Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
31546	The accessory chromosome-- sex- determinant?
31545	The accessory chromosome-- Sex determinant?
37356	May we not say that there is probably some sort of transmutation of essences continually effected and effectible in the human frame?
23680	HOW OFTEN SHOULD CHILDBIRTH TAKE PLACE?
23680	How shall she acquire and maintain this desirable state of purity?
23680	Why?
13569	SEMPRONIUS_ Dear, where are ye stole?
13569	_ Since gay_ SEMPRONIUS_ now is gone, What Comfort yields my Life?
14969	*--What are the means that accomplish these very important constructions so significant for the later personal culture and normality?
14969	But what forces bring about this repression of the infantile impressions?
14969	May there not be an ultimate connection between the infantile and the hysterical amnesias?
14969	What relation is there between this unpleasant tension and this feeling of pleasure?
14969	Whether this pleasure has anything to do with sexuality, whether it includes in itself sexual satisfaction?
14969	Why does our memory lag behind all our other psychic activities?
30750	How is the motive expressed in sex worship a part of our motives and feelings of today?
30750	Is this day dreaming beneficial to the adult?
30750	Is this not true of the individual?
30750	Why should superstitions of this kind live century after century?
15015	But was not primitive man very lazy, and did he not do fewer things than he reasonably could have done?
15015	He created the world, and shall we liken ourselves unto him in seeking to penetrate into the mysteries of his creation?
15015	Portions of a paper printed in the_ Forum_, XXXVI, 305ff., with the title,"Is the Human Brain Stationary?"
15015	Shall we say, Behold this star spinneth round that star, and this other star with a tail goeth and cometh in so many years?
15015	What, indeed, would be the fate of a man on the streets of a city if he did otherwise?
15015	Will much knowledge create thee a double belly, or wilt thou seek paradise with thine eyes?...
27827	If she tries to prevent him doing this he should say to her,"What harm is there in doing it?"
27827	What foolish person will give away that which is in his own hands into the hands of another?
27827	What have you been doing?
27827	What will you say then?"
27827	Where did you dine?
27827	Where did you sleep?
27827	Where have you been sitting?"
15687	But what?
15687	CHAPTER III THE OBJECTS OF MARRIAGE What are the legitimate objects of marriage?
15687	CHAPTER V THE LOVE- RIGHTS OF WOMEN What is the part of woman, one is sometimes asked, in the sex act?
15687	How in practice, one may finally ask, is this readjustment of the home likely to be carried out?
15687	If her husband''s hours are reduced to eight, well that gives her a chance, does n''t it?
15687	If we are capable of realising all the problems which thereby arise we must be forced to ask ourselves:_ Is this state of things desirable_?
15687	Must it be the wife''s concern in the marital embrace to sacrifice her own wishes from a sense of love and duty towards her husband?
15687	Or is the wife entitled to an equal mutual interest and joy in this act with her husband?
15687	The question, as she pertinently concludes is, as indeed it still remains to- day:"Have we more than the average proportion?
13613	Alice, although she was frightened out of her wits, managed to stammer:''He could n''t see me-- you could n''t see me, could you?''
13613	Blacker is her hair than the darkness of night, blacker than the berries of the blackberry bush(?).
13613	But I had managed to collect my senses a bit and although still under that maternal eye I asked,--at last turning slowly around to Alice:''See?
13613	Do you know what keeps me straight?
13613	Harder are her teeth(?)
13613	How can love( as I use the expression-- i.e., sexual passion) continue?
13613	I feigned surprise and asked''What is the matter?''
13613	See what?''
13613	These being the objective manifestations, what manifestations are to be noted on the subjective side?
13613	Was I mad, or what?
13613	What could I do?
13613	What do you mean?
13613	What more could be needed to suffuse the world with the deepest meaning and beauty?
13613	Why are musical tones in a certain order and rhythm pleasurable?
13613	With a feeling, that I can only describe by calling it an intuition, I moved nearer him, and asked:''Do you ever play with yourself?''
60283	All of it?
60283	And how, then, did these animals reproduce?
60283	And who will be the partner?
60283	Are not riddles often the beginning of knowledge?
60283	But whom could we ask to submit to such horror?
60283	Can more be made? 60283 Gone?
60283	How, indeed? 60283 In all honor, could Xeon allow Melia to surpass him in courage?
60283	May it not be,Rocsates put in,"that these animals had no machines to reproduce their kind?
60283	Must there not, long ago, have been a source of Prelife: a source now forgotten? 60283 Shall not these organs which you mention have atrophied by now?
60283	Who could ask them to go through such an ordeal again?
60283	Xeon, will you lose all respect for the Elder?
60283	And Rocsates has been anxious for an excuse--"Sias,"he went on,"if there exists such knowledge as I seek, is it not indeed lost to the memory of Man?
60283	And can the simple people be blamed?
60283	And does there exist no reason for this?
60283	And if it was a pleasant thing to do, where is the necessity for the machines, and why were they created?"
60283	And if not, what will happen with no more children?"
60283	And if so, are not the books the only place where it may be found?"
60283	And may it not even now-- should we discover it-- be available to us?
60283	And, you may say, why should this not be so?
60283	Are there any objections?"
60283	Do you not wonder, She''s, whence you come and for what reason?"
60283	For who knows the mysterious workings of the machines?
60283	Rocsates leaned forward and asked,"Must there not-- must there not have been a beginning to Prelife?
60283	They shouted and began to beat their fists, but for how long can a man of seventy years roar like a youngster?
60283	Was there not, perhaps in ancient times, a cause for this?
60283	Who would refuse a boon to one who would undergo such an ordeal for the City?
60283	With no use throughout all these generations, will they not have evolved into nothingness?"
9887	And when he leaves the hospital, often with the largest and noblest conception of the physician''s place in life, what do we do with him?
9887	But has it been present from the beginning?
9887	But the State doctor would be entitled to ask:_ Why_ has this man broken down?
9887	But what do we find?
9887	But where is the limit to the extension of that same principle?
9887	Can it be avoided?
9887	For what device of man, since man had any history at all, has not proved sometimes injurious?
9887	Have the parents of genius belonged to the"unfit"?
9887	How can we add to the stability or to the flexibility of marriage?
9887	How can we impose a similar peace upon the stronger nations, for their own benefit and for the benefit of the whole world?
9887	How can we most judiciously regulate the size of our families?
9887	In her own vigorous native tongue we hear her demanding:"What in the thunder is all the secrecy about, anyhow?"
9887	Is it unreasonable to suppose that it will also have an end?
9887	Is there any reason at all?
9887	It is easy to find prostitutes who are often dissatisfied with the life( in what occupation is it not easy?
9887	So we are called upon to repeat, with fresh emphasis, Petrie''s question:_ Can it be avoided_?
9887	V IS WAR DIMINISHING?
9887	What are the conditions which assure the finest quality in our children?
9887	What is Germany''s greatest danger?
9887	What proportion of these were the offspring of parents who were insane or mentally defective to a serious extent?
9887	What then are we to do?
9887	Where, it may be asked, if not among the most educated classes, is any process of amelioration to be initiated?
9887	Which is it to be?
9887	Which nation is to assume the initiative in such combined organisation?
9887	Why not begin to- day?
9887	Why not get at once to matters of practical detail?
9887	Would eugenics stamp out genius?
639	Shall I give my first born for my transgressions, the fruit of my body for the sin of my soul?
639	''And the king, smiling, said to him:''Has she who is dead conceived?''
639	... Why has the truthful one so few adherents, while all the mighty, who are unbelievers, follow the liar in great numbers?
639	And I said, How can she be embraced who no longer exists?
639	And the king said:''What is this?
639	For what else are your ensigns, flags, and standards but crosses gilt and purified?
639	Hence, as the Mexicans had not arrived at that stage of religious progress(?)
639	How shall I worship thee further, living Wise One?
639	On appearing before the enemy they say:"Can it be, since we have made amends to the Amadhlozi, that they will say we have wronged them by anything?
639	On one occasion the question was asked him:"What do you say concerning the principle that injury shall be recompensed with kindness?"
639	That this prophet was without honor in his own country is shown by the following lamentation:"To what country shall I go?
639	What country gives shelter to the master, Zarathustra, and his companion?
639	What did he obtain through the good mind?
639	What help did Zarathustra receive when he proclaimed the truths?
639	When asked for a word which should serve as a rule of practice for all our life he replied:"Is not Reciprocity such a word?
639	When we say there must have been a God who created all things, the question at once arises, Who created God?
639	Where shall I take refuge?
639	dwellers of the heavenly mount From the beginning; say, who first arose?
