Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A65480	s.n.,[ London: 1664?]
A66686	A second scruple is this; Shall a man be ever delivered out of hell?
A66686	But doth not God sit upon the Throne of judgement before this great day of Judgement appear?
A60641	For, have you not purposed sometimes to draw nigh, and have not those things hindered you?
A60641	and doth not the Seed of God travel in pain, as being oppressed with that nature which you should deny and crucifie?
A60641	and is not that Hagar and her Son, which is to be cast out?
A60641	and when ye have purposed to go forward, have they not drawn you back again?
A60624	& is not the Lord the King of glory, and his power made known in the light, which is a plague to Pharaoh and his house?
A02837	And what did they in the old world, but resist the spirit, by which Christ was raised from the dead?
A02837	O house of Israel, are not my wayes equall?
A02837	Or, how doth God know it?
A02837	Thē the Rulers of the Iewes apostate and mis- lead the people, who in great part held it reason sufficient: Doe any of the Rulers beleeve in him?
A02837	is there knowledge in the most high?
A09436	And here it is further to be considered, that Paul calls these groanes vnspeakable, and why?
A09436	In the Parable of the prodigall sonne, the father with ioy receiues his wicked child; but when?
A09436	Now what is this to thirst?
A09436	When Moses said nothing, but onely desired in heart the helpe and protection of God at the redde sea, the Lord said vnto him, Why criest thou vnto me?
A09436	c Bernard saith, what, is not desire a voice?
A37244	But it may be further objected, How shall she employ her self, seeing all her sences be gon?
A37244	See how man argues against himselfe; Why should we not have other means to know?
A37244	Why, since the desire to know, did corrupt the roote of all mankind, did my parents send me to Schoole that my minde might be inriched therewith?
A25298	28. and you are unjust?
A25298	And is not the Devils Faith so good as yours, who doth believe and tremble before the just Judgments of God*?
A25298	And yet wil you say you serve the Lord, although you have given your selves over to serve Satan?
A25298	But to the wicked God saith, What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth?
A25298	By whom then do you think to be justified, seeing Christ condemns you?
A25298	I tell you, your hope shall perish at the appearing of the God of Iacob; for how can you be saved by the mercy of God, when you refuse to receive it?
A25298	Now if you have Faith without Works, do you think that Faith wil save you, except the Works of Faith be brought forth in you?
A25298	and after you have learned twenty, thirty, forty or fifty years, do you know any more of God than when you first began?
A25298	and are you not led away with divers lusts?
A64267	And where are the covetous Oppressors, with all their Houses full of the Spoils of the Innocent?
A64267	And where are the great Captains and Commanders, with all their Bloody Victories?
A64267	And where are the wise Ahithophels and cunning Counsellors of the Earth, with all their Admirers?
A64267	How long shall the Spirit of the Lord strive with you?
A64267	Yea, in that day, where is all the Glory and Lusts of the World, with all the Lovers of it?
A64267	and your Spears into Pruning- Hooks?
A64267	when will you cease learning War, and Destruction, and Oppression, and Spoil?
A66409	And why may not the Creator Reveal his Will to the Creature, when one Creature thus can do it to another?
A66409	For in so wide a Scene as was before him, Where must he begin, or where could he hope to end?
A66409	How divided must he be in his own Mind?
A66409	How shall we escape if we neglect so great Salvation?
A66409	Why should this be questioned, when we may be certain Evidences know that a person is sent from God?
A17416	15 Whether the word of God doe thee good aboue all things?
A17416	16 Whether thy praise be of God, and not of men?
A17416	17 Whether thou dost serue God with thy whole heart: not hauing a heart and a heart, either waiuering or deuided?
A17416	21 Whether thou canst be contented to make the Law of God, thy onelie direction in all things?
A17416	22 Whether thou canst bee as carefull to preseuere in grace, as once to be good?
A17416	Fiftly, whether thou dislike sinne in all, euen in those that are most neere and deere vnto thee?
A17416	Ninthly, whether thy heart bee humble, patient, teachable, and tractable in some holy measure, increasing herein by the vse of Gods ord ● niance?
A17416	Whether the loue of the word seperates vs from the wicked?
A17416	Whether thou dost conscionablie endeuor to forsake thy particular, formerly beloued and speciall sinnes?
A17416	Whether we can mourn, because others keepe not the word?
A17416	Whether we desire it as our appointed foode constantlie?
A17416	Whether we receiue it in power and much assurance?
A17416	Whether wee loue it aboue all riches and could esteeme it as our heritage?
A30898	And how shall they Preach unless they be sent?
A30898	And how shall they hear without a Preacher?
A30898	And which is yet more near; how do good and holy Men even in this Life most certainly know that they are in Favour and Grace with GOD?
A30898	But I say, have they not all heard?
A30898	But thou wilt say, how knows thou that a Divine Revelation is a Divine Revelation?
A30898	I answer, how knows thou that a Whole is a Whole, and a Part is a Part?
A30898	It is a Question now frequently tossed, What is the Ground and Foundation of Faith?
A30898	Now I would Know, to which of Joseph''s Outward Senses was this revealed?
A30898	Now how many Men who would be esteemed Philosophers, are miserably deceived by those false likenesses of Reason?
A30898	or what miracle had he to Induce him to Believe?
A08188	But how may a man assure himselfe that hee is of the number of them vvho are by God elected and chosen to saluation?
A08188	But who must preach the same?
A08188	No: hee crowneth vs with his manifold blessings, to the end wee should keepe his Statutes and obserue his Lawes?
A08188	Shall vvee then seeke for it in the euerlasting paines of Hell?
A08188	Wherefore doth hee regenerate vs by his Spirit, and create vs a new?
A08188	Wherefore hath hee freed vs from the s ● … ruitude of sinne?
A08188	Why doth he bestow temporall benefits vpon vs?
A08188	Why hath CHRIST redeemed vs from the hands of our spirituall Enemies?
A08188	Wouldest thou then know, that Christ is thine, and thou Christs as a true member of his mysticall body?
A08188	and if thou hast receiued it, why dost thou boast as if thou hadst not 〈 ◊ 〉 it?
A08188	that being free from them wee might sinne more freely?
A08188	that like pamperd Horses wee should kicke against our Lord and Master?
A08188	that we might be saued howsoeuer wee should liue?
A08188	that we might haue the more freedome to sinne?
A08188	that we should doe nothing our selues?
A08188	who can lay aside his Garment, as Christ laid aside his Flesh?
A08188	who can so leaue his place as Christ left his life?
A38580	And ye are compleat in him; compleat,''t is in the Greek, ye are filled; with what?
A38580	But what''s the Beast, his name, and number?
A38580	Here''s the mystery of Christ, and of a beleeving Christian also: Who is he that overcometh the world?
A38580	How?
A38580	In my fathers house are many mansions; what is the Fathers house?
A38580	There''s a mystery in that also, in this overcoming, what is it, and what is the thing to be overcome?
A38580	What is the mystery of God, but the man Christ Jesus?
A38580	What wastings hath war made, not onely in the visible world, but the invisible?
A38580	What''s the glory which the Father gave him?
A38580	What''s the glory?
A38580	What''s the throne of Christ, but the honor given him of God, to raign and to judge also?
A38580	Why?
A38580	Why?
A76826	Deare sister, wouldest thou have such enjoyments?
A76826	are you delighted with the riches of Gods Grace, accompting no want like to the want of grace?
A76826	are you fed with the bread and waters of life?
A76826	are you out of your selves?
A76826	do you live above the World?
A76826	do you testifie your love by your actuall obedience, to the utmost of your abillities to keep his commandements?
A76826	have you left off feeding upon the vanities thereof?
A76826	how doe you love him?
A76826	its love, lovelesse; its splender, darknesse; its fullnesse, emptinesse; it s all, nothing, but vanity, and pray what''s that?
A76826	thou possessest my soul, and defendest me from my enemies with thy power: What shall separate mee from thee, who art my God, and I am thy creature?
A76826	what should daunt me, or discourage me, that doe enjoy thy Love?
A45564	And should not this be considered?
A45564	And thus, Who ever perished being righteous?
A45564	But shall it be so alwaies?
A45564	For( tell me) is it not a mercy to be put into a safe harbour, before the stormy tempest arise?
A45564	How much better is it to spend my daies in pleasure, and indulge to my lusts whilest I live, since I can but die at last?
A45564	I am afraid such thoughts as these do sometimes arise in the minds of men: How dieth the wise man even as the fool, the righteous as the wicked?
A45564	If it shall be now enquired in what notion this term righteous was attributed to them, and may be affirmed of every godly man?
A45564	If you shall ask, why dying, which is only a separation of the soul from the body, not an annihilation of either, is called a perishing?
A45564	Nay, it is not only a losse, but( as hath been already expressed) it is a dolefull presage of ruine: And shall it not be laid to heart?
A45564	Though the Sun is not much observed by us whilest it shineth, yet if it be in an Eclipse, who doth not take notice of it?
A45564	To get into the House, before the thunder and lightning rain, and hail fall?
A45564	We may observe among beasts,( even swine) a sympathy; so that when one is killed, the rest are troubled: And shall there not be among men?
A45564	What matters it for mens hatred, so we have Heavens love?
A45564	Will not the Judge of all the world do right?
A45564	Will there not be a Reward for the righteous?
A25382	AS Adam sléeping securely in his transgression, had great néed of that Trumpet from GOD, to rowze him from the sléep of sin, Adam ubi es?
A25382	Adam where art thou?
A25382	Can we not remember?
A25382	He is verus Iudex& Iustus, he is a true and upright Iudge?
A25382	Is our memory so short?
A25382	Nay, what madnesse is in us, that we can not be converted with all the preaching that is so often and continually preached amongst us?
A25382	Nay, who shall escape damnation here?
A25382	O Lord who shall escape amercing here?
A25382	O how many causes of wéeping and dolefull crying shall those miserable wretches then have?
A25382	O where is any such Conversion in these our dayes?
A25382	To morrow, some wil say, I will a Convert be, O when tell me I pray, shall I this morrow see?
A25382	What carelesnesse?
A25382	What drowsinesse is in us?
A25382	What shall I more say?
A25382	What will move a man to consider of himselfe, and of his accompting day, if this will not?
A25382	Wherefore, holy men of God urge still the time present?
A25382	Whose life hath it bettered?
A25382	Yet, nothwithstanding the Gospell hath béen long taught amongst us, the sound thereof hath filled our eares, but whose heart hath it pierced?
A25382	or have we drunke so much of the River of forgetfulnesse?
A71259	?
A71259	?
A71259	And then the Question is, What is that Evidence which will be sufficient for them to ground their Belief upon?
A71259	And what Evidence can be given of Matters transacted 1600 Years ago, but Testimony, and what is usually called Moral Evidence?
A71259	And what greater Evidence of this can be desired, than when the Persons Inspired live by the best Rules, as well as give them?
A71259	And what is there more material, and of greater Importance, than to be satisfied about the Origine of all things, and how they came at first to be?
A71259	Lastly, What more desirable, than to know the Certainty and Condition of a Future State, and how we may attain to the Happiness of it?
A71259	Or to justify the Truth of a self- evident Proposition?
A71259	What greater Testimonies can be given of their Sincerity, and if not of the Truth, yet of their own Belief of it?
A71259	What need is there of a sign to prove that it is Day, when by the Light of it we see every thing about us?
A71259	What thinks he of Joshua, that was bred up under the best Instructor, and that knew the Art of Government and Conduct in Peace and War?
A71259	and whose Writings shew him to excel in all manner of Poetry and sublime Composures?
A54070	And can any thing grow and thrive out of the Order and Wisdom of God?
A54070	And how doth he also endeavour to raise prejudices among the Begotten, that he may interrupt, and( if possibly) stop their building up?
A54070	And is not this present dispensation pure and living, and able to preserve both the Instructers and Instructed in the Lord?
A54070	And my Friends consider, Could the Lord carry on his glorious Work, in the hearts of his Children, without his judgements?
A54070	Besides, are there not many that have witnessed, and that can witness from God, that this is the dispensation which is to go through the whole earth?
A54070	Dost not thou set up the measure of Life in thee( if not another thing) beyond its place, state and growth?
A54070	Doth he not know the need of bowels and tenderness in them, and would be not especially furnish them therewith?
A54070	How doth the Enemy strive to prejudice the World against them, that there may be no begetting to God from amongst them?
A54070	Is it not of the Light, Life and Power of the Father, manifested in the Seed, and in the Soul through the Seed?
A54070	Is not the sence quick, and the love pure, where this is felt?
A54070	Nay, if thou couldst but retire to the pure measure that at first quickened thee, mightest not thou feel thy own fall?
A54070	Now doth it not concern every one to look up to the Lord, to guide his heart in searching, that he may truly understand his state?
A54070	What wouldst thou have, poor Soul?
A54070	When he hath brought forth that which will do the thing, why should he change it?
A54070	Yea, have they not bowels from, and in the Lord?
A54070	and doth not the eye that is open see, and acknowledge their bowels, and bless the Lord for them?
A54070	and shall it be laid aside in the beginning of its work?
A66386	But if they were not invented by men, How came they to be admitted, and at last so much to obtain in the world?
A66386	But it may be said, What is all this Reasoning to Matter of Fact?
A66386	If he was to teach himself, how could he know that he was able to speak; or how can we think he would begin his Conversation by an attempt that way?
A66386	Now the question is, Whence this should arise, and what gave it this universal Acceptance and Authority?
A66386	What Expression could thereby be given, suppose, of mens gratitude to God for their Being, and their Preservation?
A66386	What an infinite number of intercurrent Passages must there be before it be brought in its proper season to its accomplishment?
A66386	Will I eat the flesh of bulls, and drink the blood of goats?
A66386	or whether it was by Revelation from God, and of his special Institution?
A66386	whether the Invention of some Eminent Persons, suppose, in those early Times?
A45360	And do not all considering Men, find the greatest ease and satisfaction of Mind, in the exercise of these things?
A45360	And whence arose this sorrow?
A45360	And where did the Devil reign more Absolutely and without Controll, since Mankind fell first under his clutches?
A45360	Could not Man redeem his Brother, and give unto God a Ransome for him?
A45360	For if they never were so much as put ● nto a capacity of believing, how can they be justly punished as Infidels?
A45360	Shall we say now that the Spirit of God did not accompany those excellent Sermons of Jesus Christ?
A45360	The sacred method of saving humane souls by Jesus Christ by Henry Hallywell... Hallywell, Henry, d. 1703?
A45360	What can be more agreeable to the true Nature of Man than Righteousness?
A45360	What higher expressions of love, can Humane Understandings possibly conceive, than these?
A45360	What more sutable to his higher and Diviner Faculties than Truth and Goodness?
A12815	7. times?
A12815	Alas to whom should he d answere?
A12815	Alas, at what should hee laugh?
A12815	Alas, what had this pretty one done, that could incite this bloody monster to study his ruine?
A12815	And in another place it is said, Jesus therefore knowing all these things that ▪ should come upon him, went forth, and said unto them, Whom seekyee?
A12815	And will not this moove you to acknowledge your Potent King, and Redeemer?
A12815	Are you of humane race, and can you butcher Innocency it selfe?
A12815	Here the the Atheist steps in againe; and askes how hee could despaire, and be a God?
A12815	In a stately Pallace?
A12815	In what part of the Inne?
A12815	In what place in Bethlem?
A12815	Openly, when the Pharises upbraided his Disciples with this Question, Why doth your Master eate, and drinke with Publicans and Sinners?
A12815	Shall the Sacrifice for your sinnes, fall a Sacrifice to your Malice?
A12815	Should hee laugh at Hunger, his Thirst, his Nakednesse, and that no Roofe vouchsafed him covering, save his owne heavenly Arch?
A12815	Should hee laugh at his Poverty, or its more miserable concommitant derision?
A12815	To Pilate?
A12815	When St. Peter ask''t this mild one, How often shall I forgive my offending brother?
A12815	Where then?
A12815	Where was he borne?
A12815	You seed of Perdition what have you done?
A12815	he was wholy ignorant of the cause, They ask''t him if he were the sonne of God?
A12815	in Jerusalem?
A12815	or should hee laugh to have his sacred Eares scorcht with horrid blasphemy against Himselfe and his Almighty Father?
A12815	to see his owne people not owne him, eyther for their lawfull King, or potent Redeemer?
A12815	to the Jewes?
A12815	were ever soules but these, so purblinde, as to take the Creatour of Light for the Prince of darkenesse?
A67769	( which Scriptures if they be true, what manner of persons ought we to be?
A67769	And how can it other, then cut the hearts of those that have felt the love of Christ?
A67769	And what though we can not do what we would?
A67769	But what''s the reason?
A67769	Invent all new vices they could, and destroy the memory of all ancient vertues, as Heliogabalus did?
A67769	Know you not, that it will p ● ove your ruine in the end?
A67769	Or would he have had cause to complain of being prevented?
A67769	Or would you know why our Land( notwithstanding we excell all Nations under heaven, for meanes of light and grace) hath such monsters?
A67769	Seduce millions of soules, as Mahomet and the Pope have done?
A67769	Some men and women, that will be Bawds to their own Wives and Daughters?
A67769	Why, there are some that dare the day to witnesse their ungodlinesse, and do their villanies to be seen of men?
A67769	Why?
A67769	Yea, and civill men too, account it a crime to be holy?
A67769	Yea, how could I here inlarge?
A67769	Yea, how often shall you hear old men glory of their fore- past whoredoms, boast of their homicides, cheats, and the like?
A67769	as upon an hours warning will lend Jezabel an oath, to rob poor Naboth of his li ● e and vine- yard?
A67769	blow up whole States?
A67769	depopulate whole Towns, Cities, Countries?
A67769	how others could wholly spend and imploy their time,& strength, and meanes?
A67769	how they should take such pains, and be at such cost, to commit robberies, rapes, cruel murthers, treasons?
A67769	make it their trade to swear and forswear, if any wil hire them, as our Post ● knights do?
A67769	make open War against the Church of God, as Herod, Antiochus, and others have done?
A67769	or to be so careful to serve their Redeemer?
A67769	or to have a tender conscience?
A67769	persecute the known truth, as Julian the Apostate did?
A45134	And he answered, How can I, except some Man should guide me?
A45134	And how shall they hear without a Preacher?
A45134	And shall not Uncircumcision, which is by nature, if it fulfil the Law, judge thee, who by the Letter and Circumcision doest break the Law?
A45134	And what could be desired more full and convincing?
A45134	And what shall we conclude then, from both Instances, but that which Peter, upon Conviction, himself concludes?
A45134	As for the Ancients, before Abraham and Moses, what Revelation they had of God''s Will, Who can tell?
A45134	Besides, if Christ be Party, how is he Mediator?
A45134	Does the Bishop believe so?
A45134	I would fain therefore ask the Bishop, whether a Literal and Grammatical Construction can be made to salve all the other Articles, as well as this?
A45134	If God and Christ be the Parties, and not God and Man, how is he the Mediator between God and Men?
A45134	If God''s Government over the Heathen was not by the Law of Grace, how could the Ninevites, by their Repentance have diverted his Judgments?
A45134	If the Articles then must be subscribed in the Literal Grammatical Sense, what shall we do with them?
A45134	If you ask me, what that is, wherein this Possibility is placed?
A45134	Is he not of the Gentiles?
A45134	Is he the God of the Jews only?
A45134	That the Righteous be as the Wicked, that be far from thee,( says he) shall not the Judge of all the Earth do Right?
A45134	The Usual Interpretation of these Articles, who can tell?
A45134	They were without God: How is that?
A45134	This is to maintain two things, inconsistent with one another: And here I ask''d you therefore, how you could make out the Mystery?
A45134	This is well, exceeding well; but is this a Literal Gramatical Construction?
A45134	We read in the Acts of the Eunuch, that Man of Authority, a Proselyte, reading in Isaiah, Philip asks him, Understandest thou what thou readest?
A45134	What advantage then hath the Jew above the Gentile?
A45134	What need is there of this, seeing Abraham was in a justified State already?
A45134	Who is the House of Israel, now the Partition Wall between the Jew and Gentile is down, but the whole World?
A45134	Will the word[ thor ● ● ly] so Literally and Grammatically be thus expounded?
A45134	Without the Covenant: How is that?
A45134	You ask( in your Book) Who taught Abraham, Job, our first Parents, but God and Christ, by the Holy Spirit in their Hearts?
A45134	says, It has been an uncharitable Question, Whether any of the Gentiles should be saved?
A26953	1. Who are you that dare dispute against God?
A26953	4. Who is it( then) that with you goes for a Believer, or a Christian?
A26953	And how weak in Faith are the most of true Believers?
A26953	And that as verily as I ever see a man?
A26953	But why would not God let us have the SIGHT of Heaven and Hell; being that would have prevailed for our Conversion more generally and more certainly?
A26953	Do you count Faith an Infallible sort of Knowledge then?
A26953	Does it not concern every man, then, to make sure of this Faith?
A26953	How plain is the reason, that Believers are seriously holy, just, and charitable?
A26953	How plain is the reason, that Vnbelievers are careless of their hearts and ways; and mock at Believers care, and take them for fools and mad men?
A26953	If Faith be the Eye by which I do see, whereby should I quicken my self to live by it?
A26953	If I had seen Lazarus in Abraham''s Bosom?
A26953	If the Reward and Punishment were seen, what should difference wise men and fools good men and bad?
A26953	In worldly matters, men can go to much cost and pains for things they never saw; why not in spiritual matters?
A26953	O how rare a Jewel is true Faith?
A26953	O should I then ever chuse to be ungodly, or be patient of so being?
A26953	Or for too much and plain Preaching?
A26953	Or had a Messenger from God to tell me, I must die to morrow?
A26953	Or if it be not, wherewithal should I stir up my self to seek Faith and the Life of Faith?
A26953	Shall the thing formed say to him that formed it, why hast thou made me thus?
A26953	Should I ever be drawn away by Temptations again as I have been?
A26953	Should I ever be offended with a Minister again, for plainest Reproof, and closest Exhortation?
A26953	Should I ever be quiet under uncertainty of my Reconciliation unto God?
A26953	Should I ever stick at sufferings when God calls for them from me?
A26953	Should I not give over my greedy pursuit of worldly Wealth and Credit?
A26953	Should I not hear at another rate than ever yet I heard a Sermon?
A26953	Should I not highly value Christ, his Spirit, his Grace, his Promises, his Word, his Ordinances?
A26953	Should I not plead for the most serious Godliness?
A26953	Should I not say in my heart, that the most gainful sin is worse than madness?
A26953	Should I not then be all for Peace, Quietness and Love, with all that love the Lord Jesus Christ, and are seeking invisible things?
A26953	Should a man understand no more than he sees?
A26953	WHat means the Apostle by these words?
A26953	Well, how shall I know whether I have this true Faith and saving, tho''in the least and lowest degree of it?
A26953	What should I be if I had seen the things that God hath done already in time past?
A26953	What should I be if I heard Satan accusing me for all my sins unto God, and calling for justice against me?
A26953	What should I be if I saw the great and dreadful day of Judgment as Christ doth describe it?
A26953	What should I be, if I had seen and did now see the Damned in their miseries?
A26953	What should I be, if I saw the Lord continually before me?
A26953	What should I be, if I saw the face of Death, and were under the power of a mortal sickness, and were given over by all Physicians and Friends?
A26953	What should I be, if I saw the glory of Heaven above?
A26953	Why so?
A13997	And what greater ioy can any man desire to enioy, then to be assured that he is elected to eternal ioy?
A13997	And what 〈 ◊ 〉 life?
A13997	But for what vs?
A13997	For as the Apostle speaketh, Who shall laie any thing to the charge of Gods Elect?
A13997	For hath not the Potter libertie ouer his clay, to make of the same lumpe, one a vessell vnto honour, and another a vessell to dishonour?
A13997	For otherwise what need was there that the soone of GOD should be brought( as he was) to such horrible miserie and to such an accursed death?
A13997	For what haue we, which wee haue not receiued?
A13997	For what man knoweth the things of a man, saue the spirit of a man which is in him?
A13997	For what should hinder?
A13997	For who can bring a cleane thing out of filthinesse?
A13997	For who would not loue him, of whom hee is so loued and to whom hee is so much obliged?
A13997	For( as Augustine saith) hovv can hee liue iustly, that is not iustified?
A13997	He hath ioyned vs to Christ, who shall disioyne vs?
A13997	He hath wedded vs vnto himse ● fe, what can diuorce vs?
A13997	He is with vs, who can be against vs?
A13997	Hovv can he liue holily, vvho is not sanctified?
A13997	It is God that iustifieth who shal condemne?
A13997	It was well said of that holy man; Wilt thou dispute with mee?
A13997	Know ye not that wee shall iudge the Angels?
A13997	Know ye not( saith Paul) that the Saintes shall iudge the world?
A13997	Now shall wee thinke that the discharging of one duetie can satisfie Gods iustice for the omission of many dueties, and the commission of many faults?
A13997	Or hovv can hee liue at all, who is not raised vp to life?
A13997	Or what is before his will?
A13997	The Apostle saith, know ye not that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A13997	The Starres are vncleane in hi ● sight: how much more man a Worme, euen the son of man, which is but a worme?
A13997	The heart is deceitfull& wicked aboue all things, who cā know it?
A13997	The principall efficient of Iustification is God the Father, in the Sonne, by the holy Spirit: For who can forgiue sinnes but God alone?
A13997	VVho( saith Bernard) can comprehend in this life, how great the glorie of the Saints of God shall bee in the life euerlasting?
A13997	What are wee, that God should bee mindful of vs, and visit vs with his grace?
A13997	What effectuall Calling is?
A13997	What reason then haue wee to beleeue it?
A13997	What then can, what shall hinder his worke?
A13997	What then?
A13997	What tongue can tell( saith Gregorie) and what vnderstanding can comprehend how great the ioies may be of that celestiall citie?
A13997	Who art thou, that thou darest dispute with God?
A13997	Who can compell the Almightie?
A13997	Who can hinder him?
A13997	Who spared not his owne Sonne, but gaue him for vs all: how shall he not vvith him giue vs all things also?
A13997	Why did he make choise of the Israelites aboue all nations?
A13997	Why did he make no more worldes then one?
A13997	Why made he no more kindes of creatures, or set no more Sunnes to shine in the heauens?
A13997	know ye not that your bodie is the Temple of the Holy Ghost that is in you?
A13997	know ye not your owne selues, how that Iesus Christ is in you, except ye be reprobates?
A09387	And méeting so many Harbengers of death, how cāst thou but prepare for so gastly a guest?
A09387	Did he suffer the Tragedy of his Passion to bee bloodily acted, and patiently accepted?
A09387	Doest thou desire to haue all good necessaries: as good house, good furniture, good fare, good apparell?
A09387	Durst we commit such outrage against our earthly Princes?
A09387	His Paradise displanted, and made a Wildernesse of Serpents?
A09387	His Spouse deflowred, and become an Adultresse to his Enemies?
A09387	How long, O how long wilt thou hunt after vanities, and rush violently and wilfully into thine owne ruine?
A09387	If our end be the Kingdome of Heauen, why are we so much enamoured on the Earth?
A09387	If the end of our Creation, be eternall saluation, why hunt we after the vanities of this vaine life?
A09387	Is it not a senselesse security, to hug in thy bosome so many serpents as sinnes?
A09387	Is not he more then mad, that will play away his time allotted to preuent these intolerable calamities?
A09387	Is thy Seruant more néere thy Horse more deare, and thy Coate to be more cared for then thine own soule?
A09387	Is thy soule so slight a substance, as to be held in so small estéeme?
A09387	What is the body without the soule, but a corrupted Carkeise?
A09387	What thanke is it to pardon our enemies, when wee can not hurt them?
A09387	Who would fasten his eternall affaires vpon the slipperinesse of vncertaine life?
A09387	Why doe wee then sell our soules to the Deuill for euery delight and poore pittance of worldly pelfe?
A09387	Will he that keepes Register of euery singuler haire, suffer himselfe to be wronged, and ouer- passe it vnpunished?
A09387	Wilt thou cramme the Deuill with thy fairest fruits, and turne God to feede vpon thy wind- fals and after- gatherings?
A09387	Wilt thou present the maine Crop to the Deuill, and leaue God the Gleanings?
A09387	Wilt thou sacrifice the Fattlings to the Fiend of darknesse, and offer the carion Karkeises to the Father of Light?
A09387	Would not the terrour of the Law, and popular shame curbe vs from it?
A09387	and what is the soule without God, but a Sepulcher of sinne?
A09387	or to foster in thy soule so many malicious accusers, as mortall faults?
A09387	or what canst thou find in this vale of vanities, that is comparable to the fauour of God?
A09387	to forsake sinne, when sinne leaueth vs?
A09387	to giue away our goods, when we can kéepe them no longer?
A09387	to shake hands with our pleasures, when wee can vse them no more?
A09387	what interest canst thou recouer, that can equall thy detriments in grace and goodnesse?
A57960	And do we act courageously for petty purchases; and faint and despond when we are to strive for Crowns and eternal Glories?
A57960	And if all this be short, what will be available?
A57960	And shall the Beasts act more reasonably than the professed Sons of Reason?
A57960	And why may not the Spirit of God, working by an active Faith and Endeavour, fix Habits and Inclinations on the Soul, as prevalent as those?
A57960	Argument can be made a proportioned Medium to prove every Conclusion, that Any thing may be a suitable means to Any end?
A57960	Doth not Nature it self teach you, that if a Man have long Hair, it is a shame unto him?
A57960	For can the regenerate be full of all manner of concupiscence, and at the same time be crucified to the Flesh, and its affections and lusts?
A57960	Having sin dwelling in him; and a captive to sin; and obeying the Law of sin; and yet free from the law of sin and death?
A57960	How can they do good, that are accustomed to do evil?
A57960	If thou dost well, shalt thou not be accepted?
A57960	It is no Question, I hope, whether God, or the Creature is to be first chosen; whether Heaven or Hell be better?
A57960	May it not shame us, that we need Instruction from the Creatures that have no understanding?
A57960	Though the way is streight, yet''t is certain; or if it were otherwise, who would not venture his pains upon the possibility of such an issue?
A57960	We were made for Happiness, and Happiness all the World seeks: Who will shew us any good?
A57960	What difficulties in my Duty, too great for Divine Aids?
A57960	What is the example of a wicked, sensual, wretched World, to that of the Holy Jesus; and all the Army of Prophets, Apostles and Martyrs?
A57960	What is there in the World, that it should be loved more than God?
A57960	What pains are we to undergo in the narrow and difficult way, that the Glory which is at the end of it, will not compensate?
A57960	Who can tell the exact moment when the night ends, and the dawn enters?
A57960	Why should my noble Faculties, that were designed for glorious ends, be led into infamous practices by base Vsages, and dishonourable Customs?
A57960	and what is the Flesh, that it should have more of our time and care, than the great interests of our Souls?
A57960	carnal, and yet not walking after the flesh, but after the Spirit?
A57960	how can these things consist?
A57960	one in whom sin revives while he dies; and yet one that is dead to sin?
A57960	sold under sin, and yet free from sin?
A57960	that any object may be conformable to any Faculty?
A57960	who then shall be saved?
A57960	— Lord, are there Few that be saved?
A34599	1 Whether there are any gracious conditions, or qualifications wrought in the soule before faith?
A34599	2 Whether any man can gather his evidence of the assurance of his Justification from his Sanctification?
A34599	22, 23?
A34599	3 Whether there bee an active power of Faith, and other gifts of grace in a Christian conversation?
A34599	5. Who are they which are born of the Spirit?
A34599	According to that of the Apostle Iames, Is any afflicted amongst yo ●, let him pray?
A34599	Alas, how farre are they mistaken, that thinke the contrary Doctrine hath beene sealed with the bloud of Martyrs?
A34599	Amongst which marks of the Beast, Is not the decree of Pope Innocentius the third?
A34599	And being pricked at the heart, now trembling, cry out, Men and brethren what shall we doe?
A34599	And is it not a commandement of God, that all Churches should be gathered according to the Commission of King Jesus?
A34599	And then like the wise Merchant, let us cast up our accouut, what it will profit us?
A34599	And with many other words hee said,( and must not ● ee doe so likewise?
A34599	But is there any hope to see the Nation of England reformed according to the Primitive pattern, founded upon the word of the eternall Truth?
A34599	But was Andrew and the other Disciple Iohn baptized, Re- baptized by the Disciples of Jesus the Christ?
A34599	But when doth the Lord discover the truth of his calling to his conscience?
A34599	But why may not the holy Spirit breathe his first comforts into our soules, even on such conditions?
A34599	Else, shall they not be disobedient to the voyce of the Spirit that speaketh?
A34599	Else, when thou shal ● blesse with the spirit, how shall he whic ● occupieth the roome of the unlearned ▪ say, Amen, at thy giving of thanks?
A34599	Hence, when Jesus demanded of his Disciples?
A34599	How prove you that?
A34599	If God shall by his good Spirit convince us of the evills that wee have done, so as that we trembling cry, Men and brethren, what shall we doe?
A34599	If all Churches come out of Babylon by degrees; then you condemn all Churches that are not of your judgement?
A34599	Is any merry amongst you, let him sing?
A34599	Is it not a greater Priviledge for an Infant to be borne of a beleever, then to be borne of a Jew, a Turke, or an Heathen?
A34599	Is not this to limit the Spirit, who is free, and bloweth where hee listeth?
A34599	Must not the reply be, Repent?
A34599	WHether a man may evidence his justification by his sanctification?
A34599	WHether there be any gracious conditions, or qualifications, in the soule before faith, of dependance unto which, such promises are made?
A34599	Was there any necessity that they should be Re- baptized; would not a more perfect instruction have served?
A34599	What Congregations deny that Jesus is the Christ?
A34599	What Priviledge hath the unbeleeving party, by dwelling and abiding with the beleever?
A34599	What if some judge him a Schismaticke?
A34599	What is a Psalme?
A34599	What is the Antichristian faith?
A34599	What is the Forme of this spirituall house?
A34599	What is thy beloved more then another beloved; oh thou fairest among women?
A34599	What is thy beloved more then others beloveds, that thou dost so charge us?
A34599	Whether in receiving of Chris ●( or the Spirit, who commeth into our hearts in his name) we be meerly passive?
A34599	Whither is thy beloved gone, oh thou fairest among women?
A34599	Whither is thy beloved turned aside that we may seeke him with thee?)
A34599	Whom doe men say that I the Sonne of Man am?
A34599	Why was it such a Priviledge?
A34599	but hee that denyeth that Jesus is the Christ?
A34599	so that ● ● ey trembling cry out, Men and ● ● ethren, what shall we doe?
A34599	though an unbeleever: Or what knowest thou, oh thou beleeving wife?
A34599	whether God will not make thee instrumentall to save thy husband?
A59623	7. Who maketh thee to differ from another?
A59623	Again, There are many that are willing to accept of Christ; but how?
A59623	And what is that?
A59623	And will you not be thankful for such a Mercy as this?
A59623	Ay, did not you deal thus with God?
A59623	But how or wherein is Grace abused?
A59623	But if this be our Case, how or by whom are we saved and delivered out of it?
A59623	But if you ask, what moved him to it?
A59623	But what was the impulsive or moving Cause?
A59623	He that hears these sayings of mine, and doth them — And what Sayings were these?
A59623	How is our Salvation of Grace, since it is not without the Merit and Satisfaction of Christ?
A59623	How little a while too?
A59623	How shall he not with him freely give us all Things?
A59623	Is it good unto thee that thou shouldst oppress, that thou shouldst despise the work of thy hands?
A59623	It is a Sin to return evil for evil to Men; and what is it then to return evil to God for the greatest good of all?
A59623	It is good, saith the Apostle, that the heart be established with Grace; and why called Grace?
A59623	Nay, has Grace made you to differ, so much from your Selves; from what you sometime were; and should you not be thankful for it?
A59623	Now consider, do you not think your selves greatly obliged to bless God for your Beings; that he made you something, that were nothing?
A59623	O Death, where is thy sting?
A59623	Of how short a continuance is the difference betwixt the Rich and the Poor; the honourable and the bafe, the healthful and sickly?
A59623	Take notice, that I say, that Faith is but a hearty, thankful, accepting of the Gift according to its proper Nature and Use?
A59623	That he made you Men and Women, and not Toads or Serpents?
A59623	Therefore oft reflect upon the Apostles Question, What hast thou that thou didst not receive?
A59623	To explicate the Terms; First, What is meant by Grace?
A59623	What shall we say then, shall we continue in Sin, that Grace may abound?
A59623	What then shall we sin, because we are not under the Law, but under Grace?
A59623	What then, saith he, shall we Sin because we are not under the Law, but under Grace?
A59623	What?
A59623	When you come to Dye, what becomes of bodily Strength, and Beauty?
A59623	Will it not be the Glory of thy Mercy to Pity and Help the miserable?
A59623	and is any carnal and ungodly Man, while such, heartily willing and desirous to accept it so?
A59623	and is it not a greater Mercy, to have your deformed Souls beautified and made comely with the Divine Image, than to have comely Bodies?
A59623	and will it not be the Glory of thy Grace to save such as deserve thy Wrath?
A59623	but how much more, should you bless God, that of his special Grace and Love, hath translated you from Darkness to Light?
A59623	from Death to Life; from Slavery to Liberty; from Wrath and Curses to Favour and Blessedness?
A59623	of worldly Honours, Riches, and Friends?
A59623	or else have you not done it in a careless, slighty and customary manner?
A59623	what Reason have you to be thankful?
A59623	who can be saved?
A59623	why he would so concern himself for the Recovery and Salvation of lost and miserable Sinners?
A59623	why?
A67773	( especially if they have not been notorious offenders) Are they a whit troubled for Sin, either Original or Actual?
A67773	12. to 21. Who can bring a clean thing out of an unclean?
A67773	Again, this is an infallible truth, that without repentance there is no being saved; and what hope of their serious and unfained repentance?
A67773	Are you proud?
A67773	As ask them these questions, How do you hope to be saved?
A67773	As how many temptations come in by those Cink- ports the senses?
A67773	As what saies our Saviour?
A67773	As, are we bound to perform perfect obedience to the Law?
A67773	But it is very easie to believ, thinks the sensualist; yes, but why?
A67773	But it will be demanded how this comes ● be so?
A67773	Didst thou never hear Sermons unpreparedly, irreverently,& c?
A67773	Does thy heart upon a Sabbath rest from wordly thoughts?
A67773	Dost thou expect to have him mercifull to thee, that art unmerci ● ull, cruell, and bloody to ● i m, to his, and thine own soul?
A67773	For what wil such a one suggest to himself?
A67773	Hast thou been liberal to those that are owners of a part of thy goods?
A67773	Hast thou kept the Tenth Commandement?
A67773	Hast thou not robb''d God of his worship?
A67773	Have you never broke this or that Commandement?
A67773	If some that have journied in the wilderness to Kad ● sh- barnea, shall yet never enter into Gods rest; shall those that never left Egypt?
A67773	Is the stony ground reprobate?
A67773	It is a people that do 〈 ◊ 〉 their hearts, saies God; Why?
A67773	No, not they, What should they bee proud of?
A67773	Now tell me?
A67773	Or will they acknowledge themselves in a lost condition without Christ?
A67773	Therefore the mayn question is, Whether thou art a Believer?
A67773	Thou canst not away with swearing; but do''st thou reprove others for their swearing?
A67773	Thou shalt not commit Adultery?
A67773	Were we for disobedience subject to the sentence of condemnation, the curse of the Law, and death of body and soul?
A67773	What greater unbelife could there be?
A67773	What then is our sinfulnesse?
A67773	What will be their manner of answering?
A67773	When Christ wept over Jerusalem, what was the cause?
A67773	Whence come warrs, and fightings among you?
A67773	Which being so, how oft and how many wayes do we all offend?
A67773	Why shouldest thou deceive thy self with an opinion of faith?
A67773	Yea, what possibility is there that ever such a soul should have any benefit by Christ?
A67773	and what was the cause?
A67773	com ● they not hence?
A67773	hast thou not robb''d thy brother of his good name?
A67773	how many more by Satans injections?
A67773	much more thy tongue from worldly speeches?
A67773	of his Sabbaths?
A67773	presenting to the affections things absent from the sences?
A67773	to bee affected with joy in hearing the Word, and practice many things, with Herod?
A67773	to confess thy sins, and ● esire the people of God to pray for thee with Pharoah?
A67773	to venture thy life with Alexander the Copper- smith, in cleaving to the tru ● h?
A67773	to ● ee zealous against sin, with Jehu?
A67773	who finds not in himself, an indisposition of mind to all good; and an inclination to all evill?
A67773	willingly to part with a good part of ● hy goods, with Anarias?
A67773	● o forsake the world& all thy hopes in it; to fol ● ow poor Christ, as Demus and others?
A26936	And darest thou refuse this when God and Conscience do command it?
A26936	And dost thou see and know this, and yet wilt thou not be instructed, and be wise in time?
A26936	And is he not self- condemned, that honoureth the Names of Saints, and will not imitate them?
A26936	And is not this Christ the Author of our Holiness, and this Scripture the Commander of it?
A26936	And is this Nature given thee in vain?
A26936	And what can we do to satisfie Justice, and reconcile such a rebel Soul to God?
A26936	And who can be our Owner, but He that made us?
A26936	And who can be our highest Governour, but our Owner?
A26936	Ask your Hearts seriously, What is it that I shall need at a dying Hour?
A26936	Believe: Tell me now what is the full Resolution and Desire of your Will, concerning all this which you Believe?
A26936	Blessed are they that are thy faithful Subjects; But who hath hardened himself against thee, and hath prospered?
A26936	Can not Carcases and Dust instruct thee to see the end of Earthly Glory, and all the Pleasures of the Flesh?
A26936	Can they be wise for thee, that are foolish for themselves?
A26936	Can you travel one whole day to such an End, and never think of the Place that you are going to?
A26936	Did they deride or persecute a Holy Life?
A26936	Do they then speak well of Lust and Pleasures and magnifie the Wealth and Honours of the World?
A26936	For want of these, how woful are our divisions?
A26936	Had they not rather die as the most mortified Saints, then as careless, fleshly, worldly Sinners?
A26936	How dangerous a case is that Man in, who hath so greedy a Beast continually to restrain?
A26936	How deplorable then is a World ● ings case?
A26936	How should that Man be filled with Joy, who must live in the Joys of Heaven for ever?
A26936	How small else would the Church seem in the World?
A26936	Is it a Controversie, whether thy Flesh must shortly perish?
A26936	Is there any Felicity more desirable than Heaven?
A26936	O Man, canst thou pass one day in Company, or alone in Business or in Idleness, without some sober Thoughts of Everlastingness?
A26936	Unless it be some desperate forsaken Wretch do they not all speak well of a Holy Life?
A26936	WHat do you believe concerning GOD?
A26936	WHat is the Christian Religion?
A26936	Were they not more strictly Holy than any that thou knowest?
A26936	What Miseries come from small beginnings?
A26936	What a Mercy is it to be driven from the World to God, when the love of the World is the greatest danger of the Soul?
A26936	What believe you of Man''s Redemption by Jesus Christ?
A26936	What believe you of Man''s fall into sin and misery?
A26936	What believe you of the Creation, and the nature of Man, and the Law which was given to him?
A26936	What believe you of the Holy Catholick Church, the Communion of Saints, and the Forgiveness of Sins?
A26936	What believe you of the Holy Ghost?
A26936	What believe you of the Resurrection and Everlasting Life?
A26936	What haste doth it make?
A26936	What is that Practice which by this Covenant, 〈 ◊ 〉 are obliged to?
A26936	What is the New Testament, or Covenant, 〈 ◊ 〉 Law of Grace?
A26936	When Custom hath rooted your natural Corruptions, are they easily rooted up?
A26936	Where is our Covenant- part and Duty fullier opened?
A26936	Where is the Christian Religion most fully opened, and entirely contained?
A26936	Whether any deserve thy Love and Obedience more than God?
A26936	Who can be safe that standeth long on so terrible a precipice?
A26936	Will a Nature that is Carnal resist and overcome the Flesh, and abhor the Sin which it most dearly loveth?
A26936	Will a Worldly Mind overcome the World?
A26936	Will a few days fleshly Pleasures pay for the loss of heaven and thy immortal Soul?
A26936	Will they help thee to Heaven, who are running so furiously to Hell?
A26936	With what Eyes do they read the Gospel, who see not this in every Page?
A26936	You are loath to be Heathens or Infidels: But do you think a Christian excelleth them but in Opinion?
A26936	and darest thou live unready, and part with Heaven for such a World as this?
A26936	and how quickly will it be gone?
A26936	and then how highly will it be valued; when a Minute of it can never be recalled?
A26936	and thy thankful Remembrance more then Christ, and thy Care and Diligence more than thy salvation?
A26936	and wilt thou yet provide for it before thy Soul?
A26936	and wish that their Lives had been spent in the most fervent Love of God, and strictest Obedience to his Laws?
A26936	or Friends to thee, that are undoing themselves?
A26936	or any Misery more terrible than Hell?
A26936	or any thing so regardable as that which is everlasting?
A26936	or have any pity on thy Soul, when they make a Jest of their own Damnation?
A26936	or will thy Sin and thy Prosperity be sweet at Death, and in the Day of Judgment?
A26936	that if he do but neglect his Watch one Hour, is ready to run him headlong into Hell?
A65304	''T is shut against the Devils,''t is yet open to you; who would not croud hard to get in*?
A65304	* How should we beg of Christ, that he who turned the watet into wine, would turn the water, or rather poison of nature into the wine of grace?
A65304	11. nothing prospers without a blessing;& what way to obtain it but by prayer?
A65304	24. but how many wounds must we give with the sword of the Spirit, before the flesh will be perfectly crucified?
A65304	9. what still pray and weep?
A65304	An Heathen would not suffer his god to be blasphemed; and shall Christians suffer it?
A65304	Are there not millions among us who had rather go sleeping to hell, than sweating to heaven?
A65304	Aug.* Si aurum tibi offeram, non mihi dicis cras veniam, sed jam exi ● is; nemo differt, nemo excusat: salus promittitur& quis festi ● at?
A65304	But if there must be this working, how is it said that Christs yoak is easie*?
A65304	But repent?
A65304	But suppose God hath not dropt in a principle of grace?
A65304	But why hath God made the way to heaven so hard, why must there be this working?
A65304	David labours to chide himselfe out of this spiritual melancholy, Why art thou cast down O my soul?
A65304	Do men dig for lead, and not much more for gold?
A65304	Give?
A65304	God is merciful?
A65304	He calls for the first- fruits, and do we think to put him off with the gleanings?
A65304	He that hath been hard at work all day, how quietly doth he sleep at night?
A65304	Horace* Mercedian tantae par labor esse potest?
A65304	How easie is it to be deceived in the businesse of salvation, and with Ixion to embrace a cloud instead of Juno?
A65304	How highly did Christ value the soul when he sold himself to buy it*?
A65304	How unworthy is this, for men to give the devil their strength and marrow, and then come and lay their old bones upon Gods Altar?
A65304	If there be corn to be had*, why should you sit starving in your sins any longer?
A65304	Impossibility kills all endeavour; Who will take pains for that which he thinks there is no hope ever of obtaining?
A65304	Is regeneration easie?
A65304	Is the Bee so industrious by the instinct of nature in the working of honey?
A65304	Is there no mercy- seat?
A65304	Jobs wife would have called him off from serving God, doest thou still retaine thine integrity?
A65304	Methinks I hear God expostulating the case with men at the last day, after this manner, why did ye not work?
A65304	O sinner, wouldst thou have mercy, and wilt not disband the weapons of unrighteousness?
A65304	Put this bond in suit by Prayer; you say you have no power, but have you not a Promise?
A65304	Secondly, Another grace conducible to salvation, is faith; but how easily are men cozened with a counterfeit pearl?
A65304	Swear not at all*; If we must give an account for idle words, shall not idle oaths be put in the count- book?
A65304	Tell me O sinner, is it easie for a dead man to live and walk?
A65304	The second Objection is this; but to what purpose should I work?
A65304	There''s nothing got without hard labour; You can not have the world without labour, and would you have Christ and salvation?
A65304	This sinne, though it begins Comical, it ends Tragical; will it not be bitterness in the end?
A65304	Was there any work ye did of greater concernment?
A65304	What imprudence is it to lay the heavy load of repentance on thy self, when infeebled by sicknesse?
A65304	What need I plough, or sow, or manure the land?
A65304	What needs all this ado, lesse pains will serve?
A65304	What riding is there to the Tearm, I warrant you the Lawyer will not lose his Term?
A65304	What should be the reason?
A65304	What?
A65304	While we are working we must look up to the spirit; what is our preparation without the spirits operation?
A65304	You could work in brick, but not in gold; What can you say for your selves why the sentence should not passe?
A65304	are there no pangs in the new birth?
A65304	can Christ be frustrate of his intention?
A65304	doest thou know what Religion must cost, and what it may cost?
A65304	is self denial easie?
A65304	is there no balm in Gilead?
A65304	suppose he hath not caused breath to enter?
A65304	what is all our rowing without a gale from Heaven?
A65304	when the hands shake, the lips quiver, the sinews shrink, the heart faints?
A65304	who would not rather work night and day, than lose such a soul?
A65304	why might some say, we have wrought hard for it?
A65304	you will be holier than others, more precise than needs?
A29532	16, 17,& c.) Who shall here despise the day of small things?
A29532	A notorious sinner, a lewd woman; yet coming unto Christ, and expressing her good affection unto him, how welcome was she to him?
A29532	And had not Paul done so?
A29532	And hast thou such a heart in thy bosom?
A29532	And in so doing who shall charge h ● m of injustice, or yet rigour?
A29532	And may not I look for a just retaliation, that he should reject me when I come to him?
A29532	And what matters it then what they are to others?
A29532	And wherefore did God thus give his elect people unto Christ?
A29532	And who is there among you but would be glad to have this assurance?
A29532	And who shall herein charge him with injustice?
A29532	And why not?
A29532	And why not?
A29532	And why will he do so?
A29532	And will Christ thus receive you, What matters it then who they are that reject you?
A29532	And will not he cast them out?
A29532	Are not all so given to him as Mediator?
A29532	But hast thou teares for him as she had?
A29532	But herein how are they mistaken?
A29532	But how are they said so to be?
A29532	But how cometh it so to be?
A29532	But how is it then that you do so, may some happily here say?)
A29532	But how shall I so come unto him, as that I may be assured that I shall not be cast out, not rejected by him?
A29532	But how will this comply and agree with this Text?
A29532	But the Question still runs on; what, only some?
A29532	But what if they cast off the ● r Parents?
A29532	But what say we then to the guest in the Parable?
A29532	But wherefore is it?
