Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A11667	Bryson?,[ Edinburgh: 1640] Imprint suggested by STC( 2nd ed.).
A07619	The day before the Kings death, the Earle of March demaunded of one Thomas Rymour, what wether should be the morrow?
A06688	J. Wreittoun,[ Edinburgh: 1639?]
A25354	And what calling have you to reforme us by the sword?
A25790	And what calling have you to reforme us by the sword?
A31762	Resolved on the Question?
A26656	Cecil asked her, What King?
A46474	s.n.,[ Edinburgh?
A52039	First edition?
A52339	s.n.,[ London?
A11742	And why shall We not expect the like in this case, especially where the challenge will be found to be more hard and difficile?
A11742	Anderson?,[ Edinburgh: 1638] By Archibald Johnston, Lord Warriston.
A14671	Most exact catalogue of the nobilitie of England, Scotland, and Ireland Walkley, Thomas, d. 1658?
A14671	Most exact catalogue of the nobilitie of England, Scotland, and Ireland Walkley, Thomas, d. 1658?
A50598	It will be considered who they are that demand this Change?
A42981	Are further results of Judgement, upon further and more cleare Information no wayes to be permitted?
A73800	s.n.,[ Edinburgh?
A07623	Originally published in 1594?
A50800	Chirurgical Treatises?
A50800	Was there any possibility of prospering, so long as we continued Traitours to our selves?
A50800	how quickly did our after- games of Loyalty vanish through our own Divisions?
A65394	A perfect description of the people and countrey of Scotland Weldon, Anthony, Sir, d. 1649?
A65418	I would sain know why such a thing as forfaulture should be lookt upon as so monstrous in Scotland?
A80267	: 1700?]
A75560	MY LORDS, WHat was more to bee wished for on Earth, then the great happinesse, this day wee enjoy?
A46076	And I believe he may say in his Old Age, Whose Ox, or whose Asse have I taken*?
A46076	Is not this a Subject to move the Choler of any Vertuous Man?
A92588	Does this extend to Scotland?
A86615	What this Edward with his land shanks?
A11745	Ought not that rather be imposed, then any other, seeing it is already established by Parlament, now of a long time?
A60373	Aeria hinc, non Aera prius, credo, illa vocata est: Cum duris quid enim mollia juris habent?
A60373	An quisquam Arctoi extremo in limite mundi Aut haec, aut paria his cernere posse putet?
A60373	Dic, Hospes, postquam externas lustraveris oras, Haec cernens oculis credis an ipse tuis?
A60373	STERLINO quis digna canat?
B02129	Brown,[ Aberdeen: 1650?]
B04437	1 sheet([ 1] p.) s.n.,[ Edinburgh?
A32776	For what should let, but that a lighter Body, and spongeous withal in manner of a Pumice- stone, may swime above the water?
A32776	How much renowned shall the fields Of Caledonia be?
A32776	Quanta Caledonios attollet gloria campos, Cum tibi longavus referet trucis incola terrae?
A32776	When as some old Inhabitant Of that fierce Land to thee Shall in these Terms report and say?
B04678	1 sheet([ 1] p.) s.n.,[ Glasgow?
A96177	Perfect description of the people and country of Scotland Weldon, Anthony, Sir, d. 1649?
A96177	Perfect description of the people and country of Scotland Weldon, Anthony, Sir, d. 1649?
A13485	But what man is so foolish, that desires To get good Fruit, from thistles, thornes and bryers?
A13485	He demanded in what Ship I was?
A13485	I enquired what the English of it was?
A13485	I tolde him in the Rainebowe of the Queenes, why( quoth hee) doe you not know mee?
A13485	WHy should I wast Inuention to endite, Ouidian fictions, or Olympian games?
A61235	Next, what doth all this vain talk signify?
A61235	Why should we then be tyed to their Measures?
A61235	are not we a free Kingdom, and much more ancient than that of England?
A92581	And if we meet with obstructions and opposition in carrying on those Duties, are not We the only Judges thereunto?
A92581	For what can be more Civill then to determine what Civill Duties We ought to pay to our King, or what Civill Power he ought to be possessed of?
A92581	It is a subject for the dispute of Church Judicatories, whether his Majesty hath a negative voice in Parliament or not?
A65355	I will sing of Mercy and Judgement — O when wilt thou come unto me?
A65355	Know, that Providence Exerciseth a peculiar care over Magistrates in the practise and obedience of their Duty?
A65355	There is one textual difficulty to be removed, e''re I go farther: Why doth his coming to the Throne goe under the phrase of God''s coming to him?
A67509	Sack- Possets, and the Fundamental Laws?
A67509	Then Madam Nature wears black Patches too, What shall our Nation be in bondage thus Unto a Land that truckles under us?
A67509	They are the Gospel''s Life- guard; but for them( The Garrison of New Jerusalem) What would the Brethren do?
A50913	And what Eloquence is requisite to perswade Judges or Juries to condemn in such Crimes?
A50913	But can this be objected to Vs, by those who have since Imprison''d more in one Year than we did in five?
B04677	The Ev''ning crowns the Day, and what remains?
B04677	s.n.,[ Edinburgh: 1699?]
A59965	Have you not prayed enough these many years in the hills?
A59965	How can the Church be purged, when the greatest Corrupters, and the most corrupted Members, remain in Power?
A59965	How can the Church be settled, when those that unsettled it continue in the same Capacity to oppose all Righteous Settlements of Reformation?
A59965	],[ Edinburgh?
A61504	Now is not this a noble way of redressing grievances, to purge the Author, and leave the thing untouched?
A61504	how much then may be reckoned, by all that fall over the whole Kingdom?
A43317	What shall be done if the Magistrate be negligent or care for none of those things?
A43317	or if hee bee of another Religion, and foment the difference for his owne politicke ends?
A43317	or if his Authoritie can not be obtained?
A41175	],[ Edinburgh?
A41175	or whether it may be esteemed Lawful, Righteous and Agreeable to all the rules and measures of Wisdom, Amity and Justice?
B04438	1 sheet([ 1] p.) s.n.,[ Edinburgh?
B04438	: 1685?]
B04439	1 sheet([ 1] p.) s.n.,[ Edinburgh?
B04439	: 1670?]
B04439	But who will judge who he s the prior Seat?''
B06103	Sovereign( 1694- 1702: William II) 1 sheet([ 1] p.) s.n.,[ Edinburgh: 1698?]
A26677	And what Justice can the Nation expect from such Judges?
A26677	And what a feeble distracted Government might we expect in such Circumstances?
A26677	Then, pray, what security has any Subject of a Legal Tryal for any guilt he ma ● be charged with?
A26677	Thus what a Scene of Blood, War and Confusion should these Nations become?
A26677	],[ Edinburgh?
A26677	give such Commissions for trying all alledged Guilty of every kind of Treason, or other Crimes and Transgressions of any Penal Laws?
A11659	Are we not all under one roof, in one and the same shipe, and members of one body?
A11659	Are we not their own brethren, their own flesh and bone?
A11659	May we not prevent the blow as lawfully, as repell it?
A11659	What meaneth the heate of this his great anger?
A33543	He asked if ever any of them had Oaths forced upon them?
A33543	Now what jugling and hypocrisie is it?
A33543	Secondly, Whether or not he owned their Authority?
A33543	When this was first proposed, the Moderator huffed and grew angry, and asked, if they came to abuse and reproach the brethren?
A45001	3 expresly excluding Forreigners from the Crown?
A45001	But I would fain ask the Regions Defenders, by what Law they can maintain Governments, to be inherent in one, and to be transmitted to his Off spring?
A45001	If they say by the Law of God I would again demand how they can make this Law appear to me?
A40373	How soon did our espousing the D. of York''s Interest turn the Tables upon those that opposed him in England?
A40373	What great Efforts did a Party of our Nation make to inthrone King Charles II, when England was against him?
A40373	and how did our Concurrence afterwards with General Monk effect it?
A79968	IS''t come to this?
A79968	In verse:"Is''t come to this?
A79968	Like Chimists tinctures prov''d Adulterate?
A79968	The Commons Argument, or the Cities Pence?
A79968	Who reconcil''d the Covenants doubtfull Sence?
A79968	what?
A79968	what?
A65265	16. and yet the notes, signs and assured tokens, whereby the immaculate Spouse of Christ Iesus is known( to whom?)
A65265	And what is this but the death of an innocent young King Francis the second, Husband to the Queen of Scots?
A65265	quando,& unce venistis?
A65265	quid in meo agitis non mei?
A65265	— qui estis?
A46475	Did ever Heroe compleat the Character so fully, in overcoming bravely, and shewing gentleness to the vanquished?
A46475	For what Prince in E ● rop, or the whole World, was ever like the late King, except His Glorious Brother who now Reigns?
A46475	When by the Command of the late King, His Majesty who now Reigns came first hither, what Disorders, Divisions, and Animosities found He amongst us?
A86351	Yet, how are weapt to be deceived?
A86351	a great losse for one County in five weeks, and that by pretended friends?
A86351	how are we transported?
A86351	how many proselytes have these false pretences, and interests amongst us?
A86351	what children are we when toys and fancies please us?
A51157	Is it a matter of no moment, to see a whole National Church, with its Apostolical Government, quite overturn''d and destroy''d?
A51157	Is it nothing to see Religion in this manner abused and polluted by sordid and stupid Men, who assume to themselves the Name of Pastors?
A51157	Is it nothing to you, all ye that pass by?
A51157	To see them prophane the sacred Mysteries of our holy Religion by their Drollery and Ridicule?
A51157	To see them thus sacrific''d to the Fury and Rage of a blind and bigotted Party?
A69769	Have we not then sad cause of deep Sorrow and Humiliation?
A69769	To this last the Moderator reply''d, Mr. Gilbert, What if they should call you?
A69769	and do you question our Clerk''s honesty?
A69769	do you distrust us?
A69769	had been regarded, they would not have chosen a Moderator against whom there was such a considerable exception?
B04470	For why?
B04470	I hear a murmuring report, Passing amongst the common sort: For some says this, and some says that, And others tell, I know not what?
B04470	WHat accident, what strange mishap, Awakes me from my heavenly nap?
B04470	What is the cause of this great change?
B04470	What sprit?
B04470	Where shall I turn me first about, for my acquaintance is worn out?
B04470	what God- head by the lave, Hath rais''d my Body from the Grave?
A51203	Or what designe worse then this, can be set on Foote to make his Majesty and his people irreconcilable?
A51203	Shouldst thou help the ungodly, and love them that hate the Lord?
A51203	What a strange contexture of multiplied lies doth this malicious man heap together?
A51203	What greater provocations can be given then these?
A51203	and were they not a fine parcell of men for any people of this Nation to hold correspondency and Cabals withall?
A11385	And not cut off ill members, will it spare Those who in deepe affronts engaged are Against their Soveraigne?
A11385	Can therefore tumult, and the thundring Drum Speake in a language that may well become The wooers of faire Truth?
A11385	Is there a Plurisie, and an excesse In Spirituall matters that must find redresse By such a cruell salve?
A11385	Or else transported Doe they imagine Truth can thus bee courted?
A11385	Or have they fanci''d to themselves abstractions Of Angels zeale set forth in divelish actions?
A11385	To turne the world into a golden Age As in the Infancy of Time?
A11385	What have they made such a strange Scrutiny That none but they have found Divinity?
A11385	or doth the Sword More mercy then is vsuall now afford?
A35431	And have not our subsequent Laws for Weapon- shawings been founded upon thir Customs, to prevent such inconveniences for the future?
A35431	Cunningham, James, d. 1697?
A35431	Cunningham, James, d. 1697?
A35431	First then, Was it alledged, That neither Mackintosh, nor Weems, give the Surname of Mackduffe: And what then?
A35431	Ja 2 d. And is not the word Fight y ● t plain with us?
A42385	But to farre I''le goe along with them, our toungs are ovrs ● ee ought to speake, what Lord shall ● s controle?
A42385	I must acknowledge there is a Royall Loyall Party in Scotland, but who must Command them?
A42385	Now lett all the world iudge, vvhat the King can expect ● from these men; or vvhat trust hee may repose in Factions?
A42385	Shall an imprisoned King, be the subiect of our Quarrell?
A42385	The Duke ● vanquisht, gone to the Dogs, and vvho knovvs vvhat vvill ● ecome of poor Lannericke and us?
A42385	Who but a Mad Man durst write so bold, ● ruths?
A42385	[ Would hee be more then a Duke?]
A42385	[ what religion is a Politian of?
A42385	any of there Factions, there Divisions and there subdiuisions?
A42385	must we for his honnor appeare in open feilde, in hostile manner?
A42385	or shall the defence of I know not what, Religion, ingage our swords?
A42385	shall wee keepe up Armies, to save us, from being trodden downe, or mantaine our vassals to preserve u ● from being perpetual Slaves?
A39786	At the Treatie of Rysewyck, was ever the name of our Nation mentioned any more than as one of his Majesties Titles?
A39786	But what may we not expect from this Parliament, for the meeting of which, we have so Languished?
A39786	How acceptable would such a discourse be to this present Parliament, from His Majesty?
A39786	To which second Message He returned thus: Did I ever tell the Emperour that I was immortal?
A39786	What Allyes have We to assist?
A39786	Who is it deserves Universal Praise, but those who designe Universal Advantages?
A39786	Why should we be affraid for Enemies abroad, when England which is the better part of this Island thought it self secure immediatly after the Peace?
A39786	],[ Edinburgh?
A39786	did ever any bodie endeavour to Recover our old priviledges from France?
A39786	or what have we Reaped, for all that our Country men shewed either in Valour or Adress, for Obtaining an Honourable Peace?
A72190	( Heaven forbid): what but Religion, Liberty and Glorious Shewes are pretended?
A72190	But were our case good, and we able to contend with the forces of England: when have we fought with them, but we have beene beaten?
A72190	I Stand before you a prisoner, accused of Loyalty; For who can charge me of any other crime?
A72190	Shall I falsifie that Faith, and joyne my wicked hands with yours to put it off againe?
A72190	Why doe you then so rashly draw the sword under so holie a vaile?
A72190	dare not all Rebels cloake their purposes with such goodly titles?
A72190	did the primitive Christians ever propagate the Gospell with other then their owne blood?
A72190	was religion ever built on bloud?
A57049	How will posterity blame us that we have not resisted the beginnings of evils?
A57049	It is easie to judge: If we look about us on every hand, what hardening is there of Adversaries of all sorts?
A57049	Our breach is wide as the Sea, and who can heal it?
A57049	Unity of faithfull Pastors?
A57049	What endeavours for promoving the power of godlinesse?
A57049	What soundnesse of Doctrine?
A57049	for purging of the Ministery, Judicatories and Armies?
A57049	order and authoritie of Assemblies?
A60328	And if Ambition laid some men To seek Renown and Praise, How much more should Religion then Above this Region raise?
A60328	But some may say, why may not this Court take order with Blood- wicks and Ryots, and the breach of all other Paenall- statutes?
A60328	Cune populo quisquis Romanam suspicis urbem, Et mundi dominam, deliciasque vocas?
A60328	If this were the custom and way of the whole Nation, what a mercy it would be to our Countrey and whole Kingdom?
A60328	If ye be Natives?
A60328	Socrates answered, What?
A60328	thinks thou it better I should dye guilty?
A60328	what great advantage it would be to the Publick and to Particular Families?
A56200	And why should we be offended at warres amongst men, when there are daily and continual Conflicts between the Elements themselves?
A56200	But what shall be said to the Captain of the Nations, or to the Angell destroying Edom and Babylon?
A56200	For why?
A56200	Hast thou not heard of the valiant Angles, of barbarous Neustria, of yonder terrible Picts thy perfidious enemies?
A56200	Knowest thou not that it will be bitternesse in the end?
A56200	Laugh''st thou, O King?
A56200	O thou sower of discord, and Captain of iniquity, how long wilt thou delight to murther, spoil and pursue the distressed?
A56200	Or what people shall be parts and members thereof?
A56200	Rides, O Rex?
A56200	Then Abner called to Ioab, and said, shall the sword devoure for ever?
A56200	Who then must be Lord of this Monarchy?
A56200	how long shall it be then ere thou bid the people return from following their Brethren?
A56200	knowest thou not that it will be bitternesse in the latter end?
A56200	what black seas of darknesse, and rivers of bloud pursu ● after it?
A67914	And seeing some Question may arise, if in these Cases Execution should be sisted, and during what time?
A67914	And whether simply, or so as to give him Damnage, and Interest?
A67914	But the question arising, whether the Disposition, if in trust, was Lucrative or not?
A67914	In this case it was not urged, whether the Intimation was personal to the Pursuer, or only at his dwelling House?
A67914	The Lords having considered the whole matter: And first, Whether the Ticket could import that the principal sum was due?
A67914	The Question was, whether beating without effusion of Blood, was such a Criminal Fact?
A67914	There occurred to the Lords these Points; first, Whether less Possession then 40 years could Constitute the full Right of a Kirk- yard?
A67914	VVhether an Interruption, made after the Building of this Dyke, by the Pursuers raising Summons, shortly thereafter, could operate any thing?
A67914	VVhether less Possession, by burying of the Dead, could take away anothers Property?
A67914	and what to be Lucrative imported, whether without any price, or within the half or third of the just price?
A59425	And tho I had gone away with some more than ordinary, who can blame me, when Designs of Murdering me was made appear?
A59425	And when shall such a temper be happily fal''n upon, as may quiet the minds and secure the persons of all good, pious, and peaceable Protestants?
A59425	But why did you not?
A59425	Considering their Number in the North of Ireland, how easily they may carry their Covenant thither, and all its Consequences?
A59425	He said likewise unto them, Why do you put your selves out of that Frame and Temper that is suitable to the Lords day?
A59425	The Second whether they had pray''d or did pray for King William and Queen Mary?
A59425	The first was, whether they had read to their People on the day Appointed the Proclamation Emitted by the Convention of Estates?
A59425	What Danger there may be of it, even in England, whose Dissenters have already learned to pray for the Scotch Presbyterians as their Mother Church?
A59425	when will these things be seriously considered and effectually redressed by the Government?
A39785	Did any of those Sloops or Brigantins arrive at Darien, before the Colony''s Departure thence?
A39785	Or had the Colony so much as the least Advice, that any such Vessels were a- coming to them?
A39785	Seneca in his Treatise of Benefits, puts the Question, Quid omnia possidentibus deest?
A39785	Shall any Man therefore mantain, that the issuing forth of those Proclamations was a good and harmless Thing?
A39785	Well, let us for once suppose there was Treachery in the Case; does that lessen the Effects of those Proclamations?
A39785	What can a Man want that has every thing?
A29957	But what, you will say, Must the hid things or Mysteries of State be divulged?
A29957	God help us, and amend us; for, what can we expect, when lyers and other wicked men find this favour and patronage?
A57983	After they were departed, the King inquired of the said Earls and Lords, what they thought of their speaking?
A57983	And how?
A57983	Her Majesty answered, What Offence hath he made?
A57983	Her Majesty answered, were ye not one of my Council?
A57983	Remember ye not, said her Majesty, that ye said it had a virtue to keep me from poisoning?
A57983	Remember ye not, said she, what the Earl of Murray would have had me done to you for giving me the Ring?
A57983	The King answered, How came ye to my Chamber at the beginning, and ever, till within these few Months ● that Davie fell in familiarity with you?
A57983	The King''s Whiniard was found sticking in Davie''s side after he was dead; but always the Queen inquired of the King where his Whiniard was?
A57983	Then said her Majesty to the the said Lord, what Fault or Offence have I made to be handled in this manner?
A57983	Then when her Majesty waked, she enquired of the King, why he came not up yesterday night conform to his Promise?
A57983	What Offence have I made you that ye should have done me such shame?
A57983	or am I failed in any sort of my Body?
A57983	or what Offence have I made you, that you should not use me at all time alike?
A57983	or what disdain have you at me?
A57983	what is the cause that ye should not have declared, if I had done any thing amiss against them that became me not?
A70104	And that they should exceed the measures of Law, Justice, and Equity, in what they demand?
A70104	D — pie, what is the Prerogative of the Crown?
A70104	For where is the Liberty of Speech, and Voting, essential to a Legislative Body, if Parliaments must be thus muzled?
A70104	Into what Inconveniences may the best Prince be easily drawn, if his Secretary be unable to advise him what he may legally do, and what he may not?
A70104	What a strange Idea will it give the World of our Government, if the rewards of Vertue be made the recompences of Crimes?
A70104	and what are Rights and Jurisdictions of Parliament?
A95749	Are not we composed of the four elements, which have their contrary as wel as symbolizing qualities?
A95749	Should we deny our obedience to the just decree of an inferior Judge, because he from whom his Authority is derived, did not pronounce the sentence?
A95749	The Page astonished at such unexpected rudeness, said, with an audible voice, What do you mean, gentlemen?
A95749	What then?
A95749	and that the richer they become,( without prejudice be it spoken of some honest men amongst them) the more wretched they are?
A95749	what have you done?
A66737	But what should he do in that case?
A66737	Doe not I know my Lord Marquesse of Montrose well enough?
A66737	For what answere could he give them?
A66737	Montrose askes him whether those things which had passed between them proceeded from the direction of the Parliament, or out of their owne good wills?
A66737	VVhy should they make themselves guilty of that which they so much abhorred in their Enemies?
A66737	What should Montrose do in this condition?
A66737	Who is''t, that can such stories tell, And his dry eies, with tears not swel?
A66737	and also whether his service could be beneficiall unto him any further?
A71317	5. there it is said, That there shall be no fore- stasting of Wines, but by whom?
A71317	And is the reason of it, quia natura omnes homines erant liberi?
A71317	And what is the reason of this favour?
A71317	But I demand, Do these offices or operations of law evacuate or frustrate the originall submission, which was naturall?
A71317	Favour of Law, what meane J by that?
A71317	For is it not much to make a Subject Naturalized?
A71317	For the five Acts of Parliament which I spoke of which are concluding to this question?
A71317	How prove I that?
A71317	I demand whether this Countrey conquered shall qe naturalized both in England and Scotland, because it was purchased by the joynt Armes of both?
A71317	Is it not a common principle, that the Law favoureth three things, Life, Liberty,& Dower?
A71317	Nay how should the birth of a subject be tryed that is borne of English Parents in Spain or Florence, or any part of the world?
A71317	That of Equity was because the common people were in no fault, but as the Scripture saith in a like case, quid fecerunt oves iftoe?
A71317	Why?
A71317	and that servitude or villenage, doth crosse and abridge the Law of Nature?
A71317	or shall it be said that all allegiance is by law?
A71317	that erects the Ports of Burdeaux and Bayonne, for the staple Townes of wine, the Statute Ordaines that if any, but who?
A45661	And how did our Concurrence afterwards with General Monk effect it?
A45661	Dr Cox''s Patent came to nothing, and what occasion was there for the Spaniards to complain then?
A45661	How soon did our Espousing the Duke of York''s Interest turn the Tables upon those that opposed him in England?
A45661	What would become of our Silk Manufactory, and the Turkey Company?
A45661	to maintain the Scots Settlement, which we look upon as against our own Interest; But if it was not, Who would Reimburse the Charges?
A45661	when England was against him?
A57287	Because he can not do what he would and what he ought, must not they do it neither?
A57287	Because our King is a Prisoner must our Parliament be so too?
A57287	It were worth while to enquire if the Bargain had been real, who it was that Impowered S — to treat of that matter?
A57287	Must we still be depriv''d of the Fruits of their Labour that should rewa ● d us, and of their Off ● pring which would strengthen and enrich us?
A57287	What ca ● e to have extravagant B ● ● l from that London Bookseller and o ● he ● s?
A57287	What pa ● ns and expence to find out the very Porters that Carried the Books a ● out?
A57287	Whether there was any Bribery in the Case?
A57287	With what fury and heat did they Prosecute some People in Ireland, for but reading it in publick?
A57287	],[ Edinburgh?
A28914	4. and alleadges Scripture for it; but to whom is it An Answer?
A28914	89. is concluded maugre Independents?
A28914	Another speciall requisite in a Souldier; they were, as hath often appeared, stout and valiant men: But what shall we doe for experience?
A28914	But doe not the Publicanes so?
A28914	But if wee regard Papers, who will be without blot?
A28914	But why so angry?
A28914	Had it not been better to have suffered these Reports to have vanished in the ayre, then to give them the advantage of an Eccho?
A28914	How are some Garrisons put into English Townes and Castles, without their consent required, others without their consent obtained?
A28914	How backward were they to raise men, to pay money?
A28914	How stood the affection of the Commonaltie of England in this Cause?
A28914	It may possibly breed me some disquiet, but why should I purchase my own peace, with the losse of truth?
A28914	Sir, where is your charitie the whiles?
A28914	Tantaene animis coelestibus irae?
A28914	We use to grace solemne ▪ occasions with some Acts of favour: why not the taking of Bristoll, with receiving Mr. Fiennes?
A28914	What could be further asked?
A28914	What is the quarrell?
A28914	and are not there now divers whom they trust in their Army, who have served against the Parliament?
A28914	eng Buchanan, David, 1595?-1652?
A47020	A few days after, the Ambassador asked the Queen, Whether she would return any Answer to the Letter of the Scottish Nobility?
A47020	But his Crown was not to be recovered by War; how then came he to be restored?
A47020	How long he had lived with Mrs. Lane?
A47020	To which the Queen of England made Answer to this purpose?
A47020	What Trade he was?
A47020	What, is it not at present safer and withal more profitable to protract the War?
A47020	was it to maintain Hawks, Dogs, and Whores for a Company of Idle Priests?
A47020	who being angry at the Butler''s Inquisitiveness, demanded of him the Reason of it?
A92075	An esse sibi cum Christo videtur qui adversus Christi Sacerdotes facit?
A92075	And a Church Meeting, or a Church Representative, that was so Monstrous as to have three hundred Heads?
A92075	Can any body think this is a good Argument to prove the Custom of that Age?
A92075	Doth any of them deny Christ to be the Principle of Vnity to the Church?
A92075	How many Arian Bishops were there, whose Right to their Places was not contested?
A92075	I desire to know of him, why he thinketh the Romanists will put him to prove the highest Step of this Gradation, more than Protestants will?
A92075	I retort this Argument: In the first Council of Nice,( for Example) where were three hundred Bishops, what was the Principle of Unity?
A92075	If it be said, could they not choose a Moderator?
A92075	Paulinae: nunquid ullo modo Evangelio nos comparabis, aut scripta nostra( he speaketh of himself and Ambrose) Scripturis Canonicis coaequabis?
A92075	Qui se à cleri ejus& Plebis societate secernit?
A92075	This I do not believe, for how shall a man be known to be Haeretical, till he were tryed and judged?
A92075	What if the Bishop will not leave his Charge, nor the People abandon him, hath Christ left no Ordinance in his Church, as a Remedy of this Case?
A92075	What is there in all this for a sole Power in this Matter?
A92075	When did our Bishops claim that Power, and when was it ascribed to them by this Constitution?
A92075	When did they exercise it?
A92075	When was it thought necessary for raising a Bishop to all the due Elevations of the Episcopal Authority?
A92075	Why so?
A92075	must we have all that of the Old Testament whereof we retain the Names?
A92075	or, were they three hundred Principles of Division?
A92075	that the Bishop''s Power extendeth to all the People?
A45906	Did we issue Proclamations against their Colonies, or have they done so by ours?
A45906	How is it possible then that they would have suffer''d our buying Ships in the Thames for carrying on an East- India Trade?
A45906	If they did so, pray what were those Measures?
A45906	Is it not plain then that the Faction oppress us?
A45906	Is it not the same case with the Scots?
A45906	Then why should not the Interest of the People of Scotland be the same with the Interest of the King of Stots?
A45906	Then with what Effrontery can H — s and his Suborners suggest, that it was obtain''d viis& modis, by surprize or in a surreptitious manner?
A45906	Was it not a Party in England that impos''d upon us first in Matters of Religion?
A45906	Was it we who first invaded them with an Army to subvert their Civil and Religious Liberties, or did not they first invade us?
A45906	Was it we who first made Acts against their Trade, or they who made Acts destructive of ours?
A45906	Was not their solliciting a foreign Minister to present a Memorial against our Colony as soon as ever the News of it arriv''d, another?
A45906	We will only ask Mr. H — s some civil Questions: What are those Reasons not as yet publick to the World, for which our Colony left Darien?
A45906	Were not these more clandestine and indirect Artifices to destroy our Colony, than any he charges upon us to destroy the English Colonies?
A50572	And as Thepompus being demanded how a Prince should best Rule?
A50572	And yet he turned about again, and asked who shall then remain about me, if I put away the Earl of Arran?
A50572	At this her Majesty entred into choller, saying, I defie them, what can they do or what dare they do?
A50572	At this the Constable made a start, and said, Know you not my friend, that there is a sworn Peace betwixt your Queen and my Master?
A50572	Before we did sit down to Dinner, he askt me how all would be?
A50572	But she was earnest with me to declare, which of them I judged fairest?
A50572	He asked me, if I thought not the Road of Ruthven Treason?
A50572	He nevertheless steps forward, and said, Sir, what offence have I done, who had so much of your favour when I parted from you with your permission?
A50572	I asked who was in the Castle?
A50572	In the mean time I perceived the folly, and went to the Provost of the Town, desiring to know what forces he had within the Town at his devotion?
A50572	Says not Solomon, If thou seest a man wise in his own conceit, there is more hope to be had of a fool than of him?
A50572	She asked how I came there?
A50572	She asked if she played well?
A50572	She asked me which of them became her best?
A50572	She inquired whether my Queen or she played best?
A50572	She inquired which of them was of highest stature?
A50572	Some days afterward her Majesty asked me, if I was set to be her Keeper?
A50572	The Abbot alledged, That would be hard to do, for what in case the Queen dye in the mean time?
A50572	The Bayliffs inquired of me, what if the Earl of Athol, and Master of Gray would desire to come within their Town?
A50572	The Duke asked if the Regent would keep secret?
A50572	The King answered, Why did thou refuse to send me the Maiden whom I wrote for, and gave despiteful language to him I sent for her?
A50572	The King said, Hast thou then brought the Gentlewoman with thee?
A50572	Then Secretary Cicil asked if they had the Accusation there?
A50572	Then he enquired wherefore I sought so long delay?
A50572	Then he inquired, What was the Cause, that those who were in the Castle would oppose him?
A50572	Then she asked what kind of exercises she used?
A50572	Then she spake to me in Dutch, which was not good; and would know what kind of Books I most delighted in, whether Theology, History, or Love matters?
A50572	Then she turned, asking at me, How I liked him?
A50572	Was it to maintain Haulks, Dogs, and Whores, to a number of idle Priests?
A50572	What might best settle your Estate within the year?
A50572	What security said he, shall I have for it?
A50572	Wherefore, said he, gave my Predecessors so many Lands and Rents to the Kirk?
A50572	Which being over, she inquired of me whether she or my Queen Danced best?
A39787	Are such things to be pardoned as private Injuries?
A39787	Are they those who yielded up the rank of the Nation and dignity of a Crown, if it have any preheminence above a Commonwealth?
A39787	Art thou called being a slave?
A39787	But let us suppose that his present Majesty will never make the least bad use of this Tax, who shall secure as his Successor will not?
A39787	Can any man, from whom such a thing has once escaped, ever offer to speak for Liberty?
A39787	Can that Government be said to be secure, where there is no punishment, but rewards for conspiracies against its Constitution?
A39787	For of what use can any Militia be supposed to be, that is not sit to preserve the quiet of a Country remote from enemies in time of Peace?
A39787	Is it not enough, that the punishment of those who endeavoured to enslave us under the late Reigns, has bin delayed till now?
A39787	Shall men of immortal Souls, and by nature equal to any, be sold as Beasts?
A39787	Shall the far greater part of the Commonwealth be Slaves, not that the rest may be free, but Tyrants over them?
A39787	Should it be, that his Majesty ought not to protect us in our just Rights and Privileges?
A39787	That Security is gone; shall we throw the other after it, and thereby I may very well say, dissolve the Constitution, and the Monarchy?
A39787	That he should break the Laws, and violate his Oath by our destruction?
A39787	To recover from such a condition, what would not any people do?
A39787	To what hazards would they not expose themselves?
A39787	What construction would the advisers of these things, have even those who are best affected to the Government put upon them?
A39787	What toils would they refuse?
A39787	Why do they not also say, that as a man every day after he is born, is nearer to his end, so are we every day after the Peace nearer to a War?
A39787	Would I bring back Slavery into the world?
A19359	And are there foure betweene this feare and vs, and is it yet a feare?
A19359	And is that blood growne one, and shall not the Kingdomes growe one?
A19359	At once to bee deliuered of these, without feeling any alteration but the ease, what doth it not deserue?
A19359	But were these probable, are wee not to prouide first against those that threaten vs neerer?
A19359	But why seeke I forrain examples when wee haue one of our owne so neare vs?
A19359	But yet saith some body, how can it be that the number of that nation shall not shorten the benefits of the English?
A19359	Cornwallis, William, Sir, d. 1631?
A19359	Cornwallis, William, Sir, d. 1631?
A19359	Shall it bee thought an answere that the old seruants of his Scottish Gouerment haue beene rewarded?
A19359	Shall not a naturall limme, nay another body, that doth not onely rescue vs, but becometh vs, be thought worthy of entertaining?
A19359	Shall wee yet doubt and desire more assurances?
A19359	Then to examine it by conscience: Is there not a necessity of mutuall helpe imposed vpon man?
A19359	What can make vs now so vnnaturall, as to doubt of our restored strength?
A19359	What shall we call it?
A19359	What shall wee gather of this?
A19359	What vproare was there?
A19359	Who seeth not in this answere either a willfull or ignorant folly?
A19359	Will you know now what we haue escaped?
A19359	Without feeling any alteration, for what hath hapened in this change that we can complaine of?
A19359	and haue we freed our selues of infinite troubles and is there not a duty belonging to the meanes?
A19359	behould euery man that hath not had a more capitall fault, then the being a stranger to him, holdeth the same place hee possessed before?
A19359	how full of doubt stood wee?
A19359	is not the first and most waighty consideration of a States man to preuent the inuasion of forraine enimies?
A19359	or by what rule will suspition be tryed?
A19359	or if not for suspition, was there euer any benefit possessed so entirely?
A19359	what confusion?
A19359	what misorders of discontented and desperate persons?
A19359	what surfet of the former gouernment brake out( the inseparable accident of an Interraigne) what factions?
A19359	who is there now that shall bring in questions of seperation and be beleeued?
A19359	with what Prince or state durst we enter league, that was able to be our enimies?
A05589	( said I) how came this deed to passe?
A05589	And wicked drudge how could thou this way stretch Thy cruel hands, was there no pittie left To save the saiklesse?
A05589	Away unhappie beast, what shall I conster?
A05589	But what?
A05589	Come let thy ghost appear, To answer for thy fact, that''s sifted here: Wast done of malice?
A05589	Else gape you for reward, whilst there is none Left to requite you, save your selves alone: This perhaps may stop you, why?
A05589	Lithgow, William, 1582- 1645?
A05589	Lithgow, William, 1582- 1645?
A05589	Or hyrelings scourge?
A05589	Or was it so, that flesh and bloud may shrink, To ruminat on them?
A05589	Shall Gallants die?
A05589	Shall after times be robbd, of what disasters Have now falne out?
A05589	So many Worthies slain, in sackt Dunglasse: For what?
A05589	That one black sudden blast, they could not shun: Wa st their Ancestors fault?
A05589	Their kinreds guilt or friends?
A05589	WHat mean you Poets now?
A05589	What Jamnite?
A05589	What heathnick, or what pagane?
A05589	Why?
A05589	by whom?
A05589	else who can keep in store Their fatall names?
A05589	fye on you Poetasters Why sit you dumb?
A05589	garlick slaves Would not to nature stoupe?
A05589	how could this be?
A05589	or can you not performe So sad a task, on such a grievous storme?
A05589	or of negligence?
A05589	or what Sabunck?
A05589	savage bloud What infidel?
A05589	their childrens curse?
A05589	their owne much worse?
A05589	what evill had they done?
A05589	where are your verse?
A05589	who can expresse this grievous act?
A05589	will you forget their Herse?
A57284	And did not the Clergy spend their consecrated Lungs in bellowing out Presbyterian Plots to drown the Popish ones?
A57284	And last of all, Doctor, seeing you own that his Authority is not good; pray, why are you angry with me for writing against him?
A57284	And why does the Church of England impose Oaths upon Children at Schools in Oxford and Cambridg?
A57284	But now, good Doctor, did you never read of the Massacres at Paris, in the Valtoline, and the Duke of Alva''s Butchery in the Netherlands?
A57284	But why must he be more a Devil that gives an account of Episcopal Debauches, than he that forges prophane Stories against the Presbyterians?
A57284	Can she say that we have ever made any Address to him against the Church of England?
A57284	Did not some of their Bishops press the Execution of their Penal Laws against Dissenters, to keep them under Hatches for that very reason?
A57284	Did not the Pulpits in the late Reigns thunder against all Attempts of recovering our Liberties, either in the Parliament or in the Field?
A57284	Did we ever burn them in Habits painted with Devils?
A57284	Did we ever put any of them upon the Rack?
A57284	Did we ever thrust pieces of Cloth down their Throats to their very Stomachs, and pull them up again?
A57284	Did we ever twist the Muscles of their Arms and Legs with Cords, which your Fathers of the Inquisition are known to have practised?
A57284	If the Copy was bad, why does the Church of England follow it?
A57284	Is it possible, that notwithstanding of all your Clamours, that you have at last drop''d out a Commendation of their honourable Procedure?
A57284	Or, do you not think that we had as much reason to keep out Prelatists from Places of Power and Trust, as you have to keep out Presbyterians?
A57284	Really Doctor, this is somewhat odd: Can any good thing come out of Nazareth?
A57284	Then seeing we neither do nor desire that they should be persecuted on account of their Dissent, whether are they or we most moderate?
A57284	Well said, good- natur''d Doctor, who is a Separatist from good Nature and the Christian Church now?
A57284	Well, Doctor ▪ who''s the Liar?
A57284	Well, but what did I say of Dr. M — o?
A57284	and why should they be more zealous against us than we against them?
A57284	what, not one Page without contradicting your self, or your Brother the Author of the Presbyterian Eloquence?
A45672	And how far doth their jurisdiction extend?
A45672	Are they set up over Nations, to pluck up, and to plant?
A45672	Are they so sure, they shall never more need the Common- wealth of England, or the Parliament here, that they may not acknowledg it?
A45672	As for this Common- wealth, we must needs ask them again, what they have to do with it?
A45672	But let us ask, how sits their Parliament, is there not something of a Sword there?
A45672	But what hath their Kirk to do with it?
A45672	But who are like to loose most by this not acknowledging?
A45672	Can it be imagined, that these were ever made, or entered into, with an intention to give the Scotish Nation a power paramount over that of England?
A45672	Do they believe there is a God?
A45672	Do we offer to impose ought upon them?
A45672	For their joyning King and Parliament in their own Government, I would ask again, what influence he hath into it, more then barely a name?
A45672	Had they not been lately imposing some Pennance?
A45672	Have we not the Scriptures in England, and in English too?
A45672	How long hath this dependence been?
A45672	How necessary is it to have no Interest in our pursuit, but that of God?
A45672	If they should need us again,( and why perhaps may they not?)
A45672	Is he the Searcher of hearts?
A45672	May we not keep a Smith in Israel?
A45672	Or that he is Omniscient?
A45672	Sure some of them felt it otherwise, when they came to waken in the other world: Are we still at peace?
A45672	They can not but remember it was wo nt to lie on the other side; why was there so much care had else in penning the Preface to the large Treaty?
A45672	Where is the jus divinum for it?
A45672	and are not they the rule of all things that are to be believed, and all things to be done?
A45672	and that by reason of the Solemn League and Covenant, the Treaties, and Declarations of both Kingdoms?
A45672	are we bound when they are free?
A45672	by what bands?
A45672	doth the union hold?
A45672	have they made a Solemn League and Covenant also, with all the Cavalierish party, with Montross, and all his Heathen Mountainers?
A45672	have they not broken all that can unite humane Society?
A45672	have they played the whore so shamefully, and is the marriage still good?
A45672	let them not over- value themselves?
A45672	may they not have need again of their Neighbors?
A45672	must they not eat their word, notwithstanding the Solemn League and Covenant?
A45672	was it in the Parliament House, or in the Consistory?
A13394	And do any examples teach that richer subiects are not more fearefull of offending lawes?
A13394	And how can we compact them, but to make them like Niobees Tombe, being the Marble?
A13394	And why should not such gifts, as they cary, be bestowed by him, who hauing long staied for power, ought now only to affect glory and good will?
A13394	Can any men fear the King of Englands place hereafter to be lost;& not inough care for the King of Britaines loue now to bee retained?
A13394	Is the rewarding of his seruants, all that falles into a Kings studie?
A13394	Or teach any exāples that Monarchies well setled, can not represse any ils as they are growing?
A13394	Shal we then haue receiued this Nation with applause?
A13394	Shal you who haue bōfir''d& pageāted for a king, are the glories of his state, now scāt him his honor in appointing your goods?
A13394	Shall not you like of a state framed to honor a King, who brings a King a true honor to a state?
A13394	The King should haue long hands, as farre reaching as Kent and Kentile; and would you haue the King feed with one gloue on,& another off?
A13394	They who haue hability to speake against this Vnion that it may not bee; can not they( thinke you) defend it when it is?
A13394	This reuerend counsell, for hauing liued in Coutts, may they be more honored, then to be reuiled in Woodes?
A13394	What was it made the Romans and the Sabines friends, but the Romanes getting to wiues the Sabines daughters?
A13394	What, though hee hath pleasured many of that Nation: ought the well doing of a few be his onely care?
A13394	Why should not we wish them so wel as our Lawes?
A13394	Why should we sticke vpon needlesse feares?
A13394	Why should we, being grown into the peace of Ireland, say, that anguis latet inter herbas odoriferas?
A13394	admitted them dignities?
A13394	admitted them honours in titles, in possessions?
A13394	crepte at their knees in the English Court?
A13394	for his cōmon wealthes good?
A13394	haue put our money into their pockets?
A13394	haue we had so much benefit by their comming, and shall we deny them share of that we enioy by them?
A13394	honored thē in our high Counsell of the Kings estate, and of the estate of the Kingdome?
A13394	put them into our fortes, strengthes,& Castles, and shall wee now make meū and tun̄, the Scottish& the English, our selues& thēselues?
A13394	receiued them with loue into our houses?
A13394	teach any examples, that men by nature, fight, language, condition,& occasion vnited, are vnunited by vniō?
A13394	why shuld we wish our selues so ill, as their not being one with vs?
A50542	And did not our Sectarians refine so far, as to think dominion founded on grace?
A50542	And how can Arms become Arguments?
A50542	And how hard is it for us to Conquer that Vice, which the one could not resist, though he was all Light, and the other though he was all Innocence?
A50542	And how shall they meet?
A50542	And if the States of Parliament had this power ▪ Originally in themselves to bestow, why might they not reserve it to themselves?
A50542	And if the difference betwixt King and People, should draw both to Arms, where can we find a Judge, to whom both Parties will submit?
A50542	And in this too, can we deny but our pretenders to Liberty and Property, are the Cheats of the Nation?
A50542	And what can be call''d more a Fundamental Right than the Succession of our Monarchy?
A50542	And who can be Judges whether the pretences upon which Arms are taken, be lawful, or not?
A50542	But the Children of Belial said, how shall this man save us?
A50542	Or doth it lessen the guilt that these design''d to kill him alone privately?
A50542	Or who shall call them?
A50542	Or who would obey if this were allow''d?
A50542	Or, wherein shall we seek security against Civil Wars?
A50542	Or, whoever begun at the one, who did not proceed to the other?
A50542	The question here is not, who is more preferable, but who is the Superiour?
A50542	This position is against the very Nature, not only of Monarchy, but of all Governmments; For who will obey when they may resist?
A50542	What Nations under Heaven were so happie as we, under the Reign of King Charles the First?
A50542	What a blindness there is in Error?
A50542	What security can we have by giving them a power above the King, or how can they have it?
A50542	Whether the Kings Power be derived from God, or from the People?
A50542	alter the Successions of privat families though transmitted by the Right of blood, why may they not alter the Succession in the Royal family?
A50542	and if they and the people differ, who is to be Judges of those Controversies?
A50542	and if they kill him in the Field, are they less guilty of his Murther, than these Russians who lately design''d it?
A50542	and if they shoot, how can they secure his Sacred Person?
A50542	ciety and Kingdom?
A50493	All which points prove, that they were equal in every thing; and why not then in their being equally settl''d here?
A50493	And I desire to know, if ever Ireland was invaded by the Romans?
A50493	And I desire to know, where are these few Historians, whom Herodotus, Livius, and others do cite in their Histories?
A50493	And how can it be denied that Hy is in Scotland?
A50493	And how could all this be in Eskdale?
A50493	And how these could transport an Army every Year to fight against such powerful Enemies as the Romans and Britons?
A50493	And how they could carry back in them the great Booty worthy to be fought for?
A50493	And in what Nation are there not some Monsters?
A50493	And that the Monks sent from this Monastery, or Island, were the Converters of the North- Saxons, and the first Bishops of Lindasfern or Holy- Island?
A50493	And what have we for many Authors, whom Livy, Iosephus, and Herodot cite besides their own Testimony?
A50493	And what probation did ever Mankind see stronger, than that which we adduce in this case?
A50493	And where can we find more qualified Judges than those great Antiquaries whom I have named?
A50493	And who can deny that the Picts liv''d long here before Eumenius, who first mention''d them, and liv''d long after Porphyrie who mentions the Scots?
A50493	And why did the Poet join Ierna in the same lamentation with Caledonia?
A50493	And why should our Boethius be hector''d for saying, that Palladius baptiz''d Tarvan?
A50493	For how can the same thing be copulated with it- self?
A50493	For why should we read, Scythicas?
A50493	Have the Irish made any mention of this War, in any of their Histories?
A50493	How then can it be imagin''d, that the Scots did not live on the other side of that Wall?
A50493	If then he died not so soon, and if the time of his death is not prov''d, why might he not have baptiz''d Tarvanus?
A50493	Is not then the Bishop of St. Asaph much to blame, when he would have all this pass for a Romance, and all those Authors to be reputed only as one?
A50493	Now, beside all the other Arguments formerly us''d, can it be said, that Theodosius''s Souldiers ever went to Ireland?
A50493	Or how can it be imagin''d, that if Gildas had known our Origin to be so late, he would not have told it to our disadvantage?
A50493	Quid vobis cum victoribus universae terrae?
A50493	Since the Bishop''s Authors are so irreconcileable, what Warrants can he or they have to contradict our positive History?
A50493	This being the tract of Beda''s History; Is there any place to doubt but that the Scots were setled before the Saxons?
A50493	Whether then are our Histories more probable, which make this Colony to have come over before Iulius Caesar?
A50493	Why should not rather Scotia, than Scythia be joyn''d to Britannia?
A50493	Would not our Accusers have us trust the British Antiquities for 2500 years?
A50493	and since both wrote the same Actions in almost the same words?
A50493	and the Irish for a longer time than our own, without any written History, or Manuscript now extant before Gilda''s time?
A50493	that Ireland lies North- west from Clyde, or Severus Wall?
A70609	And if he was not so full and accurate in his Defences to Sir John in private, why might he not be allowed to give one more full in publick?
A70609	And might not his just Defence be heard at the Higher Court, as well as the Lower?
A70609	And with what Company?
A70609	At which they were greatly nettled, and asked him again, who had pulled down the Church?
A70609	But Sir Thomas Kennedy, and the Doctor, will say it was done with a good design, where then are the Evidences that there was a bad design in it?
A70609	But how can that be made evident?
A70609	But why all this mighty noise about this trifle?
A70609	Did any of his Scholars ever hear him teach any thing that looked like Popery?
A70609	Do they allow of this saying of Calvin?
A70609	For in what sence can it be said, that the Doctor confessed that Mr. Burnet was suspected of Popery?
