Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A90390	But what were the ten Commandements a figure or shadow of?
A78668	I desire to be Resolved of this Question Why the new Reformers discharges the keeping of Easter?
A14653	Now what day can any man conceive in any reason so fit as the Lords day, the first of the week: wherin we christians keep our weekly sabbath?
A14653	O Lord how great are thy workes?
A14653	Verse he saith: How long will ye refuse to keep my Commaundements and Lawes?
A14653	Wherefore wilt thou( saith he) got to him to day seeing it is neither New Moon nor sabbath?
A30704	But it will still be enquired where is the word of Institution?
A30704	Hear ye me O house of Israel, are not my waies equal?
A30704	Now I know it will be asked, if this be so, where have we any express institution either for the first day, or for any other day?
A30704	Only let me have leave first to ask, where is there an express word of institution for the last of seven?
A30704	What can be said against it, but that he might do in the one as in the other?
A30704	What should be the reason of the suddain change of the expression?
A30704	Why then might he not institute this day, though it be not express''d when, or where?
A30704	was there ever a more eminent blessing, or any like unto it on the old Sabboth, the last of seven?
A69228	And which of all these is not required in the word of God?
A69228	But is it not reason that God should have one whole day in seven, given unto him now, as well as heretofore?
A69228	Doe we then( saith he) make voide the Law through faith?
A69228	First, how it will appeare that Christians have this liberty?
A69228	For what day did God sanctifie there?
A69228	For, what doth Saint Paul say there?
A69228	How could it bee Morall and perpetuall, and yet determine with the Iewish Church?
A69228	How wee shall know that onely this liberty is allowed Christians?
A69228	Is it a small offence to despise the Church of God?
A69228	Now, what word in all the Decalogue gives witnesse to Christ, or perswades the faith, which is required in him?
A69228	That hee would have Christians meete every first day of the weeke, to serve God?
A69228	Whether, and what liberty Christians now have on the Sunday more then they had, and how farre that liberty is to be extended?
A69228	Why so?
A53694	( that is by his Adversary) an illi incumbebat opus& quidem servile, idque per sex dies?
A53694	Again; when are Believers supposed to Rest from these works?
A53694	And it shall be when thy son asketh thee in time to come, saying, What is this?
A53694	And what then is become of the liberty wherewith Christ hath made us free?
A53694	And what was this Rest?
A53694	And wherein doth this include the blessing of the seventh Day?
A53694	But how can they be said to Rest from these works, as God rested from his own?
A53694	Do men in these things appeal unto the Law?
A53694	For is there any thing that we have received from God, that shall yield him no Revenue of Glory, whereof we ought to make no acknowledgement unto him?
A53694	For why did they not rather constitute twelve dayes, from the twelve parts of the Zodiack through which the Sun passing perfecteth the year?
A53694	It will be said, why then did not Nehemiah reprove them as well as he did the Jews?
A53694	The contrary appears with good evidence to me; For what are the works that Believers should be said here to Rest from?
A53694	Was it meerly Gods ceasing from his own works?
A53694	What Act of God is it, that can be here intended?
A53694	What Testimonies have we of the presence of God with any Churches, in the Administration of Gospel- Ordinances and Worship on that Day?
A53694	What ground have we now to imagine, that the Holy Men of old were left without Divine direction in this matter?
A53694	What of this nature can be spoken concerning the seventh Day now by some contended for, and that which is grievous, by some persons Holy and Learned?
A53694	Wherefore though some should say now as they did of old concerning any command of God, Behold what a weariness it is?
A53694	Who dare once so to imagine?
A53694	an ipsi erant servi& ancillae?
A53694	an jumenta requietis indigentia?
A53694	an peregrini inter portas ejus?
A53694	and what profit is it to keep his Ordinances?
A53694	and wherein is the preheminence of the Spiritual Worship of the Gospel, above the Carnal Ordinances of the Law?
A53694	quis non videt ad solum Israelitarum statum in toto illo praecepto respici?
A10094	( as the invited Guests in the holy Gospel) would they not easily set at naught an humane Ordinance?
A10094	2. where wee seeme to have a Commandement: Let every man( sayth the Apostle) upon the first day of the Weeke lay by him in store: What?
A10094	And gladly teach the people, congregated on the Sabbath dayes?
A10094	And now what should these people doe when they were return''d?
A10094	And now, according to the Principles of these Sabbatarians, what would you counsaile them to doe?
A10094	And what did they?
A10094	By what authoritie have they substituted the first day of the Weeke, for the seventh day exactly from the Worlds Creation?
A10094	Can wee conceive, that this onely Ceremoniall Law crept in, wee know not how, amongst the Morals?
A10094	Collections for the Saints: And why?
A10094	Did they not keepe the Iewish Sabbath, without noyse, or scruple?
A10094	Did they observe the Sabbath?
A10094	For if they ground themselves upon that Commandement; Why keepe they not that day precisely, which the Text commandeth?
A10094	For to what purpose should I fall upon the Anabaptist, the Familist, and Swencfeldian?
A10094	For where is any expresse institution of the Lords day, in any one of the Apostles, or Evangelists?
A10094	For who( almost) would not thus reason with himselfe?
A10094	Heere then wee have an Ordinance set downe by the Apostle, to bee observed in the Church: But what is that hee ordereth?
A10094	How reckoned?
A10094	I was( sayth the Evangelist) in the Spirit on the Lords day: And what day is that?
A10094	If all the rest of the Commandements flow from the Principles of Nature, how is this excluded?
A10094	Nay, more than this: Did not the Primitive Church designe as well the Sabbath, as the Lords day, unto sacred Meetings?
A10094	Shall wee affirme, That the Lords day is founded on Divine authoritie?
A10094	Tell mee( say they) who can, Wherefore, before the publication of the Law of Moses, there fell no Mannah on the seventh day?
A10094	They were sure of punishment from man: Did they neglect it?
A10094	To which, wee say with the Apostle: Doe wee destroy the Law by Faith?
A10094	What Sabbath?
A10094	What then advise wee to bee done?
A10094	What then?
A10094	What therefore rests?
A10094	Whence well this question may be raysed, Whether before the publishing of Moses Law, the Sabbath was to be observed by the Law of Nature?
A10094	Where any mention, that the Lords day was instituted in the place thereof?
A10094	Who markes not heere a great and notable incoherence?
A60480	21. and to whose promises they gave no heed, the last time before this he had occasion to speak with them?
A60480	But can a certain Day limited to the seventh, be an individuum vagum?
A60480	But where lay the Danger?
A60480	Declare if thou hast Vnderstanding, who hath laid the Measures thereof, if thou knowest; or, who hath stretched the line upon it?
A60480	How could Moses( or any body else) convene them on such a sudden, who were scattered throughout all the Land of Egypt to gather stubble?
A60480	How many may we reckon him for?
A60480	Literally, or Figuratively?
A60480	Now this Oath was given and taken betwixt God the Father and the Son, before Christ called to Adam, saying[ Where art thou?]
A60480	Or is it probable that their Taskmasters would have permitted them to leave their work, to assemble on such a Summons?
A60480	Or, who laid the Corner- stone thereof?
A60480	When did God say this, but in his Precept to gather twice as much on the sixth day?
A60480	When the Morning- stars sang together, and all the sons of God shouted for Joy?
A60480	Where wast thou when I laid the foundations of the Earth?
A60480	Whereupon are the Foundations thereof fastned?
A60480	Who sees not that the Land of Vz and of Edom are different?
A60480	Why therefore should we recede from this literal sence?
A60480	[ Wast thou by when he laid the chief Corner- Stone thereof, when the Morning Stars sang together?
A60480	and why may not God as well discourse with Satan in the presence of good men?
A60480	for the space of forty years?
A60480	in special to the Sun and Moon, that they should not inquire after the Nations way of Worship,[ saying, How did those Nations serve their Gods?
A60480	or a limited Day be the eternal Sabbath?
A17292	A. I pray you what thinke you of it?
A17292	And beleeve mee, Brother, when wee see such a Papall spirit begin to perke up in this our Church, is it not high time, trow you, to looke about us?
A17292	And what doth our Church hold concerning this?
A17292	And what thanks then can hee expect from the Archbishop, trow you?
A17292	And what then?
A17292	And who were they which taught those Godly Christian people, to keepe this day?
A17292	Are not these obscene, or lascivious and voluptuous pastimes?
A17292	At sometimes onely?
A17292	B. VVhy?
A17292	BRother ▪ you are happily mett?
A17292	But I pray you, are they against him in the point of Sports and Recreations?
A17292	But doe ancient Emperours in their Imperiall Edicts prohibite such Recreations on the Lords day?
A17292	But is not the Sabbath a ceremony, and so abrogated by Christ?
A17292	But what stead will the Reformed Divines stand him in?
A17292	Dominicum Servasti?
A17292	For who are the most of those, or rather all, whom hee thus stigmatizeth?
A17292	Have you not seene a late Treatise of the Sabbath Day, pubished by an eminent Antistes in this Church?
A17292	Hold you the Sunday?
A17292	How so, I pray you?
A17292	I pray you, may it not be called the Sabbath day?
A17292	If they object, But Quo jure, by what right doth the Lords day take the place of the Sabbath day?
A17292	Is Christs Law so sweet and easie, as that it gives indulgence to profane Libertinisme?
A17292	Now what example had they, but Christs rising and resting on that day, after the example of Gods resting the seventh day?
A17292	Or is profane sport a repast, to feed the humour of the rude vulgar?
A17292	Shall wee stumble at noone day, and in this Meridian of the Gospell close up our eyes, and become the sworne vasalls of blind obedience?
A17292	Stam,[ Amsterdam: 1635?]
A17292	VVhat say you to the learned Hooker, and to the learned Dr. Andrewes?
A17292	Wee are sayd to chuse life, and truth, before death and errour: are wee therefore the authors of them?
A17292	What meane you by that?
A17292	Who( I pray you) doe restraine the people from all repast on the Lords day?
A17292	Why, what is the matter, Brother?
A17292	no oftener, then hee finds expresly mentioned?
A17292	or were they novell Sabbatarians?
A17292	was not S. Augustine a Godly Father?
A17292	were these any way inclined unto the Disciplinarian Faction?
A17292	what?
A91155	And why should not the Lords- day be squared by the first day on which our Saviour arose?
A91155	But how did these dayes begin and end, in Gods account?
A91155	But how is this Consequent made good?
A91155	But was not his creating of us, in holynesse and righteousnesse after his own image and likenesse, as transcendent an act of love as this?
A91155	Cur hanc ● b causam& nobis Deus praecepit, A VESPERA SABBATI ORDIRI DOMINICUM?
A91155	For when can a day of rest so aptly commence, as when men begin their rest?
A91155	How these dayes are and ought to be computed?
A91155	How they come to know, that such a Change was de Facto made, when no Scripture rev ● als or intimates it?
A91155	Is it not celebrated principally in remembrance of his Resurrection on that day?
A91155	Is not the Lords- day the first day, and the first day the Lords- day?
A91155	It is a Querie, not yet resolved amongst Divines, when and by whom the observation of the Lords- day for a Sabbath, was instituted?
A91155	Sixthly, I would demand of the Objectors, when this Assemb ● y at Troas began?
A91155	The question then for the clearing of this Article of Christs resurrection upon the third day, will be onely this; What is meant here by three days?
A91155	The question then will be, when, and at what time of the day, this praying standing, began and ended?
A91155	The sole doubt will be what evening this was?
A91155	What can be more direct or ● ositive than this?
A91155	What can be more full and punctuall than this?
A91155	Where they did ● ver read, that occasions happening upon any dayes, did alter or bound on ● the beginning and end of dayes?
A91155	Wherefore I shall here demand of the Objectors, how it appears that Christs Resurrection made such a change as they pretend?
A91155	Whether at Evening, Morning, or Midnight?
A91155	Which being so, if it should begin and end at Midnight, what Christians usually do, or can conveniently begin& end it thus?
A91155	Yea but they confirm it too as well as say it: How I pray?
A91155	and from what time they did begin?
A91155	and how sweetly, how comfortably may they embrace the inception, and take their farewel of the conclusion of it?
A91155	and what Evening it is, Saint John here speaks of?
A91155	day?
A91155	demanding this Question; How long ought the Holy day to be kept and hallowed?
A91155	the dayes ever bounding out the occasions( which we say happened upon such a day and houre) not the occasions the dayes?
A91155	their resting on it from other labors, being one part of the solemn zation of it?
