Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A28224	?
A28224	And how of late did the like, but false, pretensions prevail with, and befool us?
A28224	And what are the high places of Judah, are they not Jerusalem, the Schismatical houses there?
A28224	Hence saith God to Moses( when he would have declined his office for want of an Assistant) Is not Aaron the Levite thy brother?
A28224	If these doings are so criminal, so outrageous, so formidable, when confined to one, what will they be when they are the espoused Sentiments of many?
A28224	Is it not Samaria, the Schismatical Temple there?
A28224	Is there any in distress, in debt, discontented?
A28224	Nay, what if Naboth''s Vineyard be to be had, or the Vessels of the Temple to be rifled, or religion it self to be altered?
A28224	Nay, what made him so joyful that he had got one of Gods Levites to be his Priests?
A28224	Shall I re- mind you of what one of the Korathites still living hath said of himself?
A28224	That thou canst boast of the mutinies thou hast made, of the battels thou hast been engaged in, of the murders thou hast therein committed?
A28224	Would you have a Catalogue of them?
A28224	and what if he take your fields, your vineyards, and your oliveyards, and give them to his officers and Servants?
A28224	nay, made their interests and acted in all the corners and quarters of the land?
A28224	or to make so many applications to the true God as he did?
A28224	or why should they not down to the Gulph with Dathan and Abiram, when( whilst living) they would have no Tents but theirs?
A28224	that thou canst glory in thine or thy fathers shame?
A28224	whither did the out- cries of an Arbitrary Government, of a proud and usurping Priesthood hurry us?
A28224	why should not their Perishings as well as their Gainsayings be the same with Korahs?
A78129	And does it not strike deeper too?
A78129	And why all this?
A78129	And why should not we also taste of that cup, so many, and so good having drunk deep draughts of it?
A78129	Be cut asunder alive: ibid Be Hanged up in the most noted places of the Land: Nay, and be kill''d by any body that meets them?
A78129	Be not a witnesse against thy Neighbour without cause; for wilt thou deceive with thy lips?
A78129	But on the other side, Has it not bin with Interest return''d by their Adversaries upon them?
A78129	But we urge against Martial Law, and so endeavor the breaking of the Army; For how can an Army subsist without Discipline?
A78129	But when is it a better time to condemn th ● ngs good then when no man dares appear in their justification?
A78129	Canne, John, d. 1677?
A78129	During their Session, what hath bin more usual almost in every bus ● ness that ● s in demur or suspense?
A78129	How fain would you have us worse than we are?
A78129	How have we declared it to be without the Power of Parliament it self to do it, answered the Objections concerning the Primitive Christians Community?
A78129	How sorry are you that we are not so bad as you would have us?
A78129	What Bars and Bolts have we put against levelling, in our Petitions, Agreement, and all our Writings?
A78129	What greater Testimony can you give us, of your not being Atheists?
A78129	What is in these mens brain, or what in their hearts, that they can so confidently abuse us, and the World, yea, and themselves most of all?
A78129	What pains you take to make us seen to be what indeed we are not?
A78129	When are we like to have an Agreement, if there must be in it a Plat- form for Religion?
A78129	Why should that therefore be justifiable in all others, and condemnable in us?
A78129	Will a Patron think you, be more careful of them, than they are of themselves?
A78129	You a ● e inform''d well; neither do we think otherwise; But what''s your inference hence?
A78129	and where is Discipline, if there be no Martial Law?
A78129	what way so easie to wealth, advancement, offices?
A78129	what''s thirty pieces now?
A41804	2. does not plainly intimate the contrary?
A41804	3?
A41804	And consequently where is the Security of any Man?
A41804	And must a Jury find a matter of which no manner of Evidence at all is given?
A41804	And now I pray consider where is this Liberty and Property?
A41804	But be the matter true or false, what signifies believing in this case?
A41804	But can these Instances be any thing to the Case of a Printer?
A41804	But then is Printing Treason?
A41804	Can any thing be more plain to demonstrate this than my present Case?
A41804	For was ever such brave Justice known?
A41804	For what was my Lord Cobham''s Case to Printing?
