This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A06234 | [ 3+] p. By Iohn VVindet, printer to the honourable citie of London, Imprinted at London:[ 1608?] |
| A06259 | Chettle, Henry, d. 1607? |
| A14593 | And were they not iustly scourged to death, which would not behold the Brazen Serpent Moses set vp? |
| A15689 | Signatures: A- B⁴(-A1, blank?). |
| A19448 | [ 16] p. Printed[ by William Jaggard?] |
| A08913 | And when the Heart is so assaulted, what hope of life is there, or health to be looked for? |
| A08913 | The Prophet Amos hath long since taught it, saying, Shall there be affliction, shall there be euill in a Citie, and the Lord hath not done it? |
| A17452 | What shall the poore doe that behind do stay? |
| A17452 | When God expected our repentance so? |
| B04961 | who is he that would not be content With a Disease, to be his Patient? |
| B04961 | who would not Adore so blest a God? |
| A59949 | For how many have died by the unseasonable taking of Treacle, Mithridate, and other good Medicines? |
| A03111 | The cause remaining, who can looke for the taking away of the effect? |
| A70159 | By all did I say? |
| A70159 | For generall curative Physicke, in generall cases, where any are infected,( as who can say I am cleane o?) |
| A13646 | Why doth the Lord here threaten the children of Israel his chosen, to strike them with the Pestilence? |
| A13646 | and how long will it be ere they beleeue me, for all the signes I haue shewed among them? |
| A06182 | If the starres by their vertue conserue all the creatures in this world, how can they by corruption, venome and contagion, dissipate and destroy them? |
| A62435 | And what then signifies your three great Remedies? |
| A62435 | If these your great Remedies, be not to be trusted to, how shall any venture upon your small ones? |
| A67370 | & c. If Magistrates had Fled, how should we have been protected? |
| A67370 | Is this to stand upon your Watch? |
| A67370 | if inferiour Officers, how should the poor have been relieved? |
| A17453 | And pitied was by every mothers sonne, But he no news of them could ever heare, What is become of them, or where they are? |
| A17453 | Can we do this and look for thy protection? |
| A17453 | Can you not be content bold knaves, quoth he, To rob mine Orchard, but indanger me With your infectious breath? |
| A17453 | The Lord hath drawn his sword, many are slain, And who can tell when''t will be sheath''d again? |
| A17453 | can we expect The plague should cease, when we our selves infect With sinne, that is the cause of all infection? |
| A58209 | Death hath nosting, Death is swallowed up in Victory; O Death where is thy sting? |
| A58209 | Now who knows which of these deaths are appointed for him? |
| A58209 | Shall there bee evil in the City, and the Lord hath not done it? |
| A58209 | What safety have wee then ▪ or what can be a more fearfuller enemy to man, than Pestilential Feavers? |
| A16629 | But say some againe, then why is not one infected as well as another? |
| A16629 | Cernis vt ignavum corrumpunt otia corpus? |
| A16629 | If one should aske this man, I pray you, how many haue so conversed with the infected and haue so escaped? |
| A16629 | Now, if these Passions could be so deadly in pure Aires, and holsome seasons; how much more( thinke we) are they pernicious in pestilentiall times? |
| A16629 | Vt capiunt vitium ni moveantur Aquae? |
| A30644 | & c. when the Plague is so hot amongst us? |
| A30644 | If some by Reformation be reformed, and not others, will they be quiet? |
| A30644 | Is this a time to be so desperate? |
| A30644 | Some may say, what need we to have such a Doctrine, as this of selfe- denyall, in respect of civill Relation to be taught as now? |
| A65193 | 22. to cease more from man, whose breath is in his nostrils; for wherein is he to be accounted of? |
| A16822 | And but of late, When their shrill voyces, did proclaime the Gaine Of Englands Heart, out of the Hate of Spaine, What Dulcet sounds they had? |
| A16822 | And what then? |
| A16822 | HOw saine would Sorrow sleepe? |
| A16822 | How sadly now they found? |
| A16822 | See,( O, see) The Shops of those are Dead and those that Flee, So euery where shut vp, a man may say; What''s all this Time; but Grim DEATHS HOLIDAY? |
| A16822 | What change there is in all things vnder Fate? |
| A16822 | What comfort find they( poore distressed Men) When( through these scornes and loathings) they haue got The place to which they trauaile? |
| A16822 | and constrain''d( In their least pitty) to a priuate Roome? |
| A16822 | — And while they plaid To th''mounting flame of Bonfires, that were made Ioying His safe Arriuing? |
| A62436 | Whether this poyson entered into us from without by Contact or Respiration? |
| A62436 | and whether it took its original from an inward principle of Malignity, is often hard to deem? |
| A20051 | A dearth of Corne makes such Cormorants Fat? |
| A20051 | At how few mens dores sits Charity? |
| A20051 | But where is fasting now, vnlesse with those that are almost staru''d with hunger? |
| A20051 | How doe Gentlemen vndoe themselues and their Posterities by Ryots? |
| A20051 | How doe Tradesmen enuy one another? |
| A20051 | How doe an infinite number of Schollers complaine of want? |
| A20051 | How doe we grinde his Bones, and gnaw his heart in peeces? |
| A20051 | Nothing( then) puts vs out of tune, but a peale of crying, And what''s that? |
| A20051 | What Couetous Farmer, but is glad of a deere yeare? |
| A20051 | What cruelty dwels in our hearts, if we catch a man( by Law) at aduantage? |
| A20051 | What one sinne, Vice or ill custome, since the Departure of the last great Sicknesse is gone out of the Kingdome, or hath forsaken the City? |
| A20051 | Why carryes it the Name of Plague? |
| A61164 | And must I now thy prey remain? |
| A61164 | Have I so many lives on thee bestow''d? |
| A61164 | Have I the earth so often dy''d in blood? |
| A61164 | Have I to flatter thee so many slain? |
| A61164 | That which before reviv''d, why should it now destroy? |
| A61164 | What firm and lasting life can ours be? |
| A61164 | What strong and certain remedie? |
| A61164 | When that which makes us live, doth ev''ry Winter die? |
| A52520 | Alas, poor London, for thy sad estate My bowels yearn, How art thou fall''n of late? |
| A52520 | But canst thou only of thy Sorrows speak, And not discern the door through which they break? |
| A52520 | Dost thou not know the cause of thy Distress To be thy Sins and woful Wickedness? |
| A52520 | Hast thou not Love and Mercy greatly slighted, His holy Spirit also much despighted? |
| A52520 | Hast thou not Patience, also, much abus''d, And God''s dear Servants wofully misus''d? |
| A52520 | Hast thou not much despis''d his profered Grace? |
| A52520 | Hast thou not spitted in the glorious face Of blessed Jesus, when in love he came To wash thee from thy filthiness and shame? |
| A52520 | How many are depriv''d of wonted sleep? |
| A52520 | How many eyes have lately learn''d to weep? |
| A52520 | How many wringings of the hands for Grief, Because their Sorrows are beyond relief? |
| A52520 | What is the Reason such a lofty City, Should now be willing to accept of pity? |
| A52520 | that''s easie, Trading''s almost gone Quite out o''th City, whither shall we run? |
| A07877 | Ah my sweet Babes, what woulde not I haue done? |
| A07877 | And help to sing, a welcome vnto wo? |
| A07877 | If any be? |
| A07877 | Is there none founde, that feeles a present smart? |
| A07877 | Is there none then, that will take Londons part? |
| A07877 | Nay, were they not, the glories of thy pride? |
| A07877 | Nor none a liue, that can c ● use Teares to flow? |
| A07877 | Oh( helplesse Lady) whither shall I ● lye, To find true mourners in this sad lament? |
| A07877 | PIGMALION foorth his skilfull Caruers sent? |
| A07877 | There are a people that doe leawdly liue, Swaggering and swearing, prone to euery sinne, Sh ● ll those men scape? |
| A07877 | To aged people; no, their heads are dry, They can not weepe, long since their teares were spent: To middle age? |
| A07877 | VVhat none? |
| A07877 | VVhat shall we doe? |
| A07877 | VVhere, or to whom, may I my voyce set forth? |
| A04627 | 12. Who can understand his errors? |
| A04627 | And what shall it profit a man to winne the whole world, and loose his owne soule? |
| A04627 | But yee will say further, what meanes must wee use in searching and trying our wayes? |
| A04627 | How many have beene thus deluded? |
| A04627 | I hearkned and heard, but they spake not aright, no man repented him of his wickednesse, saying, what have I done? |
| A04627 | If Cain had but said to his soule, when he went about to kil Abel, what art thou now about to do? |
| A04627 | Ioseph trying and examining the motion, answers v. 9. how can I do this great wichednesse, and sinne against God? |
| A04627 | Quidve exempta juvat spinis de pluribus una? |
| A04627 | Secondly, no man can take notice of all anothers wandrings; The heart is deceit full above measure, who can search it? |
