Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A65480	s.n.,[ London: 1664?]
A19458	O then what shall they doe?
A19455	But why doe I talke of the frensie of others, when no mans madnesse hath beene equall to mine?
A19455	Why should any flesh, endowed with that heauenly reason, which God hath onely giuen to men and Angels, so forget his vncertaintie?
A19455	or who will receiue a homely counsel from that tongue, whose folly hath brought him to be condemned himselfe?
A39790	So people consider, is not Pride and Covetousness works of darkness?
A39790	do ye think to strive with him and prosper?
A91865	And now, who will stand up and plead?
A91865	Is there no room among you to receive his Testimony, who hath felt the Wrath of God, revealed against the Man of Sin, in his own particular?
A91865	when on your behalfs sorrow had filled my heart; the Word was unto me, Write: And, what shall I write?
A76695	If thy conscience accuse thee, what peace canst thou have?
A75336	Or diddest thou ever hunger and thirst after God in Christ?
A75336	having an inward sorrow wrought by the holy Ghost, for thy sins before committed, against so good and gracious a God?
A30900	And will not Niniveh stand up in judgement against you?
A30900	Therefore consider, O Ye Inhabitants, and be serious, standing in fear; Where are ye who are called Christians?
A86010	Ye generation of Vipers, how do you think to escape the Wrath of God who neglect so great Salvation?
A86010	who have itching ears that can not endure sound Doctrine, do you think to flee from the Wrath of God?
A77124	How 〈 ◊ 〉 Oaths and Drunkenness abound in the Nation?
A77124	How 〈 ◊ 〉 gross Darkness cover the Hearts of the People, as though they 〈 ◊ 〉 made a League with Death, and an Agreement with Hell?
A77124	Is it a Time to solace thy self in Musick and ● ● ● cing?
A77124	Is not the Time exceeding Precious?
A77124	Thou hast far exceeded Sodom in thy Prophane ● ● How hath Wickedness spread it self over the Land?
A77124	and wilt 〈 ◊ 〉 spend thy Pretious Time in Pleasure and Vanity?
A65481	O when, will ye leave off your works of vanity; when shall it once be?
A65481	O ye heaps of muck and mire, what will you still heap, what, heap upon heap?
A65481	Or do you, think the Lord doth not see you, in your great wickedness, and privy conspiracy?
A65481	and( he now before us our Leader and Captain) do you think you can overcome us?
A45380	And knowst thou, O man, what ere thou be, how soone the Lord may take thy wealth from thée, or thée from it?
A45380	May not the Lord say so to our Nation?
A45380	Was sin ever at a greater height then it is now at this time in our Land?
A45380	What fashiō ● is there invented every day, to fulfil ye pride of this nation?
A45380	did you ever sée or hear, that pride was ever grown to ye height in Town& City, as''t is now?
A45380	what Nation under ye sun doth more abound in iniquity thē we do,& especially now of late times?
A81422	Is that good Sense?
A81422	Look out i''th''World, who live at such a Rate?
A81422	The Morning''s best, Who e''er was good too soon?
A81422	What hazard all on such slight Terms as this?
A81422	Who told thee so?
A81422	Young Man, why up so soon i''th Morn?
A81422	● hat need you fear?
A81422	● ho lives in Joy that takes this uncouth Course?
A81422	● ● me, come, fond Youth, Is no Man wise but you?
A81422	● ● ough?
A81422	● ● ● d you not better spend your days in Joys?
A81422	〈 … 〉 now in Pleasure, what wilt lose thy Flower?
A60623	And ar ● thou not disquieted at it?
A60623	But was it so of old among the Saints and Holy men of God, or in the beginning?
A60623	Or if the reverence be not done thee with Cap and Knee, or Scrape with the Leg, accounted rude and ill bred, or misbehaviour?
A60623	Will not thy heart ake thinkest thou when thou shalt drink it?
A19475	Anagramma: Annon Iesu reades?
A19475	Doest thou think that God whom thou neuer regardedst to serue, will then send his Angels to deliuer thée out of his clawes?
A19475	If all this will not moue thée to turne vnto God by repentance; what wil moue thee then?
A19475	O what then wilt thou doe?
A19475	Or didst thou euer hunger and thirst after God in Christ?
A19475	Or wouldest thou continue in thy sinnes, and neuer repent, and yet thinke to haue eternall life?
A19475	Or wouldest thou forgoe heauen, and escape hell too?
A19475	Turne you, turn you from all your euill wayes, for why will ye dye O ye house of Israel?
A19475	What answer canst thou make?
A19475	What wounded body would not seeke a salue?
A19475	Wouldest thou deferre thy repentance vntill thy last day?
A19475	much more what wounded soule, slain with sin, would not seeke Repentance, seeing it is the onely salue to cure the soule?
A19475	who knoweth whether the Lord will giue thee grace and space to repent then or no?
A77959	In thee is found the abomination of Israel, mercy and truth, justice and true judgement is neglected: Doe not thy Heads judge for reward?
A77959	Oh what wilt thou do in the day of thy visitation, when the righteous Judge numbers up these things against thee?
A77959	Sackcloath shall be put on instead of gay Apparell, and all thy Idolls shall vanish away; as for all thy profession, where is it?
A77959	Woe unto them, the Lords wrath is against them?
A77959	all thy many Sermons, and long Prayers, what is become of them?
A77959	and all thy publique and private duties, where are they?
A77959	and doe not they divine for money?
A77959	and doe not thy People love to have these things so?
A77959	and doe not thy Priests preach for hire?
A77959	and doe not thy Prophets prophesie falsly?
A77959	hath there been any abomination brought forth, which is not in this day to be found in thee?
A77959	how doe they make a prey upon the people?
A28134	Are you reconciled unto the God of Jacob?
A28134	Are you saved, or saving from your sins?
A28134	Art thou halled out of the Synagogues, and plucked before Rulers, for the Kingdom of Heavens sake?
A28134	Do you eat of the hidden Manna which corrupteth not?
A28134	Do you feel or know a part in another City which is immutable, which fadeth not away?
A28134	Have you yet found peace with the Lord?
A28134	It is the Lamb of God that taketh away all sin, and in him is no sin, and if he condemneth, who can justifie?
A28134	Or have you seen the Lord, and the place where the mighty God dwelleth?
A28134	and from whom art thou gone astray?
A28134	how art thou fallen?
A28134	how glorious and beautiful are his garments?
A28134	how many of the Lords dear servants, Lambs and Babes, hath the Lord sent into thy streets, high- wayes, and Idols Temples?
A28134	or do you drink of the Blood of the Lamb?
A28134	or what remote place canst thou fly unto for shelter?
A19155	And wherein is it, wee offend not all?
A19155	But free''d from both, may say couragiously, Death, wher''s thy sting, hell, wher''s thy victorie?
A19155	Haue I any desire( saith hee) that the wicked should die?
A19155	Nay more, what member, but to sinne doth fall?
A19155	Or wherefore seeke, for to excuse my sinne, When by confession I may pardon winne?
A19155	Riuer( said I?)
A19155	To eschue thee, whoo''d anie paines forsake?
A19155	What man is that which doth not doe amisse?
A19155	What wretch is that, would vnrepentant die?
A19155	Which were most fearefull, who dare venture on it?
A19155	Who vould not flie from thee with all his might?
A19155	Who would not pray to God both day and night, That his good spirit, would aide vs in the fight?
A19155	Who would not shunne thee, more then anie snake?
A19155	or shall hee not liue, if hee returne from his owne wayes?
A19155	true, through the world it runnes, Rocke, did I tearme it?
A61837	''T is storied of Reverend Doctor Preston, that being on a time in company with some godly men, one of them asked what was the best trade?
A61837	18, Who is a God like unto thee?
A61837	3, but that thereby he may afterward advance and magnifie the mercy of God in the Salvation of many?
A61837	44, 45, Love your enemies, bless them that curse you,& c. that ye may be the children of your Father which is in Heaven?
A61837	But beyond all, what think you of that sin of Adam, whom yet God hath set forth as a Monument of his Mercy?
A61837	How apt are we to have hard thoughts of God, and heavy thoughts of our selves?
A61837	Lots incest, Manasses witchcraft and idolatry, Peters denying and forswearing his Master, Pauls Persecution and Blasphemy?
A61837	Now can we think that Christ Jesus can be defeated of his end?
A61837	Oh then let us all set up this trade of prayer, and say as Peter, To whom else should we go, but only unto God?
A61837	Or that golden Scepter of peace be held out, and none come and touch it?
A61837	Reader, art thou such a sinner?
A61837	Shall Christ dye of purpose to save the greatest Sinners and shall he not obtain it?
A61837	Shall God throw down such lines of love from Heaven, to draw poor sinking Souls out of the Sea of sin and misery, and we refuse to catch hold of them?
A61837	Some and not all, less and not greater?
A61837	Were we but safe from this enemy, how easie were it to bid a defiance to the rest; Death, Hell, and the Grave?
A61837	What do we mean, that by nature are but masses of sin and of corruption, that we do not sue out that pardon which God is so ready to give us?
A61837	What greater security can we desire to imbolden us to seek pardon by confessing sin, than the Faithfulness and Righteousness of God to forgive?
A61837	What relation have they then to God, that must have an eye for an eye, and a tooth for a tooth?
A61837	What think you of Aarons idolatry?
A61837	Whoever he be then that needs pardon of sin, is hereby advised what course to take: why doth thy trembling heart stand doubting of success?
A61837	Whose heart is so enlarged, or whose mouth is so widened in blessing God, as he who hath had larger experience than ordinary of Divine Mercy?
A60666	And can any have life in him if they do not eat his flesh and drink his blood?
A60666	And how doth death reign in them?
A60666	And how is the precious Seed of God oppressed?
A60666	And is not the Light of Christ perfect?
A60666	And must not the heart, mind and soul be bound together in the Light, if there be perfect unity?
A60666	Can they reach any deeper then the old nature?
A60666	How can they eat his flesh and drink his blood, if he be not within them?
A60666	Must there not be a perfect principle where there is a perfect unity?
A60666	Or can any eat that flesh that was crucified in times past, and drink that blood which was shed, as it is flesh and blood without them?
A60666	Or can there be any true fellowship but in the Light?
A60666	Or did they hold forth unity vvith such as did not vvalk in the Light?
A60666	Or did they not labour to gather them into their principle, and so into their fellowship?
A60666	Or is their service any more then to build up that which God will throw down?
A60666	Was the Saints unity and fellowship in any other principle?
A60666	Were it not better for you to be still and silent, then to cumber your selves in so much business that profits nothing at all?
A60666	shall you not be lamented because of this?
A60666	they that are in the unbelief, can but lie there: And what better are you by your Faith, then they that that have no Faith at all?
A45428	And if it be farther demanded, whether in this case supposed, I would upn his demand deny him Absolution?
A45428	If yee offer the blind for sacrifice, is it not evill?
A45428	Is it probable, that in this case God shoul''d give more grace then ever he gave before?
A45428	Offer it now to the Governour, will he be pleased with thee, or accept thy person, saith the Lord of Hosts?
A45428	That that performance which would not have been accepted before, should then be accepted?
A45428	That the same or a lesse measure of grace then, should worke that which before it wrought not?
A45428	[ he trembling and astonished, said, Lord what wilt thou have me to do?]
A45428	and if yee offer the lame and sicke, is it not evill?
A45428	conceiving no more to be meant by them then was by Saint Peter''s auditours, when they said, Men and brethren what shall we doe?
A45428	for who hath resisted his will?
A45428	how long shall I suffer you?)
A45428	or have we any reason to hope that when his patience is at an end, his mercy and gift of effectuall grace is not at an end also?
A45428	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; why doth he yet find fault?
A30433	And now Lord, what shall we say after this?
A30433	And will he bear with us for ever?
A30433	Are the differences so wide that they can not be healed?
A30433	Are we better than the others who have suffered?
A30433	But alas, can it be expected that those who do not mourn for their own Sins, should mourn for the Sins of others?
A30433	Have we no sense of God''s forgiving us our many hainous sins?
A30433	Have we no sense of all that God has done for us?
A30433	How have they gone up into the Ears of the Lord of Hosts?
A30433	How loud is the Cry of the Luxury, the Injustice, the Fraud, the Violence, and the Impieties of this Place?
A30433	If the Seed of Abraham, Isaac, and Iacob were so used, why should others hope to escape, if they become guilty of the like Ingratitude?
A30433	Is every Man so soured with the leaven of a Party, that he can not see himself, or make others observe the tendency of all this?
A30433	Is there no Balm in Gilead, and is there no Physician there?
A30433	Or, can we think that God is partial to us?
A30433	Shall not I visit for these things, saith the Lord?
A30433	Suffer me then in the words of St. Paul, to say, Is there not a wise man among you?
A30433	Were the wrongs done so great that they can not be forgiven?
A30433	Who were cleansing themselves from their Impieties and Impurities, from their Injustice and Oppression?
A30433	Who were putting from them the Evil of their Ways?
A30433	Will we quite defeat, and disappoint it?
A30433	shall not my Soul be avenged on such a People as this is?
A16325	And shall such a thing offend such a God?
A16325	And what is thy life, but a span, a bubble, a dreame, a shadow of a dreame?
A16325	And who would vouchsafe to let their loue runne on such in this life, that must bee separated in the world to come?
A16325	And wilt thou now pollute thy selfe againe, as it were to haue him kill''d afresh to wash away thy sinne?
A16325	Canst thou promise thy selfe to see the Sun againe when it s once sett, though now thou bee in perfect strength?
A16325	Euery sinne strikes at the glory of Gods pure eye?
A16325	From examples in Scripture: How shall I do this, and so sinne against God?
A16325	God is to be honored, from whence ariseth this obiection, namely: Is not this notion extinguished in them that deny God?
A16325	Is it not better then to mourne a little here for sinne than to haue our hearts inlarged to indure vnto all eternity the horror of hell?
A16325	Shall then his blessed soule fall ▪ asunder in his blessed brest, assaulted with all the wrath of God, and the second death?
A16325	The wrath of God so fierce on him, that( I say) dropps of blood fell from him: and shall thy heart bee as stone within thy brest, and neuer bee moued?
A16325	What a vast difference do we see in conquering sinne, and being conquered by sinne?
A16325	What infinite of infinites of hatred hast thou on thy soule, with all thy sinnes, when each sinne hath the infinite hatred of God vpon it?
A16325	What therefore are our sinnes in the time of the Gospell?
A51033	Adam sinned, and must I suffer?
A51033	Am I one 〈 … 〉 hese miserable creatures?
A51033	Am I yet in a natural and unregenerate State?
A51033	And what shall be the end thereof?
A51033	And when all 〈 … 〉 ese Iniquities are charged upon your score, 〈 … 〉 at a dreadful r ● ckoning will it make?
A51033	And why?
A51033	Are Children destitute of God''s 〈 … 〉 age, and a new Nature?
A51033	But how shall this Reformation be done?
A51033	Doth not all this shew, that Children have need of early Care and diligent Education?
A51033	Have Children the Image of Satan, and a corrupt Nature?
A51033	How apt are they to remember Trifles, Folly, Play and Vanity?
A51033	How much are they inclined to sensual 〈 … 〉 tish Pleasures, Vanity, Folly and Trifling?
A51033	How soon do they forget good Instructions, Admonitions and Advices; yea, their own Promises and Resolutions?
A51033	Is Sin so great an Evil as to offend God, and make Man so miserable?
A51033	King of France, was found teaching a Kitchen- Boy: and being asked why he stoopt to so mean an Office?
A51033	Some Person must beg ● n it, otherwise it can not be done; and who is so capable ● s you, my Friends?
A51033	What Means shall we use?
A51033	What Method shall we take?
A51033	What Method shall we use in Reform ● ing our Families?
A51033	What can we do?
A51033	What needs all this?
A51033	What shall I do?
A51033	What way then can I be saved?
A51033	What ● th his sin affect me?
A51033	You find leisure to beger, nurse, feed and cloath 〈 ◊ 〉; to take care of the Body; and will you neglect 〈 ◊ 〉 Soul?
A51033	You will ● ind time to die, and 〈 ◊ 〉 be judged, and why not to prepare for the 〈 … 〉 e?
A51033	is this my condition?
A51033	who shall begin and promote it?
A36932	And now what remains for a poor Penitent to doe more, but humbly and earnestly to beg thy Pardon?
A36932	And this being so, will thy offended Father be so rigorous as to require the same paiment again?
A36932	And what shall I say more?
A36932	And when I consider that I am the chief of Sinners, may I not urge the Father, and say, Shall the very chief of thy business be left undone?
A36932	And wilt thou now shew thine anger against a Worm, against a Leaf, against a Vapour that vanisheth before thee?
A36932	But, O my weak Soul, what dost thou fear?
A36932	Canst thou exact the utmost farthing of him who hath not a mite of his own to pay thee?
A36932	Especially will he require it of me, a poor, a broken, and a bankrupt Sinner?
A36932	For thou hast said that no unclean thing shall come within thy fight: and how then shall I appear, who am so miserably defiled?
A36932	How proper is it for thee to save?
A36932	How suitable is it to thy onely End of coming into the World?
A36932	How would my drooping Spirits revive at such a Sound?
A36932	If Abraham, who had the honour to be called thy Friend, could say that he was but Dust and Ashes, O what am I?
A36932	If the Man according to thine own heart could say that he was a Worm, and no Man, O what am I?
A36932	Lord, carest thou not that I perish?
A36932	Nay, what had become of thine own Disciple who with Oaths and Curses thrice denied thee?
A36932	O how easie is it for thee to forgive?
A36932	O thou that art the Judge of the whole Earth?
A36932	Or, which is worse, shall I goe on?
A36932	Thou that wouldest have all men saved?
A36932	Thou who wouldest have none to perish?
A36932	Was it not for the sins of the whole world?
A36932	What had become then of him who filled Ierusalem with Bloud?
A36932	What of the noted Woman who had lived in a trade of Sin?
A36932	and shall I be so narrow- hearted to my own Soul, or so injurious to thy Glory, as to think that in all this crowd thou hast particularly excepted me?
A36932	or what dost thou scruple at?
A36932	or what shall I doe more?
A36932	or who shall ever give thee thanks in that bottomless pit?
A36932	what profit is there in my Bloud?
A30736	4?
A30736	7. Who makes you to differ from others?
A30736	7?
A30736	And should God leave you to the baseness of your own hellish hearts, would not you also run to all Excess of sin, and that with Greediness too?
A30736	And what reason have you to admire the patience of God to this City?
A30736	Are not their children dearer to them then all their outward comforts, and shall they miscarry under you for want of care?
A30736	As Eliab said to David, with whom have you left those few sheep in the wildrnesse?
A30736	Bad company is the way to corrupt and spoil you: Can a man touch pitch, and not be defiled?
A30736	But we had rather awaken then censure; Was not that a brave resolution of Ioshua?
A30736	Can you have a better Evidence of sincerity towards God, then a faithful comming up to relative and Family- duties?
A30736	Do not parents that send up their children to you, put a great trust into your hands?
A30736	Doth not prayer procure all your Family- comforts, and sanctifie all your family- comforts?
A30736	Doth not this providence speak something to us?
A30736	Doth not your neglect of family- duties make all the endeavours of our godly magistrates, and of godly ministers to be ineffectual and frustraineous?
A30736	Fear the strokes of God more then the stroaks of man What''s a fetter, a dungeon, a gallows to hell fire?
A30736	Have not you the Seed and Spawn of all wickedness in you?
A30736	Have not you the same Natures?
A30736	Have you no love to religion, to propagate it, and to provide for it''s flourishing when you are dead and gone?
A30736	How apt are we with the Spider to such Poyson, where with the Bee we should suck Honey?
A30736	How are the youth of this City debauched at them?
A30736	How can such hope for the blessing of God to be upon them, who, though he gives mercy freely, yet he will be sought unto for it?
A30736	How can such look for Gods bounty, who deny him his worship?
A30736	How many Labourers drink that away at these houses, which should maintain their wives and children with bread?
A30736	How many are in the same condemnation that this offender was, that die without any such work upon them?
A30736	If you sin you may have mercy, but if you presume to sin, can you then expect mercy?
A30736	Keep the Sabbath; You have six dayes, let God have one; can he have lesse?
A30736	Lord my master never regarded me, I might sin, he never reproved me, I might go to hell, it was all one to him, will not this be sad?
A30736	Oh that you would hear us now, least you mourne at the last, and say, How have we hated instruction, and our hearts despised reproof?
A30736	Should we not from hence be stirred up in our several congregations, more vigorusly to reprove sin, and to deter men from sin?
A30736	T is true, upon repentance the greatest sinner shall find mercy, but how do you know, that God will give you repentance?
A30736	What a Chaos?
A30736	What?
A30736	Whither will sinners go, if we let them alone?
A30736	Why do your children and servants stand gazeing at your doors upon the Sabbath?
A30736	Will God beare this from you?
A30736	Will not their blood be required at your hands, if they perish through your neglect?
A30736	Will you not lay them to heart?
A30736	what a Wilderness of wild Beasts should we be, if Malefactors were not punished?
A30736	where they have their Gaming, Cheating, Whoring; and what not?
A30736	whether would the heart of man run, if there were not some reins upon it?
A30736	will it not be sad to have children and servanns to rise up in judgment against you and to bring in evidence at the great tribunall of Christ?
A30736	will not this be sweet to you, when you come to die to be able to say, Lord I have walked in my house with a perfect heart?
A30522	19. and became a Prophet of the Lord unto the House of Israel, and had the Spirit of Elijah poured upon him?
A30522	20. and was this a Conventicle, and an unlawfull Meeting?
A30522	32 p. Printed for Robert Wilson..., London:[ 1660?]
A30522	4. or, do you say, None must have the Gift of the Spirit, but such as are brought up at Schools and Colledges?
A30522	And again, Did not Paul preach in his own Hired House for two whole years together, and received all that came in unto him?
A30522	And also, did not the Apostles and Saints, after the Resurrection of Christ, when they returned from Ierusalem, meet together privately?
A30522	And did not Christ Jesus himself chuse Fisher- men, and sent them forth to preach the Gospel?
A30522	And did not Peter preach to Cornelius, with many others, in Cornelius his house?
A30522	And did not Philip preach Jesus unto the Eunuch in a Chariot, as they went on the way?
A30522	And did not he often preach unto the Pharisees, and sometimes to his Disciples, out of the publick Synagogues?
A30522	And did not the Apostles and Saints meet together in an Upper Chamber, where Paul preached until midnight amongst the Saints?
A30522	And might not the Iews have called those Meetings, Conventicles, because they were not in their Publick Synagogues?
A30522	And was not Amos called from following the Flock?
A30522	And what, must not the Spirit of the Lord speak now, where it is, in this Age, as it did in the dayes of old, as you may read in the Scriptures?
A30522	And will not you suffer such to meet together out of your Publick Places, but you will persecute them, and call them Hereticks, and such like?
A30522	And will you deny the Scriptures, which saith, As every one hath received the Spirit and the Gift, so let him administer the same one to another?
A30522	Are his Judgments and Mercies clean gone out of remembrance, which the Lord shewed in thee not many years since?
A30522	Is not this worse than ever the Iews did to the Apostles?
A30522	Might not the Iews have said, this was an Unlawful Assembly, being in a Chamber, and not in a Publick Synagogue?
A30522	Must not People conveen together in this Age, as the People of God did in Ages past?
A30522	VVhat have ye brought forth these many years?
A30522	VVhat, must not God''s Promises be fulfilled?
A30522	What Form of Religion would not you take up for advantage to your selves?
A30522	Whom have not you cryed Peace unto, if they would but give you Gifts, Money and Hire?
A30522	and must not Fisher- men and Tent- makers bear witness to the Name of Christ, if they have received of his Spirit?
A30522	and must not Plow- men now speak of the things of God, if they have experience of them?
A30522	and would not you have said he was a Lay- man, a Plow- man, unordained, not fitting to preach, if you had lived in his dayes?
A30522	how often have you turned from one way to another?
A30522	must not an Herds- man now preach if the Word of the Lord come unto him?
A30522	must not the People of God come together to worship the Lord in Spirit and Truth?
A30522	or what profit have the People received from you, who are yet in their sins, unturned from them, and not converted to God?
A30522	or, will you limit the Holy One to such and such men and wayes?
A30522	where will you seek a defence, or where can you be hid?
A30522	why will you dye, why will you perish?
A33721	33. Who shall lay any thing to the charge of Gods elect?
A33721	37. their Hearts were prick''d, they cry out in the midst of the Sermon, Men and Brethren what shall we do?
A33721	And is this the Conditional service required?
A33721	At how little a hole will self- Righteousness creep in?
A33721	But they further say, that this is a conditional service: Why?
A33721	Commanded us to believe and pray, what is that?
A33721	Doth God mean this, when he bids me believe in Jesus?
A33721	How should Hearing of things above our Reason contribute any thing to our believing them?
A33721	If Faith and Repentance be thus always joyned together, does it not follow that we are justified by our Repentance as well as by Faith?
A33721	Is not this the old, honest, plain down- right notion of believing?
A33721	Is this the condition?
A33721	Is this the way to quiet and settle the Consciences of poor distressed sinners?
A33721	Is this to Preach Christ?
A33721	Is this to be raised in power, with our Spirits made perfect?
A33721	Life is promised, not simply to believing, but to believing in; in whom?
A33721	Must we be set upon a fresh by him?
A33721	No, no, after death he hath done with you for ever; he will not dare to look you in the face at the last day: He draw up a charge against you?
A33721	The last enemy that shall be destroyed is Death, saith the Apostle; and must we have an after rancounter with the Devil?
A33721	There is much Preaching and much Hearing in this City, but what comes on''t?
A33721	This should awaken us to Repentance, are there not sins even mong us against the Lord our God?
A33721	To Preach the glad Tidings of the Gospel?
A33721	To work for Justification is to work for Life, and why should we thus turn the Gospel into the Law?
A33721	What do you mean by it?
A33721	What does that signifie, how ineffectual is it?
A33721	What have we to do to repent of the punishment?
A33721	What if we know no more of Justification then is absolutely necessary for our Justification?
A33721	What is this Light of Faith, and how does it differ from the Light of Reason?
A33721	What, must we work for Life still?
A33721	When saw we thee an hungred, and fed thee?
A33721	Who is against it?
A33721	Who must draw up this charge, and manage this false Indictment?
A33721	Why do n''t you do it then?
A33721	You believe in Christ, what is the English of that?
A33721	You''l say then, is the Law against Repentance?
A33721	or thirsty and gave thee drink?
A09417	& can there bee any darknesse at noone day, but it must bee wilfull?
A09417	2. Who must be searched?
A09417	3. Who must doe it?
A09417	Alas, alas, is not that a simple and a silly searche where such blockes as these are, lye vnespyed?
A09417	All that God can giue a man in this world, is his Gospell, what then can God giue to bee regarded, whē his Gospell is cōtemned?
A09417	But now England, how hast thou requited this kindnesse of the Lord?
A09417	But what doth this belong to them alone?
A09417	But, if wee will not doe this, then alas, what will follow?
A09417	Euen so it is with a nation, or a people: are they taught, and are they worse and worse?
A09417	How hard a thing is it to finde an honest, simple, plaine dealing man?
A09417	If anie aske, howe, or why this is so?
A09417	If then God hath stoode knocking at our heartes fiue and thirtie yeares: it is nowe time to be gone, vnlesse we open presently?
A09417	Meanes of knowledge were neuer so plentiful, and yet neuer more grosse ignorance: is not he wilfully blind, who will not open his eyes in the light?
A09417	Now wee come to the second generall point here laid downe: that is, whom must wee Search?
A09417	Now, how did this people( thus beloued of their God,) requite this his loue, which they had no more deserued, then any other Nation?
A09417	O England, how canst thou answere this?
A09417	O Search your selues: and thinke it not a matter indifferent to doe, or not to doe it?
A09417	O what a cursed sinne is this?
A09417	O what is this, that I gaue done against GOD, against his Church, and against my own soule?
A09417	Oh alas, what is this, or what can this bee: but a fearefull signe of destruction?
A09417	Repent, or else certainely God will take vengeance: But( will mans heart say) is this true?
A09417	The third point: Who must search?
A09417	This sinne was neuer amongst the Iewes: they indeede regarded it not so as it deserued, but who did euer make a mocke and a scorne of it but England?
A09417	Why should wee searche our selues?
A09417	Will anie man endure alwayes to bee mocked?
A09417	Will anie man endure to stande knocking continuallie?
A09417	and is Israel a Nation not worthy to bee beloued?
A09417	and shall wee continue so still?
A09417	then howe long hath GOD beene mocked?
A09417	what are moul- hilles, when such mountains are not seene?
A66765	All the Members were one Member( or all alike in form) where were then the Body?
A66765	But, who can help this?
A66765	Consider also, whether we have not parallel''d the Jews as well in Civil as in Religious misactings, and in some things outgone them?
A66765	This is part of Isaiah''s Charge; and wherefore was it recorded but for our warning and instruction?
A66765	What can be so abominable?
A66765	What can we lose?
A66765	What is then meant by the hidden Manna which Christ promised?
A66765	Whether our Women be not grown as malepert in justifying their Superstitions, as the Jewish Women were in the dayes of Jeremy?
A66765	Whether some of our Nobles( as we call them) have not been Companions of Murderers and Thieves, with Indempnity?
A66765	Whether we have not been as guilty by immoderate coveting to lay House to House, and Land to Land, to the occasioning of depopulation?
A66765	or how or when will it be better, whilst Oaths are forcibly imposed?
A66765	or, to what use is the white Stone with a New Name thereon written, which no man knows but he to whom it is given?
A66765	or, why should it be compelled to trust upon what other mens consciences perswade it to believe?
A66765	whether we have not set our Thresholds by GOD''s Thresholds, and our Posts by his Posts?
A66437	2.4, 5. ca n''t you be content without a treasure of wrath?
A66437	And that they all go to Heaven that are full of good Expressions on a Sick bed to Death?
A66437	Because you ca n''t do that which is not your work, and what you ca n''t, wo n''t you do what is your duty, and what you can?
A66437	Ca n''t you repent of your selves?
A66437	Can you bear the wrath of God, for numberless transgressions?
A66437	Could they that enticed you, do as much for you, or against you, as God could?
A66437	Did you never know any that seemed to be as good and religious as they whilst Sick, that after recovery were worse?
A66437	God hath been hedging up our wayes with thorns, to stop us in ways of sin; shall any in such a day when God is purging us, be thus Unclean?
A66437	God permits this many times by way of retaliation?
A66437	God that sees what they do in Secret, sayes, Shall not my Soul be Avenged of such as these?
A66437	Ha ●''t God let you alone and poured upon you a Spirit of deep sleep?
A66437	Here''s bread, which if you eat of you shall never hunger: Is not bread to the hungry Soul desireable?
A66437	How doth it appear, that God will punish them that dye under the guilt of these sins, with Everlasting Damnation?
A66437	How many heart distressing troubles was David followed with, after he fell into these sins?
A66437	How many who do in this way as it were bid defiance to God?
A66437	How shy are they of any company, or society, when but a little of their sin is made known?
A66437	If they forsake me, I will cast them off for ever?
A66437	If you are so good natured, why do n''t you yield to God in his beseechings and entreaties?
A66437	If you were not affected and sinned without remorse, you conclude, God would say, shall not my Soul be avenged on such a Sinner?
A66437	May you have a free and full pardon of so many and great sins upon coming?
A66437	Or hath he spoken, and shall he not make it good?
A66437	Shall any contemn the Justice of God, and flight his anger?
A66437	What excuse will it be for you?
A66437	What reason can you give why God should wait any longer on you?
A66437	Whither is thy beloved gone, that we may go and seek him with you?
A66437	Why should you stay away, when you are ready to perish with hunger?
A66437	Will you sin away his help from you?
A66437	You have stood before an Earthly Tribunal, and are found guilty; How will you stand before the Tribunal of Christ?
A66437	You that have disregarded Gods Counsels, how righteously might God say?
A66437	You want Christ for this, how can you else think of going into the holy Heavens?
A66437	You will say, what work can I do?
A66437	and an acceptable day to the Lord?
A66437	and will you run away from God, who only can?
A66437	can you do him more Services?
A66437	do you think that all that were prophane in Health and Hypocrites in Sickness recover?
A66437	given you eyes, that you should not see, nor perceive, nor be converted to this day?
A66437	how do those that seemed to be without shame, hang down their heads?
A66437	how quick and sudden was God with Ananias and Saphira?
A66437	how was he punished in and from his own Children, and how by his Subjects revolting?
A66437	to answer for all your sins?
A66437	you are stubborn, wilful and stout enough here: How earnestly hath God invited you to come to him?
A26064	''T is true, the Man is now troubled; but for what?
A26064	And are not these Two Examples sufficient for a Death- bed Repentance?
A26064	And having prayed earnestly for him, and commended him to God''s Mercy, Do I then say, Such a one shall be damned?
A26064	And how should you get us an Estate?
A26064	And if this be your case, where then is your Death- bed Repentance?
A26064	And if you dare not thus venture your Life, your Temporal Concern; dare you hazard your Soul, your Eternal Concern?
A26064	And is not this sufficient evidence of the sincerity of his Repentance?
A26064	And that the Thief upon the Cross was received into Paradise?
A26064	And they said, What is that to us?
A26064	And will not the Mercy of God accept these Resolutions?
A26064	And will not this be accepted as true Repentance?
A26064	But are we not told in the Gospel, That the Labourers were rewarded who came into the Vineyard at the Eleventh Hour?
A26064	But do I say he shall be saved?
A26064	But let us now strictly examine what''s the occasion of all this Consternation?
A26064	But supposing he had the greatest Capacity, pray, what time is now left him to perfect so vast a Work?
A26064	But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same Condemnation?
A26064	But were you thus ready to forgive in the days of your Health and Vigour?
A26064	But what a cheat is this, to say he doth release him, when he can keep him no longer?
A26064	But what can that man do who is now a dying?
A26064	But what is this to the Case of a dying Sinner now under the Gospel?
A26064	But what then?
A26064	But why should we be so forward to disturb our Pleasures, and neglect our Business as to do it now, since we may Repent hereafter at better leisure?
A26064	But, pray, who thanks you for this, To bequeath your Estate when you can keep it no longer?
A26064	Can any Man in reason expect that such a Petition will be granted?
A26064	Dare you be so uncharitable as to pass the Decree upon him, and say, That he is past hope: There''s no remedy, but he is certainly damned?
A26064	Did not you then gratify your Spleen, and take the pleasure of Revenge when it lay in your power?
A26064	Did not you then, on all occasions, express your resentments to the utmost?
A26064	I am to examine, How far, and in what manner a Sick and Dying Sinner can be able to Repent?
A26064	I say, What pretence of comfort can he frame from this Parable, that God will reward him only for Wishings and Wouldings at the last Gasp?
A26064	I shall enquire, How far, and in what manner a Sick and Dying Sinner can be able to Repent?
A26064	If this was his Case, How could he believe on him, of whom he had not heard?
A26064	In such a Case will not he take the Will for the Deed?
A26064	Is he sorry that he hath offended God, that he hath transgressed the Laws of so gracious a Majesty?
A26064	Is it in your power to do them further mischief?
A26064	Is not your Malice now bridled, is not your Rancour limited and restrained?
A26064	Let me ask you this short Question: Are you now able to affront them any longer?
A26064	Let us now impartially examine, Whether all this will amount to true Repentance?
A26064	Let us now strictly examine, Whether, or how far, God will accept such dying Resolutions?
A26064	Nay, what must such a wicked man do, who having lived a vicious Life, shall thus happen to be surprized by Death?
A26064	Now here is a poor languishing Creature in great distress and trouble, and will not God accept him for the sake of Jesus Christ?
A26064	Now will any one pretend that in such a Case as this, there is true Repentance?
A26064	O what a wicked Wretch have I been?
A26064	Pray, what answer would he make to such Men as these?
A26064	Pray, what could be replied in such a Case?
A26064	Thou fool, this night thy soul shall be required of thee: then whose shall those things be which thou hast provided?
A26064	What do I determine in this matter?
A26064	What is meant by true Repentance?
A26064	What reason is there now to believe you, whilst you protest you do forgive him?
A26064	What strange thoughts have Men of God and Heaven?
A26064	What then do I resolve?
A26064	When the Sentence of Death is passed upon him, and his Physician hath given him over?
A26064	Will not this be accepted as true Repentance?
A26064	Will you adventure to leap into the Sea, because you read that Jonah was saved from thence?
A26064	Will you therefore leave your Husbandry, and expect your Bread from the Clouds?
A26064	what Duties can be performed?
A26064	who was baptized into Christ, and distinctly instructed in the Doctrine of the Gospel, even from thy Childhood?
A44674	And are your minds more delightfully taken up with the things of God than formerly?
A44674	And doth not this import enmity in an high degree?
A44674	And is it not strange you can not see this?
A44674	And is your enmity against God a juster, or more tolerable thing?
A44674	And what were they, of whom he says, by the Prophet?
A44674	And whence doth this proceed, but from enmity, an alienation of the mind from God?
A44674	Are you in mind and spirit more holy, spiritual and serious?
A44674	But it is most justly to be said, what profit is it to the Almighty that we call upon him?
A44674	But who may not now apprehend a necessity of being regenerate?
A44674	Can two walk together, unless they be agreed?
A44674	Can you deny that you have lived in great ignorance of God much of your time?
A44674	Can you deny you have minds capable of knowing God?
A44674	Do not these things together discover an enmity against God, and the ways of God?
A44674	Enquire, therefore, what change do you find in your minds?
A44674	God charges them, and doth he not know them?
A44674	Have you not in you a reflecting power?
A44674	How can we lie down in peace in an unreconciled state?
A44674	How few are there that say, give me Christ, or I am lost?
A44674	If you be God''s Enemy, can he be your Friend?
A44674	It would be profane to say, what profit is it to us to call upon the Almighty?
