Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A16315	What height of horror then, and depth of hell doe all our fearefull pollutions, and provocations all our life long deserve at thine hands?
A25409	What am I( Lord) or what is my Fathers house, that thou shouldst vouchsafe to look on such a dead dog as I am?
A25409	What shall I render to the Lord, for all the things hee hath bestowed upon me?
A06305	: 1603?]
A06305	Kingston?,[ S.l.
A47219	How can you be sav''d, if you do not know your Saviour?
A67107	What have we, O Lord, which we have not receiv''d of thee k?
A18925	But who will easily dispute with Spirits of priuate interpretation?
A18925	Lord, let this Kingdome come?
A25381	O how often would the Dragon x have deuoured me?
A25381	To whom fitter may I bequeath my heart, then unto thee my sweet and loving Saviour e, which hast given thy selfe a ransome for it f?
A25381	but thou, O Lord my God y, didst plucke mee out of his mouth; how often have I sinned, and how often hath hee been ready to swallow mee up z?
A33011	And if ye salute your brethren only, what do you more then others?
A33011	And what shall I more say?
A33011	For if ye love them which love you, what reward have ye?
A33011	What shall we render to thee, O Lord, for all these benefits?
A33011	do not even the publicanes so?
A33011	do not even the publicanes the same?
A58209	Death hath nosting, Death is swallowed up in Victory; O Death where is thy sting?
A58209	Now who knows which of these deaths are appointed for him?
A58209	Shall there bee evil in the City, and the Lord hath not done it?
A58209	What safety have wee then ▪ or what can be a more fearfuller enemy to man, than Pestilential Feavers?
A33017	And if ye salute your brethren only, what do you more then others?
A33017	And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the Earth?
A33017	And why?
A33017	For if ye love them which love you, what reward have ye?
A33017	What shall we render unto the Lord for all His Benefits?
A33017	do not even the publicans so?
A33017	do not even the publicans the same?
A51405	ANd now, Lord, what is my hope?
A51405	O Lord, how long shall we thus violate and defame that Gospel of Peace that we profess?
A51405	V. WHat reward shall I give unto the Lord for all the benefits that he hath done unto me?
A51405	WHO more can crave, Than God for me hath done, To free a Slave That gave his only Son?
A51405	how long shall me thus madly defeat our selves, lose that Christianity which we pretend to strive for?
A14004	If we regard not him in our harts, why should hée lend vs his eares?
A14004	If we wil listen vn ▪ to that, which hee would haue vs loath, why should not he loath that, to which we would haue him listen?
A14004	Is God partiall?
A14004	Is it in vaine to pray?
A14004	Lord I know that I can not escape death, then why should I feare it: and if I must dye, why not now, if it so please thee?
A14004	Thou hast bread now: thou maist be depriued of it by and by: or what if God deny it his word of blessing?
A14004	We can double our sinnes, why can wee not, why should wee not double our suites for the pardon of them?
A14004	What is the reason?
A14004	Why?
A14004	or respects he persons?
A47307	4, 5, 23: What Glory is it, if when ye be buffeted for your Faults, you shall take it patiently?
A47307	And* who may abide, shouldest thou be extreme to mark what we do amiss?
A47307	But what if you be?
A47307	Hath not God chosen the Poor of this World, rich in Faith, and Heirs of the Kingdom, which he hath promised to them that Love him?
A47307	Know ye not, that the Unrighteous shall not inherit the Kingdom of God?
A47307	Who can abide the Rageing Torture of Fire and Flames, and † Dwell with everlasting Burnings?
A35569	As when we say, Ago gratias, non quas debeo, sed quaspossum; or, quantas possum maximas: what more ordinary in Latine Writers, whether old, or late?
A35569	Vos qui ad orationes non convenitis, quomodo impletis sine intermissione, quod semper omit titis?
A59239	And how are Habits got, but by oft repeated or very effectuall Acts?
A59239	And what is Virtue, but a confirm''d Disposition of the Will to do our Duties to God and Man?
A59239	It may be ask''t, Why such high Subjects should be writ in English?
A59239	What Duty, either to God or his Neighbour, which through the whole Course of his Life he was known to neglect?
A59239	What Virtue was there which, when occasion presented, he did not readily Execute?
A59239	Who then that loves true Nobility, and the solid Perfection of his Soul, but will apply himself to the means of gaining so high Preferment?
A59239	or an habitual will to act according to Right Reason and Christian Principles?
A70397	30. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light?
A70397	And what is a man profited, if he shall gain the whole world, and lose his own soul?
A70397	Cease from man, whose breath is in his nostrils, for wherein is he to be accounted of?
A70397	If they suffer only for their own follies, or fancies, what reason has their blessed Lord to thank them, for being fanciful or foolish?
A70397	Is any among you afflicted?
A70397	Return, O Lord, how long?
A70397	Shall the throne of iniquity have fellowship with thee, which frameth mischief by a Law?
A70397	What mean ye to weep, and to break mine Heart?
A70397	Wherefore doth the wicked contemn God?
A70397	Wherefore should the Heathen say, Where is their God?
A70397	],[ London?
A70397	or what shall a man give in exchange for his soul?
A61499	17. and how can these Commands be obey''d without long prayer?
A61499	But should not the Flock take heed to the Shepherd, as well as the Shepherd to the Flock?
A61499	How much more ought we to pray for the like gift, when we are to speak for the eternal salvation of souls in the Word and Doctrine?
A61499	Now let any indifferent man judge: Are Exhortations proper Forms of Prayer?
A61499	When you look up towards the Altar, say, WHat reward shall I give unto the Lord, for all the benefits he hath done unto me?
A61499	but a sad question follows, What will ye do in the end thereof?
A61499	those promises also being agreeable to the Commands of Christ, and the orders of his Church?
A23804	AND now what shall I render to thee O Lord, for this and all other thy great benefits?
A23804	And is it not much better to Sow unto the Spirit, thereunto the flesh, which produces only Corruption?
A23804	Have I the less affection for the most holy Faith, because it restraineth my carnal Liberty, and abridgeth me of Worldly Contentments?
A23804	Have not I a Law in my mind which opposeth the Law of my members?
A23804	IS it not as easie for thee, to raise me out of ashes, as at the first to raise me out of the dust?
A23804	O LORD, how often mightest thou cut me off in the midst of my Sins?
A23804	O WHO would not dread thy All- glorious Name, O Lord?
A23804	REMEMBER, I beseech thee, that thou hast made me as the Clay, and wilt thou bring me into the Dust again?
A23804	SHALL we receive good at the hand of God, and shall we not receive Evil?
A23804	To send back my Spirit into my Body, as at the first to breath it in?
A23804	WE have received good at the hands of God, and shall we not receive Evil?
A23804	What shall I do unto thee?
A23804	Who would not fear thy Judgments, when thou shoots forth thy Arrows of Thunder and Lightning?
A23804	Who would not stand in awe of thy Majesty?
A12610	2 O sweet Iesus, how shall I recount the large seuerals of thine innocent passions, from thy poore Natiuity, to thy guiltles death?
A12610	4 Oh man of sorrowes, but mirrour of patience: What a weeke of paynes was this to thee?
A12610	And if it please thee to detaine some vnder a longer Crosse, for thy greater glory, of their further tryall?
A12610	From thy bloodie sweat and heauie agonie in one garden, to thy strange buriall in another?
A12610	O Lord, what shall I desire of thee, that deserue nothing at thy hands?
A12610	O good IESVS, what profit is there in my blood, if I descend into the pit of eternall corruption?
A12610	Oh, what shall I giue vnto my Lord, that hath done so great and mightie things for mee?
A12610	This Name Iesus, is a sweet Name: this Name Iesus is a Name of Saluation: for what is Iesus but a Sauiour?
A12610	Was it not inough to become Earth, Earth, Earth, but thou must become also Woe, Woe, Woe?
A12610	Was it not inough, euen for loue to mee, to be cloathed with the vaile of flesh, but that thou must be compassed with the shadow of death?
A12610	What a good- Friday was that for mee?
A12610	What am I( O Lord) that thou hast granted mee such things?
A12610	What dayes of sorrowes were then one after another to thee?
A12610	What shall I giue vnto the Lord, for all his benefits towards me?
A12610	What shall we receiue good at the hand of God, and shall wee not receiue euill?
A12610	Whom haue I in heauen but thee?
A12610	and yet with what patience didst thou passe them ouer?
A12610	for whom didst thou not loue?
A12610	what can I hope for, that am euen heartlesse?
A50098	And how many colours are found out to make each pretence seem probable?
A50098	But O Lord, what can I render unto thee, since all I have is thine?
A50098	HOw perfect is thy Law, O God, which converteth souls; Thy Testimonies, O Lord, which make the wise simple, how sure are they?
A50098	Hast thou so little work for me to do, that thou allottest me so short a time, and bringest upon me sorrows and weaknesses so fast?
A50098	How difficult is it to determine which is right?
A50098	How many characters read I in my heart, which I understand not; and how many see I there, which I can not read?
A50098	How many lay claim to thy truth, that in the same particulars contradict each other?
A50098	How many times do both my flesh and my heart fail me?
A50098	How oft am I in a great straight, my Soul being dejected, and my Spirit confounded within me?
A50098	How shall I approach thy presence with a proud heart, when the Mediator between thee and man admits none to him, but the humble and lowly?
A50098	Into how many parties and interests are those that profess thy name devided?
A50098	Lord whither should I go from thee?
A50098	Why is it Lord, that I am thus straightned towards thee, who art so enlarged unto me?
A50098	Why is it that my thanksgivings are usually confin''d to the very enquiry onely what I shall render unto thee for all thy benefits towards me?
A50098	how dangerous to resolve at a rash adventure?
A50098	how long shall I cry out by reason of the oppression of the enemy?
A50098	how long stoppest thou thy ears and wilt not hear thy people pray?
A50098	how oft am I at a loss, and know not what to think of my self?
A50098	how uncomfortable to hover between uncertainties?
A50098	since death is my passage into thy presence, why sufferest thou the thought thereof to be terrible unto me?
A02199	Againe do you not hold it of necessitie, when you excommunicate men,& depose your ministery for not observing it?
A02199	Againe, of the commandement, wherby men are compelled to reade instead of praing?
A02199	And to whom is it graunted an help?
A02199	And why is ther not a forme for prayer prescribed, to be used after and before your Sermons?
A02199	Did you not see that the Minor Proposition speaketh of the reading for praing, and not of the forme of praier?
A02199	Doth your ordinary teach you to cast out such bitter waters of untruthes?
A02199	First touching the Proposition, No Apocrypha is to be brought into the publique assemblies: What can be more false?
A02199	For what man knoweth the thinges of a man, if not the spirit of man which is himself,& c. Againe, who knoweth what( shal be) tomorrow?
A02199	How can you say th̄e I would have these, or that these are banished, if all Apocrypha writings be banished the publique assemblies?
A02199	How is he a Lorde to them that are not governed by him?
A02199	If I be your Lord, where is my honour?
A02199	Shall J in your heate be pressed with multitude of, Churches?
A02199	Shall it be said that Mr Gifford holdeth, that the onely practise of Gods worde, would be the cause of iunumerable divisions and offences?
A02199	With what face then could you publish me an Anabaptist in your Epistle, and out of one mouth give contrarie sentence?
A02199	You here forget your artes, Is ther no more causes then one?
A02199	do I condemne all Churches for reproving a sinne by Gods worde& May not the true Churches( if they were such) err?
A02199	is it because the text is not allwayes the same, or that the speaker is not in like fitnes, or the auditorie in the same preparednes?
A02199	now shall not God auenge his elect which crye night and day?
A02199	wher is the wise, where the Scribe, where the disputer of this world hath not God made the wisedome of this world foolishnes?
A02199	who can prescribe the estate of all Churches, and what every moment is needfull to be praied for?
A02199	why maye not a simple babe in Christ see that, which whole nations have not seene?
A23100	Alas what lost he,& what hath he foūd?
A23100	And who may flie these snares?
A23100	But how much yet might bee extended or enlarged, if any one should come that hath proued such things?
A23100	But whatsoeuer I am either good or bad I am alwaies thine, to whom should I flie but to thee?
A23100	But whois he?
A23100	But why doe we set forth in common, these secret conferences of that?
A23100	For how might she bee carefull and earnest to aske, except first meditatiō had moued her?
A23100	Iesus is a name of fauour, a name most delightfull, a name comforting a sinner, and a name of happy hope: for what is Iesus but a Sauiour?
A23100	If thou cast me off, who shall receiue mee?
A23100	If thou dispise me, who shal regarde mee?
A23100	My soule thirsteth for God the liuing fountaine, when shal I come and appeare before the face of the Lord?
A23100	Now let my foolish imagination murmure how much it will, saying?
A23100	O LORD how dost thou appeare when thou wilt doe these things, and what signe of thy comming?
A23100	O Sinnes, what easie entries you haue whilest you are in counsel, but how hard and difficult goings out haue you?
A23100	O most gracious louer of men, the poore is left alone to thee, thou art an ayder to the Orphan?
A23100	What art thou, and how great is that glory?
A23100	What excuse shall we haue for sin?
A23100	What is thy wickednesse?
A23100	What shall I doe, wretch that I am, bound with the setters of my mortality, what shall I do?
A23100	When wilt thou come my comforter whō I waite for?
A23100	When wilt thou lighten our eies, and shew thy face vnto vs?
A23100	When wilt thou restore thyselfe vnto vs?
A23100	or with what mer ● is hopest thou to obtaine the same?
A23100	what departed, and what remained?
A23100	what is the cause of thy death?
A23100	what is the occasion of thy cōdemnation?
A23100	what is thy fault?
A23100	what shall I render againe to thee for all that thou hast done for me?
A16881	And did wee feare without iust cause?
A16881	And feared wee without cause?
A16881	And shall wee remain senselesse still in the middest of the tokens of thy wrath, making the whole land to trēble at the report of thē?
A16881	And whether we haue not iust cause to feare and seeke to pacifie his wrath?
A16881	But what meane all our prodigious signes?
A16881	Can the hypocrite call on God in the day of his aduersitie?
A16881	Did not all hearts tremble in the acknowledgement of the truth of his Maiesties sacred speech in the Parliament house at that time?
A16881	Did not many of our hearts trēble at that sight, causing vs to seeke more earnestly to turne away the future euils?
A16881	Hast thou not beene wo nt to pardon whole natiōs at the prayers of a few of thy seruants?
A16881	Hast thou not saide it, that the innocent shall deliuer the Iland?
A16881	Hast thou not sayd it, and manie a time made it good, euen vnto this very day, that the innocent should deliuer the Iland?
A16881	How will you answere your God for the blood of so many soules as hereby perish?
A16881	Nay although you cōmit not halfe these sins, but liue in any one of them, or any other like, hath not the Lord saide you shall surely die for it?
A16881	Or what followes amongst men( euē the most equal& merciful) after the third admonitiō at most, but the due execution& final expulsiō?
A16881	Otherwise how can wee pray in truth: Let thy kingdome come?
A16881	Will the Lord take a wicked man by the hand?
A16881	and are they not hereby hardened to like far better of their owne blind superstition; wherein they spend so much time in praier?
A16881	and dost thou not cal vs to stand vp in y e breach, because thou wouldest not destroy vs?
A16881	will not all these increase the wrath against vs?
A66403	And is this a stage for ignorance& imposture to play their parts on?
A66403	And therefore how presumed you to reform your selves?
A66403	And yet can no man say unto him, Sir, why do you so?
A66403	But have you any use of your Free- will in either righteousness; I mean that imputed, or this inherent?
A66403	Do Protestants therefore challenge any other righteousness, besides that of Christ''s, which is imputed?
A66403	Do all Interpret?
A66403	Do not you observe how the Catholicks, Protestants, and especially the Brownists, and Anabaptists do fit all their turns out of the Holy Scriptures?
A66403	HAve you any other points of our Religion that you stumble at?
A66403	HOw then do you learn out of the Scriptures, that you are to be justified, and saved before God?
A66403	How is God principally served, and loved of me?
A66403	How is this Faith first wrought?
A66403	How shall I know that I begin to have Faith?
A66403	I, but how will you answer Antiquity?
A66403	I, but where was your Church before this reformation began?
A66403	Or have you any other rule, and ground of your faith?
A66403	WHy hath God made me a reasonable Creature, and not( as well he might) of a meaner kind?
A66403	What is Faith?
A66403	What is the infallible mark of true, and justifying Faith?
A66403	What is the meaning of St. James, when he saith, That we are justified by works, and not by Faith only?
A66403	What is the meaning of this assertion of S. Pauls, that we are justified by faith alone?
A66403	Why doth God so much require of me faith, and belief?
A66403	Would you like it well a Protestant should say, that your Church was founded upon Courtship and popularity?
A66403	on which of these senses, and imaginations is your faith rooted?
A66403	or peradventure, have you some odd capritchious kind of interpretation of your own apprehension to direct you in these businesses?
A57651	Am I an enemy to Preaching, because I prefer prayer to it?
A57651	But what have they done that they must be lashed?
A57651	Can we beautifie our owne houses, seele them with Cedar, and paint them with Vermilion, and suffer Gods house to lye waste?
A57651	How many houses, nay batnes in some places have been built with Church stones?
A57651	How terrible is this place?
A57651	If then hee be our Lord, where is his reverence?
A57651	Is Religion and the outward splendour, or prosperitie of the Church so inconsistent, that they can not live and dwell together?
A57651	Is he a Physitian that whilst he goes about to cure a sicke man, pillages his house, and strips him naked of all he hath?
A57651	Is there no avoyding of superstition, but by falling into sacriledge?
A57651	Is there not a meane between both?
A57651	Nay, shall not the very Gentiles condemne them, who spared no labour and cost to erect proud and magnificent Temples to their Idoll Gods?
A57651	No shunning of Charibdis, but by falling upon Scylla?
A57651	Shall Achan for stealing but a garment dedicated to holy use?
A57651	Shall bee called, It is not then namelesse: men build houses, and call them by their names, shall not God have the same libertie?
A57651	Shall not the blind Papists that built them, rise up in judgement against those that spoyled them?
A57651	Shall religion the beautifull and chaste Daughter of the Almighty, be made a Pander for such hainous impietie?
A57651	The second part is written in Ieremie; Is this house, which is called by my Name, become a den of robbers in your eyes?
A57651	Thou that abhorrest Idols, saith the Apostle, doest thou commit sacriledge?
A57651	Was not now Bethel become Bethaven, the house of God, the house of iniquitie?
A57651	Where shall prayer dwell, if it hath not roome in the house of prayer?
A57651	Where should the King be more seene and heard then in his owne house?
A57651	despise you the Church of God?
A57651	for Iehovah, or for Mercurie?
A57651	if our Father, where is his feare?
A57651	they have not pulled downe the Temple and burned it, as the Chaldeans did: nor have they robbed it of its treasures, as Pompey and Crassus did?
A57651	was St. Paul an enemy to faith and hope, because he preferres charity to them?
A57651	what is that house built for men, or for beasts?
A00452	Alas poore wretch, what shall I doe?
A00452	All things aboue, all things beneath is thine, who truly then can say?
A00452	But by death''s dint,''t is ouercome, and whence came sinne?
A00452	But who made death?
A00452	Can a sinfull man deserue such grace?
A00452	God''s on my side, who can ouerthrowe me?
A00452	How dare I cast?
A00452	Is there not an appointed time, for all things that by God be wrought?
A00452	It being sought from thee alone, why do''st thou then refuse to graunt?
A00452	Lord, if thou ● ast said, Shall not my soule be ● uenged on such a one as this?
A00452	My Lord Iesus Christ, what am I that thou shouldest vouchsafe to come vnder my roofe?
A00452	My faith and hope is all in thee, I am of imperfections full, I aske why thou doest visite me?
A00452	O Lord my Sauiour, how did he tempt thee, to make away thy selfe, but could not preuaile?
A00452	O good IESVS, what profit is there in my blood, if I descend into the pit of eternall corruption?
A00452	Thou canst not giue, or them bequeath, to whom thou wilt, who can say nay?
A00452	Thou sayest, O Lord, seeke yee my face, what is it?
A00452	VVHat''s death?
A00452	What Iudge could bee so cruell to sentence him to it?
A00452	What can I hope for that ● m euen heartlesse?
A00452	What heauie or haynous crime hath hee done, to deserue this intollerable and vnspeakeable torment?
A00452	What tongue, or what heart, can worthily giue thee thankes, O Lord Iesu, for thine vnspeake ● able loue towards vs?
A00452	What''s that cessation?
A00452	When was''t first bred?
A00452	Why doe I daily weepe, and mourne, and haue no comfort, helpe, nor ease: Why do''st not heare, but from me turne, why doe my woes, and foes encrease?
A00452	Why, it is a sleepe, by which we wholly are refreshed: Yea but in sleepe, who shall vs keepe?
A00452	a seperation of mortall body from our breath, What''s that?
A00452	from hell beneath?
A00452	in Mothers wombe: when will it end?
A00452	it was made by sinne, and what is sinne?
A00452	or wrath withstand?
A00452	the lawes transgression: Of that how should I vantage winne?
A00452	where is that grace of thy lippes?
A00452	where then is that beauty of thine?
A66950	7. Who can stand in thy sight, when thou art angry?
A66950	And am not grieved with those that ri ● ● up against thee?
A66950	And shall not I visit for these things?
A66950	And why?
A66950	Do not I hate them, O Lord that hate thee?
A66950	Hast not thou forsaken us, O God?
A66950	If thou, Lord, wilt be extream to mark what is done a ● miss, O Lord, who may a ● bide it?
A66950	Is it God''s Battel we are to fight?
A66950	Ought not Christ to have suffered these things, and to enter into his Glory?
A66950	Shall I who am most obliged to God by the Bonds of Wealth and Power, exceed the bounds of Truth and Justice?
A66950	Shall I whom God hath honoured so much, dishonour him by Oaths so greatly?
A66950	Shall we receive good at the hand of God?
A66950	Thou even thou, art to be ● cared, and who may stand ● n thy sight when thou art angry?
A66950	To whom will you liken God?
A66950	What had they done to them to be adjudged to so strange a Death?
A66950	Wherefore shall the Heathen say, Where is now their God?
A66950	Whither shall I go then from thy Spirit?
A66950	Who will lead me into the strong City?
A66950	Whom have I in Heaven but thee?
A66950	Why hop ye so, ye high Hills?
A66950	Wilt thou not slay the Wick ● d, O God?
A66950	Wrath is cruel, and Anger is outragious; but who is able to stand before Envy?
A66950	and shall we no ● receive evil?
A66950	and to enjoy our Freedom, and not espouse Slavery?
A66950	and what had they done for thee, to be so graciously preserved?
A66950	and who will bring me into Edom?
A66950	and wilt not thou, O God, go forth with our Hosts?
A66950	it is to defend our Religion, and oppose Idolatry?
A66950	or what likeness will ye compare unto him?
A66950	or whither shall I go then from thy presence?
A66950	saith the Lord, shall not my Soul be a ● enged on such a Nation as this?
A66950	to exalt Glory, and decry Shame?
A66950	to maintain Truth, and beat down Falshood?
A66950	who am placed in an higher Sphere than others, be either a dim or a wandering Star?
A66950	whom he hath made a Ruler of the People, not rule my self and my own Kingdoms according to his Golden Rule?
A09387	And méeting so many Harbengers of death, how cāst thou but prepare for so gastly a guest?
A09387	Did he suffer the Tragedy of his Passion to bee bloodily acted, and patiently accepted?
A09387	Doest thou desire to haue all good necessaries: as good house, good furniture, good fare, good apparell?
A09387	Durst we commit such outrage against our earthly Princes?
A09387	His Paradise displanted, and made a Wildernesse of Serpents?
A09387	His Spouse deflowred, and become an Adultresse to his Enemies?
A09387	How long, O how long wilt thou hunt after vanities, and rush violently and wilfully into thine owne ruine?
A09387	If our end be the Kingdome of Heauen, why are we so much enamoured on the Earth?
A09387	If the end of our Creation, be eternall saluation, why hunt we after the vanities of this vaine life?
A09387	Is it not a senselesse security, to hug in thy bosome so many serpents as sinnes?
A09387	Is not he more then mad, that will play away his time allotted to preuent these intolerable calamities?
A09387	Is thy Seruant more néere thy Horse more deare, and thy Coate to be more cared for then thine own soule?
A09387	Is thy soule so slight a substance, as to be held in so small estéeme?
A09387	What is the body without the soule, but a corrupted Carkeise?
A09387	What thanke is it to pardon our enemies, when wee can not hurt them?
A09387	Who would fasten his eternall affaires vpon the slipperinesse of vncertaine life?
A09387	Why doe wee then sell our soules to the Deuill for euery delight and poore pittance of worldly pelfe?
A09387	Will he that keepes Register of euery singuler haire, suffer himselfe to be wronged, and ouer- passe it vnpunished?
A09387	Wilt thou cramme the Deuill with thy fairest fruits, and turne God to feede vpon thy wind- fals and after- gatherings?
A09387	Wilt thou present the maine Crop to the Deuill, and leaue God the Gleanings?
A09387	Wilt thou sacrifice the Fattlings to the Fiend of darknesse, and offer the carion Karkeises to the Father of Light?
A09387	Would not the terrour of the Law, and popular shame curbe vs from it?
A09387	and what is the soule without God, but a Sepulcher of sinne?
A09387	or to foster in thy soule so many malicious accusers, as mortall faults?
A09387	or what canst thou find in this vale of vanities, that is comparable to the fauour of God?
A09387	to forsake sinne, when sinne leaueth vs?
A09387	to giue away our goods, when we can kéepe them no longer?
A09387	to shake hands with our pleasures, when wee can vse them no more?
A09387	what interest canst thou recouer, that can equall thy detriments in grace and goodnesse?
A25834	42. Who then is that faithfull and wise Steward, whom his Lord shall make Ruler over his Houshold, to give them their portion of meat in due season?
A25834	And what shall I say, O my God, my life, my joy, my holy dear delight?
A25834	Did man keep or break this Law?
A25834	Dost thou not think that thou art bound to believe, and to do, as they have promised for thee?
A25834	How are men brought to partake of Christ and Life?
A25834	How did God make man, and who Law did he give him?
A25834	How many Sacraments hath Christ ordained in his Church?
A25834	How many parts are there in a Sacrament?
A25834	How was Man redeemed?
A25834	How, and on what terms is Salvation offered in the Gospel?
A25834	If the blessed Apostle S. Peter, seeing but a glimpse of Christs Almighty Power, thought himself unworthy to stand in the same Boat with him?
A25834	Is it( says he) for their own ease or gain that they trouble you, or is it for your own everlasting Gain?
A25834	Tell me now how many there be?
A25834	The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A25834	WHAT art thou O my God?
A25834	WHat is your Name?
A25834	What are the benefits whereof we are partakers thereby?
A25834	What are the necessary duties of Righteousness and Mercy towards Men?
A25834	What are the publick means which Christ hath appointed to Salvation?
A25834	What desirest thou of God in this Prayer?
A25834	What did your Godfathers and Godmothers then for you?
A25834	What do you believe concerning God?
A25834	What dost thou chiefly learn by these Commandments?
A25834	What dost thou chiefly learn in these Articles of thy Belief?
A25834	What is required of persons to be baptized?
A25834	What is required of them who come to the Lords Supper?
A25834	What is the inward and spiritual Grace?
A25834	What is the inward part, or thing signified?
A25834	What is the outward part or sign of the Lords- Supper?
A25834	What is the outward visible sign, or form in Baptism?
A25834	What is thy duty towards God?
A25834	What is thy duty towards thy Neighbour?
A25834	What meanest thou by this word Sacrament?
A25834	What private duties of Holiness must be performed with others?
A25834	What shall be the end of the Righteous and of the Wicked?
A25834	Which be they?
A25834	Who gave you this Name?
A25834	Why then are Infants baptized, when by reason of their tender age they can not perform them?
A25834	Why was the Sacrament of the Lords- Supper ordained?
A25834	for who is Lord besides our Lord, or who is God besides our God?
A25834	how unworthy art thou to sit with Christ at the same Table, where thou mayest behold so much of his infinite Grace and Mercy displayed?
A25834	or what can any Man say when he speaketh of Thee?
A25834	the Bread which we break, is it not the Communion of the Body of Christ?
A25834	what art thou I beseech thee, but the Lord my God?
A75019	And now, Lord, what can I expect from thee but judgement and fierie indignation, that is indeed the due reward of my sins?
A75019	And now, O Lord, what shall I say, or how shall I open my mouth, seeing I have done these things?
A75019	And then, O Lord, what can secure me that my present dislikes of my sins are not rather the effects of my amazing danger then of any real change?
A75019	And what is now left but that it utterly sink and we all perish?
A75019	Are they restrained?
A75019	But, Lord, what am I the worst of men, that I should have any part in this attonement, who have so often despised him and his sufferings?
A75019	How often have I turned my back in the day of battel?
A75019	How shall one so ungodly stand in thy Judgement, or such a sinner in the Congregation of the Righteous?
A75019	I am a dog, how shall I presume to take the childrens bread?
A75019	I have sinned: What shall I do unto thee, O thou preserver of men?
A75019	If thou Lord shouldst be extream to mark what is done amiss, O Lord, who may abide it?
A75019	If thou, Lord, shouldst be extream to mark what is done amiss, O Lord, who may abide it?
A75019	LORD, why abhorrest thou my soul, and hidest thy face from me?
A75019	My Soul is athirst for God, even for the living God, when shall I come to appear before the presence of God?
A75019	O God, wherefore art thou absent from us so long: why is thy wrath so hot against the sheep of thy pasture?
A75019	O God, wherefore art thou absent from us so long?
A75019	O LORD, of whom may I seek for succour but of thee, who for my sins art justly displeased?
A75019	Shalt thou not turn the wicked mens evils into thy Churches good?
A75019	Shalt thou not with thy heavenly policie turn our folly into thy glory?
A75019	Shalt thou suffer the strong Captain of mischief, whom thou once overthrewest, again to invade thy Tents, and to spoil thy Souldiers?
A75019	Shalt thou suffer the wicked Spirits, which be authors and workers of discord, to bear such a swing in thy Kingdome unchecked?
A75019	WHat shal I render unto the Lord for all the benefits he hath done unto me?
A75019	What shal I render unto the Lord, for all these benefits he hath done unto me?
A75019	Why art thou so heavy, O my soul, and why art thou so disquieted within me?
A75019	Why is thy wrath so hot against the sheep of thy pasture?
A75019	Why shouldst thou be as a man astonied, as a mightie man that can not save?
A75019	how many of these Sacramental vows have I violated?
A44516	And can I shew forth thy glory, if my tongue be not cautious of offending thee?
A44516	And shall I be afraid of encountring with Enemies, that would keep me from seeing these wonderful objects?
A44516	And what is all this but Wind?
A44516	Can any Order or Precept proceed from thee, but what is the product of eternal deliberation?
A44516	Can any thing be needless which thou set''st thy Hand& Seal to?
A44516	Can it look like glorifying thee, if that Member, which of all the Organs of this mortal Frame, is most fitted for thy glory, fails in its duty?
A44516	If I search not, how shall those Tares be rooted up?
A44516	If I see thee, I shall not dare to offend thee: Who would offend so dear a friend, if he look upon him?
A44516	If they which running in a Race, strive for the mastery, are temperate in all things, shall not I be so?
A44516	If thou Lord shouldest mark Iniquities, who shall stand?
A44516	Shall I say, a little sleep, a little more slumber, till my Poverty come on like an armed man?
A44516	Shall I tremble at the work thou settest me?
A44516	Shall not I blush after such Mercy to offend that Friend, who died for me?
A44516	Should not this make me desirous to be gone?
A44516	Thou bid''st me curb my vain Desires, and shall I cherish them in my Bosom?
A44516	Thou bid''st me rule my Lusts, and shall I give them vent?
A44516	Thou bid''st me subdue my worldly inclinations, and shall I give them entertainment?
A44516	Thou bid''st me triumph over my Flesh, and shall I set it on the Throne?
A44516	Thou hast given me thine onely Son to die for my sins, and can I after this mercy, think much of denying my self in mine ease for thy service?
A44516	What have I, that I have not received?
A44516	What if I must curb my Passions, and break through my sinful Inclinations?
A44516	What if I must withdraw mine affections from the Creature, and mortifie my Body?
A44516	What is it but Smoak, and Air, and Vanity?
A44516	What should make me so deeply enamour''d with this Life?
A44516	Who can be so arrogant, or proud, as not to be humbled with the sight?
A44516	Who can be so irreligiour as not to be pricked at the heart with the thoughts of thy Passion?
A44516	Why should I fear, when my Great Master hath overcome this King of Terrours?
A44516	Why shouldest thou prohibit it?
A44516	Why then should I glory as if I had not received it?
A44516	and shall I be afraid to serve thee?
A44516	and shall I deprive my self of them out of love to Slavery and Bondage?
A44516	can I love my self and not endeavour to prevent this miserable condition?
A44516	is not the promised Recompence encouragement enough?
A44516	who is a strong Lord like unto thee, or to thy faithfulness round about thee?
A44516	who is like unto thee?
A44516	who so cholerick, as not to be melted into meekness with the contemplation?
A44516	will not thy Wages be infinitely beyond my Labour?
A44689	Am I consistent with my self when I invocate, worship, trust in him as a God, whom I think I can impose upon by a false shew?
A44689	And dare we now put up so treasonable a prayer?
A44689	And do I then think it fit, that the heavens should roll for me?
A44689	And what is the chief design of them?
A44689	And when we principally design our selves in our prayers, what is it we covet most for our selves?
A44689	But also do not our prayers chiefly center in our selves?
A44689	But what am I?
A44689	For what is Christianity but the tendency of soules towards God, through the mediation, and under the conduct of Christ?
A44689	Hast thou utterly rejected Judah?
A44689	How immodest, and absurd a confidence were it, for any to make use of the Mediators name in prayer against his principal, and most important design?
A44689	How un- Godlike a levity doth this seem to import?
A44689	How would this petition sound with sober, intelligent men?
A44689	Is it likely, if I can deceive him, that he can help and succour me?
A44689	Is it not in these respects much otherwise?
A44689	O Lord, what shall I say, when Israel turneth their backs before their enemies?
A44689	Than which, what could make a Prince more inglorious, and infamous?
A44689	The absurdity, For who can reasonably think him capable of hearing our prayers, whom at the same time he thinkes incapable of knowing our hearts?
A44689	To distinguish them that will not be distinguisht?
A44689	VVhat are we all, and all our interests to that of his name?
A44689	VVhat is my single personality?
A44689	What to have them for a peculiar people, that are not peculiar?
A44689	What will the Egyptians say?
A44689	When ye fasted and mourned, in the fifth, and seventh month, even those seventy years, did you at all fast unto me, even unto me?
A44689	Why to whom can it be thought this people did keep fasts but unto God?
A44689	expostulations, What wilt thou do to thy great name?
A44689	hath thy Soul loathed Zion?
A44689	or all the mighty wheeles of providence move only with regard to my convenience?
A44689	or the thing we are most intent, and which our hearts are principally set upon?
A44689	what are the good things we chiefly desire for them?
A44689	what subordination is there here?
A44689	while we make a customary( not understood) use in them of the name of God?
A45346	( For through a just Indignation he grants many Petitions, which he, according to the Dictates of his infinit Mercy, had most graciously deny''d)?
A45346	A Change from Saul to Paul, from an extraordinary Sinner to an extraordinary Saint?
A45346	And which was his first House, but the Womb of his Virgin- Mother, where he dwelt nine Months in that divine Employment?
A45346	Do not we thus enjoy Heaven upon Earth?
A45346	Do the Heavens molest him?
A45346	Do you think I can brook Tantas sordes conscientiae tuae?
A45346	Hall, William, d. 1718?
A45346	Hall, William, d. 1718?
A45346	How beneficial is the Spirit thou hast left us, the Spirit of Prayer which thou hast recommended to us?
A45346	How many now are tortur''d with unquenchable Flames, for the abuse of that Health the Almighty in anger conferr''d upon them?
A45346	O Saul, why dost thou persecute me?
A45346	O quam suavis est, Domine, Spiritus tuus in nobis; O my Lord and Saviour Christ, how sweet is thy Spirit?
A45346	Quis me liberabit?
A45346	Saul, Saul, why dost thou persecute me?
A45346	Should you invite a Servant of mine to your House, would not you, to save your Credit, take care to remove whatsoever is disgustful out of his sight?
A45346	That Seraphin upon Earth St. Francis, Pray''d in this manner; Quid es tu dulcissime Domine Deus meus, quid ego vermiculus& pauper servus tuus?
A45346	To whom but to the King, her Supreme Lord, her Sovereign, her God?
A45346	To whom shall she have recourse for Succour or Relief?
A45346	To whom shall she send her devout Sighs, her penitential Tears, her assiduous and fervent Prayers?
A45346	What must she do to be deliver''d from this intolerable Oppression?
A45346	Whence proceeds so miraculous a Change, a Change of Name, a Change of Nature?
A45346	Where shall he find a shelter from a Storm, that menaces his Destruction on all sides?
A45346	Where therefore must Man, miserable, unfortunate Man, seek for refuge against the united force of so many pernicious and malignant Enemies?
A45346	Where will you provide a place fit to entertain me?
A45346	Whither shall he run for succour?
A45346	Who is it that will destroy this Body, this Body of Sin?
A45346	Who is it then that can be saved?
A45346	Who was a greater Enemy to Christians then St. Paul, before his Conversion?
A45346	Who would not after this addict themselves to Prayer?
A45346	Whose assistance must she call upon?
A45346	Whose help?
A45346	With what Patience, with what Humility, do''s an innocent and poor Wretch wait at the rich Man''s Door?
A45346	With what Submission do''s he appear before him?
A45346	Would not you make it clean, set it in order?
A45346	You know the bloody Designs he was bent upon, when our B. Saviour appear''d to him in the Way, with a Saul, Saul, Quid me persequeris?
A45346	do not we thus partake of the Happiness of Angels?
A45346	such an unclean, such an unsanctifi''d Soul?
A45346	what Friend will deliver me from the Body of this Death?
A45033	4 Fond foolish Rome, how darest t''oppose?
A45033	8 Sweet day, sweet day, when shall it be?
A45033	And where''s a City from all vice so free, But may be termed the worst of all the three?
A45033	CAn he be fair that withers at a blast, Or he be strong that airy breath can cast?
A45033	Can he be wise, that knows not how to live Or he be rich; that nothing hath to give?
A45033	HOly, and Glorious Lord God, what shall we reader unto thee, for all thy Benefits?
A45033	How poor a thing is man?
A45033	How strange, how base, and wavering like the wind?
A45033	How to himself is he himself a stranger?
A45033	How uncouth are his ways, how full of danger?
A45033	O Our gracious Lord God, who is like unto thee, or who can strive beyond thy admittance?
A45033	O then who is like unto thee, for thou art ever gracious and merciful, slow to anger and of great kindness?
A45033	O why Do''st thou recoil within my Breast?
A45033	Or what my life, who live therein?
A45033	STay Passenger: Behold and see, The widdowed grave of Majesty; Why tremblest thou?
A45033	Stay, stay, said Earth, whether fond one?
A45033	Thou, even thou art to be feared, and who may stand in thy sight when thou art angry?
A45033	What means his Death, that knew no sin?
A45033	What then remains?
A45033	Why art thou loath my heart?
A45033	Why stays my Lord?
A45033	Yet since with sorrow here we live opprest, What life is best?
A45033	for Lord, what is man, or the son of man, that thou regardest him?
A45033	hath any thing been done or attempted but what thou knowest of?
A45033	how vains his mind?
A45033	or the son of man, that thou shouldst visit him?
A45033	or, what could we have done more against thee?
A45033	that thou shouldst compass him about with loving kindness as with a garment?
A45033	who can bring a clean thing, out of an unclean, but thou alone who justifiest the ungodly, and quickenest the dead in sin?
A45033	who shall deliver us from the misery due unto us, for our transgressions?
A45033	why should''st thou so nourish me, who am so unworthy a wretch, with thy mercy and loving- kindness?
A23765	But Lord, what am I, the worst of men, that I should have any part of this Sacrament, who have so often despised him, and his sufferings?
A23765	HOw long shall I seek Counsel in my Soul, and be so vexed in my heart?
A23765	Hast thou called me from mine own Country, and from my Fathers house, and now to be forsaken by thee?
A23765	Hath God forgotten to be gracious?
A23765	Have mercy upon me, O Lord, for I am weak; O Lord heal me, for my bones are vexed; my soul also is sore troubled; how long wilt thou punish me?
A23765	Have pity on me now in the time of mercy, and condemn me not when thou comest to judgment: For what profit is there in my blood?
A23765	How amiable are thy dwellings, O Lord God of Hosts?
A23765	How long Lord, wilt thou hide thy self, for ever?
A23765	How long wilt thou forget me O Lord, for ever?
A23765	How long wilt thou hide thy face from me?
A23765	I am a Dog, how shall I presume to take the Childrens bread?
A23765	I will behave my self wisely, with a perfect heart, O when wilt thou come unto me?
A23765	If thou Lord shouldest be extream to mark what is done amiss, O Lord who may abide it?
A23765	If thou Lord, wilt be extream to mark what is done amiss, O Lord, who may abide it?
A23765	If thou, O Lord, be extreme to mark what is done amiss; O Lord, who may abide it?
A23765	Is his mercy clean gone for ever?
A23765	LOrd, I am not worthy thou shouldest come under my roof; I have sinned, what shall I do unto thee O thou preserver of men?
A23765	Lord, how long, how long shall the Wicked triumph?
A23765	Lord, who shall abide in thy Tabernacle?
A23765	My soul followeth hard after thee, O when wilt thou come unto me?
A23765	My soul is athirst for God, even for the Living God: When shall I come and appear before the presence of God?
A23765	O Lord God of Hosts, who is like unto thee?
A23765	O Lord, what is man that thou shouldest so regard him, as to send thy Beloved Son to suffer such bitter things for him?
A23765	O Lord, where is thy old loving kindness, which thou swarest unto David thy Servant in thy Truth?
A23765	O Lord, who may abide it?