| A04627 | Vnto whom shall I compare the men of this generation? |
| A04627 | What considerate man will thinke the better of a prodigall spend thrift, because he heares him rayle against this or that miserable Churle? |
| A04627 | What fitter exhortation then can I make, than this of the wise Prophet? |
| A04627 | Which being so, what remaines, but that I admonish you all and my selfe also, in the words of the second part of my text, to turne againe to the Lord? |
| A04627 | Who doth not often talke and inquire concerning the estate of his body? |
| A04627 | Who knowes not that he hence reaps no small advantage? |
| A04627 | Who will contend the covetous Crib, for hating prodigality, and excesse in meat, drinke, and apparrell? |
| A04627 | he will not say for shame, shall we goe and be drunke? |
| A04627 | if wee can not understand them, how shall wee search and try them? |
| A03119 | And where are the Physicians of note and learning, which approue them? |
| A03119 | Auri sacra fames quid non mortalia cogis Pectora? |
| A03119 | But what experience can they shew worthy to receiue this credit? |
| A03119 | Do they therfore breake off all societie, and proclaime open hostilitie one against another? |
| A03119 | How is this proued? |
| A03119 | How then shall Arsenicke be their Curer, when all Diseases are cured by their contraries? |
| A03119 | How then shall we answer this argument? |
| A03119 | How will they demonstrate that poisons haue this effect? |
| A03119 | It is euident, thar the heart is the principall obiect of poisons: how then shall it be touched by a venimous qualitie, and not endure wrong? |
| A03119 | Let vs grant, that the venimous facultie of the poison penetrateth to the heart, I pray you what effect will it produce there? |
| A03119 | Protinus& vacuos alui petiere recessus lubrica deiectis quâ via nota cibis Quam pia cura deûm? |
| A03119 | Shall we imagine that the punishing Angell stayed their retiring, and had no commission to deale with them out of the City? |
| A03119 | and not rather thinke, that the aire of the City being tainted,& their bodies disposed to receiue infection, this euill hath seized vpon them? |
| A02053 | But leauing them to their old tune, of What new Bookes do you lack? |
| A02053 | But to speak truth( my noble curer of the poeticall madnesse for nothing) where should they haue it? |
| A02053 | Do they shake thee off now? |
| A02053 | Drunke of the selfe- same cups, and laie In Vlcerous beds, as close as they? |
| A02053 | How casely golden hopes vn- winde? |
| A02053 | How soone are all thy beauties lost? |
| A02053 | Or how scapte those that did diuide The selfe- same bits with those that dide? |
| A02053 | What woodcocks then are these seauen wise maisters to answere to that worme- eaten name of Liberall, seeing it has vndone them? |
| A02053 | When all his blood is turnd to drinke: And who knowes not this Sentence giuen, Mongst all sinnes, none can reele to Heauen? |
| A02053 | Where did th''imbulked venome burst? |
| A02053 | whose numbd sprite Now quakes, and nothing dare, or can, Checkt by a more dread Magitian? |
| A02053 | with a piece of some olde mustie Sentence in my mouth, stolne out of Lycosthenes Apothegmes, and so accost thee? |
| A02799 | And are not wee plunged into greater extremities, and more grieuous calamities then euer the Disciples were? |
| A02799 | And dearly beloued what shall wee doe? |
| A02799 | Could Isis or any other God or goddesse haue freed Pharaohs land from those ten plagues, sent vpon them for open rebellion? |
| A02799 | GRammata si desint, si syllaba forte redundet, Si praecedenti menda sit vllà libro: Ignoscas Lector; quid enim labecula laedit? |
| A02799 | How canst thou desire God to haue compassion vpon thee; when thou hast no compassion vpon thy selfe? |
| A02799 | How shall they call vpon him in whom they haue not beleeued? |
| A02799 | Now secondly, to whom goe they? |
| A02799 | S. Markes title is, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Master, carest thou not that wee perish? |
| A02799 | Stulte quid est somnus gelidus nisi mortis imago? |
| A02799 | What, were the Disciples in the iawes of such perils? |
| A02799 | Will you shew mercy to your soules, by repenting your sinnes? |
| A02799 | by whom? |
| A02799 | how quickly and suddenly stealest thou vpon vs? |
| A02799 | how secret are thy paths and wayes? |
| A02799 | how vniuersal is thy signiory and dominion? |
| A02799 | nay, doe they not transcend them in folly, as much as their Hyperdulia to the Virgin Mary, doth their Dulia to common Saints? |
| A02799 | nisi forte teipsum parui aestimas; Doest thou not know( saith his Master) how great a gift thou hast giuen mee? |
| A02799 | were they thus beset with the Lords vengeance? |
| A02799 | where doe they seeke it? |
| A07398 | ARe Usurers then the proudest Acts thou playdst? |
| A07398 | And little Pestilence, are not my Acts More stony- pittilesse then thine, or thine? |
| A07398 | And what art thou Warre, that so wantest thy good? |
| A07398 | Corpulent Host bandies them out of his Flop- mouth; but how far must we march now like tottre ● … Souldiers after a Fray, to their Nuncions? |
| A07398 | I st possible a man should walke in such perfect memory and haue the Bell towle for him? |
| A07398 | Now Signiors how like you mine Host? |
| A07398 | OH I could eate you both, I am so torne with Hunger, and with Rage: What is not flinty Famine, gasping Dearth, Worthy to be in ranke weth dusty Warre? |
| A07398 | Well timde my litle round and thicke Host, haue you any more of these in your fatte Budget? |
| A07398 | What Gallant ● … are you come, are you come? |
| A07398 | What doe you wonder at that sight now? |
| A07398 | What is the Top of Powles on fire againe? |
| A07398 | Who euer read that Usurers dyed in Warre Grasping a Sword, or in an yron yeare, Languisht with Famine? |
| A07398 | Yea, but my honest- larded Host, where be these Tales now? |
| A07398 | at the latter ende of a Fraye now? |
| A07398 | or is the ● … e a fire in the Powle- head? |
| A07398 | vndons and done, In the forth part of a poore short Minute? |
| A18917 | And of these two( Famine and Pestilentiall death) he chooseth the latter; why? |
| A18917 | And smiteth he with his owne finger immediately, or mediately as by the hand of an other? |
| A18917 | And who dare speake rather after the maner of man, then after the vncontrowlable forme of the Holy Ghost? |
| A18917 | Besides, they see many preserued in the midst of the plague, who haue vsed no phisicall meanes: what will they make the cause of their deliuerance? |
| A18917 | But why in such discourse, hath the spirit of God still mentioned only God for Agent, and the Angell for Instrument? |
| A18917 | By whom? |
| A18917 | How mercifull was God vnto vs, that with a crosse- wynd did rather take them vnto Tyburne, or consume them in warres without vs? |
| A18917 | If the Aduersaries sword destroy, ô the mockings, proud insultings, filthie prostitutions, cruell oppressions, accompanying that sword? |
| A18917 | Is Phisicke then in this and all other plagues to be auoyded? |
| A18917 | The prudent hearted seeth a plague or iudgement comming towards a people for sinne; what doth he then? |
| A18917 | The sword of Romish Babilonians was prest to haue beene drawen within and without vs. How great was the Lords mercie to shut that vp in the scaberd? |
| A18917 | Then the which, what can be more absurd? |
| A18917 | What is this hiding or couering thy selfe then? |
| A18917 | speake of his conscience, if the Accused did not rather oppose to such wickednes then his Accusers? |
| A42850 | A Million,& c? |
| A42850 | But if then any shall enquire further, how it comes? |
| A42850 | Can God preserve Daniel in the Lions Den, and not secure thee from the Plague, thinkest thou? |
| A42850 | Do we think that God and Nature can not suit effects to their proper Causes, without being beholding to an infection, from so filly a worm as Man? |
| A42850 | How long a Pestilence may naturally last? |
| A42850 | How long a Pestilence may naturally last? |
| A42850 | How many are there, that by flying from dangers, have fallen into the middest of dangers? |
| A42850 | How many have fallen into most grieuous diseases, and other mischiefs of all kinds, onely by imagining or fearing them? |
| A42850 | If any shall ask me( now) whence cometh the Pestilence? |
| A42850 | If then, the ablest of Physicians, at sometimes are at a stand or non- plus; how miserably must your pittiful Quacks be gravel''d at all times? |
| A42850 | That which I here aim at, is to examine whether the Pestilence be infectious or catching? |
| A42850 | Whether the Plague be catching? |
| A42850 | nay scarce able to speak sence? |
| A42850 | where is he not, that''s every where? |
| A10078 | Any thing we feare? |
| A10078 | Any thing we hope for? |
| A10078 | Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe? |
| A10078 | Carry wee in memorie our age? |
| A10078 | Do they not depart from our hearts? |