A91155	whether that which we call Sunday night( as many erroneously mistake) or Saturday night?
A91155	would you not have it like that first day on which Christ arose, not different from it?
A67379	( that''s against the Fourth Commandment:) Or must they by consent agree upon the day?
A67379	( this I should think, if he would give me leave:) Or must they keep it some upon one day some on the other?
A67379	10. concerning the Feast of Pentecost?
A67379	And Tradition is what he takes great pleasure to exclaim against; If that be admitted( saith he) where shall we stop?
A67379	And When must he rectify that account?
A67379	And how do we know but that these three days were three Sabbath days?
A67379	And is not this a goodly proof?
A67379	And that of what Pharaoh said to Moses and Aaron, Why do you Hinder their work, you make the people Rest from their burthens?
A67379	And then, why should not our Sabbath be on Saturday as theirs was?
A67379	And why may we not as well conclude that the day of his Resurrection was also a Sabbath?
A67379	And why not?
A67379	And why not?
A67379	But I pray, How can he tell, otherwise than by Tradition, whether our Saturday or our Sunday, be the Seventh day in course from the Creation?
A67379	But can any man think it is meant of any day?
A67379	But doth he think it to be meant of any of these?
A67379	But how doth this concern his Coming to Iudgment?
A67379	But suppose we do allow that one Sabbath is to be called Sabbatum what are we to call two or more Sabbaths?
A67379	But then as to that, Why the First day rather than another?
A67379	But what is all this to Sunday?
A67379	But what then?
A67379	But when it is, to go three days into the Wilderness to keep a Feast to the Lord; what is this to a Weekly Sabbath?
A67379	But why not as angry with the Monday?
A67379	But why not?
A67379	But why upon Saturday if on that day( as he would have us think) they worshiped Saturn?
A67379	But why upon a Saturday rather than a Sunday?
A67379	But will he say so as to the Resurrection?
A67379	Doth he think that this Fourteenth day at even was the end of the Thirteenth day, the Fourteenth day then beginning?
A67379	Doth not the fair prospect of the place import thus much, that they were then met to break Bread, as being the first day of the week?
A67379	Doth our Author think the name of Sunday to be as old as Iob''s times?
A67379	How much less Man who is a Worm, and the Son of Man which is a Worm?
A67379	If Christs Presence and Preaching will prove the Ascension day to be a Sabbath, why should it not as well prove the Resurrection day to be a Sabbath?
A67379	If he say that the account is to be rectified by the way( before he comes home) then Where?
A67379	If on Monday the Heathens( as he would have us think) did worship the Moon, as the Sun on Sunday, why is he not as angry with that?
A67379	If you ask, How much sooner?
A67379	If you ask, How this can be?
A67379	Must not they be Sabbata?
A67379	Must they never Restore the Sabbath because they do not know the day?
A67379	Or must they begin upon a New Account?
A67379	Or,( if that be too hard a question) whether of the two is the Seventh day of the Iewish week?
A67379	Then, to what purpose are these alleged, in disparagement of the Christian Sabbath?
A67379	What doth this Gentleman think( in such case) should be done?
A67379	What is Man, that thou art mindful of him, and the Son of Man that thou visitest him?
A67379	What other occasion was there of mentioning what day of the Week it was?
A67379	Who, but our Lord Iesus Christ, that is Lord of the Sabbath, hath power to institute a Sabbath day?
A67379	and by What rule?
A67379	and which day of the Week shall he reckon that to be?
A67379	or When?
A67379	or must they keep it one on the one day, and the other on the other?
A67379	or other of the Week days?
A67379	they must cast up their accounts, tell their money,& c. because they were to offer according as the Lord hath blessed them?
A67379	what of this?
A67379	when he comes home, or somewhere by the way?
A30197	A new Covenant, and why not then a new resting- day to the Church?
A30197	And in that he saith, There remains a Rest, referring to that of David, What is it, if it signifies not, that the other Rests remain not?
A30197	And shall we not imitate our Lord, nor the Church that was immediately acted by him in this, and the Churches their fellows?
A30197	And what day so fit as the Lords day for this?
A30197	And why can they not as well keep the other Sabbaths, as the Sabbaths of Months, of Years, and the Jubilee?
A30197	But how could be either the one or the other, if the Seventh ▪ day- Sabbath was taught men by the Light of Nature, which is the moral Law?
A30197	But if indeed the first day of the week be the new Christian Sabbath, why is there no more spoken of its iustitution in the Testament of Christ?
A30197	But is there yet another reason why this holy duty should, in special as it is, be commanded to be performed on the first day of the week?
A30197	But what day is this?
A30197	But what day?
A30197	But what kind of being had the Seventh- day- sabbath, and other Jewish Rites and Ceremonies, that by Christs Resurrection was taken away?
A30197	But why must he be imposed upon?
A30197	But why the Seventh day?
A30197	But why, I say, is this day, on which our Lord rose from the dead, Nominated as it is?
A30197	I say, why are things thus left with us?
A30197	If they say, they retain the day, but change their manner of observation thereof; I ask, Who has commanded them so to do?
A30197	Now if he means their ordinary Sabbaths, or that called the Seventh- day- sabbath, why doth he joyn the Winter thereto?
A30197	Now if it be asked, What Promise is intailed to our First- day- sabbath?
A30197	Now, saith the Text, when he bringeth him thus into the world, he requireth that worship be done unto HIM: When?
A30197	Or whether that day, as a Sabbath, was afterwards by the Apostles imposed upon the Churches of the Gentiles?
A30197	Take but the shadow thereof away: Or what shadow now is left in it since its institution as to Divine Service is taken long since from it?
A30197	That which we read is this; Hast thou eaten of the tree whereof I commanded thee, that thou shouldest not eat?
A30197	The Law is not of Faith, why then should Grace be by Christians expected by observation of the Law?
A30197	Upon the first day: what, or which first day of this, or that, of the third or fourth week of the month?
A30197	What can be more plain?
A30197	What can be more plain?
A30197	What is it then?
A30197	What is it then?
A30197	What is it?
A30197	What shall be done to them that curse this day, and would not that the Stars should give their light thereon?
A30197	What then shall we say, when we see a first Practice turned into holy Custom?
A30197	Where are the Tables of Stone and this Law as therein contained?
A30197	Where do we find the Churches to gather together thereon?
A30197	Where is the Scripture that saith that this Lord of the Sabbath commanded his Church, from that time, to do any part of Church- service thereon?
A30197	Whether the Seventh day- Sabbath did not fall, as such, with the rest of the Jewish Rites and Ceremonies?
A30197	Whether the Seventh- day- Sabbath is Of, or made known to man by the Law and Light of Nature?
A30197	Why was it not sufficient to say he rose again; or, be rose again the third day?
A30197	and his Name not be, but of a common regard on that day?
A30197	and shall we not take that notice thereof as to follow the Lord Jesus and the Churches herein?
A30197	did he finish HIS work thereon?
A30197	has he chosen that day?
A30197	or why must the old Sabbath be joyned to this new Ministration?
A30197	ought not I also to set this day apart to sing the songs of my Redemption in?
A30197	why was their name, for all that, blotted out, and this day onely kept alive in the Churches?
A54044	20. be not morall and perpetuall, as well as the other nine be, yea or no?
A54044	20. then what law did he mean?
A54044	4.24?
A54044	Again, was the law, which Moses administred to the Jews, a law of Liberty, or a law of bondage?
A54044	And he that is in the Spirit, and hath received the Law of Life from the Spirit, knovveth not Christ after the flesh, hovv much less Moses?
A54044	But may any of these Laws be broken?
A54044	But was there any thing of the ten words a shadow?
A54044	But what is the substance of the law which abides?
A54044	Did ye receive the Spirit?
A54044	Do they not all command abiding things?
A54044	How not according to that?
A54044	How not faultless?
A54044	How was it within them?
A54044	I say, what was wanting of all this on Gods part?
A54044	If God write them in the new Covenant, and in the new Tables, shal not I read them there?
A54044	If God write these things in the heart, are they not to be read there?
A54044	Is his law now to be read in the shadow, or with the outward eye, or to be looked for under the old mercy- seat of the outward tabernacle?
A54044	Is not the Spiritual City, House, or Temple which God builds, the Ierusalem or Temple of the new Covenant?
A54044	Is not the Spiritual Glory, the Glory?
A54044	Is not this the choice House to God?
A54044	Now consider seriously, whither should a believer go for this laws?
A54044	Now when was the time when Paul was alive without the Law?
A54044	Shall he give me an eye to read, and shall I not read therewith?
A54044	So was not their circumcision a shadow of the circumcision which is to pass upon the Hearts of God''s chosen?
A54044	The Pharisees demanded of him when the Kingdom of God should come?
A54044	Their City Jerusalem a Tipe of the Jehovah- shammah?
A54044	Their Priests and Levites Tipes of the Spiritual Priesthood, which was to offer the pure offering and Spiritual Sacrifices among the Gentiles?
A54044	Was it not when he was righteous, when he was whole?
A54044	Was not their Canaan, or Holy- land, a type of the true Holy Spiritual rest which the faith gives entrance into?
A54044	Was the law as it was administred by Moses, the Royall Law?
A54044	Were not their Sacrifices types or representations of the Sacrifices of praise and of a broken Heart?
A54044	Were ye children of the New Covenant?
A54044	What could he have done more for his Vineyard, than he did do?
A54044	What doth this Covenant contain?
A54044	What is the Royall Law?
A54044	What should I mention any more?
A54044	What should I say more?
A54044	When that is come, which it signified, is not its work at an end?)
A54044	When the day of Messiah dawns, shall not Moses his shadows fly away?
A54044	Why did ye not keep to your rule?
A54044	Why did ye not wait on the Spirit, and receive the Law from the New Jerusalem, from whence it issues forth to the family of believers?
A54044	Will God write in my heart, and will he not give me an eye to read?
A54044	and not one jot or tittle of it to pass so long as heaven and earth remain?
A54044	can there any just blame be found in any thing that proceeded from the Lord?
A54044	had ye a measure of faith given you?
A54044	or is it the Royall Law as it is administred by the Son, who is the King of Saints, and writes his law in their hearts as their King?
A54044	that they might not flie on the Sabbath, knowing that their flight would fall out more then thirty yeares after his death?
A54044	the Land of Life and Righteousness, the true Land of rest to the living by Faith?
A54044	the circumcision of the Heart, the choice circumcision?
A54044	the inward Jew, the Jew indeed?
A54044	the offering up of praise and of a broken Heart, the acceptable Sacrifice?
A54044	the other sacrificing for sin?
A54044	to which Covenant?
A54044	was there any sin in the Holy Law& Ministration of God by Moses?
A54044	were ye new creatures?
A54044	what is the Law of Liberty?
A54044	what was wanting of Love, of Care, of Goodness, of Kindness, of Mercy, of Gentleness, of any thing that a People could desire of their God?
A41671	11 Q What duties are done by the people?
A41671	15 Q Where are secret duties of piety done?
A41671	21 Q. Wherein lyeth the difference betwixt doing workes of piety on the Sabbath, and on other dayes?
A41671	22 Q. Wherein lyeth the difference betwixt doing works of mercy on the Sabbath and on other dayes?
A41671	58 What is the eight aberration?
A41671	After what manner must they be done?
A41671	And in what day of the yeare doth it not fall out that some women in one place or other fall in travell?
A41671	And why that day?
A41671	Are all those houres to be sanctified?
A41671	By Whom are they performed?
A41671	Fie on such sensuall and unreasonable conceits?
A41671	For if all should utter their owne mind together, by their own severall voices, what confusion would there be?
A41671	How appeares it to be morall?
A41671	How can all that time be sanctified?
A41671	How doe the fore- mentioned meanes further duties of piety?
A41671	How may that absolute necessity be knowne?
A41671	How may they be so done?
A41671	IS the Sabbath morall, or ceremoniall?
A41671	Is it not then most meet and equall, that we should give a seventh to God and to the honour of his Name?
A41671	Is man deprived of that time which is best spent?
A41671	Is our Lords day now the true Sabbath?
A41671	May servil works be done on the Sabbath, though they hinder duties of piety?
A41671	Now to one that is not perswaded one way or other, I would propound this question, whether may be the safer, to sanctifie it, or not to sanctifie it?
A41671	Of how many houres doth the Sabbath day consist?
A41671	Of what sorts are those workes of absolute necessity?
A41671	The helpe it brings to keepe the other Commandements?
A41671	To what use is apparell?
A41671	What aberrations are contrary to the Law of the Sabbath?
