This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
13076 | And who_ is_ the Soudan? |
13076 | Did you ever wear a coat like that? |
13076 | Does the perusal of works of fiction act favourably or unfavourably on the moral character? |
13076 | Is there really nothing to show for it? |
13076 | The Geology Book was n''t_ Jukes_; I found it again in the Magazine,--reviewed there:''Phillips,''[9] is there such a name? 13076 What, in the devil''s name,"he exclaimed,"have_ you_ to do with either Mr. D''Israeli or Mr. Gladstone? |
13076 | 1756)| of Sir John| Glen- 181[?]) |
13076 | Am I to understand that you too are seized? |
13076 | And the reflections on the loungers at Conflans("Why Stand ye here all the Day Idle?") |
13076 | At his feet, parted only by the fence and the garden, is the village school; and who does not know how he loved the children of Coniston? |
13076 | But as you have had the( sorrowful?) |
13076 | But_ he_ had been learning these laws of beauty from Turner and from the Alps; how did the ancients come by them? |
13076 | CHAPTER III"THE SEVEN LAMPS""Have you read an Oxford Graduate''s letters on art?" |
13076 | Ca n''t you preach and pray behind the hedges-- or in a sandpit-- or a coal- hole-- first? |
13076 | Do you remember poor papa''s favourite story about the Quaker whom the crows ate on Saddleback? |
13076 | Froude, then editor of_ Fraser_, and to his dying day Mr. Ruskin''s intimate and affectionate friend, wrote to him on October 24( 1862? |
13076 | His only plan of winning her was to win his spurs first; but as what? |
13076 | I wonder when the European mind will again awake to the great fact that a noble picture was not painted to be_ hung_, but to be_ seen_? |
13076 | In 1845--after saying good- bye and"Why_ will_ you go to Switzerland? |
13076 | Mallock, afterwards widely known as the author of"Is Life Worth Living?" |
13076 | My bladders burst; my oils are out-- And then, what''s all the work about?" |
13076 | Over the spot hang the thick boughs of a fir- tree-- who does not know what he has written of his favourite mountain- pine? |
13076 | Shall I take you for a visit there,--to Brantwood as it was in those old times? |
13076 | Standing there by the graveside, who could help being thankful that he had found so lovely a resting- place after so tranquil a falling to sleep? |
13076 | The first proof he criticised thus:"Do n''t you think a quarter inch off this page, as enclosed, would look better? |
13076 | The thought of"What would St. Ursula say?" |
13076 | To be useful in the world, is it not necessary first to understand all possible Greek constructions? |
13076 | What can I do but accept your kindness with pleasure and gratitude, though it is far beyond my deserts? |
13076 | What could he do but, as he said in the letters to Norton,"lay his head to the very ground,"and try to forget it all among the stones and the snows? |
13076 | What was the use of thinking about_ him_? |
13076 | Which way should they turn? |
13076 | Who misses? |
13076 | Why do you write such devilish good ones?'' |
13076 | Why was he always unhappy? |
13076 | You may be waked by a knock at the door, and"Are you looking out?" |
13076 | why does n''t he stand up for his friends?" |
13076 | | 1789[?]) |
13076 | | Edinburgh| Yarmouth Joseph Mactaggart,| laggan|( 1761-|( 1757- Severn Bart., M.P.,|| 1812[?]) |
22230 | Doth the eagle know what is in the pit? |
22230 | Unwritten books in my brain? |
22230 | *****_ 26th November, 1886.__ Do_ you know how to make sugar candy? |
22230 | A most strange form of demonology in otherwise good people, or shall we say in"good people"? |
22230 | Am I tiresome writing all this? |
22230 | Am not I cross? |
22230 | And after sending me a recipe for candy, would you please ask Harry to look at the school garden? |
22230 | And you wo n''t spoil the cream with hot water, will you, any more? |
22230 | But that again-- did it not shock you to have a heathen goddess so much believed in? |
22230 | But when do they say what they ought to say about anything? |
22230 | But where are the four fountains of_ white_ water?--through a meadow full of violets and parsley? |
22230 | But why was n''t I there to meet his pathetic desire for art knowledge? |
22230 | But-- please-- Is the bread as brown as it used to be? |
22230 | Can it have been a cross- bill? |
22230 | Can not I be a sort of second mother to you? |
22230 | Can you really read my scribble, Susie? |
22230 | Can you tell me the exact name of the plant, that I may quote it? |
22230 | Did you read it yourself? |