A29532	But wherefore was it?
A29532	But who are they?
A29532	But why do we fear so?
A29532	But( if such) who is it then that casts them out?
A29532	But( in the second place) Is not this a dangerous Doctrine, tending to make men careless and regardless of their spiritual estates?
A29532	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A29532	Christ being the Son, had not he an equal interest in all things with his Father?
A29532	Doth not this then excuse those who do not come unto him?
A29532	For which, what greater encouragement can you have than that which Christ himself here holdeth forth to you?
A29532	Hast thou a broken and contrite hear ● to present unto him?
A29532	Hath not the potter power of his clay( saith he) of the same lump to make one vessel unto honour, and another unto dishonour?
A29532	How come unto him?
A29532	How else is it that the Apostle putteth his Corinthians upon this trial?
A29532	How is it that you repel and reject those from coming to have communion with Christ in the Sacrament of his Supper, who are willing to come?
A29532	How is it then that they come unto him, whilest others keep off from him, being strangers or enemies to him?
A29532	How not cast them out here?
A29532	How shall they believe on him of whom they have not heard?
A29532	How then can I hope that I should find such a welcom from him upon my coming to him?
A29532	In thus extending this grace, how do they extenuate it?
A29532	Is it so that All and Only they shall come unto Christ, whom God his Father hath given to him?
A29532	May not they justly take up this for their plea, that they were never given to him?
A29532	No man cometh unto me Except the Father that sent me draw him?
A29532	Now doth not the Apostle exclude all such from any hopes of benefit by him?
A29532	Now in what way may this be obtained?
A29532	Now of which of these shall we understand our Saviour here to speak in the Text?
A29532	Prove your own selves, know ye not your own selves how that Iesus Christ is in you?
A29532	Some( you may say) given to him by his father?
A29532	They are Gods, God the Fathers, how else should he give them to another, to his son?
A29532	What more common with them than to cast their favourites out of favour?
A29532	What though they have neither money nor monies worth?
A29532	Who hath despised the day of small things?
A29532	Ye have seen me and beleive not, How so?
A29532	a heart broken with true godly sorrow so ● ● in?
A29532	all men, yea and all other creatures?
A29532	how came they to be so stupid?
A29532	though others cast them out, out of Church?
A29532	truly peni ● tent tear ● s?
A29532	what, were not all things his before?
A29532	whom Christ himself from Heaven chargeth with persecuting of him; Saul, Saul, why persecutest thou me?
A29532	why may they not take their course, and live as they list?
A29532	will he take you in, what matters it ● hen who they are that cast you out?
A39265	And again, whether all the Members of that Church, be as one man unanimously agreed about it, or no?
A39265	And are single Fathers of more Credit than they?
A39265	And can its Testimony then possibly amount to any more than that Church''s bare Word?
A39265	And did not Irenaeus pretend a Tradition, descending from St. Iohn, that Christ was about fifty Years old when he was crucified?
A39265	And do the Papists accout either of these to be true?
A39265	And here I am at as great a loss as ever; for who shall judg for me, whether his Commands be needful for Spiritual ends or no?
A39265	And must we be Hereticks for not believing these so uncertain Traditions?
A39265	And will they yet produce it to convince us of the Authority by which alone we are both to receive and understand it?
A39265	Are Councils of any Credit more than the POPE''s Confirmation gives them?
A39265	But what are these manifest Scriptures at length?
A39265	But what saith Bellarmin?
A39265	Did it not Excommunicate every Priest that should Appeal to ROME?
A39265	Did not Clemens Alexandrinus call it an Apostolical Tradition, that Christ preach''d but one Year?
A39265	Do not they deny us a Iudgment of Discretion, whereby we should discern for ourselves, whether it speak fór or against their Church''s Authority?
A39265	Had not He and They one and the same Authority as POPES of ROME?
A39265	Have they not been even at Daggers drawing among themselves about it?
A39265	How must I now do to bear my self evenly betwixt two such Masters?
A39265	However if it so well deserve our Consideration, what''s become of our Forefathers?
A39265	I must obey the Infallible Iudg, or else be damn''d: And who is this Infallible Iudg whom I must obey?
A39265	If my dimsighted Reason help me to stumble into my Mother''s lap, may I yet think my self safe there?
A39265	Is it that of the First and purest Ages of the Church before POPERY was brought forth?
A39265	Is it the Testimony of all others in the World that profess Christianity?
A39265	Is the Controversie yet decided?
A39265	Is then the holy Scripture the Word of God or not?
A39265	Is there no Dispute in that Church about this Power?
A39265	Must our Faith be accounted defective and not entire, meerly because we do not believe what no Man can make us understand to co come from God?
A39265	Must we believe her without any more ado?
A39265	Nay, what if their Church it self can not tell them this?
A39265	Now what more can we desire, than to be made wise unto Salvation?
A39265	Or can any one promise me that it ever shall?
A39265	Or shall they be allow''d to over rule the Oral and Practical Tradition of the present Church of ROME?
A39265	The things which we find not in the Scriptures( saith St. Ambrose) how can we use them?
A39265	Was it given unto us of God to be the Rule of our Religion, that is, of our Faith, Worship, and holy Conversation, or was it not?
A39265	What course now in this Case can be taken by us?
A39265	What is it in any Religion, which can commend it before others to a man''s Choice, but its Truth and Goodness?
A39265	What is it then wherein our Faith is defective?
A39265	What more can be needful to direct us in the Way to Salvation, than what we may learn from the Scriptare?
A39265	What then can this Testimony be?
A39265	What then is it they say?
A39265	When the PAPISTS are pleas''d to ask us that unanswerable Question, as they account it, Where was your Religion before LUTHER?
A39265	Where are we now, after all this, to seek our Infallible Iudg?
A39265	Which of these now must I believe and obey?
A39265	Who I wonder shall now be thought fit to decide this Dispute?
A39265	Who is it then in this Church, to whose Iudgment I must submit?
A39265	Why should not that Church have the charity to forbear her Censures, till she have tried the strength of her Arguments?
A39265	Why then must we believe that the ROMAN Church hath this Sovereign Authority in Religion?
A39265	Why was the Council of Trent, contrary to the Custom of other Councils, so liberal of her Curses, and so sparing of her Reasons?
A39265	Will she abide by the Testimony of either Father or Council, if they speak not what she has taught them, or against what she holds?
A39265	Would not a Man suspect that they have no good Reasons to shew, who keep them so close?
A39265	Yea, What will become of the greatest part of the Christian World, who live and die out of their Communion?
A39265	Yet if I should dare to venture thus far, may I now have leave to take my rest here?
A39265	doth it not as well deserve the Consideration of the ROMANISTS, what is become of many of theirs?
A09599	1 So much intimateth the Apostle; Who, saith hee, shall lay any thing to the charge of Gods Elect?
A09599	3 For, saith the Apostle, What if som ● did not beleeue?
A09599	Againe, How canst thou, saith S. Cyprian, desire to be heard of God, who doest not vnderstand thy selfe?
A09599	Againe, What is the Church, but a company of beleeuers, a congregation of faithfull men?
A09599	And a little after he taketh away this Anabaptisticall obiection: Quomodo regenerantur infantes, nec boni nec mali cognitions praediti?
A09599	And is it indeede, 3 so waighty a point of Christian belee ● e?
A09599	And of whom is it said, Goe and baptize them, but of those, which ioyne themselues to the Church by beleeuing?
A09599	And what a shame is it, as S. Augustine saith, V ● simplices Idiotae rapiant nobis Coelum,& nos cum nostra scientia mergamur in infernum?
A09599	And what did they say?
A09599	And who are those true beleeuers?
A09599	But doth not their reall practice crosse their verball excuse?
A09599	But if S. Paul were asked the same question, as sometime hee was by the Iaylour; what would be his answere?
A09599	But wherein consisteth this freedome?
A09599	Can any pretend pietie, and take part with such impietie, taking it vp, and casting it as dung in the face of God himselfe?
A09599	Could he be a greater enemie to me, then Saul was to Dauid?
A09599	Did S. Peter salue their sore consciences with the Balme of reconciliation to Rome?
A09599	Did not the wicked doe this, euen at the very preaching of the Prophets and Apostles, yea, of Christ himselfe?
A09599	For through the tender mercy of our God, the day- spring from an high hath visited vs. Haue we the light?
A09599	For what is the chaffe the better, because it is acknowledged that there is some wheate hid amongst it?
A09599	How can infants be regenerate, say the Anabaptists, seeing they know neither good nor euill?
A09599	How directly contrary is it to the expresse words of Christ, in the first Institution?
A09599	How many famous Churches were planted by the Apostles, that neuer cast the glance of an eye towards Rome?
A09599	How many thousand soules conuerted, that neuer heard of any such vniuersall head, or so much as the name of Rome?
A09599	How sacrilegious then and blasphemous is that daily propitiatory sacrifice of theirs?
A09599	How shall hee escape for the omitting of so great a Sacrament?
A09599	If a man in this case of conscience, being troubled in minde, should demand of a Iesuite or Seminary; What he should doe to attaine euerlasting life?
A09599	If the Iew for the neglect of Circumcision was to be cut off, how shall the Christian be excusable?
A09599	If thou, Lord, shouldest marke iniquities, O Lord, who shall stand?
A09599	In what Creed, I pray you, may we finde it?
A09599	In worldly benefits wee would not haue others to goe before vs: why should wee not haue as great, nay greater care of heauenly things?
A09599	Is any man partaker of this grace, is he drawne of God, hath the Lord added him to his Church?
A09599	Is the foot not of the body, because it is not the hand?
A09599	Quem tam amēt ● m esse putas, qui illud quo v ● s ● atur Deum cr ● dat esse?
A09599	Quid est aut ● m Scriptura Sacra, nisi epis ● ola Omnipotentis Dei ad creaturam suam?
A09599	Quomodò te audi ● ● à Deo pustul ● s, cùm te ipse non audias?
A09599	So we may truly say, Is this or that Nationall or Prouinciall Church, no Church, because it is not dependant vpon Rome?
A09599	Surely none other but this: What must thou doe to bee saued?
A09599	That foule error, of Idolatrous adoration of Images, in common practice among them, how expresly contrary is it to the Commandement of God?
A09599	That it is sayd, he was noted to be a Papist, who euer denied it?
A09599	That simple Idiotes should snatch heauen from vs, and we with all our knowledge and learning should be plunged into hell?
A09599	The very heathen could say, Who is so mad, as to beleeue, that to be God, which he doth eate?
A09599	Their daily deuotions, which wee see in their Primers, Rosaries, and Manuals, what are they for the most part but Fardles of blinde superstition?
A09599	Then how carefull ought we to be, to attend vpon the ordinance of God in the Ministery of his Word?
A09599	To conclude this point; Doth any desire to bee sincerely vnited vnto the Church of Christ?
A09599	What can allure vs to be of this societie, if this motiue of eternall happinesse preuaile not with vs?
A09599	What can they do more, for outward seruice, to God himselfe?
A09599	When so many soules, with pricked and perplexed hearts, cried out to the Apostles, Men and brethren, what shall we doe?
A09599	Where then was this head before?
A09599	Where was the flourishing visibility of the Church, when the poison of Arianisme had infected almost the whole world?
A09599	Where, in the Gospell, can they finde the calling of a Sacrificing Priest?
A09599	Why doest thou so?
A09599	as Corinth, Galatia, Ephesus, and the rest of the seuen Churches of Asia?
A09599	for if they doe not worship Images, why doe they performe so many religious seruices vnto them?
A09599	for what concordance is there betweene generall and particular?
A09599	or the eare, because it is not the eye?
A09599	or with what sense can it bee called, The Vniuersall particular Church?
A09599	where is their warrant for it?
A41355	And Sir, do you think that these Israelites at this time did see Christ, and salvation by him, in these types and shadows?
A41355	And do any of our godly and moderne witers, agree with you in this point?
A41355	And have not all those that have them, a like measure of them?
A41355	And how many perfumed fools are there in the world?
A41355	And how should hee understand how farre hee hath strayed from the way of life, unlesse he doe first finde what is that way of life?
A41355	And is it also impossible for 〈 ◊ 〉 of his posterity to keep the Law per ● ● ctly?
A41355	And was Adams sinne and punishment imputed unto his whole off- spring?
A41355	And was not Josiah, for his disobedience to Gods command, sl ● in in the valley of Megiddo?
A41355	And were the Ten Commandements, as they were delivered to them on mount Sinai, the Covenant of works?
A41355	And what followed then?
A41355	And why was he unable to pay the debt of perfect and perpetuall obedience for the time to come?
A41355	And, Sir, did the Law produce this effect in them?
A41355	But I pray you, Sir, how doe you prove that the Law is dead to a believer?
A41355	But I pray you, Sir, whence hath faith its power and vertue to doe all this?
A41355	But Sir, are you sure that this promised seed was meant of Christ?
A41355	But Sir, do you think that Adam and those others did understand that promised seed to be meant of Christ?
A41355	But Sir, how could Adam, who had his understanding so sound, and his will so free to choose good, be so disobedient to Gods expresse command?
A41355	But Sir, might not the Lord have pardoned Adams sinne, without satisfaction?
A41355	But Sir, was the same covenant of works made with them, that was made with Adam?
A41355	But Sir, was this every way the same Covenant that was made with Abraham?
A41355	But Sir, what is the reason you call it but the matter of the covenant of works?
A41355	But could they that lived so long before Christ, apprehend his righteousnesse by faith for their Justification, and salvation?
A41355	But did Adam offer sacrifice?
A41355	But doe you say, Sir, that if I believe, I shall bee espoused unto Christ?
A41355	But how can that be?
A41355	But how doth it appeare, that this his sacrificing was the very same day that he sinned?
A41355	But may such a vile and sinfull wretch as I am be perswaded that God commands me to believe, and that hee hath made a promise to me?
A41355	But sir, ought not man to have yielded perfect obedience to God, though this Covenant had not been made betwixt them?
A41355	But stay, Sir, I pray you, would you have our senses to be no longer exercised about any of their objects?
A41355	But what Law do you mean?
A41355	But what say you neighbour Nomista, are you guilty of these things thinke you?
A41355	But whether do you mean that Law, as it is the matter of the law of works, or as it is the matter of the Law of Christ?
A41355	But why then did not the Lord create him immutable?
A41355	But, I pray, Sir, what are wee to understand by this double death, or wherein doth this freedome from the law consist?
A41355	But, Sir, I pray you, why do you call rationall and religious exercises a wildernesse?
A41355	But, Sir, hath such a one as I any warrant to believe in Christ?
A41355	But, Sir, how should a man know that?
A41355	But, Sir, that which you call Evangelicall repentance, and follows after faith, is in all that do believe: is it not?
A41355	But, Sir, was not the matter of that Covenant, and this, all one?
A41355	But, Sir, was the forme quite taken away, so as the ten Commadements were no more the Covenant of works?
A41355	But, Sir, would you have a believer to goe immediately unto God, how then doth Christ make intercession for us at Gods right hand?
A41355	But, sir, doe you think the Scribes and Pharisees, and their seed, did yield perfect obedience to the Law, according to their own exposition?
A41355	Did he break all the ten Comman ● ements, say you, Sir, I beseech you shew ● e wherein?
A41355	I beseech you, Sir, proceed also to the second thing, and first tell us, when the Lord began to make a promise to help and de ● ver fallen mankind?
A41355	I pray you Sir, give mee leave to speake a word by the way, was not he justified before this time?
A41355	I pray you, Sir, shew of what use it was to them?
A41355	I pray you, Sir, what ground have you to think that Adam fell the same day he was created?
A41355	I pray, Sir, how doth it appear that the Lord renued th ● t Covenant with them?
A41355	I will say more, if any soule have a roome in Heaven, such a soul shall?
A41355	It doth not only ● ommand the binding of lust, but forbids ● ● so the beeing of lust: And who in this case ● an say, my heart is clean?
A41355	O, but, Sir, What would you advise me to doe?
A41355	Ordinarily say you Sir, why, are they not in all?
A41355	Then, Sir, I pray you proceed to speake of the law of Christ, and first let us heare what the law of Christ is?
A41355	Were not Moses and Aaron, for their disobedience, hindered from entring into the land of Canaan, as well as others?
A41355	What followed then?
A41355	What should I say more?
A41355	Why Sir, what Law do you think I mean?
A41355	Why man?
A41355	Why then, Sir, it seemeth that you stand upon marks and signes?
A41355	Why was he unable to pay the debt of satisfaction for his sin committed in time past?
A41355	Why, Sir, I pray you, what have I to doe, or what would you advise me to doe, for truly I would be contented to bee ruled by you?
A41355	Why, if Christ be in a man?
A41355	Why, what hopes could they then have to be justified and saved, when they transgressed any of the Commandements?
A41355	and so sinne against God?
A41355	and was hee wounded for my transgressions?
A41355	how can I doe that which I know will displease so gracious a Father, and so mercifull a Saviour?
A41355	it is sayd, Doe wee then make voyd the Law through faith?
A41355	or why did he not so over- rule him in that action, that he might not have eaten the forbidden fruit?
A41355	what ayleth you?
A41355	what shall I do to save my soule?
A41355	who as it seemeth was sick of the same disease, Good Master( saith he) What shall I doe that I may inherit eternall life?
A41355	would you have us no longer to take comfort in the good things of this life?
A25835	( while the Magistrate can but force the outward man) And God only who can punish it?
A25835	37. what shall I do to be saved?
A25835	Again, is it not schism and division that lessens the Common strength by dispersing it into many smaller societies?
A25835	And again as thy Jesus, dost thou feel the power of his death killing sin in thee?
A25835	And again, what shall a man give in exchange for his Soul?
A25835	And as thy Lord, dost thou yield to the sanctifying work of his word and spirit?
A25835	And do you not see how little it doth for them in their greatest need?
A25835	And ever since, how is it the body of the Child only, the frailer and viler part, which is from the substance of the Parents?
A25835	And how fearful should we be to have any hand in their utter undoing?
A25835	And what can all the world be to this?
A25835	As for every faithful Minister of Christ, how exceeding careful should they be for the Souls committed to their charge?
A25835	Be assured Christ will erelong say to the, as Eliab to David, with whom hast thou left those few sheep in the wilderness?
A25835	Do these so complain of Gods absence in part, and for a while?
A25835	For what is it but the Soul which thus distinguisheth us from brute beasts?
A25835	For why should they attend us as ministring spirits, if our Spirits were not of an excellent angelical nature, and fit to minister unto God?
A25835	Hast thou hereupon been heartily willing to receive Christ as offered in the Gospel, for thy Lord, as well as thy Jesus or Saviour?
A25835	Have we not matters of life or death to look after?
A25835	Have we not then need to be watchful to the uttermost of our power, and to be carefull all the ways we can, for their safety and preservation?
A25835	Have you not sometimes considered with your self, how soon the world and its pleasures will turn you off?
A25835	Have you not sometimes enjoyed the pleasures of sin for a season, and flattered your self with the long continuance of them?
A25835	How can you but now and then take notice of your own frailties which tell you, how certainly and shortly you must lie down in the dust?
A25835	How doth the Commonness of these worldly things abate the value of them?
A25835	How exceeding careful should they be to save themselves, and those that hear them?
A25835	How grievous to cry peace, and then be overtaken with trouble, and sudden destruction unawares?
A25835	How grievous to lose thy Soul, when perhaps thou wert near the saving it?
A25835	How is it God only, from whom it is, who can effectually command the Soul to subjection?
A25835	How is there in worldly things a vanity of deceitfulness which also speaks them less valuable?
A25835	How many of those who saw the miracles, and heard the sermons of our Blessed Saviour himself, and his holy Apostles, continued unconverted?
A25835	How many people come to the world as to a lottery, looking for a prize, but go away cheated with a blank?
A25835	How often doth the world by promising much, and performing little, first abuse our Judgements, and then frustrate our hopes and expectations?
A25835	How sadly is holy David and our Blessed Saviour afflicted at Gods absence in part, and for a while?
A25835	How very careful then, so far as concern''d, should we be of the welfare and salvation of the Souls of others?
A25835	Is the Soul more worth then a world?
A25835	Is the Soul so precious, and the loss of it so dreadful?
A25835	Is the losse of the precious Soul so exceeding great and dreadful?
A25835	Moreover, why should such store of other mercies be provided for us?
A25835	My God, my God, why hast thou forsaken me?
A25835	O what a glorious thing, how rich a prize for the expence of a mans whole life, were it, to be the instrument of rescuing any one Soul?
A25835	Or cause thy day of grace to end before thy natural life?
A25835	Or leave thee to thy self, to follow thy own hearts lusts?
A25835	Or what shall a man give in exchange for his Soul?
A25835	Or what shall a man give in exchange for his Soul?
A25835	Separation joyn''d with a wanting of the Spirit of Christ?
A25835	The creature if parted from God, is empty, and the Soul too; and what fulness can be had by adding one emptiness to another?
A25835	The question is put so as to include a strong denyal: What is a man profited?
A25835	Turn ye from your evil ways; for why will ye die, O house of Israel?
A25835	What can follow but confusion of face, when thou shalt see thy neighbours and acquaintance most happy, and thy self most miserable?
A25835	What can more clearly demonstrate the preciousness of it, then the greatness of that price which he payd for it?
A25835	What is a man profited, if he shall gain the whole World and lose his own Soul?
A25835	What is a man profited, if he shall gain the whole world and lose his own Soul?
A25835	What is it but the Soul which is the fountain of precious life, and therefore much more precious in it self?
A25835	What is it but the Soul, by which you are thinking, reading, or asking, what a Soul is?
A25835	What is the hope of the Hypocrite, though he hath gained:( though he hath gained never so much) when God taketh away his Soul?
A25835	What shall a man give in exchange for his Soul?
A25835	What will it profit a man though he gain the whole world, and lose his own Soul?
A25835	Which of us should not be afraid to consent to any wilful sin, if we verily thought we should dye presently upon the doing of it?
A25835	Why hidest thou thy face from me?
A25835	Why should God, if it were not for our precious immortal Souls, give us the Scriptures, and an excellent religion to shew us the way to happiness?
A25835	Why should we inordinately set our hearts and affections on that which is not?
A25835	Why too should Ministers be appointed by him, to preach, and pray, and labour for us, if we had not such precious Souls to save or lose?
A25835	Ye have taken away my Gods, and what have I more, and what is this ye say unto me, what aileth thee?
A25835	and how do those Powers shew the worth of the Soul it self?
A25835	and shall not the Saints and Angels, be so far from pitying, as rather with rejoycing to glorifie Gods Justice in thy utter destruction?
A25835	and shall they be such exceeding great losers that lose their Souls, though by the gaining of the whole world?
A25835	doth he by his bloodshed not only pardon thy sins, but also save and deliver thee from them?
A25835	or give thee up to a spirit of slumber and stupidity?
A25835	or when thou groundlessly flatteredst thy self, thinking thou shouldest do well enough?
A25835	what amazement seiseth on that mans spirit, who being in a fair way of thriving, hears unexpected news, that all he had is lost and gone?
A25835	what are become of those precious Souls of thy Children or Servants which I intrusted thee with?
A25835	who could justly blame us for making more a do then needs?
A25835	who could reasonably count us too earnest or too busie?
A25835	why castest thou off my Soul?
A67781	14 and indeed if they are spiritually discerned, how should they descern them that have not the spirit?
A67781	15. to the hardning of many in their Atheism, and Unbelief: For what should hinder?
A67781	Again, Fifthly, how does lust blinde and besot men?
A67781	Again, If it be asked, Why the natural man perceiveth not the things of the spirit of God?
A67781	And in another place; Know ye not, that the amity of the world, is the enmity of God?
A67781	And what greater folly?
A67781	And what is the cause they acknowledg not the same now, but their blindness and folly?
A67781	And what is the summa totalis of all but this?
A67781	Are not these so many infallible properties of a fool?
A67781	As how often is that spent upon one Christmas revelling by the son, which was forty years a getting by the Father?
A67781	BUt would these men( any one, even the best of them) thus improve, or imploy their knowledge?
A67781	Besides, if these great knowers know so little, how ignorant are the rude rabble, that despise all knowledge?
A67781	Briefly, how oft doth wisdom without grace prove like a fair estate in the hands of a sool, which not seldom becomes the owners ruine?
A67781	But If you would know how to call them, they are properly subtle persens?
A67781	But Sixthly, what can we think of an improvident Gamester?
A67781	But how shall a man know, whether he hath this knowledge?
A67781	But what can the Prince of darknesse propound?
A67781	But why?
A67781	Did our Saviour Christ forbear to heal on the Sabbath day, because the Scribes and Pharisees took it ● ll?
A67781	Fourthly, what think you of common Idolaters?
A67781	How could hee other then thinke, if lust had not blinded and bewitched him?
A67781	How did they shake him off in that pittiful distresse, with look thou to it?
A67781	How the heat of the stomach, and the strength of the nether chap should be so great?
A67781	How the waters should stand upon a heap, and yet not over- flow the earth?
A67781	If Idolaters will need set up a false god for the true, is it not equal, that the true God should give them over to the false?
A67781	In the last place, Are not all wilfull sinners arrant fools?
A67781	Is it not a dear purchase?
A67781	Is it not the manner of thousands with us?
A67781	Kill the Child in the womb, and never hurt the Mother?
A67781	Or do they desire it to any such end?
A67781	Or that Germain Clow ●, who under- took to be very ready in the ten Commandments: but being demanded by the Minister which was the first?
A67781	Paul a polluter of the Temple?
A67781	Seventhly, let me refer it to any rational man, whether the Voluptuous Prodigal is not a stark Fool?
A67781	She whose body is mercenary to me, will easily fell me to others?
A67781	Steven a destroyer of the Law?
A67781	Tell me, wherewith thou mayest be bound to do thee hurt?
A67781	That think the vowed enemy of their souls, can offer them a bait without a hook?
A67781	They set their mouths against heaven, and are like an unruly Jade, that being full fed kicks at his Master; what course doth the Lord take with them?
A67781	Thirdly, are the one regenerate, the other carnall?
A67781	To have as expert a tongue, and as quick a memory as Portius; a perfect understanding, great science, profound eloquence, a sweet stile?
A67781	To have the force of Demosthenes, the depth of Thesius, the perswasive art of Tully,& c. if withal he wants Grace, and lives remissely?
A67781	VVhat cause have we then to blesse the giver?
A67781	Was it not an a gu ● ● nt that Haman was blinde?
A67781	Was not Ahab blinde?
A67781	Was not the wisdome of the Serpent turned into a curse?
A67781	Was there ever such a motion made to a reasonable man?
A67781	We fools thought his life madnesse, and his end to be without honour: How is he now numbred with the children of God, and his lot among the Saints?
A67781	Were not the Jews, Scribes& Pharisees blind, who could see more unlawfulness in the Disciples plucking a few ears of Corn on the sabbath- day?
A67781	What communion between light and darknesse?
A67781	What hath pride profited us?
A67781	What is the notional sweetness of Honey, to the experimental taste of it?
A67781	What saith Aristotle?
A67781	What saith Pharaoh to his deep Counsellors?
A67781	What saith our Saviour?
A67781	What sayes Aristotle?
A67781	When Christ taught in the Temple, they asked, Hovv knovveth this man the Scriptures, seeing he never learned them?
A67781	Who would not have spurned such a sutor out of doors?
A67781	Why a flash of lightening should melt the sword without making any impression in the scabbard?
A67781	Why is this cast away, saith Iudas?
A67781	Why the Loadstone should draw iron, or incline to the pole- star?
A67781	Why the clouds above being heavie with water, should not fall to the earth suddenly, seeing every heavy thing descendeth?
A67781	Will the Merchant be discouraged because his wine pleaseth not a sicke mans palate?
A67781	With the Astronomer, to observe the motions of the heavens; while his heart is buried in the earth?
A67781	With the Historian, to know what others have done, and how they have sped; while he neglecteth the imitation of such, as are gone the right way?
A67781	With the Law- maker, to set down many Lawes in particular, and not to remember the common Law of nature, or Law general that all must die?
A67781	Yea, how little was Judas set by of the High Priests, when once he had served their turn?
A67781	Yea, how severely will they censure, not only things indifferent, but the most holy and approved good duties in the godly?
A67781	Yea, what a deale of paines and care does the covetous man take for his own damnation?
A67781	Yea, when it was said of Phocian and Demosthenes, that they could never agree; it was answered, No, how should they?
A67781	Yea, will they not more deeply censure our serving of God, then their own blaspheming of him?
A67781	an ill penni- worth?
A67781	and be themselves the greatest of sinners, then our Saviour to be in company with sinners?
A67781	and the Palsie man''s carrying his bed; then in their own devouring of Widows houses?
A67781	are not they arrant fools?
A67781	but they are grosly mistaken: for wherein does this their great wisdom consist?
A67781	could not Paul shew as much cunning as Tertullus?
A67781	is not he a Fool?
A67781	not that there is a deficiency of power in the godly, but will: for could not David go as far as Achitophel?
A67781	or what good hath our riches and our vaunting brought us?
A67781	the one Christs friends, the other his enemies?
A67781	the one children of light, and of the day, the other blinde and in darknesse?
A67781	the one of this world, the other chosen out of it?
A67781	the wisdome of Achitophel into folly?
A67781	the wisdome of Jezabel, into a shameful death?
A67781	the wisdome of Nimrod into confusion?
A67781	the wisdome of the Pharisees into a woe?
A67781	the wisdome of the unjust Steward into expulsion out of Heaven?
A67781	this divine and supernatural wisdom?
A67781	to have the theory,& be able to prattle of wisdom by rote; yet not know what it is by effect and experience?
A67781	to search out the cause of many effects, and let pass the consideration of the principal, and most necessary?
A67781	what peace between the Believer and the Infidel?
A67781	who Adam- like, will receive what- ever comes, or is offered them?
A67781	who thought Mordecaies not bowing the knee to hi ●, a more heinous offence, then his own murthering of thousands?
A67781	who thought they might better murther Christ, then others believe in him?
A31952	& c. Wherefore is there a price in the hand of a fool?
A31952	( saith the Apostle) it is God that justifieth, who is he t ● at condemneth?
A31952	* Who shall lay any thing, to the charge of Gods elect?
A31952	A new heart will I give you, saith the Lord, and what follows?
A31952	And hath he not then Union with Christ?
A31952	And must not that needs be a special work of the Spirit of G ● d in man, which strongly argues the special Love of God towards man?
A31952	And, how may I discern whether I have a new heart, yea, or nay?
A31952	Art thou then a sufferer; Consider whether thou sufferest as a Christian, yea, or nay?
A31952	As if he had said, How shall we that are dead to the guilt of sinne, take pleasure in the filth of sinne, or wallow in any sinne with delight?
A31952	But here the great question will be, How shall I do this?
A31952	But how shall I do that?
A31952	But how shall I know, whether Gods chastisements be sanctified ● o me, or not?
A31952	But how shall I know, whether my love to man be sound, and such as demonstrates the holy Spirits saving habitation in me, or not?
A31952	But how shall that appeare?
A31952	But if this be not the meaning of this Scripture, what then is the meaning of it?
A31952	But what Spirit was the Lord Iesus Christ of?
A31952	But what is it to be in Christ?
A31952	But what is it to suffer as a Christian?
A31952	But what is that poverty of spirit, which Christ pronounceth blessed, and on which he entailes the kingdome of Heaven?
A31952	But what is that( may some say) what is a new Creature?
A31952	But what is this Evangelicall contrition?
A31952	But what is this Obedience you speake of?
A31952	But what is this grace of Repentance?
A31952	But where then is assurance to be found?
A31952	But you will say, How shall I do this?
A31952	But you will say, How shall I know, whether my heart be washed from wickedness, or not?
A31952	But you will say, What is a new heart?
A31952	By what Law?
A31952	Divine joy, What?
A31952	Divine patience, What?
A31952	Go ye and teach all Nations, saith Christ to his Apostles, What should they teach them?
A31952	HOw may I come to be truly, and infallibly assured of my salvation?
A31952	Hearts broken with Evangelical sorrow are very pliable to the will of the Lord above all other, Lord, what wilt thou have me to do?
A31952	How may I discern, whether my Obedience be sincere and cordiall Obedience, yea, or nay?
A31952	How may it be defined?
A31952	How may it be defined?
A31952	How may it be described?
A31952	How shall I go to work to attain this precious jewel of assurance which you speak of?
A31952	How shall I then know, whether God chastise me in love or in displeasure?
A31952	How shall I try the testimony that I have, whether it be of God or no?
A31952	How shall we that are dead to sinne, live any longer therein?
A31952	I am unprofitable to God and man: When saw I thee a stranger, and took thee in?
A31952	Is Ephraim my deare sonne, is he a pleasant Child?
A31952	Israel was a fruit- bearing vine, yet but an empty vine; how comes this to passe?
A31952	Lord, when saw we thee an hungred?
A31952	O wretched man that I am, Who shall deliver me( and when shall I be delivered) from the body of this death?
A31952	Secondly, Whether thy Chastisiments are sanctified to thee, or not?
A31952	Shall the thing formed, say to him that formed it, Why hast thou made me thus?
A31952	Shall we receive good at the hand of God?
A31952	So say thou to the Lord, respecting that land above, of which Canaan was a type, Lord, God, whereby shall I know that I shall inherit it?
A31952	The third thing premised is; Who they are to whom Chastisements and scourgings are pledges of Divine love?
A31952	Their heart was not right with God, that is, their hearts were not sincere and upright: but how doth that appeare?
A31952	Then again, say as he, What seest thou?
A31952	To get assurance of this, thou must diligently examine thy self, whether thou hast the Spirit of Christ, or not?
A31952	We all naturally dote upon works, and say, as the young man in the Gospel, that came to Christ, What shall I do that I may inherit eternall life?
A31952	We know, we are confident, saith he of himself, and other Believers; and what follows?
A31952	What doth the Lord require herein on our part?
A31952	What form is he of( said he) What sawest ● hou?
A31952	What is this faith you speak of, and how may it be discerned from a Temporary faith?
A31952	What light?
A31952	What seest thou O my soul in thy self?
A31952	What shall we do, that we might work the Works of God?
A31952	Where is boasting then?
A31952	Whose image dost thou beare, Christ''s or Satans?
A31952	Wouldest thou then know, whether thy Repentance be Repentance unto Life, or no?
A31952	affected darknesse or afflicting darknesse?
A31952	and did minister unto thee?
A31952	and how may I discern, whether I have it or no?
A31952	and shall we not receive evill?
A31952	and where is the place thereof, seeing it is hid from the eyes ● f the most, and kept close from many of Gods Iewels?
A31952	and whether thou sufferest according to the will of Christ?
A31952	how much better is thy Love, then Wine?
A31952	if nothing but darknesse?
A31952	intimates How can ye believe( saith he) which seek honour one of a another?
A31952	of works?
A31952	or a stranger?
A31952	or athirst?
A31952	or in prison?
A31952	or naked, and cloathed thee?
A31952	or naked?
A31952	or sick?
A31952	or when may a man be said to suffer as a Christian?
A31952	so do thou ask thy soul, What form art thou of, O my soul?
A31952	viz, that I have Union with Christ, how shall I be ascertained of this?
A31952	what darknesse is it?
A31952	what darknesse?
A31952	what may I do to increase my assurance, and better my evidence?
A31952	whether it be such as truly demonstrates the holy Spirits saving habitation in thy soul, and the truth of thy faith, yea, or nay?
A31952	whether thou sufferest for the will of Christ?
A64998	2. but where in the whole Scripture do we read of the conversion of any by Angels?
A64998	ARE Ministers to tell People Words whereby they may be saved?
A64998	ARE Ministers to tell People Words whereby they may be saved?
A64998	And brought them out, and said, Sirs, What must I do to be saved?
A64998	And methinks by this time I should hear some of you cry out as the Iews when Peter preached, or the Jaylor, O what shall we do to be saved?
A64998	And will not conscience accuse you of the guilt of sin?
A64998	Are Ministers to tell people words whereby they may be saved?
A64998	Are not you guilty of impenitency and hardness of heart, and unbelief, and want of love to God, and his Son, and neglect of your own salvation?
A64998	Are there no drunkards in this place?
A64998	Break, break ye rocky hearts at this, what is God willing indeed to put up such high affronts?
A64998	But is there no spark of hope yet?
A64998	But would it not be more for their advantage, if by breaking off their trade they gained less Estate for themselves, and more souls for Jesus Christ?
A64998	Can you think you have an interest in Christ, that never truly mourned for sin, that never hungred after Christ, that have no true Faith to apply him?
A64998	Did he not receive maintenance from other Churches without working for his living?
A64998	Do not such persons themselves for the most part, do not their hearers slight true Ministers?
A64998	Do you all, or the most look as if you had your eye upon the mark and glorious prize before you, and were pressing with all your might towards it?
A64998	Doth God make use of Ministers to preach the Gospel, rather than Angels?
A64998	FOr Reproof, doth God make use of Ministers to preach the Gospel rather than Angels?
A64998	For exhortation of Ministers: Doth God make use of Ministers to preach the Gospel, rather than Angels?
A64998	Have you interest in Christ that have no Influence from Christ?
A64998	How beautiful should the feet of them be that bring glad tidings of good things?
A64998	How far will carnal self- love carry carnal men?
A64998	How shall we escape if we neglect so great salvation?
A64998	How should people love their Ministers, who are their spiritual Fathers, and Nurses, and Physitians?
A64998	How welcome should their voice be that preach the Gospel of peace?
A64998	How would you shrink and croud out faster than you crouded in, as not being able to endure?
A64998	I can not save my self, and no creature can help me; but is there no other way?
A64998	I hearkned and heard, but they spake not aright, no man repented him of his wickedness, saying, What have I done?
A64998	If God whet his glittering Sword, and his hand take hold on vengeance, what Powers of Earth are strong enough to make resistance?
A64998	Is the Lord pleased with such Ministrations?
A64998	Let such examine themselves wherefore it is that they continue in their other callings; is it not from a carnal and worldly motive?
A64998	May not I say of all the seekers here, that there are but few that strive to enter in at the strait gate?
A64998	May not I without uncharitableness say, that not one in twelve, no nor one in twenty, no nor one in a hundred in this City and Nation shall be saved?
A64998	Men and brethren what shall we do?
A64998	Say not in your heart, Who shall ascend up into Heaven to learn what it is there?
A64998	Such as take upon them to be Ministers, and are no Preachers?
A64998	Then said one unto him, Lord are there few that he saved?
A64998	Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate?
A64998	Think with your selves, It may be that many in this place shall be damned, and then say, Shall not I?
A64998	We have committed a great sin, and what shall we now do?
A64998	What course shall we take that we may be saved from that eternal wrath and death which we have deserved?
A64998	What grounds have I to think that I shall be saved?
A64998	What is a man profited, if he shall gain the whole world, and lose his own soul?
A64998	When the Jaylor with trembling enquired of Paul and Silas, What shall I do to be saved?
A64998	Who would set the bryars and thorns against me in battel?
A64998	and abused such goodness too?
A64998	and after all doth God beseech me to be reconciled?
A64998	and doth he stoop to entreat and beseech such mean creatures, and wretched sinners as you to be reconciled?
A64998	and should not spiritual 〈 ◊ 〉, which is the only reall self- love, carry y ● ● n ● ● ● ow difficulties?
A64998	and to forgive such great sins?
A64998	and who hath brought up th ● se?
A64998	and will not this one day be accounted a slighting of Jesus Christ himself, whose Ambassadours and Representatives they are?
A64998	and will such be able to give a good account hereof, who have been the occasion?
A64998	dared such power?
A64998	do you hear as if it were for your lives, as if you might hear words this day whereby you may be saved?
A64998	have I affronted such greatness?
A64998	have you Union to Christ that have no Communion with him?
A64998	have you interest in Christ that have no true Love to Christ, and never yielded subjection to Christ?
A64998	how is he to be received?
A64998	how should you go up and down like condemned malefactors, that are condemned to Hell, and know not how soon they may be dragged to execution?
A64998	how will others comp ● ss Sea and Land and hazzard life it self, and all to get an estate in the wo ● d for themselves?
A64998	how will some rise up early and sit up late, deny themselves food and rest and many comforts of this 〈 ◊ 〉?
A64998	if I should be found in the number of the negligent seekers which will miss of salvation?
A64998	is it not because worldly emolument cometh in this way?
A64998	is there no escaping, no reconciliation attainable?
A64998	no Sabbath- breakers, nor profane persons?
A64998	no lyars nor covetous persons?
A64998	no swearers?
A64998	no unrighteous persons that have defrauded their neighbour?
A64998	none that have committed adultery, and been unclean in secret places?
A64998	or what shall a man give in exchange for his soul?
A64998	or whither can you flee from his anger and indignation?
A64998	or who shall descend into the deep to bring notice of it from thence?
A64998	or who shall take the wings of the morning, and fly into the uttermost parts of the earth thence to bring tydings of it to you?
A64998	shall not I?
A64998	should you think much of ex ● ● ● nding time and pains that you may get salvation for your selves?
A64998	there are but few, can I think that I am in the number of the few?
A64998	trampled upon such patience?
A64998	was it such a God whom I offended?
A64998	what are his commands?
A64998	what are his terms?
A64998	what dangerous voyages unto the uttermost parts of the Earth will some undertake, to bring home some rare things?
A64998	what difficulties will they go thorow?
A64998	what expences of time and pains and strength will they be at?
A64998	where is he to be found?
A64998	who can defend himself against an Omnipotent arm?
A64998	will he bear the dishonours of his great and glorious Name by sin, without punishing the sinn ● rs?
A29523	( saith the Apostle) shall we continue in sin that Grace may abound?
A29523	* Quid ergo est primus?
A29523	1 ▪ Wherefore a penitent sinner should do this?
A29523	1. Who it was that came?
A29523	12. Who art thou that judgest another?
A29523	16?
A29523	16?
A29523	2?
A29523	4. Who art thou that judgest another mans servant?
A29523	6. and afterwards did it?
A29523	Am I therefore become your enemie, because I tell you the truth?
A29523	And how doth this commend the Love of God to us?
A29523	And how good is this saying?
A29523	And how is he said to have came?
A29523	And how is it that they are so?
A29523	And how was he to do this?
A29523	And if they be found out, and charged upon them, What do they then?
A29523	And in the end of it how- abused?
A29523	And is not this the case of many stupid Souls among us?
A29523	And is not this the case of some, and I fear too many among us?
A29523	And is not this the case of some, and too many amongst us?
A29523	And might not this have pleaded an excuse for him?
A29523	And not only so, but endued also with many excellent Moral Vertues, as Justice, Temperance,& c. And what?
A29523	And such is that other, about the Necessity of Christs coming, Whether it was necessary that he should come, and undertake this work?
A29523	And to whom was it that he acknowledged them?
A29523	And what books were these?
A29523	And what faith is this?
A29523	And what love was this?
A29523	And what say we to Herod and Pilate, who had a hand in condemning him?
A29523	And what tidings like unto these tidings?
A29523	And what was it that he had done?
A29523	And what was it that they did hear?
A29523	And what was that?
A29523	And what, Was this so great a Sinne?
A29523	And what, were not these as great, nay greater sinners than Paul was?
A29523	And whither did he come?
A29523	And why not unto us, who, were it not for this Coming, should erelong be in their condition?
A29523	And why so?
A29523	And why so?
A29523	Art thou come to call my sin to remembrance?
A29523	As for Paul, he might know this, having a speciall Revelation for it, but how shall we come to know it, to be assured of it?
A29523	As for such, What have they to do with Grace?
A29523	Being hereof convinced in an extraordinary way, by a Voice from Heaven; Christ himself calling unto him, Saul, Saul, why persecutest thou me?
A29523	Besides, as he was Iustified, so he was sanctified: How then could he say, that he was the chief of sinners?
A29523	But a hard saying, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, harsh and irksome to be heard, Who can hear it?
A29523	But from whence came he?
A29523	But hereupon what do they?
A29523	But how shall we be able to do this?
A29523	But if so, the Question will yet run on, How could Paul say and think thus of himself, that he was the chief of Sinners?
A29523	But in so doing, how unlike are they to the Apostle here in the Text?
A29523	But what follows?
A29523	But what shall we then say to those that are Enemies to him?
A29523	But when, when?
A29523	But, What kind of Acknowledgement is that which he maketh?
A29523	For Answer briefly; Are we in measure such as Paul was?
A29523	For, how saith the Apostle this?
A29523	Great sinners?
A29523	How else should He be said to come into it?
A29523	How is it then, that he here chargeth himself so deeply, that he was the chief of sinners?
A29523	How much more joyous then should these tidings be to the Sons of men, for whose sake, Christ is come into the world?
A29523	How ready should we receive this Doctrine?
A29523	How shall we escape if we neglect so great Salvation?
A29523	How then saith Paul here, that he was the first?
A29523	How then saith he, that he was the chief?
A29523	How then shall we distinguish betwixt the one, and the other?
A29523	How was it then, that he should passe so severe a Censure upon himself, that he was a sinner, such a sinner, a sinful man?
A29523	How welcome then should the tidings hereof be unto us?
A29523	I hearkened and heard, but they spake not aright, no man repented him of his wickedness, Saying, What have I done?
A29523	If the righteous scarsly be saved, where shall the ungodly and sinner appear?
A29523	In his confessions and acknowledgments how ingenuous was he?
A29523	In the worship and service of God, Who seemingly more Devout than they?
A29523	Is it not the case of some, of many profane wretches?
A29523	Is this the Disposition of a truly Gracious Soul, a true Penitent sinner?
A29523	It is enough that he came, to save all such sinners as we have heard of, all truly penitent sinners?
A29523	Look upon him before his Conversion, and see what we can find in him that should deserve so severe a Censure: What?
A29523	Now what?
A29523	O wretched man that I am, Who shall deliver me from the body of this Death?
A29523	Paul was a sinner, a great sinner, let that be granted; yet how was he the chief of sinners?
A29523	Paul, if he would have gone about such a work, the excusing or extenuating of his sinnes, how many Pleas might he ▪ have taken up?
A29523	That they are sinners they will acknowledge, but what?
A29523	The First?
A29523	The acknowledgement of a sinner truly Penitent, and that which cometh from a spirit of Hypocrisie in a wicked, or carnal man?
A29523	They, it may be, do look back, and call their former sins to their remembrance; but how?
A29523	This onely would I know,( saith Paul to his Galatians); Received ye the Spirit by the works of the Law, or by the hearing of Faith?
A29523	To Save them, From what?
A29523	To save whom?
A29523	Was Peter such a one?
A29523	Were it not for the Sun, what were the world but a Dungeon?
A29523	Were there not others as great, if not greater than he?
A29523	What a bootless thing is it then, for men to study the Art of forgetfulness?
A29523	What a favour?
A29523	What a folly then is it in them, to go about to forget them, so long as God remembers them?
A29523	What an expression of Love was this?
A29523	What comfort doth this speak to all truly penitent sinners?
A29523	What great matter is this?
A29523	What have I to do with thee, thou man of God?
A29523	What have they to do with Mercy?
A29523	What have they to do with Salvation?
A29523	What is it then to uncover the nakedness, and filthiness of the Soul?
A29523	What is the cause, why Hypocrites are so quick- sighted in espying, and so forward in judging and censuring of others?
A29523	What shall we say then?
A29523	What then, was Paul the first of sinners?
A29523	What, had there not been many that had been guilty in the very same kind before him?
A29523	What, were there not others, who had been,( or were) as great, or greater sinners than he?
A29523	What?
A29523	Wherefore should a Christian do this?
A29523	Whether some other way might not have been found for the effecting hereof?
A29523	Who would not do it at such a time?
A29523	Why art thou disquieted within me,& c?
A29523	Why, but it may be said, To what purpose is this?
A29523	Why, but yet how could he say this of himself, that he was then the chief of sinners?
A29523	a man so ordered, so tempered, so qualified?
A29523	are they also to have such a frequent remembrance of their sins?
A29523	having as great a hand in opposing and persecuting of Christ, as ever he had?
A29523	he the chief of sinners?
A29523	herein how far are they deceived?
A29523	how much more such a cloud of witnesses?
A29523	or how could he say it of himself, that he was the chief of sinners?
A29523	place, by way of Consolation: Is Christ Jesus come into the world, and that upon this Errand, to save sinners?
A29523	saith the prophane Wretch, when shall this be?
A29523	to decline the remembrance of their own sins, when as they are so entred into both these Books, which shall one day be thus Opened?
A29523	was Paul,( or Saul, for that was then his Name) then a Debauched, Scandalous, Prophane, Impious Person?
A29523	were there not others before him?
A29523	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, O wretched man that I am, Who shall deliver me from the body of this death?
A29523	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, it is not good?
A40009	12, With what did the Lord say he would search Jerusalem, and where was it?
A40009	ART thou laden with the burthen of thy sins?
A40009	And are all your springs in him?
A40009	And are none in the Way of Truth?
A40009	And are we not to look for the coming of Christ, and the Resurrection of our Bodies also at the last day?
A40009	And art thou guilty so deeply, as this in truth makes thee?
A40009	And art thou indeed and in truth a true seeker of the Kingdom, and restless till thou findst it?
A40009	And do you give light to all that see your conversation?
A40009	And dost thou mourn in secret, praying to God for case and pardon?
A40009	And dost thou pant and breath after him, as the Hart doth after the Water- brooks Is truth in the inward parts the thing thou would have?
A40009	And is not your little World without form, and void?
A40009	And now Friend, let me ask thee, Is the Lord the desire of thy soul?
A40009	And thou that deniest the Light, Whose workmanship art thou?
A40009	And thou that sayest, No man hath the infallible Spirit now; Let me ask thee also, Hath the Lord no people in this Age to bear testimony to his Truth?
A40009	And whether if that maintenance were removed, you your selves would not soon come to silence, and your Ministry quickly fall to the ground?
A40009	And whose Works are wrought in thee?
A40009	And wouldst thou be acquainted with the Spirit of God to guide thee into all truth, and lead thee into the path of holiness?
A40009	Are they not Works of darkness, and thou the son of perdition?
A40009	Are you as Beacons upon a Hill?
A40009	Are you not like the Chaos?
A40009	Are you not those who preach and hear from a large comprehension, but your selves far from the life of what you hear or speak?
A40009	Are you sent of God who cry, Lo here, or low there, as some of you do, and creep into Chambers and private places,& there speak with your doors shut?
A40009	Are you those that have got in thorough the strait Gate?
A40009	Art thon possest with the spirit of error, and ignorant of the truth of God?
A40009	Art thou covetous of gain, and earthly- minded, and dost not do to another as thou wouldst be done unto, wanting the Royal Law of Love to be thy Rule?
A40009	Art thou possest not onely with one evil spirit, but Legions, and seest no power to resist the least assault of the Enemy?
