Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A91195],[ London?
A60606How do our Annals Edward''s fame advance For worsting once the Naval Force of France?
A60606To move revenge, and to incite our rage What hood- wink''d rashness did the Dutch engage?
B03664Hale waiting upon Sir Anthony at his Return, which was about a fortnight after, asked him if they had made their Report?
B03664Why, says he, you would not have us report it is cheaper?
A38203And whether in such case is not the King the sole Judge, both of the danger, and when, and how the same is to be prevented and avoided?
A38203And whether in such case is not the King the sole Judge, both of the danger, and when, and how the same is to bee prevented and avoided?
A38203And whether in such case is not the King the sole Judge, both of the danger, and when, and how the same is to bee prevented and avoided?
A13972Are we not at home, when we are in our ships, surging in those channels, and on the seas?
A13972For the Masters of the Trinitie- house, in point of qualitie, who can iustly except against vs?
A13972In point of care, may any be equall to vs?
A13972is not this knowledge within the compasse of our element, and of ours onely?
A13972who will or can dispute or reason with vs in this element?
A70061Leaves he no Heir, unhappy man, That this obscure Riddle — can Vnfold?
A70061and shall seven come to be one, and then none?
A70061shall less then 36 end in two?
A70061shall the number of Fifty cut off more than five, or shall less then 90. be alotted for four, shall the Virgin be barren, and the Lyon have no Issue?
A70061shall the second end in a Cipher?
A70061shall time be so much a Traytor to Truth and Goodness, as not at length to pull off thy Hypocritical Vizor?
A43162Can not I enjoy my pleasures, but ye must be Ches- dropping?
A43162Head, Richard, 1637?-1686?
A43162Head, Richard, 1637?-1686?
A43162Of this many are the examples which might be produced; how many, though notorious Delinquents, received to Mercy?
A43162Pretty Maid,( quoth he) Why dost thou fit so sad?
A08939And were not the people justly averse from it?
A08939France subsists now without the regiment of the Sea, and why may not we as well want the same?
A08939How is the King of France happy in his great Prerogative?
A08939I. Iones indeed argues to this purpose: If the Law intrust the King with so great a power over mens persons, why not over their estates?
A08939If they were not just, or reasonable, what needes such a fond subtiltie as this?
A08939Why were they made at all?
A08939or in that terrible stile of the King of Asses?
A08939why should they not be fairely avoided by Law?
A03251But if any man shal either maliciously or peevishly make the least scruple of this His Maiesties iust and undoubted challenge?
A03251Docti Mios?
A03251How else could such a mighty Mole be rais''d?
A03251I ● ne Mironis ▪ Mentoris an manus est?
A03251In one of which,( which beares the greatest light) Ten of the Guard at once may stand upright: What a co ● spicuous Ray did is dart then?
A03251Mentors?
A03251Myrons?
A03251One Ship at once contained all the living people of the VVorld, but now what a multitude of Ships doth the World containe?
A03251Or by what Axes were these Timbers feld?
A03251Or who can guesse from whence these tall O ● ● s came?
A03251Quis l ● bor in phial ●?
A03251WHat Artist tooke in hand this Ship to frame?
A03251Was''t thine ô Myus tell?
A03251What Eye such brave Materials hath beheld?
A03251What Labour''s in this curious Bowle?
A03251Yet deigne to tell, by a Propheticke way, What neighbour Nations censure, what they say?
A03251an Polyclet ● tua?
A03251could not our Jesuites make her Turne Romist?
A03251or Polyclets?
A35938But still they inquired Of what Nation?
A35938He enquiring what was 〈 ◊ 〉 of George Keith''s People?
A35938I then saw a house on another Oyster- hill that the water was not gott over yet; to which I gott and asked by signs if I might be there?
A35938It seemed, they had killed a ● ● gg and brought him: So the Casseekey askt us it we would ea ● the Hogg?
A35938May We depend upon his Authority, without danger of being imposed upon?
A35938Nicka leez, Nickaleez?
A35938Sometime after We had eaten, some of the Indians asked us, if We vvere Spaniards?
A35938The Governour came this Morning to our Apartement, inquiring how We did?
A35938The S ● anish Ca ● ● came to see the Child, and supposing that it would dye, asked If the Child was a Christian?
A35938The Spanish Captain made inquiry where We were cast away, and what was 〈 ◊ 〉 that we had in our Vessel?
A35938We asked if they could reach to any house or Indian- Town for shelter?
A35938We stated our matter to Him and asked if we might dispose of our Negroes?
A35938Which caused the 〈 ◊ 〉 to ask the Said Person, if another person which he pointed to, was Nickaleer?
A35938or English?
A46978And do we think Lazarus, when he was restored unto life, complain''d that his Winding- sheet and Napkin were spoiled by lying four days in the Grave?
A46978And he said, Who art thou, Lord?
A46978But is not the Lord every where?
A46978Can we not taste of the happiness of his presence without the sowre sauce of affliction?
A46978Did this man think that S. Peter would not let him into Heaven without his Peters pence?
A46978For who hath known the mind of the Lord, or who hath been his counsellor?
A46978God''s presence is a great blessing, but can we not enjoy him but in a troubled condition?
A46978He shall cover thee with his feathers, and under his wings thou shalt trust?
A46978How did Neptune play at Tennis with us poor mortals, and how like Balls were we bandied up and down by his furious waves?
