This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A39814 | And now you persecuting Colledge, what can you say for your selves? |
A39814 | Are you not as the Pope, to compell all Men to obedience to you? |
A39814 | Are you not like your Fathers, who persecuted the worthies of old? |
A39814 | Did not they cry, We have Moses and the Prophets? |
A39814 | Do not you persecute all at Law that are not of your Tribe, or owne not obedience to you? |
A39814 | Do they not go about to prohibit all People from consulting with, or making use of those whom they are satisfied, are both honest and able? |
A39814 | These are the Challenges; but why do they not accept and enter upon the Combate? |
A39814 | and do not they persecute all as much as in them lyes that are better perswaded? |
A39814 | and do not you boast and cry, we are the learned Colledge, We have Diplomas, and we have been Dub''d Doctors, we have Gallen and Hippocrates? |
A39814 | are not your own Members witnesses against you? |
A39814 | are you not like the Jews, who killed the Prophets, and when the great Physician appeared, killed him? |
A39814 | what can Good- Ale wit Drops doe, after they have been smiten under the fifth Rib by the hands of Huyberts? |
A39814 | would they not bind all People to make use of them, and no other? |
A16823 | But hang honesty, what care you for it? |
A16823 | But would you so faine know how this can be? |
A16823 | How then shall I doe, who must answer his expectation, since the Urine in this case sheweth no disease at all? |
A16823 | I therefore now say, come good woman( it is a great chance but that I lie;) how long hath your friend beene sicke? |
A16823 | Is not this a wise Doctour that can not tell the Disease by the water? |
A16823 | Or what oracle shall I give? |
A16823 | To the first therefore I say, where live you? |
A16823 | YOu will now aske me: What is there no use of viewing the Vrine at all? |
A16823 | and she answers, at such a place, naming it: I further aske her whose water it is? |
A16823 | but would she not more gladly bring it forth with ease, and most gladly( it being brought forth) have it prove a wise and understanding child? |
A16823 | to which I answer, yes marry hath she( for else why should she aske me?) |
A19740 | Alas then, in what miserable estate are their patients? |
A19740 | And hauing viewed the vrine, he said, is not this your wiues vrine? |
A19740 | But admit that it doth not purge; which is very euident; yet it altereth the body much: and how can that be done in yoong and strong men without hurt? |
A19740 | But this bringeth nothing to the credit of Empiriks: for what are these few things in comparison of all those that are required in a Physician? |
A19740 | But what see you more? |
A19740 | Doth not Tabacco then threaten a short life to the great takers of it? |
A19740 | Doth not Tabacco this much more? |
A19740 | Empiriks alwayes take away blood without due examination of these,( for how can they examine those that they know not?) |
A19740 | Here if they mistake the disease or the nature of it, who conceiueth not what hurt may ensue, though altogether against their wils? |
A19740 | How can any man then call an Empirike to the cure of his body without great danger? |
A19740 | I confesse that experience will teach them what medicine will purge gently, and what strongly; but what is that to the whole mystery of purging? |
A19740 | What can be here said in defence of Empiriks? |
A19740 | What can experience learne in this great variety? |
A19740 | What though Epicures obiect, Qui medicè viuit, miserè viuit? |
A19740 | What though it be vsually taken by fume, and not in substance, or infusion? |
A19740 | What though they can iudge of the gout, the palsie, and the dropsie? |
A19740 | What thought he can in some things satisfie the ignorant vulgar with some shew of reason? |
A48797 | Alexanders casting a sweet perfume, and the Jews a stink round about them? |
A48797 | Bennivennius de abditis, M. causis,& c. Sir, But why should we suspect a man that makes no advantage of his practise? |
A48797 | Doeth not say some, the Torpedo stiffen a mans hand by a bare touch? |