A40009	As first: Whether is not Christ the same to day, yesterday, and for ever?
A40009	But thou maist say unto me, Is there no other Resurrection of Christ then what is in man?
A40009	Can any man be assured of his Salvation whilest he is a sinner?
A40009	Can any of you say, you preach the everlasting Gospel by the Revelation of Christ Jesus in you?
A40009	Canst thou be ignorant of this, That the Lord reveals his secrets to them that fear him?
A40009	Did that which brought you in, lead you out again?
A40009	Do none know the Lord novv?
A40009	Do ye not know that the Man- child hath been caught up to God, the wo ● an fled into the Wildernesse, and the Devil had the power over all Nations?
A40009	Dost thou not know that the holy spirit is a spirit of Revelation wheresoever it is?
A40009	Dost thou not know that, that is its work in man, and that if thou hast not this Spirit of Christ, thou art none of his?
A40009	Friend, Is this thy case indeed?
A40009	Friends, Is preaching for hire, and persecution of your Neighbour, for conscience- sake to be miantained by Scripture?
A40009	Friends, let me be plain with you; How came you into the fear of the Lord?
A40009	Hath not the Lord promised that in the later dayes he will pour out his Spirit upon all flesh, and his sons and his daughters shall prophesie?
A40009	Hath not the Lord said, He will write them upon his peoples hearts, never to be blotted out?
A40009	Have you bid Farewel to the friendship of this World,& to the manners, fashions, vain customs, and delights thereof?
A40009	Have you born the cross till every idle world and vain imagination be slain and crucified?
A40009	Have you known the fools state,( which all that will be truly wise must come to?)
A40009	Have you not read in the holy Scriptures, That Christ did not work many miracles in his own Countrey, because of the peoples unbelief there?
A40009	Have you the power as well as the words of truth?
A40009	How can you number your selves amongst the children of Light, when you refuse the Light to work in you, and rebel against it?
A40009	How can you say as the Disciples and followers of Christ do, That it is God that worketh all his works in you, and for you?
A40009	Is it not because you look on the Cross to be a low attainment, and that you are wearing the crown?
A40009	Is it not because you think your selves higher, and taller by the head and shoulders then your Brethren?
A40009	Is the Lords love to his Saints less now, then before?
A40009	Is this thy Faith?
A40009	Is this thy voice indeed?
A40009	Is throwing men into Gaols, and stealing of their Goods, to be maintained by the Scriptures?
A40009	Is what you preach, of God?
A40009	Is your taking up the carnal Weapons to defend your Gospel with, when your spirituall Weapons will not do, to be maintained by Scripture?
A40009	May not a poor Soul[ who presseth after holiness,] truly say, They are miserable Comforters?
A40009	Or are you not indeed those who have striven( for a time) to enter, but could not?
A40009	Or are you not still alive in them all?
A40009	Or are you not those who have felt it too heavy to bear, and so laid it down again?
A40009	Or are you uot those who have lost the power you once had,( as the Devil hath done) and retained the notion onely, which he is the supporter of?
A40009	Or can any man be blessed that doth not keep them?
A40009	Or hath it lost its powerful operation now?
A40009	Or have you not put your light in a dark Lanthore not suffering it to shine forth, lest you your selves should be discovered?
A40009	Or is his hand shortned that he can not save to the uttermost as well now as ever?
A40009	Or is it because you would shun judgement, which you must come to again, and love it too, before you can meet with the Lord in peace?
A40009	Or is there any thing besides that, which can lead man into the path of life, and enable him to walk therein?
A40009	Or was it not a place of preferment to a comfortable maintenance,( as you call it) and to get a Trade to live by, that called you?
A40009	Or were they not given to be kept by his servants, who enter into life?
A40009	Tell me, Doth any man require that of another, which he knows he can not perform and do?
A40009	VVHether was your Call to your Ministry from God, yea or no?
A40009	Were they to be read onely, or to be painted upon the Steeple- house Walls?
A40009	What do you mean?
A40009	What is it that brings to thy remembrance things past, as if they were but yesterday, and sets thy secret sins in order before thee?
A40009	What is it that discovers unto thee( in thy Chamber of Imagery) the secret Adultery of thy heart, when no outward eye sees thee?
A40009	What is it that in the day time checks thee for thy wanton eye and pride of life, when none without perhaps dares accuse thee?
A40009	What is it that tells thee thou hast committed the sin against the Holy Ghost, and for which thou canst never receive pardon when committed?
A40009	When will you cease to tumble over your many and dusty Volumes of corrupted Authors, to find out that Truth which lyes buryed within you?
A40009	Where is it said( which ye so boldly affirm) That Revelation is ceased, or shall ever cease, from the Saints or Spouse of Christ?
A40009	Whether are not false Teachers, the Cause of so many Errors, Heresies, Sects and divided judgements, as are in the Nation?
A40009	Whether are you not respecters of persons, honouring and fawning upon those men most, who can promote you to the greatest Benefices?
A40009	Whether are you not those that shut up the Kingdome of heaven against men, and neither go in your selves, nor suffer others?
A40009	Whether can man by all his Learning open the holy Scriptures, yea or no?
A40009	Whether do you in deed and in truth own the holy Scriptures?
A40009	Whether do you know the word of life in the heart, and quickning Spirit within, from the dead letter without?
A40009	Whether have you been born again of the incorruptible seed?
A40009	Whether instead of seeking the Kingdome of heaven within you, and teaching men so to do, Yot do not seek and teach it to be sought without?
A40009	Whether is not the Spirit of God in man, the Candle of the Lord, with which he Will search all men?
A40009	Whether is that seed of God in Man sufficient to guide man to his true rest?
A40009	Whether is the incorruptible seed of God in all men yea or nay?
A40009	Whether is the quickning and powerful Spirit of God in man( by which he became a living soul) subjected to a dead letter?
A40009	Will that please the Lord?
A40009	Wouldst thou be freed from the spirit of pride, self- love, passion, and emulation towards thy Neighbour?
A40009	Wouldst thou have thy Saviour and thy Guide to lead thee by his un- erring and infallible spirit?
A40009	and are you entred into the Kingdome of heaven, where none comes but such as are dead to this world, and the friendship thereof?
A40009	and do you walk in the narrow path, which leads to life, and which few find?
A40009	and that they are but dwarfs in knowledge in comparison to you?
A40009	and the holy Spirit the same, and as operative, quick and powerful now, as ever?
A40009	and whether if once it he put out or removed, the soul be not left in eternall darknesse?
A40009	and whether it is like to be otherwise, whilest false Doctrine is so frequently preached, and the Fomenters thereof upheld by a Law?
A40009	if not, whether are they now employed to a right use?
A40009	or are not your fruits contrary to all these, and the root of the first Adam still growing in you?
A40009	or are you not still shut out, as unbelievers,& c?
A40009	or can he by all his study, pains or humane industry get the true knowledge of God in Jesus Christ?
A57248	& c.) how much more should we be content and patient?
A57248	19?
A57248	2. fit to judge of its growth?
A57248	20: when he putteth forth this his power which raised Christ from the dead?
A57248	28. Who shall separate us from the love of Christ?
A57248	3. to 9. of whom God was found?
A57248	5?
A57248	7. Who is a God like unto thee, that pardoneth the iniquitie, and passeth by the transgressions of the Remnant of his people?
A57248	7?
A57248	A naturall man is sensible of the want of something he needs for his soule, therefore he saith; Wherewith shall I come before the Lord?
A57248	And if Christ be thine, shall not he disanull all thy sinnes as well as one, seeing he is able and willing?
A57248	And if I have no grace, why let yee me not alone, as yee doe others, and as yee did me when I tooke my fill of sin?
A57248	And to what end shall God give meanes sufficient to work faith and repentance in such as he hath not appointed to life?
A57248	And was not Paul one of the most strongest beleevers?
A57248	Are thy works Christ or no?
A57248	Are we better then they?
A57248	Are you sure you have used all Gods meanes, doest thou know the number of them?
A57248	As for God to give Christ to dye for the salvation of man, and yet decree to condemne him?
A57248	As soone as he saw his infirmitie, he had other thoughts of God, saying, Who is so great a God as our God?
A57248	Bees gather honey of bitter flowers as well as sweet, and can not we doe so from bitter conditions?
A57248	Behold, he found no stedfastnesse in his servants, and chargeth his Angels of folly, how much more in them that dwell in houses of clay?
A57248	CHrist is his Fathers chiefest choice, And I in him the very same; Why should I not in him rejoyce, Who am secured from all blame?
A57248	Can a woman forget her sucking childe,& c?
A57248	Can babes work?
A57248	Can reason conceive how the dead, who are eaten with beasts, or fishes, or turned into dust, can be raised to life?
A57248	Christ purchased no priviledge for his, which they may be as well without; is not Gods power as great as his love?
A57248	Doest thou apprehend thy selfe to be an enemy to God?
A57248	Doest thou know thy age or degree in grace?
A57248	Doest thou walke comfortably in thy Christian course?
A57248	FOr the word sufficient grace, how can we conceive that grace to be sufficient in power, which is not sufficient in performance of the worke?
A57248	For clothing; Take no thought for your body, what yee shall put on, Is not the body more then rayment?
A57248	For your heavenly Father knoweth yee have need of these things: Why take yee thought for rayment?
A57248	God will say, Who required this at your hands?
A57248	HAve you both a high esteeme of mariage, if you prize not mariage, who shall?
A57248	He feedeth upon ashes: a deceived heart hath turned him aside, that be can not deliver his soule, nor say; Is there not a lie in my right hand?
A57248	He is ignorant of the desperate wickednesse of his heart; The heart is deceitfull above all things, and desperately wicked, who can know it?
A57248	He thinkes it concerns him most, therefore it is his dutie to doe it, who else should?
A57248	Here is the strength of his delusion, in that he can not say, Is there not a lye in my right hand?
A57248	How can they that are evill speake good things?
A57248	How great is his goodnesse?
A57248	How shall they call on him on whom they have not beleeved?
A57248	I know men of base spirits, unbeleevers will catch at what I say, but if they doe, who can helpe it?
A57248	If thou hast not used them all in faith, say not, thou hast used the meanes; what are all meanes without faith?
A57248	If thou shouldst mark iniquities, O Lord, who shall stand?
A57248	In what doest thou find peace, comfort, contentment, satisfaction in?
A57248	Is this the way thinkest thou to enjoy the assurance of his love, to nourish jealousies against his love?
A57248	Is thy hope onely in Christ?
A57248	It is a sin and a dishonour to a childe of God, to say or thinke he shall want, or to say, What shall I doe?
A57248	It makes most for the glory of God to give great things, and is it not a disparagement for a King to doe otherwise?
A57248	Jesus said, I am the resurrection, and the life,& whosoever beleeveth in me, shall never dye; beleevest thou this?
A57248	My soule thirsteth for God, when shall I come and appeare before him?
A57248	Nor any members of a true visiable Church?
A57248	Nor say, is there not a lye?
A57248	Now thou maist come unto the throne of grace boldly, now all is payd, it''s God that justifieth, who shall condemne?
A57248	Oh deare, yea most deare and precious souls, who can expresse your happinesse& glory?
A57248	Oh what can be more sutable, pleasant, profitable, or delightfull, better or more desireable?
A57248	Or is it likely or possible to reason for a man to walke upon the Sea as Pe ● er did?
A57248	Satan also speaks in the soule, saying, Is not this a delusion?
A57248	Seeing he hath freely given us his Sonne, how shall he not with him give us all things freely?
A57248	Shall I give my first- borne for my transgression, the fruit of my body for the sinne of my soule?
A57248	Shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
A57248	Shouldst thou not rather say as David did, How precious are thy thoughts to me, O God?
A57248	Sometimes they signifie a forbidding, as, Why should the Gentiles say, where is their God?
A57248	Surely no; and what shall hinder me of having as much happinesse and glory in heaven, as the best Saint?
A57248	Tell me, what qualifications had they who were enemies?
A57248	The carnall mind is enmitie to God, it is not subject to the Law of God, nor can be; how then can it will, desire, and receive grace by nature?
A57248	The comfort of the Saints is not to depend upon their personall sanctification, and why?
A57248	The servant of God having fallen into sinne, is to rise by faith; for, shall a man fall, and not rise?
A57248	To be baptized; See here is water, what doth hinder me to be baptized?
A57248	Treasure up experiences of Gods goodnesse unto thy soule, but who among you will give eare to this?
A57248	What doest thou eate and live upon bread or ashes, when thou art empty?
A57248	What doest thou eye, whether doest thou goe?
A57248	What if neither of my parents, nor their parents can be proved beleevers?
A57248	What is it worldly men desire, But beautie, riches, and fine fare; With pleasures, ease, and rich attire, Things which the world in them do share?
A57248	What preparation is in generall?
A57248	Where lyeth thy life and strength?
A57248	Wherefore is there a price in the hand of a foole to get wisdome, seeing he hath no heart to it?
A57248	Which of you by taking thought can adde one oubit unto his stature?
A57248	Why art thou cast downe, O my soule?
A57248	Why doest thou look at, and rest in, such things as these?
A57248	Why doest thou seek the living among the dead?
A57248	Why not for thee?
A57248	Why should I feare that I would not escape?
A57248	Will no peace, comfort, praise of men, duties, ordinances, joyes, ravishments, satisfie thee?
A57248	Will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of oyle?
A57248	You must not give way to such a thought; who knows but the Lord may returne?
A57248	and doth not Christ lose the end of his death, to dye for their salvation who yet perish?
A57248	did Christ purchase salvation, but not the application of salvation, which is necessary to salvation?
A57248	doth his promise fayle for evermore?
A57248	doth not Christ say true, that without me yee can doe nothing?
A57248	for seeing conversion follows not, how is it sufficient to conversion?
A57248	hast thou a heart fit for Christ?
A57248	have you set God above his meanes, and expected his blessing upon them, without which they could doe no good?
A57248	how doth it appeare, Christ purchased salvation, or enough for salvation, or is the death of Christ of an uncertain event?
A57248	is it in nothing but in Christ?
A57248	is it in nothing else but Christ?
A57248	is it likely to be from God?
A57248	is that medicine sufficient to cure such a disease, which being taken doth not cure it?
A57248	is that sufficient to conversion that never attaines it?
A57248	is there remission of sinnes in Christ for every man, but no righteousnesse, no everlasting life for them?
A57248	or is it justice to require the payment of one debt twice?
A57248	outward bondage is not much to an inlarged and free spirit; what can doe much hurt, when all is well within?
A57248	shall I come before him with burnt offerings, with calves of a yeare old?
A57248	what hurt will it be to me to enter into glory?
A57248	what, art thou a child, or a yong man, or a father?
A57248	who can it declare, Or who by fadoming can finde it out?
A57248	who will hearken and heare for the time to come?
A57248	why art thou disquieted?
A47301	35, 36: are called the righteous men in the next Verse, Then shall the righteous say, Lord, when saw we thee an hungred?
A47301	Again, what Law is delivered in fuller and plainer terms, than that of forgiving injuries?
A47301	And as for the Jews, we find David the man after Gods own heart crying out, Who can understand his errors?
A47301	And even of them who do at last effectually resolve against it, how few are there who came to such a pitch of resolution at the first tryal?
A47301	And if it were otherwise, who could possibly be saved?
A47301	And if it were otherwise, who could possibly be saved?
A47301	And indeed what should hinder Religion from thriving in evil times?
A47301	And is this house which is called by my Name, become a Den or Receptacle and Sanctuary of Robbers in your eyes?
A47301	And say I this as a man, only from common reason, equity and custom; or saith not God, by a peremptory way of Command in the Law, the same also?
A47301	And what a miserable piece of falshood is this now, when a man makes his actions most palpably to give the lye to his words?
A47301	And what are these to hell fire, and an eternal Crown of Glory?
A47301	And what has God to thank us for, if we do nothing but our own pleasure?
A47301	And what man now dare presume, that such shameless desires as these should be granted to him?
A47301	And why then must that be true in Religion, which is always false in common life?
A47301	Are they so acceptable a service, that we may hope to gain his favour barely by reciting them in his presence?
A47301	But can any man be so blind as to think, that such a Confession of Sins as this can in any wise please God, and procure his Pardon?
A47301	But granting that he had kept all them, yet how scanty and defective an innocence is that, to have done only all that Good which they oblige to?
A47301	But what is this to us if we bring our selves into snares, and prove our own tempters?
A47301	But what then?
A47301	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A47301	Can the Ethiopian Blackamore change his skin, or the Leopard his spots?
A47301	Could it prove so to me if it were not so in it self?
A47301	Dare you by thus presuming upon my favour in the midst of all your transgressions, make me become a Patron and Protector of your villainies?
A47301	Do you not know that they which minister in the Jewish Worship and Temple about holy things, live of the maintenance of the Temple?
A47301	Doth a Fountain send forth at the same place sweet water and bitter, saith S t James; can the Fig- tree bear Olive- berries or a Vine Figs?
A47301	Doth any gracious master use that severity towards the oversights and indiscretions of his honest servant?
A47301	Et ut hoc ita sit, quam angusta innocentia est ad legem bonum esse?
A47301	For do men gather Grapes of Thorns, or Figs of Thistles?
A47301	For doth it ever repent any man that he is not tall of Stature, that he was not born as strong as Samson, or made immortal as an Angel?
A47301	For doth not this pretence of preserving our Religion carry us beyond all the bounds of peaceableness, and good subjection?
A47301	For during all that time wherein he bears with us, how restless and unwearied, earnest and affectionate are his endeavours for this purpose?
A47301	For have I any pleasure at all that the wicked should dye, saith the Lord God?
A47301	For how many men are there in the world whose understanding is slow, and who come to apprehend things with great difficulty?
A47301	For how many men are there who resolve against their sins, who do not yet get quit of them?
A47301	For how many things are required, and not performed, by the Divine Law of Piety, of Humanity, of Liberality, of Justice, of Fidelity?
A47301	For in every Page of Christ''s Gospel, what is so legible as the promise of eternal life?
A47301	For to obey all God''s Laws, and that at all times, who is sufficient?
A47301	For what Religion was ever more odious unto any one, than the Samaritan was to the Jews?
A47301	For what doth it profit, my Brethren, though a man be able to say, either here or hereafter, he hath Faith, and hath not works?
A47301	For what greater service can be done to our Blessed Lord, than to exalt his Authority in the hearts and lives of all his Followers?
A47301	For what is it that makes any temptation strong, but the wickedness of mens own hearts?
A47301	For what is there in God that should be served by our sins?
A47301	For what is there in Religion, that can be honoured and advanced by disobedience?
A47301	For what man is he that dare say he has broken none even of his Countrey Laws?
A47301	For when he put the Question to him, Who is my Neighbour, to whom the Law commands all these things to be done?
A47301	For when the Lawyer asks, What shall I do to inherit eternal life?
A47301	For who is usually so evil as the backsliding Sinner?
A47301	For who would desire to be more perfect than S t Paul?
A47301	For wilt thou know, O vain man, that faith without works is dead?
A47301	Has he any kindness for our Sins, that he should take delight to hear them spoken of?
A47301	Hath God forgotten to be gracious, and hath he in anger shut up his tender mercies?
A47301	Have any voluntary faults put us out of a state of favour, and made us obnoxious to the severities of Judgment?
A47301	Have they stumbled, says he, that they should o fall mortally and irrecoverably?
A47301	How could he have been called a Jesus or a e Saviour; if he proffered salvation upon such strict terms as no man could ever hope to be saved by?
A47301	How shall I give thee up, saith he, O Ephraim?
A47301	How shall man, sayes he, be just with God?
A47301	If I have all faith, and have no Charity, what doth it profit me?
A47301	Is any man so weak as to think that he honours God, merely by reckoning up his own offences?
A47301	Is any thing that we can offer to him so pleasing as our obedience?
A47301	Is he more delighted when we follow our own counsel, than when we follow his; when we do our own, than when we do his pleasure?
A47301	Is his mercy clean gone for ever, and doth his promise fail for evermore?
A47301	Is there any thing in it so sacred as the Divine Laws; and dare any man call that his care of them, when he lays wast, and plainly rejects them?
A47301	Know ye not that the unrighteous shall not inherit the Kingdom of God?
A47301	Moses, say they, and that very truly, a commanded us in his Law that such should be stoned; but what sayest thou?
A47301	Notes for div A47301-e157650 a Quis peccat in ● o, quod nullo modo careri potest?
A47301	Quando enim hoc non factum est?
A47301	Quando non permissum?
A47301	Quando reprehensum?
A47301	Quid habet Oratio?
A47301	Quis iste est qui se profitetur omnibus legibus innocentem?
A47301	Say we not well, answer''d they, that thou art a Samaritan, and hast a Devil?
A47301	Shall we serve sin, because we are not under the Law which condemns, though it can not conquer it; but under Grace, which pardons it?
A47301	That God should desert his Laws, and alter his Religion, and cast off his government over men when they request it?
A47301	That he gives glory unto him by declaring to his face how vilely he has affronted and despised him?
A47301	Thou that abhorrest Idols, dost thou commit sacriledge?
A47301	Thou that sayest a man should not steal, dost thou steal?
A47301	Was any man ever touched with remorse, because he breathes, and sleeps, and thirsts, and hungers?
A47301	What Duty is injoyned in more universal words, than that of Peace?
A47301	Whereas there is among you strife and divisions, are ye not carnal?
A47301	Wherefore, saith he, serveth the Law of Moses?
A47301	Wherein do we serve him, by acting only according to our own liking?
A47301	Who can say I have made my heart clean, I am wholly pure from my sin?
A47301	Who is a wise man, and endued with knowledge among you?
A47301	Who is ordinarily so irrecoverable as the Apostate Saint?
A47301	Who would ever be so vain and foolish as to give a Law to a Stone, that it should not speak?
A47301	Who would ever scruple to have the same Lot in the next World with an Apostle?
A47301	Who, says he, can understand his errours?
A47301	Will he be utterly offended with them, so as quite to cast them off, and for ever to condemn them?
A47301	and not that he should turn from his ways and live?
A47301	and that they which wait in sacrificing at the Altar, are Partakers of some portion of the Sacrifices with the Altar?
A47301	and the desire of Grace be said to be Grace, and the desire of obedience, obedience?
A47301	and when he visiteth, what shall I answer him?
A47301	and where much is said, how can it be but that much must be idle and impertinent?
A47301	c. 3. f Quid facies de tantis millibus hominum, tot viris ac foeminis, omnis Sexus, omnis Aetatis, omnis Dignitatis, offerentibus se tibi?
A47301	has he been wearied by long importunity into some loose thoughts and wanton fancies, into some small fretfulness, or impatience, or the like?
A47301	has he spoke or acted unadvisedly through deep grief, or violent fears, or other astonishing unwill''d passion?
A47301	how shall I deliver thee, O Israel?
A47301	how shall I deliver thee, O Israel?
A47301	or to a Tree, that it should not walk?
A47301	or to the Fire, that it should not chill and freeze him?
A47301	or, to rise yet higher, can any tender Parent show that rigour upon every errour and inconsideration of his heartily obedient child?
A47301	prophesied in thy Name, and in thy Name cast out Devils, and in thy Name done many wondrous works?
A47301	quàm multa pietas, humanitas, liberalitas, sides, justitia exigunt?
A47301	shall that Faith save him?
A47301	will that be allow''d a sufficient plea in Gods Judgment?
A41842	3dly, is not eternal communion with God a noble advantage?
A41842	4. who sate at the gate of Samaria; who said, Why sit we here till we dye?
A41842	4thly, is not eternal liberation from the body of death a great advantage?
A41842	Ah, Turn you, turn you, why will you dye?
A41842	Alas, shall you be such wretches also?
A41842	And I say, to you who have thus delayed, will you yet embrace it?
A41842	And I would ask of all that are here, what a sight have ye gotten of Christ to day?
A41842	And is not this a great effect to make us who were darkness become light in the Lord?
A41842	And is thy opinion and thoughts of saving thy self, less than they were before thou camest hither?
A41842	And must not this salvation be sutable to him who is the Author of it?
A41842	And what think you is his exercise this day?
A41842	And why then do ye not take him?
A41842	And would not all the Patriarchs say unto you, O embrace the great salvation?
A41842	Are there any but they most acknowledge they come under this second rank?
A41842	Are there any here that will refuse to commend him?
A41842	Are there no monyless folk here to day?
A41842	Are there none here to day who are called weary?
A41842	Are there therefore any here to day that would have victory over the Devil, and over their own heart?
A41842	Are ye saying, I must now delay( and not receive this great salvation) till my Harvest be by and over?
A41842	Are you brought to the conviction of this, that you are yet in the gall of bitterness?
A41842	Are you neither blinde nor lame?
A41842	Are you not weary in pursuit of your sins?
A41842	Art thou a person who beginneth to weep because thou hast been so long a stranger to Christ, and the great salvation?
A41842	Art thou afraid at the wrath of God?
A41842	Art thou afraid of hell?
A41842	But I would only ask of such, Have you any lawful excuse why you will not come and partake of this great salvatiou?
A41842	But O will you not take it?
A41842	But are there none here who are heavy- loaden with sin, with misery, and estrangement from God?
A41842	But as for you who have no resolutions to embrace this great salvation, O wherewith shall I commend it unto you?
A41842	But if nothing can perswade you to come away and embrace it, then this place shall be an heap of witnesses against you?
A41842	But, oh shall the prison doors be cast open, and yet none come forth?
A41842	Can any of you say any thing to the discommendation of it?
A41842	Can ye ever have a more conquering sight of Christ than when he is cloathed with such an excellent robe, and offering you salvation?
A41842	Can ye imagine any answer to that question?
A41842	Could ye ask at Abel, would he not say, O embrace the great salvation?
A41842	Dare ye go out at these doors and neglect the great salvation?
A41842	Dare ye send a charge to Christ, and say ye will defie him?
A41842	Did you ever see such excellent robes as these must be?
A41842	Do not your own necessities commend it?
A41842	Dost thou fear that thou shalt be poor?
A41842	Fifthly, Those who are heavy- loaden are invited to come,( and I think all of you may answer to this name) are you heavy- loaden?
A41842	Fifthly, is not eternal singing in the enjoyment of God a great advantage?
A41842	First, is not heaven a noble advantage?
A41842	From whence then doth salvation flow unto you?
A41842	Have I it not already?
A41842	Hence it is that the Apostle putteth himself among the rest, saying, How shall we escape if we neglect so great salvation?
A41842	Here is the great salvation, here is the offer of it, and here is the commendation of it; what say you to it?
A41842	I know you can not; Yea, I dare say, your own hearts are admiring it as most excellent; and therefore, O will ye accept it?
A41842	I mean not that money or coin in your purses; but want ye money?
A41842	I say, are ye so poor that ye have nothing but the fear of hell?
A41842	I say, will you still neglect and despise it?
A41842	I tell and declare unto you, I shall be a witness against you, if ye embrace not the great salvation; Now old men, are ye perswaded to embrace it?
A41842	Is it not a most glorious salvation?
A41842	Is it not an excellent salvation?
A41842	Is not this a great effect to make us who were enemies, become friends?
A41842	Is not this a great effect to make us who were far off, to be now made near?
A41842	Is not this a great effect to make us who were moving in the way to hell, move in the way to heaven?
A41842	Is not this a great effect( of this Gospel salvation) to bring us out of nature into an estate of grace?
A41842	Is there a person within these doors who dare but acknowledge that he hath slighted this great salvation, and delayed to embrace it?
A41842	Is there not peace to be found in through this salvation?
A41842	Is thy desire after the great salvation increased, be what it was in the morning?
A41842	Is thy estymation of the great salvation increased, be what it was in the morning when thou camest hither?
A41842	Is thy thoughts of thy necessity of the great salvation greater than they were?
A41842	It is almost six thousand years since Abel fell into a sea of wonder at this great salvation?
A41842	May I now have it, saist thou?
A41842	Ninthly, Are there any here to day who know not their name, or their condition?
A41842	Now are there any here who will be so gross slighters of this great salvation?
A41842	Now are there any of you here to day, who are called willing?
A41842	Now are there none here who fall under this first rank of slighters of the great salvation?
A41842	Now can ye say any thing against Christ, who is the Author of this great salvation?
A41842	Now is there a person here, who dare deny this charge, that he is a slighter of this great salvation?
A41842	Now is there any of you that have fallen in love with the great salvation, that ye may try your selves?
A41842	Now peace or war, which of them will ye choose?
A41842	Now therefore is the bargain closed, or will ye go away before ye take this great salvation?
A41842	Now what resolution mind ye to go away with to day?
A41842	Now what say ye to it, old men?
A41842	Now where are your hearts at this time?
A41842	Now where do you find your name and sirname?
A41842	Now will ye enquire at your selves, Am I the person that will give my birth- right for a mess of pottage?
A41842	Now will you shed one tear for your estrangement?
A41842	O Sirs, will ye not come and take this great salvation, this dear salvation?
A41842	O captives and prisoners, and you who are in the bonds of Satan, Will you come and partake of this great salvation, and you shall be made free?
A41842	O do you not know it?
A41842	O shall our cursed hearts undervalue this compleat salvation that is come to your door?
A41842	O slighter of the Gospel, how many alasses wilt thou cry, when thou shalt be passing thorow these dark gates into thy everlasting prison?
A41842	O tell me, have ye seen him?
A41842	O that strong bar of hardness of heart, when shall the Omnipotent hand of God break it?
A41842	O what a dreadful sound is that?
A41842	O what a sight was that, to behold the Prince of Heaven cloathed with our nature?
A41842	O what do you say to this offer?
A41842	O what robes are these?
A41842	O who would not praise him, who is the author of this great salvation?
A41842	O will none of you this day embrace it?
A41842	O will ye be perswaded to look to Christ, and so to take him?
A41842	O will you despise it?
A41842	Oh ha ● e ye not need of great salvation?
A41842	Oh shall the great salvation that ye have flighted so long, be slighted this day also, and shall there be none to embrace it?
A41842	Oh will you not come foth?
A41842	Old men that are here, How long have you been strangers to the great salvation, and to the Author of it?
A41842	Old women, what will you answer when he shall say to you, Why slighted you the great salvation?
A41842	Or do you think to see him this day?
A41842	Or have ye this resolution?
A41842	Or is this your resolution, that through Christs strength( forsake him who will) ye will never forsake him?
A41842	Produce your strong arguments; Are there any here who have any thing to say against him?
A41842	Say to it, are there none of you who( for all this) will consent to partake of this great salvation?
A41842	Secondly, Is not Jesus Christ a notable advantage?
A41842	Seventhly, Are there any who are called lame here to day?
A41842	Seventhly, It is a most advantagious salvation: What are the advantages of any salvation that are not to be found in this?
A41842	Should ye ask at Adam, would he not say, O embrace this great salvation?
A41842	Sixthly, Are there any here to day who are called blind?
A41842	Sixthly, is not eternal seeing of God as he is, a great and noble advantage?
A41842	That is, Want ye righteousness?
A41842	That there are many within the visible Church who are neglecters and slighters of this great salvation;( do ye not all take with it?)
A41842	That ye will esteem more highly of this great salvation then ever ye did?
A41842	They have rejected the word of the Lord,( and immediately it is subjoyned) And what wisdom is in them?
A41842	They would not mutter the song, nor sign silently; but cryed with a loud voice: And what did they cry?
A41842	Thinkest thou that thou hast more need of the great salvation than ever thou thoughtest before?
A41842	Thirdly, are there any moneyless folk here to day?
A41842	To whom shall I speak and give warning, that they may hear?
A41842	Was it ever the rejoycing of your hearts that Christ dyed and rose again?
A41842	Was not the Justice of God to be satisfied?
A41842	What great impediments( suppose ye) lay in Christs way before he could accomplish and bring about this great salvation?
A41842	What holdeth you in?
A41842	What holds you from coming away and partaking of it?
A41842	What knowest thou O man or Woman, but this shall be the last Sermon that ever thou shalt hear concerning this great salvation?
A41842	What must I give for it, say ye?
A41842	What needeth all these exhortations?
A41842	What robes hath he on?
A41842	What say ye to it?
A41842	What then did he with them?
A41842	What wait ye for?
A41842	Whosoever will, let him come: But Oh, are there none here to day who are named willing?
A41842	Why then do ye not welcome it?
A41842	Why will you sligh this great salvation?
A41842	Will there be any( shall I think) here that will refuse to come forth?
A41842	Will ye look to the price that was laid down for this salvation?
A41842	Will ye slight this great salvation, and embrace your idols, which shall once prove a crown of thorns unto you?
A41842	Wilt thou not then cry out, O me( a slighter of the everlasting salvation) whether am I now going?
A41842	Wilt thou therefore think presently with thy self( O thou slighter of this great salvation) what wilt thou say of thy slighting it?
A41842	Woe unto thee O Ierusalem; Wilt thou not be made clean?
A41842	Would ye ask at all the Saints that are above, would they not advise you to embrace the great salvation?
A41842	Would ye be eternally happy?
A41842	Would ye be honourable?
A41842	Would you know who is the Author of this great salvation?
A41842	Yea, would ye be rich?
A41842	Young Men and young women, inquire at your own hearts, what you will answer, when Christ shall say to you, why slighted ye the great salvation?
A41842	and cry out, Woe is me that Christ and I have been so long a sunder?
A41842	and was he not to bear the torments of hell before this great salvation could be accomplished and brought to pass?
A41842	and yet for all this, shall we be sent away without one consent to embrace or receive it?
A41842	doth my heart say, I will sell my birth right, because I am hungered and ready to dye, what will it profit me?
A41842	for what report can Christ carry back but this?
A41842	in which of all these robes have ye seen him?
A41842	is it not a free salvation?
A41842	is it not a great salvation?
A41842	is it not a most excellent salvation that is in your offer?
A41842	is it not an eternal salvation?
A41842	is it not lovely now?
A41842	is there any person here that hath any lawful excuse to present?
A41842	is there any thing can afford you any satisfaction but this great salvation?
A41842	is there not eternal enjoyment of God to be found through this salvation?
A41842	is there not liberty to be found through this salvation?
A41842	is thy estimation of the great gospel salvation a foot higher then it was in the morning?
A41842	or are there none here who will confess that they have gone about to establish their own righteousness?
A41842	was he not to dye, and to be made like unto one of us?
A41842	was he not to lie in the grave?
A41842	when shall it once be?
A41842	will ye come and partake of the great salvation?
A41842	will ye flighter after it?
A41842	will ye make this a rejoycing day in heaven, that is a fasting day unto you?
A41842	will you but read that dreadful word?
A57386	& c. What tongue can utter them; What heart of man can comprehend them?
A57386	& c. or upon thy self for thy Reformation?
A57386	( 1) Art not thou quite destitute of the Fountain and Root of all Spiritual life to the Soul?
A57386	( 1) The Variety and several sorts, of thine Actual Sins; How manifold are they?
A57386	( 2) Art thou not wholly destitute of any spiritual sense rightly to discern and receive the things of God?
A57386	( 2:) To what art thou cursed?
A57386	( 3) Art thou not utterly destitute of Spiritual Breath?
A57386	10,& c. Canst not thou sanctifie the Sabbath- day?
A57386	12. are they not numberless like the Sands?
A57386	3. what?
A57386	31. to 35. Who ever was healed by a Plaister spread and prepared only, but never applied to the wound and Sore?
A57386	37. why then shouldst thou fear, that he will not accept and embrace thee?
A57386	4,& c. And Iehu in rooting out of Ahab''s house, and destroying of Baal''s Idolatry out of Israel?
A57386	4. Who ever was Restored and saved by Christ, till he accepted and applied Christ?
A57386	9. Who can clearly see his own Natural sinfulness and wretchedness, and not abhor himself as in dust and ashes?
A57386	And Hopeless too?
A57386	And art not thou Spiritually dead?
A57386	And by whom art thou, and shalt thou be thus dreadfully cursed?
A57386	And dost thou not commiserate such poor souls, as are still in the gall of bitterness, and bond of iniquity?
A57386	And dost thou, with the Devil, z say, Tomorrow?
A57386	And is this a condition for thee to rest in?
A57386	And then say with the Psalmist; Thou, even thou art to be feared: and who may stand before thee, when once thou art angry?
A57386	And then think with thy self; Shall not I endeavour to hinder the eternal loss, and to promote the eternal salvation, of such precious souls?
A57386	And then, if that prove thy condition, what will become of thy impenitent; hardned, unbelieving, and Christless soul?
A57386	And thou art posting apace to the place of execution, as fast as the wings of speedy time can carry thee?
A57386	And what Communion hath light with darkness?
A57386	And what shall I say more?
A57386	And what''s that to eternity?
A57386	And when Death hath severed soul and body, what shall become of thy soul?
A57386	And wherefore then dost thou endure?
A57386	And wherefore then dost thou kill?
A57386	And who ever was actually saved by Christ, if not particularly accepted and applied?
A57386	And why should he not in like sort entertain thee, notwithstanding all thy Sins, if thou canst believe in him?
A57386	And will any condemned malefactor go merrily to the place of execution?
A57386	And wilt thou go laughing to Hell?
A57386	And wilt thou hazard this thy precious soul unto infernal torments for ever, for a few rotten pleasures of sin for a season?
A57386	And wilt thou put off God with the last?
A57386	Are not the Tokens of Spiritual Death clearly upon thee?
A57386	Are not their souls, as well as thine own, very precious?
A57386	Are these easie things?
A57386	Art not without God?
A57386	Art thou desirous to believe in him alone for Recovery and Salvation?
A57386	Art thou grieved in thine heart thou canst not enough believe in him?
A57386	Art thou not without God?
A57386	Art thou on the very pits brink of eternal perdition, and but a small puff of breath betwixt thee and Hell, and dost thou not tremble?
A57386	Be so pricked and wounded in heart for them, as to cry out to Gods messengers, Men and brethren what shall I do?
A57386	But how shal ● this be done?
A57386	But when must it be?
A57386	Canst not thou humble thy self with fasting?
A57386	Canst not thou partake the Sacraments?
A57386	Canst not thou pray after a sort?
A57386	Canst not thou, O Natural man, hear the Word of God preached?
A57386	Christ who best knew the souls true value, said; What shall it profit a man to gain the whole world, and lose his own soul?
A57386	Christless?
A57386	Conviction, How did it humble Manasses?
A57386	Could they not have come better?
A57386	Cursed?
A57386	Death?
A57386	Die thou must, that''s certain; but when, where, how,& c. that''s most uncertain: and how small a matter may bring thee to thine end?
A57386	Dost thou believe them?
A57386	Doth not thine heart ake?
A57386	Et quomodo tandem te appellabimus?
A57386	For what?
A57386	For, What fellowship hath Righteousness with unrighteousness?
A57386	For, What is thy life?
A57386	For, how few were within the Church of God, in comparison of them that were without?
A57386	For, if the Gospel be taken from thee, or thou from the Gospel, how canst thou repent?
A57386	For, what a meer Natural man hath done heretofore, why may not a meer Natural man do again?
A57386	For, what if the Spirit of God draw and move the heart so no more?
A57386	For, who can once expect or look for Salvation by Christ, without Hope?
A57386	Hast thou then experimentally felt the Wormwood and the Gall of thy Natural state of sin and misery?
A57386	How by love?
A57386	How canst thou believe?
A57386	How canst thou eat or drink with any comfort?
A57386	How canst thou slumber or sleep one night in quiet?
A57386	How did it abase Paul?
A57386	How is Iesus Christ to be Accepted and Applyed by Faith, in order to the Sinners Recovery and Salvation by him?
A57386	How then canst thou be saved?
A57386	How zealous seemed Ioash about repairing of the Temple?
A57386	Into everlasting fire prepared?
A57386	Into everlasting fire?
A57386	Is not thy soul round- beset with sorrow, even unto death?
A57386	Is there so small a distance betwixt thee and Death eternal, even a short span or moment of a temporary life, and wilt thou not yet come out of Egypt?
A57386	Is this a state wherein thou canst rejoyce, that art every day in danger to tumble headling into Hell?
A57386	Life?
A57386	Me de te quando suties?
A57386	Me loetum quando facies?
A57386	Mi JESU, quando venies?
A57386	Nay, what can a true Christian do, but an hypocrite( who is the Christians Ape) may imitate it?
A57386	Now, how shall man he saved according to Gods promises, that perform not the Condition of the Promises?
A57386	O, How can thine heart hold from breaking, thine eyes from dropping, thy bowels from turning within thee?
A57386	Of the life to come; and what Promises canst thou desire more?
A57386	Oh, What then wilt thou do, when God riseth up?
A57386	Quid igitur melius, quid Omnipotentius eo, qui cum mali nihil faciat, benè etiam de malis facit?
A57386	Shall it ascend, or descend?
A57386	Si mors es, quomodo duras?
A57386	Si vita es, quomodo occidis?
A57386	Sins against Gods Patience and Long- Suffering, leading thee to Repentance?
A57386	Sins against Gods rich Means of Grace?
A57386	Sins against Gods severe Judgments; inflicted on others for thine admonition?
A57386	Sins against many Motions of Gods Spirit?
A57386	Sins against the checks of thine own Conscience?
A57386	Sins against the precious Blood of Christ?
A57386	Sins against thine own Light?
A57386	Sins, for the effecting of which thou hast been far more diligent and industrious, than ever thou wast for the saving of thy precious Soul?
A57386	Sins, wherein thou hast long continued?
A57386	Sins, wherein thou hast shamefully gloryed?
A57386	Sins, which thou hast often re- iterated?
A57386	Sirs, what must I do to be saved?
A57386	The Extremity and Aggravations of thy Actual Sins, How many and great are they, Have not thy Sins been, Haynous, Crying Sins?
A57386	The heart is ● ● eeitful above all things, and desperately w ● ● ked, who can know it?
A57386	The sacred breathings of strong cryes and groans, ● ervent desires and prayers, crying Abba Father?
A57386	Then is Christ thine Head and Husband to guide thee?
A57386	Thine Inhabitant to dwell in thee?
A57386	Thy Christ to annoint thee?
A57386	Thy Lord and King to rule thee?
A57386	To be everlastingly racked with the Devil and his Angels; the worst of all society?
A57386	To be everlastingly tormented in fire prepared for the Devil and his Angels?
A57386	Under the Wrath of God?
A57386	Vitam, an mortem?
A57386	Vnbelief rejects Iesus Christ the onely Saviour: How then is it possible the Vnbelievers should be saved?
A57386	Was not thy soul, in its first Creation, the principal receptacle and subject of the blessed Image of God?
A57386	Was not thy sould a spark of immortality, which no mortals nor meer creatures can possibly kill and destroy?
A57386	What Natural man, so dying, can escape it, or endure it?
A57386	What a roaring sin then is self- murder, wilful self- murder both of body and soul for ever?
A57386	What an aggravation will this be of these infernal fiery torments?
A57386	What great and precious Promises are thereupon given thee?
A57386	What is more sharp and tormenting to the Sense, then fire?
A57386	What is that strait way leading unto life, but the way of God, by Christ, through faith?
A57386	What is this broad way leading to destruction, but the sinful and wretched way of the world, the flesh, and the Devil?
A57386	What shall I term thee?
A57386	What then is the wrath of God, the King of Kings?
A57386	What then shall I stile thee?
A57386	What wilt thou then say to thy Soul?
A57386	What, into fire?
A57386	What?
A57386	What?
A57386	What?
A57386	When Christ saves such; who have cause to despair, that desire truly to repent and believe in him?
A57386	When Peter''s Hearers were convinced and pricked in heart, then they presently repair to the Apostles, saying, Men and brethren what shall we do?
A57386	When for all these Sins of thine God shall bring thee to judgement, Where shalt thou appear?
A57386	When thou hopeless wretch comest to die, what will become of thy Soul?
A57386	Where Gods Image?
A57386	Where the life of God?
A57386	Where''s the divine Nature?
A57386	Who are those many which go in thereat, but all those that live and die in their sinful and wretched state of Nature?
A57386	Who ever was comforted with the richest cordial though never so accurately prepared, if it were never eaten or drunk?
A57386	Who ever was, or can be saved without Christ?
A57386	Who will seek to the Physician or apply any remedy, that feels no smart of his malady?
A57386	Why?
A57386	Will it not be infinitely better for thee, To be converted with afew, then to remain carnal with a Multitude?
A57386	Without conviction, there''s no true sence of sin and misery: without true sence of sin and misery, who will be humbled for it or weary of it?
A57386	and when he visiteth, what wilt thou Answer him?
A57386	and who can u ● derstand his errors, how many they are?
A57386	his wrath?
A57386	m Quis desperaret sibi donanda peccata, quando crimen occisi Christi reis d ● nabatur?
A57386	or what shall a man give in exchange for his soul?
A57386	what a crying sin is murder?
A57386	when Christ accepts such; who would not hopefully come to him?
A57386	who can dwell with everlasting burnings?
A57386	who can so depart from Christ, and that for ever, and not be cursed?
A57386	who can understand his Errors?
A57386	with the dross and dregs of all?
A57386	without God?
A57386	— Sirs, What must I do to be saved?
A65809	And what might be the reason?
A65809	But you will say, that it is true, these are excellent things, if one could live so, it were a blessed life; but alas who can doe it?
A65809	Can a woman forget her sucking child, that shee would not have compassion on the son of her womb?
A65809	Concerning the works of thy particular calling, have they not justled out the works of thy generall calling?
A65809	Concerning thy recreations, have they not been unlawfull recreations in respect of the kinde?
A65809	Consider, This is the question of a slave to ask; What must I do?
A65809	Didst thou not by thy prayers intend and desire of the Lord power and strength not to depart from him?
A65809	Do not even the Publicans the same?
A65809	Dost thou stand out?
A65809	Fear not little flock, it is your Fathers good will to give you the Kingdom: Do I thus?
A65809	Fifthly, Or may not he make it be taken in this sense?
A65809	First, It is too high: for what man or Angel is able to be as perfect as God?
A65809	For thy Meditation and reading the Word of God, how hast thou performed them?
A65809	For thy prayers, hast thou not oomitted thy seven times a day, if thou hast attained with David to that number?
A65809	For thy thoughts, what have they been?
A65809	Hast thou been more faithfull, humble, charitable,& c?
A65809	Hast thou endeavoured to obtain those mercies and graces that thou prayedst for?
A65809	Have not vain thoughts lodged in thee?
A65809	Have thy words been to edification?
A65809	How comes it to passe, that it is not so now?
A65809	How exceedingly wouldst thou prize that Letter?
A65809	How wilt thou spend eternity in the admirings, adoreings and praysings of God, if an hour spent so, is now so irksome to thee?
A65809	I answer, what then?
A65809	I answer; First, If thou sayst thou canst not live thus, I ask thee how dost thou know?
A65809	If a friend should come to desire a courtesie of you, do you so answer him?
A65809	Is it a friendly answer?
A65809	Is it thus with me?
A65809	Is not God their all?
A65809	It may be thou hast had some perfunctory and carelesse desires, some cold prayers and faint endeavours; but didst thou ever set thy self to it?
A65809	Lastly, Do I believe this, that God will give the Kingdom of Heaven to such?
A65809	Love God with all thy soul, with all thy minde, and with all thy strength; and then thou wilt ask, not, Why so much?
A65809	Nay, it is so; but how comes it to passe, that it is not so to us?
A65809	Seventhly, When thou hast raised any observation from the words, then thou art to put one of these three questions to thy selfe; Do I thus?
A65809	Shall we leave an Heaven of joys, the God of mercies?
A65809	So David had a whole Kingdome to look to, besides continuall wars, and yet how often did he pray, every day; how frequent was he in meditation?
A65809	So, if an Angel should bring a message from heaven to us, how would we observe and follow it?
A65809	Suppose God, when you goe to prayers, should answer you so, How can you prove that I am bound to give you such a mercy?
A65809	That he knew nothing by himself?
A65809	Then, Is it thus with me?
A65809	Thirdly, That the wickedest man may have something good in him, but nothing perfect; and as it followes; What reward have ye?
A65809	Was Satan, the flesh, the world, all or either of these not their enemies as much as ours?
A65809	Wel, how hast thou prayed?
A65809	Well, after that, what didst thou doe such an hour and such and hour,& c?
A65809	Well, but what are thy thoughts when thou first wakest?
A65809	Well, what didst thou think of afterwards, didst thou keep thy thoughts close to God, untill thy morning exercise?
A65809	What can Christ say or do more then he hath done?
A65809	What do you think now?
A65809	What have thy words been?
A65809	What high expressions of joy, love, and heavenly desires are there in the Psalms?
A65809	What power have they had upon thy heart this day?
A65809	What resolutions didst thou make?
A65809	What returns of thy prayers hast thou had this day?
A65809	What were thy prayers?
A65809	What, doe we think all these holy Examples are set down in the Scripture to find us matter of discourse?
A65809	Where, when, and with whom hast thou discoursed, and what hath thy discourse been of?
A65809	Whether ye eat or drinke, or whatsoever ye do, doe all to the glory of God: do we live up to the meaning of these words?
A65809	With what reverence and attention would''st thou observe, and what obedience to a tittle would''st thou give to such Messages?
A65809	Wouldest thou not mark every word, and every syllable?
A65809	a desire to please men, and to get their good word and will?
A65809	am I little in mine own eyes?
A65809	am I one of Christ''s flock?
A65809	am I one of that small number that shall be saved?
A65809	an Infant of its life, for no default of either?
A65809	and Daniel?
A65809	and can we imagine that the lives of those that take upon them the names of Christians, are any whit sutable to these expressions?
A65809	and foolish, for would not the living child be dead when it was divided into half?
A65809	and how hast thou kept them?
A65809	and shall he not be ours when we come thither?
A65809	and what enemies or hinderances have we that they had not?
A65809	and, believe I thus?
A65809	and, why should God hate Esau, and love Jacob?
A65809	are they of God, or of the World?
A65809	but doth it not much rather import a sweet, constant, and strict communion with God?
A65809	but the question of a friend and a child is, What may I doe to please my Father or my friend?
A65809	but, Why no more?
A65809	didst thou dresse thy soul, as thou didst dresse thy body?
A65809	didst thou ever make it thy businesse?
A65809	didst thou ever pray with half that earnestnesse for grace, as ambitious men do sue for places and preferments, or a condemned man for a pardon?
A65809	didst thou ever try what might be done in this case?
A65809	do we honour God as much as we do honour an Angel, or an holy man?
A65809	do you think the Emperor wil be pleased with her, coming upon those terms?
A65809	for if the Sunne shines upon the good, how can it but shine upon the bad also, since they are in one Kingdome, in one Towne, in one house?
A65809	hast thou bound up thy devotion to such a number of times of going to God?
A65809	hast thou not left off thy communion with God?
A65809	hast thou not made a sport of sin, making that a recreation which should be thy grief?
A65809	hast thou not made a vocation of recreation?
