This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A26138 | : 1660?] |
A26138 | s.n.,[ London? |
A25374 | And consequently where is the Security of any Man? |
A25374 | And now I pray consider where is this Liberty and Property? |
A25374 | Can any thing be more plain to demonstrate this than my present Case? |
A25374 | Nay, where the very Laws themselves? |
A25374 | What are these Proceedings but Arbitrary in a Superlative manner, and such as no Reign ever produced before? |
A25374 | Where the Rights and Priviledges of the Subject? |
A26139 | ''T is not then the Interest of the Company of Stationers to suppress unlicensed Books: Whose is it then? |
A26139 | BM gives date, 1660? |
A26139 | If Princes can not redress Abuses, can less Men redress them? |
A26139 | Is not the Interest of the King and His Patentees so involv''d, that they can not be divided? |
A26139 | Shall the Law of Nature command Men to be free from offending; and shall the Law of God be thought to command them to be free to offend? |
A26139 | Was it not by Fining, Imprisoning, Seizing the Books, and breaking the Presses of the Transgressors, by Order of Councel- Board? |
A41804 | 2. does not plainly intimate the contrary? |
A41804 | 3? |
A41804 | And consequently where is the Security of any Man? |
A41804 | And must a Jury find a matter of which no manner of Evidence at all is given? |
A41804 | And now I pray consider where is this Liberty and Property? |
A41804 | But be the matter true or false, what signifies believing in this case? |
A41804 | But can these Instances be any thing to the Case of a Printer? |
A41804 | But then is Printing Treason? |
A41804 | Can any thing be more plain to demonstrate this than my present Case? |
A41804 | For was ever such brave Justice known? |
A41804 | For what was my Lord Cobham''s Case to Printing? |
A41804 | Grascome, Samuel, 1641- 1708? |
A41804 | Grascome, Samuel, 1641- 1708? |
A41804 | Is one Man to be hanged for anothers believing? |
A41804 | Let us now see what art this reverend Judg could use to condemn him? |
A41804 | Nay, where the very Laws themselves? |
A41804 | Now could a more unquestionable Witness have been produced to printed Books, and their Titles, than a Man that can not read? |
A41804 | Now what is the Crime of buying Paper? |
A41804 | Or I would fain know what favour was done it, if there were more effectual Remedies before? |
A41804 | Was ever such a wise Oath made by two Printers? |
A41804 | What are the Proceedings but Arbitrary in a superlative Manner, and such as no Reign ever produced before? |
A41804 | What blessed times are these? |
A41804 | What hath a Judge to do with a Man''s Affections? |
A41804 | What need was there to have troubled such a Witness as this? |
A41804 | What preposterous Doings are these, to hate the Name and love the Thing? |
A41804 | When the Jury appeared, the Question was asked, Whether they were agreed of their Verdict? |
A41804 | When the last day of the Sessions came, and the Prisoner was asked in course what he had to say, why Sentence should not be passed upon him? |
A41804 | Whether Printing were Treason? |
A41804 | Whether any Judg,& c. can construe Printing to be a sufficient Overt- Act, till it be so declared by Parliament? |
A41804 | Would any Judge, who had either a Grain of Sense or Conscience, hang a Man upon such Evidence as this? |
A41804 | Would not a Man think, that Astrea were come down from Heaven again, and sat in Court? |
A41804 | and is this the Faith wherein you die, and wherein you hope for Salvation? |
A41804 | and particularly by the Church of England? |
A41804 | and shall not I learn of thee patiently to bear the undeserv''d Reproaches of this inconsiderate Man? |
A41804 | how much more hast thou suffered for me and for Mankind? |
A41804 | what would become of the Laws, if every Rogue should have a License to murther whom he pleaseth? |
A41804 | where the Rights and Privileges of the Subject? |
A41804 | whether may not People be led, who will suffer themselves to be thus deluded? |