639	vii., 17, 18:"Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
13614	So I''ve caught you, have I?
13614	Why do n''t you open the door, A.? 13614 ( J.R. Beck,How do the Spermatozoa Enter the Uterus?"
13614	After each exhibition he would ask himself anxiously:"Did they see me?
13614	Another patient of Garnier''s, who haunted churches for this purpose, made this very significant statement:"Why do I like going to churches?
13614	Another time, when A. was giving way to_ her_ temper, and one would have thought all love was dead, I said"Do n''t you love me then?"
13614	Are you a pariah of pariahs, or is there, perhaps, another soul with similar longings living near you?
13614	Are you alone in the earth with your morbid desires?
13614	But could I imagine that the spectacle of so disgusting a function would have any other effect than to give me a humble opinion of human nature?"
13614	Has n''t that fellow gone?"
13614	How could I let her go by herself?
13614	In great perplexity I asked the little girl:"Has it been cut off?"
13614	Is There an Erotic Temperament?
13614	Is there an erotic temperament outwardly and visibly displayed?
13614	Mrs. T. said:"You give him up, do you?"
13614	Of recent years considerable importance has been attached by some gynecologists( e.g., R.T. Morris,"Is Evolution Trying to Do Away With the Clitoris?"
13614	On her manner of life-- eating, drinking, sleeping, and thinking-- what greatness may not hang?
13614	On my telling her whom I was seeking she stopped sewing and looked at me quickly:"Oh, are you her husband?
13614	The next minute another thought followed:"Why not try?"
13614	Then I said:"Who are you married to?"
13614	There is a drawing by Bronzino in the Louvre of a woman''s head gazing tenderly down at some invisible object; is it her child or her lover?
13614	To M. de Bréot, whom he shortly after encounters, he exclaims, abashed at his own actions:"Why did I not flee?
13614	Walking the country roads, I asked myself:"If it_ is_ true, if she has been unfaithful, will you forgive her and help her to arrive at her best?"
13614	What are they thinking?
13614	What do they say to each other about me?
13614	What is more absurd, for instance, than to say that an entire_ penetrates_ the mare?
13614	What, if any, are the indications which the body generally may furnish as to the individual''s aptitude and vigor for the orgasm of detumescence?
13614	Who can say, I thought, what changes for the better may come to me if I live on a strictly scientific and natural diet?
13614	Who have you got there?
13614	Who will cure me?"
13614	Why am I made thus?
13612	''Did Mr.----''s insistence on your changing give you any pleasure?'' 13612 ''Why?''
13612	Does this explain what I mean? 13612 (Wird bei jungen Unverheiratheten zur Zeit der Menstruation stärkere sexuelle Erregheit beobaehtet?"
13612	But do you know one man who will take the same trouble?
13612	But why should a child of 6 do such things unless it were a natural instinct in him?
13612	Do I at all persuade you that my pleasure was a reflection of hers?
13612	Euripides emphasized the importance of women;"The Euripidean woman who''falls in love''thinks first of all:''How can I seduce the man I love?"''
13612	FOOTNOTES:[ 230]"A practical question arising out of the foregoing is whether such semen should be committed to the vagina?
13612	Hence, may we not conclude that the progress toward development is not so abrupt as has been generally supposed?...
13612	Is it not much short of drinking an health naked on a signpost?
13612	May it not be as theologically defended as the husband''s correction of his wife?"
13612	Now, how do marriage and divorce affect the sexual liability to suicide?
13612	Suppose it were( as it is not) true, may not some eminent congregational brother be found guilty of the same act?
13612	The question naturally arises: By what process does pain or its mental representation thus act as a sexual stimulant?
13612	This leads to the question whether the critical sensation specially involves the sympathetic nervous system?
13612	Thus in the Leipzig district when a girl is asked"How did you fall?"
13612	What are the special characters of the sexual impulse in women?
13612	What is the cause of the connection between sexual emotion and whipping?
13612	What would be the effect on a man of a sudden check at the supreme moment of sexual pleasure?
13612	When Moârbeda was once asked:"In what part of a woman''s body does her mind reside?"
13612	Why is it that love inflicts, and even seeks to inflict, pain?
13612	Why is it that love suffers pain, and even seeks to suffer it?
13612	Why is this, unless he would like it if a woman, and confuses in his mind the two personalities?
13610	But in how many cases,asks Breuer,"is a cat thus reckoned as a completely sufficient_ causa efficiens_?"
13610	Do you not think,a correspondent writes,"that the sexual blush, at least, really represents a vaso- relaxor effect quite the same as erection?
13610	What of those,he asks,"who frequent baths, who prostitute to eyes that are curious to lust, bodies that are dedicated to chastity and modesty?
13610	What physiological difference,he asks,"is there between this voluptuous sensation and that enjoyed by the disciple of the Brotherhood of New Life?
13610	), and devotes a short chapter to the question,"Is the Menstrual Rhythm peculiar to the Female Sex?"
13610	Again, walking beside a young woman, she said,''Shall I take your arm?''
13610	Also, why take fleas and other insects to bed with one?
13610	Another medical man wrote that if so, what would happen to the patients of menstruating lady doctors?
13610	But is not a doctor free to do everything for the good of the patients intrusted to him by Providence?
13610	But why this delay, if time is precious, and it enters as an important factor in the case?
13610	Can not a doctor thus devote himself?
13610	Can one be surprised at the force of a habit, the slightest infractions of which are punished with such atrocious shame?
13610	Do they not solicit and invite the desires of those present to their own corruption and wrong?
13610	Do they not themselves afford enticement to vice?
13610	Even at the present day, it is said that in France, a young peasant girl will exclaim, if asked whether she wears drawers:"I wear drawers, Madame?
13610	Even thus defined, how can modesty avoid being always awake and restless?
13610	FOOTNOTES:[ 64] Melinaud("Pourquoi Rougit- on?"
13610	Had Solon similarly recorded a series of observations upon himself?
13610	He also knew a young man with dementia prà ¦ cox?
13610	How could I avoid it?
13610	How often, in this climate, should a man have sexual connection with his wife in order to maintain himself in perfect physiological equilibrium?
13610	Is it wrong to eat fruit, which I like?
13610	Is there a monthly period in man as well as in woman?
13610	May not the ecbolic period in men be compared to the menstrual period in women, and be an example of the greater katabolic activity of men?
13610	Ought I to eat grass, which I do n''t like?
13610	These I take to be the most accomplished rules of address to a mistress; and where are these performed with more dexterity than by the_ saints_?
13610	They who disgracefully behold naked men, and are seen naked by men?
13610	They would have so many problems to puzzle over: How often ought I to eat?
13610	What is a venial sin against nature, what a mortal sin against nature?
13610	What ought I to eat?
13610	What was the cause of this?
13610	What will this primitive Apollo do next?
13610	What woman could repeat, without risk, the tranquil action of Phryne?
13610	[ 94] What is menstruation?
13611	And if this inclination were not natural,he makes Sarmiento say,"would the impression of it be received in childhood?...
13611	He is always driving at me about that: is that what Calamus means?--because of me or in spite of me, is that what it means? 13611 How do you know I''m not?"
13611	Said W:''Well, what do you think of that? 13611 ''Pray, what are these girls going to do?'' 13611 ''The true measure of love,''wrote a uranian schoolmaster to me once,''is self- sacrifice''; not''What will you give?'' 13611 ''Well, suppose he does? 13611 And what, Jekels asks, is the aim of this mental arrangement? 13611 Do you think that could be answered?'' 13611 H., with a pistol, strode forward and in his excitement said:''You exposed me, did you?'' 13611 How long are the western moralists to maim and brand and persecute where they do not understand?
13611	I suppose you might say-- why do n''t you shut him up by answering him?
13611	If not, whose fault was it?
13611	Is it a diseased condition which qualifies its subject for the lunatic asylum?
13611	Is it, as many would have us believe, an abominably acquired vice, to be stamped out by the prison?
13611	Is the wide prevalence of normal sexuality due to the fact that so many little boys have had their ears boxed for taking naughty liberties with women?
13611	Is this the outcome of the woman in the uranian temperament?
13611	Might I not be influenced to shun the only persons who inspire unselfish feeling?
13611	Not''What will you do for him?''
13611	The analysis of these cases leads directly up to a question of the first importance: What is sexual inversion?
13611	The question is sometimes asked: What family is free from neuropathic taint?
13611	There is no logical answer to that I suppose: but I may ask in my turn:''What right has he to ask questions anyway?''"
13611	They may have thought that the original trio were regarded rather in the light of_ heroes_; why should_ they_ not be heroes, too?
13611	W. fired up''Who is excited?
13611	Was it my fault?
13611	Was this depravity?
13611	What, then, is the reasonable attitude of society toward the congenital sexual invert?
13611	Who could fail to love a man who could write such a letter?
13611	Why coitus without sensual desire for it?
13611	Why had I felt a criminal since my seventh year?
13611	Why should the invert sigh for intercourse with normal men, where mutual confidences and sympathies and love would be out of the question?