22230 | Did you see the white cloud that stayed quiet for three hours this morning over the Old Man''s summit? |
22230 | Did you think of your own quotation from Homer, when you told me that field of yours was full of violets? |
22230 | Do you ever send home orders about your Brantwood? |
22230 | Do you know that naughty"Cowley"at all? |
22230 | Do you recollect Gibbie Gellatly? |
22230 | Do you recollect also what the little bit in"Proserpina"was that said so much to you? |
22230 | Do you recollect the curious_ thrill_ there is-- the cold_ tingle_ of the pang of a nice deep wasp sting? |
22230 | Do you think that God does not like smiling graces? |
22230 | Do you wonder that my eyes filled with tears when he left? |
22230 | How am I to know that_ I_ do n''t bore you, when_ I_ come, when you''re so civil to people you hate? |
22230 | How can_ you_ ever be sad, looking forward to eternal life with all whom you love, and God over all? |
22230 | How did saints feel themselves, I wonder, about their saintship? |
22230 | How shall I thank you for allowing_ me_, Susie the little, to_ distill_ your writings? |
22230 | How_ can_ it be that any one so good and true as my Susie should be sad? |
22230 | I suppose it is Kirk- by- Lune''s Dale? |
22230 | I thought it was the thoughts you were looking for? |
22230 | I want very much to know exactly where it was found; might I come and ask about it on Dr. Kendall''s next visit to you? |
22230 | I was thinking over that question of yours,"What did I think? |
22230 | I wonder what you will say of my account of the Five Lovers of Nature[29] and seclusion in the last_ Nineteenth Century_? |
22230 | Is it such pain to you when people say what they ought not to say about_ me_? |
22230 | Is it to prove the truth of what you say, that ladies do not spell well? |
22230 | It said,"Is Susie as good as her letters? |
22230 | My dear friend, was there ever any one so pathetic as you? |
22230 | My dear little Susie, about that rheumatism of yours? |
22230 | Now you will laugh if I ask you whether harpies[49] ever increase in number? |
22230 | Oh, Susie, when we_ do_ get old, you and I, wo n''t we have nice schools for the birds first, and then for the children? |
22230 | Oh, dear Susie, why should we ever wear black for the guests of God? |
22230 | The letter to one''s Susie should be a rest, do you think? |
22230 | Was ever anything so awful? |
22230 | Well, about that Shakespeare guide? |
22230 | Well, what else should I have, in day time? |
22230 | Were you in search of something of Bewick''s? |
22230 | Were you not thinking of"Fors"? |
22230 | What am I about all this while? |
22230 | What birds? |
22230 | What does it matter what any of us think? |
22230 | What translation of Aristophanes is that? |
22230 | What were the Cyclops to this? |
22230 | What will gray eyes and red cheeks be good for_ there_? |
22230 | What would you have thought of me if I had? |
22230 | What_ can_ it be, that subtle treachery that lurks in tea cakes, and is wholly absent in the rude honesty of toast? |
22230 | What_ can_ you mean about your ignorance-- or my astonishment at it? |
22230 | Who is yours at Coniston? |
22230 | Why did I put an_ h_ in? |
22230 | Why do n''t you ask your squirrel what_ he_ thinks too? |
22230 | Woodcock? |
22230 | Yes, and"When_ read_ we ourselves?" |
22230 | You always have things before other people; will you please send me some rosemary and lavender as soon as any are out? |
22230 | You know_ we_ are not good at all, are we now? |
22230 | [ 17] And why should not people smile? |
22230 | [ 21] Douglas( was it the Douglas?) |
22230 | together with my cat''s eye in the dark? |
12933 | And did Mr. Gladstone go? |
12933 | And did Oliver Goldsmith really play his harp in this very room? |
12933 | And do you never admit visitors, even to the grounds? |
12933 | And so you are an alien? |
12933 | And what did you tell him? |
12933 | Ay, mon, but ai n''t ut a big un? |
12933 | Aye, you are a gentleman-- and about burying folks in churches? |
12933 | But did Shakespeare run away? |
12933 | But visitors do come? |
12933 | Can you tell me how far it is to Brantwood? |
12933 | Can you tell me where Mr. Whitman lives? |
12933 | Did George Eliot live here? |
12933 | Did you visit Carlyle''s''ouse? |
12933 | Do we use them? 12933 Do you believe in cremation, sir?" |
12933 | Have ye a penny, I do n''t know? |
12933 | He might know all about one woman, and if he should regard her as a sample of all womankind, would he not make a great mistake? |
12933 | Heart of my heart, is this well done? |
12933 | How can any adversity come to him who hath a wife? |