| A10078 | Doe not they thirst after our bloud? |
| A10078 | Doe we teach them our sonnes? |
| A10078 | Doe wee remember Faire, Beautifull, Goodly things? |
| A10078 | Gifts? |
| A10078 | Hath the Lord remoued his anger? |
| A10078 | Haue not Parents gloried in the number of their children, and set too much their hearts vpon them? |
| A10078 | How fearefull was that Plague in Alexandria described by Eusebius? |
| A10078 | How fearefull was that Plague, in Phrygia, Galatia, Capadocia, Cilicia, when no one remedie could be found for any infected? |
| A10078 | Loue? |
| A10078 | Of things neere vs or persons alyed? |
| A10078 | Of things wonderfull? |
| A10078 | Our Benefactours? |
| A10078 | Sadde and sorrowfull things? |
| A10078 | Thus Dauid when his soule was sore vexed, and he cried, Thou O Lord how long? |
| A10078 | Yet: How many doe lightly esteeme this great token of Gods wrath, The Plague which made Dauid pray? |
| A10078 | he sends a salue also: sorrow for a night? |
| A10078 | ioy in the morning: sobs and lamentations sometimes? |
| A10078 | wilt not thou O God goe forth with our Hostes? |
| A10078 | wilt not thou O God? |
| A19581 | Againe, how infinite and vnmeasurable are thy Mercies to all them that feare thée, and seeke thy Face? |
| A19581 | And hast thou not proclaymed thy selfe to be the God that kéepes Couenant and Mercy to thousand Generations? |
| A19581 | And hast thou not sealed that Couenant, and made it firme in the bloud of thy blessed Sonne? |
| A19581 | And in that mercy, hast thou not made a couenant of Peace, Parson, and Reconciliation with the Sonnes of men? |
| A19581 | And is not that mercy of thine euerlasting,& endures to al Generations? |
| A19581 | And is there not mercy with thee, else there should not be left a man on the earth to feare thee? |
| A19581 | Art not thou he that saued thy Seruants in the fiery Ouen, in the Lions den,& in the Whales belly? |
| A19581 | Art not thou the God that brought thy people through the raging Sea, and through the barren Wildernesse into the Land of Peace and Plentie? |
| A19581 | For art not thou he in whom our Fathers trusted and were deliuered? |
| A19581 | For that Sinne that pluckt them from vs? |
| A19581 | How can it be quiet, seeing the Lord hath giuen it a charge? |
| A19581 | O thou Sword of the Lord, how long will it bee ere thou be quiet? |
| A19581 | Or are these thousands that fall before our faces any greater sinners then the rest? |
| A19581 | Or are wee better then our Brethren? |
| A19581 | Or because there bee some holy Lots amongst vs, therefore our Sodome can not be consumed? |
| A19581 | Or because we haue done some good, wée may be therefore the bolder in Cuill? |
| A19581 | Or rather haue not wee sinned more then they, and yet they are smitten, rather then wée? |
| A19581 | Or so Prophane as to ascribe it to the Summer, and Season of the yéere, as though thou wert not God as well of the Winter as the Summer? |
| A19581 | Shall we be so Foolish as to thinke it comes because our King is not Crowned, as though former experience hath not proclaimed the contrary? |
| A19581 | and that so mercifull and pitifull a Father, is now become so seuere and angry a Iudge? |
| A57156 | 21. and that of the Apostles, Wilt thou now restore the Kingdom unto Israel? |
| A57156 | 9. such as that of Peter, What shall this Man do? |
| A57156 | And again, How shall I give thee up Ephraim, How shall I deliver thee Israel? |
| A57156 | And what can befall a man to shake and discompose his Heart, who hath a Lord alwayes to rejoyce in? |
| A57156 | Are not these the Laws of Christ? |
| A57156 | Either this is not Christianity, or we are not Christians? |
| A57156 | How shall I make thee as Admah? |
| A57156 | How shall I set thee as Zeboim? |
| A57156 | Lastly, the peace of God which passeth all understanding; and what Perturbations are able to storm such a Soul as is garrison''d with Divine peace? |
| A57156 | To say with Iob, What shall I do when God riseth up, and when he visiteth what shall I answer him? |
| A57156 | We see how the Lord hath been near us both in wayes of Mercy and of Judgement, as if he would say of us as of Ephraim, Is Ephraim my dear Son? |
| A57156 | and have we not solemnly vowed all this in our Baptisme? |
| A57156 | and so not onely subscribe to the truth, but undertake the practice of those necessary Doctrines? |
| A57156 | is he a pleasant Child? |
| A16817 | Alas why so? |
| A16817 | Alas, should so our Cittie keepe you out, How would you sell your corne to pay your rent? |
| A16817 | And yet, how art thou Frighted? |
| A16817 | At last did hee, both sinne and thee, Tread downe and conquer too, Which faith of his, if we should misse, Alas what should we doe? |
| A16817 | Bones, man, how now? |
| A16817 | But doe you make of cattell more then men? |
| A16817 | Chy dwell not varre hence, what would you I pray? |
| A16817 | Consider then, I pray you men, What moves you thus to flie? |
| A16817 | Death NOw whither a Gods name run you 〈 … 〉, Why ride you here, why trudge you there As though for fear you were agast? |
| A16817 | For doe you not know in field or town, That I am a captain of high renowne? |
| A16817 | For under his wings he keepes all things, Then what have you need to run from hence, if that your faith were strong? |
| A16817 | GOod Even good frend, inhabite you nere hand? |
| A16817 | How does this one fit of a burning Fea ● er, inflame all thy body? |
| A16817 | How doest thou shake the Head, and complaine, that doings are cold? |
| A16817 | How little doe they regard the poore, which they leave behinde them? |
| A16817 | How pale are thy Chéekes? |
| A16817 | Is not Iehova your chiefe defence? |
| A16817 | The man with money, being poore, was hierd To get him lodging: and where doe you think? |
| A16817 | Then need I not your Courtesie intreat, But say I have none, shall I starve for food? |
| A16817 | Well zaide y wis, when he haz killd us all, Where goes his good, when we are under ground? |
| A16817 | What art thou every where to finde? |
| A16817 | What is it to them, if some poore wretches drop downe in the streetes? |
| A16817 | What men are they, that in extremity, Will not in conscience christian pitty shew? |
| A16817 | What needest thou to make us bow? |
| A16817 | What? |
| A16817 | Why i st not fectious, and doth kill so many? |
| A16817 | Why sir, whence come you? |
| A16817 | are you a Christian, And suffer any die for lacke of foode? |
| A16817 | for Gods sake come away, Are you too well? |
| A16817 | shall I danger all my house for you? |
| A16817 | that Trading lies dead? |
| A16817 | what doe you meane I trow? |
| A16817 | who''s that you talk to so, A Londoner? |
| A14249 | And why? |
| A14249 | But stay, whither are wee caried? |
| A14249 | But what sayd Job? |
| A14249 | But what talke we of the flight of these? |
| A14249 | Can any man wish more? |
| A14249 | Death then being a Part of our Selues, why should we flye our Selues? |
| A14249 | Doe you thinke we are Cast- awaies, because counted Run- awaies? |
| A14249 | Had wee not iust cause therefore giuen vs to flye? |
| A14249 | Haue they not reason? |
| A14249 | How grossely doe they wrong them, that report, how they stop their noses at vs,& would make Bonfires in their Townes to bee ridd of vs? |
| A14249 | How often hast thou emptied thy Coffers, to furnish them with Money? |
| A14249 | Nightes and dayes hast thou opened thy Gates to receiue them into thy buildings: How often hast thou nourished them with the Milke of thy Brestes? |
| A14249 | O Best- beloued of Cities, what sorrowes doe feele when we name thee, because euen then we can not see thee? |
| A14249 | One intreated Caesar that he might be put to death, because he was Old ▪ and Lame and C ● ● zed: But( quoth Caesar) Ar''t sure to be dead Then? |
| A14249 | Shall they and we be Haile- fellow well met? |
| A14249 | T is reported in London, that wee are lodged in Barnes, in Hay- lofts, Hay- cocks, and Stackes of Straw: t is true, but why? |
| A14249 | Was it not hie time to take our heeles and be gon, when the Doctors themselues playd the Runne- awayes? |
| A14249 | What Markets would you haue had then? |
| A14249 | What can be more Noble then to doe Good? |
| A14249 | What should we feare? |
| A14249 | Where had Meate bin found to fill so many millions of mouthes? |
| A14249 | Who can proclaime them? |
| A14249 | a volley of Thunder shootes, and batters down all these sumptuous Buildings: And was it not time to flye? |
| A14249 | and what more Good then not to doe ill? |
| A14249 | what glorious Sun- beames of Exultations, Reioycings, Hopes, and Comforts were rising to shine vpon vs? |
| A45206 | Except the Lord keep the City, the Watchm ● n ● aketh but in vain: shall we ascribe it to any merit or desert of ours? |
| A45206 | How doth the City sit solitarily that was full of people, how is she become as a widow? |
| A45206 | I have done with the second question, What it is that provokes God to inflict this dreadful punishment of the Plague upon a people? |
