This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A91195 | ],[ London? |
A60606 | How do our Annals Edward''s fame advance For worsting once the Naval Force of France? |
A60606 | To move revenge, and to incite our rage What hood- wink''d rashness did the Dutch engage? |
B03664 | Hale waiting upon Sir Anthony at his Return, which was about a fortnight after, asked him if they had made their Report? |
B03664 | Why, says he, you would not have us report it is cheaper? |
A38203 | And whether in such case is not the King the sole Judge, both of the danger, and when, and how the same is to be prevented and avoided? |
A38203 | And whether in such case is not the King the sole Judge, both of the danger, and when, and how the same is to bee prevented and avoided? |
A38203 | And whether in such case is not the King the sole Judge, both of the danger, and when, and how the same is to bee prevented and avoided? |
A13972 | Are we not at home, when we are in our ships, surging in those channels, and on the seas? |
A13972 | For the Masters of the Trinitie- house, in point of qualitie, who can iustly except against vs? |
A13972 | In point of care, may any be equall to vs? |
A13972 | is not this knowledge within the compasse of our element, and of ours onely? |
A13972 | who will or can dispute or reason with vs in this element? |
A70061 | Leaves he no Heir, unhappy man, That this obscure Riddle — can Vnfold? |
A70061 | and shall seven come to be one, and then none? |
A70061 | shall less then 36 end in two? |
A70061 | shall the number of Fifty cut off more than five, or shall less then 90. be alotted for four, shall the Virgin be barren, and the Lyon have no Issue? |
A70061 | shall the second end in a Cipher? |
A70061 | shall time be so much a Traytor to Truth and Goodness, as not at length to pull off thy Hypocritical Vizor? |
A43162 | Can not I enjoy my pleasures, but ye must be Ches- dropping? |
A43162 | Head, Richard, 1637?-1686? |
A43162 | Head, Richard, 1637?-1686? |
A43162 | Of this many are the examples which might be produced; how many, though notorious Delinquents, received to Mercy? |
A43162 | Pretty Maid,( quoth he) Why dost thou fit so sad? |
A08939 | And were not the people justly averse from it? |
A08939 | France subsists now without the regiment of the Sea, and why may not we as well want the same? |
A08939 | How is the King of France happy in his great Prerogative? |
A08939 | I. Iones indeed argues to this purpose: If the Law intrust the King with so great a power over mens persons, why not over their estates? |
A08939 | If they were not just, or reasonable, what needes such a fond subtiltie as this? |
A08939 | Why were they made at all? |
A08939 | or in that terrible stile of the King of Asses? |
A08939 | why should they not be fairely avoided by Law? |
A03251 | But if any man shal either maliciously or peevishly make the least scruple of this His Maiesties iust and undoubted challenge? |
A03251 | Docti Mios? |
A03251 | How else could such a mighty Mole be rais''d? |
A03251 | I ● ne Mironis ▪ Mentoris an manus est? |
A03251 | In one of which,( which beares the greatest light) Ten of the Guard at once may stand upright: What a co ● spicuous Ray did is dart then? |
A03251 | Mentors? |
A03251 | Myrons? |
A03251 | One Ship at once contained all the living people of the VVorld, but now what a multitude of Ships doth the World containe? |
A03251 | Or by what Axes were these Timbers feld? |
A03251 | Or who can guesse from whence these tall O ● ● s came? |
A03251 | Quis l ● bor in phial ●? |
A03251 | WHat Artist tooke in hand this Ship to frame? |
A03251 | Was''t thine ô Myus tell? |
A03251 | What Eye such brave Materials hath beheld? |
A03251 | What Labour''s in this curious Bowle? |
A03251 | Yet deigne to tell, by a Propheticke way, What neighbour Nations censure, what they say? |
A03251 | an Polyclet ● tua? |
A03251 | could not our Jesuites make her Turne Romist? |
A03251 | or Polyclets? |
A35938 | But still they inquired Of what Nation? |
A35938 | He enquiring what was 〈 ◊ 〉 of George Keith''s People? |