13611	Will not this, the last of the taboos, soon vanish?
13611	but''What will you forego for his sake?''
13611	but''What will you give up?''
13611	or is it a natural monstrosity, a human"sport,"the manifestations of which must be regulated when they become antisocial?
13611	or is it, as a few assert, a beneficial variety of human emotion which should be tolerated or even fostered?
61124	If father is always right, why do I get spanked for doing what father does?
61124	What can he see in her?
61124	What healthier grounds for the growth of sound morals could possibly exist than the ample spiritual life of the woman just depicted? 61124 What is the gospel in this matter of sexual emancipation for men and women in the new world where love has actually come of age?
61124	= The Masochist is Like a Weak or Tired Horse.= Why does whipping make a horse go faster?
61124	And when people pray to God, what do they ask for, in the majority of cases, if not power( help)?
61124	Are transvestites homosexual?
61124	Are women masochistic?
61124	Attraction or obsession?
61124	CHAPTER XI IS FREE LOVE POSSIBLE?
61124	CHAPTER XXV LOVE AND MOTHER LOVE Is the perfect mother a perfect wife?
61124	CHAPTER XXVI SHOULD WINTER MATE WITH SPRING?
61124	CHAPTER XXVIII THE NEW WOMAN AND LOVE How will love fare at the hands of the new woman?
61124	Does not the unmated God of the Western nations symbolise the absolute supremacy of power over sex?
61124	For what is the use of being jealous?
61124	How then could the artist obtain lasting happiness from any form of love relationship?
61124	Is homosexualism necessary?
61124	Is mother love always the enchanting image presented to us by poets and intimidated sons?
61124	Is the male indispensable?
61124	Is the male more cruel?
61124	Is the perfect mother, in every case, the result of mental perfection and ethical superiority?
61124	Or is it an alloy of higher qualities, biological necessity and egotistical neurotic cravings?
61124	Or is there a hidden strife between love and motherhood?
61124	Shall free love offer a solution?
61124	Shall perverse love be recognized?
61124	Since neither animals nor human beings experience any natural fear of incest, why is it that all races are officially so afraid of it?
61124	Since the"nice"people, however, know the remedy and apply it, why bother any longer?
61124	Since woman is emancipating herself, why should not men follow the same road?"
61124	They may ask the stupid question:"Why have you ceased to care for me?"
61124	This is frequently observed among the"after- me- who- has- a- chance?"
61124	To help?
61124	Was it a sacrifice?
61124	Was not the Biblical God power before he became creation?
61124	What is the heart?
61124	What is the tangible, observable, measurable meaning of the condition of being in love?
61124	What of the child?
61124	What will people say?
61124	Who shall say that the one is not as important as the other?
61124	Why do we run to fires and to the scene of an accident?
61124	Why was it that they did not enjoy more completely the victory of the males of their race and jeer at the defeated foes?
61124	Why was it that those women idolised men they were supposed to hate as enemies and accorded sexual favors to them?
61124	XI IS FREE LOVE POSSIBLE?
61124	XIII VIRGINITY 112 What men experienced in love want?
61124	XXVI SHOULD WINTER MATE WITH SPRING?
61124	XXX THE PASSING OF THE HUSBAND WORSHIP 303 Is man''s vitality declining?
17699	Did not thy father, in obedience to the law, take thy mother to wife and beget thee?
17699	Do you think you can change the nature of women?
17699	Tell me then, Father,said Brother Leo,"what would be perfect joy?"
17699	What happiness shall be mine if I know where the Nile has its source, or what the physicists fable of heaven?
17699	What were the world if beauteous woman were not?
17699	Who can say that he understands the nature of blood?
17699	And the women:"Tell us, then, wherein lies such happiness?"
17699	And what is the soul but the consciousness of human personality conceived naïvely as substance?
17699	And what to others is a prize You surely do n''t mean to despise?
17699	And,"Should we not be regarded as insane if we pretended to have knowledge of matters of which we can know nothing?
17699	But what is the reason why women can not resist him?
17699	Can there be a greater tragedy than the tragedy of this incomparable artist, looking back at the work of his lifetime with despair?
17699	Can you count all the evil it wrought?
17699	Can you show me one who is any good?
17699	Cino da Pistoia says in epigrammatic brevity: You want to know the inmost core of love?
17699	For how could God become all in all if anything human were left in man?"
17699	Had Christianity suddenly destroyed this ancient and natural need?
17699	Had not once before heaven opened above the city to receive His risen body?
17699	He accused the pope of extravagance and luxury:"Was Peter clothed in robes of silk, covered with gold and precious stones?
17699	How can the bones of any man be worth framing in gold and silver,"he asked,"when the body of the Son of God was laid beneath a miserable stone?"
17699	Is he really actuated by the evil desire to injure the women he woos?
17699	Is n''t it a magnificent, an ennobling thought, to know that somewhere, far away, never mind where, the true woman lives?
17699	It is not the loved woman who is of importance-- what do we know of the ladies who inspired the exquisite mediaeval poetry?
17699	Love says of her can there be mortal thing At once adorned so richly and so pure?
17699	Now what does the Holy Ghost mean by this?
17699	She trembles for him, and when Mary''s messenger admonishes her:"Why doest thou not help him who has loved thee so much?"
17699	The women of Florence ask Dante:"Why doest thou love this lady, seeing that thou canst not even bear her presence?
17699	Though Walter von der Vogelweide adopted the contemporaneous conception of love as the source of everything good and noble("Tell me what is Love?")
17699	Was a reformation imminent?
17699	Was he carried in a litter surrounded by soldiers and vassals?"
17699	Was it not contained in eroticism itself?
17699	Was it not the scene of countless miracles in the past?
17699	Was it not the spot where the Cross of the Saviour had been raised?
17699	What good could come from acting against the will of God?"
17699	What is the reason of his preposterous procedure?
17699	What was really the final cause of the hostility to sensuousness displayed by dualistic mediaeval Christianity?
17699	When she reproached him with his love- affair with Christiane, he replied with consistent dualism:"And what sort of an affair is it?
17699	Whose interests are suffering by it?"
17699	Why should it be different now?
17699	Would not her intercession have weight with the Son of God?
17699	Would not love between man and man deliver him from the basely sensual, strengthen his spirituality and lead him to the gods?
17699	Would the traditional religion be transformed into metaphysical eroticism, dethroning God, enthroning a goddess?
17699	You call my most sacred belief high falutin''nonsense?
17699	_ Borkman_:( with a sneer) What''s the good of them if you do n''t know them?
17699	_ Foldal_( hurt): High falutin''nonsense?
17699	or the artist and thinker?
17699	the restless reformer?
21840	But if a misfortune happens, can I not have an abortion produced?
21840	If you have nothing to fear, why do you object to bringing a certificate?
21840	( How few of them do, though, honestly and consistently?)
21840	= The Abandoned Lover.= But what shall the abandoned lover do?
21840	And the terrifying thought, What would happen to my wife and two children if I should be taken off suddenly?
21840	Are n''t you yourself among the world''s chief birth- controllers; one of the world''s chief advocates of the use of contraceptives?"
21840	But can anything be done to eradicate this agonizing, tormenting emotion?
21840	But does it play any rôle at all?
21840	But how about the tenth case?
21840	But you will say:"Are n''t there any remedies that can be used to prevent conception?
21840	CHAPTER FIFTY WHAT IS LOVE?
21840	CHAPTER FORTY- ONE IS THE ORGASM NECESSARY FOR IMPREGNATION?
21840	Does it facilitate impregnation?
21840	How about the cases where the husband is unable or unwilling to give up his outside flirtations and relations?
21840	IS THE ORGASM NECESSARY FOR IMPREGNATION?
21840	If venereal disease exists among prostitutes to the extent of 100 per cent., then how can it exist to a greater extent among innocent, virtuous wives?
21840	In what way has society been injured by this couple obtaining the contraceptive knowledge?
21840	In what way has society been injured by those people acquiring contraceptive information?
21840	In what way was society injured by this young couple acquiring contraceptive information?
21840	In what way was society injured?
21840	Is n''t it better so?
21840	Is she on account of it better than, superior to, man?
21840	Is there a_ cure_ for this horrible disease of jealousy?
21840	L. WHAT IS LOVE?
21840	Of what use have all the lectures, books and maternal injunctions been to her?
21840	Other things being equal, will intercourse accompanied by an orgasm be more likely to prove fruitful than one in which the orgasm was entirely absent?
21840	Should not everything be done to eradicate such a rank weed, which draws its sustenance from roots each one of which is dipped in poison?