A41671	What are private duties of Piety?
A41671	What are secret duties of Piety?
A41671	What are the heads of Duties commanded?
A41671	What are the workes of mercy which concerne the body?
A41671	What are the workes of mercy which concerne the soule?
A41671	What are those particulars which our weake bodies doe most need?
A41671	What are those servil works which may be done though they hinder duties of piety?
A41671	What cautions are to be observed, for well using these on the Sabbath day?
A41671	What duties are done by the Minister?
A41671	What duties of piety are done by Minister and people all together?
A41671	What eight motive?
A41671	What eleventh motive?
A41671	What fift motive?
A41671	What fourth ground is there?
A41671	What fourth motive?
A41671	What grounds are there to prove it to be so?
A41671	What instances may be given of extraordinary servil workes which hinder duties of piety?
A41671	What instances may be given of ordinary servil works which hinder duties of piety?
A41671	What is a second aberration?
A41671	What is a second kind of Sabbath that is not the Lords?
A41671	What is the Sabbath of Divels?
A41671	What is the Sabbath of Epicures?
A41671	What is the Sabbath of beasts?
A41671	What is the Sabbath of worldlings?
A41671	What is the eleventh aberration?
A41671	What is the end to be aimed at?
A41671	What is the fift aberration?
A41671	What is the first kinde of Sabbath that is not the Lords?
A41671	What is the fourth aberration?
A41671	What is the fourth kind of Sabbath that is not the Lords?
A41671	What is the ninth aberration?
A41671	What is the seventh aberration?
A41671	What is the sixt aberration?
A41671	What is the tenth aberration?
A41671	What is the third aberration?
A41671	What is the third kind of Sabbath that is not the Lords?
A41671	What is this, but to suppose t ● at men may be wiser then God?
A41671	What kindes are there of workes of Piety?
A41671	What kindes are there of workes of mercy?
A41671	What motives may be given for sanctifying the Sabbath?
A41671	What ninth motive?
A41671	What other caution is to be observed?
A41671	What other helps are there?
A41671	What other reason is there of the Lords daies beginning in the morning?
A41671	What other servil things may further the proper workes of the Sabbath?
A41671	What reasons may be given of the Lords daies beginning in the morning?
A41671	What servil things may further the proper works of the Sabbath?
A41671	What servil workes are permitted on the Sabbath?
A41671	What seventh motive?
A41671	What sixt motive?
A41671	What tenth motive?
A41671	What third ground is there?
A41671	What third motive?
A41671	What thirteenth motive?
A41671	What twelfth motive?
A41671	When begins the Lords day?
A41671	Where are private duties of Piety done?
A41671	Where are publick duties of piety done?
A41671	Why is a MEMENTO especially set before the fourth Commandement?
A41671	Why is food needfull?
A41671	Why is sleepe requisite?
A41671	day?
A41671	may not God in this case say, is not my demand equall?
A41671	when will the Sabbath be gone?
A41671	which is spent in serving God, edifying his soule, and promoting the eternall salvation thereof?
A41671	who complaines of being deprived of that time which is spent, or rather mispent in idlenesse and wickednesse?
A10130	17?
A10130	19 But how doth this consent with their decisions concerning messengers and posts?
A10130	29?
A10130	44. without expression of the particular day of that week?
A10130	And did not that promise containe the whole substance of the Covenant of grace?
A10130	And indeed, doth not she sanctifie places, when she appointeth, and setteth them apart, that in them God may be served?
A10130	And is it not as just for Christians, as for Iewes?
A10130	And why?
A10130	But of what?
A10130	But was it then by keeping the Sabbath day, or any other of the Iewish rites and ceremonies?
A10130	But what if he be poore himselfe, having no more than is needfull, or not so much as is behoofefull for him and his familie?
A10130	But what if he hath not bought it?
A10130	Doth it not remaine alwaies?
A10130	Evnuch in his owne Countrey?
A10130	For by what consequence shall it follow, that by this miracle IESUS CHRIST intended to make that day an ordinary day of rest, and of Gods service?
A10130	For how ordinary is it in the same sequele of a discourse to diversifie the particular subjects, and to passe from one to another?
A10130	For how shall a Christian settle his minde upon this distinction of present and imminent necessities?
A10130	For if it be not referred thither, When was it that the Lord said and ordained to the Israelites, that the seventh day should be their rest?
A10130	For if it had beene observed, how could it be said, that in Enos his time men began to call upon the Name of the Lord?
A10130	For if it were a thing that he left to their libert ● by the Law, wherefore did hee not raine Manna upon them on the Sabbath day?
A10130	For where and from whence is there any evidence of this?
A10130	For where is that written?
A10130	For who hath told them that the Disciples did keepe that course?
A10130	God will he not grant them to us as well as to them?
A10130	Have they to underprop this their assertion any cleere and evident testimony brought from the unreprocheable truth of holy Scripture?
A10130	How came he to that height of holinesse and righteousnesse that was in him?
A10130	How could that be, seeing he was before Moses, and the making of his Lawes?
A10130	How did he sanctifie it( speaking of the Sabbath?)
A10130	If they knew it, why did they not practise it of themselves?
A10130	In a word, doth hee not claime all other things which hee commanded to the Iewes concerning his service, as his owne?
A10130	Is it, because nothing can be seene in it figurative of Iesus Christ, as in all other signes?
A10130	May he not be in such a condition and estate, that he hath not sufficiently wherewith to entertaine himselfe and his family?
A10130	Moreover; Gods blessing and sanctification can it have an indefinite and uncertaine object; so that God in particular sanctified nothing?
A10130	Must we in this case be carelesse, stand still, and looke on?
A10130	Nobis Christianis non tanta támve severa& rigida cessatio imposita est: Non& ex lege Constantini licet& serere& metere die Dominico, si commodum sit?
A10130	Now if this example bindeth us not at this time under the New Testament, as shall be proved hereafter, how farre lesse obliged it Adam?
A10130	Now what certainty or probability is there, that Iesus Christ on the first day of his appearing to his Disciples gave them this ordinance?
A10130	Now, what can all these Trades- men alleage, but the losse of some temporall profit?
A10130	Quis prohibuit, quin Ecclesia, ficut diem septimum transtult in diem Dominicum: sic etiam illos reliquos dies festos in alios transferre potuerit?
A10130	Quomodo autem sanctificavit?
A10130	Their condition and nature giveth it unto them?
A10130	This shall it profane the day of holy exercises rather than that?
A10130	To doe nothing at all shall it bee more acceptable to GOD, then to doe a worke that is honest and lawfull in it selfe?
A10130	Vpon what grounds is it said, that it was not typicall and figurative as all the rest?
A10130	Was it because God rested on that day?
A10130	Was it by observing the Mosaicall Law?
A10130	Were not the Iewes spred over the whole Roman Empire before CHRIST came into the World?
A10130	Were not the ten Tribes transported out of their native soile, and dispersed among the Medes, Perses, and other Nations?
A10130	What if among the Israelites, many stumbled at the same stone?
A10130	What shall hee doe in this case?
A10130	Where is to be found a seventh day unlimited, wherein God did rest?
A10130	Where shall wee find before this time the word and the ordinance thereof?
A10130	Wherefore then make they an unequall distinction, and permit some travell to them, rather than to others?
A10130	Whereof a signe?
A10130	Who seeth not in this a manifest absurditie?
A10130	Who seeth not the manifest absurdity of such an illation?
A10130	Will any Divine, any Lawgiver, any Logician make of this a probleme, and hold for the affirmative?
A10130	Will they say, that from the creation of the world God blessed and hallowed that day to men?
A10130	doth this right belong to all things that are of the positive Law?
A10130	that he prescribed not any before the Law, and hath not injoyned any to Christians under the Gospell?
A67849	10. whom he calls greedy dogs, feeding themselves, that are ignorant, doth he only brand them for being ignorant of reading Scripture?
A67849	14. and observed by † Cyprian, as he faithfully expounded the Scriptures)?
A67849	21. a And yet where are any Canons established for punishing their absence from Sabbathday- meetings?
A67849	303. n. 37,& c. The Martyrs being called into judgment, and ask''d of the Proconsul, Whether they had done their Collect, or celebrated the Lords day?
A67849	9. why should it not keep holy the Lords Day, since the Apostolical Church kept its meetings on that day?
A67849	?
A67849	And how is it, that thou fearest not, nor tremblest to hear of these things against such Oracles?
A67849	And what cause was unknown to the most?
A67849	And what if we say, that the Aegyptians would not suffer the Israelites, while they were their slaves, to be idle on the seventh day?
A67849	And when were such sort of meetings kept, but at that time whereon the congregations of the common people were made?
A67849	And who is to determine those dayes, but him, whose the day and night are?
A67849	Arbogastes being entertained at a feast by the King of France, and asked, Whether he knew b Ambrose?
A67849	Are these fruits beseeming so long a preaching of the holy Gospel?
A67849	As his custome was; who will he be that shall think the places dedicated for the Churches assemblies are not to be gone unto by Christians?
A67849	As sometimes Sisinnius being asked, why he would wash himself twice every day in the publick bath, being a Bishop?
A67849	But for what end were they instituted?
A67849	But how could the people be instructed in the Scripture read, without an interpretation?
A67849	But who will say, that the piety established by new Canons, for observing that solemnity, was not known to the former Christians?
A67849	But who will there be found desirous of Divine knowledge, that will not be weary of these fooleries?
A67849	But who, well in his wits, shall judge, that a day in this manner is to be dedicated to the Good and Great God?
A67849	Do you cry out of silent or unprofitable Ministers?
A67849	Dost thou not know that these dayes are Sisters?
A67849	First, Whether in the compass of every week, must the Church keep holy a certain day, by Gods institution?
A67849	For how often do we meet with this phrase in the beginning of their Treatises, Yesterday''s Sermon?
A67849	For whenas he requires the end, why should he not also prescribe the means directly conducing to that end?
A67849	For why should the Lord indulge a further liberty to the men of our age, in his service, than he granted them?
A67849	He asks his wife why she would go to the Prophet that day, since it was neither new moon nor Sabbath?
A67849	Here some make a question, whether the day of their second meeting was the eighth from the first, or after the eighth day?
A67849	How could men spend one day of seven in the serious reading and hearing of Gods Word, and not grow in the understanding of it?
A67849	If it be better in those mens judgment, to add of the profane to the sacred, than to take from the sacred and add to the profane?
A67849	If it had been the Christians duty to observe Sabbaths, why had the Catholicks imputed its observation as a fault to the Hereticks?
A67849	If on holy dayes we must abstain from lawful, and necessary labours, must we therefore attend upon unlawful, vain, and unhonest works?
A67849	If others perform not their duty, will you sin for company, and yet condemn them?
A67849	If well, why do you blame them?
A67849	If you think they do ill, why will you imitate them?
A67849	It is sometimes put for the place that''s set aside for the Church to meet in: comest thou in Dominicum without a sacrifice?
A67849	It was not therefore the purpose of the Reverend Fathers, to define, whether the Sabbath was simply observed of the Patriarchs, or not?
A67849	It''s considered, whether before the Babylonish captivity the interpretating of the Law was in use among the Jews on their Sabbath dayes?
A67849	Lastly, I''le only add this, What if those silly women believed it to be a work of charity by the example of Dorcas?
A67849	Moreover, who will deny that all who have given their name to Christ, are bound to relieve their necessities?
A67849	Secondly, Whether the Jewish Sabbath be abrogated?
A67849	Secondly, by what Authority that time is imposed upon the Church, Divine, or Humane?
A67849	Shall the licentiousness of evil manners be piety?
A67849	So when he answers the question, why he commanded not the Sabbath to be celebrated on another day?
A67849	Sometimes also for the Symboles of the Lords Supper; Numquid, saith Cyprian, Dominicum post coenam celebrare debemus?
A67849	The second Question which I have propounded follows; namely, Whether the Church must keep the whole Lords day holy?
A67849	These are those dances of the Angels,*( and what can be more blessed, than upon the earth to imitate the dance of Angels?)
A67849	Thirdly, What can be brought out of the books of the New Testament to confirm the keeping holy the first day in the week?
A67849	Thirdly, in what things the solemn sanctifying thereof consisteth?
A67849	V. Whether the bare reading of Scriptures in the Church- assembly be properly preaching?
A67849	Was that your Covenant with Christ, that you would serve him, if others did, or if none forbad you, or else not?
A67849	We, passing by this rather curious, than sound Disputation, Whether the Ordinance of the Lords day be an institution of God or his Apostles?