A44674	None can reconcile me to God but Christ?
A44674	Now consider, whether our disobedience to these two Precepts do not discover great enmity in our Hearts against God?
A44674	That the Gospel under which you have lived, hath had little effect upon you, to alter the temper of your Spirits towards him?
A44674	That the thoughts of him have been ungratefull, and very little welcome, or pleasant to you?
A44674	That you have had little converse with him, little trust, reverence, delight, or expectation plac''d on him as the object?
A44674	That you have not been wo nt to concern him in your affairs, to consult him, to desire his concurrence?
A44674	That you have not designed the pleasing, or obeying of him in the course of your conversation?
A44674	That you have not thought of approving your self to him in your designs and actions, but lived as without him in the world?
A44674	That you have usually been thoughtless and unmindfull of him in your ordinary course?
A44674	To refuse placing our Treasure, and our Hearts in Heaven, what doth this signify, but aversion, and a disaffected Heart?
A44674	What doth this signify, but obstinate, invincible enmity?
A44674	What is so near a man, as himself?
A44674	What need of such striving, but that there is a great enmity in the minds of People to be conquered and overcome?
A44674	What will become of the man that is not reconciled to God?
A44674	What will become of thee, if thou diest with such a disaffected mind Godward?
A44674	What, to refuse to pray, and pour out our Souls to him in secret?
A44674	When men will endure the greatest extremity, rather than apply themselves to God; what doth this resolve into, but enmity against God?
A44674	When therefore this is not done, whence is it, but from an enmity of mind?
A44674	Whence can this be, but from man''s aversion, and enmity of mind against God?
A44674	While the voice of the Gospel of Grace is calling upon you, Return and live; Turn ye, turn ye, why will ye die?
A44674	Why are men at that distance from him, who is Goodness, and Grace, and Love it self?
A44674	Why else is he called, the heart- searching God?
A44674	Why is it?
A44674	Why is not Heaven every day in our thoughts?
A44674	Why not as well on God, as upon any of those vanities, about which they are commonly employ''d?
A44674	Why should not God rule over, and govern his own?
A44674	Why will we lose the pleasure of an heavenly life, and exchange it for earthly care, and trouble, or vanity, at the best?
A44674	Yet when their very Hearts are such an Hell of wickedness( as what is more hellish than enmity against God?)
A44674	and perceive a disaffection to God by all this in your selves?
A44674	or without knowing, whether we are reconciled, or not?
A44674	that your ignorance was voluntary, having such means of knowing him, as you have had?
A44674	what business will this hinder?
A44674	when a man goes about his ordinary affairs, will it do any hurt to take God with him?
A02641	And shall this glorious Vicar, in the name of Christ, with such honor and superfluity possesse his kingdome in this world?
A02641	And what could Joseph( being a Prisoner) more desire of God, but onely his enlargement and deliuerance from thence?
A02641	And what more vnfruitfull worke is there, then to embrace false doctrine, and heresie?
A02641	But I demand this of these Antichrists; that if they imitate Christ in this, why they do not follow him in humility?
A02641	Christ had not where to lay his head, and will not one Pallace suffice the Bishop of Rome?
A02641	Christ refused the condition of Regall dignity, being offered, and will not one Crowne content the Bishop of Rome?
A02641	Consider also the Apostacies that haue been committed in our dayes, and you shall see, if you can sinde the like to mine?
A02641	Did not Aaron speake against his brother Moses?
A02641	Did not Peters friends also contend against him, because he went in to men vncircumcised, and did eate with them?
A02641	Hath the most mercifull God forgotten to be pittifull; hath he( by reason of his anger) shut vp his compassion?
A02641	How vnsearchable are his iudgements, and his wayes past finding out?
A02641	I looke to be persecuted, and expect false censures and iudgements to be passed vpon me: but what do I respect them?
A02641	If he be with me, who can be against me?
A02641	If this be so, how dare the Romish Priestes pronounce Christ himselfe with his Diuinity and Humanity to descend into their hands?
A02641	Is he the seruant of seruants that makes such daily boast of his kingdome and authority?
A02641	Is he the seruant of seruants, that holdeth his foote forth for Kings and Emperous to kisse, and do reuerence to?
A02641	Is he the seruant of seruants, that is carried vpon mens shoulders?
A02641	Is he the seruant of seruants, that saith he hath authority from heauen, and the fulnesse of power to make iustice of iniustice?
A02641	Is he the seruant of seruants, that saith he is like vnto the Sun, and the Emperour like the Moone?
A02641	Is his louing kindnesse withdrawne for euermore?
A02641	Is it not enough that he possesseth Italy, vnlesse with his triple Crowne he command the world?
A02641	Signatures: A- H⁴(-H4, blank?).
A02641	Therefore Dauid that day feared the Lord, and said, How shall the Arke of the Lord come to me?
A02641	What could the Mother of Moses desire more, when her Child was put into the Water, but onely that God would preserue it from death?
A02641	What is this else( as I say) but to be consecrated to idols, and to superstitious worshipping, and in the end to the deuill himselfe, and damnation?
A02641	What shall I doe?
A02641	What should I speake of the Synode of Chalcedon?
A02641	When a man of credite speaketh, wee beleeue him: how much more then ought we to beleeue the mouth of him that can not lie?
A02641	Why art thou abashed,& why doest thou tremble within me?
A02641	and of Pardons?
A02641	and the other, what penaunce I deserued, or should submit my selfe vnto, to deface the euill which I had committed?
A02641	are these: Why dost thou blush and art ashamed to tell thy sinnes?
A02641	shall I despaire?
A02641	the adoration of images?
A02641	the obseruation of Purgatory?
A41108	9. will God heare his cry when trou ● le commeth upon him Beloved, now Gods patience is troubled, wilt not yu repent?
A41108	Art thou so mad, so vaine, so foolish, to promise to thy selfe being an hypocrite, that God will heare thy prayer?
A41108	As if he should say, Do you not sée how you are going a pace to confusion ▪ and that the way you take, leadeth unto destruction?
A41108	But what is the meaning of all those Scriptures which shew how God doth deliver up men unto the Spirit of guidinesse, and unto the Spirit of slumber?
A41108	But, suppose I humble my selfe by fasting and prayer, will not God hear ● hat?
A41108	Can the blackmore change his skin, or the Leopard his sports?
A41108	Do I now stretch out my hands, and will not they take care to obey me?
A41108	Dost thou lie sick upon thy death- bed?
A41108	Dost thou refuse to harken to day, and puttest it off untill to morrow?
A41108	God bid him stay seven dayes untill Samuel came: Saul stayes full seven dayes within one houre; at last his lust began to bawl: What?
A41108	God may feare mens consciences; Doth thy conscience tell thée thou art a luke- warmling, and wilt thou not be reformed?
A41108	God will shoot an arrow at them suddenly, their stroke shal be at once, The Lord suddenly shoots a swift arrow at thée?
A41108	Hast thou Momus his glasse- window, to looke into Gods secret counsell?
A41108	He speaketh interrogatively, as if he should say?
A41108	How long yee scorners will you take pleasure in scorning?
A41108	I have preached thus and thus long unto you, I have wrote one Epistle to you to reforme those abuses that were among you?
A41108	I now call, and will not this man or that woman answer?
A41108	Know you not your owne selves, how that Iesus Christ is in you except you be reprobates?
A41108	May not a man be called at the eleventh or twelfth houre of the day?
A41108	No, no, the day of grace& mercy will have an end?
A41108	Now G ● ds Spirit is troubled, wilt not thou obey?
A41108	Now Gods justice is troubled wilt not thou relent?
A41108	Now Gods word is troubled, wilt thou ● efuse to harken?
A41108	O yee foolish, how long will you love foolishnesse?
A41108	Secondly, it is an upbraiding( for,) upbraiding thée for thy sinnes: rent thy heart therefore; why?
A41108	So it is with God, how many swéet Counsels doth he lose?
A41108	So the man that sins this day, how doth he know but that this very dayes worke may bring him to hell?
A41108	Stay, sayes his conscience; Why?
A41108	The day of grace lasteth alwayes: and doth not the Apostle call the day of life, the day of grace?
A41108	The reason is, because Gods patience is in his owne breast; and who can tell how long it will last?
A41108	The theife that rob''d this day, how doth he know but this one robery may bring him to the gallows?
A41108	Therefore if the Lord swear thou shal ● not, how darest thou?
A41108	Therefore if thou refuse this, thou refuseth all; for what knowest thou, but this very day may be thy day?
A41108	Was it his offering of sacrifice, and calling upon God by prayer?
A41108	Was it his sinne to meddle with the Priests office?
A41108	Well?
A41108	What contempt of Gods Word?
A41108	What is the reason?
A41108	What?
A41108	and rebell against such a loving Father, that hath loved thée with so much compassion?
A41108	canst thou stand on tiptoe, to looke over Gods shoulder, to looke into Gods decrée, to sée how long his patience will last?
A41108	do not men come to the Sacrament, and the Sacrament leaves them still in their filthinesse?
A41108	do you thinke that God will lose all these, and let them rot upon ye stall, with staying for you?
A41108	hast thou a key- hole to looke into Gods treasurie?
A41108	he is a patient God?
A41108	how canst thou hope o ● think ever to enter into his rest?
A41108	how doth wickednesse and prophanenesse stand up into the highest roome, climbe up into the highest chambers?
A41108	how many blessed Sermons& holy Sacraments, and Sabbaths, doth he lose?
A41108	how many checks of Conscience?
A41108	how many days of Grace and motions of his Spirit have béen suandred away in vaine?
A41108	how many good spéeches came from him?
A41108	how many swéet Exortations?
A41108	shall I stay for a Prophet thus long?
A41108	was it the breaking of one houres time?
A41108	what neglect of Gods Ordinances?
A41108	what prophanation of Gods Sabbaths?
A41108	what scoffing and deriding of Gods servants?
A41108	will God heare his cry?
A41108	will you never turne back againe, but damne your souls for ever?
A41108	will you still persist in your wickedness,& never have done with your sins?
A41108	wilt thou go on in thy sinns against such a patient God?
A54452	13 And what is the Touchstone of tryal of all Nations?
A54452	And can not you yet read within?
A54452	And how can the confession of any Prophets Name, shew thereby that a people is of the Truth?
A54452	And what is honour or profit of riches in this life, to be for ever miserable in the life to come?
A54452	And whether if a man knows not the good in him to guide him, is not his foot subject to slip, and he to fall?
A54452	By what is it that God tryeth the wayes of men?
A54452	Did he not fear the Lord, and the Lord repented him of the evil which he had pronounced against them?
A54452	Hath thy Nation the Faith of living after death?
A54452	He hath shewed thee O man what is good, and what doth the Lord require of thee?
A54452	How many signs would ye have?
A54452	J. P.( John Perrot), d. 1671?
A54452	J. P.( John Perrot), d. 1671?
A54452	J. P.( John Perrot), d. 1671?
A54452	May I be blamed in all this?
A54452	Now I do ask, In what can the truth and true worship of God be rightly holden?
A54452	Oh how might the aged solace themselves in the meditation thereof?
A54452	Oh what can stand before the brightnesse of the DAY?
A54452	Oh why do ye yet in your hearts seek murther?
A54452	Or am I faulty to stand against iniquity in the gate, to stop the flood of wrath which is ready to enter in as through a gap?
A54452	Or can you say so, and speak truth, whilest you have not that spirit by which the Prophets writ forth the Scriptures?
A54452	Or could your Fathers understand the writings of the Prophets, who wickedly persecuted and slew the Prophets?
A54452	Or with ten thousand Rivers of oyl?
A54452	Shall I give my first borne for my transgression, the fruits of my body, for the sin of my soul?
A54452	The Messiah was the promise of God from the beginning, and he was manifest in the flesh in spirit; but how doth he now bruise the Serpents head?
A54452	What and how is the world set in mans heart( as saith Solomon) whereby a man can not find out the beginning or the end of the work of God?
A54452	Whether would my owning of one Prophet in vertue, before another Prophets life, avail me any thing if I had not received the spirit of the Prophets?
A54452	Who then can fathome wisdom to understand that which the natural never saw nor thought of?
A54452	Why say and contend ye for more blood?
A54452	Will the Lord be pleased with thousands of Rams?
A54452	Will you say that you believe all that the Prophets have written?
A54452	Yea without a Parable may I not plainly prove all Nations that stumbles, the honest part of thy inquiry?
A54452	and are not all Nations living in lying, and swearing, and whoredome, and pride, and envy, and murder, and drunkenness, in the corrupted wayes?
A54452	and bow my selfe before the high God?
A54452	and can not I reach unto Rome, Pope, and over the darkness and sottishness of all people?
A54452	and hath God blessed me with his word, and shewed me his wonders which are coming to pass, and can I hide them from the King?
A54452	and how ought a man to follow it to be established in righteousness and in peace to the end?
A54452	and how shall any know the good simply as it comes from the Fountain, so as to be plainly distinguishable from that which is but a shew in hypocrisie?
A54452	and in what standeth the hope of life everlasting?
A54452	and is not this manifest unto thousands?
A54452	and the yonng men take pleasure in the exercise of the infinite vertue which is hid therein?
A54452	and what is that which they have attained unto, which will lead out of the corrupted wayes?
A54452	and what is the good that leads unto the good order of the best part?
A54452	and what part in man is that which is the Serpent?
A54452	and who are the sons of men that are not in the corrupted wayes?
A54452	and who hath felt the power and operation of the other Seed in his heart to bruise the Serpents Head without which there is no Salvation?
A54452	doth not Wisdome belong to the mighty, and doth not counsel become the Kings Court, and understanding the chiefest pallaces?
A54452	is not all the first in a tottering frame when the glory of the most high breaks forth?
A54452	or may I be blamed in wrestling, that blessing may over- spread the length and breadth of thy Dominion?
A54452	ought I therefore the more to be cursed by my own Nation, or lesse blessed by thy Nation?
A54452	shall I come before him with burnt offerings, with calves of a year old?
A27042	4. Who is it but your selves that hath brought you under Gods displeasure?
A27042	5. Who wounded Conscience, and hath raised all your doubts and fears?
A27042	6. Who is it but your selves that hath brought you so neer the gulf of misery?
A27042	And may I not freely tell you, that God should have the precedencie?
A27042	And must not Magistrates as well govern by their lives, as by their Laws?
A27042	And now I beseech you all consider; is it not better to Remember your sins on earth, then in hell?
A27042	Are death and Judgement matters of less moment?
A27042	Are those men likely to take care of the happiness of so many thousands, that will still be so careless of themselves?
A27042	Are your sins so small, so venial, so few, that you can find no employment on them for your memories?
A27042	Consider the loathsome nature of your sins, and how then can you choose but loath your selves?
A27042	Did not he make the Law that doth command it; professing that none shall see his face without it?
A27042	Do they loath themselves for all their sins, who loath those that will not do as they?
A27042	Do they loath themselves that are readier to justifie all their sins, or at least extenuate them, then humbly confess them?
A27042	Do you loath your selves for all this, as being vile in your own eyes, and each man say, What a wretch was I?
A27042	Enquire then, whether there be none among you that live a sensual careless life; cloathed with the best, and faring deliciously every day?
A27042	For your souls sake enquire now, Is it thus with you?
A27042	How carefully would you help the Labourers that are sent to guid men in the holy path?
A27042	How confident should I be, that I could convert the most, if this were the Conversion?
A27042	How little need should I have had to press it with all this importunity?
A27042	How much further think you is it possible, for wicked souls to go in sinning?
A27042	How severely would you deal with those, that by making a mock of Godliness, do hinder the salvation of the peoples souls?
A27042	If brutish objects be your employment and delight, do I need to tell you what you make your selves?
A27042	Is God and Heaven less worth then these?
A27042	Is it not the God of Heaven himself that they make a scorn of?
A27042	Is not Holiness his image?
A27042	Is there none among you that spend your precious time in vanities, that is allowed you to prepare for life eternal?
A27042	Is this your duty now, or is it not?
A27042	Lest when he plagueth and condemneth you he say, Why persecuted you me?
A27042	O that that this Honourable Assembly could know it in some measure, as it shall be shortly known?
A27042	O then what Laws would you make against sin?
A27042	Or can you expect to be obeyed by others, when you will not obey the God of Heaven and Earth your selves?
A27042	Or is the offending of the Eternal God, so slight and safe a thing, as not to need your consideration?
A27042	Or shall I think it were uncharitableness not to hope for it?
A27042	Or would you have the people to be better then your selves?
A27042	Shall I think it were presumption for me to hope for so high a reward for so short a labour?
A27042	Shall the thorns and bryers be set in battail against the consuming fire and prevail?
A27042	Surely God made not his Laws for nought; nor doth he make such a stir by his Word, and Messengers, and Providences against an harmless thing?
A27042	The question is not, whether Bishops or no?
A27042	The suffering to the sound in faith is as nothing: for what is the foaming rage of mad men to be regarded?
A27042	We have all seen the evils of Liberty to be wanton in Religion: Is it not worse to have Liberty, to deride Religion?
A27042	Will you make Laws which you would not have men obey?
A27042	You can easily loath an enemy; and who hath been a greater enemy to any of you, then your selves?
A27042	and What is it that God would have us do?
A27042	and What shall we wish we had done at last?
A27042	and endangered your eternall peace?
A27042	and how they will look back on all at last?
A27042	and to thrust his service into corners, and give him but the odious leavings of the flesh?]
A27042	and what judgement it is that they will all be of, in the controversie between the flesh and spirit, at the later end?
A27042	and what will be the fruit and end of all their lusts and vanities?
A27042	and whether an holy or a sensual life will be sweetest to a dying man?
A27042	and whether enow to use it?
A27042	before your Physitian, then before your Judge?
A27042	but whether Discipline or none?
A27042	for your cure, then for your torment?
A27042	or have you thus returned with self- loathing to the Lord, and firmly engaged your souls to him at your enterance into a holy life?
A27042	to forget thy God, thy soul, thy happiness?
A27042	to serve thy flesh?
A27042	was it not your sinfull selves?
A27042	what a monster of rebellion and ingratitude, to do all this against the Lord of love and mercy?
A27042	what an unreasonable self- hating wretch, to do all this against my self?
A27042	what have they left but a sting behind them?
A27042	why then was fasting, and sack cloth and ashes, the badg of such in ancient times?
A33349	* Non pudet te relicuias vitae tibi reservare,& i d solum tempus bonae menti destinare, quod in nullam rem conferri possi ●?
A33349	* Quae justior venia in omnibus causis, quam Voluntarius an quam Invitus peccator implorat?
A33349	* Quid ergò pulchrius hâc consuetudine excutiendi totum diem?
A33349	* Vis Deos propitiare?
A33349	And now why tarriest thou?
A33349	And shall not Uncircumcision, which is by nature, if it keep the Law, judge thee who by the Letter and Circumcision dost transgress the Law?
A33349	Are the Glories of Heaven so inconsiderable?
A33349	Are ye so foolish?
A33349	Cui vitio obstitisti?
A33349	Do we then make void the Law through Faith?
A33349	Doth our Baptismal Vow lay no obligation upon us?
A33349	For what agreement can there be, between a sensual, spightful, or malicious Soul, and the pure Society of the Spirits of just Men made perfect?
A33349	Having begun in the Spirit, are ye now made perfect by the Flesh?
A33349	He that ministreth to you the Spirit, and worketh Miracles among you, doth he it by the works of the Law, or by the hearing of Faith?
A33349	He that washeth himself after the touching of a dead Body, if he touch it again, what availeth his washing?
A33349	How much less will God accept us, when we are* least fit to serve him, and in those Days wherein we our selves have no Pleasure?
A33349	In a word, can we see Men dally with Eternity, and for the sake of a few empty and momentany Gratifications, hazard their everlasting Welfare?
A33349	In like manner, what can be more impossible, than for an earthly and wicked Soul, to be made happy by the Vision and Fruition of God?
A33349	Is it a light thing to enter into such a Promise solemnly before God and his Church?
A33349	Know ye not that so many of us, as were baptized into Jesus Christ, were baptized into his Death?
A33349	Nonne ergo ille qui bonitatem sequi debet, si nequitiae praeferat partes, plus peccare videtur, quam is qui deliquit ignorans Dei virtutem?
A33349	Offer the Blind for Sacrifice; offer the Lame and Sick; offer it now unto thy Governour; will he be pleased with thee?
A33349	Or what doth his humbling profit him?
A33349	Or, is the Duty we owe to God so small, that he should accept our coldest and most unwilling Service?
A33349	Quam s ● r ● m est tunc videre incipere, cum desinendum est?
A33349	Quâ parte melior es?
A33349	Received ye the Spirit by the works of the Law, or by the hearing of Faith?
A33349	So is it with a Man that fasteth for his Sins, and goeth again and doeth the same; who will hear his Prayer?
A33349	What greater Uncharitableness can a Man possibly be guilty of towards the Soul of his Brother, or what greater Mockery of God?
A33349	Will they not be much more inquisitive after the Glories of Earth, and the Gratifications of Sense?
A33349	† Faciebat hoc Sextius, ut consummato die, cùm se ad nocturnam quietem recepisset, interrogaret animum suum, Quod hodie malum tuum sanasti?
A33349	† Nunquid ergo protinus putas aboleri delicta eorum, qui agunt poenitentiam?
A29096	Againe, hath he not made thee a Christian Man or Woman, where if he would he might have made thee a Turk or Pagan?
A29096	Although thou hast lived a most wicked and horrible life, if now thou believe in him, thou shalt bee saved, Is not this sweet grace?
A29096	And think you, beloved, that we can doe any thing to our Neighbourward, which is not herein comprized?
A29096	And what all?
A29096	And what wilt thou doe, Lord?
A29096	And why?
A29096	And why?
A29096	And, deare Father, I onely am thine own Sonne, as thou hast said, in whom thou art well pleased: wilt thou not heare me?
A29096	But Sir, what heard he?
A29096	But to what end?
A29096	But what goe I about to avouch ancient examples, where daily experience doth teach?
A29096	Can a Woman forget the child of her wombe?
A29096	Consider, how he hath made thee a Man or a Woman, which might have made thee a Toade, or a Dogge; And why did he this?
A29096	Did he not foresee our falls?
A29096	Doe not we all, men in labour, women in travailing with child, and all in death, mortality and misery, even in this life feele the same?
A29096	Doth he hate any thing that he made?
A29096	Doth he love for a day, and so farewell?
A29096	Doth not Christ say: When you have done all things that I have commanded you, say: that ye be but unprofitable servants?
A29096	Elies negligence in correcting his sonnes, nipped his neck in two: but ours which pamper up our Children like puppets, will they put us to no plunge?
A29096	For how can a man sorrow for his finnes, which knoweth not his finnes?
A29096	For who art thou( think alwaies with thy selfe) that God should spare thee more then them, whose examples thou hast heard?
A29096	Gehezi his covetousnesse, brought it not the Leprosy upon him, and on all his seed?
A29096	He that giveth the more to his enemies, will he not give the lesse to his friends?
A29096	How canst thou now perish?
A29096	If a man repent not, untill he have a just and full sorrowing for his sinnes( dearly beloved) when shall he repent?
A29096	If, dearely beloved, his face be so terrible and intollerable for sinners, and the wicked: what think we his hand is?
A29096	Is he a changeling?
A29096	Is he mutable as a man is: Can he repent him of his gifts?
A29096	Is his hand shortned for helping thee?
A29096	Is not the anger of a King death?
A29096	Is there unablenesse with him?
A29096	Know I none?
A29096	Let us a little look on this letter, Come unto mee, Who shall come?
A29096	Loe, Sir, he saith not, that some might have life?
A29096	Lords, Priests, Holy men, Monkes, Friars?
A29096	Noah did he not sinne and was drunk?
A29096	Now Syr, what a love is this?
A29096	Now, what was the salve?
A29096	O then, in that he liveth now, and can not dye, will he forsake us?
A29096	Oh what a thing is this: And I will refresh you?
A29096	Paid not he therefore the price?
A29096	Say with Paul, What can separate me from the love of God?
A29096	The Theefe hanging on the Crosse, said thus; Lord when thou comest into thy Kingdome, remember mee; And what answer had he?
A29096	The rich glutton who insatiatly delighted in gluttony; what did it availe him?
A29096	Think you, that such a one knowing these things by Faith, will willingly insist and wallow in his wilfull lusts, pleasures and fantasies?
A29096	This thou know''st he did of love, and dost thou think his love is lessened, if thou lament thy sinne?
A29096	To Cain he offered mercy if he would have asked it, What hast thou done, saith God?
A29096	Was there any love like to this love?
A29096	Were not of these Kings, Prophets, Apostles, learned, and come of holy stocks?
A29096	Were not they subject to mortality, travaile, labour,& c. Was not the earth accursed for their sinnes?
A29096	Were not they the dearest creatures of God, cast out of Paradise?
A29096	What a comfort is this, in that he is now the same Christ to thee and mee, and to us all, if we will runne unto him?
A29096	What befell Jewry, after the death of Josias?
A29096	What friends hast thou?
A29096	What string is that?
A29096	What, say I, none?
A29096	Where is your parting of the stake now?
A29096	Wherefore doth he grant thee to live at this present, to heare him to speak this, and mee to speak this but of love to us all?
A29096	Who can understand his sins?
A29096	Who ever heard of such a love?
A29096	Who is he now that doth these?
A29096	Who was the Chyrurgion?
A29096	Will he be found false now?
A29096	Wot you who spake this?
A29096	all that have lived a good life?
A29096	all that love him with all their hearts?
A29096	art thou a sinner?
A29096	can death, can poverty, can sicknesse, hunger, or any misery, perswade thee now that God loveth thee not?
A29096	his heart blood was not too deare for us, when we asked it not: what can then be now too deare for us, asking it?
A29096	saith one?
A29096	shall not man by this doctrine rather despaire, then come to repentance?
A29096	think yee, that this plaister is not like salt to sore eyes?
A29096	what is Gods curse?
A86127	12, 13. Who can understand his Errors?
A86127	Above all, it shall be wholly filled with ● nspeakable Delight and Satisfaction; ● hat, do I say, it shall be filled?
A86127	Alas, how shall I present my self before the Majesty of the most righteous and upright Judge?
A86127	But dare I presume to think to deceive the all- wise God?
A86127	Come my Soul, ascend to higher Thoughts, Hopes and Labours, and away with thy soft Wishes and dull Endeavours are these fit for seeking Eternal Joys?
A86127	Hath God told me, that can not lye, and shall I not have the Faith to believe him?
A86127	How, O God, hath Corruption depraved me?
A86127	How, O God, ● hall Satisfaction restore me?
A86127	I have no Heart to ask what hope can I have that I shall obtain?
A86127	IS it so?
A86127	If our Prison yield such fair contentments what will he do for us in his Royal Court?
A86127	If then I ● ashamed to be seen, how shall I be assur''● to be received?
A86127	If we find such Comfort in this stormy time of Tears, what may we expect in the sweet Sun shine of Joy?
A86127	In what Pollutions have wallowed?
A86127	Is it so?
A86127	Is this, O Lord, the wages of Sin?
A86127	Life, wherefore then dost thou kill Death, and wherefore dost thou then endure?
A86127	Lord, do these things for me, and more abundantly than I am able to ask or think, for Jesus Christ his sake?
A86127	Master, who shall I do to inherit eternal Life?
A86127	Moses saw God but imperfectly, and while, and his Face did shine; how the ● shall they shine, who shall perfectly see 〈 ◊ 〉 Face for ever?
A86127	O Christ, how can I forget thy Goodness?
A86127	O Glorious City, when shall I enter into thee, when shall I possess and enjoy thee?
A86127	O sweet Security ▪ what can be sufficiently said of thee?
A86127	O weak Man, wherefore art thou troubled?
A86127	O what is Man that thou art 〈 ◊ 〉 ful of him, or the Son of Man that t ● ● hast any regard for him?
A86127	Say unto God how terrible In all thy Works art thou?
A86127	Shall I be faint- hearted?
A86127	Tell me, I pray thee, what Entertainment hath intangled thee into th ● Love of this Life?
A86127	W ● ● reward shall I give unto the Lord, for the benefits he hath done for me?
A86127	Was it not enough for thee to draw me to destruction, but thou must all so take from me both the sense of my Grief, and the sight of my Danger?
A86127	What do you?
A86127	What dost thou fin ● therein but wanting and wishing; fro ● whence ariseth two Tortures of the Mind Hope and Fear?
A86127	What hast thou done?
A86127	What then shall I term thee?
A86127	Wherefore stand ye looking about?
A86127	Who is this coming out of the Wilderness, leaning upon her Well beloved?
A86127	alas, what shall become of me?
A86127	altho''thou lov''st not sin in Man; what hath our filthy flesh worthy of this Honour?
A86127	an ● consequently the Cure of the one and the Care of the other?
A86127	and in what perplexities an now plunged?
A86127	and yet, how dare I remember thy Greatness?
A86127	comfortless and forsaken Wretch whither shall I go?
A86127	doth a slow pace become a Man that is resolv''d for Eternity?
A86127	from how high a pitch ● Happiness hast thou dejected me?
A86127	how amiable are thy dwellings, thou Lord of ● osts?
A86127	how art thou busied there in, as the Spider that consumeth her ow ● Bowels in weaving curious Nets only to catch Flies?
A86127	how can I believe thee, and not admire thee?
A86127	how can I hope for thee, and not extol thee?
A86127	how can I think of thee, and not long for thee?
A86127	how do they distress, how do they distract me?
A86127	how shall my fearful Face behold him?
A86127	how terrible will he cast his Countenance upon me?
A86127	if this be your Country, whether do you range?
A86127	if this be your Pasture, whither do you stray?
A86127	in what Pat ● have I walked?
A86127	is my Case so deplorable and desperate?
A86127	is there Mercy in store for such a Rebel?
A86127	is this the punishment of wicked Doers?
A86127	it shall be inebriated, not having the sence of any other thing; what, do I say wholly?
A86127	must my Frolicks die into everlasting Burnings?
A86127	must my jolly Hours be turn''d into bitter Weepings and Wailings?
A86127	must my sinful Life end in the entring into those eternal Flames?
A86127	shall I be a Coward?
A86127	shall these and others resolve to part with anything, so much as their very Lives for their Saviour''s Sake?
A86127	to enter into this thy Heavenly Habitation, prepared ● or thy glorious estate?
A86127	to whom shall I see ● for succour?
A86127	what a lamentable loss hast thou incurred?
A86127	what a woeful exchange hast thou made?
A86127	what do I behold in th ● Infernal Lake?
A86127	what dost thou?
A86127	what hast thou done?
A86127	what shall I term thee?
A86127	where ar ● thou?
A86127	where is thy Joy ● where is thy Love, wherewith thy though ● shou''d be inflam''d?
A86127	which passed ● ay the time of this Life either in Idleness in Evil; what an endless Chain of Calaty have your short Joys linked together?
A86127	whither do you wander, if this be your home?
A86127	who can be in love with this Life full of misery, that hath any hope, faith and confidence in thy Mercy?
A86127	who shall have pity and compassion upon me?
A86127	with what a World of Woes hast thou inclos''d me?
A86127	〈 ◊ 〉 how deep a Gulf of Misery hast thou depressed me?
A07537	All that are reprobates?
A07537	All these inferences are plaine, first that interrogation, Who hath resisted his will?
A07537	And did not God so love the World that hee gave his onely begotten Sonne for it?
A07537	And if thou wouldest Remember that which is neerest unto thee; Quis conjunctior Creatore?
A07537	And what saith our Saviour more in his owne, than the Prophet had done in the name and person of his God?
A07537	And what was done before the Creation?
A07537	And will he not make his payment according to his calculation?
A07537	But is his love so tender towards such as perish?
A07537	But should GOD therefore have beene thought unjust, because he continued to punish him in hell after possibility of repentance was past?
A07537	But what followes?
A07537	But whom?
A07537	But whom?
A07537	Could Beza, can Piscator, or any other Expositor living enforce any more, out of the literall meaning of those texts?
A07537	Could not the good King have granted pardon to his sonne?
A07537	Dare any man living say or thinke that hee alwaies doth whatsoever God would have him doe?
A07537	Doest thou see thy brother, one baptized in the name of Christ, goe on stubbornly in his wicked courses?
A07537	Expectes ut febris te vocet ad poenitentiam?
A07537	For first, who can be longer ignorant of this truth, than it ● ● ● ll please him to consider it?
A07537	For have not the sons of Iacob beene hardened as strangely as Pharaoh?
A07537	For is it possible for him to open the doore of repentance, when God hath shut it?
A07537	For wh ● was weake and hee not weake?
A07537	For what ground of hope have th ● very Elect besides Gods will revealed, or at the best confirmed by an oath?
A07537	For what is man in respect of God?
A07537	For who hath resisted his will?
A07537	God did not make that fire for us, much lesse did hee make us for that fire:( make us to damne us?
A07537	Hadst thou rather a sicknesse should bring thee to God, than a Sermon?
A07537	Hadst thou rather be beholding to a Physician for thy salvation, than to a Preacher?
A07537	How often would I have gathered you, and you would not?
A07537	If it be demanded whether God could not make a thousand worlds, as good or better than this: it were infidelity to deny it, why?
A07537	If possible to any; shall it not be possible to the Almighty, who alone can doe all things?
A07537	If then you aske, Could not God by his almightie power have prevented Adams eating the forbidden fruit?
A07537	If thou desire profit, Quis utilior bono?
A07537	If thou desire wisdome; Quis prudentior Sapientia?
A07537	Labore fracta instrumenta ad Deum ducis, quorum nullus est usus?
A07537	Nor is it said, How often would my Father; but, How often would I have gathered you?
A07537	Now what contradiction could it imply, to save this childe, supposing Pharaoh, more than it did to save another; for example, Moses?
A07537	Nunquid Deus paravit nobis ignem i ● ● um?
A07537	Our habituall temper is for the most part mutable: how much more our actuall desires or operations?
A07537	Shall not the Iudge of all the earth doe right?
A07537	The pertinencie of the Objection[ why doth hee yet finde fault?
A07537	Then God expostulateth with him, As yet exaltest thou thy selfe against my people, that thou wilt not let them goe?
A07537	Thou wilt say then unto me, Why doth be yet find fault?
A07537	Thou wilt say then unto me, Why doth he yet finde fault?
A07537	WHy doth hee yet finde fault?
A07537	Was it then the humane nature?
A07537	What is the reason?
A07537	What purpose soever thy Parents or thy Prince have to make thee great: how had all these purposes beene frustrated, if God had not made thee before?
A07537	What''s our remedy now?
A07537	What, shall wee say then, God did will Adams fall, by his irresistible will?
A07537	Where is the meane or middle station, on which we may build our faith?
A07537	Whether that grace were irr ● sistible or no?
A07537	Who can pro ● it thee more than Goodnesse it selfe?
A07537	Who is so neer thee, as hee that made thee, and gave thee thy being?
A07537	Why doth he hold on to expostulate more sharply with him than heretofore, for that which it is impossible for him to avoid?
A07537	Why?
A07537	Wilt thou pretend to work in Gods building, and bring no tool ● s, but such as are blunted and broken in the s ● rvice of the world?
A07537	Yet should wee say that he hath done all that could be done for them; how chanceth all are not saved?
A07537	any better than an artificiall body in respect of the arti ● icer that makes it?
A07537	doth hee only chide them?
A07537	for who hath resisted his will?]
A07537	is this all that they are to feare?
A07537	or Why doth hee yet chide?
A07537	or than an earthen vessell in respect of the potter?
A07537	or to mollifie his heart, whose hardning was now by Gods decree irrevocable?
A07537	or where is the fault?
A07537	or whom doth hee chide?
A07537	that thou mightest still stand out against mee?
A07537	the very worst that can befall them?
A07537	was it a matter more hard to make an impenitent Iew bring forth fruits worthy of repentance, than to make a virgin conceive and beare a Sonne?
A07537	where wilt thou seeke it, but of him who is Wisdome it selfe?
A07537	who was sick and hee whole?
A07537	with whom doth he find fault?
A07537	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A85476	Abner his skill in war?
A85476	Am I a God at hand, saith the Lord, and not a God afar off?
A85476	And Christ saith, If any of you have a son shall ask bread, will he give him a stone?
A85476	And Mahomet make cease?
A85476	And do ye think that these actions before- rehearsed, will stand and bear weight in that day?
A85476	And dost thou hope that now, These schisms at all shall cease; And the round world with light, As the full Moon increase, Without Elias aid?
A85476	And he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
A85476	And how canst thou plead thy self a Minister of the Gospel, and sue for treble Damages?
A85476	And now, Souldiers, will you tell us you have regulated our Laws?
A85476	And the Lord said, Is not Aaron the Levite thy Brother?
A85476	And while they yet believed not, for joy, and wondered, he said unto them, Have ye here any meat?
A85476	And why so?
A85476	Are there no Prophets more?
A85476	But Joash bold replies, Will ye for Idols fight?
A85476	But what is the reason that the Preachers of this world, so called by many, are so bitter against truth in the inward parts?
A85476	But what saith it?
A85476	Can not all men see that they are in darkness?
A85476	Can you sans tryal know Who is not surely sent?
A85476	Canst thou prove that Abraham did pay Tythes out of that?
A85476	DId not Elias need When''twixt Jehove and The doubtful Jews did half?
A85476	DId not King Ahab so, And with him that abus''d His Prince with tales, and false, Micaiah just accus''d?
A85476	Did not Elias call Men from their crooked ways, And for the Lord prepare; Before himself appear''d His Gospel to declare?
A85476	Do all else go amiss?
A85476	Do not with Jehu''s friends, If in your sight appear( As will) a Prophet, ask, What makes this mad- man here?
A85476	Do they think the Lord God, who hath an all- seeing eye, doth not know their hypocrisie, and will repay their deceit upon their own heads?
A85476	Do you follow the Rule that Christ commandeth, To do unto all men, as you would that all men should do unto you?