A70609	Had I not a fair opportunity to take off the Mask some Years before the Revolution?
A70609	Had it not been far easier for the Libeller( who hath no regard to Truth or Probability) to have cast into this Paper more odious Crimes?
A70609	He was next desired to answer positively whether he was an Arminian?
A70609	Monro, Alexander, d. 1715?
A70609	Monro, Alexander, d. 1715?
A70609	Next, he was Examin''d more particularly about the English Liturgie; They ask''d, whether he used that Service in his Family, before the Revolution?
A70609	No, not at all, not one of them was Challenged for it: What is it then that the Doctor is Blamed for?
A70609	No, that he never did; Have we no other Evidence for that, than the Doctors bare Assertion?
A70609	Or did ever the Doctor refuse to give a plain Answer to all the Questions, that were asked?
A70609	Or did the Doctor recommend to him to teach Popery?
A70609	Quorum etiam nonnulli Martyri ● Coronati Sangnine suo subscripserunt Evangelio?
A70609	Sometime before the Doctor once ask''d the Committee whether they were a Civil or Ecclesiastick Judicatory?
A70609	The same Person ask''d again what the Doctors judgment might be of the five controverted Articles?
A70609	They know they may dispatch the rest of the Clergy by methods, such as are frequently complained of: For who can stand before the force of Presbytery?
A70609	They then ask''d the Doctor, who concurred with him in that Worship?
A70609	Was he Invited to this Merry Meeting himself?
A70609	Was it any fault of his, that Mr. Burnet was suspected, or can Mr. Burnet himself be blamed that he was suspected?
A70609	What need then is there of all this din betwixt Protestant and Papist?
A70609	Where was it?
A70609	Yes, that they did: Were they ever Challenged for this, by any Committee sent to Examine their Behaviour?
A84751	21000. if they could engage them to our ruine; what would they not doe?
A84751	But it may be some others will object and say, why should we that are Ministers, engage our selves so much in this businesse?
A84751	For the Petition of Right, in our memory, how was that kept?
A84751	God forbid; shall a people to whom God hath given such testimony of his acceptance, be rejected by us, when they would come in and help us?
A84751	Have not many of you spent your blood in this Cause, yea, how many young ones in this City have lost their blood?
A84751	Have not you s ● nt up many prayers to God, for this great Cause, that God would blesse it?
A84751	If you say, Well, but were it not better wee bent all our forces to some Accommodation?
A84751	It will be desired, if it bee possible to raise this great summe of Money, what is the security shall be given?
A84751	It will be then said, what is that summe?
A84751	They now desire 100000 l. what is this to 300000 l. in pay?
A84751	Thy mercy O Lord is above the heavens, and thy truth reacheth unto the clouds ▪ what followes?
A84751	What would the Kings party doe, if they could engage another Nation to their help?
A84751	When David and the people had come and offered of their estates freely, and bountifully; David hee humbles himself then, Who am I?
A84751	Wherefore shall such an opportunity as this is be lost for want of Money?
A84751	Why?
A84751	and who are wee?
A84751	before hath done; If you say, why doe wee doe all?
A84751	did the King forgive?
A84751	had wee had the like union amongst us, O what great things had wee done long before this time?
A84751	have not many of you come hither low, as Jacob, with your staffe to this City, and now behold these bands, this estate?
A84751	how hath he discovered all their Treacheries?
A84751	if ▪ you should outlive the Gospel, why( the Lord bee mercifull to you) what would your lives availe you?
A84751	live when Troy is taken?
A84751	shall I say, Let the Mony of those men perish with them?
A84751	were it not better to make Religion and the Gospel your Executors, then to make Idolaters your Executors?
A84751	were it not better to make Religion your Executors, then to make your selves, or your posterities heires of Idolatry?
A84751	what is this to five Counties?
A84751	what is this to the plunder of a whole City?
A84751	what reasonable termes doe they proffer to come among you?
A84751	who knows but that you are raised for such a time as this?
A50442	And are our Histories to be overturn''d by such irreconcilable Authours?
A50442	And how agrees this with Beda''s telling, that we were setled here long before that time, and were not Transmarine?
A50442	And is it not Poetical( says the Doctor) to say he mov''d all a little part of Scotland?
A50442	And that no mortal Historian, or other, should have observed this, till Luddu''s time?
A50442	And this answers the Objection, Hiberni revertuntur domum, and where could their home be but in Ireland?
A50442	And though there were nothing for it but Oral Tradition, why might it not be received for so short a Period?
A50442	And what though the Genealogist by mistake hath called Rosin the Son of Ther, when he was his Brother?
A50442	And where have the Irish any Monuments and Histories of these Victories, as we have?
A50442	But the Doctor says, though this were granted, yet it would fall much short of Alexander, or Iulius Caesar''s time: And what then?
A50442	But what a Paralogism is this?
A50442	But who can be a more favourable Judge for the Doctor, than the Saxon and so his own Countrey- man, Albertus Crantzius?
A50442	But without the other, Letters had been altogether useless: for in what could they have employed them, if not in this?
A50442	Did Theodosius conquer Ireland, or persue them over to Ireland?
A50442	Does not Iuvenal expresly make us, Iuverna, which is the same thing with Ierna?
A50442	Doth the Doctor think, that this was to profess, that he could find nothing concerning them?
A50442	How witty are these Contrivances?
A50442	Or can there be any thing more inconsistent with that, than Beda''s own words, which are, that it belong''d to Britain as a part of it?
A50442	Or how can it be imagined that the Romans would not have resented against the Irish, all their Inrodes, if they had been made from Ireland?
A50442	Or who can better understand the Time of the Saxons descent, and the History of Beda, than he who is himself the famous Saxon Historian?
A50442	Or with Latinus Pacatius, who says, that Claudius, before that time, triumph''d over Britain, and reduc''d the Scots ad suas paludes?
A50442	Quam indignoe sunt hoe velitationes liberalibus ingeniis?
A50442	Qui posset dari Episcopus universalis, cùm nullus unquam fuerit Monarcha politicus, qui sibi totum terrarum orbem subjecerit?
A50442	Quid ineptius?
A50442	Quid stultius?
A50442	Te manet invictus?
A50442	That which he answers here speciously is, that by Ierna, is meant Ireland by the Poet, and does he not mention the Scots moving all Ierne?
A50442	We desire to know, what Warrants the Irish had within six Generations of Iaphet?
A50442	Were there not Murthers and Usurpations in our second Race, and hath not the like been every where?
A50442	Were they therefore never in being, or not Kings?
A50442	and Ethodius the Son of Eugenius, when he was his Brother?
A50442	and does any Authour call Ireland,[ glacialis Ierne?]
A50442	and that after him, Boeth could make no distinct and particular account of that Succession, unless he feigned them for some partial end?
A50442	from Rheuda, to Fergus the First?
A50442	of the Bible out of his Bibliotheque, could any man afterwards think that there were no such MSS?
A56284	A strange objection, have not the Irish been prosecuted by us these nine yeers as Enemies?
A56284	And does not one of the primary Lawes of Warre teach them what a hazard it is to deny right to him that beares his ● aked sword in his hand?
A56284	And how can any man imagine, but that strange disorders must needs follow and abound in a Church so deserted?
A56284	And if their pretended weapon had really no such vertue in it, why do they brandish it so ludicrously onely to dazle our weak eyes?
A56284	And though they owe allegiance de jure to England: yet are they not as mortall Enemies de facto to us, as to the Scots?
A56284	But now since in favour of his Son the former interpretation is resumed the second time: how has the case been altered?
A56284	But who can imagine they ever beleeved themselves herein?
A56284	But why should they suspect any designe in us of suppressing this Letter?
A56284	Can we then imagine, that Conscience Gods resident in the Soul is divided against it self?
A56284	Could the Scots imagine that either Rupert at Sea, or the Irish Papists by Land would obey such a revocation so signed at Dunferlin?
A56284	Curs''d man, what canst Thou hope for, what desire?
A56284	Do not we know, that such a revocation is meerly ● udic ● ous, and jocular?
A56284	Do we any way abet, justifie, or spare them?
A56284	Do we not all know, that his graces towards us ha''s made him the lesse acceptable to the English?
A56284	Else, what makes them so zealous against our receiving of right now, which pretend they were so zealous against our receiving of wrong then?
A56284	Is that a naturall, indispensible principle in England, which is not so in Scotland?
A56284	May a Prince be reduced from his publick capacitie, and when He is made a private person shall he be treated so, as no private person may be treated?
A56284	May he not prevaile over a faction of Covenanters, and by them assaile us, as Hamilton did?
A56284	May not this King do what Hamilton did?
A56284	My Lord, and Gentlemen: shall pure reformed Religion want an Advocate in this presence?
A56284	Shall he be subjected to clandestine, unlawfull proceedings, belowe the right of a common person, because He was once more then a common person?
A56284	Shall we call the Papists blinde zeal which makes him thirst after Protestant blood an erroneous conscience?
A56284	The Considerator will say: if I have my dissatisfactions both wayes, how shall I extricate my self either way?
A56284	Was the Laity ever worse bridled, when it was the Popes Asse?
A56284	What is this but to tell us; that they are more truly Judges in England of Treason, perjurie, usurpation,& c. then we?
A56284	What property, when we have lost the independency of equals?
A56284	Will not God in earnest look down upon the makers of such jests?
A56284	and disdains the use of masks?
A56284	and does not the whole world taxe us of our ill requitall at Newcastle?
A56284	and is not Conscience a sufficient Judge of things so evident, and indubitable?
A56284	and revered as Gods resident?
A56284	and shall the Magistrate forbear all force, and restraint towards Him, because He onely follows the dictates of an erroneous conscience?
A56284	does not this high pitch of prejudice become a faire noble enemy?
A56284	especially when the Act is to passe as a Grace from our Masters in Scotland, and not of reconcilement from us?
A56284	for what right can remain to us, whilest we are subjected to their forces, what freedome, whilest we are to be judged by their discretion?
A56284	how shall I ingage, or not ingage without sin, since neither ingaging, nor refusing is of faith with me?
A56284	if there was any correcting, restraining, healing, recovering vertue in that weapon, why did they uncharitably forbear to use it?
A56284	is it not in this case my safest course to obey that instinct, or prompting of my conscience which is most powerfull, and least opposite to faith?
A56284	is not this a thing evidently, and indubitably evill?
A56284	nay what discharge is this to any of that Nation?
A56284	or can we imagine, that that trumpet which sounds points of war so contrary is to be obeyed, above all Laws, and Ordinances?
A56284	or how can confusion of interests be introduced, where there remains a coordination so equally, and justly preserved?
A56284	or how can they challenge more by vertue of this Covenant- union in England, then we do in Scotland?
A56284	that''t was not injurious in them to condemne us, nor seditious in the people to rise up against us in observance of their commands?
A56284	why did they not pitie those multitudes of Innocents that perished daily under his fury?
A56284	why did they suffer the King himself to run on, and die in his persecutions?
B05868	& c. The rise of the Rivers, and their Emboucheurs?
B05868	& c. What Harbours they have?
B05868	And by whom built?
B05868	And what Curiosities of Art 〈 … 〉 have been found the ● ●?
B05868	And what Moon causeth High- water?
B05868	And what are the chief products thereof?
B05868	And who commands the Militia?
B05868	As also, what ancient Seats of Noble- Families are to be met with?
B05868	In what Bishoprick each County or any part thereof is?
B05868	Of what Standing?
B05868	The Bounds of their Diocese?
B05868	The Chief of the Name and the Branches?
B05868	The Constitution of their Government?
B05868	The Magistracy of Towns Corporated, when Incorporated?
B05868	The Memorable Exploits done by them, and the Eminent Men of the Name?
B05868	The Names of the Towns both Ancient and Modern?
B05868	The Number of their Professors, their Names, what they teach?
B05868	The Rise of their Family, Continuance, and their Branches?
B05868	The Trade of the Town; How inhabited, and their manner of Buildings?
B05868	The a ● count of the famous Men bred there, or Masters there?
B05868	The number of their Parishes in their Diocese?
B05868	Their Chapter?
B05868	Their Erection?
B05868	Their Heritable Command and Jurisdiction?
B05868	Their Houses, Churches and Chappels, Aedifices and Monuments?
B05868	Their Houses, the Description and Names of them?
B05868	Their Houses?
B05868	Their Jurisdiction, their Foundations for publick ● ● d pious Uses their Re 〈 … 〉 What Lands hold of them?
B05868	Their Jurisdiction?
B05868	Their Libraries, Curious Instruments?
B05868	Their Revenue and Dependencies?
B05868	Their Salaries, Foundations, and their Founders?
B05868	Their priviledges Jurisdiction and its Extent, their Constitution?
B05868	Their publick Houses, Churches, Forts, Monuments, Universities, Colledges, Schools, Hospitals, Manufactures, Harbours?
B05868	V. What Ancient Monuments, Inscriptions, graved and figured Stones; Forts and ancient Camps?
B05868	What Baronies and Burrows under them?
B05868	What Castles, Forts, Forrests, Parks, Woods, His MAJESTIE hath there?
B05868	What Command of the Militia?
B05868	What Fishing?
B05868	What Forrests, Woods, Parks, Loughs, Rivers, Mines, and Quarries they have?
B05868	What Forrests, Woods, Parks?
B05868	What Harbours, what Forrests, Woods, Parks?
B05868	What Memorable Actions raised or Aggrandized their Family?
B05868	What Monasteries, Cathedrals, or other Churches have been there, and how named?
B05868	What Plants, Animals, Mettals, Substances cast up by the Sea, are peculiar to the place, and how Ordered?
B05868	What Publick or Ancient Buildings?
B05868	What Roads, Bayes, Ports for shipping, and their Description?
B05868	What Rocks, and sholes on their Coast?
B05868	What Sheriffdomes, Bailliries, Stewartries, Regalities, Baronies and Burrows they have under them?
B05868	What Springs, Rivers, Loughs?
B05868	What Standing they are of?
B05868	What Towns of Note in the County, especially Towns Corporate?
B05868	What are the Observations of the Masters or Students, that may be for the Embellishment of this Work?
B05868	What great Battels have been there fought, Or any other Memorable Action or Accident?
B05868	What peculiar Customs, Manners or Dispositions the Inhabitants of each County or Town have among them?
B05868	What places give, or formerly have given the Title to any Noble- man?
B05868	What special Priviledge, Dignity and Heritable Command they have?
B05868	What the Government of the County is?
B05868	What the Nature of the County or place is?
B05868	What the Rise of their Family, their Priviledge and Dignity?
B05868	What their Latitude and Longitude is?
B05868	What their Priviledges and Dignities are?
B05868	What their Titles are?
B05868	Whether they be Burrows Royal, of Regality or Barony?
B05868	Who is Sheriff, Stewart or Baily?
B05868	With the Return of Parliament- Men?
B05868	With their various properties, whether Medicinal?
B05868	With what Fish replenished, whether rapid or flow?
B05868	their Priviledges, Jurisdiction and its Extent?
B05868	whether Sheriffdom, Stewartry, or Baillery?
A71100	& quod nondum est factum( multa enim nondum sunt facta, in novo populo) ea, ne( si utilia quidem sint) fieri oportet?
A71100	All which Acts, instruments?
A71100	An non in coelo ipso sua luce sol Lunam superat, non vituperat?
A71100	And had their mothers also Athenian women?
A71100	And may not divers people under one Prince, though they are divided in persons, yet be united in Lawes?
A71100	And was not Survius Tullius, though borne basely, and of a bond- woman also, made king there?
A71100	And what can such( I pray you) as separate themselves from the happy union of all Britaines answer for themselves, if they be called to account?
A71100	Are not divers boughes from one tree, and all of the same substance?
A71100	Are not divers lines drawne from one Center, and all they of one fashion?
A71100	But is any mans eye evill, because the Kings eye in speciall and gracious aspect is good?
A71100	But we ought to consider, that both English and Scottish( quis major?
A71100	But what in the end grew of this contentiō& emulation?
A71100	Can any be English, and not Scottish, can any be Scottish, and not English?
A71100	Doe not divers Sun- beames come from one Sun, and all they of one nature?
A71100	Ecquis est qui vestra necessaria suffragia pro voluntariis,& serva pro liberis faciat?
A71100	Et si hoc in arido, quid in viridi?
A71100	Et stella à stella differt in gloria non dissidet in superbia?
A71100	Happy art thou, ô Israel, ô people saved by the Lord, who is like unto thee?
A71100	Here I require both of English and Scottish, is either of them now, as a people disjoynted one from the other?
A71100	Hoccine in commune honores vocare?
A71100	How beautifull are their feete?
A71100	How glorious, and joyfull the light of their countenance?
A71100	How hath it been renowned through the whole world, by joyning all Nations of the world into one, even to it selfe?
A71100	How shall I bee divided between you both?
A71100	If the King had commanded thee a great thing, wouldest not thou have done it?
A71100	In which, excellent?
A71100	Oh how blessed are the peace- makers?
A71100	Or as Sampsons Foxes running divers and contrary waies, with fire brands of dissention among them?
A71100	Or as Sand without Lime?
A71100	Or scattered straw without binding?
A71100	Punica se quantis attollet gloria rebus?
A71100	Quam tu urbem soror hanc cernes?
A71100	Quid est aliud, quam exil ● ● um intra eadem moenia, qua ● relegationem pati?
A71100	Quid postea?
A71100	Shall not they be admitted, because they and Romanes have had deadly feud one against another?
A71100	Tirannis vivit?
A71100	Was it not counted for a wonder that the Athenians did take onely Anacharsis into their City?
A71100	Was not Numa Pompilius, though no Romane, fetcht from Sabins, and made king of Rome?
A71100	Was not also Lucius Tarquinius, not so much of Romane blood, made king there?
A71100	Wh ● happinesse hath the Vnion of two Houses brought forth in this ● ne Kingdome?
A71100	What?
A71100	What?
A71100	Would the Lacedemonians admit the Tyrrheni to participate in their honors, though they had done them service?
A71100	and ● f there bee such hap ● inesse in the Vnion of Houses, what will there be in the Vnion of Kingdomes?
A71100	no private men, not the common People, not Strangers, but enemies taken into the Senate?
A71100	nor the other, why am I left with the rest?
A71100	nullane res nova institui debet?
A71100	quae surgere regna, Connubio tali, Troum Comitantibus armis?
A71100	quaenam consortio est?
A71100	quaenam ista societas?
A71100	raigne from India to Ethiopia, over an hundred twenty and seven divers Provinces?
A03379	A Damsone jaces, raptus florentibus annis?
A03379	Ai me there''s none: And is there none indeed?
A03379	And Diomedes for his wit in wars Made equall to the gods?
A03379	And Iohn the Grahame, his mate, and brother svvorn, VVhose living fame his name doth much adorn?
A03379	And if vve list this subject more to handle, What Governour like good Earle Thomas Randall?
A03379	And these great heaps of stones, like Pyramids?
A03379	But chiefly Echo fettred vvas in love, At everie vvord vve spoke her tongue did move, Then did vve call, Svveet Nymph, pray thee dravv nye?
A03379	But now this ship, which so long time before In waters lay, is fairlie haild a shoare; What can not skill by Mathematick move?
A03379	But odious For vice Thersites vile, and Sisyphus?
A03379	But sith that Phaebus could not stemme the bloud Of Hyacinthus in his sowning moud, How then should I?
A03379	But what doth not the rage Of men demolish and consuming age?
A03379	By whom now shall your vertues be forth- shown?
A03379	Could there more be done, let any say, Nor I did to prevent this dolefull day?
A03379	Edward the second know: Or Carthaginian towres with all their mights Destroy''d?
A03379	Good Gall, quoth I, How can that be?
A03379	How can I choose but mourne?
A03379	How much more these who be Thy sons, desire thy maiden soile to see?
A03379	If one most vitious in my line should be Five hundred years ago, what is''t to me, Who vertuous am;?
A03379	In wit and art presse to outreach Apollo?
A03379	Is any able?
A03379	Monsier, quoth Gall, What motion might that be?
A03379	Or doughtie Douglas vvith couragious heart, Whose name vvrought dreadfull terrour in each part?
A03379	QVid fles?
A03379	Quid tristi rumpis praecordia luctu?
A03379	Quòd si tantus honos florum; quae gloria messis( Hanc nisi praeriperent fata inimica) foret?
A03379	Said he, good Monsier, Would you have it mended?
A03379	Said we, What moves you Ghosts to look so griesly?
A03379	Some by their fall were fixed on their spears, Some swatring in the floud the streame down bears, By chance some got a boat, What needs more words?
A03379	Tam carum Phoebo letali tabe lev are Artes Phoebaeae non potuere ca put?
A03379	Then, good Gall, thus quod I, what shew of reason Mov''d this unnaturall traitour work such treason?
A03379	Totque animi dotes hausit acerba dies?
A03379	VVhat braver Hector, or more brave Achilles In Greece, or Phrygia, than Sir William Wallace?
A03379	VVhat shall be said of other martiall games?
A03379	VVhat shall vve speak of Martiall Chiftans more?
A03379	VVhich vvhen I call to minde, it makes me cry Gall, svveetest Gall, vvhat ailed the to die?
A03379	VVhich words, when we did hear, we much admir''d, And everie one of us often inquir''d What these could meane?
A03379	VVho''s there?
A03379	VVould you a King for zeale unto Gods house Like Israels David?
A03379	What desire Have all men who have heard thy fame t''admire Thy monuments?
A03379	What life Mans heart could wish more void of care?
A03379	What shall I more say?
A03379	What shall be said then of this rope or cord?
A03379	What?
A03379	Where is that golden head that reing''d so long, The silver armes and bellie of brasse most strong?
A03379	Who dar to meddle with Apelles table?
A03379	Who did fixe Hercules amongst the stars?
A03379	Who now shall pen your praise, and make you known?
A03379	Who shall declare your worth?
A03379	Whose antique monuments are a great deale more Than any inward riches, pomp or store; And priviledges would you truely know?
A03379	Why so, said he?
A03379	With orchards, like these of Hesperides But who shall shew the Ephemerides Of these things, which sometimes adornd that Citie?
A03379	Would you behold one Hanniball o''returne Fourscore of thousands?
A03379	Yet Baliol once more did obtaine the same, And with new Fortunes much advance his name But who doth not finde Fortunes fickle chance?
A03379	can it derogate To my good name?
A03379	looke to Bannokburne: Or would you see Xerxes his overthrow And flight by boat?
A03379	or violate my state?
A03379	shall I speak of Priam King of Troy By Pyrrhus kild?
A03379	that can not much annoy: Or shall I of brave Iulius Caesar tell, VVhom these two traitours did in Senat kill?
A59415	Abolishing Patronages, and setting up in their stead, What?
A59415	And have not our delays made the Work more difficult?
A59415	And so what pretensions can Conformists make that Justice should be done them?
A59415	And was this a grievous Persecution?
A59415	And who can imagine that upon such an exigence the Pulpit would be silent?
A59415	And with whom were the Churches filled when Prelacy was erected, and the Presbyterian Ministers turn''d out?
A59415	Are they protected and encouraged according to the merit of their compliance?
A59415	Are ye the Gentlemen who gave in the Petition to the Parliament on Friday?
A59415	But what Remedy was proper for such a dangerous Disease?
A59415	Cardross said, He did not know but all these Men were Enemies to the Government; and why then should the House be troubled with their Petitions?
A59415	Did not he come to these Kingdoms, to deliver us from Arbitrary Power?
A59415	How came this to be done?
A59415	How may it condemn us of an unaccountable negligence, if, having received such notorious Injuries, we shall seek no Redress?
A59415	How strange would that be?
A59415	Is the Protestant Religion inconsistent with a lineal Succession?
A59415	Need I rub up your Memory for Example?
A59415	Or was it inconsistent with the Protestant Religion to say, That God Almighty is an earthly Sovereign''s immediate Superiour?
A59415	Ought not Skeen to have had notice to appear for his Interest?
A59415	Popular Elections, according to the Presbyterian Profession?
A59415	Quibus Pepercit aris?
A59415	Quid intactum Nefasti Liquimus?
A59415	Should they cite them before their Presbyteries, or Synods, and enter in Ecclesiastical Process against them?
A59415	These Men had entered to their Churches according to Law; how then could they be deprived without a legal Tryal?
A59415	This was a good beginning: But what was the next step?
A59415	To secure Liberty, and Property, as well as Religion?
A59415	To which I shall make no other Reply but, Was not all this stir made about this Act, in behalf of the Protestant Religion?
A59415	Unde manus Iuventus Metu Deorum continuit?
A59415	Was it enough that they had Murray''s word for it in his Petition?
A59415	Was it merely to rub up old Sores?
A59415	Was it not plain, that it was just neither more nor less than Rabbled?
A59415	Was this to thrust them from their Charges, when they might have kept them upon so equitable terms?
A59415	Was you for me or against me?
A59415	Well, What was my Lord Melvil''s behaviour all this while?
A59415	Well; the good Old Cause is a wonderful thing, what can it not justifie?
A59415	Were they chargeable with any other Crimes, or Scandals?
A59415	What Iustice and Vote gave you to me, and my afflicted Church in the first Parliament of King William and Queen Mary in Scotland?
A59415	What Title could he plead for both Benefices?
A59415	What evil had they done?
A59415	What greater temper could the Government then shew?
A59415	What then may be thought of this precluding them the benefit of the Common Law, for what was uncontrovertibly due to them?
A59415	What then should be done?
A59415	What then?
A59415	What( said they) may the World think of us?
A59415	Why?
A59415	Will this usage they have met with be a good Motive for prevailing with the scrupulous, to bring them into a dutiful submission to the Government?
A59415	Would they have had it to have downright authorized their illegal Usurpations?
A59415	and what might be its Consequences?
A59415	as we say: For where was the difficulty of securing the Protestant Religion, though that Act had stood in force?
A59415	of April 1689. had been never so Iust and Righteous, yet how did it appear to their Lordships that Skeen was Rabbled before that day?
A59415	or have you not one fresh before your Eyes in the Kingdom of England?
A59415	r. Is this doing just and righteous things to all men?
A59415	what a reflection would it cast upon the King, if such an Act should be made?
A59415	what can it not do?
A59415	which what was it else but instead of fourteen Prelatical, to give us about fifty or sixty Presbyterian Bishops?
A59415	— Quid nos dura refugimus Aetas?
A68707	* But when shall they bee proved to bee contrarie to the word of God?
A68707	* How many of them have determined so?
A68707	* In what historie be these words?
A68707	* Is it not rather an offence to God, to thrust men out of their places before they be tried?
A68707	* The Assembly desired it, but did ever Our Royall Father doe so?
A68707	* Whether should the King or his subjects keep the keyes of his owne Kingdome?
A68707	* Who have made the Covenanters Judges of the lawfulnesse either of the judicatorie or the cause?
A68707	And did not We and Our Councell by equall authoritie command these pretended Innovations?
A68707	And have either We or Our Councell given any such interpretation?
A68707	And is not this pulling down of Our authoritie, and setting themselves in Our place?
A68707	And will any man thinke, that they can bee judges in their owne cause?
A68707	Besides these nullities of this Assembly, what indecencie and rudenesse was to be discerned in it?
A68707	Can these two be confounded?
A68707	First, By what authoritie did they doe the same things which they now doe, before the assembly was indicted?
A68707	Is it not sufficient, that by Our authoritie they are discharged, and referred to the tryall of a generall Assembly and Parliament?
A68707	May we not therefore intreat my Lord Commissioner his Grace, in the words of the Fathers of the fourth generall Councell at Chalcedon?
A68707	Moreover, can these men expect, but in a lawfull Assemble they were to bee called and censured for their enorme transgressions foresaid?
A68707	NOw, doth this Petition deserve the name of an explication of their Covenant?
A68707	Nay, did they not beleeve and know, that some of these Bishops were holy and learned men, free from the crimes objected?
A68707	Next, Who gave the generall assembly power to erect any such Table of Commissioners?
A68707	Next, how can We betray the Ministers of that Kingdome unto perpetuall slaverie?
A68707	Now, did any of all these precede their Covenant?
A68707	Sixthly, who did ever heare, that the forme of proceeding of Presbyteries in that Kingdome was by reading of the Libell in any Church?
A68707	Was Our authoritie, or the authoritie of Our Councell so much as asked, much lesse obtained?
A68707	We wonder they can or dare affirme it: Did not Our Royall Father discharge that Assembly at Aberdene?
A68707	Were there any Commissioners by Us, or Our Councell appointed to receive this oath in the severall Shires?
A68707	What then?
A68707	Whether any man doth hold Christ or Us to be supreme?
A68707	Who would not now have expected a happie period to all the distractions of that Kingdome, upon this Our gracious assenting to all their owne desires?
A68707	and when some few turbulent Ministers did notwithstanding hold it, were they not convented before the Lords of his Councell for it?
A68707	especially, what an intolerable presumption is it in them to judge Our judicatories in Ireland?
A68707	hath the bloud of Gods servants, his holy Ministers, been shed, which bloud I am affraid keepeth the vengeance of God still hanging over this Land?
A68707	have none who have subscribed your Covenant, done it with blind and doubting minds?
A68707	is it not Regi as well as conventui ordinum?
A68707	much lesse of such an explication as should give either Us or Our Commissioner any satisfaction?
A68707	or can there bee a convention of the three Estates called without the King or his Authoritie?
A68707	† But was ever that previous meeting or contention of the Estates without the calling and authoritie of the King?
A65261	& what both but as much as the Bishop out of the Declaration praetends to?
A65261	2, 3?
A65261	38?
A65261	A guard is hath, but a blake one, such as Catilines league, and how can it have beter, wherein is sworne a conspiracie as bad?
A65261	And Whether, according to your conscience be more Anti- Christian, a Cloyster or a Synagogue?
A65261	And their power of appointing Committees hath as often been quastion''d( and how often is that?)
A65261	And what unkindnesse was here in the Scots to their King?
A65261	And when I pray began his Lordship to be no Bishop?
A65261	And where had Priests been all this while?
A65261	And who gave you or them that Authority?
A65261	And who made you Priest, good Nehemiah?
A65261	And yet what unkindnesse was here in the Scots to their King?
A65261	But you come to a closer question, Whether the deliverie of the Kings person were a selling of him to his enemies?
A65261	By whom was he Suborn''d?
A65261	Dr. Bramble, late Bishop?
A65261	Episcopal benediction?
A65261	Et quis vos judices constituit?
A65261	For when Praelacie is downe, I pray what remaines, according to your principles, but Presbyterie to set up?
A65261	Had you imposition of hands?
A65261	Hoccine est huma ● … m factum aut incoeptum?
A65261	Hoccine officium Patris?
A65261	How agrees this with your Declaratour in his appendix to the maintenanee of your sanctuarie?
A65261	How late, Bailey?
A65261	If Parliaments have power ad placitum to conclude, or impede any thing by their votes, what part of making, or refusing lawes is to the King?
A65261	If the Commotion was innocent, why not approv''d?
A65261	If the King yeided so much toward an amicable conclusion, what can justifie the Presbyters in continuing the breach?
A65261	If the Magistrate ● …, why not over you aswell as others?
A65261	If there were such divisions in Scotland, what could better compose thém then the personal presence of the King?
A65261	If they be Apostolical grafes, good Mr. Baylie, from what tree thinke you were they taken, and of what may they, without arrogancie, beare the name?
A65261	If this be c ● … ldrife and small opposition, what tall fellowes are you when you are warme?
A65261	If to the former, you doe it either in confidence of your power to resist him, in that rebellion, wherein how are you justified?
A65261	Or else you runne desperatelie upon your ruine, which is selfe murder no martyrdome, for Quis requisivit?
A65261	Or will he so readilie instead of hu ● … kes give holy things unto swine, and the Church''s bread, not onelie the crumbes of it, unto dogs?
A65261	Pro Deum atquchomi ● … m, quid est, si non haec contumelia est?
A65261	Quid facit excepta ordinatione Episcopus quod Presbyter not facit?
A65261	Tamen hanc habere cupiat cum summo probro?
A65261	That no King could reigne( which is more then a Parliament sit and vote) without the suffrage of the Bishops?
A65261	The second part of the Bishops parallel, I see, puts you to a stand, and the quaestion What shall be made?
A65261	This being the true case, you aske, Whether it were any injustice?
A65261	Vis me uxorem ducere?
A65261	Vxorem decreverat dare sese mihi ho ● … ie, nonne oportuit praescisse me ante?
A65261	What blood and murder?
A65261	What hath the Bramble scratcht you by the face, that you so wilfully mistake his name?
A65261	When?
A65261	Where?
A65261	Whether any people in the world, more or lesse in a bodie lawfullie assembled, have been at a losse for a King to command them?
A65261	Whether he was not instituted by God?
A65261	Whether not with a decree touching primogeniture in the right of succession, by the first borne to propagate his authoritie and office?
A65261	Whether or n ● … is that injunction authentike upon the general A& of Parliament for their Assembling without a particular ratification thereof?
A65261	Whether this sword of the spirit can not aswell cut the tongue as pierce the heart?
A65261	Who shall judge when the Church is corrupted?
A65261	Who was this villaine?
A65261	Who?
A65261	Why not aswell the God Fathers and Pastours whose subsidiarie care should not onelie ▪ be restaurative but praeventive?
A65261	Will he, rather then want, weare a crowne which is not worth taking up or enjoining upon such dishonourable unconscionable termes?
A65261	Yes, to imprison his person by confining him to an house,& to weaken his power by robbing him of his garrisons, Whether any unkindnesse?
A65261	by what praecept, or counsel is it required at your hands?
A65261	hanc amittere?
A65261	how been distinguished?
A65261	how had they appeared?
A65261	that Goliath of brass?
A65261	that confounder of Bishops in England, Scotland, and Ireland?
A65261	that unappall''d Champion?
A65261	the Magistrates or Church- men?
A65261	the great Kill- cow of the North?
A65261	what treasons and rebellions have overflowed the World since these tenets were first broached?
A65261	who made you, that are parties, Arbitratours?
A65261	why not others aswell as you?
A51353	( an Overture, which I readily believe, got never footing amongst their inclinations) Or to own that they justified what was done to these Ministers?
A51353	( replyed my Author) it seems then ye get nothing but pure Scripture, clean Gospel, but tell me, do ye get any great abundance of good sense?
A51353	* But what needs more?
A51353	And for what reason can the late Liberty be mentioned?
A51353	And how can the Religion flourish without that?
A51353	And what might he not have done after that?
A51353	And what strange Tales have been told of the wonderful Feats of Iniskilling Men?
A51353	But how can it be proven, that we were such Persecutors?
A51353	But how can the Scotish Clergy be so very ignorant?
A51353	But how ended the Matter?
A51353	But how to be effectual?
A51353	But what should be done in Relation to them?
A51353	But what though Malicious Men tell false stories with a great deal of Confidence?
A51353	But what though he had?
A51353	But would ye know what success it had?
A51353	Can any History shew a President for their Case?
A51353	Dare any man say, that the Presbyterians have suffered any thing for Conscience sake, these twenty seven years by- past?
A51353	Dare they for their hearts pronounce all ignorant?
A51353	Did they not comply with the Dispensing Power?
A51353	Did they not what they could, by their complyance, to assert it, and give it countenance?
A51353	Either again to address his Majesty for restoring and repossessing those who had been thrust out?
A51353	Have ye not enough of expedition now in all Conscience?
A51353	How then can they be said to want convenient places to preach in?
A51353	Indeed, Sir, what greater pains can be taken either to keep or to purge out scandalous Men from being of the Clergy, than our Constitution prescribes?
A51353	Indeed, how could ever Conscience be pretended in the Matter?
A51353	Is there no other way to make a Kingdom happy, but by making downright havock of the Clergy in it?
A51353	It can not be denyed neither, that there are amongst us some of but ordinary Parts; but in what Church was it ever otherwise?
A51353	Monro, Alexander, d. 1715?
A51353	Or was it not?
A51353	Seeing their Numbers were so very few, especially on the South- side of the Forth, which was to be the chief Scene of the Tragedy?
A51353	Shall I tell you further yet, what I am credibly told, concerning even Glasgow it self?
A51353	Tell me Sir, was not this a well assured wickedness?
A51353	The fourth is Error: But how shall that be tryed?
A51353	The third thing is Negligence; but how can that be either?
A51353	This Address, I say, was given in to the Parliament: and what wonder though the Council was awakened by it?
A51353	Though all the Kingdom knows, not so much as one has come in to this very day?
A51353	Was it a sufficient or a legal Warrant for the People to call these Ministers, and these Ministers to embrace such Calls?
A51353	Was not that brave protection, at a Juncture, when the great Statesmen and Casuists of both Nations, were making Protection and Allegiance reciprocal?
A51353	Were ever Christian Ministers so treated in a Christian Kingdom?
A51353	Were there not Ministers establish''d there by Law?
A51353	What Relations of Oaths, what confident Assertions, what Printed Papers had we for King Iames his being Dead at Brest in March last?
A51353	What do ye think of a Presbyterian Conscience?
A51353	What if he had answered, How comes it to be so?
A51353	What is become of them?
A51353	What more could be required to make Faith?
A51353	What tho the generality of the People were so enclined?
A51353	What work would it require, I say, to digest all these and the like instances fully and particularly?
A51353	What?
A51353	What?
A51353	Will it follow, therefore, Episcopacy ought be abolished in Scotland?
A51353	Will no body tear the Gown from him?
A51353	Will this pass with after- Ages for good Service done to the Protestant Interest?
A51353	Would you have more yet?
A51353	and for Reasons of State, thought fit to let it go as it was?
A51353	day of April last, shall be allowed to return,& c. Are you satisfied now?
A51353	if it were my present business?)
A51353	or all erroneous?
A51353	or all negligent?
A51353	or all of a persecuting temper?
A51353	or all scandalous?
A51353	to make the truth of our complaints appear beyond all exception?
A51353	what Country is it where all the Clergy- men are Saints?
A51353	where were Christians taught to mix the Innocent with the Guilty, so indiscriminately?
A02833	Alwayes, for the Point of Revocation, who doubteth, but three thinges may justlie fall vnder the Consideration of young Princes?
A02833	And if it were asked me, What then doe I meane?
A02833	And is this the only Meat of Priests, that is robbed heere?
A02833	And leaue his Portract full imprinted there?
A02833	And may not these supposed two Cases arriue, and come to passe together?
A02833	And of him sayeth Plutarch, that his speach doeth most touch the Actions of Warre, where- in there was no doing at all without Money: For why?
A02833	And was it not much for a pacificke King, to contayne them?
A02833	And what if wee must not onlie maintaine two thousand Men, but also fight our selues?
A02833	Are they more bound to doe for vs, than we for our selues?
A02833	Are vve not naturall Members, as they are naturall Heads?
A02833	But to returne: If wee doe question for small thinges now, vvhat would we doe, si Hannibal astaret portis?
A02833	But who thē should buy the Gentle- man''s Land, vvhen he is not able to brooke his Estate?
A02833	Did they not yearne after the Spanyard, as Hounds long kept vp after Hares?
A02833	Doe yee not consider the great Wrongs in the meane time, by the Detention there- of?
A02833	Else, could the Shape of all this Hemispheare, Enter the narrow Port of Humane Eyes?
A02833	For vvhy?
A02833	For why?
A02833	Haue they not all the whyle bene exclayming agaynst the dayes of Peace?
A02833	How can he sleepe, that lyeth in Ambush, for all the World?
A02833	I did follow the Trafficke so long as I could gaine anie thing for my Paines; now there is nought to be had: for why?
A02833	If long before the Ceremoniall or Writtē Law, Abraham payed Tythes to Melchisedec, how can we hold Tenths to be Ceremoniall?
A02833	If we haue sowne Spirituall things to you, is it a great thing, if we reape your carnall thinges?
A02833	Is not this to suffer some Subject ● s, to play the Prince over their Neighbours?
A02833	Is there any thing more ordinarie, yea, more necessarie, than the Change of Positiue Lawes, according to the Occurrent Behooffulnesse of the Tyme?
A02833	Moreover, the prowde and tyrannous nature of the Spanyard, is no small point of Weaknesse: for why?
A02833	Or can anie thing bee more derogatiue to the Royall Soveraignitie?
A02833	Or, was it then Tyme, to refuse the Mayntaynance, during Warres, of 2000 Men, to keepe the Seas free, and open for our Trafficke?
A02833	Quid non mortalia pectora cogit, reg ● andi dira libido?
A02833	Quid non mortalia pectora cogit, regnandi dira libido?
A02833	Then, who doeth not know, that by the Trafficke of the Sea ●, our Countrey hath twentie times more Moneyes, than was an hundreth yeares by- gone?
A02833	Things being manifestlie so, shall wee refuse to furnish out, and mayntayne, two or three thousand Souldiours, to so just and necessarie Warres?
A02833	What are those VVrongs?
A02833	What if a young Prince haue gotten too large Information touching these?
A02833	What is it, that good and naturall Subjects will not doe for the safetie of the Sacred Persons of their Kings?
A02833	What is that so odious, which the loue of domination will not perswade the ambitious heart to perpetrate?
A02833	What is that so odious, which the loue of domination will not perswade the ambitious heart to perpetrate?
A02833	What marvaile then, if when the Axiltree of a State is changed, the Bodie which is carried vpon it, doe shake a little?
A02833	What shall I say of Enemie Princes?
A02833	What shall I say vpon this fearfull kinde of Policie?
A02833	What shall I say vpon this fearfull kinde of Policie?
A02833	What should wee then doubt, nor wee bee able now to make great numbers?
A02833	What then?
A02833	Who doeth not see by these, the insatiable thirst of wicked Ambition, after the Blood of their Neighbours?
A02833	Why then are wee not to expect the lyke of our People, if lyke paines were taken?
A02833	Will yee aske mee, what shall bee the benefit of the Common- wealth?
A02833	Yet what shall I say of this Emulation of neare, and Neighbour- Princes?
A02833	and shall it not bee borne with in a great King, that which is ordinarilie done by his Subjects?
A02833	and why should not one of the two Consuls bee a Latine?
A02833	for why?
A02833	if our Enemies were at the Ports of our Countrey, or within the Bowels of it?
A02833	is not this the Fyre of Moloch, and the sacrificing of our Children to those bloodie and savage Gods?
A02833	is not this the Fyre of Moloch, and the sacrificing of our Children to those bloodie and savage Gods?
A02833	or how Alexander the Great, an Armie of with- in 40000, from Macedon, to the Easterne Occean, and did subjugate all the Nations by the way?
A02833	or how Iulius Caesar, a smaller by the one halfe, from the occident of France, to Pharsalia in Greece?
A02833	or if his Infor ● ators be mistaken in their judgement there- anent?
A02833	or of the late Prince of Transylvania, or in our owne Annals, of VVilliam VVallace, what Miracles were done by small numbers against worlds of Men?
A02833	or what Well- governed State hath practised such things?
A02833	shall there not bee Patience granted, and time to digest and condescend?
A58835	26. of your answer, what?
A58835	Againe, by the other expression quoted from your papers, page 7. doe you not argue thus?
A58835	Againe, if the King hath a negative voice in making lawes, hath he not the same in repealing lawes?
A58835	And doe not you know, that the King of England is bound by his Oath to grant the just desires of his Parliament?
A58835	And shall the Covenant which is as solemne a vow as creatures on earth can make to God in Heaven,& c?
A58835	And was not this likewise as good a reason when you did concurre?
A58835	And whether you thinke in your consciences he is a changed man, yea or no?
A58835	As for Our Army, they are only Englands charge, why should they bee the Commissioners of Scotlands trouble?
A58835	Brethren, did you come to free us from slavery by others, that you might enslave us?
A58835	Brethren, was his Majestie blameable in the spilling of so much innocent blood of his best Subjects in his three Kingdomes yea or no?
A58835	Brethren, were these all the reasons then given, why you could not admit of a personall Treaty with his Majesty at London?
A58835	Brethren, what doe you make of Religion, a meere piece of State- policie, or somewhat else?
A58835	But secondly, is the case thus indeed?
A58835	But wherein doth the piety of the King so much consist?
A58835	But why do you stop there?
A58835	By the first of these expressions do not your argument stand thus?
A58835	Doe not you give a just occasion for the Cavaliers to call you Enemies all- a- row?
A58835	Doth it follow they will be so still?
A58835	First, What if the Parliament thinke it ● ● ● fit to trouble His Majestie with pressing the Covenant in the Propositions for Peace?
A58835	First, do you find no more in the Propositions as concerning Discipline and Religion, but a meere shadow of Presbyterian government?
A58835	First, what mean you by one body?
A58835	Have they broken their Articles of Treaty, or your selves?
A58835	He is to passe Bills in terminis, why not propositions, being matter for Bils?
A58835	If no, why is it charged on his score, representing him in such horrid, black, and bloudy colours, in the eyes of his Subjects?
A58835	If not, would you have the Parliament betray their trust, break their Covenant, treat as Traytors?
A58835	If the King be not the only man with whom the peace is to be made; what other adversary doth appeare at all?
A58835	If the cause be thus; deferre not our joy: your very feet would be beautifull to us, would you bring us these glad tidings?
A58835	If they honour the shadow, which is all they see, what will they do to the substance when their eyes are open?
A58835	If they see but the shadow, they are not far from the substance?
A58835	Is there no allowance for tender consciences except it be of Kings and Princes?
A58835	Is this according to your solemne League and Covenant?
A58835	Is this that just and condign pnnishment wherunto you engaged your selves to bring them?
A58835	Is this your brotherly love?
A58835	Is this your zeale against the common enemy of both Kingdoms, according to the solemn league and Covenant?
A58835	Let us not put up mans posts the Covenant, by Gods posts the holy Scripture?
A58835	Next, you complain of the proposition for taking away the Court of Wards,& c. Hath not the King consented to that?
A58835	Was not this also as valid when you did concurre, as now it is?
A58835	Was not this likewise as good a reason when you did concurre?
A58835	Was not this reason as valid when you did concurre to send Propositions?
A58835	Were they not impositions as well when you did concurre to send propositions, as when you did dissent?
A58835	What if Propositions have been successelesse heretofore?
A58835	Which of these religions have you used your endeavours to setle amongst us?
A58835	Would you suffer such things in your owne Kingdome?
A58835	You callumniate boldly, but will any thing stick?
A58835	You may call community and parity of interests matters of Religion?
A58835	and is not this beyond your line?
A58835	and kingdome out of his protection?
A58835	are you all for having?
A58835	because then the King had Armies in the field, and Garrisons and strong holds to returne unto?
A58835	do you thinke your consciencious Brethren, Presbyterian or Independent, will commend you for this?
A58835	doe the Parliament forsake their principales?
A58835	doubtles we can not thinke that the Parliament of England and Scotch Commissioners were ever known yet to be one body?
A58835	hath hee given satisfaction for blood and security to the peace of the Kingdome, yea or no?
A58835	hath not the Covenant been so perverted, that many Covenanters are ready to enter into a new Covenant against the sence that is put upon the old?
A58835	hath the King recall''d those Proclamations and Declarations, yea or no?
A58835	how did your zeale provoke many to plead your cause against those which did but whisper jealousies of you?
A58835	if his party is supprest by conquest, and no peace is made with them by compact, then the only enemy that stands out can be no other but the King?
A58835	is their prophane tenaciousnesse in that which concernes themselves?
A58835	it would be unto us as the resurrection from the dead?
A58835	mean you the Commissioners of both Kingdoms, making that up one body?
A58835	no: Though Israel play the har lot, yet let not Judah offend?
A58835	or secondly the Parliament of England in conjunction with the Scotch Commissioners?
A58835	shall they receive the patterne of the house of God from their Scotch Brethren, for the Word of God?
A58835	the King and his People,& c. Did not the King proclaim the Parliament, and the Army under them, Rebels, Traytors, enemies,& c?
A58835	the Parliament of England, or the Scotch Commissioners?
A58835	the shew- bread, which at other times was unlawfull for him to eare, was lawfull then?
A58835	then would you have Him settle a Religion against His Conscience, and is that reasonable?
A58835	to deliver us from the little finger of the King, that we might feele the loynes of the Scot?
A58835	to save us from rods, that you might whip us with Scorpions?
