Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A64193	And what hath England done to worke all this?
A26167	... Atwood, William, d. 1705?
A26167	... Atwood, William, d. 1705?
A34717	And whether to redresse the disobedience of the Irish, he should passe in person or noe?
A29939	1635?
A29939	1635?
A29939	But farther, can the Two Houses of Parliament pretend to be before our First King in time, can they outvy him in Seniority?
A29939	But what was the event?
A29939	Can either the Lords or Commons or both together Lawfully convene themselves, appoint the time and place of their own Meeting?
A29939	Do they not fit in Parliament by Virtue only of the Authority Royal?
A29939	The former returns an Answer to this Quaere, Potestne Princeps Regalia alteri Cedere?
A26677	And what Justice can the Nation expect from such Judges?
A26677	And what a feeble distracted Government might we expect in such Circumstances?
A26677	Then, pray, what security has any Subject of a Legal Tryal for any guilt he ma ● be charged with?
A26677	Thus what a Scene of Blood, War and Confusion should these Nations become?
A26677	],[ Edinburgh?
A26677	give such Commissions for trying all alledged Guilty of every kind of Treason, or other Crimes and Transgressions of any Penal Laws?
A42629	But what''s the meaning of this, that violence can do all things, and what will follow from thence?
A42629	What does David hereupon?
A42629	What, did not the Jews frequently make insurrections against the Romans, under whose jurisdiction they were?
A42629	What, do the People reserve no right to the thing that they themselves create?
A42629	Why may not then Subjects be withdrawn from, and dispensed of their duty to Princes unsit to bear sway?
A42629	how sew of the Kings and''Queens( except William and Mary) did ever think this Duty incumbent upon them?
A46343	And as for our Prince, who was ever so exceeding tender of his Honour as He?
A46343	And doth not all mankind consent in this, that the King is the fountain of mercy as well as of Justice?
A46343	And who in the World can dispute this?
A46343	Now, Sir, what Answer can you give to all This?
A46343	Shall we suspect him without cause?
A46343	They know they have an infinitely wise God, and a most Gracious King to trust to: this hath been their Doctrine, and ought we not to practice it?
A46343	Why therefore should we thus talk?
A46343	or remain dissatisfied when he hath given us the best security that our Cause admits of?
A46343	so just to all, and hath He not promised to uphold and maintain this Church, and her Legitimate Children?
A96861	How short of art doth thy rage fall unskillfull Sultan with a Bowstring or Scymiter to snach life from an offending slave?
A96861	O what a blessed thing is want of money, and how bountifull are Kings when they are quite beggared?
A96861	To which the King floutingly answered, saying, Lady Countesse; have the Lords made you a Charter, and sent you to be their Prolocutrix?
A96861	will you deny unto him what everyone of you as you list may doe?
A36115	And what shall hinder?
A36115	As when for example?
A36115	But they say the Kingdome is in no such danger; who is a better Judge the repres ● ntative body of the Kingdom it selfe?
A36115	Hazael being but a private person thought himselfe much injur''d when the Prophet made that cruell Character of his future behaviour, Am I ● dog?
A36115	How comes t ● is Rebellion in Ireland?
A36115	Shall the Parliament sitting be a lesse compatent Judge?
A36115	by what meanes are difficulties objected?
A36115	doe they pretend feare, because they would rule?
A36115	the Law?
A36115	which ought to be spent in redresse of publique disorders and vindication of the Subjects from oppression?
A36115	why are Delinquents protected?
A36115	why doth the Parliament spe ● d time in providing for their own safety?
A54686	Sr George Moor said, We know the power of her Majesty can not be restrained by any Act, why therefore should we thus talk?
A54686	or by what Rule of Right Reason should the King, being of full age and sanity of mind, not be permitted the right use of the Faculties of his Soul?)
A54686	or was God to be prayed unto to give his Judgment to the King or unto the People?
A54686	with which not being able to remove their fixed resolutions, he with some anger expostulating, told them, Ero nè perjurus?
A85738	But an Emperour, or King without a command, what other thing is he, than as a dreame without sleepe?
A85738	But, to what kind of Princes do the Apostles& c Prophets in Scriptures enjoyne these duties to be performed?