| A45206 | If it be such a token of Gods wrath, whether it doth befall good men, I mean Believers, and those that are in the state of justification? |
| A45206 | If the Plague be so dreadful a judgment, what cause have we of this City to bless God for our preservation from it? |
| A45206 | So much in answer to the first Question, Why the Plague 〈 ◊ 〉 so dreadful a judgment? |
| A45206 | The plague being such a token of Gods wrath, whether doth it befall good men, believers, such as are in the state of justification? |
| A45206 | The second question is, what is it that provokes God to inflict this dreadful judgment of the Plague upon a people? |
| A45206 | They urge in the third place, that the Plague comes by the immission of evil Angels, and therefore how can it be infectious? |
| A45206 | Thus I have answered the three Questions, Why the Plague is so dreadful a judgment? |
| A45206 | What is it that provokes God to inflict it upon ● people? |
| A45206 | Whether it be incident to good me ●? |
| A45206 | Why the Plague 〈 ◊ 〉 so dreadful a t ● ken of Gods wrath? |
| A45206 | Why the Plague 〈 ◊ 〉 so dreadful? |
| A45206 | shall we impute it to our own diligence and care? |
| A45206 | what it is that provokes God to send it? |
| A01346 | * And was not Naman willed to wash? |
| A01346 | 48. doth the wilde Asse bray when hee hath grasse, or the Oxe low when hee hath Fodder? |
| A01346 | And if we thus deale with our God, how doe wee vse our neighbour? |
| A01346 | And whence come all these? |
| A01346 | Caligula among the Romans was called Lutum sanguine maceratum, are there not many among vs that haue made Blood touch blood? |
| A01346 | It is true, we did fast and pray, and mourne, and cry, while the rod was vpon vs, and did not God regard vs? |
| A01346 | Nay, is life spared when anger and fury is prouoked? |
| A01346 | Tantum religio potuit suadere malorum, Wherein are we inferiour, and in what are they better that dei ● ie their throates or bellyes? |
| A01346 | The vapours and fumes of their owne vitious stomacks, like a contagious Ayre how many haue they poysoned and choaked vp? |
| A01346 | The wilde Asse vsed to the Wildernesse snuffeth vp winde at her pleasure, who can turne her backe? |
| A01346 | What a reprehension did our Sauiour giue those vnthankfull Leapers, k Were there not ten healed, where are the other nine? |
| A01346 | What can preuaile when neither Mercy nor Iudgement are auailable? |
| A01346 | Wherefore hath God infused vertue into Plants and Mettals, but to be vsed? |
| A01346 | a fearfull thing when the Creator shall aske where the Creature is, as God asked Adam in the Garden after his fall, Where art thou? |
| A01346 | and finally how many haue been glutted and ouercharged with water betweene their owne skinne and bones? |
| A01346 | are not our bodies equally subiect to the like diseases? |
| A01346 | did wee not conuerse with the same men? |
| A01346 | how many burnt in the flames of pestilent and hot diseases? |
| A01346 | if the first Table bee thus profaned, how is the second violated? |
| A01346 | saith Augustine, how many things doth custome make vile, which consideration would make admirable? |
| A01346 | their bowels set on fire like an Ouen, their blood dried vp, their inwards withered and wasted with the violence thereof? |
| A01346 | u Did not he command Hesekiah''s Plaister? |
| A01346 | was it not onely as our Sauiour saith, that the workes of the Lord might be manifest? |
| A01346 | were we not in the same Ayre? |
| A20094 | AND why to the Reader? |
| A20094 | Did not the very kingdome seeme to shake Her precious massie limbes? |
| A20094 | Doth not this strike coldly to y e hart of a worldly mizer? |
| A20094 | How nimble is sickenesse, and what skill hath he in all the weapons he playes withall? |
| A20094 | In the name of Phoebus what madnesse leades them vnto it? |
| A20094 | O how many thousands of wretched people ha ● e acted this poore mans part? |
| A20094 | What an vnmatchable torment were it for a man to be ● ard vp euery night in a vast silent Charnell- house? |
| A20094 | What miserie continues euer? |
| A20094 | and die? |
| A20094 | and runne madde? |
| A20094 | did she not make All English cities( like her pulses) beate With people in their veines? |
| A20094 | how are thou tempted? |
| A20094 | how much are you wrongd, to haue such a number of Bastards lying vpō your hands? |
| A20094 | would not the strongest, harted man( beset with such a ghastly horror) looke wilde? |
| A30877 | Barbette, Paul, d. 1666? |
| A30877 | But what shall we do with the Melancholick Spleen, which makes many laugh? |
| A30877 | English Barbette, Paul, d. 1666? |
| A30877 | English Barbette, Paul, d. 1666? |
| A30877 | For what end doth the Chile pass into the Subclavial Veins? |
| A30877 | Here it must also be carefully enquired, in what manner, and with what Instrument he hath been hurt? |
| A30877 | How despised are the Feet and Hands, yet in how many conditions do they serve? |
| A30877 | How easily likewise that the Liver separating the Choler, should be died with a yellow or green colour? |
| A30877 | How should we be esteem''d, if, like an Oister, we should want Eyes and Ears? |
| A30877 | If the Intestines did not perform their Orifice aright, what would it effect? |
| A30877 | Neither be fond of Gaming at dice, tables,& c. whence are occasioned quarrels, mistrusts, deceit, swearing, and what not? |
| A30877 | The Brain governs all, but how I beseech you? |
| A30877 | WHen a Dead Part altogether becomes useless, that it may not do any injury to the neighboring Parts, it is to be taken away: But in what place? |
| A30877 | What is the use of the Lacteal Veins? |
| A30877 | What is therefore its Use? |
| A30877 | Whether he be young or old, tender or strong, healthy or unhealthy? |
| A30877 | Who ever, though most ingenious and judicious, equally excelled in all the Parts of his Profession? |
| A30877 | Why are the great Lacteal Veins joyned together? |
| A30877 | Why do they all go together with the Chile to the Glandule of the Chile, and none of them to the Liver? |
| A30877 | Why is their rise in the Guts? |
| A20080 | A heauy and sad welcome they had at home, after their peaceable being in the Countrey: and how could it happen otherwise? |
| A20080 | Hath not God therefore iust cause to be angry with this distrust, this infidelity of our Nation? |
| A20080 | How can wee expect mercy from him, when wee expresse such cruelty one towards another? |
| A20080 | How hath the Sword mowed downe the goodly Fields of Italy? |
| A20080 | How many creepe into Eatries, and Stables, and there dye? |
| A20080 | How many euery day drop downe staggering( being strucke with infection) in the open Streets? |
| A20080 | How shall the lame, and blinde, and halfe starued be fed? |
| A20080 | Into the Countrey? |
| A20080 | Is shee better then others, because of her purity and innocence? |
| A20080 | Is shee not as vgly as others? |
| A20080 | Looke vpon Denmarke, Sweden, and those Easterne Countries: How often hath the voice of the Drumme called them vp? |
| A20080 | Prouinces? |
| A20080 | Shall I tell you how many thousands haue been borne on mens shoulders within the compasse of fiue or six weekes? |
| A20080 | Shall I tell you, that the Bels call out night and day for more Burials, and haue them, yet are not satisfied? |
| A20080 | Stay therefore still where you are,( sicke or in health) and stand your ground: for whither will you flye? |
| A20080 | The three Rods of Vengeance are now held ouer vs. And shall I tell you why these Feares are come amongst vs? |
| A20080 | To whom, in an Epidemiall confusion of Wounds, should a man flye, but to Physicke and Chirurgery? |
| A20080 | Was not this a rare example? |
| A20080 | What Country for sinne hath not smarted vnder these? |
| A20080 | What Massacres hath in our memory beene in France? |
| A20080 | What numbers breathe their last vpon Stalles? |
| A20080 | What soule, but would wish to be out of her body, rather then to dwell one day in such a Charnell house? |
| A20080 | What talke I of Cart- loades of Stuffe? |
| A20080 | When the Brother defies the Brother, what hope is there for a Londoner to to receiue comfort from Strangers? |
| A20080 | Where shall the wretched prisoners haue their Baskets filled euery night and morning with your broken meat? |
| A20080 | Who can choose but break his heart with sighings, to see thee( O London) the Grandame of Cities, sit mourning in thy Widdowhood? |
| A20080 | Whose heart would not throb with horror at such a frightfull obiect? |
| A20080 | hath this Happinesse falne vpon her because of her goodnesse? |
| A20080 | what foundations of bloud haue thy Cities beene drowned in? |
| A09523 | And are some of you returned,( my endeered Children:) and will all the rest of your Brethren follow you do you thinke? |
| A09523 | And did he not scourge them? |
| A09523 | And that made them ready for God? |
| A09523 | And why? |
| A09523 | As how: was it not the terrible Ague? |