12933 | Never mind wot I am, sir--''oo are you? |
12933 | Question, What is justice in Pigdom? 12933 Rheumatism? |
12933 | The Anxworks package-- I will not deceive you, Sweet; why should I? |
12933 | Together, I s''pose? |
12933 | Was what sarcasm? |
12933 | Well,said Hawkins,"what did he say to you?" |
12933 | What are you reading? |
12933 | What did I say-- really I have forgotten? |
12933 | What is your favorite book? |
12933 | Which boat do you want? |
12933 | Who? |
12933 | Would you like to become a telegraph- operator? |
12933 | You are twenty- five now? 12933 You mean Walt Whitman?" |
12933 | You speak of death as a matter of course-- you are not afraid to die? |
12933 | A policeman passed us running and called back,"I say, Hawkins, is that you? |
12933 | Alone? |
12933 | And did I want to buy a bull calf? |
12933 | And is n''t that so? |
12933 | And to whom do we owe it that he did leave-- Justice Shallow or Ann Hathaway, or both? |
12933 | Are these remains of stately forests symbols of a race of men that, too, have passed away? |
12933 | Assertive? |
12933 | Besides, who was there to take up his pen? |
12933 | Brown?" |
12933 | But it is all good-- I accept it all and give thanks-- you have not forgotten my chant to death?" |
12933 | But still, should not England have a fitting monument to Shakespeare? |
12933 | But who inspired Dorothy? |
12933 | But why should I tell about it here? |
12933 | Ca n''t you go with me?" |
12933 | Cawn''t ye hadmire''i m on that side of the wall as well as this?" |
12933 | Could it be possible that these rustics were poets? |
12933 | Dark Mother, always gliding near with soft feet, Have none chanted for thee a chant of fullest welcome? |
12933 | Did Mademoiselle Mars use it? |
12933 | Did you ever hear of him?" |
12933 | Do you know the scene?" |
12933 | Do you not know what books are to a child hungry for truth, that has no books? |
12933 | Does she protest, and find fault? |
12933 | Edison?" |
12933 | Edison?" |
12933 | Genius has its times of straying off into the infinite-- and then what is the good wife to do for companionship? |
12933 | Had Gavroche ever seen them? |
12933 | Have n''t you noticed that men of sixty have no clearer vision than men of forty? |
12933 | He answered back,"What t''ell is the matter with you fellows?" |
12933 | He brings to bear an energy on every subject he touches( and what subject has he not touched?) |
12933 | He evidently was acquainted with five different languages, and the range of his intellect was worldwide; but where did he get this vast erudition? |
12933 | Honeydew: Ay, Jarvis; but what will fill their mouths in the meantime? |
12933 | How can I get in?" |
12933 | How did she acquire this knowledge? |
12933 | How is any education acquired if not through effort prompted by desire? |
12933 | How? |
12933 | I did likewise, and was greeted with a resounding smack which surprised me a bit, but I managed to ask,"Did you run away?" |
12933 | I heard Old Walt chuckle behind me, talking incoherently to himself, and then he said,"You are wondering why I live in such a place as this?" |
12933 | I touched my hat and said,"Ah, excuse me, Mr. Falstaff, you are the bouncer?" |
12933 | In a voice full of defense the County Down watchman said:"Ah, now, and how did I know but that it was a forgery? |
12933 | Is it not too bad? |
12933 | Is not the child nearer to God than the man? |
12933 | Is not this enough? |
12933 | Is this much or little? |
12933 | Is this to his credit? |
12933 | Just below was the Stone pier and there stood Mrs. Gamp, and I heard her ask:"And which of all them smoking monsters is the Anxworks boat, I wonder? |
12933 | More than a thousand years before Christ, an Arab chief asked,"If a man die shall he live again?" |
12933 | Need I say that the girl who made the remark just quoted had drunk of life''s cup to the very lees? |
12933 | Next the public wanted to know about this thing--"What are you folks doing out there in that buckwheat town?" |
12933 | Of course, these girls are aware that we admire them-- how could they help it? |
12933 | Once they urged him to go with them to an exhibition at Kensington, but he smiled feebly as he lit his pipe and said,"An Art Exhibition? |
12933 | Philip asked the eunuch a needless question when he inquired,"Understandest thou what thou readest?" |
12933 | Proud? |
12933 | Say, did you know him?" |
12933 | So I put the question to him direct:"Did you see Buffalo Bill?" |
12933 | Stubborn? |
12933 | Then the preacher spoke and his voice was sorrowful:"Oh, but I made a botch of it-- was it sarcasm or was it not?" |