A48797 | Is it to do good to some particular persons? |
A48797 | Is it to set out this person for an eminent instance of Heroick virtue and holiness? |
A48797 | Signs, saith the Apostle( who had Signs to confirm what he said) are for unbelievers; is it to supply any defect in natural causes? |
A48797 | Sir, Why is hee followed, if he bee but an Impostor, why do not the people cry out against him, and the Magistrates restrain him? |
A48797 | and why may not a Man then do Feats by bare Stroaking and Touch? |
A48797 | as he might, if Satan, finding him so willing would assist him? |
A48797 | do not the strings of the Wolves guts, make those of the Lambs flie to peeces with a touch? |
A48797 | doth not the Hiena strike Dogs dumb with the shaddow? |
A48797 | doth not the Serpent die with the stroke of an Oaken leaf? |
A48797 | how would all the Nations run Wondering after him? |
A48797 | the Carcass bleeding at the touch of the murderer? |
A48797 | the Cures by sympathy? |
A48797 | what if he could cure every body he toucheth? |
A42184 | And why so? |
A42184 | Are you Exempt from that too? |
A42184 | Audisne haec Amphiarae sub Terris abdite? |
A42184 | But now in sober Sadness, what is become of the Third? |
A42184 | But what Regard had he to that of Dr. Greenfield, or what Compassion for his Family? |
A42184 | Do you think all the World is at Blindmansbuff; and every one you see at Ecco lo Cieco, and your selves under Covert cause winking? |
A42184 | Groeneveldt, Jan, 1647?-1710?. |
A42184 | Groeneveldt, Jan, 1647?-1710?. |
A42184 | Have you your selves perform''d the Conditions requisite in Just Censors? |
A42184 | How often hath it''s Cure been attempted in vain, for several Years, by all imaginable Ways? |
A42184 | Is there any other, but what shew themselves to be such whil''st alive? |
A42184 | Is''t because he will not furnish you with Money, to defend your Injustice towards him? |
A42184 | Is''t want of Respect, in not submitting to you at the Censors board, and acknowledging his Crime? |
A42184 | May not a Quo Warranto be just and necessary in this Reign, whatever it hath been in the Former? |
A42184 | Nay, Dr. Go---- le, can you bear to hear your self talk, and your great Patron and Benefactor revil''d with the same Breath? |
A42184 | Pray what do you make of them? |
A42184 | Pray what is become of your Mother Tongue and Wit? |
A42184 | Pray what means this Abuse? |
A42184 | Pray where is and was your Breeding? |
A42184 | Pray where is your Conduct in all these Particulars? |
A42184 | Pray where is your Discretion? |
A42184 | Pray where is your Foundation? |
A42184 | Pray where is your Justice? |
A42184 | Pray where is your Manners and Wisdom? |
A42184 | Pray who will ensure your Skill, when you your selves decry that of your Equals? |
A42184 | Should a Common- council- man argue, that he was chosen for, and represents only a private Precinct; would that Exempt him from a due Qualification? |
A42184 | Suppose Four of it had jointly been Felons, must all the rest be Thieves? |
A42184 | The Twelve tho Select, yet had One Traitor among them; and is it strange that a greater Number should contain a less Proportion of Vnworthy? |
A42184 | They have acted ill; what is that to the Faculty or College? |
A42184 | Was not that enough? |
A42184 | Well then, is''t Ill Practice? |
A42184 | What do you mean by Venomous Animals? |
A42184 | What mean else those Libels publickly dispersed to the disgrace of the Faculty? |
A42184 | What will not an Exorbitant Spight do? |
A42184 | Who doubts but Opium is a Poison? |
A42184 | Whom shall we except, when all are liable to the same Mistakes? |
A42184 | Why was not their Advice produc''d when demanded before the Attorney General? |
A42184 | You will not submit to the Decision of the Four Chiefs; but what think you of Royal Visitation? |
A42184 | eng Groeneveldt, Jan, 1647?-1710? |
A19403 | * Quae vi ● tus mouet ● or, quae mutat succum in cibos, quae distribuit, quis dicat i d sine ratione agere? |
A19403 | And how can he duly performe these things vnto nature, that truly and perfectly knoweth i not nature? |
A19403 | Are not all in both, and both in all alike? |