A58835	was it not the King and his party?
A58835	was it not your owne reason* for the altering your judgements about sending Propositions?
A58835	why do you not proceed in declaring your resolutions not to intermeddle with such things?
A58835	will you give nothing?
A58835	will you not give the same allowance to others which you assume to your selves?
A58835	your zeale for the parliament of England, and the interest thereof?
A30478	14. all who were against him in that Field, were declared innocent, and his slaughter was declared to be his own fault, which was never rescinded?
A30478	And are not you an impugner of the Authority of the three Estates, who plead thus for the King''s Sovereign Power?
A30478	And dare you say, Isotimus, that these were a stupid self- murdering Crew?
A30478	And do not your Ministers thus tyrannize over their Elders?
A30478	And finally, where the commands of the Magistrate are manifestly unlawful, how far should the Church, and Church men, oppose and contradict them?
A30478	And he adds, If the like were to be done at Carthage, what would become of all the thousands were there, of every Sex, Age and Rank?
A30478	And if neither branch of that Controversie did of its own nature commend men to GOD; what judgments may we pass on our trifling wranglings?
A30478	And in the Paschal Festivity alone, how many new Rites do we find?
A30478	And is not this to Lord it over your Brethren?
A30478	And may they not declare openly their dislike of such Laws or practices, and proceed against him with the censures of the Church?
A30478	And must this usurpation be endured and submitted to?
A30478	And of the c ● uelty again ● t those Pri ● oners of War, who bore Arms at the King''s command, and in defence of his authority?
A30478	And were all the other Presbyters so tame, as to be so ● asily whed ● ed out of their rights, without one protestation on the contrary?
A30478	And what cruelty was practised in the years 1649. and 1650?
A30478	And what will all you shall say avail?
A30478	And when His Majesty was murdered, what attempts made they for the preservation of His Person, or for the resenting it after it was done?
A30478	And whether the King of Scotland be a Sovereign Prince, or limited, so that he may be called to account, and coerced by force?
A30478	And who are you to condemn that which the holy Ghost calls the work of faith in them?
A30478	And who thinks the King of Naples the Popes Subject, tho he receive his Investiture in that Crown from him?
A30478	And why but one Elder from every Presbytery, when three Ministers go to the National Synod?
A30478	And why but one deputed from them?
A30478	And why must it renounce its priviledg to such a number of Church- men cast in such a Classis by a humane power?
A30478	And, pra ●, whether had this more of the cruelty of Antichrist, or of the meekness of IESUS?
A30478	Are the Maurs, the Marcomans, or the Parthians themselves, or any Nations shut up within their own Country or bounds, more than the whole World?
A30478	As likewise, where find you a divine Warrant for your delegating Commissioners to Synods?
A30478	Besides, what is the end of all Societies, but mutual Protection?
A30478	But did that satisfie?
A30478	But did this satisfie the zeal of that party?
A30478	But how far have we fallen from that lovely Pattern?
A30478	But how vastly differs our Case from this?
A30478	But if there was no vestige of Prelacy before the year 140 in which it first appeared, what time will you allow for its spreading through the World?
A30478	But is it not strange, that some who were then zealous to condemn these Innovations, should now be carried with the herd to be guilty of them?
A30478	But let us now come home to Scotland, and examine whether the King be an accountable Prince, or not?
A30478	But now consider if an unjust motive or narrative in a Law, deliver tender consciences from an obligation to obey it, or not?
A30478	But what say you to the resistance used by Mattatb ● as, and his Children, who killed the Kings Officers, and armed against him?
A30478	But will the Apostles mutual consulting or conferring together, prove the National constitution, and authority of Synods or Assemblies?
A30478	Did he not also continue in the Temple Worship, and go thither on their festivities?
A30478	Did not the People at first choose Princes for their Protection?
A30478	For where have you a difference in that betwixt the Clergy, and the faithful Laicks?
A30478	For why shall not a Parochial Church make Laws within it self?
A30478	Had you not enough of that yesterday?
A30478	How came the Eclipse of the Church to a total Obscuration in one minute?
A30478	How long shall our Nadabs and Ab ● hus burn this wild- fire on the Altar of GOD, whose flames should be peaceful, and such as descend from Heaven?
A30478	How many Churches did these Bishops found with their labors in preaching, and water not only with their tears, but their blood?
A30478	I acknowledge a Bishop may be tyrannical, and become a great burden to his Presbyters; but, pray, may not the same be apprehended from Synods?
A30478	Is it not a pretty thing to see one talk so superciliously of things he knows not?
A30478	Is it not enough that the Magistrate be not resisted?
A30478	Is there any arrogance in the World like this?
A30478	Is there not a generation among us who highly value themselves, and all of their own form?
A30478	Next, what strange wresting of Scripture is it, from that place to prove the subordination of Church Judicatories?
A30478	Or do you imagine it was to satisfie the Pride and Cruelty of individual persons?
A30478	Or doth he not highly commend Charity and Unity to them?
A30478	Or shall I go about to narrate, and prove them more particularly?
A30478	Or shall I next tell you of the bloody Tribunals were at S Andrews, and other pl ● ces after Philips- haughs?
A30478	Or was it in an instant received every where?
A30478	Pray, Sir, are you in earnest, when you tell me that for 140 years after CHRIST, there is no vestige of Prelacy on record?
A30478	Pray, do you think these th ● ngs are forgotten?
A30478	Should we carry towards you not as secret avengers, but as open enemies, would we want the strength of numbers and armies?
A30478	Speak plainly, do you mean by this that CHRIST should have no Kingdom upon Earth?
A30478	Tell plainly, have you been in any such Company?
A30478	That CHRIST by suffering for us, left us his Example how to follow his steps, which was followed by a glorious Cloud of Witnesses?
A30478	The third examines the grounds and progress of the late Wars, whether they were Defensive or Invasive, and what Spirit did then prevail?
A30478	Three things yet remain to be discussed: The one is, if obedience be due to the Laws, when they command things contrary to our consciences?
A30478	Was ever greater contempt put on the largest offers of grace and favor?
A30478	Was not this an Encroachment on them?
A30478	Were all the pretenders so easily en ● lamed to this Paroxism of Ambition?
A30478	What cruel Acts were made against all who would not sign the Covenant?
A30478	What wild extravagant stuff pour you out on better men than your self?
A30478	Who begun the scolding?
A30478	Who talk bigly now?
A30478	With what marvellous joy do they suck in an ill report?
A30478	and how watchful against vice?
A30478	but will not that serve turn with you?
A30478	how constant were their labors?
A30478	how frevent were their Sermons?
A30478	how strict was their discipline?
A30478	how sublime was their piety?
A30478	how zealous were they against heresies?
A30478	if we yield not to their Religion, must we give way to their fury?
A30478	that the people of Israel rescued Jonathan from his fathers bloody sentence against him, and swore he should not die?
A30478	which gives a clear Evidence, that the People might coërce him: Otherwise why was that Law delivered to the People?
A69685	All this looks like designed mistakes and traps; for should any man swear, unless he understand?
A69685	And are not Articles of Faith Ecclesiastical maters?
A69685	And are not the enemies of the King''s Supremacy content to swear in so far as is consistent with the Word of God?
A69685	And are not these Principles plainly taught in this Confession?
A69685	And are there not indeed many tyes on us as Men, as Christians, as Pastors, to procure, as far as in us lyes, the happiness of the Church, and State?
A69685	And did I not concur to bind the Landlords for their Tenants, altho I was mainly concerned?
A69685	And had they never said, or done more, does our Author think they had been found guilty of Treason?
A69685	And have I not always keept my Tenants in obedience to His Majesty?
A69685	And how can honest conscientious Church- men swear, they shall never endeavour to have this helped?
A69685	And if it was either inconsistent, or apprehended to be so, how could the Earl, or any honest man swear it in other terms, with a safe Conscience?
A69685	And if this were not so, how is it possible in Sense and Reason; that ever any Explication or Sense could solve the Scruples of a mans Conscience?
A69685	And is not this to swear we know not what?
A69685	And may not a Prince come to claim a Right to act Arbitrarily?
A69685	And ought not that to please his Highnesse, and the Council, that is accepted of God Almighty, and is all any Mortal can perform?
A69685	And therefore His Majesties Advocate desires to know to what the Earl of Argyle, or any man else, can be bound by this Test?
A69685	And vvhat can be more Depraving of a Law then to make it Pravam Legem?
A69685	And was not this Delivery enough?
A69685	And was there ever any loyal or rational Subject, that does, or can doubt, that this is the natural import of the Oath?
A69685	And what is this, but to avow, we hold our selves obliged to believe as the King believes?
A69685	And what then?
A69685	And where an Oath is granted to be ambiguous, can any man understand, unless, in want of the imposers help, he explain it for himself?
A69685	And wherefore?
A69685	And who can determine that?
A69685	And who can read this Paper, without seeing the King and Parliament reproached openly in it?
A69685	Are not such as were most forward, and active, in the Earl''s comdemnation, proportionally rewarded?
A69685	As to what our Author adds, That he is desirous to knovv in vvhat part of Europe such Qualities vvere ever allovved?
A69685	But first, I would gladly know, upon what head?
A69685	But how then?
A69685	But if we stand out, and refuse the Test, how shall the Credit and Honour of Authority be saved?
A69685	But was it therefore not delivered verbally in Council the day before?
A69685	But what of all this?
A69685	But what then, if this lessen their tentation, doth it not rather aggravat their injustice?
A69685	But who ever thought that these qualified Professions in the Covenant, condescended on by our Author, were the Covenanters guilt?
A69685	But why then doth not his own reason convince him, ● here the difference lyes?
A69685	Did it not plainly appear, at that time, that his principal pursuers were very bitter, malicious, and unjust to him?
A69685	For if it were not inconsistent with it self, and the Protestant Religion, why this Clause at all but it might have been simply taken?
A69685	For if that were possible to be the sense, what need he say at all, as far as it is consistent with it self?
A69685	For vvhat is a greater Limitation then to reserve to himself to be Iudge hovv far he is tyed?
A69685	Have I not shewed my zeal to all the ends of the Test?
A69685	Have not the best Cautions and highest Professions in the world been in like manner violate?
A69685	Have not thousands given no obedience yet even in law are guiltlesse?
A69685	How are these things consistent?
A69685	How then can it be imagined that I have any sinister design in any thing that I have said?
A69685	If Constantine had not interposed his Authority for suppressing the Arrian Heresie, what had become either of Government or Religion?
A69685	If it be asked, What, or where is the Protestant Religion?
A69685	If the Earl was truly guilty of these worst of crimes, Leasing- making, Depraving, and Treason, why should he not have died?
A69685	In what part of Europe was ever such a Test framed?
A69685	In what part of it was ever such an Explanation as the Earl''s, after acceptance, made a crime?
A69685	In what part of the whole world was ever such an Indictment contrived, and Judgment past?
A69685	Is not this consequence far more clearly deducible from the Councils emitting their Explanation?
A69685	Is not this to swear what no man living can assuredly know?
A69685	Must a Christian abstain therefore from saying the Lords Prayer?
A69685	Now, after all this, that treason should be so earnestly searched for, and so groundlesly found, in those words, Is it not strange beyond all example?
A69685	O ● how could they be punished for Perjury after this Oath?
A69685	Or against what alteration is the Government secured, since he is Judg of his own alteration?
A69685	Or would a Right so qualified satisfy the Obligation?
A69685	Or would he have us to believe, either that all Scotch Parliaments,( or, at least, the Last, by reason of an extraordinary assistance) are infallible?
A69685	Refused access to, or opportunity to speak with His Royal Highness, though it was often and much desired?
A69685	Shall both former services be forgot, innocence oppressed, and all rules of justice, and Laws of society and humanity for his sake overturned?
A69685	Shall his numerous family, hopeful children, his friends and creditors, all be destroyed?
A69685	Summarly imprisoned, without Bale, or Mainprise?
A69685	Then he asks, To vvhat the Earl is bound, if he be bound no further then he himself can obey?
A69685	This is not the meaning; but what if it were, and that indeed he coud not?
A69685	Was I not for offering proper Supplies to His Majesty and his Successor?
A69685	Were they not all Judges of the late edition, to wit, no more advitam, or culpam, as of old, but durante beneplacito?
A69685	What have we to do with such absurd, and incredible suppositions?
A69685	What ill is in them?
A69685	What mad inferences are these, You say, you will explain this Oath for your self, therefore you overturn all Government, and vvhat not?
A69685	and Allegiance?
A69685	and may not iniquity happen to be established by Law?
A69685	and that they are not bound not to make any alteration which they think good for the States?
A69685	could this sense be consistent with it, I''le make it as far as I can?
A69685	may not I, with Your Highnesses favour, have the time allowed by the Act of Parliament?
A69685	what the Magistrate can expect, or what way he can punish his Perjury?
A46639	And Primasius s proposeth the Question, why the Apostle comes to the Deacons without any mention of the Presbyters?
A46639	And beside what is instanced, to what one Man in the World can that agree which is promised to the Philadelphian Angel?
A46639	And doth not the Letter all alongst allow of the Episcopal Power and Authority of these English Bishops?
A46639	And his Questions,( What is this to Parity or Imparity amongst the Governours of the Church?
A46639	And i but what meant Mr. Harding here to come in with the Difference between Priests, or Presbyters and Bishops?
A46639	And if these were not the Elders of Ephesus?
A46639	And is not this too like a Donatistick Schism?
A46639	And must then the Tradition of the Church be our Rule to interpret Scriptures by?
A46639	And should not such an one be reckon''d an admirable Logician?
A46639	And then I inquire what Church was of this mind?
A46639	And was not such an arguer a man of sense?
A46639	And, still, as more Men turn''d qualifi''d, could they not have lessen''d these greater Parishes?
A46639	And, which is most lamentable, how pitifully was the truth on both hands deserted?
A46639	Are they not then quite another thing than the Apostolick and Scripturall Bishops?
A46639	But after the Bishop he straight way subjoins the Ordination of a Deacon, and why?
A46639	But be it that L. Glamis said so, what will they hence infer?
A46639	But dare he say, that Knox there did so?
A46639	But dare they say that Knox imbrac''d them?
A46639	But does he any where so divide the Christian Clergy?
A46639	But if what is here said to the Angel can agree to any one Man?
A46639	But is it so in the Case of the Superintendent, whereof there were severals,& not one only, as there is one commonly King in a Kingdom?
A46639	But is there never in all the Scriptures any Title, Distinction, or Marks of Eminence giv''n to one Priest, which were not communicable to all of''em?
A46639	But might he not have been of that Communion when he wrote the commentaries, and yet deserted it afterward?
A46639	But though they were never so well fore- armed for such high State- imployments, how find they leisure to exercise them?
A46639	But was not Episcopacy in fashion in the Popish Churches?
A46639	But who can believe it?
A46639	But why did he not acquaint the Romans with this Remedy?
A46639	But, had never a Protestant to do with an Abbot, Prior, or some other such Popish Officers, whose Offices he did not allow?
A46639	But, had only the Superintendents the Power of Ordination?
A46639	Can any in the exercise of his wit make such a Collection?
A46639	Can they from these Records, tho''they would fain do''t, rub shame upon all the Historians of our Countrey, as a creu of lying Forgers?
A46639	Could he have expected they would have favoured the Divine Right of Presbyterian Parity?
A46639	Dicite Pontifices, in sancto quid facit aurum?
A46639	Did he suspect their Bishop as unsound?
A46639	Did not a crew of the same Cattel join him in Dethroning Henry the IV?
A46639	Did not the mighty Schism of the Donatists fall out because Sicilianus Competitor with Donatus was preferr''d?
A46639	Did the primitive Church use Organs in Divine Worship?
A46639	Did therefore Knox suppose the Innocency and Lawfulness of all these Offices?
A46639	Did they at all endeavour the removal of the unsupportable Burdens and Slavery the Church groan''d under?
A46639	Do not these who know any thing, know so much?
A46639	Do these differences distinguish between Bishops and Superintendents as to preheminence of Power?)
A46639	Do they not believe that either of them is heavy enough?
A46639	Does such a Power lodg''d in the Bishop, which agrees to none of the Presbyters, make no Distinction between him and them?
A46639	Dull earthy minds who know no heavenly thing, What profites it into the Church to bring Our own Inventions?
A46639	Got ever all of''em promiscuously the Title of High Priest, or such distinctive Appellations?
A46639	Had Christ before that time assured them of the lawfulness of such an Office, and told them, that they were to have one to be a Prince over the rest?
A46639	Had ever a Pastor like Polycarp neglected so seasonable an Office?
A46639	Had he been( saith he) so perswaded, how seasonable had it been for him to have spoken out so mnch, when he was brought before King Edward''s Council?
A46639	Had the Clergy fall''n so suddenly from their constant claim to the Churches Revenues?
A46639	Hath he not sped at Court?
A46639	Hath he one syllable of Christmas, Feasts and such holy Days, i which he also judged superstitious and sinfull?
A46639	Have we not heard how he rejected, as unwarrantable and unlawfull, Christmas, Feasts, and such holy Days?
A46639	He knows all this helps him nothing, nor is to the present Question, which is not de jure but de facto, what our Reformers freely and joyntly did?
A46639	Hence judge of D. M''s fifth Query s where and in what places of Scripture the superiority and jurisdiction of one Priest above another is forbidden?
A46639	How great, both before and after that time, were the Contests about Easter?
A46639	Is it come to this at last that we having nothing certain but what we have in Scriptures?
A46639	Is such trash worth the patronizing?
A46639	Jam dic Posthume de tribus capellis?
A46639	Moreover, Christ committed the things Paul here speaks of to his Apostles; yet will D. M. say their Power was equall to Christ''s?
A46639	Not, on what grounds they did so?
A46639	Now the Question is, if this was Lawfull and well done?
A46639	Now what was the cause of this so violent hatred and hot Persecution?
A46639	Now will they stand to Chrysostome herein?
A46639	Or is it so horrible an Heresie, as he maketh it, to say, that by the Scriptures of God, a Bishop, and a Priest are all one?
A46639	Or knoweth he, how far, and unto whom, he reacheth the Name of an Heretick?
A46639	Or of the Faults of their Service- book about which, as all Men know, fell out the Controversie at Francfort?
A46639	Or rather, does it not make up the far greater and more conspicuous part of the prelatical Eminency above the rest of the Clergy?
A46639	Or thought he that every Roman Christian was above danger and infallible?
A46639	Or where, pray, in the true primitive Church shall they find the Surplice, Corner- Cap and Tippet?
A46639	Or where, to name no more, shall they find the Bishop allowed to involve himself in secular cares; Civil and State Offices or Imployments?
A46639	Or, do our present Adversaries themselves receive them?
A46639	Or, where have they found Warrant to relinquish the Ministry, and turn themselves to Offices of State when offered, or to undertake both together?
A46639	Our Author Answers, for he insists long on this matter, o That the Question is not now, how this was done, but if it was done?
A46639	Quid juvat hoc templis nostros immittere mores?
A46639	Sed quis dabit Episcopum Philippensium tunc in vivis fuisse?
A46639	Speak out your minds ye Priests and do not lie, Can gold your holy places sanctifie?
A46639	Spoke he ever a word of the Tippet, Corner- cap, and Surplice, there being Badges of Idolaters, and Marks of the odious Beast?
A46639	Thinketh he, that Priests, and Bishops hold only by Tradition?
A46639	Was his infallibility ever there question''d by the Bishops?
A46639	Was it their being guilty of Arrianism?
A46639	Was not Macedonius, Bishop of Constantinople, the Author of that most damnable Heresie known by his Name?
A46639	Was not Paulus Bishop of Samosata, Author of that non- such Schism and Heresie of the Samosatenians?
A46639	Were not Stephen Bishop of Rome, and Cyprian of Carthage Authors of another Schism about Rebaptizing of the lapsed?
A46639	Were not Victor of Rome, and Polycrates of Ephesus, the Authors of that great Schism and Controversie anent the Celebration of Easter?
A46639	Were there no Bishops supporting the Pope in his War against the Emperour Barbarossa?
A46639	What do our Opposits herein, but espouse what the Romanists, in whom any ingenuity remains, have long since disowned?
A46639	What?
A46639	Whence is all this Contradiction and Confusion of Tongues?
A46639	Why was this, but because they had not many places to celebrate in?
A46639	Will any scotish Presbyterian now adays stand to the Decision of these four chief Councils?
A46639	Will our Author acknowledge they obtain''d not before the rise of Mahomet, or the Pope''s triple Mitre?
A46639	With what heat was it prosecuted?
A46639	Would Knox if he had been Presbyterian have agreed so frankly to have stood by the Determination of these four chief Councils?
A46639	eng Monro, Alexander, d. 1715?
A46639	if she then enjoy''d not Bishops or Pastors, Ruling Elders and Deacons?
A46639	is it so hard a Matter to find, out who succeeded the Apostles in the Churches planted by them, unless it be mention''d the Writings of Paul?
A46639	o Can I not write unto you Heavenly Things?
A46639	or the depriving Ministers of Power to separate the Lepers from the whole?
A46639	was there a Plurality of Bishops in one City?
A46639	yea, what is he that ought not to fear either to take in his hand or fore- head the Print& Mark of that odious Beast?
A46639	your Overseer and Pastor?
A62502	& what both but as much as the Bishop out of the Declaration praetends to?
A62502	2, 3?
A62502	A guard is hath, but a blake one, such as Catilines league, and how can it have beter, wherein is sworne a conspiracie as bad?
A62502	And Whether, according to your conscience be more Anti ● … Christian a Cloyster or a Synagogue?
A62502	And if they suffer their children or servants to continue in wilfull ignorance( What if they can not help it?)
A62502	And their power of appointing Committees hath as often been quaestion''d( and how often is that?)
A62502	And what unkindnesse was here in the Scots to their King?
A62502	And why did not the Warner put in among the causes of church mens deprivation from office and benefite, adultery, gluttonny and drunkennes?
A62502	And yet what unkindnesse was here in the Scots to their King?
A62502	Between the Government of a person, and of a corporation?
A62502	But how does hee prove, that the Scots Ministers exempt themselves from civill jurisdiction?
A62502	But if the case be so rare of the childs complaint?
A62502	But why does the Warners anger run out so farre as to the preachers in Holland?
A62502	But you come to a closer question, Whether the deliverie of the Kings person were a selling of him to his enemies?
A62502	By whom was he Suborn''d?
A62502	Can any man be so stupid, as to think, that the high Commissioners of Christ swear fealty to the Burgers of Geneva?
A62502	Dare the Warner heere oppose the Presbyterians?
A62502	Doth not the Houses of Parliament first begin with their ordinance before the Kings consent be sought to a Law?
A62502	Et quis vos judices constituit?
A62502	First what article of the covenant beares the setting up of the Presbyterian government in England as it is in Scotland?
A62502	For the proofe of his conclusion he brings backe yet againe the late engagement: how often shall this insipide colwort be set upon our table?
A62502	For what else?
A62502	For when Praelacie is downe, I pray what remaines, according to your principles, but Presbyterie to set up?
A62502	Have they not reason?
A62502	Hoccine est humanum factum aut in ● … oeptum?
A62502	Hoccine officium Patris?
A62502	How Sycophantick an accusation is this?
A62502	How agrees this with your Declaratour in his appendix to the maintenance of your sanctuarie?
A62502	How many are put to publike repentance in sackeloth?
A62502	I ap eal to all the Estates in Europe, what punishment could be evere enough for such audacious virulence?
A62502	If Parliaments have power ad placitum to conclude, or impede any thing by their votes, what part of making, or refusing lawes is to the King?
A62502	If the Church- men, why not others as well as you?
A62502	If the Commotion was innocent, why not approv''d?
A62502	If the King yeided so much toward an amicable conclusion, what can justifie the Presbyters in continuing the breach?
A62502	If the Magistrates, why not over you aswell as others?
A62502	If there were such divisions in Scotland, what could better compose thém then the personal presence of the King?
A62502	If they be Apostolical grafts, good Mr. Baylie, from what tree thinke you were they taken, and of what may they, without arrogancie, beare the name?
A62502	If to the former, you doe it either in confidence of your power to resist him, in that rebellion, wherein how are you justified?
A62502	In good time, where did this Scepter lye hid for 1500. yeers, that we can not finde the least footsteps of it in the meanest village of Christendome?
A62502	Is it then the Warners minde, that the notorious slander of such grosse sins does not deserve so much, as an Ecclesiastick rebooke?
A62502	Is not the greatest crime the ground of the greatest scandal?
A62502	Is there in all this reasoning any thing sound?
A62502	Is this a huge crime?
A62502	Leave ● … his jugling; who shall judge, when the Church is corrupted; the Magistrates or Church- men?
A62502	Of the second part of the parallell, that people are more ready to obey their Ministers then their Magistrats what shall be made?
A62502	Or else you runne desperatelie upon your ruine, which is selfe murder no martyrdome, for Quis requisivit?
A62502	Or how should it be the Eternal Gospel?
A62502	Or may the supreme Magistrate oppose the execution of their disciplin practised in their Presbyteries, or Synods, by Laws or prohibitions?
A62502	Or will he so readilie instead of huckes give holy things unto sivine, and the Church''s bread, not onelie the crumbes of it, unto dogs?
A62502	Quid facit excepta ordinatione Episcopus quod Presbyter not facit?
A62502	Shall small scandals be purged away by repentance, and the greatest be totally past by?
A62502	Shall such persons without admonition be admitted to the holy communion?
A62502	Speak out, is it lawfull for Subjects to take up arms against their Prince meerly for Religion?
A62502	Tamen hanc habere cupiat cum summo probro?
A62502	That no King could reigne ● …( which is more then a Parliament sit and vote) without the suffrage of the Bishops?
A62502	The second part of the Bishops parallel, I see, puts you to a stand, and the quaestion What shall be made?
A62502	Then what remedy hath the Magistrate, if he find himself grieved in this case?
A62502	This being the true case was it any, either unjustice, unkindnes or imprudence in the Scots to leave the King with his Parliament of England?
A62502	This being the true case, you aske, Whether it were any injustice?
A62502	This world drawes towards an end; was this discipline fitted and contrived for the world to come?
A62502	Vis me uxorem ducere?
A62502	Vxorem decreverat dare sese mihi hoaie, nonne oportuit praes ● … isse me ante?
A62502	Was ever the Warners companion Bishop Aderton challenged for his Sodomy, so long as their commune patrone of Canterbury did rule the court?
A62502	Was it any encroachment upon the Magistrate for the Church to give this advice to the privy counsell when earnestly they did crave it?
A62502	Was not popery in Germany France and Britaine so firmely established, as civil lawes could doe it?
A62502	Was there ever Church challenged such an omnipotence as this?
A62502	What did our new Masters upon this?
A62502	What did they hereupon?
A62502	What followeth thereupon?
A62502	What gets the Magistrate by all this to himself?
A62502	What have I to do with the regulation of forreign Churches to burn mine own fingers with snuffing other m ● … ns Candles?
A62502	What if heere they had gone on with the most of the praelaticall party to advance that right to a jus divinum?
A62502	What should the poor Souldier do in such a case?
A62502	When did any Bishops dare to doe such acts?
A62502	When?
A62502	Where doth the Gospel distinguish between temporary and perpetuall Rulers?
A62502	Where?
A62502	Whether any people in the world, more or lesse in a bodie lawsullie assembled, have been at a losse for a King to command them?
A62502	Whether he was not instituted by God?
A62502	Whether not with a decree touching primogeniture in th ● … right of succession, by the first borne to propagate his authoritie and office?
A62502	Whether or no is that injunction authentike upon the general A& of Parliament for their Assembling without a particular ratification thereof?
A62502	Whether this sword of the spirit can not aswell cut the tongue as pierce the heart?
A62502	Who shall judge when the Church is corrupted?
A62502	Who was this villaine?
A62502	Who?
A62502	Why not aswell the God Fathers and Pastours whose subsidiarie care should not onelie be restaurative but praeventive?
A62502	Will either the English or popish praelats admit murtherers, whoores or theeves to the holy table without any signes of repentance?
A62502	Will he, rather then want, weare a crowne which is not wortb taking up or enjoining upon such dishonourable unconscionable termes?
A62502	Will the Doctor in his fury against us, run out upon all his owne friends for no appearance of a fault?
A62502	Will the Warner never be filled with this unsavory dish?
A62502	Yes, to imprison his person by confining him to an house,& to weaken his power by robbing him of his garrisons, Whether any unkindnesse?
A62502	are these in his,& c. which he will not have cognoscible by the Church in the persons of Bishops and Doctors?
A62502	but I hold heer least I transgresse to farr the bounds of an Epistle?
A62502	by what praecept, or counsel is it required at your hands?
A62502	c What( I pray) would the Warner say in a counsel of protestants for the practise of his party pointed at in his last words?
A62502	did we ever obtrude our disciplin upon the English?
A62502	han ● … amittere?
A62502	how many are excommunicated, for being obedient to the Supreme Ludicatory of the Kingdom, that is, King and Parliament?
A62502	if the Magistrates, why not over you, as well as others?
A62502	is not an ordinance of the Lords and Commons a good warrant to change a former Law during the sitting of the Parliament?
A62502	is not this strongly reasoned by the Warner?
A62502	is there divine in the world, either Papist or Potestant, except a few praelaticall Erastians, but they doe so?
A62502	is this a ground for him to slander our Brethren of Holland?
A62502	or if fresher meats had more pleased their tast, why did not their stomacks venture on Salmasius or Blondels books against Episcopacy?
A62502	or is it not lawfull?
A62502	or the poor Subject in the other case?
A62502	the Magistrates or Church- men?
A62502	was this a selling of him to his enemies?
A62502	whither may not Satan dryve at last the instruments of his Kingdome?
A62502	who made you, that are parties, Arbitratours?
A62502	why do they longer dissemble their conscience, only for the satisfaction of their ambition, greed, and revenge?
A62502	why not others aswell as you?
A62502	… Pro ● … eum atquchominum, quid est, si non baee contumeli ● … est?
A62145	& c. Then scoffing at the King, But Boniton( says he) that Thief is executed, What''s that to Religion?
A62145	3. Who is so ignorant as can not see the profit and commodity to England by this Union, is there not Gain by Wales, is not Scotland greater?
A62145	A rich Father to suffer an honest son to beg; or a rich son contrario?
A62145	Alexander gone, Henderson trembles, with reverence of his Soveraign, and craves pardon; the King works upon his passion, and asks him what he was?
A62145	And Nero despised that Pasquil, Quis neget Aeneae Magna de stirpe Neronem?
A62145	And concludes, That to dispute what God may do, is Blasphemy; but Quid vult Deus?
A62145	And for what can a Man imagine all these good words?
A62145	And not onely these Nations, but the effects were to end upon all Europe; and why?
A62145	And was it not time for King Iames so to do?
A62145	And was not our Deliverance in Eighty Eight a miracle, when the Sea fought for us?
A62145	And why?
A62145	And why?
A62145	And with all demanded, if Paulet had returned any Answer?
A62145	As for that Question, Whether the King being deposed by the Pope, may be lawfully killed?
A62145	As for you( angerly browing upon Bothwell,) Francis, what ailed thee that never could be injured?
A62145	Asking the reason, What should move any man to attempt against her Majesty for Queen Maries sake?
A62145	At sight of him with amaze, the Queen swore, Gods death my Lord, what do you here, your presence hatefull, without Tyrones head?
A62145	Being asked, whether the King might not judg of facts of Treason, as well as the Church did matters of Heresie?
A62145	But being asked, whether he found in himself a perpetual and incurable impediment towards her?
A62145	But how long trow ye, held this?
A62145	But then, who should elect those to have voice?
A62145	But this verse too plain, they inserted in the place, Quorsum haec, aliò properantibus?
A62145	But to come to their points, what could it be to kindle such fires and fears?
A62145	But what was this secret information, which we are told he should tell Buckingham?
A62145	But why impoisoned?
A62145	But why these at Court were so hasty, without the power of Bothwell, fell out upon a false Spie, that gave warning ere the Forces were nigh?
A62145	But will nothing satisfy but Yelvertons own hand, see what he sayes in his Letter to Buckingham upon his return out of Spain?
A62145	By grants in Parliament, wherein the King made some Tryal; so be it examined from former examples, whether or no, their bounties exceeded his Merits?
A62145	Can not Princes err?
A62145	Cancelaria, what?
A62145	Ce ● il asked her, What King?
A62145	Chelsey Coledge founded and why?
A62145	Considering the former Message by Knowd, what construction can this secrecie produce, but great surmize of the height of Treason?
A62145	Did you not know, that whether of you were slain, the loss would be the great Seigniours?
A62145	Doctor Reynolds confessed the use of the Cross ever since the Apostles, but whether in Baptism, Quaere?
A62145	Doth my Mariage concern the Pulpit?
A62145	Either the King must abandon his children, or ingage in a War, and so to be considered what foot, horse and money sufficient?
A62145	Example, If Hanging for Theft were turned to treble restitution, as in Moses Law, What will become of the middle Shires, the Irishry, and Highlanders?
A62145	For what difference is there, between the cutting off the hand, and being made impotent thereof?
A62145	For what have you left un- attempted in the highest points of Sovereignty in that petition of yours, except the striking of Coin?
A62145	For what?
A62145	For when the Magistrates would have but preferred a Genevian born to be one, Calvin storms at him; Trollietus( saies he) quidnam?
A62145	Good God, what not?
A62145	Goodman an Englishman of their gang, demanded of the Secretary, What title either the Queen had to the thirds, or the Papists to two parts?
A62145	HOw long shall we fear or favour flesh, and follow the counsel and command thereof?
A62145	Hath he not most happily and seasonably stopt the hasty torrent of the Arminian Sect, and the domineering Rage of bloody Duels?
A62145	Hath this King shewed any print of bloudy steps, rather qualified than added severe Laws?
A62145	He did so; some murmured, grieving the Subject to pay Custome to the Subject; but do they serve the King for nought?
A62145	He heard that it was propounded whether the Kings wants ought to be relieved or not?
A62145	He was no judge, and ignorant of those laws, Quis te judicem fecit?
A62145	Hence did arise a question; Whether the Divorce was legal, or Elizabeth legitimate?
A62145	His countenance to the Countess of Huntley, what ● that?
A62145	How came it then to be recorded, as aforesaid?
A62145	How illustrious then do they make Our King?
A62145	How madly some men urged the Kings interest, seeming so hasty, as to do the work at their own charge?
A62145	How may it be, because I distrusted not your Majesty, or because it returned in your power from whom I had it?
A62145	How should such souls be other, than turned about with every winde of Doctrine, that are not well ballasted with solid informations?
A62145	I am sure the Papists have least cause of offence from us: How oft have they altered their Service- books?
A62145	I, says the King, but what assurance have I of their consenting?
A62145	If fundamentally be altered, Who can discern Meum& tuum?
A62145	If no Uriah lost his Life, For having had so fair a Wife?
A62145	If not he?
A62145	If that no Naboth, all His Reign, Was for his fruitful Vineyard, slain?
A62145	In how ill condition is that righteous cause which must be concluded by the Sharp, Force and Fencing?
A62145	In the persons; why Lay- men, Chancellours and Commissioners do it?
A62145	In these respects the Laws alike, why not the People?
A62145	Is it so, says she?
A62145	Is their Power infinite?
A62145	Is there none offends but Boniton?
A62145	Knox replied, The time that was, to me is now; though the Devil has got a vizard, he came in as himself, a Tyrant; and was it then more lawful?
A62145	Lex terrae, what?
A62145	Mais pour tout celas,( dit elle) qu''est ce, que vous diret?
A62145	Mais qu''est ce?
A62145	May not his Sons fall into the same fate, by the Fathers prejudicate opinion?
A62145	Nay rather, replyed he, I le cut his throat?
A62145	Now what inference can be made upon this?
A62145	Quid te exempla juvant spinis de pluribus una?
A62145	Shall our Meetings be in the name of Man?
A62145	Shall we be inveigled with pretences, petty Preferment to Parliament Votes, and Titles of Prelacy?
A62145	She said, What other King than my Kinsman, the King of Scots?
A62145	Some fire carries smoak, which even choaked the good old Chancellour, whether regret of the wrong, jealousie of the King, or guilt of the Counselour?
A62145	T is strange; That the Oath never came to light; but is it lost?
A62145	That whether speeches in the Pulpit, though but pretended Treasonable, could not be judged by the King till the Church had remitted thereof?
A62145	The Earl asked if there were many with the King, and what special persons?
A62145	The Earl presently with- draws into his Cabinet, demands, How his Majesty took with his Brother?
A62145	The Errand I have now, is to know your Arguments, why the same ought not to be granted?
A62145	The King asked the Deponent what he was?
A62145	The King asked, What would you have?
A62145	The King asked, Whether the Name might not be changed, and yet the censure retained?
A62145	The King gets fight of this, as in favour to them, and demands the time, place, and occasion, when this should be writ?
A62145	The King said, Will your Lord kill me?
A62145	The King smiled, Is it now borrowed from the Heathen, which till now ye accounted a Rag of Popery?
A62145	The King to prevent the dangerous consequence thereof, divers of them were silenced and imprisoned, but what was the Issue?
A62145	The Question followes, whether, that conscience whereby the Chancelour be simpliciter; and to be simplex conscientia, or Regulata?
A62145	The case of fugitives; How could the Censure avail to their reclaiming, they being absent from admonition?
A62145	The ground of which binds the King per Legem terrae, and what is this Lexterrae?
A62145	The name of this Officer is, Dominus Cancelarius Angliae, a a Cancelour; do but then quere what he might cancel?
A62145	The next Assembly altered the question, and formed it, Whether Bishops as they were then in Scotland, had their function warranted by the Word of God?
A62145	Their Objections were, whether the Church had power to institute an external significant sign?
A62145	Then, who they were?
A62145	Therefore he required the Lord Chancellour''s opinion herein, whether against Law and their Oath?
A62145	These Articles were concluded with a sumptuous Feast at White- Hall, and the Spanish Ambassadours invited that day to Dinner; but what to do?
A62145	To be ordered by course of Court, former Presidents?
A62145	To consider the matter, whether executed in light causes and too often?
A62145	Weldon, Anthony,-- Sir, d. 1649?
A62145	What Text doth warrant a Nullity after Marriage, Propter maleficium versus hanc?
A62145	What can be more to convince for the truth, that he was guilty?
A62145	What confused conceits carry us on when a prevailing party succeeds in opposition to truth and justice?
A62145	What could the care of the King do more, to destroy the seeds of Dissentions?
A62145	What horrid infamy is here cast on them both?
A62145	What may then be the cause that malice can pitch upon, wherefore your Majesty should not proceed to accomplish your own work?
A62145	What resemblance is there between the Brazen Serpent, a visible thing, and the sign of a Cross made in the air?
A62145	What their Rents and Revenues?
A62145	What their Title?
A62145	What will you say of Henry 8. ten per centum of all Goods, Iewells, Utensils, and Land, extremely rated, per Sacramentum Suorum?
A62145	Where are the gods of Hamath and Arphad?
A62145	Whether five and forty years were not sufficient?
A62145	Whether it be no Murther to kill the King so deposed?
A62145	Whether she were a Virgin unknown carnally by any man?
A62145	Whether the Lady Frances were a woman apt and fit for carnal copulation, without any defect that might disable her to that purpose?
A62145	Whether the Pope be Iudge in Spiritualibus over his Majesty, and whether in Temporalibus, if it be in Spiritualia?
A62145	Who can silence them?
A62145	Why he comes now?
A62145	Why then is there talk of Union?
A62145	Why, saies his Friend, what of that?
A62145	With what strength of policy, the Tyrants of each time, sold themselves to settle the work of sin?
A62145	You see the great regard the Law hath to the word of a Peer,( heretofore) upon his honour, and yet how many ordinarily break their Oaths in common?
A62145	[ A fatal Letter( saies one) whether this profession of the Prince did not rest upon him at his death?]
A62145	and facing Heaven, cried out, Is this my reward for my Kingdom bestowed?
A62145	and if no Presidents; whether Reason in codem respectu, may take cognisance of the cause?
A62145	and this to the People out of the Pulpit?
A62145	and what do you think were so many years Peace worth, were it to be bought?
A62145	are there not Christians enow to kill?
A62145	he contracts the melancholy into a sickness?
A62145	in Spanish, Who is there?)
A62145	injure Subjects?
A62145	is it in danger to be broken or dismembred?
A62145	or of those Walls that want Foundation?
A62145	or of two sisters, but ut paritate rationis?
A62145	or whether another coercion equivalent?
A62145	the Chancelour can not?
A62145	those of S ● pharvaim and Ivah, that the Lord should deliver Ierusalem out of my hand?
A62145	who answered, a servant of the Earls; and wilt thou kill me?
A62145	why not the Bishops, with the Dean and Chapters, or Ministers, or Chaplains?
A62145	with caution to preserve them from corruption?
A29958	Albeit the People shall command him to reigne, think you that he should be called a King?
A29958	And lastly when shall he get leave to rest?
A29958	And therefore seeing we are fallen in to make mention of Tyrrants, may it please you, that straight way we proceed to speak of them?
A29958	And when you was doing that, wot you what came into my mind?
A29958	And would they willingl ● redact themselves into bondage to him, wh ● ● was to possess a lawfull Kingdome in stea ● of some benefit?
A29958	Are not sadless, girdings and spurrs made for horses?
A29958	Are not the things which for some others sake are institute, of less account than those for whose sake they are required or sought?
A29958	Are they not troubled by that same intestine conflict?
A29958	As they have not been so prudent, do you imagine that the people were so foolish, as to neglect an occasion so opportune put into their hand?
A29958	B ▪ Do you ask, where?
A29958	B. Shall we not call these Precepts of Grammarians and Physicians Arts and Lawes also, and so of others?
A29958	B. Shall we not then account these Precepts to be Art?
A29958	B: And is it not equitable that a judge lay aside such persons as may prejudge the sentence?
A29958	B: But do lawes seeme to have been made according to the idea of him?
A29958	B: But which of the two hath the authority from the other, whether the judge from the Law, or the Law from the judge?
A29958	B: Call to mind what was said a little before: did we not say, that the voice of the King and of the Law is the same?
A29958	B: Doth not he who first recedes from what is covenanted, and doth contrary to what he hath covenanted to do, break the contract and covenant?
A29958	B: How do you call him against whom the sentence is past, from that act of judgment?
A29958	B: How do you call him for this deed?
A29958	B: How do you say he hath done, who makes use of his neighbours wise, as him own?
A29958	B: How shall we call him?
A29958	B: In unfolding then these questions what shal the King do?
A29958	B: Is there not a just and Lawfull war wich an enemy for grievous and intolerable injuries?
A29958	B: Now if a King do those things which are directly for the dissolution of society, for the continuance where of he was created, how do we call him?
A29958	B: Now seeing both the one and the other do these things, do you think that besides the law, either of them makes his own law?
A29958	B: Take heed then: when any man doth secretly take away another mans goods, what do we say he hath done?
A29958	B: What heads do you mean?
A29958	B: What if a King be guilty of parricide, hath he the name of a King, and what ever doth belong to a judge?
A29958	B: What shall we say ● hen which they set before them, who made ● ● wes?
A29958	B: What the voice of the Clerk, and Herauld is, when the Law is published?
A29958	B: What war is that which is carried on with him who is the enemy of all mankind, that is, a Tyrant?
A29958	B: Wherefore?
A29958	B: Whom do you think fittest to performe this duty?
A29958	B: Why then do we so much weary our selves concerning a judge, seeing we have the Kings own confession, that is to say, the Law?
A29958	B: why not?
A29958	Before them over whom he hath the supream power to judge?
A29958	But Magistracy is terrible, but to whom?
A29958	But before what judges will you command a King to compear?
A29958	But if nothing done without some example doth please: how many Civil statutes shall we have continued with us?
A29958	But to our purpose, what difference is there betwixt the exclusion out of Christian fellowship, and the interdiction from fire and water?
A29958	But what Princes doth he recommend to our prayers?
A29958	But what else do Lawes act or desire, but that these monsters be obedient to right reason?
A29958	But what if none such as we have spoken of, should be found in the City?
A29958	But whether do you think the vagrant and solitary life, or the associations of men civilly incorporat, most agreable to nature?
A29958	But why do I collect the assent of some single persons, since I can produce the testimony almost of the whole world?
A29958	But why do we seek a more certain witness what Tyrants do deserve, than their own Conscience?
A29958	But would there be no need of Kings, if there were no socities of men?
A29958	But you will say to me, what need have I then to be subject to Magistracy, if I be the Lords freeman?
A29958	But, do you think that utility was the first and main cause of the association of men?
A29958	Can he then be called a father, who accounts his Subjects slaves?
A29958	Can you ask of God a greater benefit than this so much for the good of mans concernes?
A29958	Can you give me a reason why you think so?
A29958	Do I now seeme to speak basely and contemptuously of a King?
A29958	Do not the Civil Lawes seem to be certain Precepts of Royal Art?
A29958	Do they not conflict with the same evils as well as the King?
A29958	Do we trouble their Councills?
A29958	Do yo think, that Physicians can so exactly have skill of all diseases, and of their remedies, as nothing more can be required for their cure?
A29958	Do you not remember upon any of the Roman Emperours blood who was more cruell and wicked than C. Caligula?
A29958	Do you not then perceive how easily the People may be pacified?
A29958	Do you not think that this might come to pass, as in many other cases?
A29958	Do you reprehend the Law it self?
A29958	Do you think there is any Art of Reigning or not?
A29958	Do you think, that those Tyrants before mentioned of all men the most cruell, are meant by the Apostle?
A29958	First, they ask a King, but what a King?
A29958	Follow me thus; is not a bridle made for the horse sake?
A29958	For he that shall kill a good King, or at least none of the worst, may he not pretend by his wicked deed some shew of honest and Lawfull duty?
A29958	For what can be left to those that are made slaves, but to be punished for other mens folly?
A29958	For what can be more usefull for keeping peace with our nearest neighbours, than the moderation of Kings?
A29958	For with a foolish Prince that of the Poet would prevaile whom doth false honour help, or lying infamy terrify, but a lewd man and a lyar?
A29958	For, if they do so much detest the atrociousness of the first crime, how can they rationally reprehend severity in revenging it?
A29958	From whence collect you that?
A29958	Have we not called the Precepts of Artists in their several Arts, Lawes?
A29958	Have you not some representation of a King and of a Tyrant impressed in your mind?
A29958	He that still hath such examples set before his eyes, what a torture do you imagine he carryeth about in his breast?
A29958	Hovv often hath the publick utility setled the private grudges?
A29958	Hovv often in our time have great armies stood in opposition to one another?
A29958	How can I, unless you tell me?
A29958	How do we call him that judgeth?
A29958	How then shall we call him who performeth these things in a Civil Body?
A29958	I bid you look well to it round about, how many ruines, and how great slaughters will you see therein?
A29958	I could freely give them an answer: what is that to them?
A29958	I say of an herauld and of a clerk?
A29958	Imagine then that some one in Parliament of the free people did freely ask the King, what if to any King should succeed a Son that is a fool, or mad?
A29958	In the mean time, that we may reason together concerning the Law, tell me, doth he seeme to respect the good of a mad man, who looseth his bonds?
A29958	Is it the cause?
A29958	Is not the voice of both one and the same?
A29958	Is not the voice of the people and the Law the same?
A29958	M. Do you tell me that in good earnest?
A29958	M. Do you think that any King will be so impudent, that he will not at all have any regard of the fame and opinion that all men have of him?
A29958	M. Have you no more to say of a King?
A29958	M. What custome do you speak of?
A29958	M. What did he of that kind?
A29958	M. What is that to the purpose in hand?
A29958	M. What is that, I pray?
A29958	M. What is that?
A29958	M. What other, except that which is recorded?
A29958	M. What way?
A29958	M. Where do you tell these things were done?
A29958	M. Which, I pray?
A29958	M. Which?
A29958	M. Why not?
A29958	M. Why shall we think that that power would be unprofitable?
A29958	M. Why?
A29958	M. You think then that no Orator or Lawyer, who might congregat dispersed men ▪ hath been the Author of humane society, but God only?