A23765	O Lord, why oppressest thou my Soul, and hidest thy face from me?
A23765	O be thou my strength, who am not able of my self to struggle with the slightest temptations: how often have I turned my back in the day of battel?
A23765	O blessed Lord, how long shall Christendom continue the vilest part of the world, a sink of all abominable pollutions, which even Barbarians detest?
A23765	O where are thy bowels?
A23765	Shall I alone be excluded from thy mercy?
A23765	Why art thou cast down O my Soul, and why art thou so disquieted within me?
A23765	are they all forfeited by one offence against thee?
A23765	are they restrained?
A23765	canst thou endure to behold it in thine arms into which it now throws it self with all the force it hath?
A23765	doth his promise fail for evermore?
A23765	hath he in anger shut up his tender mercy?
A23765	how long shall my Enemies triumph over me?
A23765	how long shall so ungodly a sinner stand in thy Judgment, or such a sinner in the Congregation of the Righteous?
A23765	how many of these Sacramental Vows have I violated?
A23765	my soul is parch''d and dried up; my spirits are consumed by the heat of thy displeasure; may I not now beg one drop of comfort from thee?
A23765	nay, which are not become even habitual, and accustomary to me?
A23765	or how shall this spiritual Manna, this food of Angels be given to one who hath chosen to feed on husks with Swine?
A23765	shall it expire in cries and tears when it calls for mercy?
A23765	shall it miscarry full of prayers and longings after thee?
A23765	what is become of thine ancient loving kindness?
A23765	who shall dwell in thy holy Hill?
A23765	yea, canst thou let it die of love to thee, for that hath brought me thus far to seek thee, and wilt thou suffer it to die at thy feet?
A53685	And by whom is this discovery made unto us?
A53685	And is not the Aid of the Spirit of God sufficient to enable us hereunto?
A53685	And is not the performance of Duties to be regulated according to the supplies of Grace?
A53685	And the only question is, What such Persons are to do, in complyance with his Assistance, or what it is that they obtain thereby?
A53685	And without an Acquaintance with these things, what are our Prayers, or what do they signifie?
A53685	Besides all other Disadvantages which will accrew hereby unto our Souls, who can express the horrible Ingratitude of such a Sin?
A53685	But we need not insist on the Commendation of Prayer, for it will be said by whom was it ever discommended?
A53685	Can we go from day to day in the neglect of Opportunities, occasions and just seasons of Prayer?
A53685	Can we more by any means grieve this Holy Spirit and endamage our own Souls?
A53685	Deal thus with thy Governour, Will he be pleased with thee or accept thy Person?
A53685	Do others go from day to day in a neglect of this Duty, in their Closets and Families?
A53685	For do they not acknowledge that there is a more plentiful effusion of the Spirit on the Church under the New Testament than of the Old?
A53685	For how can any man pray, that knows not what to pray for?
A53685	For what do we pray for?
A53685	For who knoweth what is good for man in this Life, all the days of his vain life, which he spendeth as a shadow?
A53685	For who shall assure me that the Persons pretending unto these Duties or Enjoyments are not meer pretenders?
A53685	Hath God given unto us the Spirit of Grace and Supplication, and shall we be remiss, careless, and negligent in Prayer?
A53685	How shall we answer the Contempt of this gracious Aid offered us by Jesus Christ?
A53685	If they are dull, dead and slothful in them, if under the Power of customariness and formality, what issue can they expect?
A53685	If they are so, or may be so, what need is there of him or his Work for the Preservation and Edification of the Church?
A53685	If you offer the blind for Sacrifice, is it not Evil?
A53685	Is not this the worst way whereby we may quench the Spirit, which we are so cautioned against?
A53685	Is this a fruit of our own Fancy and Imagination?
A53685	Quanta ergo cum reverentia, quanto timore, quantâ illuc humilitate accedere debet, è palude sua procedens ranuncula vilis?
A53685	Some have made bold to advance a fond Imagination( as what will not Enmity unto the Holy ways of God put men upon?)
A53685	What do we take a prospect and design of in our Supplications?
A53685	What is it we desire to be made Partakers of?
A53685	Who can express how great a folly and Sin it is, not to be found in the constant exercise of it?
A53685	Why should not men use in the Service and Worship of God what God hath given them, that they may be able to serve and worship him?
A53685	Will he, saith Job, plead with me with his great Power?
A53685	Ye brought that which was torn, and that which was Lame and Sick; should I accept this at your hands, saith the Lord?
A53685	and if you offer the Lame and the Sick, is it not Evil?
A53685	and shall we be found in the neglect of that Spiritual Aid which is graciously afforded unto us?
A01139	And doe not the things that are threatned make hast?
A01139	And how should the Lord be intreated of us?
A01139	And shall it not find the same entertainment?
A01139	And what followeth?
A01139	Are not suppliants now the men of his desire?
A01139	But to leave them in the pit,( for there they are like to be for us,) what shall wee say of our selves, or what shall wee doe for our selves?
A01139	But what is the remedy?
A01139	But with woe and griefe of soule we may say, where be the men that stand up in the gappe to turne away the wrath?
A01139	Dare man by any other shew his face in Gods presence?
A01139	Desireth he not to heare the voice of his own, as much as ever he did?
A01139	Did there ever any prevaile with God but in his name?
A01139	Fourthly, wilt thou know what is the very best physick?
A01139	Further, what canst thou doe for thy family, if famine, fire, plague ▪ or fearefull sicknesse come amongst thē?
A01139	Hateth hee not his enemies as much as ever he did?
A01139	Have wee not the same command, the same promise?
A01139	Have wee not to doe with the same God that heareth Prayer?
A01139	If this bee so then of the excellency and efficacy of prayer, why doe not men run to it, and trust to it in the time of need?
A01139	Is it not this, for a man to talke familiarly with God as with his friend?
A01139	Is not Prayer as powerfull as ever it was to prevaile with God?
A01139	Is there any way or accesse but by his name?
A01139	Last leaf blank?.
A01139	Lastly, what canst thou doe when sicknesse seazeth on the, and death, the last enimy looketh gastly in thy face?
A01139	Let every soule then put it selfe to triall upon this point, whither dost thou goe in thy troubles?
A01139	What is the cause then the Lord is so farre from us?
A01139	What was Moses his best fight when Amaleck charged Israel?
A01139	When thy cōscience begins to roare, thy soul to faint, thy state to wast or bee taken from thee by violence?
A01139	Whither canst thou goe?
A01139	Who is it now, with the Spouse in the Canticles, that laieth hold upon Christ till hee have brought him into his Mothers house?
A01139	Who will stay by the Lord as he did, and will not off, nor goe one foote till hee have the Lord to goe with us?
A01139	Who, with Moses offereth that violence to God, that God should say to him, let me alone?
A01139	Wilt thou know what thou canst doe?
A01139	dost thou be take thy selfe to prayer?
A01139	dost thou walke with this staffe over the rocky, steep and invious mountaines of thy distressefull troubles?
A01139	where is the refuge?
A01139	whereon dost thou stay thy selfe?
A01139	who is thy shelter in this thy distresse?
A30158	16. do you that mock at the Spirit of Christ, think to escape unpunished?
A30158	26,& c. And by that means brought such displeasure from God upon them, as to this day is not appeased?
A30158	And again, My soul thirsteth for God, even for the living God: When shall I come and appear before God?
A30158	And doth this demonstrate the Reformation of your Church?
A30158	And how little conscience is there made of Prayer between God and the Soul in secret, unless the Spirit of Supplication be there to help?
A30158	And if God''s VVill should be done on Earth as it is in Heaven, must it not be thy ruine?
A30158	And yet, dost thou out of thy blasphemous throat suffer these words to come, even, Our Father?
A30158	Are there bowels in you that are wicked, and will they be wrought upon by an importuning beggar?
A30158	Art thou truly born again?
A30158	But if we do not use Forms of Prayer, how shall we teach our Children to pray?
A30158	But there is no understanding without the Word; For if they reject the Word of the Lord, what wisdom is in them?
A30158	But what would you have us poor creatures to do, that can not tell how to pray; the Lord knows, I know not either how to pray, or what to pray for?
A30158	Canst thou indeed, with the rest of the Saints, cry, Our Father?
A30158	Canst thou see thy misery?
A30158	Did God send his holy Spirit into the hearts of his People to that end, that you should taunt at it?
A30158	Did you never reade what God did to Ananias and Saphira, for telling but one lye against it?
A30158	Dost thou strive to imitate Christ in all the works of Righteousness, which God doth command of thee, and prompt thee forwards to?
A30158	Dost thou study by all honest and lawful wayes, to advance the Name, Holiness and Majesty of God?
A30158	Doth thy heart and conversation agree with this passage?
A30158	For right Prayer, as it runs onely to God through Christ, so it centers in him ▪ and in him alone; Whom have I in Heaven but thee?
A30158	For what man knoweth the things of a man, save the spirit of a man that is in him?
A30158	Hath God required these things at you hands?
A30158	Hath God shewed thee that thou art by nature under the Curse of his Law?
A30158	Have not thy groans gone up to Heaven from every corner of thy house?
A30158	How much pride also, if enabled with expressions?
A30158	I know''t is thus; and so also, doth thine own sorrowful heart witness thy tears, thy forgetfulness of thy calling,& c?
A30158	Is God indeed to be dallied with, and will the end be pleasant unto you?
A30158	Is he a pleasant Chlld?
A30158	Is it not so with you in respect of your beggars that come to your door?
A30158	Is not thy heart so full of desires after the things of another World, that many times thou dost even forget the things of this World?
A30158	Nay, are not the very thoughts of it altogether displeasing to thee?
A30158	Nay, art thou not a desperate Persecutor of the Children of God?
A30158	Nay, is it not the mark of implacable Reprobates?
A30158	Or, art thou ignorant of these things, and yet darest say, Our Father?
A30158	Or, is it not the least of thy thoughts all the day?
A30158	Secondly, And dost thou indeed say, Hallowed be thy Name, with thy heart?
A30158	Should we pray for Communion with God through Christ; should we pray for Faith, for Justification by Grace, and a truly sanctified heart?
A30158	Then would you have none pray, but those that know they are the Disciples of Christ?
A30158	There is never a Rebel in Heaven ▪ against God; and if he should so deal on Earth, must he not whirle thee down to Hell?
A30158	Thirdly, Wouldest thou have the Kingdom of God come indeed, and also his Will to be done in Earth as it is in Heaven?
A30158	This sheweth also the Excellency of the Spirit of prayer: it is the great God to which it retires; When shall I come and appear before God?
A30158	What will you do, when God shall come to reckon for these things?
A30158	What wilt thou do when thou shalt be damned in Hell, because thou couldst not find in thine heart to ask for Heaven?
A30158	Who will grieve for thy sorrow, that didst not count mercy worth asking for?
A30158	Why so?
A30158	and canst thou come to God as a Member of him?
A30158	and dost thou not do the deeds of the flesh?
A30158	and yet darest thou say to God, Our Father?
A30158	can you not be content to be damned for your sins against the Law, but you must sin against the Holy Ghost?
A30158	dost thou see thy self in Christ?
A30158	hast thou not cursed them in thy heart many a time?
A30158	hast thou received the Spirit of Adoption?
A30158	how much hypocrisie, if before others?
A30158	is this to serve God?
A30158	when for the Doctrine of God there is imposed( that is more than taught) the Traditions of men?
A07678	( who in their kinde praise God) and man to dishonour him by vsurping the benefit of rest and sleepe, without acknowledging them his owne gifts?
A07678	And admit hee attaine vnto it, is this the happinesse he aymes at?
A07678	And did he not confound the ministers of their intended torments in his Iustice?
A07678	And hauing spent all, as( in Gods iust iudgment) many of them doe, as daily experience sheweth, what becomes of them?
A07678	And how can he acknowledge them his gifts without thankesgiuing vnto him for them, and prayer to him to enioy them?
A07678	And how can wee thinke to enioy quiet& rest in safty, if we cal not vpon him, that is our keeper and the giuer of rest, sleepe and health?
A07678	And would not all men desire, and couet to bee in his like estate?
A07678	But what happinesse is there in any of these?
A07678	But what intended he by this his flattery?
A07678	Can these men pray for a blessing vpon their vocations and labours?
A07678	Dauid a man chosen after Gods owne heart, how was he vexed on all sides, inward and outward?
A07678	Did hee perish there?
A07678	Did not the powerfull and preuayling hand of God, the Angell of his presence, miraculously preserue them in his mercie?
A07678	For example, was not Daniel in a desperate danger, being cast into the hungry Lyons Denne?
A07678	How many men yet are there of conceit, that they can pray when they list, and how they list?
A07678	How many tryals, crosses, troubles and afflictions, had that most meekest man Moses?
A07678	How then can our prayers but bee heard and answered, seeing they proceed from Gods own Spirit, that dwelleth in vs?
A07678	Is not this chiefest happinesse to bee accepted of God as h ● s onely Treasure?
A07678	Lord thou knowest, hee is enemie to thee, how much more vnto mee?
A07678	Nay, can they, or doe they pray at all?
A07678	Norden, John, 1548- 1625?
A07678	Norden, John, 1548- 1625?
A07678	Saint Paul was a man Diuinely qualified, and yet hee accounteth himselfe of the number of them that know not what to pray, as hee ought: what then?
A07678	Shall the Parents beare the shame of their Children that kick against all good counsell, and will obstinately run to their owne ruine?
A07678	Should reasonable man so neerely resemble vnreasonable creatures?
A07678	Should wee not pray at all, because wee know not how, or what to pray as we ought?
A07678	The three children in the seuenfold hot Furnace, were they consumed?
A07678	The truely faithfull in deed haue a promise, that if they open their mouthes, God will hil them And what is it but to assist them in their prayers?
A07678	This being thine owne promise, Lord, and thou knowing my faith( though weake) and my repentance, what should hinder thy mercies in forgiuing my sinns?
A07678	Thou art the strength of my life, of whom, or of what, should I be afrayd?
A07678	Though to mee weake creature, the night is most dangerous; but that thou art my light and my saluation, what, or whom, therefore need I to feare?
A07678	WHat difference doth christian experience find between a carnall worldling, and a man truely fearing God?
A07678	What a happy man was Nabuchadnezzar in his glorious palace?
A07678	What a miserable man was Iob on the dunghill?
A07678	What fruit had they in it?
A07678	What greater affliction could befall a mortall man?
A07678	What lose then these seeming miserable men, when for their momentanie sufferings, they shall receiue a perpetuall reward?
A07678	What then?
A07678	Who then, or what shall seperate vs from the loue of Christ, in and by whom wee haue firme hope to attaine vnto this so great happinesse?
A07678	Why then shall faithfull men feare or be affrayd at the ● alice, and furious threates of whatsoeuer roaring Tyrant?
A07678	Would not all men admire this mans happinesse?
A07678	and my sinnes being forgiuen, what should hinder that thy sweet saying ▪ Be thou whole, and I shall be whole?
A07678	and what a glorious Monarch was Balteshasher, who feasted one thousand of his Vassall Princes at once?
A07678	and what an vnhappy man was Joseph in prison?
A07678	doth not like experience tell vs?
A25963	Ah God, how great is thy greatnesse?
A25963	Ah Lord God, how much better is it thus to have thee, then to have all things out of thee?
A25963	Ah Lord God, that art so glorious here in Grace, how transcendently glorious art thou in Glory?
A25963	Ah how good is thy great goodnesse?
A25963	Ah how low, how low is it, to know any thing but thee, O God?
A25963	Ah how sweet a thing is it to serve the Lord?
A25963	Ah if I could, if I could, alwaies possesse these, what would I care for them?
A25963	Ah if the want of the World be so sweet when in its want we find no want, how sweet then, yea how much sweeter is Heavens fulnesse?
A25963	Ah what a most deformable thing is man?
A25963	And dost thou find that all that thou dost is nothing to what thou wouldst, and desirest and longest to do?
A25963	And if our Joys be so great here on earth, in the midst of fears, Ah how great shall they be in Heaven?
A25963	Art thou conformable to Christ thy head, thy husband, thy Lord, and thy King?
A25963	Awake, awake, from the dead thou carelesse man, why sleepest thou?
A25963	But Ah then how incomprehensible and great is the love of the Creator, for, and unto us his Creatures?
A25963	But what is man that he should be clean, and the Son of man that is borne of a woman, that he should be righteous?
A25963	Death Ah how comly art thou in the sight of all Gods children?
A25963	Dost thou feel thy heart heartily to long for the knowledge of God and all his waies, to love, fear, serve, honour and obey him?
A25963	Dost thou much more love heaven for God than God for heaven?
A25963	How loathsome, Ah how loathsome am I to my self, and yet not so much by much as I would be?
A25963	How much nothing, O Lord, is all other things to thee: And how much above all things, O Lord, art thou to me?
A25963	How small a thing, how poor a thing, and how low a thing, is and are all things?
A25963	How sweet, O God, Oh God how sweet are thy Sweets?
A25963	How weary, Ah how weary am I of my self?
A25963	How willingly, ah how willingly would such a one be poor in the world to have and possess these?
A25963	If then its best be so bad, what is its worst?
A25963	Is Christ better to thee than all things?
A25963	Is there nothing in heaven so dear and pretious unto thee as is thy God, thy Christ, nor in all the earth in comparison of him?
A25963	We ● e it not, and would it not be much better for me, that I were not, and that I never had been?
A25963	What a stinking Carrion is man?
A25963	What hath the King more than the beggar, or what is he more?
A25963	What is it to have all things out of God, and besides God?
A25963	What is my life, or my self, if it be not spent for thee, and what are all my daies?
A25963	What, shall we be sorry for that God is so good unto us?
A25963	Wilt thou alwaies be comforted and rejoyce?
A25963	Wilt thou live eternally?
A25963	Wilt thou live happy?
A25963	and say, that he doth us too much good; how dare any man choose any condition for himself?
A25963	how beautiful, Ah how beautiful is thy beautifulnesse?
A25963	how deliciously sweet is thy sweetnesse?
A25963	how doth he rejoyce, and leap and skip, and sing for joy, that he is with him alone?
A25963	how lovely, Ah how transcendently lovely is thy lovelinesse?
A25963	if it s all be worth nothing at all, why wilt thou then be such a fool?
A25963	who would not fight for Christ against all his enemies, and adversaries, knowing that they are already conquered and made his foot- stool?
A20731	145, The Lord is neare to all that call vpon him: what to all?
A20731	15.22, Hath the Lord as great pleasure in burnt offerings and sacrifices, as when the voyce of the Lord is obeyed?
A20731	And if the righteous scarcely be preserued, where shall the vngodly and the sinner appeare?
A20731	And likewise Cyrill, Wilt thou haue mee shew thee what manner of fast thou must obserue?
A20731	And shall there be euill( namely of affliction) in a citie, and the Lord hath not done it?
A20731	Art thou still addicted to the world, minding and affecting things below, more than the things which are aboue?
A20731	Be it that in respect of thy selfe and those that belong to thee thou hast no cause of mourning( as who almost is free?)
A20731	Because you aske amisse: and wherein did they aske amisse?
A20731	Behold( sayth Salomon) the righteous shall be recompenced, that is, corrected, in the earth; how much more the wicked and the sinner?
A20731	But for whose sinnes I beseech you is this publicke judgement laid vpon the land?
A20731	But if it begin with vs, what shall be the end of those who obey not the Gospell of God?
A20731	But it may be asked, how are we to glorifie God?
A20731	But some man will aske, When is this day of affliction, wherein we are to call vpon God?
A20731	But what followeth?
A20731	But you will say: If our faith must bee grounded vpon the promises of God, what helpe then doth fasting affoord vnto it?
A20731	Did Dauid fast and mourne and pray for his enemies when they were in affliction, and doest not thou mourne for thy deare brethren and friends?
A20731	Doest thou not flie vnto the Lord by prayer, or if thou prayest, doest thou pray but coldly, and as it were for fashion sake?
A20731	First, art thou not yet humbled vnder the mightie hand of God, but continuest still as proud and as vaine as in former times?
A20731	For as the sonne of Syrach sayth, He that washeth himselfe because of a dead bodie, and toucheth it againe, what auaileth his washing?
A20731	For being demaunded, why his disciples fasted not; he said, can the children of the mariage chamber mourne, as long as the bridegroome is with them?
A20731	For their sinnes alone, who haue beene visited, or are dead of the plague?
A20731	For what a thing is this, that any deceiuer should abstaine from meats which God hath created, and should grow fat with sinne?
A20731	For what are we better for fasting at any time, if we recompence our fasting with fulnesse at other time?
A20731	For why( may euery one of vs thinke) doth the Lord forbid me on the day of rest, the lawfull workes of may calling?
A20731	Hast thou not yet learned obedience by that which thou doest suffer?
A20731	Hast thou not yet learned patiently to beare the crosse,& to repose thine affiance in God more than in the meanes which God permitteth to thee?
A20731	Hast thou not yet repented thee of thy sinne, whereby thou diddest prouoke the Lords anger against thee?
A20731	Hast thou not yet turned to him that smiteth thee?
A20731	In like sort Iames, Is any among you afflicted?
A20731	Must I forbeare that which in it selfe is lawfull; and may I doe that which is vnlawfull?
A20731	Must I therefore for this time sequester my selfe from my honest businesse, that I may attend vanities or sinnes?
A20731	Or doth the Lord enjoyne me rest, because hee is delighted with idlenesse, and would haue me to doe nothing?
A20731	Or how canst thou looke that God should heare or regard thy prayer, when thou doest not heare nor regard thy selfe?
A20731	Or why doe I cease from mine honest affaires?
A20731	What auaileth it to keepe the body emptie from meats, and to fill the soule with sinne?
A20731	What then is the spirituall exercise and the inward fast, whereunto the outward abstinence must be referred?
A20731	What?
A20731	Wherefore haue we fasted, and thou respectest it not, we haue afflicted our soules, and thou regardest it not?
A20731	Which promises of God if we can not find in our hearts to beleeue, to what purpose should we pray?
A20731	With faith I say in God: for how canst thou call vpon him in whom thou doest not beleeue?
A20731	and, that the disposition of our bodie doth much depend vpon our diet?
A20731	from companie and delights?
A20731	so it is with a man that fasteth for his sins, and committeth them again: who will heare his prayer, or what doth his fasting helpe him?
A72538	& yet art thou gored?
A72538	And Demitte nobis debita nostra, is our dayly prayer, and who doubteth of indulgēce?
A72538	And doth it drawe all men after it?
A72538	And first for the manner, how must I call, that I may be heard?
A72538	And haue we no reason to feare the Romanists?
A72538	And how is he conquered?
A72538	And what was Iesus of Nazareth, other then a King, then conquering our enemies for a better world?
A72538	And what was Theodosius?
A72538	Are the Barbarians abroad, and is the Turke in armes?
A72538	Are the Sonne and Moone eclipsed deficient in their light, darke and bloodie?
A72538	Are there fearefull thunderclaps making thy wild heart to shake like the wildernes of Cades?
A72538	Are there monstrous and vntimely birthes?
A72538	Are there new Stars vncoth and vnknowne?
A72538	But what may be the different blessings we receiue from God by our prayer?
A72538	Doe they blaze in the heauens and moue thee to wonder, what may be the effect?
A72538	Haue we no signes in heauen, or prodigies in earth, to moue our repentance?
A72538	Innocent heart, against whom hast thou Imagined euill?
A72538	Innocent mouth, of whom hast thou spoken euill?
A72538	Innocēt hands whom haue ye spoyled?
A72538	It shall be, that whosoeuer shall call vpon the name of the Lord shall be saued: who euer prayed and found not the Lord propitious?
A72538	Nay Lex Iehoua dormis, O thou law of God?
A72538	Sinnes?
A72538	Thus infected my deare brethren with sinne, how should wee thinke not to be afflicted for our sin?
A72538	Why leauest thou thy country?
A72538	Your lippes speake lies, who can be beleeued?
A72538	and what sinnes?
A72538	and wherunto the Lord hath tyed himselfe by promise for the performance, not for our merit, but for his mercies sake?
A72538	and yet are we senselesse of thy suffering?
A72538	and yet are ye perced?
A72538	and yet art thou spunged?
A72538	gracious face,& coūtenance, vpon whom hast thou lowred, and yet art thou spit vpon?
A72538	how may I make him to returne my prayers into my bosome, while I double my plaints within my brest?
A72538	how may we expect from the Lord either audience or answere, when we pray?
A72538	how must I be prepared that I may make the Lord propitious, and readie to helpe in time of need?
A72538	if there be no passage for prayer in the day of thine affliction, whither wilt thou turne thee vpon thy tossed bed?
A72538	who euer made intreatie vnto his God, and had not a blessing returned into his bosome?
A72538	who hath trusted in him and beene deceiued?
A72538	why sleepest thou?
A02198	Againe do you not hold yt of necessitie/ when you eycommunicate men/ and depose your ministery for not observing yt?
A02198	Againe ▪ wher is the wise, where the Scribe, where the disputer of this world, hath not God made the wisedome of this world foolishnes?
A02198	Agayne/ of the commandement/ wher by men are compelled to reade instead of praying?
A02198	And to whom is yt an help?
A02198	And what mendes wil you make for this sclandering and defacing of the truth/ to all the world?
A02198	And why is ther not a forme for prayer prescribed/ to be vsed after and before your Sermons?
A02198	Are these any thing but m ● re cauils?
A02198	Doth your ordinary teach you to cast out such bitter waters of vntruthes?
A02198	First touching the Proposition, No Apocrypha is to be brought into the publique assemblies: What can be more false?
A02198	For what man knoweth the thinges of a man, if not the spirit of mā which is in himself,& c. Agayne, who knoweth what( shal be) to morow?
A02198	How can you say then I would haue these/ or that these are banished/ if all Apocrypha writings be banished the publique assemblies?
A02198	How is he a Lorde to them that are not gouerned by him?
A02198	How like children/ or rather like masking fooles are these great clarkes dressed?
A02198	If I be your lord, where is my honor?
A02198	If they do increase why thē is not God served with his owne best giftes?
A02198	Is not this presūptuously to vndertake to teach the spirit of God?
A02198	Is this old rottē leitourgis their new sōgs they sing vnto te Lord with ād for his graces?
A02198	Is this the vnitie and vniformitie that ought to be in al Churches?
A02198	Know they trow we/ what prayer or the spirit of God meaneth?
A02198	Knowe you not that to whome you exhibit your selves servants vnto obedience, his servants you are to whome you giue your selves obedient?
A02198	May their stinking filth be compared or placed with the heauēly liuely word of God/ without v ● sufferable blasphemie?
A02198	Shall I in your hea ● e be pressed with multitude of Churches?
A02198	Shall yt be said that Mr. Gifford holdeth/ that the only practize of Gods worde/ would be the cause of innumerable diuisions and offences?
A02198	What a strāge estate is this/ that alwaies thus standeth/ at a stay?
A02198	What is the lawe of the Spirit but the powre/ rule/ and dominion of the Spirit of GOD in vs?
A02198	With what face then could you publish me an Anabaptist in your Epistle/ and out of one mouth giue contrarie sentence?
A02198	You here forget your artes/ Is ther no more cau ● es then one?
A02198	],[ Amsterdam?
A02198	at least such pretended worship as you thinke good enough for him?
A02198	can any of these follow vpon the former doctrine?
A02198	can not reade two words in latine rightly/ because in the 28. page of his booke he repeateth out of Augustine/ upoli sui/ for populi sui?
A02198	instructions of the minde what to pray?
A02198	may reading be said praying?
A02198	may such apocrypha trumperie be brought into the Church off God/ and there be read/ reverenced ād receaued/ as the sacred word of God?
A02198	may the froth of their lips/ and follie of their heartes be thrust vpon mens consciences/ yea euen vpon the Spirit of God himself in this maner?
A02198	must he not beare with mee in accompting him an Atheist or Libertine in thus reasoning?
A02198	now shall not God auendge his elect which crye night and day?
A02198	thrust vpon mens consciences/ yea vpon God himself whether he wil or no?
A02198	why maye not a simple babe in Christ see that/ which whole nations haue not seene?
A02198	ys it because the text is not allwaies the same/ or that the speaker is not in like fitnes/ or the auditorie in the same preparednes?
A41125	26. doe you imagine to reprove words, and the speeches of one that is desperate which are as winde?
A41125	But against this some may object, How can this be?
A41125	But some may object, How can a man be unsatiable in his praiers til he speed?
A41125	But, canst thou pray and shew that Christ sent thee, and say as the servant, I come from my Master, and he sent me?
A41125	Cain his heart grew sad, his countenance fell, he was wroth and disquieted in his minde, and heavily discouraged; why?
A41125	Can any man walk as Christ walked?
A41125	Did ever any man heare any unreasonable creature groane under sin?
A41125	Doe they see Gods presence and countenance?
A41125	Doest thou nestle any discouragement in thy heart?
A41125	Dost thou not know what will become of thee?
A41125	Dost thou pray for grace?
A41125	Dost thou thinke to get weeping, mourning, and humiliation for thy sinnes, and then thereby to get the promise to thy selfe?
A41125	Examine thy soule then; art thou more and more prepared to pray?
A41125	For how can that man prevaile and have power with God that hath no power with himselfe?
A41125	Have not I commanded thee?
A41125	How came Jacob to prevaile and to have power with God?
A41125	How could Jonah say God heard his voice, if he had not known it?
A41125	How is that?
A41125	How shall they call on him in whom they have not beleeved?
A41125	I am sinfull and evill, how can I contend with my Maker?
A41125	If Jacob had reasoned I am but dust and ashes; how can I strive with God?
A41125	If you should aske the men of the world what the meaning of Gods gracious countenance is, or what they see of it?
A41125	Marke then how thou prayest, examine thy heart; dost thou pray to day as yesterday, with no more zeal, nor feeling affection, nor sencible desire?
A41125	Men pray coldly and faintly: why?
A41125	Must a man alwayes pray?
A41125	O what poore incouragements canst thou have, seeing the Lord never tallies downe any of thy prayers?
A41125	Quest: How can the soule know whether it speed in Prayer or no?
A41125	Secondly, thy praiers are fruitlesse: to what purpose is a beggers begging of an almes?
A41125	Sin lay at the dore,( what dore?)
A41125	Take a Souldier that fights desperately for his life, with a kill or be killed; he feares nothing; neither Pike, nor Sword, nor Gun?
A41125	What is discouragement?
A41125	What is the reason of it, but because of these discouragements that men live and go in?
A41125	What shall I doe sayest thou?
A41125	What?
A41125	Why?
A41125	Why?
A41125	Why?
A41125	Why?
A41125	Why?
A41125	Will he call upon God at all times?
A41125	Wouldst thou have a signe?
A41125	doe you first think to pray, to mourne, to lament and bewaile your sinnes, to do this and that in turning your selves, and sanctifying of your selves?
A41125	hast thou taken from thy recreations, from thy calling to give to it, yea from thy belly and backe, and used all meanes for a prevailing with God?
A41125	hath God spoken with a powerfull voice to thy soule to open it selfe wide?
A41125	how can the soule know that God heares it?
A41125	is it evermore a proceeding praier, that thou doest every day draw neerer to God then other?
A41125	is it more and more a backt praier, a fervent and frequent praier?
A41125	must a man be alwaies a praying?
A41125	seest thou a wicked man go to a good duty, go to praier, do you think that he wil hold out alwaies?
A41125	then I should doe nothing else but pray; how then are we to continue our praiers till God heare us, and give the grace that we pray for?
A41125	these are good signes of faith: but rotten grounds of faith?
A41125	to what end is plowing of thy ground if it be not fallow?
A41125	what is a fruitlesse Vine good for, but to be burned?
A41125	what is a fruitlesse tree good for, but to be cut down?
A41125	when thy plowing is done, to what end is the worke of thy servant, if thy businesse be not done, and dispatched when all is done?
A41125	wilt thou carry thy owne sentence of death in thy brest?
A58783	And if so, what plainer evidence can be given, that their Prayers were not inspired, but of their own invention, and composure?
A58783	What is it that the Scripture attributes to the Spirit in Prayer?
A58783	What these advantages to Publick Devotion are, which conceived, or extemporary Prayers pretend to?
A58783	Whether Praying in a Form of Words, doth not stint and limit the Spirit of Prayer?
A58783	Whether Praying in a Form of Words, doth not stint or limit the Spirit of Prayer?
A58783	Whether besides these common advantages publick Forms have not peculiar advantages, which conceiv''d Prayers can not pretend to?
A58783	Whether the Use of Publick Forms of Prayer doth not deaden the Devotion of Prayer?
A58783	Whether the Use of Publick Forms of Prayer, be not a sinful neglect of the Ministerial Gift of Prayer?
A58783	Whether the Use of Publick Forms, be not a sinful neglect of the Ministerial Gift of Prayer?
A58783	Whether the common wants of Christian Congregations may not be better represented in conceiv''d Prayer, than in a Form of Prayer?
A58783	Whether the constant Use of the same Form of Prayer, doth not very much deaden the Devotion of Prayer?
A58783	Whether there are not sundry advantages of publick Devotion peculiar to Forms of Prayer, which conceived Prayers can not pretend to?
A58783	Whether there be any warrant for Forms of Prayer, either in Scripture, or pure Antiquity?
A58783	Whether this be not so, I appeal to our Brethren themselves, and to all the World?
A58783	Whether, supposing Forms to be lawful, the imposition of them can be lawfully compli''d with?
A58783	and if now there be no such thing as immediate inspiration of Prayer, how can it be limited by a Form of Prayer?
A58783	and may not his affections which were before asleep, be awakened by the sound of his words in either?
A58783	are they accountable for their Ministers faults?
A58783	if so, then''t is not to attend to the acts of Prayer, or is it to attend to those acts which are the proper business of Prayer?
A58783	is it to attend to the words and phrases?
A58783	may not a man pray inconsiderately, and suffer his tongue, to run before his heart in both?
A58783	or what reason can be assign''d, why the affection may not follow the words, and be excited by them in the one, as well as in the other?
A58783	or will God reject their sincere Devotions, because the Person that utters them is guilty of a sinful omission?
A67898	And first I consider that the true state of the Question is onely this, Whether it is better to pray to God with consideration or without?
A67898	And if in publike prayers, is not the liberty of the spirit, sufficiently preserved in that the publicke spirit is free?
A67898	And if patternes, the neerer we draw to our example, are not the imitations and representments the better?
A67898	And if so, whether also it must be in publike prayer, and will it not suffice that it be in private?
A67898	And now after all this strife, what harme is there in restraining the spirit in the present sense?
A67898	And this is exactly the Doctrine I plainly gather from the objected words of Saint Paul,( The spirit helpeth our infirmities) How so?
A67898	And what then if we took the samplers themselves, is there any imperfection in them, and can we mend them and correct Magnificat?
A67898	But if it be not t ● ue, what meanes Saint Paul, by saying The spirits of the prophets must be subject to the Prophets?
A67898	But lastly, how if the spirit must be restrained, and that by precept Apostolica ● l?
A67898	But what then?
A67898	But what?
A67898	Dare any man with his gift of Prayer pretend, that he can ex ● tempore or by study make better?
A67898	Does it not appoint every thing but the words?
A67898	Does not the Directory that thing which is here called restraining of the spirit?
A67898	Doth not the Minister confine and restraine the spirit of the Lords People, when they are tyed to his forme?
A67898	For can any man be so weak as to imagine a despite is done to the spirit of grace, when those gifts to his Church are used regularly and by order?
A67898	For what thinke we?
A67898	For why are not the Ministers to be left as well to their liberty in making their Prayers as their Sermons?
A67898	If the spirit must be at liberty, who shall assure us this liberty must be in formes of prayer?
A67898	If these things be in the greene tree, what will be done in the dry?
A67898	If they can pr ● y with the spirit, why also do they not preach with the spirit?
A67898	Is God b ● tter served?
A67898	Is it not a restraint of the Spirit to sing a Psalme in meeter by appointment?
A67898	Is not this to be partiall in judgement, and inconsiderate of what wee doe?
A67898	Lastly, did not the Penmen of the Scripture, write the Epistles and Gospels respectively all by the Spirit?
A67898	Now I desire it may be considered sadly and seriously: Is it not as much injury to the spirit to restraine his mat ● er, as to appoint his words?
A67898	Or is the Spirit departed from him, upon the sight of a pen and Ink- horne?
A67898	Or will it be denyed but that they also are excellent directories and patterns for prayer?
A67898	Quis enim discrevit?
A67898	Shal the matter of prayers be better in all Churches?
A67898	Shall God be better served?
A67898	Shall the word of God and the best pat ● ernes of prayers be alwayes exactly followed?
A67898	That in the case above put, how shall I or any man else say Amen to their prayers that preach and pray contradictoryes?
A67898	What greater restraint then subjection?
A67898	What inconvenience in the nature of the thing?
A67898	What prohibition, what law, what reason or revelation is against it?
A67898	Which is the more considerable of the two, sense or Language, Matter or Words?
A67898	Who hath made them of a different consideration?
A67898	acquired by humane meanes using divine aids?
A67898	whether is the wiser man of the two, he who thinks and deliberates what to say, or he that utters his mind as fast as it comes?
A63950	?
A63950	And what shall become of us before night, who are weary ● … o early in the morning?
A63950	But if he takes ● … licity in things of this world, where will ● … is felicity be when this world is done?
A63950	By what means doth Jesus Christ our Lord convey all these blessings to us?
A63950	Did his Priestly Office the ● … cease?
A63950	For it is not a Question, Whether we shall or shall not suffer?
A63950	How did God make man?
A63950	How did God perform the promise?
A63950	How did Jesus Christ work this promised Redemption for us?
A63950	How if we fail of this Promise through infirmity, and commit sins?
A63950	How is Christ a Mediator in all these Offices?
A63950	How is Jesus Christ able to do all this for us?
A63950	How is Jesus Christ also our King?
A63950	How long must his Kingdome last?
A63950	How many Sacraments are ordained by Christ?
A63950	How then could he be our Redeemer, and the promised seed of the woman?
A63950	How then did man become sinful and miserable?
A63950	IN what does true Religion consist?
A63950	LOrd come away, Why dost thou stay?
A63950	O dear God, unless thou art pleased to pardon us, in vain it is that we should live here, and what good will our life do us?
A63950	O what a gracious God have we?
A63950	To what Conditions hath he bound us on our part?
A63950	WHen Lord, O when shall we Our dear Salvation see?
A63950	Was man good or bad, when God made him?
A63950	Was man left in these evill without remedy?
A63950	What Ministeries hath Christ appointed to help us in this duty?
A63950	What Promises hath Jesus Christ made us in the Gospel?
A63950	What are we tied to perform towards them?
A63950	What art thou O Lord?
A63950	What availeth knowledge without ● … he fear of God?
A63950	What benefits are done unto us by this Sacrament?
A63950	What benefits do we receive by the life and death of Jesus Christ?
A63950	What dost thou believe con ● … rning God?
A63950	What doth Christ in heaven pray for on our behalf?
A63950	What evils and change followed this sin?
A63950	What is Baptism?
A63950	What is a Sacrament?
A63950	What is the Covenant of Faith which we enter into in Baptism?
A63950	What is the Covenant of Repentance?
A63950	What is the Covenant which Jesus Christ our Mediator hath made between God and us?
A63950	What is the Sacrament of the Lords Supper?
A63950	What is this God to us?
A63950	What other Ministeries hath Christ ordained in his Church, to help us, and to bring so many great purposes to pass?
A63950	What other Mystery is revealed concerning God?
A63950	What ravish''d heart, S ● … raphick tongue or eyes, Clear as the mornings rise, Can speak, or think, or see That bright eternity?
A63950	What was his Office as he was a Prophet?
A63950	When began his Priestly Office, and wherein does it consist?
A63950	When do we enter into this Covenant?
A63950	Wherefore did God create and make us?
A63950	Which are the Commandments and Laws of Jesus Christ?
A63950	Who are fit to receive this Sacrament?
A63950	Who hinders thee more then the unmortified desires of thine own heart?
A63950	Who is Jesus Christ?
A63950	but, Whether we shall suffer for God, or for the world?
A63950	how canst thou fee, Dear God, our miserie, And not in mercy set us free?
A63950	the great God of Heaven and Earth, the fountain of Holiness, and Perfection in ● … te But what am I?
A63950	whether we shall take pains 〈 ◊ 〉 Religion, or in sin, to get heaven, or to get riches?
A19616	11. and who hath knowne the will of the Lord?
A19616	13. said, Knowest thou not, that I haue power to crucifie and to loose thee?
A19616	26. yet it is subiect to many infirmities, and weaknesses, when it doubteth of Gods mercies, saying: Will the Lord absent himselfe for euer?
A19616	8 ● For can a man take fire in his bosome and his clothes not be bu ● nt?
A19616	9. seeing wisedome, strength, and whatsoeuer good things we haue, it is the good gift of God, as the Apostle tels vs, Quid habes, quod non accepisti?
A19616	90. who knoweth the power of his wrath?
A19616	As for that prayer that comes onely from the lippes, it may bee said of it, as God spake of hypocrites, Is that the fast that I required?
A19616	As the Apostle saith: How shall the vnlearned say Amen to thy thankesgiuing?
A19616	Before the Law was giuen, Abraham saith, Shall I speak to the Lord?
A19616	But if we aske that question which the Apostle makes, To which of the Angels said he, thou art my Son?
A19616	Carest thou not for vs that pertaine to thee, but sufferest vs to perish?
A19616	Carne autem hic?
A19616	Did I not forgiue thee?
A19616	Each King hath not power, as the King of Israel saith: If the Lord do not succour thee, how can I helpe thee?
A19616	Giue mee not pouerty, nor riches; but feede me with food conuenient for mee; least beeing full, I deny thee, and say, who is the Lord?
A19616	Haue we not all one Father?
A19616	How often would I gather you together, but yee would not?
A19616	How then is it said to come?
A19616	How vnsearchable are his iudgements?
A19616	Iesabel had a glorious kingdome, but within a few yeares it was said of her: vbi est illa Iezabel?
A19616	If I be your Father, where is my loue?
A19616	If our prayer be nothing else but infirmity, as it is for the most part, how great is our infirmity?
A19616	If the light that is in thee bee darkenesse, how great is that darkenesse?