A41804	Grascome, Samuel, 1641- 1708?
A41804	Grascome, Samuel, 1641- 1708?
A41804	Is one Man to be hanged for anothers believing?
A41804	Let us now see what art this reverend Judg could use to condemn him?
A41804	Nay, where the very Laws themselves?
A41804	Now could a more unquestionable Witness have been produced to printed Books, and their Titles, than a Man that can not read?
A41804	Now what is the Crime of buying Paper?
A41804	Or I would fain know what favour was done it, if there were more effectual Remedies before?
A41804	Was ever such a wise Oath made by two Printers?
A41804	What are the Proceedings but Arbitrary in a superlative Manner, and such as no Reign ever produced before?
A41804	What blessed times are these?
A41804	What hath a Judge to do with a Man''s Affections?
A41804	What need was there to have troubled such a Witness as this?
A41804	What preposterous Doings are these, to hate the Name and love the Thing?
A41804	When the Jury appeared, the Question was asked, Whether they were agreed of their Verdict?
A41804	When the last day of the Sessions came, and the Prisoner was asked in course what he had to say, why Sentence should not be passed upon him?
A41804	Whether Printing were Treason?
A41804	Whether any Judg,& c. can construe Printing to be a sufficient Overt- Act, till it be so declared by Parliament?
A41804	Would any Judge, who had either a Grain of Sense or Conscience, hang a Man upon such Evidence as this?
A41804	Would not a Man think, that Astrea were come down from Heaven again, and sat in Court?
A41804	and is this the Faith wherein you die, and wherein you hope for Salvation?
A41804	and particularly by the Church of England?
A41804	and shall not I learn of thee patiently to bear the undeserv''d Reproaches of this inconsiderate Man?
A41804	how much more hast thou suffered for me and for Mankind?
A41804	what would become of the Laws, if every Rogue should have a License to murther whom he pleaseth?
A41804	where the Rights and Privileges of the Subject?
A41804	whether may not People be led, who will suffer themselves to be thus deluded?
A47884	(''T is true, they should not Aske, but who can hinder them?)
A47884	A Project to Embroil the Government, that They may get Money by Setling it again?
A47884	After divers Questions; how and how?
A47884	And are not Factions carried Openly and Audaciously now?
A47884	And upon the Whole?
A47884	And what are their Near Friends, but either Conscious Partakers, or Dangerous, and Suspected Witnesses?
A47884	And yet in This suppos''d Extremity of Affairs, I make a Doubt, whether is more Miserable, the Needy, or the Oppressour?
A47884	Are not Their Pillows stuff''d with Thornes?
A47884	Are not These fair Encouragements to make Husbandmen Seditious?
A47884	Are not these Persons in a high Degree Accountable for the Effects of That Oppression?
A47884	Are the Prince''s Coffers full?
A47884	Are there any Laws now on the Other side, that depose Kings for Male- administration?
A47884	Are they not Men; and equally subjected to Infirmities, with other Men?
A47884	Be it our Business next to enquire, What hindred Oliver from Establishing himself?
A47884	But Comedy and Mr. Manton will scarce agree in the same Period: and why?
A47884	But Dangerous as it is; If it be more so, to let them Alone, What signifies that Objection?
A47884	But if the Monarch still holds out; what Pity''t is( they Cry) so sweet a Prince should be Miss- led?
A47884	But that we''ll waive too; and Consider, what''s the Fruit of it to himself?
A47884	But the Question will be, How to Prevent, what is not as yet Discover''d?
A47884	But were he not better be Alone, then take Assassins into his Guard, or Red- chamber?
A47884	But what avails it to be wary of Dangers, without the skill and providence to fore- see and prevent them?
A47884	But what''s all This to a Sedition?
A47884	But what''s the Reason of all This?
A47884	But who were They that laid This to His Charge?
A47884	But why do I discourse the Mischiefs of a Standing Army?
A47884	But( it will be said) what''s all this to the Court?
A47884	But, how come Playes into the Rank of these Provoking Sins?
A47884	Can a Prince be safe, that''s serv''d by his Enemies?