21840	Should not such a law be repealed, wiped off the statute books?
21840	The question is: Is there a_ remedy_ for this malady?
21840	The writer has heard one cynical woman-- and more than one man-- say: Love?
21840	This will answer the often asked question: How do marriages turn out which are the result of a sudden, violent passion, or of love at first sight?
21840	To act the part of the ostrich, deliberately to ignore facts which are not pleasant, may be easy, but is it wise?
21840	Was it a case of maternal impression?
21840	What are the causes of the catarrh?
21840	What are they?
21840	What are you going to do?
21840	What becomes of all the other spermatozoa?
21840	What do they know of the numerous subtle influences which gradually either strengthen or undermine our affections?
21840	What is menstruation?
21840	What is the lesson?
21840	What is the wife of such a man to do?
21840	What shall he do to escape insanity or a suicide''s grave?
21840	What shall he do to save himself-- to save his health, his mind, his life?
21840	What shall he do?
21840	What should we do when the parents, stupid and ignorant, refuse to stop breeding worthless material?
21840	What to do in such cases?
21840	When their husbands died everybody was commiserating with them: what will they make a living from?
21840	Where does the menstrual blood come from?
21840	Which shall it be?
21840	Who was injured by the couple obtaining this information?
21840	Why?
21840	Why?
21840	Why?
21840	Why?
21840	Would he have deserved it?
21840	Yields, becomes pregnant, and is in the deepest agony for several months, and has a wound which will probably never heal for the rest of her life?
21840	You will ask again, why?
21840	of all men have ante- matrimonial relations), what would our women do?
30306	[ 10] The fact is unquestionable, but the question remains, In what sense were these people exalted? 30306 [ 7] Granted; only one would like to know what reason there is for not deriving virtues as well as vices from the same source?
30306	And if not called into being then, from what other source could they have been derived?
30306	And, deeper enquiry still, may not the religious interpretation itself be a product of the special environment of the period?
30306	But is it true?
30306	But why are we to limit science to_ physical_ facts only?
30306	Did their exalted sensibility really bring them into touch with a form of existence hidden from persons of a coarser fibre?
30306	First, whether or no these children were bewitched?
30306	Has science the knowledge or the ability to deal with the extraordinary as well as with the ordinary facts of life?
30306	Have you no pity on the torments that I suffer?
30306	How can we discriminate between the two classes of cases?
30306	How comes it that this idea has not by now disappeared from civilised society?
30306	How far has the one been mistaken for the other?
30306	How far may religious experience be explained as a misinterpretation of normal non- religious life?
30306	If the former, how can we differentiate between the mystic and the admittedly hysterical patient?
30306	If the latter, what ground is there for placing the mystic in a category of his own?
30306	In that case, would the belief in the supernatural have ever existed?
30306	In what respect, then, do the favoured few differ from their fellows?
30306	Is it a fact that the non- religious explanation breaks down so completely?
30306	Is there anything in later scientific knowledge that would ever have suggested the supernatural?
30306	It certainly leaves unanswered the question_ Why_ should people have drawn together in the face of danger?
30306	One writer pertinently asks:--"What does the ordinary seminary graduate know of the histology, anatomy, and physiology of the soul?
30306	Or are we to seek a less romantic explanation with the aid of known tendencies and forces in human nature?
30306	Or did it belong to a class of cases which in a more violent form comes within the province of the physician?
30306	Secondly, whether the prisoners at the bar were guilty of it?
30306	Shall I think of a mother''s tears?
30306	The question is, therefore, why should the line of growth, general with all at adolescence, be, in the case of some, diverted into religious channels?
30306	To what causes are we to attribute the persistence of this belief in the supernatural?
30306	To what extent have pathological nervous states influenced the building up of the religious consciousness?
30306	To what extent have people accepted the outcome of pathological conditions as proofs of intercourse with an unseen spiritual world?
30306	Under what conditions did the hypothesis that supernatural beings control the life of man come into existence?
30306	What are the causes that have given it such a lengthy lease of life?
30306	What does the graduate know about sexuality, so closely allied with certain forms of religious manifestations?
30306	What does the ordinary graduate understand about doubt?
30306	What is the character of the force that binds the members of a group so closely together?
30306	What is the inevitable conclusion?
30306	What is the nature of this fact of sociability?
30306	What kind of evidence is it that throughout the ages religious people have accepted as conclusive?
30306	What kind of evidence is it, then, that has been accepted as proof of the supernatural?
30306	What possible scientific warranty is there for any such distinction?
30306	What, then, are we to make of those who experience a similar feeling, but who are without the certainty of eternal life?
30306	Whence did the pest of the Agapetà ¦ creep into the Church?
30306	Whence is this new title of wives without marriage rites?
30306	Whence these harlots cleaving to one man?
30306	Whence this new class of concubines?
30306	Who is there that may not love Thy lovely face?
30306	Whose heart is so hard that may not melt at the remembrance of Thee?
30306	Why do these facts not immediately present themselves in their true nature?
30306	Why do things happen?
30306	Why does the sun rise and set, why does rain fall, thunder crash, rivers flow?
30306	Why should the ordinary classification break down at this point?
30306	Why should this have been the case?
30306	Why should this normal change from childhood to maturity be the period during which_ religious_ conversion is experienced?
30306	Why, then, has not supernaturalism died out?
30306	With what else has religion always associated itself?
30306	With what else should a healthy religion associate itself but the ordinary motives or feelings of human life?
30306	Would Santa Teresa or Catherine of Sienna have used the language they did use to express their relations to Jesus had they been wives and mothers?
30306	Would it not have been like a tree divorced from the soil?
30306	Would not one be surprised if any other result than this had been achieved?
30306	Would the medieval monk have been tempted by Satan in the form of beautiful women had he been happily married?
30306	Would the religious idea have persisted in the way that it has done?
30306	Would the thousand and one''spiritual beings''of primitive society have ever had being?
30306	[ 103] Marie de L''Incarnation addresses Jesus as follows:--"Oh, my love, when shall I embrace you?
30306	and what had they exactly in their several individual minds, when they delivered their utterances?
30306	who may not love Thee, lovely Jesus?
13615	But will it always be thus? 13615 If man be lord of the Sabbath, can he be less than lord of marriage?"
13615	If the brain claims her whole vitality, how can there be any proper development? 13615 What has posterity done for me that I should do anything for posterity?"
13615	What,Chrysostom asks,"is the reason?
13615	Who are you?
13615	''I am taken out to dinner and to some place of amusement every night; why should I give it up?''"
13615	And James Hinton was wo nt to ask:"What is the meaning of maintaining monogamy?
13615	And her father, too, said;"Is it thy great love for thy husband that prevents thee from even veiling thyself?"
13615	And with what care he protects her from harm at these periods?
13615	Another stroke?
13615	Are not the laws of God and Nature more Than formal laws of men?
13615	Are outward rites More virtuous than the very substance is Of holy nuptials solemnized within?
13615	Are there not reasons for thinking that the future perhaps reserves for us the ineffable surprise of an inversion of that secular order?"
13615	But is it passion that in general ennobles human affairs?
13615	But what about the children?
13615	But why, we may ask, should people be afraid of rousing passions which, after all, are the great driving forces of human life?"
13615	Can a woman carry on a Platonic relation with a man from year to year without the thought sometimes coming to her:''Why does he never kiss me?
13615	Daniel, President of the State Medical Association of Texas,"Should Insane Criminals or Sexual Perverts be Allowed to Procreate?"
13615	Do they know how well this same savage is aware of the weakness of woman and her susceptibility at certain periods of her life?
13615	Do you call English life monogamous?"
13615	For what, I ask, dear and pious friend, can there be sinful or naturally impure in excrement?
13615	Have I no charm for him?''
13615	He finally induced her to confess, and then asked her:"Why did you try to make me believe you were a good girl?"
13615	How far should children be made familiar with the naked body?
13615	How shall we flatten it?
13615	I quote a few brief characteristic passages:"Is not,"he wrote,"the Hindu refusal to see a woman eating strangely like ours to see one naked?
13615	If marriage is this, is it not embodied lust?
13615	If we refuse to touch dung and phlegm even with a fingertip, how can we desire to embrace a sack of dung?
13615	If we subtract from lyrical work in words and sounds the suggestions of that intestinal fever, what is left over in poetry and music?
13615	Instead of asking: How can I bring joy and strength to another?
13615	Is humanity more readily straightened than an iron plate?"
13615	Is not empire over oneself, the power of regulating one''s acts, a mark of superiority and a motive for self- esteem?
13615	Is there any chance of getting it, I should like to know?
13615	Karina Karin("Wie erzieht man ein Kind zür wissenden Keuschheit?"
13615	Ne suis- je pas dans l''âge D''y avoir un amant?"
13615	On which side, I ask, is the advantage?"
13615	One of the brothers, we are told in_ The Paradise_( p. 132) said to Abbâ Zeno,"Behold thou hast grown old, how is the matter of fornication?"