A19403 | But why was it not thus also when she slept in her clothes? |
A19403 | Cotta, John, 1575?-1650? |
A19403 | Cotta, John, 1575?-1650? |
A19403 | Dicam, sed citò: Quid Nerone peius? |
A19403 | Doth not euerie day bring forth somewhat new or strange vnto the day, and worthy denomination of the day? |
A19403 | For since he is deputed to be helper and restorer of particular nature, how can he for that end but become scholler and imitator of the generall? |
A19403 | How can these like accidents, or any of them euen single and alone in their seuerall peculiar shapes apart, but seeme wondered? |
A19403 | If the diuell may marke them without their knowledge and consent, shall his malice be their offence? |
A19403 | In whom therefore these are not, how vnwarranted are their actiōs vnto their owne hearts, and how dangerous also must they be to others harmes? |
A19403 | Is it not rather manifest how ignorantly and commonly these creatures ouerlooke the danger which iustly wisdome and reason suspend and feare? |
A19403 | Is it safe from this good hap, for other in hope still to hazard themselues in such vnsafe handling? |
A19403 | Is not now this high blased remedy manifestly discouered ▪ through intemperance and custome, to be a monster of many diseases? |
A19403 | Is not the glorie of the heauens ouer all, and are not his forces in all? |
A19403 | Or why is it any imputation vnto any man to be knowne to be subiect thereto, since God doth permit it in diuers his deare g seruants? |
A19403 | Spectatum admissi risum teneatis? |
A19403 | That there is a cause of the change who knoweth not? |
A19403 | To learne of such a teacher, to imitate so absolute a patterne, what wisedome is sufficient, what sufficiency worthy? |
A19403 | What humane science can affoord more ample matter and occasion of diuine cogitation? |
A19403 | What is more faire, more easie, more gentle, more harmelesse, more cordiall, more daintie then an apple? |
A19403 | What more vnlike then death and life, death to life, and life to death? |
A19403 | What thing is or can be insensible of the Cynosure, and the nipping frosts? |
A19403 | What wisedome more inwardly conuerseth with the hidden and secret workes of God and nature? |
A19403 | Who almost suspecteth a messe of milke or a cup of beere, b things so familiar and customary in daily vse and diet? |
A19403 | Who dare presume to say, God will not suffer him? |
A19403 | Who euer so farre entred into the counsell of God, or measured what therein he doth permit? |
A19403 | Who is ignorant of the monethly metamorphosis of the Moone? |
A19403 | Who knoweth not how much d opportunity aduanceth in all performances? |
A19403 | Without b precept where hath euer bene any right subiect, rule, or measure vnto wandring confused thought and contemplation? |
A19403 | a Elige quid velis, qu ● enim pudor omnia velle? |
A19403 | c An possit oculos tantum contendere Lynceus? |
A19403 | c Quot sunt qui solo victu competenti citra vllum discrimen ab affectibus liberari possint, qui praeter rem pharmacis contunduntur? |
A19403 | d Quo fieri possit modo Seuere, vt vir omnium pessimus Charinus, vnam rem bene fecerit, requiris? |
A19403 | g Clinicus Herodes trullam subduxerat aegro, Deprensus dixit, stulte quid ergo bibis? |
A19403 | h mumbling of idle words, contrarie to reason, without president of any truly wise i or learned, and iustly suspected of all sensible men? |
A19403 | how descreete obseruation of smallest e circumstances aduantageth? |
A19403 | how wise and learned f cunctation, and sometimes anticipation, make fortunate an action? |
A19403 | i Natura quid aliud quàm Deus& diuina ratio toti mundo& partibus eius inserta? |
A19403 | i Quid est Ratio nisi Naturae imitatio? |
A19403 | or how shall I be assured he can not so do? |
A19403 | quid thermis melius Neronianis? |
A19403 | what emploiments are more continuall workes of charitie? |
A19403 | what it is, who knoweth except to whom it hath bene made known? |
A19403 | what shall take the honour of this gift from him that gaue it, or the right thereof from him that thence receiueth it? |
A19403 | what vertue commeth nearer vnto God in goodnesse and mercie? |