A47884	Can any Composition more certainly destroy a Nation, then a Concurrence of Power, Pride, Avarice, and Injustice, in the same Persons?
A47884	Could Solomon''s Wisdom tell him which of the Two Harlots was the Mother of the Child, without a further means of Decision?
A47884	Cousening the Vulgar with False Weights and Measures, of Truth and Reason; and uttering their Licentious Prevarications, for Law, and Gospel?
A47884	Did not Mr. Manton know that Cromwell was an Impostur; and that the Purple Robe he ware, belong''d not to his Shoulders?
A47884	Did they not Take what they would; Give what they would; Raise and Pluck- down at Pleasure?
A47884	Do I Discharge my Soul to God and to the World, in not opposing it?
A47884	Does any Minister of State, or Iustice pass his Commission, but the tenth part of a Scruple?
A47884	Does any man Imagine that the Conspiratours work for One another, or for Themselves?
A47884	Does he Engross the Disposition of all Charges and Preferments?
A47884	Does he endeavour to obstruct all Grants of Grace, and Benefit, that pass not through his own Fingers?
A47884	Does not Every Bribe look like a Bait; Every Servant, like a Spy; Every Strange Face, like somewhat that''s worse?
A47884	Does not a Counterfeit or a Mimique better become a Stage than a Pulpit?
A47884	Does not she wish to see, and to be seen, as well as other Women?
A47884	First, Is there any Certain Form of Church Government at all prescrib''d in the World?
A47884	Here''s their work done in short; what have they now to fear?
A47884	His Behaviour?
A47884	His Temper?
A47884	How as a Christian could he own the Augury?
A47884	How as a Minister of the Gospel then, could he Officiate to such a piece of Pageantry?
A47884	How as a Presbyterian could he agree to''t?
A47884	How as a Subject then could he submit to Countenance so Undutiful an Vndertaking?
A47884	How easie a matter is it, to Smother a Spark in the Tinder- Box?
A47884	How horrible a Mutiny was That which Caesar Quieted at Placentia?
A47884	How many Iust and Sad Petitions are thrown aside, unregarded; as serving only for waste Paper?
A47884	I''m but one Man, what should I struggle for?
A47884	If Taxes follow quicker, and run higher then Ordinary; they cry: so much?
A47884	If a God there be; Upon what Nation will he power out the fierceness of his Wrath; Upon what Heads will he employ his Thunder?
A47884	If at the best, the bare appearance of a Force be so Generally distastfull; what Havock will not the Licentious abuse of it Cause in a Kingdom?
A47884	In Truth, what is Conscience without Vnderstanding, but as well- meaning Madness?
A47884	In case This be; What Remedy?
A47884	In fine; Great is the Hazard of Mistaking Persons?
A47884	Is a Kingdom in Danger of Invasion, or Sedition?
A47884	Is any Thing propos''d, which to my Reason appears of Dangerous Consequence; Vnlawful to my Conscience; Dishonourable to my Prince, or Country?
A47884	Is any thing more ordinary then a Panique Terrour, in a Croud of People?
A47884	Is he the Richer for''t?
A47884	Is he the Safer?
A47884	Is it Ambition moves him?
A47884	Is it either safe to any Purpose, or usefull to the common and pretended end of it, even under a Lawfull and Hereditary Monarch?
A47884	Is it for the Honor or Safety of the Prince?
A47884	Is it the Right they Question?
A47884	Is not Their Table Spread with Snares?
A47884	Is not her Mixture Sociable, as That of other Mortals?
A47884	Is not this, Lashing of a Party, under the disguise of taxing a Vice?
A47884	Is the Good of the Subject the Question?
A47884	Is there a God?
A47884	Is there a God?
A47884	Is there a Warr commenced?
A47884	Is there any Colourable fear of a Sedition?
A47884	King Charles the Martyr, was indeed charg''d with the Intention of it, and so he was with being Popishly affected;( In Truth, with what not?)
A47884	Let a Transgression be supposed; are there any Laws Paenal upon the Monarch?
A47884	Let but the Soveraign Comply Thus far, and what''s the Fruit of this Indulgence?