A65809	hast thou not sold thy conscience with thy wares?
A65809	hast thou not unnecessarily omitted thy set times for spirituall duties?
A65809	hast thou not used recreations, when thou shouldest have put on sackcloth, not being sensible of the afflictions of Joseph?
A65809	hast thou performed that duty as a task, or as a means?
A65809	have not thy recreations been unlawfull in respect of time?
A65809	have they been fervent as well as frequent?
A65809	have they not been unseasonable?
A65809	have thy thoughts of God been worthy of God?
A65809	how are they continually taken up with thoughts of admiration of the excellencies of God, of the love of God?
A65809	how can you prove that I am bound to do it?
A65809	how fervently would they praise him?
A65809	how shall it then be thine Heaven, if it be now thine hell?
A65809	how strictly wouldest thou observe every syllable?
A65809	how unproportionable and unsutable are the lives of Christians to the rule of Christ, and how few doe account it their businesse to be Christians?
A65809	how would their songs of praise be all flames of love?
A65809	how wouldest thou rejoyce and long to read it?
A65809	is he that man that was full of God?
A65809	making that thy delight, which should make a Christian weep?
A65809	of dust and ashes, his enjoyment of himself, is his happinesse; how comes it to passe that it is not thine?
A65809	one may say of your blessings, Have not the Publicans the same?
A65809	or had they better weapons and armour to fight against them then we have?
A65809	or have not thy recreations taken up too much time?
A65809	or have not thy thoughts been taken up too much with them?
A65809	or have not thy thoughts of God been such that thou shouldest have had of the world, and thoughts of the world such as thou shouldest have had of God?
A65809	or how often soever thy set times are, hast thou not omitted them?
A65809	or that the wisedome of God set down an idaea of holinesse, as Plato hath done of a Common- wealth?
A65809	or were they not set down for our imitation?
A65809	shall we leave all these for these, vanities which we must leave, and will leave us?
A65809	that is, for the first branch, Fear not; do I fear?
A65809	the creature is not his happinesse, but himselfe; and if God be enough for himselfe, shall be not be enough for thee?
A65809	thou must give an account at the last day for every idle word: how many hast thou spoken this day?
A65809	to what a numberlesse number would they arise to in few years?
A65809	were they faithfull, fervent, reverent, humble?
A65809	with how much faith, zeal, meeknesse, holinesse, breathings after God did they live?
A65809	yea they may forget, yet will not I forget thee: the Lord doth not say, can women?
A65610	( except your necessary rest;) And that your time and wealth are but his talen ● s?
A65610	Alas, sirs, have you all this to do?
A65610	And are you ready with well grounded hope and peace, to wellcome death, and appear in judgement?
A65610	And bethink your selves whether a servant may say, I will do less work than my fellow servants, because I have more wages?
A65610	And hereby shew that your Repentance is hypocritical, and will not prove the pardon of your sin?
A65610	And is it not worse that you deal with God?
A65610	And therefore the common excuse of such twatlers is this: I hope that it is no harm: yea, but what good was it?
A65610	And to increase our pity, when they have done they ask,[ What harm is there in cards and dice, in stage- playes and Romances?
A65610	And when he saw him fit for an admonition, would wisely bestow it upon him?
A65610	And whether God have not only the leavings of your flesh?
A65610	And whether those things which should have none, and those which should have little, have not almost all?
A65610	And whether you may do less for God, because he giveth you more than others?
A65610	And why then in Baptism did you renounce them and vow to follow Christ?
A65610	And will you yet live so contrary to your prayers, to your consciences, and to reason it self?
A65610	And yet have you Time to spare on Vanity?
A65610	Are you regenerate and rènewed to the Heavenly nature?
A65610	Are you strong and stablished in grace?
A65610	Are your hearts in Heaven?
A65610	As if he had said Ho, Sir, it is time to get up; what not out of your b ● d yet, at this time of the day?
A65610	Believe it, O man and Woman, it is to do all that ever must be done, to prepare for an everlasting life?
A65610	But alas, how do the common sort of men bewray their monstrous folly in this behalf?
A65610	But if you say, Yea; I pray you then tell us how much Time Christ or any of his Apostles, did spend at cards, or dice, or stage- playes?
A65610	Did they waste so much of the day, in nothings, and need- nots as our slothful sensual Gentry do?
A65610	Did you ever find such a prayer in any Prayer book?
A65610	Do you believe that you must give an account of your Time?
A65610	Do you consider well the shortness and uncertainty of your Time?
A65610	Do you know who attendeth you while you are loitering away your Time?
A65610	Do you mark what dying men say of Time, and how they value it?
A65610	Do you really take Christ, and his Apostles and Saints, to be the fittest pattern for the spending of your time?
A65610	Do you sober ● y consider, what work you have for all your time?
A65610	Do you think if you neglect and lose your Time, that ever you should come again into this world, to spend it better?
A65610	Doth it not awaken and amaze thy soul, to think what it is to be for ever; I say, for ever, in Ioy or Misery?
A65610	Doth it not tell you what you have to do, and call upon you to dispatch it?
A65610	First, he calls him up( as it were) saying; How long wilt thou sleep, when wilt thou rise out of thy sleep?
A65610	For do we not plainly see, what a canker it is in a number of mens lives?
A65610	For do we not see, that in many places, whole dayes are cast away in the deep gulf of roving, and unprofitable runnagate- babling to no purpose?
A65610	For when wisdom laughes a man to scorn, whither shall he repair for succour?
A65610	Gentlemen and Ladies, I envy not your pleasures: I have my self a body with its proper appetites, which would be gratified, as well as you?
A65610	Give not all( ah, why should we give any of it?)
A65610	Had you not rather that it had been spent in fruitful holiness and good works, than in idleness and fleshly pleasures?
A65610	Have you deeply considered that everlasting condition is, which all your Time is given you to prepare for?
A65610	Have you made sure of pardon and salvation?
A65610	Have you no more useful Recreations?
A65610	Have you not a God to serve?
A65610	Have you not an outward calling to follow?
A65610	Have you not death and judgement to prepare for?
A65610	Have you not servants and children to instruct and educate( And O what a deal of labour do ● h their ignorance and obstinacy require?
A65610	How can it chuse but be a great hinderance to a mans estate to sleep in harvest, and to be in bed at such a time, when so much wealth is bestowing?
A65610	How can one have treasure in Heaven, that never laid up any there?
A65610	How can you chuse but tremble when you think how you spend your dai ● s?
A65610	How do you now wish that you had spent the Time which is already past?
A65610	How full of grace should his old age and sickness be, that would give his health to God, and his first years to the service of his soul?
A65610	How great acquaintance might he get in the palace of Wisdom, that would come to her at her first call, and enter so soon as the doors were set open?
A65610	How many false opinions have you to be untaught?
A65610	How many fervent prayers might he store up in heaven that would not fore- slow time, when he feels his desires earnest?
A65610	How many graces to be obtained?
A65610	How many have died suddenly?
A65610	How many pernicious customs to be changed?
A65610	How many powerful corruptions to be mortified?
A65610	How many temptations to be overcome?
A65610	How many weighty lessons to learn?
A65610	How many winter nights do men suffer themselves to be robbed of, by this childish babling?
A65610	How much thankfulness might he have, that would lift up his heart to God in the fruition of blessing?
A65610	How often and how earnestly are men exhorted to all good works by the continual voice of God, speaking unto them by his servants?
A65610	How ordinarily do good and bad then wish, that they had spent Time better, and cry out, O that it were to spend again?
A65610	How short is your abode in your present dwelling like to be, in comparison of your abode in dust and darkness?
A65610	How think you the miserable souls in Hell would value Time, if they were again sent hither, and tryed with it again on the terms as we are?
A65610	If not, you have not so much as a shadow of Repentance; and therefore can have no just conceit that you are forgiven?
A65610	If this be so, I am not reprehending you; But I beseech you consider, Have you ● o ● souls to regard as well as others?
A65610	If yea, then why will you do that for the Time to come, which you wish for the time past that you had never done?
A65610	If you do not your work well, shall you ever come again to mend it?
A65610	If you do not, why do you usurp the name of Christians: Is he a Christian who would not live like Christians?
A65610	If you do, what account will then be most comfortab ● y to you?
A65610	If you have no pains or sickness to admonish you, do you not know what a fragile thing is fl ● sh?
A65610	If you idle away this life, will God ever give you another here?
A65610	Is it easie to get a solid faith?
A65610	Is it not lawful to use such and such recreations?]
A65610	Is it nothing to order and govern your hearts?
A65610	Is the Devil idle while you are idle?
A65610	Is the work that you were made for hitherto well done?
A65610	Is your Recreation but as the Mowers whe ● ting of his sythe?
A65610	Look back on all your Time that is past, and tell me whether it made not haste?
A65610	Must you stay on earth so short a time, and have you any of this little time to spare?
A65610	Now what a miserable loss is it when a man is robbed of his time, and of his heart both at once?
A65610	O what a heart hath that stupified sinner, that can ● idle away that little Time, which is allotted him to prepare for his everlasting state?
A65610	O what a large encrease of grace would this care bring?
A65610	Sometimes, if men see their servants standing idle and unbusied, they can ask them with a kind of indignation, What, can you find nothing to do?
A65610	Tell me, or tell your consciences, How would you form such a prayer to God for your recovery if you were now sick?
A65610	That knoweth he shall have but this hastly life to win or lose eternal Glory in, and can play it away as if he had nothing to do with it?
A65610	The worth of Time, is for the work that is to be done in Time?
A65610	Then for idle thoughts; who makes question of them almost?
A65610	They let pass all good opportunities, and care not for any occasion for the soul, and how can their soul thrive?
A65610	What great grace would affliction bring, if a man would settle himself to humiliation, and gage his heart in time of affliction?
A65610	What maketh you so loth to dye, if Time be no more worth than to cast away unprofitably?
A65610	What not at Christmas?
A65610	While many are hourly crouding into another world, will conscience permit you to be idle?
A65610	Whilst the Jayler had Paul in his keeping ▪ he came to ask that needful ● uestion, What shall I do to be saved?
A65610	Why should that time be vi ● ified now, which will seem so precious then?
A65610	Why stand you all the day idle?
A65610	Will not graves and bones, and dust instruct you?
A65610	Will not the tolling of the Bell instruct you?
A65610	Will you take it for a satisfactory answer?
A65610	Would they feast it away, and play it away as you do now; and then say, Are not playes and cards and feasting lawful?
A65610	Would you say, Lord give me a little more Time to play at cards and dice in?
A65610	Yea so much of it as you daily waste, in idleness, play and vain curiosity?
A65610	a certainty of the pardon of all our sins, and of our title to e ● ernal happiness?
A65610	a contentedness with our condition?
A65610	a faithful conscience?
A65610	a fervent desire and love to God?
A65610	a fitness and ability for every duty?
A65610	a hatred of all sin?
A65610	a longing after the coming of Christ?
A65610	a love to holiness?
A65610	a love to our neighbour as our selves?
A65610	a publick spirit, wholly devoted to the common good?
A65610	a quieting confidence and trust?
A65610	a readiness and joyful willingness to die?
A65610	a tender heart?
A65610	a true love to our enemies?
A65610	a well guided zeal?
A65610	an absolute resignation, self- denyal and obedience?
A65610	and Heaven and Hell were indifferent to him?
A65610	and are they not lawful?]
A65610	and his word and will to learn and do?
A65610	and how all this time must be accounted for?
A65610	and how many sweet and chearful Psalms might a Christian sing, if he would turn all his mirth into a Psalm; and offer it up to God?
A65610	and in the labours of a lawful bodily employment?
A65610	and is your daily coversation there?
A65610	and on how important a business you come into the world?
A65610	and preserving fear?
A65610	and that he giveth you not an hours time in vain, but appointeth you work for every hour?
A65610	and that you must look back from Eternity on the Time wh ● ch you now spend?
A65610	and then to be exercised, and strengthened, and preserved?
A65610	and yet can you have while to sl ● g, and game, and play and fool away your Time?
A65610	asking whether the World were so empty of occasions, and our selves so perfectly well, as that we can find nothing to do?
A65610	doth not this waste and pour forth time over- lavishly?
A65610	how comfortably might he weep over Christ, and how plenti ● ully, that would take the tide of tears, and turn all pensiveness to this use?
A65610	how many sottishly?
A65610	how should his souls thrive, that would be thus husbandly?
A65610	in Heaven or Hell?
A65610	no oftner, nor no longer than is necessary to fit you for those Labours and duties, which must be the great and daily business of your lives?
A65610	one of these will certainly and shortly be thy portion, whatever unbelief may say against it?
A65610	or how much in furnishing their bodies, their attendants, their habitations with matter of splendour and vain glory?
A65610	or that taketh not Christ for his Master and Example?
A65610	or were but insignificant words?
A65610	or, what if that should come to pass?
A65610	suppose they were all unquestionably lawful, Have you no greater matter that while to do?
A65610	suppose you had seventy years to live, how soon will they be gone?
A65610	that will exercise your bodies and minds more profitably, or at least with less expence of Time?
A65610	to all?
A65610	to enemies?
A65610	to equals?
A65610	to inferiours?
A65610	to neighbours?
A65610	to superiours?
A65610	where is one, that hath enjoyned himself to some constancy in praying, reading, and the fore- named duties?
A65610	which as the flower fa ● leth, doth hasten to corruption and to dust?
A65610	who marks these exhortations?
A65610	your passions?
A65610	your thoughts?
A65610	your tongues?
A17320	Againe, how are they accounted of?
A17320	Againe, how doe worldlings deale in bargaining, in buying and selling?
A17320	Againe, what Conflicts haue Infants with fals, Children with their Bookes, and Young men with pleasures and vnruly affections?
A17320	And againe, in what danger are Women in Childe- bearing?
A17320	And as Christ said to Nathaniel: Dost thou beleue because I said I saw thee vnder the figge Tree?
A17320	And being come now to the place, and hauing found the Booke that will rcueale this Heauenly Treasure, what must wee doe?
A17320	And finally, what euerlasting warre haue old men with old age and sicknesses?
A17320	And now( to meet with Christs instance againe) How doth the Moth gnaw the cloth?
A17320	And therefore as Nehemiah( when he considered the place of Magistracie and rule wherein hee was) said, Should, should, a man as I flye?
A17320	And what assaults of Theeues is there against the priuie Chambers, and Closets of rich men?
A17320	And what doth the continuall returne of Bryars and weeds, but minister perpetuall matter of toyle and strife?
A17320	And would you seeke him indeed?
A17320	Are not the Windes at continuall conflicts among themselues?
A17320	Are they not( for the most part) accounted as Iudasses and tray- Gods?
A17320	But alas, how few regard this?
A17320	But how may that be( will some say) or how may a man know by the affections of the heart, where the hearts treasure is?
A17320	But how shall wee know whether our hearts be in heauen, and Gods holy spirit be in our hearts?
A17320	But if thou or thy estate be called into question, as whose is not somtime?
A17320	But thou canst not see it, nor feele it, thou canst not pray so effectually as thou wert wo nt to doe,& c. What then?
A17320	But though these cease, yet disagreement ceaseth not: for what hart- burning is there euen in Loue?
A17320	But what are the commodities and Riches of that Heauenly Ierusalem, and the Cittizens therof, that can not bee valued?
A17320	But what earthly parents haue so great interest in their children, as God hath in vs?
A17320	But what?
A17320	Doe not the Elements which be of contrary qualities striue one against another?
A17320	Doe they not assault one another with lyes?
A17320	Doe they not dye deepe in debt, plunged in despaire, voyd of comfort, and without confidence in God?
A17320	Doe they not promise largely, deny impudently, and falsifie vniustly their promises?
A17320	Doe they not sweare fasly, to deceiue one another?
A17320	Doe they not thus deale which are onely deuoted and altogether addicted to the Treasures and pleasures of this World?
A17320	Doe they not vndermine one with another with deepe dissembling?
A17320	Doe they not work vpon the aduantage, and take the extrenitie of Law one against another?
A17320	Doth not one time contend against another time, and one thing against another thing, and all things against vs?
A17320	Hath any Esau sould his birth- right, and not lost the blessing?
A17320	Hath any craued day and not beene borne withall?
A17320	Hath any faithfull person decayed in his outward man, and hath not his inward man beene renued daily?
A17320	Hath any gone to the Lords warres, at his owne cost?
A17320	Hath any laboured in the Lords husbandry, and gone away without his reward?
A17320	Hath any loued the Lord, and not bene loued againe?
A17320	Hath any trusted God with his estate, that hath not beene compassed about with the mercies of the Lord?
A17320	Haue any at any time beleeued God, and ben deceiued?
A17320	Haue any for the loue of Christs gospell left all, and followed him in time of persecution, and not bene prouided for sufficiently?
A17320	Haue any seene Christ in some part of his glory, and not beene rauished with a desire to dwell there still?
A17320	Hipocrites( saith hee) Yee can discerne the face of the Earth, and of the Skie, but why discerne yee not this time?
A17320	How many complaints, what suspicions are there amongst Louers?
A17320	How they liue wee haue heard, but how doe they dye?
A17320	If I be your father( saith the Lord) where is my honour?
A17320	In a word; did euer any imploy his talent to the Lords aduantage, and not more to his owne aduantage?
A17320	In other liuing creatures( saith hee) it is not so, and why?
A17320	Is it not Nabal- like?
A17320	Is not their wedge of Golde their confidence?
A17320	Nay more, is not euery mans opinion& Iudgement contrary to himselfe?
A17320	Neither are these all the discommodities that thy Treasure is subiect vnto, who knoweth not that the Fire may consume them, as it hath done thousands?
A17320	Now if the Gates, Wals and Streets of this Cittie bee so ● beautifull, and sumptuous, then how glorious and rich are the inward parts?
A17320	Now in what roome to search, or in what Vessell, is the question?
A17320	O the fairest a mong women, what is thy welbeloued more then other welboued?
A17320	O the fairest amongst women, whither is thy Welbeloued gone?
A17320	O vaine man what dost thou meane?
A17320	Oh most fearefull, and what more miserable?
A17320	Oh, wee shall haue a Puritaine of you, how holy you are?
A17320	Peter was once one of these heauenly Factours for the Lord Iesus: a Creeple came vnto him for an Almes, but what was his aunswere?
A17320	So say they, the Sermon, what good shall wee get by going to a Sermon?
A17320	These buffetings and siftings are tokens of Gods fauour, yet secret in vs for the time, for whom doth Sathan most desire to sift of all the Apostles?
A17320	Thou hast heard what high commendations are giuen of the Christians heauenly Treasure; doest thou beleeue it?
A17320	What Day doe we passe oue ● in rest and quietnes?
A17320	What Morning haue we euer passed so merry and pleasant, that hath not been ouertaken with some sorrow and heauinesse before night?
A17320	What are those treasures then that are commended vnto vs for their excellencie?
A17320	What blowing of the Sea?
A17320	What disagreement in Marriage?
A17320	What force haue stormes and tempests?
A17320	What fury of the waues?
A17320	What great carking& caring for more then is needful for liuing?
A17320	What greater misery then to haue, and bee neuer satisfied?
A17320	What inhumanitie to giue that to Mothes and Mice,& c. which is better bestowed vpon thy selfe, vpon thy familie, or vpon the poore?
A17320	What is the cause of all the securitie in the world, and that men are not touched for their sins?
A17320	What madnes is it to prouide for theeues and Robbers?
A17320	What mischiefe is there, that one man worketh not against another?
A17320	What rage of lightning?
A17320	What ratling of Thunder?
A17320	What recourse and concourse of clouds?
A17320	What roaring of flouds?
A17320	What say you to him now?
A17320	What should I speake of the hurtfull plentie of branches and leaues of Trees, against which the wakefull Husbandman giueth diligent attendaunce?
A17320	What sighes, what paines, what contention betweene Masters and Seruants?
A17320	What then shall a man hope for in hatred?
A17320	What then?
A17320	What then?
A17320	What then?
A17320	What then?
A17320	What then?
A17320	What watching and warding is there in euery seuerall kinde, how great and diligent contention?
A17320	What watching is there of Crowes and Kites about our Pigeon houses, and Broodes ▪ of Chickens?
A17320	When the men of Lystra would haue worshipped Paul and Barnabas, those blessed Apostles cryed out, O men why doe you such things?
A17320	When they haue gotten goods together, they can not promise vnto themselues either perpetuitie of them or securitie: And what a misery is that?
A17320	Who can assure his peace long, if hee seeke no further for Peace and Truth then vnto this world?
A17320	Who can number the disagreement of opinions, the variety of sects, the contentions of the learned, and the warres of Kings and Nations?
A17320	Who is Dauid?
A17320	Who then can bee assured of the Truth?
A17320	With how diuerse and contrary Affections doth the mind striue against it selfe?
A17320	With what violence doth the Haile fall?
A17320	Yea, what bitter contention do we see betweene Parents and Children, and betweene Brother and Brother?
A17320	Yet this is not all, for what restles care doth teare thee in getting them?
A17320	and all other persons with death also, and( that which is more grieuous then death it selfe) with the continuall feare of death?
A17320	and darest thou not trust him when it is faire?
A17320	and doe they not say to their bags of gold, these are the Angels that shall keepe vs?
A17320	and what hart breaking sorrow doth vexe thee in loosing of them?
A17320	and what is the Sonne of Ishai that I should send of my vittailes vnto him?
A17320	are they not( thinke you) like those things which Saint Paul saw when hee was rapt vp into the third heauen, which the tongue of man can not vtter?
A17320	as Machiuels and Tirants, as Cut- throats and Cousoners, vnconscionable and cruell, hard- harted and mercilesse, and that euen of their friends?
A17320	because nature hath prouided for them a wonderfull kinde of remedy: but what is that remedy?
A17320	commonly Qualis vita, finis ita: Doe not many of them prooue Bankroupts and spend- thrifts?
A17320	did he euer deceiue any that trusted him with their estate, while they walked reuerently in his feare, and carefully kept his commandements?
A17320	doth hee mean that we must sell away all that wee haue and begge for our selues, as Popish Fryers, and Monkish Papists would haue vs to doe?
A17320	doth hee meane that a man may liue idly, and then looke to be maintained by others?
A17320	doth hee meane that a man must take of earthly goods onely so much as will serue his turne, and cast away that which is left?
A17320	doth hee meane that all must bee common?
A17320	doth hee meane that it is vnlawfull to keepe any thing in store for hereafter?
A17320	doth hee meane that wee must not prouide for those that wee leaue behinde vs?
A17320	doth the Lord Iesus meane that it is in no wise lawfull for a Christian man to get, or enioy the riches of this world?
A17320	for haue they not( besides the receipt of commendations for their faithfulnesse) beene put in possession of their maisters ioy?
A17320	how are they accounted of?
A17320	how are they accursed?
A17320	how much admired for my wealth, for my brauery, for my strength, saith a third?
A17320	how worshipfull saith another?
A17320	is it not earthly treasure that cals my minde away, that I might loose this Heauenly treasure?
A17320	is it not for the world, that will cousen me of the word?
A17320	might not wee enioy it with them?
A17320	minier ouer, and in a short time must perish eyther in the vse, or for want of vse?
A17320	nay who can expresse the riches and pleasures that are there layd vp for the Cittizens and Spouse of Christ?
A17320	or Death may fetch thee away, as it hath done infinit millions of thousands?
A17320	or Time may weare them, as it hath done millions of thousands?
A17320	or planted the Lords vineyard, and not drinke of the wine?
A17320	or rather that we finde not more painefull and troublesome then other?
A17320	or the Plague may infect them as it hath done thousands?
A17320	or the Water may drowne them, as it hath done thousands?
A17320	repented and not beene forgiuen?
A17320	the Rot the post, and little Wormes by day and night fret through the bowels of Beames& huge Timber?
A17320	thou shalt see greater things then these: Soe do you beleeue because I say, by the hart you shal know whether your treasure be in heauen?
A17320	what Quirks and quidities amongst Logitians?
A17320	what an enemie is the Mildew to the Vintage, the blasting to the Hearbs, the Canker to the Leaues, and the Moule to the rootes?
A17320	what brabble and clamour amongst Lawyers?
A17320	what childe oweth such dutie to his earthly parents, as wee owe to God?
A17320	what conflicts among Rhetoricians?
A17320	what excursions of Riuers?
A17320	what is thy welbeloued more then an other louer, that thou dost so charge vs?
A17320	what tormenting feare doth abate thy comfort in keeping them?
A17320	what wrastling haue men continually with Pouertie and Ambition?
A17320	whither is thy Welbeloued turned aside, that wee may seeke him with thee?
A17320	who worse then these Preachers themselues?
A17320	with how variable and vncertaine motion of minde is euery man drawne, sometime one way, sometime another?
A17320	yea, and why iudge yee not of your selues what is right?
A30160	A certain Man had a fruitless Figg- Tree planted in his Vineyard; but by whom was it planted there?
A30160	Above, you read, that the Scribes and Pharisees said to his Disciples, How is it that he eateth and drinketh with Publicans and Sinners?
A30160	An ● what did you reply, saith the Tempted?
A30160	And has these desires put thy Soul to the flight?
A30160	And he turned to the Woman, and said unto Simon, Seest thou this Woman?
A30160	And so I may say, what think you of ten thousand more besides?
A30160	And what if God will cross his Book and blot out the hand- writing that is against thee, and not let thee know it as yet?
A30160	And what if thou waitest upon God all thy days?
A30160	And what matter can be found in the Soul for Humility to work by so well, as by a sight that I have been and am an abominable Sinner?
A30160	And what then?
A30160	And what, did you d ● spair?
A30160	And why to shew by these, the exceeding Riches of his Grace to the Ages to come thorow Christ Jesus?
A30160	And would I, as was said afore, be throughly saved, to wit, from the filth, as from the guilt?
A30160	And, I say, as I said before, in whom is it like so to shine, as in the Souls of great sinners?
A30160	Answer, Art thou returning to God?
A30160	Art not thou a Murderer, a Thief, a Harlot, a Witch, a sinner of the greatest size, and dost thou look for mercy now?
A30160	Art thou crossed, disappointed and waylaid, and overthrown in all thy foolish ways and doings?
A30160	Art thou followed with affliction, and dost thou hear God''s angry voice in thy afflictions?
A30160	Art thou indeed weary of the service of th ● old Master the Devil, Sin and the World?
A30160	Art thou jogged, and shaken, and molested at the hearing of the Word?
A30160	Art thou visited in the Night seasons with dreams about thy state, and that thou art in danger of being lost?
A30160	Ay, that''s well for you Paul; but what advantage have we thereby?
A30160	Because Christ died for men, shall I therefore Spit in his Face?
A30160	But I am a Reprobate?
A30160	But I have not only a base Heart, but I have lived a debauched Life?
A30160	But I say, what is this to him, that would fain be saved by Christ?
A30160	But I say, why all these, thus named?
A30160	But I was one of them that bare false Witness against him: Is there Grace for me?
A30160	But I was one of them that in his extremity said, Give him Gall and Vinegar to drink, why may not I expect the same when anguish and guilt is upon me?
A30160	But I was one of them that plotted to take away his Life: May I be saved by him?
A30160	But Paul, what moved thee thus to do?
A30160	But how shall I give thee up, Ephraim?
A30160	But if this be the sin unpardonable, why is it called the sin against the Holy Ghost, and not rather the sin against the Son of God?
A30160	But my Heart continually frets against the Lord?
A30160	But my grey Head is found in the way of wickedness?
A30160	But suppose a man should deny his God, or his Christ, or relinquish a good Profession, and be under the real guilt thereof?
A30160	But was there not something of moment in this Clause of the Commission?
A30160	But what Grace is this?
A30160	But what did he speak to them?
A30160	But what is it that has got thy Heart, and that keeps it from thy Saviour?
A30160	But what was Paul, and the Ephesian- Sinners?
A30160	But what was Paul?
A30160	But what was the reason thereof?
A30160	But when he shall see the Thief that was saved on the Cross, stand by, as clothed with beauteous Glory, what further can he be able to object?
A30160	But where do you find that ever the Lord did thus rowl in his Bowels for, and after any Self- righteous man?
A30160	But who are these?
A30160	But who believes that this was Gods design in shewing Mercy of old?
A30160	But why did he do all this?
A30160	But why did the Devil stir up her to cry so?
A30160	But why did these do thus?
A30160	But why doth the Devil do thus?
A30160	But why speaks he so particularly?
A30160	But why speedily?
A30160	But will it not, think you, strangely put to silence all such thonghts, and words, and reasonings of the Ungodly before the Barr of God?
A30160	But, I say, Why so unconcerned?
A30160	But, I say, how can these Scriptures be fulfilled, if he that would indeed be saved as before, has sinned the sin unpardonable?
A30160	Can the Floods drown it?
A30160	Can the Waters quench it?
A30160	Canst thou defend thy self?
A30160	Canst thou hear this, and not be concerned?
A30160	Canst thou not so much as once soberly think of thy dyi ● g hour?
A30160	Carest thou not for this?
A30160	Consider, I say, has he made a hedge, and a Wall to stop thee?
A30160	Could he not, think you, have stooped from the Cross to the Ground, and have laid hold on some honester man if he would?
A30160	Cruel as the Grave?
A30160	Do I love Christ, his Father, his Saints, his Word and Ways?
A30160	Do I see salvation is no where but in Christ?
A30160	Does thy hand and heart tremble?
A30160	Dost fly to him that is a Saviour from the wrath to come, for life?
A30160	Dost thou think that Christ will foul his fingers with thee?
A30160	Doth he then command that his Mercy should be offered in the first place to the biggest Sinners?
A30160	Doth it look like what hath any Coherence with Reason or Mercy, for a man to abuse his Friend?
A30160	Eighthly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners?
A30160	Eleventhly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners?
A30160	FIrst, Would Jesus Christ have Mercy offered in the first place to the biggest sinners?
A30160	Fifthly, Would Jesus Christ have Mercy offered in the first place to the biggest sinners?
A30160	First, Dost thou see thy sins?
A30160	For what will sting like this?
A30160	For why are these things thus recorded, but to shew to Sinners what he can do, to the praise and glory of his grace?
A30160	Fourthly, Would Jesus Christ have Mercy offered in the first place to the biggest sinners?
A30160	Glorified God] How is that?
A30160	Has he crossed th ● e in all thou pu ● test thy hand- unto?
A30160	Hast no Judgmemt?
A30160	Hast no Soul?
A30160	Hast no affliction but what is bruitish?
A30160	Hast thou Heart- shaken apprehensions when deep sleep''s upon thee, of Hell, Death, and Judgment to come?
A30160	Hast thou any inticing touches of the word of God upon thy mind?
A30160	Hast thou no Conscience?
A30160	Hast thou not Reason?
A30160	Hast thou through desires betaken thy self to thy heels?
A30160	Hast thou, thinkest thou, found any thing so good as Jesus Christ?
A30160	Hath it not a most vehement flame?
A30160	Having so often sold thy self to me to work wickedness, wilt thou forsake me now?
A30160	How canst thou find in thy heart to set thy self against Grace, against such Grace as offereth Mercy to thee?
A30160	How shall I deliver thee Israel?
A30160	How shall I give thee up, Ephraim?
A30160	How shall I make thee as Admah?
A30160	How shall I set thee 〈 ◊ 〉 Zeboim?
A30160	I am under the force of it, and this is my continual cry, What shall I render to the Lord for all the Benefits which he has bestow ● d upon me?
A30160	I mean the reason from God?
A30160	I say therefore to thee that art thus, And w ● y Despair?
A30160	I say, what excuse can they make for themselves, when they shall be asked why they did not in the day of S ● lvation come to Christ to be saved?
A30160	If we do take occasion to do so, that we may drop, and be yet distilling some good Doctrine upon their Souls?
A30160	Is it below thee?
A30160	Is it fit to say unto God, Thou art hard- hearted?
A30160	Is it not pity, had it otherwise been the Will of God that ever thou wast made a M ● n, for that thou settest so little by thy Soul?
A30160	Is it not strong as Death?
A30160	Is not He ● ven worth thy affection?
A30160	Is not Love of the greatest force to oblige?
A30160	Is not here incouragement for those that think, for wicked Hearts and Lives, they have not their fellows in the World?
A30160	Is not this an incouragement to the biggest sinners to make their Application to Christ for Mercy?
A30160	Is there any among thy Sins, thy Companions, and foolish Delights, that like Christ, can help thee in the day of thy distress?
A30160	Is there not every where in God''s Books sl ● t contradiction to this, in multitudes of Promises, of Invitations, of Examples, and the like?
A30160	Is there room for me?
A30160	Is thy Conscience awakened and convinced then, that thou art at present in a perishing state, and that thou hast need to cry to God for M ● rcy?
A30160	It has oft- times come into my mind, to ask, by what means it is, That the Gospel Profession should be so Taunted with Loose and Carnal Gospellers?
A30160	Ninthly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners?
A30160	No affection for the God that made thee?
A30160	Now I say, If there be room for the first sort, for those of the biggest size; certainly there is room for the lesser size?
A30160	Now since Christ Jesus is willing to save the Vilest, why should they not by Name be somewhat acquainted with it, and bid come to him under that Name?
A30160	Now since this is so, what can the Condemned at the Judgement say for themselves, why Sentence of Death should not be passed upon them?
A30160	Now what does Mary?
A30160	Now why should we lay hands cross on this Text, that is, choose good Victuals, and love the sweet Wine better than the Salvation of the poor Publican?
A30160	Or doest thou think thou shalt escape the Judgment?
A30160	Or dost think thou mayest lose thy S ● ul, and save thy self?
A30160	Or how shall a man be able to give to others a satisfactory account of his unseigned subjection to the Gospel, that yet abides in his impenitency?
A30160	Sec ● ndly, With respect to thy desires, what are they?
A30160	Secondly, Art thou weary of them?
A30160	Secondly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners, to the Jerusalem sinners?
A30160	Sermon being done, up she gets, and away she goes, and withal, enquired where this Jesus the Preacher dined that day?
A30160	Seventhly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners?
A30160	Shall Christ weep to see thy Soul going on to destruction, and wilt thou sport thy self in That way?
A30160	Shall God enter this Complaint against thee?
A30160	Shall he therefore conclude he is gone for ever?
A30160	Shall not this lay Obli ● ation upon me?
A30160	Shall they fall, saith he, and not arise?
A30160	Shall they turn away, and not return?
A30160	Should a Man ask me how he should know that he loveth the Children of God?
A30160	Some, as I said, that Revolt, are shot dead upon the place, and for them, who can help them?
A30160	Tell me therefore which of them will love him most?
A30160	Tengthly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners?
A30160	Thirdly, Wouldst thou with all thy heart be saved by Jesus Christ?
A30160	Thou horrible Wretch, dost not know, that thou hast sinned thy self beyond the reach of Grace, and dost think to find Mercy now?
A30160	Thou scrupulous fool, where canst thou find that God was ever false to his Promise, or that he ever deceived the Soul that ventured it self upon him?
A30160	Was not this a strange act, and a display of unthought- of grace?
A30160	Were there none but Thieves there, or were the rest of that company out of his reach?
A30160	What Man or Angel could have thought that the Jerusalem- sinners had been yet on this side of an impossibity of enjoying Life and Mercy?
A30160	What Spirit possesseth thee, and holds thee back from a sincere closure with ● hy Saviour?
A30160	What gro ● nd now is here for Despair?
A30160	What ground then to despair?
A30160	What if God will be silent to thee, is that ground of despair?
A30160	What kind of Preacher is he, said she?
A30160	What more can be objected?
A30160	What saist thou?
A30160	What think you of the first Man, by whose sins there are millions now in Hell?
A30160	What will become of me, think you?
A30160	What, my true Servant( quoth he) my old Servant, wilt thou forsake me now?
A30160	What, none for his loving Son that has shewed his love, and dyed for thee?
A30160	When God made me sigh, they would harken, and enquiringly say, What''s the matter with John?
A30160	When the Jayler cried out, Sirs, What must I do to be saved?
A30160	When thou art called to an account for thy neglects of so great Salvation, what canst thou answer?
A30160	Where is he that is thus under pangs of love for the Grace bestowed upon him by Jesus Christ?
A30160	Wherefore is it said, Begin at Jerusalem, if the Jerusalem sinner is not to have the benefit of it?
A30160	Wherefore, at present, lay the thoughts of thy Election by, and ask thy self these questions; Do I see my lost condition?
A30160	Whether wilt thou go?
A30160	Who among the Sons of the Mighty can be likened unto the Lord?
A30160	Who in the Heavens can be compared unto the Lord?
A30160	Why betook not I my self to the holy Word of God?
A30160	Why did I judge of his ability to save me by the voice of my shallow reason, and the voice of a guilty Conscience?
A30160	Why did I not humbly cast my Soul at his bless ● d foot stool for Mercy?
A30160	Why dost thou put him off?
A30160	Why not familiar with sinners provided we hate their spots and blemishes, and seek that they may be healed of them?
A30160	Why not fellowly with our Carnal Neighbours?
A30160	Why not go to the poor Man''s House, and give him a Penny, and a Scripture to think upon?
A30160	Why should Satan molest those whose ways he knows will bring them to him?
A30160	Why should not Devils and Damned Souls d ● spair?
A30160	Why so?
A30160	Why, there is Faith, and Wild Fai ● h; and Wild Faith is this Presumption?
A30160	Wny sittest thou still?
A30160	Would I share in this salvation by Faith of him?
A30160	Wouldst thou be saved from guilt, and filth too?
A30160	Wouldst thou be saved with a thorow salvation?
A30160	Wouldst thou be saved?
A30160	Wouldst thou be the servant of thy Saviour?
A30160	Yea, why should not Man despair of getting to Heaven by his own abilities?
A30160	Yëa, why did he say, Begin at Jerusalem?
A30160	and hotter than the Coals of Juniper?
A30160	arise; why standest thou still?
A30160	but who when called, was there in the World, in whom Grace shone so bright as in him?
A30160	for me?
A30160	if at any time any of them are mentioned, how seemingly coldly doth the Record of Scripture present them to us?
A30160	or how?
A30160	or of, whether thy sinful life will drive thee then?
A30160	what, none at all?
A30160	which is strongest, think''st thou, God or thee?
A30160	why did not I give glory to the Redeeming Blood of Jesus?
A30160	why dost thou stop thine ear?
A30160	why have we not a Catalogue of some Holy men that were so in their own eyes, and in the judgment of the World?
A67743	1.7, 8, 9. is a continuall Accuser of the brethren) carry tales to their fellowes, of such as will not consort with them?
A67743	9.12 but how?
A67743	Again, Why these, and a thousand more in all ages shut up in prison?
A67743	Againe doe you pay God his dues also: doe you repent, and beleeve the Gospell: precepts and menaces, as well as promises?
A67743	Againe, Why would they kill our bodies, but because they could not slay our soules?
A67743	Againe, why doe these men inveigh and preach against preaching?
A67743	And Saul touching David?
A67743	And have not we the like murmurers?
A67743	And have they not reason thus to do?
A67743	And indeed, Who should goe to Hell, if cursers should be left out?
A67743	And indeed, how should they, when every word they speake is a slander?
A67743	And indeed, what is the corporal sympathy to the spiritual antipathy?
A67743	And indeed, whom not heroicall in fortitude( the case standing as it doth) would it not discourage and beat back to the world?
A67743	And is it not iust with God, to say, they would none of Christ, let them welcome Sathan and Antichrist?
A67743	And lastly, by whom was our Saviour Christ betrayed, bu ● by his owne Disciple Iudas?
A67743	And must not hee who is called a Puritan, be derided, hated, persecuted, slandered and laught to scorne?
A67743	And must not these mens consciences tell them, that the same they accuse so, are in their lives the most unreproveable of the Land?
A67743	And shall not men tremble to deny, what the Devils confesse?
A67743	And so fight under Sathans banner against Gods people: And yet take your selves to bee( not Sathans but) Gods servants?
A67743	And that whosoever will be a friend of the World maketh him ● elfe the enemy of God?
A67743	And the Master himselfe?
A67743	And thus you see, That nothing but goodnesse is the whet ● ● on of their malice; which being so, are not we heathenish Christians?
A67743	And what do the Cavaliers now, in killing the Saints?
A67743	And what is it that Iobs Wife expostulates with him about, but his integrity?
A67743	And what is light to him, that will shut his eyes against it?
A67743	And what is meant by these words?
A67743	And what worke, or service, can the Devil put you upon like this?
A67743	And what''s the reason they curse us, but this?
A67743	And wherefore is the Devill called by that name, but by reason of his foul mouth in defaming?
A67743	And which of the Martyrs did not finde the same verified?
A67743	And who but Ieremies familiars watched for his haulting?
A67743	And why all this?
A67743	Are not the members of Christ more hated, and worse intreated by us, then the limbs of the Devill?
A67743	Are ye Christians in earnest?
A67743	As how many a Wife is so much the more hated, because a zealous Wife?
A67743	As what can bee further expected?
A67743	As what makes them contemne us, but, together with pride, their ignorance?
A67743	As what saith the wicked in Davids time?
A67743	As what stone so rough, but hee can smooth it?
A67743	As, why doe their hearts rise against every holy man they see?
A67743	BVt to speak really, and as the truth is, why doe they use all these discouragements?
A67743	Be ● ides, What should he doe with a talent, that will not improve it?
A67743	Betweene whom was this Enmity proclamed?
A67743	But Saint Chrysostome, in opening of those words saith, Nay rather, Who is not against us, if God be with us?
A67743	But how can God be the Author of it, without being the Author of Sin?
A67743	But shall Lot ▪ leave his righteousnesse for such an imputation of singularity?
A67743	But what a shame?
A67743	But what is the end of these tale- bearers, and informers against good men?
A67743	But what saith David?
A67743	But what saith Sincerity?
A67743	But why into prison?
A67743	But why is it?
A67743	But will you know, how it comes to passe?
A67743	But yet further, what saith Saint Paul?
A67743	By whom was that vertuous and religious Lady Barbara put to death, for imbracing the Christian Faith, but by her owne Father Dioscorus?
A67743	Can there be such a parity between the Parent and the Childe, the Husband and the Wife, as there is a disparity between God and Satan?
A67743	Doe ye not perceive, that God either speaks it in a holy derision?
A67743	Doe yee beleeve the word?
A67743	Doe you indeed beleeve, that hee who is truth it selfe; speakes as hee meanes in his word?
A67743	Doe you not sharpen your tongues in gall; and dip your pens in poyson, to disgrace the graces of God in his children?
A67743	For if Christians be charged to blesse their enemies; what will bee their case, that curse their friends?
A67743	For if they be spiritually discerned, how should they discern them, that have not the Spirit?
A67743	For, what is the notionall sweetnesse of honey, to the experimentall taste of it?
A67743	HOw is it, that the practice of Christianity is every where spoken against, under the name of Schisme, as the chiefe Iewes told Paul in his time?
A67743	Hath God made any promise to Scoffers?
A67743	Hee that is so frighted with a squib, how would he endure the mouth of a Cannon?
A67743	How contrary are good Angels and evill men?
A67743	How contrary are they?
A67743	How doth that appeare?
A67743	How is that proved?
A67743	How many a Childe lesse beloved, because a religious Childe?
A67743	How many a Servant lesse respected, because a godly Servant?
A67743	How should Naboth be cleanly put to death, if he be not first accused of blasphemy?
A67743	I will put enmity betweene the seed of the serpent and the seed of the woman, Gen. 3.15?
A67743	I, but what have they whereupon to ground their accusations?
A67743	IN the last place what are the Actuall Properties?
A67743	If Sampson be thus punished, shal the Philistims escape?
A67743	If the godly suffer so many, and grievous afflictions here; what shall his adversaries suffer in hell?
A67743	If the righteous shall scarcely be saved, were shall the ungodly and sinner appeare?
A67743	If they have called the Master of the house Beelzebub, how much more them of his household?
A67743	Is it any strange thing, to see a blinde man stumble and fall?
A67743	Is it done in faith, and out of right ends as out of love, and obedience?
A67743	Is it not a capitall crime to bee vertuous?
A67743	Is not the name of an honest man, who makes conscience of his wayes, growne odious?
A67743	Is the World mended with age?
A67743	Is this Christian- like?
A67743	It s true, but in what sense?
A67743	Know ye not, that to whom ye yeeld your selves as servants to obey; his servants ye are to whom ye obey?
A67743	Know yee not( saith St. Iames) that the Amity of the World, is the Enmity of God?
A67743	Loe here is reward enough for all that men or divills can do against us: And what will not men undergoe, so their reward may be answerable?
A67743	Nay( if I may speak it with reverence) what meanes can God use that shall be able to convert such an one?
A67743	Neither want we precedents of this; For, by whom was upright Abel persecuted and slain, but by his owne brother Caine?
A67743	Not some, but all: and what all, but even all that will live godly?
A67743	Now if it be askt, Why a naturall man perceiveth not the things of the Spirit of God?
A67743	Objection, But you will say, what is this to us?
A67743	Or are you wiser then all?
A67743	Or can the Crosse of Christ, save them that continue malitious enemies to his Crosse?
A67743	Or hath he spoaken the word, and shall not hee accomplish it?
A67743	Or if otherwise, they look on our infirmities, they looke not on our graces, on our repentance?
A67743	Or must the name of a Puritan, dishearten us from the service of God?
A67743	Or shall he not depart Sodom, because the whole City thinkes it better to stay there still?
A67743	Or what is this but want of discretion?
A67743	Q WHat Uses may this serve for, which hath been spoken touching the properties of this enmity, and our Saviours suffering?
A67743	Q WHat are the Causes, why wicked and ungodly men thus hate, and persecute the religious?
A67743	See this in Abrahams example, Shall I hide from Abraham that thing which I do?
A67743	Shall Noah leave building the Arke, and so himselfe, and his whole houshould perish, because all the World else thinkes him haire- brained?
A67743	Shall the powder thinke to blow up the house, and scape it selfe from burning?
A67743	That have a Library of Divinity in their heads, and not so much as the least Catechisme in their consciences?
A67743	The Apostle saith, If God be on our side, who can be against us?
A67743	The Corinthians exceedingly slighted Paul, he was this and he was that; But what saith Pa ● l?
A67743	True these enemies to holines spare not to cast asper ● ● ions on us, else how should they worke their wills?
A67743	WHat are their Verball properties?
A67743	WHat instruction from the premisses?
A67743	WHat is promised shall be the issue, or effect of it; and who shall get the victory?
A67743	WHat is the original ground of the worlds hatred?
A67743	WHat is the second Cause, why ungodly men hate and persecute the religious?
A67743	WHat is the third cause, why ungodly men hate and persecute the Religious?
A67743	WHat is their manner of venting this Enmity?
A67743	WHerein consists their unlikenesse and contrariety?
A67743	We are bound to praise GOD above any Nation whatsoever,( for what Nation under Heaven in ● oyes so much light, or so many blessings as we?)
A67743	What Devill will so affirme?
A67743	What God can deliver out of my hand?
A67743	What a prodigy is this?
A67743	What can hee not perswade them to?
A67743	What doth he that curseth the Saints and deare children of God?
A67743	What honour of Christ is there among us, wher Religion makes one contemptible?
A67743	What instruction affords this?
A67743	What is it to him if the superstition, and blindnesse of Popery did over- shadow the Land?
A67743	What is meant by the woman and her seed?
A67743	What may bee gathered from these tearmes thus explicated?
A67743	What occasioned the Lord to proclaime this enmity?
A67743	What saith one?
A67743	What saith the Scripture?
A67743	What say they?
A67743	What should I say?
A67743	What was it but Iosephs goodnesse, that brought him to the stockes and Irons?
A67743	What was the finall cause or end why God proclaimed it?
A67743	What was their delinquencie?
A67743	What way wee gleane from hence?
A67743	What will you be singular?
A67743	Wherefore slew Caine his brother, saith Saint Iohn, but because his own Workes were evill, and his brothers good?
A67743	Who could have lesse deserved those curses, those aspersions, those stones, then David?
A67743	Who helped to burne Bradford?
A67743	Who is God?
A67743	Who made Serena the Empresse, a Martyr for her faith in Christ?
A67743	Who scoffed at righteous Noah, but his owne son Cham?
A67743	Who was the Author and proclamor of it?
A67743	Why did Esau hate Iacob, and purpose to kill him, but because of the blessing wherewith his father blessed him?
A67743	Why not unto death?
A67743	Why was Ioseph accused of his Mistris for an adulterer, and thereupon committed to prison, but because hee would not bee an Adulterer like her?
A67743	Yea, and thinke they doe as good service in it, as Secretaries, and Espialls of Princes, do to the State, when they bring in bills of intelligence?
A67743	Yea, have you not strange conceits, and base thoughts of the best men?
A67743	Yea, if the feare of the Lord, as Solomon speakes, is the beginning of wisdome, how should they have wisdome, that have not the feare of the Lord?
A67743	Yea, who was his greatest enemy but his greatest friend, even one of his houshold- Chaplains?
A67743	Yes: for how is a vicious person discredited, and made contemptible, by the vertuous life of an holy man?
A67743	Yet the world traduced him for a Samaritan, a Blasphemer, a Sorcerer, a wine- bibber, an enemy to Caesar, and what not?
A67743	and also bring forth the fruits of it in your lif and conversation?
A67743	and for sins of omissions,& c?
A67743	and made them resolve against goodness?
A67743	and religion foolishnesse with Michal?
A67743	and see that all under you doe the same?
A67743	and staggered others, that have made some progresse in holinesse?
A67743	and thinke the worse of a man, for having of a tender conscience?
A67743	and what instructions afford they?
A67743	and with the understanding also?
A67743	but because he followed the things which were good and pleasing unto God and in him part his trust?
A67743	but because he should bee more exalted?
A67743	doe you declare your faith by your workes?
A67743	doe you feare an oath?
A67743	doe you not deeply censure,& condemne the generation of the just?
A67743	doe you not envy, hate, scoffe at, nick- name, raile on and slander the people of God; and mis- consture their actions and intentions?
A67743	doe you not with Festus, account zeale madnesse?
A67743	doe you pray by the power of the spirit?
A67743	doe you receive the word with good and honest hearts?
A67743	doe you sanctifie his Sabbaths?
A67743	for the evill which cleaves to your very best actions?
A67743	grieve for your unprofitablenesse under the meanes of grace?
A67743	hate a lye,& c?
A67743	instruct your children and servants, and teach them to feare the Lord?
A67743	killed, but for the Word of God, and for the testimony which they maintained?
A67743	love his children, promote his glory, and strive to gaine others to imbrace the Gospell?
A67743	love zeale, and devotion in others?
A67743	make conscience of evill thoughts?
A67743	or do you not?
A67743	reade, conferre and meditate upon it?
A67743	saith God, why?
A67743	the which scriptures, if they bee true?
