This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A69866 | Then for our Lecturers of both Sexes, I pray you who is it but they that beget Children Dayly and Hourly in our Churches? |
| A64162 | ],[ Oxford? |
| A29440 | Are you a maid o ● no? |
| A29440 | Do you know my name? |
| A29440 | What for Amsterdam, I think now the Spirit bloweth where it listeth? |
| A27453 | Government( my Friends) should be like Ignis fatuus, or Will in a Whisp, that is, without a Head; but then you''ll say, how should the Tail be guided? |
| A64163 | : 1642?] |
| A64163 | Being a just comparison, how the Devil is become a Round- Head? |
| A64163 | Being a just comparison, how the Devil is become a round- head? |
| A64163 | s.n.,[ London? |
| A64169 | HOw? |
| A64169 | What did the babe, what did our Lady do? |
| A64169 | What have we not done? |
| A30966 | Enough of that, but what is that other Scrowle there, thou hast bound up so surely? |
| A30966 | HEre''s a Faire well furnisht? |
| A30966 | Thou hast showne mee very strange ware, such as never no Pedlar before thee could produce; but is this all? |
| A30966 | but what''s that i''the black box there? |
| A33714 | Come they from any Vniversitie? |
| A33714 | Do they not Learning from their Doctrine sever? |
| A33714 | For now no Ornament, the head must wear No Bayes, no Myter, scarce so much as hair ▪ How can a Play passe safely? |
| A33714 | How do these prove themselves to be the godly? |
| A33714 | How stand they affected to the government Civill? |
| A33714 | Must even Religion down for satisfaction? |
| A33714 | NOw Eccho on what''s Religion grounded? |
| A33714 | Nor will they leave us any Ceremonies? |
| A33714 | VVhat do they make of Bishops Hierarchy? |
| A33714 | WHo sayes the Times do Learning disallow? |
| A33714 | What Church have they, and what Pulpits? |
| A33714 | What do you call it then? |
| A33714 | Who are these Preachers Men, or Women- Common? |
| A33714 | Who s''s its Professor most considerable? |
| A56779 | But what occasion had you to come over into England, and what imployment have you had since your coming? |
| A56779 | Come leave your Dutch and speak plain Egnglish, that Time may well understand you, you were borne at Amsterdam were you not? |
| A56779 | Did not your great Gor- bellied Cardinall Wolsey pull down forty houses of Religion, to found His Colledge in Oxford? |
| A56779 | I pray you what Bishop pulled down any? |
| A56779 | I want my sight to see how the world goes? |
| A56779 | Never did good, Opinion? |
| A56779 | No? |
| A56779 | Now tell me Opinion, how long is it since you were at Amsterdam, and how long have you beene in England? |
| A56779 | Op Why not? |
| A56779 | Reverend Bishops? |
| A56779 | Since Nature hath made mans head round to stand, Why then do Bishops these square caps command? |
| A56779 | Ti Why Opinion do you make no conscience amongst you of what you teach( as you call it?) |
| A56779 | Who have built more Colledges in our Famous Vniversities more Churches, Hospitalls& c. in any part of Europe, then our Bishops have done in England? |
| A56779 | had not I my being with the first Moover? |
| A64899 | Againe, in their Sabbaths is a shew of godlinesse, but no life, for they say, l When will the Sabbaths be gone? |
| A64899 | Secondly, the Vices of men, here mentioned, not reduced to the head of prophanesse, but Hypocrisy? |
| A64899 | [ 2], 23- 44 p.[ s.n],[ London?] |
| A64899 | are not these the proud Pharisees? |
| A64899 | but he that will not endure sound doctrine, as is plaine by the coherence, who is all for Warre and bloud? |
| A64899 | is there any Religion in these? |
| A34591 | Are you grown horne mad? |
| A34591 | H. Is there not an old proverb, that one paire of legges is worth two paire of hands? |
| A34591 | H. Will you take your oath of that? |
| A34591 | Or in a Cardinalls cap? |
| A34591 | Or in a Popes miter? |
| A34591 | This judgement passed upon me for my head; but who saith so of me now? |
| A34591 | W. But what is that to men that weare hornes? |
| A34591 | W. But why are horned men called more innocent and harmlesse then other men? |
| A34591 | W. But why did you attempt such a thing without my consent? |
| A34591 | WHat now Husband? |
| A34591 | What Round head or Rattle head may then compare with the horned head? |
| A34591 | What defence is there in a delinquent Prelates three corner cap? |