A19616	If wee can not shift it off from our selues, yet as the Diuell reasoned; Cur venisti ante tempus?
A19616	Is any afflicted?
A19616	Is there not a God in Israel?
A19616	Is this that which God requireth?
A19616	Is this to eate the Lords Supper?
A19616	Lord, wilt thou that wee command that fire come downe from Heauen?
A19616	Now the Apostle meeteth with another difficulty, which is, how we may pray?
A19616	Of the secrete will of God that is true which the Apostle saith, Who hath resisted his will?
A19616	Quis ostendit nobis bona?
A19616	Quoties volui congregarevos,& nolustis?
A19616	Secondly, because it may bee obiected, If wee be not able of our selues, from whence then may wee receiue ability?
A19616	Secondly, seeing wee know that wee are not in our owne country, wee must say as Absolon did: Why am I come hither, if I may not see the Kings face?
A19616	Secondly, touching the question; how Gods will is done in heauen?
A19616	Seeing be hath giuen vs his Sonne, how shal he not with him giue vs all things?
A19616	So farre ought wee to bee from despising one another, Cur enim non pudeat aspernari fratrem quem Deus non aspernatur filium?
A19616	So seeing God taketh vs for his children, how shall hee deny vs any thing, whereby hee may shew himselfe a Father?
A19616	So that albeit, in regard of themselues he said, Who is sufficient to these things?
A19616	So will the King himselfe tell vs, who of all others seemeth most able to helpe: If the Lord do not succour thee, wherewith can I helpe thee?
A19616	Such a man thinkes himselfe to bee absolute Lord, and will say, Who is the Lord ouer vs?
A19616	The Spirit maketh intercession for vs, gemitibus inenarrabilibus, Augustine asketh, what gronings are these?
A19616	The question is, from whence we may haue it?
A19616	Touching the comming of his kingdome, it may be demanded why we pray that it may come to vs, seeing it were meeter that wee should come toward it?
A19616	Touching the will of God, it may bee demanded, why wee should demand, and aske this petition?
A19616	Vnto these things who is sufficient?
A19616	What is more foolish then to aske those things that are in our owne power?
A19616	What profite shall we haue if we pray vnto him?
A19616	When Christ saith, Beleeuest thou this?
A19616	Where is thy brother?
A19616	Who durst( saith Cyprian) pray to God by the name of Father, if Christ our Aduocate did not put these words in our mouthes?
A19616	Why are wee not ashamed to scorne him to be our brother, whom God scorneth not be this sonne?
A19616	Why do thoughts arise in your hearts?
A19616	and who hath resisted his will?
A19616	are they thine, or mine?
A19616	can hee iudge through the darke cloude?
A19616	hath God forgotten to be gracious?
A19616	he answered, how can I, except I had a guide?
A19616	or who was his counsellour?
A19616	the cloudes couer him that he can not see?
A19616	who to shew the necessity of this word, he saith: How shall the vnlearned say Amen to thy thanksgiuing?
A65798	& that within the time you made me believe, when I parted with my mony?
A65798	And almost thus far you seem angry too, but is this enough?
A65798	And do you think there are not degrees too of rewards in heaven?
A65798	Are there not divers kinds of censuring?
A65798	Besides, will you deny accidentall rewards in heaven?
A65798	But suppose the Affirmative of intermedial Release be in it self true; yet how does it appear to us?
A65798	But you say, this Point is not among''em, and I say as tender Points as this, are among''em; What think you of the Assumption of our Lady?
A65798	Can a change consist with fixture?
A65798	Can none of these words have any other sense, then release before the day of Judgement?
A65798	Do we not still fancy such motions, changes, and other operations among Angels as we see here among our selves?
A65798	Does not the very Scripture in condescendence to us, use the same method?
A65798	For how many things are there written in divers Authors, both ancient and modern, neither believed ▪ nor contradicted?
A65798	For this Interrogation, Can not God do it?
A65798	Have you sufficiently contributed to the secure disparaging such exorbitances, like a free and zealous Divine?
A65798	How must we fairly reconcile the difficulties?
A65798	If none, can any sensible man perswade himself, it hath not been the perpetuall doctrin of the Church, so it be in a point necessary to be known?
A65798	If that be universally practised, and with such hope, is not this so too?
A65798	Is not this case a little too near that unhappy scandal on which Luther took so fast hold that he pull''d down the Churches of whole Provinces by it?
A65798	Is this spoken like a Controvertist?
A65798	May I not expect you should shew me at least some assurance from the Judg himself, that he wil effectually release me?
A65798	Secondly, Are not you oblig''d as well as I, to provide an answer for such a Question?
A65798	Uncertain devotions ought not to be divulged, how much less violently pressed?
A65798	What of the Spirituality of Angels?
A65798	When you bring Fathers against any of them, do you profess they may be easily answer''d by blasted Authors?
A65798	and a going on, with being at the end?
A65798	and may I not, if you fail in that, charge you with deceiving me?
A65798	and that of a Disciple?
A65798	is there not the reward of a Prophet?
A65798	like a victorious and crowned Champion over Heretiques, and that by weapons out of the Fathers, as you are esteemed, and worthily too?
A65798	or if contradicted, both themselves and contradictions generally neglected?
A65798	should you not have branded''em particularly and smartly, as being not only( sure even in your own judgment) not good, but abominable& detestable?
A65798	what can be possibly more prejudiciall to them that are in the Church, or more scandalous to them that are out of it?
A65798	where we are all indifferently concern''d, why do you exact the performance from me alone, as if it were not your duty as well as mine?
A33979	Admonishing whom?
A33979	And was not that other person who composed the form a person, think we?
A33979	And what if they did compile some?
A33979	And when they ministred at the altar, their prayers should be directed to the Father,[ what needed this, if their form were set them?]
A33979	But 1. can our Reverend Brother think so short phrases or sentences as some of them are, were ever used as the only solemn prayer used at that time?
A33979	But doth not this argue that there was then no publick Liturgy?
A33979	But must the Minister himself needs use a prescribed form, because his Prayer is common to the people?
A33979	But the question is, Whether by stated forms or no?
A33979	But thirdly,( saith our Brother) our Saviour gives in the phrase of prayer; but doth this conclude?
A33979	But what doth he mean by the Determination of God himself under the Old Testament, and our blessed Saviour in the New?
A33979	But what will he say if that Council never made any such Canon?
A33979	Can our Reverend Brother think these things were of any early use at Alexandria?
A33979	Cyprian saith they pray continually and earnestly, and might they not do so without a book?
A33979	Cyprian speaks of solemn Offices[ solemnibus adimpletis] that must be understood of customary forms of Prayer — and why?
A33979	Cyprian speaks of solemn things[ Offices he puts in], and are there no solemn things but Prayers made by forms?
A33979	Did Saint Peter, James, and Mark, themselves use them?
A33979	Does any say, but how will you know the sense of the Scriptures?
A33979	Eusebius calleth these constituted prayers; But by whom?
A33979	He produceth in the second Century, Ignatius and Justine Martyr; but what say they?
A33979	He that asked the question, By what Common- prayer book the Fathers prayed that night when both their books were lockt up?
A33979	Here are four forms; how is it possible that he should then use the same syllabical words twice, and yet use all the forms as they lye before us?
A33979	How doth this Author know that this Canon was made by a Council at Carthage 1284 years ago?
A33979	How is it manifest?
A33979	How should this end have been obtained in that corrupted state, but by set- forms of Prayers and Sermons too?
A33979	If others might be the Authors, and that 500 years after, how doth it appear that Basil or Chrysostome must?
A33979	Is it said, you shall use these words and no other?
A33979	Is it so unusual a figure to give the name of the office of a person to the thing that doth that work as effectually?
A33979	Is there any Record that they were ever syllabically used?
A33979	May not the bell which calls us to a publick assembly, be called our monitor, because it is no person?
A33979	No( must they say) Christ did it: Say they so?
A33979	Now we read of no Liturgy came down in the days of Pentecost; was it by others that came after them?
A33979	Now what doth this Text prove more?
A33979	Now when was this?
A33979	Only the question is, Where it doth appear that God hath commission''d any thus?
A33979	Origen saith they used Prayers appointed; but doth he say the words they should use in those prayers were also set and appointed them?
A33979	Our Reverend Brother thinks sine monitore can in no propriety of speech be understood of a form; and why?
A33979	Platina saith thus of him, What should I speak more of this most holy man?
A33979	Shall these common Petitions prove a hundred years hence, that these men prayed by set- forms?
A33979	So then they had a Sermon, and prayers after it; but how doth it appear this was by a form of words from which they might not vary?
A33979	There is also mention of Temples, Altars, Incensings for remission of sins; did St. Peter/ or St. Mark( think we) know many such things?
A33979	What is all this to our purpose?
A33979	What is all this to the purpose?
A33979	What is this to the purpose?
A33979	What one thing is there in any of these Liturgies, which none but Basil or Chrysostome could be the Author of?
A33979	What saith Cyprian?
A33979	What say they?
A33979	What then?
A33979	Who says there were not?
A33979	Will they say, but you may be deceived?
A33979	[ How could they do that, if the Church had set them their form?]
A33979	and had respect rather to his own times than Chrysostomes?
A33979	and his monitor who prayeth by his form?
A33979	because he saith they were of certain early use in those Churches; how doth that appear?
A33979	by Constantine: For whom?
A33979	did they think we admonish those not admitted yet into Church, to pray in the solemn Assembly of the Believers?
A33979	doth he account 450 years after( when Socrates tells us there were not two to be found speaking the same things in their prayers) early?
A33979	doth it therefore follow, that they required all Ministers in their Diocesses to use them?
A33979	for certainly if there had, his Chaplains would have used it, as now our Chaplains do to Regiments and Ships?
A33979	how are our judgments oft- times bribed by our passions?
A33979	nay are there not mute as well as vocal monitors?
A33979	or by what rule are we restrained in any part of our Ministry?
A33979	or how long shall we have it in any, allowing this principle?
A33979	what liberty is left us as to that?
A33979	who denies but that a person furnished with the gift of prayer, may pray by a form composed in his own heart?
A33979	who made these forms for him, I wonder?
A33979	who saith, that when we are to pray for one and the same thing, we may not use the same words which we have before conceived in our own hearts?
A33979	who says forms of prayer are sinful in that degree as blasphemy, so that God himself can not legitimate them?
A33979	who, or how long after?
A33987	5: The Archbishop( as is said) asked him, Of what Profession he was?
A33987	All this is very true, but what then?
A33987	And by and by, the Bishop asks him, if he had no Letters from those of his own Order?
A33987	And for what Crime?
A33987	And what matters it, if the Argument be new, provided it be an Argument, and be strong?
A33987	And why are they necessary for this more than any other?
A33987	Archbishop saith, What is that?
A33987	B. is no Honest- man, but a Thief, a Murtherer,& c. I wonder what Judge or Justice of Peace would Convent any upon such an Oath?
A33987	But besides, what should Commin prove?
A33987	But did ever any Divine make Miracles necessary to confirm every Manifestation of the Spirit?
A33987	But he goes on:"But, I beseech you, what doth it more bind his Attention to?
A33987	But how doth it appear that others have?
A33987	But how will he avoid it?
A33987	But how will he prove this?
A33987	But it may be he will say, There is no Promise of Assistance as to Words in Prayer: What should be the Meaning of that?
A33987	But( admitting this, which we freely grant) is there yet no need of the Spirit to bring to remembrance the things we have had of Christ''s?
A33987	By what Authority did the Bishop Sentence him to the Pillory, to have his Ears cut off, his Nose slit, and to suffer perpetual Imprisonment?
A33987	Can this Soul be thus far in this Particular be influenced, and not influenced, as to Words also expressive of this Desire and Hope?
A33987	Christ had undoubted Authority to institute Acts, and Means of Worship for and in his Church?
A33987	Do not the Words here follow the Affections?
A33987	Do you acknowledge any other Power, save Christ on the Earth?
A33987	Have not all Congregations renewed Sins, Wants, and Mercies?
A33987	How must the Entry of this be?
A33987	How should there be, or what need was there of any Dispute about it, till it came to be universally imposed?
A33987	How unreasonable is this for him to say, who will allow the Holy Spirit no Influence, but upon our Affections, exciting and inflaming them?
A33987	Is it to attend to the Words and Phrases?
A33987	Is it upon the Matter of Prayer?
A33987	Is not this very unfair dealing, and an horrible Derogation from the Dignity, and blessed influences of the Holy Spirit?
A33987	Or, that Prayers should be made for all Men, as to those things that are the Common Wants of all Men, but no further?
A33987	Suppose they do proceed from natural Causes, why may not the Holy Spirit set those natural Causes on work?
A33987	The Archbishop asks him, What Gospel he call''d the Holy Gospel?
A33987	The Archbishop asks him, What Order was that?
A33987	The Archbishop asks, Do you acknowledge any other Power save that of Christ to be on the Earth?
A33987	The Archbishop asks, Of what Parish, and in what Diocess?
A33987	The Archbishop asks, Vnder what Porrer do you own to bold that Gospel?
A33987	The Archbishop replies, Where then I Pray?
A33987	The Archbishop saith, Do you not acknowledge, a Defender of the Holy Catholick Faith?
A33987	The Archbishops asks, How do you endeavour to make the Church purer, when you neither communicate with Her in Sacraments, or in Prayer?
A33987	The Author goeth on telling us, that after some Consideration, he was called in again and asked, Whether he was ever ordained, and by whom?
A33987	The Queen asked him, What he had to say against F. Commin, that he suspected him to be an Impostor?
A33987	To which the Pope returned, How in the Name of Iesus, Mary, and all the Saints hast thou done so?
A33987	Was it his Praying two Hours?
A33987	Was not this a great Blockhead, think we for a Iesuite?
A33987	We say, who asketh any such Thing?
A33987	What Reason can there be assign''d, why those Acts of inward Affections, should not be as intense and vigorous as those that go before them?
A33987	What was there now in all this, to prove Faithful Commin a Popish Priest?
A33987	What, and whose Cases, or Wants, the Minister is bound to represent or make known to God in the publick Congregations or Meetings of Christians?
A33987	What, if some Iesuites have discoursed for this kind of Prayer under the Name of Oratio acquisita, acquired Prayer?
A33987	What?
A33987	Whether Forms of Prayer be lawful yea or no?
A33987	Whether People may join with Ministers using them?
A33987	Whether Praying in a Form of Words do not stint and limit the Spirit of Prayer?
A33987	Whether supposing them lawful, they may be lawfully imposed on Ministers of the Gospel?
A33987	Whether the Use of Publick Forms of Prayer doth not deaden the Devotion of Prayer?
A33987	Whether the common Cases and Wants of Christians can be so well expressed in one constant Form, as in a conceived Prayer?
A33987	Whether the use of Publick Forms, be not a sinful neglect of the Ministerial Gift of Prayer?
A33987	Whether there be any Warrant for Forms of Prayer in Scripture, or pure Antiquity?
A33987	Whether there be not more of the Work of our own Spirit in it( which I think no modest Man will deny?)
A33987	Why may we not express it by these Phrases as well as those?
A47146	Again, Will they not grant that the Spirit helpeth us to conceive Words, at least in Meditation?
A47146	And further, The words of these set Forms of Prayer, whence came they?
A47146	And how is it multiplied and encreased in Mens Hearts?
A47146	And if it be not lawful to pray for Riches, or great plenty of Worldly and Temporal Things?
A47146	And indeed a word spoken in season, whether it be in Preaching or Praying how sweet and comfortable it is?
A47146	And therefore should not these be helped by hearing or reading set Forms of Prayer, well and Piously composed?
A47146	Are they only Spiritual things, and such as belong to the Soul?
A47146	But do they not differ originally, as to their very Nature and Being?
A47146	But if God and Christ minister Light and Life Immediately unto men, are not all means useless and unnecessary?
A47146	But may these drawings and movings be commonly resisted?
A47146	But why should the one be killed or choaked more than the other?
A47146	By whom doth this Grace or Gift come upon all Men?
A47146	Doth not the Spirit operate upon the Understanding, as well and as nearly, and immediately and closely, as upon the Will and Affections?
A47146	For what end is it given unto all?
A47146	For what man will accept of a Bastard as if it were his own Child?
A47146	Give us one Example in another case?
A47146	Had the Spirit no influence upon the Understandings of those Men, who conceived them to help and assist them in those Conceptions?
A47146	Have not I the Lord?
A47146	How Immediately?
A47146	How Mediately?
A47146	How and after what manner is Prayer to be distinguished?
A47146	How can they do that?
A47146	How can they do that?
A47146	How do they know but some have it?
A47146	How do we distinguish it from Reason?
A47146	How doth Iesus Christ minister Light and Life unto the Souls of Men?
A47146	How doth it get root?
A47146	How is Christ Iesus come unto all?
A47146	How is Christ and his Grace to be distinguished?
A47146	How is he the Resurrection?
A47146	How is the Grace or Gift of God conveyed unto Men at first, and how is it received?
A47146	How is this Repentance wrought?
A47146	How may this other thing be called which is in us, a distinct principle from our Reason as Men?
A47146	How so?
A47146	If one be in Sickness and Liberty, if one be in in Prison?
A47146	Is Iesus Christ himself given unto all Men, or only His Grace?
A47146	Is he come outwardly as a man unto all?
A47146	Is that Immediately, or Mediately, or both?
A47146	Is that our own Natural Reason as men?
A47146	Is then the object of Faith God and Christ, as inwardly revealed?
A47146	Is this Light and Word God himself?
A47146	Is this Principle given unto all men?
A47146	May Vocal Prayer in words that are audible to others at some distance, be used in private, when a man is alone by himself?
A47146	OF whom have we our Being, our Living, and Moving, and all the good things we enjoy?
A47146	Or will they confine us to see Forms of Meditation, as well as of vocal Prayer?
A47146	Q But are the Immediate Teachings of God and Christ of absolute necessity unto every man, to give him the True and Saving Knowledge of God?
A47146	Q How know we that?
A47146	The Lord said unto him, Who hath made man''s Mouth?
A47146	They say it ceased with the ceasing of the gift of Tongues and Miracles; but what ground have they for this?
A47146	WHat is Prayer?
A47146	What Faith then have they, who say, Inward and Immediate Revelation is not the common priviledge of Men, nay, not of the Saints in these daies?
A47146	What Rule( or Law) hath God given unto Men, to Serve, Obey, and Worship him?
A47146	What are the first beginnings of Gods Work in the Heart after convincement, or enlightening the Understanding?
A47146	What are the first things he teacheth in and by this Principle?
A47146	What are the things which we are to Pray for as to our selves?
A47146	What are these things which we should desire and ask of God by Prayer?
A47146	What is Faith?
A47146	What is Repentance?
A47146	What is next required of them?
A47146	What is the first thing required of Men, that they may learn of God and Christ Iesus, so as to become wise through those immediate Teachings?
A47146	What is the universal Influence?
A47146	What other Names hath it according to Scripture?
A47146	What other difference is there betwixt our natural Reason, and this Principle?
A47146	What other difference is there betwixt them?
A47146	or are they Temporal things also; such as Riches, or encrease of Corn, Wine and Oyl, or Health?
A47146	or who maketh the Dumb, or Deaf, or the Seeing, or the Blind?
A49717	& doletne quod majorem non sentias?
A49717	& gauderesne si sentires?
A49717	& poenitetne i d etiam quod vel ignoras, vel oblitus es?
A49717	& renunciasne iis tanquam non tuis?
A49717	An egisti Deo pro acceptis beneficiis gratias?
A49717	An exegisti a te ipsa rationem de admissis praesenti die peccatis, cogitatione, verbo, opere, per singulas horas ex quo evigilasti?
A49717	An expetiisti veniam de delictis?
A49717	An petiisti gratiam a Deo pro cognitione& expulsione peccatorum?
A49717	An petis de hoc promisso admoneri te libere?
A49717	An proposuisti cum Dei gratia emendationem?
A49717	And now, Lord, what is my hope?
A49717	Aut quid dicit aliquis, quum de te dicit?
A49717	Awake, and be not absent from us for ever: wherefore hidest thou thy face, and forgetest our misery and trouble?
A49717	But Lord, what is my hope?
A49717	But you will say, Do I then compare my self with the integrity of S. Paul and S. Stephen?
A49717	Confiterisne?
A49717	Credisne?
A49717	Cuperesne majorem pro iis amaritudinem sentire, quam sentis?
A49717	Deum autem sapientissimum, ut nihil unquam permittat contingere, nisi quum expedit?
A49717	EXistimas ne?
A49717	Ecquos imprimis commeministi,& vis significari illis hoc tuo nomine?
A49717	Estne peccatum aliquod praeter vel supra caetera?
A49717	Estne propositum si vixeris emendandi vitam,& devitandi tum media, tum signa eorum quae hactenus peccasti?
A49717	Estne propositum si vixeris judicandi ● e,& vindicandi in teipsum quod deliquisti?
A49717	Estne scrupulus aliquis circa ea quae sunt Fidei, vel Religionis?
A49717	Et quid dicimus, Deus meus, vita mea, dulcedo mea sancta?
A49717	For whom have I in heaven but thee?
A49717	For why shouldest thou be as a stranger in my soul, or as a wayfaring man that turns aside to tarry but for a night?
A49717	Gauderesne si plures jam haberes quibus remittere possis, quo inde uberius tibi remissio peccatorum tuorum a Deo impertiri possit?
A49717	Hast thou forsaken us, O God?
A49717	Hoccine sancte promittis?
A49717	Illis, qui te quocunque modo laeserint, sicut tibi vis remitti?
A49717	Laetarisne& gratias agis Deo, quod in hac Fide natus es, vixisti,& jam morieris in ea?
A49717	Lord, I can not name all thy blessings, how shall I thank thee for them?
A49717	Mine eyes long sore for thy word, saying, When wilt thou comfort me?
A49717	My tears have been my meat day and night, while they daily say unto me, Where is now thy God?
A49717	Non tam bene vixisse te quam oportuit?
A49717	O Domine, media vita in morte sumus, unde aut a quo quaerimus auxilium, nisi a te Domine, qui tamen pro peccatis nostris merito infensus es nobis?
A49717	O God, who is like unto thee?
A49717	O Lord God of hosts, how long wilt thou be angry with thy poor servant that prayeth?
A49717	O Lord God, spare, I beseech thee: who shall raise up Iacob?
A49717	O Lord, how long wilt thou be angry with thy servant that prayeth?
A49717	O Lord, who is like unto thee?
A49717	O how amiable are thy Dwellings, thou Lord of Hosts?
A49717	O misericors Pater, quo me vertam?
A49717	O si constituas peccata mea in conspectu meo; O si rationem a me exigas peccatorum in se non ignoscibilium, quae scienter commisi, quid faciam?
A49717	Obsecro t ●, ne intres in judicium cum servo tuo: si enim iniquitates observaveris Domine, Domine, quis in judicio consistet?
A49717	Paratusne es restituere illis rem, quibus in re familiari;& illis famam, quibus in fama detraxisti: idque sine dolo,& dila ● ione?
A49717	Petisne a Deo ut ipse quoque illis remittat?
A49717	Petisne etiam ut fructus Fidei hujus,& praecipue Mortis Jesu Christi, utcunque in vita tua periit, tamen ne pereat in morte?
A49717	Petisne illuminari de iis quae ignoras, vel oblitus es, ut de iis poenitere possis?
A49717	Petisne ipse,& visne nos tuo nomine a Deo supplices petere, ne deficiat in te Fides haec ad ipsum, atque adeo ne in ipso mortis articulo?
A49717	Quae in Symbolo sunt Fidei Christianae semel Sanctis traditae?
A49717	Quanta apud te clementiae abyssus?
A49717	Quibus enim non corruptus sum peccatis?
A49717	Quibus non sum constrictus malis?
A49717	Quid es, ô Deus meus?
A49717	Quid rogo nisi Dominum, Deus?
A49717	Quin immitti a Deo, citra cujus Providentiā neminē morbo laborare?
A49717	Quis enim Dominus praeter Dominum, aut quis Deus praeter Deum nostrum?
A49717	Quis me in talia prolapsum suscitabit?
A49717	Recogitasne annos elapsos vitae tuae in amaritudine animae tuae?
A49717	Recordarisne qui tandem sint?
A49717	Remissurusne esses si graviora& plura in te deliquissent?
A49717	Remittisne illis satisfactionem ad quam tenentur ratione illorum, quibus te verbo vel facto laeserunt?
A49717	Remittisne?
A49717	Sed spero; et quae spes mea nisi tu solus?
A49717	Shall the dust give thanks unto thee, or shall it declare thy truth?
A49717	Supererogatur tibi ut debeas,& quis habet quicquam non tuum?
A49717	TU ipse si quos laesisti, petisne ab iis veniam, ut& tibi remittant?
A49717	Te servari non posse nisi ea credas?
A49717	Up Lord, why sleepest thou?
A49717	Visne hoc illis, qui in te peccarunt, tuo nomine significari; Te illis quantum in te est noxas omnes remisisse?
A49717	What profit is there in my blood, when I go down to the pit?
A49717	Why art thou so full of heaviness, O my soul, and why art thou so disquieted within me?
A49717	and wilt not thou, O God, go forth with our Hosts?
A49717	imo vixisse te male, saepeque& graviter peccasse?
A49717	quanta patientiae copia?
A49717	quo fugiam?
A49717	vel suntne peccata aliqua, quae gravent Conscientiam tuam, ut peculiaris Absolutionis beneficio tibi sit opus?
A49708	* O[ most] merciful Father, whither shall I turn my self?
A49708	* What art thou, O my God?
A49708	And do you desire of God that he also would forgive them?
A49708	And do you desire to be freely admonisht of this[ your] promise?
A49708	And moreover, that God has the assection of a Father towards us?
A49708	And now at last, can you call to mind who these are?
A49708	And now, Lord, what is my hope?
A49708	And that God being most wise, never will suffer any thing to befal us, but when it is expedient[ to be so?]
A49708	And that this sickness or cross which God has now sent upon you, is[ therefore] expedient for you?
A49708	And what shall I say, O my God, my life, my joy, my holy, dear delight?
A49708	Awake, and be not absent from us for ever: Wherefore hidest thou thy face, and forgettest our miserie and trouble?
A49708	But I hope; and what is my hope, but in thee alone?
A49708	But Lord, what is my hope?
A49708	But that they come from God, without whose providence no bodie is afflicted with diseases?
A49708	But you will say, Do I then compare my self with the integrity of St. Paul and St. Stephen?
A49708	Do you call to mind the past years of your life in the bitterness of your soul?
A49708	Do you purpose, if you live, to amend your life, and to avoid both the means and[ the] appearances of those sins which you have lived in?
A49708	Do you purpose, if you live, to judge[ your self], and[ to] take vengeance upon your self for your offences?
A49708	Do you solemnly promise thus much?
A49708	For what evil have I not design''d in my heart?
A49708	For who is Lord besides our Lord?
A49708	For whom have I in Heaven but thee?
A49708	For why shouldest thou be as a stranger in my soul, or as a wayfaring man that turns aside to tarrie but for a night?
A49708	For with what wickedness am I not defil''d?
A49708	Hast thou begg''d pardon for thy offences, and[ hast thou] purpos''d through Gods Grace to amend[ them]?
A49708	Hast thou forsaken us, O God?
A49708	Hast thou given God thanks for the Benefits[ which] thou hast received?
A49708	Hast thou prayed for[ the assistance of] Gods Grace, that thou may''st know thy sins and cast them out?
A49708	Have you any scruple about those things which appertain to Faith or Religion?
A49708	IF you your self have offended any[ others] do you beg pardon of them[ likewise],[ and desire] that they may forgive you?
A49708	Is there any[ particular] sin besides or above the rest?
A49708	Lord, I can not name all thy blessings, how shall I thank thee for them?
A49708	Mine eyes long sore for thy Word, saying, When wilt thou comfort me?
A49708	My tears have been my meat day and night, while they daily say unto me, Where is now thy God?
A49708	Now that I am fallen into such sins as these, who shall raise me up again?
A49708	O Lord God of Hosts, how long wilt thou be angrie with thy poor servant that prayeth?
A49708	O Lord God, spare, I beseech thee: who shall raise up Jacob?
A49708	O Lord, how long wilt thou be angrie with thy servant that prayeth?
A49708	O Lord, who is like unto to thee?
A49708	O why hast thou broken down her hedge, that all which go by pluck off her Grapes?
A49708	Or what can any man say, when he speaketh of thee?
A49708	Shall the dust give thanks unto thee, or shall it declare thy truth?
A49708	That no sickness or cross comes to any one by chance, or at all adventures?
A49708	That you have not lived so well as you ought?
A49708	Those matters that are contained in the Articles of[ the] Christian Faith once delivered to the Saints?
A49708	Those that any manner of way have offended you, as[ freely as] you your self would be forgiven?
A49708	Up Lord, why sleepest thou?
A49708	We bestow largely upon thee, that thou mayst become our debtor, yet who hath any thing but of thy gift?
A49708	What profit is there in my bloud, when I go down to the pit?
A49708	Who can tell how oft he offendeth?
A49708	Whom do you chiefly remember[ that you have offended]?
A49708	Why art thou so full of heaviness, O my soul, and why art thou so disquieted within me?
A49708	Will you have thus much signified in your name to those that have offended you, that you for your part have forgiven them all their injuries?
A49708	Would you be glad if you had more[ enemies] to forgive, that so God might bestow on you a more plentiful remission of your own sins?
A49708	Would you be readie to forgive them if they had done you more and greater mischiefs?
A49708	Would you wish to feel greater bitterness for them than you are now sensible of?
A49708	[ And] that you can not be sav''d unless you do believe them?
A49708	and are you grieved that you feel no more?
A49708	and do you renounce them as none of yours?
A49708	and does it also repent you that either you do not know them, or have forgotten them?
A49708	and repair the credit of those whom you have injured in their good Name; and that without fraud or delay?
A49708	and wilt not thou, O God, go forth with our Hosts?
A49708	and would you be glad if you felt more?
A49708	and would you have thus much made known to them in your name?
A49708	nay, that you lived ill, and that you have often and grievously sinned?
A49708	or are there any sins that lie heavie upon your Conscience, so that you need the benefit of a peculiar Absolution?
A49708	or who is God besides our God?
A49708	to what sins am I not inslav''d?
A49708	what art thou, I beseech thee, but the Lord my God?
A49708	whither shall I flie?
A36933	After this, when he went up into a Mountain to pray; What followed upon this?
A36933	And how know I but this may be my last day too?
A36933	And wherefore this, but to shew us the admirable effects of Prayer?
A36933	Art thou a lover, a follower, a procurer of Peace among those with whom thy conversation is?
A36933	But how long wilt thou forget me, Lord, for ever?
A36933	But then when our past sins are pardoned, where shall we find a Remedy against future Temptations?
A36933	But then you will say, Where is there Command for this?
A36933	But what is to be done then in this case?
A36933	But will the Lord absent himself for ever?
A36933	By what Title shall I call thee, or how shall I sufficiently adore Thee?
A36933	Dost thou give the worship that is due unto the Creat or, to any of his Creatures, either Saint or Angel?
A36933	Dost thou shew forth thy Charity this day in works of mercy to them that stand in need of thee?
A36933	Dost thou willingly give ear to Slanderers, and to such as go about with lies; or dost thou abhor them both in thy self and others?
A36933	Dost thou worship God in or by an image, or any other way which either he hath forbidden, or not commanded?
A36933	Doth he hear thee?
A36933	For O how many are they on whom the Morning Sun hath shined, that shall not live to see it set?
A36933	For ever?
A36933	For whom have I in Heaven but thee, or whom shall I desire on earth in comparison of thee?
A36933	Hast thou abused either God''s Name, or any of his Creatures in Curses or bitter Execrations?
A36933	Hast thou been either causelesly or sinfully angry?
A36933	Hast thou born Malice, Hatred or Revenge in thine heart?
A36933	Hast thou broken any voluntary, religious, deliberate Vow, made purposely to God and his glory?
A36933	Hast thou compassionate bowels?
A36933	Hast thou consented to them, or hast thou rejected them?
A36933	Hast thou defrauded Servants of their wages, Labourers of their hire, or Creditors of such debts as thou art able to satisfie?
A36933	Hast thou deliberately pleased thy self with any foul lascivious thoughts, or continued in them, to a delight?
A36933	Hast thou done this, or wherein hast thou failed?
A36933	Hast thou doubted at any time of his Providence, or of his Power, of his Justice, Mercy, or any other of his Attributes?
A36933	Hast thou entertained secret covetings in thy thoughts, with any delight or complacency?
A36933	Hast thou forgiven, hast thou loved thy Enemy for Christ''s sake, who loved thee when thou wert yet his Enemy?
A36933	Hast thou given God, upon all occasions offered, the honour due unto his Name?
A36933	Hast thou given credit to vain Predictions of men, to Dreams or Fortune- tellers, or gone about to know any secret thing by lot?
A36933	Hast thou in thy Prosperity forgot thy God, or in thy Adversity hast thou put thy confidence more in worldly helps than in him?
A36933	Hast thou injured no man in his rights?
A36933	Hast thou really in thy Thoughts no other Gods but him?
A36933	Hast thou respected thy spiritual Guides, such as labour for thy Soul; or hast thou grieved or despised any of those whom thou art bound to honour?
A36933	Hast thou said any thing falsly that hath been injurious to the good name and reputation of another?
A36933	Hast thou set up nothing in Competition with him, no Pride, no Pleasure, no Ptofit, no Self- Love, no Self- Interest of thine own?
A36933	Hast thou sworn any thing false, knowing it to be so, making the Name of God a Broker to thy Lies?
A36933	Hast thou upon all occasions assisted them to thy power, and offered up daily Prayers to God for them?
A36933	Hast thou, to thy power fed and clothed them whom thou hast known to be ready to perish with cold and hunger?
A36933	Hath God forgotten to be gracious, or will he shut up his loving kindness in displeasure?
A36933	Hath God said, That every knee shall bow to him, and shall any of us think to be dispenc''d with?
A36933	How have I spent it?
A36933	How is it, O my Lord, that I still offend thee; or why fall I so often into my former follies?
A36933	How long shall I seek counsel in my Soul, and so vexed in my heart?
A36933	How long shall I seek counsel in my soul, and my spirit be thus troubled within me?
A36933	How long wilt Thou hide Thy face from me?
A36933	How long wilt thou hide away thy face from me?
A36933	How shall I employ it?
A36933	I. DOst thou apprehend God as an infinite, incomprehensible Essence, without framing to thy self any bodily shape or form of him that is invisible?
A36933	I. DOst thou really believe, O my Soul, that there is a God, or hast thou set some secret touches of Atheism within thee?
A36933	I. HAst thou kept the Lord''s day holy, or hath it been as a common day unto thee?
A36933	I. HAst thou loved, honoured and obeyed thy Parents, thy King and Sovereign, and all that have a lawful authority over thee?
A36933	I. HAst thou taken away from others by deceit or violence, that which belongs not to thee?
A36933	I. HAst thou upon all occasions been witness to the truth, without fear or flattery?
A36933	I. HAst thou used vain, impertinent customary Swearing?
A36933	If I am your Master, where is my fear?
A36933	In the Evening, What have I done this day?
A36933	Is he present?
A36933	Is it the saving of thy Soul, or the satisfying of thine earthly Desires?
A36933	Let my love of Thee make up the knowledge that is wanting; For what should Misery be in love withal, but Mercy?
A36933	O Most Great God, what shall I say in Thy presence, when I come to pray to Thee?
A36933	Or hast thou labour''d to restrain them and quench them in their first beginnings?
A36933	Or hast thou pleased thy self either in inventing or spreading rumors of that kind?
A36933	Or is he merciful?
A36933	Or where should Mercy exercise it self but where there is so much Misery?
A36933	Our Saviour kneeled, who knew no sin; and is the posture too low for us, that are nothing else but sin?
A36933	Saith the same Father; What can be more holy than he who is admitted to treat familiarly with God?
A36933	Sometimes after a more passionate way: How long wilt thou forget me, O Lord?
A36933	V. Hast thou been careful of thine own life, or hast thou any way hastened thine own end by wilful Intemperance or Disorder?
A36933	V. Hast thou delighted in wanton company, in unchaste songs, or unclean discourses?
A36933	V. How far hast thou kept that great and solemn Vow which was made for thee in Baptism?
A36933	V. In your Morning Devotions you are to say within your self, What shall I do this day which God hath given me?
A36933	Was it not his Prayer, Father, I have sinned against Heaven, and against thee?
A36933	What can they want who are admitted to this Privacy?
A36933	What humble gestures?
A36933	What is thy Design?
A36933	What is thy business thou art to negotiate?
A36933	What moved and softned the heart of the Father of the Prodigal Son to such a tenderness?
A36933	What profound reverence?
A36933	What thy Pretension?
A36933	What words wilt thou use to move thy God to hear thee?
A36933	Where is thy God whom thou comest to Treat with?
A36933	Who can tell how oft he offendeth?
A36933	Will he be no more intreated?
A36933	Will he help thee?
A36933	Would you know why?
A36933	or hast thou any ways spoken of him without fear or reverence?
A36933	or hast thou seriously considered thy frequent and dangerous violations of it?
A36933	or what can hinder thee to save the Soul thou camest into the World for?
A36933	why art thou troubled about many things?
A09999	9. and why?
A09999	A man must haue a praying time; is it not as necessary?
A09999	Againe, if there be an indisposition in me, why do I hazard my selfe?
A09999	Againe, on the other side, he hath prayed for such and such things, and yet they haue not bin granted?
A09999	Againe, this is another case, what a man is to doe in the private performance of this duty, whether he be bound alwayes to vse his voice?
A09999	And if you obiect now, I, but it will cost vs much time to doe this?
A09999	And likewise Ezekias, and David, they vse the same Argu ● … nt to God, shall the ● … st praise thee?
A09999	Another Case is, what it is to pray in faith?
A09999	Another case is whether wee may vse a set forme of prayer?
A09999	Besides, doe you not say, when you haue great businesse in hand, that a man must haue a dining time, and a sleeping time,& c?
A09999	But may I not stay till I bee more fitted, till my heart bee more softened, and more humbled?
A09999	But now you will say this to me,( that may be obiected) why?
A09999	But now, if you aske; whether that be sufficient?
A09999	But you will say, how shall we be clensed?
A09999	But you will say, it may be, God will not accept it?
A09999	But you will say; what faith is it then that is required?
A09999	But, now, al the question i ● … what thi ● … fervency is?
A09999	But, say it bee some ● … 〈 ◊ 〉 noble then that, as learning, and knowledge, yet, what is that to the renewing of Gods image in vs?
A09999	But, should the sacrifice be offered without incense?
A09999	But, you will say, every man doth so, and how shall we know it?
A09999	But, you will say, how shall a man know, when he prayeth to bestow that, which he prayeth for, vpon his lusts?
A09999	But, you will say, why may not both bee accommodated?
A09999	First, a man is ready to say, what need I spend so much time, and bee so large in the expression of my wants to God, when he knowes them?
A09999	For what is our health, but the peace of our humours within?
A09999	Hath not the Lord commanded you to pray constantly, at all times?
A09999	I can not make them better knowne to him, hee knowes them well enough already, and therfore what needeth it?
A09999	I, but you will say to me, if this be required, who shall be heard in his prayers?
A09999	If we goe to the Lord, and say, Lord, thou art a father, thou art a Master, thou art a husband, whither should the children goe, but to their father?
A09999	If you aske how it can be?
A09999	If you make conscience of one commandemēt, why doe you not of another?
A09999	Is it not the key that openeth all Gods treasures?
A09999	Last of all consider this, when thou commest to offer sacrifice to God, wouldest thou offer that which cost thee nothing?
A09999	Let vs draw neere, saith the Apostle, in assurance of faith: but how?
A09999	Lord, saith he, shalt thou haue glorie from the graue?
A09999	Now do we not need protection from outward dangers, from day to day?
A09999	Secondly, put the case it were, yet is it not the greater businesse?
A09999	They are written for our learning?
A09999	Thirdlie, it will bee obiected, I but, al ● … s, what can the endeavours or the prai e ● … s of a weake man doe?
A09999	Thirdly, a man is ready to say againe, but I find many difficulties, how shall I doe to remove them?
A09999	This is a thing commonly knowne, you will say, who knowes not that, except we come in the name of Christ, no petition can be acceptable?
A09999	What is it to haue Armour, and not to haue it ready?
A09999	What is the reason?
A09999	What was the reason that he wrestled?
A09999	When a man saith thus with him selfe, thus, and thus much good I haue received, at the Lords hands, what though I want such a thing?
A09999	Why may wee not say as wel ● …?
A09999	Why so?
A09999	Why will you not trust God, that goes so much beyond vs, that hath an infinite wisedome, and an infinite power?
A09999	Why?
A09999	You know, it was Vzziahs fault to offer incense, when it was proper to the Priest to doe it?
A09999	You will say vnto me what is this holinesse?
A09999	a peace offering: what was that?
A09999	and do you thinke, that this is a true sound and hearty profession?
A09999	and likewise whether it bee sufficient?
A09999	can they change the purpose of Almightie God, if he doe not intend ● … o doe this thing for ● … oe, shall I hope to alter him?
A09999	can you expect it at his hands?
A09999	doe wee not need to be kept from the inward danger of sinne and temptation?
A09999	for who can say his heart is pure, and his hands are innocent?
A09999	is not that the way to bring in more ● … in, and to suffer those good things that are in the heart to steale out?
A09999	is not that very dangerous?
A09999	shall any glory be given thee in the graue ▪ shall we be able to doe any thing for thy honour, when we are dead?
A09999	shall we not therfore pray?
A09999	what is it that you g ● … by all your labours, and trauailes?
A09999	what is our cheerefulnesse, and ioy, but the peace of conscience within?
A09999	what though I be prest with such an affliction, and calamitie?
A09999	when heaven was shut vp, was not this the key that opened?
A09999	when the wombes were shut vp, was not this it that opened?
A09999	when thou desirest vvealth, and successe in thine enterprizes, that tend to mend thy state, is it not out of some ambition?
A09999	when thou wast earnest for health, was it not that thou mightest liue more deliciously?