A85476	Dog Doegs villanies?
A85476	Dost thou believe?
A85476	IF men these Prophecies Judge as to sense they seem, How can they feasibly Such uncouth wonders deem?
A85476	If after the manner of men( saith Paul) I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not?
A85476	Is all the learning his?
A85476	Is not the fruits of their hearers clean contrary?
A85476	Is not this a grand Impudence?
A85476	Know ye not that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A85476	Know you not that Christ is in you, except you be Reprobates?
A85476	LEt us this Jeremie How to supplant devise,( Said the rash Jews) for sure All that he tells are lies: Is no man wise but he?
A85476	Michal shall be his friend, And so shall all the best; And above all his choice, VVhat cares he for the rest?
A85476	Now doth not most Professors look back?
A85476	Now let the Priests be tried, do they know the voice of the Lord?
A85476	Now some may say, What is it for a man to live in the Kingdom of Hell, Devil, or Darkness?
A85476	Now the soul being of so great worth, that Christ said, What will it profit a man to gain the whole world, and to loose his soul?
A85476	O turn ye, turn ye: for why will ye die, ye house of Israel?
A85476	Or art thou in doubt?
A85476	Shall sacred Prophesies In Schools or Cells be pent?
A85476	The Ziphims treachery?
A85476	Then lend thy helping hand: Dar''st thou deny?
A85476	Therefore turn ye, turn ye: for why will you die, O house of Israel?
A85476	Thou vain man, what can deceive Antichrist?
A85476	VVhat weighs he Nabals scorn?
A85476	VVhen David offered His service to his King, VVhat a loud peal did then His eldest brother ring?
A85476	VVilt thou the winds forbid To blow where they are sent?
A85476	WHat hast thou to do to take the Name of the Lord in thy mouth, seeing thou hatest to be reformed?
A85476	What do you mean by Divine Power?
A85476	What is it for a man to live in the Kingdom of Heaven within you?
A85476	What is the Kingdom of Heaven, or of Christ?
A85476	Who shall restore our peace?
A85476	Who shall the Jews convert?
A85476	Who shall the Pope subvert?
A85476	and can the light of the World, Christ Jesus, can he delude them?
A85476	and doth not this cry for Vengeance against such a Generation as this is, that the Poor, the Fatherless, the Widow, hath little or no right done him?
A85476	and if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
A85476	and what will become of them then?
A85476	are not these led by the Prince of Darkness, that ruleth in the hearts of the children of disobedience?
A85476	can any hide himself in secret places, that I shall not see him, saith the Lord?
A85476	can you streight know What God in heaven hath meant?
A85476	do not I fill heaven and earth, saith the Lord?
A85476	do they do the works God, or are they not doing the works of the devil?
A85476	do they not deny, and say, Revelation is ceased, and teach men can not be freed from sin while they live, and teach people to die in their sin?
A85476	for Judgement is already begun at the house of God: And if the Righteous scarcely be saved, where shall the sinner and the ungodly appear?
A85476	for know you not that the Kingdom of heaven is within you?
A85476	how long shall this be in the hearts of the Prophets that prophesie lies?
A85476	or if he shall ask a fish, will he give him a serpent?
A85476	or what shall a man give in exchange for his soul?
A85476	that is, to bring Christ down from above; or who shall ascend into the deep?
A85476	what can deceive a Drunkard, a Whoremonger, an unclean Swearer, Lyer, Covetous man, who is an Idolater?
A85476	what hath not ear heard?
A31080	Again, are we old?
A31080	Again, be our condition what it will, this advice is reasonable: Are we in health?
A31080	And what great difference is there between this and the greatest worldly state?
A31080	And what is more inconsistent with wisedom, than to engage our selves upon making such ineffectual and fruitless wishes?
A31080	Are not( in the Psalmist''s accompt) all our years spent as a tale that is told; or, as a Fable, that is acted?
A31080	Are we poor or afflicted?
A31080	Are we rich and prosperous?
A31080	Are we sick?
A31080	Art thou young?
A31080	By our delay to amend, what do we gain?
A31080	Doth it become us to contend, or emulate so much about it?
A31080	Doth not every day present experiments of sudden death?
A31080	Doth not, seluding hidden decrees, every Man''s life hang upon a thread very slender and frail?
A31080	For who would much regard the having custody of a rich treasure for a day or two, then to be stripped of all, and left bare?
A31080	For why, though suppose Men of small worth, or vertue should flourish in Honour and Power, shall we repine thereat?
A31080	How deeply do we concern our selves in all that is said or done; when the morrow all will be done away and forgotten?
A31080	How long, saith Solomon, wilt thou sleep, O Sluggard, when wilt thou arise out of thy sleep?
A31080	How many have been cropt in the flower of their age and vigour of their strength?
A31080	Moriar?
A31080	Quid enim diu est, ubi sinis est?
A31080	Shall I dye?
A31080	This in comparison of that, what is it at most, but telling the same story, acting the same Part a few times over?
A31080	To be to day invested in large domains, and to morrow to be dispossess''d of them?
A31080	What are a few years more than a few hours repeated not very often?
A31080	What is more disagreeable to reason, than to do that, for which we must be forced to confess and call our selves fools?
A31080	Who that any- wise tendereth his own welfare would move one step forward in so perillous and destructive a course?
A31080	Why do we please our selves in such evanid dreams?
A31080	Why erect we such mighty fabricks of expectation and confidence upon such unsteady sands?
A31080	Why is Gold more precious than Glass or Crystal?
A31080	Why not?
A31080	You say you will repent to morrow; but are you sure you shall have a morrow to repent in?
A31080	and why with less expedition or urgency should we pursue the certain means of our present security and comfort, of our final salvation and happiness?
A31080	between Alexander in the History, and Alexander on the Stage?
A31080	can any man with comfort lodge in a condition so dismally ticklish?
A31080	have we not cause rather to fear that he will chastise our presumption by withholding his Grace?
A31080	have you a lease to shew for any term of life?
A31080	have you an hour in your hand, or one minute at your disposal?
A31080	how many precepts to be observed in order thereto?
A31080	how many rules are to be learnt?
A31080	how many, that might have promised themselves as fair scope as we can, have been unexpectedly snapt away?
A31080	if we do not renounce felicity( and do we not then renounce our wits?)
A31080	in doing so, are we not strangely inconsistent with our selves?
A31080	is it not subject to many diseases lurking within, and to a thousand accidents flying about us?
A31080	saith St. Austine: what can be long that shall be ended; which coming to that pass is as if it never had been?
A31080	shall we then when we are fit for little begin to undertake his service?
A31080	to what purpose was such a distinction made, that signified in effect so little?
A31080	when we have forfeited it, when we have rejected it, when we have spurned and driven it away, can we hope to recover it?
A31080	which for no other reason, than because it so hurteth and grieveth us, was by our loving Creatour interdicted to us?
A31080	who being fallen into the jaws of a terrible danger, will not nimbly leap out thence?
A31080	who being seised by a pernicious disease, will not haste to seek a cure?
A31080	why prefer we a Ruby before a Rose, or a Gilly- flower?
A31080	with our decrepid limbs and wasted strength shall we set our selves to run the ways of his commandments?
A31080	— nam quis Peccandi finem posuit, sibi quando recepit Ejectum semel attrita de fronte ● ubo ● em?
A30118	Also when he comes to speak to Saints, how doth he make himself vile before them?
A30118	And Lord, what wilt thou have me to do?
A30118	And if there is so much in the Pride of his Countenance, what is there think you, in the Pride of his Heart?
A30118	And now he begins to Tremble: Adam, where art thou?
A30118	And so with Paul, who tremblingly said, Lord, what wilt thou have me to do?
A30118	And what delight, what content, what pleasure can God take in such men?
A30118	And what follows?
A30118	And what was the Conclusion?
A30118	And why must he make his Arrows sharp, and all that the Heart may with this Sword and these Arrows, he shot, wounded, and made to bleed?
A30118	Are any of your Children ill?
A30118	But I say, What an amazing thing is this?
A30118	But I say, what''s the Reason some so prize what others so despise, since they both stand in need of the same Grace, and Mercy of God in Christ?
A30118	But could that heal it, could he not taste, truly taste, or rightly relish this Forgiveness?
A30118	But do these People know what they do?
A30118	But does the Carnal World covet this, this Spirit, and the blessed Graces of it?
A30118	But how came he to be affected with this?
A30118	But how doth he take that away, but by a severe Chastising of his Soul for it, until he has made him weary of it?
A30118	But now, how shall this man be Reclaimed from this Sin?
A30118	But what is this Iniquity?
A30118	But what necessity is there, that the Heart must be broken?
A30118	But what should a Christian do, when God has broke his heart, to keep it tender?
A30118	But what was Paul, but a broken Hearted and a contrite Sinner?
A30118	But what''s all this to one that neither sees his Sickness, that sees nothing of a Wound?
A30118	But what''s the matter?
A30118	But which is the way to make one that is Wild, or a Mad man, Sober?
A30118	But why so?
A30118	But, Do the Broken in Heart believe this?
A30118	But, do they believe, that thus it is with them?
A30118	But, do you think, that these People did ever feel the Power and Majesty of the Word of God, to break their Hearts?
A30118	But, how now?
A30118	But, would he believe it?
A30118	Can not a Man be Saved unless his Heart be broken?
A30118	Do not I fill Heaven and Earth saith the Lord?
A30118	Hath the Lord as great delight in burnt- Offerings and Sacrifices, as in obeying the voice of the Lord?
A30118	He is indeed the Great Deliverer: But what''s a Deliverer to them that never saw themselves in Bondage, as was said before?
A30118	Here is nought but open War, acts of Hostility, and shameful Rebellion on the Sinners side; and what delight can God take in that?
A30118	Here therefore is suitableness, Can two walk together, saith God, except they are agreed?
A30118	How am I surrounded with Fear?
A30118	How many beholds are here?
A30118	How many strugling fits, had Israel with God in the Wilderness?
A30118	How many times are some men put in mind of DEATH, by Sickness upon themselves, by Graves, by the Death of others?
A30118	How many times are they put in mind of HELL, by reading the Word, by lashes of Conscience; and by some, that go roaring in Despair out of this World?
A30118	How many times are they put in mind of the Day of Judgment?
A30118	How many times did they declare, that there they feared him not?
A30118	How many times hast thou had Heaven and Salvation offer''d to thee freely, wouldst thou but break thy league with this great enemy of God?
A30118	How sayst thou Sinner?
A30118	How shall he be brought, wrought, and made to be out of Love with it?
A30118	Is not my Word ▪ says God, like a Fire, and like ● Hammer, that breaketh the Ro ● ● in pieces?
A30118	Is not this a Truth?
A30118	Let me speak unto thee, Is it a time to take Pleasure, and to Recreate thy self in any thing, before thou hast Mourned and been Sorry for thy Sins?
A30118	Must this Fool be made Wise?
A30118	Now, what shall God do to save these Men?
A30118	O God, said Heman, I have cryed Day and Night to thee: But when?
A30118	O say they, my Sins, my Sins, my Soul, my Soul: How am I loaden with Guilt?
A30118	Of God, do I say?
A30118	Or what Profit shall I have, if I keep his Commandments?
A30118	Say they, If our Iniquities be upon us, and we pine away in them, how can we then live?
A30118	Secondly, Is this a truth?
A30118	She told the No: VVhat, said I, is your Husband amiss, or do you go back in the VVorld?
A30118	Sinner, Hast thou obtained a broken Heart?
A30118	Solomon says, The Word of a King is as the Roaring of a Lyon; and if so, what is the Word of God?
A30118	Sword upon his Thigh?
A30118	That the man that truly comes to God in order thereto, has had his Heart broken?
A30118	The Broken Hearted desireth Gods Company, when wilt thou come unto me, saith he?
A30118	There be many, says the Psalmist, speak after this sort: But what says the distressed man?
A30118	Think therefore with thy self thus, What was it that at first did wound my heart?
A30118	Thus saith the Lord, Heaven is my Throne, and the Earth is my Footstool, where is the house that ye build me, or where is the place of my rest?
A30118	Time was indeed, he could hector, even hector it with God himself, saying, What''s the Almighty, that we should serve him?
A30118	What Humility, what Self- abasing Thoughts, doth a Broken Heart produce?
A30118	What can a Man do to procure Christ, to procure Faith or Love?
A30118	What care they for God?
A30118	What care they for his Word?
A30118	What now must be done?
A30118	What shall I do?
A30118	What''s Man, that thou art mindful of him?
A30118	When David danced before the Ark of God also, how did he discover his Nakedness to the disliking of his Wife?
A30118	Where doth it lay its Head, but in their Laps?
A30118	Wherefore a self- righteous man, is but a painted Satan, or a Devil in fine Cloathes; but thinks he so of himself?
A30118	Wherein is he to be accounted of?
A30118	Whether goes the Child, when it catcheth harm, but to its Father, to its Mother?
A30118	Who knows what will become of the Ark of God?
A30118	Who smells the ● tink of Sin?
A30118	Why is the Conversion of the Soul compared to the grafting of a Tree if that may be done without cutting?
A30118	Why so?
A30118	Yea, why is he commanded to let it be so, if the People would bow and fall kindly under him, and heartily implore his Grace without it?
A30118	are we better than they?
A30118	has God bestowed a Contrite Spirit upon thee?
A30118	that is, he is so; Is he a pleasant Child?
A33723	1st, I Answer, Is not a habit of Faith, a Mans habit?
A33723	33. Who shall lay any thing to the charge of Gods elect?
A33723	37. their Hearts were prick''d, they cry out in the midst of the Sermon, Men and Brethren what shall we do?
A33723	7. whose Generation is Eternal, who can declare it?
A33723	Alas, what a slender account is this?
A33723	And have not the Saints reason to glory in it also?
A33723	And how shall we know what that is?
A33723	And is this a state to be rested in?
A33723	And is this the Conditional service required?
A33723	Art thou a new creature?
A33723	Art thou born again?
A33723	At how little a hole will self- Righteousness creep in?
A33723	But alas, how do Men please themselves with their Rich Relations, Great Families, they are Nobly descended?
A33723	But they further say, that this is a conditional service: Why?
A33723	But this is wrought by God; and is not every Act of Faith wrought by God in the Soul of a Believer?
A33723	Can the Ethiopian change his skin, or the Leopard his spots?
A33723	Can we in any sense say, That we do not commit Sin, that we can not Sin, do no iniquity?
A33723	Can you eat, and drink, and sleep so securely under it?
A33723	Commanded us to believe and pray, what is that?
A33723	Cursed is every one,& c. Do you not hear the Law, says Paul?
A33723	Do you make so light of it?
A33723	Doth God mean this, when he bids me believe in Jesus?
A33723	First, After the commission of Sin; what repentance, what godly sorrow, what shame, what indignation, what revenge?
A33723	Hast thou a new heart?
A33723	How busie is the Soul?
A33723	How hard is it for them that trust in riches, to enter into the kingdom of God?
A33723	How should Hearing of things above our Reason contribute any thing to our believing them?
A33723	How should we long to be related to such a Father, to such a Brother, to such an Inheritance?
A33723	How welcome is he to us?
A33723	I do n''t ask what you hold, or what you profess, or what you know, but what you are, what Newness of Spirit do you find in your selves?
A33723	If Faith and Repentance be thus always joyned together, does it not follow that we are justified by our Repentance as well as by Faith?
A33723	If it be a Truth, as I doubt not you all believe it to be, Why do n''t you follow it home, make something of it?
A33723	If you ask, How Life comes to be derived from Christ into the Soul of a dead Sinner?
A33723	Is it not infused by God into Man, and placed in Man?
A33723	Is not Man the Subject of this Habit?
A33723	Is not this the old, honest, plain down- right notion of believing?
A33723	Is there such a Principle within us, that we can say from our Consciences, we would not Sin, even when we do Sin?
A33723	Is this the condition?
A33723	Is this the way to quiet and settle the Consciences of poor distressed sinners?
A33723	Is this to Preach Christ?
A33723	Is this to be raised in power, with our Spirits made perfect?
A33723	Life is promised, not simply to believing, but to believing in; in whom?
A33723	Must we be set upon a fresh by him?
A33723	My Text speaks of something to be done in you, and upon you, Is that done?
A33723	No, no, after death he hath done with you for ever; he will not dare to look you in the face at the last day: He draw up a charge against you?
A33723	Regeneration, or our first Conversion, what is it but a revealing Christ in us?
A33723	Secondly, After the conquest over the Temptation; what rejoycing, what thanksgiving, what triumphing in the Grace of Christ?
A33723	The Positive part is, He doth Righteousness; what do ye more than others?
A33723	The last enemy that shall be destroyed is Death, saith the Apostle; and must we have an after rancounter with the Devil?
A33723	The main Query is, How this Union is brought about between Christ and our Souls?
A33723	The next thing to be considered is, whether you and I are regenerated, and do feel any symptoms of this new birth in our selves?
A33723	There is much Preaching and much Hearing in this City, but what comes on''t?
A33723	This should awaken us to Repentance, are there not sins even mong us against the Lord our God?
A33723	To Preach the glad Tidings of the Gospel?
A33723	To work for Justification is to work for Life, and why should we thus turn the Gospel into the Law?
A33723	What Preparatory Works are?
A33723	What carefulness, what clearing of themselves, what Indignation and Revenge?
A33723	What do you alone without Christ?
A33723	What do you mean by it?
A33723	What does that signifie, how ineffectual is it?
A33723	What have we to do to repent of the punishment?
A33723	What if we know no more of Justification then is absolutely necessary for our Justification?
A33723	What is Grace but Truth put into the inward parts?
A33723	What is Regenerating Grace, but a special Providence towards the Elect, carried on with wonderful Wisdom and Counsel?
A33723	What is this Light of Faith, and how does it differ from the Light of Reason?
A33723	What is this but the hand of the Lord with them at such a season, letting in his Word with power upon their Souls?
A33723	What secret inferences does an enlightned Conscience draw from what it believes?
A33723	What tho there was a Legal Discipline in the Church of the Old Testament?
A33723	What, must we work for Life still?
A33723	When saw we thee an hungred, and fed thee?
A33723	Whence should such an actual Will arise in man, as to desire his own Annihilation, that he may cease to be what he is, and become a new Creature?
A33723	Where is the new Nature?
A33723	Whether the first step in Regeneration be from Sin to Holiness, or from a sinful state and nature to Christ, that we may be made holy by him?
A33723	Who is against it?
A33723	Who is that inward Man, but the new Man, the new Creature, born of the incorruptible seed of the Word?
A33723	Who must draw up this charge, and manage this false Indictment?
A33723	Why do n''t you do it then?
A33723	With what reverence doth Paul draw nigh to this great Father?
A33723	You believe in Christ, what is the English of that?
A33723	You''l say then, is the Law against Repentance?
A33723	You''ll say, What are we to understand by the present state of our Souls?
A33723	are all things become new within and without?
A33723	born of God?
A33723	dost thou lead a new life?
A33723	his special business was to carry on this Preparatory work in order to conversion; and how does he do this?
A33723	how full of discourse with it self?
A33723	how short of a new birth?
A33723	is the whole course of thy life changed?
A33723	or thirsty and gave thee drink?
A33723	the Law written in the Heart, the Word abiding in us, and turned into grace in our hearts?
A33723	— Art thou born again?
A03339	11, Why art thou cast downe O my soule?
A03339	17. how much more cause hast thou?
A03339	2. Who can thinke of his personall appearance before the Majesty of God without some feare?
A03339	28. and what is it then to have killed them that are dearest to them?
A03339	3. and What h ● th the righteous done?
A03339	36. and sundry others?
A03339	4. and why did they account it their wisedome to do so?
A03339	6. Who can stand before his indignation?
A03339	7. to provoke one another to all kind of lewdnesse?
A03339	8. what cause of terrour have I, maist thou well say to thine owne soule?
A03339	A likely matter will you say: for where have you harder, and profaner hearts, then such as are daily beaten upon by this hammer?
A03339	A wounded spirit who can beare?
A03339	A wounded spirit( that is, which God in his anger hath wounded) who can beare?
A03339	Alas what cause hath he to bee offended with mee, that have beene mine owne tempter?
A03339	Am I my brothers keeper?
A03339	Am I my brothers keeper?
A03339	And hath not the Lord done all this?
A03339	And how came he to this?
A03339	And how did he overcome God th ● s?
A03339	And how did they read?
A03339	And what answer hath God given to our prayers?
A03339	And what comparison is there betweene that preferment and this, that every child of God is advanced unto by his death?
A03339	And what hope then can we have to prevaile in our fasts, while no care is taken to find out Achan?
A03339	And what is that businesse of importance( will you say) that we must thus dispatch without delay, if we would be well prepared to dye?
A03339	And what is the true cause of all this?
A03339	And what made his tast so good?
A03339	And what times are the fittest( may you say) for this purpose?
A03339	And what was the cause of that plague?
A03339	And what was the cause of this strange and fearefull pestilence that consumed in one day three and twenty thousand?
A03339	And where were ever found in the world so long& inward& dear friends, as the soule and body have beene?
A03339	And why did they use this?
A03339	And why so?
A03339	And will you not be affected with it?
A03339	As if the Church there should say, why do men mourne, and fret, and take on so for this judgement of GOD that is justly fallen upon them?
A03339	But how can that be?
A03339	But what is it, that most humbled and troubled his heart in this his fast?
A03339	But what was it, that made it so powerfull?
A03339	But when made hee that prayer?
A03339	Can I not be in the state of grace, unlesse I match these examples, and be so tender hearted, and apt to mourne as they?
A03339	Can we get in our harvest, or provide for our families by comming to Church, and joyning with you in prayer?
A03339	Did not I weep for him that was in trouble?
A03339	Did not these men mourne for their sinnes thinke you?
A03339	Did they not repent already, of that they had done?
A03339	Get thee up, wheref ● re lyest thou thus upon thy face?
A03339	Get thee up, wherefore lyest thou thus upon thy face?
A03339	Have I 〈 ◊ 〉 requited the Lord, O foolish, and ungratious wretch that I am, Is hee not my father?
A03339	He was deeply affected with their misery,( as appeareth by the story) but what course tooke he to helpe them?
A03339	How can I pray in faith, or be confident that He will heare me?
A03339	How did he turne away Gods wrath from them?
A03339	How fearefull a pestilence would that have beene, if it had continued any time, if it had not been presently stayed?
A03339	How fearfull are they then to offend God in any thing?
A03339	How much more just cause of griefe is this, when thou canst not so much as pray for him?
A03339	How much more when they shall see, and feele the torments that are prepared in hell for them?
A03339	How much more( wilt thou say) are my sins innumerable?
A03339	How stood he in the breach?
A03339	How sweet are thy words unto my taste?
A03339	If any man shall aske me, doth not that example bind us?
A03339	If any of you shall aske me, Why what can we do, or what should we do to worke our hearts to this godly sorrow?
A03339	If any shall aske me what must I doe, and what course must I take to make my peace with GOD?
A03339	Is any afflicted?
A03339	Is it in the power of man to overcome God, to withstand Him when He comes to take vengeance, to cause Him to change His mind?
A03339	Is it not to deale thy bread to the hungry, and that thou bring the poore that are cast out to thine house?
A03339	Is it nothing to you all ye that passe by?
A03339	Is not my Word like a hammer that breaketh the rocke in peeces?
A03339	Is not my Word like as a fire, saith the Lord?
A03339	Israel hath sinned; so will He to us: why do you thus fast, and pray, and make such shew of humiliation as you do?
A03339	It is hard to find a man so stout and couragious,( shall I say?)
A03339	Let no man say, had we not better have their room then their company?
A03339	Loe l have sinned, and have done wickedly, but these sheepe what have they done?
A03339	No man repented himselfe of his wickednesse, saying what have I done?
A03339	Now if you shall aske me, how may this be done?
A03339	O Lord God of hosts, how long wilt thou be angry against the prayer of thy people?
A03339	O Lord why hast thou hardned my heart from thy feare?
A03339	O Lord why hast thou hardned our heart?
A03339	O what Saints seeme many of them to be in their extreme sicknesse?
A03339	O what sweetnesse found Paul in Christ?
A03339	O wretched man that I am, who shall deliver me from the body of this death?
A03339	Or will our praying keepe away the plague from us?
A03339	Put thou my teares in thy bottle, are they not in thy booke?
A03339	Say therefore to thine owne soule, if all Gods people have beene so apt to weep and mourne, what am I?
A03339	Seest thou how Ahab humbleth himselfe before me?
A03339	Seest thou how Ahab humbleth himselfe?
A03339	Shall there be evill in a City, and the Lord hath not done it?
A03339	Should I weep in the fift month separating my selfe as I have done these so many yeeres?
A03339	Suppose( saith he) that a man doe live many yeeres, which( yet) no man( specially no voluptuous man) hath cause to looke for, For what is your life?
A03339	The LORD chargeth the Iewes that they did not know His judgement, because no man said, what have I done?
A03339	The Lion hath roared, who will not feare?
A03339	They even die without wisdome,( saith he) as if he should say, and what can be said more to prove them most wretched men?
A03339	Though thou canst not quite leave them( as who can do that in this life?)
A03339	We know not the meaning of the plague, nor make right use of it, unlesse every one of us enter into his owne heart, a ● d say, what have I done?
A03339	Were any of these things unlawfull?
A03339	What better course then can we take for their good, than to seeke to the Lord for them?
A03339	What did they more now, than they did before?
A03339	What good can wee hope to receive by having such as they, to joyne with us in our fasts?
A03339	What is the cause of this?
A03339	What man is he that feareth the Lord?
A03339	What profit shal we have if we pray unto him?
A03339	What sinnes should I call to mind?
A03339	When thou seest the naked that thou cover him, and that thou hide not thy selfe from thine own flesh?
A03339	When yee fasted and mourned, did yee it at all to mee, even to mee?
A03339	Wherefore doth a living man complaine,( chafe, and fret, and disquiet himselfe) a man for the punishment of his sinnes?
A03339	Wherefore doth a living man complaine; a man for the punishment of his sinnes?
A03339	Wherefore doth a living man complaine?
A03339	Wherefore have wee afflicted our soule and thou takest no knowledge?
A03339	Why do they not betake themselves to the right course for the pacifying of GODS wrath?
A03339	Why doe you call mee Naomi, seeing the Lord( by taking away my husband and my children) hath testified against me, and the Almighty hath afflicted me?
A03339	Why should not Gods favourit ● s be as much honoured, as the favourites of the greatest King?
A03339	Why wept he so?
A03339	Why what evill, or unlawfulnesse was there in all this?
A03339	Why what had they done?
A03339	Why will you continue in this uncomfortable estate?
A03339	Why?
A03339	Why?
A03339	Will God heare his cry?
A03339	Will he call upon God at all times?
A03339	Will there bee any hope our fasts shall doe much good while our disordred wakes are cōtinued, and frequented so in such times as these are?
A03339	Wouldst thou then have thy heart softned?
A03339	You will say it is a needlesse exhortation: for, who is not affected with this plague?
A03339	a man for the punishment of his sinnes?
A03339	all?
A03339	and like a hammer that breaketh the rock in pieces?
A03339	and wherefore come we hither els, if we be not affected with it?
A03339	and who can abide in the fiercenesse of his anger?
A03339	and why art thou disquieted within me?
A03339	delight himselfe in the Almighty?
A03339	had but spit in her face should shee not be ashamed seven dayes?
A03339	hath he not made mee, and established mee?
A03339	that the unrighteous shall not inherit the kingdome of God?
A03339	that they were sinners above all that dwelt in Hierusalem?
A03339	the judge shall judge him, but if a man sinne against the Lord, who shall intreat for him?
A03339	to loose the bands of wickednesse, to undoe the heavy burdens, and to let the oppressed go free, and that ye breake every yoke?
A03339	was not my soule grieved for the poore?
A03339	was not my soule grieved for the poore?
A03339	when I lye downe, Isay, when shall I arise, and the night be gone?
A03339	who is not affraid of it?
A03339	will he alwayes call upon God?
A62638	And art thou not yet resolved to leave it?
A62638	And can such a Thought as this enter into the Heart of a considerate Man?
A62638	And can there be any difficulty, for a Man to be resolved what is to be done in such a Case?
A62638	And can there then be any before whom, and against whom we should be more ashamed to offend?
A62638	And how is this done but by Resolution?
A62638	And if any Man ask me, where I find this distinction in Scripture, between a general and particular Repentance?
A62638	And if this be not enough, St. Matthew useth a larger expression, How much more shall your heavenly Father give good things to them that ask him?
A62638	And suppose this should happen to thee, what dost thou imagine would become of thee?
A62638	And this I take to be the meaning of that question in the Psalmist, Have all the workers of iniquity no knowledge?
A62638	And well pleased if they be but melancholy for their faults, tho''they ne- never mend them?
A62638	And what can be imagined beyond this?
A62638	And what did the Apostles preach, but to the same purpose?
A62638	And what is this, but a firm, stedfast, and unalterable Resolution?
A62638	And who is sufficient to speak to either of these Arguments?
A62638	And why do we not Consider these things, which are of so infinite Concernment to us?
A62638	And why should any man hope for the Mercy of God upon other Terms, than those which he hath so plainly and peremptorily declared?
A62638	Art thou resolved to leave Sin, because it is so great an Evil?
A62638	As the Apostle reasons in another Case, Doth God take care of Oxen?
A62638	But do not the Ministers of the Gospel exercise this power of remitting sins in Baptism?
A62638	Can the Ethiopian change his Skin, or the Leopard his Spots?
A62638	Can we be sad and melancholy for temporal Losses and Sufferings, and refuse to be comforted?
A62638	Can we weep for our dead Friends?
A62638	Didst thou but see, and know, and feel, what the miserable do in Hell, thou couldst not linger thus, thou couldst not continue so long unresolved?
A62638	For how art thou sorry for doing of it, if thou continuest to do it; if thou wilt go on to do it and do it again?
A62638	For what can he that believes not one syllable of the Bible, do worse than this comes to?
A62638	For who can hope, that a Man will forsake his Sins, when he is not so much as ashamed of them?
A62638	Hast thou any thing now to plead for Sin, which thou didst not know or consider before?
A62638	Hast thou found upon Tryal, that Holiness and Virtue are but empty Names, and that there is nothing in them?
A62638	Hath God alter''d his opinion of it, or is he become more favourable to it than he was?
A62638	Hath he this Consideration of our Bodies, which are but the brutish part of the Man?
A62638	Have all the workers of iniquity no knowledge?
A62638	Have we not reason then to be ashamed of Sin, which casts such a reproach of Ignorance and Rashness upon us?
A62638	How are we divided and distracted, when our Reason and Judgment direct us one way; and our Lusts and Affections biass us to the contrary?
A62638	How dost thou hate thy Sin, if thou enjoy the Benefit and reap the Advantage of it?
A62638	How many have been cut off in their Irresolution?
A62638	How many inward Motions had I to that purpose?
A62638	How often did my own Reason and Conscience, and the holy Spirit of God, by his frequent and friendly suggestions, put me upon this?
A62638	How often was I admonish''d and convinced of the necessity of changing my course?
A62638	How often was I just upon the brink of resolving?
A62638	If a Son shall ask bread of any of you that is a Father, will he give him a stone?
A62638	If any now ask, why then are not all men Happy?
A62638	If they are not ashamed of them, why do they not bring them into the broad Light, and shew them openly, if they think they will endure it?
A62638	Impenitence in a Heathen is a great Sin; else how should God judge the World?
A62638	Nothing surely is more reasonable than Repentance; and yet how hard is it to bring men to it?
A62638	Or if he ask a fish, will he for a fish give him a Serpent?
A62638	Or if he shall ask an Egg, will he offer him a Scorpion?
A62638	Seest thou( says he) a Man diligent in business?
A62638	Such Persons who glory in that which ought to be their shame, what can their end be but destruction?
A62638	That he hath set the Devils at Liberty, and releast them from their Chains of darkness, and hath quenched and put out the fire of Hell?
A62638	That there is not that Pleasure and Peace in keeping the Commandments of God, which thou wert told of?
A62638	The Lord said unto Cain, why art thou wrath?
A62638	The reflection upon our Sins afterwards is cause of shame and confusion to us; What fruit had you then in those things, whereof ye are now ashamed?
A62638	Then came also the Publicans to be Baptized, and said unto him, Master, what shall we do?
A62638	Then( i. e.) at the time when you committed those Sins, had you any present Advantage by them?
A62638	Then,( i. e.) When ye committed those Sins, had you any present Advantage by them?
A62638	Thus Ephraim when he repented of his Idolatry, he utterly renounced it, saying, What have I to do any more with Idols?
A62638	Turn ye, turn ye, from your evils ways; for why will ye die, O House of Israel?
A62638	Were they ashamed when they committed abominations?
A62638	Were they ashamed, when they had committed abomination?
A62638	Wert thou mistaken before about the Nature of Sin, and the pernicious consequences of it; or about the Nature of God and Goodness?
A62638	What anxiety and confusion is there in our Spirits, whilst we are doubtful and undetermined about such matters?
A62638	What can be more proper when we come to this Sacrament, than the renewing of our Repentance?
A62638	What did Christ preach to the Jews, but that they would repent of their sins, and believe on him as the Messias?
A62638	What doth the Profane Man get by his contempt of Religion?
A62638	What fruit had ye then in those things, whereof ye are now ashamed?
A62638	What fruit had ye then in those things, whereof ye are now ashamed?
A62638	What fruit had ye then in those things, whereof ye are now ashamed?
A62638	What fruit had ye then in those things, whereof ye are now ashamed?
A62638	What fruit had ye then in those things, whereof ye are now ashamed?
A62638	What fruit had ye then in those things, whereof ye are now ashamed?
A62638	What fruit had ye then in those things?
A62638	What fruit had ye then in those things?
A62638	What fruit had you then in those things, whereof you are now ashamed?
A62638	What is it that puts thee upon this Resolution of leaving thy Sins, and urgeth thee to do it at all?
A62638	What is that?
A62638	What regard will he then have to his own Image, that spark of Divinity which is for ever to reside in these Bodies?
A62638	When shall it once be?
A62638	Where the Aggravation of the one''s Guilt above the other?
A62638	Where the Justice of punishing the Impenitence of Chorazin and Bethsaida, more than theirs of Tyre and Sidon?
A62638	Where then is the Reason of upbraiding the Impenitence of the one, more than of the other?
A62638	Whether Faith and Repentance and Sincere Obedience be not the Terms of Salvation, and the necessary Conditions of Happiness?
A62638	Whether Jesus Christ be not the Messias and Saviour of the world?
A62638	Whether good men shall be eternally and unspeakably happy, and wicked men extreamly and everlastingly miserable?
A62638	Whether the preaching of Faith in Christ, among those who are already Christians, be at all necessary?
A62638	Whether there be a Heaven and Hell?
A62638	Whether there shall be a future Judgment, when all men shall be sentenced according to their works?
A62638	Who can Comprehend the vast significancy of those Expressions, Fear him, who after he hath killed, can destroy both body and soul in Hell?
A62638	Who can tell, if God will turn and repent, and turn away from his fierce anger, that we perish not?
A62638	Who can understand his errours?
A62638	Why do they not escape Ruin and Destruction?
A62638	Why dost thou not persist in it?
A62638	Why dost thou not pursue this Resolution?
A62638	Why should ye be smitten any more?
A62638	Why wilt thou make work for a sadder and longer Repentance, than that which thou dost now so carefully decline?
A62638	Why wilt thou then be so foolish, as to run thy self upon the evident hazard of losing Heaven, and being miserable for ever?
A62638	Will any wise Father or Prince accept less from his Children and Subjects?
A62638	Wilt thou not be made clean?
A62638	With what Triumph and Exultation doth the Blessed Apostle St. Paul, upon the review of his Life, discourse concerning his Death and Dissolution?
A62638	Would''st thou have yet a little longer time to deliberate, whether thou should''st repent and forsake thy Sins, or not?
A62638	Wouldst not thou then wish a thousand times, that thou hadst resolved in time?
A62638	You will say, why do I call Repentance a Doctrine of the Gospel?
A62638	and again, It is a fearful thing to fall into the hands of the living God?
A62638	and have we no sense of that heavy load of Guilt, of that body of death, which we carry about with us?
A62638	and of Imprudence likewise and Indiscretion?
A62638	and why is thy Countenance fall''n?
A62638	that the reflection upon it afterwards causeth Shame; What fruit had you then in those things, whereof ye are now ashamed?
A62638	what comfort can we give to men in such a case?
A62638	will they be satisfied with sighs and tears, as well as with Obedience?
A73023	& what though thou fightest against principalities and powers, when thou hast Cherubins, and Seraphims on thy side?
A73023	& who shal goe for( vs)?
A73023	2 But now England, how hast thou requited this kindnesse of the Lorde?
A73023	3 Are good Ministers so thinne sowne?
A73023	A Minister is to declare the reconciliation betwixt God and man, and is hee himselfe not reconciled?
A73023	A question or inquirie made by God; When shall I send, and who shall goe for vs?
A73023	Againe, might not the Prophet haue alledged that with a better pretence and colour then they?
A73023	Alas, alas, is not that a simple& a silly search where such blockes as these are, lye vnspied?
A73023	All that God can giue a man in this world, is his Gospell: what then can God giue to be regarded, when his gospel is contemned?
A73023	Also I heard the voyce of the Lorde, saying, whom shall I send, and who shall goe for vs?
A73023	Also, I heard the voice of the Lord saying, whom shall I send?
A73023	And if Paul said, Who is?
A73023	And not to run vpon priuate motions, Ob, How shall I know when God calles me?
A73023	And shall God suffer so foule a wickednesse to lye vnpunished?
A73023	And some want willingnesse to vndertake the labour, as God here complaineth; Who shall goe for vs?
A73023	And they teach, a man may in this life perfectly fulfill the Lawe, but who can doe it, i ● not ministers?
A73023	And what ministers, if not extraordinary prophets?