A67743	they think themselves the worst of sinners?
A67743	though hee thrust himselfe into their company?
A67743	vaine, and unprofitable words?
A67743	watch for their halting, and combine with others against them?
A67743	what stuffe so pittifull, but hee can set a glosse upon it?
A67743	who is not an open or secret enemy to holinesse?
A67743	yea, have you not beaten off many from being religious by your scoffes and reproaches?
A67257	11, 13)?
A67257	11?
A67257	14?
A67257	2. if acknowledging them infallible?
A67257	20. doth it not either argue all parents infallible in what they teach or command?
A67257	24?
A67257	3. l. 6. c. Quis dubitat veritati manifestatae debere consuetudinem cedere?
A67257	7?
A67257	Again, I ask; Are all the necessary consequences of fundamentals to be accounted fundamental?
A67257	Again, whether no obligation of Scholars to their Masters, and those experienced in the Science they learn?
A67257	Again, why are such Councils willingly granted by all to be unappealable in other things wherein they may err, i. e. in maters of fact?
A67257	Again, you will say, Do not we thus take away all use of our own judgment, in things wherein our Superiors lay their injunctions upon us?
A67257	Again; could not his Spirit( that hath led some) have led all, into all truth, if he had pleased to give it to them, in a greater measure?
A67257	An discipulus supra magistrum?
A67257	And 2ly, Whether one is, or can be, bound to assent, when these their Decrees are contrary to his own private judgment?
A67257	And again, what difference between that and the law of God?
A67257	And if she may impose some penalty; then why not anathematize, or excommunicate?
A67257	And indeed were such conformity in the publick Service, and the Sacraments, allowed with Sectaries, what a confusion would it cause in religion?
A67257	And is he sure that no other text is again totidem verbis contradictory to that he urgeth?
A67257	And is not Stapleton, quoted before, of the same opinion with these?
A67257	And then I ask; Why not some other?
A67257	And then, for some points of her publick doctrines or practice, what if it be against the conscience of such a one to subscribe or conform to them?
A67257	And why in these fundamentals especially are we wished in our judgment to conform to the Church''es?
A67257	And, if you are to consent, tho it be against your own judgment, in the greatest matters; what reason is there you should not do it in lesser?
A67257	Are not Anathema''s used by her against Schismatical as well as Heretical spirits?
A67257	Are not all the rest then, who are not infallibly certain, to be taught, that they must, in Non- fundamentals, subscribe to the Church- decisions?
A67257	Are these punishments lawfully inflicted, only in case that such Priest and Church be certain and infallible in their judgment?
A67257	Art thou a Master in Israel( saith our Saviour,) and knowest not these things?
A67257	But 1. did no other sentences pass in the Sanedrim about the law, but concerning satisfactions and punishments?
A67257	But 2ly, Suppose no want of any such thing in it; yet, what if all such communion be utterly, absolutely, forbidden?
A67257	But 2ly, by what way can any one in any thing be infallibly sure( not think only, or suppose that he is sure) that such a Council errs?
A67257	But I ask again; Who shall determin, both in credends& agends, which are fundamental?
A67257	But doth not an erring conscience then bind us to follow it, tho it be so?
A67257	But how often is this done by them, even the four first( generally allowed), and that under Anathema?
A67257	But how unreasonable this?
A67257	But if not their judgment whom we have named,( in case you can attain to no higher Tribunal); whose doth your duty oblige you to follow?
A67257	But suppose( say they) that the church present determin things against Scripture, and against the former Church?
A67257	But then hath he well compared Scriptures?
A67257	But thus also then is it not your duty to follow a fallible judgment, which may guide you right or wrong?
A67257	But what arguments from their Reasons can counterpoise this, from the authority of so many of much greater reason?
A67257	But whence can he certainly know, that it is Divine?
A67257	But why not Votum, for this, serve the turn for these, as it doth for some others?
A67257	But why so?
A67257	By divine Revelation?
A67257	By the Church?
A67257	By the Scriptures?
A67257	Considering these things, may not such a one say, Whether it is better to obey God than men, judge ye?
A67257	Do we mean several degrees thereof, the least of which is certain?
A67257	Doth not natural prudence guide him, in two, liable to error, to follow him, who, all circumstances considered, is likely to be the less fallible?
A67257	Doth she not use Anathema''s or Excommunications in matters of Fact, wherein she is confest to be liable to error?
A67257	Els how come any to doubt?
A67257	Els if only probabilities may serve to counterpoise the Church''es or Council''s authority, when or where will these be wanting?
A67257	External therefore?
A67257	For I demand; Whether are you to judge, or she, which these are?
A67257	For if we withdraw this, how if it should happen that they are de fide?
A67257	For to what other Judgment can we repair for this, unless to our own?
A67257	For what more plain there, than that this world was created by the Word, the Son of God?
A67257	For, as the Apostle said in another case, If they are sit to judge the greatest, are they not so to judge the smallest matters?
A67257	From what law but God''s?
A67257	Hath he any other( then), besides those the Church hath, and which she first recommended unto him?
A67257	How come Schismaticks then thrown out of the Church?
A67257	How doth that saying of S. Austin touch such a one?
A67257	I ask therefore to which?
A67257	I ask what do we mean by a stronger and a weaker faith so often mentioned in Scripture?
A67257	I ask; Why may not then a Pastor contradict his Bishop, or the Diocesan Council?
A67257	I think none will deny this lawful enough; and what communion is there, which doth not require it?
A67257	If it be, then one place must not be understood as the letter soundeth; and then why not that which he presseth?
A67257	If so; then who knows how far these points may extend, in which we are to consent to, and not only not- to- contradict, the Church''es decisions?
A67257	If these be dictates of right reason, what difference between this and the law of Nature?
A67257	Ille autem irridebat eum, dicens; Ergo parietes faciunt Christianos?
A67257	In what you approve and like of?
A67257	Internal?
A67257	Is Scripture be plain in these smaller points, for you to guide your self by it; is it not so, much more, in fundamentals?
A67257	Is it only to those decisions, which she maketh according to the Scriptures, that if any assent not to them, he may be justly excommunicated by her?
A67257	Is it only to those decisions, which she maketh in points fundamental?
A67257	Is it only, I submit my judgment in regard of the publishing of it?
A67257	Is not Abraham said to believe a thing seeming contrary to his own reason?
A67257	Is not idolatry an error against a fundamental truth?
A67257	Is she to guide your judgment in the main, and not in less, matters?
A67257	Lastly, by Reason?
A67257	May not she excommunicate as well disturbers of her peace, as subverters of her faith?
A67257	My reply is; and may not you in others also err much more?
A67257	Nay to what purpose such Council convened, since it hath no power of excommunicating the resisters?
A67257	Non- contradiction sounds well in speculatives; but in practicals what must be done?
A67257	Or 2ly, Is it only to those decisions, which she maketh in points, of the truth whereof she is actually certain?
A67257	Or the weaker brethren, tho of the number of true Believers, why doubted they long time of some meats unclean, contrary to the Apostle''s instruction?
A67257	Or understands he them better?
A67257	Ought he not then to continue still in his former communion, tho thought by him Schismatical?
A67257	Parmeniani, 2. l. 13. c. Haec quidem alia quaestio est: Utrum Baptismus& ab iis, qui nunquam fuerunt Christiani, potest dari?
A67257	Quaeret hic forsitan aliquis curiosius, an liceat hujusmodi decreta interno saltem mentis actu in dubium revocare?
A67257	Quaestio certe inter nos versatur, ubi sit Ecclesia; utrum apud nos, an apud illos?
A67257	Quamvis peragatur in eo illa solemnitas, nunquid reconciliatur?
A67257	Quid si ergo sictus accedat, atque adversus veritatem& Ecclesiam ● or inimicissimum gerat?
A67257	Quomodo coelestis Spiritus invocatus adveniet, si sacerdos, qui eum adesse deprecatur, criminosis plen ● is actionibus reprobatur?
A67257	R. What truth mean we?
A67257	Si enim ex te quaeram, Cur credas, Deum esse incarnatum?
A67257	Since all saving faith in us is the effect of the Spirit, why may not our faith be so, without any precedent rational certainty thereof?
A67257	Tell me, hath not God obliged every one to follow his* own conscience right or wrong?
A67257	The Believers at Antioch, zealous of the law, why contested they with St. Paul?
A67257	The Bereans, why examined they the Apostles doctrines, if they knew or esteemed him infallible?
A67257	The First concerning FAITH, What, or how much is necessary for our Salvation?
A67257	The First concerning the Infallibilty of the Church, Whether this is at all, or how far, to be allowed?
A67257	The Fourth concerning Obedience, and submission of private Judgment, Whether this be due to the Church supposed not, in all her decisions, infallible?
A67257	The Second concerning Infallibity in this Faith; Whether it be necessary in every Believer to render his Faith Divine and Salvifical?
A67257	The Second concerning Obedience and Submission of private Judgment, Whether this be due to the Church supposed not, in all her decisions, infallible?
A67257	The Third concerning the Infallibility of the Church; Whether this is, at all, or how far, to be allowed?
A67257	Therefore, in things also which you do not approve?
A67257	They question, since there are many present divided Churches, to the judgment of which of them they shall repair?
A67257	Thou that judgest another, judgest thou not thy self?
A67257	Thus may not one truly say: For this reason I think such a thing is so; but for such a reason again, I think it is not so?
A67257	Ubi jubentur in Scripturis Infantes baptizari, aut in Coena Domini sub utraque specie communicantes participare?
A67257	Was Luther''s and Calvin''s modest?
A67257	Was she sure, that she could not possibly mistake in any of these things, which she hath said there?
A67257	Well then: since you may not judg against her, in the plain; may you, in other things less plain?
A67257	What can be a better argument for the Church, than her former customs, which thou accusest to mislead her present judgment?
A67257	What do I gain by this for obedience to them?
A67257	What is our duty then?
A67257	What is the meaning of that ordinary saying,[ These and these reasons I have for my opinion, but I submit to the Church?]
A67257	What mean those rules?
A67257	What probability, that they should most declame against the certainty of Church- tradition, whose doctrines it most confirmeth?
A67257	What then must be done( you will say) since our Pastors and Bishops may err in fundamentals, and particular Churches may apostatize?
A67257	What then?
A67257	When this is done; how few are there of the learned, that can say; they are certain( without some doubt) that what the Church proposeth is false?
A67257	Who are liker to be clear of passion, those that submit to anothers judgment, or those that adhere to their own?
A67257	Who have bin so much, so dangerously, deceived, as these wise and wary men, who would trust none but the infallible?
A67257	Who is to determin, what are such, both for agends and credends?
A67257	Why labour we then, more, to free, then subjugate, mens judgments?
A67257	Why may not I( say I again) as well suppose you, who think thus of the present Church, to mistake Scripture, and the former Church your selves?
A67257	Why should the children of this world be wiser than the children of light?
A67257	Why so?
A67257	Why so?
A67257	Will you restrain such Scripture- rules of obedience only to General Councils?
A67257	Yet why not necessary to every person therein, as having reference, one way or other, to their particular good?
A67257	[ What then, what if it be only Anathema iis, qui contrarium dicunt aut docent?]
A67257	and Whether one may go against his conscience in any thing?
A67257	and doth not the Roman Church then err in fundamentals, in worshipping bread, as the Protestants think they do, for Christ?
A67257	and how full of several impieties?
A67257	and then before all the people have ascended into Heaven to God?
A67257	and why may I not say again to you; suppose that she err in fundamentals, where are you, that in these do follow her judgment?
A67257	as if he denied there to be on earth a Catholick and Apostolick Church, to which he may securely joyn himself?
A67257	but if necessary; why should we say, that God requires not an unity of faith in them?
A67257	especially when these contrary to the proposals of the Church''es supremest Council?
A67257	nonne unicuique in sua arte credendum?
A67257	nunquid inseritur?
A67257	or at least to be content to live out of her communion, whom he thinks to be the Church Catholick?
A67257	or how many?
A67257	or is He further from fallibility if he guide himself?
A67257	or may I sometime do a thing which I think unlawful, upon another''s judgment, without sinning?
A67257	or rather, to perform the divine command of yeilding obedience to our Governors?
A67257	or require submission of their judgment also to her, not as she declares her judgment infallible; but only as it is definitive and unappealable?
A67257	or spread the Gospel, at first, over all the world?
A67257	or that such Priest and Church do not seem to any to mis- interpret the divine law?
A67257	was there no fault in baptism so deferred?
A67257	why therefore relinquish you your own, and adhere to her, judgment, in these things most plain in Scripture?
A67257	your own?
A41843	( O me slighter of the everlasting Salvation) whither am I now going?
A41843	10. for hee hath cloathed thee with the garments of Salvation, and hee hath covered thee with the robe of righteousnesse: O what robes are these?
A41843	14. where Iob reckoning over many good deeds done by himself, saith, What then shall I do when God riseth up?
A41843	21 Behold, the Lord hath proclaimed to the end of the world, to those that are far off; What hath hee proclaimed?
A41843	37. stop the mouth of misbelief so that it should have nothing to say?
A41843	Ah, Turn you ▪ turn you, why will ye die?
A41843	Ah, ah, shall we say that?
A41843	And I pose your own hearts with this, whether or not your names ● ee written there in that ● oll, among these sho shall be cut off?
A41843	And I say to you, who have thus delayed, will ye yet imbrace it?
A41843	And I would ask you that question, What a day shall it be when Faith shall ced ● to sight?
A41843	And I would ask you this question, what are your thoughts concern ● ng precious Christ, seeing he is that noble ● bject of Faith?
A41843	And O how dreadfull is it for an unprepared man to meet with death?
A41843	And O how suddenly will death surprise many of you as it did him?
A41843	And O may wee not wonder at the precious oath of the everlasting Covenant, whereby he hath sworn, That hee delighteth not in the death of sinners?
A41843	And O think ye not that our day is near unto a close?
A41843	And as to hope; will not assurance make a Christian 〈 ◊ 〉 forth, Now, Lord, what wait I for?
A41843	And doe we not ambitiously desire to walk toward Sion, sleeping( rather then weeping) as we go?
A41843	And doth open a door in Heaven, thorow which a Christian is admitted to see Christ sitting upon His Throne?
A41843	And if we would ask that question, What is the way to attain to the saving knowledge of God in Christ?
A41843	And is it not a mysterious command, to desire people to know that which can not be known?
A41843	And is it not a strange thing, that Christians are lesse convinced of the breaches of the Commandements of Faith, then of other commands?
A41843	And is it not certain, that these two gracious gifts ought to ingage ou ● souls and hearts much unto him?
A41843	And is it not the world the great plea and argoment, that they make use of, When they will not come and make use of Christ?
A41843	And is not this a great effect, to make us who were darknesse, become light in the Lord?
A41843	And is there not a great difference betwixt an Idol when it is cast out, and an Idol when it goeth out?
A41843	And that is an effect of this Great Salvation?
A41843	And that is ● ● effect of this Great Salvation?
A41843	And these two wounds, that he received in his precious feet, do they not preach this, That we should believe on a crucified Saviour?
A41843	And we conceive that the ground which maketh the most part of us have such complaints, How long wilt thou forget us for ever?
A41843	And what a Faith suppose yee shall it be thought when wee shall get on that immortal Crown of blessednesse?
A41843	And what can yee do who want Faith?
A41843	And what moveth Christians to be so desirous to die?
A41843	And what shall I answer when he visiteth me?
A41843	And why then do ye not take Him?
A41843	And would ye know what is your hearing of Sermon?
A41843	And yet for all this, shall we be sent away without one consent to imbrace or receive it?
A41843	And yet that Heroick grace of Faith cryeth out, Hath he spoken it: He will also do it, Hath he said it?
A41843	And yet this( as all the former) attendeth the imbracers of this Great Salvation ▪ Ye ●, would ye be rich?
A41843	And, what wisedom is in them?
A41843	Are not all wisdoms wayes pleasantnesse, and are not all her paths peace?
A41843	Are there any bu ● they must acknowledge they come unde ● this second rank?
A41843	Are there any here that will refuse to commend him?
A41843	Are there any of you that are sensible that ye are in the fetters of sin, and in the bonds of iniquity?
A41843	Are there not some words that we would have taken out of the Bible?
A41843	Are y ● ● not weary in pursuit of yours?
A41843	Are ye brought to the conviction of this, that ye are yet in the gall of bitternesse?
A41843	Art thou afraid at the wrath of God?
A41843	Art thou afraid of hell?
A41843	Art thou forced to cry out, none but Christ can save me?
A41843	Believe mee, more mortification would make more believing, but would ye know the original of misbelief?
A41843	But I would only ask at such, have ye any lawfull excuse, why ye will not come and partake of this Great Salvation?
A41843	But O will yee not take it?
A41843	But are there none here who are heavy loaden with sin, with misery, and estrangement from God?
A41843	But are there not many here who never knew what it was to mortifie one lust for Christ?
A41843	But as for you who have no resolutions to imbrace this Great- Salvation, O wherewith shall I commend it unto you?
A41843	But is it not an easie way of entring into the holy of Holies, to win unto it through the exercise of Faith?
A41843	But oh what a hellish word is that, Away with spotlesse Christ, away with transcenden ● Christ, and give us the world?
A41843	But this is answered from that letter of His Name, hee keepeth mercy for thousands?
A41843	But would ye be wise indeed, and wise unto eternal life?
A41843	But would ye know the properties of a Christians Faith?
A41843	But, Oh shall the prison doors be ● st open, and yet none come forth?
A41843	By what Law, saith he, is boasting excluded?
A41843	By what law is boasting excluded?
A41843	Can any of you say an ● thing to the discommendation of it?
A41843	Can such a delusion overtake you O ● athiests ▪ That ye shall reign with Christ, if ye die not with him?
A41843	Can ye imagine any answer unto that question?
A41843	Challenge, Oftentimes ye sinned upon every small temptations, and what will ye answer to that?
A41843	Dare ye send a charge to Christ, and say ye will defy him?
A41843	Dare yee go out at these doors, and neglect ● he Great Salvation?
A41843	Did yee ever see such excellent robes at these must bee?
A41843	Do not your own necessities commend it?
A41843	Do we not covet to be more excellent then our neighbour?
A41843	Do we not love to travell to heaven through a valley of Roses?
A41843	Dost thou fear that thou shalt be poor: Come and partake of this Great Salvation; and thou shalt be delivered from it?
A41843	Doth my heart say, I will sell my birth- right, because I am hungered and ready to die: what will it profit me?
A41843	Doth not David that sweet singer of Israel, now sing more sweetly no ● he did while he was here below?
A41843	Doth not deserted Heman now chaunt forth the praises and everlasting song of him that sitteth upon the Throne?
A41843	Evidence, Doth not the unspeakable stupidity that have overtaken many, say, that we are not a people prepared for death?
A41843	Faith; And what secondly is most requisit?
A41843	Faith; And what thirdly is most requisit for a Christian?
A41843	Fifthly, Is not eternall singing in the enjoyment of God a grea ● advantage?
A41843	For a very look ye will get this Great salvation: and do y ● ● ever think to get Heaven at a lower rate?
A41843	For what report can Christ carry back but this?
A41843	For would yee know what is the description of a crosse?
A41843	For, is not this a mystery, to love him whom wee never saw?
A41843	Fourthly, Is not eternal liberation from the body of death, a great advantage?
A41843	From the first, it answereth all these objections of sense, which do ordinarily cry forth, Doth his promise fail for evermore?
A41843	From whence then ● oth Salvation flow unto you?
A41843	Hath not Christ been thirty dayes and more in heaven, without a visit from you?
A41843	Hath not Christ made a precious exchange with sinners?
A41843	Have I it not already?
A41843	Have not the most cursed wretches been forced to cry forth, Oh, I would give ten thousand worlds for Christ?
A41843	Have ye any thing to say?
A41843	Here is the Great Salvation, here is the offer of it, and here is th ● commendation of it; what say ye to it?
A41843	How could I answer to God if I had done otherwise?
A41843	How long did Iudas lu ● k under the name of a Saint, even with these that were most discerning?
A41843	I intreat you to answer all your temptations with that word, What shall I do when he riseth up?
A41843	I know you can not?
A41843	I mean not that money or coin in your purses, but want ● ● e money?
A41843	I say, are ye so poor, that ● e have nothing but the fear of hell?
A41843	I think wee will misken our selves; O do yee not think wee will misken our selves, when wee shall put on these excellent robes?
A41843	I was often exhorted to take Christ, and yet would never take him; What will Conscience say to that, when death shall table it before you?
A41843	If ye can sing that pleasant song, O how may ye be comforted, when your eye strings shall begin to break?
A41843	If ye delay your closing with Christ, till death seise upon you, ye shall never be able to make up that losse, For will the dead rise and praise God?
A41843	Is a Christian exposed unto afflictions and troubles in a present world?
A41843	Is it lawfull for a Christian to desire to live, when he is summoned to die?
A41843	Is it not a Great Salvation ▪ Is it not an eternal Salvation?
A41843	Is it not an impossible thing, to see that, which can not be seen?
A41843	Is it not certain that to will( to believe) is sometime present with you: but how to perform ye know not?
A41843	Is it not this, He hath been fourty dayes in Moses School?
A41843	Is it not this, to have the Law registrating our Band, and putting us( as we use to speak) to the horn?
A41843	Is it not ● lying to the holy Ghost, and a flattering of God with our mouth?
A41843	Is it not 〈 ◊ 〉 free Salvation?
A41843	Is not Faith that precious grace by which a Christian must take up the sports and blemishes that are within himself?
A41843	Is not that a mystery, that one should bring forth without travelling?
A41843	Is not the grace of Faith that whereby a Christian doth take up the invisible excellency and vertue of a dying Christ?
A41843	Is not this a great effect, to make us who were far off, to be now made near?
A41843	Is not this ● great effect( of this Gospel Salvation) to ● ring us out of nature into an estate of grace?
A41843	Is not this ● great effect, to make us who were moving ● ● the way to hell, move in the way to hea ● ● n?
A41843	Is there a person within these doors, who dare, but acknowledge that he hath slighted this Great Salvation, and delayed to imbrace it?
A41843	Is there any person here, that hath any lawfull excuse to present?
A41843	Is there not an ample blank put into that mans hand, What wilt thou that I should do unto thee?
A41843	It is by the Redemption of Christ that we shall once sing that triumphant song, O Death, where is thy sting?
A41843	It is long ● ● ce Agur did non plus all the world ● ● th that question, What is his Name?
A41843	It is to have Christ in any condition or estate of life; What can ye want that have him, and what can he have that want him?
A41843	It is to want Christ in any estate, And would ye know what is the description of prosperity?
A41843	Know ye whether or not this shall be the last summonds that ye shall get to believe?
A41843	Let him comfort himself in this, That Christ is the God of peace, and of all consolation; Is a Christian under darknesse and confusion of spirit?
A41843	Let them come and partake of this Great Salvation; Are there no money- lesse folk here to day?
A41843	Lovest thou him more then thy wife?
A41843	May I now have it, saith thou?
A41843	More then thy friends?
A41843	More then thy house?
A41843	Most it not be answered, Every one did resemble the person of a King?
A41843	Must ye not then confesse it, and say, O how often have I deserted Christ and imbraced my idols upon a small temdtation?
A41843	Nay, saith Paul, I desire to be gone, and to be with Christ; Wast thou never with him here Paul?
A41843	No ● is there a person here who dare deny thi ● charge, that hee is a slighter of thi ● Grea ● Salvation?
A41843	Now are there any here who will be so gross slighters of this Great Salvation?
A41843	Now can ye say any thing against Christ, who is the Author of this Great Salvation?
A41843	Now have yee any thing to answer when Death shall present this Challenge to you?
A41843	Now in all these respects, who would not desire to die?
A41843	Now is the cord of this Great Salvation let down unto you: Is there none of you that will take a grip of it?
A41843	Now shall Christ depart, and will none of you say, yet are content to take him?
A41843	Now therefore, is the bargain closed: Or will yee go away before yee take this Great Salvation?
A41843	Now what resolution mind ye to go away with to day?
A41843	Now where are your hearts at this time?
A41843	Now where do you find your name and ● ● name?
A41843	Now will ye enquire at your selves, am I the person that will give my birth- right for a messe of pottage?
A41843	Now, are there any of ● ou here to day, who are called willing?
A41843	Now, old ● en are ye perswaded to imbrace it?
A41843	O Christians, and expectants of heaven, are ye not afraid lest yee be nighted before ye have walked the half of your journey?
A41843	O Christians, would ye know that which maketh the superstructure and building of grace to be within you, as a bowing wall and as a tottering fence?
A41843	O Grave, where is thy victory?
A41843	O be not deceived, God is not mocked, and why will ye mock your selves?
A41843	O blessed is the person who hath these thoughts of the world all along his way, which he shall have of it at death?
A41843	O could ye never win to this, to count your own righteousnesse as filthy rags, and to rejoice alone in the righteousnesse of a crucified Saviour?
A41843	O do ye not know it?
A41843	O doth it not concern you, to enquire where ye shall rest at night, when the long shadows of the everlasting evening shall be stretched out upon you?
A41843	O dreadfull shall the wrath of God be, that shall be executed upon the slighters of this Great Salvation?
A41843	O grave where is thy victory?
A41843	O is not Christ much underva ● ued by us?
A41843	O slighter of the Gospel, how many alaces wilt thou cry, when thou shalt be passing thorow these dark gates into thy everlasting prison?
A41843	O tell me, have ye seen him?
A41843	O tell me?
A41843	O that strong bar of hardnesse of heart, when shall the omnipoten hand of God break it?
A41843	O think upon him, and let not this be a day of slighting him?
A41843	O were ye never ravished with one of his eyes, nor overtaken with one chain of his neck?
A41843	O what a dreadfull sound is that, Wo ● nto thee, O Jerusalem, wilt thou not be made clean?
A41843	O what do ye say to this offer ▪ Are ye saying, I must now delay( and not receive this Great Salvation) till my Harvest b ● by, and over?
A41843	O what else can comfort thee, when going through the region of the shadow of Death, but this, I am Christs, I am Christs?
A41843	O what will bee your thoughts at that day?
A41843	O what will yee answer to that Challenge, when Death shall present it to you?
A41843	O when saw you such a sight of Christ, that ye were constrained to cry our( without a complement) to him; Truly I am thy servant ▪ I am thy servant?
A41843	O who would not praise Him, who is the Author of this Great Salvation?
A41843	O wretched man that I am, who shall deliver me from the body of this death?
A41843	Oh shall the Great Salvation, that yee have slighted ● o long, bee slighted this day also, and shall there bee none to imbrace it?
A41843	Oh, have ye no resolution beyond what ye had when ye came hither to day?
A41843	Oh, will ● e not come forth?
A41843	Old poor men, where will ye flee when death assaults you?
A41843	Old rich men where will ye flee when death assaults you?
A41843	Old woman, what will ye answer, when he shall say to you, why slighted ye the Great Salvation?
A41843	Old women, where will ye flee when death assaults you?
A41843	Or do ye think to see him this day?
A41843	Or is this your resolution, that through Christs strength( forsake him who will) ye will never forsake him?
A41843	Or shall any come from the land of forgetfulnesse, to take hold upon a crucified Saviour?
A41843	Or, have ye this resolution ▪ That ye will esteem more highly of the Great Salvation then ever ye did?
A41843	Or, when shall the morning break?
A41843	Produce your strong arguments; are there any here who have any thing to say against Him?
A41843	Say to it, Are there none of you, who( for all this) will consent to partake of this Great Salvation?
A41843	Secondly, 〈 ◊ 〉 not Jesus Christ a notable advantage?
A41843	Sense will cry forth, Who is like to thee?
A41843	Seventhly, Are there any who are called lame here to day?
A41843	She remembereth not her last end, And what of it?
A41843	Sixthly, Are there any here to day who are called blind?
A41843	Sixthly, Is not eternal seeing of God as he is, a great and noble advantage?
A41843	So then, would ye know the compend of a Christian ● walk?
A41843	Tell me freely, would ye have us to return this answer to him who sent us, that ye are despisers of the Great Salvation?
A41843	That is, want ye righteousnesse?
A41843	That there are many within the visibl ● Church, who are neglecters and slighters o ● this Great Salvation;( do yee not all tak ● with it?)
A41843	The heart is deceitful above all things, and desperately wicked, who can know it?
A41843	They cryed with a loud voice: They would not mutter the song, no ● sing silently, but cryed with a loud voice: And what did they cry?
A41843	They rest from their labours, and their works follow them: and is not that a glorious advantage?
A41843	Think ye that ye can fight and overcome in one day?
A41843	Think yee that Jesus Christ is gone up to prepare a place for you?
A41843	Thirdly, Are there any money- lesse ● ● lk here to day?
A41843	Thirdly, Be much in the exercise of Faith, making your calling and election sure?
A41843	Thou shalt have Salvation from thy darknesse, and from thy ignorance?
A41843	To whom shall I speak an ● give warning, that they may hear?
A41843	To whom will ye flee for help?
A41843	V. Challenge, Ye slighted many precious offers of the Gospel; O men and women in this city, what will ye answer to this?
A41843	Was he not to die, and be made like unto one of us?
A41843	Was he not to ● ly in the grave?
A41843	Was it ever the rejoycing of your hearts that Christ dyed and rose again?
A41843	Was it not in f ● ● ● ● condescendency that made His precious he wear a crown of thorns, that we mig ● ● eternally wear a crown of Glory?
A41843	Was it not when hee was in the Isle of Patmos, for the testimony of Jesus Christ ● Kingdom, and patience of our blessed Lord?
A41843	Was it not when she was brought to the banqueting house, and his banner over her was love?
A41843	Was not the Justice of God to be satisfied?
A41843	Was not this a low step of condescendency?
A41843	Watchman, what of the night?
A41843	Watchman, what of the night?
A41843	We could wish that all the questions and debates of the time were turned over into that soul concerning question, What shall we do to be saved?
A41843	Wh ● knowest thou, O man or woman, but t ● ● shall be the last Sermon that ever thou shalt ● ear concerning this Great Salvation?
A41843	What a divine surprisal was this, that heaven should have preached peace to earth, after that earth had proclaimed war against heaven?
A41843	What a rediculous thing is that poor complement, that these deluded sinners used to Christ, I pray you have us excused?
A41843	What aileth you Paul( might one have said) may ye not be content to stay a while here?
A41843	What d ● your consciences speak?
A41843	What great impediments( suppose ye) lay in Christs way, before he could accomplish and bring about this Great Salvation?
A41843	What holdeth you in?
A41843	What is it that maketh sin exceeding sinfull to a Christian?
A41843	What is our confer ● ing upon the most divine and precious Truths of God, without believing?
A41843	What is that which filleth the soul of a Christian ● with many high and excellent thoughts of Christ?
A41843	What is the first most requisit for a Christian while here below?
A41843	What know ye, O men,( or rather Atheists) but this shall bee the last summonds that yee shall get to believe?
A41843	What maketh many to shake like the leaf of a tree, when they are summoned to appear before Gods Tribunal?
A41843	What needeth all these exhortations?
A41843	What shall ● e your choise, when Christ shall come in the ● louds?
A41843	What think ye is the exercise of these that are above?
A41843	What will each of you answer at death, when your conscience proposeth this challenge to you?
A41843	What will ye do in the day of visitation, and in the desolation which shall come from far?
A41843	What( think ye) maketh death a king of terrours?
A41843	When his disciples came to him and asked this question, Why could wee not cast out this devil?
A41843	When shall it once be?
A41843	Whether is it lawfull for any to desire to die and to return unto their long and endlesse home?
A41843	Who is he that liveth, and shall not see death?
A41843	Whosoever will, ● et him come: But oh, are there none here 〈 ◊ 〉 day who are named willing?
A41843	Why then d ● ye not welcome it?
A41843	Why will ye slight this Great Salvation?
A41843	Will ye slight this Great Salvation, and imbrace your idols, which shal ● once prove a crown of thorns unto you?
A41843	Will yee charge your own Consciences with this: Am I content to take Christ and the Great Salvation?
A41843	Would any of you ask the Question, What is Christ worth?
A41843	Would ye be honourable Come and imbrace this Great Salvation Would ye be eternally happy?
A41843	Would ye have a description of Heaven?
A41843	Would ye heat the voice of sense, that is rectified?
A41843	Would ye kno ● your exercise?
A41843	Would ye know a description of your prayers?
A41843	Would ye know the rea ● on why his commands are your burden, and why his precepts are your crosses?
A41843	Would ye know what is the prayer of a Christian that is not in Faith?
A41843	Would yee have that question resolved and determined, What is the best way, Not to stir up our beloved, nor awake him untill he please?
A41843	Young men, and young women, inquire at your own hearts what ye will answer when Christ shall say to you, why slighted ye th ● great Salvation?
A41843	Young women, where will yee flee when death assaults you?
A41843	and what can y ● ● want if yee have it?
A41843	and when he visiteth, what shall I answer him?
A41843	and where will ye leave your glory?
A41843	and ● ● at is his Sons Name, if thou canst tell?
A41843	are there none here to day, who are called weary?
A41843	are we not all nearer to eternity to day, then we were yesterday?
A41843	even for you?
A41843	i ● it not an excellent Salvation?
A41843	is there any other thing can comfort thee in that day, but only this, I am Christs, and He is mine?
A41843	my hope is in thee?
A41843	that with these two arms yee should eternally incircle Christ, and hold him in your arms, or rather be incircled by him?
A41843	when did you make your last testament?
A41843	whether it be lawfull for one to cry out, O time, time, flee away( and all my shadows let them be gone) that so long eternity may come?
A41843	will ye not close with Christ?
A41843	● nd deeper then hell what can we know?
A41843	● s not this a great effect, to make us who were enemies, become friends?
A41843	〈 ◊ 〉 have been with him, saith he, but what is all my being with him here, in comparison of my being with him above?
A26977	( And shall we lose your favour, by forcing you to lay by your Opposition as to all the rest?)
A26977	?
A26977	An Genus definiri possit?
A26977	An individua possint definiri?
A26977	An pars Logica definiri possit?
A26977	And Reader, what Reason bound me to confine this Case, to one only sort of Justification?
A26977	And a Mans Sence is no way known but by his expressions: The question is then, Which is the necessary Phrase which we must express our sence by?
A26977	And against the Reformed?
A26977	And are all these one Terminus, or hence one name then?
A26977	And are not all these set together enough to prove, that we justly own all asserted by these Texts?
A26977	And are we not all agreed of all this?
A26977	And as Justification is taken for the Justifiers Action; why is it not as well to be denominated from the Terminus ad quem, as à quo?
A26977	And as to the Phrase, Doth this Doctor, or can any living Man find that Phrase in Scripture,[ Christ''s Righteousness is imputed to us]?
A26977	And can he have need of Sacrifice or Pardon, that is reputed never to have sinned( legally)?
A26977	And can you find no fairer a shift for disagreement?
A26977	And do you mean any more by[ OVRS]?
A26977	And do you think that he differeth from me in any of these Propositions, or how this sin is derived from Adam?
A26977	And do you think you know better what of mine is Elaborate, than I do?
A26977	And have I not then good Company and Encouragement not to change my Mind?
A26977	And have all my Readers already told you their Judgment?
A26977	And have you brought more Witnesses?
A26977	And how many make Forgiveness no part of Justification, but a Concomitant?
A26977	And how unable is my weak Understanding, to make his words at peace with themselves?
A26977	And if one of us be mistaken, must your bare Word determine which it is?
A26977	And if we be as Righteous as Christ, are we not as amiable to God?
A26977	And is it any wonder if you have many such Mistakes in your disputes of Justification, when you are so heedless about a matter of Fact?
A26977	And is not all this beyond denial with Persons not studiously and learnedly misled?
A26977	And is not he a weak Man that can not talk thus upon almost any Subject?
A26977	And is not this plain English?
A26977	And is not this true?
A26977	And is that so?
A26977	And is this it in the Application that your Zeal will warn Men of, that we must in this take heed of joyning with the Papists?
A26977	And is this the great difference between Papists and Protestants, which I am so loudly accused for not acknowledging?
A26977	And is à Lege Mortis, either from all the Obligation to Obedience, or from the sole mal ● diction?
A26977	And may we not go to God in our Names as Righteous?
A26977	And see you not that this is a lis de nomine, and of a name of your own introduction for illustration?
A26977	And should not those many Significations be distinguished as there is Cause?
A26977	And to contradict the common way of those with whom he joyneth?
A26977	And to shew the World that even where their keenest Adversaries condemn them, and draw Men from them, they do but justifie them?
A26977	And what hath he against this?
A26977	And what is imputed but Righteousness?
A26977	And what''s the dangerous Errour here?
A26977	And when will he prove that these two Sorts, or Parts, or Acts, may not be at once transacted at the same Bar?
A26977	And whence can a Relation be more fitly named, than from the fundamentum, whence it hath its formal being?
A26977	And whether this easie stating of Controversies, without more Explication or Distinction, be worthy an Academical Disputant?
A26977	And who is not Orthodox, himself being Judg?
A26977	And who knoweth what Law he meaneth, whose Maledictory Sentence Justification absolveth us from?
A26977	And who will thus dispute of the Definition and Causes of them, Efficient, Material, Formal, Final?
A26977	And why must your Pupils be taught so to conceive of so great a business, in it self so plain?
A26977	And why so?
A26977	And will you make any believe that Definition of Justification is none of these Works of Art, which depend on humane Skill?
A26977	And yet must we not be allowed Peace?
A26977	Are Logical Definitions the necessary Way to Heaven?
A26977	Are not Faith, Works, Just, Justice, Justification, words of divers senses in the Scripture?
A26977	Are not all these Reconcileable?
A26977	Are these things reconcileable?
A26977	Are they Malefactors so far as they agree with you in Doctrine, and are you Innocent?
A26977	Are they acquainted with all the[ Words that should make it intelligible?]
A26977	Are we any way Justified by our own performed Righteousness?
A26977	Are we reputed innocent in Christ, as to one part only of our lives,( if so, which is it?)
A26977	Are we reputed our selves to have fulfilled all that Law of Innocency in and by Christ, as representing our persons, as obeying by him?
A26977	Are you serious, or do you prevaricate?
A26977	Are you sure that all or most Words now, Latine or English, have the same, and only the same use or sense, as was put upon them at the first?
A26977	Are you sure that it was Publick usage, and Imposition from whence they first received their being?
A26977	Ball, and multitudes such are visible still among us?
A26977	But I deny your Consequence: How prove you that it is none when applyed therefore?
A26977	But Reader, Why may not I denominate Justification ex parte principii?
A26977	But alas, what is Man, and what may Temptation do?
A26977	But as to the question, Have we kept the Law of Innocency?
A26977	But can his Righteousness be Ours no way but by the foresaid Personation Representating?
A26977	But did I ever deny that it is[ by Faith alone and without Works]?
A26977	But doth he here then agree with himself?
A26977	But doth he know but one sort of Law of God?
A26977	But doubtless, many that seem killed by such Blows as some of yours, are still alive?
A26977	But here is no Second mentioned: Is it in the nature of the things[ Justification, and Inherent Holiness]?
A26977	But how is he so made?
A26977	But if we must needs denominate from the Terminus à quo, how strange is it that he should know but of one sense of Justification?
A26977	But is a Man absolved( properly) from that which he was never guilty of?
A26977	But may it not be, by Faith alone in one sense, and not by Faith alone in another sense?
A26977	But not to punish is one thing and to Reward is another?
A26977	But sure, none at Oxford are in danger of taking me for an Oracle?
A26977	But what if I had known( as I do not yet) what sort of Justification he meaneth?
A26977	But what if all Divines were so agreed?
A26977	But what if the word[ Justification] had been found only as he affirmed?
A26977	But what is this Forum?
A26977	But what is this pronunciation in mente Divina?
A26977	But what proof of the consequence doth he bring?]
A26977	But what''s all this to the Phrase?
A26977	But what''s this to your Case?
A26977	But where is it written?
A26977	But where is that Est internum vel externum?
A26977	But which of these is it that we must needs name it from?
A26977	But who be these Men, and what be their Names?
A26977	But whose phrase is Justifying Works?
A26977	But why is the first Justification called Private?
A26977	But yet it will not serve: what is yet wanting?
A26977	But you say,[ Are perfect Contradictions no more than a difference in Words?
A26977	By what Law can he impose on me what to hold?
A26977	Can not I as easily say thus against you?
A26977	Could you have found that Phrase[ Christ''s Righteousness is imputed], why did you not recite the words, but Reason as for the sense?
A26977	De re, is not our Guilt of nearer Parent''s Sins such which you and all that you know( now at last) confess?
A26977	Did I ever say, that I differed not from you?
A26977	Did Mr. Gataker agree with Lucius and Piscator, when he wrote against both( as the extreams)?
A26977	Did Mr. Wotton, and John Goodwin, agree with Mr. G. Walker, and Mr. Roborough?
A26977	Did you Confute, or once take Notice of any of these?
A26977	Did you never teach your Sholars this,( in what words you thought best?)
A26977	Do I not expresly say, It is the Phrase that is not to be found in Scripture, and the unsound sense, but not the sound?
A26977	Do I say here that Scripture mentioneth not Imputed Righteousness, or only that strict sense of it?
A26977	Do all ordinary Believers by the use of the Scripture, know how to define?
A26977	Do any sober Men deny it, and charge God with Error or Untruth?
A26977	Do not I, with as great Confidence as you, lay Claim to the same Company and Concord?
A26977	Do not Logicians make true defining one of the surest signs of clear and accurate knowledg?
A26977	Do not you here proclaim, that Papists and Protestants differ not about the necessity of Good- works to Justification?
A26977	Do the meanest Christians know how to define Justification, and all the Grace which they have?
A26977	Do they not hold that Justification is more than an Absolution from the Maledictory Sentence of the Law?
A26977	Do you difference them Quoad ordinem, as First and Second?
A26977	Do you grant it of them Disjunctively, and yet maintain the contrary of them Conjunct?
A26977	Do you mean that I began with you?
A26977	Do you mean the words or the sense of Justification( as you call it) by Works?
A26977	Do you mean[ Rank Good- Works with Inherent Holiness, and not with the First Sanctification, and you then do widely differ from the Papists]?
A26977	Do you not invite me thus herein to be a Papist, when they rank them no where but, as you say, the Protestants do?
A26977	Do you think( for I must go by thinking) that he holdeth any other Derivation than this?
A26977	Doth Mr. Lawson, in his Theopolitica agree with you, and such others?
A26977	Doth he think that the Law of Innocency, and of Moses, and the Law of Grace are all one, which Scripture so frequently distinguisheth?
A26977	Doth not Christ say, By thy words thou shalt be justified?
A26977	Doth not Mr. Cartwright here differ from those that hold the Imputation of the Active Righteousness?
A26977	Doth not the Holy Ghost say, That a Man is justified by Works, and not by Faith only?
A26977	Doth not the World know, that Heathens and Christians, Papists and Protestants, are Agreed on this general Rule?
A26977	Doth the Scripture sufficiently reveal such Definitions to all?
A26977	Doth this Law,[ He that believeth not shall be damned] damn Believers?
A26977	Faith alone, and not Faith alone?
A26977	Faith with and without Works?
A26977	For we say that Faith was reckoned to Abraham for Righteousness: How was it then reckoned?
A26977	Forum Divinum est ubi Deus ipse judicis partes agit,& fert sententiam secundum leges a se latas?
A26977	Had it not been a Vanity of me, Should I in that sheet again have repeated, how I and the Papists differ about Justification?
A26977	Had you not been better, have silently past it by?
A26977	Hath every Man incurred the Curse by Moses Law that did by Adams?
A26977	Have I not now proved that he erreth and complyeth with the Papists?
A26977	He is near that justifieth me, who will contend with me?
A26977	His Liberavit nos à Lege Mortis, I before shewed impertinent to his use, Is Liberare& Justificare, or Satisfacere all one?
A26977	How blind are some in their own Cause?
A26977	How can God accept him as just, who is really and reputedly a Sinner?
A26977	How easie is it to challenge the Titles of Orthodox, Wise, or good Men to ones self?
A26977	How easie is it to talk at this rate for any Cause in the World?
A26977	How far is he One person with us?
A26977	How few?
A26977	How frequently is Chrysostom by many accused as favouring Free- Will, and Man''s Merits, and smelling of Pelagianism?
A26977	How greatly do you dishonour your self,( and then you will impute it to me) by insisting on such palpably abusive Passages?
A26977	How many call on me for Retractation?
A26977	How much more then doth Learning to Mens salvation, than Grace?
A26977	How prove you that?
A26977	How shall we know that they grew not into publick use from one Mans first Invention, except those that( not Publick use, but) God Himself made?
A26977	How then came you to be so much better at it than I?
A26977	How then can Man be justified with God?
A26977	I tell you, I know not what your Judgment is, nor know I who is of your Mind?
A26977	I would such as you made not the Doctrine of Justification too little Practical?
A26977	If all are without Faith, Love, Justification, Adoption, who can not give a true Definition of them, how few will be saved?
A26977	If all the debt of our Obedience be paid, why is it required again?
A26977	If he do confess the Guilt, and deny it necessary, when will he tell us what is the Contingent uncertain Cause?
A26977	If he do not, why doth he call on me to prove it?
A26977	If not, against what or whom is all this arguing?
A26977	If not, is this Doctor more to be blamed for making them better than they are, or for making us worse?
A26977	If yea, Why do you excuse your Trudging, and why would you select a Suspended Book, and touch none that were Written at large on the same Subject?
A26977	Is Christ and each Believer one political person?
A26977	Is Christs Righteousness OVRS as it was or is His own, with the same sort of propriety?
A26977	Is Christs Righteousness OVRS?
A26977	Is Christs Righteousness OVRS?
A26977	Is Christs Righteousness imputed to us?
A26977	Is it Christs Divine, Habitual, Active or Passive Righteousness which Justifieth us?
A26977	Is it Christs Righteousness, or our Faith which is said to be imputed to us for Righteousness?
A26977	Is it any more than the Name ORIGINAL that you are so heinously offended at?
A26977	Is it as dangerous as you frightfully pretend to take it aliunde?
A26977	Is it here the Words, or Sense, which you accuse?
A26977	Is it like that any Dunce that is diligent, should Write no more Schollar- like at Sixty years of Age than at Thirty?
A26977	Is it not a doleful case that Orthodoxness must be thus defended?
A26977	Is it only, The Doers shall be Absolved from the Maledictory Sentence,& c.?
A26977	Is it that vain, blind, maimed, unmeasurably procacious and tumid Reason of the Cracovian Philosophers?
A26977	Is not all this talk of single Person, and Monarch in Divinity, and Appeals, the effects of a Dream, or somewhat worse?
A26977	Is not here sad defining, when neither of these are the Scripture- Justification by Christ and Faith?
A26977	Is our Controversie de re, or only de nomine, of the sense of the word Justifie?
A26977	Is the change of the sense of Words a strange thing to us?
A26977	Is the formal Relation of Righteous as an accident of our persons, numerically the same Righteousness?
A26977	Is the meaning only, I will not absolve the wicked from the Maledictory Sentence of the Law( of Innocency)?
A26977	Is the sense,[ How can Man be absolved from the Maledictory Sentence of the Law?]
A26977	Is the sense,[ No Man living shall be absolved from the Maledictory sentence of the Law?
A26977	Is there a Law, and unalterable Law for the sense of Words?
A26977	Is this Disputing or Reasoning?
A26977	Is this a denying of Christ''s Righteousness imputed?
A26977	Is this absolving him from the Curse of the Law?
A26977	Is this defending the Scripture, expresly to deny it?
A26977	Is this distinction our proof of your accurateness in Method, and Order, and Expression?
A26977	Is this mode of Teaching worthy a Defence by a Theological War?
A26977	Is this the way of vindicating Truth?
A26977	Justificatio Justificati( passive)?
A26977	Justificatio, Justificans( active sumpta)?
A26977	Mr. Tombes, and Mr. Danvers, for what I have Written for Infants- Baptism: The Papists for what I have Written against them: And how many more?
A26977	Must that Name be shamed, by appropriating it to such as this Doctor only?
A26977	Must we needs proclaim War here, or cry ▪ out, Heresie, or Popery?
A26977	None that ever I heard or read of: Who knoweth not that the Papists take Justification for Inherent Holiness?
A26977	Not so: Can not God pardon sin, upon a valuable Merit and Satisfaction of a Mediator?
A26977	O Juniors, Will not such deceiving Words save you from my Deceits?
A26977	O Sir, had you no other work to do, but to Vindicate the Church and Truth?
A26977	Of this also I fully said what I held, and he dissembleth it all, as if I had never done it: And why must I prove more?
A26977	Or Justitia?
A26977	Or any to the contrary?
A26977	Or can you not understand words, that plainly thus Distinguish?
A26977	Or did I ever deny any of this?
A26977	Or doth nothing but Confusion please him?
A26977	Or every Man fallen under the peremptory irreversible condemnation which the Law of Grace passeth on them that never believe and repent?
A26977	Or first and chiefly, They shall be judged well- doers, so far as they do well, and so approved and justified, so far as they do keep the Law?
A26977	Or known in the Church for five thousand years from the Creation?
A26977	Or only of that intollerable sense of it?
A26977	Or rather, first, rub your Eyes, and tell us what is the Controversie?
A26977	Or rather,[ How can he be maintained Innocent?]
A26977	Or that I Retracted any of the Doctrine of Justification, which I had laid down?
A26977	Or that each of them hath not its Malediction?
A26977	Or the Cure is none when the Medicine is applyed?
A26977	Or why must I prove any more?
A26977	Or will it not abate Mens reverence of your disputing Accurateness, to find you so untrusty in the Recitation of a Man''s words?
A26977	Quid Justificationem vocat Paulus hoc loco?
A26977	Quid est, Propter Justificationem nostram?
A26977	Quomodo Justificatur Homo coram Deo?
A26977	Such Imputation of Righteousness, he saith, agreeth not with Reason or Scripture: But what Reason meaneth he?
A26977	That one, or those many?
A26977	The Papists minds sure, may be better known by their own Writings, than by mine: The Council of Trent, telleth it you: What need I recite it?
A26977	The Papists place Good- Works before Justification, that is, Inherent Holiness; and the Protestants more rightly place them before Inherent Holiness?
A26977	The Question is, only what or whose it is, Christ''s or our own?
A26977	The Scholar asketh, may I not refer the case to the standers- by, and wash my face if they say, It was no Fire?
A26977	There was a Disputant who would undertake to conquer any Adversary: When he was asked, How?
A26977	Therefore here the Question is, Whose judgment I shall take as most probable?
A26977	They agree not of the sense of the word[ Justifie,] and of the species of that Justification which Paul and James speak of?
A26977	This is true and well: But are we no where Justified by Faith but in Conscience, till after Death?