A09999	whether he be bound alwayes to vse such a kinde of gesture?
A09999	whither should the servants goe, but to their Master, to their Lord?
A09999	whither should the wife goe, but to her husband?
A09999	whither should the wife goe, but to their father?
A09999	will a man serue himselfe altogether, to come meerely to aske the thing hee wants?
A09999	you know, that desire is condemned, if any man will be rich: is it not a desire of greatnesse?
A63668	And now what remains for a poor Penitent to do more, but humbly and earnestly to beg thy Pardon?
A63668	And this being so, will thy offended Eather be so rigorous as to require the same payment again?
A63668	And what shall I say more?
A63668	And what shall become of us before night, who are weary so early in the morning?
A63668	And when I consider that I am the chief of Sinners, may I not urge the Father, and say, Shall the very chief of thy business be left undone?
A63668	And wilt thou now shew thine anger against a Worm, against a Leaf, against a Vapour that vanisheth before thee?
A63668	But if he takes felicity in things of this world, where will his felicity be when this world is done?
A63668	But what am I?
A63668	But, O my weak Soul, what dost thou fear?
A63668	By what means doth Jesus Christ our Lord convey all these Blessings to us?
A63668	Canst thou exact the utmost farthing of him who hath not a mite of his own to pay thee?
A63668	Did his Priestly Office then cease?
A63668	Especially will he require it of me, a poor, a broken, and a bankrupt Sinner?
A63668	For thou hast said that no unclean thing shall come within thy sight: and how then shall I appear, who am so miserably defiled?
A63668	How did God make man?
A63668	How did God perform the promise?
A63668	How did Jesus Christ work this promised Redemption for us?
A63668	How if we fail of this Promise through infirmity, and commit sin?
A63668	How is Jesus Christ able to do all this for us?
A63668	How is Jesus Christ also our King?
A63668	How long must his Kingdom last?
A63668	How many Sacraments are ordained by Christ?
A63668	How proper is it for thee to save?
A63668	How suitable is it to thy only End of coming into the World?
A63668	How then could he be our Redeemer, and the promised seed of the Woman?
A63668	How then did man become sinful and miserable?
A63668	How would my drooping Spirits revive at such a sound?
A63668	IN what does true Religion consist?
A63668	If Abraham, who had the honour to be called thy Friend, could say that he was but Dust and Ashes, O what am I?
A63668	If the Man according to thine own heart could say that he was a Worm, and no Man, O what am I?
A63668	LOrd, come away, Why dost thou stay?
A63668	Lord, carest thou not that I perish?
A63668	Nay, what had become of thine own Disciple who with Oaths and Curses thrice denied thee?
A63668	No, let me live in thy sight?
A63668	O how easie is it for thee to forgive?
A63668	O just and dear God, how long shall I confess my sins, and pray against them, and yet fall under them?
A63668	Or which is worse, shall I go on?
A63668	Shall I continue in my Sins that Grace may abound?
A63668	Thou that wouldest have all men saved?
A63668	Thou who wouldst have none to perish?
A63668	VVhat is the Sacrament of the Lords Supper?
A63668	WHat shall I say more unto thee, O thou that art the Judge of the whole Earth?
A63668	WHen, Lord, O when shall we Our Dear Salvation see?
A63668	Was it not for the sins of the whole world?
A63668	Was man good or bad when God made him?
A63668	Was man left in these evils without Remedy?
A63668	What Ministeries hath Christ appointed to help us in this duty?
A63668	What Promises hath Jesus Christ made us in the Gospel?
A63668	What are we tied to perform towards them?
A63668	What art thou, O Lord?
A63668	What availeth knowledg without the fear of God?
A63668	What benefits are done unto us by this Sacrament?
A63668	What benefits do we receive by the life and death of Jesus Christ?
A63668	What doest thou believe concerning God?
A63668	What doth Christ in Heaven pray for on our behalf?
A63668	What had become then of him who filled Jerusalem with blood?
A63668	What is Baptism?
A63668	What is a Sacrament?
A63668	What is the Covenant of Faith which we enter into in Baptism?
A63668	What is the Covenant of Repentance?
A63668	What is the Covenant which Jusus Christ our Mediator hath made between God and us?
A63668	What is this God to us?
A63668	What of the noted Woman who had lived in a trade of Sin?
A63668	What other Ministeries hath Christ ordained in his Church to help us, and to bring so many great purposes to pass?
A63668	What other Mystery is revealed concerning God?
A63668	What was his Office as he was a Phophet?
A63668	When began his Priestly Office?
A63668	When do we enter into this Covenant?
A63668	Wherefore did God create and make us?
A63668	Which are the Commandments and Laws of Jesus Christ?
A63668	Who are fit to receive this Sacrament?
A63668	Who hinders thee more than the unmortified desires of thy own heart?
A63668	Who is Jesus Christ?
A63668	and wherein does it consist?
A63668	how canst thou see, Dear God, our misery, And not in mercy set us free?
A63668	or what dost thou scruple at?
A63668	or what shall I do more?
A63668	or who shall ever give thee thanks in that bottomless pit?
A63668	what profit is there in my Bloud?
A63668	what unknown place Shall hide it from thy face?
A66029	144.3 Lord, what is man that thou takest knowledge of him?
A66029	2 An expression of our desire to fly utterly out of our selves, to renounce all our own righteousnesse; How should man be just with God?
A66029	79.10 Wherefore should the Heathen say, where is their God?
A66029	8 O Lord God of Hosts, who is a strong God like unto thee?
A66029	And doth God take care for Oxen?
A66029	And rulest not thou over all the Kingdoms of the Heathen?
A66029	And shall not the Judge of all the earth do right?
A66029	And shall we receive good from the hand of God, and shall we not receive evil?
A66029	And shall we return evil for good, and hatred for his good will?
A66029	And what hast thou that thou hast not received?
A66029	And what is man that he should be clean?
A66029	And why should not those who would be thought truly religious, be as watchfull and observant of their spirituall conditions?
A66029	Are there any among the vanities of the Gentiles that can cause rain?
A66029	Deceitful above all things, and desparately wicked, who can know them?
A66029	For the multitude of our sins; who can tell how oft he offendeth?
A66029	From our own frailties; What is man that he should be clean and he that is borne of woman that he should be religious?
A66029	He might appoint wearisome nights for us; so that when we lie down, we should say, When shall we arise, and the night be gone?
A66029	How copious are the Treatises concerning humane Oratory?
A66029	How long, Lord, wilt thou be angry for ever?
A66029	How much more shall he accept and grant the desires of his children?
A66029	If one man sin against another, the Judge shall judge him: But if a man sin against the Lord, who shall intreat for him?
A66029	If one sin in Adam were enough to condemn the whole world, what then may a world of sins in every one of us?
A66029	If thou shouldst be extreame to mark what is done amisse, O Lord, who may abide it?
A66029	In the receiving of the Sacrament, have we no ● been too apt to slight and dis- esteem it, as if i ● were but an empty common ceremony?
A66029	Is his mercy clean gone?
A66029	Is it any benefit to the Almighty, that thou art righteous?
A66029	Is not he our Father that bought us?
A66029	Job 9.4 ▪ He is wise in heart, and mighty in strength: who hath hardened himself against him,& hath prospered?
A66029	Lord, what is man, that thou art mindful of him, or the son of man that thou visitest him?
A66029	My soul is sore vexed, but thou, O Lord, how long?
A66029	Now how can a man be said to live suitable unto these rules, who does not put forth himself in some attempts, and endeavours of this kinde?
A66029	O Lord God of Hosts, how long wilt thou be angry against thy people that prayeth?
A66029	O Lord God of our fathers, art not thou God in heaven?
A66029	O thou sword of the Lord, how long will it be ere thou be quiet?
A66029	Or is it gain to him, th ● t thou makest thy ways perfect?
A66029	Shall thy loving kindnesse be declared in the grave, or thy faithfulnesse in destruction?
A66029	Shall thy wonders be known in the dark, or thy righteousnesse in the land of forgetfulnesse?
A66029	Shall we receive good from the hand of God, and shall we not receive evill?
A66029	Shall we thus requite the Lord?
A66029	Thou hast given this great deliverance into the hand of thy servant, and now shall I die for thirst, and fall into the hand of the uncircumcised?
A66029	Thus does Job petition for himself, Are not my days few?
A66029	What profit is there in my bloud, if I go down into the pit?
A66029	What shall I render unto the Lord for all his benefits towards me?
A66029	What wilt thou do unto thy great Name?
A66029	When we have approached unto it, have we been careful beforehand to set any solemne time apart, for the fitting of our selves unto so holy a work?
A66029	Wherefore hidest thou thy face, and forgettest our affliction, and our oppression?
A66029	Who among the sons of the mighty can be likened unto the Lord?
A66029	Who can say, I have made my heart clean, I am pure from my sins?
A66029	Who in the Heaven can be compared unto the Lord?
A66029	Who made thee to differ from another?
A66029	Whom have I in heaven but thee?
A66029	Whose breath is in his nostrils, and wherein is he to be accounted of?
A66029	Why doth thine anger smoke against the sheep of thy pasture?
A66029	Why shouldst thou be as a man astonied, as a mighty man that can not save?
A66029	Will he not much rather extend his bounty and goodnesse unto such as are oppressed under the burthen of their sins?
A66029	Will the Lord cast us off for ever, and will he be no more intreated?
A66029	and as a wayfayring man, that turneth aside to tarry for a night?
A66029	and consequen ● ● ly eat and drunk judgement to our selves?
A66029	and in thine hand is there not power, and might?
A66029	and then besides, how can such a man suit his desires unto several emergencies?
A66029	are they restrained?
A66029	art not thou he, O Lord, our God?
A66029	hath he not a farre greater esteem of his own Image in man?
A66029	hath he not made us, and established us?
A66029	have we no ● often eat and drunk unworthily?
A66029	if our sacrifice and obedience may be counted abomination, what shall be thought then of our Sacriledge and Rebellion?
A66029	or can the heavens give showers?
A66029	or he that is borne of woman that he should be righteous?
A66029	or the sonn ● of man that thou makest account of him?
A66029	or to thy faithfulnesse round about thee?
A66029	shall that declare thy truth?
A66029	shall the dust praise thee?
A66029	shall thy jealousie burn like fire?
A66029	the hope of Israel, the Saviour thereof in time of trouble, why shouldst thou be as a stranger in the land?
A36934	And now Lord, what is our hope?
A36934	And now, Lord, what is our hope?
A36934	And now, Lord, what is our hope?
A36934	And now, O Lord, wilt thou not visit for these things?
A36934	And the sounding of the Bowels, thy zeale to the place where thy rest dwelleth?
A36934	And will he be no more entreated?
A36934	Are his mercies clean gone for ever?
A36934	Art not thou from everlasting, my Lord, my God, my holy one?
A36934	Art thou not satisfied with the blood already spilt among us, but standest thou still ● … ith a sword upon thine Altar?
A36934	Awake, and be not absent from Us for ever?
A36934	But I will put it into the hands of them that afflict thee; which have said to thy soul, bow down that we may go over?
A36934	But Lord, how long wilt thou ● … ide thy self, for Ever?
A36934	But O God, how long shall the Adversary do this dishonour?
A36934	But O why hidest Thou Thy Face; and forgettest our Misery and Trouble?
A36934	But thou, O Lord, how long, how long shall Bloody Designs and Rebellious imaginations prosper?
A36934	But wherefore dost thou forget us for Ever, and forsakest us so long time?
A36934	But wherefore hath the Lord done this unto this Land?
A36934	But, O Lord, shall thine Indignation be poured out for ever?
A36934	Canst thou endure to be in the Temple, and see those Lights of the Sanctuary put out, which thou thy self hast light up?
A36934	Canst thou, O God, look on, and see the golden pot ravish''d from thine own Tabernacle?
A36934	Deliver him from his cruell Enemies, and set him up above his adversaries; thou shalt rid him from the wicked man: and why?
A36934	Deliver him from his cruell Enemies, and set him up above his adversaries; thou shalt rid him from the wicked man: and why?
A36934	Deprive us of all our ornaments, leave us naked and bare, cast us out into the open field, to the loathing of our persons?
A36934	Did he not save us from our open and professed enemies?
A36934	For behold Lord, we have sown in tears: when is it that we shall reap in Joy?
A36934	How long shall Iijm and Ziim, the beast of the Island be let alone to leap upon thy Mercy- seat, which was wo nt to be fenced with Cherubims?
A36934	How long wilt thou feed us with the Bread of Tears?
A36934	How long, O Lord, holy and true, doest thou forbear to command deliverances?
A36934	How long, O Lord, shall they boast themselves in mischief?
A36934	I am unworthy to appear before Thee for My self; and how shall I then dare to supplicate Thee for Others?
A36934	If there be a necessity that He ● … s should be, yet, is there any ● … ity that they should bear sway?
A36934	If thou Lord wilt be extream to mark what is done amiss, O Lord, who may abide it?
A36934	If thou( O Lord) bee on my side, peace being made betwixt thee and my soul through Christ, what can be against me, what hazard can befall my soul?
A36934	Is any among you afflicted?
A36934	Is it not enough that she hath been so long, as a Lilly among the Thorns, but wilt thou now suffer the Thorns to overtop and to choak up this Lilly?
A36934	It pittieth them to have their Teachers removed into a corner, and that their eyes can not see their Teachers?
A36934	Judge us, as women that break wedlock and shed blood, are judged; and give us blood in jealousie and fury?
A36934	Lord, carest thou no ● … we perish?
A36934	Lord, how are they increased that trouble us?
A36934	Must Aarons rod be suffered to ● … ther in thine own house, in thine, 〈 ◊ 〉 sight, while Corah''s and, Da ● … han''s do bud and blossom?
A36934	O God, how long shall the Adversary do this dishonour?
A36934	O God, how long shall the Adversary doe this dishonour?
A36934	O God, wherefore art thou absent from us so long?
A36934	O Lord God of Hosts, how long wilt thou be angry with thy People that Prayeth?
A36934	O My God, why hast thou forsaken Thine Anointed, and art displeased with him?
A36934	O how amiable are thy Dwellings, thou Lord of Hosts?
A36934	O my Lord, if thou the Lord art with us, why then is all this befallen us?
A36934	Or hast thou forgotten to be Gracious, and shuttest up thy tender Mercy in displeasure?
A36934	RIghteous art thou, O Lord, when I plead with thee; yet let me talk with thee of thy Judgements: wherefore doth the way of the wicked prosper?
A36934	Say Lord, hast thou quite forsaken us, and wilt thou deliver us over into the Midianitish hands of our own Mothers sons?
A36934	Shall not the Judge of the whole Earth do Right?
A36934	Shall thy House of Prayer become at length a den of Theives; and thou thy self stand by as unconcernd?
A36934	Up Lord, Why sleepest thou?
A36934	What shall we say, or how shall we clear our selves?
A36934	When shall they be permitted openly to sing the Lord ● … song, though in this strang ● … Land?
A36934	When, O when shall we see the Ark of God to return back from the House of Dagon, and David dancing before it?
A36934	Wherefore art thou absent so long ● … Why is thy wrath so hot against t ● … sheep of thy pasture?
A36934	Wherefore art thou absent so long?
A36934	Wherefore hidest thou thy face, and forgettest our misery and trouble?
A36934	Wherefore hidest thou thy face, and forgettest our misery and trouble?
A36934	Wherefore hidest thou thy face, 〈 ◊ 〉 forgettest our misery and trouble?
A36934	Why art thou absent from us so long?
A36934	Why art thou absent from us so long?
A36934	Why art thou absent from us so long?
A36934	Why is thy wrath so hot against the sheep of thy pasture?
A36934	Why withdrawest thou thy hand, why pluckest not thou thy right hand out of thy bosome to scatter the enemy?
A36934	Why withdrawest thou thy hand, ● … hy pluckest not thou thy right hand ● … ut of thy bosome to scatter the ene ● … y?
A36934	Will the Lord absent himself for ever?
A36934	Wilt thou suffer the Labourers to be driven out of thy own Vineyard, after their working so long there by thy Divine appointment?
A36934	all these accursed effects of our sins have not served to alien us from them: none repenteth of his way, or saith, what have I done?
A36934	and give us plenteousnesse of Tears to drink?
A36934	and his promises come utterly to an end for evermore?
A36934	and shall thy Wrath still burn like Fire?
A36934	and where be all thy Mercies and deliverances, which our Fathers told us of, saying, Did not the Lord bring us out of Egypt?
A36934	and wilt thou now suffer us to be destroyed by our own selves?
A36934	did he not deliver us from superstition, ignorance and prophanesse, from persecutions of the right hand, and separations on the left?
A36934	how long shall the Enemy Blaspheme thy Name, for ever?
A36934	how long shall the Enemy blaspheme thy name, for ever?
A36934	how long shall they decree unrighteous decrees, and write grievousnesse which they have prescribed?
A36934	how long wilt thou hide thy self, for ever?
A36934	or what Glory can come to thee by our Ruine?
A36934	shal not thy soul be avenged on such a Nation as this?
A36934	shall thy jealousie burn like fire?
A36934	to give us those wounds of a friend: O say not concerning us, why should ye be smitten any more?
A36934	what meaneth the heat of this great anger?
A36934	what profit is there in our Blood?
A36934	wherefore are all they happy that deal very treacherously?
A36934	wherefore are all they ● … appy, that deal very treacher ● … usly?
A36934	whilst they rob thee of thine Honour?
A36934	why is thy wrath so hot against the sheep of thy pasture?
A36934	why is thy wrath so hot against the sheep of thy pasture?
A36934	why is thy wrath so hot against the sheep of thy pasture?
A36934	● … ow long shall the Enemy blas ● … heme thy name, for ever?
A08279	Againe, how can children loue their father, and not hate what he loueth not?
A08279	And can his Maiesties deliuerie from Gowries conspiracie in Scotland be thought ordinarie, circumstances cōsidered?
A08279	And did not the Angell of the Lord that night destroy one hundred fourescore and fiue thousand men of the Hoast of Ashur?
A08279	And did wee not beleeue Gods promises to be Yea& Amen, what necessitie could moue vs to repair vnto him?
A08279	And hee that hath but one day of light in seuen, How great is his darknesse?
A08279	And his Votaries of pouertie and voluntarie beggerie; are not many of them fit and inclinable to any impious and most treasonable actions?
A08279	And how can the will frame the faculties of vtterance and other diuine affections?
A08279	And how follow wee his counsell, namely, to bee sober, watching in prayer?
A08279	And shal we think that that man that loueth God, will estrange his occasions from the counsaile of God?
A08279	And shall wee thinke that he will be lesse readie to hinder and resist vs in our Diuine excercises?
A08279	And who obserueth the least of these committed by any true member of that Church, which this malignāt Church holdeth hereticall?
A08279	And will hee not impart his occasions by powring them forth vnto him in praier?
A08279	And yet doe they thinke that it is deuotion of such acceptation with God as dischargeth Christian dutie in prayer?
A08279	And yet how many are there to be found in these times of common carnall securitie, that do seek their helpe at God, by humble and faithfull Praier?
A08279	Are these mens prayers of force to cast downe holdes?
A08279	Are these the instruments that are vsed by the Pope, the pretended Vicar of Christ, to support his humble ambition, and ambitious humblenes?
A08279	Are these their meritorious workes?
A08279	Are they not all that time in darknesse, not vsing the duties of the light?
A08279	Are we willing to bee taken from the blessed banquet of saluation, and to be cast into vtter darkenesse?
A08279	Are wee not enemies to our owne soules?
A08279	As the diuel said to Heuah, Yea, hath God said ye shall die if ye eate of the tree of the knowledge of good and euill?
A08279	But are not some so far from celebrating the name and seruice of God that day, as they prophane it aboue all other dayes?
A08279	But how hang these together?
A08279	But shall we recompence God for his blessings so manifold with such a high hand of vnthankfulnesse?
A08279	But what got hee by betraying those innocents?
A08279	Can any crosse, vexation, misery, or calamitie worke in them contrition& returning vnto God by repentance and prayer?
A08279	Can not they defend their Antichristian superstitions without the murthering of Gods owne annointed?
A08279	Can the tongues of men and Angels prophesie what will becom of this obdurate age?
A08279	Doe not all the Kingdomes of Europe admire& stand amased at our happinesse in our blessed Soueraigne?
A08279	Doe we not credit the premonition of the Apostle Saint Peter, that the end of all thinges is at hand?
A08279	Doth not God by Esay threaten the people for the arrogancie and pride of the women?
A08279	For were these former fauours of God written in our hearts, could our tongues cease so long from praising God?
A08279	HOW many doe duly consider, the efficacie of the word, Our?
A08279	Hath he so farre purchased for vs, as we need neyther suffering nor patience, faith nor prayer?
A08279	Haue any of the Gods of the Nations deliuered his land out of the hands of the King of Ashur?
A08279	Haue not their most hellish attempts many pretences of a holy beginning?
A08279	He tempted Christ the Lord, and will hee forbeare his seruants?
A08279	How can he then attribute praise or prayer vnto God for whatsoeuer successe, when he groundeth his hope on earthly meanes, and not on God?
A08279	How can it frame it selfe to pray vnto God according to the right rule prescribed vnto vs by God?
A08279	How can this discharge the duty of a Christian, that hath no care to serue God any other day in the weeke?
A08279	How can we then come vnto our father which is in heauen, where no profane thing can haue any being?
A08279	How can you beleeue( saith S. Iohn) seeing yee receiue glory one of another, and seek not after, nor pray for the glory which commeth from God alone?
A08279	How did wicked Rabshakeh raile vpon the liuing God from Senacherib his master?
A08279	How doe they awake ● or watch, that slumber from Saboth to Saboth?
A08279	How shall we then make league with this offended God?
A08279	How stands it then with vs who haue permitted the house of our soules to bee robbed?
A08279	How then can the minde conceiue how, or for what to pray?
A08279	How then can we truly seek him whose will our wills( as much as in vs lieth) seeketh to resist?
A08279	If God heareth not sinners, where shall the sinfull mans prayers appeare?
A08279	If then we be the children of God,& Co- heirs with him of that heauenly Kingdom; shal we not with him walke as becommeth children of such a father?
A08279	If we had not the promise of obtaining for our faithfully asking; what would become of Faith& Prayer?
A08279	Is not this a falsifying of our faith and dissembling of our prayers?
A08279	Is there any so blear eyed that distinguisheth not the difference?
A08279	Is this the holy vse that they make of this most sacred prayer?
A08279	May we not think that God foresaw him likely to proue too good to goe in and out before so vnthankfull a people?
A08279	Nay, though hee pray vnto God, and yet dependeth more, and puts more hope on secondarie meanes?
A08279	Norden, John, 1548- 1625?
A08279	Norden, John, 1548- 1625?
A08279	Or who will trust any God but the God of Hoasts?
A08279	Shal our head weepe and lament for our sinnes?
A08279	Shall be suffer for our transgressions?
A08279	Shall we bribe him as Sathan would haue done?
A08279	Shall we now beginne to crucifie Christ anew?
A08279	Shall we think our selues like that vnspotted Lambe of God, and yet defile our bodies& soules by committing sinne vpon sin?
A08279	Shall we threaten him as Senacherib presumed?
A08279	Shall wee flatter him as the Pharisie did?
A08279	Thou foole; if thy heart condemne thee is not God greater then thy heart, and knoweth al things?
A08279	To whom speaketh the Apostle this?
A08279	WHo is that faithfull Christian that hath practised this holy exercise, and hath not found comfort to his conscience, and helpe in his occasions?
A08279	WHo then among the company of Christians is there that will not be aduised?
A08279	What a lesson doe these words, Hallowed bee thy name, teach vs?
A08279	What a needlesse circumstance is this?
A08279	What an infinite masse of treasure is spent vpon silkes, and vanishing ornaments?
A08279	What arme of flesh deliuered Daniel from the Lions?
A08279	What can then appease his displeasure?
A08279	What earthly helpe had that great God to ouerthrow the Armie of Senacherib?
A08279	What is it that the poorest and basest seeming childe of God, may not freely speake vnto him?
A08279	What remaineth then?
A08279	What worldly or carnall aide had the three children in the Furnace?
A08279	Where is the God of Hamath, and of Arpad?
A08279	Where is the God of Sepharnaim, Hena,& Iuah?
A08279	Where is then the effect of their great penance, much fasting, many praiers, and infinit sectaries, and their deuotions?
A08279	Who can denie, but all wicked men say thus in their hearts by the fruits of their liues?
A08279	Who doth not then abhorre their impieties?
A08279	Who laboureth to become wise in the Lord?
A08279	Who of the ancient godly fathers did not discouer their own imperfectiō ●?
A08279	Who then will preferre these base earthly deceiuing Gods, and flattering goods, before the good God of Israel?
A08279	Who would not haue consulted with his kinsfolks& frends?
A08279	Will hee deliberate of any matter of importance, but will first consult with the Oracle of Gods mouth?
A08279	Will they not bee drawne then from their deceiuing vanities?
A08279	Will we needes cast wilfully off our wedding- garments, the Master of the feast being readie to suruey his guests?
A08279	Will we needes put out our Lampes now the Bride- groome is so neere?
A08279	and shall wee laugh and reioyce in the vanities of this life, and yet think to partake with Christ of his purchased Kingdome?
A08279	doe they not rather depend vpon the broken Reede of their owne felt outward meanes?
A08279	doe they not turne the glorie of God into wantonnes, to banquetting, dicing, dauncing, drunkennesse, gluttonie, and to what sinne not?
A08279	how haue their handes( in shew lifted vp towards heauen) bin imbrued in the bloud of Princes in the earth?
A08279	if he find that come to passe that hee desired, how can hee but yeeld part of the praise vnto the mediate cause, wherein hee in part trusted?
A08279	or can they obtaine any thing at the handes of God but reproofe?
A08279	or can they with all their spirituall eloquence& diuine gifts, by deliuering Gods mercies, or denouncing his iudgments, reclaim these bewitched men?
A08279	or so backward that will not be stirred vp?
A08279	or so peruerse and peeuish that will not be perswaded to practise this holy duetie?
A08279	the second piller of his Church?
A08279	to alter the natural course of things?
A08279	to his Countrimen, the Iewes only?
A08279	what man of common sense obserueth not manie precedent examples, of the weaknes and vncertaintie of carnall meanes?
A08279	what occasion may wee hereby take to reproue our selues?
A08279	without treasons, rebellions, massacres,& sheddings of bloud?
A08277	A fountaine bringeth not forth bitter water and sweet: How then Lord can I bring forth true repentance out of a corrupt heart, as it is corrupt?
A08277	Alas, to discouer my selfe, when I can not hide my selfe from thee?
A08277	And what is this hiding of his Saints, but his continuall watchfulnesse ouer them, and his prouidence in keeping and defending them?
A08277	But sith it pleaseth thee to call me, though vnworthy, and to accept me as worthy; how can I but giue all diligence to attend thy call?
A08277	By nature, Lord, I sinne: How can I by the same sinfull part, repent of that wherein nature it selfe delighteth?
A08277	Did father or mother preserue him?
A08277	Doth he helpe thee or releeue thee?
A08277	For if he haue giuen his Sonne to die for our sinnes, how should he not with him giue vs all things to enioy?
A08277	For what booteth it me to come into thy house with deafe eares, not to heare thee?
A08277	For who hath power, Lord, by his owne corrupt nature to repent?
A08277	Hast thou no more blessings for thy children?
A08277	Haue I so deepely offended thee, that neither my repentance can pacifie thee?
A08277	He is God, and none besides; he is mighty, and none else; Why then should we faint in any troubles?
A08277	How can he but hide his face, and as it were, cast them away in his displeasure that neuer séeke him or serue him?
A08277	How can hee but hide his face from such?
A08277	How can hee looke vpon them in loue that leaue him?
A08277	How can it be, but he must cast away such in his displeasure?
A08277	How could I but haue fainted, but that I still beleeued to bee partaker of thy goodnesse and mercy in my troubles?
A08277	How much lesse, the glory of the most vnspeakable beauty of y e face of y e most high?
A08277	How much more shall the God of all glory, our heauenly Father, be a glory to vs his children?
A08277	How shall I get mony to supply my wants?
A08277	How sottish then are these men that will giue entertainment at the first to such seruants, as at last shall become their masters?
A08277	How then can hee bee truly vnderstood what hée speakes?
A08277	How then can they say, whom shall I feare?
A08277	Hée my Lord in Christ, my light and my saluation, hath conquered both Satan and Hell, what néed I feare?
A08277	If I haue Iehouah on my side, what can man doe vnto me?
A08277	If he take away this life, he hath prouided for me a better and permanent: whom or what shall I be afraid of then?
A08277	If therefore a man fall into any of these dominant sinnes, and liue in it, what an aduantage is it vnto his enemies?
A08277	If thou obserue the selfe- deseruings of the best men, and deale with them accordingly, who can see thy face and liue?
A08277	Ioseph likewise in his captiuity and imprisonment, shall wee thinke that hée cried not vnto the Lord for deliuery, and that instantly?
A08277	Is thy mercy come to an end?
A08277	Lord( saith Dauid) who shall dwell in thy Tabernacle?
A08277	Lord, what shall I say to excuse me?
A08277	Lord, what were Abraham, Izaak, Iaacob, Iob, Noah, Lot, Moses, Eliah, or Dauid, though a man chosen after thine owne heart?
A08277	Many good men are aduanced to honor and office; To what end?
A08277	Nay, that séeke him not with a pure heart, and that continually?
A08277	Norden, John, 1548- 1625?
A08277	Norden, John, 1548- 1625?
A08277	O fearefull estate, yet not a few liue in this miserable seruility; and doth not that enemy Satan triumph to obserue his vassals thus subiected?
A08277	O wretch that I am, Why doe I thus reason with thee?
A08277	Of what estate, condition, or quality soeuer?
A08277	Or what is the force of Princes, when thou takest part against them in the behalfe of them whom thou wilt defend?
A08277	Secret false combinations of enemies accompanied with false witnesses, who can withstand, or auoid?
A08277	Shall I be afraid of Hell or Satan?
A08277	Shall I teach thee what thou shouldest doe?
A08277	Shall we thinke to enioy his glory, and shall we suffer none of his disgrace?
A08277	Shall wée then that haue the like and the same benefit by the death of Christ, be ashamed of his Crosse?
A08277	Should I come into thy presence, O most powerfull and holy Lord God, in the bespotted garments of mine owne corruptions?
A08277	Should I stand consulting with flesh and bloud, whether I should seeke thy face and liue; or remaine out of thy fauour, and perish eternally?
A08277	Should I then feare, though I be enuironed with enemies?
A08277	The Lord high& mighty, he is the strength of my life; nay, he is to mee life it selfe, who then or what can without him force my death?
A08277	The Lord is my light and my saluation, whom shall I feare?
A08277	The Lord is my light and my saluation, whom shall I feare?
A08277	The Lord is the strength of my life, of whom shall I bee afraid?
A08277	WHat man is he that liueth,& is frée from enemies?
A08277	Was it not the prouidence of God that saued him?
A08277	Was not Ioseph cast into a pit by his Brethren, intending hée should haue there perished?
A08277	We are his members, and he is our head, and shall our head suffer and wée liue at ease?
A08277	We being culpable of a thousand sinnes against him, and yet hath fréed vs from the guilt and punishment of all?
A08277	What King can encounter thee, or take thy children out of thy hands?
A08277	What is then meant by the séeking of the face of God?
A08277	What shall I bring vnto thee to appease thee?
A08277	What should then hinder our Prayer to God in our owne necessities and dangers?
A08277	What then is man?
A08277	When a man loseth father and mother, being left naked and destitute of helpe, is it not a great tentation?
A08277	Who dare to seeke thy face as of himselfe worthy?
A08277	Who then can complaine in whatsoeuer sharpe affliction?
A08277	Who tooke care of him?
A08277	Who tooke him into protection?
A08277	Why art thou cast downe O my soule( saith Dauid in his troubles) and so vnquiet within mee?
A08277	Why did Dauid say vnto thee, hearken?
A08277	Why should wee bee daunted, though enemies rise vp against vs?
A08277	Why then should I say vnto thee, hearken?
A08277	Why therefore should we feare or repine against trouble, séeing it is so necessary for vs?
A08277	am I able to ouer- rule thee with my words?
A08277	and doth he not stirre vp enemies to vpbraid them?
A08277	and finally, doth hee not laugh at their destruction?
A08277	and who shall rest in thy holy Mountaine?
A08277	did he not breake the fetters, and opened he not the very iron gates, and cast the watchmen in a slumber to fetch Peter out of prison?
A08277	did he not giue Ioseph and Paul fauour with their Jailors?
A08277	mute, and not be able to speake vnto thee?
A08277	nay, should I feare though I were in penury and want?
A08277	nor my faithfull prayers preuaile with thee?
A08277	of whom or of what then may the faithfull bee afraid?
A08277	of whom shall I bee afraid?
A08277	some to mocke and scorne them?
A08277	some to reproach and reuile them?
A08277	stand thou on my side, and then of whom should I be afraid?
A08277	that is, who shall worthily enter into thy holy Temple and behold thy beauty?
A08277	the Lord is the streng ● h of my life, of whom shall I be afraid?
A08277	the mediation of thy Sonne reconcile thee?
A08277	though I were imprisoned for the constant profession of Christs truth?
A08277	though I were in distresse?
A08277	to pray vnto thee when thou seemest to refuse to heare me?
A08277	was not God alone he that preserued him?
A08277	what crosses, what troubles, what afflictions, what threats of tyrants can make Gods children afraid?
A08277	whose dwelling is in the heauens, and whose power is ouer all his works in heauen and earth?
A08277	without attention, to vnderstand thee?
A08277	would God we had died in the land of Aegyt, or in this Wildernesse: would God wee were dead, were it not better for vs to turne into Aegypt?
A18939	& not that he should returne from his wayes and live?
A18939	1. and what credit shall a Wise man have by keeping Fooles company?
A18939	13. members as instruments of unrighteousnesse unto sinne?
A18939	14. men?
A18939	16. cleere my selfe concerning these my overspreading abominations?
A18939	2 For, what is the hope of the hypocrite?
A18939	23. soone enter into the joy of my Lord?
A18939	27. how shall I lift up my face before thee my God?
A18939	3 Inconstancie, unstable as water in good, peremptorie and resolute in evill: our tongues are our owne, who is Lord over us?
A18939	3 thy people hard things, and made us to drinke the wine of astonishment?
A18939	4 What communion hath light with darkenesse?
A18939	4. doth the land mourn and the herbes of every field wither?
A18939	5. why seeke yee the living among the dead?
A18939	6. neere at hand?
A18939	6. the Lord, how long will it be ere thou be quiet?
A18939	74 1. smoake against the sheepe of thy pasture?
A18939	8. thou up the waters in thy thick clouds, and the cloud is not rent under them?
A18939	And shall thine anger still alway As fire consume and burne?
A18939	As our afflictions abound, shall not our consolation much more abound?
A18939	As soone as thou hast broken of sleepe, set God before thee and thinke — What shall I doe?
A18939	As thou hast given mee a little strength, to keepe thy word, and not to deny thy name: so establish O God the thing that thou hast wrought in me?''
A18939	But if thou Lord be extreme to mark iniquities, if thou enter into judgement with the servant, Lord who who shall stand?
A18939	But what man is hee that liveth, and shall not see death?
A18939	Contend I not against them all Against thee that arise?
A18939	Doe not I hate them that hate thee O Lord?
A18939	Doe not all things worke together for the best to them that feare God?
A18939	Doest not thou feed the fowles of the ayre, which sow not, neither reape, nor gather into barnes?
A18939	Doth dust declare thy Majesty, Or yet thy truth doth praise?
A18939	Doth not my blessed Saviour command mee to learne of ● i ● who was meeke and lowly in heart?
A18939	FOr neither from the Easterne parts, Nor from the Westerne side, Nor from forsaken wildernesse Protection doth proceede: For why?
A18939	For is the true Christian sometimes hot in prayer?
A18939	For thou art the God of my strength, why dost thou cast me off?
A18939	For why?
A18939	For why?
A18939	HAte I not them that hate thee Lord, And that in earnest wise?
A18939	Have I any pleasure at all that the wicked should dye, saith the Lord God?
A18939	How great a cause have wee to praise thee day by day, and to blesse thy name for ever& ever who hast given us such deliverance as this?
A18939	How long away from me O Lord, For ever wilt thou turne?
A18939	How long eke shall my deadly foe Thus triumph over me?
A18939	How long wilt thou forget me Lord, Shall I never be remembred?
A18939	How long wilt thou thy visage hide, As though thou wert offended?
A18939	How precious are thy thoughts unto me O God?
A18939	I am pure from my sinnes?
A18939	I layd me downe, and quietly I slept and rose againe, For why?
A18939	In heart and mind how long shall I With care tormented be?
A18939	Into thy hands Lord I commit My spirit, which is thy due; For why?
A18939	Lord shouldst thou punish every part in me That does offend, what member would be free?
A18939	MAl ● ● do, rouze thy leaden spirit, bestirre thee, Hold up thy drousie head, here''s cōfort for thee: What if thy Zeale be frozen hard?
A18939	O Lord hast not thou commanded me, to cast all my care upon thee, because thou carest for me?
A18939	O Lord hast thou said it, and wilt not thou also doe it?
A18939	O Lord what shall it profit me to win the whole world and to lose mine owne soule?
A18939	O Lord, what shall I render unto thee, for all the benefits which thou hast bestowed upon mee, and daily ladest mee withall, a most unworthy sinner?
A18939	O wretched man that I am, who shall deliver me from the body of this death?
A18939	Shouldst thou then helpe the ungodly, and love them that hate the Lord?
A18939	Sith God doth give me strength and might, Why should I be affraid?
A18939	The Lord is both my health and light, Shall man make me dismaid?
A18939	They are broken cisternes — In the end of every day, aske thy selfe What have I done?
A18939	Thy Prayers that should be fervent, hot as fire, Proceede but coldly from a d ● ll desire: What then?
A18939	VVHat sins have I committed all my life long that lie heavie on my conscience, and would affright my soule, if I were now to die?
A18939	VVHo is it sees not, that he nothing is, But he that nothing sees?
A18939	WHat thing is there that I can wish But thee in heaven above, And in the earth there is no thing Like thee that I can love?
A18939	WHy are thou Lord so long from us In all these dangers deepe?
A18939	Was not thy servant Moses a very meeke man, above all the men that were on the earth?
A18939	Was there ever love like this love of thine, that one should dy for his enemies?
A18939	What blasphemy is this, to thee Lord dost thou not abhorre it: To heare the wicked in their hearts, Say; tush, thou ear''st not for it?
A18939	What disparagement, to any mans Prayers — Meditations — Exhortations — to have a helpe at hand?
A18939	What gaine is in my blood, sayd I ▪ If death destroy my dayes?
A18939	What have I done amisse?
A18939	What have I left undone?
A18939	What is man that he should bee cleane?
A18939	What nation is there so great who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
A18939	What shall I then doe unto thee, O thou Preserver of men, or what recompence shall I make thee?
A18939	What speciall favours and blessings hath God bestowed on mee, from my infancie till now, for which I owe him all possible thankesgiving?
A18939	What would I desire God to doe for me, if I were sure to obtaine my wish of him?
A18939	What?
A18939	When yee come to appeare before me, who hath required this at your hand, to tread my courts?
A18939	When your children shall say unto you, What mean you b ● th ● ● service?
A18939	Wherefore hidest thou thy face, and forgettest our affliction, and oppression?
A18939	Who can say I have made my heart cleane?
A18939	Who shall now lay any thing to the charge of thine Elect?
A18939	Why doth thine anger kindle thus, At thine owne pasture sheepe?
A18939	Yet I had planted thee a noble vine wholly a right seed: How then art thou turned into the degenerate plant of a strange vine unto me?
A18939	and hee which is borne of a woman, that hee should be righteous?
A18939	and the Prophets, doe they live for ever?
A18939	and there is no healing for us?
A18939	are perplexed, because they have no pasture?
A18939	are they restrayned?
A18939	art not thou God all- sufficient?
A18939	before God?
A18939	but a putting off the rags of mortalitie?
A18939	could I rejoyce because my wealth was great, or because my hand had gotten much?
A18939	dost thou not offer thy selfe to us, as to sonnes?
A18939	from the beginning of the world was it ever heard before, that God should become man, to save man from the wrath of God due to mans sinne?
A18939	hast not thou said thou wilt never leave me, nor for sake me?
A18939	hath he spoken, and will hee not bring it to passe?
A18939	he wil weepe and blubber: doth the sincere heart sigh softly?
A18939	hee will sweat: is the humbled soule sorrowfull?
A18939	how great is the summe of them?
A18939	seeing thou dost justifie, who can condemne?
A18939	shall we receive good the hands of the Lord, and not evill?
A18939	sinnes bee upon us, and wee pine away in them, how should we then live?
A18939	what sonne is there whom the father chasteneth not?
A18939	what then?
A18939	what vveker brest, Since Adams armour faild, dares warrant his?
A18939	will hee delight himselfe in the Almighty, will hee alwayes call upon God?
A18939	— 5 What should living men doe among the dead?
A18939	— and shall such keepe company with prophane wretches, uncircumcised in the heart?
A18939	— and will you associate your selfe with such?
A18939	— give me neither poverty nor riches; feed me with food convenient for me, Lest I be full and deny thee, and say, who is the Lord?
A18939	— what shall I render unto the Lord for all his benefits towards me?
A08282	A fourth, I want nothing, my corne and Cattle prosper, and I haue enough to maintaine me during my life?
A08282	A third, I knowe no enemie that I haue?
A08282	Alas, what will a poore mans carkasse profit you?
A08282	And can he not feede thee, and thine, if thou be faithfull; seeme thy store neuer so small?
A08282	And shall we think, that he that seduced them, will be lesse diligent to make dissention, betweene man and wife now?
A08282	And what gaynest thou by thy seuerity, but a heape of coales vpon thine own head?
A08282	And what is it to returne vnto God, but true repentance for our sinnes?
A08282	And what shall we thinke of Ismael the sonne of Abraham, the father of the faithfull?
A08282	And wherewith, but with the meritorious bloud of Iesus Christ?