A47884	Mark then again what Kind of Persons he Promotes, and for what likely Reasons, whether for Money or Merit; Honesty, or Faction?
A47884	May an enemy to Bishops exercise the Ministry?
A47884	May not That very Thing which these People pretend they aim at, be done by Gentle, Legal, and Familiar Means?
A47884	May not a Dissenting Brother be an Honest man?
A47884	Nay, Effectually, did ever any Standing- Army Other, if they had nothing Else to do?
A47884	Nay, does she not Contrive too, how to Compass it?
A47884	Nay; does it not behove a Prince, with the same strictness to require Submission to a Ceremony, as to a Tax?
A47884	No no, they should not; but what if they will do, what they ought not to do?
A47884	Now whence proceeds this Mischief, but from Misadvise?
A47884	Now, how the Women come to be concern''d?
A47884	Or Could Caesar''s Courage oppose the Fate of the Senate?
A47884	Or a People Happy when the Soul of the Publike is in Danger?
A47884	Or is it not as lawful to see Honest Lacy play a snivelling Schismatick, as a perfidious bloody Traytor to sustain the Person of a Gracious Prince?
A47884	Or is there None?
A47884	Or to Seditions, thence proceeding?
A47884	Or what are General Tumults, but the Rationall Effects of General Discontents?
A47884	Or what becomes of a Distracted Multitude, without a Head to Govern Their Confusions?
A47884	Or what hinders us from the fore- knowledge of those Effects, to which we are led by a most evident, and certain train of Causes?
A47884	Or when they Venture at a Nap, do they not Dream of Robberies, and Seditions?
A47884	Or why may not a Justice as well refuse to Swear Obedience, to the Civil Government, as a Minister to the Ecclesiastick?
A47884	Or, Is there none?
A47884	Or, if a Prince be Murther''d; whether''s the more to blame, the Axe, or the Executioner; the Bullet, or the Marks- man?
A47884	Or, what does Histriomastix in the Pulpit?
A47884	Or, where is it commanded in the Bible, for people to Kneel at the Communion, or to stand up at Gloria Patri?
A47884	Personally, and Actually they could not do it; but in Effect, and Virtually,''t is out of doubt, they did it: and How, but by their Delegates?
A47884	Punish where he should Reward, and Reward where he should Punish?
A47884	Put a Parliament over the Nation, and an Army over the Parliament, Who Governs?
A47884	Secondly, If there be any Prescript Form, Whether or no may the Civil Power Change the same, as they see Cause?
A47884	Shall People Rebel because they are Poor?
A47884	Shall it be counted Sawciness in a Particular Person to acquaint the Monarch with it?
A47884	So that the Question is not, whether the Cause can warrant a Commotion; but whether probably it may Provoke one?
A47884	That Kings are Men; who Doubts?
A47884	That first: and Then; why the City- Dames more then Other?
A47884	The King, when they had erected a General; The Law, when they had Master''d it by the Sword?
A47884	The Question is but This: Whether shall I rather venture the Loss of an Office, or the Loss of my Country?
A47884	The very first Mutterings against the Government, are but a pretty way of putting the Question; as who should say, Sir, May we Rebell?
A47884	These are the Early and Late Advocates; the warm Sollicitresses; What Husband would not Glory to see his Wife, and Fortune so dispos''d of?
A47884	These were ill Tokens then, and do they signifie just nothing now?
A47884	Thirdly, If any Prescript Form there be, and That unchangeable; If it were not Episcopal, what was it?
A47884	To strengthen, and advance the Imposture, what do they next, but rip up all the Failings, and shew the Nakedness of their Superiours?
A47884	Touching the Burthen, and Occasion: It Properly belongs to Those in Power to Judge of it, as well how much, as to what end?
A47884	Was it to be expected they should restore the Right Line again, when they had set up the Wrong?
A47884	Was there ever any Considerable Rebellion( I do not say Revolt) That was not Usher''d in by Corrupt Divines, or Lawyers, or Both of Them?
A47884	What Wickedness is there, for which a corrupt Divine shall not produce a Text; and a shifting Lawyer a President?
A47884	What are Disloyal Actions, but the Issue of Disloyal Thoughts?