A29958	M: How so?
A29958	M: How so?
A29958	M: How?
A29958	M: In what case?
A29958	M: Shall I be ingenuous with you?
A29958	M: What am I hearing?
A29958	M: What way?
A29958	M: What ● oth herein especially offend you?
A29958	M: Yes, but what produce you against me to hinder me from the belief thereof?
A29958	M: You will then grant this liberty to the people?
A29958	May it please you then that we recollect briefly what hath been said?
A29958	May it please you, that I set before you a manifest representation hereof?
A29958	Now from what villany will any dignity or Majesty deterre those, who thus rage against Kings?
A29958	Now though we grant this to be very true, what have we gaine ● by this conclusion?
A29958	Now what was his most nefarious villany think you?
A29958	Of what Precepts shall it consist?
A29958	Ought not the Politik physician to do the same in this case, for freeing the whole common wealth of evill manners?
A29958	Seing therefore it is not lawfull to loose Kings from the bonds of lawes, who shal then be the lawgiver?
A29958	Set a golden grain of barley before him, and made him Consul?
A29958	The King from the Law, or the Law from the King?
A29958	The Law is, A Bishop must be the husband of one wife, than which Law what is more clear,& what may be said more plain?
A29958	The representation then of both being laid out, do you not think that the people will understand also, what their duty is towards both?
A29958	Then by the like animadversion may not some Art of Reigning be described, as wel as the Art of Physick?
A29958	To which of the two do ● ou think was that contention most pernici ● ● s, to the people or to the Princes?
A29958	Tyrants and yet lawfull?
A29958	What Subjec ● hath ever approved the slaughter of one affec ● ting Tyranny?
A29958	What acclamation, or what triumph can be compared with this daily Pomp?
A29958	What did men especially regard in creating a King?
A29958	What do they then ask?
A29958	What do you think here worthy of reprehension?
A29958	What do you think of that, that having called upon his horse, he invited him to sup with him?
A29958	What do you think of this representation of a King?
A29958	What do you think was the chief cause thereof?
A29958	What doth therefore the Pope devise for excuse?
A29958	What else, I ask you, would he advise them, than what Paul did advise the Church that then was at Rome, or what Jeremy advised the exiles in Assyria?
A29958	What if he have no skill therein?
A29958	What if some greater power be found which hath that right priviledge or jurisdiction over Kings, which Kings have over others?
A29958	What if we shall admitt some acute man, yet not endowed with notable skill, for curing diseases?
A29958	What if we shall find it out by comparing it with other Arts?
A29958	What if we shall lay it over on the King?
A29958	What is that?
A29958	What is then that Governing Faculty of Cities, which we shall call Civil Art or Science?
A29958	What maketh Artists in other Arts?
A29958	What of Sherifs?
A29958	What other cause may we imagine, than that at that time there were no Kings or Magistrats in the Church to whom he might write?
A29958	What other names shall I collect, which we translate to denote the function of a King?
A29958	What say you of Majors or Provosts in Towns?
A29958	What say you of the governing Art?
A29958	What say you of those, who would never once enter within these hedges?
A29958	What shall we say they had a respect unto, who first made lawes?
A29958	What then doth Paul write?
A29958	What therefore 〈 ◊ 〉 with very great care observed in the parts would they be negligent of for the security and safety of all?
A29958	What think you of that, how he made the same horse his colleague in the Priesthood?
A29958	What think you shall then be done?
A29958	What will these Counsellours given by the people do?
A29958	What ● aith the law to these excuses?
A29958	What?
A29958	What?
A29958	What?
A29958	Which of the two hath the authority from the other?
A29958	Which of the two is most powerfull, the people or the Law?
A29958	Which of the two seeme greatest?
A29958	Who then are to be accounted the right subjects?
A29958	Whom shall we give him as a Pedagogue?
A29958	Why do you think so?
A29958	Why so, I pray you?
A29958	Why, I pray you?
A29958	Why?
A29958	Will it please you then that we propose some idea of a Tyrant also, such as we gave in speaking of a King?
A29958	Will you have me to shew you this by a famous example?
A29958	Will you set such over us to rule us, who can not rule or governe themselves?
A29958	Will you then be content that we more accuratly examine what we have last set down in comparing Arts one with another?
A29958	You will not have a King loosed from lawes, why?
A29958	a Lawfull King?
A29958	a horse, for what use is he desired?
A29958	and bind him fast loaded with the fetters of Lawes within a goale, as you did lately say?
A29958	and whilst they do not obey reason, may not Lawes by the bonds of their sanctions restrain them?
A29958	and why are they now offended at us, seeing we make no new Law, but continue to observe what we had by an ancient priviledge?
A29958	are not our Lawes and statutes usefull not only to our selves, but also to our neighbours?
A29958	do you think it Lawfull that Kings be exempted of, or not lyable to the Lawes?
A29958	doth he hold them for private persons?
A29958	doth not Paul command us to be subject to them?
A29958	far less revenge it?
A29958	for who shall call to a ● account a King become a Tyrant?
A29958	hovv oft have they retired and vvithdravvn from one another, not only vvithout vvound, but vvithout any harme, yea vvithout so much as a reproach?
A29958	hovv often hath the rumor of the enemies approach extinguished our intestine hatred and animosity?
A29958	how many Lawes?
A29958	or a Pilot, who doth alwayes study to make shipwrack of the goods in his ship, and who( as they say) makes a leck in the very ship wherein he sailes?
A29958	or a Shepherd, who doth not feed his flock, but devoureth them?
A29958	or in what business do we molest them?
A29958	or is it the Law it self which you reprehended?
A29958	or that they were so struck with fear, or seduced by flatteries, as to give themselves over into slavery willingly?
A29958	or what place for mercy will they leave, whom neither the weakness of sexe, nor innocency of age will restrain?
A29958	shall he pass from his land, because he can not set a judge over the King?
A29958	shall we presently account him a Physician, as soon as he is chosen by all?
A29958	to the good, or bad?
A29958	what do you suppose would he have done with a Tyrant robbing the good of his Subjects and shedding their blood What hath our men done?
A29958	what of Generals of Armies?
A29958	who leadeth his subjects into manifest snares?
A29958	why is it sought for?
A29958	will you not think that he is a lawfull King?
A29958	● If then a King break all the bonds of Lawes and plainly behave himself as a public enemy, what think you should be done this case?
A30390	And I appeal to your conscience, whether it be a likelier way to advance Religion, fighting or suffering?
A30390	And did you not cruelly persecute all those who opposed you?
A30390	And first, The half of their Sermons were upon publick matters: and what did these concern the Souls of the poor people?
A30390	And first, what think you of your rebellion?
A30390	And for Communion, why should not sick persons receive on death- bed, when all the reasons of receiving are most strong?
A30390	And for what end were you often so bitter to absents?
A30390	And how impudently did the Church countermand the State, Anno 1648. even in Civil matters?
A30390	And if they think it a fault, how comes it that none of them offers to disclaim it?
A30390	And to conclude, how wretchedly did you abuse this?
A30390	And was it not a contradiction, to make them swear against Worship in an unknown Tongue; and yet in that very Oath so to use it?
A30390	And what cursed doctrine is it Naphthali broacheth concerning private persons their punishing of crimes in case of the supinnesse of the Magistrate?
A30390	And what imaginable ground is there that the people shall all with their voice join in the Psalms, and not also in the Prayers?
A30390	And what kind of reasons can you have, who plead so much for a liberty in Prayer, and yet allow none in making of Hymns?
A30390	And what order was there in Families, morning and evening?
A30390	And what strange doctrine is it, to tax an obedience to the Laws of the Kingdom( when in our consciences we can so do) as time- serving?
A30390	And who should expect, that they who are so much against reverence to Sacred Houses, should likewise be against private Sacraments?
A30390	And who taught you to separate it from the rest of the solemn worship, and not have it every Lords day?
A30390	And why may not a Church- man officiat in a Surplice, as well as a penitent put on Sack- cloath?
A30390	And ● ow unhandsome is it, that we will not testifie that reverence to God, we would shew to a man, were ● he but a few degrees above us?
A30390	And, first, what a ridiculous fancy is it, to say, Children can be bound by their fathers Oath?
A30390	And, first, why do not your Ministers join with our Courts for Church- discipline?
A30390	As also, whether is it liker, that the Church then, alwayes in the fire of persecution, was purer then she is now?
A30390	As for their persons and Gifts, where is Christian charity, that should make you slow to take up a bad impression upon slight grounds?
A30390	As for your National Covenant, what a cruel imposing upon Consciences was it, to make a Nation swear an Oath, which they could not understand?
A30390	Beside, are not your Meeter Psalms a device of men?
A30390	Beside, where was it ever heard of, ● hat a Church- office was taken from any, without ● fault?
A30390	Besides, who told you that all David''s Psalms were to be constantly used in Worship?
A30390	But as for your Discipline, what warrand of Scripture have you for it?
A30390	But further, in what place of Scripture read you your classical Subordination of Sessions to Presbyteries,& c?
A30390	But how little were you in secret reproving faults?
A30390	But if your grounds be good, where is your charity to the Church?
A30390	But waving this, whether judge you the Presbyters power for Discipline is founded upon a Divine Law, or upon the Act of Parliament?
A30390	But what can you pretend, for your peoples withdrawing from our Churches?
A30390	But what great things of devotion, or holinesse, appear amongst you?
A30390	But what unchristian work is it, thus to disgrace us?
A30390	But why do you not believe the prayer composed by the Church, to be of the Spirits dictating, as well as that of your Ministers?
A30390	But, are not most of you Apostates, Changlings, and Time- servers?
A30390	But, how little reason will suffice to let a man see through that canting?
A30390	But, who told you, it was in the Fathers Commission?
A30390	C. And why may not you have a Directory for words, as well as things?
A30390	C. God forbid but he be?
A30390	C. Next, why wanted you Evangelists, since there are still men who have peculiar eminencies in preaching?
A30390	C. This is like you, still to devise fancies against expresse Scripture; where sayes the Scripture, that was done to please the Jews?
A30390	C. This ought to be the great design of our lives; for, wherein shall it avail us, if we shall gain the whole world, and lose our own souls?
A30390	C. Truly I am sorry, I saw so little of it: what ● rreverence is it, that when prayer is in the ● hurch, most of you ● it on your breeches?
A30390	C. Whether do you think it fitter in the Mysteries of ● aith to keep close to ● ● rms of Scripture or not?
A30390	C. Who would not be sick with such pitiful folly?
A30390	C. Why then doth he not determine how his Church should be governed, as to the civil matter, since Justice is a part of his Law, as well as devotion?
A30390	Do you think prayer for a blessing, is not a prayer?
A30390	Finally, what cruelty is it, if a Minister be put from his place, be it justly or unjustly, that the people should be starved?
A30390	For your grea ● men, how strangely did they involve themselve ● in all businesses?
A30390	Further, let one with a short- hand, follow that mans prayer, who you say prayes by the Spirit; then, may not that prayer be read and used over again?
A30390	God bless me from the pride of comparing my self with these worthies, who were honoured to convert the world, and to die for the truth?
A30390	How are all things there?
A30390	How did the Apostle St. Paul become a Iew to the Iews?
A30390	How fierce were you one against another, in your Papers, Sermons, and Prayers?
A30390	How much good preaching there was amongst us?
A30390	How often was that sacred Prince charged with Popery, Tyranny, and the Massacre of Ireland?
A30390	How patent a way otherwise may this prove, for venting and broaching errours, and heresies?
A30390	How well was the Sabbath observed amongst us?
A30390	I shall end all this with an instance of great importance, who taught you the change of the Sabbath?
A30390	I. SHall that which was design''d to end our toils, Increase our flames, and raise new broils; And must we triumph in our Brethrens spoils?
A30390	In word, what jealousies had you justly raised in th ● hearts of Princes, of your Government?
A30390	Is this the moderation you so much pro ● esse?
A30390	Let me then examine you a little, how do you know your opinions are truths?
A30390	Looks not this like the spirit of the Devil?
A30390	May they not as well exercise Discipline, though they can not do it with all the liberty they desire?
A30390	Must Rome be damn''d as Antichrist, Because it to unerring Chair pretends; And forth as Oracles its dictates sends?
A30390	N. But all this is still contrary to the holy men of God: What sad complaints are in the Psalms and Prophets, and chiefly in the Lamentations?
A30390	N. But are not we bound to duty to the King, because of the Allegeance our fathers swore, even though we never swear it our selves?
A30390	N. But did not the Bohemians, under Zisca, fight and resist when the Challice was denied them?
A30390	N. But doth not the Spirit help our infirmities, and teach us to pray?
A30390	N. But how must we enter into that state of divine union?
A30390	N. But how was Adam oblidged for his Posterity, if Parents can not binde their children?
A30390	N. But if that was Rebellion, how did the late King of Britain give assistance to the Rochellers in the last Wars?
A30390	N. But if we think you are wrong, can we joyn with you?
A30390	N. But nothing of this can be alledged to palliat the French civil Wars?
A30390	N. But what a confusion is it, that all say some of the prayers together, and use Amen?
A30390	N. But what can you say for kneeling in receiving?
A30390	N. But what say you to the Elders that rule well?
A30390	N. But what vain repetitions are in the Liturgy?
A30390	N. But why do not you sit?
A30390	N. But why must it be done only by a Bishop ▪ as if it were beyond Baptism?
A30390	N. Call you fighting for God and his Cause, rebellion?
A30390	N. Did you never observe the great devotion ● our worship?
A30390	N. Do you not wonder at my patience, who hear you inveigh so bitterly against us?
A30390	N. Doth not the fathers debt oblidge the son?
A30390	N. How can we acknowledg them our Pastors, who are intruders, and are in the places of our faithful shepherds, whom you have torn from us?
A30390	N. How can we neglect the interests of Christ, and let them ruine, when we are in a capacity to defend them?
A30390	N. How can you deny, that what is now cried down, was the work of God?
A30390	N. How can you speak so, was not sin strangely born down in our dayes?
A30390	N. How did they of Antioch send up to these at Ierusalem?
A30390	N. How then do Parents vow for their children in Baptism?
A30390	N. How then is Saul charged, and his children punished for killing the Gibeonites?
A30390	N. How then must I examine any perswasion, to know if it be conscience, or not?
A30390	N. I had resolved to have objected that to you, and I am sure we can not be guilty of it, since there is nothing we hate more?
A30390	N. I see you are for set- forms: but what reason have you for them?
A30390	N. I think this is very clear, but why do not you use the terms of the Protestant ● Church?
A30390	N. Is this all then that is required to accomplish a Christian?
A30390	N. No, no, but oh how doth my heart melt within me, when I remember how sweetly I have heard the Ministers there, clear up my interest in Christ?
A30390	N. Now you tax us for what we were very free of: Was ever sin so boldly reproved, as in our Pulpits?
A30390	N. The law of nature teacheth us to defend our selves, and so there is no need of Scripture for it?
A30390	N. Well, but why do you remember bygones?
A30390	N. Well, is not this a Popish Sacrament which you would bring into the Church?
A30390	N. Well, what make you of all this?
A30390	N. What can you say for holy dayes?
A30390	N. What mean you by this converse with God?
A30390	N. What say you of his Devotions, both private and publick?
A30390	N. What say you then to these who died sealing their opinion, fighting for Religion, with their blood?
A30390	N. What say you to the War in the Netherlands?
A30390	N. What sort of devout men could these be?
A30390	N. What then are the methods to be used by one that would lead a spiritual life?
A30390	N. What then conclude you from all this; is it that the English Liturgy be brought in?
A30390	N. What then is the great scope and design of Christian Religion?
A30390	N. What then make you of them, since you d ● not allow them to be spiritual doctrine?
A30390	N. What ● ay you of Justification by faith only?
A30390	N. Wherein consists that sweetness you say is to be found in divine converse?
A30390	N. Wherein could Episcopacy have been mor ● for the good of Scotland?
A30390	N. Who can doubt of it?
A30390	N. Whoever may object that, you may be silent; for what severity have we felt?
A30390	N. Why do not you use it, since you can not refuse the Scripture more than we?
A30390	N. You have sufficiently vindicated your self of Popery, but are you not Arminians?
A30390	Next, How did your Leaders complain of Bishops their medling in matters of State: and yet when the Scene turned, how absolutely did they govern?
A30390	Next, how want you Deacons?
A30390	Next, in your Worship, why do you not kisse one another with a holy kisse?
A30390	Next, why use you not washing of feet, since there is no Sacrament set down more punctually in Scripture?
A30390	Now as to our publick transgressions( if they be such) we are all equally guilty, why then make you a difference?
A30390	Now, if St. Paul did this freely, both to Jew and Gentile, are not you bound to more obedience, when not only charity, but duty to the Laws exact it?
A30390	Now, tell me what are your quarrels at Episcopacy?
A30390	Or do you think, the spirit is not stinted when the form is short, but only when it is long?
A30390	Or, do you mean to lay aside the Scriptures?
A30390	Psalm, in plain words, with a plain voice, as prayer, as well as in hobling ryme, with a Tune?
A30390	Shall I not trust a man in any matter, without understanding how he will discharge it?
A30390	Show me a reason why you may make prayers, and not praises?
A30390	Then, what a tr ● pane was it, to make the Nation swear the Cov ● nant, and by an after- game to declare that Epi ● copacy was abjured in it?
A30390	To conclude, why may not the Christian Church compose new Hymns, as they of Corinth did?
A30390	Was not this for bread, to give them a stone?
A30390	What fer ● our was on peoples mindes, when they heard Sermons?
A30390	What heavenly prayers we poured out to God?
A30390	What insolence was it, to assume bi ● names, of the godly party, and the people of God ● nd to call your way, The Cause and Kingdom o ● Christ?
A30390	What man of common sense can thin ● this was the Cause of God, which had such mo ● struous errours in its first conception?
A30390	Whether looks this like the Pharisees an ● Hypocrites, or not?
A30390	Whether then, Is it not necessary to redress these abuses by a regular form?
A30390	Who is a wise man, and endued with knowledge among you?
A30390	Who would not pity men who build upon such sandy foundations?
A30390	Whom heard you preach against the love of the world, seeking of esteem, quarrelling, seeking of revenge, anxiety and passion?
A30390	Why do you not therefore use this rite?
A30390	Why may the Church impose such dayes of penitence, and not as well order all for the sins of the year to be in penitence all the time of Lent?
A30390	Why then are ye so blind as to ● sk a reason for the change was made, as if at ● oon one should ask where were the Sun?
A30390	Why then do not ye use the Glory to the Father?
A30390	Why then do you not in this follow the express Scripture- rule?
A30390	Why then do you not kneel or stand in Churches ● since you do so in secret, and in your Family- wor ● ship?
A30390	],[ Edinburgh?
A30390	and are not the spirits of the Prophets subject to the Prophets?
A30390	and are not they bound by the Baptismal vow, taken by the father, in their name?
A30390	and for the devotional part, who of you seem to live only to God, and consecrat your time and strength to divine exercises?
A30390	and that Royal Family termed, the bloody- house?
A30390	and truly a medling temper, look not like a devout one: but, what great spirituality appeared amongst most of them?
A30390	and why in a place of repentance?
A30390	and why not as well, if not rather in the one nor in the other?
A30390	and why the use of Sack- cloath sometimes?
A30390	are not our gracious Ministers taken from us?
A30390	are you such a stranger in Israel, as not to know these things?
A30390	beside, you who alwayes call for Scripture, ought quickly to be convinced here?
A30390	bring Scripture for it?
A30390	can any man make dayes holy?
A30390	do not you think it a great matter, to take from us the pure and spiritual Worship of God, and in stead thereof, set up a dea ● and formal Liturgy?
A30390	do not you think it sad, that Christ is not Preached?
A30390	doth not that tacitly accuse God, as if he did not mind his Church as he ought?
A30390	give away your goods to the poor?
A30390	how have these words you dropt last united my heart to you?
A30390	how many Ministers are turned out, and people oppressed for not owning you?
A30390	how often redouble they, Lord have mercy upon us?
A30390	how shall these pangs be recompensed, when we have broke thorow, and got into the blessed shades of the Garden of God?
A30390	is not this the device of men?
A30390	is not this to make us the servants of men, and to give them authority over our consciences; which is Gods peculiar power?
A30390	is this ● o approach unto God with the reverence be ● omes dust and ashes?
A30390	no doubt, you will say, the first: well then, can the abolishing that Act of Parliament take away your power?
A30390	or doth it not imply if we were of his council, we could adjust things better?
A30390	or what could th ● Kings reason be, for preferring it to Presbytery at least for judging it fitter for us?
A30390	or, is the Spirit in the prayer so volatile, that it evaporats in the saying, and the prayer becomes carnal when it is repeated?
A30390	since our Saviour did institute this rite in the Table- gesture?
A30390	who are mortifying themselves even in the lawfull pleasures of sense?
A30390	who are willing to be set at nought?
A30390	who bear crosses without murmurings?
A30390	who bear injuries without resentments and revenge?
A30390	who of you despise the world?
A30390	why do you not anoint the sick with oyl, as St. Iames commandeth?
A30390	why not also his oath?
A30390	why should they be confined to one charge, and not to be made to preach over a countrey, as they shall be called?
A30390	why then are we to vex our selves with any anxiety?
A29750	& that their Mouth''s speaking had discovered them not to be all of one minde?
A29750	( as we shall hear they were) was it because Mr Blair''s words were too too plaine and distinct?
A29750	14: 22, 23?
A29750	1585. saith so much, though at this time he had gote his Supremacie in Church- matters screwed up to the highest peg, he thought attainable?
A29750	33: ver, 7, 8, 9, 10. and considered, what a fearful thing it is to fall into the hands of a living God?
A29750	?
A29750	Alas?
A29750	And could it be uncertaine to rational observing Persons, what was the Designe of King and Councel, in- giving these Instructions, First and Last?
A29750	And how long should the Gospel be preached in power, in any eminent place in the Land?
A29750	And how our General Assemblie would have looked upon such Ministers, as should have submitted unto the like then, as they have done now?
A29750	And how shall the Ministers then be called the Servants of Christ, and not the Servants of Men?
A29750	And if all this should be, whom have we to thank therefore, but the Indulged?
A29750	And if it had been so, as to the Prelates, why not here also, as to the Council?
A29750	And if so, can people be condemned, who do not, nor can not, owne, and countenance them, as formerly they did?
A29750	And if such a thing were intended, hath not the Indulgence broken the ice thereunto?
A29750	And if there be a difference, how can any condemne those, who can not now owne them, as they did formerly?
A29750	And may not he also speak thus, who hath the Cordial Invitation and call of those concerned?
A29750	And now, when we ourselves were thrust from the publick Exercise of our Ministrie, are we found lamenting after the Lord?
A29750	And seing now none dar condemne such, as withdraw from the Curats; why shall these be condemned, who withdraw from the Indulged?
A29750	And seing the Business of the Indulgence was but of this Nature, why might it not be acquiesced unto?
A29750	And shall not now, the Countenancing and hearing of the Indulged, be an Homologating and a virtual approving of their sinful way of En ● y?
A29750	And then, what could their giving of a sense afterward import?
A29750	And was this all?
A29750	And what is understood here, by seditious discourses or expressions, we can not be ignorant?
A29750	And what shall then be said of them, who preach in the fields?
A29750	And what shall then become of the Liberty of our Church?
A29750	And what was that Testimony, and when and in what Station, was it given by such, as were free to make use of it?
A29750	And what were these mistakes?
A29750	And when the Indulged Persons did thus, who can assoile them from a plaine Defection from our Cause and Principles?
A29750	And when the Magistrates with their own hand overturne all, shall this Objection be made use of, to countenance their After- practices?
A29750	And where should our Church- liberties then be?
A29750	And whether or not lesser faults in Ministers, were not punished with simple Deposition?
A29750	And whither shall we then cause our shame to go?
A29750	And whom had we to thank for breaking the ice?
A29750	And why should nor the Magistrat Command Ministers to do the duties of their Calling, according to the Word of God?
A29750	And would not this be a manifest homologating and concurring with the Council, in carrying- on of this wicked Designe?
A29750	Are not they a sad preparative?
A29750	Are we found lying in the dust, loathing ourselves in the remembrance of the sad and soul- afflicting ruine, which fell under our hand?
A29750	But against this it is said, May not the Man, who returneth to his own Congregation, from which he was unjustly thrust away, say this?
A29750	But now the generality being for the subscribing of it, what became of it?
A29750	But now, what Conscientious Minister can either tacitely promise such a thing, or upon the highest ● eril forbear to utter such discourses?
A29750	But now, when all thoughts of subscribing that Paper were laid aside, what course was taken?
A29750	But some will say, what is that to the Indulged?
A29750	But to what purpose is all this waste of Words?
A29750	But what can be said of such of the Indulged, as were sent to their own Charges?
A29750	By what Law can the Church be robbed of this Power?
A29750	C?
A29750	Can I be answerable to God who sent me, to render up my self willingly to be a servant of men?
A29750	Could any have justified them in this, or judged their carriage Ministerial?
A29750	Could this more prevent the trouble of Tongues and Pens both?
A29750	Did ever King Iames assume this power unto himself?
A29750	Did ever our Divines( for I except Court Chaplains, and Parasites, whom I account none of ours) write or say such a thing?
A29750	Did such as wanted this unanimous Call or Consent of the People, give back the Councils Warrand, as weak and insufficient?
A29750	Did we, I say, deal plainly with the men of these abominations, these prodigious wickednesses, these hateful and heaven- dareing practices?
A29750	Do not they, who do more, than ever these were tempted to do, and that without the least hesitancy, say, that these suffered as fools?
A29750	Do we not say, that Countenancing and hearing of the Curats is an Homologating and a virtual approving of their sinful way of Entry?
A29750	Doth it not hence appear, that this was a manifest Usurpation of the Power and Privilege of the Church?
A29750	Had not that been a direct crossing of the designe and purpose of the King and Court?
A29750	He saith, in end, some made a motion, which, with common consent, so far as could be discerned, was embraced: And what was this?
A29750	Head of Arguments?
A29750	How came it that all of them did not unanimously agree in this Testimonie?
A29750	How can any blame such, as, out of tenderness to the Royal Prerogatives of Jesus Christ, scruple to owne, and hear them, as formerly?
A29750	How can such be condemned, who refuse to countenance them, while thus stated in and by the Indulgence?
A29750	How can those be now condemned, who can not owne them, as they did formerly?
A29750	How did this debate issue?
A29750	How little security, I pray, shall the wings of the Supremacie be able to give, in that day?
A29750	How long should Gospel freedom be keeped up,& the Gospel flourish?
A29750	How shall we then judge well of the Indulgence, that gave the necessary rise unto that prodigious Act?
A29750	How then can such be condemned, who, out of a desire to be kept free of this sin, dar not countenance or hear them, as formerly?
A29750	How unreasonable is it to condemne such, as, out of a tender care to adhere to their Presbyterian Principles, dat not owne and hear such, as formerly?
A29750	I would ask, whether they look upon themselves, as the fixed Pastors of those particular Flocks and Churches, or not?
A29750	If not, what was it to the purpose then in hand?
A29750	If not, why did they accept of such a Licence from the Council?
A29750	If the Paper was defective( as very like it was) why was it not helped?
A29750	If the former be said, then why was any troubled at Mr B''s refusing to receive these Instructions?
A29750	If the former was his meaning, as I am apt to think; why were the Brethren so offended with what Mr Blair said hereafter?
A29750	If they accounted it Lawful, why were they so disingenuous, as to simulate some hesitation, when they were clear and certaine?
A29750	If they own themselves for fixed Pastors, what is become of their relation to their Former Charges?
A29750	If they were not clear to embrace these Instructions; why did they not unanimously agree to tell this in plaine termes?
A29750	Is there now a corresponding how to excite one another unto the first Love, and to the first works of the Church of Scotland?
A29750	Leaving therefore this sad subject, I come to make a blunt and abrupt inquirie how did we behave?
A29750	May not the Magistrate, for ends known to himself, discharge Ministers to preach, for a time; and thereafter permit them to preach?
A29750	May not their example prove noxious to the following Generations?
A29750	Might not every one have said, that they had taken up their Ministrie, in an unlawful way, not approved of God; and so had run unsent?
A29750	No reformed Orthodox Anti- Erastian Divine will say not, and if the former be said( as it must be said) Then quo jure?
A29750	Not to insist nere on enquiring who were those, who were free to make use of that,( which he calleth Liberty) having given a Testimony?
A29750	Now, what can this notion be, under which they received these Papers, but the Magistrat''s power Objectively Ecclesiastical?
A29750	Or betwixt the Councel and such of his B ● ethren, as spoke?
A29750	Or did the Lord call for nothing else?
A29750	Or how came it, that their Common Mouth did not speak what was the Common opinion of all?
A29750	Put the case, that some Ministers had done so in the Year 1649. how would they have been looked upon by our General Assembly?
A29750	Shall I make this the question: Is it not simply unlawful to hear them?
A29750	Was it subscribed indeed?
A29750	Was then this Indulgence the thing, which the General good of the Church and Kingdom called for?
A29750	Was there no more requisite in this case?
A29750	Was this the only duty of the day?
A29750	Well, what came of this question?
A29750	Were it not better that we were all united as one, to withstand that Inundation?
A29750	Were not this to cut- out my owne tongue with my owne hands?
A29750	Were the Indulged put in best capacitie by the Indulgence, to serve their Generation, according to the necessity of the day?
A29750	Were they betwixt his Brethren?
A29750	What Son of the Church of Scotland could have accepted of a favour, in the bosome of which lay this Reproach?
A29750	What publick Protestation was, I pray, given in against this, first or last?
A29750	What shall we then think of the Indulgence, that must be legitimat by such an Act?
A29750	What was said, that might declare their dissent from this piece of Encroachment?
A29750	What were these mistakes, that Mr H. stepped now in, before the time, to remove?
A29750	When these Presentations were abolished, and the people restored to their liberty of Electing their own Ministers?
A29750	Whence came this change?
A29750	Who will scruple at this now, after the Indulged men have thus broken the ice?
A29750	Why did not such as had received them cast them back againe?
A29750	Why then shall not the accepting of this Indulgence, when granted by the King and his Council, be an homologating of their Usurpation?
A29750	Why was Mr Blair so much condemned, who did but refuse the accepting of these, that had been expressed in the Act, and were then exhibited?
A29750	Why was it not plainly affirmed, that they would not receive these, that the Councel tendered unto them?
A29750	Why was the matter made worse, by giving- in no Paper at all, but committing the matter to the uncertain Expressions of one of their number?
A29750	Why were not those condemned, who had received them?
A29750	Will it therefore follow, that they can prescribe Rules, to regulate Magistrats in the exercise of their functio ●?
A29750	Will nor Intrants, in that case, willingly submit, and think themselves obliged to do so, having such a preparative before them?
A29750	Will not, I pray, many of these, who have complied with Prelacie, and with the courses, that have been carried on, profess an abhorrence at Popery?
A29750	Will the Confinement, or Imprisonment of a Ministers Person, go under that Name?
A29750	Would not they have all doing, as they have done?
A29750	Yea, had they not in this assented also mediatly unto the Supremacy, seing all the Prelats Power did flow from the Supremacie?
A29750	Yea, though it had wanted the subscription of one, who was unwilling to subscribe?
A29750	Yea, was not the whole Business so carried on from First to Last, as half an eye might have discovered a wicked Designe therein?
A29750	],[ Edinburgh?
A29750	and what less shall now hereby be granted to him, in reference to Ministers, as such?
A29750	and what the weight of the bloud of souls is?
A29750	can they be justly condemned, who now withdraw from them?
A29750	did not their silence confirme the Councel of the lawfulness of the Obedience, required to these Injunctions?
A29750	if he meaned the same Rules, why was the matter expressed in such general and not obviously intelligible Termes?
A29750	if the Magistrat should grant such an Order or Permission?
A29750	or an Explication and declaration of the sense, in which they were clear to accept of them?
A29962	( 126) Quindecemvirate in Scotland,( 59) Queens, their Marriage to be ordered by the Estates of the Realm, and why?
A29962	( 14) Siapins- oy, an Isle, 36 Sicambri, who?
A29962	( 260) It s Scituation, and why so called?
A29962	( a) Ancient words can not always be observed, and Why?
A29962	( a) Holme, what?
A29962	( c) Iura, a large Island, formerly called Dera, and why?
A29962	( d) Dundee called Taodunum, and why?
A29962	( h) Dores, and Iones, who?
A29962	( h) Dores, and Iones, who?
A29962	( t) Kernicovalli, Who?
A29962	( w) Caledonia, i. e. Dunkel, or Dunkelden, Why so called?
A29962	* Celtae and Celtiber ●, whence?
A29962	* Culde ● s( perhaps, contracted from Cultores Dei) or Kelds, Who?
A29962	* Great uncertainties amongst the ancient Writers of British Affairs, and the Reasons why?
A29962	* Ilan na- Covihaslop, called also the Island of Council, and why?
A29962	* Mar ● heta Mulierum, What?
A29962	* Scots called Dalreudini, and Why?
A29962	* The Name of the True Brutus, when it began, and how?
A29962	* The Sea very Tempestuous about the Orc ● des, and the reason, why?
A29962	101 Physicians, why so much esteemed in Scotland, 101, 102 Picts, whether derived from the Saxons, 33 Whence so called?
A29962	15 Red, or Ridhead, Promontory, 19 Redshanks, who?
A29962	170 Mernoch Isle, 25 Merta ● k Isle, 31 Metellan, or Maitland, King of Scots, 107 Michael Weems helps the Royalists,( 277) Milesian Fables, what?
A29962	18 Culen, King of Scots, an incestuous Person, 184, 185 He is slain by a Strumpet, 187 Cull, 196 Culross, whence so called?
A29962	219 Margarit ● ●, or St. Margarite''s, Port, 35 Margarite Creighton, who?
A29962	33 Gothunni, and Gothini, who?
A29962	39 Sancterr Isle, 37 Sanda Isle, 25 Scandians, who?
A29962	44 Salisbury, Earl, commands the English in Scotland, 297 Taken Prisoner, 300 Salmon Fishing, Aberdene famous for it, 19 Sanachies, who?
A29962	47 Possessions confounded by often Wars, 271 Praenestin Lots, what?
A29962	56 Aven, 15 Aven and Avon, What they signify?
A29962	79 Sigrama Isles, Great and Small, 30 Silva, or Yew, Isle, 25 Silures, who?
A29962	A Man, or a Woman?
A29962	A Village, or a Town?
A29962	A few days after, the Embassador ask''d the Queen, Whether she would return any Answer to the Letter of the Scotish Nobility?
A29962	Adrian''s Wall, where?
A29962	Adrian, the Pope''s Legate, in England, 433 Advatici, Who?
A29962	All the Time of this Convention, the chief Thing controverted, was, By what Authority the Scots might, at that time, choose a Regent?
A29962	And That would live the greatest part of his Life in Arms?
A29962	And how could the inferior sort expect Relief from him, whose unsatiable Avarice all their Estates were not able to satisfie and fill up?
A29962	And how much the rest of the Provinces of France do differ, even from all of them?
A29962	And how they came down uncorrupted to us, after so many Ages?
A29962	And how vastly the( k) Limosins, the( k) Perigordins, and the( k) Auvergnians, though neighbours to both, yet differ from both, in their Speech?
A29962	And in the very Abjuration of the Kingdom, Who can complain of any hard Usage?
A29962	And therefore about Midnight, he askt his Domesticks, how Murray did?
A29962	And what Life would his Friends live, by whom she thought she was so grievously wrong''d?
A29962	And what is that Place, to which they so earnestly desire, she should be restor''d?
A29962	And whence got They that Language which they now use?
A29962	And with how much Blood, was that Parricide expiated?
A29962	And yet afterward hastned to Italy, in quest of a Richer Booty?
A29962	And, Why do they not send their Wives abroad to the War?
A29962	And, how is it likely, I should stand affected towards my Kinswoman, if she be once declared my Heir?
A29962	As also, Where they have been concealed so long?
A29962	As for that Diocletian, pray, at what time, and in what part of Syria, did he Reign?
A29962	Away then with that( shall I say?)
A29962	Being demanded, what he was, and whence and for what he came thither?
A29962	Being further demanded, whether he would admit him to receive the Sacrament?
A29962	Besides, how could the Posterity of Brutus, so totally forget the Latin Tongue, that not the least Footsteps of it remain''d amongst them?
A29962	But a Tempest arising, and being also toss''d with contrary Winds, the Pilot ask''d him, what course he should steer?
A29962	But if they say, That those Ancient Latins spake British, how could that Monk understand so old a Word, which was given forth 2000 Years before?
A29962	But rather ▪ Whether we should have been any People at all, to be governed by any Body?
A29962	But suppose, that both of your Assumptions were true, What then?
A29962	But that Fear, let it be what it will, wherein hath it made the Condition of the Queen, the worse?
A29962	But to omit these things, whence doth this new Logician gather, that Brennus was a Britain?
A29962	But what did the Mother of the Emperour, Charles the Fifth, do, as to deserve perpetual Imprisonment?
A29962	But( say they) if it be objected, Henry the 8 th will do none of these things; they answered first, How shall we be assured of that?
A29962	But, Who dar''d be so bold as to impeach Bothwel, seeing he was to be the Impleaded, the Judge, the Examiner, and the Exactor of the punishment, too?
A29962	But, in the first place, I ask him; Whence came that Fragment, on which he lays the stress and weight of his Cause?
A29962	But, perhaps, some will say, These are but the Flowers of his Studies, where is the Fruit?
A29962	But, prithee, tell me, what is that Prudania?
A29962	But, they sent him home a Freeman, say they; Yes, as a Pyrate doth Discharge his Captive, when his Ransom is paid: But how free, I pray?
A29962	But, what if that Affinity were as honourable to the Father, as the Son in Law?
A29962	By what Indication do they manifest, that they are willing, that these Tumults should be appeased, and all things reduced to their former State?
A29962	Caledonian Woods, whence so called?
A29962	Creighton condemned, with the Reasons, why?
A29962	Dare you call such Men Frugal and Temperate?
A29962	Did the Imprisonment of Christiern of Denmark detract any thing from the Commendation of Christiern, the next King?
A29962	Did they ever make any scruple to turn Al, a Punick Termination, into As, in the end of Words?
A29962	Do they discover any Way to renew Peace and Concord?
A29962	Duni pacis, what?
A29962	Edinburgh, How seated?
A29962	For the one gives Greek Names to all the Trojans; the other in a long and serious Disputation, doth contend, that the Trojans were Originally Greeks?
A29962	For what do they else, who, pretending to advance the Nobility of a People, for its greater splendor do fetch it from the Skum and Riffraff of Nature?
A29962	For, What a strong Heart was That, which was not broken, no, nor yet weakened, by so many Miseries as brake in upon him, all at once?
A29962	For, what would he not attempt in his Absence, who had despised his Authority when present?
A29962	Forth, or Scotish Sea, 13 Fortune, an Example of its Inconstancy, 375 Fotlar Isle, 37 Francs, Who?
A29962	He added further, What if the Children of the King should have some Defect, either of Mind or Body, which made them unfit for Government?
A29962	He is overthrown, 209 T TAichy, i. e. Menteith, 17 Talbot overthrown by Keith, 297 Again overthrown, 308 Thames River, 13 Thane, who?
A29962	He presently awak''d, and considering the Apparition within himself: Another of them cries out presently in the same Bed, Who kicks me?
A29962	Here, How will you deal with Lud?
A29962	How came he to be called* Diocletian?
A29962	How easily might his Friends be destroyed, when the young King was slain; or else, how soon might the King be subverted, when he had lost his Friends?
A29962	How great a Table of Proscriptions will you make?
A29962	How often have they criminated and arraigned us before our Neighbour- Princes?
A29962	How was he then created?
A29962	How will she indure, that an Infant should be equall''d with her, who would not be match''d even with her Husband?
A29962	I pray, by what Right?
A29962	I will only ask, In what Language did Diana answer?
A29962	If a Man pronounce Annibas for Annibal, must he( forsooth) presently tread under foot the Majesty of all History?
A29962	If they say, In Latin; I demand, How Brutus could understand a Language, which arose Nine Hundred Years after his time?
A29962	If you embrace this Motion, see how many Nations you will exclude from their Beings in one or two lines?
A29962	Ilan na Covihaslop, 26 Images demolished at Perth,( 128) Immersi Isle, 26 Impostors, notorious ones, 393,( 6, 7,& c. 58) Indigenae, who?
A29962	In the mean time, the Regent had an hot Debate in Council, Whether they should stay, where they were, or else, go to the King at Sterlin?
A29962	In this Condition, Iohn Lindsay, and the Two Sinclares, Iohn and Walter, found him, and asked him, How he did?
A29962	Is it a Mountain, or a River?
A29962	Is it lawful for us to change or cleanse any Word from the uncouthness of its ancient Deformity?
A29962	Kingly Government, What?
A29962	Kingly Government, what?
A29962	Let me ask you, Are they more like, than Luddus, Lydus, and Ludio?
A29962	Lollius Urbicus in Britain, 113 London, anciently called Augusta, 89 Longay Isle, 25 Lords of the Articles, who?
A29962	Mern, whence so called?
A29962	Moesici, who?
A29962	Moreover, said they, Why are the Argyle Men nearer to the Lennoxians, than the Hamiltonians, seeing they lie in the middle betwixt them Both?
A29962	Must he be said to corrupt the Truth, or to do a Notorious Injury to the Punick Language?
A29962	Nay, What did the Greeks do, in Translating Barbarous Words into their own Language?
A29962	Neither need I enquire, Whether he came by Land, or Sea?
A29962	No, nor that neither?
A29962	No: Was he elected by the People?
A29962	O Silvius, bonny Britton, but bad Man; Britton and good, together joyn, who can?
A29962	Or, They being expell''d from their Native Habitations, Whither should they go but to their own Kindred?
A29962	Or, Where were they likely to obtain Marriage- Unions, but amongst a People of Affinity with them, in Blood, Language and Manners?
A29962	Or, Who would deliver down for certain, what he received from such uncertain Authors?
A29962	Or, Who would take the pains to refute it, though it were False?
A29962	Or, what says it, that makes for his Assertion?
A29962	Or, who hath reproved the Greeks, for calling Catulus, Catlus; and Remus, Romus?
A29962	Pray, cast them away, and let us fight it out with our Swords, hand to hand, by true Valour, as becomes Men?
A29962	Prophecies of Witches, how fulfilled?
A29962	Quis Silvius?
A29962	Recognition, what?
A29962	Robert acquainted Iohn Cuningham with the Design, who was to enquire diligently of him, How so great an Attempt could be accomplish''d?
A29962	Seaton and Flemming, two Noblemen, were appointed as Hostages: When he landed ▪ the King''s Council asked him, if he knew where the King was?
A29962	Severus''s Wall, now Grames Dike, where?
A29962	Shall we call the Island Prudania, rather than Britannia?
A29962	Silvius esse Bonus Britto, ferturque Britannus, Quis credat civem degenerass ● lonum?
A29962	So then, they, who affirm, that they deduce the Original of the Britans from old Annals, must first tell us, Who transmitted down those Annals to us?
A29962	That the Controversy may be decided by Law and Equity?
A29962	The King was awakned, and rose in great fear out of his Bed, and ask''d those about him, What was best to be done?
A29962	The Quadrantary, or Triobolar, Faith, what?
A29962	The W ● it ● Battel, 〈 ◊ 〉?
A29962	They told him, he was grievously troubled with the Gout: What, said he, if we should go see him?
A29962	Tueman Isles, 30, 37 Turff Isle, 27 Turdetani, who?
A29962	Twentieth Part taxed in Scotland, 339 Tyana Isle, 25 Tyranny, its Root cut by Finnanus, and how?
A29962	Vexa Isle, 30 Via Isle, 37 Viccoil Isle, 31 Victorinus sent into Britain from Rome, 131 Vidam in France, who?
A29962	Was he assum''d into that Office for Propinquity of Blood?
A29962	What Nation, besides the German, can pronounce the Letter( e) W?
A29962	What Nations do they not solicite, and stir up against us?
A29962	What Punishment can we require?
A29962	What Safeguard can there be here, in Nearness of Blood, against ancient Hatred, griping Avarice, and the precipitate Force of forestalled Tyranny?
A29962	What Silvius?
A29962	What a Foolish, and Wild a thing was it, to take away Lands from the Scots and Brittons, and to deliver them to the Germans?
A29962	What can attend the Child, being now thrust down into the second, and anon into the third Place, but utter Ruin?
A29962	What danger shall I then be in, when so powerful a Neighbour- Prince is my Successor?
A29962	What did the Queen do next, but wrote Letters to many of the Nobility, not to appear at the time appointed?
A29962	What do they desire by this Importunity?
A29962	What great part of it must necessarily be expended upon Distrainers and Treasurers, as a Reward for their pains?
A29962	What hope could there ever be, that he would be reconciled to his Adversaries, who had so perfidiously circumvented his Friends?
A29962	What if his Friends( as all Men are inconstant) should prefer a present Largess, before their future Hope, and so side with the strongest?
A29962	What shall we do in this case?
A29962	What then becomes of the Scots?
A29962	What then do they desire?
A29962	What then does he pretend to in lieu of a Testimony?
A29962	What then shall we do, to please so captious and so morose a Person, as Llud?
A29962	What then shall we say of( a) Britain it self; which did equal those Nations neither in greatness, strength, nor skill in Military Affairs?
A29962	What will become of those doughty Combates of Corineus, and others, the Companions of Brutus, against not the Earth- born, but Hell- born, Giants?
A29962	What, I beseech you, would Lud do in this case, if he were to write the History of Britain in Latin?
A29962	What, if the English should invade them, as they had often done at other times, in revenge of their Losses, with a great Army?
A29962	What, was there no Man, that could Rule over the Nation?
A29962	When came they into Britain?
A29962	When was it writ?
A29962	Whether''t were revealed to him in Auricular Confession?
A29962	Who can give that sound to the Letters D. G. P. T. X. and Z. in Latin, which the Spaniards, the Britains, and part of the Scots, do?
A29962	Who could( in that case) Give, or Accept, Terms of Peace or War?
A29962	Who doth not know the Calamities, that followed upon that cruel Parricide?
A29962	Who shall give an account for Miscarriages?
A29962	Who was the Author of it?
A29962	Who will undertake that it shall be spent for publick Uses, and not on private Luxury?
A29962	Whoever blamed the Latins, for turning Polydences into Pollux, Heracleis into Hercules, Asclepios into Aesculapius?
A29962	Whose Constancy would it not have tried, to have his Wife a Prisoner, and to have his Four Valiant Brothers, cruelly put to Death?
A29962	Why do not these also preside in Judicatures?
A29962	Why do not they themselves look after their Domestick Affairs, at home?
A29962	Why do they not bring their Wives hither to us, to consult?
A29962	Why do they not persuade, or dissuade, Laws?
A29962	Will you understand, how these Flatterers do not speak what they cordially mean?
A29962	Wilt thou accept of this condition, Lud, that what Nation no Ancient Writer hath mentioned, never any such Nation was?
A29962	Women, some of a manly Spirit, 290, 297, 397 Women, whether the supreme Government ought to be committed to them?
A29962	Would he aim at the Life of the King, his Enemy, or, at your Lives?
A29962	Writers not agreed about their Number, 35 Orca Promontory, 21 Ordovices, who?
A29962	Yea, What great Persons will you proscribe, Brutus, Albanactus, and Camber?
A29962	Yet what doth this thy Fragment make for thee?
A29962	against Henry,( 9) Dismiss''d out of Scotland,( 12) Taken and hanged in England,( 13) Pheodor- oy, 37 Phylarchae, who?
A29962	and who were they that he carried off to his Ships after the Fight?
A29962	dissuading him from a War with England,( 20, 21) Apoceanitae, Who?
A29962	g Conarus his Prodigality enforces him to demand large Subsidies of hi ● Subjects; h Which are denied by the Commons, and their Reasons why?
A29962	next, Is it not a point of high Imprudence, to venture ones Fortune, Life and Dignity, which are now in ones own Power, into the Hands of another?