A26977	Was he mistaken in reciting the great differences about their Senses of Imputation of Christs Righteousness, if there were none at all?
A26977	Was not Abraham our Father justified, by Works?
A26977	Was not Bellarmin, or some of the Papists and the Socinians, as great Malefactors, with whom( as you phrase it) you put me in the Cub?
A26977	Was not Camero, Capellus, Placeus, Amyrald, Dallaeus ▪ Blondel,& c. Reformed?
A26977	Was not Christ as our Mediator perfectly holy habitually, and actually, without Original or Actual Sin?
A26977	Were not Wotton, Bradshaw, Gataker,& c. Reformed?
A26977	Were not all the Divines before named Reformed?
A26977	Were not of late Mr. Gibbons, Mr. Truman, to pass many yet alive, Reformed?
A26977	Were you bound to have read it in that sheet, any more ▪ than in many former Volumns?
A26977	What abundance of Protestants do place Justification only in Fogiveness of Sins?
A26977	What doth Inherent Holiness differ from the First Sanctification?
A26977	What greater advantage will they desire against us, than to choose us such Advocates?
A26977	What is the Difference between your Treatise, in the part that toucheth me, and that of Mr. Eyres, Mr. Crandon, and some others such?
A26977	What is wanting?
A26977	What is wanting?
A26977	What kind of Readers do you expect, that shall take this for rational, candid, and a Plea for Truth?
A26977	What meaneth a distinction between[ First- Justification,] and[ Inherent Holiness]?
A26977	What saith the Scripture?
A26977	What signifieth the[ First] then?
A26977	What would this do but more offend you?
A26977	What yet is the Matter?
A26977	What''s the reason you have not hitherto directed us to the particulars of your Recantation; what, when, where?
A26977	What?
A26977	When Mr. Danvers, and Multitudes on that side, Reproach me daily for Retractations, and you for want of them?
A26977	Where did I ever say, that I had Recanted?
A26977	Where, and when?
A26977	Whether Accidents may be properly defined?
A26977	Whether Definitio Physica( as Man is defined per Animam, Corpus& Vnionem) be a proper Definition?
A26977	Whether Definitio objectiva be properly called Definitio, or only Formalis?
A26977	Whether a true Logical and Physical definition should not be the same?
A26977	Which of these meaneth he?
A26977	Which of us hath brought the fuller Proofs?
A26977	Who knoweth what a Temptation they may make of such passages to draw any to Popery?
A26977	Who shall condemn?
A26977	Who would desire a sharper or a softer, a more dissenting or a more consenting Adversary?
A26977	Who would have thought but this was his drift?
A26977	Why did not Conscience at the naming of Calumnie say,[ I am now committing it?]
A26977	Why may not these two parts of one Man''s Cause be judged at the same Bar?
A26977	Why should you and I dispute thus about Matters of Fact?
A26977	Will none of your Readers see now, who cometh nearer them, you or I?
A26977	Will not this Man of Truth and Peace, give us leave to be thus far agreed, when we are so indeed?
A26977	Will you bear with the diversion of a story?
A26977	Wotton, and Mr. Balmford, and his other Adversaries, of the same Opinion in this?
A26977	Yea, or Adoption either?
A26977	Yes, if Gallus, Ambsdorfius, Schlusselburgius, and Dr. Crispe, and his Followers, be the Church?
A26977	You do not sure: But is it that I began with the Churches, and you were necessitated to defend them?
A26977	You will deal with it but as the application of that Rule to the Definition of Justification?
A26977	Your urgent questioning here[ Do you not mean your self?]
A26977	[ If it derive in a direct line from the first Transgression, and have its whole Root fastened there, what then?
A26977	[ In Legal Justification( saith he) taken precisely, either there is Remission of sin, or not: If not, What Justification is that?
A26977	and that I take it for an Injury, because I ▪ Retracted them?
A26977	and that the Scripture mentioneth no other?
A26977	and that we are made Righteous in foro otherwise than to be just in our selves, and so Justifiable in foro, before the Sentence?
A26977	in other Points, but only those of[ High and difficult speculation]: And do you deny it there?
A26977	or as to all?
A26977	or do Protestants take the Sentence to be Constituting or Making us Righteous?
A26977	or, How can he be clean that is born of a Woman?
A26977	saith, Quid vanius est quam Justum arbitrari, qui Legem non impleverit?
A26977	was it in the ancient Creeds and Baptism?
A26977	which you can never answer: But if my Doctrine put you upon this Necessity, what hindred you from perceiving it these twenty years and more, till now?
A26977	who devised it?
A26977	— Next he saith, Scripture is silent of the Imputed Righteousness of Christ; what a saying is this of a Reformed Divine?
A41786	& c. And whether this might not be done without setling any of the Practical Ordinances upon Infants as under the Law?
A41786	( And whether this be not as much our Duty still?)
A41786	( Whether it be no advantage for children to be under an early engagement to God, and Jesus Christ?)
A41786	( for otherwise we say Infants are of the Redeemed Church?
A41786	( may we not think, that they rob Christ of more them nine Parts of ten of his Kingdom, or Church universal?
A41786	14, What need of this Query?
A41786	17. who yet were not under their Government?
A41786	19. do take in the Practice of the Apostles in pursuance of that Commission to the Acts of the Apostles, and the Exposition of the Baptists?
A41786	19. warrant you to baptize Infants, sith its plain that discipling goes before baptizing?
A41786	2. be not ambiguous, insomuch that your own Doctors are not agreed about the Exposition thereof?
A41786	3 Tribes, Kindreds, Families, do not most certainly comprehend Infants?
A41786	3. therein?
A41786	8, 9 and 65 23& c)?
A41786	A ● d does it not hence appear, that the Church- Priviledges of that People did not begin with or from Abraham, but that they were b ● for ●?
A41786	Also where hath God required the Adult to consent for their Insant Church m ● mbership in this new frame?
A41786	Also whether we may not also conclude, that many are of the universal Church, which do not communicate with us or your selves?
A41786	Also whether your pretending the Authority of the universal Church, be not the same figment, with which the Papists deceived themselves and others?
A41786	An Infant of the VVoman be not Promised to be General, and Head of the Church?
A41786	And Sith the Scripture is wholly silent of any such thing, whether this do not more strongly conclude against Infant- baptism then for it?
A41786	And can such Councils stand with the Wisdom, Justice, or Mercy of God?
A41786	And can you believe, that there is no way to devote children to God but in your way?
A41786	And did not the Covenant made to Abraham and his Seed, comprehend Infants?
A41786	And did they not thereby prosess to take God for their God?
A41786	And do not the Adult blemish the Church with more carnal sins then Infants do?
A41786	And do not they that say there is no Law in this case, say there is no Transgression?
A41786	And do they not unchurch almost all the Churches on Earth?
A41786	And doth it not deserve to be called the unthankful Error, that opposeth Childrens Rights, and Blessings?
A41786	And have not Infants guilt and misery from their Parents?
A41786	And how can any thing be concluded from such an imagination, as imitable for us about Infant Church- membership?
A41786	And how can you pretend the universal Church, when the Primitive Church is on our side?
A41786	And how could the Jews lawfully be married to Christ, if Moses was not now removed, without being called an Adulteress?
A41786	And how great is the misery of a contrary state?
A41786	And how was it the same Church that was of S ● m, and of Abraham, if it had not the same sort of Members or Materials?
A41786	And how were Infants Members of the society of the seed of Adam, more then of the society of the Baptists?
A41786	And how, I pray you, did Abraham, Isaac and Jacob dedicate their female Infants to God, sith we finde no Practical Ordinance for them in Infancy?
A41786	And if by the Redeemed Church, you mean the whole number of the saved, who doubted but Infants were of the Redeemed Church?
A41786	And if by the Seed of the Woman you understand all that are saved, who then questions Infants belonging to that seed?
A41786	And if not, then, why may not the Infants of the Gentiles partake of the blessing of Abraham, though not concern''d in Rites or Ceremonies?
A41786	And if so, what is become of all their Infants ever since?
A41786	And if there was any such Promise, or Covenant- Grant of Infant''s Church- Membership, when, or where was it revoked?
A41786	And if you say, you speak not these things of Infants quatalis; Then whether you have not transferr''d the Question, and so it is impertinent?
A41786	And is it not certain, that they are actually Members of all the Commonwealths in the World?
A41786	And is it not then rational, that the Churches concern''d under these Ministrations respectively should differ aecordingly?
A41786	And is it not unnaturally sinful for a Parent to refuse to do such a thing, when it is to the great benefit of his own child?
A41786	And is it not well known, that this was to be circumcised, they and their little ones,( as the Proselites were) and so to keep the Law of Moses?
A41786	And it would do well also if you could shew us how they consented to any Covenant for their Infants, more then we do?
A41786	And may not poor Infants better plead in the day of Judgement what Christ did for them, then what your Godfathers or Proparents did for them?
A41786	And may we not well justifie all men, for not doing that which the Law of God never required?
A41786	And name one if you can, that was bettered in Christian vertue by Pedobaptism?
A41786	And shew us what command we have omitted, in not bringing our Infants to the Font as you do?
A41786	And should not the same Promise, expressed more concisely be expounded by the same expressed more sully?
A41786	And so may they not enter them into Covenants accordingly?
A41786	And so should not every repenting believing Jews Infants be Church- Members?
A41786	And so whether Infants might not be Church- members, that were not of the Jews Common- wealth?
A41786	And then whether his example be not flat against you?
A41786	And then whether that state of Infant Church- Membership did not also cease?
A41786	And though Christ was once an Infant, yet where do you finde tha ● he was then a Member of the Gospel Church?
A41786	And was not circumcision a covenanting Act?
A41786	And what Law of God requires this, and whether this may not be called the unreasonable errour?
A41786	And what Law( save the La ● of Circumcision) did ever require Infants to be brought to Practical Ordinances in the Church of God?
A41786	And what Right or Hope doth this give to Christians for their children more then to Pagans?
A41786	And what if some of the Jews had failed to consent for their children, were they therefore not in Covenant?
A41786	And what is that benefit that all who are sprinkled by the Papists ▪ do receive, which you ratifie for good Baptism?
A41786	And what society was Infants capable of with Adam, by vertue of any Covenant made with him after his fall?
A41786	And where are we taught to doubt the salvation of the Infants of Pagans?
A41786	And where did God ever since the beginning of the World, give any Ordinance to be necessary to the salvation of any Infant in the World?
A41786	And where is the institution of your publick way?
A41786	And whether Dr. Taylor, a Learned Pedobaptist do not ingeniously confess, That the Wit of Man is not able to shew a difference in these cases?
A41786	And whether Parents could be innocent for their Infants, if their Infants were not innocent as well as they?
A41786	And whether any other are by Christs Order to partake in Gospel- Ordinances, then such as therein worship God spiritually?
A41786	And whether hence it be not clear, that the way of making Infants Church- members do not detract from the spirituality of the new frame of the Church?
A41786	And whether in this the new frame of the Church do not greatly differ from the old?
A41786	And whether it be reasonable for a Parent to oblige his Infant to be of his opinion and practice, and to suffer for the same?
A41786	And whether it were not as reasonable for Parents to be baptized in the childs stead, as to profess faith and repentance for him?
A41786	And whether it will not as well hold retro, that the Parents consenting to wickedness is the Childs consent?
A41786	And whether mercy be not Promised to the children of the F ● ithsul as such?
A41786	And whether no Infants might be said to be Members of the universal Church, who were not Members of the Jewish Church?
A41786	And whether our children when grown up, have not a fairer way to the Purity of Christianity, in that they are not entangled with such Traditions?
A41786	And whether that Book was ever answered by Mr. Baxter, or ever will by any other?
A41786	And whether that blessing did not belong to their Infants?
A41786	And whether the Baptist do not better prove the Antiquity of their faith and practice in baptism then any Aedo baptist in the world?
A41786	And whether the Baptists have not offered this, and bin rejected by you in such their tenders of friendship?
A41786	And whether the Infants of believing Parents are not thus willing?
A41786	And whether the Infants of these devout Gentiles was not free from any obligation to Circumcision, or any other external Ceremony?
A41786	And whether the Jewish Church- state did not cease de jure, when Circumcision so ceased?
A41786	And whether the difference between the Baptists and P ● dobaptists be not chi ● fly( if not only) about imposing Ceremonies upon Infants?
A41786	And whether the latter part of this Query do not shew, that to follow the greatest number is not always the best way?
A41786	And whether the renting of the Vail of the Temple, did not shew the abrogation of the Covenant and the Legal Ministry?
A41786	And whether the ● amnation of Infants depend on the wickedness of their Parents?
A41786	And whether their Infants were Partakers with them in any Rites or Ceremonies of instituted worship?
A41786	And whether there was not yet a further difference b ● tween these and the Covenant as made with Abraham?
A41786	And whether these be not unreasonable and unscriptural conceits?
A41786	And whether this be an advised speech, that the Parent hath the whole disposal of his Child in matters of Religion?
A41786	And whether this be not as much weakness of the one hand, as the case put by you on the other?
A41786	And whether this be not the state of the Church under the Gospel, according to Gods Appointment?
A41786	And whether this be not to put the salvation of Infants out of his own hand, and into the hand of such as commonly neglect their own?
A41786	And whether this do not give the Parents the power to save or damn their Infants?
A41786	And whether this do not secure Infants of Gods mercy, though not baptized?
A41786	And whether this would not do more to decide the Controversie, then all the Books that are written by any of you?
A41786	And whether those Infants before Abraham were not a happy as the Infants of Abraham?
A41786	And whether thus boldly to suppose a thing without the least shew of proof, be not a plain begging the main thing in Question?
A41786	And whether under Moses they were not admitted to other Rites also, as the Pass ● over, Sacrifices and other holy Feast, of the Jews?
A41786	And whether we are not like to have a bad superstructure, when the foundation is a meer fancy?
A41786	And whether you may not tremble to presume to do more then he did, or appointed to be done?
A41786	And who denies Infants to be capable of Infant- relation, obligation or right, or who opposes their being devoted to God in their capacity?
A41786	And who doubts but the Church was always of Gods Institution?
A41786	And who must judge what is good for his Infant in religious matters?
A41786	And why is the order of Commonwealths so much insisted on in this case?
A41786	And why may not a Parent accept a Donation for his Child, who hath no will to accept it for himself?
A41786	And why may not a reputative Baptism serve as well as a reputative Covenant, sith the Covenant is greater then Baptism?
A41786	And why then would you discourage us by our Paucity?
A41786	And why?
A41786	And would not renouncing God have cut them off?
A41786	And ● o of the Infants, if they were sold in Infancy?
A41786	Are all the blessings of God to the Infant Off- spring of those that fear him,& c. bound up in your supposed Church- membership and Baptism?
A41786	Are not these meer words without Authority of Scripture?
A41786	Are they all excluded?
A41786	Are they worse then their Parents?
A41786	Are we to fetch our Rules for dispensing Ordinances in the Church, from the Civil Policie of Nations?
A41786	Are you wiser then he?
A41786	As it was to such Families that the Promise was made before Christ, as to the Jewish Church?
A41786	But doth it therefore follow, that the Ordinances Instituted therein, belongs to Infants?
A41786	But how can Abrahams Rites and C ● remonie ● be part of this blessing to the Gentiles, which are abrogated long ago?
A41786	But how doth it follow, that all that are to be saved, ought to be mitted to practical Ordinances in the visible Church?
A41786	But in some things clearlier opened?
A41786	But what is this to he order and state of the Church under the Gospel?
A41786	But where did the Church ever admit one Member to her communion by Baptism without Profession?
A41786	But where do yo ● find, that any, either Jews or Gentiles, when they were baptized, had any, obligation to baptize their children and servants also?
A41786	But whether any thing be done to purpose in your judgement( when yet all is done that can be done) unless it be rantized in your way?
A41786	But who denies any Blessing to Infants under the Gospel, which was their portion under the Law made with Adam?
A41786	Can you believe that the cutting off of the uncircumcised Man- child, was a cutting off from salvation?
A41786	Dare any maintain that all the World is sinless in this respect?
A41786	Do not the adult come in by ● he same kind of consent for themselves, as they make for their Infants?
A41786	Do you indeed believe, that any person being of the Nation, entitles them to ● b ● ptism?
A41786	Does not Eusebius Pamphilius count Christianity as old as Adam?
A41786	Does not Nature teach all Kingdoms on Earth, to take them f ● r Members, though but Infant- Members?
A41786	Does not the Law of Nature bind us to give to every one his own due?
A41786	God would not have Parents devote their children to him, and enter them according to their capacity in his Covenant?
A41786	How are they living stones, built up a spiritual house; to offer spiritual sacrifices in a Gospel sense?
A41786	How doth Infants Relation detract from its Spirituality?
A41786	How inconsiderable a Part of the universal Church do the Anabaptists hold Communion with?
A41786	How then did Adam, Enoch, Scth, Noah,& c. devote their children to God?
A41786	How think you?
A41786	How will any prove that it was a blemish to the old frame, that Infants were Members?
A41786	If it be no blemish, why must it be done away?
A41786	If it was a mercy, how did the Christians Children forfeit it?
A41786	If not, then whether were not the Children of all believing Jews Church- members in Infancy?
A41786	If otherwise, why have you not shewed us where Christ hath required Parent ● to get their Infants baptized?
A41786	If the Jews were broken off by unbelief, should they not be graffed in again upon their Repentance of Faith?
A41786	In what regard were the new frame better, supposing the casting out of Infants, which were in the old?
A41786	Is both the Law of God and Nature broken by all that bring not their Infants to be crossed or sprinkled as you do?
A41786	Is it not a great Benefit and Priviledge to be a visible Church- Member of Christ as Head of the Church, and of his Church as visible?
A41786	Is it not abenefit in it self( besides the Consequents) to be visibly united and related to Christ and his Body?
A41786	Is it not certain that Infants are capable of this benefit, if God deny it not, but will give it them as well as the aged?
A41786	Is it not evident, that they were to profess consent to Gods Covenant, which who so denied Asa would put to death?
A41786	Is it not unquestionable, that the Covenant of Grace made to Abraham the Father of the Faithful, comprehended Infants for Church- Members?
A41786	Is not such a Relation to God the Father, Son and Holy Ghost, and to the Church, an honor?
A41786	Must not Gods Word do this?
A41786	Or do you think that your instance of a Lease, is sufficient to rectifie mens consciences in matters of this nature?
A41786	Or from the Creation till this day; except the Anabaptists, who reject the benefit, whose case we will not presume to determine?
A41786	Or how are their Infants Church- members more then ours?
A41786	Or how are your Infants a more spiritual seed then our Infants?
A41786	Or how can Infants be said to be a spiritual seed?
A41786	Or is every renewing the Covenant,( as in the case of Asa,) making men Members of the Church?
A41786	Or is he not concerned in the Donation at all?
A41786	Or otherwise how would their graffing in answer to their breaking off, should they be but in part graffed in?
A41786	Or otherwise, was it not somewhat else then Vnbelief that brake them off?
A41786	Or shall he have that gift absolutely which is conditional to all others?
A41786	Or what do you mean by Gods natural Order?
A41786	Or whether they have been since revoked?
A41786	Or why should God promise it as a new thing?
A41786	Or would God else have taken them for his People?
A41786	Shall he be certainly shut out unto damnation?
A41786	Suggest how Infants should be concern''d or not concern''d in matters of Religion?
A41786	That the Jews Infants should be Members, and not Gentiles?
A41786	The like of Infants born in his House?
A41786	The other was made with Abraham and his Seed, distinct from the rest of Mankind, but as they should be Profelited thereto?
A41786	VVere not the Infants of free Proselites Church- Members too?
A41786	VVere not the Israelites Children Members of the universal visible Church, as well as of the Congregation of Israel?
A41786	VVhat warrant have we to understand Families or Tribes otherwise, when the same Promise is made to the Gentiles?
A41786	VVhether any without the Church are secured of Gods mercy by P ● omise?
A41786	VVhether it may be thought, or any dare maintain, that the Covenant of Grace giveth no conditional Right to any Infant in the World?
A41786	VVhether the blessing of Abraham consists not chiefly in this, that God Promised to be a God in Covenant with him, and his Seed?
A41786	Was he not born under the L ● w?
A41786	Was it only the Infants of the Hebrews, or of those that were at their absolute dispose, that were Church- Members?
A41786	Was not Christ Church Spiritual before his Incarnation( when it took in Infants) and gathered in a spiritual way?
A41786	Was not Moses Christs Vsher, and Moses Church and Christ''s Church one according to God''s Institution?
A41786	Was not the Jewish Church denominated the Tents of Sem?
A41786	Was there ever any true Church, or Ecclesiastical Worshipping Society appointed by God in all the World since the Fall, but the Church of Christ?
A41786	We desire you still to show us what the Law of Nature obligeth us to do for our Infants, which we do not?
A41786	Were not Infants therefore either Members of Christs Church, or of no Church of Gods Institution?
A41786	Were not both these the Covenant of Grace and free Justification by Faith in the Redeemer?
A41786	Were not the Israelites Infants Church- members, who consented not actually in their own persons, but virtually, and reputatively?
A41786	Were the Jews Infants twice made Members of their Church?
A41786	What benefit is it to bring Infants to that which God requires not of them?
A41786	What is become now of your Infant Church- membership; if when grown up they cease to be Members upon that account?
A41786	What was the Church the worse for Infants Rights?
A41786	Whether Christ in his Infancy was not as truly God as Man?
A41786	Whether God hath not said that his ways are all equal?
A41786	Whether Gods Law obligeth not Persons to devote themselves, and their Infants to God, by consenting to Gods Covenant for themselves and them?
A41786	Whether Infants be not included in the first Edition of the Covenant of Grace made with Adam?
A41786	Whether a Gift that was never given be not a contradiction?
A41786	Whether if there be any such Law, you would not have she we d us where it is, longere this day?
A41786	Whether it be not the duty of Parents by the Law of Nature, to accept of any allowed or offered benefit for their children?
A41786	Whether it was not the duty of the Israelites to engage and devote their children to God in Covenant?
A41786	Whether it was not the same Church be ● or ●, and after Abrahams time; that was called the Tents of Sem?
A41786	Whether the Anabaptists schism, or separation from Communion with our Churches be not worse yet then their simple Opinion?
A41786	Whether the Covenant doth not make their salvation certain, if they so die?
A41786	Whether the Invest ● ure and Solemnization of their Covenant with Christ should not be made in Infancy,& c?
A41786	Whether the blessing of Abraham,( if you understand it of eternal life) were not the blessing of the Fathers that were before him?
A41786	Whether there be any that question whether Parents be Parents still, or what need of such Enquiries?
A41786	Whether there be not far more hope of their salvation, then of those without?
A41786	Whether these Promises in the making of them were limited to a certain time when they were to cease?
A41786	Whether these things be surely suggested against Mr. T, and whether you ought not to have set down his opinion in his own words?
A41786	Whether they are not as certainly Members, according to an Infant- capacity, of the visible Church, as they are of all Kingdoms under Heaven?
A41786	Whether this Query be not either captious, or else impertin ● nt?
A41786	Whether this Query be not the same in effect, which we have had again and again?
A41786	Whether this Query be not the same we had before?
A41786	Whether this be in effect to say, What will these feeble Jews do?
A41786	Whether this be not a groundless and unlearned Query?
A41786	Whether this be not a very unwise Query?
A41786	Whether this be not evident from the Penalty( even to be cut off from his People) annexed for the non- Performance?
A41786	Whether unless it can be proved that Infants are none of the Womans S ● ed, we must not take that Fundamental Promise to extend to Infants?
A41786	Whether upon Luthers revolt from the Pope, you were not upbraided with holding communion with an inconsiderable part of the universal Church?
A41786	Whether was Abraham made a Member of the Church by Circumcision, or circumcised because a Member of the Church?
A41786	Whether was those that cried, His blood be upon us and our Children, thereby rejecting the great Mess ● nger of the Covenant, ● ustly broken off?
A41786	Whether we do not as much to our Infants( in our capacity) as Christ did to the Infants which were brought to him?
A41786	Whether you ought not to distinguish in this great Promise, the things which are eternal from the things that were but for a time?
A41786	Whoever doubted but that Infants are advantaged many ways, in the blessings which God bestows on them that fear him?
A41786	Will any say, that neither they nor their Parents were obliged to thankfulness upon this account?
A41786	Will not the second Adams obedience salve the first Adams disobedience?
A41786	Would any Kingdom be more excell ● nt, if all Infants were disfranchised?
A41786	Would it not be to confound the Decree of God with his Covenant?
A41786	and are not Infants God''s own due?
A41786	and how can Infants be said to be in the Church, as Abraham then was, seeing they have no faith as he had?
A41786	and if not, how shall they be saved, seeing Christ is only the Saviour of his body finally?
A41786	and if not, how should their consenting to grace be the Childs consent?
A41786	and if not, then you either deny us to be of the universal Church, or else you have not the Exposition of the Church universal?
A41786	and if not, why do you make them the Seed of the Serpent, and Fighters against the Kingdom of Christ?
A41786	and if there be other Qualifications necessary, whether to be taught be not one of the chief of them?
A41786	and not only so, but so as to be accepted of God, as far( at least) as the Righteousness of the Law would avail the Jew?
A41786	and therefore whether the wonder which he makes about the Jews Infants which believed, be not groundless?
A41786	and whethen you do not now grant in effect there is no such written Law?
A41786	and whether both ought not to be amend ● d?
A41786	and whether there be any Parity between the Infants you speak of and Christ, seeing he was able even then to vanqu ● sh the greatest Adversary?
A41786	and whether this be not a meer noise of words, as if all that do not as you do, do lay a side their care and duties towards Infants?
A41786	and whether what is said to it, may not also suffiee to this?
A41786	and why do you say we take Infants away from Christs Church, because we baptize them not; are they in it before baptized?
A41786	and will not that sati ● fie, unless we go from him to follow you?
A41786	and yet whether the separation from many Pedobaptists will not justifie our separation from you more clearly?
A41786	are you sure they are not within the verge of Christs Redemption?
A41786	as to the age of the Subjects?
A41786	certainly, if Gods Word assign any Ordinances in lieu of the former, the place where''t is written would have b ● en known to this day?
A41786	commanded his Ministers, as much as in them lieth, to disciple all Nations baptizing them,& c?
A41786	do we not grant that it extends to Infants, yea, we say with Mr. Baxter, it was never abrogated?
A41786	how then were all the Infants saved which were born to the Israelites for fourty years together, such of them, I mean, as died during that time?
A41786	if so, how do we take them away?
A41786	or be pleased to come and make my Infants disciples if you can, and I promise you I will assist you what I can in the baptizing them?
A41786	or how come they to be concern''d so much in that one duty of Baptism, and no other whatsoever?
A41786	or is there any other way to be graffed in to the Church of Christ, but by faith?
A41786	or prove if you can, that you your selves do consent to the Covenant of Grace for your Infants, more then we whom you call Anabaptists?
A41786	or to conclude ours only are in the state of salvation?
A41786	or where did Infants ever fight for, or against the Serpent?
A41786	or where did she ever decree, that those who would not submit to her new frame should be put to death?
A41786	or whether it be any loss to them till God requires it?
A41786	or whether was the Infants of the Jews exposed to damnation by their Parents unbelief?
A41786	or whether you think the blessing of Abraham is confined to Ceremonies in respect of Infants, if so, shew us what Ceremonies these are?
A41786	or who goes about to justifie the World, if they do not as the Law of God and Nature wills them to do for their Infants?
A41786	or will you say Infants can not partake with their Parents of salvation without Baptism?
A41786	seeing then all Infants( for ought you know) have the same right, which yet you d ● ny; but why so?
A41786	to be brought to partake of Ordinances Practical in the Church, save only from Abraham to the end of the Law?
A41786	whether was Saul broken off when he persecuted the Church causing many to blaspheme?
A41786	who doubts but that as many others as became Jews by being Proselited to the Law, were Circumcised according to the Law?
A41786	why do you take up the Papists weapons?
A41786	why then who is not a fit subject, seeing all Infants ● nd men too are of one Nation or another?
A41786	yet what makes this for any actual Participation of Ordinances in the Church, and what one Ordinance did the Infants of these Sons of God partake of?
A41786	you deny them the one, why may not we as well deny the other?
A30582	31.33, 34 there God promises to put his law into our inward parts: But what''s the ground of it?
A30582	33. he speaks as if he had made a challenge to all the world, let them all come in, let me see Who can lay any thing to the charge of Gods Elect?
A30582	5. what follows?
A30582	5. when she was asked; What is thy beloved?
A30582	And now we have many things to say in the Application of these things, for the answer to that question, What shall we say to these things?
A30582	And shall my creatures seek after it for no other end, nor higher aims, but meerly to save their own skins?
A30582	And thus the pardons of God differ from all other pardons; a Prince pardons a Malefactor, or a Father a Child: but upon what terms?
A30582	And what is a better instruction than to tell man the way of the pardon and forgiveness of sin?
A30582	And yet David committed murder and adultery, and was not cast off; why?
A30582	Are thy ways such, that Gods dealings with thee are as if thou wer''t a servant, and a home- born slave?
A30582	As St. Paul says, the blessedness you spake of, Where is it?
A30582	BUt if it be asked, Who are they that have their sins pardoned?
A30582	Bless the Lord, O my soul, and forget not all his benefits; Why?
A30582	But may not a pardoned man have these fears, or somewhat of the nature of them resting on his spirit after he is pardoned?
A30582	But what are the grounds of your hopes; why you think God will not proceed against you for your sins, but will pass them by, and forgive you?
A30582	But who are they that dishonour this great work of God?
A30582	But you will say, Who are they?
A30582	Can you look for that blessed hope with comfort, and expect the glorious appearing of the great God and our Saviour Jesus Christ?
A30582	Can you say, my life is so, though I have many weaknesses, yet I hope something of the glory of God appears in me?
A30582	Collect your selves, and say, Why do I determine of my everlasting condition?
A30582	Conscience speak freely and fully: What is there in Heaven against me?
A30582	Consider and call to remembrance what the dayes of old were?
A30582	Could he not have forgiven him by his absolute Prerogative?
A30582	Did ever any Child of God make use of Scripture to reason for sin in such a wicked way, for to presume to sin, because God is willing to pardon?
A30582	Do you find sin now a burden to your souls?
A30582	Do you live and walk as one that hath the Kingdom of Christ within you?
A30582	Does not thy sin hinder Gods grace to thee; and shall trouble and affliction hinder thy glorifying God?
A30582	Does thy heart work thus?
A30582	Does your vain thoughts still abide with you as they were wo nt to do?
A30582	Dost thou not watch over my sin?
A30582	Further, Thou saist God is merciful, and thererefore thou hop''st for pardon: Why?
A30582	Further, Thou speakest of mercy; hast not thou abused and turn''d mercy into wantonness?
A30582	God is more delighted in the work of thy heart closing with free grace, than in all the legal works of humiliation; what says Christ?
A30582	God is speaking there to his own people: Is Israel a servant?
A30582	God speaks it with pity, Israel is my dear Son; How comes it to pass that he is as a home- born slave?
A30582	Hast not thou the Conscience, and the rather upon the knowledge of this, to keep Gods Commandements?
A30582	Hast thou not turn''d the grace of God into wantonness, and abused it, when thou heardest that God was merciful?
A30582	Hast thou took liberty to sin?
A30582	Hath God forgiven thee?
A30582	Hath God ingaged himself to you by his Word, to be your God?
A30582	Have I to deal with God in the Covenant of grace, and can not these imperfections stand with it?
A30582	Have you heard the voyce of gladness speaking in your hearts, saying, Son, or Daughter be of good chear, go in peace, thy sins are pardoned?
A30582	Have you look''t on Christ as a mighty Mediator, as one able to save you?
A30582	Have you not heard this?
A30582	Have your hearts been taken with the great mysteries of godliness, and wrought upon by the infinite grace of God?
A30582	Having spoken of these general things, I come now more garticularly to the other part of the Question, What is to be done?
A30582	He is near that justifies me, who will contend with me?
A30582	How comes it to pass that your hearts are so taken off from the esteem you then had of it?
A30582	How does matters stand betwixt God and thee?
A30582	How few of you now this morning that are come into the presence of God, have had your thoughts working thus?
A30582	How in former times it was with you, when you were seeking the pardoning grace of God?
A30582	How is it between God and me?
A30582	How readily will they say, with the Prophet, How beautiful are the feet of those that bring( such) good tidings?
A30582	How sweet and acceptable will this be to such fou ● s, that by the former argument have been made apprehensive of the dreadful evil of it?
A30582	How would the damned spirits sing and rejoyce, and look about them to attend this message?
A30582	I may allude unto it, and it is an argument of great force, Is the iniquity of Peor too little, from which we are not cleansed to this day?
A30582	I verily fear that many of you that hear me this day, if we could but hear Conscience speak, would answer, What?
A30582	I will not again curse the Ground any more for mans sake; why?
A30582	I, but the Scripture says, God imputes faith for righteousness; and when God inables us to believe, Is it not our own?
A30582	If all outward good be not a mercy unless sin be pardoned, then what good wilt thou or any one get by the increase of sin?
A30582	If it have been thus with your spirits?
A30582	If these things be so, if God thus gloriously appear, in the riches of his grace for the pardon of sin; What shall we then say to these things?
A30582	If this be to dishonour the pardoning grace of God; what would you have us to do?
A30582	Is Christ as King and Soveraign over your thoughts, words and actions?
A30582	Is he a home- born slave?
A30582	Is he a home- born slave?
A30582	Is it not the greatest affliction?
A30582	Is there any thing upon Record that I am charg''d withal?
A30582	Is this the frame of thy heart, to be careful above all things in the world, that thou mightest not dishonour this precious grace?
A30582	It may be some of you go thus far, not to content your selves with a dead hearted sluggish Prayer: But what do you look to all the day after?
A30582	It''s this, that we are justified by Faith and so come to have peace with God; How does this cause the heart to be inlarged?
A30582	Lord wilt thou come in thus to thy people in such an abundant way of mercy more than formerly, and let in these graces of thy Covenant; Why?
A30582	May it not be said of you, Where is the sence of the Evil of Sin you spake of?
A30582	May not they say, that though they do sin, yet there is a Pardon laid in before hand for them?
A30582	Ministers of the Word are Ministers of Reconciliation that God hath given to his People: what is that?
A30582	No more now, what sin will have me to do?
A30582	No, now I see the ways of Life and Salvation are the only blessed ways; Now Lord, What would''st thou have me to do?
A30582	Now this you are to examine your hearts upon; What of the Kingdom of Christ you have within you?
A30582	Now what shall we say to those things?
A30582	O my soul how is it with thee?
A30582	Of righteousness: What is that?
A30582	PArdon of Sin makes a m ● ● blessed; Why?
A30582	Quest Well, but what would you have us to do?
A30582	Secondly, Others say, I am not only sorry for my sins, but I reform; and is not this a ground of pardon?
A30582	Shall Christ say, notwithstanding all my sorrows, let thy sin be pardoned, and I have enough?
A30582	Shall I go on then to add sin unto sin to make the work greater?
A30582	Shall I satisfie any base lust, with the neglect of him?
A30582	Shall I venture upon it?
A30582	Shall he say, there would be better Auditors in Hell than are here?
A30582	Shall not I be content to leave any thing to serve him?
A30582	Should we again break thy Commandements?
A30582	Sin shall not have dominion over you; why?
A30582	Suppose there were no evil of guilt or punishment, yet an ingenious gracious spirit would never do it; What shall I sin, because God will pardon?
A30582	The Sacraments, for what purpose hath Christ ordained them?
A30582	This should be a mighty ingagement upon thy spirit; Has God made thee equal to them in Justification?
A30582	Thou that takest liberty on this ground to blaspheme the Name of God; What thinkest thou will become of thee another day?
A30582	To wind up all, those that know what pardon of sin is; how do they spend their time, and lay out themselves to get assurance?
A30582	Turn from all sin and keep all Gods Statutes then, or, How can you do that is lawful and right then?
A30582	Well, now you would have mercy, Why now, and not before?
A30582	What Evils have you reformed in your families, and in your own hearts?
A30582	What acclamations would there be in Hell in the mid''st of those fiery flames?
A30582	What do you mean by that, how shall we know whether we be called or no?
A30582	What glory of God is come into your hearts, and appears in your lives and conversations?
A30582	What guilt is it thou hast upon thy Spirit?
A30582	What hast thou to do in the way of Egypt?
A30582	What hath Divine Justice to charge thee withal?
A30582	What holding up of hands and rejoycing would there be to hear of such a thing, that there is a possibility on any terms?
A30582	What if he will pardon the most notorious gross sins in others, and damn thee for thy sins in thoughts?
A30582	What is become of all that strength and power the Doctrine of Remission of Sin had upon your hearts?
A30582	What is become of it?
A30582	What is the end for which Christ hath set up this great Ordinance?
A30582	What is the end of thy way like to be?
A30582	What is the glory of a justified soul?
A30582	What is the matter?
A30582	What is the travel of Christs soul?
A30582	What say''st thou against me that I may get it blotted out now, that it may not be read against me at the day of Judgment?
A30582	What shall I magnifie the riches of my grace so wonderfully in this work of my pardoning mercy?
A30582	What shall we say then, Shall we continue in sin, that grace may abound?
A30582	What''s the meaning of this blessedness?
A30582	What, have you not a mightier Argument to draw your hearts to God, after he hath spoke peace, than ever you had before?
A30582	What, is Gods grace so free?
A30582	What, is he a servant, and brought into such a condition as a servant or a slave?
A30582	What, is the iniquity of your youth too little that you committed, and mispent your time when you were Prentice, or lived in such and such a family?
A30582	What?
A30582	When he gives quietness, who can give trouble?
A30582	Where is it?
A30582	Where is that bitterness upon your hearts, on the convictions you had of the evil of sin?
A30582	Where is that filial ingenious spirit of thine, that God is fain to deal with thee as now he doth?
A30582	Where is then the blessedness you spake of?
A30582	Wherefore then served the Law?
A30582	Whither art thou a going?
A30582	Who is a God like to thee; who in all the world can pardon sin as God doth?
A30582	Who is a God like unto thee that pardoneth iniquity and passeth by the transgressions of the remnant of his heritage?
A30582	Why do I make such conclusions that my state is naught, because of the stirrings of such and such corruptions?
A30582	Why?
A30582	Why?
A30582	Why?
A30582	Why?
A30582	Will not this be presumption for a sinner thus to lay hold on Christ?
A30582	Wilt not thou now say; and let me have Christ and I have enough?
A30582	Wilt thou not from this time cry unto me, my Father, thou art the guide of my youth?
A30582	Would you have us go on to believe and doubt no more?
A30582	You will say, How must we seek it?
A30582	all thou hast now is not a good, is not a mercy; and dost thou think to get good by the increase of sin?
A30582	an excellent place, The Word of God is quick and powerful; but what word is it?
A30582	and dost thou still go on to heap up more and more sin, as if the pardon of thy sin was nothing?
A30582	and shall I strike this Blasphemer says another?
A30582	and what is to be done?
A30582	and what this and that; and the other lust will have me to do?
A30582	and when he hides his face, who then can behold him?
A30582	as if he had said, Lord, how does thy glory appear in the Justification of a sinner, and pardoning his sin through Jesus Christ?
A30582	before you had other things, and you quieted your hearts with them; and why not now, were not they mercies?
A30582	certainly, the soul that is pardoned, can not but answer God so far as this; Will God justifie me notwithstanding my sin?
A30582	does my heart work so in it as that I can satisfie my own Conscience in the work I do?
A30582	for, I bear you record, if possible, you would have pluckt out your own eyes, and given them to me: Where is then the blessedness you spake of?
A30582	he answered, Lord thou knowest I love thee; Christ puts it to him again; Lovest thou me?
A30582	he does not grant it, but reject it with a horrible indignation, God forbid, What?
A30582	he gave him this answer, says he, I can not live, and what shall I now think of Uncleanness and Fornication?
A30582	he is in the way of Egypt; so it may be said to thee who walkest in the sensual drossiness of thy spirit; Hast thou not been in the way of Egypt?
A30582	he would not take his first answer, but puts it to him the second and third time, Lovest thou me?
A30582	how should''st thou labour to be like to them in Sanctification?
A30582	if it be so with thee?
A30582	let us stand together: Who is my Adversary?
A30582	or how many wayes may we be guilty in sinning against this great mercy of God in forgiveness of sin?
A30582	or, Whether we can joyn with that Church wherein there is no power to keep them out, and after they are crept in to cast them out?
A30582	perhaps the mercy thou speakst of, now is at this very present pleading to God against thee; saying, how have I been abused by this wretched man?
A30582	says Paul, Where is the blessedness you spake of?
A30582	says you, first we give our word one to another, says God you shall have that, I give you my Word; What have you else?
A30582	shall Christ be so sensible of the waight and burden of sin, when he was to suffer, that he should seek the Father with such Prayers?
A30582	so I may say to sinners going on in their sins; Is the iniquity of Peor too little, from which you are not cleansed to this day?
A30582	so after God has delivered us from condemnation, the guilt of sin, and the spirit of bondage; What?
A30582	that God should have such thoughts of such mercy and grace in the pardon of sin, as we have heard; What shall we say to it?
A30582	that I might have my sins forgiven, and have assurance of it; Why, says God, what way do you take to make things sure from one to another?
A30582	that we know not what to say, there is so much of thy glorious grace appears, that our mouths are stopped; What shall we say to these things?
A30582	the answer will be, What see I?
A30582	the more my beauty& excellency hath been displayed, the more wicked he hath grown; what if mercy be now pleading against thee?
A30582	the soul that hath true pardon of sin, hath fetch''t it from Heaven in a right way, in Gods own way; How is that?
A30582	the way to true happiness?
A30582	then you have acted faith in a Gospel way, and your sins are pardoned: Again, Are you pardoned?
A30582	this is the good will and pleasure of God; and David was called a man after Gods own heart; Why?
A30582	thou think''st it now a fit time to cry for mercy; why?
A30582	thou think''st it to be a good; Why?
A30582	to make use of the grace of God to further sin; Shall we stand to answer these men, in the horrible reasoning of their hearts?
A30582	to sin that grace may abound, God forbid: What?
A30582	we read of one came running after Christ, saying, What shall I do to be saved?
A30582	what God hath to charge them withal?
A30582	what if he will pardon the most notorious uncleanness and murder in another, and damn thee for a wanton thought?
A30582	what shall I do?
A30582	what shall wandring and discouraging thoughts bring you to look down all the day?
A30582	what shall we say to these things?
A30582	what would they do?
A30582	when God gives quietness, as he doth in forgiveness of sin, then who can make trouble?
A30582	when we tell them of their sins, they say, they hope to repent; What do they mean?
A30582	whether God hath any thing against them, yea or no?
A30582	why God should not declare against thee according to his Law?
A30582	with strong cryings and tears, What?
A30582	— In the days of his flesh, observe, Christ in the days of his flesh, did offer up Prayers and Supplications; How?
A30582	— Would''st not thou be angry with us, should we again sin, would''st thou not consume us?
A30582	— some there were that did abuse the grace of God to sin; How does the Apostle rise with indignation against that abominable wickedness?
A26695	& c. quando te videbo?
A26695	( Why, thou knowest not but it may be the next night, yea the next moment) where wouldst thou be then?
A26695	12. or the lifeless Carkass to feel and move?
A26695	12. who better perswaded of his Case, than Paul, while yet he remained unconverted?
A26695	13. and yet will you not hearken?
A26695	13. how miserable would he think it, to be held to it to all eternity?
A26695	13. or the Paradise of God be the better choice?
A26695	14, 15. who thirst for your salvation?
A26695	14. and dost thou not yet think with thy self, surely it was for some noble and raised end?
A26695	14. see the margin, and given such a promise to him thereupon, and will not you p ● t in for a share, neither in the praise, nor the promise?
A26695	17. and do you thus requite them, O foolish and unwise?
A26695	18. and wilt thou not yet believe, O sinner, that he is in earnest?
A26695	19. and profess they know God, but in works deny him?
A26695	19. why then, what hinders but that thou shouldest be happy?
A26695	21, and make thee to 〈 ◊ 〉 down in sorrows?
A26695	21. and will it not be dearly bought?
A26695	23. dost thou yet think it but a small thing?
A26695	24. what shall be done with thee, when thou fallest into the hands of the living God?
A26695	29. and what is thy business without Gods blessing?
A26695	3, 4, 5, 6,& c. And art thou a fit match for such an antagonist?
A26695	3, 7. shall we think God will?
A26695	3. and yet do you wonder, why your Ministers do so plainly travel in birth with you?
A26695	3. how powerfully hath sin bewitched them?
A26695	3. what is the wrath of the infinite God?
A26695	4. as though the strength of Israel would lie?
A26695	4. or for the Potsherd of the earth to strive with his Maker?
A26695	46. and will you not own it with your practice?
A26695	6, 7. and yet will you not come?
A26695	7, 8. where were the glory of divine Justice, since it should be given to the wicked according to the work of the righteous?
A26695	7. and what can be said more?
A26695	7. shall not such much more expect it from Christs holiness?
A26695	8. and hope that the favour of Christ''s ointments, and the smell of his garments will attract him?
A26695	8. as if thou wert but going to wash thee, or swim for thy recreation?
A26695	9. or to harden your selves against his word?
A26695	AND now, my brethren, let me know your minds, What do you intend to do?
A26695	Against whom you have exalted your voice, and lifted your eyes on high?
A26695	Alas my Glory/ Whither art thou humbled?
A26695	Alas shall I leave them thus?
A26695	Alas, if the poor man think a Sermon long, and say of a Sabbath, What a weariness is it?
A26695	Alas, what shall I say?
A26695	Alas, what will thy sins do for thee, that thou shouldst stick at parting with them?
A26695	Am I a mourner for the sins of the Land?
A26695	And art not thou fairly offered?
A26695	And canst thou get in without his leave, as thou must, if ever thou comest thither in thy natural condition, without a sound and thorough renovation?
A26695	And doth not thy soul tremble as thou readest?
A26695	And have I toiled all this while and caught nothing?
A26695	And have they sped so well?
A26695	And how shall I tell men, that which I do not know?
A26695	And is it true indeed?
A26695	And is this true indeed?
A26695	And is this, that we have described, the Conversion that is of absolute necessity to salvation?
A26695	And shew kindness to them that are kind to them?
A26695	And the drunkard still at his vomit?
A26695	And there came one, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
A26695	And they said we will call the damsel, and inquire at her mouth: And they called Rebekah, and said unto her, Wilt thou go with this man?
A26695	And thou dost not know, but the next night, thou mayst make thy Bed in Hell?
A26695	And were it not better thou shouldst be a joy to Angels, than a laughing stock and sport for Devils?
A26695	And what is it that the Creation groaneth for?
A26695	And what misery have my sins brought upon me?
A26695	And whither else shouldst thou go?
A26695	And why may not men be twice born in nature, as well as in grace?
A26695	And wil ● thou yet believe thine own presumptuous confidence, directly against Christs words?
A26695	And will God receive these for true converts, because turned to the Christian Religion?
A26695	And wilt thou run upon destruction, when God himself doth forewa ● ● thee?
A26695	And wilt thou yet be in love with thy self, and tell us any longer of thy good heart?
A26695	And yet wilt thou not give up such a blasphemous hope?
A26695	Any mercy after such provoking iniquity?
A26695	Application, Arise then, what meanest thou O sleeper?
A26695	Are there not many that name the name of the Lord Jesus, that yet depart not from iniquity?
A26695	Are these out of the reach of humane power?
A26695	Are you agreed that Christ shall end the controversie?
A26695	Are you at peace?
A26695	Art thou a man, and hast thou reason?
A26695	Art thou a reasonable soul, and yet so far brutified, as to forget thy self immortal, and to think thy self to be as the beasts that perish?
A26695	Art thou chief of all the Children of pride, even that thou shouldst count his darts as stubble; and laugh at the shaking of his spear?
A26695	Art thou deliberately, understandingly, freely, fixedly, determined to ● ● eave to him in all times, and conditions?
A26695	Art thou in league with Hell?
A26695	Art thou in love with thy misery?
A26695	Art thou in none of the forementioned Ranks?
A26695	Art thou like the horse that paweth in the valley, and rejo ● ceth in his strength, who 〈 ◊ 〉 out to meet the armed men?
A26695	Art thou made without fear, and contemnest his barbed Irons?
A26695	Art thou now become a slave to sense, a servant to so base an Idol, as thy Belly?
A26695	Art thou struck almost dead with the hellish damp?
A26695	Art thou such a Leviathan, as that the scales of thy pride should keep thee from thy Makers coming at thee?
A26695	Art thou turned into flesh?
A26695	Art thou willing to come in?
A26695	Art thou yet in ignorance, and not turned from darkness to light?
A26695	Ask your self, what sin have I committed?
A26695	Before the news of a Christ was a stale and sapless thing; but now how sweet is a Christ?
A26695	Before this change all the cry was, Who will shew us any( worldly) good?
A26695	Behold God''s workmanship in thy body, and ask thy self, to what end did God rear this fabrick?
A26695	Behold he taketh away, who can hinder him?
A26695	Believest thou this?
A26695	Beware they be not found among the families that call not upon Gods name, for why should there be wrath from the Lord upon your families?
A26695	But doth not thy heart condemn thee, and tell thee, there is such a sin thou livest in against thy Conscience?
A26695	But how close doth this sin lurk oft- times under a fair covert of forward profession?
A26695	But how long may I call, and can get no answer?
A26695	But if it be the very word of God, that all this miser ● lies upon thee, what a case art thou in?
A26695	But if these be short of Conversion, what shall I say of the profane sinner?
A26695	But thy Conversion is necessary, thy damnation lies upon it, and is it not needful in so important a case to look about thee?
A26695	But what is it that the Creation groaneth under?
A26695	But whence shall I fetch my arguments, or how shall I choose my words?
A26695	But would you not have me solicitous for you, when I see you ready to perish?
A26695	By this time methinks I hear my Reader crying out with the Disciples, Who then shall be saved?
A26695	Can Kings, or Warriors?
A26695	Can Mammon?
A26695	Can any other but Christ save thee?
A26695	Can the lifeless carcass shake off its grave cloths, and loose the bonds of death?
A26695	Can the world in good earnest do that for you, that Christ can?
A26695	Can thine heart endure, or can thine hands be strong in the day that I shall deal with thee, saith the Lord of Hosts?
A26695	Can you evidence that you have something more than any Hypocrite in the world ever had?
A26695	Can you shew the distinguishing marks of a sound Believer?
A26695	Canst thou abide the consuming fire?
A26695	Canst thou be content to burn?
A26695	Canst thou charm thy Beast with Musick?