A73023	Are not these goodly liuings for learned men?
A73023	But alas, can not the Kings Messenger or Officer be honoured, vnlesse he be set vpon the Kings throne?
A73023	But for the matter: Are apparitions from heauen so ordinary in the popish Church?
A73023	But it will then be demaunded, how may I know if God bid me goe?
A73023	But let those men marke heere the phrase of this holy Prophet, when God asked, Whom shall I send?
A73023	But may not another Christian do it?
A73023	But then it may be demanded, why the Lorde saith so?
A73023	But to goe further: whence came this Coale?
A73023	But what doth this belong to them alone?
A73023	But what kinde of seruantes are they?
A73023	But, if we will not doe this, then alas, what wil follow?
A73023	By this inquirie, and question made by God, whom shall I send, and who shall goe for vs?
A73023	Can hee commend the state of Grace to another, and neuer felt the sweetenesse thereof in his owne soule?
A73023	Dare he present another man to Gods mercy for pardon, and neuer yet presented himselfe?
A73023	Dare hee come to preach sanctification with polluted lips, and out of an vnsanctified heart?
A73023	Doe yee thus requite the Lord: O foolish people& vnwise?
A73023	Euen cry to the mountaines, fall vpon vs: and to the hils, couer vs, and hide vs: from what?
A73023	Euen so it is with a nation, or a people: are they taught, and are they worse and worse?
A73023	For shal the Oxes mouth be mousled, which treads out the corne, or shall a man goe to warre at his owne cost?
A73023	For what though thou hast mightie men of this world against thee, when thou hast angels for thee?
A73023	Hee willes the Lord to send him: then where are they who dare bragge of their priuate motions, and will runne when they are not sent?
A73023	How foule a thing is it that amongst so many, the Lord should haue cause to complaine; Whom shall wee send?
A73023	How?
A73023	If any aske, how he shal know when Gods calles him?
A73023	If any man aske; But is it not as good if another man pronounce forgiuenesse vnto me vpon my repentance?
A73023	If then God hath stood knocking at our hearts fiue& thirtie yeares: is it not now time to bee gone, vnlesse we open presently?
A73023	In the last place, let vs marke what God saith: Whom shall I send,& who shal goe for vs?
A73023	In the olde Testament, when the people receiued the law from Gods owne mouth, it is saide, they ran away, and cryed out, Why should we die?
A73023	Is it not then an honour and happinesse vnto thee to bring thy sonne to this estate?
A73023	Now we come to the second general point here laid down: that is, whom must we Search?
A73023	Now, how did this people( thus beloued of their God,) requite this his loue, which they had no more deserued, then any other Nation?
A73023	O what is this, that I haue done against God, against his Church, and against my owne soule?
A73023	Reade Saint Iohn, whose sinnes soeuer you remit, they are remitted; whose you retaine, they are retained: will you haue the meaning of both?
A73023	Repent, or else certainely God will take vengeance: But( will mans heart say) is this true?
A73023	Shall they be so diligent to destroy soules without a commission, and incurre Gods curse for their labour?
A73023	The Lord knoweth who are his, and neede not to aske whom shall I send, or who shall goe?
A73023	The second vse concernes the ministers also: are they Gods Angels?
A73023	The third point: Who must search?
A73023	Thirdly, let vs obserue how the Lord saith: Who shal( I) send?
A73023	This should bee the end of their preaching, to deliuer a soule from hell:& what should Commissioners doe, but execute their Commission?
A73023	This sinne was neuer amongst the Iewes: they indeed regarded it not so as it deserued, but who did euer make a mocke and a scorne of it but England?
A73023	What place is it they holde?
A73023	Whence came this Coale?
A73023	Where is the cause?
A73023	Why should we search our selues?
A73023	Why then should they so much condemne them, for such faults, as wherein themselues haue made them faultie?
A73023	Will any man endure alwayes to bee mocked, then how long hath God beene mocked?
A73023	Will any man endure to stand knocking continually?
A73023	Will you knowe the meaning hereof?
A73023	and can there bee any darknesse at Noone day, but it must bee wilfull?
A73023	and hath not God ordained( marke, it is his Ordinance) that those which teach the Gospel, shall liue of the Gospel?
A73023	and how foule a staine is it to the honour of his calling, to be polluted in the common pollutions of his people?
A73023	and is Israel onely a Nation not worthy to be beloued?
A73023	and may not wee expect a learned ministerie, where there is such maintenance?
A73023	and shall wee continue so still?
A73023	and should not a man look about him, afore he come there?
A73023	and then changing the number, hee saith: Who shall goe for v ●?
A73023	and who shall gae for vs?
A73023	are there so few of them?
A73023	how may I know if God bid me goe?
A73023	or to him, who, when thy cause is in triall at the barre, will pleade it for thee?
A73023	or to him, who, when thy health is lost, can tell thee how to get it againe?
A73023	or who shall be sent to such a parish?
A73023	shall Baal haue his 4. hundred prophets, and God haue his Elias alone?
A73023	so can not Angels be honoured, vnlesse they be made Gods, or Sauiours, or mediators?
A73023	they approach to the burning Bush, with their shooes on their feete: that is, into Gods presence in their sinnes: what shall come of it in the end?
A73023	what are moulehils, when such mountaines are not seene?
A73023	what did Nathan heere, but the duty of euery true minister?
A73023	what place or office haue they?
A73023	will nothing serue him, but the Crowne and Scepter?
A05590	A bordell Strumpet, and this Publican; To lesson us, what kinde soe''re they be, Turke, Jew, or Arab, Moore, or Mussilman?
A05590	A king command''d, a Philosophick man, To shew him, what was God, and what his might?
A05590	A noble youth, been askd, whether he went?
A05590	A wounded conscience, who can beare that load?
A05590	A ● hipwrackt man, cast on some planke to seeke, The safe set land; which got, how glad is he?
A05590	Above, else deep beneath, or here below, Thy presence is: Then whither shall I flee?
A05590	All kindes of vice, all kinde of lusts they swallow: For why?
A05590	And boggy baggage, of a stinking lump?
A05590	And if not risen?
A05590	And what''s our beauty?
A05590	And why?
A05590	And will not first, forgive anothers wrongs: How can thou pray, or thinke thy prayer speeds?
A05590	And yet vaine Man, he little thinks or dreames, Once of his death, nor what his end may be?
A05590	And yet what are our dayes, the longest liver?
A05590	As irne in fire cast, takes fires nature, And yet remaineth irne, though fram''d, what than?
A05590	At last Christ, in, a humane shape appear''d, Whom she mistooke, and for a Gardner deemd: Said he, Why wepst thou?
A05590	But Vertue claymes her place, and prostrate I Must yeelde due honour, to her noble name: Shee taught mee to take paynes, it s done, and why?
A05590	But what?
A05590	Came not kinde Mary?
A05590	Can thou forgivenesse crave, for thy misdeeds?
A05590	Christ, from the worldly wise and great, kept back These mysteries, which silly ones did see: And why?
A05590	Come answer me, who would be undertaker, Whether its best, to be a man or beast?
A05590	Convince us, for like riot, and excesse?
A05590	Deceive my heart, and move my minde to swell: Or with false lookes, vaine hopes to me unfold?
A05590	Dust shall to dust, and earth to earth returne; If I can here, true peace of conscience finde, What losse?
A05590	For which; vile worme, how could my lips deny?
A05590	God made all things, and God was made a Man, All things he made of nothing; but come see?
A05590	His sighs, thus sobd, for groanes, and melting eyes, Were all his words: Or what''s my kindred too?
A05590	How fraile was I and fragile, to succumbe?
A05590	How gracious then is God?
A05590	How long shall wicked thoughts, in me remaine?
A05590	How many foes hath man?
A05590	How precious were these tears of Magdalen?
A05590	How sacred were these teares?
A05590	How shall I answer make?
A05590	How vaine are frolick youths?
A05590	I crosse my crossing armes, on my crost breast, And musing lurks, to looke on humane state; How wretch''d it is?
A05590	I mean mans stinking flesh; who can expresse?
A05590	I might have fled, to hide me in some cave, But curious I, would swallow shame and feare: Could I sustaine his crosse, his death and grave?
A05590	If I were sure, that lust were not controld, Nor punishd by the gods, above which ring: Yet for the fact it selfe, I will disprove it, Cause why?
A05590	In fortune, or himselfe, each leaving other: He carelesse fled from meanes: If disputable?
A05590	Is Christs redemption, fraught with saving bloud: If we have faith in him, if we can pray?
A05590	Like so, are troubles, th''whetstone that doth square Stress''d hearts with prayer; humble them most low: Why?
A05590	Lithgow, William, 1582- 1645?
A05590	Lithgow, William, 1582- 1645?
A05590	Looke to Cains murder, how it was clear''d?
A05590	May not Philosophers?
A05590	May not their Alcoran, serve to condemne us?
A05590	My Lord, but spoke, Whom seek yee?
A05590	Or sound these deeps, wherein thy counsels dwell?
A05590	Shall rich Saturnia, with her cramming gold?
A05590	Since ravish''d Paul, amaz''d, hath it conceal''d: Then labour silly soule, this marke to aime, Which seen, and got, how great is thy good name?
A05590	So base neare Sydon borne?
A05590	Such as the life''s, so frequently the death, The Divels deceit, prolongs us in delay: Then wouldst thou flee that pestilence?
A05590	Such passive moods, are frequent growne, that now Old crazd calamitie, begins to quiver: Both rich and poore, live timerous, and how?
A05590	Such sowre flagelloes, are the rods of nature, To whippe the childe of lust, with sound correction: Cause why?
A05590	The Aethiopian, Abbasins, the Moore, Aegyptian Gopties; Chelfanes, Georgians, Greeks, Nostrans, Syriacks, Jacobines, what more?
A05590	The Lord of glore, my life, my love, my light; VVas he not there?
A05590	The heavie stone roll''d back, which fourty men, Could scarce advance; yet where''s my loving Lord?
A05590	The morne is cooler, than the sun- scorch''d day, The tender juice, more sweeter then old sap: The flowry grasse, more fresh than withred hay?
A05590	There is no sense in this, that I should slay My silly soule, to crosse my crost desire: Can head- strong passions, mine accounts defray?
A05590	They bragge like Butchers, of their beastly deeds, And laugh at cruelty, as at a play?
A05590	This world''s a valley, of perpetuall teares, And what''s the Scripture?
A05590	Thus pausing too, on long eternall rest, That boundlesse time, which no time can containe; How rich thinke I these soules be?
A05590	To be dissolv''d; my soule may mount aboue, To see these joyes, that blesse, that glorious hyre?
A05590	To hide me from thy face, what way?
A05590	To him, for thee, did shed his precious blood, And though rebuk''d, yet would he not reprove: Why did he fast, weep, watch, and labour take?
A05590	To looke for Christ, but could not finde him there; The Angell spoke, and ask''d, Whom would you have?
A05590	Tyrus now calld Sur?
A05590	Was I not Cephas, lately thought a Rock?
A05590	Was I not witnes, to his word, and deed?
A05590	We''re apt to note, the lives of other men, But not our owne; selfe- love, our sense divides; Like two ships, under saile, and one course, ken?
A05590	What am I in thine eyes?
A05590	What are our present judgements?
A05590	What are the humours, of our foggy braines?
A05590	What eyes for grief, should not dissolve in floods?
A05590	What fond conceits, in flash- flowne merryments?
A05590	What foolish prancks, in gesture, deed, or word?
A05590	What frivole fancies, flow from my flowne minde?
A05590	What good Aurelius said, the Romane King?
A05590	What idle straines, in vaine spent complements?
A05590	What ill can Hell devise?
A05590	What is this age of ours?
A05590	What once was Ilium?
A05590	What rapt coelestiall, forceth my desire?
A05590	What scoffing squibs, which taunting mocks afford?
A05590	What shall I say?
A05590	What should I say?
A05590	What surging follies, overcloud my minde?
A05590	What thou canst know, another doth know more, And what he knowes, is but a glimpsing glance: Who perfect is?
A05590	What was he made?
A05590	Whilst I conceive mans frailnesse, weake by nature, How wretch''d he is?
A05590	Who can expresse, that glory there reveal''d?
A05590	Who can thy secret Cabine reach above?
A05590	Who here within, this Domicile of dust?
A05590	Who rightly weighs, the variable kindes, Of Mortals all, in either death or life?
A05590	Why then sick soule?
A05590	Why?
A05590	With what assurance, then may we all hope, What feare can force, despaire, or yet distrust?
A05590	Withoutten man, all things( the truth to scan) Had turnd to nothing; for from one degree God of himselfe, made all things: and what more?
A05590	Worlds of examples, I could here denote, As well in ancient dayes, as moderne times: What were these Pagans past?
A05590	Wrought by thy Sprite, my souls eternall good: Let mercy plead''gainst justice; Lord, give place?
A05590	and how blest?
A05590	and might attaine it?
A05590	and was not I hard by?
A05590	and what hath he made us?
A05590	but Drunkards do it?
A05590	but a springing well Of gushing teares?
A05590	but toyle, and worldlie losses?
A05590	dost thou not weep one teare?
A05590	fell from thine eyes?
A05590	for like crymes?
A05590	how art thou stretchd?
A05590	how carelesse?
A05590	how deprest?
A05590	how fraile am I?
A05590	how he sunke?
A05590	how prone to fall or sinke?
A05590	how rich I say?
A05590	how weak?
A05590	how wondrous is thy powerfull love?
A05590	how wretchd?
A05590	if I could ponder?
A05590	no gift in me is left To doe, to speak, to think, one godly motion; Lord help my wants, for why?
A05590	or where?
A05590	shall disgrace?
A05590	shall my flight contrive?
A05590	sweet Christ, what I would have?
A05590	the carcasse of disease?
A05590	the light of nature?
A05590	thou canst dive: If to the utmost coasts?
A05590	thou ordaind, that death no flesh should shunne, Cause why?
A05590	to spend their prime?
A05590	two Drudges made me falter thrice, With quivring oathes, and shivring words deny The Lord of life: How could such hounds surprise My sted fast love?
A05590	weeping to this grave?
A05590	what I sought?
A05590	what am I, within this house of clay?
A05590	what crosse?
A05590	what had I beene?
A05590	what had my soule seene?
A05590	what intent Hath my cross''d soule?
A05590	what is the bubling breath of man?
A05590	what passion, thus diverts my minde?
A05590	what shall I doe?
A05590	what springs?
A05590	what trash?
A05590	what were they not?
A05590	when dead, ere rotten?
A05590	when poore man misknowes The life of knowledge, reason did infuse; Shall understanding sleep?
A05590	where reason?
A05590	who can discusse?
A05590	whom seekst thou?
A05590	within, without him?
A65293	* Aethiopes exsiccata cadavera pingunt,& cippo vitreo operiunt, quid ornatius, imo quid turpius?
A65293	* Foris erit mundus ardens, intus conscientia urens, heu miser peccator quo fugies?
A65293	* Lanarum conchylia quis in pristinum candorem revocet?
A65293	* Mortalium vita quid aliud quàm scena?
A65293	* Nunquid Deus à me poscit piaculum, sicut Saturnus, Moloch, aliique dei gentium quos coluimus, victimas humanas e ● … flagitant?
A65293	* O quam multos habet Dominos, qui non habet unum?
A65293	* Quae ● … e dementia cep ● … t?
A65293	* Quanta esset vis mellis quae fel dulcoraret?
A65293	* Quid enim iniquius, quam ut oderint homines quod ignorant?
A65293	* Quid est poenitens nisi homo iratus sibi?
A65293	* Quid feci?
A65293	* Quid iste faceret in igne, qui Christum rubuit in nube?
A65293	* Quis invenit si quaerens frustratur?
A65293	* Quomodo Coelum petunt qui terrenis degravant ● … r?
A65293	* 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A65293	A wicked man hath a mountain of guilt upon him, and is it easie to rise up under such a weight?
A65293	An humble confession exalts God: What a glory is it to him, that out of our own mouths he doth not condemn us?
A65293	And I said, who art thou Lord?
A65293	And how hard will they find it to escape Hell, who put out the lights of Heaven?
A65293	And is there not a great deal of cause why Gods own people should go into the weeping bath?
A65293	And may he not upbraid many now for their impenitency?
A65293	Are there not with you, even with you, sins against the Lord?
A65293	Are they washed in Iordan, who have still their Leprosie upon their forehead?
A65293	But have not wicked men confessed sin, as Iudas and Saul?
A65293	But how great must sorrow for sin be in all?
A65293	But how may true hatred of sin be known?
A65293	But if a man hath wronged another, and he be not able to restore, what shall he do in this case?
A65293	But if we do not confess all, how do we think God will pardon all?
A65293	But is there such a generation of men to be found?
A65293	But suppose a person hath wronged another in his estate, and the party wronged be dead, what shall he do in this case?
A65293	But what if none of them be living?
A65293	But what if the party who did the wrong be dead?
A65293	But what is this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, this godly sorrowing?
A65293	Can a man jump out of sin into Heaven?
A65293	Can he leap out of the Devils arms into Abrahams bosom?
A65293	Can men expect mercy by provoking justice?
A65293	Cesar took it unkindly at the hands of Brutus, on whom he had bestowed so many favours; when he came to stab him; What thou my Son Brutus?
A65293	Christ never made it so; and who may institute Sacraments, but he who can give vertue to them?
A65293	Christians have you a sad resentment of other things, and not of sin?
A65293	Christians, have not you since you have been bound to God, forfeited your Indentures?
A65293	Did God give thee life to sin?
A65293	Did he give thee wages to serve the Devil?
A65293	Did he wear the Purple, and shall not our cheeks wear Crimson?
A65293	Did our sins put Christ to shame, and shall they not put us to shame?
A65293	Do not the sinners of the Land know they should repent?
A65293	Do we not read of the spots of Gods children*?
A65293	Do we think God will alwaies put up our affronts?
A65293	Doth not nature it self teach you, that if a man have long hair, it is a shame to him?
A65293	Ephraim shall say, what have I to do any more with Idols*?
A65293	For if one hath wronged another, what more rational than to confess he hath wronged him?
A65293	God dwells in a contrite heart, and must there not needs be joy there?
A65293	God hath been as kind to us, as if we had been his best servants; and will not this supplying mercy lead us to Repentance?
A65293	God hath ● … ed thee( O sinner) with Angels food; he hath crowned thee with variety of mercies, yet dost thou go on in sin?
A65293	God made the sheaves of other Nations to do obeysance to our Sheaf*, but is not our Glory fled away as a Bird?
A65293	Hast thou been penitentially humbled?
A65293	Hast thou repented?
A65293	Hath he not been to England in the devouring Plague*?
A65293	Hath it not been known that some have died with the guilt of fornication and blood upon them?
A65293	Hath it not been told that others have boasted how many they have debauched and made drunk?
A65293	Hath not God been so to England in decay of trading?
A65293	Have not Gods faithful Messengers lifted up their voice as a trumpet, and cryed to them to repent?
A65293	Have not we lost much of our Pristine fame and renown*?
A65293	Have not you served for common uses after you have been the Lords by solemn dedication?
A65293	Have not you sins of daily incursion?
A65293	Have they had no warning?
A65293	How can the righteous God indulge him that goes on still in his trespasses?
A65293	How can they say they repent who do not turn?
A65293	How can this reconciliation be but by confessing the injury?
A65293	How dost thou know thou shalt have a time of sickness?
A65293	How dost thou who puttest off all to a sick bed, know, that God will give thee in that very juncture of time grace to repent?
A65293	How great a blessing is it to have the Word dispensed, which is of such noble vertue?
A65293	How justly may the distemper of our Affections bear a part in the scene of our grief?
A65293	How long shall vain thoughts lodge within thee?
A65293	How may this make us ashamed, who are thus degenerated below our own species?
A65293	How often doth God call upon us to turn to him?
A65293	How often have the services of Gods worship been frozen with formality, and sowred with pride?
A65293	How shall I offend the God of love?
A65293	How?
A65293	I hearkned and heard, but no man repented him of his wickedness, saying, what have I done?
A65293	I looked, and behold a pale horse,* and his name that sate on him was death, and Hell followed after him?
A65293	Iezabel added to her incontinency, impenitency, and what follows?
A65293	If a debtor confess a Iudgement, yet the creditor will not exact the debt, but appoint his own Son to pay it, will not the debtor be very thankful?
A65293	If the Lord bids us do it, will not he much more be ready to forgive upon our Repentance?
A65293	If the rending of the clothes did keep off judgement from the Nation what will the rending of the heart do?
A65293	In the deepest waves, the arm of mercy hath been under, and kept our head above water; and will not this privative mercy lead us to Repentance?
A65293	Is confession a necessary Ingredient in Repentance?
A65293	Is not he a fool that laboureth more for the bread that perisheth, than for the bread of life?
A65293	Is not he a fool that minds his recreation more than his salvation?
A65293	Is not he a fool, that for a lust or trifle will lose Heaven?
A65293	Is not he a fool, that will to safeguard his body, injure his soul?
A65293	Is salvation per saltum?
A65293	Is shame an Ingredient into Repentance, then how far are they from being penitents, who have no shame?
A65293	Is sin ignorance?
A65293	Is this thy kindness to thy friend?
A65293	It reproves them 1. Who are but half- turned; and who are these?
A65293	Lastly, Labour for Faith; but what is that to Repentance?
A65293	Like Tiberius, who for a draught of drink, forfeited his Kingdom?
A65293	Lo these many years have I served thee, neither at any time transgressed I thy Commandment, and wilt thou cast me off now?
A65293	Lord, what wilt thou have me do*?
A65293	Many sins which we commit, are by the special instigation of the Devil, and will not this cause shame?
A65293	Now how hateful is it to be doing that which is the peculiar work of the Devil?
A65293	Now, how doth the soul live but by Faith?
A65293	Of these I may say, Who can understand his errours?
A65293	Others are proud of their black spots; and what if God should turn them into blew spots?
A65293	Our sins are mountains, and how shall these ever be cast into the Sea?
A65293	Our sins have put Christ to shame*, and shall not we be ashamed?
A65293	Perswade him to mind his salvation, to what purpose do you make orations to a dead man?
A65293	SOme may propound a question, Whether must our Repentance and sorrow be alwaies alike?
A65293	Seekest thou great things for thy self*?
A65293	Sen.* Quid alteri periculo es?
A65293	Shall I give the fruit of my body, for the sin of my soul*?
A65293	Shall not our enormities draw tears f ● … om us, which drew blood fro ● … ▪ Christ?
A65293	Shall we not be sorry for those sins which made Christ a man of sorrow?
A65293	Shall we sleep on the top of the Mast when the winds are blowing from all the quarters of Heaven?
A65293	Shall we sport any more with sin ▪ and so rake in Christs wounds?
A65293	Si multa sunt peccata, multa ● … st misericordia,& adhuc de spe decidis O peccator?
A65293	Sin burdens the soul; what a weight did Spira feel?
A65293	Sin like Cyrcies inchanting cup, turns men into beasts, and is not that matter of shame?
A65293	So long as the damned continue sinning, so long the fire will continue scorching; and who can dwell with everlasting burnings?
A65293	So when God bids men repent, they say, wherefore should they repent?
A65293	Some bless themselves that they have a stock of knowledge, but what is knowledge good for without Repentance?
A65293	Some move the question, whether the sins of the godly shall be mentioned at the last day?
A65293	Sowre sauce sharpens the appetite: So the bitter herbs of Repentance sharpen desire: But what doth the penitent desire?
A65293	Suffering is a Saints livery; and alas what are reproaches?
A65293	Suppose thou shouldest have a time of sickness, how dost thou know thou shalt have the use of thy senses?
A65293	Suppose thou shouldest have thy senses, yet how dost thou know thy mind will be in frame for such a work as Repentance?
A65293	The day of life may expire; what security have we that we shall live another day?
A65293	There must be no haesitation, no consulting with flesh and blood; had I best leave my sin or no?
A65293	This light was no other but what shined from Christs glorified body: And I heard a voice speaking unto me, Saul, Saul, why persecutest thou me?
A65293	Thou hast in thy life time repulsed the Spirit of God, and art thou sure it will come at thy call?
A65293	Though you are Diamonds, have you no flaws?
A65293	We can not have the world citra pulverem, without labour and diligence, and would we have that which is more excellent*?
A65293	We have sinned in our tongues, they have been fired with passion; what action proceeds from us wherein we do not betray some sin?
A65293	Were it not sad to adjourn Repentance till such a decree came forth*?
A65293	Were it not strange that two should live together, and eat and drink together, yet not know one another?
A65293	What King will pardon that man, who after he hath confessed his treason, practiseth new treason?
A65293	What canst thou say for all thy oaths, adulteries, and thy desperate impenitency?
A65293	What communion hath light with darkness?
A65293	What course now will God take with her?
A65293	What do the wicked reproach thee for?
A65293	What doth one lose?
A65293	What greater indiscretion than to gratifie an enemy?
A65293	What greater injury can be offered to a Prince, than to trample upon his royal edicts?
A65293	What have I to do any more with Idols*?
A65293	What iniquity have your Fathers found in me, that they are gone from me?
A65293	What iniquity have your Fathers found in me?
A65293	What is all earthly joy?
A65293	What is it makes a Devil, but loving that which opposeth God?
A65293	What is it makes a Swine, but loving to tumble in the mire?
A65293	What is our forgiving mercy to his?
A65293	What is the reason the Word works so differently?
A65293	What is there in sin that may make a pe ● … itent hate it?
A65293	What is this but the carkass of Repentance?
A65293	What man will spread a table for his enemy?
A65293	What privative mercies have we had*?
A65293	What then shall I do when God riseth up?
A65293	What though one could with Niobe, weep himself into a stone, if he did not weep out sin?
A65293	What to requite evil for good?
A65293	What way could be thought of more ready and facile for the salvation of man, than an humble confession?
A65293	What will not a sinner do?
A65293	What would the 〈 ◊ 〉 give might they have an H ● … rauld sent to them from God to proclaim mercy upon their repentance?
A65293	When shall I put off these filthy garments of sin, and have the fair mitre of glory set upon my head*?
A65293	When shall we dissolve into tears if not now?
A65293	When the Lord bade the people return to him*, they answered stubbornly, Wherein should we return?
A65293	When the soul sees an issue of blood runing, he cries out, Lord, when shall I be freed from this body of death?
A65293	Wherein hath God wearied us, unless his mercies have wearied us?
A65293	Whether have all the same degrees of sorrow?
A65293	Whether we are bound to confess our sins to men?
A65293	Whither shall I fly from thy presence?
A65293	Who can behold the Sun as it were blushing at Christs passion, and hiding it self in an ecclipse, and his face not blush?
A65293	Who should rejoyce if not the repenting soul?
A65293	Why are the Wells of Repentance stopped?
A65293	Why did God lead Israel that march in the wilderness among fiery Serpents, but that he might humble them?
A65293	Why did he bring Manasseh so low, changing his Crown of Gold into fetters of Iron, but that he might learn Repentance?
A65293	Why doth faith act no stronger, but because it is clogg''d with sense?
A65293	Why doth love to God burn no purer, but because it is hindred with lust?
A65293	Why doth not the Apostle say, if we confess, he is merciful to forgive our sins?
A65293	Why should I smite you any more?
A65293	Why should any love to dwell in the tents of wickedness?
A65293	Why should we entertain such hard thoughts of God?
A65293	Will a man go on thieving when the Assizes are nigh?
A65293	Will he endure thus to have his name and glory trampled upon?
A65293	Will it not be bitterness in the latter end?
A65293	Will not this dye our faces of a deep Scarlet?
A65293	Will the sinner go on sinning when the day of judgement is so nigh?
A65293	With what hearts could we follow the Gospel to the grave?
A65293	Ye have taken away my gods, and what have I more?
A65293	and when he visits, what shall I answer him?
A65293	cui aperis, si pulsanti claudis?
A65293	go to reprove him for vice, to what purpose do you strike a dead man?
A65293	he is heir to all the Promises, and is not that matter of joy?
A65293	how was Iudas his conscience burdened?
A65293	is it because thou repentest?
A65293	itane demens fui?
A65293	quo prolapsus sum?
A65293	to kick against our feeder?
A65293	what an infinite disproportion is there between Repentance enjoyned, and glory prepared?
A65293	what fears blown over?
A65293	what in mine old age, after thou hast had so much pleasure by me?
A65293	what mischiefs have been prevented?
A65293	what vows will he not make, when he knows he must die and stand before the Judgement seat?
A65293	where are those flames of affection; those sweet meltings of spirit as once you had?
A65293	who minds a mad mans laughing at him?
A65293	— Cernis ut in toto corpore sculptus amor — And can we look upon a suffering Saviour with dry eyes?
A65293	— Quis talia fando Temperet à lachrymis?
A65293	— naviget antyciras — Is not he a fool that will believe a temptation before a promise?
A41445	''T is thy prerogative O Lord, to pardon, and what pleasure is there in my blood?
A41445	11, 13,& c. To what purpose is the multitude of your sacrices unto me?
A41445	22. comes to our Saviour, Good Master what good thing shall I doe that I may inherit eternal life?
A41445	28, 29,& c. What think you?
A41445	AND as for that great bug- bear Custome, why may we not break the fetters of our own making, and dissolve an habit of our own beginning?
A41445	Am not I a Son, though I am here a Slave?
A41445	And what necessity is there to set such a fence about that one Tree above all the rest?
A41445	And what though the one be present, and the other to come?
A41445	And when he came to himself, he said, How many hired servants of my Father have Bread enough and to spare, and I perish with hunger?
A41445	And with those other in Job, How doth God know, can he judge through the dark Clouds?
A41445	Are not these courses condemned by Heathens, and by all the reason of mankind?
A41445	BUT is there no hope left?
A41445	But besides, what do these things advantage him in the mean time?
A41445	But shall we think that man is conscious to himself of any worth, that will stake his life down for every trifle?
A41445	But sure whilest there is a God there must be goodness, his Name speaks his Nature; will he break a bruised reed?
A41445	But what can be pretended on the behalf of the habitual sinner against the common law of reason and morality?
A41445	But what rich and great man envies the beggar?
A41445	Can I tast what I eat or drink?
A41445	Can any man suspect that God is indifferent whether men be saved or no, when he hath sent his Son to save them?
A41445	Can infinite perfection be implacable and inexorable?
A41445	Can precedent change the nature of things?
A41445	Can the Aethiopian change his skin, or the Leopard his spots?
A41445	Do not we pray, Enter not into judgment with thy Servants?
A41445	Doth not this evince that which the foolish world called foolishness, to be the power of God to salvation?
A41445	For if Garments are used for distinction, what makes a greater and truer distinction betwixt man and man then their lives and tempers?
A41445	For shall not the glories of Heaven out- shine the felicities of a Land of Canaan, and the belief of the one be as operative as that of the other?
A41445	For what is there can tempt an infinitely perfect Being to be cruel and inexorable?
A41445	For why( say they) should God the King of glory be thought to debase himself so far as to send Embassadours to Rebels?
A41445	Hath God said,& c. q. d. Is it not a mistake that you are forbidden that Fruit?
A41445	How art thou faln from heaven, O Lucifer, son of the morning?
A41445	How far he will extend mercy, and what instances he will make of it I can not define; but who knows but he may yet admit of my submission?
A41445	How long halt ye between two opinions?
A41445	How shall I be able with my guilty Conscience to appear upon that huge Theatre, before God, Angels and Men?
A41445	How shall I endure his presence?
A41445	I know my Father is subject or obnoxious to no body; who shall blame him for pardoning, or set limits to his mercy?
A41445	IT is a most impertinent inquiry which some melancholy persons have been taught to make; have I been humbled enough for sin?
A41445	In a word, shall I take them for wise men that have so little of man in them as to live like beasts, and to wish they might die so too?
A41445	In summe, what is that gain which neither makes the wiser, nor the better, nor the more comfortable man?
A41445	Is Ephraim my dear Son?
A41445	Is it not therefore agreeable to the divine wisedom to cast a glory upon that which glorifies the wisedom of his invention?
A41445	Is thine eye evil because mine is good?
A41445	It is true I forsook my Father, but it was a Father I forsook, and that name speaks benignity; and what may not a Son hope for from a Father?
A41445	Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
A41445	Notwithstanding it is too true, some sins carry applause with them, but amongst whom?
A41445	O wretched man that I am, who shall deliver me from this body of death?
A41445	SIN is a tacit denial of God''s omniscience, the sinner saith with them in the Psalmist, Tush, doth God see, and is there knowledge in the most High?
A41445	Shall I hope time may extricate me out of these difficulties?
A41445	Shall I make them my Counsellors that make so foolish a bargain, as to give eternal life in exchange for momentany pleasure?
A41445	Shall I make those my guide who have so little foresight as not to see beyond the short stage of life?
A41445	The Apostle forgetting his age and gravity, follows him with all his might, crying out My Son, my Son, dost thou fly thy Father?
A41445	Tully somewhere disputes with himself, Longam an latam famam mallet, Whether was most desirable, a spreading or a lasting name?
A41445	Turn ye, turn ye, from your evil ways, for why will ye die O house of Israel?
A41445	WHAT can trouble him that hath peace in his Conscience?
A41445	Was I ever he, that by any wilfull miscarriage deserved your just displeasure?
A41445	What a ravishment was it to the Disciples, and what an ecstasy did it put them into, when he appeared again to them after his Resurrection?
A41445	What greater passion can any Father express towards his beloved Son, then God here condescends to?
A41445	What is there for him, where there is no use of the belly; and where the pleasures are sublime and intellectual?
A41445	What is there in being talked of, when I shall be no more seen?
A41445	What is there then prevails with any man to continue such a practice?
A41445	What man that hath a persuasion of eternal life can choose but disdain the present life, further then as it is a time of probation for the other?
A41445	What reason can there be that he should be so fond of them, and so neglectfull of us?
A41445	What shall I do unto thee, O thou redeemer of men?
A41445	What shall I then do?
A41445	What wilt thou have me to doe Lord?
A41445	When( saith the Father) I saw my Son, observed his submission, and heard his humble address, what could I do less then I did?
A41445	Wherewithall shall I come before the Lord, and bow my self before the High God?
A41445	Whilest there is life there is hope; Who will not catch hold of any thing rather then perish?
A41445	Who could now think any thing should become a temptation strong enough in this case to debauch mankind?
A41445	Who shall lay any thing to his charge?
A41445	Who shall prescribe to the Almighty that he shall wait our leisure, and accept us at last?
A41445	Who will goe about to appease hunger with musick, or content any one sense with the objects of another?
A41445	Who would not make one of this Assembly?
A41445	Will any man think him inexorable to sinners who pitied them, healed them, conversed with them, and died for them?
A41445	Will any man think it reasonable to imitate the mad freaks of a Bedlam, because he sees him jolly and brisk when he plays them?
A41445	Will the Lord be angry for ever?
A41445	Will the Lord be pleased with thousands of Rams, or with ten thousand rivers of Oil?
A41445	Would you then understand more particularly the generation of this sponte- nascent?
A41445	and do we rake in the wounds, proclaim the follies, uncover the nakedness and shame of our neighbour?
A41445	and what can deject him that is sure of a crown of glory?
A41445	and what disguises and deforms men like to vice and debauchery?
A41445	and what greater assurance can God give of his earnestness and reality, then that of an Oath by himself?
A41445	at least, why doth he not reprove debauchery and prophaneness, rather then expose hypocrisy, and be always girding at the sanctified party?
A41445	can he plead ignorance, or pretend Conscience?
A41445	can they prolong the term of life, or bribe and stave off death?
A41445	can they support his Spirit, or comfort his mind?
A41445	competent Judges of honour, wise and good men?
A41445	did ever any man think he should do God good service by complying with these?
A41445	doth God forgive us by talents, and we unmercifully exact the utmost farthing?
A41445	doth any man live more comfortably by his ill- gotten goods?
A41445	doth he consider humane infirmity, bind up the wounds of the contrite, so as to leave no scar or blemish behind of all their former miscarriages?
A41445	doth not such a man make himself the hate and scorn of others, and a shame to himself?
A41445	hath he more kindness for them then for his most dutifull Subjects?
A41445	have I lain long enough under the terrours of the Law, and the spirit of bondage?
A41445	have I not a Father, and hath not he pity?
A41445	have not you faculties to choose, and desires to gratifie?
A41445	how can they have equal title to, or the same shares in the other world with our selves?
A41445	how shall I escape his eye?
A41445	i. e. Was it it of God''s institution, or man''s invention?
A41445	is Heaven prepared for the one as well as for the other?
A41445	is he a pleasant child?
A41445	is he either wise or just that will cast that away in a frolick or a rage, which is owing to the service of his Prince and Countrey?
A41445	is he worthy of his life that despises it?
A41445	is it to exercise authority arbitrarily over you, or to tempt your patience?
A41445	is it tolerable for us to equal our selves with God?
A41445	is morality a new opinion, or was debauchery ever espoused for the Dogma of any famous Sect?
A41445	is the measure of my sorrow sufficient for my guilt?
A41445	is there any necessity presses him to it?
A41445	is there any prescription against reason?
A41445	is there any such unspeakable felicity in being rich, that the temptations thereof are irresistible?
A41445	it is Christ that died, — Who shall separate him from the love of God?
A41445	it is God which justifieth: Who is he that condemneth?
A41445	must I lie down thus in sorrow and despair?
A41445	must a man be starved else?
A41445	nay who can tell the measure of a Father''s bowels?
A41445	nay, is it not evident, that the men we speak of contradict the very principles of reason, the intimations of their own Consciences?
A41445	no distinction?
A41445	or are offences greater against us then against him?
A41445	or can I hear any more the voice of singing men or singing women?
A41445	or if that should be continued, who shall secure us that a day of grace shall last as long as we live?
A41445	or must God not only give account of his justice, but of his bounty too?
A41445	or rather, is there not some great good which he knows in that Fruit, and envies you the participation of?
A41445	or think to satisfy the desires of a man with the repast of a Beast?