A47884	What are the Benefits of it Rather?
A47884	What are their Sermons, but Declamations against Bishops: Their Covenant- keeping Exhortations, but the contempt of an establish''d Law?
A47884	What can a Single Monarch do without the Obedience, Love, and Service of his People?
A47884	What can be more reasonable, than for a Master either to Punish, or dismiss an undutifull Servant?
A47884	What means all This but the new Christening of the Old Cause?
A47884	What was the Secret?
A47884	What''s more familiar at this Day, than disputing His Majesties Orders; disobeying his Proclamations, and vilifying Acts of Parliament?
A47884	What''s such a Man''s Humour?
A47884	What?
A47884	Where is''t they think Themselves Secure?
A47884	Whether shall I rather disoblige a Powerful Subject, or betray my Lawful Prince?
A47884	Who is he in the Senate, that had not rather Rule Alone, then in Company, if he could help it?
A47884	Who would have own''d That Rabble, had they been Worsted?
A47884	Whom can he not Oblige, by Hopes, Rewards, Preferments?
A47884	Whom, or What do they not fear?
A47884	Whose Reputation, Suit, Fortune; nay in some Cases, whose very Life it self, and Liberty, are not dependent upon his Favour?
A47884	Whose Tongue can not he Charm, either to Speech or Silence?
A47884	Why should a Free- born Subject be Press''d with Taxes and Obedience, or a Christian Libertine be ty''d to worship by a Set- form?
A47884	Why should a Kingdom be hazarded for a Trifle?
A47884	Will the Monarch''s yielding to this, or that, content them?
A47884	Would not a Whip on the Other hand do well sometimes?
A47884	[ shall the Faithfull Guides be ejected, upon the account of Forms, or Ceremonies?
A47884	and the next Question''s Why?
A47884	because they dare not do that which they Iudge to be so great a Sin against the Lord?]
A47884	in Matter of Law; by whom should the simple Multitude be directed, if not by Lawyers?
A47884	or, What Resistance could they have made to any Legal Opposition?
A47884	the doing over again of the Prologue to the last Tragedy?
A47883	(''T is true, they should not Aske, but who can hinder them?)
A47883	A Project to Embroyle the Government, that They may get Mony by Setling it again?
A47883	After diverse Questions; how and how?
A47883	And are not Factions carryed Openly and Audaciously now?
A47883	And how unwilling was He to call any thing Schism, which the Faction call''d Scruple?
A47883	And what are their Near Friends, but either Conscious Partakers, or Dangerous, and Suspected Witnesses?
A47883	And yet in This suppos''d Extremity of Affaires, I make a Doubt, whether is more Miserable, the Needy, or the Oppressour?
A47883	And( God in his Mercy preserve his Majesty) what will become even of His Sacred Person when his Friends and Loyalty it self shall be Extirpated?
A47883	Are not Their Pillows stuff''d with Thornes?
A47883	Are not These faire Encouragements to make Husbandmen Seditious?
A47883	Are not these Persons in a high Degree Accomptable for the Effects of That Oppression?
A47883	Are the Prince his Coffers full?
A47883	Are there any Laws now on the Other side, that depose Kings for Male- administration?
A47883	Are they not Men; and equally subjected to Infirmities, with other Men?
A47883	Are they not Shar''d, or at least so Reduc''d by Private hands; that not a Twenty''th Penny goes to the Publique?
A47883	Are they not for some other Purpose?
A47883	Ask Doctor Owen, and 〈 … 〉 That was?
A47883	Be it our Business next to enquire, What hinder''d Oliver from Establishing himself?
A47883	But Dangerous as it is; If it be more so, to let them Alone, What signifies That Objection?
A47883	But Then who meddles with Him?
A47883	But are These Levies to be so Employ''d?
A47883	But if the Monarch still holds out; what Pitty''t is( they Cry) so sweet a Prince should be Misled?
A47883	But that wee''ll waive too; and Consider, what''s the Fruit of it to himself?
A47883	But were he not better be Alone, then take Assassins into his Guard, or Bed- chamber?
A47883	But what''s all This to a Sedition?