A26695	Canst thou do well without his favour?
A26695	Canst thou dwell with everlasting burnings?
A26695	Canst thou escape his hands, or endure his vengeance?
A26695	Canst thou hope he will be forsworn for thee?
A26695	Canst thou think without loathing of thy trough and draugh?
A26695	Cast away from you all your transgressions, and make you a clean heart, and a new spirit, for why will ye die, O house of Israel?
A26695	Conscience, wilt thou altogether hold thy peace at such a time as this?
A26695	Consider how the Lord hath revealed himself to you in his word: will you take him as such a God?
A26695	Consider the noble faculties or my Heaven- born soul: to what end did God bestow these excellencies?
A26695	Couldst thou cherish it, and take delight in it?
A26695	Couldst thou take up a Toad into thy bosom?
A26695	Cut it down, why cumbreth it the ground?
A26695	Darest thou make light of this?
A26695	Dearly beloved, would you rejoyce the heart of your Minister?
A26695	Deeper than hell, what can we know?
A26695	Did not God find me on my Bed, when he looked for me on my knees?
A26695	Did not I arise from the Table without dropping any thing of God there?
A26695	Did not I mock God, when I pretended to crave a blessing, and return thanks?
A26695	Did not I ra ● hly make, nor falsly break some promise?
A26695	Did not I sit down with no higher end than a beast, meerly to please my Appetite?
A26695	Did not he make thee for himself?
A26695	Do I live in nothing that I know or fear to be a sin?
A26695	Do I speak to the trees or rocks, or to men?
A26695	Do not even the Publicans love those that love them?
A26695	Do not thine own Cloaths abhor thee?
A26695	Do not thy tears bedew the paper, and thy heart throb in thy bosom?
A26695	Do not you see how Satan gulls you, by t ● mpting you to delays?
A26695	Do you not think their condemnation will be doubly dreadful, that shall still go on in their sins, after all endeavours to recall them?
A26695	Do you say the condition is impossible, for I have not wherewith to buy?
A26695	Dost not thou find him a stranger to prayer, a neglecter of the word, a lover of this present world?
A26695	Dost not thou find his heart fermented with malice, or burning with lust, or going after his covetousness?
A26695	Dost not thou often catch him in a lie?
A26695	Dost thou believe their truth, or not?
A26695	Dost thou hear the creation groaning under thee, and hell groaning for thee, and yet think thy case good enough?
A26695	Dost thou live in stri ● ● or envy, or malice?
A26695	Dost thou live in the ordinary and wilful practice of any known sin?
A26695	Dost thou not take more real delight and content in the world, than in him?
A26695	Dost thou not yet begin to smite on thy breast, and bethink thy self what need thou hast of a change?
A26695	Dost thou not yet see a change to be needful?
A26695	Dost thou say to Christ, as he to us, Thy Father shall be my Father, and thy God my God?
A26695	Dost thou say, Yea but my mind is blinded, and my heart is hardened from his fear?
A26695	Dost thou say,''T is good to be here?
A26695	Doth Satan put in, doth the World court thee?
A26695	Doth he allow himself in any way of sin, or doth he not?
A26695	Doth he not keep the keys of Heaven?
A26695	Doth he set thee on the use of means, and dost thou think he will mock thee?
A26695	Doth he truly love, and please, and prize, and delight in God above all other things, or not?
A26695	Doth it not begin to bite?
A26695	Doth it not carry thee to thy family, and shew thee the charge of God, and the souls of thy children and servants, that be neglected there?
A26695	Doth it not tell thee, there is such and such a secret way of wickedness, that thou makest no bones of?
A26695	Doth it not twitch thee as thou goest?
A26695	Doth not Conscience carry thee to thy Closet, and tell thee how seldom prayer, and reading is performed there?
A26695	Doth not Conscience say, thou art the Man?
A26695	Doth not sin sit light?
A26695	Doth sin sue for thy heart?
A26695	Doth thy mouth water after the Onions and Flesh- pots of Egypt?
A26695	Filth and rottenness, with glory and immortality?
A26695	Hast thou experienced this?
A26695	Hast thou made a Covenant with Death?
A26695	Hast thou not felt some good motions in thy mind, wherein thou hast been warned of thy danger, and told what thy careless course would end in?
A26695	Hast thou not only lost all regard to God, but art without any love and pity to thy self?
A26695	Hast thou not selt thy heart warmed by the word, and been almost perswaded to leave off thy sins, and come in to God?
A26695	Hast thou not taken upon him the gains of unrighteousness?
A26695	Hast thou pondered these things in thine heart?
A26695	Hast thou searched the Book within, to see if these things be so?
A26695	Hast thou taken God for thy happiness?
A26695	Hath not God been out of mind: Heaven out of sight?
A26695	Hath the Law of the Lord been in my mouth as I sate in my house, went by the way, was lying down, and rising up?
A26695	Hath the man been ever taken off from his false bottom, from the false hopes, and false peace wherein once he trusted?
A26695	Hath there passed a thorough and mighty change upon him, or not?
A26695	Have I been all this while speaking to the wind?
A26695	Have I been charming the deaf Adder, or allaying the tumbling Ocean with arguments?
A26695	Have I been diligent in the duties of my Calling?
A26695	Have I been much in holy Ejaculations?
A26695	Have I been often looking into mine own heart, and made conscience even of vain thoughts?
A26695	Have I bridled my Tongue, and forced it in?
A26695	Have I defrauded no man?
A26695	Have I digested the Sermon I heard last?
A26695	Have I done any thing more than ordinary for the Church of God, in this time extraordinary?
A26695	Have I dropped never a lye in my shop, or trade?
A26695	Have I look care of my company?
A26695	Have I redeemed my time from too long or needless visits; idle imaginations, fruitless discourse, unnecessary sleep, more than needs of the World?
A26695	Have I repeated it over, and prayed it over?
A26695	Have I run in vain?
A26695	Have I spoken evil of no man?
A26695	Have I used so many arguments, and spent so much time to perswade you, and yet must sit down, at last in disappointment?
A26695	Have not I neglected or been very overly in the reading Gods holy word?
A26695	Have not I prayed to no purpose, or suffered wandring thoughts to eat out my duties?
A26695	Have not I ● given way to the workings of pride, or passion?
A26695	Have you not heard the same truths, from the Pulpit, by publick labours, and by private letters, by personal instructions?
A26695	Have you read hitherto, and are not yet resolved upon a present abandoning all your sins, and closing with Jesus Christ?
A26695	He is willing of the dominion of Christ, as well as deliverance by Christ; he saith with Paul, Lord, what wilt thou have me to do?
A26695	He is wise in heart, and mighty in strength; who hath hardned himself against him, and prospered?
A26695	He will not be thought a fautor of sin, nor stain the glory of his holiness, and whither could he come lower than he hath, unless he should do this?
A26695	He ● miser, quid sum?
A26695	Hear what the Lord saith; Fear ye not me, saith the Lord?
A26695	Hear, O ye drunkards, How long will you be drunken?
A26695	Hearest thou the curses and blasphemies, the weepings and the wailings, how they lament their folly, and curse their day?
A26695	Here I will pitch, here I will live and dye?
A26695	His heart once said, as they to the Spouse, What is thy Beloved more than another?
A26695	His poor Beast would say, Lord, must I carry him upon his wicked designs?
A26695	How affectionately doth Peter lift up his hands?
A26695	How art thou come down mightily?
A26695	How black are the Fiends?
A26695	How blameless was Paul?
A26695	How d ● ep are their gronas?
A26695	How dear is this name to him?
A26695	How desperately do rebels argue?
A26695	How do they roar and ● ell, and gnash their teeth?
A26695	How dost thou find it?
A26695	How doth Micah run crying after the Danites; You have taken away my Gods, and what have I more?
A26695	How doth he bemoan the obstinate refuser?
A26695	How effectually hath the God of this world blinded them?
A26695	How endless then is the sum of all my debts?
A26695	How fairly did they promise?
A26695	How feeling are their mo ● ns?
A26695	How feelingly doth Paul magnifie the free mercy of God in it?
A26695	How few will be the Sheep that shall be left, when all these shall be separated, and set among the Goats?
A26695	How furious are their Tormentors?
A26695	How hot is that burning Oven of the Almighty''s fury?
A26695	How is David taken up with these excellencies of Gods Laws?
A26695	How is every one of Gods Commandments ready to arrest thee, and take thee by the throat for innumerable Bonds that it hath upon thee?
A26695	How long hath he toll''d you on in the way of perdition?
A26695	How long have I travelled in birth with you?
A26695	How long shall this soul live at uncertainties?
A26695	How long will you rest in idle wishes, and fruitless purposes?
A26695	How long wilt thou slumber, and fold thine hands to sleep?
A26695	How many are they that rise up against me?
A26695	How many professors be here, with whom the world hath more of their hearts and affections than Christ?
A26695	How many years have you been purposing posing to amend?
A26695	How much art thou in the Books of every one of Gods Laws?
A26695	How obdurate their hearts?
A26695	How punctual was Iebu?
A26695	How soon may the things which belong unto thy peace be hid from thine eyes?
A26695	How strong is their delusion?
A26695	How then should holiness and purity love thee?
A26695	How then wilt thou endure when God shall pour out all his Vials, and set himself against thee to torment thee?
A26695	How uncircumcised their ears?
A26695	How warily doth he walk, lest he should tread on a sn ● ● e?
A26695	How weak is his heart?
A26695	I am a Sun and a Shield, all in one: will you have me for your all?
A26695	I deal much upon trust, will you be content to labour, and suffer, and to tarry for your returns till the Resurrection of the Just?
A26695	I will try thee yet once again: If one were sent to thee from the dead, wouldst thou be perswaded?
A26695	I would reason with you, 〈 ◊ 〉 God with them; How canst thou say, I am not polluted?
A26695	IT may be you are ready to say, what meaneth this stir?
A26695	If God be against thee, who shall be for thee?
A26695	If God had demanded some terrible, some severe and rigorous thing of you, to escape eternal damnation, would you not have done it?
A26695	If he fall what a s ● ir is there to get all clean again?
A26695	If not, had you not need look after somewhat that will?
A26695	If one man sin against another, the Judge shall judge him; but if a man sin against the Lord, who shall intreat for him?
A26695	If this Doctrine be true, we will not say any more with the Disciples, Who then shall be saved?
A26695	If thou wilt part with thy sins, God will give thee his Christ; Is not this a fair exchange?
A26695	In a word, wilt thou now close with these proffers?
A26695	Is holiness thy trade, and religion thy business?
A26695	Is it a Scripture peace?
A26695	Is it a disputable case, whether the Abana and Phar ● har of Da ● ● ● us, be better than all the streams of Eden?
A26695	Is it a just matter to live in such a fearful case?
A26695	Is it for one that hath his senses, to live in such a condition, and not to make all possible expedition for preventing his utter ruin?
A26695	Is it good for thee to be here?
A26695	Is it good for thee to be here?
A26695	Is it good for thee to try whether God will be so good as his word?
A26695	Is it not a dreadful case to have the Gospel it self fill its mouth with threats, and thunder, and damnation?
A26695	Is it not for the divine pleasure thou art and wert created?
A26695	Is it not good comfort, that he calleth thee?
A26695	Is it not past controversie, whether God be better than sin, and glory better than vanity?
A26695	Is it not pity but he should be damned, that will needs go on and perish, when all this may be had for the taking?
A26695	Is it not pity such a goodly fabrick should be raised in vain?
A26695	Is it not pity thou shouldst be good for nothing, an unprofitable burden of the earth, a wart, or wen in the Body of the universe?
A26695	Is it so great a misery to lose our common labours, to sow in vain and build in vain?
A26695	Is it that you wear Christ''s livery?
A26695	Is not grace worth the waiting for?
A26695	Is not here a fair offer?
A26695	Is not here plain ground for thee, and wilt thou yet run upon the rocks?
A26695	Is not that man''s case dreadful, whose sacrifices are as Murder, and whose prayers are a breath of abomination?
A26695	Is not the word before thee?
A26695	Is not thine everlasting misery or welfare that which doth deserve a little consideration?
A26695	Is not thy heart broken yet?
A26695	Is the drift and scope of thy life altered?
A26695	Is the man converted, or is he not?
A26695	Is there any of your families, but have time for their taking food?
A26695	Is there ever a soul here, a rational understanding soul?
A26695	Is there no company I come into, but I have dropped something of God, and left some good savour behind?
A26695	Is there no help, no hope?
A26695	Is this man a new man, or is he not?
A26695	Is this thy Judgment, and this thy Choice, and this thy way, that we have described?
A26695	Is this thy misery?
A26695	Is thy Bread necessary?
A26695	Is thy Breath necessary?
A26695	It pressed the very blood( to a wonder) out of his veins, and broke all his bones: and if it did this in the green tree, what will it do in the dry?
A26695	It was the passage of the Eunuch to Philip; See here is water, what doth hinder me to be baptized?
A26695	Judge in ● our own selves: Is it a reasonable undertaking, for bryars and thorns, to set themselves in Battle against the devouring sire?
A26695	Know you not, that the unrighteous shall not inherit the Kingdom of God?
A26695	Let me say to thee, as Paul to Agrippa, Believest thou the Prophets?
A26695	Let me say to you, as Naaman''s servant to him: My Father, if the Prophet had b ● d thee do some great thing, wouldst then not have done it?
A26695	Let your conscience speak?
A26695	Look backward, where was ever the place, what was ever the time, in which thou didst not sin?
A26695	Look in now and tell me, dost thou yet believe?
A26695	Look inward, what part or power canst thou find in soul or body, but it is poisoned with sin?
A26695	Look upon an enlightned sinner, who feels the weight of his own guilt, oh how frightful are his looks, how fearful are his complaints?
A26695	Lord, how am I surrounded?
A26695	Lord, how universally am I corrupted, in all my parts, powers, performances?
A26695	Lord, what a case am I in?
A26695	Lord, what a loathsome Leper am I?
A26695	Lord, wherewith shall I woo them?
A26695	Man, I tell thee, nothing in all the world can undo thee, but thine unwillingness ● Speak man, art thou willing of the match?
A26695	Man, doth not thine heart tremble to think of thy being an object of God''s hatred?
A26695	Man, is not thy conscience privy to thy tricks of deceit, to thy chamber pranks, to thy way of lying?
A26695	Man, is this thy case?
A26695	May a man be civilized and not converted; where then shall the Drunkard, and Glutton appear?
A26695	May a man be true and just in his dealing, and yet not be justified of God?
A26695	May a man keep company with the wise Virgins, and yet be shut out?
A26695	May not I, much more reason so with thee?
A26695	Methinks I should hear thee crying out astonished, with the Bethshemites, Who shall stand before this holy Lord God?
A26695	Must I leave the malicious still in his venom?
A26695	Must I leave the tipler still at the Ale- bench?
A26695	Must I leave the wanton still at his dalliance?
A26695	Must I leave you at last where you were?
A26695	Must they perish at last by hundreds, when Ministers would so fain save them?
A26695	No, if I tarry here, I shall die; What then?
A26695	None except I turn, Why, but is there any remedy for such woful misery?
A26695	Now Beloved, what say you to this?
A26695	Now all the cry is, What shall I do to be saved?
A26695	Now if Christ, yet, bring any to Heaven unconverted, either he must get them in without his Fathers knowledge, and then where is his Omnisciency?
A26695	Now says the soul, Lord, whither should I go?
A26695	Now what cleanly nature could indure to have the filthy Swine Bed and Board with him in his Parlour, or Bed- chamber?
A26695	Now what dost thou say to this?
A26695	Now would it stand with wisdom, to force pardon and life, upon them that would give him no thanks for them?
A26695	O Jerusalem, wilt thou not be made clean?
A26695	O Sons of ingratitude, against whom do you sport your selves?
A26695	O if the fears and forethoughts of the wrath to come be so terrible, so intolerable, what is the feeling of it?
A26695	O man, art thou able to make thy party good with thy Maker?
A26695	O man, hast thou a charge of souls to answer for, and dost thou not yet be ● tir thy self for them, that their blood be not found in thy skirts?
A26695	O man, how canst thou make so light of sin?
A26695	O man, what wilt thou do?
A26695	O miserable Caitiff, what stupidity and senselesness hath surprized thee?
A26695	O repent and be converted?
A26695	O shew your selves men, and let reason prevail with you; Is it a reasonable thing for you to contend against the Lord your Maker?
A26695	O sinner, tell me, what shift dost thou make to think of all the threatnings of Gods word, that stand upon record against thee?
A26695	O sinner, why should the Devils make merry with thee?
A26695	O sinner, wilt thou burn with thy pardon by thee?
A26695	O sinners do ye make light of the wrath to come?
A26695	O what is thy heart made of?
A26695	O what work hath sin made with thee?
A26695	O wilt thou turn a deaf ear to his voice?
A26695	O ye Saints, how should you love the word?
A26695	O ye sons of folly, will ye embrace the dunghills, and refuse the Kingdom?
A26695	Oh how dreadfully doth it thunder?
A26695	Oh how great is the sum of thy debts, who hast been all thy life long running upon the hooks, and never didst, nor canst pay off one penny?
A26695	Oh how many then will be found the real servants of the Devil, that take themselves for no other than the Children of God?
A26695	Oh what a load of wrath, what a weight of curses, what treasure of vengeance have all the millions of thy sins then deserved?
A26695	Oh what wilt thou do when the Lord cometh forth against thee, and in his fury falleth upon thee, and thou shalt feel what thou readest?
A26695	Oh whither wilt thou go, where wilt thou shelter thee?
A26695	Oh, whither shall I flee?
A26695	Oh, why dost thou not bethink thee where thou shalt be for ever?
A26695	Or against his will, and then where were his Omnipotency?
A26695	Or art thou only a walking Ghost, a senseless lump?
A26695	Or canst thou not yet prove it?
A26695	Or else having reason to understand the eternity of thy future estate, dost thou yet make light of being everlastingly miserable?
A26695	Or he must change his will, and then where were his Immutability?
A26695	Or malice and envy but venom in the very heart?
A26695	Or shall I call up all the Daughters of Musick, and sing the Song of Moses, and of the Lamb?
A26695	Or the rocks moved out of their place?
A26695	Or who shall descend into the deep, to bring up Christ from beneath?
A26695	Or wilt thou bring him to thy Organ, and expect that he should make thee melody, or keep time with the skilful Quire?
A26695	Perverse sinner, wilt thou begin where thou shouldest end?
A26695	Reader, dost thou view this, and never ask thy self, whether it be thus with thee?
A26695	Reader, doth nothing of this touch thee?
A26695	Reader, hath Conscience been at work, while thou hast been looking over these Lines?
A26695	Reader, is this the language of thy soul?
A26695	Reader, shall I prevail with thee for one?
A26695	Saith Bildad, Shall the earth be forsaken for thee?
A26695	Say not, I have no time, What, hast thou all thy time on purpose to serve God, and save thy soul?
A26695	Say not, they are careless, and will not learn: What have you your authority for, if not to use it for God, and the good of their souls?
A26695	Seest thou how the worm gnaweth, how the oven gloweth?
A26695	Shall Christ put out the eye of his Fathers Omnisciency, or shorten the arm of his eternal power for thee?
A26695	Shall I allure him with the joyful sound, and the lovely Song, and glad tidings of the Gospel?
A26695	Shall I give the blind to see?
A26695	Shall I go and lay my mouth to the grave, and look when the dead will obey me and come forth?
A26695	Shall I go on in my sinful ways?
A26695	Shall I invite the dead to arise and eat the banquet of their funerals?
A26695	Shall I leave you at last no farther than Agrippa, but almost perswaded?
A26695	Shall I linger any longer in this wretched estate?
A26695	Shall I make an Oration to the Rocks?
A26695	Shall I set before him the feast of fat things, the wine of wisdom, the bread of God, the tree of life, the hidden Manna?
A26695	Shall divine Justice be violated for thee?
A26695	Shall not a companion of fools much more be destroyed?
A26695	Shall the Laws of Heaven be reversed for thee?
A26695	Shall the everlasting foundations be overturned for thee?
A26695	Sin doth naturally breed distempers and disturbances in the soul ● ● What a continual tempest and commotion is there in a disconte ● ted mind?
A26695	Sinner, What sayest thou to this?
A26695	Sinner, wilt thou not yet give up thy vain hope of being saved in this condition?
A26695	Sinners, but what will you do in the day of your visitation?
A26695	So I may say to thee: see, here is Christ, here is mercy, pardon, life, what hinders but that thou shouldst be pardoned, and saved?
A26695	Solomon''s mad- man, that casteth fire- brands and arrows, and death, and saith, Am I not in jest?
A26695	Speak Conscience: Or if thou canst not tell time and place, canst thou shew Scripture Evidence, that the work is done?
A26695	Speak plainly to all the forementioned particulars: Canst thou acquit this man, this woman, from being any of the two and twenty sorts here described?
A26695	Such or such a Duty, that thou makest no Conscience of?
A26695	Surely thou mayst go as far as these, though thou hast no grace: and how dost thou know but thou mayst speed in thy suit, as they did in theirs?
A26695	Tell me whither art thou going?
A26695	The Lord hath spoken it, and who shall reverse it?
A26695	The Sabbath what a weariness is it?
A26695	The view of his sins, the sight of a Christ crucified, that would scarce stir him before, now how much do they affect his heart?
A26695	The womb of my Promise will not presently bring forth; will you have the patience to wait?
A26695	There is no escaping his hands, no breaking his prison: The thunder of his power who can understand?
A26695	These are the Instruments that God useth to convert and save you, and do you spit in the face of your Physicians, and throw your Pilots over- board?
A26695	They must be undeceived, or undone; but how shall this be effected?
A26695	This was the Converts voice, The Lord is my portion, saith my soul: Whom have I in Heaven but thee?
A26695	Thou art even crushed, and ready to with thy self dead, under the weight of his finger, how then wilt thou bear the weight of his loyns?
A26695	Thou canst not bear God''s whip, how then wilt thou endure his scorpions?
A26695	Thou pretendest for Christ; but doth not the world sway thee?
A26695	Thou, even thou, art to be feared; and who shall stand in thy fight, when once thou art angry?
A26695	Thy food would say, Lord, must I nourish such a wretch as this, and yield forth my strength for him, to dishonour thee withall?
A26695	To have the Lord to roar from Mount Sion against thee?
A26695	To no other, than that 〈 ◊ 〉 shouldst please thy self, and gratifie thy senses?
A26695	Touch his Scepter and live; why will you die?
A26695	Was it such a lamentation, to see those that did feed delicately, to sit desolate in the streets?
A26695	Was it such an abomination to the Jews, when Antiechus set up the picture of a Swine at the entrance of the temple?
A26695	Was not my Appetite too hard for me?
A26695	Was there not more of custom and fashion in my family- duties than of Conscience?
A26695	We need not say, Who shall ascend into Heaven, to bring down Christ from above?
A26695	Well then, pause a little, and look within: Doth not this nearly concern thee?
A26695	What King would take the rebels, in open hostility, into his Court?
A26695	What a condition have I brought my self into by sin?
A26695	What a deformed Monster hath sin made thee?
A26695	What a woful spectacle was that poor wretch possessed with the legion?
A26695	What an eating evil is inordinate care?
A26695	What answer will you send me with to my Master?
A26695	What are all our confessions, unless they be the exercises of godly sorrow and unfeigned repentance?
A26695	What can be plainer?
A26695	What communion hath darkness with light, corruption with perfection?
A26695	What course shall I use with them that I have not tryed?
A26695	What do you resolve upon?
A26695	What doth thine heart answer?
A26695	What duty dost thou ever perform into which poison is not shed?
A26695	What duty have I neglected towards God?
A26695	What greater joy to a Minister, than to hear of souls born unto Christ by him, and that his Children walk in the truth?
A26695	What hath Christ done for you?
A26695	What hath Christ wrought in you?
A26695	What if God should have taken you off this while?
A26695	What if God should this night require thy soul?
A26695	What if the thred of thy life should break?
A26695	What is it that thou dost account necessary?
A26695	What is lust but a fire in thē bones?
A26695	What is passion but a very feaver in the mind?
A26695	What is pride but a deadly tympany; or covetousness but an un ● atiable and unsufferable thirst?
A26695	What is the prayer of the lips without grace in the heart, but the carcass without the life?
A26695	What is thy way and thy course?
A26695	What mean you to stand wavering, to be off and on?
A26695	What meanest thou, O my soul, to go on thus?
A26695	What meanest thou, O sleeper?
A26695	What our petitions, unless animated all along with holy desires, and faith in divine attributes and promises?
A26695	What our praises and thanksgivings, unless from the Love of God, and a holy grattiude, and sense of God''s mercies in the heart?
A26695	What place can hide me from Omnisciency?
A26695	What power can secure me from Omnipotency?
A26695	What saith Conscience?
A26695	What saith it?
A26695	What say''st thou to that River of Brimstone, that dark and horrible vault, that gulf of perdition?
A26695	What sayest thou man?
A26695	What sayest thou to costly and hazardous, and flesh displeasing duties?
A26695	What sayest thou to thy bosom sin, thy gainful sin?
A26695	What shall I do for the daughter of my people?
A26695	What shall I do?
A26695	What shall I do?
A26695	What shall I say?
A26695	What shall I say?
A26695	What shall I say?
A26695	What sin have I lived in against my Brother?
A26695	What then shall I do?
A26695	What thinkes ● thou of those chains of darkness, of those instruments of cruelty?
A26695	What thinkest thou, O man, of being a saggo ● in Hell to all eternity?
A26695	What though God do not presently open to thee?
A26695	What though you are plunged into the ditch of that misery, from which you can never get out?
A26695	What were this but to betra ● Life, Kingdom, Government and all together?
A26695	What will their end be?
A26695	What will they do in the day of visitation?
A26695	What will you do then, I say, that have never a God to go to?
A26695	What will you do when the Philistines are upon you?
A26695	What wilt thou do then, when they shall altogether lay in against thee?
A26695	What work did it make with our Saviour?
A26695	What wouldst thou ask?
A26695	What, converts from sin, when yet they do live in sin?
A26695	What, hast thou never a reproof in thy mouth?
A26695	What, shall I go away without my errand?
A26695	What, shall he go on still in his trespasses, and yet have peace?
A26695	What, shall this soul die in his careless neglect of God and Eternity, and thou altogether hold thy peace?
A26695	What, wilt thou flatter and sooth him, while he lives in his sins?
A26695	What, wilt thou live in such a course, wherein every act is a step to perdition?
A26695	When Justice sits upon life and death, Oh what dre ● dful work doth it make with the wretched sinner?
A26695	When he did but look upon the host of the Egyptians, how terrible was the consequence?
A26695	When he shall gripe thee in his Iron arms, and grind and crush thee to a thousand pieces in his wrath?
A26695	When shall it once be?
A26695	When the World shall take its eternal leave of you; when you must bid your friends, houses, lands, farewel for evermore?
A26695	When the tree is evil, how can the fruit be good?
A26695	When thou shalt draw in flames for thy breath, and the horrid stench of sulphur shall be thy only perfume?
A26695	When will you come to a fixed, full, and firm resolve?
A26695	When wilt thou shake off thy sloth, and lay by thine excuses?
A26695	Whence doth thy choicest comfort come in?
A26695	Where doth the content of thy heart lie?
A26695	Where in have I denied my self this day for God?
A26695	Where is the Hope of the Hypocrite, when God takes away his soul?
A26695	Where is the ready Writer, whose Pen can ● decipher their misery, that are without God in the World?
A26695	Where were Gods truth, if notwithstanding all this, he should bring men to Salvation without Conversion?
A26695	Where will they leave their glory?
A26695	Wherefore do you spend your money for that which is not bread, and your labour for that which satisfieth not?
A26695	Which way shall I look?
A26695	Which way then shall I come at the miserable objects that I have to deal with; who shall make the heart of stone to relent?
A26695	Whither shall I go?
A26695	Whither will they flee for help?
A26695	Whither wilt thou fly?
A26695	Whither wouldst thou drop?
A26695	Who dwells within the walls of this flesh?
A26695	Who is a God like unto thee that pardoneth iniquity?
A26695	Who knoweth( saith Moses) the power of thine anger?
A26695	Who mind earthly things, and thereby are evidently after the flesh, and like to end in destruction?
A26695	Who more religious than the Iews, when Gods hand was upon them?
A26695	Who would serve such a Master, whose work is drudgery, and whose wages is death?
A26695	Whom have you reproached and blasphemed?
A26695	Why not as great an absurdity to be twice regenerated as to be twice generated?
A26695	Why should God repent that he hath made thee a Christian, as in the time of the old world, that he made them men?
A26695	Why should not this be the day from whence thou shouldest be able to date thine happiness?
A26695	Why should the passionate pleadings and wooings of mercy be turned into the horrid aggravations of your obstinacy and additions to your misery?
A26695	Why shouldest thou forsake thine own mercy, and sin against thine own life?
A26695	Why shouldest thou hesitate, or doubtfully dispute about the case?
A26695	Why shouldest thou venture a day longer, in this dangerous and dreadful condition?
A26695	Why shouldst thou be a morsel for that devouring Leviathan?
A26695	Why shouldst thou be an eye- sore in his Orchard, Luke 7. by thy unfruitfulness?
A26695	Why would you so wilfully deceive your selves, or build your hopes upon the sand?
A26695	Why, is it nothing to thee to have all the Attributes of God engaged against thee?
A26695	Why, were these crucified for thee?
A26695	Why, what shall I think you?
A26695	Will a man keep a Murderer in his Bosom?
A26695	Will it stand by you to eternity?
A26695	Will none of you arise, and follow me?
A26695	Will pleasures, titles, lands, treasures, descend with you?
A26695	Will ye not tremble at my presence?
A26695	Will you answer the calls of divine providence?
A26695	Will you be content to live by faith, and trust him for an unseen happiness, an unseen heaven, an unseen glory?
A26695	Will you bow to my government?
A26695	Will you call on him, will you cry to him for help?
A26695	Will you come under my yoke?
A26695	Will you dance about the fire, till you are burnt?
A26695	Will you give me your hands?
A26695	Will you go on and die, or will you set upon a thorow and speedy conversion, and lay hold on eternal life?
A26695	Will you have this God for your God?
A26695	Will you lay all at my feet, and give it up to my dispose, and take me for your only portion?
A26695	Will you own and honour mine All- sufficiency?
A26695	Will you put your names into his Covenant?
A26695	Will you run upon the Edge of the Rock?
A26695	Will you set open the doors, and give the Lord Jesus the full and present possession?
A26695	Will you submit to my discipline?
A26695	Will you subscribe?
A26695	Will you take me as your happiness and treasure, your hope and bliss?
A26695	Will you turn off all my importunity?
A26695	Will you venture your selves upon my word, and depend on my faithfulness, and take my bond for your security?
A26695	Will you yet be intreated?
A26695	Wilt thou arise and set to thy work?
A26695	Wilt thou be content to run all hazards with him?
A26695	Wilt thou be worse than the beast, to run on, when thou seest the Lord with a drawn sword in the way?
A26695	Wilt thou deny thy self, take up thy Cross, and follow him?
A26695	Wilt thou embrace this for thy happiness?
A26695	Wilt thou esteem his Arrows as straw, and the instruments of death as rotten wood?
A26695	Wilt thou fit still, till the tide come in upon thee?
A26695	Wilt thou forgo thy sinful gains, thy forbidden pleasures?
A26695	Wilt thou go on in such a dreadful condition ● as if nothing ailed thee?
A26695	Wilt thou have Christ in all his celations to be thine; thy King, thy Priest, thy Prophet?
A26695	Wilt thou have him with all his inconveniences?
A26695	Wilt thou have the Lord for thy God?
A26695	Wilt thou have the merciful, the gracious, the sin- pardoning God, to be t ● ● God?
A26695	Wilt thou lay all at his feet?
A26695	Wilt thou let all the world go, rather than this?
A26695	Wilt thou let go thy hold- fast of the world, and rid thy hands of thy sins, and lay hold on eternal life?
A26695	Wilt thou lie down in the midst of the Sea, or sleep on the top of the mast?
A26695	Wilt thou not now obey the voice of the Lord?
A26695	Wilt thou sit down and con ● ider the forementioned arguments, and debate it, whether it be not best to turn?
A26695	Wilt thou take God at his word?
A26695	Wilt thou take thy lot with him, fall where it will?
A26695	Wilt thou take up thy habitation here?
A26695	Wilt thou trample on the worlds esteem, and spit in the harlots face, and stop thine ears at her flatteries, and wrest thee out of her embraces?
A26695	Wilt thou, as it were, fetch thy vieze, and jump into eternal flames, as the children through the bon- fire?
A26695	Would any of this, all this suffice thee, and make thee count thy self a happy man?
A26695	Would it be for his honour, to have the dogs to the table?
A26695	Would it not have pitied thine heart to have seen him among the Tombs, cutting and wounding of himself?
A26695	Would you have us to despair?
A26695	Would you put it to an issue whether you be converted or not?
A26695	Wouldst thou serve thy end?
A26695	You will call them up, and force them to do your work; and should you not at least be as zealous in putting them upon Gods work?
A26695	[ O man dost thou read this, and never turn in upon thy soul by self- examination?]
A26695	against which of these Rules have I offended in the day foregoing?
A26695	against whom make you a wide mouth, and draw out the tongue?
A26695	and stark sick of sin, they will not come to Christ in his way for ease and cure, nor to purpose enquire, What shall we do?
A26695	and wilt thou not go to the same door, and wait upon God in the same course?
A26695	and yet is this it for which thou canst find no time?
A26695	and yet no family Prayer ●?
A26695	are civilized, perform religious duties, are just in your dealings; have been troubled in conscience for your sins?
A26695	but rather who then shall not be saved?
A26695	canst thou find time to ● at in, and not find time to pray in?
A26695	did I eat and drink to the glory of God?
A26695	dost thou laugh at hell and destruction, or canst thou drink the envenomed Cup of the Almighty''s fury, as if it were but a common portion?
A26695	doth not Conscience lead thee to thy Shop, thy Trade, and tell thee of some mystery of iniquity there?
A26695	for Christ, Grace, Pardon, that thou mayst be justified, sanctified, renewed and fitted to serve him?
A26695	for by this you have been converted: O ye sinners, how should you ply the Word?
A26695	go into the gardens of pleasure, and gather all the fragrant flowers from thence; would these content thee?
A26695	how do you pray with all prayer and supplication, if you do not with family Prayer?
A26695	how frequently have I made suit to you?
A26695	how instant have I been with you?
A26695	how long will you halt between two opinions?
A26695	how long will you linger in Sodom?
A26695	how long will you stick between the womb and the world?
A26695	how much more to lose our pains in Religion to pray and hear, and fast in vain?
A26695	how much rather, when he saith unto thee, wash and be clean?
A26695	how often would I have gathered you?
A26695	how the fire rageth?
A26695	if thou dost, art thou not worse than distracted that wilt not take possession, when the gates are flung open to thee, and thou art bid to enter?
A26695	is life and death at thy choice?
A26695	not enter into Paradise, when the flaming sword, that was once set to keep you out, is now used to drive you in?
A26695	not moved yet?
A26695	not yet resolved to turn forthwith, and to close with mercy?
A26695	one after another by the scores in cold blood?
A26695	or dally with devouring wrath, as if you were at a point of indifferency, whether you did escape it, or endure it?
A26695	or declaim to the Mountains, and think to move them with arguments?
A26695	or the brightness of the glory of his holiness be blemished for thee?
A26695	or to lodge the swine with his children?
A26695	quando satiabor de pulchritudine tua?
A26695	shall I burn the brimstone of hell at his nostrils?
A26695	shall I leave you as I found you at last?
A26695	that thou savourest nothing but gratifying the sense, and making provision for the flesh?
A26695	that you are of the visible Church?
A26695	that you bear his name?
A26695	that you have knowledge in the Points of Religion?
A26695	that your servants should bless you?
A26695	they are infinitely above our thoughts, higher than heaven, what can we do?
A26695	thou givest them mediclnes, and cherishest them when they be sick, and dost thou not as much for thy swine?
A26695	thou providest meat and drink for them, agreeable to their natures, and dost thou not the same for thy beasts?
A26695	to my rod?
A26695	to my word?
A26695	to the tombs and monuments of the dead, or to a living auditory?
A26695	what a Hell of sin is in this heart of mine, which I have flattered my self to be a good heart?
A26695	what do they espy in thee?
A26695	what dost thou do for thy children, and servants?
A26695	what duty have I omitted?
A26695	what is it, that you have to plead for your selves?
A26695	when shall it once be?
A26695	when was the time, where was the place, or what was the means, by which this thorough change of the new birth was wrought in his Soul?
A26695	where is the place, yea where is the house almost, where these do not dwell?
A26695	where will you leave your glory?
A26695	wherewith shall I win them?
A26695	whither will you flee for help?
A26695	who will say unto him, What dost thou?
A26695	will no body be perswaded?
A26695	will you court the harlot, will you seek and serve the world, and neglect the eternal glory?
A26695	will you not be made clean?
A26695	will you play at the hole of the Asp?
A26695	will you put your hand upon the Cockat ● ice''s den?
A26695	wilt thou do no more for immortal souls than thou wilt do for thy beasts that perish?
A26695	would I stick at the pains?
A26695	would you plant nurseries for the Church of God?
A26695	would you remove the incumbent, or prevent the impending calamities?
A26695	would you that God should build your houses, and bless your substance?
A26695	would you that your children should bless you?
A26695	you more hardned than they?
A09339	& refusest to ● ollow him?
A09339	20. Who can say, Mine heart is pure, I am pure from sinne?
A09339	22. whether it was lawfull to giue tribute to Cesar or no?
A09339	6. is verie true, who speaking of Simon Magus, saith, What good did it to him to be baptized?
A09339	8. Who shall accuse Gods elect?
A09339	A man that neuer stirred foote out of England holds and enioyes land in Turkie: but how comes it to be his?
A09339	A rare thing it is, to finde this vertue in the world now adaies: who is he that maketh conscience of a lie?
A09339	A worthie saying: for what is the thing which Paul committed vnto the Lord?
A09339	ARe not we then borne of God?
A09339	Admit thou shalt be deliuered from hell by Christ, what will this auaile thee, considering that thou shalt neuer come to the kingdom of heauen?
A09339	After I haue thus prepared them, I then demand, whether they haue beene euer in this case or no?
A09339	After that a man hath led a short life in this world, what followeth thē?
A09339	After what manner doth God heare his seruants prayers?
A09339	Afterward Naomi her mother in lawe said vnto her, My daughter, shall not I seeke rest for thee, that thou maiest prosper?
A09339	Againe it may be asked, whether all mankind were euer in the couenant or no?
A09339	Againe, if Christ be an effectuall Sauiour of all and euery particular man, why is any man condemned?
A09339	Againe, if all title to the creatures be rocouered by Christ, it may bee demanded, whether infidels haue any interest to their goods or no?
A09339	Againe, who knoweth the minde of the Lord?
A09339	Ah my good brother what is the matter with you?
A09339	Alas, we fall oft by infirmitie: what shall we then doe?
A09339	Among all the burdens that can befall a man, what is the greatest?
A09339	An example whereof we haue in Dauid, Who knowes, saith he, the errours of this life?
A09339	And Dauid said to Saul, Wherefore giuest thou an eare to mens wordes, that say, Behold, Dauid seeketh euill against thee?
A09339	And Dauid sent, and inquired what woman it was: and one said, Is not this Bethsheba the daughter of Elian, wife to Vriah the Hittite?
A09339	And Dauid, Why art thou cast downe my soule?
A09339	And Eli said vnto her, How long wilt thou be drūken?
A09339	And Eliab his eldest brother heard when he spake vnto the men, and Eliab was angrie with Dauid, and said, Why camest thou downe hither?
A09339	And Ionah praied vnto the Lord, and saide, I pray thee, O Lord, was not this my saying, when I was yet in my countrey?
A09339	And Samuel said to Saul, why hast thou disquieted me, to bring me vp?
A09339	And a little after he saith, Who shall lay any thing to the charge of Gods elect?
A09339	And after that man is created, what is his life?
A09339	And againe Paul saith to the Romans, Why doest thou iudge thy brother?
A09339	And are these the strong weapons, which so many times, and in so many wordes, haue beene obiected against me by D. Andreas?
A09339	And by the example of Paul, when Christ saith, Saul, Saul, why persecutest thou me?
A09339	And crie out with Paul, O wretched man that I am, who shall deliuer me from this bodie of death?
A09339	And doth the law make thee feele it?
A09339	And first by reason of manifolde doubtings that rise in our mindes, it may be demaunded, whether there be a God?
A09339	And hast thou kept the lawe of this thy Lord and King?
A09339	And haue you nowe forgotten those promises, which were so often made to them that repent?
A09339	And he said vnto them, Why doe ye such things?
A09339	And he said, What wouldest thou?
A09339	And hence God saith, If I be a master, where is my feare?
A09339	And here two questions must be skanned: where man is bound?
A09339	And his father would not displease him from his childhood, to say, Why hast thou done so?
A09339	And how can wee be set at libertie by Christ, except we feele our selues to be in bondage, vnder hell, death, and damnation?
A09339	And how should they which are iustified haue peace with God, if they were not sure to perseuer righteous before God to the end?
A09339	And howe often see wee by experience, that he which at one time tooke the foile in a combate, at another did win the price?
A09339	And howe shall Gods mercie bee infinite, when wee by our satisfactions must adde a supply to the satisfaction of Christ?
A09339	And howe shall a man perceiue this obedience?
A09339	And howe shall they heare without a preacher?
A09339	And if God should leaue his people in the gra ● e vnder death for euer, how could they be called the people of God?
A09339	And if he deceiue vs in that which is more easie to find, how shal we trust him in things that be harder?
A09339	And if no man might certainly know, whether he beleeued truly or not: why doth the Apostle say, Trie your selues whether you be in the Faith?
A09339	And in Malachie he saith, If I be your Lord where is my feare?
A09339	And of Dauid who made his moane after this manner: Is his mercy cleane gone for euer?
A09339	And our Sauiour Christ when the Iewes said vnto him, Say we not true, that thou art a Samaritane and hast a deuill?
A09339	And said, O Lord, be it farre from me that I should doe ● his: is not this the blood of the men, that went in ieopardie of their liues?
A09339	And that which our Sauiour Christ saide once to Peter, men should daiely speake to themselues: O thou of littl ● faith, why hast thou doubted?
A09339	And the Holy Ghost saith, that the seruants of God in the daies of Antiochus were racked and tormented, and would not bee deliuered: why so?
A09339	And the complaint of the Lord touching times past, agrees to our daies: O Ephraim, What shall I say to thee?
A09339	And the word of the Lord came to Elijah, saying, Seest thou how Ahab is humbled before me?
A09339	And their implicite faith which saueth the lay man, what reprobate can not haue it?
A09339	And therefore a most sharp reuenger of sinne?
A09339	And they saide vnto him, Knowest thou not, that Baalis the king of the Ammonites, had sent Ishmac ● the sonne of Nethaniah, to slay thee?
A09339	And they sung, as it were, a new song before the throne: and they cried with a loud voice, saying, How long, Lord, holy and true?
A09339	And those which make any conscience of this dutie, how they are laden with nicknames and taunts, who knoweth not?
A09339	And to proceede: It is not here said, the resurrection of the soule, but of the bodie onely; what then( will some say) becommeth of the soule?
A09339	And to whome is it a witnesse?
A09339	And we must rather follow the example of Moses, who when Iosua desired him to forbid Eldad and Medad to prophecie, answered, Enuiest thou for my sake?
A09339	And what are the workes for the doing of which we must be fashioned anew in Christ Iesus?
A09339	And what can he merit, that is guiltie of the breach of the whole law?
A09339	And what if inward righteousnes be perfect in the ende of this life, shall we therefore make it the matter of our iustification?
A09339	And what is that loue else but predestination?
A09339	And what was this dust and ashes made of?
A09339	And when he was called to be a iudge to deuide the inheritance betweene two brethren, he refused to doe it, saying, Who made me a iudge betweene you?
A09339	And where are they that striue to enter in?
A09339	And why should we daily aske pardon for our sinnes, if nothing but incredulitie or vnbeleefe condemned vs?
A09339	And will he shew no more fauour?
A09339	And wilt not thou bewaile and lament thy sinnes, and thy wicked conuersation?
A09339	And( as we are blamed, and as some affirme that we say) why do we not euill, that good may come thereof?
A09339	And, How shall we call vpon him in whom we haue not beleeued?
A09339	Are not two sparrowes sold for a farthing, and not one of them falleth on the ground without your Father?
A09339	Are there diuers degrees and measures of true faith?
A09339	Are these notes vnfallible?
A09339	Are they not all ministring spirits, sent forth to minister for their sakes which shall be heires of saluation?
A09339	Art thou prone to euill?
A09339	As Paul saith, How can they beleeue in him, of whome they ha ● e not heard?
A09339	As if he should say, haue ye forgotten the second commandement, that God gaue vnto your fathers?
A09339	As they went they came to a water: then the Eunuch saide, See, here is water, what hindreth me to be baptized?
A09339	Augustine saith, I demand of thee, O sinner, doest thou beleeue Christ or no?
A09339	Augustine saith, The bodie of Christ is ascended into heauen: some may answer and say, How shall I hold him beeing absent?
A09339	Be it that I knowe him to be my aduocate, may I not be deceiued?
A09339	Before you goe any further, this word of life is inuisible, how then could it bee seene?
A09339	Behold say the Angel to the she ● pheards, we bring tidings of great ioy that shall be to all people: but wherein standes the ioy?
A09339	Beleeuest thou not that I am in the Father, and the Father is in me?
A09339	But I pray you, what thinke you, wil not God condemne his owne elect children if they sinne?
A09339	But I pray you: what mooued Moses to be of this minde?
A09339	But against whome or with whome doth it giue testimonie?
A09339	But aske him further: Doest thou beleeue the pardon of thine owne sinnes?
A09339	But doe you desire with all your heart to feele it?
A09339	But his seruants came, and spake vnto him, and said, Father, if the Prophet had commanded thee a great thing ● wouldest thou not haue done it?
A09339	But how came this earthquake?
A09339	But how can any sinne be great, that may be done away with such easie and sleight meanes?
A09339	But how can he bee a Christian that feeles no grace nor goodnes in himselfe?
A09339	But how could they doe it?
A09339	But how depends this petition on the former?
A09339	But how if it come to passe that you be tempted to any great sinne, and the flesh ouercome the spirit, in what case are you then?
A09339	But how is that done?
A09339	But how long shall they continue in this vile estate?
A09339	But how maiest thou be made partaker of Christ and his benfits?
A09339	But how may euery one of vs in particular know that Christ is his aduocate?
A09339	But how shall I certenly know( say you) whether my faith be a true and liuely faith, or not?
A09339	But how shall this triall be made?
A09339	But how?
A09339	But how?
A09339	But howe and by what meanes can wee rise with Christ, seeing we did not die with him?
A09339	But howe can this be?
A09339	But howe prooues he this?
A09339	But howe shall we doe this?
A09339	But if faith faile either in the true knowledge, or in the apprehension of Gods mercies, how can a man be saued by it?
A09339	But if this were so, why might wee not pray, Let my will be done?
A09339	But in whose name pray they?
A09339	But is not euery sinne a sinne to death?
A09339	But it may be further demanded, howe the holy Ghost can be sent which is euery where?
A09339	But it will peraduenture be saide, howe must wee proceede in admonishing of others?
A09339	But shall we thinke that our owne Church is free from such men?
A09339	But some may aske how any man can see him crucified now after his death?
A09339	But some may say, how shall a man so prepare himselfe, that hee may bee fitte for that place?
A09339	But some may say, how should this be done?
A09339	But some may say, wherein standes our vnbeleefe?
A09339	But some men may say, What?
A09339	But some will say, how was Christ heard, seeing he suffered death and bare the pangs of hel, and the full wrath of God?
A09339	But some will say, we are subiect to many crosses, yea to sinne: what?
A09339	But the Astrologer saith, he foretelleth many things, which, as he said, come so to passe: be it so: But howe, I demaund?
A09339	But the wicked men said, Howe shall he saue vs?
A09339	But to omit this, what if we graunt this which D. Andreas requireth concerning Baptisme?
A09339	But to proceede; how are the members of the visible Church qualified and discerned?
A09339	But to whom shall we make it sure?
A09339	But to whome will this blessed King communicate all these meanes of saluation?
A09339	But vpon what cause did God so?
A09339	But we for our parts must learne to say with Dauid, What shall I render vnto the Lord for all his benefits?
A09339	But what hath bin the issue of it?
A09339	But what if a man be not able to restore?
A09339	But what is done in this societie?
A09339	But what is this taste?
A09339	But what mooues him to trust God?
A09339	But what other exercises haue you?
A09339	But what reason vseth the theefe to draw his fellow to the feare of God?
A09339	But what was the behauiour of Christ, when he is thus laden with reproch?
A09339	But what was the cause why he praied thus?
A09339	But what was the occasion that mooued him to giue so worthie a testimonie?
A09339	But what?
A09339	But when a man is afflicted, how shall he be able to endure the crosse?
A09339	But whence haue the deuils historical faith?
A09339	But whence is this efficacie?
A09339	But where may wee finde these workes?
A09339	But wherein is this likenes?
A09339	But wherein, will some say, stands this goodnes of the creature?
A09339	But why doth not God conferre the grace of constant faith to all?
A09339	But why so?
A09339	But why will God haue those whome hee hath sanctified labour still vnder their infirmities?
A09339	But why?
A09339	But why?
A09339	But wilt thou goe an hundred myle for the encrease of thy wealth, and delight of thy bodie?
A09339	But you will say: how may we be found worthie to stand before Christ at that day?
A09339	But( some will say) how can this be a temporarie faith, seeing it hath such fruits?
A09339	By what meanes?
A09339	By what notes may this vpright man be knowe, and who is he?
A09339	By what signes will this repentance appeare?
A09339	By what?
A09339	Can Adam and Eue?
A09339	Can Gods children be subiect to such infirmities and miseries as we are?
A09339	Can a man haue life, and neuer mooue nor take breath?
A09339	Can the children of the marriage chamber mourne, so long as the bridegrome is with thē?
A09339	Can the deuill?
A09339	Can the posteritie of Adam?
A09339	Christ saith, Blessed are the peacemakers: but why are they blessed?
A09339	Christian men are trees of righteousnesse growing by the waters of the sanctuarie: but what trees?
A09339	Come, and see a man which hath told me all things that euer I did: Is not he the Christ?
A09339	Concerning their conference, it is said, Iesus knowing all things that should come vnto him, went forth, and said vnto them, Whome seeke ye?
A09339	Could the suffering of Christ, which was but for a short time, counteruaile euerlasting damnation, and so appease Gods wrath?