A41445	or what can be more natural to him, and proper for him, then the company of Devils which he so exactly resembles?
A41445	or what valiant man was ever remorsless and sanguinary?
A41445	or why doth he not preach hell and damnation to such, rather then hopes and comfort?
A41445	possibly your gracious Creatour had no such intention; for why should you be restrained in this?
A41445	q. d. Is it any wrong to you that another speeds better then he deserves?
A41445	shall I come before him with the burnt- offerings, with Calves of a year old?
A41445	shall I give my first- born for my transgression, the fruit of my Body for the sin of my Soul?
A41445	shall I not do what I will with my own?
A41445	shall we dare to do what we dare not wish should be done to us?
A41445	that have so bad memories as to forget they have immortal Souls, or so little reason as to think there is no God?
A41445	thy aged unarmed Father?
A41445	was it ever a disputable point whether injustice, adultery, and other sensuality, were vices or vertues?
A41445	was it in my power not to pity my own Son?
A41445	was that the meaning of the Almighty?
A41445	what can affright him whom death can not hurt?
A41445	what can dismay him that is secure of immortality?
A41445	what can disturb him that hath Heaven before him?
A41445	what is there no difference between the good and the bad?
A41445	what to be mentioned in History, unless my name be written in the Book of Life?
A41445	when I despised the liberal provisions of his Family, did I or cou''d I have thought I should come to want bread, to feed upon husks?
A41445	whether to be talked of in many Countries, or to be remembred to many Ages?
A41445	who would not get into this Ark out of a troublesome, froward, contentious world, and there live in love, in joy, in peace to all eternity?
A41445	why doth he not proclaim the glorious priviledges of good and holy men, rather then pardon to the bad and vicious?
A41445	why not left perfectly to your own election?
A41445	why should not you that were made in his image, be like Gods in this also, knowing good and evil?
A41445	why should they be curbed or denied?
A41445	why then do I stand still and die, and not rather make the utmost experiment?
A41445	why( since the world was made for man) should not he have his full swing, and like Leviathan, sport himself therein?
A41445	will he contend with dust and ashes?
A41445	will his jealousy burn like fire?
A41445	will publick vogue justify Conscience, or multitude of voices carry it against God?
A45885	A will disabled to all virtuous choice worse than a lame hand?
A45885	After all this wilt thou not repent?
A45885	After the pronuntiation of that sad Doom, with what pain did they wear away the hated remnant of their Lives, wandring in the Wilderness?
A45885	After this how can any sinner be afraid of God, if he repent?
A45885	An evil Conscience as afflictive as a Cancer in the Breast?
A45885	And now upon the forementioned Considerations, how can the sinner but fall upon his knees, and say?
A45885	And sometimes it comes to that boldness that he says so in words too, as those Miscreants, Our lips are our own; who is Lord over us?
A45885	And then we shall proceed to examine, Whether, though he need not disclaim his Reason, it be nevertheless his Duty so to do?
A45885	And there is good Reason for it: For is not an ignorant mind as bad as a blind eye?
A45885	And though he hath affirmed his readiness to save, doft thou think that by some hidden Will he hath resolved thy Damnation?
A45885	And vile affections more ugly than distorted Members?
A45885	And yet do they make no Impression upon our hard hearts?
A45885	Another saith, It may be God would pardon me if I did repent; but what am I better for that, since I find in my self no Power to repent?
A45885	Are Eternal Happiness and Misery words only?
A45885	Are not the Furies of Lust, and the Rage of Drunkenness or Hellish Malice as unnatural Distempers in the Soul as Feverish heats in the Body?
A45885	Are not the Threatnings which I have mentioned dreadful?
A45885	Are we stronger than He?
A45885	Art not thou only so vile as to consent to sin against God, but also to do it when thou hast vowed not to do so?
A45885	Art thou so good, though I have been so bad?
A45885	As Tertullian said well, Quid enim ex Poenitentia maturescit nisi Emendationis fructus?
A45885	Because thou art full dost thou sin, and not remember that thou rebellest against him who fed thee?
A45885	But thinkest thou this, O man, that so doing thou canst escape the Judgment of God?
A45885	By what?
A45885	Can Damnation be made plausible in any dress?
A45885	Can any man make us believe that the chief of the Apostles was so dull, as not to see a difference between an Excuse and an Aggravation?
A45885	Can he hope for mercy who hath stood out in rebellion to the last?
A45885	Can our unwillingness to do it be mortified in a moment?
A45885	Can sin, which hath taken deep root in the soul, be drawn up at the first pull?
A45885	Can they dwell with everlasting Burnings?
A45885	Can they expect entertainment from such as are shut up in a lothsom Dungeon?
A45885	Can they make an agreement with Hell, and a League with Devils?
A45885	Did not God, the great Former of all things, who made the inside and outside, expect that you should be pure in soul and body?
A45885	Do they not signifie things of greatest Importance?
A45885	Do they think that cursed Fiends will make them welcome in Hell, because they have perswaded them to come thither?
A45885	Do we contend with the Lord?
A45885	Do you satisfie your lusts, and then reproach the honour of an Apostle?
A45885	Do you think that external washings purifie the soul?
A45885	Dost not thou who sinnest, slight him in whom thou livest, movest, and hast thy being, affront him who hath fed and clothed thee all thy days?
A45885	Dost thou not know that thy Iudgment doth not linger, and that thy Damnation slumbereth not?
A45885	Dost thou only please thy self in the contemplation of Divine Truths, and rest in the speculation of heavenly things?
A45885	Dost thou think it a shame for Creatures to do unjustly to one another, and yet dost not blush to wrong thy God?
A45885	Doth Iesurun kick, and forget it was undeserved mercy which made him fat?
A45885	Doth any man reckon it a perfection in his body to want feeling or any other sense?
A45885	Doth any thing aggravate a sin more than to commit it against ones conscience?
A45885	Doth he expect that all his Laws should be obey''d, or doth he give you leave to pick and chuse?
A45885	Doth he not?
A45885	Doth he, and yet is deliberately negligent at present?
A45885	Doth my Saviour vouchsafe to knock at my Door?
A45885	For I demand, How this Divine Matter comes to have this Local Motion that is ascrib''d to it?
A45885	For I demand, Whether this Supreme Being, that the Assertion has recourse to, be a Corporeal or an Incorporeal Substance?
A45885	For though he reproved them for their fault — What?
A45885	For why should the Author of Nature be confin''d to the ways of working of dependent and finite Agents?
A45885	From vvhat?
A45885	Had he but so learn''d Christ, or taught him no better?
A45885	Hast thou that Reverence towards him which is due to the Dignity of his Person?
A45885	Have we lost the use of the Natural Principle of Self- preservation, when it is applied to our greatest Danger?
A45885	Have we no Fear in us?
A45885	Have we no Passion upon which God can work?
A45885	Have you considered these things?
A45885	He become a whining Penitent?
A45885	He expostulates with them, Why will ye die?
A45885	He that sins, Rebels; He that Repents not continues his Rebellion; And can that man think that God will not be even with him?
A45885	He was so ashamed, that he says, And now, O our God, what shall we say, for we have forsaken thy Commandments?
A45885	Hovv did he hope to attain this?
A45885	How can he repent of what he hath done, who doth not condemn it as wicked?
A45885	How can such a one escape the Damnation of Hell?
A45885	How is he numbred among the Children of God, and his lot is among the Saints?
A45885	How long hast thou born with my manners?
A45885	How much more should we give diligence to be reconciled to God?
A45885	How oft hath God warned us by our Spiritual Guides, and the Checks of our own Consciences?
A45885	How oft hath he advised us by such, whose known Prudence and great Charity was most likely to have made their counsel acceptable?
A45885	How oft have I given thee cause to say, Cut it down, why cumbreth it the ground?
A45885	How?
A45885	If I be a Master, where is my fear?
A45885	If a mans House be on fire, will he not presently endeavour to quench it?
A45885	If any say, Hovv can vve keep the vvhole, and fail in part, vvhen the vvhole includes all the parts?
A45885	If any say, It is necessary to form a strong Resolution; but will such thoughts as those do it?
A45885	If he be bitten with a Serpent, doth he not seek for present remedy?
A45885	If it be secret, how camest thou to know it?
A45885	If no Body can possibly be moved but by a Body contiguous and moved, as Mr. Hobbs teaches; I demand, How there comes to be Local motion in the World?
A45885	If then I be a Father, where is mine Honour?
A45885	If you then ask me, why I make use of their Authority, and did not content my self with my own Ratiocinations?
A45885	Is a habit of sin soon master''d?
A45885	Is a man to be acounted well, because he is in an Apoplexie, and so not sensible of what you say or do to him?
A45885	Is it nothing to play with Divine Patience, and to make God stand by whilst thou entertainest thy self with every trifling Vanity?
A45885	Is it the Art of a true Christian to contrive how he may evade his Duty instead of doing it?
A45885	Is not insatiable desire of worldly Greatness, Riches, and Pleasure, as bad as the Hydropick Thirst?
A45885	Is not old age burthen enough except it be plagued with the heavy remembrance of a wicked life?
A45885	Is not the Soul as much tormented with thinking of the folly of Surfeits, as the Body is afflicted with the bad consequences of them?
A45885	Is not the pleasure of single Life enough with Chastity and Divine Love?
A45885	Is thy Temper conformable to his Gospel, and thy Life to his holy Example?
A45885	Is thy heart set to do evil, because sentence against an evil work is not executed speedily?
A45885	It had been a brave Defence( had it not?)
A45885	It is promised that if we resist the Devil, he shall fly from us — But can any man think that if he do not resist the Devil, he will fly from him?
A45885	It may be that we have many Vices to overcome, and do we hope to do that presently?
A45885	Let no man deceive you — Why, were any in danger in that point?
A45885	Most are ready to allow this Rule when they make a Judgment of others; but doth it not hold as well when they apply it to themselves?
A45885	Must we needs sin on though we be damned for it?
A45885	No, it is because the great day of wrath is come, and who shall be able to abide it?
A45885	O foolish people and unwise, do you thus requite the Lord?
A45885	O merciful Lord, how many years have I grieved thee in this Wilderness?
A45885	Of what life is a Watch, when the Spring is spoiled or unbent?
A45885	Or as the Prophet, Dost thou not know that I gave thee thy Corn and Wine, saith God, and that I multiplyed thy silver and thy gold?
A45885	Or despisest thou the Riches of his Goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to Repentance?
A45885	Pining Envy as vexatious as the gnawing of the Stomach?
A45885	Says, wilt thou not run away from thy disobedient Party?
A45885	Shall Error be set for a Rule?
A45885	Shall God ever hearken to thee crying from Hell, who dost despise him who hath spoken to thee from Heaven?
A45885	Shall God forgive such as do not entreat him to do so?
A45885	Shall a Malefactor think himself well, because he is not hanged as soon as condemned, when the Judge hath set a day for his Execution?
A45885	Shall bold sinners be annihilated because they desire it, knowing they shall have no part of Felicity, if there be any in the other World?
A45885	Shall he which can not outgo a Footman hope to outrun Horsmen?
A45885	Shall not the God of heaven and earth regard what is due to him by a Right which is transcendent to all created propriety?
A45885	Shall not the forementioned Assistances, granted with so much patience, make the sinner say?
A45885	Shall we maintain an Action at Law in which we are sure to be cast, and that against God?
A45885	So Ieremiah, Have I been a wilderness to Israel, or a land of darkness, that they say we are Lords, we will come no more at thee?
A45885	Sure thou darest not ask of God leave to sin; what then makes thee so bold as not to repent?
A45885	Tell him of Repentance?
A45885	That he hath a secret will contradictory to his revealed?
A45885	They saw the vileness and danger of sin, and therefore cried out, Men and Brethren, what shall we do to be saved?
A45885	This is so strange a thing in Gods accompt, that as the Prophet Malachi tells us God wonders at it; Will a man rob God?
A45885	To excuse himself that he sinned, he did what his Conscience told him he should not have done?
A45885	To the first; After all that full Declaration which God hath made of his goodness, dost thou doubt his Reality?
A45885	Was this the sincerity of an old Disciple, the attainment of Paul the aged?
A45885	We have committed many Errors, and can we repent of them all on a sudden?
A45885	Wept over it?
A45885	What a High Priest and worship a Calf?
A45885	What am I so base as to trample under my feet the Blood of the Son of God, and to scorn the prayers and tears of my Saviour?
A45885	What are they?
A45885	What can be more unnatural, than for the hearts of Fathers to be set against their Children, and for Children to hate their Parents?
A45885	What doth all that thou hast done amount to?
A45885	What help will they give others, who are themselves in unspeakable Torments, and who are so malicious, that, if they could, they would not?
A45885	What is it that makes sin so dear to us?
A45885	What joy can a man have, when the indwelling God is grieved, and the Fool lives in contradiction to the connate Principles of his soul?
A45885	What profit is there in my Blood?
A45885	What vvas the Reason?
A45885	What worse things could happen to any mortal man, than those which Christ suffered?
A45885	Who knows whether he hath filled up the measure which God will stop at?
A45885	Who would not repent that knows this?
A45885	Whom the Law of the Spirit of Life had made free from the Law of Sin and Death?
A45885	Why even of your selves judge ye not what is right?
A45885	Why should not God punish such as long as he pleaseth, who sinned as long as they could?
A45885	Why should their punishment have an end, who would never leave sinning?
A45885	Why so?
A45885	Why, is that such a matter that God should resent it on that fashion?
A45885	Will any body say that all should be as they are?
A45885	Will any dare to say to God then, I knew thou wast austere, and reapest where thou didst not sow?
A45885	Will any man drink Poison, because he sees it sweetned with a great quantity of Sugar?
A45885	Will any man drink in such a Cup?
A45885	Will any wise man build the peace of his Conscience, and lay the stress of his hopes upon Excuses?
A45885	Will impenitent sinners be able to endure this?
A45885	You pretend to please God with obedidience, you should do so; for he is the supream Law- giver; What then, will you do it with partial obedience?
A45885	and what good shall his humiliation do him?
A45885	and when those Vows were made upon most serious deliberation, and for those Reasons which thou dost still acknowledge to be most weighty?
A45885	because thou hast two wills, one in thy Words, and another in thy mind, dost thou think that God hath so too?
A45885	could you not watch with me one hour in this my great Agony?
A45885	dost thou not also endeavour to find the power of Gospel Motives working in thy soul to the ends for which they were propounded?
A45885	dost thou think thy self able to endure it?
A45885	or are we afraid of any thing but God?
A45885	or if Nature requires another state; are not the modest allowances of Marriage enough, without the unclean pleasures of forbidden Beds?
A45885	or it may be persuadest thy self that it may be escaped some other way?
A45885	or that his yielding to the Devil will be any excuse to him when he is overcome, and made his Slave, when he did not resist him?
A45885	that he speaks one thing, and means another?
A45885	they have no merits to make their own Prayers sweet, and how then shall they perfume those of others?
A45885	what is it that Christianity requires us to forego, but small petty enjoyments?
A45885	what small security is in that short respite?
A45885	will the fore- consideration of mischiefs prepare us against them?
A45885	— Was I delivered to do abominations?
A39261	1,& c. Now what a wretched condition is that man in, all whose Addresses to Heaven, and all whose good deeds on Earth can do him no good?
A39261	10. should allow us just as much time as we desire, to dishonour and affront him in?
A39261	5. to set light by the Gospel of Peace?
A39261	6. Who can have any Comfort in his life past, that considers not how he hath spent it, whether Sinfully and Vainly, or Virtuously and Piously?
A39261	Am I sure what my End will be?
A39261	And am I not a very fool for this?
A39261	And am I taking all this pains to entertain the Worms?
A39261	And are we content then to be damned if we die to night?
A39261	And are we sure, that if we defer it now, it will do us good hereafter?
A39261	And can it now be needful to prove, that this can not be done too soon?
A39261	And can this be thought a saving Repentance?
A39261	And can we excuse our selves for such a Sin and Folly?
A39261	And had we rather gratify the Devil by our Damnation, than have the holy Angels rejoice at our Salvation?
A39261	And have we not daily remembrancers of what we are so apt of our selves to forget?
A39261	And how are we sure that God will then accept of it?
A39261	And how easie is it then to see, that many who think themselves Penitents, are mistaken in their duty?
A39261	And is it not likely, the longer we delay, that this same supine and regardless temper will be the more fixed and confirm''d?
A39261	And is it not then too natural to men of this presumption, to presume still the more confidently, the longer God forbeareth them?
A39261	And is not the danger of dying impenitent, the same now, that it will be then?
A39261	And is not this as absurd, as to set our selves in our Saviour''s stead, and a taking upon us to make for our selves a new and easier way to Heaven?
A39261	And may they not, for ought we know, befal us as well as any others?
A39261	And may we not be this moment, for ought we know, in the very same danger that we then thought our selves in?
A39261	And must not all this make Repentance a much harder work, than otherwise it might have been?
A39261	And must the glorious Majesty of Heaven and Earth wait on every filthy Wretch as long as he pleaseth?
A39261	And shall we not, to make our life easie to us, and our burthen light, be at the pains of a few timely serious Thoughts?
A39261	And to how much better purpose too were it so to do?
A39261	And what a task doth he thus make himself, to repent of all these sins hereafter?
A39261	And what care have I taken that I may not?
A39261	And what greater baseness of mind and temper can there be in any one, than this?
A39261	And what kind of Penitents are these?
A39261	And what reason have we, if we now love them so well, to think, that we shall not love them as well hereafter, as now we do?
A39261	And what saith the delaying Sinner to all this, when he is told of it?
A39261	And what will follow thence?
A39261	And who feeds me, or can reward or punish me, but he who is Lord of all things?
A39261	And who of a thousand, especially if young and lively, hath patience to endure this?
A39261	And why then are we not now in as great haste to repent, as we were in then?
A39261	Are his Works and Word, his Blessings and his Curse, his Favour and Displeasure, his Mercies and his Judgments, all one to us?
A39261	Are not most Malefactors thus penitent, after a severe Sentence is given, and they see no remedy but it must be presently executed upon them?
A39261	Are not our Obligations, and our Dependances on him the same?
A39261	Are the things which belong unto our Peace hid from us, so that we can have no thoughts of them?
A39261	Are we able to plead for our selves, That we have lived a life of Repentance, Faith, and new Obedience?
A39261	Are we forgetful?
A39261	Are we ignorant, and wicked?
A39261	Are we no way concern''d in God''s Infinite Wisdom, Power, Goodness, Justice, Faithfulness, Holiness, his Providence, or his Laws?
A39261	Are we not in the greatest danger by not considering?
A39261	Are we not sensible that such things often befal men, who as little fear''d them as we do?
A39261	But how doth God resent such an Answer?
A39261	But if we can not plead this, what will become of us?
A39261	But what was it we promised?
A39261	But who hath assured us, that we shall have any time at all, after this that now is, to repent in?
A39261	By whose Order am I to dispose of what I have, but by his who gave it me?
A39261	Can any one pity us, or shall not we curse our selves, if we perish only for want of considering how we may be saved?
A39261	Can any one think he hath too soon got out of the Lion''s mouth, out of the snares of the Devil, and from the Borders of Hell?
A39261	Can any one think it too soon to be within view of Heaven and Eternal Joys?
A39261	Can any one, who hath any love for himself( as who hath not in some sense or other?)
A39261	Can one too early get out of danger and be safe?
A39261	Can one too soon begin to grow Happy?
A39261	Can our own Consciences acquit us, for not thinking how we may escape Eternal Misery?
A39261	Can such Vertues as Sobriety, Temperance and Chastity, and many more, be thought commanded us as the proper Exercises of a sick and dying man?
A39261	Can the Ethiopian change his skin, or the Leopard his spots?
A39261	Can there be any Comfort in a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries?
A39261	Can there be any place for Comfort in that man''s breast, that knows himself to be at Enmity with God, and God to be incens''d against him?
A39261	Can there be any thing more against Reason, than to think it was given us to consider least, the things that are most considerable?
A39261	Can we be indifferent, whether God take any care for our Salvation, or none?
A39261	Can we be wholly unconcern''d whether he see us, or see us not; whether he regard, or neglect us?
A39261	Can we excuse our selves for not thinking most on the best things, which will do us most good?
A39261	Can we think it all a case, whether we behave our selves towards him as Subjects, or as Rebels; whether he reward, or punish us?
A39261	Can we think the Apostle meant no more by these words, but that we should do this for some few years or days of our old age before we die?
A39261	Do I nothing now but what I shall be able to answer for then?
A39261	Do not they all visibly tend to our Health, and our Honour, and our Happiness?
A39261	Do such Servants consider, that they are not their own, and that the Money they have is not their own?
A39261	Do we any of us know, how soon the Door will be shut upon us, and there shall be no entrance for us into Heaven?
A39261	Do we know, any of us, that there is so much as one day, or one hour, betwixt this moment and Eternity?
A39261	Doth it tell them, that they may safely stay as long as they have a mind to Sin, and yet Repent at last?
A39261	Doth not God in JESUS Christ most graciously invite us to this high honour?
A39261	Doth not he see my ways, and count all my steps?
A39261	God hath not assured us of any such thing, and Man can not; on what then do we build our hopes of living to any time hereafter?
A39261	Had we deserved to die?
A39261	Had we rather weep fruitlesly for our Torments, than weep savingly for our Sins?
A39261	Hath he not open''d unto us a fountain for sin and for uncleanness, wherein the foulest sinner may wash freely, and become as white as snow?
A39261	Hath not God laid them plain and open before us, so as he that runs may read them?
A39261	Have I made my self ready for a blessed Eternity?
A39261	Have we no Eyes to see with, no light to see by?
A39261	Have we no Reason to consider?
A39261	Have we no Teachers to instruct us?
A39261	Have we no capacity of learning?
A39261	Have we not yet well learn''d them?
A39261	Have we, after all, need still of bodily succours and sustenance, of wordly delights and refreshments in our way to blessedness?
A39261	How came we to be of such a different temper then, from that which we were in before?
A39261	How can any one imagine it too soon to do what he knows necessary to be done, and yet may never be done, if not just now?
A39261	How can we chuse but blush to continue any time, so very unlike to that which God at first made Man to be?
A39261	How can we possibly excuse our selves for this gross neglect?
A39261	How could he testify his love and care of us more convincingly than he hath done?
A39261	How know we, that we shall not die before?
A39261	How long hath God already waited to be gracious?
A39261	How long ye simple ones, will ye love simplicity; and the scorners delight in scorning, and fools hate knowledg?
A39261	How long?
A39261	How many calls and warnings hath he already given us to repent?
A39261	How many hundreds yearly die in the heat and wantonness of their youthful blood?
A39261	How many in the height of their security and confidence, sleeping in their beds, riding merrily on the rode, going busily about their common affairs?
A39261	How many in the very fulness of strength and vigour?
A39261	How many in the very throng of their worldly business, and whilst they are as busy as the Bee in gathering for old age?
A39261	How many notable ways doth he daily exercise his loving- kindness towards us?
A39261	How many of our temper hath the Devil got into Hell already, by persuading them''t is already too soon, till they find it too late?
A39261	How many that delay from time to time, are, when they least fear it, knock''d down with a sudden blow?
A39261	How much patience hath he had already to see himself dishonour''d by us?
A39261	How often have we broken his New Covenant of Grace, and sinned against the greatest of Mercies?
A39261	How sensible are we in the mean time, of the Dignity of our Nature, as we are Men?
A39261	How stand my Accounts against the day of Judgment?
A39261	How then should I hope to be Happy, and not Miserable, but by Pleasing and Honouring him in doing his Will, and Obeying him in all things?
A39261	I have lived in all good conscience before God unto this day?
A39261	I hearkned and heard( saith God) but they spake not aright; no man repented him of his wickedness, saying, What have I done?
A39261	If a Man may act like a Beast, without Consideration, why should not God have made him like a Beast too, without Reason?
A39261	If any one ask, What course is to be taken by those who have long delay''d their Repentance, but are not yet in appearance near unto death?
A39261	If it be not, alas, what is it that we live for?
A39261	If not, why are we so mad as to put it to the venture?
A39261	If we do not, what can we mean by saying so, but this; That if we live, we will repent to morrow?
A39261	If we will be saved, we must repent; and is it not a very foolish thing to stay till the whip drive us to it?
A39261	If we will be so base as to delight in filthiness, why should not God with Indignation say, Let them be filthy still?
A39261	Is he not the same God now, that he will be then, one and the same, unchangeable for ever?
A39261	Is it all one to us what our End shall be, whether we shall be acquitted, or condemned in the day of Judgment?
A39261	Is it all one whether we be under his Government, or our own Masters; under his power, or at our own command?
A39261	Is it an unwarrantable presumption of the greatness of God''s Mercy, or of his unwearied Forbearance, that is the cause of our delay?
A39261	Is it not very comfortable to be confident of God''s love and favour, of his fatherly blessing, and of his special care and providence?
A39261	Is it not, that we are by our Baptism engaged to live in Sin no longer?
A39261	Is it now a careless, negligent and unconsidering temper of mind that is the cause of our delay?
A39261	Is it now possible that any one can make too much haste to get into this comfortable Condition?
A39261	Is it the love of our sins wherewith we are bewitched, so that we are not able to part with them, and therefore delay our Repentance?
A39261	Is it the same thing, whether we be holy or unholy; lovely or abominable in the pure Eyes of God?
A39261	Is not our delaying our Repentance the likeliest way in the World to provoke Almighty God to send out one of these swift Arrows to destroy us?
A39261	Is nothing of this worth our serious Consideration?
A39261	Is the cause of our delay a secret root of Atheism or Infidelity, a disbelief of God, and of his Word?
A39261	Is there not as much reason now to move us to keep the Commandments of God, as ever there will be hereafter?
A39261	Is this the way to oblige God to be more liberal of his Grace unto us hereafter, to turn his Grace already given us into wantonness?
A39261	Is to Dishonour him as long as we can, the best way to assure us of his help in time of need?
A39261	It is a Sin against the Gospel of Christ, which is the only foundation Sinners have to raise their hope of Salvation upon?
A39261	It is natural and unavoidable to us to think of something; and is it not reasonable then to think on something to some purpose?
A39261	Know we how soon we must dye, or how we must dye?
A39261	Know ye not( saith he again) that so many of us as were baptized into Iesus Christ, were baptized into his death?
A39261	Let us seriously consider now, what''s the plain English of all this: Are we not afraid, lest God should understand it?
A39261	Makes it no matter, whether the time of this life be wisely improved, or vainly wasted?
A39261	May we not be suddenly taken with an Apoplexy or a Lethargy, with a Phrenzy, or Melancholy, or Dotage?
A39261	May we not be tempted out of the way to life, ere we are aware of it, by a thousand temptations for want of considering?
A39261	May we not become mad or foolish, and so distracted and crazed in our heads, that we can not at all consider either what we do, or what we should do?
A39261	May we not fall asleep, and sleep on securely, till all be in flames about us, and there shall be no escaping, nothing but terror and amazement?
A39261	Mine own, or his whose I am, and who alone can make me happy?
A39261	Must not this idolized Body of mine by and by rot in the Earth?
A39261	Must vile Sinners have the command of God''s Ear?
A39261	Need I use arguments to convince us, that one can not make too much haste to be a good man?
A39261	O how shall we then escape for neglecting so great Salvation?
A39261	O why then should we now lose the opportunity we have, and giddily venture thereby suddenly to fall into that remediless condition they are now in?
A39261	O why will we deal worse with God, and our own Souls, than we are wo nt to do with any thing else of the meanest concern to us?
A39261	Or have I blotted out by repentance all that will not pass then for good?
A39261	Our rejoicing is this, the testimony of our Conscience, that in simplicity and godly sincerity we have had our conversation in the world?
A39261	Run we not a great hazard in doing so?
A39261	Shall we be so mad as to live to no other end, but to have time enough to make our selves intollerably wretched?
A39261	Shall we defer our Repentance till it will do us no good?
A39261	Shall we toil like Oxen in the dirt of this World, merely to defile our selves, and make our selves odious in the sight of our heavenly Father?
A39261	Shall we trifle away all our time in sin, and folly, and vanity, to this good End, That we may be the surer of an eternity of Torments and Sorrow?
A39261	Shall we( saith he) that are dead to sin, live any longer therein?
A39261	Was it not this we promised, To keep God''s holy will and commandments all the days of our life?
A39261	We are sensible that we are guilty of many sins; and who is not so, that believes what he reads in Scripture?
A39261	We can not chuse but know what filthy leprous creatures sin hath made us: And why are we in no more haste to be cleansed and made whole?
A39261	Well, but now consider it in earnest; Is there not a great deal of danger in driving it off till hereafter?
A39261	Were not some of them so too, who died the other day; and thought they not themselves as likely to live as any of us can be?
A39261	Were they ashamed when they had committed abomination?
A39261	Were we become weak?
A39261	What Trade can a man drive on thrivingly in this World, if he make his Conscience too soon tender and delicate?
A39261	What a madness is this, not to do to our comfort now, what if we do not now, we must do hereafter to our sorrow?
A39261	What a vile degeneracy is this that we are sunk into, That we should fall so deeply in love with our own dishonour, as to be loth to part with it?
A39261	What am I spending my time and labour in?
A39261	What am I to do with my self and what I have, but that for which I was made, and for which all that I have was given me?
A39261	What an unaccountable madness is it, instead of making our Calling and Election sure, to make them every day we live more and more uncertain to us?
A39261	What an untoward humour is this in us?
A39261	What assurance can any of us have, that we shall have an hereafter to repent in?
A39261	What can we imagine should bring us out of love with sin more then, than now?
A39261	What else can be the reason why we should delay one minute to keep God''s Commandments?
A39261	What folly is it to drive off our Repentance, till we be scourged and lash''d unto it?
A39261	What haste would we then be in to make as sure as we could of escaping those dreadful Torments, the very thoughts whereof seem torment enough?
A39261	What have I done?
A39261	What have I left undone?
A39261	What is it that I am a doing in this World?
A39261	What is it that should hinder us from making what haste we can to be happy, in hearkning to so good and gracious a God and Father?
A39261	What is it that we think will alter it?
A39261	What is it then, whereby any one can possibly provoke God to withdraw or withhold his Grace from him?
A39261	What is it, but to slight all God''s gracious tenders of Peace and Reconciliation, as things we think as yet needless, and not at all to be valued?
A39261	What is our life?
A39261	What makes men more careless and secure in their sinful Courses, than long impunity and forbearance?
A39261	What means he by saying, We are dead to sin?
A39261	What more obliging course can we imagine God could have taken to bring Sinners in love with Him, and their own Happiness?
A39261	What needs any one care how he lives, if he can be sure of Grace enough to save him at any time before he die?
A39261	What obligations to God can we be sensible of in all the great things which he hath wrought for us, whilst we mind them not?
A39261	What one of a hundred of us, makes Religion his business?
A39261	What probability is there, that any Resolution of repenting hereafter, is sincere?
A39261	What reason can we find to persuade us, to think such a Repentance to be the true Repentance, to which Pardon and Salvation are promised?
A39261	What strange Agonies of Soul have many dying sinners fallen into, who have lived jovially all their days?
A39261	What though we be young, and lusty, and healthful?
A39261	What thoughts have some of us, it may be, had, when in some fit of sickness we apprehended Death approaching near us?
A39261	What would the Damned in Hell now give, that either they had consider''d when they would not, or could not now consider when they must?
A39261	What''s the reason we should delay to have Christ formed in us, to be made Partakers of a Divine Nature in Holiness?
A39261	What, for some few days of their life, or for the whole remaining part of it?
A39261	What, is it the business of our lives, to make our selves Everlastingly Miserable?
A39261	What?
A39261	When therefore will we repent, that we may be out of danger?
A39261	When we can not hinder our thoughts from being busie, is it not fit we should set them on work for our good?
A39261	When we say, we will repent to morrow; do we know whether we shall be alive or dead to morrow?
A39261	Whence can this proceed, but from inconsideration, or want of thinking on things as Men should do?
A39261	Wherefore hath he made so many Gracious Promises to the Faithful and Obedient, and Threatned such terrible things to unbelievers and wicked persons?
A39261	Whether it shall be then said to us, Come ye blessed, or depart ye cursed?
A39261	Who Considers it?
A39261	Who can Repent of the Sins which he hath not duly Considered, with all their aggravations?
A39261	Who can chear up his Soul in God, and rejoyce in the Lord?
A39261	Who can dwell with Everlasting Burnings?
A39261	Who can improve the Blessings of God to God''s Honour, and the good of himself and others, that seldome thinks of them?
A39261	Who can make me Happy, but he who made me and all things?
A39261	Who gave me what I have but God?
A39261	Who made me but God?
A39261	Who placed me here on the Earth but God?
A39261	Who then that is wise will venture one moment longer on such an uncertainty?
A39261	Who will call me to a reckoning for all I have, and all I do, but he who gave me all, and hath given me Rules whereby to dispose of all?
A39261	Who would think, that a Reasonable Creature should be so Senseless?
A39261	Whom am I to Praise and Glorifie, but him, from whom I and all things came, by whom I and all things are preserved?
A39261	Whom have I to Please, but him whose work I am to do?
A39261	Whose Orders am I to follow in spending my time, my estate, my strength of mind or body, but his who hath committed all these things to my trust?
A39261	Whose Servant am I, but his who feeds me, and who alone can Reward or Punish me?
A39261	Whose am I, but the same God''s that made me?
A39261	Whose will am I to do?
A39261	Whose work have I here to do, but his who sent me hither?
A39261	Whose work have I to do, but his whose I am, and who can and will call me to account?
A39261	Why are we no more ambitious to retrieve the Honour and Glory which by sin we have lost?
A39261	Why do not we think our selves concern''d to prevent all these evils?
A39261	Why make we not all sure now whilst we can, seeing we know not how soon it will be, that we can not?
A39261	Why not now, as well as hereafter?
A39261	Why should he?
A39261	Why then make we no more haste to keep them, and to enter into this most Honourable and Blessed Condition?
A39261	Why?
A39261	Will God hear his cry when trouble cometh upon him?
A39261	Without this use of Reason, what difference can there be betwixt us and Mad- men?
A39261	Yea, can any one chuse but see, that what he doth must needs be altogether as odious and abominable to God, as it is base and reproachful to himself?
A39261	Yea, how many severe Judgments might we escape in this life, did we well consider?
A39261	Yea, will some say, who knows not this?
A39261	and alway be ready at his beck, and come at his call?
A39261	and what pity can we deserve if we die?
A39261	but that he goes on without consideration?
A39261	intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
A39261	shall we tire and wear out our selves, merely to destroy our selves?
A39261	what are we all our life long a labouring for?
A39261	where is thy sting?
A39261	where is thy victory?
A39261	whether we be fitted in time for mercy, or stay till it be too late?
A39261	whether we have a Saviour, or no Saviour; be reconciled to God, or at enmity with him?
A39261	whether we shall for ever rejoice in Heaven, or burn in Hell?
A64642	& c. What hast thou that thou hast not received from his bountiful hand?
A64642	( i. e.) whether there be any justification at all or no?
A64642	1 Knowledge, that''s a thing requisite: Why?
A64642	2: But suppose thou prevent everlasting death by repentance, yet what profit is there of those things whereof we are now for the present ashamed?
A64642	3. saith, There shall be perillous times: And wherein lieth the peril?
A64642	9. that included himself in the number of the offenders, though he had no hand in the offence: O our God( saith he) what shall we say?
A64642	A blow lighting on Gods fellow, equal with God, of what value is it?
A64642	A bruised reed shall he not break, and smoking flax shall he not quench, untill he send forth judgment unto victory?
A64642	A cursed and desperate Doctrine they conclude hence: Why( say they) may not this man be saved as well as the best?
A64642	A dead man then hath his walk you see: a strange thing in the dead, but who directs him in his course?
A64642	A man now in this estate is weigh''d down, what will he be six, seven, or ten years hence, going on in his impenitency?
A64642	A pair of turtle doves or two young Pigeons: But was this the Law?
A64642	Again, how comes this peace to wicked men?
A64642	And again, Do we not say, well, thou art a Samaritan, that is, a Heretick?
A64642	And are not our proceedings in Judiciary Courts after this manner?
A64642	And by this means we fall into the temptation of Eve, a questioning whether Gods threats are true or not?
A64642	And for a man to be brought before Gods Judgment- seat, and have nothing to answer, how will it fare with him then?
A64642	And here may some say, is there any of us who can avouch that he eats and drinks at the Lords Table worthily?
A64642	And how doth he take his Priest- hood upon him?
A64642	And it is the more dangerous; for who is in more danger then he that is blind and will be blind?
A64642	And may not God say the like to us?
A64642	And may one fasten comfort on one in such a condition, on a dead man?
A64642	And remission of sinnes hath relation to those that are past, as appears by inevitable reason; for what is remission of sinnes, but sinne covered?
A64642	And shall this serve to excuse thee, by comparing thy self with others that are worse?
A64642	And the drift of the place is this, when the Spirit shall come, how?
A64642	And this is made a point of faith: Believest thou this?
A64642	And this kinde of justification must of necessity be by imputation: why?
A64642	And was not this a shame thus to be stripped before thousands?
A64642	And what impudency is it in them to go about to cut off that which is the whole comfort of a Christian?
A64642	And what is the reason?
A64642	And what is the second death?
A64642	And why should we suffer Satan to abuse us thus?
A64642	And ye, wherein ye walked,& c. But who are they?
A64642	Are there any common graces and natural endowments in the miserable soul?
A64642	Art thou a Minister?
A64642	Art thou faln into sin?
A64642	As Philip told the Eunuch, if thou believest with all thy heart, thou mayest: If with the heart: but with what faculties may you say?
A64642	As appeares in Hezekiah, who though he were a good man, yet with how sad a heart doth he entertain the message of death?
A64642	As long as thou continuest in a course of rebellion, what hast thou to do to talk of peace?
A64642	As when a Scholar is whip''t for not saying his lesson, is he whip''t think you for nothing?