12933 | Then what have I done concerning which the public wishes to know? |
12933 | Then what? |
12933 | Then why a monument to Shakespeare? |
12933 | These things being true, and all the sentiments quoted coming from"good"but blindly zealous men, is it a wonder that the Artist is not understood? |
12933 | Tomorrow we go-- where? |
12933 | Victor Hugo has said something on this subject which runs about like this: Why a monument to Shakespeare? |
12933 | WILLIAM M. THACKERAY TO MR. BROOKFIELD September 16, 1849 Have you read Dickens? |
12933 | Was ever a Jones so honored before? |
12933 | Was ever woman more honestly and better praised than Dorothy? |
12933 | Were the waters troubled in order that they might heal the people? |
12933 | What architect has the skill to build a tower so high as the name of Shakespeare? |
12933 | What bronze can equal the bronze of"Hamlet"? |
12933 | What can bronze or marble do for him? |
12933 | What capital, were it even in London, could rumble around it as tumultuously as Macbeth''s perturbed soul? |
12933 | What do you mean by equity? |
12933 | What edifice can equal thought? |
12933 | What framework of cedar or oak will last as long as"Othello"? |
12933 | What is Pig Poetry? |
12933 | What is as indestructible as these:"The Tempest,""The Winter''s Tale,""Julius CÃ ¦ sar,""Coriolanus"? |
12933 | What is meant by''your share''?" |
12933 | What is the Whole Duty of Pigs? |
12933 | What monument sublimer than"Lear,"sterner than"The Merchant of Venice,"more dazzling than"Romeo and Juliet,"more amazing than"Richard III"? |
12933 | What moon could shed about the pile a light more mystic than that of"A Midsummer Night''s Dream"? |
12933 | When trouble, adversity or bewilderment comes to the homesick traveler in an American hotel, to whom can he turn for consolation? |
12933 | Where, one asks in amazement, did this remarkable man find the inspiration for carrying forward his great work? |
12933 | Who can recount the innumerable biographies that begin thus:"In his youth, our subject had for his constant reading, Plutarch''s Lives, etc."? |
12933 | Who can tell? |
12933 | Who could harm the kind vagrant harper? |
12933 | Who made the Pig? |
12933 | Who wrote it? |
12933 | Whom did he ever hurt? |
12933 | Why did he not learn at the feet of Sir Thomas Lucy and write his own epitaph? |
12933 | Why, do n''t you know? |
12933 | Will this convey the thought? |
12933 | Would the author be so kind as to change it? |
12933 | Would they have been so great had they not suffered? |
12933 | Yet love is life and hate is death, so how can spite benefit? |
12933 | now, wot you want?" |
12933 | where the mob surges, cursed with idle curiosity to see the graves of kings and nobodies? |
39283 | Lord, who shall abide in Thy tabernacle? 39283 The holy teachers of all nations:"was our blessed Lord but one of them? |
39283 | Who then can be saved? |
39283 | Ye have wearied the Lord with your words;( yes, and some of His people too, in your time),"yet ye say, Wherein have we wearied Him? |
39283 | ),"Can this Gospel of Christ be put into such plain words and short terms as that a plain man may understand it?" |
39283 | --What does the sea beget? |
39283 | After using fourteen words where seven would have done, what is it that the whole speech gets said with its much speaking? |
39283 | Again, what is meant by the Gospel of Christ not according to anybody? |
39283 | Again, what is the will of the Lord, and what does Mr. Ruskin mean by proclaiming it? |
39283 | And have we not felt our utter powerlessness, whether by public preaching or by private monition, to find a way to those case- hardened hearts? |
39283 | And if so, does it further mean that all matters of doctrine, such as are defined in the Thirty- nine Articles, are of this nature? |
39283 | And if, with regard to the land question, any readjustment of relations is made, will it not be made in the light of the same beneficent principle? |
39283 | And therefore shall we boldly dare to say that they perish altogether and for ever? |
39283 | And to come to the Christian law, we have the mild general principle:"If ye lend to them of whom ye hope to receive, what thank have ye? |
39283 | And to this the suggested answer is( whom does it offend? |
39283 | And what kind of wickedness is to be so visited? |
39283 | Antonio, in"The Merchant of Venice,"asks:"When did friendship take A_ breed_ of barren metal of his friend?" |
39283 | Are there many who would allow that they were"salaried"by the State at all? |