A85738	Doe you contemne the saecular power?
A85738	Excellently Solomon: Where the word of a King is, there is power; and who may say unto him, What dost thou?
A85738	For if we would take upon us to be open and professed enemies, doe you think that wee could want money or men?
A85738	For what is greater, what more inviolable than the Imperiall Majesty?
A85738	From whence Saint Augustine( whose sentence is reckoned amongst the Canons) doth thus argue: By what right do you defend the Church?
A85738	Shall there be any evill in the City( saith God by the Prophet Amos) which the Lord hath not done?
A85738	Were they so stupid and ignorant that they did not understand what power was in the Pope or People, to reduce their Kings into good government?
A85738	What, doe we think that they were destitute of strength, that they could not oppose one power with another, or repell one injury with another?
A85738	Why so?
A85738	With whom, is agreeable that of the Scriptures, In those dayes there was no King in Jsraell: and what follows?
A85738	by Gods Law, or by mans?
A85738	or who is So puft up with the conceit of pride, as that hee dare contemne the understanding of the King?
A54862	And if he had it from the Foundation, or at any time after, before and without that Composition, to what purpose was the Invention?
A54862	And is he not fit to bestow the Least?
A54862	And why with no Salvo to the King''s Right, to which it is an Opposition?
A54862	Can a Prebendary not Residentiary be compelled now so to Reside?
A54862	Can he pretend to have a better?
A54862	Car tel est son plaisir?
A54862	How often had the Hierarchy been trodden utterly under foot, if the King singly had not Sustained them?
A54862	If the Bishop of Sarum had no Jurisdiction within the Close, without, or before that Composition, why was it not Invented almost 300 years sooner?
A54862	Is the King fit to be intrusted with All the greatest Promotions, All the Bishopricks and Deaneries?
A54862	Lastly, Why was it called a Composition, or a Compromise, a Concord made between Parties Litigant?
A54862	Or will he pretend to have none at all?
A54862	Or will you tax a man at Quinta parte Prebendae, because he doth not Reside, and yet you will not admit him to Reside?
A54862	Or, What Ill Consequence could therebe of it?
A54862	Quid Domini Domus in Castro, nisi Faederis Arca, In Templo Baalim?
A54862	What think you?
A54862	Why should any man dispute against his Kings being his Founder?
A54862	Will not those Persons be glad to be allowed to prove the Negative upon their Oaths?
A54862	Will they not expostulate, si accusasse suffecerit, Quis erit Innocuus?
A54862	Will you admit every one into Residence that shall offer himself, and protest de Residendo?
A54862	and why was it ever made at all?
A54862	and why with a Non obstante Statuto& Charta Praedicta?
A54862	and why with a Salvo to the Dean''s Right, whereof it is a Violation?
A54862	when his Progenitors gave so many even to mere Lay- men, and their Heirs for ever?
A34709	''t is to shew it, That thy Coldness makes her do it; Is she silent?
A34709	And whether to suppress the disobedience of the Irish, he should pass thither in Person or no?
A34709	But whence shall the stream flowe that must feed this bounty?
A34709	By the Strict Executions touching Jesuits and Seminary Priests?
A34709	Do we not daily see, that it is easier to confront a private enemy, than a Society or Corporation?
A34709	Do''st thou ever think to enter Th''Elisian fields that dar ● st not venture In Charons Barge?
A34709	Doth she chide thee?
A34709	FAint Amorist: what, do''st thou think To taste Loves Honey, and not drink One dram of Gall?
A34709	For what have the inferiour Courts of the Countrey to do with the Acts of the Justices?
A34709	How can we draw others to our Church, if we can not agree, where, and how to lay our foundation?
A34709	In the 36. year he calleth a Parliament to consult whether war or peace by David King of Scots then offered, should be accepted?
A34709	It is observeable that the Statutes were to be put in execution according to the said Petition?
A34709	OR, To restrain them to Close Prisons, during life, if no Reformation follow?
A34709	Parva metus primo, mox sese attollit in altum?
A34709	S ● me also survive?
A34709	Silence fully grants thy Sute; Doth she pout, and leave the room?