A64642	At his Fathers Trade, I say, for so it s said of him, Is not this the Carpenter?
A64642	Awake thou that sleepest,& c. Unless this awaken us, in what case are we?
A64642	Because I do something that God requires, shall I think I do as much as I need?
A64642	But O Sir, you are a great Patron of free- will: What?
A64642	But can there be a greater sin then the sin of Sodome?
A64642	But did God leave these Jewels amongst men to be trodden under feet by such swine; shall they not dearly pay for it?
A64642	But doth God justifie the ungodly?
A64642	But doth this Lamb of God take away all the sins of the world?
A64642	But how is it with thee?
A64642	But how?
A64642	But if it be so, I ask such, What is the benefit and advantage of the Jew more then the Gentile?
A64642	But if this be so grievous, what is it to lose Heaven?
A64642	But is there not a third thing that the work of the Ministry must do?
A64642	But may some say, I have tryed and examined my self, and I do not finde that Christ is in me; what am I a reprobate therefore?
A64642	But may some say, what needs this haste, may we not use leisure?
A64642	But now cometh a greater question; If by justification our sinnes be forgiven us, what sinnes are forgiven I pray?
A64642	But now what parts hath justification in it?
A64642	But now when I am come thither, what do I say there?
A64642	But now you will say, when I have sinned afterward, how come I then to be justified?
A64642	But now, where are we thus shut up?
A64642	But then again, when thou art thus pulled asunder, what becomes of the parts separated?
A64642	But then what need a man look for a great faith?
A64642	But this forgivenesse of sinnes, what doth it free us from?
A64642	But what is my actual election?
A64642	But what is sinne nothing?
A64642	But what is the remedy of this fear?
A64642	But what is this second death?
A64642	But what needs such haste, I may do it hereafter, when I come to my journeys end?
A64642	But what shall I get by him, then saith the wife?
A64642	But what then?
A64642	But what was the end of their doing thus?
A64642	But what was the reason hereof?
A64642	But what''s become of the soul now?
A64642	But what''s the answer?
A64642	But what''s the reason men should thus stand more in fear of men then of God?
A64642	But what, did God care for these things?
A64642	But when we come thither, what must we do?
A64642	But which is that day?
A64642	But who should this man be?
A64642	But why should Christians be so foolish, so troubled?
A64642	But why should God select this vertue among others that are more noble?
A64642	But why then do I pray for it?
A64642	But with whom is this peace?
A64642	By his knowledge shall my righteous servant justifie many: Knowledge is an Act primarily requisite to Faith?
A64642	By the way then take notice ▪ of the filthinesse of sinne; how filthy is it, that the Lord compares it to the vomit of a dog?
A64642	By whose means?
A64642	Can I shew that there is any such humiliation as this?
A64642	Can any sin be so great as to over- top the value of Christs blood?
A64642	Can it be expected that we should have our good in this world, and in the world to come too?
A64642	Can they make any impression?
A64642	Can you offer God a greater wrong and indignity?
A64642	Canst thou but humble thy self?
A64642	Canst thou have a better word from thy Prince then this?
A64642	Canst thou think there is no more required but onely the outward Baptism, or that there is no more in Baptism but the outward washing of the flesh?
A64642	Consider the particulars of it, he took on him the form of a servant; Was not this a great humiliation?
A64642	Cut down this fruitlesse tree, why cumbers it the ground?
A64642	Despisest thou the riches of Gods grace, not knowing that the long- suffering of God leadeth to repentance?
A64642	Despisest thou the riches of his goodness and forbearance?
A64642	Despisest thou the riches of his goodness, and forbearance, and long- suffering?
A64642	Did Christ suffer the pains and torments of Hell?
A64642	Did not you tell me that it was not every faith that did justifie, but a working faith?
A64642	Do we think God is not in earnest with us?
A64642	Do you t ● ● ● k it a small matter to be the Kings son?
A64642	Do you think the members of the body, which have been the instruments, shall escape?
A64642	Do you thus requite the Lord you foolish and unwise?
A64642	Do you thus requite the Lord?
A64642	Does God at the first Preaching of the Gospel begin with Adam by Preaching Christ, before he saw his sin and wickednesse?
A64642	Doest thou not fear, I say, that dismal sentence, cut it down, why combreth it the ground?
A64642	Dost thou finde in thy self an hungring and thirsting after Christ?
A64642	Dost thou harden thy heart?
A64642	Dost thou see the wine poured out?
A64642	Dost thou think God will take this at thy hands?
A64642	Dost thou think a dead faith can make a living soule?
A64642	Dost thou think he will drink the dregs, and eat the orts?
A64642	Dost thou think this the way to make thy peace with God whom thou hast offended, as long as thou mayst to be a rebel against him?
A64642	Dost thou( saith God) lift thy self up against him before whom all the powers of Heaven do tremble?
A64642	Doth not he injoine us to do it?
A64642	Doth the God of love teach us hatred?
A64642	Every word is as it were a thunder- bolt: and was it not time, when it was thus with them for God to bring a flood?
A64642	Exaltest thou thy self against him who inhabiteth Eternity?
A64642	Examine then, what need have I to eat my meat and drink?
A64642	Examine thy self then, does the working of the Word rub and gall thee?
A64642	Faith when it comes, empties thee of all that is in thee: To whom be the Gospel preached?
A64642	Fear not, why?
A64642	First, Against the first Table, they accuse him of Blasphemy, and therefore condemn him in the Ecclesiastical Court: Do you hear his Blasphemy?
A64642	First, he enlightens me, and so he is made unto me wisdome; well, he is my Priest; how so?
A64642	First, in this life he is alwayes a dying man: Man that is born of a woman, what is he?
A64642	For what is the glory we shall have in heaven but the inlargement of those inherent graces God begins in this world?
A64642	Get?
A64642	Go offer such a gift to thy Ruler, to thy Prince, will he accept it, or be pleased with it?
A64642	God hath given thee an express command to the contrary, and yet hast thou done this?
A64642	God justifieth, who shall condemn?
A64642	God will not like with it, when we serve our selves first with the best and choise?
A64642	God would have me renew my acts of faith; and if of faith, why not of repentance, and of prayer?
A64642	Had he taken the form of a King upon him, it h ● d been a great humiliation; how much more, when he took on him the form of a servant?
A64642	Hast thou no Will to Christ?
A64642	Hast thou then a faith that causeth thee to love God, a working faith, and a faith that will not suffer thee to do any thing displeasing to him?
A64642	Hath Christ knocked, and thou hast given him a slievelesse answer, and hast thou joy?
A64642	He cryed, My God, my God, why hast thou forsaken me?
A64642	He held fast to God; Why hast thou forsaken me?
A64642	He might stand upon his priviledge: Of whom do the Kings of the earth exact Tribute?
A64642	He said unto me, what seest thou?
A64642	How am I made partaker of Christs Prophetical office?
A64642	How can it be?
A64642	How cometh it to pass that we are so careless of death?
A64642	How did God take away his judgment?
A64642	How doth he gather this from his crying?
A64642	How is Christs righteousnesse imputed to me?
A64642	How many motions to good hast thou rejected?
A64642	How must this be done?
A64642	How then could this threatning hold true?
A64642	How will he then shake that off, which now he can not free himself of?
A64642	How?
A64642	I am required, may some say, to be a new man, a new Creature, to lead a new life: I must alter my course: and is not this a great clog and burthen?
A64642	I counsel thee to buy of me gold tryed in the fire: Why?
A64642	I gave thee other gifts of mind, how didst thou imploy them?
A64642	I had need to speak of this, for there is want of the exercises of faith; is it enough think you to have faith once exercised?
A64642	I say, how can I be justified in the first sense any other way than by imputation?
A64642	I say, no doubt but he may; and why?
A64642	I should now come and descend unto the dependence one hath on the other:( i. e.) in what respect doth faith justifie?
A64642	I take away the ill office you did me: Doth he forgive thus?
A64642	If a man put away his Wife, and she go from him, shall he return unto her again?
A64642	If a man should ask, may I love my Neighbour?
A64642	If a man should take the excrements of a beast to adorn himself, would not we think him an ass?
A64642	If another man should look on you both, would he not account thee partial?
A64642	If he see thy sins, and would fain come in, what an encouragement hast thou to open?
A64642	If it be a free gift why is faith required?
A64642	If one bear holy flesh,& c. shall he be unclean?
A64642	If the bare acceptation of Christ with a trembling hand will not make thee sure, what canst thou have more than the bare receiving of a gift by faith?
A64642	If the son of a temporary Prince be free, how much more shall the Son of God be free?
A64642	If this be the esteem and worth of David, what is the worth of Davids Prince?
A64642	If thou say, I have done my best; and what, would you have a man doe more then he can doe?
A64642	If thou wilt not let him in, is it not good reason that( as in the Canticles) he with- draw himself?
A64642	If thus with a King ▪ what with the King of Kings, and Lord of Lords?
A64642	If you offer the blind for sacrifice, is it not an evil?
A64642	If you offer the lame and sick, is it not evil?
A64642	If you stop your ears, who can help it?
A64642	In a mans first conversion there are but beginnings of grace; what is faith, hope, patience and fear?
A64642	In deaths often?
A64642	In like manner may some say touching the Ministry of the Word; May not I read a good Sermon at home with as much profit?
A64642	In respect of our selves; To the end the promise might be sure to the seed; what is the reason why people doubt and think nothing sure?
A64642	Is faith an instrument to work justification, or to receive it only?
A64642	Is it love doth constrain thee?
A64642	Is it not need to make haste( when the pursuer of blood follows) to the City of Refuge?
A64642	Is not this evil, saith the Lord, to offer me such a corrupt thing?
A64642	Is there any moral vertue?
A64642	Is there any now in this congregation who is so hard- hearted, as to refuse such a gift as this?
A64642	Is there any profit or delight in breathing forth blasphemies?
A64642	Is there any such necessity of it?
A64642	Is there no Physitian there?
A64642	Is there no balme in Gilead?
A64642	Is there not required a condition of faith, and a condition of obedience?
A64642	Is ● t fit to take the childrens bread, and cast it unto dogs?
A64642	It is fit every man should know this; This part is only for this end, that it may awaken us, otherwise to what purpose do we preach unto you?
A64642	It s a great fault to bind a Citizen of Rome and a Gentleman, what is it to beat him?
A64642	It''s a day of salvation, and would not we be glad to know this time?
A64642	It''s said in the Canticles, honey is under the lips of the Church; why so?
A64642	Its Jobs Metaphor: Job in his passion saith, Is my strength the strength of stones?
A64642	Know you not your own selves, that Jesus Christ is in you, except ye be reprobates?
A64642	Let him that hath common understanding judge, Do we forgive our neighbours by extinguishing sinne in the subject?
A64642	Look therefore to thy peace; is it such a peace as thou hast never found any conflict, any stirring, striving betwixt the strong man and the weak?
A64642	Lord, Why art thou so angry with me?
A64642	Mark the ● postle, How shall they call on him, on whom they have not believed?
A64642	Mark then: what''s a hard heart?
A64642	Mark what''s the judgement he eats: why this?
A64642	Mark, the Apostle would have Gods Ministers to be humble and meek; but how many are of other spirits?
A64642	May not a young man die soon?
A64642	May there not be actual rejection as well as actual election?
A64642	My God, my God, why hast thou forsaken me?
A64642	Nay, what shall we think of hell, when the King of Heaven shall command it to be heated seventy times seven times hotter then before?
A64642	Never forget that place while you live: it s the close of Gods H. Book, and the sealing up of his Holy Book: What''s that?
A64642	No Will to salvation?
A64642	Now Bellarmine saith, this can not be; but doth he dispute against our opinion?
A64642	Now all their thoughts were evil: What, was there no kind of goodnesse in their thoughts?
A64642	Now another thing is, Who is this peace- maker?
A64642	Now can a thing be covered before it be?
A64642	Now doth that hinder the freeness of the gift, to say, you must take it?
A64642	Now how can we avoid Gods being the Author of sin?
A64642	Now how shall this man that is guilty of murder and adultery, be made just?
A64642	Now if it be thus in the point of election, what must we think of the point of reprobation?
A64642	Now is it safe think you to pass this day?
A64642	Now is my soul troubled, and what shall I say?
A64642	Now our Saviour, notwithstanding after he had travelled that weary journey to Jerusalem, must return again, and be subject to his Parents: but how?
A64642	Now some proportion there might be between David and the drunkards, Job and these men; but between thee and God what proportion can there be?
A64642	Now that he ascended, what is it, but that he descended first into the lower parts of the earth?
A64642	Now the just shall live by faith; What is that?
A64642	Now what is a new creature?
A64642	Now what is repentance?
A64642	Now what madness is it to neglect it?
A64642	Now you will ask, Is there not an earnest and good desire in a temporary faith, a desire unfeign''d?
A64642	Now, how could this assumption hold, if imputation of righteousnesse, and remission of sinnes were two distinct acts?
A64642	O Ephraim, saith the Lord, what shall I do unto thee?
A64642	O Judah what shall I do unto thee?
A64642	O Judah, what shall I do unto thee?
A64642	Offer it now unto thy governor, will he be pleased with thee, or accept thy person, saith the Lord of hosts?
A64642	Oh what a vexation will this be to the damned when they shall see others in heaven, and themselves shut out of door?
A64642	On the contrary, how exceeding terrible will it be to be shut out from the presence of God?
A64642	Open house- keeping, special invitations, Entreaties and Beseechings?
A64642	Our evil deeds,& c. and how shall we stand before thee because of this?
A64642	Seest thou how faith wrought with his works and by his works was faith made perfect?
A64642	Shall God offer you such a proffer, and you be so presumptuous as to think such a one more seasonable?
A64642	Shall a sick man be so mad as to say he is well, because others say so?
A64642	Shall it be accounted a point of precisenesse to walk in this way, or a soul- torturing doctrine to preach it?
A64642	Shall we look to goe to heaven in a way that was never yet found out?
A64642	Should any of us be cast into a fire, what a terrible torment would we account it?
A64642	Shouldest not thou also have had compassion on thy fellow- servant, as I had pity on thee?
A64642	So God saith, Wilt thou have my Sonne?
A64642	So should a poor soul come, and say to me, may I believe?
A64642	So that we find the reason added in the Text, The Scripture concludes all under sin, why?
A64642	So we have peace, but with whom is it?
A64642	So, art thou a wicked deboist person?
A64642	Suppose now I am not fill''d with Christ, What am I without him?
A64642	Suppose there should come upon this man a fit of devotion, where he hath or should have some good motions, is it then accepted?
A64642	That he is born and given, what''s that to us?
A64642	That is, if he bring it not with a wicked mind, it is an abomination, how much more with it?
A64642	That place taken out of the Psalm, I am come to do thy Will O God,& c. What, was it only in his active obedience?
A64642	That the second person in the Trinity should stoop so low as to take on him the nature of one who is not worth the looking on?
A64642	That''s a promise: But is it possible that teares should be wiped from our eyes before we shed them?
A64642	The King when he was in France, went for an attendant on the Duke, and is he troubled at it?
A64642	The Question is, What must I do in this case, what incouragement shall I have in my rags?
A64642	The man that is my fellow?
A64642	The question is now, whether you will choose Christ and life, or sin and death?
A64642	The spirit of bondage, what is that?
A64642	The very sinner against the Holy Ghost is invited; and why is that unpardonable?
A64642	Then said Haggai, if an unclean person touch any of these, shall it be unclean?
A64642	Then was the Lamb to be killed: By whom?
A64642	Then''t is call''d superfluity of naughtinesse: But what, is there any naughtinesse to be born with?
A64642	There''s nothing but goodnesse, infinite goodnesse in him, and canst thou find in thy heart to sin against so good a God?
A64642	There''s the matter, whether God must wait on us, or we on him?
A64642	Therefore cast away your sins, and make you a new heart and a new spirit, for why will you die?
A64642	Therefore what infidelity is it not to be assured of it?
A64642	These are the two priviledges that a justified man hath; he hath a gracious accesse unto God; Suppose he be in a fault,( as who is not?)
A64642	They have wit enough, and can talk of Religion fast enough; but where is the obedience is required?
A64642	They that have a temporary faith want nothing but the new creature; what''s that?
A64642	They were pricked to the heart, and then they cried out, Men and brethren, what shall we do to be saved?
A64642	They will in their affliction seek me early: was not this a fair returning?
A64642	Thinkst thou that God makes use of threatnings for thy hurt?
A64642	This I shall but touch: We have peace with God: But how?
A64642	This bondage is a deadly bondage, that when we have done all that we can doe, what''s the payment of the service?
A64642	This death, what doth it?
A64642	This is a great encouragement; but it may be God will not alwayes do this, and what''s the reason?
A64642	This is very true, but what is that to him?
A64642	This makes them cry out, What shall we doe?
A64642	This we think strange, what, thoughts defile a man?
A64642	Thou art worth ten thousand of us: they would not hazzard the person of the King in the battel, Why?
A64642	Thou base wretch, dost thou thin ● Heaven a place for thee?
A64642	Thou must account all things as dung and drosse in comparison of him: and is not this a difficult thing?
A64642	Thou that carest not for the knowledge of Gods wayes, what hast thou to do to take his Word into thy mouth, to tread in his Courts?
A64642	Thou whisperest in the Priests eare; what if he never tell it, or if he do, art thou the better?
A64642	Though he thus repent, shall he escape?
A64642	Thy faith then must be a faith that worketh by love; can''st thou do those good works thou doest out of love?
A64642	To entreaty is added Gods Command, and therefore if thou shalt argue, what warrant have I to believe?
A64642	Was not Abraham our father justified by works, when he offered up Isaac on the Altar?
A64642	Was not this a great conversion?
A64642	We are thus let loose, cleansed and freed; but how?
A64642	Well then, art thou under the Law?
A64642	Well then, doest thou think thy sinnes are forgiven thee; and that thou hast a strong faith, and yet art as prophane and as filthy as ever?
A64642	Well, because there are worse paymasters, and he himself hath been a worse, doth this make him a better now?
A64642	What a wonderful comfort is this?
A64642	What an extream burthen would it be to us to be so long in the womb, and in ripe understanding?
A64642	What can we look for, but the fig- trees curse which was barren?
A64642	What canst thou tell what may then become of thee?
A64642	What did their faith to them?
A64642	What doth then new sinnes do?
A64642	What folly is it to rest upon a good report from men, when I have it not from the truth?
A64642	What fruit had you then in those things whereof you are now ashamed?
A64642	What gain and profit is there in our blood?
A64642	What high presumption is this?
A64642	What is Gods election to me, that he chooses the godly, and refuses the wicked?
A64642	What is sin?
A64642	What is that to the purpose?
A64642	What is the Object?
A64642	What is the benefit of Christ?
A64642	What is the exceeding greatness of his power to us ward that believe,& c. Mark, is to believe so easie a matter think you?
A64642	What is the first resurrection?
A64642	What justified by killing his son?
A64642	What madnesse is it to frustrate the Almighty of his ends and purposes?
A64642	What makes a man prompt in any thing but exercise?
A64642	What makes a marriage?
A64642	What needs passion?
A64642	What presumption must that be, when we will go quite contrary to God?
A64642	What saith the Apostle?
A64642	What shall I come and say nothing?
A64642	What shall we then doe?
A64642	What shall we think then, that the Holy Ghost groans or speaks in prayer?
A64642	What though a generation of men Call even the best of such, Antichristian Lyars?
A64642	What though then we are sick to death?
A64642	What though we have provoked God to indignation, must we be the matter for his wrath to work on?
A64642	What would be thine estate, if thou shouldst be examined according to the strict rigour of the Law?
A64642	What''s my Faith then?
A64642	What''s that?
A64642	What''s the best counsel in this case?
A64642	What''s the meaning of that?
A64642	What''s the reason of it?
A64642	What''s the reason of this?
A64642	What''s the reason of this?
A64642	What, a base worm that crawleth on the earth, dust and ashes, and yet darest thou thy Maker?
A64642	What, are his sinnes greater or more than they were formerly?
A64642	What, are we dead in sins, not able to stir one foot in Gods wayes?
A64642	What, art thou one that hast God on thy side?
A64642	What, can we think these are fables?
A64642	What, hast thou done it, as if thou wouldst do it on purpose to cross God?
A64642	What, is the shooing of the feet a part of the armour?
A64642	What, oppose thy self, a base creature, to Almighty God thy Creator?
A64642	What, were there not many millions and generations more?
A64642	What?
A64642	What?
A64642	What?
A64642	When God convinces Adam, he proceeds thus with him: Hast thou( saith he) eaten of the tree whereof I commanded thee that thou shouldst not eat?
A64642	When Moses came to the children of Israel, and told them God had sent him to deliver them, what acceptation found this comfortable message?
A64642	When a man shall obstinately renew his grosse sins, doth he not deserve to be given up?
A64642	When a rebel receives his pardon, is the Kings pardon abridged, because he must live like a subject hereafter?
A64642	When he cometh into the world, saith he, Lo, I come, For what?
A64642	When the Sunne shines, and its rayes come in, what a number of motes do we discover, which before we saw not?
A64642	When these things are past, what profit will you have of those things whereof then you will be ashamed?
A64642	When we come to talk of death, how doth it amaze us?
A64642	Whence comes this?
A64642	Where in times past ye walked according to the course of the world, according& c. Assoon as God leaves a man, what a fearful company assail him?
A64642	Where is boasting, then saith he, it is excluded: By what Law?
A64642	Where''s the difference then?
A64642	Which of you intending to build a Tower, sitte ● ● not down first, and counteth the cost, whether he have sufficient to finish it?
A64642	Who art thou therefore that darest set thy self in opposition and rebellion against God?
A64642	Who ever hardned his heart against God and prospered?
A64642	Who knoweth the power of thine anger?
A64642	Who shall lay any thing to the charge of Gods Elect?
A64642	Who were they that were a far off?
A64642	Whom God hath set forth to be a propitiation through faith in his blood; is that all?
A64642	Whosoever shall call on the name of the Lord shall be saved: But how shall they call on him on whom they have not believed?
A64642	Whosoever will let him come, what wouldst thou have more?
A64642	Why do''s he not strike thee with a thunderbolt?
A64642	Why does not God smite thee from heaven, when thou thus audaciously settest thy self against him?
A64642	Why have we so little conversion?
A64642	Why is this set down?
A64642	Why should he else seek for the benefit of a subject?
A64642	Why so?
A64642	Why then is not the health of the daughter of my people recovered?
A64642	Why then should I trouble my self any further?
A64642	Why was this?
A64642	Why will ye die?
A64642	Why will you die?
A64642	Why, saith God, I gave thee learning, how didst thou use it?
A64642	Why?
A64642	Why?
A64642	Why?
A64642	Why?
A64642	Why?
A64642	Will Christ offer violence to the Will, and draw a man against his Will?
A64642	Will God damne a man, and send him to hell for nothing?
A64642	Will the Papists tell me, I am bold if I go to God, or lay hands on Chrst?
A64642	Will the hypocrite alwayes call upon God?
A64642	Will this serve the turn?
A64642	Wilt thou be reconciled unto me?
A64642	Wilt thou be so hard- hearted as to put from thee Gods grace?
A64642	Wilt thou come unto me?
A64642	Wilt thou have my Son?
A64642	Wilt thou have my Son?
A64642	Wilt thou have this man to be thy husband?
A64642	Wilt thou yield unto me?
A64642	Would you know what it is to glorifie God in this world?
A64642	You have now three words to make a man of an Unbeliever, a Believer: Is there, or can there be more then these?
A64642	You that have abused your learning and gifts that God hath given you, do you think that they shall go with you to hell?
A64642	and do you account this free?
A64642	and what exceeds that, is it superfluity?
A64642	and what not, did they not after this manner use* Christ and his Apostles before them?
A64642	and with thy self, that because thou hast mended thy self in some particulars, therefore thou art in the way to Heaven?
A64642	are we stronger than he?
A64642	bad we are indeed: but dead, rotten, and stinking in sins and trespasses?
A64642	be rais''d, and cast into hell to no purpose?
A64642	because if there be a Remedy able to cure a mans disease: if he do not know it, what is he the better for it?
A64642	blot out mine iniquities,& c. saith David; can a thing be blotted out, before it''s written?
A64642	but Whether it justifieth at all?
A64642	but Whether there be any such thing as justification or no?
A64642	by the Law of works?
A64642	do you think he will accept it at your hands?
A64642	does our weaknesse make Gods strength more perfect, to which nothing can be added?
A64642	doth it all lie in a mans Will: Will you make the matter of taking Christ lie there?
A64642	false Prophets?
A64642	firebrands of hell?
A64642	how do they aggravate the depth of his humiliation?
A64642	how shall the body choose but suffer too?
A64642	how should the message be done, and fulfilled?
A64642	how then doth faith alone justifie?
A64642	how unworthy art thou of that high favour, if thou fear man?
A64642	how will he torment thee?
A64642	in how desperate and wretched a case will thy soul and body be?
A64642	is any so presumptuous to say, that he is worthy to eat Christs flesh, and drink his blood?
A64642	is it meant that he had taken away his wits?
A64642	is this an easie task?
A64642	it is excluded; by what Law?
A64642	must we be the subjects of Gods wrath?
A64642	no, it is so far from being accepted, that it is an Abomination to God, how much more then if he brings it with a wicked mind?
A64642	of Baptism?
A64642	of Faith?
A64642	of the Church?
A64642	of the Sacrament of the Lords Supper?
A64642	of works?
A64642	or is my flesh brass?
A64642	quoties& Religio& timor( illo concionante) auditorum animos subierunt?
A64642	shall I peece and devide the heart, when the whole is required?
A64642	shall not that land be greatly polluted?
A64642	sinnes past, or sinnes to come?
A64642	suffered a while the vessels prepared to destruction?
A64642	that positive thing which expels the other?
A64642	that thou shouldst not only look upon him, but take him up,& make him an inmate under thine own roof?
A64642	that we are so full of infidelity, that when the word of God saith, Thou shalt die Ahimelech, we are not at all moved by it?
A64642	there is not so much wretchedness in the heart of man, as there is Grace, Goodness and Merit in Christ; but then it is unpardonable, Why?
A64642	thou mayst say, I am afraid that God will not be friends with me; why?
A64642	to defer and desire a longer time?
A64642	to sins past alone, or to sinnes past and to come?
A64642	to what end is that?
A64642	was it not to shew his mourning for the death of its Maker?
A64642	what a sinful man, and no sinne?
A64642	what becomes of thy soul then?
A64642	what comfort hath he by it, unless the King make him an offer to come,& take freely for his discharge?
A64642	what is it that makes all these as so many deaths unto us but sin?
A64642	what is that, untill he send forth judgment?
A64642	what needs all this stirre?
A64642	what should we do then?
A64642	what to crucifie him?
A64642	what when there is search made for sinne in such a man, shall it not be found?
A64642	what''s that?
A64642	what''s the reason the children of God do so disquiet themselves?
A64642	what, as bad as the world, the devil, and flesh can make us?
A64642	what, children of wrath?
A64642	what, neglect Christ so much, as not to adventure on the tryal?
A64642	what, so light a matter as a thought?
A64642	when God shall say, avaunt hence, whip out this dog, what doth he here?
A64642	when I must crucifie lusts, mortifie Passions,& c. Is this free when a man must renounce his own Will?
A64642	where there are additions, The prayers of the wicked are an abomination to the ● ord: how much more when he brings it with a wicked mind?
A64642	who would make delays and demurs, and not run as fast as his legs would carry him?
A64642	whom the Angels do adore?
A64642	why thinkest thou on peace, when thou art the chief rebel?
A64642	why, he that hath such a faith as works by love: not a dead faith, but a faith that works: but how does it work?
A64642	will he accept thee in the next world, when thou thus scornest him here?
A64642	will it satisfie the Creditor, or discharge the debt?
A64642	wilt thou despise him, and think he''l not despise thee?
A64642	would you have Christ the wife, and you the husband?
A64642	would you not think him a fool?
A41649	3. Who can produce the man that did really suffer in his estate by the loss of that time, which he spent with, and for God?
A41649	A Saint or a sinner?
A41649	A believer or unbeliever?
A41649	Ah sinner, If the reading one leaf of this book was so dreadful to Iudas; how dreadfull and terrible will it be to thee?
A41649	Ah sinner, What a terrour, what a torment will this be unto thee at that great day?
A41649	Ah sinner, how should this prevail with thee to abandon thy sins, and to adventure on Jesus Christ as thy Lord and Saviour?
A41649	Ah sinner, how will it then wound thy very soul to remember thy folly in neglecting thy season, and refusing so great salvation?
A41649	Ah sinner, should not the bitter sting in sins tayle deter thee more, than the false beauty of its face allure thee?
A41649	Ah sinner, sinner, how canst thou but quake and tremble at the thought of this fire?
A41649	Ah sinner, sinner, whither wilt thou flee for comfort in the midst of thy distress?
A41649	Ah, in what a woful case will thy heart then be?
A41649	Alas the time on which my everlasting condition doth depend is very short: and must it not be egregious folly in me to trifle away part thereof?
A41649	Am I in Christ, or in my sins?
A41649	Am I of God or the Devil?
A41649	And are not Christians under the Gospel, as well as those under the Law, obliged to offer up their Morning and Evening Sacrifice?
A41649	And as you and yours daily partake of Gods mercies, is it not just and equal, that you all should daily bless God for the same?
A41649	And can we imagine that Christ who seeketh after those who go away from him, will reject any who do in truth seek after him?
A41649	And can we love our sins which kil''d our Saviour?
A41649	And do you not daily sin against God?
A41649	And doth not this call for thankfulness?
A41649	And hast thou evidence of it?
A41649	And hast thou lived all this while in so great danger, and wilt thou live in it still?
A41649	And have not you as great a charge of your family, as the Minister hath of his flock?
A41649	And have they not also, as such, special occasions of joyning in Prayer?
A41649	And how should they teach them?
A41649	And if Christ should be as forward to reject sinners, as they are to reject him, what hope of mercy were there?
A41649	And indeed how canst thou live merrily or sleep quietly, so long as thou livest in thine unregenerate estate?
A41649	And is he not the same yesterday, to day, and for ever?
A41649	And is it not pitty to lose any thing of that which is precious and short?
A41649	And is not this misery enough?
A41649	And oh what a fearfull sentence must I expect from such a wronged, cont ● m ● ed, c ● raged, righteous Iudge?
A41649	And oh what a joyful day will this be unto thee?
A41649	And shall not the fear of everlasting fire in hell, make men do any thing to escape it?
A41649	And shall not your Heavenly Father give to you the things whereof ye have need?
A41649	And sinner, dost not thou tremble, who goest on impenitently in thy wicked and ungodly courses?
A41649	And therefore what communion can there be between them?
A41649	And thou my Son Brutus, art thou one of them?
A41649	And what can be imagined to be the profit of mortification without vivification?
A41649	And what is the Worm?
A41649	And what more prevailing argument could he use, to perswade sinners to come unto him?
A41649	And when will thy prophane heart be sanctified?
A41649	And who greater in the New Testament than Paul?
A41649	And who is there that hath seriously experimented this divine exercise, who doth not find abundance of sweetness and comfort in it?
A41649	And why maist not thou be as soon taken away, having no Lease of thy Life?
A41649	And will not this poor man rise up in judgement against many of us?
A41649	And wilt not thou be thankfull for that which is the one thing necessary?
A41649	And wilt not thou be thankfull to him for thy spiritual birth?
A41649	And wilt thou not be as wise for thy soul, as for thy body?
A41649	And wilt thou not bless him for making thee a new- creature?
A41649	And wilt thou not bless him, that thou art not a Devil?
A41649	And wilt thou yet be in league with it?
A41649	And wilt thou yet perswade thy self that God is thine, when thou carest no more for him?
A41649	And wouldst thou be cured of them?
A41649	Are these the price of my soul, of my blood, of my peace?
A41649	Are these the things for which I dye?
A41649	Are they motions tending to the stirring thee up to any good duty omitted?
A41649	Are they motions tending to the working in thee a loathing and abhorring of thy former sinful lusts?
A41649	Are you content to dye in your present state?
A41649	Are you not daily subject to dangers and temptations?
A41649	Are you resolved with the grace and assistance of God, speedily to put your selves upon the practice of these Directions or no?
A41649	Are you willing to be converted?
A41649	Art thou a Child of God by Regeneration?
A41649	Art thou a sinner, a willfull and impenitent sinner, and doth not all this belong to thee?
A41649	Art thou a sinner, and not a pardoned sinner?
A41649	Art thou assaulted with the temptations of Satan, and fearest that he may get the victory over thee?
A41649	Art thou bound under any spiritual infirmities?
A41649	Art thou conscious to thy self of the weakness of thy Faith?
A41649	Art thou made alive?
A41649	Art thou sensible of the working and stirring of corruption in thee, fearing lest it should get dominion over thee?
A41649	Art thou willing to learn of Christ, to ask his counsel, what must I do to be saved?
A41649	Ask them one by one, Whether the work of Regeneration be wrought in their souls?
A41649	Ask thine heart this question, Is it certain there will be a day of judgement, or no?
A41649	Be not then faithless, but believe, and say not, What shall we eat?
A41649	Be undeceived betimes: how dreadfull will it be, if nothing but fire and ● ● ● mstone will bring thee to thy wits?
A41649	Because thou art not sure of thine election, wilt thou make thy damnation sure?
A41649	Between a pure God, and impure creatures?
A41649	Between an holy God, and unholy creatures?
A41649	But alas what were these to the outcryes which will be made?
A41649	But alas, what is a boyling Caldron to that boyling Sea of fire and brimstone?
A41649	But for the most part enquiring only, What have I done?
A41649	But hearken sinner, wilt thou escape?
A41649	But how fierce and dreadfull will this Furnace be, whose fire is unspeakably hotter, than that was at the hottest?
A41649	But how was he alone when his Discipl ● s were wi ● h h ● m?
A41649	But if the vileness of the work will not deterr thee, will not the dreadfulness of the wages neither?
A41649	But in that day the great enquiry will be, What art thou?
A41649	But let me ask thee, Dost thou offer up thy prayers in the name of Christ?
A41649	But oh what light matters are apt to steal away our minds and thoughts in the performance of holy duties?
A41649	But questionless in this place the word signifieth again: for so Nicodemus taketh it, verse 4. how can a man be born when he is old?
A41649	But some are apt to object and say, how can I pray without the Spirit?
A41649	But what are these to the lying in that lake which burneth with fire and brimstone to all eternity?
A41649	But what is a day, or an hour, or an age, to eternity?
A41649	But what is that to this mercy, that many thousands should fall into hell on thy right hand, and on thy left, and yet thou preserved?
A41649	But what saift thou, is it good for thee to be here?
A41649	But what was that in comparison of this?
A41649	But when will the folly of fools depart from them?
A41649	By the like means how sadly doth the Devil prevail upon souls daily?
A41649	By what did God make all things?
A41649	Can they not sanctifie God, and can they be accepted of God?
A41649	Canst thou expect hereafter fulness of delight in the presence of God, and yet here have no delight in him at all?
A41649	Canst thou expect hereafter to live in the everlasting love of God, and yet here have no true love to him at all?
A41649	Canst thou let all sin go but this one?
A41649	Canst thou think God will accept thereof?
A41649	Christ is the beloved Son of God, with whom he is so well pleased, that likewise in him he is well pleased with all those that come to God by him?
A41649	Consider how worldly men hugg their opportunities for the World; and wilt not thou embrace thy opportunities for Heaven?
A41649	Consider the deceitfull nature of sin, which allureth thee with shews of pleasure, profit, credit, ease, and the like?
A41649	Did he ever break his word with any poor soul, though never so unworthy?
A41649	Did he ever cast away any who came unto him?
A41649	Do we not see by daily experience, how Christ brings home some to himself in their old age?
A41649	Dost thou bridle thy tongue; set a watch over thine eyes, and ears, and steps?
A41649	Dost thou hear and read, and meditate on God?
A41649	Dost thou highly prize an Heavenly mind, and account them the best and the happiest Christians, that are much in Heaven?
A41649	Dost thou make nothing of the joy of a good Conscience, and the sweetness of uprightness and integrity?
A41649	Dost thou put off Family- prayer for the multitude of Worldly bu ● inesse ●, thereby to encrease thy wealth?
A41649	Dost thou put off praying with thy Family for the multitude of business?
A41649	Dost thou study thine heart, and govern thy thoughts and affections?
A41649	Doth Regeneration admit any degrees?
A41649	Doth it not then concern thee speedily to bestir thy self, and not to lose a minute?
A41649	First to the unregenerate: Is Regeneration absolutely necessary to Salvation?
A41649	For are the greatest sinners ofttimes received to mercy?
A41649	For as the Prophet Isaiah speaketh, who can dwell with devouring fire?
A41649	For can they that are evill, know how to give good gifts to their Children?
A41649	For hast thou been an Idolater, or Murderer?
A41649	For how are their thoughts more upon the World, and the things thereof, than on Christ?
A41649	For what Christian can rejoice when God deprives him of all sense and feeling of his loving favour?
A41649	For what can it be but egregious folly, when you are feeding your bodies, to neglect your souls?
A41649	For what did God see more in thee than in others, to move him to set his special love on thee?
A41649	For who can bring a clean thing out of an unclean?
A41649	For wouldst thou be content to run the hazard of such torments for thy present ease?
A41649	For, whoever heard that the Scriptures were read, or Catechising used in any Family where Prayer was omitted?
A41649	Hadst thou been taken away in the state thou art in, how sad had thy case been?
A41649	Hast not thou said, thou wilt make this stone flesh?
A41649	Hast thou any foul issue of Worldliness and Covetousness, of pride or frowardness, of passion or envy, or the like running upon thee?
A41649	Hast thou been a Blasphemer or a Persecutor of the Saints and servants of God?
A41649	Hast thou been a Filthy, unclean person, wallowing and delighting like a Sow, in the filth of sin, and mire of sinfull filthiness?