A29962	of Enggland,( 10, 11) Cornovallia, or Cornuvallia, whence derived?
A29962	of England, marries Katherine the Infanta of Spain,( 11, 14) Arthur Forbes slain,( 284) Arve ● ni, Who?
A29962	or, Whether every Mans Cause and Desert should be consider''d, apart?
A29962	or, Whether they might, by Force, reduce the chief Magistrate to the Bounds of the Law, who set no limits to his own Arbitrariness?
A29962	or, what Reward of his Victory?
A29962	reply''d, That the Keys were not in their Power; it being urg''d upon them again, In whose, then?
A29962	s Merlin and Gilda ●, When they lived?
A29962	why then should they put a Service, so full of odium, upon him?
A29962	〈 … 〉 King Duffus, Ho ●, and by Whom?
A45112	A mans goods are taken from him by a briggand, who doubts but God hath given them into the briggands hands?
A45112	And I pray you what hath their wisedome beene?
A45112	And do we prepare our selves to withstand the common enemy?
A45112	And encampe against England?
A45112	And hath Wedderburne any cattell stollen from him, sayes Morton?
A45112	And how could they be removed without controlling of the King?
A45112	And how many are there that would have forborne in such power, and upon such an occasion?
A45112	And if hee should ever continue to bee such, without returning to bee a man, whether or not must hee bee ever obeyed in all things?
A45112	And if not, why is it then left off?
A45112	And if the Earle Douglas his particular was in it, what then?
A45112	And if wee may take order with his counsellours, who will be his counsellour?
A45112	And is it not thought halfe dutie, not to be over precise in dutie; and half justice, not to look too narrowly to justice?
A45112	And on whom could it have been so well bestowed?
A45112	And to contrary him( though it were for his good and sasetie) how ill would it be taken by him?
A45112	And was it nothing to lose the Nobility, to alienate their hearts?
A45112	And what miserable case had the Person of this good King been in, if he had gotten his own will?
A45112	And what trouble have I still to keep him in good order?
A45112	And where just cause of enmity was, how could it be more modestly used?
A45112	And whether is there more danger in the sedition of his Countrey people, then in the ambition of a stranger Prince?
A45112	And which of them is likeliest to picke a quarrell against him, and to call him a Tyrant, and seeke occasion to worke their owne particular ends?
A45112	And who could have done otherwayes?
A45112	And who is there that keeps that golden mean?
A45112	And who would have doubted after such assurances?
A45112	And why might hee not then have heard them?
A45112	And why should any be displeased that wil be pleased with it?
A45112	And why should not I be as loath to put him to any hazard, or to occasion any trouble to him, contrary to his disposition?
A45112	And why then is there nothing done to retaine this favour?
A45112	Are means failed him?
A45112	As for your Chief( the Lord Hume) dare we think better of him?
A45112	As in Poesie, so in Prose; who can choose?
A45112	At quid ego haec antiqua?
A45112	Barbarus has segetes?
A45112	Because I have revenged the defacing of the tombes of my Ancestors at Melrosse upon Ralph Ivers?
A45112	Besides the secret loathings in the estate of marriage( which who knows but the actors?)
A45112	Besides, what shall be the part of the people in this case?
A45112	But doth it therefore follow, that no man( not the Magistrate) may take them from him againe, because God hath put them into his hands?
A45112	But he would none of such wisedome, he marrieth her himself, and disappoints them all, who could look for any rising by these mens means?
A45112	But his so full confidence thus reposing on their credit, was it not enough to have tied them to have kept their credit?
A45112	But how could it be too great, that was thus for the good of it?
A45112	But how shall they doe with him?
A45112	But how shall we do then?
A45112	But if, omitting this, a flattering, or a fearefull course bee taken, who shall speake plaine, and assist such fearefull dissemblers?
A45112	But is he the better for this injustice?
A45112	But leaving the particular, let me heare you of the generall, What you thinke of that Sermon, and of his grounds?
A45112	But to the question we are on; your Lordship remembers the ground that Master Craig did lay?
A45112	But was there no care to bee taken for keeping the Nobility also ungrieved?
A45112	But were they the onely wise men?
A45112	But what can I help it?
A45112	But what can prevaile a gainst that which God hath ordained?
A45112	But what courage and confidence was it, that they durst adventure with so great perill to bee so courteous as they were?
A45112	But what should hee doe?
A45112	But what society could be sure with the Earle of Gowrie so often changing?
A45112	But when should he have been Earl of Angus?
A45112	But who can keep himself from deceit: What wisedome was ever able to do it?
A45112	But who was so fit for his service as the Earle of Angus?
A45112	But why should he have thought so?
A45112	But why should wee thinke it a change?
A45112	But would they give him a Passive Obedience?
A45112	Doth ambition spring from a great minde?
A45112	Doth envie, of vertue?
A45112	Edward of England came with 50000. men into Scotland; to what purpose so many?
A45112	Et impius haec tam culta novalia miles habebit?
A45112	Et quisnam sustinuisse queat?
A45112	Fallor?
A45112	For if the case of all Subjects towards their Princes be such, what can we doe but depend on their pleasure?
A45112	For the Language it is my Mother- tongue, that is, Scottish: and why not, to Scottish- men?
A45112	For to whom could they b ● … given so justly and pertinently?
A45112	For( said hee) how could the Colonell undertake to apprehend him with so small a number of men, if hee had not himselfe beene willing to bee taken?
A45112	God looketh not so upon things: hee had before( as wee heard) slain Sir Alexander Ramsay, he must not want his owne share, but who durst doe it?
A45112	Haec coctum potuit probare?
A45112	Haec cuncti cumulum flagitii manus Patrare?
A45112	Haeccine laudatur justitia?
A45112	Haeccine( Rectores) vestra est prudentia tanta?
A45112	He is in possession of the Crown, how can it be taken from him again?
A45112	He will work his own ends, and who knoweth after what manner?
A45112	His third[ David did not slay Saul, therefore no man should lay hands on a Tyrant] how loose is it?
A45112	Hold his hands; or( if there were need) even binde him rather?
A45112	How can he be desired to dimit?
A45112	How com ● … s it then( sayes Drummond) that ye spake so familiarly to him?
A45112	How could this bee obviated, unlesse these men were removed?
A45112	How many traines hath peace?
A45112	How shall the Countrey, the State, Religion, Lawes, Order, and particular mens estates be saved from ruine?
A45112	I ask him then, Whether such a King should bee obeyed, when hee is a Wolfe?
A45112	I aske them whether they had a just cause in hand or not?
A45112	If I should take a course to crosse and force them, How dangerous were it?
A45112	If he was not guilty, why was he put to death?
A45112	If hee doubted, or distrusted the towne of Dundie, why did hee commit himselfe to them, or come in their power?
A45112	If his changing proceeded from fraud and deceit, who could joyne with him?
A45112	If they be carried to inconvenience, who can but lament it?
A45112	If wee admit Morton to be a judge or witnesse( and what better either judge or witnesse can we finde?)
A45112	In himself?
A45112	In me virtutem videas, verumque laborem: Fortunam proprio quis 〈 ◊ 〉 〈 ◊ 〉?
A45112	In me you may the hight of worth behold; But ah, who in his power can Fortune hold?
A45112	In what subjects race is it so full and perfect, according to all the acceptions, and significations thereof?
A45112	In which opposition, if we weigh it narrowly, how many vertues doe appeare?
A45112	Is our brother- in- law offended( sayes he) that I am a good Scottish man?
A45112	Is their cause already ended?
A45112	Is this these Rulers wisedome?
A45112	It is true she lived in England with her husband Lennox, who was banished, but who knew how soon he might be recalled and restored?
A45112	It vvas for no common good of the Countrey, no nor for any good vvill to the Earle: vvhat could he doe then?
A45112	It was some yeares after his first committing, but what yeare?
A45112	King Alexander, did he not flatter Diogenes?
A45112	Let the Master behave himselfe as hee pleaseth, can the King but thinke that hee would rather wish his owne ● … ster sonne King?
A45112	Magnis te quoque junge viris: quid passus Ulysses?
A45112	Men are honourable by their marriage: Who then so honourable as he?
A45112	My Cell, my Cloyster, and my hooded Gowne?
A45112	My brother- in- law( the Earle Bothwell) how uncertain is hee?
A45112	None saith he, nor rebellion greatly, that appeared any where, what doth hee then?
A45112	Now sith these youths were not guiltie, whereof were they not guilty that put them to death?
A45112	Now that she had quit it by marrying, why should they not choose another to succeed into the place which she had left?
A45112	Now they being absent, who but a Douglas?
A45112	Now to come to the particulars of the Sermon: To what use was it at that time to preach[ Obedience] to Tyrants?
A45112	O furor, O rabies, perdere velle suos?
A45112	On the other side, Shee is living and dis- possessed; but who that hath ever worne a Crowne, can live and bee content to want it?
A45112	Or how many are there that care for these things, or can discern?
A45112	Or if any do it, who cares for it, or is moved with it?
A45112	Or if it were from feare, what sure hold could they have of one so fearfull?
A45112	Or in their standing in such greatnesse?
A45112	Or what could hee devise more?
A45112	Or who will execute his unjust will?
A45112	Or would they set aside such ceremonie, and stay him from it calmely?
A45112	Or, of whose friendship could I assure my self?
A45112	Prima ubi luctando vici, sors affuit ausis Omnibus,& quid non pro patria ausus eram?
A45112	Psalme( God sits in the assembly of the Gods) And what he built thereon?
A45112	Put the Augre or Wimble out of the way, or keep it from him?
A45112	Quaeritis ô quid agam?
A45112	Queis sua in Adriaco Troia renata mari?
A45112	Quem non nobilitat virtus afflicta?
A45112	Quid cui Roma suae tulit incunabula gentis?
A45112	Quid rides rasumque caput, cellaeque recessum?
A45112	Quis rem tam veterem pro certo affirmet?
A45112	Quo jam signa feram?
A45112	Quodque cucullatis fratribus annumeror?
A45112	Sed viden''ut subito fatorum turbine versa Omnia,& in praeceps pondere pressasuo?
A45112	Shall he burden Archbishop Lambert?
A45112	Shall his sacred Majestie bee reverenced?
A45112	Shall therefore sedition be unpunished?
A45112	Shall they be neutrall, and spectators?
A45112	Shall they fight against this forrainer, who comes to cut off their Tyrant?
A45112	Shall they joyne with him?
A45112	Shall they oppose?
A45112	Should such a Nobleman have glosed with such as they were, flattered and dissembled, and strooke cream in their mouth?
A45112	Should they keep silence?
A45112	Si violandum est jus,& c. If law or lawfulnesse should be broken, where should it rather be broken, then for a Kingdome?
A45112	Sir James being thus rebuked, what could he do against a King, a Monarch, a victorious and triumphant King?
A45112	Some may think him ambitious in standing for the Crowne, but if he thought he had right, what could he doe lesse?
A45112	Such is the estate of man, what can they lean to on earth?
A45112	The Declaration of their cause, why was it published?
A45112	The commons indeed were very forwardly set that way, but how uncerraine and unsure a prop is the vulgar?
A45112	The death of the King do you think, or of yourselves?
A45112	The event of battells is uncertain, and onely in the hands of the highest: if men do there endeavour, what more can be required?
A45112	The history of the houses of Douglas and Angus written by Master David Hume... Hume, David, 1560?-1630?
A45112	The unwary youth( unwary indeed; but what warinesse could he have poore innocent?)
A45112	Their suite now was( who would not think it so?)
A45112	Then if they were wise, were they good also?
A45112	There is great contest among men, who should be most Noble; but where will true Nobility be found so entire?
A45112	They adde this condition, that it be for true worth; and hath there been any so worthy?
A45112	They made this round ryme of it afterward, Where left thou thy men thou Gordon so gay?
A45112	They were better men than he, and I ought to have done no lesse: And will he take my life for that?
A45112	This is the way: would you a great name win?
A45112	This( said he) is the right way of application, but who doth it now- a- dayes?
A45112	Thus they said; but how can this bee done?
A45112	To acquire favour at the hands of the people?
A45112	Was the first solid?
A45112	Wee have to doe with our Prince; what should we not doe to gain him by all faire and Gentle meanes?
A45112	Well, sayes Morton, will ye subscribe this Bond?
A45112	What ado had I to retaine him at Fawkirk?
A45112	What are then his other properties and qualities of minde and man- hood, soule and body?
A45112	What could the Earle Douglas then doe, who was not so well school''d or skill''d?
A45112	What discords warre?
A45112	What do these our Histories then say?
A45112	What eye is so blinde as not to see evidently the hand of the Almighty in this match?
A45112	What hath been his intention then?
A45112	What more remaineth to increase my name?
A45112	What of himself?
A45112	What other ansvver did his request deserve?
A45112	What other mids then, and meane can bee found out, but association in the Crowne?
A45112	What say they next?
A45112	What shall the Ministers do here?
A45112	What troubles exile?
A45112	What use can any man make of this generality?
A45112	What would not that man have attempted for a certain possession?
A45112	When the K. was sat at his dinner, he asked what he had done, what he had said, and whither he was gone?
A45112	Where is then his fault?
A45112	Where was the Earle of Angus, the Earle of Cassils, and divers others?
A45112	Wherefore seeing it was certainly poyson, Who could give it him( said they) but Morton?
A45112	Who can imagine that their counsels should be disappointed?
A45112	Who can think but it was as unfit now, as fit to have used it when they stayed from going to Stirlin?
A45112	Who so learned among Princes?
A45112	Who so sincere?
A45112	Who then shall be judge or witnesse?
A45112	Who then shall come to relieve those from tyrannie, that will take armes for defence of the Tyrant?
A45112	Why did hee not stay at Perth, where hee was out of all danger, till the time appointed were come?
A45112	Why doe you laugh to see my shaven Crowne?
A45112	Why should I contemne it?
A45112	Will men never leave these things?
A45112	With what respect and reverence did they carry themselves towards my Lord Ambassadour?
A45112	Would they give him leave and way to do it?
A45112	Would they suffer him to kill them for their refusall?
A45112	Would you know the reason of their choice?
A45112	Yea, what concurrence or assistance should I have?
A45112	and how meanly are they accounted of?
A45112	and if crueltie, and inhumanity bee not the speciall points of it?
A45112	and of all the faire reasons of it?
A45112	and particular insisting?
A45112	and shall vve not thinke there is another vvay besides it?
A45112	and stay in England till you were recalled?
A45112	and that in such a manner?
A45112	and what meanes to double it out?
A45112	and who so worthy of it?
A45112	and with what note of infamy to bee branded?
A45112	and with what strangenesse and aversation did he looke upon them?
A45112	doth he fight with any man?
A45112	doth he fortifie Castles?
A45112	for if you must depend on their pleasure, why did you not expect it?
A45112	for the Kings service?
A45112	for their ease?
A45112	haecne fides?
A45112	hath it not done ill thinke you, and encouraged him to goe on in his intended treason?
A45112	hath it not enemies?
A45112	he had beene froward to his enemies, why not gentle to his friends?
A45112	he had sought to make them smart that wronged him, why not cherish those that did him good offices?
A45112	he had warred on them, that had warred against him: why should hee not keep friendship with those who kept friendship with him?
A45112	hee had slighted the shadow of authority in them, why should he not acknowledge and reverence the beames of it in his Prince?
A45112	how many actions of justice are otherwise done without instigations of private men?
A45112	if his will had been accounted as a Law by these his subjects?
A45112	in his personage?
A45112	jealousie, of hatred?
A45112	making no rebellion, no resistance, no contradiction?
A45112	might they not have carried him to the place of execution?
A45112	might they not have conveyed him to some private chamber?
A45112	or himselfe never so old?
A45112	or if they knew, allowes not of it?)
A45112	or what bonds will bind whom duety can not binde?
A45112	or what other hope could he have?
A45112	or wherein did they shew under to the late King?
A45112	or who knowes these things?
A45112	or why should the States( which I thinke did not, but that it was done by faction) have laid it upon them, that were not able to discharge it?
A45112	polo quem Non aequat?
A45112	quid& peregrina recordor?
A45112	shall blasphemie?
A45112	shall theft?
A45112	shall we account it childishnesse, that he accounted so of them, and suffered him to be so deceived?
A45112	speaking in French, Have we nothing else to do, but to conquer Kingdomes for you?
A45112	such false tricks, such bastard and spurious vvisedome?
A45112	this the prudence men approve So much?
A45112	this their love To Justice?
A45112	to irritate them by imprisonments, forfeitures?
A45112	to relent them, to coole them?
A45112	to want the edge, and earnestnesse thereof?
A45112	vvas it not fit that such crafty companions, vvho had abused the Countrey, should heare the naked truth out of a Noblemans mouth?
A45112	vvhy should hee have meddled vvith them?
A45112	was it enough that they would not, or durst not( perhaps) or could not openly rebell?
A45112	was it not something to want their affections?
A45112	was it not sufficient to have preached[ Obedience] to good Kings?
A45112	was there none of them fit for those places?
A45112	was there warre?
A45112	were there no more wise men in the Countrey?
A45112	were they just?
A45112	were they sober, modest, and moderate?
A45112	what could a Prelate do?
A45112	what could he, especially being under the beasts feet, as we say, and subject to King Edward?
A45112	what is become of your Proclamations?
A45112	what motions will either remain of old or spread of new in the hearts of men, where Gods work is to be done?
A45112	what needed all this processe?
A45112	what needed they to have let him see the King at all?
A45112	what unto the time?
A45112	what unto youth?
A45112	what was his speech to him but a flattery both of himself and Diogenes?
A45112	what wisedome behoved it to be?
A45112	what would they make the end of their hatred, or reward of their victory?
A45112	where was the Earle of March, a valiant man, and of an ancient stocke?
A45112	wherefore came he, and with so huge an Army?
A45112	who but they were able to do it?
A45112	who shall credit them, when afterwards( as heretofore) they shall take on the name of the good cause?
A45112	who was so 〈 ◊ 〉 for it?
A45112	who would not have thought that he who knew so well what was right, would have had some regard to doe right?
A45112	why came you unsent for?
A45112	why is he set at his table?
A45112	why should it not then bee fortified against them?
A45112	without the mixture of their cause?
A45112	without their particular suiting?
A45112	ye will say, and what was the cause of his ruine?
A45112	yea rather, why are such things done, as procure their disfavour, and hatred?
A45112	yea, who knowes but God hath cast them into his hands for that end, that they may bee taken out of his hands, and hee punished for it?
A33842	2. Who shall be Governour or Governours?
A33842	A Child for a Father, a Protestant for a Papist?
A33842	A People thus harassed and beset, one would have thought had been consigned to Ruin and Destruction; for where could our Deliverance begin?
A33842	A heavy Tax must be laid upon the Nation, to defray the Charge of this Expedition: Why, Sir, Are you of the Privy C ● uncil to the Prince?
A33842	Ah, good Soul, what''s the matter?
A33842	And I pray what harm befel him from this change?
A33842	And by what Laws or Rules they shall govern, who are entrusted with the Supreme Power?
A33842	And does not all Christendom in general, and the English Nation in particular, look upon that great Man of France as a Common Enemy?
A33842	And how have the good Laws, to suppress and prevent Popery, been very much obstructed in their Execution by Popish Influence?
A33842	And if he be a King, doth not this suppose that he hath some Subjects?
A33842	And if it be not laps''d, how can the Throne be said to be vacant?
A33842	And if so, I would gladly know what kind of Subjects they are who owe no Allegiance?
A33842	And if the Nation could not do better, whether this their Action does not justify it self?
A33842	And if these must be paid by us, how are they satisfied by him?
A33842	And indeed what could a generous Prince acknowledg, or a Priviledg- asserting Subject desire more?
A33842	And is it not as Antichristian for any Assembly to put it into Practice, as it was for the Council of Lateran at first to establish it?
A33842	And is it now become a Scruple in those same Consciences, to be confirm''d in those Rights,& c. by the same Arms and Power?
A33842	And is not the Deposing a Popish Doctrine?
A33842	And now, Sir, I can not but ask you, What grounds there are for any Mens Jealousies of the Bishops Proceedings?
A33842	And shall this be pleaded by those Men who so vigorously have acted against it, when in its own Nature it is so destructive of the Civil Peace?
A33842	And then, What will become of all that is dear unto us, Religion, Lives, Liberties, and Estates?
A33842	And was all this contrary to the avowed Doctrines of our Church, of which she was the Defender?
A33842	And was he not limited before?
A33842	And was it decent, when his own People forsook him, that he should be left at the Discretion of the Rabble?
A33842	And what Figure will they pretend to make, when they set up for a separate Interest from all the Confederate Protestants in the World besides?
A33842	And what a Desolation, and what Advantage to the Hereticks must this occasion?
A33842	And what are the Ends they are driving on?
A33842	And what treatment can such Sham- Protestants expect from these, who otherwise would have become their Friends and Allies?
A33842	And who shall take Advantage of the Forfeiture?
A33842	And who was it that protected the Netherlands against the Violence and Usurpations of the Spanish Monarch?
A33842	And without his Protection, what wou''d have become of us?
A33842	Are the Judges all bound in an Oath, and by their Places, to break the 13 th of the Romans?
A33842	Are these the Men of Character, Prudence, Ability, Integrity, or of Conscience either?
A33842	Are they generous and honorable?
A33842	Are they just and good?
A33842	Are ye afraid to give a Testimony,& c?
A33842	Are ye ashamed of your Principles?
A33842	As soon as the Prince was landed, with what Joy and universal good Wishes was the News received?
A33842	Ay, but what was it that encouraged these Violences?
A33842	But do you not know when, and by whom this Principle was exploded, whilst some were prosecuted for meer Matters of Worship?
A33842	But how airy is it to fancy, that any Restrictions of our Contrivance can bind the King?
A33842	But let me take the Boldness to ask your Honour one Question; Is there no time when compassion is due to the Country?
A33842	But may not Parliaments secure us by Laws and Provisions restraining the Power which endangers us?
A33842	But now, how contrary is this to those new Models, which some politick Architects are proposing to, or rather imposing upon the Nation?
A33842	But quid verba audiam cum facta videam, to what purpose are Words when we see Facts?
A33842	But shall we run( says he) into Popery, and perhaps Slavery too?
A33842	But what Factions do you observe, but such as they themselves do foment, on purpose to disturb our Harmony?
A33842	But what''s the meaning of Power being founded only on a positive Law, and Liberty upon the Law of Nature?
A33842	But whence come these Apprensions to be lessened?
A33842	But, alas, they love their Country too dearly to leave it: what is it in England they love?
A33842	But, what Retribution can We make to your Highness?
A33842	Did Queen Elizabeth or King Iames I owe all their Authority to the Parliaments which recognized their respective Rights?
A33842	Did ever 40000 Men in any other part of the World ever before endeavour to do what they themselves had proved to be impossible?
A33842	Did ever any Government upon the Pretence of Conscience dispence with Disobedience in Things necessary to its Establishment?
A33842	Did he tell your Reverence he would be limited?
A33842	Did they not do so in Henry the Eight''s time, when they were generally such?
A33842	Do they bind our Hands, so that if we are invaded we may not crave the like Protection?
A33842	Do''s any Man think the Prince of Orange would have had the same gentle Treatment from the King, had he been in like manner under his Power?
A33842	Does he not in a Letter lately printed here, expresly say he has ruled so, as to give no occasion of complaint to any of his Subjects?
A33842	For Consent implies, that the Question must be put, Whether the Person will Abdicate or no?
A33842	For if so, how is the Government laps''d?
A33842	For, where is it said in Scripture, that such a Person or Family by Name shall enjoy it?
A33842	Further still, If the King never dies by our Law, how can he be lawfully depos''d?
A33842	Godfrey, and the Earl of Essex''s Murtherers?
A33842	Good your Honour why?
A33842	Have you, Sir, the keeping of all Mens Consciences; or the knowledg of their Thoughts?
A33842	He allows the Charge, but says, What has all this to do with the King?
A33842	How can you do these Things, and yet call your selves Protestants?
A33842	How does the Discusser know, but that King Iames abdicated the Government because he could not have his Will of the Protestants?
A33842	How forward were all sorts of People to declare for his Highness?
A33842	How many Discontents, think you, may arise between the Nobility and Gentry, who attend the new Court?
A33842	How many will be discontented in the new Court for want of Preferment?
A33842	How shall any Oaths be sufficient Tests, when a private dispensation may at once allow the taking, and warrant the breaking of them?
A33842	How therefore can your Highness, if a Roman Catholick, complain of the late successive Houses of Commons for pressing a Bill to exclude you?
A33842	How willing were they to lend him an helping Hand for the accomplishing his great Work?
A33842	I and who is there now that does not see it is not so?
A33842	I would have this knowing Gentleman inform the World into what Hands the Regal Administration could be better put?
A33842	If Temporal Punishments in Purgatory be yet due, how is all paid?
A33842	If he be, Whether he can be truly for Liberty of Conscience?
A33842	If so, and the Lawyers Rule be true,( Quod non est haeres Viventis) Then whether this Regal Power be Descended, so long as the King is Living?
A33842	If that be done, Are we more secure from Slavery than now?
A33842	If that be so; Then what Person, in this present Juncture of Affairs, is most proper to be therewith Invested?
A33842	If the King; then an Act of Parliament may be destroyed without an Act of Parliament?
A33842	If the latter; Are the Disorders such as must be laid to the Charge of the King, or to his Ministers, or both?
A33842	If there be a Dissolution, Is it of the Constitution, or only of the Form of Administration?
A33842	If to the King; Are they sufficient to depose him?
A33842	In Page 5. he has this sharp Question, Let every Man ask himself, for what reason he became a party in this general Defection?
A33842	Indeed what had he not done?
A33842	Is is possible that our holy Society should not stand in the Breach, and prevent the Mischiefs that this difference may occasion in the Church?
A33842	Is it any Disloyalty to endeavour to preserve the Imperial Crown of England from a truckling and shameful Servitude to a Foreign Usurper''s Power?
A33842	Is it possible to have a Parliament?
A33842	Is it without Reason, without Justice, without Precedent, that we desire to be everlastingly secur''d from Popery& Slavery?
A33842	Is not a Father''s Power founded( as he grants) upon the Law of Nature?
A33842	Is our Government dissolved, or is it not?
A33842	Is the Government dissolved, or only under some Disorders?
A33842	It becomes us too to ask where the King is?
A33842	Lastly, Suppose the Prince had been Expelled by the King, Would the King have then granted us what he would not grant us now?
A33842	Now to what purpose was all this, but to Subject the Kingdom to the Tyranny of the Pope?
A33842	Oaths, Laws, and Promises we had before, but what did they signify?
A33842	Of what Validity is a Iudgment pronounced( under a colour of Law) in B. R. against a Charter granted by Parliament?
A33842	Or are they become as weary of their Delivery as they were before of Popery?
A33842	Or his Temper be better?
A33842	Or is it any such unheard of thing to debarr a Prince from a Throne, that hath obstinately disabled himself?
A33842	Or what if she should scruple it hereafter, and place her Father in his Throne again?
A33842	Or, will they sacrifice their Laws, Religion, old Foundations, and Free Parliaments to their Allegiance to their King?
A33842	Popery, That utterly overthrows the Perfection of Christ''s satisfaction; for if all be not paid, how hath he satisfied?
A33842	Should we but recollect how barefacedly he has been striking at the Northern Heresy ever since the Oxford Parliament; what Mercy could we expect?
A33842	Should we submit in hopes of another Opportunity; Would he not settle a Correspondence with Male- contents at Home, and Foreign Princes Abroad?
A33842	So that in fine the main of the Controversy lies here, Whether the late King did abdicate?
A33842	That he is gone for France: but where, my Lords, should he go?
A33842	The German ask''d, From whom?
A33842	The Government being dissolved, what must the People do?
A33842	The Reign of Queen Mary is another Scene of the Infidility and Treachery of the Church of Rome; what Oaths did she take?
A33842	Then they asking him, why therefore was he not more sollicitous for the Conversion of his Daughters, Heirs of the Kingdom?
A33842	To make this the more easy, yet it were fitting that every individual Person should be asked whether he had rather leave Country, or his Religion?
A33842	To whom can these Grantees forfeit this Charter?
A33842	Upon what other ground durst they raise Arms, seize upon his Royal Fort?
A33842	V. Whether any ought to believe he will be for Liberty any longer than it serves his Turn?
A33842	WHether any Real and Zealous Papist was ever for Liberty of Conscience?
A33842	WHether the Legislative Power be in the King only, as in his Politick Capacity, or in the King, Lords, and Commons, in Parliament assembled?
A33842	Was it any honest Mans meaning to subvert this Government, to make way for his own Dreams of some Poetical Golden- Age, or a Fanciful Millenium?
A33842	Was it because he was displeas''d with the ancient Constitution, and had a mind to mould and fashion it to his liking?
A33842	Was it not this Gracious and Heroick Queen?
A33842	Was it not your unseasonable Zeal for an unlimited Obedience?
A33842	Was it to divest the King of all Power to protect his Subjects?
A33842	Was it to frighten the King out of his Dominions, and then to vote that he hath Abdicated his Government?
A33842	Was it utterly to ruin the King and subvert the Government?
A33842	Was not this defended, or at least allowed of, by the Church- Men of those Times?
A33842	Was this likewise an Association against the 13 th of the Romans?
A33842	Was this the Intent, and were these the Reasons of our Declaring for the Prince of Orange?
A33842	Well, Neighbour, what do you think of the Times now?
A33842	Well, Sir, how many such do you know besides your self?
A33842	Well, what is to be done?
A33842	Well, will Oaths bind them?
A33842	Wh ● t if it be over- rul''d?
A33842	What Conditions therefore will you Churchmen at length confine your Prince too?
A33842	What Government( as to the Sort or Kind) is best for them?
A33842	What Inhumanity in burning Ierome of Prague, and Iohn Hus?
A33842	What Respect would he ever after this have shewn to the English Laws, Religion or Liberties, when he had no longer any thing to fear?
A33842	What Treachery in the Bohemian Transactions and Treaties?
A33842	What can other Nations think of the Nobility of this, if we come not to a juster temper?
A33842	What if he be perswaded, as other Catholicks are, that he must in Conscience proceed thus?
A33842	What if he can not do otherwise, without hazard of his Crown and Life?
A33842	What if the Princess of Orange be a Lady of that eminent Virtue that she should scruple to sit upon her Father''s Throne whilst he lives?
A33842	What if they double it?
A33842	What is it these Gentlemen would be at?
A33842	What is it they would be at?
A33842	What need of such extraordinary Remedies, since that which secures the Government under one King, will do it under another?
A33842	What should a Prince do when he had scarce any thing left him to lose but himself, but consult his Safety, and give way to the irresis ● able Evil?
A33842	What would this Man have?
A33842	When there were such terrible Disorders in the Kingdom, and all Places were either flaming or ready to take Fire?
A33842	Whence hath he his Claim but from Hugh Capet, and he from the Election of the great Men of the Kingdom?
A33842	Whether if these Penal Laws and Test were repealed, there would not many turn Papists that now dare not?
A33842	Whether the King be a Real and Zealous Papist?
A33842	Whether the Scots can chuse any body that will be more agreeable to their Interests than the Prince of Orange?
A33842	Whether they that did the latter, were not downright Knaves?
A33842	Which therefore of our Doctrines would you insinuate to me?
A33842	Who shall be Guarantee?
A33842	Who was it that protected and assisted the Hugonets in France, against the Tyranny and Violence of their Princes?
A33842	Why should he be setting himself up against the voted Judgment of ● he chiefest and greatest part of the Kingdom?
A33842	Why, Sir, has the King changed his Religion in France?
A33842	Will Laws?
A33842	Will the Authority of this Prince, when acknowledged, depend on the Authority of the Convention?
A33842	Will there be more than a Change of Persons in the Throne?
A33842	Will you Repeal the Penal Laws and the Tests?
A33842	Will you be Aiding and Assisting to all the Murders and Outrages which they shall commit by their void Commissions?
A33842	Would he not have Disbanded his Protestant Army, and have kept the Irish Forces in Pay, and have every day encreased them?
A33842	Would one of the Primitive Christians have talked thus, have stood for a Licinius against a Constantine?
A33842	Would you fetter him by Laws?
A33842	Yea, but what if his Temper be to comply with such Courses?
A33842	Your Highness perhaps will say — What though they did so, true Protestants, and the Church of England do not own such Principles?
A33842	and admitting they should, whether the Circumstances of Affairs would not in a little time force them to a compliance with the House of Commons?
A33842	and if he prosper in the Design, hath that Common plea, That his Promises are Void, because made by him when under Restraint?
A33842	and is not England now by the most endearing Tie become so?
A33842	and is not the Deposing a Popish Doctrine?
A33842	and notoriously Abdicated or Renounced the Government?
A33842	and whether his great eagerness to have the Penal Laws and Test repealed be only in order to the easie establishing of Popery?
A33842	and whether they that refuse to do the former, be not more nice than wise?
A33842	and who sent him away?
A33842	and who sent him away?
A33842	can we expect a perfect Freedom from these Fears, should he be re- admitted to his Authority?
A33842	his Highness, and the Two Princesses ▪ not much different in Age, beyond whom the Descendants are many, and all Roman Catholicks?
A33842	how he came to go?
A33842	how he came to go?
A33842	is not his Catholick Majesty as zealous and hospitable as the most Christian King?
A33842	must it be now inconsistent with the Principles of our Times?
A33842	or are those Gentlemen so fond of the King, that they would now be contented to suffer all that Popery threatned so lately?
A33842	or how will you answer this Horrid Scandal on his Sacred Memory, when you shall meet his glorified Spirit at the last dreadful Judgment- day?
A33842	shall not that which may hinder Succession, justify in part a translating of it unto another?
A33842	these have been, like Sampsons Cords, easily broken: Would you place him under Tutors and Governours?
A33842	what do they fear?
A33842	what inconstancy, folly, and madness possesses the Breasts of these Men?
A33842	what shall we do if he break out again?
A33842	would he have both to succeed, when he elsewhere acknowledges, that the late King''s Design was to ruin us, and the Prince''s to prevent it?
A33842	your Oxford Decree, and such like Monuments of the Heats of that Age?
A45110	( will some say) and is it not fit, that Subjects should keepe themselves within some certain bounds, that are not envious, or suspect to Princes?
A45110	A mans goods are taken from him by a briggand, who doubts but God hath given them into the briggands hands?
A45110	And I pray you what hath their wisedome beene?
A45110	And do we prepare our selves to withstand the common enemy?
A45110	And encampe against England?
A45110	And hath Wedderburne any cattell stollen from him, sayes Morton?
A45110	And how could they be removed without controlling of the King?
A45110	And how many are there that would have forborne in such power, and upon such an occasion?
A45110	And if hee should ever continue to bee such, without returning to bee a man, whether or not must hee bee ever obeyed in all things?
A45110	And if not, why is it then left off?
A45110	And if the Earle Douglas his particular was in it, what then?
A45110	And if wee may take order with his counsellours, who will be his counsellour?
A45110	And is it not thought halfe dutie, not to be over precise in dutie; and half justice, not to look too narrowly to justice?
A45110	And on whom could it have been so well bestowed?
A45110	And to contrary him( though it were for his good and sasetie) how ill would it be taken by him?
A45110	And was it nothing to lose the Nobility, to alienate their hearts?
A45110	And what miserable case had the Person of this good King been in, if he had gotten his own will?
A45110	And what trouble have I still to keep him in good order?
A45110	And where just cause of enmity was, how could it be more modestly used?
A45110	And whether is there more danger in the sedition of his Countrey people, then in the ambition of a stranger Prince?
A45110	And which of them is likeliest to picke a quarrell against him, and to call him a Tyrant, and seeke occasion to worke their owne particular ends?
A45110	And who could have done otherwayes?
A45110	And who is there that keeps that golden mean?
A45110	And who would have doubted after such assurances?
A45110	And why might hee not then have heard them?
A45110	And why should any be displeased that wil be pleased with it?
A45110	And why should not I be as loath to put him to any hazard, or to occasion any trouble to him, contrary to his disposition?
A45110	And why then is there nothing done to retaine this favour?
A45110	Are means failed him?
A45110	As for your Chief( the Lord Hume) dare we think better of him?
A45110	At quid ego haec antiqua?
A45110	Barbarus has segetes?
A45110	Because I have revenged the defacing of the tombes of my Ancestors at Melrosse upon Ralph Ivers?
A45110	Besides the secret loathings in the estate of marriage( which who knows but the actors?)
A45110	Besides, what shall be the part of the people in this case?
A45110	But doth it therefore follow, that no man( not the Magistrate) may take them from him againe, because God hath put them into his hands?
A45110	But he would none of such wisedome, he marrieth her himself, and disappoints them all, who could look for any rising by these mens means?
A45110	But his so full confidence thus reposing on their credit, was it not enough to have tied them to have kept their credit?
A45110	But how could it be too great, that was thus for the good of it?
A45110	But how shall they doe with him?
A45110	But how shall we do then?
A45110	But if, omitting this, a flattering, or a fearefull course bee taken, who shall speake plaine, and assist such fearefull dissemblers?
A45110	But is he the better for this injustice?
A45110	But leaving the particular, let me heare you of the generall, What you thinke of that Sermon, and of his grounds?
A45110	But to the question we are on; your Lordship remembers the ground that Master Craig did lay?
A45110	But was there no care to bee taken for keeping the Nobility also ungrieved?
A45110	But were they the onely wise men?
A45110	But what can I help it?
A45110	But what can prevaile against that which God hath ordained?
A45110	But what courage and confidence was it, that they durst adventure with so great perill to bee so courteous as they were?
A45110	But what should hee doe?
A45110	But what society could be sure with the Earle of Gowrie so often changing?
A45110	But when should he have been Earl of Angus?
A45110	But who can keep himself from deceit: What wisedome was ever able to do it?
A45110	But who was so sit for his service as the Earle of Angus?
A45110	But why should he have thought so?
A45110	But why should wee thinke it a change?
A45110	But would they give him a Passive Obedience?
A45110	Doth ambition spring from a great minde?
A45110	Doth envie, of vertue?
A45110	Edward of England came with 50000. men into Scotland; to what purpose so many?
A45110	Et impius haec tam culta novalia milcs habebit?
A45110	Et quisnam sustinuisse queat?
A45110	Fallor?
A45110	For if the case of all Subjects towards their Princes be such, what can we doe but depend on their pleasure?
A45110	For the Language it is my Mother- tongue, that is, Scottish: and why not, to Scottish- men?
A45110	For to whom could they be given so justly and pertinently?
A45110	For( said hee) how could the Colonell undertake to apprehend him with so small a number of men, if hee had not himselfe beene willing to bee taken?
A45110	God looketh not so upon things: hee had before( as wee heard) slain Sir Alexander Ramsay, he must not want his owne share, but who durst doe it?
A45110	Haec coctum potuit probare?
A45110	Haec cuncti cumulum stagitii manus Patrare?
A45110	Haeccine laudatur justitia?
A45110	Haeccine( Rectores) vestra est prudentia tanta?
A45110	He is in possession of the Crown, how can it be taken from him again?
A45110	He will work his own ends, and who knoweth after what manner?
A45110	His third[ David did not slay Saul, therefore no man should lay hands on a Tyrant] how loose is it?
A45110	Hold his hands; or( if there were need) even binde him rather?
A45110	How can he be desired to dimit?
A45110	How comes it then( sayes Drummond) that ye spake so familiarly to him?
A45110	How could this bee obviated, unlesse these men were removed?
A45110	How many traines hath peace?
A45110	How shall the Countrey, the State, Religion, Lawes, Order, and particular mens estates be saved from ruine?
A45110	Hume, David, 1560?-1630?
A45110	Hume, David, 1560?-1630?
A45110	I ask him then, Whether such a King should bee obeyed, when hee is a Wolfe?
A45110	I aske them whether they had a just cause in hand or not?
A45110	If I should take a course to crosse and force them, How dangerous were it?
A45110	If he was not guilty, why was he put to death?
A45110	If hee doubted, or distrusted the towne of Dundie, why did hee commit himselfe to them, or come in their power?
A45110	If his changing proceeded from fraud and deceit, who could joyne with him?
A45110	If they be carried to inconvenience, who can but lament it?
A45110	If wee admit Morton to be a judge or witnesse( and what better either judge or witnesse can we finde?)
A45110	In himself?
A45110	In me virtutem videas, verumque laborem: Fortunam proprio quis regat arbitrio?
A45110	In me you may the hight of worth behold; But ah, who in his power can Fortune hold?
A45110	In what subjects race is it so full and perfect, according to all the acceptions, and significations thereof?
A45110	In which opposition, if we weigh it narrowly, how many vertues doe appeare?
A45110	Is our brother- in- law offended( sayes he) that I am a good Scottish man?
A45110	Is their cause already ended?
A45110	Is this these Rulers wisedome?
A45110	It is true she lived in England with her husband Lennox, who was banished, but who knew how soon he might be recalled and restored?
A45110	It vvas for no common good of the Countrey, no nor for any good vvill to the Earle: vvhat could he doe then?
A45110	It was some yeares after his first committing, but what yeare?
A45110	King Alexander, did he not flatter Diogenes?
A45110	Let the Master behave himselfe as hee pleaseth, can the King but thinke that hee would rather wish his owne sister sonne King?
A45110	Magnis te quoque junge viris: quid passus Ulysses?
A45110	Men are honourable by their marriage: Who then so honourable as he?
A45110	My Cell, my Cloyster, and my hooded Gowne?
A45110	My brother- in- law( the Earle Bothwell) how uncertain is hee?
A45110	None saith he, nor rebellion greatly, that appeared any where, what doth hee then?
A45110	Now sith these youths were not guiltie, whereof were they not guilty that put them to death?
A45110	Now that she had quit it by marrying, why should they not choose another to succeed into the place which she had left?
A45110	Now they being absent, who but a Douglas?
A45110	Now to come to the particulars of the Sermon: To what use was it at that time to preach[ Obedience] to Tyrants?
A45110	O furor, O rabtes, perdere velle suos?
A45110	On the other side, Shee is living and dis- possessed; but who that hath ever worne a Crowne, can live and bee content to want it?
A45110	Or how many are there that care for these things, or can discern?
A45110	Or if any do it, who cares for it, or is moved with it?
A45110	Or if it were from feare, what sure hold could they have of one so fearfull?
A45110	Or in their standing in such greatnesse?
A45110	Or what could hee devise more?
A45110	Or who will execute his unjust will?
A45110	Or would they set aside such ceremonie, and stay him from it calmely?
A45110	Or, of whose friendship could I assure my self?
A45110	Prima ubi luctando vici, sors affuit ausis Omnibus,& quid non pro patria ausus eram?
A45110	Psalme( God sits in the assembly of the Gods) And what he built thereon?
A45110	Put the Augre or Wimble out of the way, or keep it from him?
A45110	Quaeritis ô quid agam?
A45110	Queis sua in Adriaco Troia renata mari?
A45110	Quem non nobilitat virtus afflicta?
A45110	Quid cui Roma suae tulit incunabula gentis?
A45110	Quid rides rasumque caput, cellaeque recessum?
A45110	Quis rem tam veterem pro certo affirmet?
A45110	Quo jam signa feram?
A45110	Quodque cucullatis fratribus annumeror?
A45110	Sed viden''ut subito fatorum turbine versa Omnia,& in praeceps pondere pressasuo?
A45110	Shall he burden Archbishop Lambert?
A45110	Shall his sacred Majestie bee reverenced?
A45110	Shall therefore sedition be unpunished?
A45110	Shall they be neutrall, and spectators?
A45110	Shall they fight against this forrainer, who comes to cut off their Tyrant?
A45110	Shall they joyne with him?
A45110	Shall they oppose?
A45110	Should such a Nobleman have glosed with such as they were, flattered and dissembled, and strooke cream in their mouth?
A45110	Should they keep silence?
A45110	Si violandum est jus,& c. If law or lawfulnesse should be broken, where should it rather be broken, then for a Kingdome?
A45110	Sir James being thus rebuked, what could he do against a King, a Monarch, a victorious and triumphant King?
A45110	Some may think him ambitious in standing for the Crowne, but if he thought he had right, what could he doe lesse?
A45110	Such is the estate of man, what can they lean to on earth?
A45110	The Declaration of their cause, why was it published?
A45110	The commons indeed were very forwardly set that way, but how uncertaine and unsure a prop is the vulgar?
A45110	The death of the King do you think, or of your selves?
A45110	The event of battells is uncertain, and onely in the hands of the highest: if men do there endeavour, what more can be required?
A45110	The unwary youth( unwary indeed; but what warinesse could he have poore innocent?)
A45110	Their suite now was( who would not think it so?)
A45110	Then if they were wise, were they good also?
A45110	There is great contest among men, who should be most Noble; but where will true Nobility be found so entire?
A45110	They adde this condition, that it be for true worth; and hath there been any so worthy?
A45110	They made this round ryme of it afterward, Where left thou thy men thou Gordon so gay?
A45110	They were better men than he, and I ought to have done no lesse: And will he take my life for that?
A45110	This is the way: would you a great name win?
A45110	This( said he) is the right way of application, but who doth it now- a- dayes?
A45110	Thus they said; but how can this bee done?
A45110	To acquire favour at the hands of the people?
A45110	Was the first solid?
A45110	Wee have to doe with our Prince; what should we not doe to gain him by all faire and Gentle meanes?
A45110	Well, sayes Morton, will ye subscribe this Bond?
A45110	What ado had I to retaine him at Fawkirk?
A45110	What are then his other properties and qualities of minde and man- hood, soule and body?
A45110	What could the Earle Douglas then doe, who was not so well school''d or skill''d?
A45110	What discords warre?
A45110	What do these our Histories then say?
A45110	What eye is so blinde as not to see evidently the hand of the Almighty in this match?
A45110	What hath been his intention then?
A45110	What more remaineth to increase my name?
A45110	What of himself?
A45110	What other ansvver did his request deserve?
A45110	What other mids then, and meane can bee found out, but association in the Crowne?
A45110	What say they next?
A45110	What shall the Ministers do here?
A45110	What troubles exile?
A45110	What use can any man make of this generality?
A45110	What would not that man have attempted for a certain possession?
A45110	When the K. was sat at his dinner, he asked what he had done, what he had said, and whither he was gone?
A45110	Where is then his fault?
A45110	Where was the Earle of Angus, the Earle of Cassils, and divers others?
A45110	Wherefore seeing it was certainly poyson, Who could give it him( said they) but Morton?
A45110	Who can imagine that their counsels should be disappointed?
A45110	Who can think but it was as unfit now, as fit to have used it when they stayed from going to Stirlin?
A45110	Who so learned among Princes?
A45110	Who so sincere?
A45110	Who then shall be judge or witnesse?
A45110	Who then shall come to relieve those from tyrannie, that will take armes for defence of the Tyrant?
A45110	Why did hee not stay at Perth, where hee was out of all danger, till the time appointed were come?
A45110	Why doe you laugh to see my shaven Crowne?
A45110	Why should I contemne it?
A45110	Will men never leave these things?
A45110	With what respect and reverence did they carry themselves towards my Lord Ambassadour?
A45110	Would they give him leave and way to do it?
A45110	Would they suffer him to kill them for their refusall?
A45110	Would you know the reason of their choice?
A45110	Yea, what concurrence or assistance should I have?
A45110	and how meanly are they accounted of?
A45110	and if crueltie, and inhumanity bee not the speciall points of it?
A45110	and of all the faire reasons of it?
A45110	and particular insisting?
A45110	and shall vve not thinke there is another vvay besides it?
A45110	and stay in England till you were recalled?
A45110	and that in such a manner?
A45110	and what meanes to double it out?
A45110	and who so worthy of it?
A45110	and with what note of infamy to bee branded?
A45110	and with what strangenesse and aversation did he looke upon them?
A45110	doth he fight with any man?
A45110	doth he fortifie Castles?
A45110	for if you must depend on their pleasure, why did you not expect it?
A45110	for the Kings service?
A45110	for their ease?
A45110	haecne fides?
A45110	hath it not done ill thinke you, and encouraged him to goe on in his intended treason?