A34709	Then she goes to bid thee come; Is she sick?
A34709	To what purpose serves it to muster the names of the Protestants, or to vaunt them to be ten for one of the Roman Faction?
A34709	Tush, she loves to hear the woo; Doth she call the faith of man In question?
A34709	VVhat Grants of Impositions before crossed, have lately been complained of in Parliaments?
A34709	Visne muliebre Consilium?
A34709	Whether the higher we raise the Coyn at home, we make not thereby our Commodities beyond- sea the cheaper?
A34709	is she mute?
A34709	or to devour A world of sweet, and taste no sour?
A34709	why then be sure, She invites thee to the cure; Doth she cross thy sute with No?
A56187	1 To whom can it be more proper to give the rule over men, then to him who is the onely King truly and properly of the whole world?
A56187	And if it arrive not at the efficacy of a true medium, how can we imagine it an end in any respect whatsoever?
A56187	And if it be, then why not inferior to the King, as well as to the Parliament?
A56187	And if the intent of Brutus be dubious, who shall determine that, but such as have the same authority now, as Brutus then had?
A56187	But soft, what have we to doe with a meer Divine?
A56187	Hereupon it is much controverted, whether Servitude be agreeable to Nature, or no?
A56187	How diametrically opposite is this to that which our State- Theologues doe now buzze into the Kings eares?
A56187	If it hath not, what a maime, what a losse is this?
A56187	If it hath, how can such mis- improvement thereof be answered to God, or justified in Policie?
A56187	Kings, Priests, Prophets were anointed, but no fourth thing: and since Priests and Prophets are sacred by immediate constitution, why not Kings?
A56187	Now if our Preacher may except Germany out of his Text, why not England, unlesse He will appeale to something beyond his Text?
A56187	O that our Courtiers at Oxford would admit of such politicks, and blush to publish any directly contrary?
A56187	Servi sunt?
A56187	Servi sunt?
A56187	Servi sunt?
A56187	Try us by this law; and what could either the Saxon, Dane, or Norman pretend against this whole nation?
A56187	What ridiculous things are these?
A56187	What then is to be done?
A56187	and if England, why not others?
A56187	and may bind now, where he did loose; or loose now, where he did then bind?
A56187	how poore a fallacy is this?
A56187	is all supremacy of one man abjured, or onely such a supremacy as Tarquin chalenged?
A56187	must such a fond dreame as this confound us in an eternall night of Anarchy, and forbid us to wind up our weights again?
A56187	must the wheeles of government never move againe except some miraculous ordinance from heaven come to turne, and actuate them?
A56187	who had chief Honours?
A56187	who had the communication of secret State- affairs?
A56187	who had the prime sway in Court amongst the Romane Emperours, but slaves infranchised?
A37240	1. by his Charta Mercatoria, a kind of Poundage, and well nigh as great an Imposition as twelve of the pound granted at this day by Act of Parliament?
A37240	1. established?
A37240	2. enforced to take up great sums of money of his Merchants, by way of loan, which he never repaid again?
A37240	2. it was repealed, as is before objected; but whose Act was this?
A37240	2?
A37240	3 by force of his Charter Mercatoria, without Act of Parliament, take two shillings for every Tun of VVine imported by Strangers?
A37240	3. a Monarch, of his royall Authority can not do it; what an absurd argument were this?
A37240	3. make his Answers to those Petitions?
A37240	8. in this Realm?
A37240	9, 10?
A37240	And this common reason and equity which is the ground of these duties payable for Merchandizes, what is it else but the Law of Nations?
A37240	But how may this insolency and misdemeanour of a Subject, be an argument against the right or Prerogative of the King?
A37240	Can any wit of man pick any Arguments out of these Answers against the right of the Crown, in setting Impositiout upon Merchandizes?
A37240	Countries, in Turkie, whose principal Negotiation doth consist in procuring Justice to be done to our Merchants?
A37240	Doth not the King maintain a Court of Admiralty for deciding of Marine causes, which doe for the most part concern Merchants?
A37240	How do these generall words restrain the Kings Prerogative in this Case?
