observe its goodly Apples: can you read In their fair cheeks the ghastly Looks of Death?
A27212	Oft did she cry; What though by Loosing, I Am fain to finde; and by being Blinde, to See?
A27212	Oft she renewed her suit, but su''d in vain: At last grown faint and sick, she ask''s him how He would her Murder answer?
A27212	On all her Errands runs not servile He?
A27212	Or can you think both God and Man so blinde As not to see, and hate, your bloody minde?
A27212	Or is it reason That He, because He has no Crime, must Dye?
A27212	Or is there any thing which she doth more Than thee, ev''n in thy fairest looks, abhor?
A27212	Or rather, Why must We that Sweetnesse know, If Thou, deer Jesu, dost not think it meet Unto our Fires their 〈 ◊ 〉 to allow?
A27212	Or send you back unto your former Cell, The High- Priests wicked Bag?
A27212	Or should ignoble Nazaret able seem Ev''n to out- vie our learn''d Jerusalem?
A27212	Or what is more Jejune than that, vile Roots, and course dry Bread?
A27212	Or what made you so weak a Prince, that We Must be Commanded by a Forreiner?
A27212	Or why must that Infinitude appear Unto a Soule, to fire it with Delight, If to the Fountain it must not draw neer To quench its burning Thirst?
A27212	Our Noise now calls her forth; dost thou not see Her goodly Ushers?
A27212	Pert sir, said she, does it to you belong To hold the golden Reins of Psyche''s heart?
A27212	Proud Brat, cry they, know''st thou what stooping is?
A27212	Psyche smil''d at the sight: And what, said she, If that soft furniture grow thick with 〈 ◊ 〉?
A27212	Right lustie are thine Oathes, and generously Thy daring Curses thou dost thunder out, Repli''d the Soldier; and why might not I For once mistaken be?
A27212	See''st Thou that single Hair which shivering lies Upon thy Breast,& dreads the gentlest Winde?
A27212	See''st thou her Shoulders and her Thighs all gnawn?
A27212	See''st thou that bubling Chrystall Psyche, there?
A27212	Shall I he 〈 ◊ 〉 the Hate of Man and Beast?
A27212	Shall I her Racks and Arts of Torture dare?
A27212	Shall I take you along with me to Hell, And hold you fast amidst my endlesse flames?
A27212	Shall I to Perfecutions Court, and there Erect thy Standard in the Tyrants Face?
A27212	Shall your dear Bands serve onely now to tie Confusion fast to your Conspiracy?
A27212	She lik''d the Posture; yet demanded why She thither came a false and fawning Spie?
A27212	Since Her stomack thus Is wild and rampant, why should wee sit still With desperate Patience, till wee be undone?
A27212	Sweets which each silly Wind which whisketh by Snatcheth, and scattereth in proud Mockery?
A27212	That King whose onely busines and joy It is to save, but never to destroy?
A27212	That King, who is a Lamb, and who doth wear Of tendernes the white and dainty fleece?
A27212	That soft and single Death why dy''d not I, But am reserv''d a thousand times to die?
A27212	The Judge would yeeld thee back to Us again: And wilt Thou cruel be, when He is Kinde?
A27212	The sickly, what but Health can satisfie?
A27212	The 〈 ◊ 〉 Furie made no stay,( For what so 〈 ◊ 〉 is as Desperation?)
A27212	They too, are of the same foule Breed, said He; And will you still with Hell arrayed be?
A27212	Think''st thou thy Brethren and thy Parents too Unto the younger son must homage do?
A27212	This enigmatick Life of Misery Can own both those repugnant Names: what are Its Storms, and Broils, and Tumults, but a Sea Red with Destruction?
A27212	Though for thy Royall Scorn I fitting be, Yet why wilt thou thine own Choise disallow?
A27212	Thy Lord well understood his vain Demand; And, why, said He, requir''st Thou this of me?
A27212	To All things?
A27212	To Night and Dangers what has made you leave Your other Lambs; and these why doe you give?
A27212	To have me up unto the glorious Skie Why should my Dreams be so industrious, If by so sudden a defection They Me back unto this Deep meant to betray?
A27212	To whom she cries, Alas vain wretched thing, Is this a time for thee to cultivate?
A27212	Two hundred pence in Bread Will not yeild every one a bit; what way Shall then this mighty Feast be furnished?
A27212	Unhappy Fear, and what makes thee afraid Longer to dwell with thine own Safety?
A27212	Unhappy Men, what aile you thus to go?
A27212	Was Circumcision then Commanded to be exercis''d no more Upon the tender Infant- Sons of Men?
A27212	Was ever such Contraction seen, as there, About a Waste, whose Girdle Thinnesse is?
A27212	Was it not plain that his outragious Vow Did prostitute but halfe his Realm?
A27212	Was not His Life ten thousand times more dear And pretious than Mine?