13615	Or why is the taking of earthly life a more awful fact than the giving of life?"
13615	Paternity is but a mere incident, it was argued, in man''s life: why should maternity be more than a mere incident in woman''s life?
13615	Rudolf Sommer, in a paper entitled"Mädchenerziehung oder Menschenbildung?"
13615	Rudolf Sommer, similarly, in an excellent article entitled"Mädchenerziehung oder Menschenbildung?"
13615	Socrates in the Platonic dialogues was concerned with such theoretical morality: what"ought"people to seek in their actions?
13615	Suggestions to mothers are contained in Hugo Salus,_ Wo kommen die Kinder her?_, E. Stiehl,_ Eine Mutterpflicht_, and many other books.
13615	The merit would not be so great, but what is the use of an elevation which can rarely be sustained?
13615	The merit would not be so great, but what is the use of an elevation which can rarely be sustained?
13615	There is another question which has exercised many investigators: To what extent are prostitutes predestined to this career by organic constitution?
13615	What is prostitution?
13615	What is the psychological influence of familiarity with nakedness?
13615	What thing ever was made more for man alone, and less for God, than marriage?"
13615	What, then, shall we say about a society?...
13615	When the lover, in Laura Marholm''s_ Was war es_?
13615	Who nowadays thinks of the sacredness of the head?
13615	Why add oil to the flame?
13615	Why do you speak of my desire for mortification?
13615	Why,"she adds,"is death, the gateway out of life, any more dignified or pathetic than birth, the gateway into life?
13615	Will it not be even so with our looking at women altogether?
13615	XI) he attempts to answer the question: What sexual relations are essentially impure?
13615	Your excrements never turned her stomach, nor made her say,''What am I doing?''
13615	[ 10] How far, if at all, it is often asked, should sexual intercourse be continued after fecundation has been clearly ascertained?
13615	[ 256] Max von Niessen,"Herr Doktor, darf ich heiraten?"
13615	[ 371]"Where are real monogamists to be found?"
13615	[ 462] There arises, for instance, the question, often asked, What is the best age for procreation?
13615	we only ask: How can I preserve my empty virtue?
29903	But this can not be a man? 29903 But what do I see?
29903	''Who are these three ladies?''
29903	(_ b_)_ Objective_: Is the work very good, good, mediocre or bad, compared with the normal human average?
29903	(_ d_) A heavily tainted couple, desperately enamored of each other, came to me in great distress to ask:"May we get married?"
29903	= Civil Marriage.=--What then is civil marriage, and what ought it to be?
29903	= Conclusions.=--What are the principal conclusions to which we are led by this short study of the ancestral history or phylogeny of man?
29903	= Definition of Morality.=--How can we define morality or ethics?
29903	= Human and Religious Morality.=--What then constitutes ethics or true human morality?
29903	= The Fate of Prostitutes.=--What becomes of prostitutes in the course of time?
29903	According to the legend, sodomy was a vice of the inhabitants; is this why it is punished at the present day?
29903	All State regulation of prostitution is to be absolutely condemned; but what position should civil law take up with regard to free prostitution?
29903	And we should sit still and witness our civilization go into decay and fall to pieces without raising the cry of warning and applying the remedy?
29903	But has confession been specially instituted for this type of character?
29903	But of what use is it to be jealous?
29903	But this is hardly explicit, for what do we understand by good and evil?
29903	But what else?
29903	But what is charity but the synthesis of the social sentiments of sympathy, devotion and self- denial, for the benefit of humanity?
29903	But what is the use of being blind to such patent facts?
29903	But when suddenly freed from all pain she immediately replied:"How could it hurt me, Theophilus?
29903	But why should they be hidden?
29903	Can it be conscientiously said that hygiene has benefited?
29903	Can not it, therefore, be established on another basis than that of cheques to be drawn on paradise?
29903	Can not man also be more happy in giving than receiving?
29903	Can we pretend that they are properly prepared for it?
29903	Do they imagine that they have done anything that will improve these children?
29903	Does a normal man ever marry without knowing what he is doing?
29903	Does not this account to a large extent for the great number of unhappy marriages recorded nowadays?
29903	Does the whole duty of the doctor consist in dissuading the patient from marriage?
29903	Have they punished the real culprit?
29903	How are we to begin?
29903	How can it be otherwise in a species which has lived for thousands or perhaps millions of years as small hostile tribes, separated from each other?
29903	How can one judge and condemn one''s neighbor without having the least idea of the state of mind of these pariahs of society?
29903	How could I prove the matter before a tribunal?
29903	How does the law obtain the right to punish an act which does no harm to any one, nor to society, nor even to an animal?
29903	How is it possible for a young girl to remain pure in mind after such conversations with an unmarried man?
29903	How is it that such a brave and industrious woman can feel repulsion toward her own child?
29903	If no mystery is made of these things in the case of plants and animals, why should not instruction be given in human reproduction?
29903	In order to prepare our daughters for marriage, is it not logical to begin by telling them what it is, what it involves and what it exacts?"
29903	Is he conscientious?
29903	Is it necessary to say that any self- respecting doctor who is aware of this state of affairs should never countenance such marriages?
29903	Is it not a ridiculous and cruel irony to call_ natural children_ those born apart from marriage?
29903	Is it surprising that love in such cases becomes replaced by bitterness and despair?
29903	Is it to be wondered that they have recourse to prostitution?
29903	Is not the quality of dogs improved by breeding from the good and eliminating the bad?
29903	Is she not more prepared for the depths of vice than for conjugal life?"
29903	Is that morality?
29903	Is the man less guilty than the woman in procreation apart from marriage, if we can use the term guilt in such cases?
29903	Is the pupil worthy of trust?
29903	Let us return to our example: why does the idea of my wife call to mind that of the journey?
29903	Must husband and wife, who love and esteem each other, be separated?
29903	Nudity.=--What is the origin of the fact that man is ashamed of his genital organs?
29903	On the other hand, are not cowardice, falseness and meanness, etc., reproduced with quite as much certainty in other families?
29903	Or should they abandon sexual intercourse all together and live like brother and sister?
29903	Sexual continence in wedlock?
29903	Should the law punish artificial abortion?
29903	Starvation?
29903	Then her terrestrial lover, Theophilus, forcing his way through the crowd, burst her bonds and said with a sad smile,"Does it hurt you, Dorothea?"
29903	There is one question, however, which arises: Can prostitution in itself be regarded as a misdemeanor punishable by law?
29903	This traffic is formally prohibited by most laws; but what are laws made for, if not to be broken?
29903	Well, how is it to be done?
29903	What are the effects of this state of things on the sexual life of modern society?
29903	What can one reply to such logic?
29903	What can we expect from the descendants of a population so completely degenerate?
29903	What happens when two persons live exclusively for each other, if one of them dies?
29903	What is human right?
29903	What is the use of procreating healthy and robust children if they are vain, egoistic, impulsive, crafty, wanting in will power, or perhaps criminal?
29903	What is the use of prosecuting inverts?
29903	What is the use of the theoretical belief in free- will in this case?
29903	What is to be done when law and religion forbid the application of preventive measures and even prosecute the person that recommends them?
29903	What is to be done?
29903	What standpoint are we to take in the sexual domain, which is free from prejudice, with regard to true human morality?
29903	What then are the types of men which we should endeavor to produce?
29903	What was she to do?
29903	What will be the consequences of such a state of things?
29903	What will marriage be like?
29903	Who then can decide where art ends and pornography begins, or how far eroticism may without danger be expressed in art?
29903	Why can not the same means of existence which allow concubinage suffice for marriage?
29903	Why did you bring me into this world?
29903	Why not teach them?
29903	Why should a more and more international union between men be impossible?
29903	Why should men be the only ones to perform obligatory social service?
29903	Why should that be so?
29903	Why should the common use of an international language and the suppression of war between civilized countries be Utopias?
29903	Why should the mother conceal the fact that it is nearly the same in man as in animals?
29903	Why should the suppression of the use of narcotic substances such as alcohol, opium, hashish, etc., which poison entire nations, be Utopian?
29903	Why that of the trunk?
29903	Would it not be wiser to take things in time and warn them of the dangers ahead?
29903	_ Fecisti fornicationem contra naturam, i d est, cum masculis vel animalibus coire, i d est, cum equo, cum vacca vel asina, vel aliquo animali?_( vol.
29903	_ Fornicationem fecisti cum masculo intra coxas; ita dico ut tuum virile membrum intra coxas alterius mitteres, et sic agitando semen funderes?_ 3.
20654	Is it really green, or is it just taking me in?
20654	Oh, but where are the factory chimneys?
20654	What do you want? 20654 Woman, what have I to do with thee?"
20654	You love mother, do n''t you, dear?
20654	--or else--"Why have you left out the gas- works?"