| A09523 | But I pray giue mee leaue to question you a little farther? |
| A09523 | But had those rustique irrationall Beasts:( as I may rightly tearme them) either reason, humanitie, or faith in my Sauiour Iesus Christ? |
| A09523 | But my Omnipotent Father found them out? |
| A09523 | But with as bad or worse? |
| A09523 | God be thanked the East- India Ships are come; and some from the Straights safely ariued? |
| A09523 | I am sure it was within the sound of my night Ninth houre warner? |
| A09523 | I haue almost tyred my selfe with demaunding of many of my Come- agen Children, whether Report table or no? |
| A09523 | I haue beene wronged Eccho, haue I not, by those whom I most respected? |
| A09523 | I prethee tell me, would the Countrie afford them buriall or no? |
| A09523 | I prethee( good Eccho) tell mee in what nature? |
| A09523 | I, nor none of mine examine what Countriman thou art: from whence thou camest? |
| A09523 | Is it an Ague Quarterne? |
| A09523 | Is it not so? |
| A09523 | It could not from shaking then? |
| A09523 | Nor Carted nor Coacht, but Lytterd: was it to keepe the body from shaking? |
| A09523 | Tertian? |
| A09523 | That Quotidian Ague forced them to continuall Prayer? |
| A09523 | That their Foster- Mother might giue them Christian Buriall? |
| A09523 | That was the reason so many dead bodies were Coacht to London? |
| A09523 | That would shake them? |
| A09523 | Then many of them dyed? |
| A09523 | They say so? |
| A09523 | Thought they distrustfull Children to flie from the Iudgements of the All- seeing, and euery where being God by running from me? |
| A09523 | Very fearefully euen to the death? |
| A09523 | Which if they should? |
| A09523 | Why then I am sorry for them; they had but little faith? |
| A09523 | or Quotidian? |
| A09523 | or whither thou wilt? |
| A09523 | was it therefore: or how sweet Eccho tell me wherefore? |
| A09523 | was it with the Pestilence or no? |
| A09527 | ARe you return''d? |
| A09527 | And hang the head? |
| A09527 | And yet you ranne from me, oh whither then? |
| A09527 | But I prethie examine thy selfe, and tell mee truly, what kindnes didst thou finde of the Country, hadst thou entertainment? |
| A09527 | But is this the onely cause? |
| A09527 | Doth hee onely hate sinne in the Citie, and not in the Country? |
| A09527 | Flyest thou to the vtmost bownds of Europe, nay to any priuate angle of the world, why there Iehouah is: Dost thou delue into the center of the earth? |
| A09527 | Hardly: Hadst thou lodging? |
| A09527 | Hast thou any thing thou hadst not from her, or by her meanes? |
| A09527 | Hast thou not suckt life from her teate, and wealth from her stocke, and in her extremitie didst thou leaue her? |
| A09527 | Haue you not skirmisht with proud Pouertie? |
| A09527 | I feare you haue; oh wherfore doe you mourne? |
| A09527 | Is the Lord of this might? |
| A09527 | Know wee the meanes, yet will not séeke redresse: Know we a salue? |
| A09527 | Mother to my griefe: Are they my children? |
| A09527 | Oh let them see my teares how fast they trill, Am I their mother? |
| A09527 | Oh where is Christianitie become? |
| A09527 | Oh whither could they flie? |
| A09527 | Sinne was the cause of woe, oh welcome then, If thou hast left that sinne of thine behind? |
| A09527 | The absurd fellowes rusticke behauiour, forced me to spend a little time idelie, by answering rudelie as his demandes were simple: Stand, saide I? |
| A09527 | Welcome poore pilgrimes: what so ragg''d and torne? |
| A09527 | What should I say? |
| A09527 | Why art thou a good fellow, that thou bidst me stand, yea, that I am, saide hee: why then thou wouldest haue my purse, wouldest thou not? |
| A09527 | Will it not be a most lamentable record to our posteritie, to reade this Index of the vncharitable nature of the Country? |
| A09527 | Wilt thou auoide this Pestilence? |
| A09527 | children to their will: Are they come home againe to seeke reliefe? |
| A09527 | into what countrey? |
| A09527 | nay, is it the chiefe cause? |
| A09527 | of such power? |
| A09527 | or doth the Iudge condemne thée for my offence? |
| A09527 | or in sparing thy selfe, hath hee not visited thy wife or children? |
| A09527 | or will he punish it in the Citie, and not in the Country? |
| A09527 | what Citie? |
| A09527 | what should I write? |
| A09527 | what towne? |
| A09527 | wherefore did they die? |
| A09527 | why do you think that I stand here to kéepe shéepe? |
| A09527 | your purse, quoth he? |
| A47273 | 4 It is permitted to such, in time of Persecution to fly; yea, and in time of War, why not in time of Plague? |
| A47273 | 9 For Infidelity, wee Ministers have too great cause to cry out, who hath believed our report? |
| A47273 | A discourse of fleeing or stay in the time of Pestilence, whether lawful for Ministers or People? |
| A47273 | And whether they may substitute others in their places? |
| A47273 | But say some, Then why is not one infected as well as another? |
| A47273 | HOw many hath a seduced conscience led untimely to the Grave? |
| A47273 | How much better is it to bee dead, then negligent, then faithlesse: If some bodies be contagiously sick, shall all souls bee wilfully neglected? |
| A47273 | I speak of this sad occasion of Pestilence? |
| A47273 | In what cases are the Godly involved in Common Calamities with the Wicked? |
| A47273 | Is it lawful to depart from our own place, and habitation in time of Plague? |
| A47273 | Is not this more then monstrous ingratitude? |
| A47273 | That be far from thee: Shall not the Judge of all the world do right? |
| A47273 | how much more, when they repent and seek his face? |
| A47273 | where shall hee not both finde and lead us? |
| A47273 | where shame, where sorrow for sin? |
| A47273 | where turning from sin? |
| A47273 | whither shall not our destiny follow us? |
| A66760 | And most injuriouslys with those men deal? |
| A66760 | And why all this? |
| A66760 | Fling, as it were defiance aginst heaven? |
| A66760 | For, who, the pleading of their Cause dares own, On whom, a righteous King doth justly frown? |
| A66760 | How few men, do they please? |
| A66760 | Of others harms, how senseless grown Are they, who do not mind their own? |
| A66760 | Or else dispens''d with? |
| A66760 | Our Love is cold, nigh ripe our sin, And, in their march, GOD''s Judgments be; At his own house they do begin; Then, from them, who shall now be free? |
| A66760 | Quia Legit haec,& c. Who read such Lines as these? |
| A66760 | They being Rebels too, in whom appears No penitence, but onely slavish fears? |
| A66760 | Turn all thy Graces into wantonness? |
| A66760 | VVho, can to thee be Advocate for those VVho, both to Truth and Righteousness, are foes, Though they profess both? |
| A66760 | Who turn away their eies, when thou forth sendst Foretokens, of what thou for sin intendst? |
| A66760 | Who, both to others, and themselves are cruel? |
| A66760 | Who, can with Faith, thy Grace for them implore, Who, are unmerciful unto the poor? |
| A66760 | Who, conscientiously, can pray for them Who persevere all Justice to contemn? |
| A66760 | Who, daily to thy burning wrath add fewel? |
| A66760 | Who, do employ their powre, but to oppress? |
| A66760 | Who, most endeavour, to advance their weal; Yea, for whose sakes it is, that they are not Destroy''d like Sodom, when thou caldst forth Lot? |
| A66760 | Who, their afflicted Brethren to dispaiers Expose? |
| A66760 | Why should not each man to whose ear This news was in the morning brought, Upon himself reflect with fear, Thus, thereon musing, in his thought? |
| A66760 | Yet how unapt, how loth to hear, What may prevent a certain one? |
| A66760 | close up their ears against their prayers? |
| A66760 | how apt are we to fear, Or fancy danger, where is none? |
| A66760 | how shall wilful sinners fare? |
| A66760 | if so; what possibly can we Endeavour, till it shall reversed be? |
| A01800 | 12. how much more that which is lesse, being asked by faith? |
| A01800 | 18. who cried long to Baal: yea cut themselues with kniues that they might be heard: and what ought not wee then doo to obtaine our suite? |
| A01800 | 21. saying to them,( yee speake of iudgement) haue yee not a time of sorrow and darknesse, as yee haue had a time of light and delights? |
| A01800 | 4. Who hath euer heard that it hath beene possible to mortall man, to raise the dead and to giue life to the deceased? |
| A01800 | 6. a woman crying to the King, helpe me O King, hee answered, seeing the Lord doeth not succour thee, how should I helpe thee? |
| A01800 | And farre lesse, one that perhaps hath neuer beene? |
| A01800 | And is it not therefore high time to keepe our selues within this Arke? |
| A01800 | And what is the freedom from the rod of God, our dauncing to the Tabert& Harpe, but a Gourd for a time? |
| A01800 | Are not the waters entred euen to our soules? |
| A01800 | But O yee blind sonnes of men, what was the cause of the flood in the time of Noah? |