A46978How soon was our fair Morning clouded over, and our beautiful hopes turn''d into deformity and black despair?
A46978If God be with us, what need we fear what man can do unto us?
A46978Is it not strange, that the Blind should find the way to Christ?
A46978O how happy are we, even in our misery, to have God to bear a part with us, and to be as sensible of our sorrows as if they were his own?
A46978Quid revolvis?
A46978Saul, Saul, why persecutest thou me?
A46978So then, if by the infirmities of their Bodies these men gain''d the salvation of their Souls, was it not happy for that man that he was born blind?
A46978Suppose I should say I do serve my God that way which the World calls Malignancy, am I such an one, because the People say it?
A46978What shall we say?
A46978When the service of God calls us to hazard our lives, why should we not be willing to sacrifice them?
A46978Whither shall I go from thy Spirit, saith David, or whither shall I flee from thy presence?
A46978Who would have thought to have seen Jonah again a Preacher of repentance in Nineveh?
A46978Who would not be miserable on such conditions, and afflicted on such promises?
A46978Who would not go to heaven, though in a fiery chariot of a burning Fever?
A46978and health for that man that he was sick?
A46978and that the Lame should first come to him?
A46978and that the Sick should crawl out of their Beds to him?
A46978good for that man that he was lame?
A46978in what, and how many streights hast thou brought us?
A46978into what a sad condition hast thou now brought us; for which of our sins doest thou thus punish us?
A46978nay more, bring their Beds with them?
A46978or that he murmured that the Ointments and Spices were spent in vain at his Funeral?
A46978or that he should go the other way, and must pay Charon naulum suum?
A46978or was S. Paul an Heretick, because the World thought him so?
A46978shall we plead with the Almighty, with the Prophet Jeremy?
A46978what good can money do where there is no Exchange?
A46978— For if God be with us, who dare be against us?
A13777( in some desolate place( as Iob speaketh) for thy selfe, that the poor and stranger should not trouble thee,) where hast thou I say for these things?
A13777An ● was not that a joyfull Cave to the hūdred Prophets, wherin Obadia had hid them from the fury of Iezabel?
A13777And can God away with such unmercifulnesse?
A13777And doth not the same Apostle exhort the Philippians, not only to regard their owne estate, but the estate also of others?
A13777And wouldst not thou be pitied in distresse?
A13777Are there not some who are thus in want, which deserve no such courtesie?
A13777Because, we know not what a day, or an hower may bring forth; who sees not, but that times alter and change?
A13777But must we doe thus unto all?
A13777Did not Raguel get a good match for his Daughter?
A13777Doth not this beast- like behaviour, and uncharitable carriage, argue a want even of naturall affection; and what shall we think of such men?
A13777Had not the one with them the promise of a Sonne, and destruction of Sodome revealed unto him?
A13777How profitable was that nights lodging that Rahab gave unto the Spies; was not she and hers by this meanes saved in the sacking of Ierico?
A13777Howsoever it is an evident badge or cognisance of an unmercifull man; and wh ● t is more odious?
A13777No, but I want meanes: Meanes, why tell mee; where hast thou withall to fea ● t the rich?
A13777No, not for the present: but what shal my Wife and Children doe hereafter?
A13777O ● my beloved, what is this but to grieve thē that are in misery?
A13777Oh faithlesse man, darest thou not trust God?
A13777Oh, will not the Lord visite for these things?
A13777Or else more particularly of their owne persons, with the same Prophet, they are ready to cry out, Who am I O Lord?
A13777Si isti poenas luent, qui proximo suppetias non tulerunt, quid fiet de istis, qui miserum insuper expilarunt,& despoliarunt?
A13777What is this that thou doest offer me drinke when I am a thirst?
A13777What should I say more?
A13777When the Scripture speakes of Abraham, Lot, Iob, and the rest before named, how they were hospitable, is it not spoken to their glory?
A13777Who knowes what good thy courteous cariage and kinde usage may do?
A13777Wouldest thou be spoken for to the King, or to the Captaine of the Hoast,& c?
A13777a halfe- penny for Christ?
A13777and are not men( in like manner) variable in their dispositions?
A13777and was not Laban blessed for entertaining of Iacob?
A13777and was not the other delivered frō the same?
A13777and what is my house, that thou hast brought me hitherto?
A13777and with the rich Glutton to fare sumptuously?
A13777are they not given up to a reprobate minde?
A13777do ● h not God himselfe expresly command us, that when we see and behold others in misery, we should thereby be stirred up and moved to mercy?
A13777doest thou yet want meanes?
A13777doth not the law of God grant this to the poore?
A13777hast thou wherewith to do all this, and not a penny for the distressed?
A13777is the Lord so barren of wisdome, or destitute of power, as that he can not enrich the one, but that he must empoverish the other?
A13777may nothing be spared from hence?
A13777or such an one as Elisha was, who will study with himselfe, to requite a good turne?
A13777shall not the God of mercy take notice of such cruelty?
A13777such want of pi ● ty?
A13777their pretenses it may be are evill, and shall we for al this succour them?
A13777to build curiously?
A13777to drinke with thy friend?
A13777to go bravely?
A13777to maintain brawls and contentious sutes?
A13777to spend upon thy pleasure?
A13777was not my soule grieved for the poore?
A13777would not thy heart yearne after compassion?