A67849	What if all the rest of the Town denied food or cloathing to the poor?
A67849	What is it that he hath sanctified it?
A67849	What needs more?
A67849	When therefore the Proconsul demands of them, Why Dominicum egissent,& c?
A67849	When we count the causes of this will, why should we not apply our minds with Gunther amnus to bewail the heynous violation of the Lords day?
A67849	Whence, of necessity piety must fail; and that being extinct, what other thing can men expect, but that a tempest of all evils should be ingruent?
A67849	Where there is a profitable publick Ministry, what a furtherance would this be to its success?
A67849	Whether a Reader of Scripture may deservedly, and properly in the Church of God be called a Preacher of them?
A67849	Whether any such was ever granted of him for the countrey mens sakes or no?
A67849	Whether the bare reading of Scripture in the Church assembly, be properly preaching?
A67849	Which things being well observed, with what face can the Papists alledge Chrysostom, for denying the people a liberty to sing in the Church?
A67849	Which, through the importunate impulse of a vehement and violent spirit, make a sound which signifies nothing certain?
A67849	Who doth not see, that in Theodorets opinion, from the beginning the Sabbath was set apart for the worship of God from other dayes?
A67849	Who will say the Sabbath is holy?
A67849	Why had they not also done the like in the Feast of the Passover, if it had been instituted by Apostolical authority?
A67849	With what eyes, saith he, lookest thou on the Lords Day, that despisest the Sabbath?
A67849	Would your obligation to feed and cloath them, think you, be the less or the greater?
A67849	Yet who will from that sanction compare the observation of that day, ordained of Constantine, and not of the Apostles, with the Lords day?
A67849	an occasion of Luxury be reckoned Religion?
A67849	and do you think that silence and unprofitableness in the Governour of a Family is no crime?
A67849	and how the reading of Scripture may be called preaching?
A67849	and that in celebrating the Lords day, all the Churches of Christ through the whole world should follow one and the same rule?
A67849	and who will say, that the Apostles do not command us to imitate them, when in holy records their example is represented unto us?
A67849	are not those examples partly of silly women, that exercise whorish tricks in the streets, and partly of them that bawl in the Theatres?
A67849	doest thou not think that God is invisibly present here, who measureth the motion of every man, and hath a consideration of the conscience?
A67849	doest thou not think, that the Angels do stand by this stupendous table, and with reverence compass it about?
A67849	how therefore wilt thou beg the pardon of thy sins?
A67849	how wilt thou receive the Lord into thy house, who dost so contemptuously offer him a prayer?
A67849	i. e. by what authority he did set upon these new things, and unheard of in former ages?
A67849	in the bowels of antiquity?
A67849	it is the same as if he should ask, Why they kept their meetings,( as the Proconsul himself expresseth it) or Dominicam Collectam egissent a?
A67849	or will affirm, that the Church at this day is not obliged to observe them?
A67849	that if thou reproach the one, thou offendest the other?
A67849	therefore doest thou discover a disordered mind, in clamours that signifie nothing certain?
A67849	what a sanctifying is this, that wants Well, without which, no action can be acceptable to God?
A67849	who can deny that the Gentiles as well as the Jews, were obliged by the instinct of nature, to worship God their great Creatour?
A67849	who sayes, What means that haste of his?
A67849	— Quis talia fando Temperat à lacrymis?
A67849	— — Who can forbear At telling such events to shed a tear?
A47791	And therefore when Aquinas had framed this question, Whether the commandment concerning sanctifying the Sabbath was fitly delivered in the Decalogue?
A47791	And was there any other?
A47791	And what necessity of bringing these feasts within the compasse and obligation of this precept, which have commands proper and peculiar to themselves?
A47791	As Scripture saith not they did; so reason, that they did not: For how could the vocall prolation by many Angels but generate confusion of sound?
A47791	Be it then Positive: is it therefore ceremoniall, or not morall?
A47791	Besides, Gods house hath been ever thought profaned and polluted by sports and meetings of good fellowship, why also not his day?
A47791	Besides, the question was propounded as well to the Lay as Clergy- Christians, of whom it had been absurd to expostulate, Num Dominicum egissent?
A47791	Besides, when and where did God open this his mind?
A47791	But admit this to be the tenet of some few extravagants; yet are not our fears just?
A47791	But here it is demanded, p Is the old Sabbath translated into the Lords day?
A47791	But here it will be demanded, By whom this translation was made?
A47791	But here perhaps you will demand, What?
A47791	But the unsoundnesse of the foundation argueth the assertion erroneous: for, First, will nothing but expresse Text satisfie you?
A47791	But what find you in Cyprian, your Fathers, or universall particular?
A47791	But what if Amesius had been born and lived an alien to this Kingdome, had he then escaped the contagion of this errour?
A47791	But what was the issue?
A47791	But what?
A47791	But what?
A47791	By any commandment of Christ, where is it?
A47791	Did S. Paul deliver herein his own opinion?
A47791	Did not devout sequestration to pious exercises as well sute and become the souls of them as of these?
A47791	Doth he not elswhere say as much of the Sabbath, as here of the Lords day?
A47791	Doth the end of dispute depend merely upon what they have said?
A47791	First, Christs Apostles did not conceal Christs command: for what if perhaps it be not extant in their writings?
A47791	First, what needs an Obligation be derived from the last precept of the first Table, when the first of the latter is alsufficient?
A47791	For God imposed upon man a calling of husbandry: should he so incessantly have intended his tillage, as never to intermit, never to give over?
A47791	For are you able to unmake Tradition?
A47791	For did they alwayes observe whatsoever was commanded them?
A47791	For is it not said, God blessed the seventh day and sanctified it?
A47791	For might not( I pray) this command, this Institution, be dictated to Moses at the same time whereof he wrote?
A47791	For what honour could accrue to God through an idle and lazie rest?
A47791	For what is meant by Gods sanctifying of the seventh day, but the application of it to divine worship?
A47791	For what say you To Whitgift?
A47791	For where is it said that the Angels pronounced the Law?
A47791	For would he then have imposed the outward observation of Sacraments, if we had not been obliged to them?
A47791	God had from the Creation to the Law, from the Law to Christ, a day appropriated( and that by himself) to his worship: what?
A47791	God injoyneth the future King should write him a copy of this Law in a book: Now I pray, tell me, is Deuteronomy onely understood by this Law?
A47791	God strictly injoyned that every male child eight dayes old should be circumcised: was this performed by the Israelites in the wildernesse?
A47791	Had not the Church before Moses as ample a share in the blessings which result from it, as that since?
A47791	Have you kept the Lords Day?
A47791	He mentions here no command; was therefore their observation of the Sabbath a voluntary usage?
A47791	Here we see these holy Saints had a Law for the celebrating of this day; and have we none?
A47791	How can this be?
A47791	How could the day be lesse sanctified by beasts then men?
A47791	I answer, That Peter and the other two Apostles were too blame, I not deny; but were they in Cathedra, or doing any Pastorall work?
A47791	If all the other dayes of the week contained both night and day, why should not the Lords Day have as large a proportion of time as the rest?
A47791	If he was their Priest, why may not you be mine?
A47791	If holly to Gods service, where have recreations a room?
A47791	If then it was the first day, of what is it meant?
A47791	If yea, what then shall hinder but that we think the Sabbath instituted in that very article of time whereof Moses wrote?
A47791	If yea; by whom?
A47791	Is England in this assertion divided from the continent of other Christian Churches?
A47791	Is it likely that the Patriarchs failed in so necessary a dutie?
A47791	Is it now likely that the doctrine of so eminent a Teacher as Origen should perswade none to conformitie with what he here delivered?
A47791	Is not this benefit of Creation common and universall?
A47791	Is not this fine stuff?
A47791	Is there any absurdity compelleth us to think otherwise?
A47791	Is there any portion of Scripture, any article of Faith, the generall explication of the hole Church repugnant to it?
A47791	It is not meet so to do: shall we sacrifice the abomination of the Aegyptians before their eyes, and will they not stone us?
A47791	Lastly, how cometh this morall equitie to be a peculiar of the Gospel onely?
A47791	May we not examine the matter yet a little further?
A47791	May we not question whether these men spake as they meant, whether their arguments jumped together?
A47791	Men they were and might erre, yea and did( every one) in other things, why might they not in this?
A47791	Moses was commanded to sanctifie the Israelites the third day, that is, to prepare them, as you say: To prepare them?
A47791	Nay doth not preparation imply application, are they not coordinate and coincident together?
A47791	Nay, saith he not as much of the Lords day, as of the Sabbath?
A47791	Of this it is controverted, what day the precept enjoyneth, whether the Jewish Sabbath, the Saturday, or any other particular and expresse day?
A47791	Our Saviour is ascended, and the holy Ghost descendeth; but on what day?
A47791	Quantum mutatus ab illo?
A47791	Quis, Who gave the precept?
A47791	Secondly, admit them for severall functions: where I pray learn you that they had a distinct inspiration, according to those severall functions?
A47791	Secondly, is it not a mere non sequitur?
A47791	That he assisted them in their office, both of writing and preaching the Gospel is most certain: but did he onely then?
A47791	That restriction from eating bloud, or things offered to idoles?
A47791	The Decalogue was indeed given to the Jews; but was it as Jews, or a Nation distinct by themselves?
A47791	The Jewish Sabbath was questionlesse indeed abolished, but was the Sabbath of the fourth commandment so?
A47791	The fourth Commandment bindeth us to yield God a convenient time for his worship: Ergò It obligeth us to observe the festivals of the Church?
A47791	The seventh is the Sabbath: The seventh?
A47791	These were all peculiar to the Jews: if the commandment of the Sabbath was so too, how cometh it to passe they are thus discriminated, thus severed?
A47791	They were indeed our Saviours executours, performers of his will; but was his hole will exemplified in Scripture?
A47791	This was their policy against the Heathen, might not they use it also against the Jews, with whom they were in continuall conflict?
A47791	To Andrews n?
A47791	To Bacon o?
A47791	To Donne m?
A47791	To Hooker l?
A47791	To be a preamble and preparation to the subsequent Sabbath?
A47791	To whom sooner then to your self, Sir, should I bring this my petty oblation?
A47791	U ● rùm praeceptum de sanctificatione Sabbat ●, convenienter trad ● tur inter praecepta Decalogi?
A47791	Was not this Feast some solemn time consecrated and commanded of God to be observed?
A47791	Well, be the Lords Day Divine, be it Immutable, what then?
A47791	Well; but then there is an interfering, a jarring betwixt Scripture and Scripture, how shall they be reconciled?
A47791	Well; but will one in a week serve the turn?
A47791	Were the bodies both of man and beast before the Law of a more brassie and adamantine durablenesse then after?
A47791	What I pray, did God intend those religious actions as the end of the precept?
A47791	What is this Blessing, but the dispensing a peculiar favour towards it?
A47791	What say you now, Sir?
A47791	What say you now, Sir?
A47791	What say you to these?
A47791	What then shall we say?
A47791	What, not quench an house of fire?
A47791	What?
A47791	When will the New- moon be gone that we may sell our corn?
A47791	Where learned you this Logick?
A47791	White b the same also?
A47791	Who promulgated it?
A47791	With them?
A47791	and can you demonstratively prove it so?
A47791	and if it contained onely daylight, then there was a night to spare, whereof I would gladly know what should become: Should the Saturday have it all?
A47791	and ought it not then as freely, as frequently to celebrate its sacred Festivall?
A47791	and the Sabbath that we may set forth wheat?
A47791	and then with what face can it be gain- said by any that either is or would be a Bishop?
A47791	and was this a Law that bound themselves onely, and not at all the succeeding Church?
A47791	and why one in a week, rather then in a moneth or yeare?
A47791	are all Apostolicall Traditions immutable?
A47791	are we obliged to observe it with that severe and rigid vacation, which the Jewish Sabbath required?
A47791	because the word signifieth Destination in Jeremy, must it needs inferre as much in Genesis?
A47791	did he onely wait upon them in the publication of the Gospel, and abandon them in the moderation of the Church?
A47791	do not all participate of it, but the elect especially and inexplicably?
A47791	do not all the dayes in the week hold by Gavelkind?
A47791	doth not Apostolicall Institution imply an equall Obligation both concerning the continuance of time and restraint from labour?
A47791	for did they alwayes so?
A47791	from Christ in the Gospel, or from the Apostles in their Epistles?
A47791	hath he anywhere revealed it?
A47791	hath he lesse reason to require it under the Gospel?