| A34591 | What doe you meane to assume such a head to make your selfe ridiculous, and a laughing stocke to all the world? |
| A34591 | What man or boy scorneth to carry an Inkhorne in his pocket to serve him upon all needfull occasions? |
| A34591 | Who can deny it? |
| A34591 | Would not one paire of hornes well planted in one innocent head bee worth all these? |
| A29628 | And ought not such Men to be avoided with the greatest horrour and detestation? |
| A29628 | But what are the measures which these men of Policy propose? |
| A29628 | On the other side where these get the upper hand, what Massacres and Murders, what Blood and Rapine, what Ravages and Sacrilege do immediatly ensue? |
| A29628 | Or shall these any longer find favour from us, who desire only to be so kind as to cut our Throats out of courtesy? |
| A29628 | What ever more harast''d by Factious Spirits then our Apostolical Church? |
| A29628 | what more open violance offered to the King of Kings? |
| A62264 | All was acted accordingly, the Eagle demanded what was become of the Hawk? |
| A62264 | But oh the uncertainty of wealth? |
| A62264 | How many have surteited on honey? |
| A62264 | I am the unfortunatest of all Fowles: How will all condemne mee for an unnaturall Parent, who have been thus carelesse of mine owne Issue? |
| A62264 | I say, how comes that Starre to be so true to its trust, to be so true a Conductor of wandering Saylors, and this prove so false to me? |
| A62264 | I would gladly know whom I have offended in this common- wealth of Herbs, that there should be so generall a conspiracy against me? |
| A62264 | There is lately a Flower( shal I call it so? |
| A62264 | True it is, I am condemned for over- hot, and too passionate in my operation; but are not the best natures subject to this distemper? |
| A62264 | What is sweeter then revenge? |
| A62264 | What more curious Colours? |
| A62264 | how disdainfully do they speak? |
| A62264 | how many diseases have bin caused by the dulcor of many luscious sweet- meats? |
| A62264 | how many have dig''d their gravs in a Sugar- loaf? |
| A62264 | how superc ● liously do they look? |
| A62264 | is it not observed that the most witty are the most cholerick? |
| A64805 | And is there not strong presumptions that the same things are endeavoured by the same sort of men to be acted over again? |
| A64805 | And is this out of Conscience too? |
| A64805 | Are not all publick Actions turned into Ridicule by these petty Scriblers, who have hardly Bread to eat, but what they receive for their Weekly Copy? |
| A64805 | But is that our Case? |
| A64805 | Did he not graciously offer the last Parliament to sign any Bill they should frame for security thereof after his decease? |
| A64805 | Did his Majesty ever do any thing that looked like betraying us into Slavery? |
| A64805 | Did they fansie the Government would be Trickt into a Sheriff? |
| A64805 | Does any man think that the Magistrates are swallowed up in a Supine Negligence? |
| A64805 | Doth not the clemency of our King admit every man to hear and preach where they please? |
| A64805 | Hath he not always with much fervor protested his adherence to the Protestant Religion? |
| A64805 | Hath his Majesty, think you, no care of us, nor of himself? |
| A64805 | Have not we been hitherto delivered from those Lions and Bears? |
| A64805 | How qualified, that such sinister and undue practices were used about his Election? |
| A64805 | Is it not a shame to think what a foolish and ridiculous attempt was lately made to introduce an Officer among us? |
| A64805 | Is it not one of the highest places of Trust in this great City? |
| A64805 | Is not every man suffered to be as good as he will? |
| A64805 | Is not this like Absalom in the Gate? |
| A64805 | Is not this the way to amuse and fright men from their Trade and Business? |
| A64805 | Is this an Office to be carried on with Contribution? |
| A64805 | Were not Fears and Jealousies the main Engines used by those bloody Miscreants to serve their turns? |
| A64805 | What contrivance, and by whom carried on? |
| A64805 | What then? |
| A64805 | What was the Man? |
| A64805 | Would they have his Majesty abolish Episcopacy by his own power? |
| A64805 | and in effect to cry, as of old, To your Tents, O Israel? |
| A64805 | to follow their own Pastors, and their own Discipline? |