A45110	hath it not enemies?
A45110	he had beene froward to his enemies, why not gentle to his friends?
A45110	he had sought to make them smart that wronged him, why not cherish those that did him good offices?
A45110	he had warred on them, that had warred against him: why should hee not keep friendship with those who kept friendship with him?
A45110	hee had slighted the shadow of authority in them, why should he not acknowledge and reverence the beames of it in his Prince?
A45110	how many actions of justice are otherwise done without instigations of private men?
A45110	if his will had been accounted as a Law by these his subjects?
A45110	in his personage?
A45110	jealousie, of hatred?
A45110	making no rebellion, no resistance, no contradiction?
A45110	might they not have carried him to the place of execution?
A45110	might they not have conveyed him to some private chamber?
A45110	or himselfe never so old?
A45110	or if they knew, allowes not of it?)
A45110	or what bonds will bind whom duety can not binde?
A45110	or what other hope could he have?
A45110	or wherein did they shew under to the late King?
A45110	or who knowes these things?
A45110	or why should the States( which I thinke did not, but that it was done by faction) have laid it upon them, that were not able to discharge it?
A45110	polo quem Non 〈 ◊ 〉?
A45110	quid& peregrina recordor?
A45110	shall blasphemie?
A45110	shall theft?
A45110	shall we account it childishnesse, that he accounted so of them, and suffered him to be so deceived?
A45110	speaking in French, Have we nothing else to do, but to conquer Kingdomes for you?
A45110	such false tricks, such bastard and spurious vvisedome?
A45110	this the prudence men approve So much?
A45110	this their love To Justice?
A45110	to irritate them by imprisonments, forfeitures?
A45110	to relent them, to coole them?
A45110	to want the edge, and earnestnesse thereof?
A45110	vvas it not fit that such crafty companions, vvho had abused the Countrey, should heare the naked truth out of a Noblemans mouth?
A45110	vvhy should hee have meddled vvith them?
A45110	was it enough that they would not, or durst not( perhaps) or could not openly rebell?
A45110	was it not something to want their affections?
A45110	was it not sufficient to have preached[ Obedience] to good Kings?
A45110	was there none of them fit for those places?
A45110	was there warre?
A45110	were there no more wise men in the Countrey?
A45110	were they just?
A45110	were they sober, modest, and moderate?
A45110	what could a Prelate do?
A45110	what could he, especially being under the beasts feet, as we say, and subject to King Edward?
A45110	what is become of your Proclamations?
A45110	what motions will either remain of old or spread of new in the hearts of men, where Gods work is to be done?
A45110	what needed all this processe?
A45110	what needed they to have let him see the King at all?
A45110	what unto the time?
A45110	what unto youth?
A45110	what was his speech to him but a flattery both of himself and Diogenes?
A45110	what wisedome behoved it to be?
A45110	what would they make the end of their hatred, or reward of their victory?
A45110	where was the Earle of March, a valiant man, and of an ancient stocke?
A45110	wherefore came he, and with so huge an Army?
A45110	who but they were able to do it?
A45110	who shall credit them, when afterwards( as heretofore) they shall take on the name of the good cause?
A45110	who was so fit for it?
A45110	who would not have thought that he who knew so well what was right, would have had some regard to doe right?
A45110	why came you unsent for?
A45110	why is he set at his table?
A45110	why should it not then bee fortified against them?
A45110	without the mixture of their cause?
A45110	without their particular suiting?
A45110	ye will say, and what was the cause of his ruine?
A45110	yea rather, why are such things done, as procure their disfavour, and hatred?
A45110	yea, who knowes but God hath cast them into his hands for that end, that they may bee taken out of his hands, and hee punished for it?
A47584	( I speak to thee Winchester, more cruell then any Tygre) Shall neither shame, nor fear, nor benefits received, bridle thy Tyrannous cruelty?
A47584	After long reasoning, some that were made for the purpose, said, Why may not the Lords vote, and then shew unto the Church whatsoever is done?
A47584	After that he had said these words, all the Bishops laughed, and mocked him: When that he beheld their laughing; Laugh ye( said he) my Lords?
A47584	After which discourse, a Prayer was said neer his bed where he lay: which being ended, it was asked, If he heard the Prayer?
A47584	Alas then, why doubt we thorow this storme to go to Christ?
A47584	Alas, Why with- held we the Salt, where manifest compunction did appear?
A47584	Although Masse be multiplied in all Quarters of the Realme, Who can stop the Queens Subjects to live of the Queens Religion?
A47584	And as concerning your Government, How could or can I envy that?
A47584	And do ye not approve this Vocation?
A47584	And how long wilt thou suffer this tyrannie of men?
A47584	And in the end he said to those that were present, Was not this your Charge to me?
A47584	And may it not likewise be true that the Cardinall is so corrupt, that he will admit no Religion which doth not establish the Pope in his kingdome?
A47584	And shall not I be principall of them?
A47584	And should ye not love your neighbours as your self?
A47584	And think ye that God will approve in you, that which he did condemne in others?
A47584	And to what purpose hath good Laws and Statutes been established?
A47584	And what fruit it hath produced?
A47584	And what intended such Traytorous and dissembling Hypocrites by all these and such like crafty sleights and counterfeit conveyance?
A47584	And what meanes used God to comfort them in that great extremity?
A47584	And what thoughts arose out of their so troubled hearts, during that storm?
A47584	And what was this else, then to make of Christ an earthly King?
A47584	And who( I pray you) ruled the roste in the Court all this time, by stout courage and proudnesse of stomack, but Northumberland?
A47584	And why so?
A47584	And will ye deny but that their action was just, and that all those that persecuted them were murtherers before God?
A47584	And wilt thou now( O wretched Captive) for all these manifold benefits received, be the cause that England shall not be England?
A47584	And yet in how great purity God did establish amongst us his true Religion, as well in Doctrine as in Ceremonies?
A47584	And, What Noble- men in company?
A47584	And, at what day?
A47584	Art thou not ashamed( thou bloody Beast) to betray thy native Countrey, and the liberties of the same?
A47584	At length he asketh, Will ye save my life?
A47584	At the first sight of the Cardinall, she said, Welcome, my Lord, is not the King dead?
A47584	Because you are a man compassed with infirmities, will you not charitably and with lowlinesse of spirit receive admonition of your brethren?
A47584	Believest thou that Christ is able to deliver thy soul, and that he will do the same, according to his promise?
A47584	Buchanan, David, 1595?-1652?
A47584	But Festus willing to gratifie the Iews, said to Paul, Wilt thou go up to Jerusalem, and there be judged of these things in my presence?
A47584	But I would learne of you, What fire is it which your Ceremonies do abide?
A47584	But alas, who looked, or yet looks to the true cause of our Calamitie?
A47584	But from whence( alas) cometh this miserable dispersion of Gods people within this Realme this day, in May 1561?
A47584	But here a Court- slave will say, If things be so, there is no absolutenesse in Monarchs and Princes?
A47584	But how did Ahab visite God again for his great benefit received?
A47584	But let ever that sentence of the Apostle remain in thine heart; What hast thou which thou hast not received?
A47584	But let my very enemies now say their conscience, if those may words have not proved true?
A47584	But the Provest desired to hear the Queen speak her self; Whereunto it was answered by the King, Provest, know you not that I am King?
A47584	But the Question may be asked, Seeing Christ knew before what should happen to Peter, why did he not hinder him from coming from his Boat?
A47584	But the second part, where ye alleage that ye offer Christ in remembrance; we ask first, Unto whom do ye offer him?
A47584	But then it will be demanded; What, is there no absolutenesse in humane Authority?
A47584	But what have you to do( said she) with my marriage?
A47584	But what was the Cardinall compelled to confesse at Poysie?)
A47584	But what?
A47584	But where God is left( as he had plainely renounced him before) what can counsell or judgement availe?
A47584	But wherein yet had the Duke and his friends offended?
A47584	But who( I pray you) under King Edward, ruled all by counsell and wit?
A47584	But why doth she not answer for what purpose did she bring in her new Bands of men of War?
A47584	But yet( said she) you have taught the people to receive another Religion then their Princes can allow: And how can that Doctrine be of God?
A47584	But( said Lethington) Where ever finde ye any of the Prophets so to have prayed?
A47584	But( said Lethington) Why pray ye not for her, without moving any doubt?
A47584	By many other testimonies of the Scripture I witnessed to him, and proved that the Messias was come, the which they called Iesus of Nazareth?
A47584	Charge was given that all men should light, and go to array in order, for they would fight: Others cried, Against whom will ye fight?
A47584	Christs demand and question, asking Peter, Why doubtest thou?
A47584	Desirest thou as earnestly the deliverance of thy soul, as Peter did the deliverance of his body?
A47584	Did he remove his Idolatry?
A47584	Did he send them a legion of Angels to defend and deliver them?
A47584	Did he straightway suddenly kill Pharaoh, the great Tyrant?
A47584	Do ye not consider, That such a company shall need comfort and provision from time to time?
A47584	Do ye seek to be promoted to this Office and charge, for any respect of worldly commodity, riches, or glory?
A47584	Do''st thou call upon him without hypocrisie, now in the day of thy trouble?
A47584	Do''st thou thirst for his presence, and for the liberty of his Word again?
A47584	Fearest thou not to open such a door to all iniquitie, that whole England should be made a common Stewes to Spanyards?
A47584	First, Feelest thou thy soul fainting in faith, as Peter felt his body sinke down in the waters?
A47584	For how is he thy Saviour, if thou mightst save thy self with thy works?
A47584	For in whose default we pray you was the Queen absent from this Realm?
A47584	For what was our force?
A47584	For while the Bishop in mockage said to Ad ● m Reade of Barskeiming; Reade, beleeve ye that God is in heaven?
A47584	Furthermore, why seekedst thou the blood of Thomas Cranmer, of good father Hugh Latimer, and of that most learned and discreet man Doctor Ridley?
A47584	Hath God brought you so far forth, that you shall both in souls and bodies every one perish?
A47584	Hath she not enforced them to take Bayliffes of her appointment?
A47584	Have I not the Queen at my owne devotion( he meant of the mother Mary that now 1566 raigns) Is not France my friend, and I am friend to France?
A47584	Have ye heard( said he) any teach, but such as the Pope and his Cardinalls have allowed?
A47584	Have ye slain my Lord Cardinall?
A47584	He answered; Not as I do the Sacraments seven: Whereat the Bishop thinking to have triumphed, said; Sir, lo, he denies that God is in heaven?
A47584	He began on this manner: O Lord, How long shall it be that thy holy Word shall be despised, and men shall not regard their owne salvation?
A47584	He demanded, Is that Norman?
A47584	Her Uncles will depart, and then shall we rule all at our pleasure: Would not we be also sorry to hurt the Religion, as any of you would be?
A47584	Her person was absent, and that to no small grief of our hearts: But were not the States of her Realm assembled in her name?
A47584	Honest and indifferent men asked why she did so manifestly violate her promise?
A47584	How can he then displease him?
A47584	How can it be defended( said Lethington) have you not made a Convocation of the Queens Leiges?
A47584	How could I be enemy to your Majesties Person, for delivery whereof, I did more studie, and undertake further, then any of those who now accuseth me?
A47584	How long shall we do so?
A47584	How should the earth disclose our blood, if it should not bee unjustly spilt?
A47584	I think( said Lethington) ye meane of the History of Iehu, What will yee prove thereby?
A47584	If Elisha had not been of counsel, That the city should have been kept, Why should the King have more fumed against him, then against others?
A47584	If they would honour and obey him as Christs Minister, and comfort and assist him in every thing pertaining to his Charge?
A47584	If this was his judgement in so small a matter, what have we to suspect in this our Cause?
A47584	If thou have received, why gloriest thou?
A47584	If your Majesty demand, Why that now we are more earnest, then we have been heretofore?
A47584	Iohn Knox demanded, Did you consent( my Lord) to any part of that Treason?
A47584	Iohn Knox demanded, My Lord, Who hath betrayed you?
A47584	Is not that Treason?
A47584	It was answered, All the godly: Will the Duke, said Lethington?
A47584	It was demanded, What could be reprehended in it?
A47584	Item, If it be asked, In case the Castle be enemy, Where the Armie shall be placed?
A47584	Item, If it be required, How the Munition shall be carried, and oxen furnished to that effect?
A47584	Item, If it shall be asked concerning the Castle of Edinburgh, If they will stand friends or not?
A47584	Item, If it shall be asked of you, How the Armies shall be furnished with Victuals, and especially the Horse- men?
A47584	Item, If it shall be asked of you; At what place our friends and brethren of England shall be met?
A47584	Item, If it shall be asked the place and manner of meeting of our folks, or of us and them, in case Sterlin be kept?
A47584	Item, If it shall be asked, That their leaden money shall have passage for their necessities?
A47584	Item, If it shall be asked, What Pioners shall be had?
A47584	Item, If it shall be asked, What manner of way Leith shall be assaulted?
A47584	Item, If it shall be asked, Who shall be Lieutenant to the Army of Scotland?
A47584	Item, If it shall be enquired, What number our whole Army extends to?
A47584	Item, In case it be enquired of all by- lyers and neutrals, and in especiall of the Lord of Huntley, and the North?
A47584	Knave, quoth one, What have you to do to meddle with the Scripture?
A47584	Lord( said the Queen) What say you to that?
A47584	May not he compell me to answer, of his extort power?
A47584	May not the like be true this day?
A47584	May we not suffer her a little while?
A47584	May we( think ye) take the Queens Masse from her?
A47584	Mockest thou at Gods threatnings?
A47584	Mournest thou for the great abominations that now over- flowes the Realm of England?
A47584	No offence,( said he) Have you not written Letters, desiring the brethren from all parts to convene, to Andro Armstrong and Patrick Cranstons?
A47584	No, we finde no such thing, but the one and the other, wee finde to have continued and increased in former impiety: But what was the end hereof?
A47584	Now( Madame) who shall judge betwixt us, two thus contending?
A47584	Now, Madame, if ye shall deny your Duty unto them, who especially crave that ye punish Malefactors; Think ye to receive full Obedience of them?
A47584	O how ready would we be to help others, if we knew his goodnesse and gentlenesse towards us?
A47584	O thou the eternall, the God of Hosts, how long shalt thou be against the prayer of thy people?
A47584	O where is this fervencie now?
A47584	Or beleeveth he that I am unprovided to render account of my Doctrine?
A47584	Or shall I be condemned before I be heard?
A47584	Or shall the presence of a woman cause us to offend God, and to condemne an innocent against our consciences, for the pleasure of any creature?
A47584	Or shall those that obey the wicked commandment of those that are placed in Authority, be excusable before God?
A47584	Or to what end should he have died for thee, if any works of thine might have saved thee?
A47584	Question was had, What should they mean?
A47584	Read the Ecclesiasticall Histories, and ye shall finde examples sufficient?
A47584	Remembrest thou not that England hath brought thee forth?
A47584	Remove him, and who abideth there who carefully will travell in that or any other weighty matter in these parts?
A47584	Repinest thou when God requireth obedience?
A47584	Shall I name the man?
A47584	Shall not the glory of the sons of God follow in the generall Resurrection, when the Son of God shall appear in his glorious Majestie?
A47584	Shall there not be four Regents chosen?
A47584	Shalt thou not judge the Citie of blood, which hath made Idols?
A47584	She said, What stability shall we judge to be in this world?
A47584	She will incontinently returne to her Galleyes, and what then shall all Realmes say of us?
A47584	Soon after they were called in one by one, and demanded how much they would lend?
A47584	That she should have Masse publikely, he affirmed that he would never consent: But to have it secretly in her Chamber, Who could stop her?
A47584	The Bishops hereat offended, said, What prating is this?
A47584	The Captain said, Will ye not go to the Masse?
A47584	The Cardinall wakened with the shouts, asked from his window, What meant that noyse?
A47584	The Earle of Huntley said, What a babling foole is this?
A47584	The King willing to put an end to further reasoning, said to the said Adam Reade; Wilt thou burn thy bill?
A47584	The Master answers again, What shall we do then with the Saints?
A47584	The Queen Regent proud of this Victory, burst forth into her blasphemous railing, and said, Where is now John Knox his God?
A47584	The Sub- Prior said to him, Father, What say ye?
A47584	The fellow replied, To whom should it be said, but to God alone?
A47584	The said Master George, as that he was most sharpe of eye and judgement, marked him, and as he came neere, he said; My friend, what would you do?
A47584	The sum of all his Sermon was, They say we, should Preach; Why not?
A47584	Then Iohn Spencer spake to her of the works of congruo and condigno; to which she answered, Work here, work there; what kinde of working is all this?
A47584	Then if it be lawfull to Preach, and heare it Preached in all Tongues; Why should it not be lawfull to reade it, and hear it read in all Tongues?
A47584	Then the ravening Wolves turned unto madnesse, and said; Wherefore let we him speak any farther?
A47584	There was heard nothing of the Queens part, but, My joyes, my hearts, What ayles you?
A47584	These Supplications was presented by divers Gentlemen; the Flatterers of the Court at first stormed, and asked who durst avow it?
A47584	Thinke you( said she) That Subjects, having power, may resist their Princes?
A47584	This is a good beginning( she said) but know you whereat I laugh?
A47584	This was granted to be true of many: But wherein( said Master Iohn Knox) can I be accused?
A47584	Thou wilt ask me, What Word?
A47584	Thou wilt say ▪ Then maketh it no matter what we do?
A47584	Thou wilt say, Shall we then do no good works?
A47584	Thou wilt say, Wherefore doth God command us that which is impossible for us?
A47584	To betray his Cause when ye have it in your own hands, to establish it as you please?
A47584	To whom?
A47584	Was David( said I) and Hezekiah Princes of great and godly gifts and experience, abused by crafty Councellors and dissembling Hypocrites?
A47584	Was all Leith of the Congregation?
A47584	Was not the whole and every member addebted to confesse and acknowledge the benefits of God?
A47584	Was there any defection espied before their arrivall?
A47584	Was there none amongst you who did foresee what inconveniences might ensue his absence from these parts?
A47584	We demand of you, What power& commandment have ye so to do?
A47584	Well,( said Lethington) Let us come to the second head?
A47584	What Emperour then believed in Christ, that he should serve him in making Laws for godlinesse against impiety?
A47584	What Gravity, above age?
A47584	What Wisdom, wherein he passed all understanding or expectation of man?
A47584	What and I ask drink, Think ye that I sinne?
A47584	What assurance have ye this day of your Religion, which the world that day had not of theirs?
A47584	What can that hurt us, or our Religion?
A47584	What carnall man would not have judged the perswasions of the Prophet most foolish and false?
A47584	What danger should I feare?
A47584	What felloship is there betwixt Light and darknesse?
A47584	What have you to do( said she) with my marriage, or what are you within the Common- wealth?
A47584	What is a Saviour?
A47584	What is the cause that Winchester and the rest of his pestilent sect, so greedily would have a Spanyard to reign over England?
A47584	What is this( said the Queen) methinks you trifle with him: Who gave you Authority to make Convocation of my Lieges?
A47584	What must I do that I may be saved?
A47584	What number?
A47584	What say ye?
A47584	What sayest thou of the Masse, speires the Earle of Huntly?
A47584	What then( said another) shall we leave to the Bishops and Church- men for to do?
A47584	What was I, that I should meddle with such matters?
A47584	What was our number?
A47584	What was the Commission given unto the Apostles?
A47584	What wonder is it then, that a young and innocent King be deceived by craftie, covetous, wicked and ungodly Counsellors?
A47584	What, is this to say Christ died for thee?
A47584	What?
A47584	Where is my Lord Cardinall?
A47584	Where is thy righteousnesse, goodnesse and satisfaction?
A47584	Wherein( said he) rebells she against God?
A47584	Whether may we cast away what we please, and retaine what we please?
A47584	While many doubted what the said Iohn should answer, he said unto the Queen, Is it lawfull for me, Madame, to answer for my self?
A47584	While such disorder rises more and more in the Army, every man cried aloud ▪ My Lord Lievtenant, What will ye do?
A47584	While that saying of the Prophet was compleat, Why hath Nations raged, and people have imagined vanity?
A47584	Who is the author of it?
A47584	Who lived in that rest, as that he had been crucified with Christ?
A47584	Who lived in that rest, as that he had certainly looked for trouble to come upon him?
A47584	Who seeth not now, that she in all her doings declareth most manifestly, that under an English name she beareth a Spaniards heart?
A47584	Who was most bold to crie Bastard, Bastard?
A47584	Who was most frank and ready to destroy Sommerset, and set up Northumberland?
A47584	Whom blameth your Majesty( said the other) thereof?
A47584	Whom other desirest thou to be thy JUDGE?
A47584	Whose Rulers shed blood to the uttermost of their power?
A47584	Why doth he deliver us from trouble, but that we should be witnesses unto the world, that he is gracious and mercifull?
A47584	Why doth he reaveal his holy will unto us, but that we should obey it?
A47584	Will God in this behalf hold you as innocents?
A47584	Will ye not acknowledge this your brother for the Minister of Christ Jesus, your Overseer and Pastour?
A47584	Will ye not gain- stand and convince the gain- sayers, and the teachers of mens inventions?
A47584	Will ye not reverence the Word of God that proceedeth from his mouth?
A47584	Will ye not studie to promove the same, as well by your life, as by your Doctrine?
A47584	Will ye not then containe your self in all Doctrine within the bounds of this foundation?
A47584	Wilt thou have a triall whether the root of faith remaineth with thee or not?
A47584	Wilt thou recompence the benefits which thou hast received of that Noble Realm with that ingratitude?
A47584	Wilt thou then be without fear of the Power?
A47584	Wouldst thou, O Scotland, have a King to raign over thee in justice, equity, and mercy?
A47584	Ye interpret the Scriptures( said she) in one manner, and they in another; Whom shall I believe, and who shall be Judge?
A47584	Yea, what wisdome or worldly policie was in us, to have brought to any good end so great an enterprise?
A47584	You said, What had I to do to speak of your Marriage?
A47584	and next by what authority are ye assured of well- doing?
A47584	and who appointed and put his Army in order?
A47584	as also of the form of Prayer which ye commonly use?
A47584	containeth in it self a vehemency; as if he should have said, Whether doubtest thou of my power, or of my promises, or of my good will?
A47584	did he correct his Idolatrous wife Iezabel?
A47584	how long wilt thou suffer thy Self and thy blessed Evangell to be despised of men?
A47584	needeth he any thing of thine, who giveth all things, and is not the poorer?
A47584	or else, Why did he not so confirm him in faith, that he should not have doubted?
A47584	shall the Laird of Lethington have power to controll us?
A47584	that England hath promoted thee to riches, honour and high dignitie?
A47584	that England nourished thee?
A47584	was it not Shebna?
A47584	was not the Congregation under Appointment with her?
A47584	was there ever a Minister that gave thanks to God for her Majesties liberalitie towards them?
A47584	who assured him of victory?
A47584	who but Sobna, who could best dispatch businesses, that the rest of the Councell might Hawk, and Hunt, and take their pleasure?
A47584	who was judged to be the soule and life to the Counsell in every matter of weighty importance?
A47584	will ye condemne all that my Lord Cardinall and the other Bishops and we have done?
A47584	yea, had it not been the part of every man to have studied to keep the possession which he had received?
A47584	yea, that they, and the true Religion which they professe, shall in a moment utterly be consumed?
A57970	& faith answered Christ''s What shall I say?
A57970	& is not eternity coming with wings?
A57970	& is now in the word saying, Who will goe with me?
A57970	& what a price would ye then give for pardon?
A57970	& what hurried her headlong upon the forbidden fruit, but that wretched thing her self?
A57970	& what i ● a draught of melted lead, for his glory?
A57970	& what sea- winds can blow the coast or the land out of it''s place?
A57970	& who can lay out in bank enough of pain, shame, losses, tortures, to receive in again the free interest of eternall glory?
A57970	& who could be saved if God were not God,& if he were not such a God as he is?
A57970	& why sit we still?
A57970	13: 5. whether ye be in Christ or not,& so whether ye be a reprobate or not?
A57970	2: 10, We may indeed think, Can not God bring us to heaven with ease& prosperity?
A57970	6. if Christ& ye be halvers of this suffering,& he say half mine, what should aile you?
A57970	?
A57970	Ah Scotland, Scotland whither hast thou caused thy shame to goe?
A57970	And Thirdly, what power& strength is in his love?
A57970	And must we not be withered when we leave the fountain?
A57970	And to know that this cometh from the Lord, who is wonderfull in counsel: but we are not to ask what?
A57970	And what is done?
A57970	And what is that else?
A57970	And what then can come wrong to you, O honourable witnesses of his Kingly truth?
A57970	And what wonder that hopes builded upon sand, should fall& sink?
A57970	And where have they been?
A57970	And who dare take it off again?
A57970	And who put on his winding- sheet?
A57970	And why?
A57970	Are not our spots, unlike the spots of his people?
A57970	Are they not now rooping Christ& the Gospel?
A57970	Assertion: It is a vain order, I know not if Christ dyed for me, Iohn, Thomas, Anna by name;& therefore I dare not rely on him?
A57970	Bless him for comfort: Why?
A57970	Blessed they who would help me in this, how sweet are Christs back- parts?
A57970	Brother, it is a strange world if we laugh not: I never saw the like of it, if there be not paiks the man for this contempt done to the Son of God?
A57970	Brother, remember the Lord''s word to Peter, Simon, lovest thou me?
A57970	But O Lord canst thou be budded or propined with any gift for Christ?
A57970	But alas that idol, that whorish creature my self, is the master- idol we all bow to: What made Evah miscarry?
A57970	But alas, who hath a heart that will give Christ the last word in flyting,& will hear& not speak again?
A57970	But now, now,( I dare not, I dow not keep it up) who is feasted as his poor exiled prisoner?
A57970	But what shall I doe in spiritual exercises, say ye?
A57970	But what will they doe in the end?
A57970	But what, doe ye think her lost, when she is but sleeping in the bosom of the Almighty?
A57970	But who is sufficient for these things?
A57970	Canst thou look fordward,& not blush to think, what succeeding generations will say of thee?
A57970	Christ can not be sold, Christ can not be weighed: Where would Angels or all the world finde a ballance to weigh him in?
A57970	Christ enquired not when he began to love me, whether I was fair, or black,& sun- burnt?
A57970	Christ is a well of life, but who knoweth how deep it is to the bottom?
A57970	Consider heaven& glory: But alas, why speak I of considering these things which have not entered into the heart of man to consider?
A57970	Dare ye forswear your owner, and say in cold blood, I am not his?
A57970	Did my Lord Jesus send me but to summond you before your judge,& to leave your summonds at your houses?
A57970	Did not Satan say, If thou be the Son of God?
A57970	Even the smelling of the odours of that great& eternally blooming Rose of Sharon for ever& ever?
A57970	For the First, O that he would come& satisfie the longing soul& fill the hungry soul with these good things?
A57970	Have I been a wildernesse or land of drought unto you?
A57970	Have they not put our Lord Jesu to the market& he who outbideth his fellow, shall get him?
A57970	How can creatures of yesterday be able to enjoy thee?
A57970	How can we be enlightened when we turn our back on the Sun?
A57970	How fain would men have a wel- thatched house above their heads, all the way to heaven?
A57970	How long?
A57970	How many dumb crosses have been laid upon my back, that had never a tongue to speak the sweetness of Christ, as this hath?
A57970	How sweet, how sweet is our infeftment?
A57970	How ye will rejoyce when Christ layeth down your head under his chinne,& betwixt his brests,& dryeth your face,& welcometh you to glory& happyness?
A57970	I am perswaded a sea- venture with Christ maketh great riches: Is not our King Jesus his ship coming home,& shall not we get part of the gold?
A57970	I can not but testifie unto you, my dear Brother, what sweetness I finde in our Master''s cross; but alas, what can I either doe or suffer for him?
A57970	I can not keep up what he hath done to my soul: My dear Brother, will I not get help of you to praise& to lift Christ up on high?
A57970	I can not tell you what sweet pain, and delight some torments are in Christs love?
A57970	I grant their is but little appearance of that, for the present: For Alas may we say, where is the ● e a man of that spirit to be found?
A57970	I have nothing to comfort me, but that I say, Oh will the Lod disappoint an hungry on- waiter?
A57970	I have now made a new question, Whether Christ be more to be loved for giving Sanctification, or for free Justification?
A57970	I know Christ hath no dumb seals; would he put his privy seal upon blank paper?
A57970	I know it is sometimes at this, Lord, what wilt thou have for Christ?
A57970	I now see, godliness is more then the out- side& this world''s passements& their buskings: Who knoweth the truth of grace without a trial?
A57970	I think the Angels may blush to look upon him,& what am I to file such infinite brightness with my sinfull eyes?
A57970	If any ask, how I doe?
A57970	If he pursue dry stubble, who dare say, what doest thou?
A57970	If ye ask and try whose this cross is?
A57970	Imagine, what pain,& torture is a guilty conscience?
A57970	Is it not suitable for a begger, to say, at meat, God re ● ard the winners?
A57970	Is not Christ crucified this day in Scotland, which he foresaw would follow?
A57970	Is not Christ now crying, Who will help me?
A57970	Is not he an unjust debter who payeth due debt with chiding?
A57970	Is not here art and wisdom?
A57970	Is that too little, except he adjourne all crosses till ye be where ye shall be out of all capacity to sigh or to be crossed?
A57970	Is there not a profane spirit( the constant attendant of Episcopacy in Scotland) broken loose in the land?
A57970	Is there not such a flood of impiety running through the land, that carryes most men down the current, as hath hardly been seen?
A57970	It is possible the success answer not your desire in this worthy cause: what then?
A57970	It were not amiss to think, what if I were to receive a doom& to enter into a surnace of fire& brimstone?
A57970	Let my Lord redeem the pledge, or, if he please, let it sink& drown unredeemed: But what can I adde to him?
A57970	Let the good- man of the house cast a dog a bone why should I offend?
A57970	Let wrestling be with Christ till he say, How is it, Sir, that I can not be quite of your bills,& your misl ● arned crys?
A57970	Madam, stir up your husband to lay hold upon the Covenant,& to doe good: What hath he to doe with the World?
A57970	Madam, what shall be done or said of many fallen stars, and many near to God, complying wofully and failing to the nearest shore?
A57970	Madam, what think ye to take binding with the fair corner- stone Iesus?
A57970	Might not Jesus Christ have said to our Parliament, for which of my good deeds is it, that ye stone me?
A57970	My dear Brother, What would ye conclude thence, that ye know not well who ought you?
A57970	No marvell then of whisperings, whether you be in the Covenant or not?
A57970	Now is my soul troubled,& what shall I say?
A57970	Now what can Christ doe more to dâte one of his poor prisoners?
A57970	Now, who is like to that royall king crowned in Zion?
A57970	O Lord, can Christ be sold, or rather may not a poor needy sinner have him for nothing?
A57970	O damned souls, O miskenning world, O blind, O beggerly, and poor souls, O bewitched fools, what aileth you at Christ, that you run so from him?
A57970	O fairest among the sons of men, why stayest thou so long away?
A57970	O flower of man& angels, why are we such strangers to,& far- off beholders of thy glory?
A57970	O fools, what doe we here?
A57970	O great King, why standest thou aloof?
A57970	O how ready are we to incline to the world''s- hand?
A57970	O sun move speedily,& hasten our banquet?
A57970	O that the day would favour us,& come, and put Christ& us in others armes?
A57970	O welbeloved, why doest thou pain a poor soul with delayes?
A57970	O what then must personal possession be?
A57970	O why doe we not flee up to that lovely one?
A57970	O wretched Idol, my self, when shall I see thee wholly decourted,& Christ wholly put in thy room?
A57970	Oh that thou would''st come near, my Beloved: O my fairest one, why standest thou a far?
A57970	Oh who can finde in their heart to sin against love?
A57970	Oh who would help a dyvour to pay praises to the King of saints, who triumpheth in his weak servants?
A57970	Oh, if there were a free market of salvation proclaimed in that day when the trumpet of God shall awake the dead, how many buyers would be then?
A57970	Oh[ say y] I am slain with hardness of heart;& troubled with confused and melancholious thoughts?
A57970	Or what way can a smothered and born- down prisoner set out Christ in open market as a lovely& desireable Lord to many souls?
A57970	Our hope was drouping& withering,& man was saying, what can God make out of the old dry bones of this buried Kirk?
A57970	Saying with a loud voice, how long O Lord, holy and true, doest thou not judge& avenge our blood, on them that dwel on the earth?
A57970	Scotland by dealing thus with thy Covenanted God, what hast thou done?
A57970	Shall any teach the Almighty knowledge?
A57970	Sure, in that reflection, if they were serious, they would smit on their thigh,& say, Alas what have we done?
A57970	That Christ& a sinner should be one& have heaven betwixt them& be halvers of Salvation, is the wonder of Salvation: What more humble could love be?
A57970	That wilde himself What drove the old world on to corrupt their wayes?
A57970	Think[ as the truth is] that Christ is just now saying, And will ye also leave me?
A57970	WHat am I to answer you?
A57970	WHat joy have I out of heaven''s gates, but that my Lord Jesus be glorified in my bonds?
A57970	WHo knoweth but the wind may turn in to the West again upon Christ& his desolate bride in this land?
A57970	Was it not a piece of himself& self- love to a whole skin?
A57970	Was not Christ dragged through the ditches of deep dist ● esses,& great straits?
A57970	Were it not best to make us wings to flee up to our blessed match, our marrow& our fellow- friend?
A57970	Were ye not honourable& renowned amongst the Churches abroad, after ye became precious in my sight?
A57970	What a singing life is there?
A57970	What aileth them at him?
A57970	What am I obliged to this house of my pilgrimage?
A57970	What am I to be forfeited& sold in soul& body, to have my great& royall King set on high, and extolled above all?
A57970	What am I to him?
A57970	What am I to shape conceptions of my highest Lord?
A57970	What are prisons of iron walls& gates of brass to Christ?
A57970	What can I give to him?
A57970	What can I say to Christ''s love?
A57970	What can be our part in this pitched battel betwixt the Lamb& the Dragon?
A57970	What cause of mourning is there?
A57970	What course can ye take but pray& first Christ his own comforts?
A57970	What dignity it is to be a son of God?
A57970	What drew that brother- murtherer to kill Abel?
A57970	What fools are we to have a by- god or an other lover or match to our souls beside Christ?
A57970	What garland have I, or what crown, if I looked right on things, but Jesus?
A57970	What get they?
A57970	What harder stuff, or harder grain for threshing out, then high and rockie mountains?
A57970	What have I to doe to fall down upon my knees& worship mankind''s great idol, The World?
A57970	What have we lost since Prelats were made Master coiners to change our gold in brass, and to mix the Lord''s wine with their water?
A57970	What have ye to doe here?
A57970	What heaven can there be liker to hell, then to lust, and grein, and dwine, and fall a swoon for Christs love, and to want it?
A57970	What if he come the lower way?
A57970	What if it come to this: that I shall have no portion but utter darkness?
A57970	What led Peter on to deny his Lord?
A57970	What made Demas to goe off the way of the Gospel, to embrace this present world?
A57970	What made Iudas sell his Matter for 30 pieces of money, but a piece of self- love idolizing of avaritions self?
A57970	What misery to have both a bad way all the day,& no hope of lodging at night?
A57970	What shall be the case of the wretch, the covetous man?
A57970	What slavery to carry the Devils unhonest loads?
A57970	What think ye of these who goe to hell, never troubled with such thoughts?
A57970	What vvill the Curser, Svvearer,& Blasphemer doe, vvhen his tongue shall be rosted in that broad, and burning lake of fire& brimstone?
A57970	What was the cause of Solomon''s falling into idolatry& multiplying of strange wives?
A57970	What was the hook that took David& snared him first in adultery but his self- lust,& then in murther but his self- credit& self- honour?
A57970	What wilt thou say, when it shall be asked, by one whom thou must Answer, what manner of men were these whose blood thou didst had?
A57970	What would ye think of such a bed?
A57970	What, is this my entertainment, where I was once crowned& cryed up for a King?
A57970	When God hath done any such thing we are to enquire who hath done it?
A57970	When all is done what can I adde to him?
A57970	Where are thy charters and writes of thy heavenly inheritance?
A57970	Where dwellest thou?
A57970	Who but Christ?
A57970	Who but themselves,& their own pleasure?
A57970	Who could win heaven if this were not?
A57970	Who did ever h ● ar the like of this?
A57970	Who doubteth but he can?
A57970	Who ever weighed Christ in a pair of ballances?
A57970	Who hath seen the foldings,& plyes, and the heights and depths of that glory which is in him and kept for us?
A57970	Who hath such cause to speak honourably of Christ as I have?
A57970	Who knoweth how far is it to the bottom of our Christ,& to the ground of our heaven?
A57970	Who knoweth how my soul feedeth upon a good conscience, when I remember how I spent this body in feeding the lambs of Christ?
A57970	Who knoweth how sweet a drink of Christ''s love is?
A57970	Who will help me to praise?
A57970	Who would desire to dwell, where Christ may not reside, with freedom, honour,& safety?
A57970	Who, that prefers Jerusalem to there chief joy, would love to out- live the departing of the glory?
A57970	Whom have I defrauded?
A57970	Whom have I oppressed?
A57970	Why cease we to love& wonder, to kiss& adore him?
A57970	Why remainest thou beyond the mountains?
A57970	Why should I not curse this forlorn, and wretched world, that suffereth my Lord Jesus to lie his alone?
A57970	Why should I start at the plough of my Lord, that maketh deep furrows on my soul?
A57970	Why should ● e pursue a dry lea ●& stubble?
A57970	Why sleep we in the prison?
A57970	Why then are we taken with a vain life of sighing& sinning?
A57970	Why was I[ a fool] grieved that he put his garland& his rose upon my head, the glory& honour of his faithfull witnesses?
A57970	Wilt thou hold thy peace& afflict us very sore?
A57970	Ye aske, if faith in that ease be found?
A57970	Ye question, when ye win to more fervency sometimes with your neighbour in prayer then your alone, whether hypocrisie be in it, or not?
A57970	Ye say that ye know not what to doe?
A57970	and how sat a portion hath he given to a hungry soul?
A57970	and that I may make use of it, when it will be a neer friend within me,& when it will be said by a challengingdevil were is my God?
A57970	and what would not Christ give for your love?
A57970	but if thou wilt still goe on,& in stead of smiting on thy thigh,& saying what have I done?
A57970	for ye will not beleeve how quickly the judge will come?
A57970	hath not this leprousie spread it self over the whole land?
A57970	have you not a good husband now?
A57970	his book keepeth your name, and is not printed and reprinted and changed and corrected: And why but he should goe to his place& hide himself?
A57970	how blessed were I?
A57970	how can clay win up to thee?
A57970	how hath sin bemisted& blinded us that we can not see him?
A57970	how soon would we mar all?
A57970	is not here heaven indented in hell[ if I may say so] like a jewel set with skill in a ring with the enamle of Christ''s cross?
A57970	is not this hell& heaven woven thorow other?
A57970	may not the heavens be astonished& horribly afraid at this requital we have given unto Jesus Christ?
A57970	or what can such a clay- shadow as I doe?
A57970	or what course can I take to extoll my lofty,& lovely Lord Jesus?
A57970	or whose am I?
A57970	or why?
A57970	s.n.,[ Rotterdam?
A57970	the deceaver?
A57970	the opperssor?
A57970	think her not absent who is in such a friend''s house: Is she lost to you who is found to Christ?
A57970	what Apology canst thou make to God, for misusing his Prophets& shedding the blood of the just in the midst of thee?
A57970	what are all the sinners in the world in that day when heaven& earth shall goe up in a flame of fire, but a number of beguiled dreamers?
A57970	what bud or hire would ye then give for the Lord''s favour?
A57970	what can I poor prisoner doe to exalt him?
A57970	what could I want if my ministry among you, should make a marriage between the little bride in that bounds,& the bridegroom?
A57970	what is burning quick?
A57970	what is drinking of our own heart- blood?
A57970	where can we finde a match to Christ, or an equal or a better then he among created things?
A57970	where shalt thou lodge at night?
A57970	where will I get a seat for royall Majesty to set him on?
A57970	whether in at door or window?
A57970	who hath been more kindly embraced& kissed then I his banished prisoner?
A57970	who will come lift with me,& set on high his great love?
A57970	will ye goe?
A57970	wilt thou not be speechlesse,& not have wherewith to Answer him that reproveth& reprocheth thee?
A57970	with him?
A57970	with these words, O tempted Saviour, askest thou What shall I say?
A40385	A Trifle did you say?
A40385	Admit it does,( what then?)
A40385	Agrippa, Shall I ask you one single Question?
A40385	Agrippa, from whence comest thou?
A40385	All this I grant, what infer you from thence?
A40385	An Oracle too true to confirm my Loss; for what have I left?
A40385	And Nothing out of Nothing is Folly in the abstract; was not I Prophetick?
A40385	And Peter was commanded to arise, kill and eat; when doubting with himself the Legality of the thing, who disputes this Commission?
A40385	And are they of as much Agility of Body?
A40385	And can Good and Evil( think you) run in parallel Lines?
A40385	And did not that great General then take in Tamtallon- Castle?
A40385	And did she pass in this manner as you tell me, to this famous Ness?
A40385	And do not some Men undermine themselves by supporting themselves on the Crutch of Mortality?
A40385	And do we act our Reason to throw both away, Wisdom that made us, and Providence that preserves us?
A40385	And is this the Earnest you intend to handsel us with?
A40385	And must we adventure to attempt these tottering Sands?
A40385	And the studious Art of Angling, must not we make that our employment?
A40385	And though some of them are commissioned to live, yet how difficult is it to preserve Life when hourly sought after by the luxurious Devourer?
A40385	And welcome Scotland, I say; for this Night I purpose to lodg in Dumfreez; but who must carry our Impliments and our Fish?
A40385	And what are those Ships, under Sail?
A40385	And what have you got?
A40385	And what is Death but the Key of Eternity?
A40385	And what is Excess but inordinate Riot, that makes a breach in the Royal Commandments, in opposition to Life, so results in Death?
A40385	And what of all that?
A40385	And what of that, if they are undistinguishable one from another?
A40385	And what other Town is that yet more Eastward, that seems to lean on the Skirts of the Ocean?
A40385	And what then, is it ever the better for your admiring on''t?
A40385	And what was his Answer?
A40385	And what was it think you?
A40385	And what will they say?
A40385	And what would it signify to a rural Palat, was that Palat by foreign Curiosities daily impos''d upon?
A40385	And where are we now?
A40385	And where shall we be found if not there, in those everlasting Arms of Beatitude, that exert our Souls by the Divine Ray of Contemplation?
A40385	And whither would your Fancy direct you?
A40385	And who shall instruct us?
A40385	And why not so?
A40385	And why the fertil Shores of Cromerty?
A40385	And will it not furnish us with Arguments against immoderate Excess, and the violent pursuit after Recreation?
A40385	And will not our Beds serve as well to lie on?
A40385	And you more than fortunate to succeed so well: shall we lap up our Lines, and return to Dumfreez?
A40385	Are Lectures to be read in Features?
A40385	Are Lovers by Sympathy capable to feel those amorous Flames, that scorch their Hearts in each other''s Breast?
A40385	Are not all the Reins of Government in the Divine Hand of him that made them?
A40385	Are not the Nations about us like an Acaldemy of Blood, that darkens the Air, and terrifies my Pen to write such dismal and tragical Apprehensions?
A40385	Are not these terrible Arguments to terrify the Fish out of his Element?
A40385	Are the Artick and Antartick Poles at variance, because of Distance and seemingly contrary Actings?
A40385	Are there no Mediums set down as a Standard in the Art?
A40385	Are these Flies proper, and sutable to the Season?
A40385	Are these those Savanna''s so enrich''d with Rivulets, and every Rivulet stock''d with Trout?
A40385	As for example; when returning from Trent triumphant with Spoil, what hinders us to refresh with Rhetorick from Apollo?
A40385	At Home did I say?
A40385	Ay, but how came the King to be made a Publick Example?
A40385	Ay, but my Friend, have you well considered, how that the formal Fabrick of Man''s Natural Body, doth represent unto us the World''s Epitome?
A40385	Ay, but what think you of the Wing of an Ox?
A40385	Beauty did I say?
A40385	Because so vehement in the pursuit of Sin, we outdo our Ancestors; and what''s the Conclusion?
A40385	But here lies the Question, whether or no the Cow''s natural Draught was so large an Allowance?
A40385	But hold a little, what Place is this?
A40385	But how stands the Kirk upon all the Kingdom?
A40385	But how will the Reader descant upon all these eminent Encomiums?
A40385	But how?
A40385	But now jesting is done, and you''re half undone I perceive; what will you do now in reference to Zanker?
A40385	But the Arm that shakes the Foundation, can not that Arm shelter us from the Storm?
A40385	But the Day declining, what becomes of us now?
A40385	But what Eutopia''s this that dwells below us?
A40385	But what an admirable Fish is the Trout for Shape, Beauty and Proportion?
A40385	But what have I to do to discourse a Country, where Eggs are sold for twenty four a Penny, and all other Accommodations proportionable?
A40385	But what if this Design prove Abortive?
A40385	But what if you take him translated into a State of Grace and Regeneration?
A40385	But what is that to us?
A40385	But what must be done when the Air is undisturbed, nor the least breath of Wind to fan the Sholes?
A40385	But what must we do when the Fords are discoloured?
A40385	But what must we think of those hovering Clouds?
A40385	But what remarkable Monuments are these like Pyramids in the ambient Air?
A40385	But what say the People as to Church- Government?
A40385	But what think you of Saul, that went as far as Endor, and rak''d up the Ashes of the Dead, to enquire a Victory?
A40385	But what''s all this to our Angling Design?
A40385	But where are we now?
A40385	But where is he now?
A40385	But where''s Agrippa?
A40385	But whither will these rash Presumptions hurry me?
A40385	But why so melancholy among these purling Streams, that seemingly interpose betwixt my Passion, and their silent murmurings?
A40385	But you will ask me what that is?
A40385	By what means then was she moved into this small Mediterrane?
A40385	Ca n''t they relinquish their Exercise, to converse with heavenly Objects?
A40385	Can Honour shine in such Bloody Sacrifices, to lick up the lives of Inhabitants, as if by a studied revenge?
A40385	Can Men in Dreams whisper Security, when their Eyes are guarded with Troops of Shades, and separated from the glorious Beam of Light?
A40385	Can Nature, as Nature, exert our Zeal, to stir up in us the lively Act of Faith?
A40385	Can no Element contain his active Violence?
A40385	Can no bounds be put to luxurious Ambition?
A40385	Can nothing sweeten the Conquerours Sword, but the reeking Blood of Orphans and Innocents?
A40385	Can one single Act in our Protoplast so vacate the Royal Grant of Prerogative, to enervate the Conduct of succeeding Generations?
A40385	Can the Tides forget their natural Course?
A40385	Can those obscurer Tapers light the World, Whose Lights are from the Sun''s bright Furnace hurl''d?
A40385	Can we restrain our Hands from Blood, and our Hearts from Malice, and precogitated Sin?
A40385	Can you blame me to relinquish this lowsy Lodging, when my batter''d Sides are pinck''d full of Ilet- holes?
A40385	Can you then kill a Fish to recompence your Labour, and sweeten your Toil?
A40385	Can you think him a Man of that Capacity, to decide a Controversy so foreign and intricate, that all the Law in Scotland could not then determine?
A40385	Could nothing satisfy the unsatiable Sword, but the Life of Dundee to atone as a Sacrifice?
A40385	Did not the Lord of Life die to conquer Sin, and Death, and Hell, in every Believer?
A40385	Did you think of Boghall, when the Vermin last Night were so busy about you?
A40385	Disconsolate Dundee, where the merciless Conquerour stuck down his Standard in Streams of Blood?
A40385	Do Rusticks calculate an early Seed- time, and not prognostick a forward Harvest, if not unseasonably prevented by malevolent Accidents?
A40385	Do Stars run retrograde to make Subjects Slaves, when the whole Creation is but under subjection by divine Condescension of the great Creator?