39283 | Are we free, or are we bound? |
39283 | Are we( Mr. Ruskin implies, Are we_ not_?) |
39283 | Are you not bid to go into_ all_ the world and preach it to every creature? |
39283 | But I will see Mr.---- if he has any other reason than curiosity for wishing to see me-- what does he want with me? |
39283 | But are there many of the clergy who would say,"I am an attached and salaried servant of the State, and nothing more?" |
39283 | But can we not all remember when it was just as certain that free trade in food was impracticable? |
39283 | But he asks,"Do we look upon ourselves as attached to any particular State, and bound to the promulgation of any particular tenets?" |
39283 | But is this_ all_ the Gospel? |
39283 | But taking this Alpine illustration for what it may be worth, we may ask,"What does it mean?" |
39283 | But what are the doctrines that stand in this relation, or this no- relation, to the spiritual life? |
39283 | But who shall say that he is wrong? |
39283 | But will the most incessant prayer, individual, combined, or congregational, ever bring us to perfection? |
39283 | Do not most look on it merely in the light of the statute on swearing? |
39283 | Do the conditions attached to the emoluments we receive prohibit us from holding or teaching any other opinions than those we have subscribed to? |
39283 | Do you wish to hear or read my comments before they are printed? |
39283 | Does anyone suppose that money ought to lie idle and unprofitable? |
39283 | Does he ask the same question of the clergy of any other portion of the Catholic Church? |
39283 | Does he mean that we are each to set up a theology-- a Church of his own? |
39283 | Does not an unwillingness to accept the true divinity of our Lord underlie this passage? |
39283 | Does our experience of human nature teach that a sense of gratitude for benefits received is a good security for honourable conduct? |
39283 | Does that expression mean,"England, with all thy faults, I love thee still"? |
39283 | Does the question imply that there are points of science on which it is of no consequence what opinions a teacher holds? |
39283 | For instance, a friend wrote to me the other day,"Will you not come here? |
39283 | Have you done no work in the vineyard''yet''then? |
39283 | Have you ever taught your congregations what that confession means? |
39283 | Have your congregations ever been referred to those sundry places? |
39283 | He who gets an estate by purchase, shall he not from that money derive an annual profit? |
39283 | Hence Mr. Ruskin interposes:"Are you so sure that it_ was_ the will of God that your child should die, or that you should have got into that trouble?" |
39283 | How do we betray it? |
39283 | How do we fulfil the hope in our lives? |
39283 | How many of your congregations can make any such kind of confession, or wish to make it? |
39283 | How shall a man, though at the highest he be"but a little lower than the angels,"know and comprehend the Godhead in its true and exact nature? |
39283 | I may say at once that I am sure it will do much good, and will be upright and intelligible, which how few religious writings are? |
39283 | If Christ had been perfectly insensible to the allurements of sin, where would be His fellow- feeling with us? |
39283 | If He knew nothing of sin from experience of its power, how could He be an example to us? |
39283 | In study of the Word of God? |
39283 | In understanding that will, and doing it, and striving to get it done( knowing their duty and doing it, and it alone)? |
39283 | In what sense is a clergyman like a Chamouni guide? |
39283 | Is it any otherwise with the Third Commandment? |
39283 | Is it meant that all theology should be swept away like a dusty old cobweb? |
39283 | Is it not so evolving itself? |
39283 | Is it whether the clergy are or are not teachers of universal science? |
39283 | Is not Mr. Ruskin, perhaps, after all, only advocating a return to primitive usage? |
39283 | Is not every one of its petitions for a perfect state? |
39283 | Is not every word of it true-- severely and austerely true,--but still true? |
39283 | Is not this the first of all questions which a Clerical Council has to answer in open terms? |
39283 | Is silver brought forth from the walls and the roof? |
39283 | Is this an edifying spectacle for the Malagasy? |
39283 | Its probable meaning is,"Is it not desirable that religious teaching should be divested of any mysteries?" |
39283 | MY DEAR PENRHYN,--Will you please to thank Mr. Malleson on my behalf for the Letters on the Lord''s Prayer? |