A08282	Another, I haue neuer 〈 ◊ 〉 sicke in all my life?
A08282	Are there not some that say, I was neuer troubled by Sathan, I neuer felt any of his temptati ● ●?
A08282	Art thou come to torment vs before the time, saith he?
A08282	Art thou not a Gamester?
A08282	But how can any man thinke that God will bestow such a fauour vpon him without asking?
A08282	But how can hearts be truely ioyned together, that are of contrarie dispositions, as many proue to be, that make showe of a godly loues beginning?
A08282	Doest thou thinke, that if thou suffer for him, he will not freely reward thee for thy fidelitie?
A08282	Doth a father correct his sonne without a faulte?
A08282	Had not Izaak by his wife Rebecha, two sonnes( borne twinnes) Esau and Iaakob, the one wicked, the other the Elect of God?
A08282	How can I expect any fauour of thee, whom by the breach of all thy commandements I haue so highly incensed against me?
A08282	How can a cruell creditor pray, forgiue me as I forgiue?
A08282	How canst thou brooke him?
A08282	How fulfill you the Law of this loue of God, when ye doe little or no good to the poore, and least vnto your selues?
A08282	How much more will Christ reward thee, if thou stand stoutly, and in a Christian constancie in the defence of his cause?
A08282	If a corporall prison be irksome what may we thinke of the infernall?
A08282	Lord, how mercifully diddest thou worke for Ioseph, abandoned from father; mother, and friends?
A08282	Nay, who hath not heard with his eares( hatefull to be heard) some cruell man say, hee would make dice of his debters bones?
A08282	Neede wee seeke Palestine, for proud Iesabels; for enticing Dalilahs; for mocking Michols; Scolding Zipporahs; lustfull Rahels?
A08282	Norden, John, 1548- 1625?
A08282	Norden, John, 1548- 1625?
A08282	O Father, what shall I render vnto thee, for all thy benefits?
A08282	O wretch that I am, how dare I come into thy presence, such a trayne and troope of intollerable sins accompaning me?
A08282	Remember, there was a glutton and a Lazarus; A rich Miser, and a miserable Begger; which of them had the best portion?
A08282	Saul, Saul, why persecutest thou me?
A08282	Shall we thinke that Dauid instructed not his sonne Absolon in the feare of God, though hee became a rebell against his owne father?
A08282	Should we not therefore take his salutarie, and gentle stripes with patience, that doe not onely not hurt vs, but heale vs?
A08282	Take the sea for thy refuge as Ionas did, thinking to flie from God, did he not finde him out in the most secret corner of the ship?
A08282	What an honour then is this vnto thee, to be persecuted for thy Maister, who is Lord of heauen and earth?
A08282	What are the afflictions which can befall vs in this life?
A08282	What tormēts endured he not?
A08282	Wherefore then should a man( fearing God) be sorrowfull for his afflictions?
A08282	Whether shall I goe from thy presence?
A08282	Who is it that hath not heard( or beene personally acquainted with) the complaints of diuers married folkes of both sexes?
A08282	Who is not a vertuous and valorous man before he be tryed?
A08282	Who seeth not, that youth as soone as they are able to sin, conioyne themselues with such as are more expert in sinning?
A08282	Why should he be reputed a Redeemer, a Sauiour?
A08282	Will an ordinarie Maister of a silly seruant, suffer him to be beaten, wounded, and abused, for him and in his cause, and will he not reward him?
A08282	Will any man be so iniurious or so vncharitable, to iudge or condemne these godly parents for the wickednesse of their children?
A08282	a meere worme: what am I?
A08282	and how can hearts contrarily affected comfort one the other in the Lord?
A08282	and who is not a patient man before he be crost?
A08282	and who then can be free from affliction?
A08282	art thou not Prodigall of thy purse?
A08282	art thou not idle in thy calling?
A08282	can a truely louing wife reioyce to see her husband grieue?
A08282	can bitter and sweet?
A08282	can ioye and griefe dwell together?
A08282	can loue and hatred?
A08282	doth it not hereby appeare, that good men, notwithstanding all their care& diligence to make them good, may haue wicked children?
A08282	examine thy life& conuersation: art thou risen from pouerty to riches?
A08282	for, if you loue not your brethren whom ye daily see, how can you loue GOD whom ye haue not seene?
A08282	hast thou not, or dost thou not purpose to make away some things that thy wife brought thee( goods or lands) against her will?
A08282	how can I thinke, that( although thou canst) thou wilt bee reconciled vnto me, that haue so grieuously offended?
A08282	it were iniurious: and doth God correct his children that sinne not?
A08282	nay, who is so righteous, that hath not committed folly by sinning?
A08282	or Egipt for wanton wiues like Potiphars?
A08282	or can a religiously kinde husband sing seeing his wife lament?
A08282	or wherefore should he be called a Mediatour if there were no sinne, or sinners?
A08282	saith Dauid, whether shall I flie from thy Spirit?
A08282	shall wee thinke that Kayne( that Reprobate) was not as well instructed in the feare of God by Adam his father, as Abel was?
A08282	was it for want of diuine instruction, that he became a fierce and cruell man, whose hand was against euery man, and euery mans hand against him?
A08282	what am I?
A08282	what auayled then the death and merites of Christ?
A08282	what vse can you put it vnto being dead in prison?
A08282	where no Body is, how can the shadow be seene?
A08282	which if they spare, it can not long endure: and what is my death O Lord, vnto thee, if they take it from mee, but the weakest witnesse of thy truth?
A08282	who loue one another, helpe one another, relieue one another, as fellow members of one body, whereof Christ is the head?
A08282	who then will stoope and bow vnto you as now they doe, as if they were your vassals?
A08282	will they not rather enquire the cause of each others sadnesse, and seeke the meanes to remoue it?
A25385	4 What is man, for whose use and service thou hast made them, and all things in this world, and him to serve thee?
A25385	9 What profit, O Lord, is there, can there be, in my blood, or death, when I go down into the pit, or if I dye in my sins?
A25385	A Father, but what Father?
A25385	And he concludeth peremptorily with this Question, Quis ergo nisi infidelis negaverit fuisse apud inferos Christum?
A25385	And how shall I express my love better, than in forbearing those things which thou dost abhorr, and following those things which thou dost command?
A25385	And if we ask what it is to be the servants of God?
A25385	And in the next place, what is more proper to Children, than to ask Bread of their Father?
A25385	And lastly( which is not the least of thy mercies) with what patience hast thou waited for my serious Repentance?
A25385	And now Lord, what is my hope?
A25385	And tell me, if these be not sufficient motives to perswade us to his service, if our hearts be not hardned?
A25385	And therefore say not, I have sinned, what harm hath happened to me?
A25385	And they shall be able to say with Iob, Shall we receive good at the hands of God, and not receive evil?
A25385	And this King David well understood, when he said, What shall I render to the Lord for all the benefits he hath done unto me?
A25385	And what kind of penitence can be expected from man in this estate?
A25385	And what shall I further say?
A25385	And what shall I now say, or wherein shall I open my mouth?
A25385	And what should a Son desire more than the honour of his Father?
A25385	And what would become of miserable Man, if this help were wanting, but being carnal, be wholly transformed into flesh?
A25385	And why art thou then secure?
A25385	And why dost thou not pardon my transgressions, and take away mine iniquity?
A25385	And why?
A25385	And wilt thou, O Lord, break a leaf driven with the wind too and fro?
A25385	And, O Lord, carest thou not that I perish?
A25385	Answer me, O Lord, How many are mine iniquities and sins?
A25385	Are not my dayes few?
A25385	Art not thou a Father of mercies, which have neither number, end, nor measure?
A25385	Art thou born?
A25385	Behold, the Heaven of Heavens can not contain thee, how much loss this House that I have builded?
A25385	But how can that mans Faith save him, which professeth that he hath Faith, and yet hath no Works?
A25385	Can the infinite Majesty of God offended, be satisfied with a little, a small repentance?
A25385	Did not the Egyptians miserably perish in the Red Sea?
A25385	Do not I fill Heaven and Earth, saith the Lord?
A25385	Dost thou desire then never to be sad?
A25385	Fear ye not me, will ye not tremble at my presence?
A25385	For although thine anger against sinners is unsufferable, and who may abide it?
A25385	For being uncertain of our dayes, why should we beg bread for uncertain times?
A25385	For in death is no remembrance of thee, and in the grave who shall give thee thanks?
A25385	For what benefit shall we reap by forgiving our old sins, if we contract new?
A25385	For what fruit have I in those things whereof I am ashamed?
A25385	For what profit is there in my blood, if I go down into the pit?
A25385	For who hath promised thee time to repent How many have been deceived with this vain hope?
A25385	For, if thou, so mighty a Lord, hast vouchsafed to love me, poor wretched creature, how should it be, but that I should return love again to thee?
A25385	From whence are warrs and contentions amongst you?
A25385	Have I returned due praise unto thy Majesty for them, or carried my self, and ordered my life, like to one that might any way deserve them?
A25385	How canst thou abide or dwell in so loathsome a Dungeon, wherein, there is no part, room, or corner clean?
A25385	How did he destroy Sodom and Gomorrah?
A25385	How great, what manner of Lord hast thou bestowed upon us, that we should be called the Sons of God?
A25385	How many souls burn in Hell fire, which have sinned far less than I, and yet I remain alive?
A25385	How often hast thou called me with the voice of Love?
A25385	How often hast thou terrified me with threats and fears, laying before me the peril of death, and the rigour of thy divine Iustice?
A25385	How often have I returned as a dog to the vomit, and as a sow washed, to the myre?
A25385	How often( and that justly) mightest thou have withheld thy hand of preservation from me?
A25385	How often, O Lord, hast thou turned thine eyes from my sins, and made as though thou didst not see them?
A25385	How shall I answer?
A25385	How shall I smile thee, O Ephraim?
A25385	How strict had my Iudgement been, if thy Iustice had laid hold on me, laden with so many sins?
A25385	How then dare I, that am so base and unclean a creature, approach to the Feast of so great a God, and a Lord of so great a Majesty?
A25385	How then shall I dare to receive thee, in so desperate and wicked estate?
A25385	How then?
A25385	I have sinned, what shall I do unto thee, O thou preserver of men?
A25385	I have sinned, what shall I doe?
A25385	I. have received life, and all the blessings of this life from thee; What shall I render back to thee for them?
A25385	If I be a Father, where is my honour?
A25385	If he whet his glittering sword, and his hand take hold on judgement, Who is able to abide it?
A25385	If the Devil be Prince of the world, what goodness can be expected in his Dominions?
A25385	If thou Lord shouldest be extream to mark what is done amiss, O Lord, who may abide it?
A25385	If thou be our Father, and we the Sons of God, how great is the honour, that we are as it were Gods?
A25385	If thou be our Father, how great is our Hope?
A25385	If thou forsake me, to whom shall I flee?
A25385	Look at the Generations of old, and see, did ever any trust in the Lord, and was confounded?
A25385	May not I much more marvel, that God will not disdain to come and abide in this my poor and wretched Soul?
A25385	Miserable man that I am, who shall deliver me out of this body of death?
A25385	My soul is very much disquieted within me: How long, Lord, will it be, ere thou look upon me, and deliver it?
A25385	Nay, what couldest thou have done more for me, than thou hast done?
A25385	Now, having received all these mercies and favours from thee, how have I on my part behaved my self in thankfulness to thee for them?
A25385	O Death, where is thy sting?
A25385	O Lord, in that day where shall I hide my self from the face of thine anger?
A25385	Or shall the dead arise and praise thee?
A25385	Or thy faithfulness in destruction?
A25385	Or what couldest thou have given me more, than thou hast bestowed upon me, either of blessings of this world, or of the world to come?
A25385	Remember, I beseech thee, that thou hast made me as the clay, and wilt thou bring me into the dust again?
A25385	Saint Bernard saith, If I owe to God all that I am for my Creation, what shall I give further for my Redemption?
A25385	Saint Peter cryed out to thee, to depart from him a sinfull man, How then, can I, the chief of all sinners, but tremble at thy presence?
A25385	Shall the dust, or they which are dissolved thereinto, before repentance, praise thee?
A25385	Shall thy loving kindness be declared in the grave?
A25385	Si fidem quis dicat se habere, opera tamen non habeat, numquid poterit fides salvare eum?
A25385	So to be affected in our life, that we may often say, and pray, When shall I appear before the Lord?
A25385	Solomon, after he had built a Temple to God, reasoned thus, But will God dwell indeed on the Earth?
A25385	The people demanding of our Saviour, What they should do to work the works of God?
A25385	They say, If a man put away his Wife, and she go from him, and become another mans, shall he return unto her again?
A25385	This Faith makes our Prayers acceptable: For( Prayer being the testimony of our Faith) how will our Faith appear, if we doubt in our Prayers?
A25385	To whom then will ye liken God?
A25385	Usque quo filii hominum?
A25385	VVHat am I, O Lord, that I should be so bold as to come near to thee?
A25385	VVHo will give water to my head, or tears to mins eyes, that I may day and night bewail my sins and ingratitude against thee, O God, my Creator?
A25385	Was there ever King of Israel more merciful than thou?
A25385	What Vengeance did he take on the Israelites for worshipping the Golden Calf, and for murmuring against Moses?
A25385	What are we to render unto thee?
A25385	What greater benefit of grace, what greater argument of his love is there, can there be shewed to me?
A25385	What had become of me, if thou hadst taken me away with those at the same time?
A25385	What is man, but a creature, of all others most wretched?
A25385	What man is he that liveth, and shall not see death, shall he deliver his Soul from the hand of the grave?
A25385	What shall I answer, seeing I have done these things?
A25385	What shall I do?
A25385	What should I say more?
A25385	What thanks shall I render to thee?
A25385	What then, O Lord, shall I render back to thee, for all that thou hast done unto me?
A25385	What therefore, O my Lord, shall I do?
A25385	Where are the Princes of the Heathen?
A25385	Whither shall I flee?
A25385	Whither shall I go from thy presence,& c. Heaven is my Throne,& c. Where is the place of my rest?
A25385	Who can carry a great burden in his age, that groans under a little weight in his chief strength?
A25385	Who can do like thee, or what God is like thee?
A25385	Who ever abode in his fear, and was forsaken?
A25385	Who gave Iacob for a spoyl, and Israel to the Robbers?
A25385	Who hath resisted his will?
A25385	Who have I in Heaven but thee?
A25385	Who is able to reckon up or declare the several kinds or parts of them?
A25385	Who is able to resist his Power?
A25385	Who is able to resist thy power?
A25385	Who shall separate us from the love of Christ?
A25385	Who shall separate us from the love of Christ?
A25385	Who then durst be so bold as to call the Father, but that Christ did command it?
A25385	Who then, O Lord, hath bound the hands of thy Iustice, who hath deprecated for me, when I lay thus lulled asleep in the security of my sins?
A25385	Who therefore but an Infidel will deny that Christ was in Hell?
A25385	Wilt thou be secure( say two Fathers?)
A25385	Wilt thou break a leaf driven too and fro?
A25385	Wilt thou shew wonders to the dead?
A25385	With what fervency shall I love thee?
A25385	Yet thy mercy towards offenders is unsearchable, and who can find out the depth thereof, or describe it?
A25385	and wilt thou pursue dry stubble?
A25385	and wilt thou pursue the dry stubble?
A25385	are they not hence?
A25385	blind in judgement, inconstant in his actions, unclean in his desires, and( though small in desert, yet) proud and great in his own conceit?
A25385	even of your own concupiscences, which fight in your members?
A25385	invited me with thy blessings, chastened me with thy scourges, compassing me about, that I could by no means slee from thee?
A25385	or shall it declare thy truth, and shew thy glory?
A25385	or to what likeness will ye compare him?
A25385	or what more necessary for them?
A25385	saith, That all things in this life are uncertain, but death; and Natus es?
A25385	shall not the Land be greatly polluted?
A25385	that I should attempt to receive this so great and high mystery?
A25385	to Himself as also to Poor men And how great ought our love to be?
A25385	what am I?
A25385	what is man by nature, but a vessel of corruption, unapt to any good, propense and most ready to any evil?
A25385	who is there to help me besides thy self?
A25385	wilt thou avoid all doubt?
A57346	12?
A57346	17?
A57346	19, 20?
A57346	19?
A57346	37?
A57346	40, 41?
A57346	4?
A57346	5?
A57346	6. Who could sleep quietly in his Bed, with a drawn Sword hanging over his Head by a twine thread?
A57346	7, 8, 9?
A57346	9?
A57346	A despised Inferiour, to stand or fall, to come or goe at your pleasure, taken in, cast out, used a little, and then laid aside?
A57346	Ah, What a Curse is this, to become Panders, and Devils, to draw themselves and others into Hell more securely?
A57346	Ah, What is Man without Divine Grace?
A57346	And how sad is it afterwards( in stead of Ingenuity to acknowledge) to Prostitute their Gifts and Parts to make Defences for their Enormities?
A57346	And if thou art no part of the Body, How darest thou make Challenge to the Head, by miscalling thy self a Christian?
A57346	And is not this a sign of God''s Curse, impending over their Families, in respect of Long Life?
A57346	And there were four Leprous Men at the entring in at the Gate, and they said one to another, Why sit we here until we dye,& c?
A57346	And what comfort in the Having, or in Using of these Temporals, without the Grace and Blessing of God?
A57346	And what comfort to Feast and Surfet thereby?
A57346	And what do you mean by Wicked Houses?
A57346	And what may we think of Parties and Sectaries, Are they not greater Enemies to the Church then profane Families?
A57346	And what more vain and carnal in these Opinionative times?
A57346	And what profit should we have, if we pray unto him?
A57346	And will you be cruel to the Souls of your Families, because Ministers are sent of God, to Preach Faith and Repentance, Mercy and Forgiveness to you?
A57346	Are not Ahabs and Jezebels sins upon the File of Reproach?
A57346	Are not Children the divided pieces of your selves?
A57346	Are not these the notorious Enemies to Christianity, whose Life is a Flat Contradiction to their Baptism?
A57346	Are they not Enemies to the Church, as well as to themselves, who willfully and wickedly Excommunicate themselves from God''s Ordinances?
A57346	Are they not the scandal and shame of Christianity?
A57346	Are you Friends to the Church?
A57346	But is this all?
A57346	But is this the worst of their misery?
A57346	But what little good hath this Wicked Rich Man done to Church or State, to Strangers or Relations, or to his own Family, where Cbarity should begin?
A57346	But where are the Fruits?
A57346	Can it end with time, can Death and the Grave put an end to it?
A57346	Can that Man or Family have the Blessing of God upon them and theirs, which bow down to the Gods of Silver and Gold?
A57346	Can we say properly that such as these are Christians?
A57346	Doe they not hereby, recommend those sins to be committed by their children, which they, by reason of their Impotency, can not commit?
A57346	For if they be for Real Membership with the Church of Christ, why do they not hold fast their Christian Profession in Publick?
A57346	Friends?
A57346	How can such Men and Women as these be in God''s Favour?
A57346	How few Christians keep Holy the Lords Day, after Service in the Publick Assembly?
A57346	How few Families in Cities, Towns, or Villages do make any better Account of the Lords Day, then Almanack Holy Days?
A57346	How great is thy Stain, and Stench left behind thee?
A57346	How many Halts do some Make, when they should Goe to the Church, to Sanctify the Lord''s- Day in their Conscionable Attendance upon God''s Ordinances?
A57346	How many give the First Fruits of their Youth to Vanity and Wildness?
A57346	How sensual, how base, how brutish in choice and affection?
A57346	How shall we Judge of the Churches encrease, if not from Parochial Religion in Families?
A57346	How soon would the best part of the World Decay, upon the Corruption of Families?
A57346	How will his abused Riches rise up in Judgment against him?
A57346	If this Union were observed, How much more Happy would Families, Relations, Parishes, Magistrates, Ministers, Kingdoms and Churches be?
A57346	If thou saist, thou art of the Body: I demand then, what is thy Office in the Body?
A57346	Is it Health?
A57346	Is it better then your Goods?
A57346	Is it likely that Preachers should do any good, when Parents by open Profaneness, pull down what they set up?
A57346	Is it likely, That Heads of Families should be truly Devout in the Church, and Exercise no Religion at home?
A57346	Is it not Cursed for knowing Persons to hide, extenuate and plead for Sin?
A57346	Is it not a sign of God''s Displeasure, when the World usurps Power over Spiritual and Heavenly things?
A57346	Is it not matter of discontent and sorrow, that the Seed- time for Corporal Bread, is stopt by some rude wicked fellows, in the Neighbourhood?
A57346	Is it not of an active, infecting, prevailing nature?
A57346	Is it your Name and Reputation that is dear to you?
A57346	Is it your Name?
A57346	Is it your Vocation or Employment?
A57346	Is not Christ himself Lord of this Harvest, who is Judge of the World?
A57346	Is not Sin allways with us, and diffuseth it self into all places where we live?
A57346	Is not Sin the Plague of the Heart?
A57346	Is not this Treason against Heaven, to Clip God''s Coin, his Gifts, to Guild their own Dross, their Sins, to make them Currant in the World?
A57346	Is not this to Justify that which Christ came to Condemn, than which what is more vile and abominable?
A57346	Is your Health dear unto you( O ye wicked Prayer- less Families?)
A57346	Long Life?
A57346	Must Religion be a Stranger, or some soft Guest, who comes but seldom to see you, whose company, after a while, becomes fastidious?
A57346	O what a misery is it for an Old Sinner to begin to Live, when he is ready to Dye?
A57346	O what a sad account is every Wicked Man like to make?
A57346	O what a sad thing is it to see strong sins in feeble Age, Sins in the Meridian when Life is Setting?
A57346	O what pitty is it, that obscure Tippling- houses should pick and pilfer any one Member of a Congregation from the House of God?
A57346	O ye Irreligious Families, What will you do?
A57346	O ye Parents, Would you be Blessings or Curses to your Families?
A57346	Or, 7. and Lastly, Is it your Posterity?
A57346	Otherwise, that might well be said, which was in that great Instance; I have need to — come to thee, and comest thou to me?
A57346	Parts and Endowments?
A57346	Quibusannis potest saturariaeternitas, cui nullus est finis?
A57346	The truth is, Wicked Men do not use Riches, but their Riches use them: And how?
A57346	Think upon it, and tell me what is Dear to your own Persons; Is it any, or all of these particulars that I shall speak of?
A57346	Thou hast not brought me the small Cattel of thy burnt- offerings,& c. Have ye offered unto me sacrifiee and offerings,& c?
A57346	VVhat a Bitter Curse is it, to VVork out thy Damnation with that Health, wherewith God hath commanded thee to work out thy Salvation?
A57346	VVhat a Curse is it, to Sacrifice That to the Devil and the VVorld, which in Holy Baptism thou hast solemnly Dedicated and Devoted to God''s VVorship?
A57346	VVhat a Curse is it?
A57346	VVhat then shall be done with those Trees that bring forth evil fruit?
A57346	VVhy should he suffer Infinite and Eternal Punishment, for Finite and Temporary sins?
A57346	Was it not hence, that the Roman Empire suffered so much, namely, from their Cateline, Brutus, Cassius, Sylla, Marius, and such like wicked fellows?
A57346	Were it not just with God to disinherit all these Worldlings of True Happiness, who place it here below?
A57346	What Comfort in that Health which is the Undoing of the Soul to all Eternity?
A57346	What Comfort in that healthy Body, which is made a sink of Sin, and slave to every noisom Lust?
A57346	What Fruit can be expected from it, How can the Seed of the word and a wicked heart agree?
A57346	What a Curse is it to make the Mammon of this World a Christians God?
A57346	What a Cursed shame is it, that thy House should be an Increase of a Sinful Generation?
A57346	What a Judgment is it to have their Gold and Silver Canker''d, and their choisest Endowments vitiated?
A57346	What a Plague Sore is this, which neither Long- lived- Time, nor Ever- abiding Eternity can wear away?
A57346	What a piece of Wickedness is it, to go forth all the Week to Serve the World, and Refuse to go forth on the Lord''s Day to Serve him?
A57346	What a woefull thing is it, to find Governours of Families in their Gray Haires taking pleasure to discourse of the sins of their youth?
A57346	What an Absurdity to Indulge the Flesh upon the Lord''s Day, and give the Flesh no Rest upon the Week Day?
A57346	What an Odious Thing is it to Loiter away the Lord''s Day?
A57346	What is Christianity?
A57346	What is a Golden Head and a Stony Heart?
A57346	What made Cains Countenance fall, the Second Man, and Heir Apparent to the World?
A57346	What profit or pleasure in that abundance which will not suffer the Rich to sleep?
A57346	What profit will there be at the Day of Judgment, of Names of Christians, and live like Insidels and Heathens?
A57346	What shall we say of Debauched Prodigals, Harlots, Hectors at Drunken and Filthy Meetings?
A57346	What shall we say of Loiterers, Travellers, Tatlers going from House to House?
A57346	What think you of Errours and Heresies, tending to the subverting of Christianity?
A57346	What would you have Religion to be?
A57346	What would you make of true Piety, What would you have Christianity to be?
A57346	What?
A57346	What?
A57346	Who are these Wicked?
A57346	Who can purge that away, which defileth the Souls of Men?
A57346	Who trembleth not, to be under Gods Ordinances without a blessing; what heart dreads not to be subject to Gods Curse?
A57346	Who would lead a Wicked Life, if he were sensible of his Misery, and the Curse of God upon the House of the Wicked?
A57346	Who would live in the condition of a wicked Man?
A57346	Who would not be afraid to hear the blessing pronounc''d, and have no share in it?
A57346	Who would think that Sabbath- Profanation were so shameless in Families called Christian?
A57346	Why do Ignorant, Loose, Worldly, Careless, Prayerless Families, cast off their Duty upon sureties for the Christian Education of their Children?
A57346	Why do they not Keep their Baptismal Covenant, to holy and constant Fellowship with Christ and his Church in their Families?
A57346	Why should a poor excuse hinder Men and Women from the Church, which must not from the Market?
A57346	Why wilt thou O Professor of Christianity, live in thy Family, As without God in the World?
A57346	Will it not awaken the most presuming sinner, out of the[ Mare Mortuum] or Dead Sea of Security?
A57346	Will it not enter into your hearts, will you not awake to consider, That the Fire of God''s Wrath is entred into your Houses?
A57346	Will not this word[ Eternity] pierce the hardest heart?
A57346	Will you be careless and secure because your Minister is commanded to watch for your Souls?
A57346	Will you be obstinate and impenitent, because your Good Minister, nay, your Blessed Lord and Saviour, is Tender and Compassionate?
A57346	Will you harden your Hearts, and stand it out, because God by his Ministers, is praying you in Christs stead to be reconciled to God?
A57346	Will you not tremble to bring God''s Curse upon you and your Children?
A57346	Would you dispose well of them here upon Earth, and not be afraid least they miss of Heaven through your Carelessness?
A57346	Would you have your Children prosper in this World, and for ever perish in the next?
A57346	that Wickedness should Survive in thy Posterity, when thou art turned to Dust, and that it should be alive in thy House, and in Hell too?
A58134	And do you think you are not bound to do as much for your souls as for your bodies?
A58134	And does that sign agree to that Sect who absurdly call themselvos Romane Catholicks?
A58134	And is there any thing beside a reliance on Christs merits necessary to put us at first into this state of justification?
A58134	And what is our danger by reason of this our sinful condition?
A58134	Are not all Christians in the world bound to be subject to the Church of Rome?
A58134	Are the Churches which be reformed from Popish innovations parts of the Catholick Church of Christ?
A58134	Are there more Gods than one?
A58134	Are there no works lawful on this day?
A58134	Are there none beside our natural Parents to whom we owe obedience?
A58134	Are there not some Traditions as needful as the Scripture, and of equal value with it?
A58134	Are we then to account obedience the meritorious cause of our justification?
A58134	But does it not seem very harsh to think, that God should punish any the worst of sinners with everlasting torments?
A58134	But how can that be?
A58134	But is he not man as well as God?
A58134	But we are taught in Scripture to pray with or in the Script; and does not that forbid the use of a Form?
A58134	But what if others shall injure us in word or deed, may we not return the like to them?
A58134	But where lies the fault, if men live all their days in sin, and are never converted and brought home to God?
A58134	But who shall be actually saved by Christ?
A58134	But why did God spare man who had sinned, and lay such sufferings on his innocent and beloved Son?
A58134	But why did these reformed Churches at first depart from Communion with the Church of Rome?
A58134	By whom was Christ put to death?
A58134	Can a man be saved without the help of the Spirit?
A58134	Can you by your own power perform these duties required of you?
A58134	For what are they to be judg''d?
A58134	For what end must there be this future judgment?
A58134	For what reasons do you believe that the holy Scripture was wrote by men inspired by the Holy ghost?
A58134	For whom did Christ die?
A58134	From what particularly ought we to abstain in obedience to this Commandment?
A58134	HAve you also a brief Summary of the whole duty of man in reference to is practice?
A58134	Have you any other reason?
A58134	How came man to stand in need of a Redeemer?
A58134	How came sin and misery first into the world?
A58134	How did he bring to pass this great work?
A58134	How did the Son of God become man?
A58134	How does the Holy Ghost carry on the work of Christ upon the souls of men?
A58134	How does the Spirit work these ● ffects upon the Soul?
A58134	How doth it beseem us creatures to behave our selves toward this our God?
A58134	How doth the death of Christ engage us to Repentance and Obedience?
A58134	How is Iesus Christ the Son of God?
A58134	How is it for the honour of God not to pardon sin without an Atonement?
A58134	How is it then that some say, that the Church of Rome is the Catholique Church?
A58134	How long did he remain on earth after his Resurrection?
A58134	How long did he thus remain under the power of death?
A58134	How much of this our time have we spent in sin and vanity, but how little in thy service?
A58134	How ought we then to conceive of God when we worship him?
A58134	How ought we to spend the Lords day?
A58134	How prove you that?
A58134	How shall we then escape, if we neglect so great salvation?
A58134	How then do the sufferings of Christ vindicate the holiness and justice of God?
A58134	How was the world made?
A58134	In what estate were they created?
A58134	Into what parts may this prayer fitly be divided?
A58134	Is it lawful before hand to know the words we intend to use in prayer, that is, to use a form of our own or others making?
A58134	Is it not all one then to be Papists and Catholicks?
A58134	Is it not enough then for our salvation, to believe that our sins shall be pardoned, and to rely upon Christ for this pardon?
A58134	Is it not enough to justifie these oaths, that what is sworn is truth?
A58134	Is it proper then to give the name of Catholick onely to those who are of this or that particular Church or Sect?
A58134	Is it sufficient, if we abstain only from murder?
A58134	Is the will of God perfectly revealed in Scripture?
A58134	Is there any case wherein the taking away of a mans life may be allowed?
A58134	Is there in the Gospel any Form given us for our direction in prayer?
A58134	Is there not some one Person here in earth, appointed to be visible head over this Universal Church, who is to be held Christs Vicar on Earth?
A58134	Is there then any thing to be done by us, in order to our own conversion and salvation?
A58134	Is there then no way of seeking our own right when we are injured and abused?
A58134	Is this all that is required of us, not to rob others of their wealth?
A58134	May we not then pray to Angels and Saints?
A58134	Nay rather shall they not have a greater condemnation?
A58134	Or have you promises of grace, any more than of daily bread, without endeavouring for it in the way God hath set you?
A58134	Or what shall we plead for our selves, at the last great day, if we that are called Christians should be found depisers of Christ?
A58134	Q What pray you for in the fifth petition, Forgive us our trespasses, as we forgive them that trespass against us?
A58134	Q. Wherefore was this wonderful conception?
A58134	SInce by your Baptism you have taken upon you the profession of Christianity, what is required of you to make good this profession?
A58134	To what end is the spirit so necessary?
A58134	To what use serve those words in the conclusion, For thine is the kingdom, the power, and the glory, for ever and ever?
A58134	To whom do we owe the praise of any good thing wrought in us or performed by us?
A58134	To whom ought our prayers to be made?
A58134	What Rule hath Christ given for our ordinary communication, that we may avoid swearing?
A58134	What are those general rules in the Gospel which include the whole of our duty to one another?
A58134	What are we enjoyned in this Commandment?
A58134	What are we especially enjoyned in this ninth Commandment?
A58134	What are we taught in the fifth Commandment?
A58134	What are we taught in the second Commandment?
A58134	What are we taught in the third Commandment?
A58134	What are you taught in the fourth Commandment?
A58134	What be those?
A58134	What brief Summary have you of the Christian Faith?
A58134	What do you mean when you say you believe the Holy Catholick Church?
A58134	What do you pray for in the first Petition, Hallowed be thy name?
A58134	What do you pray for in the second Petition, Thy kingdom come?
A58134	What especially is to be done by us that we may avoid the breach of this Commandment?
A58134	What farther motive doth it afford hereto?
A58134	What farther ought we to abstain from?
A58134	What farther reason can you alledge against praying to Saints and Angels?
A58134	What hath he done, or still continues to do toward the making men holy?
A58134	What is forbidden in the eighth Commandment?
A58134	What is forbidden in the seventh Commandment?
A58134	What is forbidden in this Commandment?
A58134	What is it that we are to do?
A58134	What is one of the best signs of such a true Catholick?
A58134	What is signified by his names Jesus and Christ?
A58134	What is the best motive to the performance of this so needful and difficult duty of forgiving Offendours?
A58134	What is the eighth Commandment?
A58134	What is the fifth Commandment?
A58134	What is the fourth Commandment?
A58134	What is the ninth Commandment?
A58134	What is the proper effect of this Consideration?
A58134	What is the seventh Commandment?
A58134	What is the sixth Commandment?
A58134	What is the tenth Commandment?
A58134	What is the third commandment?
A58134	What is to be done in private, that we may best profit by the publick service of this day?
A58134	What learn you from the Preface, Our Father which art in heaven?
A58134	What learn you from the first commandment and the Preface set before it?
A58134	What mean you by Communion of Saints?
A58134	What mean you by Life everlasting?
A58134	What mean you by Resurrection of the Body?
A58134	What mean you by his sitting at the right hand of God?
A58134	What mean you by saying God is Almighty?
A58134	What mean you by saying you believe in God,& c?
A58134	What mean you by saying you believe the Forgiveness of Sins?
A58134	What mean you by that Phrase that Christ descended into Hell?
A58134	What means that expression, as we forgive them that trespass against us?
A58134	What mischief did this their sin and fall bring upon us?
A58134	What more is required of us to continue us in this state, and that we may be justified and saved at the day of judgment?
A58134	What other reason do you find given in the repetition of the Law?
A58134	What plainly is meant by this Believing in Christ, which is of so great necessity to our salvation?
A58134	What pray you for in the sourth, Give us this day our daily bread?
A58134	What promise is made to those who keep this Commandment?
A58134	What reason do you find given for the engaging our obedience to this Command?
A58134	What reason have you to believe there is such a Being, since you can not see him?
A58134	What reason is here mentioned for the enforcing this Command?
A58134	What reason is urged to keep us from this sin?
A58134	What reason may be given why this promise was made peculiarly to the keeping of this Command?
A58134	What then are Obedience and Holiness as necessary as Faith?
A58134	What then is safest for us all to do in this case?
A58134	What then is their case, who, though they know this rule in the Gospel, and daily say this prayer, yet will not forgive men their trespasses?
A58134	What then shall we say unto the most righteous God, or wherewith shall we excuse our selves?
A58134	What warrant have we for so doing?
A58134	What was the particular Sin by which they fell?
A58134	What way hath he appointed in the Gospel for our obtaining of salvation?
A58134	When may a man be said to be in a state of justification?
A58134	When may we be said to forgive him that trespassed against us?
A58134	When therefore may a man be said to pray with the Spirit?
A58134	When will he fully manifest and declare his power?
A58134	Where are we expresly forbidden the worship of Angels?
A58134	Which day in the seven did the Jews keep their Sabboth?
A58134	Which is the second Commandment?
A58134	Who are the quick and the dead?
A58134	Who are the true and living members of this Church?
A58134	Who are they that belong to this Church?
A58134	Who are they that take Gods name in vain?
A58134	Who are they then that do not remember this day to keep it holy, but profane it?
A58134	Who else may be said to take the name of God in vain?
A58134	Who is the Holy ghost?
A58134	Who may be said to break this Command by taking away their own lives?
A58134	Who then is properly and truly a Catholick Christian?
A58134	Why do we Christians keep the first day of the week?
A58134	Why do you call God Father?
A58134	Why is it called the Catholique or Universal Church?
A58134	Why is the Divine Spirit called Holy?
A58134	Why is this Church called holy?
A58134	Why should so glorious a person stoop solow as to become man?
A58134	how little do you differ from Heathens, though you may carry the name of Christians?
A58134	since his Spirit alone can sanctify them, can they help it if they are not sanctified?
A58134	you could do more than this for your own pleasure, or for a small profit; and shall not the love of God and your duty to him prevail as much with you?
A20735	& c. What is it to come unto God to seek peace without peace?
A20735	& c. or that which is to come; With what face can I appear before God guilty of such offenses?
A20735	( that is, worldly profit?)
A20735	13, 14. for what else doth a man but lie when he speaketh otherwise then he thinketh?
A20735	13, 14. to the faithfull; But how shall they call upon him in whom they have not believed?
A20735	14, 15.?
A20735	18. and the saying of Tertullian, Quid est ad pacem Dei accedere sine pace?
A20735	2. what hope is there that we will make conscience to speak the truth unto men, who see no further then our mouthes?
A20735	25. how shall they escape the curse of God who knowing him do not call upon him?
A20735	25. whom have I in heaven but thee?
A20735	3, 5.?
A20735	5. but that the importunitie of our prayers prevaileth with the Almighty?
A20735	6. saith, Many say, Who will shew ● … s any good?
A20735	64 7. and staid his hand?
A20735	?
A20735	?
A20735	Again, what more excellent thing can be done on earth then that which is the exercise of the Saints and Angels in heaven?
A20735	And hath not the Lord by his mercies invited thee to repentance?
A20735	And in this particular; What will it profit us if we shall call upon God?
A20735	And so G. Baldwin; Quomodo se audiri postulat ● … ui seipsum non audit& quidloquatur ignorat?
A20735	And surely if our Saviour Christ, whose will was pure, said, Not my will but thine be done, how much more ought we so to desire?
A20735	And what conceit have they of God, when they hope by such lip- labour to satisfie for their sinnes and to merit eternall life?
A20735	And who shall constrain him to shew mercy in softning where in justice he may harden?
A20735	Are we stronger then the Lord?
A20735	Art not thou God in heaven, so as power is in thine hand which none can resist?
A20735	Art thou washed from sinne?
A20735	But for what others?
A20735	But here it may be demanded, Whether the will of the Lord be alwayes performed or not: and if it be, to what end serveth this prayer?
A20735	But is it not lawfull to say sometimes, My Father, My God, and to pray for our selves in particular or for some others?
A20735	But it is lawfull to intreat the Saints upon earth to pray for us; why then may we not desire the Saints in heaven much more to pray to God for us?
A20735	But there are many who with Balaam desire salvation, but how few that desire the second coming of Christ?
A20735	But to what purpose do they flie to other mediatours?
A20735	But what a foolish circumstance is this?
A20735	But what debters am I to forgive?
A20735	But what speak I of men?
A20735	But what was the issue of their prayer?
A20735	But why may not a set form be used?
A20735	But why must not Christians be like the heathen?
A20735	But why seek ● … examples?
A20735	Can they not be referred?
A20735	Consilium meum stabit,& omnem voluntatem meam faciam, My counsel shall stand, and I will do all my will?
A20735	Do we therefore desire grace in this life or glory in the life to come?
A20735	Doth he call thee to repentance to day, If yee will heare his voyce, harden not your hearts?
A20735	Doth he call us to triall and affliction?
A20735	Doth the Lord bid thee seek his face?
A20735	Doth the Lord call thee?
A20735	First then it is necessary that he who calleth upon God should be indued with faith: For how shall they call upon him in whom they have not believed?
A20735	For as Bernard saith, How shall be please God whom God doth not please?
A20735	For how can a man faithfully expect and certainly look for happinesse who doth not also earnestly desire it?
A20735	For how should we which were children of wrath dare to call God our Father, or be assured that we be his children?
A20735	For if God be on our side, who can be against us?
A20735	For if we will not do his will, why should we think that he will do ours?
A20735	For is the Lord present at Jerusalem, and is he absent in England?
A20735	For what can more become those who by Christs benefit are become priests to offer spirituall sacrifices unto God, then to sacrifice praise unto him?
A20735	For what is it which they do heare?
A20735	For what will all temporall benefits avail us, if God do not forgive our sinnes, and stablish us by his free Spirit?
A20735	For what would it profit us if we could gain the whole world, if our sinnes being not forgiven us, we should be amerced with the losse of our souls?
A20735	For when they pray to Saints departed, do they speak unto them as present or as absent?
A20735	For who can say that he hath loved and feared God,& c. as he ought, and behaved himself alwayes as in Gods presence?
A20735	For whose law reigneth amongst them?
A20735	For wilt thou have God mindfull of thee when thou askest, seeing thou art not mindfull of thy self?
A20735	For, as Peter hath prophesied of these last dayes, there are come mockers, walking after their lusts, who say, Where is the promise of his coming?
A20735	For, as Tertullian saith, petitiones su ● … s quid minùs 〈 ◊ 〉 quàm si in publico orent?
A20735	God the Father justifieth and accepteth of us in Christ, v. 33. Who therefore shall lay any thing to our charge?
A20735	Gods, or their own?
A20735	Gods, or their own?
A20735	Hath Christ justified and freed thee from the curse of thy sinne?
A20735	Hath the Lord therefore laid any crosse upon thee?
A20735	He sheweth no mercy to a man which is like himself, and doth he ask forgivenesse of his own sinnes?
A20735	How can the wicked sin, seeing they do Gods will?
A20735	How can we desire him ● … isereri, to have mercy on us, when we do not esteem our selves miseri, to whom mercy belongeth?
A20735	How dost thou desire that God should heare thee, when as thou dost not h ● … are thy self?
A20735	How is God said to be in heaven, seeing he is everywhere?