A37240	Is not the King alone trusted with the like power of making and decrying of monies which is the onely Medium of all Traffique and Comerce?
A37240	Shall therefore any undutifull Subject make these conclusions?
A37240	This Petition is general and extending to all Staple Comodities without exceptions of persons, or limitation of times; but what is the Kings answer?
A37240	What an inconvenience, what an absurdity had this been at this day, when all Forein Princes have raised their Customes to an exceeding height?
A37240	and are not the severall Impositions of VVines taken by His Majesty in England and Ireland, a kind of Tonnage?
A37240	by whom was this Ordinance made, which did repeal this Charter?
A37240	f. 165?
A37240	from whence commeth it?
A37240	to what profitable cause may we ascribe it?
A37240	upon every Tun of VVine brought into London, as is before expressed?
A37240	why should the King have expected the consent of the Commons?
A52855	And what is the reason, but because the Lords themselves at that time represented all their Tenants( that is, all the People) in some sort?
A52855	But because you ask me how we would perswade the King to this?
A52855	But did ever any of them, excepting Dionysius, leave it to his Son?
A52855	But does your Government permit, that in case of a disagreement between the King and his Parliament, either of them may raise Arms against the other?
A52855	But how comes it to pass that other Neighbouring Countries are in so settled a State in respect of England?
A52855	But if you divest the King of these Powers, will you have the Parliament sit always to Govern these Matters?
A52855	But if you would not have the people in such a case, take the Duke of Monmouth for their Head, what would you have them do?
A52855	But pray, Sir, have not the House of Peers a Negative Voice in all Bills?
A52855	But pray, before you do so, Inform us something of the Roman Emperours: Had they the whole Dominion or Property of the Lands of Italy?
A52855	But would you have none to manage State- Affairs, none Imprisoned for secret Conspiracies, and kept till they can be fully discovered?
A52855	But would you have our people do nothing then, if the King should be Assassinated, or die of a natural death?
A52855	But, Sir, since the business is come to this Dilemma, why may not the King ask more Power of the Parliament, as well as they of him?
A52855	But, to be a little more serious, pray tell me how you will induce the King to give up so much of his Right as may serve your turn?
A52855	Can they resist the Prayers, or the Curses of their Fathers, Brothers, Wives, Mothers, Sisters, and of all Persons wherever they frequent?
A52855	Do you intend that the Council for chusing Officers shall Elect them of the King''s Houshold, that is, his Menial Servants?
A52855	Do you think we have not reason, in such a subject as this is?
A52855	Have the Gentlemen there, who are the Party governing, the possession of the whole Territory?
A52855	Have you rested well to Night?
A52855	How can that be, I beseech you, Sir?
A52855	How inconsistent is this Tribunal with all that hath been said in defence of our rights, or can be said?
A52855	I wonder why you should think that possible?
A52855	Is there, or ever was there any such Tribunal in the World before, in any Countrey?
A52855	Pray, Sir, when do you leave the Town?
A52855	Pray, how did they acquire these Lands?
A52855	Sir, I can not comprehend you, may not Historians Write a History of Matters done before they were born?
A52855	Sir, I wonder how you come to pass over the Consideration of Paternal Government, which is held to have been the beginning of Monarchies?
A52855	Sir, You have made us a very absolute Prince; what have we left us?
A52855	Some other Cause would have been the Ruine of it, what think you of a Foreign Conquest?
A52855	WEll, Sir, how is it?
A52855	Well, Sir, pray let me ask you one thing concerning Venice: How do you make out your Imperium fundatur in dominio there?
A52855	What, Doctor, you stay to Consult about the Convalescence?
A52855	Would you have the Parliament make War with him again?
A52855	do''s not your own Church hold the same?
A52855	does their Property remain the same it was, or is it come into the hands of the Prince?
A52855	how come they not to be obliged to use it for the Publick Good?
A52855	if the King have all this Power, what do our Liberties or Rights signifie whenever he pleases?
A52855	was it not here by the Charitable donation of pious Christians, as it was elsewhere?
A52855	what do the Parliament- men say to it?
A52855	would you have such Prerogatives abolished, or placed elsewhere?