A35938 | I then saw a house on another Oyster- hill that the water was not gott over yet; to which I gott and asked by signs if I might be there? |
A35938 | It seemed, they had killed a ● ● gg and brought him: So the Casseekey askt us it we would ea ● the Hogg? |
A35938 | May We depend upon his Authority, without danger of being imposed upon? |
A35938 | Nicka leez, Nickaleez? |
A35938 | Sometime after We had eaten, some of the Indians asked us, if We vvere Spaniards? |
A35938 | The Governour came this Morning to our Apartement, inquiring how We did? |
A35938 | The S ● anish Ca ● ● came to see the Child, and supposing that it would dye, asked If the Child was a Christian? |
A35938 | The Spanish Captain made inquiry where We were cast away, and what was 〈 ◊ 〉 that we had in our Vessel? |
A35938 | We asked if they could reach to any house or Indian- Town for shelter? |
A35938 | We stated our matter to Him and asked if we might dispose of our Negroes? |
A35938 | Which caused the 〈 ◊ 〉 to ask the Said Person, if another person which he pointed to, was Nickaleer? |
A35938 | or English? |
A46978 | And do we think Lazarus, when he was restored unto life, complain''d that his Winding- sheet and Napkin were spoiled by lying four days in the Grave? |
A46978 | And he said, Who art thou, Lord? |
A46978 | But is not the Lord every where? |
A46978 | Can we not taste of the happiness of his presence without the sowre sauce of affliction? |
A46978 | Did this man think that S. Peter would not let him into Heaven without his Peters pence? |
A46978 | For who hath known the mind of the Lord, or who hath been his counsellor? |
A46978 | God''s presence is a great blessing, but can we not enjoy him but in a troubled condition? |
A46978 | He shall cover thee with his feathers, and under his wings thou shalt trust? |
A46978 | How did Neptune play at Tennis with us poor mortals, and how like Balls were we bandied up and down by his furious waves? |
A46978 | How soon was our fair Morning clouded over, and our beautiful hopes turn''d into deformity and black despair? |
A46978 | If God be with us, what need we fear what man can do unto us? |
A46978 | Is it not strange, that the Blind should find the way to Christ? |
A46978 | O how happy are we, even in our misery, to have God to bear a part with us, and to be as sensible of our sorrows as if they were his own? |
A46978 | Quid revolvis? |
A46978 | Saul, Saul, why persecutest thou me? |
A46978 | So then, if by the infirmities of their Bodies these men gain''d the salvation of their Souls, was it not happy for that man that he was born blind? |
A46978 | Suppose I should say I do serve my God that way which the World calls Malignancy, am I such an one, because the People say it? |
A46978 | What shall we say? |
A46978 | When the service of God calls us to hazard our lives, why should we not be willing to sacrifice them? |
A46978 | Whither shall I go from thy Spirit, saith David, or whither shall I flee from thy presence? |
A46978 | Who would have thought to have seen Jonah again a Preacher of repentance in Nineveh? |
A46978 | Who would not be miserable on such conditions, and afflicted on such promises? |
A46978 | Who would not go to heaven, though in a fiery chariot of a burning Fever? |
A46978 | and health for that man that he was sick? |
A46978 | and that the Lame should first come to him? |
A46978 | and that the Sick should crawl out of their Beds to him? |
A46978 | good for that man that he was lame? |
A46978 | in what, and how many streights hast thou brought us? |
A46978 | into what a sad condition hast thou now brought us; for which of our sins doest thou thus punish us? |
A46978 | nay more, bring their Beds with them? |
A46978 | or that he murmured that the Ointments and Spices were spent in vain at his Funeral? |
A46978 | or that he should go the other way, and must pay Charon naulum suum? |
A46978 | or was S. Paul an Heretick, because the World thought him so? |
A46978 | shall we plead with the Almighty, with the Prophet Jeremy? |