20654	A man is a thing of scientific cause- and- effect and biological process, draped in an ideal, is he?
20654	And I_ will_ drive you home to yourself, do you hear?
20654	And all the time we yell at him:"Will you deny love, you villain?
20654	And from the sun, can the spores of souls pass to the various worlds?
20654	And how is your cousin Signor Martian?"
20654	And how to get out of it?
20654	And how?
20654	And if I try to do this-- well, why not?
20654	And is astrology not altogether nonsense?
20654	And it has experienced these extended reactions with whom?
20654	And me?
20654	And since the mother- child relationship is to- day the viciousest of circles, what are we to do?
20654	And then what?
20654	And then what?
20654	And then?--and then, with this glamorous youth?
20654	And to the worlds of the cosmos seed across space, through the wild beams of the sun?
20654	And to- day what have we but this?
20654	And what about a goal?
20654	And what does this mean?
20654	And what is this other, greater impulse?
20654	And what then?
20654	And which is positive, which negative?
20654	And you do n''t know how, do you?
20654	And, I ask you, what good will psychoanalysis do you in this state of affairs?
20654	As for children, will we never realize that their abstractions are never based on observations, but on subjective exaggerations?
20654	Because anyhow, whom has he experimented on?
20654	Bury it?
20654	But are they as they were before?
20654	But because the mother- child relation is more plausible and flagrant, is that any reason for supposing it deeper, more vital, more intrinsic?
20654	But briefly, coldly, and with as cold a dismissal as possible.--"Look here, you''re not a child any more; you know it, do n''t you?
20654	But can you say the same of America?
20654	But does this prove a repressed incest desire?
20654	But if the child thus seeks the mother, does it then know the mother alone?
20654	But in what way does the life of individuals depend directly upon the moon?
20654	But is this sex?
20654	But is this the whole of sex?
20654	But once a woman is sexually self- conscious, what is she to do?
20654	But still-- we_ might_ live, might n''t we?
20654	But what does it matter?
20654	But what if he believes that his sexual consummation is his supreme consummation?
20654	But what is bullying?
20654	But what is the experience?
20654	But what?
20654	But why should they understand?
20654	By what right, I ask you, are we going to inject into him our own disease- germs of ideas and infallible motives?
20654	Come now, Columbia, where is your High- falutin''Nonsense trumpet?
20654	Do you think you''re as obvious as a poached egg on a piece of toast, like the poor lunatic?
20654	Hence Jesus,"Woman, what have I to do with thee?"
20654	How does the figure of the mother gradually develop as a_ conception_ in the child mind?
20654	How is it then that they feel, and look, so girlish?
20654	If I try to write down what I see-- why not?
20654	Is it hence sex?
20654	Is the air the same after a thunder- storm as before?
20654	Is the dynamic passion in a horse the danger- passion?
20654	Is the straightness none too evident?
20654	Is there not your ostensible navel, where the rupture between you and her took place?
20654	Is there seed of Mars in my veins?
20654	Is this new craving for polarized communion with others, this craving for a new unison, is it sexual, like the original craving for the woman?
20654	Is this new polarity, this new circuit of passion between comrades and co- workers, is this also sexual?
20654	Knowing what sex is, can we call this other also sex?
20654	Love-- what is love?
20654	Man, the doer, the knower, the original in_ being_, is he lord of life?
20654	My watch?
20654	Now does all life work up to the one consummating act of coition?
20654	Now what is the act of coition?
20654	Or is woman, the great Mother, who bore us from the womb of love, is she the supreme Goddess?
20654	Or make an effort with a stranger?
20654	Or was the American only bragging?
20654	Or was woman, with her deep womb of emotion, born from the rib of active man, the first created?
20654	Otherwise how could it maintain a definite and progressively developing relation to her?
20654	Pray, what is combustion?
20654	Say to yourself:"Come now, what is it all about?"
20654	See him, see him, Michael?
20654	Shall I be blasted by this false lightning?"
20654	So what about the next step?
20654	So what have you?
20654	Some must know what a child beholds, when it looks at a horse, and what it means when it says,"Why is grass green?"
20654	Suppose you want to look a tree in the face?
20654	That is, does he follow the smell of the leather itself, or the vibration track of the individual whose vitality is communicated to the leather?
20654	The atom?
20654	Then say to yourself:"Why am I in such a fluster?"
20654	Therefore, why should they make a pretense of it?
20654	Was man, the eternal protagonist, born of woman, from her womb of fathomless emotion?
20654	Was the building of the cathedrals a working up towards the act of coition?
20654	Was the dynamic impulse sexual?
20654	Well, then, what about it?
20654	What ails you, you whiner?"
20654	What does all this mean?
20654	What have we got that will carry through?
20654	What is he actually to do with his sensual, sexual self?
20654	What is sex, really?
20654	What is the good of a tree desiring to fly like a bird in the sky, when a bird is rooted in the earth as surely as a tree is?
20654	What is the good of trying to break away from one''s own?
20654	What now, that the upper centers are finely active in positivity?
20654	What, do n''t you believe it?
20654	When a child says,"Why is grass green?"
20654	When did any machine, even a single spinning- wheel, automatically evolve itself?
20654	Where are the white negroid teeth?
20654	Where does he even keep his soul?--Where does anybody?
20654	Where in us are the sharp and vivid teeth of the wolf, keen to defend and devour?
20654	Where?
20654	Why did we fall into this gnawing disease of unappeasable dissatisfaction?
20654	Why does the dream- process act so?
20654	Why force abstractions and kill the reality, when there''s no need?
20654	Why should we cram the mind of a child with facts that have nothing to do with his own experiences, and have no relation to his own dynamic activity?
20654	Why should you?
20654	Why try coaxing and logic and tricks with children?
20654	Why were we driven out of Paradise?
20654	Will you?"
20654	With what result?
20654	With what result?
20654	With what result?
20654	Yes, he did--"Now who will tell me that this talk has any rhyme or reason?
20654	Yet is this dynamic flow inevitably sexual in nature?
20654	You know that, do n''t you, dear?
20654	You''ll want to have a dear little baby, wo n''t you, darling?
20654	or"Do you call that sloppy thing a church?"
11965	How do I love thee? 11965 A man may have no ear for music, and yet be a good and noble man; but who will deny that he lacks something because he has it not? 11965 Again, this morality for which( it is affirmed) society is prepared to pay so horrible a price-- what is it? 11965 And for what purpose is a child to be brought into the world under conditions so imperfect? 11965 And if not, why not? 11965 And on what, in the end, is it based?
11965	And people begin to ask;"What real difference can a mere ceremony make?"
11965	And what are a child''s rights?
11965	And when people enter on this relationship, how are they prepared?
11965	And when you see the extreme result, the prude on one side, the rake on the other, do you not begin to desire a better way?
11965	And why?
11965	Are her"morals"then at the mercy of another person?
11965	But what should be the nature of that concern?
11965	But why do you desire it to be easy to judge?
11965	But yet, is it not a heroic path that I point out to you?
11965	Can one take such a gift lightly, and pass from one relationship to another with a readiness which would seem contemptible in a friend?
11965	Can you take that-- and give it-- and pass on, as though it were a light thing?
11965	Did God join those two together?
11965	Do you imagine that because you have a contract to protect you while you do it, you are doing what is moral?
11965	Do you know how many of those married people seized the opportunity to desert each other and go and marry somebody else?
11965	Do you remember the cry of Julie in"The Three Daughters of M. Dupont"?
11965	Do you think that medicine will ever be able to rid the world of what are called the diseases of immorality as long as immorality remains?
11965	Do you wonder if the term"old maid"has become synonym for everything that is narrow, and hard, and prudish and repressive?
11965	Does anyone suppose that it was a mere instinct of asceticism that drove St. Francis to make out of snow, cold images of wife and child?
11965	Does she reason all that out?
11965	Does that mean that he regrets his choice?
11965	Have they not born into the world with travail of soul, the souls of men and women?
11965	How are we to know?
11965	How are we, who have many friends, many neighbours, on whom our standards must react, to judge their lives?
11965	How could one so physically vital, so humanly and divinely full of love, escape the conflict?
11965	How many have even tried to understand?
11965	How many have refrained from scorn?
11965	How on earth does that change anything at all?
11965	How shall they see clearly whom we have clothed in darkness, or judge truly who are so terribly alone?
11965	How would He have developed that spiritual power, how would He have become so great a Lover of the world if He knew nothing of that side of life?
11965	If it is not given outright in the belief that the gift is final, can the"experiment"be valid?
11965	If they affirm"the right to motherhood"when they want children, or the satisfaction of the sex- instinct when that need becomes imperious?
11965	If they determine to snatch at anything that yet lies in their grasp?
11965	If this be the normal vocation of the normal woman how many of these have been deprived of all that seemed to them to make life worth living?