39283 | Must we keep all other Christians at arm''s length? |
39283 | My first letter contained a Layman''s plea for a clear answer to the question,"What is a clergyman of the Church of England?" |
39283 | Namely: as clergymen of the Church of England, do they consider themselves to be so called merely as the attached servants of a particular state? |
39283 | Of course you would never think of investing in consols, in railway shares, or dock- bonds, would you? |
39283 | On the other hand, can anything be more tremendous than the words themselves-- double- negatived:"[ Greek: ou gar mê katharisê... kurios]"? |
39283 | On the platform we occupy do we allow none but English Churchmen to stand? |
39283 | Or do we enjoy a reasonable amount of liberty and no more? |
39283 | Replies some slow- witted preacher:"Where is the difficulty? |
39283 | Right; but how many of any extant or instant congregations understand what the two words mean? |
39283 | Suppose you leave all that till you see what the first debate comes to? |
39283 | Take away these benefits, and what good is done by free lending? |
39283 | The preceding verse, the 26th, may well be understood to be a question-- Didst thou indeed think so? |
39283 | The question set down for solution implies some such inquiries as these: Is not the Church of England merely a Department of the State of England? |
39283 | Then again, what is this new and more than Genevan discipline that the clergyman is to enforce? |
39283 | There must surely be published copies of such extant, though, and worth enquiring after? |
39283 | What do you do with your money? |
39283 | What is a clergyman of the Church of England? |
39283 | What is simpler than beauty? |
39283 | What is that teaching, clearly and simply put? |
39283 | What is the exact question asked in Letter II.? |
39283 | What is the question which is put here so tersely and so pointedly? |
39283 | What is the teaching of the Gospel he is to teach? |
39283 | What is the vast uneducated world to do with these extraordinary forms of religion which are as many- sided and many- faced as their inventors? |
39283 | What the house for which I receive rent? |
39283 | What wonder if he sets too high a value on money? |
39283 | What, then, does true religion require of us if such circumstances make forgiveness impossible? |
39283 | When were you in the same sort of danger? |
39283 | When will the feet of the Priests be dipped in the still brim of the water? |
39283 | When ye say, Every one that doeth evil is good in the sight of the Lord, and He delighteth in them; or, Where is the God of judgment?" |
39283 | Whence then is the merchant''s profit? |
39283 | Who would confirm him in his judgment? |
39283 | Who would stand by him in the troubles which he would assuredly entail upon himself? |
39283 | Why is there no such easy summary provided by authority to teach the poor and simple? |
39283 | Why should any letter of mine make you anxious if you had indeed conscience of inspiration? |
39283 | Why should they ask for such, they say, when their trespasses are non- existent? |
39283 | Will they in Parliament? |
39283 | Will they in a ball- room? |
39283 | Will they in a shop? |
39283 | Will this alone"mend the world, forsooth"? |
39283 | Will you kindly now send me back my old book on Usury? |
39283 | Would his churchwardens, his rural dean, his archdeacon, or his bishop? |
39283 | Would you like to print any bits of it? |
39283 | You can not be in any hurry for it surely? |
39283 | [ 24][ 24] Thy heart hath gone too far in this world, and thinkest thou to comprehend the way of the most High? |
39283 | [ 34] Do they suppose it would have been either pleasure or honour to me to come and lecture there? |
39283 | [ 6]"Yet hast thou not known Me, Philip? |
39283 | _ Can_ we then? |
39283 | _ Does_ it so? |
39283 | and is the Protestant pleasanter form one that ca n''t be?) |
39283 | and, instead of a Holy Ghost the Lord and Giver of Life, do you only believe in an unholy mammon, Lord and Giver of Death?" |
39283 | in Divine contemplation, or in devout and thoughtful meditation? |
39283 | must ultimately be always the greater spiritual one:"Children, have ye here any Holy Spirit?" |
39283 | or, is it used in the same sense as"attached to the staff"? |
39283 | or,"Have ye not heard yet whether there_ be_ any? |
39283 | to your lawyer or doctor?" |
39283 | what at first sight more incapable of analysis? |
39283 | what is it?" |
39283 | what more universally apprehended? |
39283 | you would not lend money upon mortgage, or exact rent for your household and landed property? |