A40385	Do n''t you hear the Bells?
A40385	Do n''t you observe it rain already?
A40385	Do not all the Nations and Kingdoms about us exhaust their Treasures to indulge themselves, and devote their Services to the Hypocrisy of the Times?
A40385	Do not these repeated Ecchoes( if I hit the Key) lively remonstrate the life- touches of Solitudes, and the true Imitation of sweet Contemplation?
A40385	Do these fair Mountains that interdict the Dales, survey the forcible Streams of Inverness?
A40385	Do these purling Streams proclaim a Plenty, and does not every Shore shine with silver Sands, whilst the craggy Cliffs stand burden''d with Trees?
A40385	Do you doubt the Truth on''t?
A40385	Does Experience any more obliterate Theory, than Rudiments rip up the Foundation of Art?
A40385	Does Hunger make any distinction in Dainties?
A40385	Does it become us to enslave it by Lust?
A40385	Does not Pride strut up in the Face of Piety, and Hell presume to justle Heaven?
A40385	Does not his very Aspect confound the Crocadile?
A40385	Does not the Lion and the Leopard, with the Tiger, Wolf, Panther and Vulture, pay their Veneration to him?
A40385	For have not our sensual Guards all declin''d us, and the Arguments of Sense and Reason revolted from us?
A40385	For since to find Fish so prodigal as to meet me half way, what cause have I to doubt of carrying them to their Journey''s end?
A40385	For what end were Bells hung up, if not to Jangle; and Bonfires kindled, if not to Blaze like an Ignis fatuus?
A40385	For what signifies the Court, but to remonstrate the Prince his Magnificence; and the Palace, but to heighten his Enjoyments?
A40385	From what bright Influence then do Comets borrow Their radiant Beam?
A40385	Have not you seen burdened Clouds embodied with the Treasures of Rain, ready to distil?
A40385	Have you no Scheme of Modern Transactions?
A40385	He demands to know of her how the Cow took the Liquor, whether she took it sitting, or if she took it standing?
A40385	He did so, who denies it?
A40385	Here''s another Hellespont; must we cross this also?
A40385	Here''s another Town presents, what must we call it?
A40385	How beautifully glorious do the Constellations appear?
A40385	How came she here?
A40385	How can that be?
A40385	How comes this to pass?
A40385	How few Pretenders to the Rod then, would covet the Death of Fish for Fancy?
A40385	How great therefore must that Light be, that enlightneth the World, and every Man that cometh into the World?
A40385	How know you that?
A40385	How many People have sought for this Treasure, but no Man so happy as my self to find it?
A40385	How often have we violated the Authority of our Commission?
A40385	How shall they know what Patience is, and write Of Mysteries they never had a sight?
A40385	I am here, quo the Taylor, and can ye no see me?
A40385	I approve on''t well enough, Where lies the Objection?
A40385	I confess it was intricate; but how did he behave himself?
A40385	I grant all this, and what then?
A40385	I have known this Fish deluded with a Trout; a Trout did, I say?
A40385	I may look which way I will, and despair at last; what makes the Water swell with Ebullitions?
A40385	I question it not; but what''s here, the Arcanum of Angling?
A40385	I remember what King Ahab said to Elijah the Prophet, Art thou the Troubler of Israel?
A40385	I think it''s a Town; what would you make on''t?
A40385	I understand your meaning; but where did you Fish?
A40385	I''m of your Opinion, what makes him there?
A40385	If I do, what then?
A40385	If Opportunity and Importunity strike Difficulties dead, then why do we ramble these rolling Streams, and produce nothing?
A40385	If they do, what then?
A40385	In gude fa Sir, no, the Townsman replied; where are you won Sir I can no see ye?
A40385	Indeed it''s a sweet place, I have never seen the like before; but what Town is that?
A40385	Ingenuously tell me, what your Observation directs to?
A40385	Is it a Romance, or a real Story?
A40385	Is my Scaly Companion surrounded and compounded of nothing but Frolicks?
A40385	Is not the Christian''s Diadem, and the Purchase of the Cross there?
A40385	Is not this a fine way to mortify the Flesh, when at the same time they''ll surfeit with Fish?
A40385	Is one Religion or more in fashion?
A40385	Is that the Town that presents at a distance?
A40385	Is that your Resolution?
A40385	Is the Law of Nature a standing Rule or no?
A40385	Is the Line tapred, and the Rod rush- grown?
A40385	Is there any Town on those rocky Foundations?
A40385	Is there not a Time for Frost, and a Time for Hail?
A40385	Is there such a Law in force now?
A40385	Is this Lough, as reported, so numerous in Islands?
A40385	Is this fair Fabrick the Parliament- House, where the Grandees sit on National Affairs?
A40385	Is this old Aberdeen an old University?
A40385	Is this that Aberdeen so generally discours''d by the Scots for Civility?
A40385	Is this the Castle, and the Coast of Cromerty?
A40385	Is this the Place where the Solon Geese breed, that are Flesh in Hand, but Fish in the Mouth?
A40385	Is this the River Tay, so much discours''d by the Highlanders?
A40385	Is this the Vessel design''d for our passage?
A40385	Is this the fruits of private Practice to compleat your self a Graduate, tho you steal your Preferment from a Nitty Corporation?
A40385	Is this the present State of Things, and the Project that prevails in every Man''s Head?
A40385	It may be so, if all hits right: What, two Sundays in one Week?
A40385	It must be a Master; and what Maste ● but Experience must we have, to induct us i ● ● ● the Methods, Mediums and Regularities of Science?
A40385	It''s past that now, and I''m past my Senses, to feel such Trepidations on a sudden invade me; What''s the matter with me that I''m thus out of Order?
A40385	It''s very like I may, And what then?
A40385	Iustice and Mercy there?
A40385	Liberty and Freedom there?
A40385	Make your own choice, what would you have it?
A40385	Mockeny, O Mockeny; must I leave thee when Thy Banks o''reflow with Pleasure?
A40385	Must I be didactick to initiate this Art?
A40385	Must I then Be banish''d from those pleasant Draughts that I Have often stoln, when as thy Streams stole by?
A40385	Must it therefore follow that there''s no Correspondency, no Congruity nor Harmony betwixt them?
A40385	Must this Day''s Invention be to Morrow''s expedition; so arm with our Artillery to practise at Brechen?
A40385	Must we conclude the World all Vegetation, Humane Race excepted, by Generation?
A40385	Must we dismount these Hills, to traverse those Valleys?
A40385	Must we learn no Language but Oaths and Imprecations?
A40385	Must we pass through Murryland, or take it in our way when returning from Ross?
A40385	Nay, what will you say to see the Church look asquint at the Pope, and Portugal to lift up his Heel to kick against his elder Brother of Spain?
A40385	No, why then presumes he by force to raise His Fires so high to make the Heavens blaze?
A40385	Now I have given you my Opinion, how do you approve on''t?
A40385	Now presupposing you have found him, what is next to be done?
A40385	Now would not any Man think those Conceptions very sordid, to prefer the Goose to the Gossander; and vie the Hog with the Hind?
A40385	O Arnoldus, who could ever have imagined such charming Temptations amongst a People so unpolished in Art, and a Country without Cultivation?
A40385	O but then what becomes of our Force in Flanders?
A40385	O who would not solicite Patience to crown such charming Rewards, intail''d upon Anglers, in their solitary Recreations?
A40385	On Terra firma, where should we be?
A40385	On the other hand, who would harbour or engender Fear, which lively prefigurates a faint Repulse, that never got Honour by Inches?
A40385	Or must I fancy them a Landskip of moveable Mountains?
A40385	Our selves, who should?
A40385	Pray but consider, who makes the Sea keep her regular Motion, the Constellations their Rotations, and the erratick Stars roll in their several Orbs?
A40385	Pray give us that Relation?
A40385	Pray what is it more than earnesting the River with a Hook and Line, to stem the Adventure?
A40385	Pray what other Accommodation hath she?
A40385	Presently after he did; and that''s the Place; how do you like it?
A40385	Put case I kill a Trout from that silent Surface, what will you think on''t?
A40385	Say you so, quo the Taylor; can no Body see me?
A40385	See where he lies, and tell me how you like him; can you think him as large as that you encountred?
A40385	Shall I call him to us?
A40385	Shall Man resist his Maker that made him?
A40385	Shall our Pinnace drop Anchor here, and the Seamen refresh, whilst we step ashore and accomodate our selves?
A40385	Shall the Clay rebel against the Potter that moulds it?
A40385	Shall the Vice of the Times vote against Heaven?
A40385	Shall we ramble the Highlands?
A40385	Shall we spread the Water this Morning with our angling Artillery, and examine the Fords before we feast our selves?
A40385	Shall we touch there?
A40385	So it is; have you brought us any thing?
A40385	Still here is but Five, what''s become of the Sixth?
A40385	Such Resolutions will stem the Tide, and struggle with Death; but who can withstand the Torrent of Invaders, or stifle a Mutiny that invades the Camp?
A40385	Such a Man bears the triumphant Standard of Constancy in all Difficulties, and doubtful Uncertainties?
A40385	That''s by reason they could leap no where else; But how far have we now to the Bridg of Dean, discours''d every where for the plenty of Trouts?
A40385	That''s matter of Fact; who doubts the truth on''t?
A40385	That''s morally impossible; how can I leave my Charge?
A40385	That''s wittily applied; What comes next?
A40385	The Divine Powers shake the Arm of Flesh; and what is too difficult for God to do?
A40385	Then pray discharge us; for we are upon Duty?
A40385	Then the next Question arising will be, Whether the Rod or the Net is rather to be approved of?
A40385	Then where''s our Security, and what signifies the Strength or the Artifice of Man, when God has a Controversy with the Kingdoms of the World?
A40385	These Elementary Bodies, the beautiful Rags of Flesh and Blood, what present they but moving Shadows, that vanish in a moment at Death''s Appearance?
A40385	This Oracle explicated, who so incredulous to doubt or dispute the Truth of my Relation?
A40385	To whom think you?
A40385	To whom?
A40385	Was Alderman C. one?
A40385	Was Col. A. S. one?
A40385	Was O. P. one?
A40385	Was it in Forty, or Forty One, when the King with an Army invaded the Scots, and spent his Money to little purpose?
A40385	Was it six Shillings, what a Purchase is that to experience Art, and tantalize Fish?
A40385	Was not this that Vrquart, whose eldest Son writ a Treatise in Honour of his Pedigree; wherein he describes his Genealogy from Adam?
A40385	Was that all?
A40385	Was the Lord R. one?
A40385	Was this that great Ornament that adorn''d the Country, that sleeps now in dust?
A40385	Was this the Primitive Practice of our former Ancestors?
A40385	Were not the Ends of the Creation made answerable to the Means of Preservation?
A40385	Wha''s there?
A40385	What Encomium more elegant, or what Character more eminent for these sweet Situations, than the Rosy Mount of our Northern Latitude?
A40385	What Fabrick is that on the East of Edinburgh?
A40385	What Fabrick is this that peeps out of the Ocean?
A40385	What Merchandize doth she trade in?
A40385	What News Agrippa from the Coast of Albion?
A40385	What Phenomena of Pleasures spring from solitary Rocks?
A40385	What Place is that, that directs Northward to the Pole?
A40385	What Place is this?
A40385	What Star must direct us?
A40385	What State then must we call this, a State of Apostacy?
A40385	What Town call ye that, that presents unto us?
A40385	What Town call you this, about some two Miles from Newark?
A40385	What Town is this?
A40385	What Town is this?
A40385	What Voice do I hear in these unfrequented Woods and solitary Streams?
A40385	What a Fish with an it, and a may be too?
A40385	What an opportunity have I lost in losing my Rod, and an equal Fate to lose my Exercise?
A40385	What but the Curse anticipates the Blessing?
A40385	What can be discours''d of the Times, and the various Projects of Men of the Times?
A40385	What caused the Difference, could not the Law reconcile them?
A40385	What do they vary for?
A40385	What else is there here remarkable?
A40385	What fair Fabrick is that which stands before us?
A40385	What fair Object is that before us?
A40385	What happened then?
A40385	What have we here?
A40385	What have we to do but consider the transitory State of things, and the Stability of that that gave them a Being?
A40385	What have we to do with Secular Affairs?
A40385	What have you there?
A40385	What if I do?
A40385	What if it be?
A40385	What infer you from these pretty Metaphors?
A40385	What infer you from this?
A40385	What is there more yet?
A40385	What little Mediterranian is this?
A40385	What matters it then for Cooks, where every Man may dress his own Commons?
A40385	What mean all these Metaphors?
A40385	What must we call the name of this Town?
A40385	What must we conclude from such dreadful Consequences, but that God will tear the Nations in pieces?
A40385	What must we expect there?
A40385	What must we have now another Vagary?
A40385	What new inviting Object have we now discovered?
A40385	What observe you from thence?
A40385	What of all this?
A40385	What of all this?
A40385	What other Fabrick''s that, distant about a Mile from Bohanan?
A40385	What place is this?
A40385	What profit is there in unprofitable Disputations?
A40385	What say Mercurius, and Publicus Anglicus?
A40385	What shall I see?
A40385	What stuff''s here; Riddle me Riddle me, what''s this?
A40385	What then becomes of him that throws Vertue into the Embracements of Vice, and prostitutes Justice before every clamorous Derider?
A40385	What then, will you discipline and teach him the Art of Invasion?
A40385	What then?
A40385	What then?
A40385	What then?
A40385	What think you Gentlemen?
A40385	What think you, Arnoldus, have not we made an eminent Exchange, to truck a Southern Rose for a Northern Thistle?
A40385	What tho Caesar and Pompey contend for an Empire?
A40385	What tho the Night''s dark Scenes and Shades display The bright Sun''s absence; ca n''t the Stars make Day?
A40385	What would you have done had it been your Case?
A40385	What would you propound to your Self, when there?
A40385	What''s amiss now at the Lough of Pitloil?
A40385	What''s more to be desired by the rule of Discretion, except the Angler be so indiscreet as not to accommodate him?
A40385	What''s our next Stage?
A40385	What''s that?
A40385	What''s that?
A40385	What''s the News there, this is an Age of Inquisition?
A40385	What''s then to be done?
A40385	What''s this that so naturally represents the Ocean?
A40385	What, are these Canabals, or murdering Moss- troopers, to surprize Fish by the Engine of Fire- light?
A40385	What, do you question it, that know so well my Abilities?
A40385	What, is there no Trimming nor Neutrality left amongst''em?
A40385	What, no Directions; nor any farther Instructions?
A40385	What, without Sails?
A40385	Whelk way won ye, ken ye I tro?
A40385	When?
A40385	Where kill''d you these Trouts?
A40385	Whereabouts are we now?
A40385	Whereabouts are we now?
A40385	Whereabouts are we now?
A40385	Whereabouts are we now?
A40385	Whereabouts stands York?
A40385	Whether is best, a Petty King in every County, or a Parochial Bishop in every Classis, to ride the People but half way to Heaven?
A40385	Who but thy admirable Arm could separate Light from Darkness, the Sea from dry Land, and confine them with Barrocades of Rocks and Sand?
A40385	Who can judg the result of these surly beginnings, or hope a good issue in the Conclusion?
A40385	Who disputes it?
A40385	Who doubts it, when summoned by the sweet influence of Sleep?
A40385	Who must answer for this at the Bar of Heaven, before the Judg of all the World?
A40385	Who questions it, when you catch''em so fast before Sun- rise, what will you do when it''s break of Day?
A40385	Why do not you call it by the Name of a City?
A40385	Why should Nature''s Ornaments want Admiration, or the industrious Angler the Fruition of Contemplation?
A40385	Why so severe to run at my Misfortune?
A40385	Why so, was the Nature of the thing so rare and difficult?
A40385	Why so; will the Hook remain in his Chaps without Detriment to the Fish?
A40385	Why so?
A40385	Why so?
A40385	Why so?
A40385	Why so?
A40385	Why so?
A40385	Why then do Christians violate their Faith?
A40385	Why then do Mortals fight against Superiours; And pull down Angels to advance Inferiours?
A40385	Why then do we loiter, and procrastinate Time?
A40385	Why then was his Book domm''d to be stuff''d with nothing but fantastical fabulous Fictions?
A40385	Why thus to capitulate?
A40385	Why thus to reflect on the Country- Absurdities?
A40385	Why to Tippermore, is there any thing remarkable there?
A40385	Why, how now, Theophilus, is it that time of day?
A40385	Will Refreshment incommode you after the Toils of Recreation?
A40385	Will any one question this Privilege?
A40385	Will he twist his Tail to cut my Line for an Experiment?
A40385	Will not the Sword, Plague and Famine contend for a Victory?
A40385	Will this expiate the Crime, and extenuate the Fact?
A40385	Will you close up the Orifice of your relaxed Stomach with a Glass of brisk Claret?
A40385	Will you deny Man a Soveraign Power and Divine Right, to intitle himself Universal Monarch?
A40385	With what Artifice did you surprize them?
A40385	With what?
A40385	Would not such a Modicum melt sweetly in your Mouth?
A40385	Would you have me turn the Point upon my self?
A40385	Would you put a force upon Neptune, to compel his Subjects a Shore?
A40385	Yes I hear them, and what of that?
A40385	Yes sure, but how must we accommodate our selves with Rods, and other convenient Manuals and Instruments, whereby to pursue this mysterious Art?
A40385	Yes, I''m so prophetick to foresee a Stone Doublet, or something worse; why then to contribute such Advantages to Men of no Faith?
A40385	Yet how frequently is this Art promulged by Mudlers, and under the plausible pretence of Anglers?
A40385	Yet let him not mistake himself, for Day Is but Time''s Copy- Book: cast that away, And what presents?
A40385	You come near to the Point; Did not the Generations more and more degenerate?
A40385	You have concisely characterized Aberdeen, with her Inhabitants; but what have we here?
A40385	You have eminent Thoughts of Home; but how will it happen to us here, coming so unexpectly upon our Landlord?
A40385	a Time for Rain, and a Time for fair Weather?
A40385	a Time for Revolution, Dissolution and Death?
A40385	and Impiety provoke us to mutiny against the Deity?
A40385	and denounce no Dialect but the Rhetorick of Hell?
A40385	and how often have infring''d the Liberties of the Creation?
A40385	and what Prospect have we of the Sweeds Expedition?
A40385	and what became of the Old Wife''s Liquor?
A40385	and whither must we go?
A40385	and your observation of this late Encounter invalidate the Art?
A40385	are our Fortunes equal?
A40385	ca n''t they omit the thoughts of Elements, to mingle sometimes their Contemplations with things more sublime?
A40385	can you give us a Relation of that Corporation?
A40385	had they no Antiquaries amongst them?
A40385	have the Grandees no Influence on the People, are they grown void of natural Affections to themselves?
A40385	have you ruminated to Morrow''s Journey?
A40385	here''s nothing that I see presents uncomely: But how goes the Story of the good Man''s Cow?
A40385	if not, then why should Scotish Kale blot out the Character of English Colliflowers?
A40385	is it more than the Consideration of distracted Times?
A40385	is this more than what we formerly knew?
A40385	nor any Limit to the impudent Impostor?
A40385	nothing verbal?
A40385	or stand they in opposition one to another, because Aristotle''s Philosophy could not reconcile them?
A40385	or what unnatural Spark of Heat had then occasioned such immoderate Exceedings?
A40385	so when the Trout dances Coranto''s to the Angler; what but the Line rings his Funeral Passing- peal?
A40385	that grope in the dark at Noon- day, and hold up a Taper to illuminate the Sun?
A40385	that in Defiance of Heaven opens the Portals of Hell, and advances the Curse instead of the Cross?
A40385	that lifts up the Standard of Impiety, to justle Religion, and profanes the Altar by superstitious Adorations?
A40385	the blessed Society of Saints and Angels there?
A40385	the results also of Life and Death there?
A40385	the sweet Tranquillity of Peace there?
A40385	was she not built in some Creek hereabouts?
A40385	what have you done with him?
A40385	what, to suspect Friendship, the Diadem and Darling of Human Society?
A40385	who could project or contrive worse Entertainment for the worst of his Enemies?
A40385	who has not considered the Body sometimes diseased, and how Death stands ready to blot out the Character of Life?
A59435	''T is true his luck was so good that he found it: But how?
A59435	( 80) And how often doth he call them, Liars, Misrepresenters, Calumniators,& c.?
A59435	( 85) What?
A59435	( d) Nay how forward were the Presbyterian Ministers themselves to propagate this pretence?
A59435	( d) Who will not, at first sight, think this a pretty odd fetch?
A59435	( e) Where then, was the great haste?
A59435	( l) How unfaithfully was it done of him, I say, thus to conceal one of the most Crimson Guilts of the Nation?
A59435	( m) And how often doth he impute it all to the Earl of Morton?
A59435	( n) Now for answer to all this, in the first place, what if one should allow all that is alledged?
A59435	( q) Is this like the Clamour which has been ordinary with our Presbyterians, about the Idolatry of the Church of England?
A59435	( q) The making Doctors or Professors of Divinity in Colledges and Vniversities a distinct Office, and, of Divine Institution?
A59435	( r) And is not Imparity fairly Established there?
A59435	( r) The setting up of Lay- Elders, as Governours of the Church, Jure Divino?
A59435	( t) Did not he Concur, at the Coronation of King Iames the Sixth, with a Bishop and two Superintendents, Anno 1567?
A59435	( t) Prohibiting Appeals from Scottish General Assemblies to any Iudge Civil or Ecclesiastick?
A59435	( w) Now, what can be more clear than that all this work was against Presbyters, as much as against Bishops?
A59435	( w) Was not he, some time, a Commissioner for Visitation, as they were then called, i. e. a Temporary Bishop?
A59435	( y) wherein Imparity was so formally established?
A59435	109. in Mr. Gellies Case, How easily could he reject all the Testimonies that were adduced?
A59435	1645, nor 1648, nor 1649 excepted?
A59435	After this, what may not our Author make ane Argument, that Prelacy is such ane ill- lik''t thing, as he would have it?
A59435	After two have voted out one, why may not one, the more numerous, vote out the other, the less numerous?
A59435	Amongst many other Reformations, He is for Reforming their Bishopricks indeed: But how?
A59435	And again it was asked the People, Will ye not acknowledge this your Brother for the Minister of Christ Jesus?
A59435	And can it be imagined that Henry, who was so serious with the King of Scots, was at no pains at all with his Subjects?
A59435	And can there be a greater Demonstration( says he) of the General inclination of this Nation against Prelacy?
A59435	And can we think, tho all these had been Presbyters duly ordained, That they were the only men who carried on the Scottish Reformation?
A59435	And did not he, then, Act in a Degree of Superiority above the Rest of his Brethren, within the bounds of his Commission?
A59435	And did not he, then, give the Royal Assent to some Acts of Parliament, made clearly in favour of Imparity?
A59435	And doth not the Letter all alongst allow of the Episcopal Power and Authority of these English Bishops?
A59435	And have they not, herein, manifestly Deserted the undoubted principles and sentiments of our Reformers?
A59435	And have we not our Author, now, a Deep- learn''d Glossator?
A59435	And how easy were it to Confute as well as Represent some of Master Knox''s principles which perhaps were peculiar to him?
A59435	And how impossible is it, at this Rate, ever to think of a Catholick Communion among Christians?
A59435	And how long did She foment our Civil wars after they brake out Anno 1567?
A59435	And how was it to be imagined, that England would not invade Scotland, if Scotland did not follow England''s Measures?
A59435	And if it must continue there, what constant Perils must our Kirk needs be in, especially so long as both Kingdoms are under one Monarch?
A59435	And is it not very well known that She had ane hand in the Road of Ruthven 1582, and in all our Scottish seditions, Generally?
A59435	And is not G. R. now a potent Author?
A59435	And is not that all I am concerned for?
A59435	And is not this a Demonstration, that Knox was Presbyterian?
A59435	And is not this a pleasant Attestation?
A59435	And it was obvious that it might easily be found High Treason in them, that they had suffered such Alterations?
A59435	And may it not pass for a probable conjecture, that that concerning Vnity in Religious Worship and Ceremonies was one of them?
A59435	And must it not have it still?
A59435	And now have you not, from his own Friendly self, a Fair Demonstration of his own Folly and Futility?
A59435	And now let any man judge if G. R. was not inspired with a goodly dose of Poetick( Fire shall I call it?
A59435	And now may not the Presbyterians separate lawfully?
A59435	And now, kind Reader, judge impartially, was not this a Gross Calumny?
A59435	And now, who fitter than he to be the Vindicator of the Kirk of Scotland?
A59435	And should not it bear its share?
A59435	And that it was a contrivance of the wicked and envious Papists, thereby, to Ruine the Church of England?
A59435	And that the Presbyterians were the only People who Preached against it zealously, and opposed it boldly?
A59435	And that the Sons of the Church of England were Christ''s Disciples?
A59435	And that there''s nothing more necessary than Vniformity for preserving Vnity?
A59435	And that they could return to the Church, when it should be retracted?
A59435	And then subdivide and vote out, till the whole Parliament shall consist of the Commissioner for Rutherglen, or the Laird of or the Earl of Crawford?
A59435	And was not Doctor Strachan Deprived, even before the Letter of the Estates was sent to London?
A59435	And was not the Church of England of that same very constitution, then, that it was of in King Charles the First his time, for example, Anno 1642?
A59435	And was there any other Fond for owning them for Bishops, at that time, except the Agreement at Leith?
A59435	And what can be more part to this purpose than the Supplication which was presented by our Reformers to the Parliament, Anno 1560?
A59435	And what greater Argument, of the truth of every one, of the Allegations, than the Confession of a right uncourteous Adversary?
A59435	And what ground had they to hope that she would be friend them?
A59435	And what more feasible and proper way for her security, than to have the Affections, and by consequence the Power of Scotland on her side?
A59435	And what needed more after this?
A59435	And what then?
A59435	And what tho''the Meetings seem''d to be of uncertain continuance?
A59435	And who can be a more manifest Lier than he, who, upon every turn, vomits Contradictions?
A59435	And who can say but this Opinion might have been in a Breast, which entertain''d no scruples about the Lawfulness of Episcopacy?
A59435	And who could condemn the Assembly for taking a course that was both so natural and so obvious?
A59435	And who sees not that the Force of the Argument lay in Scotland''s obnoxiousness to England''s impressions?
A59435	And, That he shewed himself severe to the Transgressors?
A59435	And, What tho the Register calls this Meeting a Convention?
A59435	And, it should be constructed to have no more weight than if it had been Regularly ranked in its own Category?
A59435	Anno 1579, as a doubt, whither it was Lawful to Marry on week days, a sufficient number being present, and joyning Preaching thereunto?
A59435	Are not all the Prelatists perjur''d,& c.?
A59435	Are not the Presbyterians unrighteous in taking from them all Right to Rule, when they have Right to Rule the Episcopal Church of Scotland?
A59435	Are not these Ancient and Catholick Assertions?
A59435	Are not these pretty pleasant Criticisms on 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A59435	Are they not injurious to them who make them capable of such a bare faced absurdity?
A59435	Are they not received maxims, that, Non sunt multiplicanda entia sine necessitate, and Deus& natura nihil faciunt frustra?
A59435	Because Leslie was a Papist, must his very Latine be Reformed?
A59435	Behold them, examine them carefully; is not each of them as essential and specifick as another?
A59435	Besides, What strange Divinity is it to maintain, that Parity is of divine Institution, and yet, may be laid aside in Cases of Necessity?
A59435	Besides, can he prove that it was Choice, and not that same kind of Necessity, that led them in the way they have lately followed?
A59435	Besides, how inconsistent was the making of this proposition with the Integrity and Honesty of a Regent?
A59435	Besides, is not the Lawfulness of imparity clearly imported in the Third Conclusion?
A59435	Besides, what gain''d they by these their frequent Insurrections and Rebellions?
A59435	But Granting this, how shall we be able to separate that which is Spurious in it from that which is Genuine?
A59435	But I am afraid our Author, here, turn''d weary of his Sincerity: For who spake publickly against these practices of the Rabble?
A59435	But What can be said of his Impudence?
A59435	But after all this, is it not pleasant that G. R. forsooth, should so zealously exaggerate the Crime of Contemning the Authority of the Nation?
A59435	But can this be done indeed?
A59435	But did he indeed acknowledge the truth of all the Allegations?
A59435	But doth not this Act condemn Episcopacy?
A59435	But from whom had he these Informations, mostly?
A59435	But hath this any relation to the Divine Right of Parity?
A59435	But how treats he the other Topick, about their not going to the Presbyterian Meetings, when they had King Iames his Toleration for it?
A59435	But how?
A59435	But if he was King before that, where is the use of the Oath, or the Claim of Right?
A59435	But if it is still to the fore; If the Nation is still possessed of it; where is it ● odged, if it is not Lodged in King and Parliament?
A59435	But in the mean time what is all this to Parity or Imparity amongst the Governors of the Church?
A59435	But is he as Civil to the Church of England?
A59435	But is he as modest at mixt Matters where both Right and Fact are concerned?
A59435	But is the Second Reason any better?
A59435	But is there no more to be said?
A59435	But is there no such Period to be found in the Acts of that Parliament?
A59435	But then, let any man who looks not through Mr. Petries Spectacles, tell me what this has to do with Parity or Imparity?
A59435	But to go on, why should this Assembly bear the whole Blame of this Corruption, if it was one?
A59435	But to what purpose, if Superintendency was to be of so short continuance?
A59435	But was it not a corrupt Convention?
A59435	But we Christians, when we do the like, must be Condemn''d of inhumanity?
A59435	But were not these Commissioners in too great haste to come to ane Agreement when they met with the Delegates of the State?
A59435	But were our Reformers, indeed, for this Rule?
A59435	But what have they ever felt?
A59435	But what if it was so?
A59435	But what needs more?
A59435	But what needs more?
A59435	But what needs more?
A59435	But what of all this?
A59435	But what was this to M.?
A59435	But who sees not how many things are wanting, here, to make a probable Argument, much more, a Demonstration?
A59435	But would G. R. allow him this Demand, which had so much of plain equity in it?
A59435	But would they have cleaved to the former way if they had thought it a great and insupportable Grievance and Trouble?
A59435	But, if so, what can be said for the Solemn League and Covenant?
A59435	By abolishing them?
A59435	By the way, May not one wish, that he and his party had stood here?
A59435	Can all be made as safe on the South side?
A59435	Can not the same, the very same Creators pretend to a power of Altering their own ill- made Creature, and make it Better?
A59435	Can the world see any thing here that lookt like the Divine Right of Parity?
A59435	Could he have expected, they would have favoured the Divine Right of Presbyterian Parity?
A59435	Could they have wished the Church in weaker circumstances for asserting her own Rights than she was in, before this Agreement?
A59435	Did Master Knox consider or know what manner of spirit he was of, when he offered up such petitions?
A59435	Did it not allow Pont, a Minister, to be a Lord of the Session?
A59435	Did not both these Gentlemen know this sufficiently?
A59435	Did not he publickly and solemnly admit Mr. Iohn Spotswood to the Superintendency of Lothian, Anno 1561?
A59435	Did not he sit, and vote, and concur in many General Assemblies, where Acts were made for performing Canonical Obedience to Superintendents?
A59435	Did not our Reformers promise Mutual Faith to the English, as well as the English promised to them?
A59435	Did our Author and his Party reckon upon these Gentlemen, then, as Presbyterians?
A59435	Did the Parity- men gain no ground in this Assembly?
A59435	Did they ever in the least offer to return that the having ane Ecclesiastical Estate in Parliament was a Popish Corruption?
A59435	Did they not address to God, that he would dissipate their Counsels, and let their Malicious Practices be their own Confusion?
A59435	Did they think that Divine institutions might be dispensed with, crossed, according to the Exigencies of Expediency or Inexpediency?
A59435	Do not you Heathen Philosophers the same?
A59435	Do these differences, he has adduced, distinguish between Bishops and Superintendents as to preheminence of power, and the essentials of Prelacy?
A59435	Do they all discharge their Trust, and perform their work by themselves, there, as they will be Answerable to him, from whom they got their Trust?
A59435	Do they not Delegate these, and Devolve their power upon them, and Constitute them their Representatives for the Assembly?
A59435	Do they not fairly acknowledge, that the Prelacy of Superintendents was established at the Reformation?
A59435	Do they prove that Superintendents had no Prerogative, no Authority, no Jurisdiction, over Parish Ministers?
A59435	Doth every man condemn the Office, who condemns this or that Officer?
A59435	Doth he love it the worse that it was established, purely, by Ecclesiastical Authority?
A59435	Doth he not acknowledge, that all the ordinary Members were there, which used to constitute Assemblies?
A59435	Doth he not suppose, that the Church of England, as then established, was Christ''s Boat, his Church?
A59435	Doth he not suppose, that these two Brothers, as Sons of the Church of England, ought to have been assuredly knit together, by Christian Charity?
A59435	Doth it not strick equally against both Orders, that of Presbyters, as well as that of Bishops?
A59435	Doth it not, at first sight, appear a little too big and swelling?
A59435	Doth not Calderwood acknowledge, that they voted themselves ane Assembly, in their second Session?
A59435	For Knox''s practice would have sufficiently determined the matter: For, Did not he compile the First Book of Discipline?
A59435	For Original- Contract, and Claim- of Right- makers?
A59435	For did not Pont, even then continue to be a Lord of the Session?
A59435	For do n''t you hear him plainly affirming, that K. I. was a LAWFUL SOVERAIGN?
A59435	For he was careful, indeed, to avoid the making of his one Church of Scotland, Biceps, and made it something else: But what thing?
A59435	For instance; What else is the confounding of the Offices of Bishops and Presbyters?
A59435	For the Question is not whither Superintendency was design''d to be perpetual or temporary?
A59435	For when they came to be divided, how mean were their Allotments?
A59435	For who but a Futile Fool would have said, that he differed in his Sentiments from the Soberest and Wisest?
A59435	For who can believe he would institute a Model of Government for his Church, which could not answer the ends of its institution?
A59435	For who knows not that it was not in the Power of the Bishops, but of the King, to Convocate a National Synod?
A59435	For who knows not that our Reformation was carried on by Elizabeths Auspices?
A59435	For who sees not that all the Infamy terminates on the Author, in the Rebound?
A59435	For why?
A59435	For, Is not Prelacy abjur''d in Scotland?
A59435	For, What tho the next ordinary Assembly was not appointed to meet till March thereafter?
A59435	For, are all the Ruling Officers of Christs appointment, Both Preaching and Governing Elders allowed to be Members of General Assemblies?
A59435	For, how could they own him as King so long as he had not taken the Oath, nor Agreed to the Claim of Right?
A59435	For, what tho, in these times, there were few qualified men for the Ministery?
A59435	Further, How were they alarm''d?
A59435	Had he been so perswaded, how seasonable had it been for him to have spoken out so much, when he was brought before King Edwards Council?
A59435	Had the Clergy so suddenly fallen from their daily, their constant, their continual Claim to the Revenues of the Church?
A59435	Had the whole Church quate all their pretensions, they insisted on so much, on every Occasion?
A59435	Had they believed the Divine Right of Parity, how could they have received them so much as, for ane Interim?
A59435	Had they in ane instant, altered their sentiments about Sacrilege, and things consecrated to Holy uses?
A59435	Had they more power under One name than under Another?
A59435	Had they now given over their Claim to the Revenues of the Church?
A59435	Has he not discovered that even the sober Presbyterian Ministers were privy to the plot of it?
A59435	Has he not discovered that the Rabbling of the Clergy was not the product of Chance or Accident, but a Deliberated, a Consulted, ane Advised politick?
A59435	Has he not told, that they spake against it, before it was Acted, for preventing it?
A59435	Has he now Retracted his making them two Churches?
A59435	Has it lost it?
A59435	Have they any Divine, Natural or Municipal Law for the Validity of their Testimonies beyond other Men?
A59435	Have we not G. R. now, a very accurate Historian?
A59435	He neither offers at proving his Subsumption, nor at adducing any other Topick: And has he not proven the point demonstratively?
A59435	He raised ane Army to invade England; But with what success?
A59435	He says, That most of them who were thrust out by the Rabble, were put out by their own Consciences: But after this, what might he not have said?
A59435	Here it is, I say: Has he not, here, discovered ane important Secret of his party?
A59435	Hitherto we have innovated, but we will innovate no farther?
A59435	How Rankly did it smell of the Whore?
A59435	How blind was Master Andrew Melvil?
A59435	How came the Apostle to prescribe no Rules about Presbyters?
A59435	How came the meeting of Estates by it, then?
A59435	How can he be said to Contemn the Authority of the Nation, who Reasons upon the Nations Authority?
A59435	How can our present Regnant Presbyterians justify their Omission of it?
A59435	How can that be called insupportable, which is not of such Malignity in a Church as to make her Communion sinful?
A59435	How can the Nation subsist without a Supra- Legal, Supra- Original- Contract, Supra- claim of Right Power?
A59435	How could they have received them at all?
A59435	How did Lewis requite this?
A59435	How doth it unhinge all things?
A59435	How easy to perceive the plain features of Faction, and the Lineaments of a preposterous Fondness to have their way and party had in Admiration?
A59435	How easy were it to dwell longer on this subject?
A59435	How easy were it, more fully to expose such dangerous and dreadful Methods?
A59435	How easy, to carry on his project against other men, who perhaps, had no such Merit, no such Repute, no such Interest in the Affections of the People?
A59435	How far is this from looking on this Holy Sacrament, as ane ordinary, tho''a very signal part of Divine worship?
A59435	How follows it, that therefore it was necessary to raise up Superintendents, and set them above their Brethren?
A59435	How impossible were it, at this rate, to Celebrate the Sacrament, once a Month in every Parish Church?
A59435	How long since he turn''d ● ond of Parliamentary Establishments?
A59435	How many have been so?
A59435	How many of these, now, when there is no force on them, shew, that it was not choice but necessity that led them that way?
A59435	How many, such, have been called since the Reformation?
A59435	How many?
A59435	How much did they insist on this pretence Anno 1638?
A59435	How much more impossible to restore it to its due and proper frequency?
A59435	How often did they Protest to the Marquis of Hamilton, then, the Kings Commissioner, that their meaning was not to Abolish Episcopal Government?
A59435	How seasonable had it been, in his Letter to the Queen Regent of Scotland, written, Anno 1556, and published by himself, with additions, Anno 1558?
A59435	How shall we defend our Forty- three- men and all the Covenanting work of Reformation, in that Glorious Period?
A59435	How suitable is all this to the Presbyterian temper and principles?
A59435	How then could it be that Act of Parliament which so awakened them?
A59435	How would they provide him with ane Ecclesiastical Estate, now that they had abolished Bishops?
A59435	How?
A59435	I add further, What tho''they had own''d them as K. and Q. by their Proclamation of the 11 th of April?
A59435	I will neither engage, at present, with him, in the Question, who is the Scottish Schismatick?
A59435	If Morton depended so much on her, as may make it credible that he was subservient to her Designs in this Politick?
A59435	If Morton depended so much on her, as to make it feasible that he might be subservient to her Designs, in this Politick?
A59435	If it be likely that the Assembly in August 1572. protested against it as a Corruption?
A59435	If it is probable that Queen Elizabeth was willing that the Presbyterian humor should be Encouraged in Scotland?
A59435	If it was never approven( when Bishops were thus petitioned for) by a General Assembly?
A59435	If so, I ask again, what the Coronation Oath, or the Claim of Right signified?
A59435	If the Rabbled Minister adduced Witnesses( as was done in the Case,& c. in several Instances) And they subscribed the Account, was he then satisfied?
A59435	If the person who was barbarously used by the Rabble, gave an Account of his own Usage,( and who could do it better?)
A59435	If there are any such in the Nation?
A59435	If they have any sufficient Fund, in the Records of these times, for this pretence?
A59435	If they own''d him as King before that, was he not King before that?
A59435	If this Assembly, petitioning thus for Bishops, believed the divine and indispensible institution of Parity?
A59435	If this Church had been Reformed by Presbyters, would that have been a good Argument for Abolishing Prelacy?
A59435	In short, Is not that same power still in the Nation which established the Claim of Right?
A59435	In short, Who knows not that that Rabble was in Edenburgh as early as the Estates themselves?
A59435	Is any thing said, here, that contradicts, that looks like contradicting the Matter of Fact?
A59435	Is it not as practicable to poll the Kingdom about Church Government, as to poll it, for raising the present subsidy, which is imposed by poll?
A59435	Is it not clear that, with our Author, the Articles of our present Claim of Right are unalterable?
A59435	Is it not hard to find, for it, a certain and determined sound?
A59435	Is it not plain, here, that the Meeting houses were contrary to Law?
A59435	Is it not plainly to set up the Ius Laicorum Sacerdotale in opposition to both?
A59435	Is it not pleasant, I say, to rely upon the Testimony of such barbarous Villains, and take their own word for their own Vindication?
A59435	Is it reasonable to judge of a whole Kingdom by a corner of it?
A59435	Is not such unaccountable Parade much liker to the Popish Processions, than the Devout Performances of the purer times of Genuine Christianity?
A59435	Is not the Oath of God upon Presbyterians, nay on all the Nation, not to own Prelacy?
A59435	Is not this Article, therefore, a New Fundamental, added to the Constitution of the Ancient Scottish Monarchy?
A59435	Is not this a Demonstration, that they understood Henry''s project, and approved his designs?
A59435	Is one corrupt Act of ane Assembly enough to reprobate all the rest of its Acts?
A59435	Is there so much as one syllable here that Contradicts the Epistlers position?
A59435	Is there such an opposition between the words, Convention and Assembly, that both can not possibly signify the same thing?
A59435	It came, therefore, to be very much the subject of common discourse, if it really was so?
A59435	It had it once, otherwise how could it ever have had Laws, or Claims of Right, or Original Contracts?
A59435	It may be made a Question, whither it can be justly called a part of the Claim of Right?
A59435	It may be made another, Whither our Author, here, gave up all the Rabblers to a reprobate Sense?
A59435	It were worth enquiring likewise, whom he meant, by Sober Presbyterian Preachers?
A59435	Lay it in doing a thing in their Third Session, which might have been done in the First?
A59435	Let the candid Reader judge, now, if Episcopacy, by the Leith- Articles was forced upon the Church against her Inclinations?
A59435	Let us try next what kind of Government they did establish, when they had got Law for them?
A59435	Making them Iudges of mens Qualifications to be admitted to the Sacrament?
A59435	May I not reckon the Fast appointed by this Assembly, as a third step gained by our Parity- men?
A59435	May not I adduce one Testimony more?
A59435	Might he not have given us the Citation just as it was?
A59435	Might not all men have said and done so, if they had been as much Presbyterians?
A59435	Might not he have been against the Temporal Dignities, and the rich Benefices of the English Bishops, without being against Prelacy?
A59435	Might not that have been done without, as well as, with it?
A59435	Nay I say they ought to do it: Why?
A59435	Nay why may not that one vote cut himself and leave the King without a Parliament?
A59435	Nay, further yet, did not our Reformers solemnly pray against those who made the Solemn League and Covenant in the days of King Charles the First?
A59435	Nay, has he not published so much, lately, in his Second Vindication?
A59435	Nay, may not the Presbyterians themselves reject even G. R. s Testimony?
A59435	Nay, was it not to condemn, particularly, all these General Assemblies which, immediately before, had so much Authorized and confirm''d it?
A59435	No man, I say, can make more of the Letter: And who doubts but Mr. Knox was so far in the right?
A59435	No not D. Burnet?
A59435	No not the Brother of such a Brother?
A59435	No not the Cousin German of such a Cousin German?
A59435	No not the Nephew of such ane Vncle?
A59435	No not the Son of such a Mother?
A59435	Nothing like it: How then?
A59435	Now Lay these two things together, and what is the Result?
A59435	Now as I said, is not this a Lamentable state to which the Nation is reduced?
A59435	Now if Adamson was so little seen in such matters, what may we judge of the rest?
A59435	Now if it had been the same Petition, why would he have said, ad eadem FERE postulata, and PENE paribus Responsis?
A59435	Now if they were only occasionally Gathered by those in the West, how could they be called by the Authority of the Estates?
A59435	Now what an ill thing is it, for a man, thus, to sap and subvert all his own Foundations?
A59435	Now what was his Testimony worth after our Author had given him such a Character?
A59435	Now what was this less than striking at the very root of the present Establishment?
A59435	Now who sees not the weakness of this Demonstration?
A59435	Now who should doubt, after this, that all the Prelatists were silent Encouragers of Popery?
A59435	Now, in the first place, I think it might be made a Question, for what Reason our Author changed Leslies words?
A59435	Now, who is obliged to take the Testimonies of Presbyterians, in Matters of Fact, more than the Testimonies of Prelatists?
A59435	Or Lord lay not this sin to their charge?
A59435	Or did he extend the Royal Assent to these Acts in Despight of his Conscience?
A59435	Or did this Tender made to W. and his Accepting of it make him King?
A59435	Or has any body taken it from it?
A59435	Or have they receded from both?
A59435	Or rather is it not to make a Prodigie of this Divine Mystery?
A59435	Or rather what meant he by treating himself so unmercifully?
A59435	Or rather who knows not that this is Bantering the Common sense of all Britain?
A59435	Or rather, doth he not positively or expresly assert them?
A59435	Or that the constitution might be i ● ● ire enough without it?
A59435	Or thrown it away?
A59435	Or were the Estates to make them K. and Q. whither they would or not?
A59435	Or what could it do without the Soveraigns Allowance?
A59435	Or where, or when were they spoken against, before they were acted?
A59435	Or whether is it vanished now?
A59435	Or will our Brethren say, that''t is a fault to introduce a Corruption, but it is none to continue it when it is introduced?
A59435	Or( for all is one with Chrysostom) to be Christians?
A59435	Our Reformers never so much as once dream''d, that this was a Popish Corruption: What Sophistry can make it such?
A59435	Our Vindicator durst not say he did; And has he not made it evident that it was a silly Argument?
A59435	Plainly, if a third part of those who might have s ● te as Members, were present?
A59435	Question''d again, what his Judgment was of that Book?
A59435	Rank Ill- nature, I mean, and the most stubborn Impudence?
A59435	Seeing he has got even them to hate it, who are Conscientiously for it?
A59435	Shall I add further?
A59435	Shall I declare my poor opinion in this matter?
A59435	So much asleep, or senseless, that they could not perceive the Court intended them such a Trick?
A59435	So that, to stand by K. I. when England had rejected him, what was it else, than to expose the Nation to unavoidable Ruine?
A59435	Suppose it was a Corruption, was it such a plag ● y one as infected all the other Acts of that Convention?
A59435	Supposing all this true, what ground have they gained by it?
A59435	Than that both should forfeit their Titles?
A59435	Than that the King should be no more King, and the Parliament should be no more Parliament?
A59435	That Prelacy, and the Superiority of any Office in the Church, ought to be abolished?
A59435	That it was ane unwarrantable constitution?
A59435	That it was more dangerous, at that time, during the Kings Minority, to have the Constitution so disjoynted, than on other occasions?
A59435	That it was not Necessary?
A59435	That never man was more obedient to Church Authority than be?
A59435	That the Breach between them was ane ungodly Breach of that Charity, by which, Members of that same Church ought to have been assuredly knit together?
A59435	That the best way to preserve that Estate, was to continue it in the old, tryed, wisely digested, and long approven Constitution of it?
A59435	That the best way to preserve the Rights of the Church, and put her, and keep her in her Possession of her Patrimony, was to preserve that Estate?
A59435	That these Tulchan Bishops had only the Name of Bishops, while Noblemen and others had the Revenue, and the Church all the power?
A59435	That whosoever was Regent, or whosoever were his Counsellors, might be called to ane account for it, when the King came to perfect Age?
A59435	The People, as we had it just now, were asked, if they would obey him as Christs Minister?
A59435	The Question is not how it was done?
A59435	The Question then is, whither Lesly has faithfully transmitted this Article to us?
A59435	The Superintendents thus Mal treated, what wonder was it if they had their own Resentments of it?
A59435	The great Reasons the Court could, then, insist on, what else could they be, than that Episcopacy stood still established by Law?