A47791	he knew it lawfull to cure a crazie body, and was it sinne to consolidate a crackt estate upon the Sabbath?
A47791	how come you to know Gods intention?
A47791	how?
A47791	how?
A47791	if Perkins was the first that took up this tenet, who I pray laid it down?
A47791	if yea, then tell me, is not that overture, that declaration of his intendment equipollent to a command?
A47791	in corporeall presence?
A47791	in this precept, and at the giving of the Law?
A47791	is it like they would constitute a Law to expire with themselves?
A47791	is the determination of this one in seven in our power?
A47791	is there nothing else required?
A47791	it was justifiable to drag a beast out of the ditch, why not also land out of the oppressours claws on that day when it could not be done on another?
A47791	l. 3. c. 11. and infinite others: indeed what needs more?
A47791	might not the precept be given now, though the execution of the precept was adjourned?
A47791	nay, is it not most likely it was so?
A47791	never invoked, never praised God?
A47791	no doubt it was; for will- worship is to God abominable: Did they keep this Feast?
A47791	not provide necessary food?
A47791	not water a beast?
A47791	nothing but to have them in a readinesse, that they lasily wait the time or so?
A47791	of a naturall day from sun to sun, or of an artificiall from the sun- rise to his set?
A47791	on some indefinite time after eight dayes, as you b would have it?
A47791	or could he simul& semel at one instant, intend both his vocation and Gods worship?
A47791	shall this prodigious Prolepsis?
A47791	should he have spared no time to exercise himself in the contemplation of his Creatour, the truest object of perfect beatitude?
A47791	that he lived like an Atheist?
A47791	that of collections for the poore every Lords Day?
A47791	the first of the week?
A47791	to make that no Tradition which is Tradition?
A47791	to teach what themselves think fit?
A47791	was Gods Church then so supinely governed, or indeed so not governed at all, that no time was set apart for solemn assemblies?
A47791	was every act of their superintendency a spell to drive him away?
A47791	was it not, That the first day of the week should be consecrated to God and spirituall negotiations?
A47791	was not the sweet repose of lucid intervalls equally necessary and welcome to both?
A47791	was not this a command?
A47791	was the doctrine they taught inspired from above, and were their constitutions Ecclesiasticall an humane device?
A47791	were not both these parts of the Apostolicall function?
A47791	were they not Apostles, i. e. sent to do the one as well as the other?
A47791	were they not conditioned, not attempered alike?
A47791	what I pray is an Ordinance but a Law?
A47791	what could be left for him to finish and actually to perfect on the seventh day?
A47791	what did they ordain?
A47791	what institute?
A47791	what seventh?
A47791	what this Sanctifying, but a separation and consecration of it to holy worship?
A47791	what worship could man perform waking more then a sleep?
A47791	what?
A47791	when Stephen accused his Anabaptisme for novelty, and repugnant to the ancient Tradition, True, saith Cyprian, but whence is this Tradition?
A47791	where reade you of a double Commission, one to plant the Church, the other to govern the Church already planted?
A47791	whether they had said Masse?
A47791	why should we not take Moses his meaning as we find his words?
A47791	will you say, because the day is abrogated and annulled?
A47576	''T is said, What Nation is there so great, that hath Statutes and Judgments so righteous, as this Law which is set before you this Day?
A47576	( as Mr. Sprint argues) Why on this Day?
A47576	* And do not such as affirm otherwise, strangely Judaize?
A47576	1. where the incestuous Person is condemned for marrying his Father''s Wife?
A47576	2. put that in after the same manner, that ● s not indeed done till his time, when God gave 〈 ◊ 〉 the Commandment of the Sabbath?
A47576	9. upon the same foot of account, There remaineth 〈 ◊ 〉 Rest( i. e. a day of Rest) to the People of God?
A47576	And can any rationally judg, that he did not then command them which day in seven he would have observed as a Day of Rest and solemn Worship?
A47576	And can one simple moral Precept have more Sanctity in it than another?
A47576	And doth not the holy God require our utmost care and diligence in his Work and Service?
A47576	And hath God set a time to every thing, and for every Purpose and Work; and yet set no particular time for his Worship?
A47576	And if those prove Saturday to be the Jewish Sabbath, why should not these as well prove Sunday to be the Lord''s- day?
A47576	And ought not this duly to be considered?
A47576	And shall a blur''d Copy be deem''d more perfect than that, or the muddy Stream be clearer than the Chrystal Fountain?
A47576	And that this is the Day which the Lord hath made: How made?
A47576	And therefore why should any other Lord''s Day be dreamed of?
A47576	And what day have we cause to rejoice in, keep and observe like this day?
A47576	And what means the coming of the Rulers of the Congregation to Moses to consult him as on an unusual and unknown matter?
A47576	And what signifies their Objection, There is no express Command to observe this Day?
A47576	And when the day of Pentecost was fully come; fully come, doth not that denote they waited for it?
A47576	And where is he now, who said, none can prove one whole first Day was kept in religious Worship in all the New Testament?
A47576	And why do the Annotators apply that to Sacrifices?
A47576	And why if circumcised?
A47576	And why may not they call the Lord''s Supper, and the Lord''s Table so, with respect to God the Creator, or Christ as Creator?
A47576	And''t is known to have been the common Question put to the Christians by the Pagans, Dost thou observe the Lord''s- day?
A47576	Are all these Hypocrites, unrenewed, unsanctified ones?
A47576	Are not we guilty of absolute Immorality, i. e. the literal breach of one Precept of the first Table?
A47576	As to the minor Proposition; can any suppose, that if the Gentiles had been under Moses''s Law, yet they should not be judged by it?
A47576	Because God sanctified it, must Adam ● nctify it or keep it holy without a Com ● ● and?
A47576	Because God sanctified 〈 ◊ 〉 Priest, may others do so too?
A47576	Besides, doth Christ help us to fulfil the whole Law perfectly?
A47576	Besides, how many faithful Witnesses of late years has the Lord raised up to bear Testimony against it?
A47576	Besides, is it not great folly for any to say this, since the Law in Adam''s Heart was the original?
A47576	But can any man think it is meant of any day?
A47576	But do not all Divines say that the Moral Law is of perpetual Obligation?
A47576	But do not most say, that the Decalogue written in Stone is the Moral Law, and of perpetual Obligation?
A47576	But since the Jewish seventh Day was a Sign and a Shadow, what was it a Sign and Shadow of?
A47576	But still it is enquired, what was it a Sign of?
A47576	But was the Day of Judgment then come, or hath it yet been?
A47576	But were they not as zealous for Circumcision also?
A47576	But what are such things to a simple moral Precept, both materially and formally one of the Ten Commandments, as they affirm their Sabbath is?
A47576	But what say some?
A47576	But when any came to plead for it as a Moral Duty, or as necessary to Salvation, how sharp was he with them?
A47576	But where do we read in the New Testament that it is unlawful for a Man to marry his own Sister?
A47576	But where is there a Divine appointment of the first Day of the Week; and by whom was it required?
A47576	But why must Paul break the Bread to them?
A47576	Can any pretended necessity make it lawful to worship another God, or prophane his Name, or steal, murder, or commit Adultery?
A47576	Can any think that Jehovah would punish any Person for neglecting or violating an Humane Tradition, or an Ordinance of Man?
A47576	Can any think that the old Sabbath still remains, which was the sign of the old Covenant?
A47576	Can they, or we have Communion with such as bow down to a graven Image, or profane the holy Name of God, or are guilty of Murder,& c.?
A47576	Could he tell how long God was in making the Heavens and the Earth?
A47576	Did God so sanctify them, or were they spiritually sanctified?
A47576	Did God''s finishing his Work call for a day of remembrance, and doth not Christ''s finishing his Work call for the same?
A47576	Do Men require the whole Day, and with the greatest care and diligence, to do their Work?
A47576	Do not these men, like the Jews, go about to establish their own Righteousness?
A47576	Doth God do thus under the New Covenant?
A47576	Doth Perfection admit of any ● urther degree of Holiness, or require more ● anctity on that day than any other?
A47576	Doth he not establish the Covenant of Works and Justification by the Law?
A47576	Doth not the Dignity and Glory of the Lawgiver add to the Glory of the Law given?
A47576	Fifthly, Take what a learned Man saith: If Adam was bound to keep the Sabbath, I demand by what Law?
A47576	For doth the Light of Nature teach a Man that it is a shame to wear long Hair, and not teach him it is a shame to marry his own Sister?
A47576	For has not Redemption- work the preference of Creation- work?
A47576	For tho it is granted that a true Christian may be guilty in some sense of an Immoral Evil, and who is not?
A47576	For who will say, that Ordinance upon an extraordinary occasion may not be administred on another day of the week?
A47576	Has the Holy Ghost left this on record for no purpose?
A47576	He answers this Question, Do not Divines say the Decalogue written in Stone is the Moral Law, and of perpetual Obligation?
A47576	He hath given you the Sabbath; Doth not ● his imply he had not given it to any before?
A47576	How can it be declared( or proved) that the Lord himself imposed this Name?
A47576	How early are they at their Devotion on this day, as well as on other days of the Week?
A47576	How far do the Papists for Zeal in their false Religion out- do many who would be thought the most refined Protestants?
A47576	How far then are we bound to keep the Law?
A47576	How made?
A47576	How often doth God by Moses, and other of his Servants, declare that the Sabbath was given to Israel?
A47576	How vain as well as sinful is it to go about to contradict God''s Word?
A47576	How will it be made good that this Name imports a Sabbath?
A47576	I know some others have cryed, Where is laying on of hands either upon Elders, or baptized Believers as such commanded?
A47576	If any should say, How can they know it was unlawful for a Man to marry his own Sister?
A47576	If it be thus, what think you of them that observe this Sabbath?
A47576	If so, doth not what ● ey say argue some Imperfection attending 〈 ◊ 〉?
A47576	If the old Sabbath was a sign of that of which you say, what was it a Type or Shadow of?
A47576	Is a fulfilling the Law a destroying it?
A47576	Is it not Sacrilege to rob God of his Day( for any external advantage) which he hath dedicated and set apart for his own Worship?
A47576	Is it not because the one is a moral Law proceeding from God''s Nature, and the other but merely positive and Typical, and so arbitrary?
A47576	Is it said therefore, Thou Adam shalt ● eep this Day as a Sabbath?
A47576	Is it wisdom to advise with those only that are for it, and not with such also as are directly against it?
A47576	Is not Christ a more glorious Person than Moses?
A47576	Is not that a dangerous Error that leads Men to ratify or sign the Covenant of Works, which binds them to keep the whole Law?
A47576	Is not that dangerous which caused Paul to fear he had bestowed on the Persons he speaks of, Labor in vain?
A47576	Is not this as much as that at the beginning the Lord blessed and sanctified the seventh day?
A47576	It is called the Feast of Pentecost, because it was ever kept the fiftieth day; the fiftieth, ● ow reckoned?
A47576	Miracles also are call''d Signs; and God''s People are set as Signs and Wonders: but what of this?
A47576	Moreover, perhaps some would be for no day at all; and what then would become of the publick and private Worship of God?
A47576	Must we 〈 ◊ 〉 to Moses to know how Christ is to govern ● s Church, or take any Law from him?
A47576	My Brethren, what comfort is here to you that enter into this Rest?
A47576	Now God required the tenth of their Increase: but will any Man say, God intended any one precise tenth?
A47576	Now can it be imagin''d they should not have fail''d in this case, or that God would overlook or take no notice of it?
A47576	Now can the precise seventh day be Adam''s Duty to keep before it was sanctified to that end?
A47576	Now if so, why need he be told he must keep the Seventh- day?
A47576	Now if so, would it not follow that Adam was not perfect in Innocency?
A47576	Now is not this our Lord Jesus Christ?
A47576	Now were any of the Idolatrous Days among the Heathen, shadows of things to come, or of Christ?
A47576	Now what is a Graven Image but an Idol?
A47576	Now when a Covenant is abolished( as the old Covenant is) will any dare to plead for the sign of it, which obliges them to keep the whole Law?
A47576	O how doth it magnify the Law, to see Godman thus conform to it, and die to bear the Penalty thereof for us?
A47576	Of what nature are works of Mercy?
A47576	Or could there be the same need of a Sabbath to both?
A47576	Or, might not Paul( as some of us do) preach twice himself on that day, and they refresh themselves about the middle of the day?
A47576	Others may say, Who made thee a Ruler over us, or a Legislator, or deputed Officer from God to us?