A46978 | what good can money do where there is no Exchange? |
A46978 | — For if God be with us, who dare be against us? |
A13777 | ( in some desolate place( as Iob speaketh) for thy selfe, that the poor and stranger should not trouble thee,) where hast thou I say for these things? |
A13777 | An ● was not that a joyfull Cave to the hūdred Prophets, wherin Obadia had hid them from the fury of Iezabel? |
A13777 | And can God away with such unmercifulnesse? |
A13777 | And doth not the same Apostle exhort the Philippians, not only to regard their owne estate, but the estate also of others? |
A13777 | And wouldst not thou be pitied in distresse? |
A13777 | Are there not some who are thus in want, which deserve no such courtesie? |
A13777 | Because, we know not what a day, or an hower may bring forth; who sees not, but that times alter and change? |
A13777 | But must we doe thus unto all? |
A13777 | Did not Raguel get a good match for his Daughter? |
A13777 | Doth not this beast- like behaviour, and uncharitable carriage, argue a want even of naturall affection; and what shall we think of such men? |
A13777 | Had not the one with them the promise of a Sonne, and destruction of Sodome revealed unto him? |
A13777 | How profitable was that nights lodging that Rahab gave unto the Spies; was not she and hers by this meanes saved in the sacking of Ierico? |
A13777 | Howsoever it is an evident badge or cognisance of an unmercifull man; and wh ● t is more odious? |
A13777 | No, but I want meanes: Meanes, why tell mee; where hast thou withall to fea ● t the rich? |
A13777 | No, not for the present: but what shal my Wife and Children doe hereafter? |
A13777 | O ● my beloved, what is this but to grieve thē that are in misery? |
A13777 | Oh faithlesse man, darest thou not trust God? |
A13777 | Oh, will not the Lord visite for these things? |
A13777 | Or else more particularly of their owne persons, with the same Prophet, they are ready to cry out, Who am I O Lord? |
A13777 | Si isti poenas luent, qui proximo suppetias non tulerunt, quid fiet de istis, qui miserum insuper expilarunt,& despoliarunt? |
A13777 | What is this that thou doest offer me drinke when I am a thirst? |
A13777 | What should I say more? |
A13777 | When the Scripture speakes of Abraham, Lot, Iob, and the rest before named, how they were hospitable, is it not spoken to their glory? |
A13777 | Who knowes what good thy courteous cariage and kinde usage may do? |
A13777 | Wouldest thou be spoken for to the King, or to the Captaine of the Hoast,& c? |
A13777 | a halfe- penny for Christ? |
A13777 | and are not men( in like manner) variable in their dispositions? |
A13777 | and was not Laban blessed for entertaining of Iacob? |
A13777 | and was not the other delivered frō the same? |
A13777 | and what is my house, that thou hast brought me hitherto? |
A13777 | and with the rich Glutton to fare sumptuously? |
A13777 | are they not given up to a reprobate minde? |
A13777 | do ● h not God himselfe expresly command us, that when we see and behold others in misery, we should thereby be stirred up and moved to mercy? |
A13777 | doest thou yet want meanes? |
A13777 | doth not the law of God grant this to the poore? |
A13777 | hast thou wherewith to do all this, and not a penny for the distressed? |
A13777 | is the Lord so barren of wisdome, or destitute of power, as that he can not enrich the one, but that he must empoverish the other? |
A13777 | may nothing be spared from hence? |
A13777 | or such an one as Elisha was, who will study with himselfe, to requite a good turne? |
A13777 | shall not the God of mercy take notice of such cruelty? |
A13777 | such want of pi ● ty? |
A13777 | their pretenses it may be are evill, and shall we for al this succour them? |
A13777 | to build curiously? |
A13777 | to drinke with thy friend? |
A13777 | to go bravely? |
A13777 | to maintain brawls and contentious sutes? |
A13777 | to spend upon thy pleasure? |
A13777 | was not my soule grieved for the poore? |
A13777 | would not thy heart yearne after compassion? |