A27212	Were not our Case Divine, awhile I''d stay, And by our Humane Ceremonies marry: But we did We d above; and what can they Add to Heavn''s Rites?
A27212	Wert thou to choose thy Spouse, would''st thou not place Thy soul on Him?
A27212	What Battery can prevail against that Breast Which is infallibly with God possest?
A27212	What Comfort gains a Carkase cold and dead By the warm Courtesie of Fomentations?
A27212	What General will thank that Captain, who Without Commission has presum''d to fight?
A27212	What Has spred amongst the Gods this deadly Rot?
A27212	What Pay Have all my faithfull amorous Groans and Sighs, If I must proue mine own slaves Sacrifice?
A27212	What Place is this, sayes she, so fair, so bright?
A27212	What Prodigalitie Is this, mad Herod?
A27212	What are the silver Sphears and golden Sun?
A27212	What are two poor and flitting Days, alas, To that which doth Eternitie import?
A27212	What brake the Bottle, wo nt of old to be The trustie Store- house of our Teares?
A27212	What can poor Lambs against the Tygre doe?
A27212	What can she doe in this Extremity Of raging Life and Death at once; but Crie?
A27212	What can the Captive wish, but Liberty?
A27212	What could Indulgence towards Thee be now But most malitious Tyranny in Me?
A27212	What could we doe but sink?
A27212	What does the hunted Deer so pant to see, But some coole Fount, or soveraign Ditany?
A27212	What fooles are our Egyptians to spend Their time and brains upon the stars above, To finde what kinde of seasons they will send?
A27212	What glimpse of Hopes can cheer the Whelps when They Have seen the Father Lyon trampled down?
A27212	What hardneth thee, who quak''st at every frown Of other Princes, to despise thine own?
A27212	What has a fatall Tree of Death to doe, Just at whose Elbow one of Life is set?
A27212	What hast Anamnesis?
A27212	What have vile I to do with noble Day Which shews Us Heavens fair face?
A27212	What help for Psyche now, whom Power drives, And Charms allure to her Destruction?
A27212	What if the Bee hath in that Cabinet More of her sting, than of her Honey set?
A27212	What is that Charis unto Us, that she In our Free State such arrogant sway must bear?
A27212	What is the Desert but an Harbour which No Storms of the tumultuous World can reach?
A27212	What is this Life of Banishment, to Me, Who have no settled Home but that above?
A27212	What made Thee so forgetfull prove of Me Who in their own Waves can all Tempests drown?
A27212	What matter though the sacred Rolls can show No Statute, which, as due, his Life demands?
A27212	What means sweet Love to rob her selfe of all Her selfe, and unto Discord it impart?
A27212	What meant this Token which did gird my Heart So close to Thee, if Me you cast away?
A27212	What monstrous Witcherie hath here betray''d Thy trembling Heart to this bold mutinie?
A27212	What must we think of our great Saviours Case, Who for a Devil slander''d was?
A27212	What need wee fear Her?
A27212	What now has John lost by his private Cell, To which whole Towns and Cities flock to dwell?
A27212	What profit has to my soul''s Treasurie Accrew''d, that I so oft did Fast and Pray?
A27212	What reason then soever made thee speed Unto my Aid is multiplied now: And how, how canst thou less Releif allow?
A27212	What strange Enchantments lured thee, fond Hope, To this Designe of Self- destruction?
A27212	What strange Mischance doth throw This Wrong on Me, and that Mistake on You?
A27212	What thank is it that you can credit that Which your own sense and Reasons eye reads plain?
A27212	What though I can not Comprehend, but by Granting mine own want of Capacitie?
A27212	What though I want Gold, Incense, Myrrh?
A27212	What though it cost Us All a sweating Brow?
A27212	What though thy Death it hastens?
A27212	What were We made for else?
A27212	What will it not unbuckle?
A27212	What would''st Thou have Us doe, they cri''d, Can We Made all of active Metall, idle sit?
A27212	What would''st thou have said Had thy Agenor Gabriels Promise made?
A27212	When Psyche fill''d with Joy And Admiration, cri''d Why may not I Have leave in this dear Mansion to stay?
A27212	Whence can I come, but from beneath?
A27212	Whence comes this Down- fall of Religion?
A27212	Where is the Free- born Subjects Liberty, Who have no power at all, unlesse to Die?
A27212	Where is thy God and mine, which loves me so, Where is he now?
A27212	Who Abus''d thy credulous Soul, and puff''d thee up With this vain fancie, that the Ladder to Climbe higher, must be Ruine?
A27212	Who bid Him set An ominous Comet to out- stare my Rest, And light Warrs journey hither from the East?
A27212	Who is the Conquerour of my Heart, but thou?
A27212	Who knows not that in Healths deceitfull Name They drink the Venome which destroieth Them?
A27212	Who thee, and all those Rebells deerly love?