A47576	Paul says, there is one God, and one Mediator: Doth not this imply that there is but one God, and but one Mediator?
A47576	Persecution must not hinder us in our Obedience to God; what, disown God, or his Day of Worship, desert his holy Sabbath?
A47576	Saith the other, Had you the Power of the Civil Magistracy in your hand, and should I break your Sabbath, what would you do with me?
A47576	So he calls that Feast Pentecost, and Circumcision by its own Name; must we therefore keep Pentecost, and be circumcised?
A47576	So what signifies the Shadow of Rest, to the true Antitypical Sabbath of Rest which we have in Christ?
A47576	Some after that were zealous for Circumcision,& c. and is that an Argument that Circumcision is our Duty?
A47576	Take away the Penalty of a Law, and what is become of that Law?
A47576	Tell me ye that desire to be under the Law, do you hear the Law?
A47576	The Jewish Rites were called the Elements of the World; for does not Paul say, We when Children were in bondage under the Elements of the World?
A47576	The Shadow seems glorious till the Substance comes; but what Glory appears in it then?
A47576	The Woman was made for Man also, but must every man have a Wife therefore?
A47576	Therefore to answer that Question, what was the Jewish Sabbath a sign of?
A47576	This is the plain Scripture- account; and who can but observe the Wisdom of God in ordering the matter thus?
A47576	To which let me add, How can they have Communion with us, if they consider and observe the Consequences of their Principle?
A47576	Upon this very account Paul shews that the Jews had the advantage of all other People; What advantage then hath the Jew?
A47576	Was it not because they observ''d Jewish Days, laying stress on those things?
A47576	Was not this first Day so kept, and established for us to observe and keep from morning to evening?
A47576	Well what of this?
A47576	Well, and what saith the Holy Ghost?
A47576	Well, and what then?
A47576	Were the Heathen Gentiles, or Believing Gentiles, under that ministration of the Legal Covenant given by Moses to Israel?
A47576	Were you ever by this Law led to know( or reproved for not observing) the Seventh- day Sabbath?
A47576	What Heathenish Nation kept the seventh, or the fiftieth Year as a Sabbath?
A47576	What Popish Doctrin is worse?
A47576	What had he to do, but to adore, and contemplate the Perfections of his bountiful Creator?
A47576	What influence had John upon him in declaring this Name?
A47576	What is God''s Law but a Transcript, or a gracious Impression of his holy Nature, or his Divine Image stampt on our Souls?
A47576	What is more plainly expressed?
A47576	What is now become of Mr. Tillam''s Flourish, who insults over such as call the Seventh- day Sabbath a sign?
A47576	What is the Glory of the Moon when the Sun appears and shines forth splendidly?
A47576	What think you of what Dr. White † relates in his Treatise of the Sabbath, concerning some Zealots in his time about sixty years ago?
A47576	What tho it be said after eight days?
A47576	What was the Error they were corrupted with?
A47576	What will you say?
A47576	What, a Sabbath instituted, and no Sabbath- Service appointed on that day?
A47576	What, is Paul so thoughtful of eating and drinking, to refresh his Body with them, as to stay seven days for that?
A47576	What, without the Lord''s Commission or Command?
A47576	Where do they read that an Image made of Bread is forbid in Moses''s Law?
A47576	Where is the general Day of the Gospel called a Day made?
A47576	Wherefore have you not fulfilled your Task in making of Brick, both yesterday and to day, as heretofore?
A47576	Who I, said he, what kill my Brother?
A47576	Who are you now that will introduce another Lawgiver, a Co- partner, or a Co- rival with Christ, to partake of part of his Honour?
A47576	Why a more excellent Law?
A47576	Why not on the Sabbath- day?
A47576	Why preaching, why conversion, and administration of the Sacraments?
A47576	Why should Mr. Brabourn imagin that this day might be some superstitious Easter- day, which happens once a year?
A47576	Why so?
A47576	Why the Holy Ghost?
A47576	Why the Promise of Christ accomplished all on this Day?
A47576	Why, not in the Winter?
A47576	Would the Holy Ghost thus leave the Generation of the Godly under Sin, and such Ignorance( think you) were this a moral Duty?
A47576	and could he have done it better on one day than another?
A47576	as a moral D ● ty, or of necessity to a holy Life?
A47576	but he also blessed and sanc ● ● fied it: what tho?
A47576	by the Law written in his Heart?
A47576	from the morrow after the ● abbath( that is, the first day of the week) ● ut what mark had they to know their morrow 〈 ◊ 〉?
A47576	is it not abrogated?
A47576	is it not also said that Christ after three days should rise again?
A47576	it is a day of the Lord''s making; and will he[ that is Tillam] make nothing of that?
A47576	nay, that do not only live in the literal breach of this moral Precept( as they call it) but teach men so to do?
A47576	or if he forbear so to do, would he not be shamefully guilty of great Sin, and of their Blood also?
A47576	or why must that Precept come under express Institution, and none of the rest?
A47576	was he, or that Rest he hath brought in, the Antitype of them?
A47576	what can a day( made long before in respect of Creation) be stiled the day which the Lord hath made then in respect to a Divine Institution?
A47576	— Chrysostom says, What means Paul''s hastning to this Feast?
A47576	— Why should any longer doubt in this matter?
A47576	— Will you say the Apostles, or the Church might do it?
A64001	& it is well if the Schoolemen make the word of God their principles; but of what Law?
A64001	& where they came did they not all give the same order for the sacred assemblies?
A64001	1 Whether seeing the Lords day succeeds the Jewish Sabbath, wee are to keepe it in the same manner, and with the same strictnesse?
A64001	1. Who hath made us?
A64001	10. saying, Now therefore, why tempt yee God to lay a yoke on the Disciples neckes which neither our Fathers nor we were able to beare?
A64001	13 I Take notice of Tertull, Iustin Martyr:] true; but they alter not my judgement: And why?
A64001	16 Where had Rhenanus that opinion?
A64001	16. puts a Christian soule upon this meditation, Good Lord, what doe I upon the Sabbath day?
A64001	2. Who will infinitely reward us?
A64001	2. that the observation of the Sabbath was ceremoniall] As a shadow?
A64001	20. and what should that bee but the Lords Day under the Gospell?
A64001	20. what will you conclude herence?
A64001	3. doth only our freedome from the yoke of ceremonies requires this?
A64001	Againe the day of Christs Paspassion upon the Crosse, is not called the Lords day; and why the day of the Resurrection rather?
A64001	Againe, why should their opinion be Jewish, by maintaining it out of the old Testament; rather then out of the new?
A64001	An est apostolicum factum aliquod, jure non apostolico?
A64001	And Calvin concludes that Section thus, Why then doe we not obey that reason, which we see to be imposed upon us by the will of God?
A64001	And are not our Temples the houses of God?
A64001	And did they not inferre this there- hence also, as most agreeable to the Will of God?
A64001	And have we not great cause to inure our selves betimes thus to sabbatize with God, as he sabbatizeth with us?
A64001	And how are we in Christ, but by faith?
A64001	And is it likely that Eve was about the service of God, when the Divell assaulted her?
A64001	And is it not wonderous strange, that none of the Historians of those times should make any mention of him?
A64001	And is it probable, that the Primitive Church prescribed it to the Apostles, and not rather the Apostles to the Church?
A64001	And is not this wilde stuffe, in reference to the sanctification of the Lords day, now in question amongst us?
A64001	And is the publike joy after such a manner exprest( to wit) by publique shame?
A64001	And lastly Christ bringing with him a new Creation is it strange that he should bring with him a new Sabbath?
A64001	And now according to the principles of these Sabbatarians, what would you counsaile them to doe?
A64001	And shall we thinke that this could be done without an apostolicall prescript?
A64001	And the next begins with this question, what then?
A64001	And under what stile did they reject him, and condemne him as a blasphemer but for making himselfe the Son of God?
A64001	And was not Walaeus one of the foure?
A64001	And what day was called the Lords Day before, but the day of the Jewes Sabbath?
A64001	And what is the object of this our faith?
A64001	And what powers are these powers of death, hee rhetoricates of?
A64001	And what should move them to illustrate the memory of Christs Resurrection weekly?
A64001	And what should these people doe when they were returned?
A64001	And what wise man would expect that any man should be satisfied herewith?
A64001	And who is able to give us strength to performe it?
A64001	And who saith hee, knowes not, what that place was where the Lord planted the Tree of life?
A64001	And who was nearer or dearer unto Calvin then Beza?
A64001	And who would not expect, that some one of these at least, should be produced to testifie so much either by word or writing?
A64001	And why not?
A64001	And why shall not the time come under the same condition?
A64001	And why should wee thinke the Aegyptians more rigorous to the Israelites then the Babylonians were to the Iewes?
A64001	And why the Lords day?
A64001	And why?
A64001	Anetius saith no more than that Christians changed the Sabbath unto the Lords Day; and can any man doubt, but that the Apostles were meant hereby?
A64001	Are not these the Apostles as much as any other?
A64001	Are these workes for the Sabbath?
A64001	As for Abulensis, of what authority is he to preponderate any one of our Divines?
A64001	As for the sanctity of the day in Calvins phrase, which this Author calls Sanctity affixed to the day; shall I say this Prefacer understands it not?
A64001	As for the second reason proposed thus on our part; If all the rest of the Commandements flow from the principles of nature, how is this excluded?
A64001	But doe we not all acknowledge the light of Nature to be much corrupted since the fall of Adam?
A64001	But doth Abulensis accompt the rest of one day in seven ceremoniall, and not morall?
A64001	But if God vouchsafeth us a new creation in the same congruity, may wee not justly expect a new Sabbath?
A64001	But is not the Sabbath a ceremony, and so abrogated by Christ?
A64001	But is not the Sabbath a ceremony, and so abrogated by Christ?
A64001	But upon what ground?
A64001	But what burthen is it( save unto the flesh) to rejoyce in the Lord, to sabbatize with him, to walke with him in holy meditation?
A64001	But what is his ground to deny the parity of reason here?
A64001	But what is that benefit of the common people, whereof this Translator is so zealous?
A64001	But what thing?
A64001	But what?
A64001	But when the question is made what Sabbath?
A64001	But where corrected?
A64001	But whether is the observation of the Lords Day morall?
A64001	But who and how many are those all?
A64001	But you thinke the Apostles did not prescribe the observation of that day; No?
A64001	Can I answer this to my God, that gives mee six dayes for my selfe, and takes but one to himselfe, of which I rob him also?
A64001	Can I answer this to my God?
A64001	Can he shew this to be their opinion?
A64001	Cur porrò illum diem plerique Sectariorum Sabbatum appellatis?
A64001	Did he sanctifie it for his owne use?
A64001	Did the Author report of gratifying the people thus, and quench his care of providing for their benefit?
A64001	Doth it not concerne them who maintaine this affirmative to make it good by Texts of Scripture?
A64001	Doth it therefore follow that wee may not keepe the seventh day in memory of the worlds Creation?
A64001	First whether the Sabbath were ordained by God immediately upon the Creation of the World?
A64001	Fistly, And it is cleare( saith Doctor Willet) by the Serpents first on set, hath God sayd ye shall not eate of every Tree?
A64001	For if the labours of our calling are forbidden in the holy day, how much more such recreations?
A64001	For what?
A64001	For what?
A64001	For why not as well some dayes more or some dayes lesse?
A64001	For why not as well to that day three weekes after, or that day a month after, and so in Infinitum?
A64001	Hast thou kept the Lords Day?
A64001	Hast thou kept the Sabbath?
A64001	Hath the Lord a Day under the Gospell, but no Sabbath, no holy Day?
A64001	He shewes also, it was an usuall question put to Christians, Dominicum servasti?
A64001	Hee delights rather in carnall pleasures; and is it fit to humour him in such courses, and that on the Lords day?
A64001	How came Aristotle then the greatest Philosopher that ever was, and his whole schoole, how I say came they to be ignorant of it?
A64001	How far off is he from acknowledging it to have beene instituted by the Lord?
A64001	How shall it appeare to be the Law of nature to sanctifie one day every weeke?
A64001	How shall the fourth Commandement bind us considering the forme of words to keep any day but only the seventh?]
A64001	How then came it to passe, that they all so throughly, and at the first, agreed herein?
A64001	I wonder the Prefacer omits Cuohlinus, was it because that which others call consuetudinem Ecclesiae, hee calls consuetudinem Apostolicam?
A64001	If he can, why doth he not?
A64001	If this be( as I conceave it is) the meaning of the place; what is this to dayes?