A59386	2. are punctual in expressing the Kings Prerogative, or Rights of the Crown; but where is provision for his Heirs?
A59386	3. how much more then should the Lords of Parliament be made by Parliament?
A59386	All this for End: but what must be the Way?
A59386	And is it probable they should retain to their own Persons that for which they delegated others?
A59386	And why may not I believe my self as free to think, or speak, or write, as others are to do?
A59386	And why may not the Sacred Trinity be shadowed out in Bodies Politick, as well as in Natural?
A59386	Are These the Laws of England; or of Nature, rather?
A59386	Brennus was one; King Arthur some make the second; Et quis fuit alter?
A59386	But could the British King send out for Forreign Laws, or call them in without consent of Parliament?
A59386	But did we Labour, Toyl, and Sweat so much to keep a little River in its bounds; that so we might be drowned, by the boundless Ocean?
A59386	But how shall wee know or discern this visible Force?
A59386	But if the Lords had not a Legislative Right, why did the Commons send up the Bills to them?
A59386	But in this and all the Mathematicks; who can add, to him that did contract( and correct) Longomont, into a page?
A59386	But what is this Proportion, which Denominates an Agent to be Rational?
A59386	But what is this Reason?
A59386	But when he had the offer of the Kingdom of Ierusalem; Convocato Clero Regni, ac Populo, it was rejected Concilio universo?
A59386	But when shall we live, to have no need of that Novel Pressure, of Law Martial?
A59386	But who are these Peers, and what is this Court?
A59386	But who knoweth his season?
A59386	But why could not this Peace endure?
A59386	But why should Noble- men, or those that were the freest, have their name from serving?
A59386	But why then do I venture to come abroad?
A59386	Did we scruple at a little Gravel or a Pebble, that we might be crushed by a Mountain?
A59386	Doth our Law condemn or give power to condemn any man, without Hearing; or due Summons to Judgment?
A59386	Except perhaps, he may reach up, to King Lucius; who did desire the Roman Laws,( even for the State:) but can we say, the Civil Laws, were then Born?
A59386	For what Appeal can any man make from that which doth not appear?
A59386	For who can imagine a Case so dark and intricate, but it may be contrived so, that particular men may be Accusers; and others Witnesses?
A59386	How shall it be imposed: so that it may as it should be merciful?
A59386	How then, did they Indict?
A59386	Is it between the Actor and the Object?
A59386	Is it not worse than Death, to forfeit all Estate, and be thrown into Prison; while both Wife and Children must be turned out of Doors and All?
A59386	Is not that the World to come, of which the Hebrews and our Saviour speak, as pardoning all but one Sin?
A59386	Is there not a clear way of Relief, by Writ of Attaint?
A59386	Knowest thou not that it will be Bitterness in the latter end?
A59386	Let not thine Heart lift thee up, for why wilt thou meddle to thine own Ruine?
A59386	May not his third Chapter extend to Priviledge of Parliament?
A59386	May they come to be Porters, as the Gibeonites were Hewers of Wood for the House of God?
A59386	Must our Allegiance only, run before our Reason or Discretion?
A59386	Of King William the Second,( Sirnamed Rufus?)
A59386	Old Bede seemeth plain enough for this, in several places; Servabant Reges, Sacerdotes, Privati( Were the Commons before the Lords?)
A59386	Or be swept away at once, by a destroying and devouring Deluge?
A59386	Shall some of Edom also be brought in; although his Desolation be eternal, or for an Age of Ages?
A59386	Shall the Sword devour for ever?
A59386	Shall we behold the Sun Reflected or Refracted in a Stream of Water?
A59386	Shall we propound this Doubt to the Antient Parliaments, who were most like to know their Power and Priviledge?
A59386	So to Nebuchadnezer, and the Babylonian Monarhcy: when the Watchers saw him, strut and say, Is not this my Babylon?
A59386	This is the Common Law for a perjured Iuror; and that also in Petty Cases: how much more might it be just in Case of Life and Death?
A59386	Was it not an hard Covenant tendred by Nahash, that he would protect all those, or own them for his Subjects, that would put out their right Eyes?
A59386	What shall we say then to the Messenger of the Nation?