| A01800 | But from whence am I digressed? |
| A01800 | Haue there euer beene any armies so great and mightie, which could make the earth to tremble vnder their feete? |
| A01800 | How could we feast, while the yron enters Iosephs soule in the Citie? |
| A01800 | I st not strange that a little botch or carbuncle hath such admirable force? |
| A01800 | If Cain hath bene reiected, because he offered an vnworthie sacrifice, what deserue they that offer none at all? |
| A01800 | If it lieth not in the power of mortall men that are liuing with vs to helpe, how much lesse can they that are dead? |
| A01800 | If the prince had made a proclamation that the infected should resort to his court to be healed, who would not hasten thither? |
| A01800 | It is in vaine, that I haue serued him, and what profit is it, that I haue kept his Commandements? |
| A01800 | Mercie hath prayed, and shall not miserie? |
| A01800 | Now how could we go vnto him by the feete of prayer, if we did not, beleeue in him? |
| A01800 | Or shall we suspect his bountifulnesse, which powreth out plentifully his blessings vpon all flesh? |
| A01800 | Or whither shall I flee from thy presence? |
| A01800 | Seeing therefore, that thou with Ionas mayest say, Lord, the floods compasse me about, what remaineth but that we enter into the Arke to be preserued? |
| A01800 | Shall wee spend the time in bannings, execrations, cursing the day and night, the earth that beareth vs, the ayre that inspireth vs? |
| A01800 | So Noah entred, because of the waters of the flood: Are not we in the flood? |
| A01800 | What name shall wee giue you( O yee of little faith) but the name of weake Christians? |
| A01800 | charitie hath prayed, and shall not iniquitie pray? |
| A01800 | the Physition prostrated vpon the ground prayeth, and shall not the sicke and the patient call vpon the Lord? |
| A01800 | the innocent, and he in whose mouth there is no fraude prayeth, and shall not the sinner? |
| A01800 | the iudge prayeth, and desireth that the Lord would be mercifull and spare his people, and shall not the guiltie bee suppleant to receiue mercie? |
| A01800 | was it the Religion of that time, or was it Noah the preacher of righteousnesse? |
| A01800 | when the head smarteth, shall the members be senselesse? |
| A47218 | And here a Question may be asked, How it comes to pass, that such mischievous persons escape themselves? |
| A47218 | Are there not some diseases that are infectious? |
| A47218 | Are you like to be choakt with Flegme? |
| A47218 | Are you pain''d in the head, and troubled with tedious watching? |
| A47218 | Can any thing help Nature against the God of Nature? |
| A47218 | Can man think to protect himself with Medicines fetcht from Vegetables, Minerals, or Animals? |
| A47218 | Do not some sick bodies send out fumes and steams from them? |
| A47218 | Do they not in Winter, Frost, and Snow, wear Muffes and Gloves, and put on more Apparel? |
| A47218 | Doth not the apparel of several persons smell of such things as they daily use and handle in their Trade? |
| A47218 | Had you rather a Child should be drown''d, than pull''d out of the water by the hair, when one can not take him by the hand? |
| A47218 | Hath the Plague taken away your stomach? |
| A47218 | I have observed that most of these people are extream ignorant: and who so bold as Blind Bayard? |
| A47218 | If that go along with it, your stomach is guarded from receiving hurt; How else could you eat such viands, as Muscles, Oysters, and Mushromes? |
| A47218 | If you consider the Plague as bred by Ill Diet, what is more commonly eaten with dangerous Meats with Vinegar? |
| A47218 | Is not the Death of the Soul infinitely more grievous than the death of the Body? |
| A47218 | Is not the Plague as infectious as the Itch or Pox? |
| A47218 | Is not the Worm of Conscience more painful than a Carbuncle? |
| A47218 | Is not the loss of Gods Favour more than the lack of Trade, or separation of Friends? |
| A47218 | Is the Plague attended with a Burning Fever? |
| A47218 | Is wrath begun? |
| A47218 | Is your Brain loaden with vapours, that you are like one in a Lethargy or Dead- Sleep? |
| A47218 | Is your Throat scorcht, your Tongue black and chopt, and your Mouth sore? |
| A47218 | It is Food and Physick, Meat and Medicine, Drink and Julep, Cordial and Antidote: Did you formerly taste it but as a common Sawce? |
| A47218 | One of the proudest, Herod, devoured with lice? |
| A47218 | One of the wittiest, Anacreon, choak''d with a raisin stone? |
| A47218 | Think you not, that it is a disquiet for Citizens to make their Town a Carrison? |
| A47218 | Was not one of the greatest, Pope Adrian, kill''d with a flie? |
| A47218 | What is a burning Fever to the Flames of Hell Fire? |
| A47218 | What is the shivering of a cold fit to the gnashing of Teeth? |
| A47218 | Why doth the living man complain that suffereth for his sin? |
| A47218 | Why may not then such things whereof Amulets are made, have operation against the Pestilence? |
| A47218 | and whence it is, that Nurses, Searchers, Buriers, and such as minister about the Sick, are free from Infection? |
| A47218 | and yet the Psalmist saith, Who can stand before his Cold? |
| A47218 | and yet who would not receive a Regiment, to defend them from an Enemy? |
| A47218 | would they not rather prove his Enemies, and sooner do him hurt, than afford him help? |
| A18922 | 18. where Sarah thinking the woord of promise impossible, the Angel thus checkes her; shall any DABAR be heard to the Lord? |
| A18922 | A cloude of witnesses haue their faith extolled in Hebrues 11. and for what? |
| A18922 | Amongst other things thus he writes:* If the cause of this Infection were Elementarie, why must holy fier bee taken from the Alter? |
| A18922 | And he that keepeth thy Soule, knoweth hee it not? |
| A18922 | And what transgression will not of such be iustified; euen somtymes to the harming of such, as haue beene conscionable obseruers of the Law? |
| A18922 | And what was it? |
| A18922 | And why? |
| A18922 | Are they then to be held faithles that dye of the Pestilence? |
| A18922 | Art thou a Magistrate? |
| A18922 | Art thou a Minister? |
| A18922 | As also in ferre necessarily therevpon, that in the lacke of such faith, the very Elect, may iustly perish of the Pestilence? |
| A18922 | But Henoch wher are thine accusers? |
| A18922 | But I heare the Author is in prison, And why? |
| A18922 | Can the Angels stroke by som essentiall marke be differenced from the Taint of naturall corruption? |
| A18922 | Did tyme weare it out, or did the Phisitian cure it? |
| A18922 | For retorting an answer I could, by vrging a Quere of like nature, thus: Is the crab restoritiue, yea or no? |
| A18922 | Had such so dying, such faith, for apprehending, that temporary deliuerance? |
| A18922 | Haue I not( these circumstances remembred) had iust cause to complayne of abuse committed against the Ceremoniall law of Leprosie? |
| A18922 | If thou say, Behold, we knew not of it, he that Pondereth the heartes, doth he not vnderstand it? |
| A18922 | If( as He, that write the spirituall perfume) I should haue skipped ouer such naturall respectes( and why? |
| A18922 | Is it lawfull for Inhabitants to fly the place of their Habitation, during such time, as the Pestilence there raignet ●? |
| A18922 | Is the Plague infectious, or no? |
| A18922 | Is the Plague infectious? |
| A18922 | Let any such one now smite his hand on his thighe, and say, what haue I don? |
| A18922 | May none then departe? |
| A18922 | Notes for div A18922-e2810* Publisher, was it not Doctor Andros that culled thē? |
| A18922 | Now my friend, if not my fo, Tell me, is the plague infectious, or no? |
| A18922 | Psalme propound deliverance from the Pestilence DEBER, to som sorte of people? |
| A18922 | Psalme propoundeth for apprehending such deliverance? |
| A18922 | Quere ● Haue the wicked then at any time such a Faith, as whereby they be delivered from the Pestil ● nce? |
| A18922 | That plague which is so straingly mortall at this time throughout England, is it infectious, yea or no? |
| A18922 | The Leprous garmentes were to be burnt, and the houses pulled downe: will they deale so with pestilenced houses and garmentes? |
| A18922 | The Leprous house and garment came also vnder the Priestes tryall and censure: will our Priestes do the like? |
| A18922 | The stroke of the Angell immediatly inflicted, is it infectious, yea or no? |
| A18922 | Then hearken what Salomon saith: Deliver them that are drawen to death; and wilt thou not preserue them that are ledd to be slaine? |
| A18922 | What evasions will not be devised? |
| A18922 | What haue I taught more in this matter, that I must bee made A Gazing- stocke to Angells and men? |
| A18922 | When our Saviour sayth, All things are possible to him that beleeveth, doth he by All things, meane only the things of the soule? |
| A18922 | Whither or no is that Plague infectious which ariseth immediatly from some corruption of Nature? |
| A18922 | Why? |