A47883	But what''s the Reason of all This?
A47883	But who were They that laid This to His Charge?
A47883	But why do I discourse the Mischiefs of a Standing Army?
A47883	But — Where will Those People Stay, That thorough God, and Majesty, make way?
A47883	But( it will be said) what''s all This to the Court?
A47883	But, I beseech you, how come Playes into the Rang of these Provoking Sins?
A47883	Can a Prince be safe, that''s serv''d by his Enemies?
A47883	Can any Composition more certainly destroy a Nation, then a Concurrence of Power, Pride, Avarice, and Injustice, in the same Persons?
A47883	Can any man forbear Demanding, For what Prodigious Reasons so horrible an Action was Committed?
A47883	Consider next; What if ye crush me?
A47883	Could Solomon''s Wisdome tell him which of the Two Harlots was the Mother of the Child, without a further means of Decision?
A47883	Cousening the Vulgar with False Weights, and Measures, of Truth and Reason; and uttering their Licentious Prevarications, for Law, and Gospel?
A47883	Did they not Take what they would; Give what they would; Raise and Pluck- down at Pleasure?
A47883	Do I Discharge my Soul to God, and to the World, in not opposing it?
A47883	Do ye see That Sickly man?
A47883	Does any Minister of State, or Iustice passe his Commission, but the tenth part of a Scruple?
A47883	Does any man Imagine that the Conspir ● ours work for One- another, or for Themselves?
A47883	Does he Engross the Disposition of all Charges, and Preferments?
A47883	Does not Every Bribe look like a Bait; Every Servant, like a Spy; Every Strange Face, like somewhat that''s worse?
A47883	Does not a Counterfeit, or a Mimique better become a Stage, then a Pulpit?
A47883	Does not she wish to see, and to be seen, as well as other Women?
A47883	First, Is there any Certain Form of Church- Government at all prescrib''d in the Word?
A47883	He must be Directing the Church, and Modelling the State: What has he to do with the Government?
A47883	Here''s their work done in short; what have they now to fear?
A47883	How as a Christian could you own the Augury?
A47883	How as a Minister of the Gospell then, could you Officiate to such a piece of Pageantry?
A47883	How as a Presbyterian could you Agree to''t?
A47883	How as a Subject then could you submit to Countenance so Undutiful an Undertaking?
A47883	How easie a matter is it, to Smother a Spark in the Tinder- Box?
A47883	How horrible a Mutiny was That which Caesar Quieted at Placentia?
A47883	How long did his Patience forbear Others, in expectation of their Return?
A47883	How many Thousand Persons are there in England, that Live, from Hand to Mouth, only upon the Trades of Cloth, and Ribands?
A47883	How many did he Oblige and Advance, in hopes to Win, and Reclaime them?
A47883	How many did he Pardon and Cherish, in Confidence of their Pretended Repentance?
A47883	I''m but one Man, what should I struggle for?
A47883	If a God there be; Upon what Nation will he powre out the fiercenesse of his Wrath; Upon what Heads will he employ his Thunder?
A47883	If at the best, the bare appearance of a Force be so Generally distastful; what Havock will not the Licentious abuse of it Cause in a Kingdom?
A47883	In Truth, what is Conscience without Understanding, but a well- meaning Madnesse?
A47883	In case This be; What Remedy?
A47883	Is a Kingdom in Danger of Invasion, or Sedition?
A47883	Is any Thing propos''d, which to my Reason appears of Dangerous Consequence; Unlawful to my Conscience; Dishonorable to my Prince, or Country?
A47883	Is any thing more ordinary then a Panique Terrour, in a Croud of People?
A47883	Is he the Richer for''t?
A47883	Is he the Safer?
A47883	Is it Ambition moves him?
A47883	Is it either safe to any Purpose, or Useful to the common and pretended end of it, even under a Lawful and Hereditary Monarch?
A47883	Is it for the Honor or Safety of the Prince?
A47883	Is it the Right they Question?
A47883	Is not Their Table Spread with Snares?
A47883	Is not This, Lashing of a Party, under the disguise of taxing a Vice?
A47883	Is not her Mixture Sociable, as That of other Mortals?