A41649	Hast thou been an Oppressor and Extortioner, who hast got thine estate by over- reaching thy neighbours, and grinding the faces of the poor?
A41649	Hast thou no faith?
A41649	Hast thou not as much power to go into the house of God, as into an Ale- house?
A41649	Hast thou resolved, through the grace of God, to abandon thy lusts?
A41649	Hath Christ paid for my Redemption his most precious Blood, and shall I sell my soul to sin again for this fleshly pleasure, or base profit?
A41649	Hath Christ promised this, and will he not be as good as his Word?
A41649	Hath God promised, and is there no hope in the promise?
A41649	Hath a miracle of mercy kept thee out of hell so long?
A41649	Hath he bid thee come, and will he reject thee when thou comest?
A41649	Hath he called, come ye holy ones, come ye righteous ones, come ye strong ones, and you only shall have rest?
A41649	Hath he not invited the weak, and the weary also, the drooping and fainting soul?
A41649	Hath there been a work of grace wrought upon thee?
A41649	Have you not daily infirmities in your Family to be healed?
A41649	Have you not daily wants to be supplyed?
A41649	Having all thy life long broken the most holy and righteous Laws of God, what canst thou do less, than to get thine heart broken for the same?
A41649	Having spent many years in sinning, what caust thou do less than spend some hours in mourning and sorrowing for the same?
A41649	How can Adams posterity be guilty of his sin?
A41649	How can Heaven be matter of joy to them who are never there?
A41649	How can these things be?
A41649	How carefull would I be of duty, how watchfull against sin?
A41649	How comes Christ, and those things which he did and suffered in his own person to be ours?
A41649	How did Ma ● asses imprisonment work for his good?
A41649	How did the poor creatures run up and down for shelter in that deluge?
A41649	How do their discourses run out more upon their riches, than on Christ?
A41649	How do they rise earlyer for their Worldly businesses, than for their Prayers, or any spiritual exercises?
A41649	How do they toyle and labour, spending their sweat and strength in seeking after riches?
A41649	How dolefull think you, will be his death?
A41649	How doth Christ instruct his Church?
A41649	How doth it concern thee to retire into some secret place, and there seriously to ponder on this day of judgement?
A41649	How eager and keen are their desires after the riches of this World?
A41649	How exactly would I order my conversation?
A41649	How great a fire may these little sparks kindle?
A41649	How is God farther set forth unto us in his Word?
A41649	How little care and pains have we taken to make sure for Eternity?
A41649	How many Gods are there?
A41649	How many Persons are there in the God- head?
A41649	How many Sacraments are there?
A41649	How many as strong and healthfull as thy self, have suddenly by death been snatched away?
A41649	How many wayes do men fall into actual sins?
A41649	How may we know when corruption is mortified in us?
A41649	How oft in each day are we bound to pray with our Families?
A41649	How oft would I have gathered thee?
A41649	How often should we Pray with our Families?
A41649	How open are the arms of mercy to embrace a penitent returning sinner?
A41649	How will it make thee with anguish of heart to cry out, Ah silly wretch, where was thine understanding, to sleight such gracious invitations?
A41649	How will they then beg and yell again for mercy to a judge that is justly inexorable?
A41649	How will they then run like men distracted to the Mountains and Hills for covert and shelter?
A41649	How wilt thou then endure to lye in a fiery flaming Furnace, not only an hour, or a day, but years, yea millions of years?
A41649	How wise are those men who prefer Temporals before their Eternals, and will advance their estates upon the ruines of their souls?
A41649	How would I bestir my self to work out mine own salvation?
A41649	How would I contemn the World and the vanities thereof?
A41649	I come to thy door, I lye at thy feet, a poor lost soul, an undone creature; Oh wilt thou take me in, and make me one of thy Disciples?
A41649	I fear I am none of thine, but wilt thou make me thine?
A41649	I would ask thee, whether thou canst in truth say, thou hast not been wanting to thy self in such things as were within thy power and strength?
A41649	Iacob complained of Labans deceit about his wages: and what wilt thou think of thy wages when the pay- day comes?
A41649	If Christ be so willing to receive thee, why shouldst not thou be willing to go unto him, and that with confidence of acceptance?
A41649	If a man knew he must lye in a flaming fire but one day or hour, Oh what fear and horror would possess his soul?
A41649	If any shall ask, how may I get my heart deeply affected with a sense of my miserable condition by nature?
A41649	If any shall ask, how their sins shall be discovered to all the World at the last and great day?
A41649	If it be certain; Oh then why do I not prepare for it, by breaking off my sins, and making my peace with God, before that day come upon me?
A41649	If it be demanded What is the profit thereof?
A41649	If none shall obtain grace but the worthy, who then can be saved?
A41649	If one short nights pain be so tedious and grievous, what will that eternal night be?
A41649	If the green Tree may so easily take fire, what will not the dry do?
A41649	If therefore you who are Parents, and Masters of Families would discharge your duty herein: how would Errours vanish?
A41649	If thou art not yet in a state of salvation, art thou willing to be saved?
A41649	If thou canst not go to Christ as a Believer, wilt thou go to him as a Sinner?
A41649	If thou look backward, what canst thou behold but all the filthy and abominable lusts of thy youth unrepented of?
A41649	If thou look beneath thee, what canst thou behold but the bottomless pit into which thou art fallen, and still falling lower?
A41649	If thou look downward, what canst thou behold, but hell deserved?
A41649	If thou look forward, what canst thou behold but sudden destruction ready to seize upon thee?
A41649	If thou look round about thee, what canst thou behold, but Devils and hellish furies, vexing and tormenting thee?
A41649	If thou look within thee, what canst thou behold, but thy conscience polluted and defiled, yea accusing and condemning thee?
A41649	If thou wilt no ● see the treachery of sin till it be too late to escape it?
A41649	If upward, what canst thou behold but a provoked, enraged God?
A41649	If vain and wanton thoughts be not st ● fled in the conception, what monstrous wickedness may they not bring forth?
A41649	If without thee, what canst thou behold, but the wicked World which thou hast too much loved?
A41649	If you are not yet, when will you?
A41649	If you ask how they shall be summoned?
A41649	If you ask wherein the glory of Christ shall appear?
A41649	If you were now breathing out your last, and just passing into another World, would you not wish you had hearkened to counsel?
A41649	In what estate did God make man at first?
A41649	Is Adams posterity guilty of that sin?
A41649	Is any man able to free himself out of that wofull plight whereinto he hath implunged himself by sin?
A41649	Is it not meet then now to begin to make Conscience of your precious time, and to improve it better?
A41649	Is it not the mercy of a God?
A41649	Is it not thus with thee?
A41649	Is it not thy will that I should believe thou wilt?
A41649	Is it thy care to please, and in all things to walk worthy the Lord?
A41649	Is not Regeneration of all mercies the most necessary?
A41649	Is not the mercy of God infinite?
A41649	Is not this thy Word, O Lord?
A41649	Is the life of God begotten in thee?
A41649	Is the word of God yea and nay?
A41649	Is there any means to free man out of his corrupt and miserable estate?
A41649	Is there hope, and wilt thou not lay hold on that hope?
A41649	Is this a state to acquiesce in?
A41649	Is this the state thou art so loth to be delivered from?
A41649	Is this thy Wisdom to sin awhile, and burn for ever?
A41649	Is this thy portion which hath hitherto been described?
A41649	It is God that justifieth; Who is he that condemneth?
A41649	It is found by experience that the most intelligent and best practised hearers are such, as have been well Catechised, and instructed?
A41649	It is naturally engrafted into all Parents to provide for their Children: what then can they want who have God for their Father?
A41649	Lastly, Art thou troubled with an hard and obdurate heart?
A41649	Let the least occasion that is be offered unto us, how easily doth it take?
A41649	Look back and consider, Is this thy state?
A41649	Lord what am I among the Sons of men, that thou shouldest have respect to me?
A41649	Lose not the Wind and Tide, the Wind may lye, the Tide may turn, and where art thou then?
A41649	Maist thou not come into his Courts, and shalt thou enter into the holy of holies?
A41649	May not a Godly man desire riches, seeing they are often in Scripture termed blessings, which God hath promised as a reward of his Service?
A41649	Nay I dare appeal to thine own Conscience, whether it be not more comfortable to serve God, than the Devil?
A41649	Now can carnal men thus sanctifie God?
A41649	Now have not governours of Families, as such, special opportunities for joynt- Prayer?
A41649	Now how was Christ made a sinner for us?
A41649	Now if it were such a grievous misery to be vexed with one Devil; what is it to be vexed and tormented with all the Legions of Devils in Hell?
A41649	Now what was their faith?
A41649	Now, how canst thou expect the participation and enjoyment of this blessed estate without regeneration and renovation here?
A41649	O my soul, what Talents of wrath and vengeance will this righteous provoked Iudge lay upon thee?
A41649	Oh but what bitter crying and shrieking will there be in hell?
A41649	Oh how darest thou sleep a night in that house, where God doth not dwell?
A41649	Oh how doth this evidence his great willingness that poor sinners should not perish, but have everlasting life?
A41649	Oh how many millions of Men and Women hath he suffered to live and dy in their sins, when thy soul liveth?
A41649	Oh how seldome do we hear carnal men asking, What have I done?
A41649	Oh how terrible is the thought of eternity in those tormenting flames?
A41649	Oh repent therefore, and turn ye from your wicked wayes, for why will ye dye and perish eternally in your sins?
A41649	Oh sinner, wouldst thou never come into this place of torment?
A41649	Oh the shrieks which then filled the air?
A41649	Oh then say not of Family- duties, as Iudas did of that oyntment, which Mary poured on our Saviours feet, why is this waste?
A41649	Oh then what is the torment, which God in his fierce wrath inflicteth on the damned in hell?
A41649	Oh then what stupidity and senselesness hath possessed the hearts of sinful men, who by all this are not frighted from their sins?
A41649	Oh then, why wilt thou trifle away the time which is properly thine; and promise to thy self great things in a time which is none of thine?
A41649	Oh this rock, this rock, when shall it be pierced?
A41649	Oh what groanings and sighings, and lamentations will afflictions press out of me: but my sins, my sins, how little do they move me?
A41649	Oh what terrour and trembling, what horrour and amazement will seize on their souls that have received this dreadful sentence?
A41649	Oh when will it once be?
A41649	Oh when wilt thou awake from this folly?
A41649	Oh who can abide this scalding wrath?
A41649	Oh who is able to dwell in this devouring fire?
A41649	Oh why wilt thou neglect so great salvation?
A41649	Oh wilt thou save this sinner, my sinfull soul, Lord?
A41649	Oh wretch that I was, oh foolish, sottish wilful wretch, how have I undone my self?
A41649	Oh, but what an heavy parting and separation will there be, when the one shall be set at the right hand of Christ, the other at his left?
A41649	Oh, how terrible will the sight of Jesus Christ as Iudge be unto all carnal and impenitent wretches?
A41649	One of them pittying him, could not but ask him, why he wept?
A41649	Only he seemed once not to regard the Woman of Canaan, But why?
A41649	Or in Mary Magdalen?
A41649	Or in Paul before their conversion?
A41649	Or in Zacheus?
A41649	Or the righteous God with unrighteous men?
A41649	Otherwise thy lusts may reply to thee, as the Devil did to the Sons of Sheva, Iesus I know, and Paul I know, but who are ye?
A41649	Q Can any other creature deliver man?
A41649	Q What are the kinds of sin?
A41649	Q What are those esp ● cial benefits which believers receive from Christ?
A41649	Q What is Repentance?
A41649	Q What is signified by the Ministers breaking the bread?
A41649	Q What is the chief work of Christs Prophetical Office?
A41649	Q What is the inward thing signified by Water in Baptism?
A41649	Q What shall be the state of men after death?
A41649	Q Whence ariseth Repentance?
A41649	Q Which are the parts of Iustification?
A41649	Q. Wherein consisteth the Providence of God?
A41649	Q. Wherein did mans happiness especially consist, in which he was at first made?
A41649	Q. Wilt thou say, thou art a greater sinner than any of these forementioned?
A41649	Religion flourish?
A41649	Seeing Christ hath dyed, who is he, shall lay any thing to the charge of Gods elect?
A41649	Shall I implunge my soul into eternal flames for a little pleasure and short delight?
A41649	Shall he promise and not perform it?
A41649	Shall not thy soul be avenged of such an enemy as this?
A41649	Shall there be no difference betwixt the Children of the Kingdom, and the Children of the wicked one?
A41649	Sin shall not have dominion over you, saith the Apostle, and why?
A41649	So much the Apostle expresseth where he saith, what fellowship hath righteousness with unrighteousness?
A41649	Soul how camest thou in hither?
A41649	Suppose thou wert condemned to be cast( as many of the Martyrs were) into a boyling Caldron, or flaming fire?
A41649	That thou shouldst no more fulfill the Lusts of the flesh, but walk in the Spirit, after the motions thereof?
A41649	That thou shouldst no more give thy members as Servants unto sin, but as Servants unto righteousness?
A41649	That which when it is once gone, all the World will not buy it back, what a cheap thing is it accounted?
A41649	The pains of my body I can feel and roar under, but O what a stock am I under, the plague of my heart?
A41649	The time which you have already lost can never be recalled?
A41649	This Christ requireth of every true Christian: for, saith he, speaking to his Disciples, What do ye more than others?
A41649	Thou art no longer contentious, or quarrelsome: but art thou a peace- maker?
A41649	Thou art no longer earthly; but art thou heavenly minded?
A41649	Thou art not unjust,( thou sayest) but doest thou shew mercy?
A41649	Thou hast no longer fellowship with the ungodly, but art thou a familiar of the Saints?
A41649	Thou wilt not now curse, or swear, or lye, or scoff, but dost thou pray and bless?
A41649	Though their houses be never so well furnished, yet what comfort and content can there be found therein, when the curse of God is in them?
A41649	Though thou wilt, live the life, yet art thou content to dye the death of the obstinate and hardned?
A41649	To like purpose said God to his Prophet Ieremy for the strengthening his faith, Behold I am the Lord of all flesh, is there any thing too hard for me?
A41649	To what heads may the works of God be brought?
A41649	Truth, Lord, my sins are many and hainous: but this is my comfort, that Jesus Christ came into the World to save sinners, and why not me?
A41649	Unless the image of God be renewed upon thee in holiness?
A41649	WHo is the Maker of all things?
A41649	Was the man without a wedding garment thrust out from his presence here below, and shall he be received into his mansion above?
A41649	We have continued ignorant of thee: how much means of knowledge have we had, and yet how little knowledge have we gotten?
A41649	What Blasphemy is it to affirm, that the joyes of the World are better than the joyes of God?
A41649	What an encouragement must this needs be unto us, to trust in God, and live by faith in his promises?
A41649	What are the kinds of Gods Properties?
A41649	What are the outward signs in the Lords Supper?
A41649	What are the parts of Christs Kingly Office?
A41649	What are the parts of Christs Priestly Office?
A41649	What better preservative against the infection of false doctrines, errours, and heresies, than to be well Catechised?
A41649	What can we more expect on Gods part to move us to receive his Son?
A41649	What charge hath been made upon thy nature?
A41649	What communion hath light with darkness?
A41649	What conscience hast thou that can let thee sleep, and sing and laugh in such a dismal state?
A41649	What course have I run?
A41649	What dost thou mean then to continue in thy carnal and unregenerate estate?
A41649	What doth God by his providence order?
A41649	What doth Sacramental Wine set out?
A41649	What doth the Sacramental bread set out?
A41649	What doth the peoples taking the Bread and Wine set out?
A41649	What greater folly, yea what greater madness can be imagined?
A41649	What hath Christ done for our Redemption?
A41649	What heart can think of these things without horrour and amazement?
A41649	What is Adoption?
A41649	What is Baptism?
A41649	What is God?
A41649	What is Iustification?
A41649	What is Original sin?
A41649	What is Pray ● r?
A41649	What is Sanctification?
A41649	What is a Sacrament?
A41649	What is actual sin?
A41649	What is faith?
A41649	What is meant by Gods creating things?
A41649	What is meant by those words of the Minister, Take, Eat, Drink?
A41649	What is signified by powring out the Wine?
A41649	What is signified by the Ministers giving Bread and Wine to the Communicants?
A41649	What is sin in general?
A41649	What is that end whereunto God directeth all things?
A41649	What is the Lords Supper?
A41649	What is the duty of every Communicant before he goeth to the L ● rds Table?
A41649	What is the outward sign in Baptism?
A41649	What is the punishment of sin?
A41649	What life have I lived?
A41649	What made David walk so heavily, yea roar out for grief?
A41649	What made Peter go out and weep so bitterly?
A41649	What may be accounted needfull?
A41649	What offices did Christ undertake to make us partakers of the benefit of that which Christ did and s ● ffered?
A41649	What other Grace doth the Gospel require besides faith?
A41649	What other part is there of Christs Kingly Office?
A41649	What other part is there of Christs Kingly Office?
A41649	What say you, after all that hath been said?
A41649	What then will be the darkness of hell?
A41649	What things did God so make?
A41649	What time in the Morning and Evening is fittest for the performance of Family- prayer?
A41649	What tongue can express?
A41649	What was that estate wherein God made all things?
A41649	What was there in Manass ● h?
A41649	What weeping and wailing?
A41649	What will he award me?
A41649	What wilt thou then do?
A41649	What''s the reason most mens hearts are so full of wicked wanton thoughts?
A41649	What, to spend our dayes in mirth and jollity, and in a moment to be cast into hell?
A41649	When doth a Christian stand in more need of the comforts of God, and when doth he enjoy more of them then when outward comforts do most fail him?
A41649	When is it that your hearts are most cheerfull?
A41649	When wilt thou leave thy Swearing, thy Drinking, thy Whoring, thy Covetousness, and the like?
A41649	Where had been the benefit of Christs death, if he had not risen from the dead?
A41649	Where is joy?
A41649	Whereas alas, What is it to gain the World, and to lose our Souls?
A41649	Who are like to taste of these Heavenly comforts, but those who go often thither?
A41649	Who can sufficiently set it forth?
A41649	Who greater than Mannasseh?
A41649	Who is he that condemneth?
A41649	Who is mans Saviour?
A41649	Who knoweth how successfull and fruitful this plain Treatise may prove, if the Lord shall be pleased to accompany it with his blessing?
A41649	Who would be a slave?
A41649	Who would not have thought the Disciples of Christ far enough from these sins?
A41649	Why may he not then hear the cryes and Prayers of carnal and unregenerate men?
A41649	Why must mans Redeemer be also God?
A41649	Why must mans Redeemer be man?
A41649	Why should the Lord proclaim himself merciful and gracious to forgive all manner of sins?
A41649	Why should we not be as wife for our souls, as we are for our bodies?
A41649	Why then doth the sight and apprehension of thine unworthiness put thee out of all hope of obtaining the same?
A41649	Why then is there not hope of mercy for thee?
A41649	Why then should not we be as ready to lay out the strength of our bodies in the Service of God?
A41649	Why wilt thou then purchase a little sensual delight at so dear a rate?
A41649	Will you believe God?
A41649	Wilt thou be thankfull unto God for thy natural birth?
A41649	Wilt thou not plow nor Sow because thou knowest not whether God hath determined thee an Harvest?
A41649	Wilt thou say that thy condition is as bad as the worst?
A41649	Wilt thou say, that though the Lord be abundant in goodness, yet thou art fearfull whether he will extend his goodness unto thee?
A41649	Wilt thou thus come to Christ?
A41649	Wouldst thou have an Heavenly conversation?
A41649	Wouldst thou not be enticed to sin?
A41649	Yea with what freedom and delight do they talk of their wealth, and of the means of getting and increasing the same?
A41649	Yet this let me say to thee also, if thou hast not faith, wilt thou go to Christ for faith?
A41649	You ask, why may I not be saved, unless I be regenerated?
A41649	a slave to a lust?
A41649	and how would knowledge and grace abound in your Children and Servants?
A41649	and how wouldst thou cry and roar through the extremity of the torment?
A41649	and shuts up those sweet streams of refreshment which were wo nt to flow into his soul?
A41649	and the son of man that thou visitest him?
A41649	and the son of man that thou visitest him?
A41649	and thou dost truly love God, and delight in communion with him here?
A41649	and thy carnal heart spiritualized?
A41649	and thy relations which stand weeping about thee?
A41649	and to the scrieches which will be heard?
A41649	and wilt thou yet continue securely in such danger of it?
A41649	at the beck of every brutish affection?
A41649	at the command of every unclean motion?
A41649	betwixt Gods servants, and the Devils slaves?
A41649	but in Heaven?
A41649	can he enter the second time into his Mothers Womb, and be born?
A41649	canst not thou take up a resolution, to abandon thine old sinfull lusts, and to set upon a new course of life?
A41649	dost thou depend upon him in hope of an answer for his sake?
A41649	doth he say and unsay?
A41649	for a little momentary pleasure here, to suffer the vengeance of eternal fire?
A41649	for a moments pleasure to incurr everlasting woe and misery?
A41649	hope of deliverance, hope of salvation?
A41649	how will he bind thee in chains of darkness, and setters of eternal fire?
A41649	in everlasting burnings?
A41649	in thy lying, swearing, drinking, whoring, Sabbath- breaking, and other like abominations?
A41649	into fire, and into everlasting fire?
A41649	mercy for me?
A41649	nor consider the glorious things, which God hath there prepared for those who love him?
A41649	of such an Eternity for a few jocund hours?
A41649	of such plagues for thy present pleasures?
A41649	of such thick darkness for the light of thine own sparks?
A41649	oh how dreadful and terrible would the apprehension thereof be unto thee?
A41649	oh how little have we done for our souls, or the other World?
A41649	oh how much might thy care this way abound to thy account?
A41649	oh sinner, who art now grown old in sin, how long hath the Lord waited on thee?
A41649	oh then what shall become of swearers, drunkards, whore- masters and such like in that dreadfull day?
A41649	oh what answer will they be able to make, when the blood of their Children, and Servants souls shall be required of them?
A41649	oh when will it once be?
A41649	or at least after a further portion, and provision for themselves, Wives, and Children?
A41649	or find any pleasure in his presence?
A41649	or what shall we drink?
A41649	or wherewithall shall we be cloathed?
A41649	our gorgeous apparel?
A41649	our vain and loose companions?
A41649	our vain and wanton fashions?
A41649	shall I for a little profit here, loose my soul to all Eternity?
A41649	such an hardened sinner, such an old sinner, that hath even one foot already in hell?
A41649	the one taken into Heaven, and the other cast down into Hell?
A41649	thine unclean heart be purified?
A41649	to associate thy self with the Godly, as with the Wicked and Prophane?
A41649	to be at ease and secure, to be so merry and jolly in?
A41649	to be cast out of the presence of Christ, and society of Saints, and to have only the company of the Devils, and damned in hell?
A41649	to become new men, and to take up a new course?
A41649	to laugh a while, and howle for ever?
A41649	to lye in fire?
A41649	to make intercession for transgressors?
A41649	to please God, than to gratifie thy sinfull lusts and affections?
A41649	to preferr every base lust before the Lord of life?
A41649	to put off the turning from thy sins, and making thy peace with God till it was too late?
A41649	to read the holy Scriptures, as Play- books and Pamphlets?
A41649	to seek and to save them which are lost?
A41649	to turn aside from him that spake unto thee from Heaven, and to turn after thy companions, and the pleasures of this earth?
A41649	ut haeredes alios faciatis, vos ipsos exhaeredetis: ut alios relinquatis vel brevi divites, vos ipsos aeternâ mendicitate dam ● ctis?
A41649	wants for your selves, and wants for your Children, and Servants?
A41649	what a sad separation will that be?
A41649	what and how great condemnation have I deserved?
A41649	what cursing and banning will there then be heard?
A41649	what for such a sinner, what from so great destruction?
A41649	what heart can conceive the excellency thereof?
A41649	what horrour and astonishment will then possess thy soul?
A41649	what is there any hope for such a great sinner?
A41649	what is this but to Crucifie the Lord of life afresh?
A41649	what sighing and groaning?
A41649	what snares doth he make of our voluptuous tables?
A41649	what windows doth he make our eyes and ears, to let in temptation first, and then iniquity?
A41649	where hadst thou been at this hour?
A41649	where is comfort?
A41649	whether will he se ● d me?
A41649	whither wilt thou fly from the revenging hand of God?
A41649	who amongst us shall dwell in those everlasting burnings?
A41649	who can dwell with everlasting burnings?
A41649	who hath sorrow?
A41649	who having fire cast into his bosome or house, will not presently cast it out, and quench it?
A41649	who then but a fool or a mad- man would adventure his eternal happiness upon such an hazard?
A41649	who was a Sorcerer, an Idolater, a Murtherer, and what not?
A41649	whom shall condemn?
A41649	whose am I?
A41649	why do I not labour for an interest in Christ, by whom alone I can be freed from eternal death and condemnation?
A41649	why do I not now give all diligence to make my Calling and Election sure?
A41649	why not me?
A41649	why, is there any hope of that?
A41649	why, wilt thou hearken?
A41649	will he not let thee see his face at his Table, and will he let thee sit down with him in his Kingdom?
A41649	will it ever be done, if thou dost it not?
A41649	will not God meet thee at a prayer, and will he suffer thee to meet him in Paradise?
A41649	wilt not thou do what thou hast said?
A41649	wilt thou be delivered from all this?
A41649	wilt thou bless him for that he hath made thee a reasonable creature?
A41649	wilt thou bless him that thou art not a Toad?
A41649	wilt thou go thus to Christ, Lord camest thou not into the world to save sinners?
A41649	wilt thou let it live?
A41649	wilt thou the redeemed?
A41649	with a filthy and unclean heart?
A41649	with a proud and barren heart?
A41649	with a worldly, and covetous heart?
A41649	would he be a messenger of good tydings, wouldst thou bid him welcome that should bring thee news of redemption from all this?
A41649	would they then make such excuses, and make such delayes when Christ calls them to repentance?
A12473	1 1 Whose will must be done?
A12473	1 Concerning the Duty, two things are required, 1 What it is to pray?
A12473	1 Impenitencie what?
A12473	1 What it is that we pray for?
A12473	1 Whose will must be done?
A12473	1 Why Christ giues this Direction?
A12473	1 Why the Lord fetcheth vs a Patterne from Heauen, and not rather from good men in this world?
A12473	1 when they were reproued of their sinnes, yet they say, wherein haue wee sinned?
A12473	10 and why?
A12473	12. Who can vnderstand his errors?
A12473	14. saying, I haue neede to be baptized of thee, and commest thou to me?
A12473	14. whose heart the Lord opened; that shee attended the things that were spoken?
A12473	18. the Apostle sayes, Wherefore comfort your selues one another with these words, What words?
A12473	19. his disciples came vnto him saying, Why could not wee cast him out?
A12473	2 How, and in what manner the Angels doe the will of God?
A12473	2 Of whom we aske it?
A12473	2 The second question is: whether a man is bound vpon his repentance to make restitution of that which is taken away by vniustice?
A12473	2 Vnsound Repentāce, what?
A12473	2 What will of God we must doe?
A12473	2 Why we must pray?
A12473	2. you may reade how faine would hee haue shifted o ● ● that sinne?
A12473	21. our Sauiour speakes, That the Kingdome of God is come already: how then are wee directed to pray for that which is come?
A12473	25. shewes, If one man sinne against another, the Iudge shall iudge him; but if a man sinne against the Lord, who shall intreate for him?
A12473	3 By what right?
A12473	3 I but if a man doe repent him of Particular sinnes, whether may hee fall into them againe or not?
A12473	3 In what manner we must doe it?
A12473	3 What be the duties required of them that pray?
A12473	4 What quantity of Bread wee pray for?
A12473	4. saith hee, Against thee onely haue I sinned: did hee sinne onely against God?
A12473	5 Whose Bread we pray for?
A12473	5. hee sayes, Once haue I spoken, but I will speak no more; yea twice, but I will proceed no further?
A12473	5. when he went to sacrifice his sonne, the text saith, that he left his seruant with the Asses, and why so?
A12473	6 For whom we aske?
A12473	7 For how long time?
A12473	7. askes, What hast thou that thou hast not receiued?
A12473	A. Couetousnesse and greedy desire of gaine, for why doe men racke the prises of their Wares?
A12473	A. Hee descended into hell?
A12473	Adam would needs haue his owne will in eating of the forbidden fruit, but I pray you whose will was the better?
A12473	Alas, doe wee looke for such forgiuenesse at Gods hands?
A12473	And how can they liue like Fathers, that know not what belongs to the duty of a father?
A12473	And how much is conuenient for vs?
A12473	And may wee then safely enter vpon the day?
A12473	And wherefore all this?
A12473	Another point to be considered, is, why we first pray for our daily Bread, and afterwards for the pardon of our sinnes?
A12473	Are all the Bookes in the Bible to be receiued alike?
A12473	Are all things become new by Christ?
A12473	Are all workes forbidden on the Sabboth?
A12473	Are none but the Elect true members of the Church?
A12473	Are none else faultie in this point?
A12473	Are there no other things, wherein sobrietie must bee shewed?
A12473	Are there not three Gods as there are three Persons?
A12473	Are these duties to be performed to our own Parents only?
A12473	Are wee to rest our selues in this thing?
A12473	Art thou come hither to torment vs before our time?
A12473	As Naamans seruant said vnto his Master: If the Prophet had commanded thee a greater thing, wouldest thou not haue done it for thy health?
A12473	Behold what loue the Father hath shewed on vs, that we should be called the sons of God?
A12473	But I appeale to common experience, how hardly we are drawne to this duty?
A12473	But alas, what shall I say?
A12473	But are wee not free from the Law?
A12473	But doe any of the Rulers beleeue in him?
A12473	But how shall they call on him in whom they haue not beleeued?
A12473	But how shall this be done?
A12473	But how shall wee doe when the disease is violent, and death it selfe so terrible, that wee can not remember our consolation and comforts?
A12473	But how?
A12473	But more particularly let vs see what the Kingdome of grace is?
A12473	But now, onely to wash and be cleane, what a thing is this?
A12473	But what if a man bee not able?
A12473	But what if the Master teach, and the Seruants will not learne?
A12473	But what saith hee?
A12473	But why doth the Lord heere mention Bread onely, and nothing but Bread?
A12473	But 〈 ◊ 〉, Where shall we find that man, or that woman, who are thus carefull to search into themselues?
A12473	By beleeuing that I haue many sins, a ● d those so great, that without the Lords mercy, I may bee iustly damned for them?
A12473	Can a man( saith Salomon) take fire in his bosome, and not be burnt?
A12473	Can a woman forget her child, and not haue compassion vpon the sonne of her wombe?
A12473	Can the Aethiopian change his skinne, or the Leopard his spots, then may you also doe good who are accustomed to doe euill?
A12473	Christ annexeth these, and doth propound Petitions without inforcing reasons?
A12473	Concerning the first, Whose will must be done?
A12473	Daily Practise how?
A12473	Declare this more fully?
A12473	Declare this more fully?
A12473	Demand of them what is the greatest euill in the world?
A12473	Doe not all receiue Christ that come to the Sacraments?
A12473	Doe not the Papists say well?
A12473	Doe wee aske these things absolutely of God?
A12473	Euery mans Repentance therefore( as wee say) is imperfect, but how?
A12473	Except a man bee borne of Water and the Spirit hee can not enter into the kingdome of God?
A12473	First, it condemneth the couetous man who had rather say, Giue mee my Bread, then giue vs our bread, wishing well indeed to no body but himselfe?
A12473	For before Luthers time, all were of the Romish faith?
A12473	For further practise of Religion; What is to bee done?
A12473	For how can they spend the day Christian- like, that know not what Christianitie meanes?
A12473	For how ccn we truly call God Father, if we be not his children?
A12473	For the first, here be two extreamities to bee shun''d: whether a man bee bound to confesse his sinnes vnto men?
A12473	For this shall euery one that is godly, make his prayer vnto thee in an acceptable time,& c. For what meanes he they should pray vnto God for?
A12473	For what cause did Christ suffer?
A12473	Fourthly, How much Bread we pray for?
A12473	God can not doe all things, for hee can not sinne?
A12473	God had decreed to saue all in the ship, but how?
A12473	Had Daniel cause to bewaile his many trespasses, and are not we guiltie of many more iniquities?
A12473	Had Peter cause to lament his fall bitterly?
A12473	Had wee not need of good warrant to strike off so many Bookes from the Canon?
A12473	Haue they not a right vse of the Sacraments?
A12473	Haue we not all one Father?
A12473	Hauing thus dispatcht these Obiections, come we to the Reasons, Why we must pray?
A12473	He answered: Seeing the Lord doth not succour thee, how should I helpe thee?
A12473	He that is so glorious, and affordeth all the blessings we inioy, shall not he be regarded?
A12473	He that is the Fountaine and Store- house of all things, the glory and beauty of vs all, should not his euer- glorious Name be praised and glorified?
A12473	Here some may obiect, How can we come to bee so strict, as to doe all?
A12473	How am I to apply this Article to my selfe?
A12473	How are all true Christians Kings?
A12473	How are the godly said to eate Christ?
A12473	How are they Priests?
A12473	How are they Prophets?
A12473	How are we iustified by Faith?
A12473	How are we sanctified by Faith?
A12473	How are wee falne into this estate?
A12473	How are wee made the sonnes of God by faith?
A12473	How are wee to behaue our selues in the receiuing of the Sacrament?
A12473	How are wee to conceiue of God?
A12473	How by his Spirit?
A12473	How by his Word?
A12473	How can wee receiue Christs Body that is absent in heauen?
A12473	How can you be able to answer to these things?
A12473	How did Christ become man?
A12473	How did Christ blesse the Bread?
A12473	How did Christ die a voluntarie death?
A12473	How did Christ die an holy death?
A12473	How did Christ die?
A12473	How did Christ worke this?
A12473	How did God Create the world?
A12473	How doe the Angells doe it?
A12473	How doe wee know there is a God?
A12473	How doth Christ saue vs from the punishment of sinne?
A12473	How doth God gouerne vs in this world?
A12473	How doth hee saue vs from sinne?
A12473	How doth the Creed shew him to be God?
A12473	How doth this Petition depend vpon the former?
A12473	How doth this Petition depend vpon the former?
A12473	How doth this Petition depend vpon the other?
A12473	How doth this appeare?
A12473	How doth this appeare?
A12473	How for the things of the life to come?
A12473	How for the things of this life?
A12473	How haue wee this?
A12473	How in our Affections?
A12473	How is Christ said to be the onely Sonne of God, seeing all the faithfull are so also?
A12473	How is God our Father?
A12473	How is God secondly said to be Almighty?
A12473	How is W ● … e the Blood of Christ?
A12473	How is it declared, that speciall Faith is needfull?
A12473	How is it proued by the power of God?
A12473	How is the Bread the body of Christ?
A12473	How is the Christian to spend the day?
A12473	How is the Power of God set forth?
A12473	How is the mercy of God set forth?
A12473	How is the will corrupted?
A12473	How is this declared?
A12473	How is this declared?
A12473	How is this declared?
A12473	How is this declared?
A12473	How is this declared?
A12473	How is this further declared?
A12473	How is this further declared?
A12473	How is this further declared?
A12473	How is this further declared?
A12473	How is this further declared?
A12473	How is this prooued?
A12473	How is this taken away in Baptisme?
A12473	How it this further declared?
A12473	How know wee that the Scriptures are the word of God?
A12473	How know wee that the body shall rise?
A12473	How know wee that there shall be a Iudgement?
A12473	How long doth the Sabboth last?
A12473	How many Petitions are there?
A12473	How many Sacraments are there?
A12473	How many Wills did the Lord make?
A12473	How many blessings did Laban lose, onely by entreating a good seruant ill?
A12473	How many kindes of faith are there?
A12473	How many kindes of faith bee there?
A12473	How many parts are there of this Petition?
A12473	How many parts be there of the Lords Prayer?
A12473	How many parts hath the Creed?
A12473	How many persons be there in the Godhead?
A12473	How many sorts are there of it?
A12473	How many things are required in Prayer?
A12473	How may God worke in tentation, and yet bee free from sinne?
A12473	How may a man attaine to Eternall life?
A12473	How may a man be saued?
A12473	How may a man know it by the effects of Faith?
A12473	How may a man know it by the nature of Faith?
A12473	How may a man know that he hath true faith?
A12473	How may a man know that hee hath the Spirit of God?
A12473	How may masters be stirred vp to some care of this duty?
A12473	How may they keepe a moderation in their punishments?
A12473	How may we alwayes keepe our selues in worke?
A12473	How may we be sober and moderate in our mirth?
A12473	How may we prouoke our selues to thankefulnesse?
A12473	How may wee be sober and moderate in our sorrows?
A12473	How may wee be sober and moderate in resting from our labours?
A12473	How may wee bring our hearts in loue with God?
A12473	How may wee bring our hearts to obedience?
A12473	How may wee feed vpon the dead body of Christ?
A12473	How may wee reade the Scriptures with profite?
A12473	How may wee settle the feare of God in our hearts?
A12473	How may wee shew loue in their persons?
A12473	How may wee shew that wee loue the Lord?
A12473	How may wee strengthen our selues to bee patient in troubles?
A12473	How may wee vse our recreations moderately and lawfully?
A12473	How must this subiection be declared?
A12473	How must wee doe the will of God?
A12473	How must wee honour our Parents?
A12473	How must wee loue them in their goods?
A12473	How must wee loue them in their soules?
A12473	How must wee prepare our selues to Prayer?
A12473	How must wee sanctifie the Sabboth?
A12473	How must wee seeke it?
A12473	How must wee serue God?
A12473	How must wee shew our loue in our words?
A12473	How often did they prouoke him in the wildernesse and grieue him in the Desert?
A12473	How shall a man know his speciall sinne?
A12473	How shall a man know, whether hee bee Gods seruant or not?