| A18922 | Will not he also recompence every man according to his workes? |
| A18922 | Would you, in like case, be so walked with? |
| A18922 | YOu desire to heare by what Law, I was committed, and so am still continued in prison? |
| A18922 | Yea, that the lacke of such sayth, is cause of any Adversitie inflicted vpon vs? |
| A18922 | ceaseth here as we see; but by whose meanes? |
| A18922 | hath the finger( of* God) written their faults easie to be read, doe they not stand out to accuse thee? |
| A18922 | or did a fine devise remooue it? |
| A18922 | “ The wicked may cast out Devills, worke miracles, and what not, that bringes with it onlie som temporarie blessing? |
| A44061 | But what is all this? |
| A44061 | I can not guess by what means these unlearned Pseudochymists should acquire that knowledg they pretend to? |
| A44061 | I shall enquire whether the Prescripts of Physicians can so far improve an Apothecary as that by their assistance he may be able to practice Physick? |
| A44061 | In his other Objections are recounted some Cases besides the true intention of Phlebotomy, when the blood is depauperated who opens a vein? |
| A44061 | Who questions but that such Morbos Andabatarum more impugnantes, Proceeding blindfold to their attempts, must inevitably err? |
| A44061 | and with his corrupted Ink infect more Families then the severest contagion that ever hapned to Mankind? |
| A44061 | are not they very impudent and unadvised, who dare boldly censure the ablest Professors, accusing either their ignorance or laziness? |
| A44061 | imitating those who having sore eyes or the Jaundice, imagine all others on whom they look to be in their condition? |
| A44061 | ipsaque Naturae principia in manu habere? |
| A44061 | morbosque aliaque corporis incommoda arcere& depellere? |
| A44061 | must Physicians be accused for suffering their female Patients to die because their Accusers mis- interpret this weighty Aphorism? |
| A44061 | quam in ipsam penitus absconditam naturam descendere, quam partes universi in particulas quasque minutissimas scindere? |
| A44061 | quid publice, privatimque utilius, quam mortalitati nostrae quantum quidem licet subvenire? |
| A44061 | then to anatomize the Universe, and to handle the first principles of all things? |
| A44061 | then to dive into the depths of Nature? |
| A44061 | to recover our sick Neighbour? |
| A44061 | to vanquish Diseases? |
| A44061 | what can be more publickly and privately useful then to retard death as much as may be? |
| A27641 | A LEARNED TREATISE OF THE PLAGUE: Wherein the two Questions: Whether the PLAGUE be Infectious or no? |
| A27641 | And Whether, and how far it may be shunned of Christians, by going aside? |
| A27641 | And doth not a Whore even infect many with this disease, who again bewray one another? |
| A27641 | And if they suppose that they are to be suffered, why they declaim not, and cry out against them also by whom they are shut out? |
| A27641 | And they adde further and say, why then do we fear Infection? |
| A27641 | And who can deny that the will of man is to be reckoned amongst the very Chiefest causes of Mens actions? |
| A27641 | Are Sinnes I pray you therefore good, and doth he which resisteth them resist God? |
| A27641 | But doth it therefore follow that this came to pass without any Natural causes stepping in between? |
| A27641 | But is it not therefore infectious? |
| A27641 | But they also demand, if Infection be reckoned amongst Second causes appointed by God, how we can avoid that which is ordeined by God? |
| A27641 | But this is also a very dull reason; For if this reason be good, shall it not be lawful to affirm the same of all Second causes of death? |
| A27641 | But who I pray ever doted so much as to call the Sentence it self, of God, infectious? |
| A27641 | For what Christian man dareth to call these things into controveisie? |
| A27641 | I Confess my self to have been so unacquainted with this question, Whether the Plague be to be reckoned amongst infectious Diseases? |
| A27641 | I demand moreover, what they call the quality and manner of the Disease? |
| A27641 | I for my part can not d ● scern how these things can hang together; for how can all places be infectious to any man, if there be no Infection? |
| A27641 | I grant this; but how many peculiar circumstances do forbid us to make of that a general Conclusion? |
| A27641 | I take their Proposals, for it is most lawful and reasonable: But how shall we come to the knowledge of these things? |
| A27641 | What then? |
| A27641 | Why therefore shall we call Famine, Pestilence, War, and such like, Good? |
| A27641 | is it not a fond thing to sear that which is not? |
| A27641 | of the which some are deadly, and other some are less dangerous; unless they will also contend that the Sun shineth not at noon day? |
| A27641 | or if he dare do it, shall not be reproved by the restimony of his own Conscience, though all the world should be silent? |
| A64521 | And shall so many Christians in one year, Be turn''d to dust, and we not shed a tear? |
| A64521 | Besides their Sequestration, Decimation, Was there not cunning stealing in this Nation? |
| A64521 | But who do think on this with pity, and Deplores not the sad state of Grecian Land? |
| A64521 | Do Victors use from beaten foes to run? |
| A64521 | Hath God forgotten to be gracious? |
| A64521 | Hath God stampt his Authority upon Your Governours, and do you think they''ve none? |
| A64521 | Hath he said they are Gods, and will ye then Give less respect to them, than other men? |
| A64521 | Have we not murmurers among us too, Like to rebellious Corah, and his crew? |
| A64521 | How doth our Peoples practice this controul? |
| A64521 | How is the zeal grown cold, Which thronged Christian Churches so of old? |
| A64521 | How many disobedient are to all Their Parents, civil, spiritual, natural? |
| A64521 | How many do neglect, contemn, profane All holy times consecrate to God''s Name, And service now? |
| A64521 | How many with corporeal fancies serve That God who is all Spirit? |
| A64521 | How rife''s Rebellion, while the People strive With Prince and Priest neither due reverence give? |
| A64521 | If God be for us, who can us defeat? |
| A64521 | If he against us, where shall we retreat For refuge? |
| A64521 | If we him against us arm Whom all the creatures serve, what can not harm And ruine us? |
| A64521 | Is His mercy gone for ever, and your bliss? |
| A64521 | Scarce the tenth part will in some places come To Church, but most do idley stay at home? |
| A64521 | Shall I not visit for these things, saith he, And on such people now avenged be? |
| A64521 | Shall I not visit them for these things saith the Lord? |
| A64521 | Shall not God visit such a Generation, And be avenged on a bloody Nation? |
| A64521 | Shall not my soul be avenged on such a Nation as this? |
| A64521 | The swinish Drunkard Bacchus doth adore: Who Oaths, and Curses in his mouth hath more? |
| A64521 | This is our woe, this is our great distress, The more''s our sorrow, Is our sin the less? |
| A64521 | Thou shalt not bear false witness God hath said: How then are Knights of th''post become a trade? |
| A64521 | VVill, what is Moses, and what Aaron, say, Are we not all holy, as well as they? |
| A64521 | What a fine life our Gallants live? |
| A64521 | What could the Turks do more? |
| A64521 | What swarms have we of stubborn Sectaries? |
| A64521 | Who with thy precious Bloud redeemed are: Will God his anger evermore retain? |
| A64521 | Whom may we trust, whose word now dare we take? |
| A64521 | Why do we Bonds to one another make? |
| A64521 | Will he still frown, and never smile again? |
| A64521 | Will they not rob? |
| A64521 | and who weeps for this? |
| A64521 | at once must you Be from Christs bosome, and your Parents too, By Tyrants- force thus miserably torn? |
| A64521 | hath Not man by weight of sin been prest to death? |
| A64521 | how wild, And quite beside themselves, would surely be The tender Mothers of the Infantry? |
| A64521 | is it not too true? |
| A64521 | or is the Soul Less to be valued than the Body soul? |
| A64521 | shall there ever rest Spirits of Contradiction in your brest? |
| A64521 | this thy sad condition is, Yet who bemoans thee? |
| A64521 | to thee alone, And must an Infidel thy tribute owne? |
| A64521 | what boots it from the Plague to start, And bear with you a worse Plague in your heart? |
| A64521 | who are these Without my leave thus Lord it on the Seas? |
| A03264 | Againe, if the Leprosie were infectiue, how chaunced it that the Priestes, who so often viewed the Lepers, were neuer infected? |
| A03264 | Againe, what other thing do sundrie lawes and customes of Israel teach vs? |
| A03264 | All this is granted: but what infer you hereupon touching our question? |
| A03264 | And haue you neuer heard, that there be few rules so generall, but they admit some exception? |
| A03264 | And why? |
| A03264 | But I pray you tell me, in what sense, and for what reasons haue you obserued me and other Preachers to reproue the offendors you speake of? |