A20735	How shall he please the Father that is angry with his brother?
A20735	How shall they call upon him in whom they have not believed?
A20735	How shall they call upon him in whom they have not believed?
A20735	I have washed my feet; how should I again defile them?
A20735	If all things come to passe as God hath willed and decreed, then sinne also: and how then is not God the authour of sinne?
A20735	If he that is but flesh nourish hatred, who will intreat for pardon of his sinnes?
A20735	If that which the wicked do happen according to the will of God, how can they be said to sinne?
A20735	If therefore we shall hate the children of God, how can we call upon him as our Father?
A20735	If we run in this race, and faint before we come to the goal, how shall we hope to obtein the garland?
A20735	Job 1. and 2. how shall he not heare the cry of his own children?
A20735	Knowest thou there is a God?
A20735	May not a man therefore require and exact his debts of his debter if he would have God forgive his debts?
A20735	May the things which we desire be referred to these petitions?
A20735	Moreover, why is speech used at all in publick prayer?
A20735	My soul thir steth for God, even for the living God: when shall I come and appear before the presence of God?
A20735	Naked we came into the world, and naked we shall go out of it: for what have we that we have not received?
A20735	Nonne ipse Pater tuus,& c. Is not he thy Father that hath bought thee?
A20735	Now this the Lord may do most justly: For when men have hardned themselves, what should bind God to soften them?
A20735	O Lord, why hast thou ● … ade ● … s ● … rre fr ● … thy ● … ayes, ● … nd harden ● … d our heart from thy fear?
A20735	Of our selves indeed we are not able to think a good thought, and much lesse to conceive an acceptable prayer?
A20735	One man beareth hatred against another, and doth he seek p ● … rdon from the Lord?
A20735	Otherwise why doth he not teach us to say, My Father, Give me,& c.?
A20735	Pater quid 〈 ◊ 〉 filiis, qui jam 〈 ◊ 〉 quòd pater est?
A20735	Potestas, Authority: So faith Jehoshaphat, Art not thou God in heaven?
A20735	Prove therefore and examine thy self: God hath bestowed these blessings upon thee, so many, so great: Hast thou been thankfull to God the giver?
A20735	Quid manuum in oratione vult extensio?
A20735	Quid opus est jubilare& non intelligere jubilationem?
A20735	Quis me liber abit?
A20735	Quomodo placabit patrem iratus in fratrem?
A20735	Quomodo t ● … audiri à Deo postulas, cùm te ● … ipse non audias?
A20735	Should I lift mine eyes to images?
A20735	That he is a Spirit?
A20735	That he is just?
A20735	That he is mercifull?
A20735	That he is omnipresent?
A20735	That he is omniscient and 〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉, a searcher of the heart?
A20735	That he is omnisufficient?
A20735	The breach of whose law more severely punished?
A20735	The word of God, which is his sceptre; do they not suppresse this light of mens souls?
A20735	There be many which say, Who will shew us any good?
A20735	There be many, saith the Psalmist, which say, Who will shew us any good?
A20735	Thou tellest my wandrings: put my tears into thy bottle; are they not in thy book?
A20735	To whose government are they subject?
A20735	Vis enim Deum memorem tui ▪ cùm rogas, eùm tu ipse memor tui non sis?
A20735	We forgive] God alone forgiveth sinnes, how then can we be said to forgive our debters?
A20735	What do they lesse in their petitions then if they prayed in publick?
A20735	What doctrine do they teach?
A20735	What promise can be more large then whosoever and whatsoever?
A20735	What reverence is here shewed to the majestie of God, when men presume to babble before him they know not what?
A20735	What then, will you say, must we do nothing els in the whole course of our life but pray?
A20735	What then?
A20735	What use is there of a joyfull sound and not to understand it?
A20735	What will it profit us to call upon him?
A20735	What will the father deny to his sons, who hath vouchsafed already to be our Father?
A20735	Which speedeth better?
A20735	Who shall deliver me?
A20735	Why call ye me Lord, saith our Saviour, and do not the things which I command you?
A20735	Why hidest thou thy face from me, and esteemest me as thine enemie?
A20735	Why then may not the Saints in heaven be esteemed intercessours?
A20735	Will God heare the cry of the hypocrite when trouble cometh upon him?
A20735	Would we, as we pray, do the will of God as it is done in heaven?
A20735	Yea, but he is mine inferiour,& c. And what art thou to God?
A20735	You see our duty: But what is our practice?
A20735	You will say, Doth the tongue edifie no bodie?
A20735	ad remissionem debitorum cum retentione injuriarum?
A20735	and dost not thou rule over all nations?
A20735	and why do the people assemble themselves thereunto?
A20735	do they follow the Lambe that have received the mark of the beast, and persecute with fire and sword all true professours?
A20735	do they not hide it from the people under a strange language, as it were under a bushel?
A20735	for remission of our debts with retention of wrongs?
A20735	hast thou been carefull to please him that hath been so gracious unto thee?
A20735	hast thou been ready to expose those gifts which thou hast to the glory of God and relief of thy brethren?
A20735	hast thou not trusted in thy riches and thine own means more then in the providence and blessing of God?
A20735	hath not thine heart been lift up with pride?
A20735	if it be to be worshipped, how is it not God?
A20735	is it because the mediation of Christ is not sufficient?
A20735	is it not lawfull to make long praiers?
A20735	nay, Do not I fill heaven and earth?
A20735	or hast thou been displeased with thy self when thou hast offended so good a God?
A20735	or is it because the Saints are in greater favour with God?
A20735	or lastly, because the Saints are more favourable to us then our Saviour Christ?
A20735	that our voice onely should make this joyfull sound, and not our heart?
A20735	the humble sinner, or the proud justitiarie?
A20735	the voice of the mouth or the speech of the heart?
A20735	the word of God, or the inventions of men?
A20735	ut vox nostra sola jubile ● …,& cor non jubilet?
A20735	whence then should I have help?
A20735	who would look upon him as an Apostle of Christ and not as Antichrist?
A20735	with what affiance can I lift up these cyes unto God, that behold vanities; these hands unto God, that commit such sinnes?
A20735	〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉; If it be to be adored, why is it not to be worshipped?
A20735	〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉; who will deliver me?
A36465	& c. What is it to come unto God to seek peace without peace?
A36465	& c. or that which is to come; With what face can I appear before God guilty of such offenses?
A36465	( that is, worldly profit?)
A36465	13, 14 to the f ● … ithfull; But how shall they call upon him in whom they have not believed?
A36465	13, 14. for what else doth a man but lie when he speaketh otherwise then he thinketh?
A36465	14, 15.?
A36465	18. and the saying of Tertullian, Quid est ad pacem Dei accedcre sine pace?
A36465	2. what hope is there that we will make conscience to speak the truth unto men, who see no further then our mouthes?
A36465	25. how shall they escape the curse of God who knowing him do not call upon him?
A36465	25. whom have I in heaven but thee?
A36465	3, 5.?
A36465	5. but that the importunitie of our prayers prevaileth with the Almighty?
A36465	6. saith, Many say, Who will shew us any good?
A36465	64 7. and staid his hand?
A36465	?
A36465	?
A36465	Again, what more excellent thing can be done on earth then that which is the exercise of the Saints and Angels in heaven?
A36465	And hath not the Lord by his mercies invited thee to repentance?
A36465	And in this particular; What will it profit us if we shall call upon God?
A36465	And so G. Baldwin; Quomodo se audiri postulat qui seipsum non audit& quid loquatur ignorat?
A36465	And surely if our Saviour Christ, whose will was pure, said, Not my will but thine be done, how much more ought we so to desire?
A36465	And what conceit have they of God, when they hope by such lip- labour to satisfie for their sinnes and to merit eternall life?
A36465	And who shall constrain him to shew mercy in softning where in justice he may harden?
A36465	Are we stronger then the Lord?
A36465	Art not thou God in heaven, so as power is in thine hand which none can resist?
A36465	Art thou washed from sinne?
A36465	But for what others?
A36465	But here it may be demanded, Whether the will of the Lord be alwayes performed or not: and if it be, to what end serveth this prayer?
A36465	But is it not lawfull to say sometimes, My Father, My God, and to pray for our selves in particular or for some others?
A36465	But it is lawfull to intreat the Saints upon earth to pray for us; why then may we not desire the Saints in heaven much more to pray to God for us?
A36465	But there are many who with Balaam desire salvation, but how few that desire the second coming of Christ?
A36465	But to what purpose do they flie to other mediatours?
A36465	But what a foolish circumstance is this?
A36465	But what debters am I to forgive?
A36465	But what speak I of men?
A36465	But what was the issue of their prayer?
A36465	But why may not a set form be used?
A36465	But why must not Christians be like the heathen?
A36465	But why seek I examples?
A36465	Can they not be referred?
A36465	Consilium meum stabit,& omnem voluntatem meam faciam, My counsel shall stand, and I will do all my will?
A36465	Do we therefore desire grace in this life or glory in the life to come?
A36465	Doth he call thee to repentance to day, If yee will heare his voyce, harden not your hearts?
A36465	Doth he call us to triall and affliction?
A36465	Doth the Lord bid thee seek his face?
A36465	Doth the Lord call thee?
A36465	First then it is necessary that he who calleth upon God should be indued with faith: For how shall they call upon him in whom they have not believed?
A36465	For as Bernard saith, How shall he please God whom God doth not please?
A36465	For how can a man faithfully expect and certainly look for happinesse who doth not also earnestly desire it?
A36465	For how should we which were children of wrath dare to call God our Father, or be assured that we be his children?
A36465	For if God be on our side, who can be against us?
A36465	For if we will not do his will, why should we think that he will do ours?
A36465	For is the Lord present at Jerusalem, and is he absent in England?
A36465	For what can more become those who by Christs benefit are become priests to offer spirituall sacrifices unto God, then to sacrifice praise unto him?
A36465	For what is it which they do heare?
A36465	For what will all temporall benefits avail us, if God do not forgive our sinnes, and stablish us by his free Spirit?
A36465	For what would it profit us if we could gain the whole world, if our sinnes being not forgiven us, we should be amerced with the losse of our souls?
A36465	For when they pray to Saints departed, do they speak unto them as present or as absent?
A36465	For who can say that he hath loved and feared God,& c. as he ought, and behaved himself alwayes as in Gods presence?
A36465	For whose law reigneth amongst them?
A36465	For wilt thou have God mindfull of thee when thou askest, seeing thou art not mindfull of thy self?
A36465	For, as Peter hath prophesied of these last dayes, there are come mockers, walking after their lusts, who say, Where is the promise of his coming?
A36465	For, as Tertullian saith, petitiones suas quid minùs faciunt quàm si in publico orent?
A36465	God the Father justifieth and accepteth of us in Christ, v. 33. Who therefore shall lay any thing to our charge?
A36465	Gods, or their own?
A36465	Gods, or their own?
A36465	Hath Christ justified and freed thee from the curse of thy sinne?
A36465	Hath the Lord therefore laid any crosse upon thee?
A36465	He sheweth no mercy to a man which is like himself, and doth he ask forgivenesse of his own sinnes?
A36465	How can the wicked sin, seeing they do Gods will?
A36465	How can we desire him misereri, to have mercy on us, when we do not esteem our selves miseri, to whom mercy belongeth?
A36465	How dost thou desire that God should heare thee, when as thou dost not heare thy self?
A36465	How is God said to be in heaven, seeing he is everywhere?
A36465	How shall he please the Father that is angry with his brother?
A36465	How shall they call upon him in whom they have not believed?
A36465	How shall they call upon him in whom they have not believed?
A36465	I have washed my feet; how should I again defile them?
A36465	If all things come to passe as God hath willed and decreed, then sinne also: and how then is not God the authour of sinne?
A36465	If he that is but flesh nourish hatred, who will intreat for pardon of his sinnes?
A36465	If that which the wicked do happen according to the will of God, how can they be said to sinne?
A36465	If therefore we shall hate the children of God, how can we call upon him as our Father?
A36465	If we run in this race, and faint before we come to the goal, how shall we hop ● … to obtein the garland?
A36465	Job 1. and 2. how shall he not heare the cry of his own children?
A36465	Knowest thou there is a God?
A36465	May not a man therefore require and exact his debts of his debter if he would have God forgive his debts?
A36465	May the things which we desire be referred to these petitions?
A36465	Moreover, why is speech used at all in publick prayer?
A36465	My God, my God, why hast thou forsaken me?
A36465	My soul thirsteth for God, even for the living God: when shall I come and appear before the presence of God?
A36465	Naked we came into the world, and naked we shall go out of it: for what have we that we have not received?
A36465	Nonne ipse Pater tuus,& c. Is not he thy Father that hath bought thee?
A36465	Now this the Lord may do most justly: For when men have hardned themselves, what should bind God to soften them?
A36465	O Lord, why hast thou made us erre from thy wayes, and hardened our heart from thy fear?
A36465	Of our selves indeed we are not able to think a good thought, and much lesse to conceive an acceptable prayer?
A36465	One man beareth hatred against another, and doth he seek pardon from the Lord?
A36465	Otherwise why doth he not teach us to say, My Father, Give me,& c.?
A36465	Pater quid negabit filiis, qui jam dedit quòd pater est?
A36465	Potestas, Authority: So saith Jehoshaphat, Art not thou God in heaven?
A36465	Prove therefore and examine thy self: God hath bestowed these blessings upon thee, so many, so great: Hast thou been thankfull to God the giver?
A36465	Quid manuum in oratione vult extensio?
A36465	Quid opus est jubilare& non intelligere jubilationem?
A36465	Quis me liberabit?
A36465	Quomodo placabit patrem iratus infratrem?
A36465	Quomodo te audiri à Deo postulas, cùm te ipse non audias?
A36465	Should I lift mine eyes to images?
A36465	That he is a Spirit?
A36465	That he is just?
A36465	That he is mercifull?
A36465	That he is omnipresent?
A36465	That he is omniscient and 〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉, a s ● … archer of the heart?
A36465	That he is omnisufficient?
A36465	The breach of whose law more severely punished?
A36465	The word of God, which is his sceptre; do they not suppresse this light of mens souls?
A36465	There be many which say, Who will shew us any good?
A36465	There be many, saith the P ● … almist, which say, Who will shew us any good?
A36465	Thou tellest my wandrings: put my tears into thy bottle; are they not in thy book?
A36465	To whose government are they subject?
A36465	Vis enim Deum memorem t ● … i cùm rogas, cùm tu ipse memor tui non sis?
A36465	We forgive] God alone forgiveth sinnes, how then can we be said to forgive our debters?
A36465	What do they lesse in their petitions then if they prayed in publick?
A36465	What doctrine do they teach?
A36465	What promise can be more large then whosoever and whatsoever?
A36465	What reverence is here shewed to the majestie of God, when men presume to babble before him they know not what?
A36465	What then, will you say, must we do nothing els in the whole course of our life but pray?
A36465	What then?
A36465	What use is there of a joyfull sound and not to understand it?
A36465	What will it profit us to call upon him?
A36465	What will the father deny to his sons, who hath vouchsafed already to be our Father?
A36465	Which speedeth better?
A36465	Who shall deliver me?
A36465	Whom doth he call with promise to ease them of the burden of sinne, but those that tr ● … vail under the burden of sinne, and are weary thereof?
A36465	Why call ye me Lord, saith our Saviour, and do not the things which I command you?
A36465	Why hidest thou thy face from me, and esteemest me as thine enemie?
A36465	Why then may not the Saints in heaven be esteemed intercessours?
A36465	Will God heare the cry of the hyp ● … crite when trouble cometh upon him?
A36465	Would we, as we pray, do the will of God as it is done in heaven?
A36465	Yea, but he is mine inferiour,& c. And what art thou to God?
A36465	You see our duty: But what is our practice?
A36465	You will say, Doth the tongue edifie no bodie?
A36465	ad remissionem debitorum cumretentione injuriarum?
A36465	and dost not thou rule over all nations?
A36465	and why do the people assemble themselves thereunto?
A36465	do they follow the Lambe that have received the mark of the beast, and persecute with fire and sword all true professours?
A36465	do they not hide it from the people under a strange language, as it were under a bushel?
A36465	for remission of our debts with retention of wrongs?
A36465	hast thou been carefull to please him that hath been so gracious unto thee?
A36465	hast thou been ready to expose those gifts which thou hast to the glory of God and relief of thy brethren?
A36465	hast thou not trusted in thy riches and thine own means more then in the providence and blessing of God?
A36465	hath not thine heart been lift up with pride?
A36465	is it because the mediation of Christ is not sufficient?
A36465	is it not lawfull to make long praiers?
A36465	nay, Do not I ● … ill heaven and earth?
A36465	or hast thou been displeased with thy self when thou hast offended so good a God?
A36465	or is it because the Saints are in greater favour with God?
A36465	or lastly, because the Saints are more favourable to us then our Saviour Christ?
A36465	that our voice onely should make this joyfull sound, and not our heart?
A36465	the humble sinner, or the proud justitiarie?
A36465	the voice of the mouth or the speech of the heart?
A36465	the word of God, or the inventions of men?
A36465	ut vox nostra sola jubilet,& cor non jubilet?
A36465	whence then should I have help?
A36465	who would look upon him as an Apostle of Christ and not as Antichrist?
A36465	with what affiance can I lift up these eyes unto God, that behold vanities; these hands unto God, that commit such sinnes?
A36465	〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉; If it be to be adored, why is it not to be worshipped?
A36465	〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉〈 ◊ 〉; who will deliver me?
A33973	10 In answer to which we first ask, will our conformable Brethren then, when they visit the sick anoint them with oyl?
A33973	2 By what rule shall that limitation be made?
A33973	2 Is the gift of prayer onely to be used in temples, that a Layick may not use it in his family, if he hath it?
A33973	2 Our onely question is, Whether it be in the power of man to suppress the gift of preaching, in a minister of the gospel?
A33973	2 Whether men can have the gift of preaching that want the gift of prayer?
A33973	21 He would know whose Reason must judge in the case?
A33973	3 Whether supposing Christ did at that time intend it for a form for his disciples?
A33973	31 Our Question is not, Whether forms of Prayer be lawful or no in themselves?
A33973	5 Secondly, Whether any thing can in reason be imagined more conducive to fix the thoughts upon the duty,& God in the duty?
A33973	9 For a Sixt Answer, we are slightily told by some, That the Church must judge, whether her Ministers have such gift of prayer or no?
A33973	And if he go''s on remove him from his station?
A33973	And we would fain know, Why the people may not withold their Amen in Prayer, as well as in Preaching, And their faith and Assent in hearing?
A33973	And what according to the will of God they may ask?
A33973	And when he is preaching doth he not speak in the name of God?
A33973	And whether such another learned Topick, will not prove, That all ministers must use the same syllables, words and sentences in preaching?
A33973	And whether we have done that or no?
A33973	And why none?
A33973	And will not then this Argument prove that not onely Liturgies: But the same Liturgies verbatim must be used in all churches to the end of the world?
A33973	Are not all the Articles of faith with plentiful Explication, Confirmation and Application of them, conteined in many books?
A33973	Are not these subtil ratiocinations, for one to Domineer over his brethren with?
A33973	Are therefore forms of prayer in the general necessary to the act as human, or as Religious?
A33973	But alas, in stead of it, we have seen continual reason to cry out with Job, How long will you vex our souls, and break us in pieces with words?
A33973	But is there any Scripture requireth an obedience to man in all things?
A33973	But let us further take notice of some other loose passages in him, and see, whether any thing in them, or in his distinctions will save him harmless?
A33973	But shall a contingent danger be pleaded in bar to a duty think we?
A33973	But what need here of a form more then the Scripture hath furnished us with, or directed us to?
A33973	But whether, No Number of forms are comprehensive of them?
A33973	Can this gift, or faculty be used in making good orations& exhortations to the people?
A33973	David made some Psalms which were forms of Prayer, but did he make an Act of Uniformity too?
A33973	Did Bishop wren think so?
A33973	Did ever any say ▪ They were bound to use the Gift of prayer at all times, or onely at all times when they ministred in prayer?
A33973	Did the late Bishop of Durham, Dr. Cousins think so?
A33973	Doth Mr. Kemp think so?
A33973	Doth not every ordinary Reader see the vanity of this Argument?
A33973	Doth not the name shew the matter of that book?
A33973	Doth the Act of Parliament say so?
A33973	Doth their posture do it in prayer,& will not their presence and sitting still, do the same in hearing?
A33973	For, 1 Who shall determin what is the Quota pars?
A33973	Have not all Divines agreed to interpret it thus?
A33973	He thus understands his Lord saying to him, Go and preach, why should he otherwise interpret him, saying to him, Go and pray?
A33973	How come we to interpret this thus?
A33973	How dare they omit it?
A33973	How doth it appear?
A33973	How far he may impose or not impose?
A33973	How many discourses of late years have we had in Pulpits, pretending to prove, Men have a natural power to things Spiritually good?
A33973	How many perfect Satyrs, Raillerys, and Evomitions of the lusts and choler in the Preachers hearts?
A33973	How the soul worketh in the use of them?
A33973	How was it necessary then?
A33973	If it were a standing institution of the gospel?
A33973	In what leafe of Scripture shall we find it?
A33973	In what things?
A33973	Is he not in Christs stead?
A33973	Is it not Natural, Rational, Scriptural?
A33973	Is it not the very same case as to Prayer, should not he who prayeth petition for such things, as he believeth to be according to the will of God?
A33973	Is it not voluntary?
A33973	Is not this a just means think we?
A33973	Is that the Theme the Apostle is there treating of?
A33973	Is there a fear that the minister in Prayer should beg of God something which the people would not have him ask?
A33973	Is there in that text a word concerning Prayer?
A33973	It not the Apostle both to the Corinthians, and Romans giving Catholick directions?
A33973	May one minister say, J. Baptize thee,& c. Another, Let this person be Baptized,& c. A third, Be thou Baptized,& c?
A33973	May the Superiours by their command make it sinful for a minister to preach without notes?
A33973	May they not complain of him to the officers of the church?
A33973	Needs there any more when we come to prayer, then a general composure of our Spirits to seek God for all good things we or others stand in need of?
A33973	Nor in our case is it at all necessary to assign the reason, The question being onely about the, Ansit?
A33973	Now shall the sins of any rule Superiours conscientious in their Government, to restrain others in what is either their duty or their liberty?
A33973	Now whether such ordinary praying would not be our sin, is the matter in question?
A33973	Now whether, This use of forms be so or no, is the matter in question?
A33973	Or could any one think, That Gods word should set down a certain rule for times and particular places of worship for all churches in the world?
A33973	Or shall the sin of another be sufficient to justify our superiour in prohibiting us from the discharge of what is our duty?
A33973	Or that is not more then ordinarily versed in the Holy Scriptures?
A33973	Or that it hath more beauty in it then would be in a Congregation where all men wear the same coloured clothes?
A33973	Or that it is acceptable to him?
A33973	Or till he hath written his Sermon Verbatim?
A33973	Or whether in neither of them: but such as may both be universally commanded& also used?
A33973	Or whether we should lay it upon peoples infirmity, indisposing them to bend their minds so to forms said over& over?
A33973	Our question is what is lawful for him that doth not onely worship, but ministreth in worshipping?
A33973	Possibly it is not so easy to assign the true reason of this difference, whether it be some secret sympathy of pious souls?
A33973	Should not they admonish him?
A33973	Sic magnis componere parva solemus?
A33973	So as the Question is, Whether the superiours ought to gratify those little persons lusts?
A33973	So as the question onely will be, Whether the Magistrate hath not a dominion over his subjects in their private houses and closets?
A33973	Such a mean as the servants of God have used?
A33973	Suppose he doth not, May not the people at the time withold their Amen?
A33973	That we are not justified by the imputed Righteousness of Christ, but by our own works?
A33973	The Question is onely, Whether it be lawful for them to whom God hath given the gift of prayer, and a natural freedom to use it?
A33973	The Question is whether the use of them bee lawful or no?
A33973	The Question stated, What is not the Question?
A33973	The Sixth Argument Stated and Justifyed, Whether the precept for ministerial Vocal prayer, includes not the use of our own gifts?
A33973	The question is in which order of things, The ordinary discharge of our Ministerial acts in prayer by the prescribed forms of others is?
A33973	The question is not whether 12 or 24 forms will comprehend them?
A33973	This is most true, and is not the use of a Gift given us by God for that end, a just mean?
A33973	Was it a temporary practice?
A33973	We answer, 1 Where hath God required the leaving any such Testimony?
A33973	We say the church is to prove them, whether they be indeed sent of God, or meerly thrust on by their desire of gain, or love of preheminence?
A33973	We would have the reader but consider; Which ought more warily to be done?
A33973	Were the Divisions( for a Remedy as to which he gives this advice) about Prayer?
A33973	Were this lawful?
A33973	What Remedy hath the people?
A33973	What an impertinency is it then to urge it?
A33973	What follows?
A33973	What good things he or others ought to give thanks for,& c?
A33973	What if there be a mixture of something else which a Christian can not in his judgment allow?
A33973	What is meant by Attention, Intention,& Fervency?
A33973	What is the reason?
A33973	What is there in that Administration, more then?
A33973	What is?
A33973	What kind of Divine is he, who knoweth not what God is?
A33973	What men have need off both for their souls and bodies?
A33973	What shadow is here of different Reason?
A33973	What should hinder but that it should be lawful, yea, necessary to yeild a ready, active obedience to it?
A33973	What sin is?
A33973	What then is the meaning of that?
A33973	What those things are or many of them at least, which aggravate sin, and make it more exceeding heinous?
A33973	What will he deny then?
A33973	Where they lodge?
A33973	Whether he who ordinarily doth so, doth his ministerial duty?
A33973	Whether it be so or no?
A33973	Whether it were to last beyond his Resurrection, and the descent of the Holy Ghost, is yet a farther Question?
A33973	Whether the Reason of the Magistrate, or of the people?
A33973	Whether they may ordinarily perform the Acts of prayer by the prescribed forms of others?
A33973	Whether this be the infirmity of our natures, and if our infirmity, whether our sinful infirmity or no, are not much material to our present question?
A33973	Who altered them?
A33973	Who ever heard any minister tying himself to the words there?
A33973	Who ever saw one form of prayer, or of a Sermon in the Directory?
A33973	Why must we think our selves infallible?
A33973	Will any say, There was nothing of divine Homage in the High Priests garments which he might never put on but in his approaches to God?
A33973	Will they have us restrain our discourse to things in worship?
A33973	You may saith Mr. Freeman, And why?
A33973	],[ London?
A33973	and are not satisfied with our flesh?
A33973	and what is Commanded, and forbidden in the law of God?
A33973	nay, if his own lusts so incline him, why he may not spend the whole week at an alehouse, and be ready too for his work on the Lords day?
A33973	or have they any Rubrick for that?
A33973	or under what name to speak unto him?
A33973	that will not most freely grant all this?
A33973	we have granted them lawful and expedient to be used where the persons to minister have not the Gift of Prayer, or want a natural liberty to use it?
A65777	After this can I love any thing but my Lord JESUS CHRIST?
A65777	Alas, I who was not, what could I love?
A65777	Alas, what do I talk of Men?
A65777	And by what vertue think we, is this strange wonder wrought, but that musick is to our inward, as dancing or running to our outward parts?
A65777	And canst thou, my Soul, after this, think any Crosse heavy, and affliction hard to endure?
A65777	And do you think God is displeased so highly with you, your self using all this care and diligence?
A65777	And do you think that the common desire of Knowing is a Passion of so triviall a consequence?
A65777	And how far reaches this operation?
A65777	And if the very next Aire to that which enters into your body be different, can that which enters be the same?
A65777	And if we love any thing more then it is amiable, do you think that love is reasonable?
A65777	And is it not reasonable that every lovely thing should be lov''d?
A65777	And is this more, perhaps, then that thy immortall flesh should nourish my mortall Carcase?
A65777	And when these things are in their perfection, can you tell what it is that therein delights you?
A65777	And why all this; this ingenious cruelty, to disguise a poor Man into so monstrous an Object of disdainfull Malice?
A65777	And why do you not mention too the feign''d Histories& Romances which the world is full of?
A65777	And why do you not reflect that Celestiall spirits are able to attend all things at once?
A65777	And why( if you have reflected upon it) is it troublesome to have overhearers of your discourse?
A65777	Are heavenly affections subject to change?
A65777	Art thou daunted at the sight of danger?
A65777	But above all, what can be so ravishing, as to understand we are in the direct path towards those great felicities promised us in the next life?
A65777	But at least, shall the Soul then participate by the Body such pleasures, as now she does by her senses?
A65777	But how then can he say not mine, of that which he will have done?
A65777	But is there no further admittance( O glorious King of Love) for those who have so happily enter''d thy Palace?
A65777	But is there no remedy for this distressed Soul?
A65777	But shall I see then whatever I will, of all that passes in this world?
A65777	But what will you think, if every one hath as cleare a sight of all your circumstances, as your own heart?
A65777	But what wofull spectacle is that Pilate presents to the People, which causes so great and loud cries?
A65777	But whence comes it( my dearest Lord) that those, whom thou scourgest with greatest severity, are most obedient to thy commands?
A65777	But whither am I straid?
A65777	But why do I cry and murmure?
A65777	But why then didst Thou set set thine Eye upon me, preferring this wretch before so many thousands?
A65777	But, Is He Purely Loving, and has no Ends in all He does?
A65777	But, is it possible that all these great knowledges shall fall to my share, if I come to Heaven?
A65777	But, why did I ask whether I was better then others?
A65777	Can Angels boast of such priviledges, of such tendernesses, of such Extasies of Thy love?
A65777	Can there be a more reasonable desire?
A65777	Can two things in any respect unlike one another, proceed from the same causes in no respect differing from one another?
A65777	Can you wish for more?
A65777	Did you never observe, when some hard businesse has been explicated, according as you understood it or not, you would say, you had it or had it not?
A65777	Do you hurt him, when you offend him?
A65777	Do you then believe he is in heart vext and griev''d, as we are, when we are angry?
A65777	Do you therefore remember the answer our Saviour gave to the Sadduces concerning Marriage in the next world?
A65777	Do you, peradventure, doubt whether you shall be partaker of the sight of God?
A65777	Does Man''s Hand break the Body of my Saviour?
A65777	Father and Mother, Brothers and Sisters, Kinsfolk and Friends, what is''t you have done for me?
A65777	First what''s His Extraction?
A65777	For if it be onely in this Negative, why should that be promised for a happiness?
A65777	HItherto it goes well, but in so great a happinesse and so glorious a State, is there but one content?
A65777	Health and Pleasure, Riches and Honour, what charmes have you comparable to this ravishing object of love?
A65777	How can he choose, I offending him so perpetually?
A65777	How can this be?
A65777	How easily the comparison of this world misleads you in the estimation of the next?
A65777	How the beating of divers weights and figures upon our senses, can beget the skill of knowing all things?
A65777	How truly spake he that said, I know my self a Man, that is, a proud and yet a wretched thing?
A65777	I have often felt such a thought passe within me, but what do you inferre from thence?
A65777	In fine, what lamenesse were it in Almighty God, to have his will more ample then his understanding could direct?
A65777	Is He Bountifull and magnificent?
A65777	Is He Noble and of an ancient race?
A65777	Is He powerfull?
A65777	Is He rich?
A65777	Is it possible you can not endure to be belov''d beyond your desert?
A65777	Looke well into the causes of your body: Doe you thinke the Aire contributes nothing?
A65777	Manna raining from Heaven for those that can get to the shoar of that former Red Sea of loves flouds?
A65777	Might I be the cause why my Mother& Nurses fed me as soon with wholesome Doctrine as with their Milk?
A65777	My Father has promis''d, can he deny himself?
A65777	Nay, even amongst those who are sincere and cordiall friends, how soon may therebe a change?
A65777	O Eternall Wisdome, how truly didst Thou say, It was thy delight to be with the Sons of Men?
A65777	O ill- requited Master?
A65777	O my God, what do I see?
A65777	O when will the happy day come, that I shall sit at this Fountain- head, and not need with pain to draw the water of pleasure?
A65777	Peradventure, did I love Thee?
A65777	Plants more wondrous then these: who can choose but be delighted to see a little Flower or Meal hidden in the earth, and peep out again?
A65777	Quid mihi est in coelo;& à te quid volui super terram?
A65777	See you not that other Histories and these are of one nature, though of different fashions?
A65777	Shall I fear that I am not in state to receive his Body, when the very preparing my self, and having a true will to go meet Him, puts me in state?
A65777	Shall I for ever apprehend my past sinnes, still in fear whether they are forgiven?
A65777	Shall I not rather, in the very moment of terrour, turn me to Him, of whose readinesse to receive me I can not doubt?
A65777	Shall I seek into the rationall Soul?
A65777	Shall I seek outward Medicines for my wounds, whose ulcerousnesse onely consists in bereaving me of Love?
A65777	Shall then, the friendship or love of any Creature have power to draw my affection from God?
A65777	Tell me then, what is it that pleases you in all these things?
A65777	Then I must employ my time in gaining knowledge, and governing my self according to it; but what should I seek to know?
A65777	Then is all corporeall pleasure to be left with this world?
A65777	Think you not these excellent witts found great pleasure in their contemplations?
A65777	Thou invitest us to come to thee, shall this be our entertainment?
A65777	Was I mightier or richer then they?
A65777	Was I nobler or more excellent then they?
A65777	Was it for this thou wert nurst by the purest of Women, and carried in the hands of Angels, lest thou shouldst at any time offend thy tender feet?
A65777	Was it for this thy body was fitted to thee of Virgin- bloud, untoucht by men and Angels?
A65777	Was my Wit or Parts beyond others?
A65777	Well then, do you take pleasure in company of friends with whom you can be free?
A65777	What Court, what Maske, what Shew can feign or counterfit so much, as Heaven will afford you reall objects to be ravished with?
A65777	What could''st thou see in me, dread Lord, that might move thy will to select me from that Masse of non- Entity?
A65777	What do I say, as truly: and not, even, more: in a far more excellent manner?
A65777	What do you now conceit of the base love of this world?
A65777	What dost expect, if this be not enough to set thee on fire?
A65777	What excuse can we alledge against the dreadfull Nescio Vos?
A65777	What fair gilt door is that which dazzles so my sight to look on?
A65777	What may be the reason of this incredible excesse?
A65777	What miserable penurious blasts are these to blow the coals of Love?
A65777	What more extravagant then to think that the will, which can not swerve from doing the best, should work without a best?
A65777	What must I do to redresse the disorder of my soul?
A65777	What need I say Yes, to you that know better then my self the most hidden thoughts of my heart?
A65777	What pretence can we offer to be placed on the right?
A65777	What shall I say of Christ and his Apostles, of Bishops, Martyrs and Hermites?
A65777	What shall I say to you?
A65777	What should set two Armes, two Legs, two Eyes, just such a number of Fingers and Toes upon every man?
A65777	What then canst thou say?
A65777	What think you then, where reason( as I asked before) is in full height, can any thing there be omitted which is reasonable to be done?
A65777	What think you?
A65777	What would you have?
A65777	What''s this I see on that once- comely visage?
A65777	When shall I arrive at this sweet ravishment and extasie?
A65777	When you go to these Maskes and great meetings, do you not take pleasure to be seen, as well as to see what passes there?
A65777	Where is then the God of Elias?
A65777	Wherein do you conceive the likenesse to Angels consists?
A65777	Whereof what variety, my soul, hast thou from thy God?
A65777	Who commands the Sea- men to burn under the Equator, and freeze by the Poles, to replenish me with Dainties?
A65777	Who has not heard that it discharges the venome of the Tarantula in Apulia?
A65777	Why am I good by half''s, since I am entirely thy Designe?
A65777	Why do I moan, to whom there is left neither rest in this world, nor hope in the next?
A65777	Why do you offend him so often?
A65777	Why dost Thou not either suspend thy mercies, or make us more sensible of our duties?
A65777	Why dost thou moane so pittifully?
A65777	Why permittest Thou so unsufferable ingratitude?
A65777	Why should you fear the lesse, if you be sure of the greater?
A65777	Why then is one of them his, the other his Fathers?
A65777	Why, do you conceive that God can command any unreasonable thing, especially there, where reason is in it''s perfection?
A65777	Why, take away this, and anger is nothing but a will to punish you; and can you think God hath such a will?
A65777	With all this, is he wise?
A65777	Yet let me say one thing more: Can you conceive how in a Bean or Acorn, or a Mustard- seed, lies the Herb or Tree which we see spring out of them?
A65777	a more cleer and confident subject of hope?
A65777	a more violent and enforcing cry to heaven?
A65777	and if any person have any lovelinesse, that there should be a poize and proportion of love for every grain of it in him?
A65777	and in plain truth be Reliques of Him, of His glorious Flesh and immortall Bloud?
A65777	and see the union of the two worlds?
A65777	are any two things exactly like one another?
A65777	are the Heavens become of Iron, that no drop of dew can distill down to refresh a languishing Soul?
A65777	are the eternall springs of Libanus dryed up?
A65777	are thy bowels of mercy petrifyed into Adamant?
A65777	can I conceive without trembling, or speak without horrour?
A65777	can I love any thing but the Love of my blessed SAVIOUR?
A65777	can there be a more unquestionable plea?
A65777	canst thou chuse but be vexed and enraged at thy Flesh and Blood, which, against all evidence, will force thee to esteem unfortunatenesse an Evil?
A65777	canst thou love, or expresse it, beyond this?
A65777	do Mans teeth rend and mangle the Sacred vesture of Deity?
A65777	do Starres encrease and wane like sublunary meteors?
A65777	do you not hear them set for Governours of corporeall things, even men deliver''d to their charge?
A65777	does not the excesse of thy griefs disturb a little thy memory?
A65777	find you no delight in them?
A65777	hast thou deliberately reflected on the force and consequence of those strange engaging words?
A65777	here I do nothing but offend my God, and there what can I expect, but a just Judge of my perpetuall offences?
A65777	how can I counterfeit to the Light, which shines into every corner of my Conscience, and shewes my self so cleerly to me?
A65777	how can a poor heart frame such a variety of Members as are necessary to the perfect body of a man?
A65777	how can we chuse but have a share of Him perpetually in us?
A65777	how undutifull a disobedience is this, in respect of the obsequious service tender''d him at his baptisme?
A65777	is the face of Death so frightfull to thee?
A65777	is this the fruit of all thy teachings?
A65777	is this the profit of all those stupendious wonders thou hast done before them?
A65777	is this the reward for all thy benefits?
A65777	must he alone tread the winepresse of sour grapes, alone drink of this bitter Cup?
A65777	my Father is all Truth, dare I offer to falsifie his Word?
A65777	my Father is essentially Goodnesse, can I make him go lesse?
A65777	of the love of Dogs and Birds?
A65777	or brought I my self to believe and hope in Thee; to love Thee, and those Rewards thou hast prepar''d for them that follow thee?
A65777	or search the Conduits and passages by which knowledge is conveyed through the Body to the Spirit?
A65777	or that any one by his command can love you more then himself does?
A65777	or wherein consists the due ordering of it?
A65777	so, deserving preferrence; since I have or can have no good, but from Thee?
A65777	that it is mingled with Mine, as Wine with Water; as two melted Waxes incorporate themselves?
A65777	then, still to mount up higher to the never- bodied Spirits, and see their Being, their Natures, their Operations, their Quires, their Hierarchies?
A65777	to what a point hast Thou let me be brought?)
A65777	upon what slight grounds perhaps took they this opinion?
A65777	was''t I that led me to a liking of the true Religion, that only Path of Heaven?
A65777	what bitter- sweets must they of necessity cause?
A65777	what can it imagine greater?
A65777	what can you desire more?
A65777	what goods have you wisht me?
A65777	what means this unusuall strife& contention in thy own brest?
A65777	what more delightsome, then to enjoy a clear serenity of mind, free from those errours we see our Neighbours tossed and turmoyl''d in?
A65777	what must thou do to assure thy chief interest, and make thy self secure Mistresse of so great, so glorious pretensions?
A65777	what of the so fruitfull devouter Sexe?
A65777	what proportion do they bear to Thy wealth?
A65777	what should make it spring and shoot out into other vitall parts?
A65777	what then must thou do, my poor Soul, wavering yet betwixt hope and fear of these so important contraryes?
A65777	what wishes can you make to deserve the least share in my Affection?
A65777	what''s this my eyes behold?
A65777	who set the multitudes of unhappy Creatures, buried in the bowels of Metallick Hills, and consumed in the Marishes of Brasil, to labour for me?
A65777	who was ever mov''d to so difficult undertakings, by any worldly designe?
A65777	why did my Mother rejoyce to hear me cry, and to receive the newes that I was a living Soul?
A65777	why they prepar''d Priests& Masters to guide& frame my tender Age?
A65777	why was I born to see the Sun?
A65777	why?
A65777	would you be the Center of this great Circumference?
A65777	would you have nothing done, but you should have a share in''t?
A63711	& thy righteousnesse in the land of forgetfulnes?
A63711	* Art not thou he which hath dried the sea, the waters of the great deepe, that hath made the depths of the sea a way for the ransomed to passe over?
A63711	* But John forbad him, saying, I have need to be baptized of thee and commest thou to me?
A63711	* For in death no man remembreth thee: and who will give thee thankes in the pit?
A63711	* For thou art the God that doest wonders; thy way O God is in the sanctuary: who is so great a God as our God?
A63711	* Look at the generations of old and see, did ever any trust in the Lord and was confounded?
A63711	* My soule thirsteth for God, for the living God; when shall I come and appeare in the presence of God?
A63711	* O Lord God of hosts how long wilt thou be angry with thy people that prayeth?
A63711	* Thy way O God is in the sanctuary: who is so great a God as our God?
A63711	* Up Lord, why sleepest thou?
A63711	* What is man that thou art mindfull of him, and the Son of man that thou visitest him?
A63711	* What profit is there in my bloud, when I goe down into the pit?
A63711	* What shall I render unto the Lord for all the benefits which he hath done unto me?
A63711	* Wherefore should the wicked blaspheme God, while he doth say in his heart, Tush thou God carest not for it?
A63711	* Whither then shall I goe from thy Spirit?
A63711	* Who is like unto the Lord our God, who dwelleth on high?