A12473	How shall it rise a glorious body?
A12473	How shall wee be sober and moderate in our Apparell?
A12473	How shall wee keepe this godly moderation in our Dyet?
A12473	How shall wee shew that wee trust in God?
A12473	How stands it then with Iustice, that the godly are commonly in worst state?
A12473	How stands this with the poore, and base estate of Gods children here?
A12473	How was Christ annoynted?
A12473	How was he conceiued by the Holy Ghost?
A12473	How was it infamous?
A12473	I answer, very readily and easily, and that by example: if a man tell a lye, whose will is it?
A12473	I but how should wee turne vnto God?
A12473	I hearkened and heard, and no man spake aright, no man repented of his wickednesse, saying, what haue I done?
A12473	I, but may some say, if there be such danger in the Diuels will, how shall it be knowne and auoyded?
A12473	IF a man should bring all you that are here present to a Mine of gold, and tell you that euery man might gather for himselfe; what would you doe?
A12473	If I might be bold to make a secret question in the Church now, to know what is the reason wee doe not repent and feeke Gods fauour?
A12473	If a Christian may bee sure that he hath Faith: then he may be sure of his saluation?
A12473	If a Physitian should come to take away a legge or an arme from a man, what a fearfull thing would it bee?
A12473	If a man had a thousand Tunne of wine in a Cellar, which he had no vse of, but were kept closely there, what were any man the better for it?
A12473	If any aske, how must we be armed against the feare of death?
A12473	If the whole day must be holy to the Lord?
A12473	If there were an Inquisition made into our hearts, who examines so narrowly as he should, for offending so great and good a God?
A12473	If these let you not, are there not then let ts in your Affections?
A12473	If wee say that wee haue no sinne in vs, wee doe but deceiue our selues, and the truth is not in vs. How then can wee turne from euery sinne?
A12473	In the Sanctuary there was no stoole for the Priests to sit downe,& c. Q. Shew yet more fully the meaning of the Creed in this sitting?
A12473	In what part is originall sinne?
A12473	In whom doth the Spirit of God worke these things?
A12473	Is euery prophane man to be giuen ouer in his sinnes?
A12473	Is it a small thing for you to grieue me, but you will also grieue my God?
A12473	Is it enough to thanke God for his mercies?
A12473	Is it lawfull for a priuate person to Baptise?
A12473	Is it needfull for vs to know the distinction of the Persons?
A12473	Is it not because you thinke you are not sinners?
A12473	Is it not good to haue certaine sette times of Prayer in our houses?
A12473	Is it not lawfull for a Christian to match with a Iew?
A12473	Is it not lawfull for men to haue long hayre?
A12473	Is it not lawfull to feast our Neighbours?
A12473	Is it not let ts either in iudgements or in affections?
A12473	Is it not then high time for all wicked men to prepare themselues to Repentance in this life, considering all hope is debarred them after death?
A12473	Is it such a fast as I haue chosen, a day for a man to afflict his soule?
A12473	Is it to bow down his head like a bulrush, and to spread sackecloath& ashes vnder him?
A12473	Is not Christ a counseller in this action?
A12473	Is not the Church of Rome the Catholike Church?
A12473	Is not the Popes doctrine sound?
A12473	Is nothing but apparell to be cared for?
A12473	Is our forgiuenesse a cause why God forgiues vs?
A12473	Is the Cuppe indifferently to bee administred vnto all?
A12473	Is there any that forget the Death of Christ?
A12473	Is this all that is required in the Christian life?
A12473	Is this consideration so full of comfort?
A12473	It is Gods expostulation with his people: as if he should say, Is this such a Fast as I haue chosen?
A12473	It is said, Psal, They despised the pleasant land; and why did they despise it, for it was a pleasant land indeed: and a good land?
A12473	Lastly, it may be obiected: is there now remaining any thing else to be said in this Treatise of Repentance?
A12473	Lastly, the Increase of Repentance, in two things: First, that Repentance can neuer bee but imperfect in this life: Secondly, wherein it failes?
A12473	Let vs not bee led?
A12473	Loe here is a Church, good ayre, a good house, meanes enough to increase wealth: but where is the Preacher?
A12473	May Children bee saued that dye without Baptisme?
A12473	May a man know that he hath faith?
A12473	May a man lose the Spirit of God?
A12473	May a man then pray for his owne death?
A12473	May all come to receiue the Sacrament?
A12473	May not one mans prayer get pardon for another mans sinnes?
A12473	May wee not be sometimes sharpe in our speech?
A12473	May wee therefore liue secure, because wee can not lose the Spirit?
A12473	Much more I might say of him, but why should I?
A12473	Must wee pray thus euery day?
A12473	Must wee rest here, when faith is begotten in vs?
A12473	No man repented him of his wickednesse, saying, what haue I done?
A12473	Notes for div A12473-e56840 1 Prayer, what it is?
A12473	Now then, what must we doe?
A12473	O Lord why hast thou made vs to erre ● from thy wayes, and hardened our hearts from thy feare?
A12473	O the corruptions of our life, what excesse, is now crept into this world?
A12473	Of whom did Christ suffer?
A12473	One thing more is to be considered, for conclusion of all; which is, How a Christian may grow in Grace?
A12473	Pilate, thought to strike feare into Christ with this; Knowest thou not that I haue power to crucifie thee: and haue power to loose thee?
A12473	Q Doth not the Princes law allow Usurie 10. pounds in the 100. pounds?
A12473	Q How doth Christ pray for vs?
A12473	Q How is God said to be Almighty?
A12473	Q How is this declared in the Scriptures?
A12473	Q How is this declared?
A12473	Q How must a man make tryall of his fitnesse?
A12473	Q How must wee shew loue to them in our deeds?
A12473	Q In what else must wee honour our Parents?
A12473	Q May wee not be angry?
A12473	Q What are the causes of Couetousnesse?
A12473	Q What are the meanes to further and helpe on this sorrow for sinne?
A12473	Q What are the things wee must first plant in the heart?
A12473	Q What difference is there betweene Christs rising, and ours?
A12473	Q What gather wee of this?
A12473	Q What gather wee of this?
A12473	Q What gather wee of this?
A12473	Q What gather wee of this?
A12473	Q What gather wee of this?
A12473	Q What gather wee of this?
A12473	Q What gather wo ● of th ● ●?
A12473	Q What is God?
A12473	Q What is meant by Bread in this place?
A12473	Q What is the Masters duty to their seruants?
A12473	Q What is the fift Dutie required of vs?
A12473	Q What is the fift fruit of our Adoption?
A12473	Q What is the first thing required of him that will be saued?
A12473	Q What is the fourth Propertie of God?
A12473	Q What is the second Propertie of God?
A12473	Q What is the second helpe to weaken sinne?
A12473	Q What is the second?
A12473	Q What is the sixt fruit of our Adoption?
A12473	Q What is the third thing whereby wee must shew loue to our Neighbours goods?
A12473	Q What is their fift dutie?
A12473	Q What is their second dutie to their seruants?
A12473	Q What other proofe is there?
A12473	Q What vse may wee make of this Propertie?
A12473	Q What will the fight of our miserable estate worke in vs?
A12473	Q What will this worke in vs?
A12473	Q Wherein appeareth the Wisedome of God?
A12473	Q Wherein appeareth the g ● eas might and power of God?
A12473	Q Why did Christ suffer such an infamous death?
A12473	Q Why doe wee pray for the things of this life first?
A12473	Q Why is not Usury condemned in the New Testament?
A12473	Q. Doe all pray thus with desire to haue it so?
A12473	Q. Doe all wish for the day of Iudgement?
A12473	Q. Doe not many deceiue themselues in their assurance?
A12473	Q. Doe not many deceiue themselues in this point?
A12473	Q. Doe not many herein pray against themselues?
A12473	Q. Doe the Scriptures giue any certaine directions for Attyre?
A12473	Q. Doe the godly sinne then as well as the wicked?
A12473	Q. Doe wee then receiue nothing but a Signe of his Body?
A12473	Q. Doth not euery one hate the Deuill?
A12473	Q. Doth not succession of Bishops from Peter prooue it?
A12473	Q. Doth not the Antiquitie of the Church of Rome prooue it to be the true Church?
A12473	Q. Doth not their vnity and agreement proue it?
A12473	Q. Doth nothing then happen by fortune and chance?
A12473	Q. Haue wee no other benefite by the Blood of Christ?
A12473	Q. Shall not the wicked rise to euerlasting life?
A12473	Q. Shall not the wicked rise too?
A12473	Q. Whence haue the Sacraments their name?
A12473	Q. Wherein appeareth the Iustice of God?
A12473	Q. Wherein appeareth the mercie of God?
A12473	Q. Wherein are wee to perswade our selues wee shall finde him a father?
A12473	Q. Whither did Christ ascend?
A12473	Q. Yea, but there is a case of necessitie in it?
A12473	Qu What vse doe wee make of this Propertie?
A12473	Qu Wherefore may not others come?
A12473	Qu Why are our sinnes called debts?
A12473	Qu, How is the Understanding corrupted?
A12473	Qu, What is Usurie?
A12473	Qu, What is the eleuenth Helpe?
A12473	Qu, What is the fourth Duty?
A12473	Qu, What must a man doe for the weakening and killing of his sinnes?
A12473	Qu, Why was he so conceiued?
A12473	Saint Augustine sayes well to this purpose; who intends to speake to one in a serious matter, and then turnes his talke to another?
A12473	Secondly, we must consider, What kind of reasons they be which Christ annexeth here?
A12473	Seeing wee are saued by faith onely 〈 ◊ 〉 How is good life needfull to saluation?
A12473	Shall wee thinke our selues discharged towards our Brethrens persons, when wee haue performed this?
A12473	Sixtly, For whom we doe pray?
A12473	So doe the wicked men of this world answer God, wherein haue wee offended?
A12473	So if one plough a field, what is all his labour and paines, if it be not to the will of his Master?
A12473	So in the historie of Mary Magdalen, O Lord?
A12473	So let vs take heed it be not so with vs, for what a fearefull signe of damnation is this?
A12473	So may yee say to mee, you talke of excellent duties, but how shall wee performe them?
A12473	So that in lustice which is euer ready, he may straine and imprison vs?
A12473	So the Lord may say, had he prescribed vs any difficult and hard matter, for the remission of our sinnes, would wee not haue beene glad of it?
A12473	So when we say, I will forgiue and doe not, let vs consider, would we haue the Lord to deale so with vs?
A12473	That the state of gods people shall bee infinitely more happy in Heauen, when God shall bee all in all, raigning immediatly in his Saints?
A12473	That when Christ was borne, all Israell was troubled, and why?
A12473	The Sacraments?
A12473	The fift thing is, Whose bread we pray for?
A12473	The next thing to be considered, is; How the Angels doe the will of God?
A12473	The second generall thing in this Duty of Prayer, is, Why we must pray?
A12473	The second thing to be obserued in this Petition, is, What will of God must be done?
A12473	The seruant in the Gospell was found infinitely indebted vnto his Master, but when did it appeare so, as hee was conuinced of it?
A12473	The third generall part of this Petition, is: In what manner wee must doe the will of God?
A12473	The world in their ignorance doe vsually say, Who will shew vs any good?
A12473	Therefore if we can not change God with our prayers, to what purpose is it that we should pray?
A12473	Thirdly, By what right wee demaund our bread?
A12473	This question Tertullian demaunds: What will all thy dainty dishes availe thee, if they doe but feed thee to the fire of Hell?
A12473	Thus hauing heard Repentance what it is not?
A12473	To what end must wee celebrate the Lords Supper?
A12473	Vpon what Condition?
A12473	Vse 1 First, It shewes him Generally what is sinne?
A12473	WHy was man made?
A12473	Was not the Father before the Sonne?
A12473	Was not this Law particular for the Iewes onely?
A12473	Wee see when Christ was dead and buried, the Iewes rolled a great stone vpon the mouth of his graue, and why?
A12473	Well then, seeing the forgiuenesse of sinnes is such an excellent and needfull mercy, what is the reason that so few seeke after it?
A12473	What Bookes are Canonicall?
A12473	What Books are Apocryphall?
A12473	What Bread did Christ vse in the Sacrament?
A12473	What Fruit haue we by Christs Death?
A12473	What Heretiques are rebuked by this Article?
A12473	What Ministers are most to be esteemed?
A12473	What Scriptures proue it?
A12473	What Scriptures proue it?
A12473	What are the Euills that wee pray against?
A12473	What are the Euills that wee pray against?
A12473	What are the Exercises in the holy Preparation of the Sabboth?
A12473	What are the Reasons?
A12473	What are the benefites which God will bestowe vpon his Church in the world to come?
A12473	What are the common duties of euery Christian?
A12473	What are the euills that wee pray against?
A12473	What are the exercises of the Sabboth?
A12473	What are the fittest times to set apart for Prayer?
A12473	What are the fruites and benefits of Faith?
A12473	What are the fruites of Sanctification?
A12473	What are the fruits of Christs rising?
A12473	What are the fruits of our Adoption?
A12473	What are the good things wee pray for?
A12473	What are the helpes and meanes to continue vs in this good course?
A12473	What are the helps and furtherances hereto?
A12473	What are the meanes to strengthen Faith?
A12473	What are the parts of this Armour?
A12473	What are the parts of this Knowledge?
A12473	What are the priuate duties of the Sabboth, after we haue beene at Church?
A12473	What are the priuate exercises of the Sabboth?
A12473	What are the publique Exercises of the Sabboth?
A12473	What are the remedies of it?
A12473	What are the speciall good things that wee pray for?
A12473	What are the speciall good things wee pray for?
A12473	What are they?
A12473	What are we to doe after?
A12473	What are we to doe when we are come home?
A12473	What are we to doe when we are come?
A12473	What are wee bidden to take inn this Sacrament?
A12473	What are wee taught concerning the generality of the Iudgement?
A12473	What are wee then to consider of?
A12473	What are wee to beleeue concerning God the Father?
A12473	What are wee to beleeue concerning it?
A12473	What are wee to beleeue concerning the Church?
A12473	What are wee to beleeue concerning the Holy Ghost?
A12473	What are wee to beleeue concerning the Person of Christ?
A12473	What are wee to beleeue concerning the Resurrection?
A12473	What are wee to beleeue concerning this?
A12473	What are wee to consider else?
A12473	What are wee to doe after wee haue receiued?
A12473	What are wee to doe as we come?
A12473	What are wee to doe at night?
A12473	What are wee to doe then?
A12473	What be the euills of sinne, which we here pray to be deliuered from?
A12473	What be they?
A12473	What bee the Benefites which God bestowes vpon his Church?
A12473	What bee the markes of the true Church?
A12473	What bee the reasons?
A12473	What did Christ suffer?
A12473	What did God bequeath in the New Testament?
A12473	What did God bequeath in the Old Testament?
A12473	What difference is there betweene these two?
A12473	What difference is there then betweene the Papist opinion and ours?
A12473	What doe the rest of the Articles concerne?
A12473	What doe wee aske in the fift Petition?
A12473	What doe wee aske in the fourth Petition?
A12473	What doe wee here pray for?
A12473	What doe wee pray for Magistrates?
A12473	What doe wee pray for against our owne lusts?
A12473	What doe wee pray for against the Deuill?
A12473	What doe wee pray for against the World?
A12473	What doe wee pray for good Ministers?
A12473	What doe wee pray for in the first Petition?
A12473	What doe wee pray for in the sixt Petition?
A12473	What doe wee pray for in the third Petition?
A12473	What doth he Creed teach vs concerning Christ?
A12473	What doth hee saue vs from?
A12473	What doth the Bread signifie?
A12473	What doth the Pope make the chiefe markes of the Church?
A12473	What doth the Spirit of God worke in vs?
A12473	What doth the breaking of the Bread signifie?
A12473	What doth the first point teach vs?
A12473	What doth the second part of the Creed entreate of?
A12473	What else doe these words teach vs?
A12473	What else doe wee beleeue of this point?
A12473	What else doe wee learne by this?
A12473	What else doe you note in these Reasons?
A12473	What else may bee obserued in the time?
A12473	What example haue wee of this?
A12473	What fruit haue we by Christs ascention?
A12473	What fruit haue we by the lifting vp of Christ in his kingdome?
A12473	What fruit haue we by this?
A12473	What fruit haue wee by the lifting vp of Christ in his Priesthood?
A12473	What further thing is there to declare our loue?
A12473	What gather we of this?
A12473	What gather we of this?
A12473	What gather we of this?
A12473	What gather we of this?
A12473	What gather we of this?
A12473	What gather we of this?
A12473	What gather we of this?
A12473	What gather wee by this?
A12473	What gather wee of this that God is a Spirit?
A12473	What gather wee of this, that Christ is God?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What gather wee of this?
A12473	What generall reasons are there to edge them on to these Duties?
A12473	What good is gotten by it?
A12473	What if a man feele not all these in himselfe?
A12473	What if one know none of the kindred or can finde none?
A12473	What if the Parent be a meaner man?
A12473	What if the day be a working day, how are we to spend it then?
A12473	What if the parties be dead?
A12473	What if these things worke not?
A12473	What if they haue no Preacher in the towne where they dwell?
A12473	What incouragement haue wee to doe so?
A12473	What is Actuall sinne?
A12473	What is Faith?
A12473	What is Historicall faith?
A12473	What is Iustifying faith?
A12473	What is Prayer?
A12473	What is a Sacrament?
A12473	What is a Testament?
A12473	What is it then to sit at the right hand of God?
A12473	What is it to beleeue in God?
A12473	What is meant by Heauen and Earth?
A12473	What is meant by daily Bread?
A12473	What is meant by the right hand of God?
A12473	What is meant by this?
A12473	What is meant thereby?
A12473	What is originall sinne?
A12473	What is our Estate in our selues?
A12473	What is our estate in Christ?
A12473	What is our misery in regard of the punishment of sinne?
A12473	What is our owne sinne?
A12473	What is required in the daily Practise?
A12473	What is spirituall Wisedome?
A12473	What is spirituall vnderstanding?
A12473	What is that other meanes of strengthening Faith?
A12473	What is the Childrens duty to the Parents?
A12473	What is the Church?
A12473	What is the Curse of God in the life to come?
A12473	What is the Duty of the People to their Pastours?
A12473	What is the Duty of those that be in office?
A12473	What is the Father?
A12473	What is the Holy Ghost?
A12473	What is the Husbands dutie to the wife?
A12473	What is the Instruction?
A12473	What is the Invisible Grace?
A12473	What is the Kingdome of Glory?
A12473	What is the Name of God?
A12473	What is the Parents duty to their children?
A12473	What is the Reason that so few are thankefull for their troubles?
A12473	What is the Reason?
A12473	What is the Reason?
A12473	What is the Sonne?
A12473	What is the Wiues dutie to her husband?
A12473	What is the best thing wherein wee must honour our Parents?
A12473	What is the comfort?
A12473	What is the curse of God in this life?
A12473	What is the curse of God on our selues?
A12473	What is the curse of God on the things that belong vnto vs?
A12473	What is the drift and scope of all the Scriptures?
A12473	What is the dutie wee owe to God?
A12473	What is the dutie which wee owe vnto our selues?
A12473	What is the duty of Priuate men?
A12473	What is the duty of the Pastour of the Church?
A12473	What is the duty which wee owe to men?
A12473	What is the eighth Helpe?
A12473	What is the end of Conference?
A12473	What is the equitie of this Dutie?
A12473	What is the fellowship which wee haue one with another?
A12473	What is the fellowship which wee haue with Christ?
A12473	What is the fift Duty?
A12473	What is the fift Duty?
A12473	What is the fift Duty?
A12473	What is the fift Helpe?
A12473	What is the fift Marke?
A12473	What is the fift Marke?
A12473	What is the fift Point of godlinesse?
A12473	What is the fift Point?
A12473	What is the fift thing?
A12473	What is the first Degree of Christs Exaltation?
A12473	What is the first Point of godlinesse?
A12473	What is the first Title?
A12473	What is the first degree of his Humiliation?
A12473	What is the first dutie wee are charged with in this behalfe?
A12473	What is the first fruit of Iustification?
A12473	What is the first marke whereby a man may know that he hath the Spirit of God?
A12473	What is the first of them that concerne this life?
A12473	What is the first thing wherewith wee must begin the day?
A12473	What is the first?
A12473	What is the fourth Duty?
A12473	What is the fourth Helpe?
A12473	What is the fourth Marke?
A12473	What is the fourth Point?
A12473	What is the fourth Point?
A12473	What is the fourth degree of Christs humiliation?
A12473	What is the fourth dutie required of vs?
A12473	What is the fourth fruit of Iustification?
A12473	What is the fourth fruit of our Adoption?
A12473	What is the fourth point of Inward loue?
A12473	What is the fourth point of godlinesse?
A12473	What is the fourth priuate dutie?
A12473	What is the fourth thing that wee pray for?
A12473	What is the fourth thing?
A12473	What is the fourth thing?
A12473	What is the fourth thing?
A12473	What is the fourth thing?
A12473	What is the fourth thing?
A12473	What is the inward meanes?
A12473	What is the kingdome of God?
A12473	What is the kingdome of Grace?
A12473	What is the last Dutie?
A12473	What is the last Duty required of vs?
A12473	What is the last Helpe?
A12473	What is the last Point of Godlinesse?
A12473	What is the last Point?
A12473	What is the last Propertie of God?
A12473	What is the last benefit?
A12473	What is the last degree of Christs Exaltation?
A12473	What is the last degree of Christs Humiliation?
A12473	What is the last dutie we learne from hence?
A12473	What is the last fruit of Sanctification?
A12473	What is the last part of the Prayer?
A12473	What is the last priuate dutie of the Sabboth?
A12473	What is the last thing wherein the Communion of Saints consists?
A12473	What is the last thing wherein we must loue our brethren?
A12473	What is the last thing?
A12473	What is the last thing?
A12473	What is the last thing?
A12473	What is the meanes to be get Faith?
A12473	What is the meanes to receiue Christ?
A12473	What is the meaning hereof?
A12473	What is the meaning hereof?
A12473	What is the meaning hereof?
A12473	What is the meaning of this Petition?
A12473	What is the meaning then of these words, I beleeue in Christ?
A12473	What is the meaning then of these words, I beleeue in Iesus Christ our Lord?
A12473	What is the meaning then of these words; I beleeue in Iesus?
A12473	What is the meaning, when wee say, we beleeue in God the Father?
A12473	What is the miserie of this estate in respect of sinne?
A12473	What is the miserie of this estate?
A12473	What is the next Person we must beleeue in?
A12473	What is the ninth Helpe?
A12473	What is the other Sacrament?
A12473	What is the other thing wherein wee must sanctifie the Sabboth?
A12473	What is the outward signe in Baptisme?
A12473	What is the outward signe in the Lords Supper?
A12473	What is the reason hereof?
A12473	What is the reason hereof?
A12473	What is the reason hereof?
A12473	What is the reason hereof?
A12473	What is the reason hereof?
A12473	What is the reason hereof?
A12473	What is the reason hereof?
A12473	What is the reason then that some come so seldome?
A12473	What is the roote of all hard dealing with our brethren?
A12473	What is the second Benefite?
A12473	What is the second Dutie?
A12473	What is the second Duty of the wife?
A12473	What is the second Duty?
A12473	What is the second Exercise of the Sabboth?
A12473	What is the second Helpe?
A12473	What is the second Point of a mans tryall?
A12473	What is the second Point of godlinesse?
A12473	What is the second Point to our neighbours?
A12473	What is the second Point?
A12473	What is the second Reason?
A12473	What is the second Reason?
A12473	What is the second Reason?
A12473	What is the second Title, whereby it is shewed that Christ is God?
A12473	What is the second benefite we receiue by faith in Christ?
A12473	What is the second degree of Christs Exaltation?
A12473	What is the second duty required of vs?
A12473	What is the second fruit of Iustification?
A12473	What is the second fruit of Sanctification?
A12473	What is the second fruit of our Adoption?
A12473	What is the second generall thing required of vs?
A12473	What is the second good thing that wee pray for?
A12473	What is the second meanes, whereby Christ hath brought vs to happinesse?
A12473	What is the second point of Inward loue?
A12473	What is the second priuate dutie of the Sabboth?
A12473	What is the second reason?
A12473	What is the second thing a man must doe in the reforming of his heart?
A12473	What is the second thing required of him, that would bee saued?
A12473	What is the second thing wee pray for?
A12473	What is the second thing wee pray for?
A12473	What is the second thing whereby we must shew loue to our Neighbours goods?
A12473	What is the second thing wherein our Christian fellowship consists?
A12473	What is the second thing?
A12473	What is the second thing?
A12473	What is the second thing?
A12473	What is the second thing?
A12473	What is the second thing?
A12473	What is the second thing?
A12473	What is the second thing?
A12473	What is the second title of our Sauiour?
A12473	What is the second vse?
A12473	What is the seruants duty to their Masters?
A12473	What is the seuenth Duty?
A12473	What is the seuenth Helpe?
A12473	What is the sixt Duty?
A12473	What is the sixt Helpe?
A12473	What is the sixt thing?
A12473	What is the somme of the Creed?
A12473	What is the tenour of the New Testament?
A12473	What is the tenth Helpe?
A12473	What is the third Degree of Christs Exaltion?
A12473	What is the third Dutie?
A12473	What is the third Duty?
A12473	What is the third Exercise of the Sabboth?
A12473	What is the third Helpe?
A12473	What is the third Marke?
A12473	What is the third Person in whom wee must beleeue?
A12473	What is the third Point of a mans tryall?
A12473	What is the third Point?
A12473	What is the third Propertie of God?
A12473	What is the third Reason?
A12473	What is the third benefite wee receiue by faith in Christ?
A12473	What is the third dutie required of vs?
A12473	What is the third duty?
A12473	What is the third fruit of Iustification?
A12473	What is the third fruit of Sanctification?
A12473	What is the third fruit of our Adoption?
A12473	What is the third helpe to weaken sinne?
A12473	What is the third meanes?
A12473	What is the third point of Inward loue?
A12473	What is the third point of godlinesse?
A12473	What is the third priuate dutie?
A12473	What is the third thing required of him that will bee saued?
A12473	What is the third thing wee pray for?
A12473	What is the third thing wee pray for?
A12473	What is the third thing wherin this fellowship consists?
A12473	What is the third thing?
A12473	What is the third thing?
A12473	What is the third thing?
A12473	What is the third thing?
A12473	What is the third thing?
A12473	What is the third vse?
A12473	What is the thirdthing?
A12473	What is the visible signe in a Sacrament?
A12473	What is the vse of a Sacrament?
A12473	What is the vse of our Knowledge?
A12473	What is the vse of the Conclusion?
A12473	What is the vse of this?
A12473	What is the will of God?
A12473	What is the word of God?
A12473	What is their due?
A12473	What is their fourth Duty?
A12473	What is their fourth Duty?
A12473	What is their fourth Duty?
A12473	What is their fourth dutie?
A12473	What is their last Duty to their seruants?
A12473	What is their last Duty?
A12473	What is their last Duty?
A12473	What is their last Duty?
A12473	What is their second Duty?
A12473	What is their second Duty?
A12473	What is their second Duty?
A12473	What is their second Duty?
A12473	What is their sixt Dutie to them?
A12473	What is their sixt Duty?
A12473	What is their third Duty?
A12473	What is their third Duty?
A12473	What is their third Duty?
A12473	What is their third dutie to their seruants?
A12473	What is this sobrietie which the Apostle speakes of?
A12473	What kind of death was that?
A12473	What learne we by this?
A12473	What learne we by this?
A12473	What learne we by this?
A12473	What learne we by this?
A12473	What learne we by this?
A12473	What learne we from hence?
A12473	What learne we of this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee by this?
A12473	What learne wee from hence?
A12473	What learne wee hence?
A12473	What may this teach vs?
A12473	What may wee further learne from this Propertie?
A12473	What may wee learne by this?
A12473	What may wee learne from hence?
A12473	What may wee learne of this?
A12473	What meane wee when wee say: Wee beleeue in God Almighty?
A12473	What meanes doth God vse in deliuering vs from sinne?
A12473	What miracles were done at it?
A12473	What must a man doe first in reforming his heart?
A12473	What must wee first doe in the well ordering of our life?
A12473	What need they aske bread, who haue bread enough?
A12473	What note wee hence?
A12473	What other Dutie are wee charged with?
A12473	What other Reason is there?
A12473	What other reason is there?
A12473	What other reason is there?
A12473	What other reason is there?
A12473	What other thing doe wee pray for?
A12473	What other thing is there wherein we must shew our loue?
A12473	What proofe is there of it?
A12473	What reason is there to bring them to this?
A12473	What reason is there to moue vs to this?
A12473	What reason is there to stirre them vp to this?
A12473	What resemblance is there betweene the Bread and Christs Body?
A12473	What resemblance is there betweene the Wine and Christs blood?
A12473	What say you then of p ● turing God in glasse windowes to worship?
A12473	What shall it profit a man to winne the whole world, and lose his soule, or what ransome shall a man giue for his soule?
A12473	What shall we doe that wee might worke the worke of God?
A12473	What sinne haue children of a day old?
A12473	What sinnes must we labour to shake off?
A12473	What that way is?
A12473	What then doe wee pray for in this later part of the Petition?
A12473	What things are to be regarded in reprouing?
A12473	What thinke you of those who doe not so?
A12473	What thinke you then of giuing thankes before meate?
A12473	What thinke you then of the Prayers of the Common sort?
A12473	What thinke you then of the Reall Presence of Christs body in the Sacrament?
A12473	What vse may we make of this?
A12473	What vse may wee make of this Propertie?
A12473	What vse may wee make of this Propertie?
A12473	What vse may wee make of this Property?
A12473	What vse may wee make of this?
A12473	What vse may wee make of this?
A12473	What vse may wee make of this?
A12473	What vse may wee make of this?
A12473	What was Adams sinne?
A12473	What was the second degree of Christs humiliation?
A12473	What was the tenour of the Old Will or Testament?
A12473	What was the third degree of Christs humiliation?
A12473	What was this Pontius Pilat?
A12473	What will this worke in vs?
A12473	What would not Peter haue giuen that hee had neuer denyed his Master?
A12473	When did Christ ordaine this Sacrament?
A12473	When did Christ rise?
A12473	When doth the Sabboth begin?
A12473	When shall the Iudgement bee?
A12473	When the woman of Tekoah made a report to Dauid, concerning Absolom his sonne, Dauid said, Is not the hand of Ioab in this?
A12473	When was Christ crucified?
A12473	Where God is brought in, asking this question: Who shall intice Ahab to goe down to battell, and fall at Ramoth Gilead?
A12473	Where must wee begin the godly life?
A12473	Where was Christ crucified?
A12473	Wherefore then serueth the Law?
A12473	Wherein appeareth the infinitenesse of God?
A12473	Wherein shall wee returne?
A12473	Whether a man bee bound to confesse his sinnes to men?
A12473	Whether a man bee bound to make satisfaction and Restitution?
A12473	Whether a man bee bound, and must repent of his sins, and confesse them vnto men?
A12473	Whither shall I goe from thy spirit, or whither shall I flie from thy presence?
A12473	Who are meant thereby?
A12473	Who are they that are condemned hereby?
A12473	Who be they that are condemned hereby?
A12473	Who be they that offend in this Dutie of loue?
A12473	Who be they that offend in this?
A12473	Who bee they that take no good by this Sacrament?
A12473	Who did crucifie Christ?
A12473	Who is this God in whom wee beleeue?
A12473	Who shall be the Iudge?
A12473	Whom doth this Doctrine condemne?
A12473	Whom doth this Doctrine meere withall?
A12473	Whom doth this Doctrine meet withall?
A12473	Whom doth this Doctrine meet withall?
A12473	Whom doth this Doctrine meet withall?
A12473	Whom doth this condemne?
A12473	Whom doth this meet withall?
A12473	Whose Father is God?
A12473	Why are the visible Assemblies called the Church?
A12473	Why are there two Petitions for the Soule, and but one for the Body?
A12473	Why are there two signes in the Lords Supper, and but one in Baptisme?
A12473	Why are they Vsurers, oppressours, pilferers, and the like?
A12473	Why are they called Apocryphall?
A12473	Why are they called Canonicall?
A12473	Why are they tearmed the old and new Testament?
A12473	Why are wee called Christians?
A12473	Why are wee taught to say our Father?
A12473	Why are wee to pray for the day of Iudgement?
A12473	Why did Christ die?
A12473	Why did Christ make such expresse mention of the Cuppe?
A12473	Why did Christ shed his Blood?
A12473	Why did Christ take the Bread?
A12473	Why did Christ vse common Bread?
A12473	Why did not Christ come downe from the Crosse, as the Iewes would haue had him?
A12473	Why did the Lord make this later Testament?
A12473	Why did the Lord teach vs a set forme of prayer?
A12473	Why do the Martyrs suffer so cheerefully, and Christ so heauily?
A12473	Why doe they scant their measures?
A12473	Why doe they sell they care not what?
A12473	Why doe wee aske all these things of God?
A12473	Why doe wee aske our Bread of God, seeing many of vs haue meanes euer to get it?
A12473	Why doe wee pray but for the Bread of one day?
A12473	Why doe wee pray that wee may not bee tempted to sinne?
A12473	Why doe wee say our Bread?
A12473	Why doe wee say, I beleeue in God, not I beleeue in the Catholike Church?
A12473	Why doe wee say, I beleeue, not wee beleeue, as wee say, our Father?
A12473	Why doe wee say; giue vs our bread, and not giue mee my Bread?
A12473	Why doth Christ adde, My body which is giuen for you?
A12473	Why doth Christ direct this prayer to God alone?
A12473	Why doth Christ say his Blood is shed for many?
A12473	Why doth the Apostle begin first with our selues?
A12473	Why doth the Lord vse a Preface to the Prayer?
A12473	Why doth the Lord ● ame nothing but Bread?
A12473	Why doth the Scripture beate so much vpon this duty?
A12473	Why hath Satan filled thine heart to lie?
A12473	Why hath the Lord appointed so many Exercises vpon the Sabboth?
A12473	Why is Christ called our Lord?
A12473	Why is Christ said to be the Priest of the Church?
A12473	Why is Christ said to be the Prophet of the Church?
A12473	Why is Christ said to bee the King of the Church?
A12473	Why is Christ said to sit?
A12473	Why is Christs Blood called the Blood of the new Testament?
A12473	Why is God called the Creatour of Heauen and Earth?
A12473	Why is God said to haue his Being of himselfe?
A12473	Why is Heauen set before Earth?
A12473	Why is he here mentioned?
A12473	Why is it called the Apostles Creede?
A12473	Why is it needfull to know our miserable estate?
A12473	Why is no mention made of his life, but of his sufferings?
A12473	Why is no mention made of his miracles?
A12473	Why is the Church called Catholike?
A12473	Why is the Church mentioned immediatly after the Doctrine of the Trinitie?
A12473	Why is the Church said to be Holy?
A12473	Why is the Lords Supper needfull after wee be Baptised?
A12473	Why is the Preparation needfull?
A12473	Why is this Petition knit to the former?
A12473	Why may wee not vse them on the Sabboth?
A12473	Why may wee not vse them, when wee are fit for better things?
A12473	Why must we begin at the loue of God?
A12473	Why not in the time of mourning?
A12473	Why shall the same body rise?
A12473	Why sleepe yee?
A12473	Why then are the godly punished when they sinne?
A12473	Why then doth Christ mention no benefite but Remission of sinnes?
A12473	Why was Christ buried?
A12473	Why was Christ condemned of Pilat?
A12473	Why was he borne of a Virgin?
A12473	Why was it needfull that Christ should be God?
A12473	Why was it needfull that Christ should bee man?
A12473	Why would the Lord haue it secret?
A12473	Wilt thou call this a fast and an acceptable day to the Lord?
A12473	Yea, But if a man haue soundly repented him of his sinnes, whether is it possible for that man to fall againe?
A12473	Yee haue taken away my Gods which I made, and the Priest, and yee are gone away, and what haue I more?
A12473	Yes truely, said the other, but I will tell you how?
A12473	and dost thou thinke to goe to Heauen in the old rotten defiled ragges of the first Adam?
A12473	and haue not wee more falls then hee had?
A12473	and if thou hast receiued it, why boast est thou, as though thou hadst not receiued it?
A12473	and what is this that yee say vnto mee, what ailest thou?
A12473	as though we suspected that God were not able to grant our requests?
A12473	consider, what a wofull case is this: for who can answer one of a thousand?
A12473	for in all reason, one should thinke that the pardoning of sinnes, being most necessary should be first, and then the other?
A12473	goe vpon coales and not singe his feet, entertaine many sinnes, and not be faulty?
A12473	had Dauid cause to weepe abundantly and water his couch with teares, and haue not wee cause much more?
A12473	how are wee to seeke in this, how poorely come we forward in grace, as hauing no life in vs?
A12473	how feruent was holy Luther in mourning and weeping for his sinnes?
A12473	if God should come to Iudgement, what should become of a number in the world?
A12473	must God glorifie himselfe, or not haue glory?
A12473	or giue an account for it, when God shall come to iudge vs for our sinnes?
A12473	or is it not because you would keepe credite with the world?
A12473	or not great sinners?
A12473	shall I name Dauid, Daniel, Peter, and other holy men of God?
A12473	shall wee bee more carefull in such a case of our bodyes then of our soules?
A12473	there being no change wrought in thee?
A12473	was there any doubt, but that the Angels were ready to stoupe and doe seruice to the Sonne of God?
A12473	what an alteration was here?
A12473	what excuses did hee make, how loath was hee to doe it?
A12473	what way in this case is there to die with comfort?
A12473	wherefore should I repent?
A12473	who can endure it?
A12473	who can suffer this?
A12473	who will haue a suit to a Iudge, begin to propose the matter, and then turne his speech to his friend standing by?
A12473	why then doe wee eate and drinke, and sleepe on the Sabboth day?