A09339	Dare any of you, hauing busines against another, be iudged vnder the vniust, and not vnder the Saints?
A09339	Darest thou presume to thinke of Gods mercie?
A09339	Dauid often was in this case, as namely when he saith, k Will the Lord absent himself for euer?
A09339	Declare how our loue should be a signe of Gods dwelling in vs?
A09339	Declare vnto vs some of the principall of these commandements?
A09339	Doe not I fill the heauen and earth, saith the Lord?
A09339	Doe we therefore through faith make the Law of none effect?
A09339	Doe wee here desire to doe the will of God in that perfection it is done by Angels?
A09339	Doe you desire the fauour of Monarks and Princes?
A09339	Doth his promise faile for euermore?
A09339	Eli said vnto her, How long wilt thou be drunken?
A09339	Ely said, Why doe ye such things?
A09339	Ephron said to Abraham, The land is worth foure hundreth shekels of siluer, what is that betweene me and thee?
A09339	Euery one of vs was borne in sinne,& by nature we are most wretched in our selues: now what an one is God?
A09339	Father, what an horrible monster am I?
A09339	Feare ye not me, saith the Lord?
A09339	Feelest thou that thy rebellious flesh carrieth thee captiue vnto sinne?
A09339	First as Saint Peter saith, it must mooue vs to eschewe euill and doe good: why?
A09339	First, we beleeue that Iesus Christ who was to be the Sauiour of mankinde, must needs be God: what is the reason hereof?
A09339	For conscience beares witnes; Of what?
A09339	For example, he knoweth that there is a God, and that this God must be worshipped: come to particulars, who God is?
A09339	For him whome God honoureth with the protection of his good angels, why should any mortall man despise?
A09339	For how can a child call him father, whome he cares not continually to displease through his lewd conditions?
A09339	For how can a man truly call God father, when he doubts whether he be the child of God, or no?
A09339	For how can they call God their father, that haue no loue to their brethren?
A09339	For how shall any glorifie God before he know him?
A09339	For how should he call God his father, who will not take the child of God for his brother?
A09339	For how should heauen bee your resting place, if on earth you were not troubled?
A09339	For if they haue it not, why is it said that these( namely the Iewes) haue no excuse because he came and spake to them?
A09339	For many when they are told of their dutie in this point, replie and say, What, tell you me of Conscience?
A09339	For the first Saint Iames saith, Is any sicke among you?
A09339	For the first point, whether there shall be a iudgement or not?
A09339	For the first we hold and teach, that Christs bodie and blood, are truely present with the bread and wine, beeing signes in the Sacrament: but how?
A09339	For the soules of the godly lie vnder the altar, and crie, How long Lord Iesus?
A09339	For this cause Moses that faithful seruāt of God saith, that the people of Israel dealt wrongfully with the Lord: why?
A09339	For thou wast made of God vnto me iustice: But should I feare, whether that one iustice would suffice two?
A09339	For vnto which of the Angels said be at any time, Thou art my Sonne, this day begat I thee?
A09339	For what can they say for themselues at the day of iudgement, when as now they haue freedome offered and will not accept of it?
A09339	For what doth your heart affect?
A09339	For what if the position of such and such certaine starres, doe demonstrate such an effect to ensue?
A09339	For what is an impenitent sinner?
A09339	For what is he to make the best of himselfe, what can he make of himselfe?
A09339	For what is the best of vs, but a lumpe of clay?
A09339	For what is the cause why men daily defile their bodies& soules with so many damnable practises, without any remorse of conscience?
A09339	For what is this, I pray you, but to sell time, and to take more of our neighbour, then right?
A09339	For what praise is it, if when ye be buffeted for your faults, ye take it patiently?
A09339	For what( saith the Apostle) shall we say to these things?
A09339	For wherefore did Christ ascend to heauen?
A09339	For who can loue God, especially when he is wounded by him?
A09339	For who can truly call GOD father, vnlesse hee haue the spirit of adoption, and be assured that he is the child of God?
A09339	For who separateth thee?
A09339	For why did not Abimelech commit adulterie?
A09339	For why should not a spirit as well haue societie with a witch, as to eate meate?
A09339	For why was he sanctified?
A09339	For why, say I, doubtest thou of his good will towards thee, who in mercy hath sent me a minister to cal thee vnto him?
A09339	For why?
A09339	For, I pray you, is God of lesse truth, because his truth is neglected, and derided of them that contemne it?
A09339	From the deuil?
A09339	From what?
A09339	From whence is this difference?
A09339	Further if it be eternall, it must either be?
A09339	Further, Christ being smitten, makes this answer: If I haue euill spoken, beare witnesse of the euill: but if I haue well spoken, why smitest thou me?
A09339	Further, it may be demanded, in what forme this Creede was penned?
A09339	Giue] If bread be ours, wherefore are we to aske it?
A09339	God for his part would haue all men to be saued: why then are they not?
A09339	God is iust and can not sinne: but if he lead men into temptation shal he not be the author of sinne?
A09339	God is loue we grant, but how may we know, that God is loue to vs?
A09339	God is my light, and my saluation, whome should I feare?
A09339	God is the strength of my life, of whom should I be afraid?
A09339	Gods name must bee hallowed among men: but howe is it done?
A09339	Good Master, what shall I doe, that I may possesse eternall life?
A09339	Had he such care to prouide a kingdome for his children before they were?
A09339	Had not these men so?
A09339	Halfe my goods?
A09339	Hast thou learning?
A09339	Hath Christ giuen himselfe for thee, and is thy conscience setled in this?
A09339	Hath God forgotten to be mercifull?
A09339	Hath God forgotten to be mercifull?
A09339	Hath god of his mercie giuen his own sonne to be my Sauiour, to shed his blood for me?
A09339	Hath he shut vp his tender mercie in displeasure?
A09339	Hath he shut vp his tender mercies in displeasure?
A09339	Hath not the potter power ouer the clay, to make of the same lumpe one vessell to honour, and another to dishonour?
A09339	Hath not the potter power to make of the same lumpe one vessell to honour, and another to dishonour?
A09339	Haue then the starres no force in inferiour things?
A09339	Haue they which keepe these commandements their praiers granted?
A09339	Haue ye not read in the law, how that on the Sabbath daies, the Priests in the Temple breake the Sabbath, and are blamelesse?
A09339	He hath blasphemed, what haue we any more neede of witnesses, he is worthie to die?
A09339	He said, Where haue ye laid him?
A09339	He said, Why wilt thou goe to him this day?
A09339	Hence it may be demanded whether Angels be of this Triumphant church or no?
A09339	Here further it may bee demaunded, who may vse the sword?
A09339	Here it may be asked, whether we may regard our dreames now, as Pilates wife did or no?
A09339	Here it may be demaunded, whether Christ and his religion may not be maintained by the sword?
A09339	Herod feare and reuerence Iohn Baptist, and heare him gladly?
A09339	His countenance fell down: and the Lord said vnto Cain, Why art thou so wrath?
A09339	How Christ beeing God, can be forsaken of God?
A09339	How and in what manner are wee to pray for our enemies?
A09339	How are the children of faithfull parents in the couenant?
A09339	How busily sought I the things of the world?
A09339	How can God manifest his loue to vs, he beeing a spirit inuisible?
A09339	How can a sinfull man hallow Gods name which is pure and holy in it selfe?
A09339	How can that be infinite iustice, which may any way be appeased by humane satisfactions?
A09339	How can that seruant please his master, which can not tel what he would haue done of him?
A09339	How can this be, seeing the deuill hath power to sinne; which is not from God?
A09339	How can this be?
A09339	How can this be?
A09339	How can we be assured of our continuance in grace: for we may fall as well as they doe?
A09339	How can we haue life eternal now, that are so miserable, and so ful of wants?
A09339	How comes this to passe?
A09339	How commeth it to passe that many after their Baptisme for a long time feele not the effect and fruit of it, and some neuer?
A09339	How doe the wicked enter into hell and the godly into heauen?
A09339	How doe you conceiue this one God in your minde?
A09339	How doe you know that such a man hath faith?
A09339	How doe you perswade your selfe that there is such a God?
A09339	How doth God bring men truely to beleeue in Christ?
A09339	How doth God humble a man?
A09339	How doth he shewe himselfe to be a King?
A09339	How else?
A09339	How excellent is thy mercie, O God?
A09339	How farre forth may we vse those Psalmes in which Dauid vseth imprecations against his enemies?
A09339	How if a man neuer keepe the condition, to which he bound himselfe in baptisme?
A09339	How is a man cleared from the guiltines and punishment of his sinnes?
A09339	How is a man indued with inherent righteousnes?
A09339	How is bread ours?
A09339	How is he accepted righteous before God?
A09339	How is it done?
A09339	How is it that I came forth of the wombe, to see labour& sorrow, that my daies should be consumed with shame?
A09339	How is that prooued?
A09339	How is the corruption of sinne purged?
A09339	How is this one God distinguished?
A09339	How is this sight of sinne wrought?
A09339	How know you that God gouerneth euery particular thing in the world by his speciall prouidence?
A09339	How know you that God hath forgiuen your sinne?
A09339	How know you that the Scriptures are the word of God, and not mens pollicies?
A09339	How many Gods are there?
A09339	How many Sacraments are there?
A09339	How many are mine iniquities& sinnes?
A09339	How many waies doth God heare mens praiers?
A09339	How may I know that the things I enioy are mine by Christ, and that I doe not vsurpe them?
A09339	How may a man know that he is iustified before God?
A09339	How may a man know whether Sathan be his God or not?
A09339	How may any man forgiue trespasses, seeing God onely forgiues sinne?
A09339	How may we be resolued that Iesus of Nazareth the sonne of Mary, was the sonne of God, and the Messias: he came but basely into the world?
A09339	How may we discerne of spirits?
A09339	How may we keepe our selues in God, and neuer commit the sinne to death?
A09339	How may we know that God dwelleth in vs, and we in him?
A09339	How may we know that God dwelleth in vs?
A09339	How may we know that God graunteth our prayers, made according to his will?
A09339	How may we know that our consciences will not condemne vs?
A09339	How may we preserue our selues against these seducers?
A09339	How must we heare Gods word that it may be effectuall to saluation?
A09339	How prooue you that an endeuour to purifie our selues, is a note of adoption?
A09339	How shall I reach my hand into heauen, that I may hold him sitting there?
A09339	How shall all men be cited to iudgement?
A09339	How shall they call on him, in whome they haue not beleeued?
A09339	How shall we that are dead to sinne, liue yet therein?
A09339	How shew you that these witnesses be authenticall, and to be beleeued?
A09339	How shew you that we are of God?
A09339	How then comes Herod to this outrage of wickednes, thus to abuse Christ?
A09339	How then may we knowe that our sinnes are washed away by Christ?
A09339	How then shall vngodly men, which are not halfe so wily, thinke to escape?
A09339	How then was he heard?
A09339	How then( saith he) can I doe this great wickednes, and sinne against God?
A09339	How will Christ trie and examine euery mans cause?
A09339	How( will some say) may we be resolued of this?
A09339	How?
A09339	Howe can Christ be subordinate vnto Gods election, seeing he together with the Father decreed all things?
A09339	Howe comes this to passe?
A09339	Howe if our Sauiour Christ Iesus should now dwell vpon the earth in pouertie and want, coulde not you be contented to bestowe halfe your goods on him?
A09339	Howe if the parties bee dead?
A09339	Howe shall not the ministration of the spirit be more glorious?
A09339	Howe then is this peculiar to the father, beeing common to all the three persons in trinitie?
A09339	Howe then( will some say) can these wordes stand with the former: for faith and distrust are flat contraries?
A09339	Howe will some say can this be?
A09339	I demande nowe, doest thou beleeue in Christ, O sinner?
A09339	I demaund now, what shall we say of him?
A09339	I demaunde, haue they not heard?
A09339	I did think vpon god and was troubled, I praied and my spirit was ful of anguish: Againe, Will the Lord absent himselfe for euer?
A09339	I did thinke vpon God and was troubled: my soule was full of anguish: and so he continueth on, saying, Will the Lord absent himselfe for euer?
A09339	I haue made a couenant with mine eyes, why then should I looke vpon a maide?
A09339	I loue you, saith the Lord, yet ye say, wherein haue we spoken against thee?
A09339	I made a couenant with mine eye, why then should I thinke on a maid?
A09339	I may bee said, What neede men pray to God that they might be able to number their daies?
A09339	I said of laughter, thou art madde, and of ioy, what is this that thou doest?
A09339	I will further sing, but what?
A09339	III Wel then, art thou secure?
A09339	IT might seeme to some, that this petition is superfluous, for what neede hee care for temptations, that hath the pardon of his sinnes?
A09339	If Adam by his fall did exclude himselfe from the earthly paradise, then how much more did he exclude himselfe from heauen?
A09339	If Adam, saith Barnard, had a downfal in Paradise, what shall we doe that are cast forth to the dunghill?
A09339	If Christ be on our side, who can be against vs?
A09339	If God be on our side, who can be against vs?
A09339	If I be a father where is my honour?
A09339	If I be a father, where is my feare?
A09339	If I be a master, where is my feare?
A09339	If a child be sicke, will the father cast him off?
A09339	If a man shall loose a part of his goods, what then doth he?
A09339	If circumcision were of such absolute great necessitie, why was it for the space of fourtie yeares in the desart intermitted?
A09339	If god in mercy couer his sinnes, why shouldst thou reueale them?
A09339	If he cursed, because the Lord said, Curse Dauid, what is he that dare say, Why doest thou so?
A09339	If it be demaunded for what ende must we looke vpon the worke of Gods creation?
A09339	If not to loue, be a note of the child of the deuil, what is the note of gods child?
A09339	If the creatures must be made ours by Christ, how comes it to passe that the vngodly haue such abundance of them?
A09339	If the memorie of sinnes past be a trouble to the godly man, oh what a racke?
A09339	If they say vnto me, What is his name?
A09339	If thou straightly markest iniquities, O Lord, who shall stand?
A09339	If thou, Lord, obserue what is done amisse, Lord who shall abide it?
A09339	If wee bee in the estate of grace vnder Gods fauour in Christ; howe may wee abide in it?
A09339	In asking things needfull, what is required?
A09339	In that he ascended, vvhat vvas it but that he also he descended first into the lowest part of the earth?
A09339	In this couenant what doth God promise to the partie baptized?
A09339	In time of mens sickenesse neighbours come in, but what say they?
A09339	In what part of a man is sanctification wrought?
A09339	In what part of man is it?
A09339	In what time is it wrought?
A09339	In whome is the corruption of nature?
A09339	Iob at the consideration of Gods maiesty in his works, saith, Beholde, I am vile, what shall I answer thee?
A09339	Is Christ deuided?
A09339	Is any so mad that hee will giue to the Earle the honour of the King —?
A09339	Is his mercy cleane gone for euer?
A09339	Is it for the preparing of a mansion place in the heauenly Ierusalem?
A09339	Is it not lawfull for me to doe as I will with mine owne?
A09339	Is it not lawfull to take at some time aboue the principall?
A09339	Is it time for your selues to dwel in your fieled houses; and this house to lie wast?
A09339	Is it true indeede that God will dwell on the earth?
A09339	Is not God a Lord and a King ouer thee?
A09339	Is not the Gospel therfore the power of God to saluation, because it is to such as beleeue not, the sauour of death to eternall death?
A09339	Is not the whole land before thee?
A09339	Is that enough thinke you?
A09339	Is then the vse of Astrologie vtterly impious?
A09339	Is this to call God Father?
A09339	Is thy conscience stung with sinne?
A09339	It is God that iustifieth, who shall condemne?
A09339	It is an high fauour for a man to be familiar with a prince; howe much more then to bee familiar with the king of kings the mightie Iehoua?
A09339	It is no easie thing to pray: for to a man of himselfe it is as easie to mooue the whol earth with his hand: how then comes it that we pray?
A09339	It is true indeed God is all in all euen in this life: but howe?
A09339	It is true indeede: but wherefore was he an vsurper?
A09339	It will be said, where is it written that scripture is scripture?
A09339	It will bee said, what kind of presence is this?
A09339	Know ye not that all we which haue beene baptized into Iesus Christ haue beene baptized into his death?
A09339	Know ye not that all we which haue beene baptized into Iesus Christ, haue beene baptized into his death?
A09339	Know ye nothing?
A09339	Lastly, would you know, whether now liuing you be dead, that beeing dead you may liue for euer?
A09339	Lead vs not into temptation: howe is that done?
A09339	Let me know but one thing of you: these doubtings which you feele, doe you like them?
A09339	Let vs heare an example of those things which God will graunt, when we pray?
A09339	Let vs nowe come to ours selues, and first tell me what is the naturall estate of man?
A09339	Let vs proceed further: Is not the same Lord also a most righteous iudge?
A09339	Miserable man that I am, who shall deliuer me from this bodie of death?
A09339	Must we of necessitie follow all the petitions in conceiuing a praier?
A09339	Must we then vse Gods creatures onely for necessitie?
A09339	My God, my God, why hast thou forsaken me?
A09339	My soule thirsteth for God, euen for the liuing God, when shall I come and appeare before the presence of God?
A09339	My soule why dost thou faint and quaile?
A09339	Not as Cain: he was of that euill one[ Sathan,] and slue his brother: and wherefore slue he him?
A09339	Now from whence commeth all this?
A09339	Now hence it may be demanmanded, whether ministers may handle the worde of God priuately or no?
A09339	Now how is that done?
A09339	Now if Elias can not set downe a iust number for the time past, which a meane man many do, what shal we think that he can do for the time to come?
A09339	Now it may be asked in what manner do the angels obey God?
A09339	Now it may be demanded, how both these can be true?
A09339	Now let all men iudge in their owne consciences, whether as I haue said, this be not more then senselesse madnesse?
A09339	Now let me heare a little how you lead your life, and haue your conuersation among men?
A09339	Now let the Church of Rome speake what are the workes of which any man may most of all boast?
A09339	Now shall an earthly father haue this care for his children: and shall not our heauenly father much more prouide for those that feare and loue him?
A09339	Now shall we say, that all such are without faith?
A09339	Now some might hereupon say, it is true indeede, God knowes who are his; but how may I be assured in my selfe that I am his?
A09339	Now then shall we grieue the holy Ghost by sinning, seeing we reape such benefit by his aboad?
A09339	Now then what must we doe in this case?
A09339	Now then, what wilt thou doe in this case?
A09339	Now then, would any be freed from this fearefull bondage?
A09339	Now these Baalims, what are they?
A09339	Now towards all these, how ought a man to behaue himselfe in praier?
A09339	Now what doth the Pope els, when he takes vpon him authoritie to make such lawes as shall bind the cōscience, as properly and truely as Gods lawes?
A09339	Now what doth this teach vs?
A09339	Now what is this, to thirst?
A09339	Now, what is the danger of this man?
A09339	Nowe in handling the last iudgement, we are to consider these points: I. whether there shall be a iudgement or not?
A09339	Nowe of these two commandements which must be obeied?
A09339	Nowe some may aske, whence was this foode?
A09339	Nowe what did this mooue him vnto?
A09339	Nowe what is the comfort in this case?
A09339	Nowe what is to be thought of this mans estate?
A09339	Nowe what shall he doe in this case?
A09339	O Ephraim, what shall I doe vnto thee?
A09339	O Iudah, how shall I entreate thee?
A09339	O Lord my God, if thou shalt weigh my sinnes, and them peruse: What one shall then escape and say, I can my selfe excuse?
A09339	O Lord, what earthly man doth know, the errours of this life?
A09339	O graue, where is thy victory?
A09339	O how faint is faith in me?
A09339	O miserable man ● who shall deliuer me from this body of death?
A09339	O sonne of God, how long hast thou abased thy selfe for me?
A09339	O then what shal I doe?
A09339	O thou of litle faith, why didst thou doubt?
A09339	O thou of little faith, why hast thou doubted?
A09339	O with what a deadly and venemous heart did I hate mine enemies?
A09339	O wretched man that I am, who shal deliuer me from this bodie of death?
A09339	OVile helbound, thou art my slaue and my vassall, why then shakest thou off my yoke?
A09339	Of Iob, Behold, I am vile, what shall I answer thee?
A09339	Of Zuinglius, when in the fielde he was wounded vnder the chinne with a speare: O what happe is this?
A09339	Of this Dauid often complained in the Psalmes: of this the children of Israel speake when they say, Why hast thou hardned our hearts from thy waies?
A09339	Oh Lord God and deere father, what shall I say that feele all things to bee( in manner) with me as in the wicked?
A09339	Our Sauiour Christ calleth Iudas a deuill, and we know his leud life and fearefull end: now what are we better then Iudas by nature?
A09339	Our redemption, what a wonderful worke is it, but how few consider of it, or regard it?
A09339	Paul complaines that he is sold vnder sinne, and cries pitifully, O miserable man that I am, who shall deliuer me from this bodie of death?
A09339	Paul saith, I desire to be dissolued: and againe, O miserable man, who shall deliuer me from this bodie of death?
A09339	Peter said to Ananias, Why hath Satan filled thine heart that thou shouldest lie?
A09339	Peter saith to Ananias: Why hath Satan filled thine heart, that thou shouldest lie vnto the Holy Ghost?
A09339	Put the case that a man full bodied is taken with a pleuresie, the moone beeing in Leone, what must be done?
A09339	Q. Doe not good works then make vs worthie of eternall life?
A09339	Q. Howe commeth it to passe that all men are thus defiled with sinne?
A09339	Q. Howe did he fulfill the lawe?
A09339	Q. Howe doth God prepare mens heartes?
A09339	Q. Howe doth God worke this sorrowe?
A09339	Q. Howe doth a man apply Christ vnto himselfe, seeing we are on earth, and Christ in heauen?
A09339	Q. Howe is this Sauiour called?
A09339	Q. Howe many sortes of sinne are there?
A09339	Q. Howe was he made man void of sinne?
A09339	Q. Shew me howe euery part of man is corrupted with sinne?
A09339	Q. VVhat followes after this sorrow?
A09339	Q. VVhat is an other meaues of increasing faith?
A09339	Q. VVhat is the curse of God in this life?
A09339	Q. VVhat manner of bondage is this?
A09339	Q. t What things must a Christian mans heart desire?
A09339	Q: How doth he make satisfaction?
A09339	Q: How oft did he sacrifice himselfe?
A09339	Q: Howe doth he worke the meanes of saluation?
A09339	Q: VVhat death did he suffer when he sacrificed himselfe?
A09339	Q: VVhat is the n Altar?
A09339	Q: VVhat is this sacrifice?
A09339	Q: VVho was the priest?
A09339	Q: VVhy is he a priest?
A09339	Q: What be the offices of Christ to make him an al- sufficient Sauiour?
A09339	Rebecca, when the two twinnes stroue in her wombe, what did shee?
A09339	Rebecca, when two twins stroue in her wombe was troubled and saide, Why am I so?
A09339	S. Luke saith, that a certaine woman was bound of Satan eighteene yeeres, but what was shee?
A09339	Saint Bernard had learned better diuinitie, when he said, Who is iust, but he that beeing loued of God, returnes loue to him againe?
A09339	Say not to me, I haue sinned: how shall I be freed from so many sinnes?
A09339	Seeing all things must be dissolued, what manner of men ought we to be in holy conuersation and godlines?
A09339	Seest thou how farre a reprobate may goe?
A09339	Seuenthly, some may aske in what space of time did God make the world?
A09339	Shall I iustifie the wicked ballances, and the bagge of deceitfull waights?
A09339	Shall we say our sanctification, whereby we are renewed to the image of God in righteousnes and true holines?
A09339	Should not a people enquire as their God?
A09339	Should we returne to break thy commandements, and ioyne in affinitie with the people of such abomination?
A09339	Some may say, if workes merit not why are they mentioned in the promises?
A09339	Some men vse to obiect and say, what did God all that while before the world was?
A09339	Some will peraduenture aske what rule wee haue to direct vs herein?
A09339	Some will say, howe can Christs death which now is not, because it is long agoe past and ended, kill sinne in vs nowe?
A09339	Some will say, howe shall we get this preferment for them?
A09339	Some will say, what a faith haue they?
A09339	Some will say, what then shall be?
A09339	TO returne againe to that which was before mentioned: shall we beleeue all that say they haue the spirit?
A09339	Tel me one thing plainly: you say you feele no assurance of Gods mercie?
A09339	Tell me then, doest thou thinke that all the world shall be saued?
A09339	The Lord saith to Moses, Why criest thou?
A09339	The Lord vouchsafeth to bring thee into the way of the elect, why art thou a stumbling blocke vnto thy selfe?
A09339	The Pharises said to Christs disciples, Why eates your master with Publicans and sinners?
A09339	The Prophet Amos reprooueth the people, because they dranke wine in bowles, and annointed themselues with the chiefe oyntments: but why?
A09339	The Schoolemen demaund whether a man may be made sure of his Election?
A09339	The consideration of this made Paul to say, I desire to be dissolued: but what is the cause of this desire?
A09339	The cup, is the new testament by a figure: why may not the bread be the bodie of Christ by a figure also?
A09339	The cuppe of blessing which we blesse, is it not the communion of the blood of Christ?
A09339	The fifth and last point is, what ariseth of this vnion?
A09339	The first is to read diligently the word of God, concerning those matters about which they are to pray:& what then?
A09339	The first is, in what order men shall haue fellowship with God?
A09339	The first is, what is meant by this giuing?
A09339	The first is, what kinde of Vnion this is?
A09339	The first is, what was the cause that mooued Christ to complaine?
A09339	The first question is, who was incarnate ● or, made man?
A09339	The first wordes, my God, my God, are speeches of faith: yet the latter, why hast thou forsaken me?
A09339	The first, What is, that particular thing, which faith apprehendeth?
A09339	The first, what kind of sacrifice it was?
A09339	The first, whether there be a resurrection or no?
A09339	The first, whether things ordained and made by God, may become vncleane or no?
A09339	The first, who is the author of forgiuenes of sinnes?
A09339	The first, who praied?
A09339	The fourth point is, after what manner sinne is forgiuen?
A09339	The fourth point is, whether there be any more reall priests of the newe Testament beside Christ or no?
A09339	The fourth question is, with what affection a man must praie?
A09339	The heart is deceitfull and wicked aboue all things, who cā know it?
A09339	The last wordes, why hast thou forsaken me?
A09339	The like was the estate of the Church making her mone vnto God in Esay, g O Lord, why hast thou made vs to erre from thy waies?
A09339	The people of Israel beeing in grieuous a ● fliction, how doe they pray?
A09339	The prophet Esay after that hee had set forth Gods maiestie very worthily, he comes in with this conclusion: To whom thē will ye likē God?
A09339	The rich neede not say, Giue vs,& c. for they haue abundance already, and what neede they aske that which they haue?
A09339	The second is, a troubled conscience, whereof Salomon saith, A troubled spirit, who can beare it?
A09339	The second is, by whome?
A09339	The second is, what are the things vnited?
A09339	The second point followeth, namely what God is?
A09339	The second point is, According to which nature he was a priest: whether in his manhood, or in his godhead, or both togither?
A09339	The second point is, in what thing this communion consisteth?
A09339	The second point is, to whom remission of sinnes is giuen?
A09339	The second point is, what is the very thing giuen?
A09339	The second question is, how oft Christ offered himselfe?
A09339	The second question is, to whome things ordained of God are pure?
A09339	The second question is, what kind of actiō praier is?
A09339	The second question is, what manner of man the sonne of God was made?
A09339	The second question is, where this third heauen is?
A09339	The second thing is the knowledge of Gods will: for otherwise howe shall we doe it?
A09339	The second, In what order faith apprehends Christ?
A09339	The souldiers asked him, saying, What shall we doe?
A09339	The third point is the replie of the Saints to Christ againe, in these words, Lord, when saw we thee an hungred, and fedde thee?
A09339	The third point is, that Christ drinketh the vineger offered: but when?
A09339	The third point is, to whome he praied?
A09339	The third point is, what is the meanes whereby pardon of sinne is procured at Gods hand?
A09339	The third point, After what order he is a priest?
A09339	The third question is, what is the forme or rule according to which wee are to pray?
A09339	The third question is, what is the fruit of this sacrifice?
A09339	The third question is, who they are to whome all things are vncleane?
A09339	The third question is, why the sonne of God must become man?
A09339	The which if it be true, why should not the deuill be iust?
A09339	Then he came to himselfe, and said, How many hired seruants at my fathers haue bread ynough, and I die for hunger?
A09339	Then said he vnto her, Feare not, but what sawest thou?
A09339	Then said he vnto her, What fashion is he of?
A09339	Then said the woman; Whome wilt thou I call vp vnto thee?
A09339	There is vtterly a fault among you, because ye goe to law one with another: why rather suffer ye not wrong?
A09339	Therefore who is it that maketh this conclusion for thee, that thou art predestinate to euerlasting life?
A09339	These and such like sayings, what argue they but your grosse ignorance?
A09339	They answered and said vnto him, Thou art altogither borne in sinnes, and doest thou teach vs?
A09339	They asked him, saying, Lord, wilt thou restore at this time the kingdome of Israel?
A09339	They will both runne and ride from place to place day and night, both by sea and land: but for what?
A09339	Thinkest thou I can not praie to my father, and he will giue me moe then twelue legions of Angels?
A09339	Thirdly it may be demanded, whethether the common iudgement giuen of Francis Spira that he is a reprobate be good or no?
A09339	Thirdly it may bee demaunded, why God created this third heauen?
A09339	This Paul declareth to the Romanes: l in afflictions God sheds abroad his loue in their hearts, by the holy Ghost, which is giuen to them: but how?
A09339	This befell Christ on the crosse, f My God( saith he) my God, why hast thou forsaken me?
A09339	This comming implies a stopping: but how should Gods kingdome be hindred?
A09339	This day] We say not here this weeke, this moneth, this age, but this day; what meanes this?
A09339	This further appeareth in that he saith in an other place, c Why art thou cast downe my soule?
A09339	This made Ieremie say, The heart of man is deceitfull and wicked aboue all things, who can know it?
A09339	This the Lord signified when he said to Adam, Adam where art thou?
A09339	This was the complaint of Gedeon, Did not the Lord bring vs out of Egypt?
A09339	Thou miserable wretch, doest thou feele thy selfe gracelesse, and wilt thou beare the face of a Christian?
A09339	Thus he requires the obedience of the morall lawe: but why?
A09339	Thus saith the Lord God of hostes, Goe, get thee to that treasurer, to Shebnah the steward of the house, and say, What hast thou to doe here?
A09339	Thus they annihilate Gods commandement, yea& more then this, whither tends all that they teach but to the very murdering of soules?
A09339	To come more neere the matter; you say the flesh begets in you wauerings, doubtings, and distrustings: what then?
A09339	To his friend comming vnto him, What shall I say vnto you?
A09339	To what condition is the partie baptized, bound?
A09339	To whome is woe?
A09339	VVHat doest thou beleeue concerning God?
A09339	VVHether a man is to vse a voice in praier?
A09339	VVHether doth repentance alwaies goe with teares or not?
A09339	VVHether hee that repents is to make restitution if hee haue taken any thing wrongfully from his neighbour?
A09339	VVhence then, I pray you, doth this curious diuiner foreshew the trueth, but by an inward& secret instinct from the diuell?
A09339	Vnlesse that concupiscence were a sinne, where would or could be that vehement and hote combate betwixt the flesh and the spirit?
A09339	WHat is God?
A09339	We can not perswade our selues of perseuerance, seeing men so commonly fall away from Christ among vs?
A09339	We dare not so much as speake of an earthly king vnreuerently, what reuerence then do we owe vnto Christ the king of heauen and earth?
A09339	We neede not releeue them often, neede we?
A09339	We see that there is no man, vnles he be desperately wicked, but will make some conscience of killing and stealing ● and why is this?
A09339	Well then, peraduenture this came from mine owne selfe?
A09339	Well thou; art thou a man which hast made little conscience of thy speech and talke?
A09339	Well, doe they aboue all things seeke the kingdome of GOD?
A09339	Were they ashamed when they had committed abomination?
A09339	What a case am I in then?
A09339	What anguish of conscience had the theefe vpon the crosse for his former life in his present conuersion at the houre of death?
A09339	What are the ordinarie or vsuall meanes for the obtaining of faith?
A09339	What are these commandements?
A09339	What are they?
A09339	What be his chiefe properties?
A09339	What be the sixe latter?
A09339	What be the workes of God?
A09339	What be those euill actions that are the fruites of this corruption?
A09339	What bee the speciall things in which you leade your conuersation?
A09339	What beleeuest thou?
A09339	What beleeuest thou?
A09339	What benefits doth a man receiue by his faith in Christ?
A09339	What can we any way deserue, when our full recompence must be of mercie?
A09339	What causeth this feare?
A09339	What difference is then betweene the godly and the wicked?
A09339	What doe you inferre vpon this, if it be the last time as you haue saide?
A09339	What dost thou beleeue cōcerning man,& cōcerning thine own selfe?
A09339	What followes, i ● in any temptation he be ouercome, and through infirmitie fall?
A09339	What followeth after a man hath gotten the victorie in any temptation or affliction?
A09339	What followeth after all this?
A09339	What followeth after death?
A09339	What gesture is to be vsed in praier?
A09339	What goeth with repentance?
A09339	What graces of the Spirit doe vsually shew themselues in the heart of a man sanctified?
A09339	What hurt comes to man by his sinne?
A09339	What if a man after the receiuing of the Sacrament, neuer finde any such thing in himselfe?
A09339	What if a man can not come to the speech of them with whome he would be reconciled; or if he doe, what if they will not be reconciled?
A09339	What is Iesus Christ?
A09339	What is a Sacrament?
A09339	What is all this, but to place the Pope in Gods roome, and to robbe the Lord of his Maiestie?
A09339	What is done in Baptisme?
A09339	What is done in the Lords Supper?
A09339	What is faith?
A09339	What is faith?
A09339	What is it then?
A09339	What is it therefore to beleeue in him?
A09339	What is it to be sanctified?
A09339	What is one reason?
A09339	What is one?
A09339	What is praier?
A09339	What is sinne?
A09339	What is sorrowe for sinne?
A09339	What is that?
A09339	What is that?
A09339	What is that?
A09339	What is the cause that almost all the world liue in securitie, neuer almost touched for their horrible sinnes?
A09339	What is the cause that first we craue things for the bodie, and in the second place those which concerne the soule?
A09339	What is the cause that they can doe so?
A09339	What is the cause why the Lord doth oft deferre his blessings after our prayers?
A09339	What is the curse after this life?
A09339	What is the curse due to man in the ende of this life?
A09339	What is the effect of that which these witnesses testifie?
A09339	What is the estate of all men after death?
A09339	What is the first of them?
A09339	What is the first?
A09339	What is the fourth?
A09339	What is the greatest measure of faith?
A09339	What is the least measure of true faith that any man can haue?
A09339	What is the receiuer?
A09339	What is the second?
A09339	What is the second?
A09339	What is the third?
A09339	What is the third?
A09339	What is the time appointed for praier?
A09339	What is the vse of the word of God preached?
A09339	What is this lie which you speake of?
A09339	What is this to be iustified before God?
A09339	What is this want of good name?
A09339	What is your temptation as touching faith?
A09339	What lacketh?
A09339	What madnes then is it, for vs to thinke that we should merit the kingdome of heauen by works, that can not merit so much as bread?
A09339	What meanes doe you finde most effectuall to strengthen your faith, to increase Gods graces in you, and to raise you vp againe when you are fallen?
A09339	What meanes is there for thee to escape this damnable estate?
A09339	What meaneth the bread and wine, the eating of the bread, and drinking of the wine?
A09339	What meaneth the sprinkling or dipping in water?
A09339	What merits of his owne can he that is set at libertie bragge of, who if he had his merits should haue beene condemned?
A09339	What mooneth you to deliuer vnto vs all these notes and signes of our newe birth, and communion with Christ?
A09339	What mooueth you to thinke so?
A09339	What neede men vse prayer, considering God in his eternall coūsell hath certenly determined what shall come to passe?
A09339	What of all this?
A09339	What other fruits is there of true loue?
A09339	What other note is there of true loue?
A09339	What other reason haue you?
A09339	What other signe haue you of Gods dwelling in vs?
A09339	What other signe is there that God is loue to vs?
A09339	What other things are we to doe, that we may continue?
A09339	What outward meanes must we vse to obtaine faith and all blessings of God which come by faith?
A09339	What place must we praie in?
A09339	What proceedes of them?
A09339	What profit comes by beeing thus iustified?
A09339	What profit commeth by his Sacrifice?
A09339	What profiteth the image?
A09339	What saith the Scripture?
A09339	What saith the diuine Oracles?
A09339	What sentence will he giue?
A09339	What shall I say vnto them?
A09339	What shall a true receiuer feele in himselfe after the receiuing of the Sacrament?
A09339	What shall be the comming to iudgement?
A09339	What shall we say then?
A09339	What shall we say then?
A09339	What signe is there of this sorrow?
A09339	What signe is there to know this day from other daies?
A09339	What sinnes may I finde in my selfe by them?
A09339	What state shall the godly be in after the day of iudgement?
A09339	What state shall the wicked be in after the day of iudgement?
A09339	What then is the true marke of one which hath fellowship with God?
A09339	What then thinke you, must those licensed rogues and beggers by authoritie, I meane all idle Monkes and Abby- lubbers haue?
A09339	What then will some say, must there be nothing but darkenes?
A09339	What thinkest thou Simon?
A09339	What traytor?
A09339	What will you doe?
A09339	What will you that I come vnto you with a rod, or in the spirit of meekenes?
A09339	What will you then say of the man that said, a Lord I beleeue, Lord helpe mine vnbeleefe?
A09339	What wretch and villaine?
A09339	What, shall I feare least that one be not sufficient for vs both?
A09339	What, shall some be saued, and some condemned?
A09339	What?
A09339	What?
A09339	What?
A09339	What?
A09339	When Christ asked, Who say men that I am?
A09339	When Dauid said, Lord into thy hands I commend my spirit; what was the reason of this boldnesse in him?
A09339	When Moses said nothing, but onely desired in heart the helpe and protection of God at the red sea, the Lord said vnto him: why criest thou vnto me?
A09339	When Paul persecuted such as called on the name of Christ, he thē f ● om heauē cried, Saul, Saul, why persecutest thou me?
A09339	When Shemi came foorth and cursed Dauid, and flung stones at him, what did he?
A09339	When a man by restoring shall discredit himselfe: howe shall he restore and keep his credit?
A09339	When mens hearts are thus prepared, howe doth God ingraft faith in them?
A09339	When shall a Christian heart come to this full assurance?
A09339	When shall a man then see the effect of his baptisme?
A09339	When the Eunuch was conuerted by Philip, he said, What doth let me to be baptised?
A09339	When the Israelites came into the land of Canaan, the Cananites were not at the first wholly displaced ● Why?
A09339	When the false prophets among the Iewes and the Priests would not beleeue that Ieremie was sent of God: what saith he?
A09339	When they heard these things, they were pricked in heart, and said vnto Peter, and the rest of the Apostles, Men and brethren, what shall we doe?
A09339	Whence comes this chaunge, that thy blessed sonne is in my roome, but of thy vnspeakable mercie?
A09339	Where consider two circumstances, the first, to whome?
A09339	Where is the word of God to be found?
A09339	Where then is the value and dignitie of other works?
A09339	Wherefore doth the wicked centemne God?
A09339	Wherefore hidest thou thy face, and takest me for thine enemie?
A09339	Wherefore how can reprobates be perswaded that they are elected?
A09339	Wherefore is the liuing man sorrowfull?
A09339	Wherefore is the liuing man sorrowfull?
A09339	Whether are we to praie to the sonne and the holy Ghost as to the Father?
A09339	Whether are we to preferre the glorie of God before the saluation of our soules?
A09339	Whether doth an oath bind conscience if by the keeping of it there follow losses and hindrances?
A09339	Whether iesting be tollerable in any sort, or not?
A09339	Whether is a man bound to forgiue all debts?
A09339	Whether is it possible for a man to pray in reading of a praier?
A09339	Whether is iustifying faith commanded in the law?
A09339	Whether may a man flie in the plague time?
A09339	Whether may a man lawfully pray this petition, and yet sue him at the law, who hath done him wrong?
A09339	Whether may it be lawfull for vs in praier to say, not our father, but my father?
A09339	Whether may not a man lie, if it be for the procuring of some great good to our neighbour, or to the whole countrey where we are?
A09339	Whether may we pray for all men or no?
A09339	Whē Samuel is sent to annoint Dauid, he answereth the Lord and saith, Howe can I goe?
A09339	Which of you shall haue an oxe, or an asse fallen into a pit, and will not straightway pull him out on the Sabbath day?
A09339	Who can here complaine of God?
A09339	Who can say, I am of the Elect?
A09339	Who is or can be so carefull for the ornament& preseruation of any worke as the craftes- master?
A09339	Who is that ouercommeth this world, but he which beleeueth that Iesus is that Sonne of God?
A09339	Who is the vpright man?
A09339	Who shall any thing to the charge of Gods chosen?
A09339	Who shall be the iudge?
A09339	Who shall lay any thing to the charge of Gods chosen?
A09339	Who( saith he) created the reprobates, but God?
A09339	Why art thou cast downe my soule?
A09339	Why art thou disquieted within me?
A09339	Why boastest thou thy selfe in thy wickednesse, O man of power?
A09339	Why did he so?
A09339	Why doe the godly die, seeing Christ by death hath ouercome death?
A09339	Why doe wicked men and vnbeleeuers die?
A09339	Why doth God deferre to heare the praiers of his seruants?
A09339	Why doth not God alwaies heare mens praiers?
A09339	Why doth the Sacrament seale vnto vs the mercies of God?
A09339	Why is Christ a prophet?
A09339	Why is he also a King?
A09339	Why is the Sacrament the instrument of the Spirit to conuey the mercies of God into our hearts?
A09339	Why is this petition, Hallowed be thy name, set in the first place?
A09339	Why must a Sacrament represent the mercies of God before our eies?
A09339	Why must our Sauiour be both God and man?
A09339	Why saiest thou, O Iacob, and speakest, O Israel, my way is hid from the Lord, and my iudgement is past ouer by my God?
A09339	Why so?
A09339	Why so?
A09339	Why so?
A09339	Why then should men refuse any paines, or feare in the way?
A09339	Why, how then shall God bee worshipped?
A09339	Why, will some say, that is nothing, for the deuill and all the damned soules feele the power of the Almightie?
A09339	Why?
A09339	Why?
A09339	Why?
A09339	Will the Lord absent himselfe for euer?
A09339	Wilt thou breake a leafe driuen to and fro, and wilt thou pursue the drie stubble?
A09339	With how great malice of mind inwardly did I sley and murther?
A09339	With what diligence deceiued I?
A09339	With what pleasure and delectation like a glutton serued I my bellie?
A09339	With what violence and rage, yea with what feruēt lust committed I adulterie, fornication, and such like vncleannes?
A09339	Would not be so dealt with?
A09339	Would we nowe escape the second death after this life?
A09339	Would you haue the valor of knighthood?
A09339	Would you inioy Gods blessings which you wāt?
A09339	Would you men did so with you?
A09339	Wouldest thou then escape the iudgement of Christ at the last day?
A09339	Wouldest thou then liue eternally?
A09339	Wretch that I am, how haue I forgotten my selfe, and thee also my God?
A09339	You haue shewed how Christ doth make satisfaction, tell mee likewise howe he doth make intercession?
A09339	You haue shewed vs fully, that loue is a worke of adoption: Now shew vs how we may know whether we loue our brethren or not?
A09339	a Doest thou beleeue that thou canst not be saued but by the death of Christ?
A09339	and by thy hypocrisie offend God?
A09339	and by what meanes?
A09339	and by what?
A09339	and can hee that bringeth forth no fruite of his conuersion liue vnto God?
A09339	and doe you cherish them?
A09339	and hardened our hearts from thy feare?
A09339	and hath he of his mercie graunted vnto me the pardon of all my sinnes?
A09339	and how can they heare without a preacher?
A09339	and how doe these cup- companions spend their time?
A09339	and how shall they beleeue in him, of whome they haue not heard?
A09339	and is not truth banished out of our coasts; considering that for gaines and outward commodities men make no bones of glosing and dissembling?
A09339	and may he not therefore giue thee a lawe, to keep, and punish thee with hell fire, if thou breake it?
A09339	and shall not God be more carefull then man?
A09339	and w ● y art thou so di ● quieted in me?
A09339	and what aile you?
A09339	and whereby he hath gotten the victorie?
A09339	and whome hast thou here?
A09339	and why art thou disquieted in me?
A09339	and why, but because it pleased him?
A09339	and will he shew no more fauour?
A09339	and will he shewe no more fauour?
A09339	and will he shewe no more fauour?
A09339	and wilt thou neglect the Ministers, and the preaching of the word?
A09339	and with whome hast thou left those few sheepe in the wildernesse?
A09339	and, Who shal seuer vs from the loue of Christ?
A09339	at this very speech he is conuerted, and saide, Who art thou, Lord: what wilt thou that I doe?
A09339	behold the heauens, and the heauens of heauens are not able to containe thee: how much lesse is this: house that I haue built?
A09339	but why pleased it him?
A09339	c Bernard saith, What, is not desire a voice?
A09339	c God promiseth thee immortalitie, when thou goest out of this world, and doest thou doubt?
A09339	can our sinnes turne to our good?
A09339	cast off all meanes?
A09339	doest not thou iudge and auenge our blood on them that dwell on the earth?
A09339	doest thou not iudge and aueuge our blood on them that dwell on the earth?
A09339	doth his promise faile for euermore?
A09339	doth his promise faile for euermore?
A09339	either were ye baptized in the name of Paul?
A09339	for hee curseth, euen because the Lord hath bidden him curse Dauid, who dare then say, Wherefore hast thou done so?
A09339	for we must all appeare before the iudgement seat of Christ: but some will aske, howe doth one iudge another?
A09339	from God?
A09339	from men?
A09339	from the liuing to the dead?
A09339	hath God forgotten to be mercifull?
A09339	hath God forgotten to be mercifull?
A09339	hath he set open as it were the ve ● ie gates of hell, and shall we yet lie weltring in our damnable waies and in the shadowe of death?
A09339	hath it not bin told you from the beginning?
A09339	hath not Dauid rather sent his seruants vnto thee, to search the citie, to spie it out, and to ouerthrow it?
A09339	haue you not heard?
A09339	his words are these: Who knowes if he be worthie loue or hatred?
A09339	how could god wipe away your teares from your eies in heauen, if on earth you shead them not?
A09339	how did he imploy himselfe?
A09339	how great is my selfe loue?
A09339	how hard is my heart?
A09339	how he must be worshipped?
A09339	how little is my loue to thee or thy people?
A09339	how shall I reach vp mine hand to heauen that I may lay hold of him sitting there?
A09339	howe may I knowe that this my knowledge is effectuall to saluation?
A09339	if I be a father, where is my honour?
A09339	if I be a lord, where is my feare?
A09339	if thou hast receiued it, why reioycest thou, as though thou hadst not receiued it?
A09339	is his mercie cleane gone for euer?
A09339	is not God all in all vnto vs euen in this life?
A09339	is there vnrighteousnesse with God?
A09339	it is God that iustifieth, who shall condemne?
A09339	it is God that iustifieth, who shall condemne?
A09339	may not for all that, any that is so tempted, by Satans pollicie, refell this great comforter, by his owne argument?
A09339	may not the aspects of such as thou yet knowest not, hinder that, and produce the contrarie?
A09339	may we not prouide for the time to come?
A09339	mine owne iustice?
A09339	must we be as perfect as they?
A09339	nay how can hee suffer it?
A09339	of their children, or of strangers?
A09339	of whō doe the kings of the earth take tribute, or poll money?
A09339	or doe you take any pleasure in them?
A09339	or from the deuill?
A09339	or vvhat agreement hath the temple of God with idols?
A09339	or vvhat part hath the beleeuer vvith the infidel?
A09339	or what hast thou, that thou hast not receiued?
A09339	or what similitude wil ye set vp of him?
A09339	saith the Lord to Eliah, seest thou how Ahab is hūbled before me?
A09339	shall God accept the worke of one man for another, and not accept the righteousnesse of Christ for vs?
A09339	shall Pharao confesse his sinne, nay shall Satan beleeue and tremble?
A09339	shall one man satisfie for another, and shall not Christ by his righteousnes satisfie for vs?
A09339	shall we say that workes doe make vs iust?
A09339	so sore with paine opprest: With thoughts why dost thy selfe assaile?
A09339	straight hee goes out to the wise man: is this to beleeue in God?
A09339	t And Dauid saith, My God, my God, why hast thou forsaken me?
A09339	the King said, What haue I to doe with you, ye sonnes of Zeruiah?
A09339	the bread which we breake, is it not the communion of the bodie of Christ?
A09339	these terrours of the minde?
A09339	this dulnesse and frowardnes of thy heart?
A09339	this weaknesse and sicknesse of thy bodie?
A09339	to men or angels?
A09339	truely he stood in awe of God, and therefore said, What haue I to doe with you, ye sonnes of Zeruiah?
A09339	v. 24. he crieth out, O wretched man that I am, who shall deliuer me from this bodie of death?
A09339	was Paul crucified for you?
A09339	was Paul crucified for you?
A09339	was it not lawfull for them to doe so?
A09339	was it not to giue gifts vnto his Church?
A09339	were they illuminated by the light of the spirit?
A09339	what a gybbet will it be to the heart of him that wants grace?
A09339	what a one he is?
A09339	what are all these( I say) and many other euills, but the beginnings and certaine flashings of the fire of hell?
A09339	what needes any lawes, Princes, Magistrates, or gouernment?
A09339	what needes walking in mens ordinarie callings?
A09339	what needs the preaching of the word, and receiuing of the Sacraments?
A09339	what was he idle?
A09339	what, is Christs hand now shortned?
A09339	where he brings in the people, saying: who shall shew vs any good?
A09339	where is the violence offered to the kingdome of heauen?
A09339	who can bewaile the losse of his friendshippe?
A09339	who can desire to come againe into his fauour, but he, whom God still loueth although for a time he be angrie with him?
A09339	who forsaketh this world,& seekes vnto Christ for it?
A09339	who knowes the mind of the Lord?
A09339	who shall dwell[ as Pilgrimes dwell in tents] in thy tabernacle,] the Church militant?]
A09339	who shall rest in thy holy Mountaine,[ the kingdome of heauen?]
A09339	why rather sustaine ye not harme?
A09339	wilt thou call this a fasting, or an acceptable day vnto the Lord?
A09339	wilt thou not reuenge our blood?
A09339	would you speake the languages?