A47883	Is the Good of the Subject the Question?
A47883	Is there a God?
A47883	Is there a God?
A47883	Is there a Warr commenced?
A47883	Is there any Colourable fear of a Sedition?
A47883	King Charles the Martyr, was indeed charg''d with the Intention of it, and so he was with being Popishly affected;( In Truth, with what not?)
A47883	Let a Transgression be supposed; are there any Laws Paenal upon the Monarch?
A47883	Let but the Sovereign Comply Thus far, and what''s the Fruit of This Indulgence?
A47883	Marque then again what Kind of Persons he Promotes, and for what likely Reasons, whether for Mony, or Merit; Honesty, or Faction?
A47883	May an enemy to Bishops, exercise the Ministry?
A47883	May not That very thing which These people pretend they aime at, be done by Gentle, Legall, and Familiar means?
A47883	May not a Dissenting Brother be an Honest man?
A47883	May not the Consequence of That Injustice prove Dangerous to your Selves?
A47883	Nay, does she not Contrive too, how to Compass it?
A47883	Nay; Effectually, did ever any Standing- Army Other, if they had nothing Else to do?
A47883	Nay; does it not behove a Prince, with the same strictnesse to require Submission to a Ceremony, as to a Taxe?
A47883	Never in shew a more remors- ful Penitent: Yet in the next Conspiracy of 1637. who deeper In again, then this Presbyterian?
A47883	No no, they should not; but what if they will do, what they ought not to do?
A47883	Now whence proceeds this Mischief, but from Misadvise?
A47883	Now, how The Women come to be concern''d, That first: and Then; why the City- Dames more then Other?
A47883	O ● to Seditions, Thence proceeding?
A47883	Or Could Caesar''s Courage oppose the Fate of the Senate?
A47883	Or a People Happy when the Soul of the Publique is in Danger?
A47883	Or what are Generall Tumults, but the Rationall Effects of Generall Discontents?
A47883	Or what becomes of a Distracted Multitude, without a Head to Govern Their Confussions?
A47883	Or what hinders us from the fore- knowledge of Those Effects, to which we are led by a most evident, and certain train of Causes?
A47883	Or when they Venture at a Nap, do they not Dream of Robberies, and Seditions?
A47883	Or why may not a Iustice as well refuse to Sweare Obedience, to the Civill Government, as a Minister to the Ecclesiastique?
A47883	Or ● s there None?
A47883	Or, Is there None?
A47883	Or, if a Prince be Murther''d; whether''s the more to blame, the Axe, or the Executioner; the Bullet, or the Marks- man?
A47883	Or, what does Histriomastix in the Pulpit?
A47883	Or, where is it Commanded in the Bible, for people to Kneele at the Communion, or to stand up at Gloria Patri?
A47883	Personally, and Actually they could not do it; but in Effect, and Virtually,''t is out of doubt, they did it: and How, but by their Delegates?
A47883	Punish where he should Reward, and Reward where he should Punish?
A47883	Put Comedy and Mr. Manton will Scarce agree in the same Period: and why?
A47883	Say Mr. Manton: did not you know that Cromwell was an Imp ● stour; and that the Purple Robe he ware, belong''d not to his Shoulders?
A47883	Secondly, If there be any Prescript Form, Whether or no may the Civil Power Change the same, as they see Cause?
A47883	Shall People Rebell because they are Poor?
A47883	Shall it be counted Saw ● inesse in a Particular Person to acquaint the Monarch with it?
A47883	So that the Question is not, whether the Cause can warrant a Commotion; but whether probably it may Provoke one?
A47883	That Kings are Men; who Doubts?
A47883	The King, when they had erected a General; The Law, when they had Master''d it by the Sword?
A47883	The Loan was much Opposed; and who but the Refusers of This Loan, were the Popular men for the Next Parliament?
A47883	The very first Mutterings against the Government, are but a pretty way of putting the Question; as who should say, Sir, May we Rebell?
A47883	Therefore why should They either design upon the King, or suspect His designing upon Them?
A47883	These are the Early and Late Advocates; the warm Sollicitresses; What Husband would not Glory to see his Wife, and Fortune so dispos''d of?