11965	In marriage is it possible to know finally until the final step is taken?
11965	In other words, should physical union be the expression of spiritual union?
11965	In what way do they differ?
11965	Is it anything but prostitution to sell yourself for money, whether you are a man or a woman?
11965	Is it astonishing if they rebel?
11965	Is it not certain that the expression of love does intensify and deepen love?
11965	Is it really fair to say to them that their moral standards are going down, that they have no sense now of morality or self- respect?
11965	Is it the"outward and visible sign of an inward and spiritual grace?"
11965	Is it worth such a price?
11965	Is not the"moral problem"really created, not by human nature, but by the attempt to bind what can not be bound and to coerce what should be free?
11965	Is not this very sense of finality-- this desire to give and burn one''s ships-- of the very essence of love?
11965	Is passion a cause or an effect?
11965	Is that difficult to believe in these days, when psychology is teaching us how all- important thought is?
11965	Is that not the height and depth of cruelty?
11965	Is the whole community willing to pay it, or is it exacted from us alone?
11965	Is there any mockery of motherhood more complete than this sacrifice of the child to the mother?
11965	Is there one here who is not conscious of some dislocation in his life that he must combat?
11965	Is there one whit of difference, morally, between the prostitution that has no legal recognition and the prostitution that has?
11965	Is this the ideal of the Sermon on the Mount?
11965	Is this to abandon the ideal I have been upholding?
11965	Is this to be a cause for divorce?
11965	It is something, however?
11965	Looking at marriage from that point of view, can one desire that it should be anything less than permanent, indissoluble?
11965	Marriage should be indissoluble; but what is marriage?
11965	May I sketch what I imagine is the experience of most people?
11965	Men and women claim the right to"experience,"but experience of what?
11965	Or is it a means by which that grace is achieved?
11965	Or who, having loved in any of these ways, will lightly break the bond?
11965	Ought you to find it hard to believe that what you do in the utmost secrecy affects others, since it affects you, and no man lives to himself alone?
11965	Should it ever be exclusive or proprietary?
11965	Should love ever be other than perfectly free, and is not the attempt to bind it essentially"immoral"?
11965	That which God made, and, therefore, which no man should put asunder?
11965	There is another test also for love: Does it express itself naturally and rightly?
11965	There we cease to be literal: how then can we fall back on a literal interpretation at another point?
11965	This little set of iron rules makes it very easy to judge, does it not?
11965	To ask yourself whether there is not a third choice before you?
11965	To have so great and wonderful a thing in your nature and to suppress it as though it were something shameful and weak?
11965	To some people it seems to be immoral even to ask the question-- on what are your moral standards based?
11965	V THE MORAL STANDARD OF THE FUTURE: WHAT SHOULD IT BE?
11965	We do not do it with the other virtues: why do we desire to do it with this one?
11965	What answer then shall we give to the rising generation which questions us--"On what do you base your moral standards?"
11965	What difference has been made in their relation to each other?
11965	What does she buy?
11965	What is the significance of such teaching?
11965	What should we-- the community-- hold up as the right standard of sex- relationship, and what methods should we use to impose it on others?
11965	What then should those do who have this temperament?
11965	What woman that hast lost her husband does not realize the truth of what I say?
11965	What, then, are the realities of our nature?
11965	What?
11965	When a woman sells her body for money, do you think that it makes it moral that she does it in a church or in a registry office?
11965	When shall we learn that every human being is a unity, and that to ignore any part of it-- body, mind or spirit-- is idiotic?
11965	When you hear of a Beethoven deaf or of a Robert Louis Stevenson spitting blood, are you not conscious of disharmony?
11965	Where is your little set of rules?
11965	Where then lies the difficulty, since probably men and women alike would agree that what I have said is true?
11965	Who can say:"These people are moral because they are married, and those are immoral, they are not married?"
11965	Who knows what is our ultimate goal?
11965	Who knows yet of what it is capable?
11965	Who shall deliver us from this body of death?
11965	Who shall say that he is wrong?
11965	Who that has once heard this can easily take anything less?
11965	Whose nature is all harmony?
11965	Whose temperament guarantees him from temptation?
11965	Why have we done it?
11965	Why have we persisted?
11965	Why should she not cheat and thieve?
11965	Why should you?
11965	Why?
11965	Why?
11965	know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?"
29896	; why the Jews claimed to be God''schosen people;"what makes for"immortal godhood?
29896	But,questions the initiate,"why can not those who know, if there be such in the world today, give us this mystical formula?
29896	159 Can there be standards of morality in the sex- relation; if so what are they?
29896	; what is the symbolical"flaming sword?
29896	An abstract principle called God, or Aum or any other impersonal formless all- inclusive Being?
29896	And is marital infidelity in such instances immoral?
29896	Applying this truth to individual human life, and we have what?
29896	Are all marriages that are not soul- mate unions immoral?
29896	Are our social conditions so ideal that they can not be improved?
29896	Are they immoral, and are they to be abandoned?
29896	Are they immoral?
29896	Are they less courageous than their progenitors?
29896	Are they to be abandoned as of no value?
29896	Ask one hundred men or one hundred women this question:"Is the sex- relation right or wrong?"
29896	But in what does the misfortune consist, and wherein are they ruined?
29896	But is it not possible that women no longer need restraint if they ever needed it?
29896	But is our morality so tender that it needs protection?
29896	But what of our modern Christian creeds, and their idea of the Holy Trinity composed of three male beings?
29896	But why stone anybody?
29896	Byron says:"There are two souls of equal flow, Whose gentle streams so calmly run, That when they part-- they part?
29896	CHAPTER IX WHAT CONSTITUTES SEX IMMORALITY?
29896	CHAPTER IX WHAT CONSTITUTES SEXUAL IMMORALITY?
29896	CHAPTER VII SOUL- UNION: WHERE WILL IT LEAD?
29896	CHAPTER XI THE LAW OF TRANSMUTATION 209 The spiritual cause of all physical activity; two words that are of vital import today; did Jesus lie?
29896	Can there, then, be established a universal standard of sexual morality?
29896	Do men and women who are living in secret unfaithfulness hold exalted ideals of sex?
29896	Do skyscrapers, or air ships, or wireless telegraph systems make us happier?
29896	Does not everything point to it?
29896	Does the libertine believe in the sacredness of sex?
29896	Does the prostitute claim for herself spotless purity?
29896	For are we not promised, the"glory of the world"if we will seek and find?
29896	Has it any real place and purpose beyond that of procreation, or any more spiritual function than the perpetuation of the human species?
29896	How did the"Holy Family"differ from other families?
29896	How else can it be?
29896	How is it possible to have a perfect flower-- a healthy, normal and wholesome sprout from a diseased root?
29896	How much more, then, should you guard the honor of your wife, from these pestilential marauders?"
29896	How, then, can we say that love is always pure when it leads to such disaster?
29896	If it is immoral to be born, no matter what the conditions of such birth, what possible chance have we to live morally?
29896	If so, why, and if not why not?
29896	If they do, is it not because of their ethical rather than their so- called practical value?
29896	If we prefer to use the word God, then let us say why can not we trust God?
29896	Is a woman ever unfortunate if she gives birth to a child because she has loved, and because she loves the child?
29896	Is it applied to women of the half- world, to recognized, and legalized prostitution?
29896	Is it fame, or wealth, or lands, or gems or kingdoms?
29896	Is it not because they prove to man his power to use the plastic material of the planet and control it to do his bidding?
29896	Is it to the average man who is known to be a Lothario in matters of sex?
29896	Is she ruined in any way except that she becomes the target for our inhumanity; our well- nigh unforgivable stupidity?
29896	Is this fact so unmanifest?
29896	It is said of the sages of India that they can live in the jungles and the ferocious tigers will not harm them; how do they accomplish this?
29896	Mankind has always been promised immortality through spiritual union-- with what?
29896	May this not be Nature''s revenge upon our inhuman treatment of girls who become mothers without first becoming wives?
29896	Most"Civic- Leaguers"and members of"Vice- Commissions"( why that name, anyway?)
29896	Now, the only question asked is,"Is she efficient?"
29896	Or are women less capable of love-- either love of children or love of the father who begets the children?
29896	The question then arises:"Are we to consider it moral and legitimate for women to have children before they have been married?"
29896	They may become masons( builders of the temple), but how can they become Architects, when they have not entered the tabernacle?