A63711	* Who is like unto thee O Lord amongst the Gods?
A63711	* Why withdrawest thou thy hand, even thy right hand?
A63711	* Wil t thou be displeased at us for ever?
A63711	* Will the Lord absent himselfe for ever?
A63711	10 As with a sword in my bones, mine enemies reproch me: while they say daily unto me, Where is thy God?
A63711	10 He that chastiseth the heathen, shall not he correct?
A63711	10 O God, how long shall the adversary reproch?
A63711	10 Wherefore should the heathen say, Where is their God?
A63711	10 Who is this king of glory?
A63711	10 Who will bring me into the strong city?
A63711	10 Wilt not thou, O God, which hadst cast us off?
A63711	10 Wilt thou shew wonders to the dead?
A63711	11 And they say, How doth God know?
A63711	11 Shall thy loving kindnesse be declared in the grave?
A63711	11 Who knoweth the power of thine anger?
A63711	11 Why art thou cast down, O my soul?
A63711	11 Why withdrawest thou thy hand, even thy right hand?
A63711	11 Wilt not thou, O God, who hast cast us off?
A63711	12 Shall thy wonders be known in the dark?
A63711	12 So teach us to number our dayes, that we may apply our hearts unto wisdome, 13 Return( O Lord) how long?
A63711	12 What man is he that desireth life, and loveth many dayes, that he may see good?
A63711	12 What man is he that feareth the Lord?
A63711	12 What shall I render unto the Lord, for all his benefits towards me?
A63711	12 Who can understand his errors?
A63711	12 Why hast thou then broken down her hedges, so that all they which passe by the way doe pluck her?
A63711	13 But unto thee have I cried, O Lord, and in the morning shall my prayer prevent thee 14 Lord, why castest thou off my soul?
A63711	13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?
A63711	13 Thy way, O God, is in the sanctuary: who is so great a God as our God?
A63711	13 Wherefore doth the wicked contemn God?
A63711	16 But unto the wicked God saith, What hast thou to doe to declare my statutes, or that thou shouldst take my covenant in thy mouth?
A63711	16 Who will rise up for me against the evil doers?
A63711	16 Why leap ye, ye high hils?
A63711	17 He casteth forth his ice like morsels: who can stand before his cold?
A63711	17 How precious also are thy thoughts unto me, O God?
A63711	17 Lord, how long wilt thou look on?
A63711	19 How are they brought into desolation, as in a moment?
A63711	19 Thy righteousnesse also, O God, is very high, who hast done great things: O God, who is like unto thee?
A63711	19 Yea, they spake against God: they said, Can God furnish a table in the wildernesse?
A63711	2 For thou art the God of my strength, why dost thou cast me off?
A63711	2 How long shall I take counsel in my soul, having sorrow in my heart daily?
A63711	2 How long will ye judge unjustly: and accept the persons of the wicked?
A63711	2 I will behave my selfe wisely in a perfect way, O when wilt thou come unto me?
A63711	2 My soul thirsteth for God, for the living God: when shall I come and appear before God?
A63711	2 O ye sons of men, how long will ye turn my glory into shame ● how long will ye love vanity, and seek after leasing?
A63711	2 Wherefore should the heathen say, Where is now their God?
A63711	2 Who can utter the mighty acts of the Lord?
A63711	20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also?
A63711	20 If we have forgotten the name of our God, or stretched out our hands to a strange god: 21 Shall not God search this out?
A63711	20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
A63711	21 Do not I hate them, O Lord, that hate thee?
A63711	23 Awake, why sleepest thou, O Lord?
A63711	24 Wherefore hidest thou thy face?
A63711	25 Whom have I in heaven but thee?
A63711	3 How long will ye imagin mischief against a man?
A63711	3 If the foundations be destroyed, what can the righteous doe?
A63711	3 If thou, Lord, shouldest mark iniquities; O Lord, who shall stand?
A63711	3 Lord, how long shall the wicked, how long shall the wicked triumph?
A63711	3 Lord, what is man, that thou takest knowledge of him?
A63711	3 My soul is also sore vexed: but thou, O Lord, how long?
A63711	3 My tears have been my meat day and night, while they continually say unto me, Where is thy God?
A63711	3 What shall be given unto thee?
A63711	3 Who shall ascend into the hill of the Lord?
A63711	31 For who is God save the Lord?
A63711	4 Have all the workers of iniquity no knowledge?
A63711	4 Have the workers of iniquity no knowledge?
A63711	4 How long shall they utter and speak hard things?
A63711	4 How shall we sing the Lords song in a strange land?
A63711	4 O Lord God of hosts, how long wilt thou be angry against theprayer of thy people?
A63711	4 Who have said, With our tongue will we prevail, our lips are our own: who is lord over us?
A63711	40 How oft did they provoke him in the wildernesse: and grieve him in the desert?
A63711	46 How long, Lord, wilt thou hide thy self for ever?
A63711	47 Remember how short my time is: wherefore hast thou made all men in vain?
A63711	48 What man is he that liveth, and shall not see death?
A63711	49 Lord, where are thy former loving kindnesses, which thou swarest unto David in thy truth?
A63711	5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?
A63711	5 How long Lord, wilt thou be angry for ever?
A63711	5 Mine enemies speak evill of me: when shall he die, and his name perish?
A63711	5 They encourage themselves in an evil matter: they commune of laying snares privily, they say, Who shall see them?
A63711	5 What ailed thee, O thou sea, that thou fleddest?
A63711	5 Wherefore should I fear in the dayes of evil, when the iniquity of my heels shall compasse me about?
A63711	5 Who is like unto the Lord our God, who dwelleth on high?
A63711	5 Why art thou cast down, O my soul?
A63711	5 Why art thou cast down, O my soul?
A63711	5 Wilt thou be angry with us for ever?
A63711	6 For who in the heaven can be compared unto the Lord?
A63711	6 The Lord is on my side, I wil not fear: what can man do unto me?
A63711	6 There be many that say, Who will shew us any good?
A63711	6 Who humbleth himself to behold the things that are in heaven, and in the earth?
A63711	6 Wilt thou not revive us again: that thy people may rejoyce in thee?
A63711	6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs?
A63711	7 And now, Lord, what wait I for?
A63711	7 Behold they belch out with their mouth: swords are in their lips; for who, say they, doth hear?
A63711	7 How excellent is thy loving kindnesse, O God?
A63711	7 Shall they escape by iniquity?
A63711	7 Thou, even thou art to be feared,& who may stand in thy sight when once thou art angry?
A63711	7 Whither shall I goe from thy spirit?
A63711	7 Will the Lord cast off for ever?
A63711	8 Is his mercy clean gone for ever?
A63711	8 O Lord God of hosts, who is a strong Lord like unto thee?
A63711	8 Thou tellest my wandrings, put thou my tears into thy bottle: are they not in thy book?
A63711	8 Understand, ye brutish among the people: and ye fools, when will ye be wise?
A63711	8 Who is this king of glory?
A63711	82 Mine eyes fail for thy word, saying, When wilt thou comfort me?
A63711	84 How many are the dayes of thy servant?
A63711	9 Hath God forgotten to be gracious?
A63711	9 He that planted the ear, shall he not hear?
A63711	9 I will say unto God, My rock, why hast thou forgotten me?
A63711	9 VVHerewithall shal a young man cleanse his way?
A63711	9 What profit is there in my blood, when I go down to the pit?
A63711	9 Who will bring me into the strong city?
A63711	And in Jesus Christ his onely begotten Son our Lord?
A63711	And then it would be considered whether we are fallen?
A63711	Behold O God, thy Hand- maid is but a worme before thee; shall dust and ashes repine against God?
A63711	DO ye indeed speak righteousnesse, O congregation?
A63711	Dost thou beleeve in God the Father Almighty maker of Heaven and Earth?
A63711	For why will ye die?
A63711	HOw long wilt thou forget me( O Lord) for ever?
A63711	How shall we call them Martyrs, if we deny their faith, how shall we celebrate their victory, if we dislike their cause?
A63711	IN the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain?
A63711	If thou Lord wilt be extreme to marke what is done amisse, O Lord who may abide it?
A63711	If we beleeve them to be crown''d, why shall we deny but that they strove lawfully?
A63711	Is his mercy cleane gone for ever?
A63711	LOrd, how are they increased that trouble me?
A63711	LOrd, who shall abide in thy tabernacle?
A63711	Librum sacerdotalem quis nostrum resignare audeat, signatum à Confessoribus,& multorum jam martyrio consecratum?
A63711	MY God, my God, why hast thou forsaken me?
A63711	O God, why hast thou cast us off for ever?
A63711	O Lord, why hidest thou thy self in times of trouble?
A63711	Quomodo fidem eorum possumus denegare, quorum victoriam praedicamus?
A63711	So that if they dying in attestation of this Book were Martyrs, why doe we condemne the Book for which they died?
A63711	THe Lord is my light, and my salvation, whom shall I fear?
A63711	WHy do the heathen rage, and the people imagine a vain thing?
A63711	WHy standest thou afar off?
A63711	WHyboastest thou thy self in mischief, O mighty man?
A63711	What am I O Lord, and what can I doe, or what have I done that thou shouldest doe this for me?
A63711	Who is a God like unto thee, that pardoneth iniquity, and passeth by the remnant of the transgression of his heritage?
A63711	Who shall dare to violate this Priestly book, which so many Confessors have consigned, and so many Martyrs have hallowed with their bloud?
A63711	and all the workers of iniquity boast themselves?
A63711	and am not I grieved with those that rise up against thee?
A63711	and forgettest our affliction, and our oppression?
A63711	and is his promise come utterly to an end for evermore?
A63711	and is there knowledge in the most High?
A63711	and the son of man that thou visitest him?
A63711	and thou, O God, which didst not go out with our armies?
A63711	and who shall stand in his holy place?
A63711	and why art thou disquieted in me?
A63711	and why art thou disquieted within me?
A63711	and why art thou disquieted within me?
A63711	and will he be favourable no more?
A63711	and will he be no more intreated?
A63711	and will he shut up his loving kindnesse in displeasure?
A63711	and wilt not thou, O God, go forth with our hosts?
A63711	and wilt thou stretch out thy wrath from one generation to another?
A63711	can he provide flesh for his people?
A63711	doe ye judge uprightly, O ye sons of men?
A63711	doth his promise fail for evermore?
A63711	hath he in anger shut up his tender mercies?
A63711	he that formed the eye, shall he not see?
A63711	he that teacheth man knowledge, shall not he know?
A63711	how great is the summe of them?
A63711	how long shall mine enemie be exalted over me?
A63711	how long shall the enemy blaspheme thy name; for ever?
A63711	how long wilt thou hide thy face from me?
A63711	or did any abide in his fear and was forsaken?
A63711	or shall men declare thy truth in the grave, in the land where all things are forgotten?
A63711	or the son of man, that thou makest account of him?
A63711	or thy faithfulnesse in destruction?
A63711	or to thy faithfulnesse round about thee?
A63711	or what shall be done unto thee, thou false tongue?
A63711	or whither shall I flee from thy presence?
A63711	or whither shall I goe from thy presence?
A63711	or who is a rock save our God?
A63711	or who will stand up for me against the workers of iniquity?
A63711	or whom did he ever despise that called upon him?
A63711	shal it declare thy truth?
A63711	shall he deliver his soul from the hand of the grave?
A63711	shall it declare thy truth?
A63711	shall the dead arise and praise thee?
A63711	shall the dust praise thee?
A63711	shall the dust praise thee?
A63711	shall the enemy blaspheme thy name for ever?
A63711	shall thy jealousie burn like fire?
A63711	shall thy wrath burn like fire?
A63711	the Lord is the strength of my life, of whom shall I be afraid?
A63711	the Lord is the strength of my life, of whom shall I be afraid?
A63711	thou Jordan, that thou wast driven back?
A63711	when wilt thou execute judgement on them that persecute me?
A63711	who among the sons of the mighty can be likened unto the Lord?
A63711	who can shew forth all his praise?
A63711	who is like thee, glorious in holinesse, fearfull in praises, doing wonders?
A63711	who shall dwell in thy holy hill?
A63711	who will lead me into Edom?
A63711	who will lead me into Edom?
A63711	why art thou so far from helping me, and from the words of my roaring?
A63711	why doth thine anger smoke against the sheep of thy pasture?
A63711	why goe I mourning because of the oppression of the enemie?
A63711	why goe I mourning, because of the oppression of the enemie?
A63711	why hidest thou thy face from me?
A63711	wilt thou draw out thine anger to all generations?
A63711	¶ And now Lord what is my hope?
A63711	¶ But I put my trust in thee O Lord; I have said thou art my God?
A63711	¶ Hath God forgotten to be gracious?
A63711	¶ O God how long shall the adversary doe this dishonour?
A63711	¶ Shall the dust give thankes unto thee?
A63711	¶ The Lord is my light and my salvation, whom shall I fear?
A63711	¶ Thy way O God is in the sanctuary: who is so great a God as our God?
A63711	¶ Up Lord, why sleepest thou?
A63711	¶ What is man that thou shouldest magnifie him, and that thou shouldest set thy heart upon him?
A63711	¶ Wherefore hidest thou thy face, and forgettest our misery and trouble?
A63711	¶ Who humbleth himselfe to behold the things that are in heaven and earth?
A63711	¶ Wilt thou not turne again and quicken us, that thy people may rejoice in thee?
A60343	12. Who can understand his errors?
A60343	12. Who hath required this at your hands?
A60343	42 14. Who is blind but my servant?
A60343	A great many will seem to kiss Christ abroad in a Church, and at a publick Ordinance; who there so devout as they?
A60343	A great noise you may make in the World, but it will be an empty sound: And what will you be the better for that?
A60343	Again, will Publick- Prayer at all times become thee, and in every one of thy concernments?
A60343	And art thou one of this number?
A60343	And maist not Thou, my Friend, say the very same, when thou art alone, and in thy Closet- recesses, Thou God seest me?
A60343	And now, I ask thee, Wouldest thou have all know what a vile Nature, and wretched heart thou hast?
A60343	And since he doth see thee there, what wouldst thou have him see thee doing?
A60343	And what shall I say, with a flea in thine ear?
A60343	Are there not some things done by thee which nobody doth know of, and which thou wouldest not for more than I will say, have any body know of?
A60343	Are they not often troublesome and vexatious to thee?
A60343	Are things so well with thee, that thou hast no reason for a sigh, nor room for a groan?
A60343	Art thou not sensible of base corruptions in thy heart?
A60343	Ask thy own Conscience, O Christian, and let that tell thee, Hath not God seen thy pride in thy Closet, and thy worldly- mindedness?
A60343	Be friends to your selves, and one another; why are you brought into an holy Communion, but in order to mutual edification?
A60343	But hast thou not perceived God speaking to thee, once, yea twice, in divers manners?
A60343	But let me ask thee, whose fault is that?
A60343	But my Friend, Is that all thou hast to say for thy Christianity?
A60343	But now, O prayerless Soul, how wilt thou prove thy self one of his People?
A60343	But what did she do now that she had found him?
A60343	But what do you think will become of you at such a time, you that have been all your days strangers to this work?
A60343	But what was it?
A60343	But what will become of you that are altogether strangers to the work?
A60343	But what, O thou enamour''d Spouse, thou faithful Turtle, what of that?
A60343	But where doth this take place?
A60343	But, I pray, what will be at the last?
A60343	By his Providences, frowning and smiling, prosperous and adverse?
A60343	Can the great God, unto whom you are infinitely obliged, take it well at your hands?
A60343	David could say, My heart is fixed, O God, my heart is fixed: But could he say so always?
A60343	Do you find that to be a Canaan, a Heaven, which others call a Wilderness, because of pinching wants, and pricking Thorns, and Beasts of prey?
A60343	Do you not live together?
A60343	Dost thou know how to beg thy bread, and dost thou not know how to beg thy life?
A60343	Doth it never war against the Law in thy mind?
A60343	Esau said unto his Father, Hast thou but one blessing, my Father?
A60343	First, Art thou a Christian indeed, or art thou not?
A60343	First, Art thou a Christian, or art thou not?
A60343	First, Secret Prayer is a choice and excellent means of Security; would a Man be safe when he is alone, then let him pray when he is alone?
A60343	Fourthly, Doth not thy Conscience charge thee with the omission of a Duty?
A60343	Fourthly, Let me once more inquire of thee, what agreement is there between thee and thy Conscience?
A60343	Gerizim?
A60343	God for not giving them, or thy self for not getting them?
A60343	God''s eyes have been here upon me; but have mine eyes been again upon God, and unto God?
A60343	Hast thou been so undefiled in the way, that thou needest not care who knows what thou hast been, and what thou hast done?
A60343	Hast thou none of thy Relations that are so spiritually?
A60343	Hast thou not reserved one?
A60343	Hast thou not some secret sins to confess to God?
A60343	Hath he not spoken to thee ▪ at divers seasons?
A60343	Have you your secret Provocations, and is it not sit that you should have your secret Supplications?
A60343	How can any expect the performance and making good of the Promises to them ▪ unless they put them in suit?
A60343	How did his perfectly pure and precious soul delight to be on the wing, and mounting up to his and our Father in his recesses?
A60343	How dost thou prove it?
A60343	How dost thou think to come off?
A60343	How many are there that never made an attempt this way, never tried to Pray, never went about the work?
A60343	How unspeakably doleful will your condition be in the other World?
A60343	How wilt thou answer him, when he shall say, Why didst thou not attend to the dictates of thy Conscience?
A60343	I fear, if a man should come and ask some of you such a question as this; Friend, Neighbour, what intercourses are there between God and you?
A60343	I mean not in Profession only, but in reality; not in shew only, but in sincerity; not in word and in tongue only, but in deed and in truth?
A60343	If they are convinced, That is the work of the Lord, why do they not abound in it?
A60343	If you ask, How long?
A60343	In a word, is there nothing at all that troubles thee?
A60343	Is it well?
A60343	Is that all the Evidence thou art able to produce?
A60343	Is there any thing of ingenuity in it?
A60343	Is there no burthe ● upon thy back that is too heavy for thee ▪ Is there no wound in thy Conscience that puts thee to pain?
A60343	Is there no sin within that is too hard for thee?
A60343	Is this to deal bountifully with that God, who doth deal so bountifully with you?
A60343	Is this to fill up your days and places with Duty?
A60343	Is this to fit your selves for the giving up your account unto God?
A60343	Is thy day so serene and fair, that there is no cloud appearing?
A60343	Is your mouth so filled as that you need no more to open it wide?
A60343	It really is so, for what is all the World to God?
A60343	It was a very smooth and pleasant way, it was paved with delights, but the great business was, whither did it lead them?
A60343	Let me propound to you one Question further; Hast thou nothing to ask of God?
A60343	Lord, he whom thou lovest, is sick?
A60343	Must thou go to God, in order to thy being judged by him, and sentenced as to thy everlasting state, and yet not pray?
A60343	Now is not this a plain evidence of the thing?
A60343	Now let me ask you, Is this kind?
A60343	Now then let me put the Question to ● hee again; Art thou a Christian?
A60343	Now, hath God spoken so often to you, and do you find nothing to say to God?
A60343	Now, my Friends, what do you think of this?
A60343	Or that men may have them without asking for?
A60343	Remember thou hast to do with Majesty, yea, with an Infinite and Glorious Majesty; and Shall not his excellency make you afraid?
A60343	Secondly, Dost thou make Religion thy business, or dost thou not?
A60343	Secondly, I would seriously propound this Question to thee, Dost thou make Religion thy business?
A60343	Tell me, O Christian, Have there not been such times in which thou hast found God speaking to thee?
A60343	That she called the name of the Lord that spake unto her, Thou God seest me; for she said, Have I also here looked after him that seeth me?
A60343	Thirdly, I would ask thee this Question, What dost thou think of God?
A60343	Thirdly, What account dost thou make of God?
A60343	Thou never prayest in secret, but art thou not in that wanting to thy duty?
A60343	Well, suppose it had been so; what then?
A60343	Well, these people have these things abroad; but suppose one should ask them, what they have at home?
A60343	What did he speak?
A60343	What is man that thou art mindful of him?
A60343	What shall I say?
A60343	What stream hath flowed from thee, which hath run clear; nay, what drop that was perfectly pure?
A60343	What, O Man, O Woman, what dost thou mean?
A60343	What, art thou so poor, O my Father, as that in giving one blessing, thou hast given away all?
A60343	When didst thou so put off the Old Man, that there was none of his deeds to be found in thine hands?
A60343	When he seeth this, how canst thou think but that his fury will come up into his face?
A60343	When you do not seek God, do you find and enjoy peace within?
A60343	While thou dost, thou hast reason to reflect upon thy self with indignation and abhorrency: will he beg for a penny?
A60343	Whither shall I go from thy Spirit, or whither shall I flee from thy presence?
A60343	Who is blind as He that is perfect, or blind as the Lord''s servant?
A60343	Why do small matters keep them at home upon week- days?
A60343	Will Satan tempt?
A60343	Will that, which they call Common- Prayer, r ● ach thy whole Case?
A60343	Will you be always in the possession, and under the power of a dumb Devil?
A60343	Will you be persuaded to sit down a little, and take a review of your lives, and consider what iniquities you commit in the Chambers of your privacy?
A60343	Will you not seek his face, where you sin to his face?
A60343	Wilt thou not make any thankful acknowledgment, nor pay him any tribute of praise: wouldst thou carry thus to thy Fellow- creature?
A60343	Yea, and you are to be Priests also, Praying for your Families, and with them: What is more reasonable than this?
A60343	Yes, it is very probable: But what is there of the Service of God, of the Worship of God, of any Honour done to God?
A60343	and I appeal to your own judgments; Conscience, what saist thou?
A60343	and are they not frequently too too powerful and prevalent?
A60343	and his dread fall upon you?
A60343	and make you feel its anger?
A60343	and shall not this be a prevailing motive with you?
A60343	and the son of man that thou visitest him?
A60343	and what is it that thou wouldst have of me?
A60343	and what vermin overspreads and covers the face of thy Soul, which should have the beauty of the Lord its God upon it?
A60343	and wilt not thou pray for a Kingdom and a Crown of Glory far better than those of Gold?
A60343	are you some of that blessed wrestling Generation who seek the face of the God of Jacob?
A60343	art not thou injurious both to God and thine own Soul?
A60343	but I ask now, what thy thoughts are?
A60343	but hast thou not a great deal more cause to be ashamed of thy not praying?
A60343	by his Word and Ministers?
A60343	do they not stink in thy Nostrils, when they stir in thy Soul?
A60343	do you not eat and drink together?
A60343	do you not love together?
A60343	do you not rejoice and make merry together?
A60343	do you pray a- days?
A60343	do you pray by your selves in your Chambers, or with your Families?
A60343	dost thou believe that he alone is more than all the Angels in Heaven, and all the Men on Earth put together?
A60343	dost thou deal becomingly with him?
A60343	dost thou find every one of thy wants mention''d there?
A60343	dost thou know how to ask a kindness of Man, and not how to ask mercy of God?
A60343	dost thou not see them?
A60343	dost thou not withhold from him that which is his due?
A60343	dost thou value and esteem him as a God ought to be valued?
A60343	doth He day unto day shew his bounty, and night unto night his goodness, and is it not worth the owning?
A60343	doth it contain in it all that is in thine heart?
A60343	doth it not quarrel with you?
A60343	doth it not sometimes flee in thy face, and charge it upon thee, and put thee into a Little- ease?
A60343	doth it not upbraid thee with the neglect?
A60343	doth not thy Conscience tell thee, thou art wanting to thy duty: doth it not vote for it?
A60343	every one of thy desires drawn up there?
A60343	every one of thy groans form''d there?
A60343	hast thou been baptized into Christ?
A60343	hast thou ● ut on Christ?
A60343	hath he got the possession ● f thine heart, and the supreme power and ● ommand in it?
A60343	hath he not been privy and eye- witness to thy unbelief and shameful distrusts of his fatherly Love and Care?
A60343	how do their Faces shine, even as that of Moses did when he came down from the Mount?
A60343	how many are they, and how great?
A60343	how that loathsome dunghill is sending forth its unsavory smells?
A60343	is Concience quiet?
A60343	is it exactly stated by others in all the particularities of it?
A60343	is there no blot in thy Escutchion, no dead Fly in thy Box of Ointment?
A60343	is there no plague in thine heart that needs a cure?
A60343	is there not some secret boon and kindness which thy heart carrieth thee out to the desiring of at the hands of God?
A60343	is there nothing singular and peculiar in thy Case?
A60343	is this the way to please God?
A60343	live merely upon God''s mercy and patience, and not pray?
A60343	live upon his goodness, and his cost, and not pray?
A60343	live, and not pray?
A60343	must thou one day dye and go into the other World, and not send any prayers thither before thee?
A60343	or canst thou?
A60343	or deaf as my messenger that I sent?
A60343	or doest thou immediately knock it down, and get a complete victory at thy first entrance into the field?
A60343	or hast thou nothing to say to God in private?
A60343	or wouldst thou thy self bear it from another?
A60343	ought they not to pray together, and to seek the face of God together?
A60343	possessed with a lying Devil, or a swearing Devil, or a drunken Devil, or an unclean Devil?
A60343	should not, ought not these persons to worship God together?
A60343	so do you: here is the Prayer, but where is the fellowship?
A60343	so lame, that they can not take one right step in the way of God and Duty?
A60343	then do you pray; thus he setteth them at work: if you ask what Christ did then do himself?
A60343	to the Mountains and Rocks to fall upon them, and hide them from the face of him that sitteth upon the Throne?
A60343	vile Lusts which lurk and lodge in thy bosome?
A60343	what a filthy scum is continually rising up?
A60343	what advantage would she have had?
A60343	what converse and fellowship have you with God?
A60343	what did our Lord do when they were all gone?
A60343	what encouragement would she have taken from thence?
A60343	what figure doth he make?
A60343	what is Heaven and Earth to God?
A60343	what is their approving and justifying thee, if he reject and condemn thee?
A60343	what is their liking thee, if he loath thee?
A60343	what is their loving thee, if he hate thee?
A60343	what kind of Eternity is that which you shall launch into?
A60343	what more decent and comely?
A60343	what was it that brought thee hither?
A60343	what, nothing, but what thou wouldest have every body hear and know?
A60343	where dost thou place him?
A60343	whom wilt thou blame for that?
A60343	why didst thou not do that which thy Conscience told thee thou wast bound to do?
A60343	why do they chuse Taverns and Ale- houses, rather than their places of Prayer?
A60343	will this do?
A60343	will you own him in none of the footsteps of his Providence, and evidences of his care?
A60343	wouldst thou have him see nothing but vanity in thy mind, and corruption in thy heart?
A30615	( but these things we have hinted) And then, where lies the chief Joy and chief Sorrow of mens hearts?
A30615	5. verse, it is said, That the King( speaking of Christ) is held in the galleries; now what''s that but in the Ordinances?
A30615	9. verse, Also I said it is not good that ye do, Ought ye not to WALK in the fear of our God?
A30615	All but light afflictions, Why?
A30615	An Earthly- minded man hath the curse of the Serpent upon him: What was that?
A30615	And Lord, art thou in a way of mercy?
A30615	And art thou in a way of affliction in my family, or in a way of mercy?
A30615	And how came he to have his soul to prosper?
A30615	Are not these your thoughts?
A30615	Are they not good, and in themselves lawful?
A30615	Are we under Gods way of judgments, in a way of afflictions?
A30615	As how a man doth value himself and value others, is it not because that others, or your selves have much of the things of the earth?
A30615	BUt having set out unto you the excellency of walking with God, you will say, Who is it that doth walk with Him?
A30615	BUt you will say, How should we do to get this our Conversasation to be in Heaven?
A30615	Be astonished O ye Heavens at this, and be horrible afraid, be ye very desolate saith the Lord, Why?
A30615	But now, Do you reason thus for the things of Heaven?
A30615	But now, I appeal to you, Who are you withal when you awake?
A30615	But now, If you demand the reason, why it is that the Saints have their Conversations in Heaven?
A30615	But now, if any one should say, May we not mind earthly things and heavenly things too?
A30615	But what evidences can you shew?
A30615	Can two walk together except they be agreed?
A30615	Communion, you will say, what''s that?
A30615	Do not we reade often, That Jesus Christ was God and Man, took mans nature upon him, and died for man?
A30615	Doest thou come to the Word and there hear his voice?
A30615	Doest thou desire no further glory in this world, but that I may have glory in?
A30615	Else what shall they do that are baptized for the dead?
A30615	Fourthly, Gods withdrawing of comfort is not alwaies the withdrawing of his presence: Thou maiest mistake, thou thinkest that God is withdrawn, why?
A30615	God hath forsaken me and I''le forsake him?
A30615	God sends but a little too much heat into the body, and puts thee into a feavour, and where''s thy delight then?
A30615	Heavenly principles you will say, What are they?
A30615	How did the Spirit of God begin to stir in me?
A30615	How may any Causuality come and take away from thee al the things of the earth that thy mind is upon?
A30615	I but you will say, For these things while we are upon the earth we have need of them, how can we do otherwaies but mind them?
A30615	I will set my Tabernacle amongst you: What''s that?
A30615	If it will not content thee, why is it that thy mind is so much upon the things of the earth?
A30615	Indeed they do give contentment unto the flesh more than former waies, but doest thou think that the end of them will be peace?
A30615	Is not God pleased to speak to thy soul out of his Word?
A30615	Is the creature so sweet?
A30615	Is the way like to end well that I am walking in?
A30615	It is a very carnal expression that some have, Why?
A30615	It may be, they would have said, is not this, To mind Earthly things?
A30615	It seems that the Lord for the present to Davids apprehension had forsaken him: but what was Davids resolution?
A30615	It was that that made Demas to be an Apostate; why?
A30615	It''s an excellent Scripture; would you be built up in godliness?
A30615	Know ye not that the love of the world is enmity to God?
A30615	Let every Christian think thus, My Conversation is thus and thus; but what glory do I bring to God by my Conversation?
A30615	Now I appeal to you in this, Do you live so, as that your family, and your neighbors may see that you have bin this morning in Heaven?
A30615	Now except you do restore, you do wilfully continue in it; for why?
A30615	Now is it not a blessed thing to be in safety alwaies with God?
A30615	Now the soul that hath the liberty of walking with God, what a priviledg hath he?
A30615	Now this being attainable in this life what hinders but a Christian may live in heaven whilst he lives upon earth?
A30615	Now what is Earthly- mindednesse, but Covetousnesse, which is Idolaitry?
A30615	Now what makes Heaven but God?
A30615	Now what''s the Mercy- Seat but Jesus Chaist?
A30615	Now you will say, we must not be insnar''d in the things of the earth: when is a mans heart spiritual?
A30615	Now, what should be the life of a Christian, but a continual preparation for death?
A30615	Oh are you not loth die before such time as you see some work of grace wrought in the hearts of your children?
A30615	Oh do but examine what intercourse there hath been between Heaven and you: how is it with many of you?
A30615	Oh thou that heretofore didst seem to converse with God, and to walk with him, what iniquity hast thou found with me saith God?
A30615	Oh what will be the end of these waies that now thou art in?
A30615	Our Conversation is in Heaven: what do all these things tend to?
A30615	Psalm, 8. verse, I will keep thy Statutes; what then?
A30615	Self: what''s that?
A30615	Set your affections on things above, not on things on the earth: why?
A30615	Shall thy mind and heart be set upon such things as are the portion of Reprobates?
A30615	So may I say to all Christians, that would professe themselves Christians and godly; ought not ye to walk in the fear of our God?
A30615	So what evil hast thou found in the waies of God?
A30615	So, Oh that God would meet with such as are declining from the good waies of God, Oh thou soul whither art thou going?
A30615	So, what''s your chief Joy, your profitting by the word, or gaining by your bargains?
A30615	The work of Grace when it is first wrought, it hath the name of Vocation: Calling, what is it for a man to be called?
A30615	Then saith God, Is it so?
A30615	Then what shall he be that walks with God?
A30615	Therefore you know what Christ saith, What shall it profit a man, to gain the whol world, and lose his soul?
A30615	This is a special thing in walking with God, when they lie down to consider, Are my accompts even with God?
A30615	Thou goest abroad, and art dangerously wounded by an enemy, what refreshing then doest thou receive from all these things?
A30615	Thou hast a few names even in Sardis, which have not defiled their garments, What''s promised to them?
A30615	Thou tellest my wandrings, put thou my tears into thy bottle, are they not in thy book?
A30615	WHat Rules should be observed for a Christian''s walking with God?
A30615	What Idolatry is there in it?
A30615	What difference is there between the poor and rich when they die?
A30615	What evidence have you that the saving work of grace is wrought in you?
A30615	What is there in hell, but hatred and malice?
A30615	What motions flowing in had I at such a time?
A30615	What shall I do to please God?
A30615	What was the reason when the young man came to Christ, to know what he should do to the Eternal life that he got no good?
A30615	What''s done in Heaven, but the keeping of a perpetual Sabbath?
A30615	What''s the glory of Heaven but the reflection of Gods presence upon Heaven that makes it so glorious?
A30615	What''s to be done when Examples of Godly men are contrary?
A30615	What?
A30615	When he is in company with friends, is it so sweet to have society with men: how sweet is it to have society with God then?
A30615	When is the bird in danger of the Lime- twig or Net but when she comes to pick below upon the ground?
A30615	When we come to heaven, there we shall have dispositions sutable to heaven, but sure not till then?
A30615	While thou art mudling in the world, and plodding for thy self in the things of this world, If God should come to thee and say, Where art thou?
A30615	Whither was I going?
A30615	Who did ever walk with God so as Christ did?
A30615	Who were these?
A30615	Why( you will say?)
A30615	Would it not be a great benefit to the world if God should send some one Saint from Heaven, or Angel to converse in a bodily way among us?
A30615	You know what Philip said, Let us see the Father, and it sufficeth us: What, would it suffice Philip to see God?
A30615	You know, If you be walking from place to place, if you have good company with you, you are not weary, you account the journy nothing, why?
A30615	You will say for this Idolatry, What is there in it?
A30615	You will say, Do not these comfort our lives?
A30615	You will say, What Rule doth the Apostle mean here?
A30615	and are there no higher things to be had in God than such base things as thy heart is upon?
A30615	and are your thoughts solicitous about this?
A30615	and be rouling of sin and wickedness up and down in your thoughts?
A30615	and how can that stand with such workings as I have had before?
A30615	and that your sins are pardoned, and your souls justified?
A30615	and what opportunities to present petitions to God?
A30615	and what shall my graces that are in my soul be?
A30615	and where dost thou think to find so much good as in Abraham''s family, where the presence of God is?
A30615	are not you walking many times with the Devil, and making provision for the flesh?
A30615	are these the waies that are like the former waies that thou hast seem''d to walk in?
A30615	art thou going from thence?
A30615	art thou satisfied with dogs meat?
A30615	as he said to Adam; yea sometimes while thou art at prayer and hearing the Word, Where are thy thoughts, and about what?
A30615	but have I it with the blessing of God?
A30615	but then, take not only my soul, but my grace, the Divine Nature that is in my soul, what shall that be raised too?
A30615	but what communion have I with God in them?
A30615	but who are they that do so?
A30615	can you say in your consciences, that you think that they that do so have their Conversations in Heaven, you will do as they do?
A30615	can you value a poor man that is godly above the richest man that is wicked?
A30615	canst thou attain to a more strict and holy Conversation than a Heavenly Conversation?
A30615	do not you hear of many Saints of God that walk comfortably in the midst of all afflictions upon the assurance of Gods love?
A30615	do others glorifie God by beholding the lustre of the holiness of God in me?
A30615	do they see cause to blesse God that they see so much of the glory of God in me?
A30615	doest thou come from Abraham''s family?
A30615	doth God offer himself to walk and converse with you, and will you walk with the flesh, and converse with the Devil?
A30615	even as if there were no Heaven at all?
A30615	had not God higher thoughts in making of the children of men?
A30615	hath not godliness the promises of this life as well as of that to come?
A30615	have I any word from Jesus Christ to guide me in such a way?
A30615	have not I cause to fear that I am but an Hypocrite, a rotten professor?
A30615	have you so much time for the spending the very spirits of your souls upon the things of this earth, can you spare so many hours?
A30615	how great is the sum of them?
A30615	how sweet is God then?
A30615	if thou hadst but thy thoughts often working this way, Wherefore do I think in my conscience hath God made the children of men, for what end?
A30615	is it the losse of the light of the face of God, or the losse of an estate, the losse of a voyage, or the commission of a sin?
A30615	is that possible?
A30615	is the way that I am in like to the way that befeems an Immortal soul?
A30615	is there nothing amisse between God and my soul?
A30615	must I leave you now?
A30615	shall I come before him with burns offerings?
A30615	shall I give my first born for my transgression, the fruit of my body for the sin of my soul?
A30615	shalt thou profess an interest in Christ?
A30615	that you are at peace with God?
A30615	that you are translated out of the kingdom of darknesse into the Kingdom of Jesus Christ?
A30615	that you have shot the gulf?
A30615	thou that hast had the Word working upon thy heart and thou wert seem''d to be turned into the good waies of God, whither art thou going?
A30615	thy body being either too much heated, or too much coold, what''s become of all thy comfort here in this earth?
A30615	we can not be Saints?
A30615	we have the Prophesie of Isaiah, and Jeremiah, and other Prophets; but where the Prophesie of Enoch?
A30615	what a seemly thing were it in those that come to hear the word when they depart that there should be no discourse but tending that way?
A30615	what abundant enterance will be made into the everlasting Kingdom of our Lord and Savior Jesus Christ?
A30615	what are we doing?
A30615	what comfort can I have in all the good things I have enjoyed?
A30615	what converse with God have you had there?
A30615	what do you loose through this earthlinesse?
A30615	what evil would the over- charging of the heart which the cares of this life bring?
A30615	what hath been this day between God and my soul?
A30615	what is there in hell, but raging and filthiness?
A30615	what need we labor to do so much?
A30615	what news from Heaven?
A30615	what shall people do then, when they see that either way holy men go in?
A30615	what was Demas before?
A30615	what were they mad men to rejoyce at the plundering of their estates?
A30615	what would you take for the enjoyment of such an hour as that is?
A30615	what''s become of Agrippa and Bernice with al their pagentry greatness?
A30615	what''s my way; whither am I going?
A30615	what''s that that doth most trouble your hearts?
A30615	what''s the matter?
A30615	whatsoever other men do, they do thus and thus, and seek to follow their own ends and waies, but ought not YE to walk in the fear of our God?
A30615	when their goods were spoil''d, did they take that joyfully?
A30615	when will that blessed day come when I shall come to enjoy those good things that are there?
A30615	where''s the great workings of your spirits?
A30615	who are you conversing withal?
A30615	who had ever that fellowship with the Father and the Son so as Christ had?
A30615	why hath he sent them hither into the world?
A30615	wil not this be folly?
A30615	will a Reprobates portion content thee?
A30615	will it serve thee?
A30615	will not you curse your selves hereafter for your folly?
A30615	will the Lord be pleased with thousands of Rams, or with ten thousands of rivers of Oyl?
A30615	with Calves of a yeer old?
A30615	you should be walking with God: what are you the Saints of God?
A41838	& c. W 〈 … 〉 was it that the Disciples ● aved?
A41838	8. she sigheth, and what followeth upon?
A41838	And I would ask at you, O 〈 … 〉 hat a robe must that be, to be cloathed with 〈 ◊ 〉 garment of praise?
A41838	And are there no ● many things threatned against hypocrisie, an ● few of them applyed, and this is because we ● think our hypocrisie sincerity?
A41838	And are there not many which call their vain prodigality mortification to the things of a world?
A41838	And are there not many who call humility of spirit stupidity?
A41838	And are there not many who call zeal for God rashnesse?
A41838	And do 〈 … 〉 not his being born in so low a condition, pre 〈 … 〉 that doctrine, My son, give me thy heart?
A41838	And have we not received many proofs of both these?
A41838	And if it be the practice of the 〈 … 〉 her House, why ought it not then to he the 〈 … 〉 ctice of this Lower- house?
A41838	And if it were asked, secondly, what ought to be the great and eminent exercise of a Christian while he is here?
A41838	And if it were asked, thirdly, what it ought to be?
A41838	And if the righteous scarcely be saved, O what shall the ungodly, and sinners do?
A41838	And likewise, are there not many which call their worldly mindedness fraugality?
A41838	And must 〈 ◊ 〉 not be Christs presence that must make earth pleasant also?
A41838	And now he is beginning to mourn 〈 ◊ 〉 you, and Oh will ye not lament?
A41838	And oh 〈 ◊ 〉 who shall be the slayer, into whose hand th ● sword shall be delivered?
A41838	And wh 〈 … 〉 did ye conceive that it was an absurd opinio ● that he could be loved too much?
A41838	And what can we do less to him?
A41838	And what can ● e do more?
A41838	And what is joy, but a fruit of love, or rather an intense measure 〈 ◊ 〉 love?
A41838	And what knowest thou, but thy slighting of duties may come to wilfulness ere long?
A41838	And when was it that Stephan saw the heavens open and saw Christ standing at the right hand of God?
A41838	And when was it ● hat Daniel did meet with the Angel?
A41838	Are the ● not many persons which slights threatnings through the want of faith?
A41838	Are there not many of us that crees many things with our selves, that are 〈 ◊ 〉 established by God?
A41838	Are there not many that call passion zeal?
A41838	Are there not many that call security peace?
A41838	Are there not many that call their lukewarmnesse, and indifferency in things of godlinesse, their spiritual wisdom?
A41838	Are there not many that call their misbelief humility?
A41838	Are ye not afraid that ye shall 〈 ◊ 〉 be- nighted with your work?
A41838	Are ye not rather to perswade God?
A41838	Are ye to perswade a man?
A41838	Blessed are the poor in heart?
A41838	But O can yo 〈 … 〉 idols do you any good, and purchase pleasu 〈 … 〉 to you one day?
A41838	Can fig trees bear olive berries?
A41838	Can we have much 〈 ◊ 〉 in proposing our desires, when we do it 〈 … 〉 h such a woful indifferency?