A64001	In our solemne assemblies is not aladder erected betweene earth and heaven?
A64001	Indeed the use of the very name of Sabbath is now a dayes carped at; and why?
A64001	Is it evident by the light of nature that God is not to be worshipped by an Image?
A64001	Is it from any evidence of Scripture?
A64001	Is it judiciall, or ceremoniall?
A64001	Is it not Scripture that calls it the Lords Day?
A64001	Is it not against the Jewes, that Austin professeth?
A64001	Is it not apparent that Christs rising did ever after give the denomination of the Lords Day, to the first day of the weeke?
A64001	Is it not high time Christ should come to set an end to it?
A64001	Is not all other rejoycing in comparison to our rejoycing in him a rejoycing in a a thing of nought?
A64001	Is not the law of sanctifying the Sabbath one of the tenne Commandements delivered by God from Mount Sinai as well as the other nine?
A64001	Is there any fact of the Apostles, by right not apostolicall?
A64001	Is this to keepe the holy day?
A64001	Is this to keepe the holy day?
A64001	Lastly, when he saith, pray that your flight be not in the winter nor on the Sabbath day, what is the reason hereof, but religio Sabbati?
A64001	Man, of the doctrine of the Sabbath, which appeares to be D. Bowndes; Now, was this ever called in?
A64001	May I not adde a third?
A64001	Nay, upon this very consideration have we not the more cause to strive against this intestine corruption of ours?
A64001	No can?
A64001	Now have we not as much cause to performe this duty under the Gospell as ever the Jewes had under the Law?
A64001	Now if the more noble workes are forbidden on that day, how much more such as are inferior are forbidden?
A64001	Now what one of our Divines can be alleaged to derive the authority of the Lords day from the law of Moses?
A64001	Now what sober Christian would affect liberty to bee scandalous?
A64001	Now what worke, like unto the resurrection of Christ, on the first day of the weeke?
A64001	Now, what doth Doctor Bownde affirme forty yeeres agoe, which Doctor Andrewes did not in his patterne of Catecheticall doctrine?
A64001	Or can it bee conceaved to bee a greater burthen unto us to keepe our Christian Sabbath on the Lords Day, then on any other day of the weeke?
A64001	Or if naturall evidence hereof faile us in this state of corrupt nature wherein we are, shall these lawes be denied to be the morall Law of God?
A64001	Or is it the rest of the day?
A64001	Or that the Prophet Moses would have used such care in ordering the Decalogue, onely to bring the Church into greater troubles?
A64001	Other Divines of these dayes, had rather call it positive; but how?
A64001	Philo in his second book of Moses writing thus, Quis sacrum illum diem, per singulas hebdomadas recurrentem non honorat?
A64001	Secondly, if it be not morall, what shall it be?
A64001	Shall this be of force for the institution of Bishops, and shall it not be of force for the institution of the Lords Day, as by Divine right?
A64001	Shall we affirme that the Lords Day is founded in Divine authority?
A64001	That were absurd to thinke the Word sanctifying doth refute it; for whom then?
A64001	The first is drawn from the forme of Adams temptation, thus, why doe you not eate of every tree of paradise?
A64001	The next reason here mentioned followeth; Can we conceive that this onely ceremoniall law crept in, we know not how, amongst the morall?
A64001	Then againe which of us comes nearest to Judaisme herein?
A64001	Then he demands whether the Apostles did not keepe the Jewish Sabbath?
A64001	Then he demands, whether the Primitive Church did not designe as well the Sabbath as the Lords Day to sacred meetings?
A64001	Then he makes mention of another relation; Aliud quoque ad me perlatum est; Another report was brought unto mee; and what was that?
A64001	Then whether all Christians are obliged by the fourth Commandement, alwayes to set a part one day in seven to Gods holy worship?
A64001	Then, who are they that maintaine it onely by the old Testament?
A64001	Thirdly, what danger is there in affirming, that the Lords Day is of Divine institution?
A64001	To the first of these here the Doctor answereth thus, To which we say with the Apostle: Doe we destroy the Law by faith?
A64001	To this Doctor Rivetus alledgeth the answer of Doctor Prideaux, demanding how that we contend for his inferred herehence?
A64001	Was hee ever questioned for this?
A64001	We read that there is one, that is Lord of the Sabbath; Now in reason, who shall appoint this day, but he that is Lord of it?
A64001	What danger either to Prince, Church, or State?
A64001	What is that which they say is not ceremoniall?
A64001	What is the cause( saith he) that many of our Sectaries call this day the Sabbath?
A64001	What more reasonable disposition humane, then that which is conformable to constitution Divine?
A64001	What not so much as wash their hands or their face?
A64001	What times himselfe tooke for to work in or rest after the Creation, the same did hee assigne to men, and made his patterne a perpetuall Law?
A64001	When will the Sabbath be gone, that they might returne to their worldly courses?
A64001	When you aske, Did not the Apostles keepe the Iewish Sabbath?
A64001	Whereupon are the foundations thereof fastened?
A64001	Who doth not honour that holy day ▪ according to the weekely revolution thereof?
A64001	Who seeth not that this is delivered onely to serve turne, and helpe at a dead lift, when no other way is open to shift off the Argument?
A64001	Who would desire an adversary should betray more weakenesse than this Author?
A64001	Why then should it be thought superfluous to ordaine some dayes for the works of this World, and one day for the service of God?
A64001	Yet to draw nearer to the morality of it; what?
A64001	Yet what are these to be talkt of in comparison to those which are comprised in two bookes of miracles, written by Cluniacensis?
A64001	Yet what just occasion hereby may bee in all places and like enough is taken in most places by this doctrine of his who seeth not?
A64001	Yet what saith Austin against these heretickes, to whom this Author in the first place referreth us?
A64001	and is this knowne by the light of nature?
A64001	and was it not kept in the Arke as well as the rest?
A64001	are they not the very gates of heaven?
A64001	as all confesse the religious observation of the Sabbath; and did they understand any other religion of the Sabbath but as from Divine institution?
A64001	but never was there( for ought I read) a question whether the Jewes should keepe the Lords day?
A64001	but running thus; Yea?
A64001	declare, if thou hast understanding, who hath laid the measures thereof, if thou knowest?
A64001	did Calvin any where teach this?
A64001	did they observe the Sabbath?
A64001	hath God sayd yee shall not eate of every tree in the Garden?
A64001	hath not Christ deserved at the hands of servants to be as serviceable to their masters as ever?
A64001	if you doe, who shall more deservedly be obnoxious to the censure of Judaisme, you or wee?
A64001	is it the service of the day in the sanctifying of it?
A64001	is not our nature now corrupt?
A64001	is not the Lord on the top of it, and are not we humbled at his feet to heare his Word?
A64001	may not masters exact as many dayes worke of their servants under the Gospell as under the Law?
A64001	nay what thinke wee of Leo and Anthemius Emperours; were not they zelotes too in that decree of theirs( alleaged by the former Baldwin)?
A64001	not Papists I presume, but Protestants rather; and what true Protestant can he name that thinkes otherwise?
A64001	not till a thousand yeares after, had they done so, who would not have said, that their wisdome herein had exceeded all humane discretion?
A64001	of the morall law, or of the tenne commandements; or any one of them?
A64001	shall nothing bee morall that is not knowne to bee so, by light of nature, for what I pray?
A64001	shall the masters keepe one, and the servants another?
A64001	shall the morality of rest granted to servants, be altered also under the Gospell?
A64001	shall we affirme that the Lords day is founded on divine authority?
A64001	shall we beurged to yield to the authority of Calvin, who are reproched usually as Calvinists and so nicknamed?
A64001	should not wee rather complaine of these corruptions, and bewaile it before God, then give our selves to such courses as are apt to strengthen it?
A64001	that gives mee six dayes for my selfe, and takes but one to himselfe, of which I rob him also?
A64001	that hee should have an holy Day, one in every weeke under the Law; and none under the Gospell?
A64001	therefore the observation of the Jewish Sabbath was still to continue among Christians?
A64001	was shee not too neare the forbidden Fruit?
A64001	what an unreasonable conceite were this?
A64001	what author ancient is there that doth not hold it to have had his originall from the Apostles?
A64001	what conscience can be found so cauteriate as to justifie this?
A64001	what one of the ancients can hee produce to have thought as hee thinks?
A64001	yet what if all this were granted?
A64001	you confesse they made choice of it, and were moved so to doe by the reason which I alleage, And were they not scattered over all the world?
A59693	& shal we think that that one thing was rather a point of order proper to Adam, then a part of Gods image common to all?
A59693	''T is true God justifies the ungodly, but how?
A59693	12.10, 11. what doctrin more crosse to the expresse comand of Christ from heaven then this?
A59693	14 13. for who sees not but that the speech is metaphoricall in both?
A59693	16.27, 28. and may we lawfully and charitably think that Abram neglected other morall duties because they are not exp ● esly mentioned?
A59693	20. for might not God sanctifie it in Paradise, as soon as Gods rest, the cause and foundation of sanctifying of it, was existing?
A59693	20. the reason of it is plainly set down to be Gods resting on the seveth day, and sanctifying of it long before?
A59693	21. and then why may they not make the Angels in heaven Typicall, because men on earth who pour out the Vials are resembled to them?
A59693	3 21, 12, ● 3, 24) if they are all guiltlesse untill unbelief comes in?
A59693	7.9.10, 11. what doctrine more crosse to the salvation of souls, the mercy of God, and forgivenesse of sin?
A59693	And are the principles good in themselves, and suitable to humane nature, and doe not all the conclusions participate of their nature?
A59693	And if the very making of it known be such a sweet mercy, what then is the rest and peace of it, the blessing and comfort of it?
A59693	And is it evill thus to want it, and shall it not be good to have it?
A59693	And must not Jesus Christ use the means for the end?
A59693	And shall a shady imagination of an Every- day- sabbath, make us sell away for nothing such a heavenly and precious season, and make it common?
A59693	And therefore can there be a greater sinne above ground committed out of Hell then thus to sinne against this love?
A59693	And what other reason can be given of Limiting this Collection to this Day?
A59693	Are the streams morally sweet, and is not the spring it self of the same nature?
A59693	Are these( I say) the new and glorious light breaking out in these dayes, which this age must wait for?
A59693	As on the contrary the morals abiding, why should not their judicials and fences remaine?
A59693	Bee it so: But will it therefore follow, that to worship God according to his own Institutions ▪ is not to worship him in Spirit and in Truth?
A59693	But beside what hath been said, how will it appeare that the posterity of Seth called the sons of God, Gen. 6.1, 2. were not a numerous people?
A59693	But if the question be, What is the rule of life it self?
A59693	But suppose it was in the open Fields, and that they had no Synagogue: yet will it follow that these were not Iewes?
A59693	But suppose they were few, yet have not small companies, and particular persons as much need of the blessing of a Sabbath?
A59693	But was ever any punctum temporis( which is thought to be no part of time) called by the name of Night as this darkenesse is?
A59693	But what fitnesse was there on this Day for such a service?
A59693	But what is this kinde of arguing, but to teach the holy Ghost, what and when and how to speak?
A59693	But what love is this?
A59693	But why may he not as well say that he calls it the Lords Table in respect of the Churches Custome also?
A59693	But why should they think that publick worship is more required here than private?
A59693	By what Rule did Nehemiah not onely forbid the breach of the Sabbath, but did also threaten bodily punishment upon the men of Tyre?
A59693	C?
A59693	Could any do this justly but by immediate dispensation from the Lord Christ Jesus?
A59693	Could no Nation( saith he) besides the Iewes observe these six things?
A59693	Did not the law in their hearts make them thus cleave to the written law without?
A59693	Dost not pray continually?
A59693	For if a day be morall, what day must it be?
A59693	For if it be in the Churches power to appoint the greatest Holy day; why may not any other Rite and Ceremony be imposed also?
A59693	For if the Christian Churches were bound to observe the Iewish Sabbath, why did they not meet then and honour the seventh Day above the first day?
A59693	For is not this preaching of the Gospel the instrument and means of working that faith in us, which the Lord requires of us in the Gospel?
A59693	For was there not as much need to procure Authority to this as well as to ceremonials?
A59693	For what are all particular precepts, but particular unfoldings of love to God, and love to man?
A59693	For what force of a law can there be in that which only declares unto us who it is that redeemed them out of Egypts bondage?
A59693	For( saith he) can not we in England as well as they at Jerusalem remember that Sabbath?
A59693	For, what power had they to call them together when they saw meet?