29896	To whom is this epithet most frequently applied?
29896	What Constitutes Success?
29896	What Is Personal Magnetism?
29896	What constitutes the beauty and the value of gems-- diamonds; rubies; sapphires; emeralds; topaz; pearls?
29896	What did it feed upon?
29896	What is its function in the life of the social body; in the existence of the sphere itself; of the entire Cosmos?
29896	What is the cause?
29896	What is the glory of the world?
29896	What is this but prostitution?
29896	What, for example, is there in a modern sky- scraper indicative of man''s advanced civilization?
29896	Whence came this wonderful thing manifested as generative power?
29896	Which was the more worthy of deification-- the yoni, or the phallus?
29896	Who has constituted you book- keeper for the universe?
29896	Who is the more chaste?
29896	Why are women refusing to marry, or when they do marry refusing to live with their husbands?
29896	Why can not we trust the Cosmic Law which has always given us a better ideal in the place of the decadent one?
29896	Why do they not tell us how we may reach this desirable state of spiritual sex- love, which affords such divine happiness to those who find it?"
29896	Why do they shrink from child- birth?
29896	Why should it not manifest in this most important of all our systems of intercourse?
29896	Why?
29896	With a sentiment such as this between two beings, what need for vows and promises, and bonds?
29896	Woman, or man?
29896	Would you attain to the status of the divine man?
29896	_ Counterpartal Sex- union._ CHAPTER VII SOUL- UNION: WHERE WILL IT LEAD?
29896	is monogamy the ideal sex relationship?
29896	is polygamy a future possibility?
29896	is the kingdom within an actual truth?
29896	mistaken ideas of morality in dress and manners; what sort of beings constitute"the kingdom of God?"
29896	the ark in religious symbology; its interior meaning; what were the"tablets of stone?"
29896	the reality of the"cherubim"and the"seraphim;"the inner meaning of the symbolical"ark of the Covenant;"is spiritual love devoid of sex?
29896	the theory of"counterparts"and its spiritual significance; is procreation the highest function of sex; what constitutes the fundamental law of love?
29896	too much made of the marriage ceremony and too little of fitness; is it better to be"respectably bonded"or spiritually mated?
29896	what is the"bliss of Nirvana?"
29896	what is to be done with sex relations that are not spiritual unions?
29896	why the average"Knight Templar"fails to attain the powers and privileges of esoteric Free- masonry; what is the"gate of life?"
19924	And now tell me, friend of mine, did you not recognize an old acquaintance in the lady we have been watching so closely? 19924 Oh, my dear, we shall get along very well, I am sure; you love me, do n''t you?"
19924	Well, wife, what are we going to do? 19924 What shall I do with him?
19924	''"[ 36][ Footnote 36:"Is It I?"]
19924	A shiftless spendthrift must choose for a helpmeet(?)
19924	According to this rule, a man or woman of large combativeness should select a partner equally inclined to antagonism; then we should have-- what?
19924	After having duly considered the causes and effects of this terrible evil, the question next in order for consideration is, How shall it be cured?
19924	And what would be the progeny of such unions?
19924	And, if it serves a wise and good purpose with them, why should an opposite course not serve an unwise and bad purpose with us?
19924	Are its feeble first strugglings any evidence of its presence?
19924	As a learned professor remarks, in speaking of woman,"Who has a right to regard her as a therapeutic agent?"
19924	As one says,"What is more offensive than the breath of a costive child?"
19924	Boys, are you guilty of this terrible sin?
19924	Boys, are you guilty?
19924	Boys, do you love what is noble, what is pure, what is grand, what is good?
19924	Brutes and Savages More Considerate.--It is only the civilized, Christianized(?)
19924	But if colds and great strain upon the parts in question develop such diseases, why are they not seen among the inferior animals?
19924	But who has not felt the cruel power of these unseen foes?
19924	Can the unwelcome fruit of a rape be considered, what every child has a right to be, a pledge of affection?
19924	Can we find such influences?
19924	Did you ever stop to think how idiots are made?
19924	Difficulties.--Married people will exclaim,"What shall we do?"
19924	Do you not remember it altogether?
19924	Do you value life, health, beauty, honor, virtue, purity?
19924	Does not he who is prodigal of himself precipitate his own ruin?
19924	Does this fact afford any proof that those crimes are virtues instead of vices?
19924	Has he a good situation, with prospects of being able to support his wife comfortably and provide for a family?"
19924	Has it any appreciable quantity at birth?
19924	Has it any valuable, useful quantity even when a year old?
19924	Has the young lady been so educated as to be self- sustaining if necessary?
19924	Has the young man a home or the wherewithal to obtain one?
19924	Has the young man a trade?
19924	Have not Christian women a duty here?
19924	Have you ever once dared to commit this awful sin?
19924	How does extravagance lead to unchastity?
19924	How shall we live?"
19924	How, then, is it possible for her thus to defile and destroy herself?
19924	How, then, will he dare to defile himself in the presence of Him from whose all- seeing eye nothing is hid?
19924	I have, it is true, met the complaint, but in what class of cases does it occur?
19924	If he is unsuccessful in the conflict, is he alone to blame?
19924	In this country,--a civilized, so- called Christian country, blessed with all the enlightenment of the nineteenth century, what do we see?
19924	Is it a crime to strangle an infant at birth?
19924	Is it a murderous act to destroy a half- formed human being in its mother''s womb?
19924	Is it a sin to kill a child?
19924	Is it immoral to take human life?
19924	Is it not a fearful thing?
19924	Is it possible that such boys can become good, useful, noble, trustworthy men?
19924	Is not the thought appalling?
19924	Is there not an unfair discrimination here?
19924	Life Force.--To every thinking mind the question often recurs, What makes the fragrant flower so different from the dead soil from which it grows?
19924	Look but at the progeny of such marriages; what is its value?
19924	No one dare to approach her without consent before marriage; and why should man not be educated up to the point of doing the same after marriage?
19924	Ought it not to be considered a crime against childhood and against the race to do otherwise?
19924	Shall a woman be allowed more than one husband, as is actually the case in some countries?
19924	Should not the seducer be blackened with an infamy at least as deep as that which society casts on the one betrayed?
19924	So what do we oftenest observe?
19924	Such will inquire,"Is there not some compromise by means of which we may escape the greater evils of our present mode of life?"
19924	Ten years face to face with this poor idiot, whose imbecility was her direct work-- has it not punished her sufficiently?"
19924	The ancients ate but two meals a day; why should moderns eat three or four?
19924	The inquiry arises, What are the causes of so monstrous a vice?
19924	The inquiry naturally arises, What shall be done under these circumstances?
19924	Then, who can refuse assent to the plain truth that it is equally a murder to deprive of life the most recent product of the generative act?
19924	This may be a truth hard to accept, but who is prepared to dispute it on logical or moral grounds?
19924	What Makes Idiots.--Reader, have you ever seen an idiot?
19924	What May Be Done?--But what is the practical conclusion to be drawn from all the foregoing?
19924	What can she do?
19924	What is it that is undermining the health of the race and sapping the constitutions of our American men?
19924	What reason is there that the subject of the sexual functions should be treated with such maudlin secrecy?
19924	What subtle power paints the rose, and tunes the merry songster''s voice?
19924	What wonder that prostitution flourishes in spite of Christianity and civil law?
19924	What_ should_ people do?
19924	When children are raised upon such articles, or upon food with which they are thoroughly mingled, what wonder that they occasionally"turn out bad"?
19924	When is the period that intelligence comes to the infant?
19924	When, then, is it, that destruction is harmless or comparatively sinless?
19924	Who can estimate the load of guilt that weighs upon some human souls?
19924	Who can number the myriads of murders that have been perpetrated at this early period of existence?
19924	Who will dare to answer"No,"to one of these questions?
19924	Who will not respect the purity which must characterize sexual relations so governed?
19924	Why does not Mr. Bergh exercise his function in such cases?
19924	Why may she not claim protection from other maltreatment as well?
19924	Why not two or half a dozen instead?
19924	Why should it be considered an improper or immoral thing to limit the number of children according to the circumstances of the parents?
19924	Why should so vile a crime as fornication be taken under legal protection more than stealing or the lowest forms of gambling?
19924	Why should the function of generation be regarded as something low and beastly, unfit to be spoken of by decent people on decent occasions?
19924	Would he dare commit such a sin in the presence of his father, his mother, or his sisters?
19924	Young man, youth, have you taken the first step on this evil road?
19924	a terrible vice?
19924	and what will he do with me?"
19924	and who knows how many brilliant lights have been thus early extinguished?
19924	have you even once in this way yielded to the tempter''s voice?
19924	how many promising human plantlets thus ruthlessly destroyed in the very act of germinating?
19924	or noble?
19924	or pure?
19924	or, at least, why may she not refuse to lend herself to beastly lust?
19924	so gross an outrage upon nature''s laws?
19924	so withering a blight upon the race?
19924	the elements of a happy, contented, harmonious life?
19924	the trilling bird, so vastly superior to the inert atmosphere in which it flies?
19924	what_ may_ they do?
19924	why did not some kind friend tell me of the harm I was doing myself?"