A59435	Tho a Parliament should now incline to pity them, yet how could it meet?
A59435	Tho''what they conform''d with, in obedience to that Law, was a great and insupportable Grievance to them?
A59435	Thus, The People are asked, If they will obey and honour him as Christs Minister, and comfort and assist him in every thing pertaining to his Charge?
A59435	To Contradict the fundamental Maximes of his own Scheme by such unadvised propositions?
A59435	To call these the sentiments of all the Kingdom, which were only the sentiments of four or five Counties?
A59435	To mend this, however, The Case of the afflicted Clergy gave him Attestations, enough, in all Conscience: But did that satisfy him?
A59435	To what purpose is the present settlement of the State forced in here?
A59435	Tragical to the Prelatists, and Comical to the Presbyterians?
A59435	Unchangeable Rules both to King and Parliament?
A59435	Visiters of the Sick,& c.( s) Making the Colleges of Presbyters, in Cities, in the primitive times, Lay Eldership?
A59435	Was ever Nation so miserably intricated?
A59435	Was ever any such thing done?
A59435	Was ever such ane Article in a Scottish Claim of Right before?
A59435	Was he King ever after the 14 th of Ianuary?
A59435	Was it possible for him to have Farced it with more bare- faced Iniquities?
A59435	Was not England a powerful and a wise Nation?
A59435	Was not Episcopacy restored by the General Assembly at Glasgow, Anno 1610, with very great Unanimity?
A59435	Was not he Regent in December 1567?
A59435	Was not he one of the Subscribers of the First Book of Discipline?
A59435	Was not the Patrimony of the Church, now, to run in its Right Channel?
A59435	Was not this, even in a Literal sense Male Natum exponere foetum?
A59435	Was the Controversie between him and his Adversary concerned in it, in the least?
A59435	Was the Exercise of the Government Tendered to Her also?
A59435	Was there more power in the meeting of Estates than there is, now, in King and Parliament?
A59435	Was this like either the Sense or the Discretion that were proper for the Vindicator of a Church?
A59435	Was this like forgiving others their trespasses as we would wish our own trespasses to be forgiven?
A59435	Was this loving our Enemies, or Blessing them that Curse us, or Praying for them who despitefully use us, or Persecute us?
A59435	Were not more than 24 Ministers Deprived before their Majesties return came to Edenburgh?
A59435	Were not the Ministers well enough secured now?
A59435	Were not these English Protestants, then, united in that Society, which, at that time, was, and, ever since, hath been called The Church of England?
A59435	Were they all fast asleep when they were at the Conference?
A59435	Were they not easily and readily crush''t by the rest of the Nation?
A59435	Were they now willing to part with the Churches Patrimony?
A59435	Were they of the Modern Principles, G. R''s Principles?
A59435	Were they so little careful of Acts of Parliamant, that they would not have been at pains to cite them for their purpose?
A59435	Were they well enough provided now?
A59435	Were those in the West, who Gathered them, the Estates?
A59435	What Authors have these been, to whom such Treatment was nothing else than excessive Civility?
A59435	What Force or Solidity is in the reason insisted on by our Presbyterian Brethren, to make this pretence seem plausible?
A59435	What Force or Solidity is in the reason insisted on to make this pretence seem plausible?
A59435	What Necessity can force a man to do ane ill thing?
A59435	What Reformed Church doth not satisfy her self with the Profession of the Faith contain''d in the Apostles Creed at Baptism?
A59435	What Reformed Church in Christendom maintains all the Articles of the Westminster Confession?
A59435	What Reformed Church maintains the Divine institution and the Indispensible Necessity of Ruling Elders in contradistinction to Pastors?
A59435	What Reformed Church maintains the Divine institution and the unalienable Right of Popular Elections of Pastors?
A59435	What Reformed Church requires the profession of so many Articles, not mainly for Peace and Vnity, but as a Test of Orthodoxy?
A59435	What Reformed Church, except the Scottish, wants a Liturgy?
A59435	What Transmarine Reformed Church, that is not Lutheran, Condemns the Communion of the Church of England?
A59435	What a dangerous thing is it to shake Foundations?
A59435	What a mercy was it that ever poor Prelacy out- lived the Dint of such doughty Onsets?
A59435	What ane Argument is this, Iohn Knox, a Presbyter, refused to consecrate a Bishop, Ergo he was a Presbyterian?
A59435	What ane Honour is it to the Party if their first Hero''s were such Casuists?
A59435	What could more plainly import, that the Office was to be durable?
A59435	What could move him to treat his own Brat with so little compassion?
A59435	What could move the Man to venture upon such lumpish, bulkish Contradictions?
A59435	What did the Presbytery herein that was not in pursuance of the publick Spirit of the times, and the Acts of the General Assembly?
A59435	What dubious Responses did She give, all the time She Vmpir''d it, between the Queen of Scotland and those who appeared for her Son?
A59435	What else could move our Author to this sinful and unseasonable silence, but the Conscience, that it was not fit to meddle with it?
A59435	What footsteps of these things in true Antiquity?
A59435	What greater Demonstration could any Man desire of the truth of the Negative, if all here alleged was true?
A59435	What greater Evidence of Truth and Ingenuity could have been expected or required of People in such Circumstances?
A59435	What humane patience can be hardy enough for entering the Lists with pure Barking and Whining?
A59435	What impertinent Answering is this?
A59435	What is become of it?
A59435	What is become of this fine Argument then?
A59435	What is there here like a Condemnation of Episcopal Iurisdiction?
A59435	What is there here that looks like a Divine- Right- of- Parity- man?
A59435	What is there here that looks like proving that the Schism was greater in the North, than was asserted by the Epistler?
A59435	What is this less than that, if King and Parliament should Restore Episcopacy, they should break their Original contracts?
A59435	What is this less, than to make all these Propositions Necessary terms of their Communion?
A59435	What might he not have said, after this?
A59435	What must it be then to be committed with the other two?
A59435	What possessions have any( of the Episcopal Clergy) been deprived of, unless for Crimes against the State?
A59435	What returns gave they?
A59435	What was next to be done?
A59435	What were the sentiments of our Reformers in this Matter?
A59435	What wonder then if Elizabeth thought herself concerned to secure herself as well as she could?
A59435	What?
A59435	What?
A59435	What?
A59435	When had it been more seasonable, than in his Admonition to the Commonalty of Scotland, published also Anno 1558?
A59435	When he could do no more than oppose ane Indefinite number to the Epistlers Definite one?
A59435	When shall it be proper for them to say, we have done innovating?
A59435	When the Parliament is reduced to one Estate why may not that one divide and one half vote out the other?
A59435	When was it more opportune for him to have expressed these sentiments, if he had had them, than when he was at Frankfort?
A59435	Where lies the impossibility of Vniting Parishes, more than uniting Presbyteries?
A59435	Whether do they keep by the Measures of our Reformers, or their own Assembly 1645?
A59435	Whether it was Such when this Article was Established in the Claim of Right?
A59435	Whether our Scottish Reformers, whatever their Characters were, were of the present Presbyterian Principles?
A59435	Whether our Scottish Reformers, whatever their Characters were, were of the present Presbyterian principles?
A59435	Whether the Church of Scotland was Reform''d solely, by persons cloath''d with the Character of Presbyters?
A59435	Whether the Church of Scotland was Reformed, solely, by persons cloath''d with the Character of Presbyters?
A59435	Whether they were for the Divine institution of Parity, and the unlawfulness of Prelacy, amongst the Pastors of the Church?
A59435	Whether, therefore, This is a Solid or a Sandy Foundation?
A59435	Whither Scottish Presbytery was agreeable to the General Inclinations of the People?
A59435	Whither having made publick Repentance, he might be restored to his Office?
A59435	Whither it had not been ane unaccountable prodigality in them to have lost their Sweet words, about such Trif ● ing concerns as these?
A59435	Whither there is any sufficient Fund in the Records of these times for this pretence?
A59435	Whither they established a Government that was to be managed by Ministers acting in Parity, or in Imparity?
A59435	Whither was it Tragical or Comical?
A59435	Whither was it a Corruption in ane Assembly to oblige men to do pennance for doing their Duty?
A59435	Who Reasons upon the Force of all the Deliberations, Resolutions and Conclusions of the Representative Body of the Nation?
A59435	Who can say, now, that ever Presbyterians were Persecutors?
A59435	Who knows not, I say, that this was one of the most prest, because one of the most plausible Arguments, in the beginning of the late Revolution?
A59435	Who sees not that it is much about the same Size with the former?
A59435	Who sees not that the smallest Differences are apt to create jealousies, divisions, cross- interests?
A59435	Why be at all this pains to re- establish the Old Polity, if the only purpose was to rob the Church of her Patrimony?
A59435	Why may not the Nobility of the First Magnitude joyn with the Burrows to vote out the smaller Barons?
A59435	Why may not the smaller Barons and the Burrows vote out the greater Nobility?
A59435	Why may not the two parts of the splitted Estate joyn together and vote out the Estate of Burrows?
A59435	Why so?
A59435	Why so?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Will any Scottish Presbyterian, now adays, stand to the Decision of these 4 Councils?
A59435	Will none affirm it?
A59435	Would he, if he had been Presbyterian, have agreed so frankly to have stood by the Determination of these 4 Chief Councils?
A59435	Would they have put them to their Duty as Bishops, if they had not own''d them for Bishops?
A59435	Would they have tryed and censured them as Bishops?
A59435	Your Overseer and Pastor?
A59435	a Despotick Power, ane Absolute, and unlimited Monarchy?
A59435	and by consequence, against Both Offices, or against neither?
A59435	and that they were in the same Bottom with him, in pursuance of a Reformation?
A59435	and whole Houshold- stuff?
A59435	as it signifies to chuse by suffrages: And he proves it, but how?
A59435	but if it was done?
A59435	but whither it was a Prelacy?
A59435	by English Arms ▪ and Counsels, and Money in the year 1560?
A59435	call our Saviours Sermon on the Mount 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, The Top of all Philosophy?
A59435	did Francis nothing to recover the Scottish amity?
A59435	his Master- Talent?
A59435	how Presbyterianism was first introduced into Scotland?
A59435	how can this assist G. R.''s Book against himself, if it should be irritated to serve him a Trick?
A59435	i. e. Live under it without sin, and with a safe Conscience, continue in the Churches Communion while it is in the Churches Government?
A59435	if it is not, what is become of it?
A59435	of Bishops only?
A59435	on D. Stillingfleet''s Irenicum( for who but himself would have been at pains to write Prefaces to his Books?)
A59435	or Both?
A59435	or setting a Match for Mewing with a Melancholy Cat?
A59435	p. 115) Who can deny now that Presbyterians are true Passive- obedience and Non- resistance men?
A59435	pro re nata( as they call it)?
A59435	that Prelacy,& c. ought to be Abolished?
A59435	they were not under very dreadful apprehensions of another disappointment?
A59435	to declare against the Kings Negative Voice in Parliament, and so to Unking him,& c.?
A59435	was it not ratified by a subsequent Assembly?
A59435	was it therefore no Assembly?
A59435	was that a good proof that Knox was Presbyterian, that Beza sent him such a Letter?
A59435	were the Concrets, the Episcopalians innocent of Tumultuating?
A59435	what Defence could Scotland make for it self, if England should invade it?
A59435	what fears were they under?
A59435	what is the Method of our present Presbyterians?
A59435	what shapes did they turn themselves in?
A59435	what tricks did they play, when the Match betwixt Edward and Mary( spoken of before) was in Agitation?
A59435	what was it he fix''t on?
A59435	who can think on Arming himself against the Horns of a Snai ●?
A59435	will it follow from that allowance that Prelacy was not, then, agreed to?
A59435	with Original ● ullness?
A59435	with refusing to appear before him prima instantia for the tryal of Doctrines preacht in the Pulpit?
A59435	with the Nobility and Gentry, with such as might had influence, either at the Court, or in the Country?
A59435	with the famous distinction of the Kings having power about Church matters Cumulative but not Privative?
A61509	& c. because he fought with the Midianites without them, when he sayes, that he had called them and they would not come out?
A61509	& publickly read in all the Churches of England, wherein the faithful subjects and Covenanters in Scotland were tearmed Rebels?
A61509	( and for what) to renunce the Kingdome, and shut him up in prison?
A61509	1. c. 4. n. 7. sayeth to this?
A61509	10, 11. put up thy sword into the sheath, the cup which my father hath given me shall I not drink?
A61509	13. is there any equal to the Supream, in order of civil government, by whom he is judgeable or punishable?
A61509	13. then our glosses; and if it be any thing different from our practice, in these dregs of time, as he loveth to speak?
A61509	2. Who shall be judge, whether the Superior keepeth within his spaere, yea or not?
A61509	243. that Tyranny only must unking a Prince; and these acts were not acts of Tyranny, and what shall this vaine Surveyer gaine then?
A61509	26. before the faithful People of Scotland had any army in readinesse?
A61509	268. an extravagant exposition; and why?
A61509	5. was it therefore right in David to have spared him?
A61509	6. Who were those subjects walking according to the lawes, who were persecuted?
A61509	93. had their owne Bishops, but vvhere findes he that they had Presbyterian government?
A61509	?
A61509	A Survey of what?
A61509	Againe he sayeth in that same Page?
A61509	Againe, what if an unjust act take away a man''s right to his heritage, shall he not be in case to defend it against robbers?
A61509	Againe, what if the Magistrate shall permit Subjects to defend their Lives and Libertyes against invaders, though he should not lead the way?
A61509	Anabaptists?
A61509	And Since it was so, what could they do, but after the example of our progenitors, advance with armes in the one hand and a petition in the other?
A61509	And as for their Underling- curats, the scumme of Mankinde, who seeth not their nakednesse?
A61509	And do they not rule and domineer in the Church after their owne arbitrement?
A61509	And doth not himself say that Naphtaly out stripes his Masters, even as to the most important matters of the book?
A61509	And had these Representatives power& commission from the Land, to renunce his Interest?
A61509	And he that keepeth thy soull, doih not he know it?
A61509	And honest Ionathan rescued from the hands of his bloody Father?
A61509	And how shall he be able to confute that?
A61509	And how?
A61509	And if Parliaments have povver to depose Princes in Scotland( as hath been often practised) hovv hath he saved the King''s Scepter and Person?
A61509	And if she shall, shall not men be allowed to maintaine their Religion, though some iniquous act of Parliament take the legal right of it away?
A61509	And is it not granted by all, that in mutual Covenants the observer hath a jus against the breakers?
A61509	And is this all the remedy he prescribeth?
A61509	And not rather to yeeld the cause?
A61509	And shall not herender to every man according to his work?
A61509	And shall we be allowed to use violent resistence, for the lives of our bodyes, and not also for the lives of our souls?
A61509	And since he did not say so, how can this advocate make his position appeare dissonant either to Religion or Reason?
A61509	And the story tells us, that he was then in Irland, when the Scots sent for him, how could he then make him self King?
A61509	And vvhat have they gained then out of these places?
A61509	And vvill he grant nothing else to privat subjects but elicit acts?
A61509	And what a judge was Iehu?
A61509	And what can be said to this, but that such must run their owne hazard and beare their owne guilt?
A61509	And what if his adversaries say and prove also, that the King of Britane is not such a King, as he accounts truly so?
A61509	And what is the cause of this severity, seing that all were not alike offenders?
A61509	And what mischief would not wicked hearts contrive and execute, if they did not feare opposition and resistence?
A61509	And where shall there be a stand?]
A61509	And where would his conscientious respect to the Ordinance of God not abused, but very rightly used in that particular, be?
A61509	And where?
A61509	And who are these who differ from him in that poynt, whom he accounts humble meek and self denyed?
A61509	And who can deny this to be a truth?
A61509	And who knoweth, but, if God had thought good to blesse this late act with successe, it might have been followed with the like consequent?
A61509	And why might he not?
A61509	And why so?
A61509	And will not this be a sufficient Apology for them to put forth some sting?]
A61509	And yet so pertinent and plump that it stopped the mouth of the accusers,& filled their faces with shame: But why was it such a poor answere?
A61509	Are not all these cast avvay?
A61509	Are not even limited Princes, as well Fathers to the Commonwealth?
A61509	Are not the tearmes condescended upon?
A61509	Are not they Covetous?
A61509	Are not they given to wine?
A61509	Are these Prelate Bite- sheeps, rather then Bishops, blamelesse, the husbands of one wife?
A61509	Are these particulars, Church Government?
A61509	Are these the latitudinarian Atheists, the Gallioes, the coldrife Laôdiceans, who care not what Religion be professed?
A61509	Are they Vigilant, unlesse when they have much wine to devoure, or a feast to hold to Bacchus?
A61509	Are they apt to teach, who have rejected Christ and his truth, and cry up and commend Socinian brats and impoisoned books?
A61509	Are they of good beheaviour, whose carriage is abhominable to all sober persons?
A61509	Are they patient who are so soon sadled; are not they Brawlers?
A61509	Are they sober, who glutt themselves in sensuality?
A61509	Are they the militant Church, who triumph in their silks and velvets, rideing with foot mantels in Parliaments, sitting in Councils and Sessions?
A61509	Be it so, what hath he gained for the King his Master?
A61509	Be- like the lawes& acts which their owne lusts make, within their owne breasts; for they are the Church, the holy Clergy, and who but they?
A61509	Because there was one high Priest over all the Church, must we have also one Pope?
A61509	But 1. can that be subjection in its full latitude?
A61509	But 1. did ever the People set a Soveraigne over themselves, upon these tearmes?
A61509	But 1. would he have all the Subjects becomeing more senselesse and stupide then beasts?
A61509	But 2 will these things, to judicious persons, lay the ground of a lawful warre by the Magistrate, against his owne subjects?
A61509	But 2. in good earnest, let him tell us, Whether the former engagements which were upon the King at his coronation, be loosed or not?
A61509	But 2. will he stand to what Calvin sayeth?
A61509	But 3 when the King returned, did he make a re- conquest of us?
A61509	But alas doth he think this restriction of the natural propension for felfe preservation is upon men only,& not upon Beasts also?
A61509	But can he be in the composure of a Christian Spirit, who is so easily moved off it, by that which should rather settle him in it?
A61509	But can he, or dar he, say that we do so?
A61509	But doth not he and his party, the most proud and arrogant persones imaginable, deal with us all, as cursed fanaticks knipperdolians?
A61509	But how can any see here the mysterie of Anabaptistical confusion working?
A61509	But how is he absolute?
A61509	But how is that?
A61509	But how many were there of these Representatives?
A61509	But how oft will he put us to tell him, that the best truth may be abused?
A61509	But how proves he this extraordinary call?
A61509	But how shall he evince that the Covenant, betwixt King& People is not a reciprocal contract of things to be done by each to other upon conditions?
A61509	But is this a good argument, to prove that it is unlawful for us to resist and repel injuries offered to us by equals or inferiours?
A61509	But might not that excuse be good in itself though Bellarmine made use of it?
A61509	But might we not in that case defend our lives and lands?
A61509	But now the question is what is the Peoples duty, in a day of defection?
A61509	But that Christ did nothing but set the scriptures by the eares, is this far from blasphemy?
A61509	But the Surveyer called it an errour to say that only the modus rei is commanded or forbidden, and why?
A61509	But then against whom doth he fight?
A61509	But these sheep, what have they done?
A61509	But this is not faire dealing, yet suteable enough to him and his cause, which he can get defended no other way?
A61509	But to our businesse, what sort of mutual Covenants can those be, which he here speaketh of?
A61509	But to teach the people their beheaviour to the King?
A61509	But to what purpose is all this stir?
A61509	But vvhy did not he direct his reader unto the page vvhere such a state of the question vvas to be found?
A61509	But was there no texts in all the divine Word of God, that he would put into the King''s hand to read, that he must send him to the Apocrypha?
A61509	But what Church?
A61509	But what are his reasons?
A61509	But what can he hence inferre?
A61509	But what if more learned politicians then ever he was, say, that such are most truely Kings?
A61509	But what is become of the Religion of the Church of Scotland, as it was reformed in doctorine, worshipe, discipline and government?
A61509	But what needed this?
A61509	But what sayes all this to the thing?
A61509	But what sayes he to all this?
A61509	But what sayes he to that which he cals the attribute?
A61509	But what sayes he?
A61509	But whence is your title Mr Prelate?
A61509	But where did the difficulty lye?
A61509	But where dwelleth this Man?
A61509	But where lay the difficulty?
A61509	But wherein are they violented?
A61509	But whither now doth the matter goe?
A61509	But who are those?
A61509	But who can beleeve this?
A61509	But who will say that in this, their practice or judgment is to us a binding precedent?
A61509	But why doth he call from us for any expresse command or example in Scripture for resistence of Magistrates?
A61509	But why will he not follow their practices himself?
A61509	But why would he grudge poor Naphtali this?
A61509	But will any condemne this practice now, or think it unlawful, or unbeseeming Christians to flee from the fury of enraged persecuters?
A61509	But yet how can he prove this?
A61509	By what authority should any clame that power of inspection over others, and that in a most unreasonable bounds?
A61509	By what medium will he couple the antecedent and consequent together?
A61509	By whom I pray, shall these evils be seen to be portended, by any thing that is said in these writtings?
A61509	By whom to this day was Lex Rex answered?
A61509	Can his patience be good, which is so stirred by hearing of truth told?
A61509	Can no single person preside over prebyters, except my Lord Prelate?
A61509	Can this Surveyer affirme that passion as passion, or suffering formally as such, cometh under a command of God?
A61509	Could he think that the author of Naphtaly did imagine, That to be violented in any Religion whether true or false, was such an insupportable injury?
A61509	Dar he avow that he hath not broken these?
A61509	Did ever People set him over themselves to rage at randon, to kill, murther, massacre, and do what seemed good in his eyes?
A61509	Did ever any Arch- Prelate procure an order from his Majesty to stirr up the leazye council to diligence in this matter?
A61509	Did not this text flee in his face?
A61509	Did the author of Lex Rex say that it was the duty of any man indifferently, to punish capitally shedders of innocent blood?
A61509	Do they think that all the limited and pactional princes, are but cyphers, or as painted men are men, so are they but painted princes?
A61509	Do we say that Magistracy is not the ordinance of God?
A61509	Do we say that a Christian may not exerce the office of a Magistrate?
A61509	Do we say that a heathen may not be a Magistrate?
A61509	Do we say that an ungodly Magistrate is no Magistrate?
A61509	Doth he meane thereby a stupide and absolute submission to all acts of Tyranny and opression?
A61509	Doth he think there is a noise made about this matter, and a great noise, and that without ground?
A61509	Doth it not flow alone from the People?
A61509	Doth not the text speak to all in reference to all?
A61509	Doth not this also reach the Anabaptists conclusion?
A61509	Doth the motives speak to that alone?
A61509	Doth this man give a distinct sound?
A61509	Doth this man know what he writeth?
A61509	Doth this pove that David or any King was excepted in the Law of God?
A61509	Doth this wicked Man still intende to sowe sedition, and to widen that difference?
A61509	Ergo shall it concerne only Ministers?
A61509	Furder he addeth,[ So the Scripture is not against an absolute Prince, as our Lawes and we understand him?]
A61509	Good Master prelate tell us, or where we shall finde it in your book of wisdome?
A61509	Had not Galba the like end, Otho& Vitellus, who all three reigned only Sixteen moneths?
A61509	Hath this man no better arguments then thise wherewith to defend his Majestie''s Royal life and person?
A61509	Have not the present Lordly Prelats, as much dominative and Lordly power, as ever they had in Scotland?
A61509	He asketh the question if any of the People of the Land be spoiled of their lawful civil libertyes?
A61509	He asketh what burden he hath laid upon their Estates, but by Law?
A61509	He sayes that the fines were moderate?
A61509	He speaketh of a flight out of the King''s dominions, but what sayes he to a flight, when the persones flying keep still within the dominions?
A61509	He tells us, they rule with the consent and Counsel of Presbyters; but when?
A61509	He vvould do vvell to explaine to us, vvhat he meaneth by a proper punishment, and vvhat is the opposite tearme thereunto?
A61509	He will not say that every conquest will give a just title, but a lawfull conquest, now what right had Fergus to conquere these adversaries?
A61509	Hovv can the impudent man alledge this of us?
A61509	Hovv is it then that he sayes there is nothing but old songs chanted over and over againe?
A61509	Hovv salves he his Majestie''s life, or the King from all hazard of censure?
A61509	Hovv vvill he shovv that this doctrine tends to horrid confusion?
A61509	How can he prove that this was such a Covenant?
A61509	How can he, or any else then, say that the King was not the first aggressor, or that Scotlands warre was not purely defensive?
A61509	How could young children be accessory, either by consent or any otherwayes to these courses of Manasseh?
A61509	How did God animate Ieh ● jada and these vvith him, to depose and kill Athaliah?
A61509	How doth he prove either the consequence or the consequent?
A61509	How doth he prove that it was meerly upon the extraordinarynesse of the occasion that this Covenant was made?
A61509	How doth our doctrine open a perpetual gap to seditions?
A61509	How doth this master of disorder blow avvay these figleaves, yea or discover them to be such?
A61509	How or what way was his authority invaded?
A61509	How shall he prove this?
A61509	How then can he say that this axiome is rather to be understood of the Prince alone, then of the People alone?
A61509	How then shall he defend the sacred person and life of the King?
A61509	How then shall the case be alike, And the one be no more conditional then the other?
A61509	How then shall their meer example be obligeing in the other practice?
A61509	How was Athaltah judged?
A61509	How will he prove that passive obedience is here spoken to at all; since all the particulars mentioned are actions, and dutyes of action?
A61509	How will he then free himself from treason?
A61509	I am not ignorant That this law was not put into execution, as God commanded; but what did thereof ensue and follow?
A61509	I vvonder vvhere vvas the devils vvit that he had not this reply to make unto Christ''s ansvver, vvhich this Surveyer here maketh?
A61509	If a Magistrate abuseing his power to the destruction of the Subjects, should be resisted, what inconvenience would follow thereupon?
A61509	If any aske what he hath left undone for secueing his Majestie''s person and life?
A61509	If he may not, then why is this parenthesis added, As a restriction or limitation of the Subjection required?
A61509	If his anoynting made him no private person, what did it make him?
A61509	If in this case he would allow a resistence, where is the force of his argument then?
A61509	If not, have not we enough?
A61509	If not, how doth this passive submission fall under a moral law?
A61509	If not, why did he trouble himself with this?
A61509	If so( as all who know him will veryly belveeve he would) where would then this submission be which is due unto the Magistrate?
A61509	If such a fact were done in the like case, would any think that the person should be challenged and not rather approved by the Magistrate?
A61509	If there be no ground more for this then for others, vvhy may not we put in our exception, as well as our adversary putteth in his?
A61509	If they be the corne grinded betwixt two milstones, where is the professedly profane, and atheistical world which trouble them?
A61509	If this be not his designe, let him tell me, what he would have Christians doing, in case such a thing as this should be?
A61509	If those betray their trust committed to them, they may be resisted?
A61509	If through default of Ministers of State, any thing had creeped in, that could not abide the test of law, how willingly was ● treformed?
A61509	Is he ignorant of the original of that sad contest?
A61509	Is he not able to understand this, how one who is supreme, in one respect, may be inferiour, in another respect?
A61509	Is he not willing and desirous that the lawes be vigorously executed against papists, and all perverters of this sound doctrine?
A61509	Is he one of those who see and perceive not, who know and yet carry as if they knew not?
A61509	Is it enough to say so?
A61509	Is it not possible( as hath been said) yea and often seen, that the most cleare and approved examples have been abused?
A61509	Is it our work to exclude faithful ministers from the esteem of Gods people?
A61509	Is not this a singularly satisfactory way of answereing?
A61509	Is not this a very hungry empty man, to beg( when he can not better do) the very thing in quaestion?
A61509	Is not this depredation committed by wicked subjects?
A61509	Is not this equivalent to incursions of forraigne adversaryes?
A61509	Is that they work division in the Church of God; and move people to forsake Church meetings, and to follow them in private conventicles?
A61509	Is the guilty person bound by any moral law, to suffer death or whipping, if the Magistrate will not execute the sentence upon him?
A61509	Is the power of the present Lordly Lord Prelates paternal?
A61509	Is there any exception in the text?
A61509	Is there not here a mutual Convenant, wherein each party is bound to other?
A61509	Is there not here impious and horrible acts of tyranny?
A61509	Is this a faire way of disputing, to say that one maketh that the state of the question, which he draweth from the assertion of his adverry?
A61509	Is this all that he can say, to prove that this is contrary to Religion?
A61509	Is this the liberty he understandeth?
A61509	Is this the only thing which he denyeth?
A61509	Is this the vvay he takes to salve his Master''s life?
A61509	Is this to answere his adversary?
A61509	It is granted, what then?
A61509	It is strange hovv this corrupt fountaine, as he calleth it else vvhere, Lex Rex can send out good and svveet vvaters?
A61509	It is true he sayeth that subjection may be, vvhere there is not obedience, but wherein sayeth he doth this subjection consist?
A61509	King cast into prison?
A61509	Let our Master Bishope with all his gifts, learning, and knowledge shew this if he can?
A61509	Let us hear hovv he doth it?
A61509	Let us hear how he applyeth this to the purpose?
A61509	Let us hear how?
A61509	Let your eyes be in your head: Hold fast what ye have, that no man take your crowne?
A61509	May he Rule as he lifts?
A61509	May he not, dar he not, grieve or vex his Elder Brethren?
A61509	May not I resist, a person, vvho is not under my jurisdiction?
A61509	May not then this Man be ashamed to take his Majesties Money, and do so bad service for it, as he hath done?
A61509	Meum and tuum?
A61509	Must either he be the supreme power on earth which is not judgeable or punishable by any, or must there be none?
A61509	Must that example of theirs perpetually oblige us now?
A61509	No man needs to say who shall be judge, The Magistrates or the people?
A61509	Now can any body deny this consequence?
A61509	Now how will he loose his owne argument?
A61509	Now let the Surveyer tels us what he thinks of their practice?
A61509	Now sure I am this fact of Phineas was according to the law, and to the expresse minde of God, and why then might it not be imitated in the like case?
A61509	Now what bonde more strong to unite and keep together his Majestie''s Dominions can the wit of Man imagine?
A61509	Now whence floweth this diversity of wayes of instaling the succeeding Magistrate, or of filling the place when vacant?
A61509	Now will the Surveyer say, that in no case, it is lawful to resist even by force, the inferiour Magistrates?
A61509	Now, whence ariseth this formal obligation, if not from the Covenant?
A61509	O ye Men of judgment consolidated into a stone, having no conscience, and far lesse piety?
A61509	Or are all presidents or moderators of presbyteries Prelates?
A61509	Or can he arrive at no more certanety, but of a may be that it is not causeless?
A61509	Or did he ever chide the Council, or depose any member thereof, or any other inferiour Magistrate, upon the account of their negligence in this?
A61509	Or doth Naphtaly say any such thing?
A61509	Or doth he think that his taking notice of him, will make him esteem the more highly of himself?
A61509	Or doth the same passive obedience to powers punishing unjustly fall under the moral law?
A61509	Or hath the King no better advocate to defend his cause?
A61509	Or how could they expect that he should prove a fit meane for these Ends?
A61509	Or if he should suffer them to sit, what can they do?
A61509	Or is every one in that case bound to deliver up himself to the Magistrate,& accuse himself, and pursue the accusation until the sentence be executed?
A61509	Or is not the constitution freeing the King from coaction of Law( for that end) warrantable?]
A61509	Or that it was his minde to plead for an universal toleration?
A61509	Or thought he that they would have the weight of gold coming from his Mouth, while they had not the weight of stuble being uttered by his collegue?
A61509	Or were these all accounted Enemies to the King?
A61509	Or who gave you than name?
A61509	Quis tulerit Gracchos de seditione querentes?
A61509	Sayeth Lex Rex that vve are to suffer absolutely all the evil of punishment, vvhich they vvould inflict upon us?
A61509	Seing he wisheth that such errours might be buryed in oblivion, why did not his vvork follovv his vvish?
A61509	Shall it not be defended even when it becometh a Law right, against forreigners, but under the protection of the Magistrates?
A61509	Sure they must be step Fathers then, and that of the cruelest kinde?
A61509	That he can not dispense, by his prerogative Royal, with a just Law, according to his sole pleasure, and so pardon such as deserve death?
A61509	That subjects are bound to obey, and to sweare allegiance in the Lord unto wicked Kings who denyeth?
A61509	That the King ruleth over us novv jure conquestus?
A61509	The 2. thing he sayeth, is, That though this obligation be mutual, yet is it not conditional, and how proves he this?
A61509	The King your God Father?
A61509	The Kings of the gentiles,& c. Any otherwayes then against superiority among Church men?
A61509	The Royalists themselves allow it lawful for any privat person to kill an usurper or a Tyrant sine titulo, and why?
A61509	The controversy rests not in matters touching a Bishope or a Presbytery: But what thinks he of this controversy?
A61509	The surveyer sayeth, He is insolent in saying so: Why so?
A61509	Then he must tell us that the book vvants nothing of the compleatnesse of an infamous lybel, and why?
A61509	Then they vvho are our enemies shall see it; and shame shall cover them who said unto us, where is the Lord your God?
A61509	They the Church, who have banished Christ out of the Church, abjured his interests, persecuted to the death his brethren and followers?
A61509	Thinks he that there is no mixed Monarchy?
A61509	This Chimaerical Man gives us a distinction of Kings, some truely so and some falsly so: And what, and who are these?
A61509	This Man dictats but what proveth he?
A61509	This is good, but what then?
A61509	This is granted: But how showeth he that the exposition given, is contrary to either?
A61509	This is true, but what will he hence prove?
A61509	This, sayes the Surveyer, is as vaine a quirck How so?
A61509	Thus I have set down his words, truely and wholly, and I would faine know what is there here, that will ground the foresaid thesis?
A61509	To what purpose is their example adduced?
A61509	To what purpose then are Covenants and compacts made, If by vertue of these, each party be not formally obliged unto other?
A61509	To whom is this evident?
A61509	To wit, that they should resist none out of a Spirit of private revenge?
A61509	Was he therefore the Lord Prelate?
A61509	Was it not because the Governours had a minde to punish him?
A61509	Was it their practice to abjure a lawful Covenant sworne for the maintainance of the Truth?
A61509	Was it their practice to change their Religion with the court?
A61509	Was it their practice to renunce their former profession, and turne Apostates from the truth, which once they avowed?
A61509	Was it their practice to turne their back on Christ and his interest, for the will of creatures, and for a mease of pottage?
A61509	Was not Aberdeen fortifying it self, to take in the King''s navy of shipes, when it should come?
A61509	Was not Culenus summoned to compeare before a Parliament at Scone?
A61509	Was not Dardan, for his wickednesse and blood, pursued by nobles and People, his head cut off, his corps throwne into a jacks?
A61509	Was not David helped thus against the Tyranny and wickednesse of King Saul?
A61509	Was not Even the 3. put in prison?
A61509	Was not free tradeing taken away?
A61509	Was not the Deputy of Ireland prepareing men to land them in the West of Scotland?
A61509	Was not the Earle of Arundale made the Kings General?
A61509	Was not the Earle of Huntly made Governour of the North of Scotland, and had some foure or five thousand men in armes, for the King?
A61509	Was not the Marquis of Douglas,& Lord Haris ready to rise with the Papists in the South of Scotland?
A61509	Was not warre concluded both by sea and land?
A61509	Was that the maine thing controverted then?
A61509	Was there any masse monger fined to this day?
A61509	Was there no blushing?
A61509	Was there no conviction?
A61509	Weknow no lawes, but acts and statutes of a lawful Parliament, made for the glory of God, and the good of the land: and what such were trode upon?
A61509	Well, what way doth he clear this, of Lex Rex?
A61509	Were all these things no beginnings of a warre, nor no acts of hostility?
A61509	Were it the rational act of rational creatures to set up Soveraignes upon these tearmes?
A61509	Were not Berwik and Carlile frontier cities strongly fortifyed and garrisoned?
A61509	Were not the Scottish Nobility at court made to abjure the National Covenant, and the General Assembly at Glasgow?
A61509	Were there no Papists in Scotland, or was there no appearance of the approaching of the Roman Antichrist before these books came abroad?
A61509	Were they not beaten, wounded, and bound as beasts, their goods and substance devoured before their eyes?
A61509	What a Spirit, I pray, is that which is in these books, which can give any cause of feare, that the Roman Antichrist may come in upon that account?
A61509	What a fool is he to put Tennants and Vassals together?
A61509	What a non- sensical contradictory conclusion, should this be?
A61509	What a poor Politician is this?
A61509	What abs ● ● dity inn reason is here?
A61509	What accession had the children unborne to the third and fourth generation, unto the sinnes of their forefathers?
A61509	What acts of the Church are these which regulate them?
A61509	What are the men with the Episcopal inspection doing?
A61509	What are these cunning leaders which he sayes had dominion over their faith?
A61509	What are these manifest unchristian dealings of his?
A61509	What better is this out of your Mouth, then it was out of old Bishop Hall''● the Remonstrator, and confuted by Smectymnuus?
A61509	What can he make of this?
A61509	What church discipline is used against these?
A61509	What commission from Man authorized by God had the high Priest, and such as joyned vvith him, vvhen they deposed and killed Athaliah?
A61509	What did he for our restauration?
A61509	What displeaseth him then?
A61509	What furder?
A61509	What further?
A61509	What ground had he for so thinking?
A61509	What height of absurdity were here?
A61509	What hight of absurdity were this?
A61509	What if he deviate?
A61509	What if the Magistrate or his Emissaryes proceed not according to law?
A61509	What illegal courts were those which were set up?
A61509	What impudency is this then to say, the King was not the first invader of the Nation?
A61509	What is become of these Covenants vvhich were our strong bulvvarks against propery?
A61509	What is he and his fraternity doing to day?
A61509	What lawes were troden upon?
A61509	What makes all this for the encroachment of meer private persons upon the use of the Magistrates avenging sword?]
A61509	What meaneth he else by this impunity of divine exemption?
A61509	What more force hath his denyall then ours?
A61509	What more sayes he to this place of Scripture?
A61509	What now fayeth the Railing pamphleter?
A61509	What one thing hath he done without consent of the Peoples Representatives in Parliament, at which any may except as a grievance?
A61509	What rational Man ever said so?
A61509	What sayes he further?
A61509	What sayes he more?
A61509	What sayes he next to this?
A61509	What sayeth he further?
A61509	What sayeth our Surveyer to this?
A61509	What shall we then say of his inspection?
A61509	What sharpe sighted man can be able to see where these two shall meet?
A61509	What sots were the Priests& Prophets at that time that did not instigate the Sanhedrin?
A61509	What sound Divine putteth this brutish subjection among the ancient land marks?
A61509	What tendency, I pray, hath any thing that is asserted in these books, to the introduceing of Popery?
A61509	What that liberty is, which the people of Scotland are now come to, who can see it, for the perfect slavery and bondage they are sold unto?
A61509	What then doth this testimony make against thus?
A61509	What was his debauched conscience doing?
A61509	What was the tentation which made them stand fast?
A61509	What was there more on this hand?
A61509	What was this impudent man''s brazen face doing while he wrote downe this passage?
A61509	What way were his proclamations despised?
A61509	What were those castles seised upon?
A61509	What wil not such shamelesse boldnesse adventure to averre, with the greatest confidence?
A61509	What will He do?
A61509	What will he say to this?
A61509	What wonder then that there was no general opposition made against these Arrian Emperours, when their Subjects imbraced the same delusion?
A61509	What would he then do with his pretences?
A61509	What?
A61509	Whence will Royalists then prove, that privaate persons may kill a Tyrant without title?
A61509	Where he shewed out of History and by reason, that Palladius was the first prelate that ever Scotland saw?
A61509	Where is the position that is so dissonent to Religion and Reason?
A61509	Where is then our legall security for our protestant Religion, and Libertyes of the Church?
A61509	Where or when said Naphtaly, That that was the fundamental Constitution of politick societies?
A61509	Where, In what chapter, or what verse shall we finde this?
A61509	Whether may the Superiour be resisted by the inferiour, when he doth what is not incumbent to him to do within his sphaere, or not?
A61509	Who are over them as Superiours?
A61509	Who but Atheists will say this?
A61509	Who but such, as either think they have no soulls, more then beasts, or know not the worth of their souls, will deny this consequence?
A61509	Who is to controle them, unlesse the good King but a gentle curb in some or their jawes to make way for greater rage and Tyranny?
A61509	Who may not now see what a poor ground this Railer had, to father such a tenet on Naphtali, as he doth?
A61509	Who seeth not what perverting of truth is here?
A61509	Who then can condemne even privat persons if they stand to their defence in this case?
A61509	Who would not pity this man who is put off the constant composure of a Christian Spirit?
A61509	Who would suffer such a manifest notorius lyar to say, that others made misrepresentations of matters of fact?
A61509	Why calleth ● e the Nobles and Parliaments to hearken to this?
A61509	Why did he dig up the untruths( if such) againe, when he was not able to bury them dead nor alive?
A61509	Why did not the Surveyer set dovvn his vvords?
A61509	Why did not this pigmay set himself upon their shoulders that he might have seemed something?
A61509	Why doth he it not then?
A61509	Why have yee transgressed the commandements of the Eternal God?
A61509	Why jeers he at that worthy Author, saying he thinks he speaks acutely?
A61509	Why not in lesse evils too?
A61509	Why so?
A61509	Why then did you chant over the old song againe, to make yourselfe but ridiculous?
A61509	Why then doth he adduce such Instances so impertinent?
A61509	Why then is he offended vvith Lex Rex?
A61509	Why vvill not the Surveyer take notice of this& grant so much in our case?
A61509	Why would he not examine other things which that worthy Author sayd, more apposite to the cause?
A61509	Wil he proclame himself a fool of the first magnitude in so doing?
A61509	Will any deny this but ingrained Atheistical Malignants, whose chief character hitherto hath been, to preferre man''s interest unto Christs?
A61509	Will any say that Every Christian is bound and obliged to do so now?
A61509	Will he allow it in that case?
A61509	Will he also owne it?
A61509	Will he ask now if our libertyes be taken from us?
A61509	Will he deny this consequence?
A61509	Will he find such commendations of tyranny, oppression, bondage and siavery, as if it vvere nothing but the compound of justice and equity?
A61509	Will he grant that this is liker unto a resistence?
A61509	Will he say that all these instances were extraordinary and not imitable?
A61509	Will he say that no actions can be sufficiently justified because done in extraordinary necessities and vvithout an extraordinary call?
A61509	Will his adversary take that for an answere?
A61509	Will it hence follow that we must obey all the Kings unjust, unlawful and iniquous commands?
A61509	Will the Surveyer account these instances alike extraordinary and unimitable?
A61509	With what face then can be draw a parallel here?
A61509	Witnesse this pamphleting prelate?
A61509	Would he have them resisting, or only holding up their throats to the bloody executioners?
A61509	Would rational men give themselves up for a prey to one, that they might be saife from becoming a prey to others?
A61509	Would these scar his tender conscience?
A61509	Yea if this were received as a truth, what incouragement were it to tyranny and oppression?
A61509	Yea, had it not been the part of every man, to have studyed to have keeped the possession which he had received?
A61509	Yea, how can he prove that there is any such Covenant among men; or how can he explaine such a Covenant?
A61509	[ And the Lord said unto Iosua, Get thee up, wherefore lyest thou thus upon thy face?
A61509	[ But what sayes this to Phine as his fact?
A61509	[ Who ever head of this( sayes he) that one Parliament posteriour should punish the prior?
A61509	[ Why is not also sufficient for the office of the Ministery without a call from men externally?]
A61509	],[ London?]
A61509	and doth he think, that such as feare not God can ever fear the King aright?
A61509	and had he not their concurrence?
A61509	and how unable is the case now to beare the burthen of a conclusion for such practices as then were used?]
A61509	and if he had wanted this, and had thought that Scotland would have been an adversary unto his designe, would he or dursl he have attempted it?
A61509	and if he should have the upper hand in the matter of resistence, could he not sit dovvn satisfied?
A61509	and vvhat is become of the many acts of Parliament ratifying and approving these Covenants?
A61509	are any spoiled of their lawful civil libertyes?
A61509	are not they greedy of filthy Lucre, who oppresse all under them,& for a Bishop''s benefice have made shipewrack of their faith, soul and conscience?
A61509	are not vve cast open unto the assaults of that bloody Beast?
A61509	as effectually as he hath done for suppressing of conventicles?
A61509	but he meaneth some of those who differ from him in judgment in some particulars: but what are these particulars?
A61509	but whence cometh the blessing and ratification?
A61509	by ascending from a Presbyter to a Prelate: But whither next?
A61509	can he say that we affirme an external call to the ministery needlesse?
A61509	did he not say in the same Page, the Major vis and a greater phisical force would hinder this even in Beasts?
A61509	did not certane souldiers with naked swords dispatch Cajus the nephew of Tiberius?
A61509	did not the souldiers use him like a captive, about Byzantium, and cruelly put him to death?
A61509	do vve say that vvicked Kings, because vvicked, are eo ipso no Kings; nor to be acknowledged as Kings?
A61509	do we say, with them, that the office of the Magistrate is not necessary among Christians?
A61509	doth he not know that Lords have more power over their Proper Tennants, then over their Vassals?
A61509	for his filthy lusts and vices, covetousnesse and cruelty, slaine by the general consent of his Lords assembled?
A61509	hath he gote the promise of a Cardinal''s cap for his paines?
A61509	illis) salus populi suprema lex esto he sayes, to these the chief law should be the peoples saifty: Now who are these?
A61509	is this to answere Lex Rex to jeer at what is there sayd, aud then be forced( or speak non- sense) to affirme the same thing that is there asserted?
A61509	look where the Messenger cometh, shut the door, and hold him fast at the door, is not the sound of his Masters feet behinde him?
A61509	now what else was the voyce of Samuel then a disswasion?
A61509	or do they found his absolute power upon such a dreame?
A61509	or if apprehended, would he not labour an escape to save his neck from the rope?
A61509	or what way doth he stope his eares?
A61509	or will he call these unlawful?
A61509	or yet to answer what his dearer friend Stilling fleet hath said to this purpose, in this Irenicum?
A61509	said he any thing against agreement of interpreters concerning the institution or approbation of the office of the civil Magistrates?
A61509	shall they be accounted transgressours, or Usurpers of the Magistrat''s place, though they should materially occupy his roome for that exigent?
A61509	that no family could complaine that it was neglected; was not the People and every member addebted, to acknowledge, and confesse the benefites of God?
A61509	through God''s mercy continue with us, without variation from it in the least?
A61509	to what times are we reserved?
A61509	vvas He not as passive as we were and some what more?
A61509	was it, because they would not receive a masse book in English, obtruded upon them by his sole authority without the concurrence of Church or State?
A61509	was not Nero murdered by one of his familiar and dear friends?
A61509	were not their lands and tenements laid waste, and many redacted to beggary?
A61509	what burden hath he laid upon their Estates, but by law or by their owne consent, in a necessary exigence?
A61509	what meaneth the many Jesuites, and Seminary Priests that goe up and downe the land?
A61509	what meaneth the many masses that are used in several parts of that land, and in the very heart thereof, in and about Edinbrough?
A61509	what necessity was there, either for an act of indempnity or yet an act of oblivion?
A61509	what sayest thow of Commodus?
A61509	what shall I speak of Titus whom Domitianus poisoned, although he was his owne brother?
A61509	what warrand, command nor commisssion had Phineas which none now can expect?
A61509	who can decyphere unto us these persons; who are these humble meek, self- denyed seekers of God''s face, whom this man will not grieve?
A61509	who is superiour over the supreme to punish him?
A61509	who seeth not this, but he who can not see the wood for trees?
A61509	would not any body smile at such a consequence?
A61509	— what shall I say of Marcinus?
A61509	— what shall I say of Maximinus whom his owne army dispatched — were not Gallus, and Volusianus murdered by their owne army?
A61509	〈 ◊ 〉 calamity shall rise suddenly and who knoweth their ruine?