A41838	Did ye ever know what it was by pra ● er, to attain to more conformity with Go 〈 … 〉 and to crucifie your l ● sts?
A41838	Did ye ever know what it was to disti 〈 … 〉 guish betwixt absence and presence?
A41838	Did ye ever know what it was to go 〈 ◊ 〉 ● rayer upon an internal principle of love, and ● ● e grace of Christ constraining you ●?
A41838	Did ye ever know what 〈 ◊ 〉 was to bind your sacrifice to the horns of the A 〈 … 〉 tar, by the cords of love?
A41838	Did ye never ● now what it was to behold him who is in ● isible in the exercise of this Duty?
A41838	Did ye ● ever know what these large and heavenly communications of his love doth mean?
A41838	Did your 〈 … 〉 es ever see such an excellent garment as the 〈 … 〉 rment of praise?
A41838	Do not many call their presumption faith?
A41838	Doth no 〈 … 〉 his being born under the Law, preach that doctrine, My son, give me thy heart?
A41838	Doth not all the promises in th ● Covenant say, O come, and take him?
A41838	Doth not the misbeliever slight the commandement of faith, and yet not weep for it?
A41838	Doth not the presumptuous sinner slight self examination, and yet is not much grieved?
A41838	Doth not the secure Christian slight the commandement of prayer, and yet not be grieved therefore?
A41838	Doth not your repinings under your 〈 … 〉 blike bonds, make your bonds strong upon ● ur spirits?
A41838	First, Doth not the wound that he r ● ceived in his right hand, preach this, My s 〈 … 〉 give me thy heart?
A41838	First, He shall be cloath 〈 … 〉 with the robe of the righteousness of Christ, 〈 … 〉 d O what must such a robe as this be?
A41838	Hath he not spoken unto you by mercies?
A41838	Hath he not spoken unto you by threatnings?
A41838	How many are mine iniquities and sins?
A41838	How oftentimes doth our heart speak that which Saul said to Samuel ● Honour me this day before the people and Elders 〈 ◊ 〉 Israel?
A41838	How oftentimes go ye to prayer, and 〈 ◊ 〉 no more in the exercise of fear, then if ye 〈 … 〉 re to speak to one that is below you?
A41838	How will you hide your sins with such a covering?
A41838	I have put of 〈 ◊ 〉 coat, how shall I put it on again?
A41838	I have sinned, and what shall I do to thee, O thou preserver of men?
A41838	I have washed my feet, how shall I defile them?
A41838	I may say as Jeremiah said, The heart is deceitfull above all things, and desperately wicked, who can know it?
A41838	I think it is more suitable to be e ● quiring after duty under a crosse, than to 〈 ◊ 〉 enquiring how to escape out from under it?
A41838	I would only say these two words 〈 ◊ 〉 you, First, Think yee not shame to refu 〈 … 〉 Christ so openly as ye do?
A41838	I 〈 … 〉 not known that if our necessities were away 〈 ◊ 〉 should abridge and inch much of our secret 〈 ◊ 〉 votion to God?
A41838	If the Lord be with us, how then is all this evil come upon us?
A41838	If we were asked at, When did we last behold him?
A41838	If you would ask what ● s the great and eminent exercise which a Christian ought to have while he is here below?
A41838	If ● ny man be afflicted, let him pray,& c. And what made Paul and Silas to sing in the prison, and so patiently to endure the crosse?
A41838	Is it not Christs pre ● ence which makes heaven pleasant?
A41838	Is it not Christs presence which makes afflictions pleasant?
A41838	Is it ● ot Christs presence which makes a wilderness ● ike the garden of the Lord?
A41838	Is not this mystery to turn over your promises into prayers, and your prayers into songs of praise?
A41838	Is there any here that is put to that question?
A41838	Is there any person that hath confidence or perswasion tha ● God will quickly sheath the sword which he hath drawn against us?
A41838	Is there not much in heaven 〈 ◊ 〉 comfort them against their crosses?
A41838	Is 〈 ◊ 〉 not Christs presence which makes a crown of ● horns a crown of joy?
A41838	Much more 〈 … 〉 ay we say, whence is it that our Lord himself should come to us?
A41838	No 〈 … 〉 what is the end and scope that ye propose 〈 ◊ 〉 fore your selves in your going about the exe ● cise of that duty of prayer?
A41838	Now what shall we say more?
A41838	Now, what doth he require and call for a ● your hands?
A41838	Now, what hin ● ers them to make application of this threatning?
A41838	O Christians, what are ye 〈 … 〉 solved to do?
A41838	O do wee not think that God is not half so good as his word under the crosse?
A41838	O what makes Christians pray so weakly?
A41838	O who would hold out ● uch a precio 〈 … 〉 guest?
A41838	O will not Christ sweetly resolve that question, Is there any person that hath this question, Who is Christ that I may believe in him?
A41838	O?
A41838	Oh, may we not walk mournfully many daies in the bitterness of our souls, because we are not more in the exercise of secret prayer?
A41838	Oh?
A41838	Or can an oliv ● tree bear figs?
A41838	Or is there any 〈 … 〉 cret thing with you, that ye do so little p 〈 … 〉 sue after these things?
A41838	Or when was hea 〈 … 〉 brought down ● o you?
A41838	Or whether they be 〈 … 〉 ore mysterious to us in our practice and o 〈 … 〉 dience?
A41838	Or 〈 ◊ 〉 love him as he ought to be loved?
A41838	Secondly, Do ye never go to prayer but when ye are in a praying frame?
A41838	Secondly, Doth not t 〈 … 〉 wound that he got in his left hand, preach th 〈 … 〉 doctrine, My son, give me thy heart?
A41838	Secondly, That the heart is desperatly wicked, who can know it?
A41838	Secondly, Why would you not give me your hearts?
A41838	Secondly,( O atheists) do ye believe that there is a heaven and a hell, and an eternity of pain, and a day of judgment?
A41838	Should the living seek the dead, and not their God, who giveth ● nto all men all things liberally to enjoy?
A41838	The fourth question which Christ can best resolve, is that question which Paul had, What wilt thou have me to do?
A41838	The last case which Christ can sweetly resolve, is in the word before the Text, Wherewith shall I come before the Lord?
A41838	The second case which Christ hath exceeding good skill to resolve, is this, Who is the Lord that I may believe in him?
A41838	The third case or question which Christ hath exceeding good skill to resolve, Good Master, what shall I do to inherit eternall life?
A41838	The third consideration is, did ye ever finde any difficulty to believe, or to pray, or to love God?
A41838	The third sort of blasphemy is, when wee call God weak; there are sometimes we are brought to that, Is there no balm in Gilead?
A41838	The third voice wherewith God presses people to their duty, is by the voice of promises, what is the great voice of the Covenant of promises?
A41838	There are some that let Christ threaten them what he will; they are still in the dark, and cry out, O what doth Christ mean ● y this threatning?
A41838	They have taken away my gods, and what have I more?
A41838	Think ye to pursue and win God ● y your fair blossoms and florishing Rhetorick, gallantness and fineness of expressions?
A41838	Thirdly Doth not the wound that he received in his pr ● cious side, preach this soul- concerning doctrine My son, give me thy heart?
A41838	Thirdly, Did yee ever finde any delight in praising and commending of him?
A41838	Was it not his seri 〈 … 〉 nesse and fervency?
A41838	Was it not wh 〈 … 〉 they were upon Mount Tabor, and did see 〈 ◊ 〉 fashion of his face change before them?
A41838	Was it not ● his, They were praying at midnight?
A41838	Was it ● ot when he was in the exercise of prayer, and ● ffering up his evening oblation to God?
A41838	Was it ● ot when he was praying?
A41838	Was 〈 ◊ 〉 not when he had seen the Bride, the Lam 〈 … 〉 wife adorned?
A41838	We confesse, it is a question that is difficult to determine whether prayer or faith doth keep love most in exercise?
A41838	What divine ● onformity and likenesse to the Lords blessed ● ● d glorious Image might we attain to by this?
A41838	What is more 〈 … 〉 eadfull then power which can not be resisted?
A41838	What joy in the holy Ghost?
A41838	What know ye, I say, but that may be the last call from heaven that ever ye shall get to pray?
A41838	What mortification of our idols?
A41838	What was it that made way Jacobs enlargements?
A41838	What will ye do when that day shall come upon you, when these two books shall be opened?
A41838	What 〈 … 〉 e Royal gift which he giveth to these that 〈 … 〉 umble?
A41838	Whe 〈 … 〉 went ye to duty, but there was something th 〈 … 〉 your hearts proposed a diversion from the exercise of that duty?
A41838	When was it th 〈 … 〉 John fell down to worship the Angel?
A41838	When was it that Ezekiel saw the visions of God?
A41838	When was it that John g ● t such a vision of God?
A41838	Where is the ● xercise of fear, and of trembling, which Chri 〈 … 〉 ians in old times used to have?
A41838	Whether he should exercise himself in 〈 … 〉 ging, or in praying?
A41838	Who am I, O Lord?
A41838	Who can comprehend his wayes?
A41838	Who is the 〈 … 〉 ristian that groweth like a palm tree, and doth 〈 … 〉 rish as the cedar in Lebanon?
A41838	Why art thou cast down, O my soul?
A41838	Why hast thou conceived this thing in ● hine heart?
A41838	Why will ye not give Christ ● our hearts?
A41838	Will he go unto the dispersed amongst the ● entils, and teach the Gentils?
A41838	Will not he who is infinite in understanding, laugh it your folly?
A41838	Wilt thou be altogether unto me as a liar, and as waters that fail?
A41838	Yea, God hath begun to draw the sword of his Justice out of his sheath, and who know ● when he will put it up again?
A41838	and by the voice of publike ordinances?
A41838	and is there no Physician there?
A41838	and the Lord may answer them with this, Have I not shewed thee?
A41838	and to be exceeding sorrowf 〈 … 〉 ● ntill that concerning question be determi 〈 … 〉 unto you?
A41838	and why art 〈 … 〉 ou discouraged within me?
A41838	and ● hat is my house that thou hast brought me hither 〈 … 〉?
A41838	but absence and est ● ● angem 〈 … 〉 from him, is thought a dispensable want those dayes?
A41838	by the voice of our consciences?
A41838	by the voice of promises?
A41838	by the voice of the rod?
A41838	can 〈 … 〉 a delusion overtake you as this, that ye 〈 … 〉 ign as Kings without Christ, and be rich and 〈 … 〉 ll without his fulnesse?
A41838	doth 〈 … 〉 t your repinings incapacitate and indispose 〈 … 〉 u for the going about the exercise of secret ● ● ayer?
A41838	hath not God spoken to you by all these voices?
A41838	he become less precious, that your respect ● him are so much impaired?
A41838	how long shall vain thoughts lodge with 〈 … 〉 thee, saith the Lord?
A41838	how much is he 〈 … 〉 dervalued in these days?
A41838	how 〈 ◊ 〉 Christian may be helped to keep his enjoy ● ● nts which he hath attained to by prayer?
A41838	is constrained to cry forth; Lord, what is man, that thou should be mindful ● of him?
A41838	is it any wonder that God stop his ear at all our prayers?
A41838	is not that a great Advantage?
A41838	might 〈 … 〉 e not alwayes say, that we are not worthy that 〈 … 〉 ou should even condescend so far as to come 〈 … 〉 nder our roof?
A41838	so few of them in these days: 〈 … 〉 en were ye in heaven?
A41838	that sicknesse of love, whether it is gone?
A41838	through what door will ye enter into the Holiest of all, if ye enter not in through him, even through Jesus Christ, the vail of his flesh?
A41838	was it no ● ● hen he was forced to ly in the open field?
A41838	was it not when he was sitting by the River Chebar in the land of his captivity?
A41838	was it not when he was the Isle of Patmos for the Testimony of Christ?
A41838	was it not when they were stoning him to death for the Testimonies of Jesus Christ?
A41838	was it not ● hen they were in the furnace, when it was not seven time ● ● ore then ordinary?
A41838	we have 〈 ◊ 〉 life and death before you, and whither of th 〈 … 〉 will ye imbrace?
A41838	were ye never constrained to wish 〈 … 〉 r ten thousand hearts, to ware and bestow 〈 … 〉 em upon him?
A41838	wh 〈 … 〉 a bondage were it for an immortal soul, not a 〈 … 〉 wayes to be living in a direct line of subordin ● tion to him?
A41838	what are these strong impediments and obstructions that doth imped and hinder a Christians access unto God in his secret retirements in prayer?
A41838	what didst thou?
A41838	what hearts have yee, which refuses the offers of so noble and conde 〈 … 〉 ending a Prince?
A41838	what knowest thou?
A41838	what shall ye say, when Christ shall say first to you, why would ye not sincere ● y give me one day in your life time?
A41838	when did absence from Christ in our secret retiremen 〈 … 〉 make us forget to eat our bread?
A41838	when shall such a voice be he 〈 … 〉 in this city of Glasgow?
A41838	where is the God of judgement, t 〈 … 〉 takes not vengeance on such deceitfull hearts?
A41838	where is the exercise of the impa ● ent grace of love now gone?
A41838	where is thy sting?
A41838	where is thy victory?
A41838	whether are many of us going?
A41838	whether are we going?
A41838	whither is it gone?
A41838	whither is our devotion gone in these daies?
A41838	whither is your devo ● ion gone?
A41838	who knowes how long it shall be so?
A41838	will yee hear him speaking in the whirle- wind?
A41838	with what face wilt thou st 〈 … 〉 and what wilt thou have to say when tho 〈 … 〉 stands before him?
A41838	would there not be many of you( I am afraid) who would stop your ears, and would not listen unto the voice and language of such an exhortation?
A41838	yea, and no doubt it is a wonder that any of us should ● light such an offer?
A41838	yet seven times more, yet seven times more, I fear be your plague, Oh ▪ what can God do more to us nor he hath done?
A41838	● ight he not summond the heavens and the ● arth, and angels, and our brethen who are ● ow above to behold a wonder?
A41838	● ● en was it that these three Children saw Christ ● ● he likeness of the Son of man?
A41838	〈 … 〉 d what is more terrible than wisedom from ● hich nothing can be hid?
A41838	〈 … 〉 eive ye him to be altogether such an one ● our self, that such a wofull cursed practice delusion as this, should overtake you?
A41838	〈 ◊ 〉 are ye even in his presence prefer any thing before him?
A41838	〈 ◊ 〉 compared with the fore- going words: A ● ● when was it that the disciples did rove, n 〈 … 〉 knowing what they spoke?
A01645	A crust of bread is not due unto my deserts: How much lesse then are all these externall goods which thou dost heap upon me?
A01645	Adam for his pride was cast out of paradise: And dost thou think to come to the celestiall paradise by the way of pride?
A01645	Again, what hath conjoyned together God the Creatour and the faithfull soul created, things infinitely distant?
A01645	Again, what shall it profit me, though all men should love me, if the fury of thine anger shall pursue me?
A01645	Against whom will he not use his subtile tricks, when he was so bold as to set upon the Lord of majestie himself with his craft and subtiltie?
A01645	All other books were invented to mend this book: What doth much science profit, if there be a foul conscience?
A01645	All the wayes of God are mercie and truth: Iust is the Lord, and just are his judgements: Why art thou troubled O my soul?
A01645	All those are terrestriall, but our soul hath a celestiall originall: How should she then satiate and fulfill her desire in them?
A01645	All worldly things are flitting and transitorie; but the soul is immortall: How should she then finde true rest in them?
A01645	An infinite goodnesse was offended, and none could intercede but a mediatour of infinite power: And what is infinite, but God?
A01645	And again what can delight us, when that which we love is quite ended, and grief that shall never have end, doth approch still nearer unto us?
A01645	And dost thou still desire to be proud?
A01645	And what rest can there be to the soul that is dead?
A01645	And what was more glorious and precious in the sight of God?
A01645	Are we not before him like clay in the hands of the potter?
A01645	At the last judgement what will the false praises of others profit thee, or the backbitings of others without a cause, hurt thee?
A01645	Bad works are the seed of Satan: But faith is the seed of Christ: And what communion is there between Christ and Satan?
A01645	Bad works are the works of darknes: But faith is light: And what communion is there between light and darknesse?
A01645	Because by the Spirit he is made partaker of the mysticall bodie of Christ, whose members all the godly are: And who ever hated his own members?
A01645	But he that is destitute of the light of divine knowledge in this life, how can he be made partaker of eternall light in the life to come?
A01645	But if the death of Christ hath brought unto us righteousnesse and life, what shall his life do?
A01645	But if the righteous shall scarce be saved, where shall the sinner appear?
A01645	But what are the fruits of the Spirit?
A01645	But what could be equivalent to the infinite God?
A01645	But what follows?
A01645	But what is the will of our heavenly Father?
A01645	But what remains unto them that neglect this feast?
A01645	But what shall I do to expresse my thankfulnesse?
A01645	But who can reckon up the treacherous assaults and invasions of the devil?
A01645	But why dost thou so much covet after riches?
A01645	But why dost thou so much seek after pleasures?
A01645	But why should I separate unfruitfull and damnable?
A01645	By faith our hearts are purified: But how can there be any inward purity in the heart, when the words are impure, and the outward works appear impure?
A01645	By what did our first father fall from the grace of God, and state of salvation, into eternall damnation?
A01645	Can Christ in his life forget those, for whom he was willing to undergo death?
A01645	Can a poore and weak creature disturb the quiet of my soul, which I possesse in thee my Creatour sure and immoveable?
A01645	Can he forget the precious bloud of his Sonne, when as he telleth the tears and the steps of the godly?
A01645	Can he in the time of his glory forget those, for whom he suffered so great torments?
A01645	Can heaven be more nearly united unto God, then the flesh and humane nature which he hath assumed?
A01645	Can the waves of the world that most unquiet sea, cast down the rock of my heart, which is fixt in thee the chief and immutable good?
A01645	Consider the corner wherein thou keepest: What is the proportion thereof to a whole province, to all Europe, and to all the habitable world?
A01645	Contrarywise, why is God most happy and blessed?
A01645	Do our friends die?
A01645	Do they die in the faith?
A01645	Doest thou refuse to give thy temporall and fading riches to the poore, for whom Christ refused not to give his life?
A01645	Dost thou desire to be clothed?
A01645	Dost thou desire to come to Christ?
A01645	Dost thou desire to enjoy at length the tree of life?
A01645	Dost thou desire to enter into the heavenly Jerusalem?
A01645	Dost thou expect the building of God, the house not made with hands, eternall in the heavens?
A01645	Dost thou look for the fellowship of the heavenly angels?
A01645	Dost thou seek for a citie to come?
A01645	Dost thou think that death doth not approch, because thou thinkest not of it?
A01645	Doth Adam die, Christ in thee live?
A01645	Doth not he wrong himself which loveth any thing unworthy of his love?
A01645	For how can sinne have place there, where the perfect righteousnesse of Christ liveth and flourisheth?
A01645	For how dost thou love Christ, if thou lovest not his holy life?
A01645	For if the angels do so greatly rejoyce for our sake: How much more ought we to rejoyce, seeing unto us he is born and given?
A01645	For our sinnes he hath smitten his Sonne: How then can he smite us his servants for them?
A01645	For what can be our merits?
A01645	For what is Jesus, but a Saviour?
A01645	From whence then shall I seek for the salvation of my soul?
A01645	God can not altogether neglect us, seeing that he maketh us partakers of his own flesh: For who ever hated his own flesh?
A01645	God clotheth the lilies of the field: And doest thou doubt whether he will provide clothes for thee or no?
A01645	God feedeth the fowls of the aire: And dost thou, which art created after his image, doubt whether he will sustain thee or no?
A01645	God gave a soul unto thee: And wilt thou not commit thy bodie to his care?
A01645	God gave his own Sonne that most excellent gift, being not intreated: What will he do then if he be intreated?
A01645	God which is Almighty hath a care of thee: Wherefore then dost thou doubt whether he can sustain thee or no?
A01645	God who is most bountifull hath a care of thee: Wherefore then doest thou doubt how he will sustain thee?
A01645	God who is most bountifull hath a care of thee: Wherefore then dost thou doubt whether he will sustain thee or no?
A01645	God who is most wise hath a care of thee: Wherefore then dost thou doubt how he will sustain thee?
A01645	He attempted to assault the very captain of the heavenly host: And will he spare me a common souldier?
A01645	He deceived Adam in his nature instructed: Whom can not he deceive in his nature corrupted?
A01645	He deceived Adam in paradise, and Judas in our Saviours school: And how then shall I be safe from his treacheries?
A01645	He deceived Iudas in the school of our Saviour: And whom will he not deceive in the world the school of errour?
A01645	He had no greater thing to give unto us: For what is greater then himself?
A01645	He loved us when we were his enemies: And can he forget us when we are reconciled unto him by the death of his Sonne?
A01645	He that doth not despise the world for Christ, how would he lay down his life for him?
A01645	He that hath given his Sonne to us, how shall he not give all other thing ● with him?
A01645	He that liveth in vices, hath given himself to the service of the devil: And he that will be with the devil, how can he be with Christ?
A01645	He that spared not his own Sonne, will he spare his own workmanship?
A01645	He that spared not the most holy one, will he spare the wicked servant?
A01645	Here is the gate of heaven indeed, here is the angels ladder: For can heaven be greater then he that is in heaven?
A01645	How came it to passe that in thy fall thou wast not ground to pieces?
A01645	How can Satan be able to overcome us, seeing that we are fed with heavenly food, that we faint not in battel?
A01645	How can he be partaker of faith?
A01645	How can he ever come to the kingdome of heaven, who is filled daily with the husks of the swine?
A01645	How can he ever come unto God by lifting up his heart unto him, who studies to seek rest for his soul in riches?
A01645	How can he forget those, unto whom he hath given the pledge of his own bodie?
A01645	How can he punish our sinnes in us, which he hath already punished in his Sonne?
A01645	How can it be that he will not accept of that price which he hath payd himself?
A01645	How can that choose but be sufficient, which is from God himself?
A01645	How can that which is corporall satisfie the soul which is spirituall?
A01645	How can the Lord forget those whom he hath redeemed with his bodie and bloud, and whom he hath nourished with his bodie and bloud?
A01645	How can the Lord then despise us whom he feedeth with his own flesh and bloud?
A01645	How can the light of the saving knowledge of God be there, where the darknesse of most grievous sinnes still hath place?
A01645	How canst thou at thy table fall to thy meat, unlesse thou dost first worship him, who in his bounty bestows it upon thee?
A01645	How canst thou condemn me for my sins, when thou diedst for them?
A01645	How long, Lord just and true, how long shall their enemies prevail, and say, There, there, so would we have it?
A01645	How shall God punish us for our own sinnes, who is so wrathfully displeased with his own sonne for other mens sinnes?
A01645	How shall he condemn him that is guilty of sinne, seeing that he himself was made sinne for us?
A01645	How shall he justifie those that are his?
A01645	How shall our iniquities which thou settest before thee, and our errours which thou placest in the light of thy countenance?
A01645	How shall our most filthy deeds appear?
A01645	How the ● shall earth, sinfull earth, dust and ashes appear before thee?
A01645	How then can I dare to patch that most precious garment of Christs righteousnesse with this abominable ragge?
A01645	How then can that chief and infinite mercy repell us from him, being now made partakers of his nature?
A01645	How then shall Christ judge according to severitie, the sinnes of the penitent, which he hath taken upon himself?
A01645	How then should she finde rest in pleasures?
A01645	How will he commit his soul unto God, who doth not commit unto him the care of his body?
A01645	How will he lay down his life for his brother, who doth not bestow his riches upon him?
A01645	How wilt thou commend thy soul unto God, if thou dost not commend the care of thy body unto him?
A01645	How would he lay down his life for his brother, who denieth his temporall substance to his brother that asketh?
A01645	I attend unto the light of thy precepts: and what do I finde in the course of my yeares that are past, but darknesse and blindnesse?
A01645	I do not therefore say with the Jews, How can this man give us his flesh to eat?
A01645	I examine my life that is past: and what else do I behold, but a filthy stinking cloke of sinne?
A01645	I have by my sinnes deserved eternall punishments: And why should not I suffer a little in this world a fatherly correction?
A01645	IN the transitorie things of this world the soul often seeks for rest, but findes it not: Why?
A01645	If I had no disease, what need I implore the help of the physician?
A01645	If by sinne thou deprivest thy self of their tuition: How canst thou be safe from the devils treacheries?
A01645	If his sonne is so grievously punished, shall we his servants think to escape alwayes unpunished?
A01645	If our Saviour dying paid the price unto his Father, what shall he do now being alive and interceding for us?
A01645	If our righteousnesse be such, what then shall our unrighteousnesse be?
A01645	If the holy man so complain, what shall the ungodly do?
A01645	If the sight of a seeming ghost doth almost exanimate a man in this life, what shall the horrible sight of the devils which shall last for ever?
A01645	If this comes to pa ● se in the green tree, what shall become of the dry wood?
A01645	If this comes to passe in the just and holy, what shall become of sinners?
A01645	If thou beest destitute of the angels protection: How canst thou be safe from the invasio ● of many dangers?
A01645	If thou wilt call me to appear according to the severitie of thy justice, how shall I come before thee?
A01645	If thou wilt enter into judgement, who shall stand?
A01645	If we come unprovided; How shall we be able to endure the strict examination in judgement?
A01645	In earth I finde no refuge: for what favour can I expect of the creatures, when I have offended the Lord of the creatures?
A01645	In what place can the souls of thy friends rest safer then in the kingdome of paradise?
A01645	In whose hands art thou kept safer then in the hands of Christ?
A01645	Into whose heart hath this glorie of the blessed ever entred?
A01645	Is it not contrary to that majestie unto which God hath exalted the Saints?
A01645	Is it not enough for thee to be known of thy self, and, which is most of all, to be known of God?
A01645	Is it not the Lord?
A01645	Is not this infinite mercie farre exceeding all the finite understanding and thought of man?
A01645	Let us therefore consider in the first place our own infirmitie: For what is man?
A01645	Lord Jesus, when will it be that I shall come unto thee?
A01645	No walls can hinder this witnesse from seeing all thy actions: What excuse can save thee, when thy conscience within doth accuse thee?
A01645	O Jesus Christ the most sweet bridegroom of my soul, when wilt thou leade thy spouse into thy royall palace?
A01645	O most innocent Jesu, what hast thou to do with the sentence of death?
A01645	O most mercifull Jesus, to whom wilt thou be Jesus, if not to miserable sinners that seek thy grace and salvation?
A01645	O thou lover of man, whose delight is with the sonnes of men, who can worthily set forth the praise of thy love to man?
A01645	O thou most beautifull amongst the sonnes of men, what hast thou to do with spittings upon thee?
A01645	O thou most righteous, what hast thou to do with whips and bonds?
A01645	Poore thou camest into the world, and poore must thou go out: And why should the middle differ from the beginning and the end?
A01645	Pray with fervencie: For how canst thou desire that God should heare thee, when thou hearest not thy self?
A01645	Remember thy Creatour: Who created thee without thee?
A01645	Riches do either forsake thee, or thou dost forsake them: If therefore thou puttest thy trust in riches, what will be thy hope at the houre of death?
A01645	Shall nature be more powerfull then God, who hath promised that our bodies shall rise again?
A01645	Shall we for their departure kill our selves with immoderate grief, when as they do enjoy the fellowship of the angels, and true solid joy?
A01645	Shall we for their sakes weep and wail, when as they sing a new song of the Lambe, having harps and golden phials?
A01645	Shall we grieve that they are departed from the earth, when they themselves rejoyce that they are departed?
A01645	Shall we macerate our selves with tears and sighs for their sakes, when as God hath wiped all tears from their eyes?
A01645	Shall we make God a liar, and labour by the weight of our sinnes to bear down his mercy?
A01645	Sinnes are dead works: If thou walkest in dead works, how dost thou live in Christ, and Christ in thee?
A01645	Sinnes belong to the old flesh: If thou walkest in the old flesh, how doth the new man live in thee?
A01645	Sinnes belong unto the old Adam: If the old Adam doth still reigne in thee, how art thou spiritually risen with Christ?
A01645	That life shall be mortiferous, and that death shall be immortall: If it be life, why doth it kill?
A01645	The covetous man is a most foolish man: Wherefore?
A01645	The covetous man is a most unjust man: Wherefore?
A01645	The covetous man is a most unthankfull man: Wherefore?
A01645	The creatures themselves crie, Why do ye cleave unto us?
A01645	The devils treacheries who knows?
A01645	The fear of the Lord is the beginning of wisdome: How then can heavenly wisdome be there, where the fear of God hath no place?
A01645	The fountain of mans felicitie and misery is in his minde: What doth it profit a man in a burning fever to lie upon a bed of gold?
A01645	The heavens of heavens are not clean in thy sight: What am I then that drink iniquitie like water?
A01645	The just man shall scarce be saved: Whither then shall the sinner thus taken unawares betake himself?
A01645	The passion of Christ had not profited us, unlesse by the gospel it had been preached unto us; For what use is there of a treasure that is hid?
A01645	These so many and so great and treacherous assaults and fallacies I can not foresee: How much lesse then shall I be able of my self to escape them?
A01645	They are vigilant: And dost thou sleep?
A01645	They make themselves ready to hurt: And dost not thou make thy self ready to resist?
A01645	This life is the way to our eternall countrey: What then do much riches profit?
A01645	This life passeth away in a shadow, my dayes are measured out, and my substance is even as nothing in thy sight: What then is my hope?
A01645	Thou art my brother: And what canst thou deny unto me, seeing thou art most nearly joyned unto me in the same flesh and affection of brotherly love?
A01645	Thou camest, O Jesus, to save that which was lost: How then canst thou condemn him that desires to be saved?
A01645	Thou didst drink of the brook of passions in the way: Why then should I deny to drink a small draught out of the cup of the crosse?
A01645	Thou diedst for the sinnes of the whole world: How then hast thou not died for mine also?
A01645	Thou hast created me: How then can the workmanship of thy hands be dissolved?
A01645	Thou hast redeemed me from all mine enemies: How then can death have rule over me?
A01645	Thou heardst an enemie before he prayed unto thee, and how canst thou despise thy friend which comes unto thee with prayers and tears?
A01645	Thou must give an account for filthy speeches: How much more then for impure actions?
A01645	Thou must give an account for unprofitable words: And how much more then for filthy speeches?
A01645	Thou ● idst fulfill the will of thy Father in all things: How then wilt thou not fulfill it in saving me miserable sinner?
A01645	To love sinne, is to love the devil; because all sinne is from the devil: How then can he that is a lover of the devil, be a lover of Christ?
A01645	To what shall our soul cleave unto at death, when we must leave all worldly things?
A01645	WHy art thou troubled, O my soul, and why d ● st thou still doubt of the mercie of God?
A01645	Was it not the Lord?
A01645	Were it not absurd for me to take no pitie upon man that is like unto my self, and to ask of thee, Lord, remission of my sinnes?
A01645	What Christian will he spare, when he sought to winnow Christs apostles themselves like wheat?
A01645	What after death?
A01645	What am I worm that thou shouldest be so prodigally bountifull for saving me?
A01645	What am I worm, that thou shouldest be so solicitous for redeeming me?
A01645	What are the afflictions of the godly?
A01645	What are these earthly things?
A01645	What are we stubble to that consuming fire?
A01645	What can be more miserable then so to die that thou mayest alwayes live, and so to live that thou mayest alwayes die?
A01645	What can the elect desire beside the fruition of the sight of God?
A01645	What can the world with her hatred do against me, if thy grace like a buckler protect me?
A01645	What can then more plainly prove his mercie, then that he loved us, when as yet we were not?
A01645	What can there be wanting there?
A01645	What canst thou say more of the praise and glory given by men, then of Apelles his commended picture?
A01645	What could make him to do all these things?
A01645	What couldest thou, O Lord, have done more for us, or what could we have done more against thee?
A01645	What doth it profit a man t ● ● mented with the firebrands of an ● ● conscience, to enjoy all outward felicitie?
A01645	What doth it profit thee to live in all abundance and plenty, and to be tormented with the whip of conscience?
A01645	What doth it profit thee, if all men commend the ● ● and thy conscience accuse thee?
A01645	What else remains there, but that with serious prayers and sighs I commend it unto thy custodie, and daily pray unto thee for increase of the same?
A01645	What else shall the fire devoure but thy sinnes?
A01645	What escape can there be there, where it is the witnesse that accuseth, and where nothing can be hid from him that judgeth?
A01645	What eternitie is, we do not perfectly know; and it is no wonder: For what created minde can comprehend that which can not be measured by any time?
A01645	What evil can be wanting to them who are punished for the greatest evil,& that is sinne?
A01645	What fierie darts of the devil can be so deadly, that they can not be quenched in this fountain of divine grace?
A01645	What fruit canst thou expect of thy labours, unlesse thou dost first worship him, without whose blessing all labour is unprofitable?
A01645	What had it profited us to have been born, unlesse by Christ thou hadst delivered us when we were captivated through sinne?
A01645	What had it profited us to have been redeemed, unlesse thou hadst by thy word declared unto us the great benefit of our redemption?
A01645	What hath conjoyned the most just God and wretched sinners?
A01645	What hath conjoyned them being infinitely distant one from the other?
A01645	What hath the momentanie pleasure of the flesh, and store of false riches profited?
A01645	What have these things profited the lovers of the world after death, to wit, Vain glory, short pleasure, slender power?
A01645	What is a bubble?
A01645	What is a man the better for being reputed great by man?
A01645	What is man?
A01645	What is man?
A01645	What is mans righteousnes, but the cloth of a menstruous woman?
A01645	What is more glorious then God, and more frail then man?
A01645	What is more powerfull then God, and weaker then man?
A01645	What is so nearly conjoyned unto him as flesh and bloud?
A01645	What is there in heaven or in earth of more price and excellency, then that body which is united to thy Sonne personally?
A01645	What is this life?
A01645	What is thy life?
A01645	What joy can there be in this life, when that which delighteth passeth away, and that never passeth away which tormenteth?
A01645	What profiteth it thee to rejoyce for a moment,& to lament for ever?
A01645	What shall it hurt me though all men should persecute me with hatred, if thou my God dost embrace me with love?
A01645	What shall it hurt thee, if all men detract from thee, and thy conscience defend thee?
A01645	What shall the reprobate suffer, if such be the sufferings of his best beloved?
A01645	What should it profit a man, to be free from his sicknesse, and presently to fall into a worse relapse?
A01645	What should it profit, to be absolved from sinnes past, unlesse grace be conferred to lead a godly life?
A01645	What sinne is so great, that the quickning flesh of Christ can not heal?
A01645	What sinne so mortall, that is not taken away by the death of the Sonne of God?
A01645	What so great stain of the conscience, that this bloud can not purge?
A01645	What then can be added to this felicitie?
A01645	What thing is there necessary for my salvation which he shall not obtain, seeing that he hath bestowed himself to merit salvation for me?
A01645	What thing present can delight us, when other things do passe away, but that which hangeth over our heads, doth never passe away?
A01645	What to be desired, or expected, where God shall be all in all?
A01645	What true joy then can a man have in this life, when there is in it no certain felicitie?
A01645	What use were there of a treasure that is hid, and a light that is put under a bushel?
A01645	What was reputed by the Jews more base and vile then the passion of Christ?
A01645	What wast thou before thou wast brought forth?
A01645	What were then my deserts?
A01645	What will the Father denie unto his Sonne who became ob ● dient unto him unto death, even the death of the crosse?
A01645	What will the Father denie unto his Sonne, seeing that long ago he hath accepted the price of our redemption paid by him?
A01645	What wonder is it if the holy Ghost be sent from the court of heaven to sanctifie us, seeing that the Sonne was sent to redeem us?
A01645	What?
A01645	What?
A01645	Whatsoever we love, we love either for power, or wisdome, or beauty: And what is more powerfull then God?
A01645	When shall I appeare before thy face?
A01645	When shall I enter into thee, that I may see my God that dwelleth in thee?
A01645	When shall the time come that I may in that temple worship my God, that is, God in God?
A01645	When thou hearest that the infernall lion lies in wait for thee; doest thou sleep soundly on both eares?
A01645	Where are they now, that not many dayes ago were here with us?
A01645	Where then is there securitie in this life?
A01645	Where then shall our soul finde peace and rest?
A01645	Wherefore then art thou proud, O earth and ashes?
A01645	Wherefore then dost thou so cleave unto the simple creatures?
A01645	Wherefore?
A01645	Wherefore?
A01645	Wherefore?
A01645	Wherefore?
A01645	Whither then shall I flie?
A01645	Whither then shall I fly, or to whom shall I go, but unto thee, O Lord?
A01645	Who also can conceive the greatnesse of this mysterie?
A01645	Who am I, most beautifull Bridegroom, that for me the most filthy vassal of sinne, and whore of the devil, thou hast not refused to die?
A01645	Who am I, most bountifull Creatour, that for me most vile creature, thou hast not been afraid of the passion of the crosse?
A01645	Who am I, most mighty Lord, that for me disobedient servant, thou thy self wouldst become a servant so many yeares?
A01645	Who can choose but admire this?
A01645	Who can choose but be astonished at it?
A01645	Who can conceive the greatnes of this mystery?
A01645	Who can enumerate those divers species of herbs which thou dost every yeare cause the earth to bring forth, to cure us?
A01645	Who can in words comprehend those sundry kindes of living creatures, which were made for mans use, and do yet all serve him?
A01645	Who can in words expresse, or in thought conceive the greatnesse of this mystery?
A01645	Who can reckon up the sinnes of his youth?
A01645	Who can reckon up those divers kindes of nutriments, which thou hast created, and dost as yet produce out of the earth unto this day to nourish us?
A01645	Who can sufficiently in words expresse those bowels of thy mercy?
A01645	Who can tell how oft he offendeth?
A01645	Who can therefore reckon up the riches of thy bounty?
A01645	Who can worthily set forth with praises this honour of the blessed?
A01645	Who ever hated his own flesh?
A01645	Who ever hated his own flesh?
A01645	Who formed thy body in secret in the lower parts of the earth?
A01645	Who is he that is called the Angel of great counsel?
A01645	Who knows how oft he offendeth?
A01645	Who knows how oft he offendeth?
A01645	Who knows how oft he offendeth?
A01645	Who knows the sorrow of the heart, that is in a great strait by reason of offences?
A01645	Who put his hand under thee?
A01645	Who took care of thee when thou wast not?
A01645	Whom dost thou fear as the punisher of thy sinnes but the Lord, who himself made satisfaction for thy sinnes?
A01645	Why art thou troubled O my soul?
A01645	Why do I so much lift up my self, when as the yoke of sinne doth so keep me down?
A01645	Why do they imitate the furie of wolves, when as they know that the bloud of Christ the immaculate Lambe was poured 〈 ◊ 〉 for us?
A01645	Why dost thou stick then to preferre povertie before worldly riches, when as Christ preferred it before heavenly riches?
A01645	Why doth worldly honour delight thee?
A01645	Why is not our love of God perfect in this life?
A01645	Why is the divel most unhappy?
A01645	Why saith the Apostle, that we know but in a glasse?
A01645	Why should I be afraid of them that kill the body, but can not kill the soul?
A01645	Why should I be loth to be made conformable unto thy sorrowfull image in this life?
A01645	Why then dost thou defile thy self with so many and such grievous sinnes?
A01645	Why then dost thou desire here an abiding place?
A01645	Why then dost thou fear death?
A01645	Why then dost thou not desire, that this earthly house of thy dwelling may be dissolved?
A01645	Why then dost thou not provide for thy self, that thou beest not found naked?
A01645	Why then dost thou so cleave unto the old?
A01645	Why then dost thou so much desire things temporall?
A01645	Why therefore do I being a man harbour anger against man, and presume to ask pardon of thee, who art Lord of heaven and earth?
A01645	Why therefore do we deferre our repentance?
A01645	Why therefore is the ship of my heart, in which Christ is carried by faith, so often tossed up and down with storms and waves of doubtings?
A01645	Why?
A01645	Why?
A01645	Why?
A01645	Why?
A01645	Will he condemn those, for whom he died?
A01645	Will he condemn those, for whom he hath intreated?
A01645	Will he condemn those, whom he calleth his friends?
A01645	With what face canst thou behold the sunne, unlesse thou dost first worship him, who sends that most pleasant light for thee to look upon?
A01645	With what hope darest thou commit thy self unto the darknesse of the night, unlesse thou dost first arm thy self by prayer?
A01645	Without Christ there is no rest to the soul: But what was the life of Christ?
A01645	Wouldest thou be made partaker of the Creatour?
A01645	Wouldest thou every day converse with God?
A01645	Wouldest thou have God mindfull of thee, when thou art not mindfull of thy self?
A01645	Wouldest thou have a place in the new heaven, and the new earth?
A01645	Wouldest thou offer an acceptable sacrifice unto God?
A01645	Wouldest thou perform an acceptable office unto Christ?
A01645	Wouldest thou taste how sweet the Lord is?
A01645	Yea, who can in minde conceive the worthines thereof?
A01645	and if it be death, why doth it alwayes endure?
A01645	and what harm can happen to those that are saved?
A01645	and why do we procrastinate it from day to day?
A01645	from whom shall I seek counsel?
A01645	how shall I be able to escape them?
A01645	how shall I be able to stand?
A01645	or dost thou think that it draweth nearer, because thou thinkest upon it?
A01645	shall we be sorrowfull that our friends are delivered out of their bonds and set at libertie?
A01645	shall we for their sakes put on black mourning clothes, when as they have put on white robes?
A01645	what else can we desire, or expect beyond salvation?
A01645	what good thing can be present to them, who are removed from the chiefest good, and that is God?
A01645	what is more beautifull then God?
A01645	what is more wise then God?
A01645	when shall it be that I shall enter into thy temple?
A01645	when will that sunne rise upon me, which enlightneth that holy city?
A01645	when will the time come that thou wilt lead me to the solemnitie of thy marriage?
A01645	why do I so desire to be extolled in the world, seeing that there is nothing in the world to be desired?
A01645	why do ye place the end of your desire in us?
A01645	will not he have care of thee, now he hath made thee after his own image?
A01645	yea, who can in minde conceive the greatnesse,& the riches of thy goodnesse?