A47883	These were ill Tokens Then, and do they signifie just nothing Now?
A47883	Thirdly, If any Prescript Form there be, and That unchangeable; If it were not Episcopal, what was it?
A47883	To strengthen, and advance the Imposture, what do they next, but rip up all the Faylings, and shew the Nakednesse of their Superiours?
A47883	Touching the Burthen, and Occasion; It Properly belongs to Those in Power to Judg of it, as well how much, as to what end?
A47883	Was it for Religion?
A47883	Was it for Tyranny of Government?
A47883	Was it for want of skill to Rule, or Courage to Protect his People?
A47883	Was it to be expected they should restore the Right Line again, when they had set up the Wrong?
A47883	Was there ever any Considerable Rebellion( I do not say Revolt) That was not usher''d in by Corrupt Divines, or Lawyers, or Both of Them?
A47883	Were but This Vigilance duly employ''d, who would venture his Head upon so desperate a Hazzard?
A47883	What Wickedness is there, for which a corrupt Divine shall not produce a Text; and a shifting Lawyer, a President?
A47883	What are Disloyall Actions, but the Issue of Disloyall Thoughts?
A47883	What are the Benefits of it Rather?
A47883	What are their Sermons, but Declamations against Bishops: Their Covenant- keeping Exhortations, but the contempt of an establish''d Law?
A47883	What can a Single Monarch do without the Obedience, Love, and Service of his People?
A47883	What can be more reasonable, then for a Master either to Punish, or dismisse an undutiful Servant?
A47883	What means all This but the new Christening of the Old Cause?
A47883	What was the Secret?
A47883	What''s more familiar at this Day, than Disputing his Majesties Orders; disobeying his Proclamations, and viligying Acts of Parliament?
A47883	What''s such a mans Humour?
A47883	What?
A47883	Where is''t they think Themselves Secure?
A47883	Whether shall I rather disoblige a Powerfull Subject, or Betray my Lawfull Prince?
A47883	Whether shall I rather venture, the losse of an Office, or the losse of my Country?
A47883	Who Gathers?
A47883	Who Governs?
A47883	Who Receives?
A47883	Who is He in the Senate, that had not rather Rule Alone, then in Company, if he could help it?
A47883	Who meddles with him?
A47883	Who would have own''d That Rabble, had they been Worsted?
A47883	Whom can he not Oblige; by Hopes, Rewards, Preferments?
A47883	Whom does This Sawcy Fellow mean?
A47883	Whom, or What do they not fear?
A47883	Whose Reputation; Suit; Fortune; nay in some Cases; Whose very Life it self, and Liberty, are not dependent upon his Favour?
A47883	Whose Tongue can not He Charme, either to Speech, or Silence?
A47883	Why should a Free- borne Subject be Press''d with Taxes, and Obedience, or a Christian Libertine be ty''d to worship by a Set- forme?
A47883	Why should a Kingdome be hazzarded for a Trifle?
A47883	Will the Monarch''s Yielding to this, or That, Content them?
A47883	Would not a Whip on the Other hand do well sometimes?
A47883	Yet is it not to be Expected, that so Vast a Multitude should be without some Loose Examples?
A47883	[ shall the Faithfull Guides be ejected, upon the accompt of Forms, or Ceremonies?
A47883	and Benefit, that passe not through his own fingers?
A47883	and the next Question''s, Why?
A47883	and what would you now have the world believe of Those that Frequent Them?
A47883	because they dare not do that which they Iudge to be so great a Sin against the Lord?]
A47883	his Behaviour?
A47883	his Temper?
A47883	in Matter of Law; by whom should the simple Multitude be directed, if not by Lawyers?
A47883	of Packing, and Qualifying; Engrossing of Powers and Offices; Cantonizing the Nation?
A47883	or, What Resistance could they have made to any Legal Opposition?
A47883	or, Who Disposes of them?
A47883	the doing over again of the Prologue to the last Tragedy?
A47883	they cry: so much?
A47883	to foresee and prevent them?
A47883	☜ Why was Late King Murther''d?