A27212	Why Slept I, if I needs must Wake, and misse By setting ope mine Eyes, my Sight of Blisse?
A27212	Why art thou come to fight for thine own shame?
A27212	Why art thou come with this strong Preparation For thy Lords death,& for thine own Damnation?
A27212	Why art thou come, all Bonds of Love to rend?
A27212	Why art thou come, thus to betray thy Freind?
A27212	Why art thou come, with Arms against a Lamb?
A27212	Why did not Aprodisiu''s Treacherie Prevent the worse extremity of this?
A27212	Why didst Thou not permit Me to decease When thou hadst left Me to my Selfe alone?
A27212	Why didst thou leave these Fingers Power to feel And to convict thee of thy Forgeries?
A27212	Why dost Thou build such Triumph then on Me?
A27212	Why dost thou me expell Who am the image of thy blessed face, From the least sight of its all- sweetning grace?
A27212	Why dost thou not pick out some Seraph, who With this sublime and blessed Misery Might bravely grapple?
A27212	Why dost thou ravish, Foolish Hypocrite, The virgin Nymph?
A27212	Why from this Breast of mine doe you abstein, Which all your utmost stings doth merit?
A27212	Why joyndst thou not with them who vex Me there At distance?
A27212	Why may not Herod''s Sword cut out that Leaf Of Destinie which doth enroll his Grief?
A27212	Why may not some exploit of Crueltie Heightned beyond Example make Fate start?
A27212	Why must I load the harmlesse Earth with Guilt?
A27212	Why must I stain the World, which would be fair If I were gone?
A27212	Why must my breath defile the Virgin Air?
A27212	Why must so many Spirits in ambush watch Onely one single Mortall Man to catch?
A27212	Why must thy Flames which on my Bosome prey, Still burn, but not consume; O why must I Too, be no Mortall here, but with them vie?
A27212	Why should proud Psyche dwell, as heretofore, Under the shelter of thy scorned Wing?
A27212	Why should''st Thou take such Pains to make the Prey, Of stinking Wormes so sweet and dainty?
A27212	Why stay wee then?
A27212	Why was I with thy highest Favours blest, If they must onely torture Waking Me?
A27212	Why wilt thou forsake Me, who''Twixt Me and Danger hath so often spread Thy Wings impenetrable sheild?
A27212	Why with such Glances of Disdain must they Your gentle entertainment here repay?
A27212	Wouldst thou be Rich?
A27212	Wouldst 〈 … 〉 The 〈 … 〉?
A27212	Yet be it what it will, what''s that to Us Who are not bound Her humors to fulfill With our own Ruine?
A27212	Yet for some use Thou mayst be fitting: Say Serjeants, will not this Carrion serve to flea?
A27212	Yet knocking then his crafty Breast, He cries, Why should I think just Heav''n on you hath thrown The punishment of this my Weaknes?
A27212	Yet were these Floods found needfull to make clean Mine Eyes and mee, I would not think them dear: But what Crime stains Us?
A27212	Yet what are these, ifby Death''s envious Hand Or they, or their fruition blasted be?
A27212	Yet what gain I by thy Destruction?
A27212	Yet what means Joy to smile in these mine Eyes Said she, so long as Psyche Domineers And makes them worse than Blinde?
A27212	Yet why blame I the Day?
A27212	Yet why should Truth for my unworthy sake Faile to finde welcome in thy pretious Breast?
A27212	and Because I''m Dull, not let Thee understand?
A27212	and canst thou cosen''d be By three old doting Mens poor subtilty?
A27212	and whence Shall We acquit his Wise Apostles, who In the fond Worlds esteem for fools did go?
A27212	and why Must the blood thirstie Hypocrite bestow More than the Whole?
A27212	can his Love Finde no Security but your Destruction?
A27212	if Thou Wilt not accept it, let it lie, for Me: How can I love, what is despis''d by Thee?
A27212	is not Barabbas He Whom all the Town knows guilty of the fact You fain would fasten upon Iesus?
A27212	must I Tempted by such a wretched Bait, presume On Jesu''s pure and mighty Majesty?
A27212	must her fell Tyranny Such uncontroll''d Injustice on Us throw?
A27212	or why might''st Thou not At Phylax''s nobler Breast my Dart have shot?
A27212	why Upon perfumed Pillows wouldst Thou lay Thine Head, when it to rot must onely lie?
A27212	why must thine onely Tyranny The Bounds of other Cruelties exceed?
A27212	would not this single Naile Sufficient be to tear your Queenship out From both your Thrones?
A27212	would''st not thou bid Me Adieu, But by discourteous parting, leave poore Me Unwarned and unarmed?
A27212	ô Jesu, why Since Thou art mounted to the Topp of Bliss, And leav''st Me Dead, have I not leave to Die?
A27212	〈 ◊ 〉 Wretch, cries Aphrodifius, what Has made thy Life so vile, that thou dost come To forfeit it to me?