A59386	What, to every Man in all the Kingdom?
A59386	What, was it at their Choyce?
A59386	What?
A59386	When shall we again return to our Fore- fathers tenderness in all of Blood?
A59386	Who will unmask the Chymical Part?
A59386	Who, to his own Rights,( and therefore to his Wrongs) was an Infant in Law?
A59386	Would we strain at a Gnat, that we might be choaked by a Camel?
A59386	Yet again, how oft did she, must she Weep?
A59386	and do Rationals only observe a Difference of Objects; whereas Natural Agents go on alike to all, Eodem modo ad Extremum posse?
A59386	and were our English Kings Elective, plain Elective?
A59386	how came the Lords to joyn with the Commons in Passing of Acts?
A59386	is it only Discourse, as the Schools use to express it?
A59386	or at least Christned, enough for a Christian King?
A59386	or be swallowed whole by Behemoth?
A59386	or how far, and how high may this extend or reach?
A59386	or to the Angel, spoyling Edom and Babylon?
A59386	shall we consider the King as Cloathed in the Dress or habit of some other Lord?
A59386	was it because this Temple was not founded in Peace?
A59386	when shall our Kittel- Pins return again into the Grecian Skyttals of the Muses, whence they might degenerate?
A59386	with a clear and real distinction between Indictors, Tryers, and Iudges?
A04250	& c. For will any man, except he bee out of his wits, affirme these things to haue any life or soule?
A04250	A little after, Haue not wee power to eate?
A04250	Againe, wherefore did his Holines aduise himselfe, to censure the decree of the Court of Parliament in Paris against Iohn Chastell?
A04250	Am I not by his prayses proclaimed a Tyrant, as it were inebriated with blood of the Saints, and a famous Enginer of torments for my Catholikes?
A04250	And how can he, that may be infected with damnable heresie( when himselfe is not alwaies free from heresie) be a iudge of heresie in a King?
A04250	And how can the Pope be President in a Council, where himselfe is the partie impleaded?
A04250	And to be short, what reason, what equity will beare the children to be punished for the fathers debilitie?
A04250	And to giue a little touch vnto matters at home; doth not his Holinesse vnderstand right well the weakenesse of Papists in my Kingdome?
A04250	And what may this meaning be, but in plaine tearmes and broad speach, to cal me vsurper and vnlawfull King?
A04250	And what needed such terrifying of the Church with vglinesse of schisme, whereof there is neither colourable shew, nor possibility?
A04250	And what shall we call this way of depriuation, but spoyling a naked man of his garments, and killing a man alreadie dead?
A04250	And what was the issue of the said imputation?
A04250	And what would they haue done, if the said Buls had imported sentence of deposition against King Charles?
A04250	And who were they but Ecclesiasticall persons?
A04250	And will his Holinesse hold them schismatikes, that dissent from his opinion and iudgement in a subiect or cause esteemed problematicall?
A04250	Are such prankes to be played by the Pontificiall Bishop?
A04250	As for example, to say in forme of question, Whether is there but one God?
A04250	As if it should be said, Would they not be stript naked by an other?
A04250	But in this example, where is there so much as one word of the Pope, or the deposing of Kings?
A04250	But may not his Quoniam, be as fitly applyed to any contagious& inueterate vice of the minde beside heresie?
A04250	But shall wee now take some viewe, of the L. Cardinals excuse for this exemplarie fact?
A04250	But wherefore?
A04250	But whether a King be deposed by that man the Pope, or by that Pope the man, is it not all one?
A04250	But who doth not know that a King deposed is no longer King?
A04250	But who seeth in all this any sentence of deposition from the Imperial dignity?
A04250	But why do I speake so much in the behalfe of the French Protestants?
A04250	But with what face can his Lordship brag, that he preuailed with Pope Clement for the Kings absolution?
A04250	Did he not yeild this reason?
A04250	Doth not his Holinesse neuerthelesse animate my Papists to rebellion, and forbid my Papists to take the oath of allegiance?
A04250	Doth not some part of the Spanish Kings greatnesse, consist in creating of his Great?
A04250	Doth she, notwithstanding her triumph in the cause, forbeare to participate with all her neighbors in the same Sacraments?