A59693	He saith that it is a bold assertion to say that this genus of a seventh is herein commanded: But why is it not as bold to affirm the same of a day?
A59693	How and in what respect it should be so?
A59693	How are we not now under the morall law?
A59693	How comes the wrath of God to be revealed from heaven, not only against unbelief, but against all unrighteousnesse and ungodlinesse of man?
A59693	How then are we not now under it as they were?
A59693	I wonder how it can then convince them of pardon of sin and reconciliation, before they do beleeve?
A59693	If Evening, Morning, light and night, made up every day the Creation, why shall we think but that the Sabbath day also consisted of the same parts?
A59693	If God give us six naturall daies to labour in, is it not fit that the seventh day should beare an equall proportion with every working day?
A59693	If it be demanded therefore, What is that goodnesse in a morall law for which it is therefore commanded?
A59693	If it was a known Day, what Day can it be either by evidence of Scripture or any Antiquity but the first Day of the week?
A59693	If mans life must bee divided into labour and rest, is it not equall and good if wee have six dayes, that God should have a seventh?
A59693	If more narrow enquiry be made, what the Law of nature is?
A59693	If the Lord vary his rest, may not be vary the time and day of it,?
A59693	If the question be whether the Sabbath be known by the light of pure nature?
A59693	If the question be, what Type is affixed and annexed to the Sabbath?
A59693	If therefore a condemned sinner be asked whether God may love him, and why he thinks so?
A59693	If this law be not morall, why is it crowned with the same honour, that the rest of the morall precepts are?
A59693	If we therfore as well as they, are thus under the law as a rule of life, how are wee not under it as they were?
A59693	Is it because they were under it as a preparative means for Christ, and not wee?
A59693	Is it in this, that they were under it as a rule of life to walk by, and so are not we?
A59693	Is it no mercy in these dayes to injoy many Sabbaths, which was so sore a misery in Christs account, and in the Apostles dayes to lose but one?
A59693	Is it rather a carnall than a spirituall worship, to attend on God in Word and Sacraments?
A59693	Is not Gods Immensity and Majesty acknowledged and seen in the use of his owne Ordinances, as well as creatures and providences?
A59693	Is not private preparation, meditation, secret prayer and converse with God, required upon this day, as well as publick praying and hearing the Word?
A59693	Is not this a meer weaknesse and falsehood which is now made the mystery of this first evidence?
A59693	Is the morall law therefore abolished as a rule of life now?
A59693	May not Papists blot out the second also, as some of Cassanders followers have done all but two; and as the Antinomians at this day do all?
A59693	May we not lift up pure hands in the use of Gods own institutions?
A59693	No such matter; For should there have been no marriage, no dressing of the garden, no day nor night,& c. in Paradise?
A59693	Now if this 〈 ◊ 〉 was no part of the Sabbath, how could they then be said to sanctifie the Sabbath thereby?
A59693	Or that Abrahams family was so small?
A59693	Or why is it not rather said that he began his rest on that day, but that it is limited to a day?
A59693	Otherwise how will M. Primrose maintain the morality of a day of worship out of this commandment?
A59693	Shall man have six, and all of them morally good, and God have but foure, and some one or more of them not so?
A59693	So that if the question be, What is the rule of faith by which we live?
A59693	Take away a Sabbath, who can defend us from Atheisme, Barbarisme, and all manner of Devilisme and prophanesse?
A59693	That the whole law is not the rule of life?
A59693	The promise is of faith that it might be by grace: If Mr W.C. will not preach Christ upon beleeving, how will he or any man else preach it?
A59693	This is truth before they reject the Gospel, is it not?
A59693	This the law saith( say some) true, But is not this confirmed by the Ministry of the Gospel also?
A59693	Time consists of yeers, and yeers of moneths, and moneths of weeks, and weeks of dayes; to what day or what week then must this night belong?
A59693	Verily if it be the Day of the Lord our God( the Lords Day) why is it not the Sabbath of the Lord our God?
A59693	Was it in crossing and thwarting Gods working will or the will of Gods Decree?
A59693	Was not Sacrifice and Offerings good, as well as mercy and walking humbly?
A59693	Were not many filled with the holy Ghost when they heard this Gospel thus preached upon condition of beleeving?
A59693	Were not those three thousand brought into Christ by faith, by Peters promise of remission of sins upon their repentance?
A59693	Were the other nine spoken immediatly by the voice of God on mount Sinai with great terrour and majesty before all the people?
A59693	Were they put into the Arke as most holy and sacred?
A59693	Were they written upon Tables of stone with Gods owne finger twice?
A59693	What evill thing is this that ye do, and prophane the Sabbath day?
A59693	What is there therefore in morall lawes which is not in those lawes?
A59693	What is this Gospel Ministry but to tell men they are whole, and not sick to death, but healed before they come to the Physitian, the Lord Iesus?
A59693	What mortall man can limit the Spirit of God, to what evidence he shall first bring in to the conscience of a justified estate?
A59693	What then could this Day be but the Christian Sabbath imposed by the Apostles; and magnified and honoured by all the Churches in those dayes?
A59693	What will ye do in the solemne day, in the day of the feast of the Lord?
A59693	Where is it expressely said that the old Sabbath is abrogated?
A59693	Whether a Beleever be bound to the law as his rule?
A59693	Who teacheth men thus to allegorize?
A59693	Why did Paul perswade Children to honour their parents?
A59693	Why then should we pray together now?
A59693	Will they say that the Sabbath is not to bee sanctified by private and inward worship, as well as by publick and externall worship?
A59693	Will they tell all men that God loves them, and that Christ hath died for them,& that he that gives grace and salvation will work faith in them?
A59693	Would we know whether it was sanctified for that end?
A59693	Would we know whether this time was spent in holy Duties and Sabbath services?
A59693	Would we know whether''t is the Christian Sabbath Day?
A59693	and being askt, if that should be so when should his son raigne?
A59693	and have they not a good ground laid for it, who may hence safely say that the Decalogue is not a rule of life for all?
A59693	and how long he was risen before, who can determine?
A59693	and if it did not lie only in that Seventh, wherein then did it more generally lie?
A59693	and if so, why then should any ask pardon of it, or mourn under it?
A59693	and is not the Sabbath one of those Commandments, the breach of which is accounted the breaking of all?
A59693	and is this the end and fruit of Christs death too?
A59693	and must the new light of these times be the dreames and visions and slaverings of doting and deluded old Monks?
A59693	and no part of his rest, unlesse it was in respect of cessation therein from actions of naturall life?
A59693	and shall the Ministers( not of the letter but of the Spirit) refuse to begin here?
A59693	and so introduce Will- Worship, and to serve God after the tradition of men which God abhors?
A59693	and speciall communion with God therein, as great numbers and troops of people?
A59693	and that it is a part of Christian weaknes to observe any day under the Gospel?
A59693	and that where sin abounds, grace abounds; to whom?
A59693	and therefore why should any other Lords Day be dreamed of?
A59693	and was not this done for our imitation?
A59693	and what is his will, but the will of his commandment?
A59693	and what one Scripture is there in the N. Testament declaring expressely that the Lords day is substituted and put in its roome?
A59693	and which God hath appointed( without limitation to any hour) to be the bounds of the Sabbath as it sooner or later rises or sets?
A59693	and why may not men riding upon white Horses be typicall, because Christ is so resembled?
A59693	and will you now weary the Lord againe, that he can not have rest or quiet for you one day in a Weeke?
A59693	because there is no marriage nor dressing of gardens, nor weeks, nor reckonings of day and night in heaven?
A59693	because they are sinners and because they see themselves sinners?
A59693	but doth it hence follow that the Sabbath was to end at midnight?
A59693	but how?
A59693	but what doctrine is more cross ● to the Spirit of grace in Gospel times, then this?
A59693	but where will they finde the like for the word blessed also?
A59693	but whether they belong to sinners immediately as sinners?
A59693	but will it follow hence that this Morning is the time of midnight?
A59693	can any say that the story is apparently false, unlesse we imagine a Prolepsis?
A59693	did God limit them to the rising or setting sun of Iudaea only?
A59693	did not your fathers thus, and did not our God bring all this evil upon us, and upon this City?
A59693	do you thus make the daies of your rest and joy, the daies of the Lords sorrow and trouble?
A59693	do you thus weary the Lord when he gives rest unto you?
A59693	doth he call upon you to spend this day in holinesse, and will you spend it in Mirth, and Sports and Pastimes and in all manner of licentiousnesse?
A59693	doth he call you now to Rest in his Bosome, and will you now kick his Bowels, despise this Love, and spit in his Face?
A59693	for if it be no rule to him, how should any thing be sin to him?
A59693	hast thou kept the Lords Day?
A59693	he will lead( it s said) unto all truth, Iohn 16.13 But what truth will he guide us into?
A59693	how easily a thing is it thus to abuse all the Scripture?
A59693	if its dignity be not equall with the rest ▪ Why hath it been exalted so high in equall glory with them?
A59693	immediatly?
A59693	is it not expresly said that he set the Levites to keep the Gates to sanctifie the Sabbath day?
A59693	is it not expresly said, that he set his servants at these Gates that there might be no burden brought in upon the Sabbath day?
A59693	is there no inherent grace in a beleever that no inherent sanctification can be a true evidence?
A59693	may not man begin the day at such a season as may not be beautifull?
A59693	might it not be after midnight as well?
A59693	might not the Iewes be in a Gentile City for a time without any Synagogue?
A59693	nay must not the time and day of our rest be varied, because the ground of Gods rest in a new work is changed?
A59693	not whether they are merited by Christs death, and offered out of his rich grace immediately to sinners?
A59693	or if there be any inherent grace, yet it is( say some) so mixt with corruption, and is such a spotted and blurd evidence, that no man can discern it?
A59693	or if they had, yet was it meet for them thus to do, before they were sufficiently instructed about Gods mind for setting apart some other time?
A59693	or was it meet for him so to do?
A59693	out of which he could gather three hundred fighting men to pursue five mighty Princes in battell?
A59693	shall he therefore reject it as a doubtfull evidence; which is ever clear enough in it self, though not alway to our discerning?
A59693	so was this of the Sabbath also: Why hath it the same honour, if it be not of the same nature with the rest?
A59693	that God loves him, and that Christ hath died for him while he is a sinner, and as he is a sinner?
A59693	that they being taught of the Spirit, did not need that any man should teach them; what then?
A59693	then why should hee grant any day at all to bee entirely morall in respect of a sufficient and convenient time to bee set apart for God?
A59693	there being no example which God sets before us, but it supposeth a rule binding us immediatly therunto?
A59693	was it in a day more largely or in a Seventh day more narrowly?
A59693	was it not by cleaving to the written word?
A59693	was it not left the Sabbath should be prophaned that night, by bringing in of wares and burdens thorow the Gates, as well as in the ensuing day?
A59693	was it not this, because it was written of them that so they should doe?
A59693	was it not, because this was the first Commandment with promise?
A59693	was put to death; what for gathering of sticks onely?
A59693	was their teaching therefore immediate?
A59693	were not the mariners of the men of Iudah bound to observe the Seventh day in all the severall coasts where they made their voyages?
A59693	what colour is there to think thus of them?
A59693	what could stop them herein, but onely the conscience of the Commandment, which began the Sabbath that evening?
A59693	what doctrine more crosse to the example of holy men then this?
A59693	what shall we thinke the Lord expects upon this day which is morall?
A59693	where is my honour?
A59693	whether they that plead for a Seventh of Gods appointing, or they that plead for a day( but God knowes when) of humane institution?
A59693	who shall then seperate us from Gods love?
A59693	why did David and Christ Iesus delight to doe Gods will?
A59693	why may it not then in other respects put on the name of a seventh day also?
A59693	why may not sanctification then( whereby we are set free from the power of sin) be a sure and certain evidence of our actuall justification?
A59693	why may not the Spirit of God who works it in a person justified, first reveal it as an evidence that he is justified?
A59693	why should Master Brabourne imagine that this day might be some superstitious Easter Day, which happens once a yeer?
A59693	why should we think that the Lord is lesse carefull about the beginning of his Sabbath?
A59693	why then should sanctification be excluded as a doubtfull evidence, because sometime it is, and at other times not discerned?
A59693	will he say because all dayes are equally holy, and good by creation?
A59693	with meet preparation for them, delight in them, with wonderment and thankfulnesse to God after the enjoyment of them?
A59693	yet had he power to do thus in all places where he came?
A59693	● o all sinners?