A04250	Ego verò haec Dominis meis loquens, quid sum nisi pul vis& vermis?
A04250	Falls a priuate person?
A04250	Fals a King?
A04250	For can any man be so blind and ignorant in the sacred History, to beleeue the Prophets of Israel established, or sacred the Kings of Syria?
A04250	For how could Rehoboam, before he was made King, be depriued of the Kingdome?
A04250	For how doth all this touch or come neere the question?
A04250	For in hereditarie Kingdoms, who is the Kings lawfull successor, but his sonne?
A04250	For may not Prelates be obeyed and honoured, without Kings be deposed?
A04250	For what cause?
A04250	For what colour of reason can be giuen, for making the Pope Lord of the whole, and not of the parts?
A04250	For what purpose?
A04250	Had it not beene a trimme deuice in their times, to say, that as Esay and as Daniel they might haue sunke into heresie, but not as Prophets?
A04250	Hath a King millions of subiects?
A04250	Hath a priuate person a trayne of seruants?
A04250	Hath not his Lordship now graced me with goodly testimonialls of prayse and commendation?
A04250	Hath shee now lesse beautie, lesse glory, lesse peace and prosperitie, since she lately fell to bicker and contend with the Pope?
A04250	Haue not Popes forged a donation of Constantine, of purpose to blot out all memory of Pepins and Charlemaignes donation?
A04250	Haue they not by their infinite exactions, robbed and scoured the Kingdome of all their treasure?
A04250	Haue they not vexed and troubled the State?
A04250	How many massacres, how many desolations of cities and townes, how many bloody battels ensued thereupon?
A04250	How so?
A04250	How then?
A04250	If Prelates preach the doctrine of the Gospell, will they in the pulpit stirre vp subiects to rebell against Kings?
A04250	In temporall matters, how can one be Soveraigne, that may be fleeced of all his temporalties by any superiour power?
A04250	In what age beganne the Pope to practise this power?
A04250	Iohn, and Henry III?
A04250	Is it credible, that he hath giuen them a sword to be kept in the scabbard, without drawing once in a thousand yeeres?
A04250	Is it not also the generall beleefe of that Order, that Clerics are exempted from the condition of Subiects to the King?
A04250	Is it not possible, that calumniations whereby a credulous Pope hath beene seduced, may in like manner deceiue some great part of a credulous people?
A04250	Is it not possible, that his Holinesse will not rest in the remonstrances of the French,& will yet further pursue his cause?
A04250	Is it possible that his Lordship can speake and vtter these words according to the inward perswasion of his heart?
A04250	Is it possible, that in the very heart and head Citie of France, a spirit& tongue so licentious can be brooked?
A04250	Is not a sword also without life and soule?
A04250	Is this an act of Holinesse, to set a Kingdome on fire by the flaming brands of sedition?
A04250	Let her be plumed and bereft of her feathers; what owle, what iacke- daw more ridiculous, more without all pleasant fashion?
A04250	Might not euen the meanest of the people vse the same tenour of words, and say?
A04250	Nay; is not here offered vnto me a dart out of the L. Cardinals armorie, to cast at himselfe?
A04250	Of Holland, Zeland, and Friseland, what need I speake?
A04250	Or why shall it be counted follie, to leaue a sword in the hand of a mad Bedlam?
A04250	Paul said to the Corinthians, Know ye not that we shall iudge the Angels?
A04250	Shall I bee drag''d to prison or to death?
A04250	Shall a stranger be preferred by the Pope?
A04250	Shall not a sinner be quitted of his faults, except his Pastor turne robber, and one that goeth about to get a booty?
A04250	Shall not the people?
A04250	Shall the sonne himselfe?
A04250	The Greek Emperour was excommunicated by Pope Symmachus: who knowes whether that be true or forged?
A04250	To what end all this?
A04250	To what purpose is this example?
A04250	True it is, the Imperiall Crowne was then set on Charlemaynes head by Leo the Pope: did Leo therefore giue him the Empire?
A04250	Very good: I demand then vpon the matter, wherefore the Pope doth not instruct and reforme the man?
A04250	Was not Guignard a Iesuit?
A04250	Was not Iohn Chastel brought vp in the same schoole?
A04250	Was not he that killed the forenamed King, was not he one of the Clergie?
A04250	Were not the Kings of France, driuen to stoppe their violent courses by the pragmaticall sanction?
A04250	Were they not a kind of naked and bare people, of small value, before God lighted the torch of the Gospel, and aduanced it in those Nations?
A04250	What a shame, what a reproach is this?
A04250	What fowle is more beautifull then the peacocke?
A04250	What hee neuer conferred, by what right or power can hee claime to take away?
A04250	What is the difference between these two?
A04250	What need they to conceale their names in that regard?
A04250	What need they to disclaime the credit of such a worthy act?
A04250	What needes any man to be instructed in this doctrine?
A04250	What was the cause?
A04250	What were the heads, the chiefe promoters, the complices of the powder- conspiracie in my Kingdom?
A04250	What, did the French in those dayes beleeue, the Church was then swallowed vp, and no where visible or extant in the world?
A04250	What, for kindling coales of questions and controuersies about Religion?
A04250	What, shall so great blasphemy( as it were) of the Kings freehold, be powred forth in so honourable an assembly, without punishment or fyne?
A04250	What?
A04250	What?
A04250	When beganne this Papall power?
A04250	Wherefore did not his Holinesse publish some Lawe or Pontificiall decree, to prouide for the securitie of Kings in time to come?
A04250	Who knowes not how great an offence, how heinous a crime it is to quarter, not Iesus Christs coat, but his body, which is the Church?
A04250	Who lets, what hinders this place from fitting the Pope?
A04250	Who seeth not here how great indignitie is offered to me a Christian King?
A04250	Who seeth not here into what pickle the French cause is brought by this meanes?
A04250	Who shall succeed in the deposed Kings place?
A04250	Why so?
A04250	Wil he yet hold the sterne of his Royall estate?
A04250	Will they keepe their Soueraigntie in safetie for euer?
A04250	declared in his proud letters all those to be heretickes, that dare vndertake to affirme, the collating of Prebends appertaineth to the King?
A04250	doth she liue in schisme with all the rest of the Romane Church?
A04250	for making him Lord of the forrest in grosse, and not of the trees in parcell?
A04250	for making him Lord of the whole house, and not of the parlour or the dining chamber?
A04250	haue they not whetted the sonnes of Lewis the Courteous against their owne Father, whose life was a pattern and example of innocencie?
A04250	how full of scandall?
A04250	how is it in these daies filthily prophaned?
A04250	how is it now derided and scoffed?
A04250	how long, the Maiestie of God in their person and Royall Maiestie to bee so notoriously vilified, so dishonourably trampled vnder foote?
A04250	how much are you disparaged?
A04250	how much more then the things that pertaine vnto this life?
A04250	in how hard, in how miserable a state doe they stand?
A04250	is a King deposed?
A04250	is he not deposed?
A04250	or wherefore the man doth not require the Popes instructions?
A04250	or, Whether is man a creature indued with reason?
A04250	should shee not be in a very wise and warme taking?
A04250	since she hath plumed and shaked his Temporall dominion?
A04250	since shee hath wrung out of the Popes hand, the one of his two swords?
A04250	so good a King and Father of his Countrey, was put downe by Iulius the II?
A04250	to wit, because he had beene armed with instruction of musket proofe in the case, before he made passage ouer from the Low Countries?
A04250	were they not Ecclesiastics?
A04250	what can this be else, but heaping of robbery vpon fraud, and impiety vpon robbery?
A04250	what infamous act had they done?
A04250	what infernall gulph hath disgorged this law out of the darkest and obscurest dennes?
A04250	what prophane and irreligious crime had they committed?
A04250	what, without any contradiction for the Kings right, and on the Kings behalfe?
A04250	wherefore doe you incraach and intrude vpon an others limits?
A04250	wherefore shal the sacred heads of Kings be more churlishly, vnciuilly, and rigorously handled, then the hoods of the meanest people?
A04250	wherefore takes he more vpon him ouer Kings, then ouer priuate persons?