| A03264 | But can you proue the plague to be infectiue by conclusions? |
| A03264 | But do you thinke that taking infection one from another is the onely meane? |
| A03264 | But haue you shewed that the plague is expressed? |
| A03264 | But how can the sicke be wel prouided for, if none do personally attend them? |
| A03264 | But if the plague be not contagious, what daunger is there? |
| A03264 | But what say you to those, who are not so poore, but that they may kéepe their houses at their owne charges, till they be cleansed? |
| A03264 | But( I pray you Sir) doth not Iames say: Is any sicke among you, let him call for the Elders of the Church? |
| A03264 | But( quoth the Philosopher) can you shew me how many prayed, and yet perished? |
| A03264 | Concerning the former, I answer,( in the name of the opponent) Is thine eye euill because God is good? |
| A03264 | Dare any but blind bayard, be so impudent to deny it, without such reasons, as may sway against so great experience, and so great authoritie? |
| A03264 | Doth he not vnderstand Ministers by Elders? |
| A03264 | Doth it not now appeare vnto you by the scriptures, that the plague is contagious? |
| A03264 | Doth not all this make it more then manifest, that the Plague is contagious? |
| A03264 | For doth God dispose of capitall and principall, and not of lesse matters, as Epicures dreame? |
| A03264 | For doth the law of God iudge a man, before it heare him? |
| A03264 | For when will they offer to God the supplications of his people for helpe and health, if not now, when their miserie is so great? |
| A03264 | His iustice amongst the wicked, in giuing them cause to say, If God spare not the gréene trée, what will become fo the drie? |
| A03264 | How find you that to be the cause? |
| A03264 | How many may be supposed to haue taken the infection from such, though they perceiued it not? |
| A03264 | How now neighbour, stay you there, shall we haue no conclusion? |
| A03264 | If I staggered and stumbled before, how is it likely that I should be able to reencounter now in this skirmish? |
| A03264 | If not Christ, why should any surcharge Ministers, and the rather because they are not( no not the best) sufficient for duties prescribed? |
| A03264 | If so, doth not this place proue plainely, that it is a Ministers dutie to visite the sicke? |
| A03264 | If the Plague be contagious, why is not one infected as well as another? |
| A03264 | Is this Charitie, presumptuously to hazard the liues, God knoweth of how many? |
| A03264 | Is this Pietie, with an high hand to breake godly Orders of a gracious Prince set downe for preseruation of life? |
| A03264 | Is this either Pietie or Charitie, wilfully to runne our selues into mortall daunger? |
| A03264 | Is this thy thankfulnesse for so great deliuerance, to obscure Gods prouidence by attributing thine escape to this, that the plague is not infectiue? |
| A03264 | Shall our loue coole, whē Gods loue is kindled? |
| A03264 | Shall we say: The issues of death belong to the Lord, and shall we doubt with the Philistims, whether sicknesse be by chaunce? |
| A03264 | So I say to you, If in the Leprosie there were no infection, how could the contagion of sinne be signified? |
| A03264 | So Leprosie is still infectiue, as experience sheweth: if now, why not then, notwithstanding the lawe of Lepers was ceremoniall? |
| A03264 | Tell me then: What is the matter? |
| A03264 | The spirit of a man will sustaine his infirmities: but a wounded spirit, who can beare it? |
| A03264 | What thinke I of it? |
| A03264 | What thinke you of these conclusions? |
| A03264 | What thinke you of this opinion? |
| A03264 | What? |
| A03264 | What? |
| A03264 | When will they comfort the afflicted, if not now, when there be so many wofull husbands and wiues, parents and children, friends and kinsfolkes? |
| A03264 | When will they preuaile against sinne with the word of exhortation, if not now, when men are humbled with the punishment of sinne? |
| A03264 | Which of these cōclusions do you like better? |
| A03264 | Why do you adde this condition? |
| A03264 | Why should the Pestilence be more noisome when people are thrust together, then when they be seuered, but that it is cōtagious? |
| A03264 | Why then should we thinke, that visiting the sicke, was laid vpon them as a dutie properly pertaining to their ministerie? |
| A03264 | Will you let nothing passe? |
| A03264 | Wilt thou by thy bloody errour poison other, because God hath glorified his speciall prouidence ouer thée? |
| A03264 | and if none be bound in conscience personally to visite, how shall they be attended? |
| A03264 | if no daunger, what néed of faith? |
| A03264 | if no nourishment, how can our spirituall féeding be resembled? |
| A03264 | or do you like both? |
| A03264 | or will you make some other that may serue your turne better? |
| A20529 | & for those gifts that you haue, whence proceeded they? |
| A20529 | 2 Secondly, is it so that the greatest sinners are the veriest fooles? |
| A20529 | 8. where the Lord speaketh in this manner: How shall I giue thee vp Ephraim? |
| A20529 | 8. where the question is made, Who hath decreed this against Tyrus( that crowneth men,) whose Merchants are Princes? |
| A20529 | And indeed what reason is there that they should esteeme of that medicine which will cure, when they doe not feele themselues to be sicke? |
| A20529 | And that we may apply this to the present occasion, are there not many that are horribly afraid of the pestilence? |
| A20529 | And though they may hide it from the eyes of men, doth not God behold their waies, and tell all their steps? |
| A20529 | And what followeth? |
| A20529 | And what made the other fiue to be indeed wise, but that their hearts and liues were adorned and beautified with grace and goodnesse? |
| A20529 | And whither can they flee from his all- seeing presence? |
| A20529 | And why are they so instant and earnest with God? |
| A20529 | And why is this, but because Gods wisedome is infinitly beyond all the subtilty of the diuell? |
| A20529 | Are there not strange punishments for such workers of iniquitie? |
| A20529 | Are there not very many( I say) that are possessed with such feares? |
| A20529 | Are you so? |
| A20529 | But can not God or his Angell reach them wheresoeuer they be? |
| A20529 | But was it not thus with Dauid? |
| A20529 | But what doth the Lord say of it? |
| A20529 | But what saith God? |
| A20529 | But what saith Iob? |
| A20529 | But why should we put in conditions where God doth not, and as it were interline Gods couenant? |
| A20529 | Do you thanke God for this? |
| A20529 | Doe not many pray for the continuance of the peace of the Gospell, that they themselues might continue in peace and prosperitie? |
| A20529 | Doth not he tell vs that it will breake out, and flie abroad at length? |
| A20529 | How comes this to passe that others are full of griefe and full of teares for their sinnes, and they are neuer troubled for them? |
| A20529 | How shall I deliuer thee Israel? |
| A20529 | How shall I make thee as Admah? |
| A20529 | How shall I set thee as Zeboim? |
| A20529 | Or shall not my soule be auenged on such a Nation as this? |
| A20529 | The same may be said of proud men: doth not their sinne throwe them into great miserie? |
| A20529 | Therefore thus saith the Lord of hosts, Behold, I will melt them,& c. Shall not I visit them for this, saith the Lord? |
| A20529 | These speeches( no doubt) pierced Dauids soule: but doth hee make the same conclusion? |
| A20529 | They answere, our tongues are our owne: as if they should say, who dare be so audacious as to controle vs? |
| A20529 | This was Dauids comfort against Doeg: Why boastest thou thy selfe in thy wickednes, ô man of power? |
| A20529 | Though no infected person come neere them, can not the Lords hand finde them out? |
| A20529 | What a griefe therefore must it needs be to the wise and godly, when these props and pillars of the Church and Common- wealth are taken away? |
| A20529 | What an aduntage did I lose at such a time? |
| A20529 | What hath he to doe with me? |
| A20529 | What is the reason they should passe such a heauie sentence vpon themselues? |
| A20529 | What is this, but to be painted sepulchers, that are faire to looke vpon, but within full of rotten bones? |
| A20529 | What made those in the Gospell to be foolish Virgins, but this, that they made not prouision for eternall life? |
| A20529 | Whē Pharaoh in the pride of his heart said, Who is the Lord? |
| A20529 | Which haue saide, with our tongue wee will preuaile: our lips are our owne, who is Lord ouer vs? |
| A20529 | Who would haue thought the Gehazi should haue beene smitten with the leprosie when his maister and he were together? |
| A20529 | Will he leaue them because men haue forsaken them? |
| A20529 | You haue a better gift of chastitie than another, but doeth not he lesse offend in violent distempered passions than you doe? |
| A20529 | and if you haue receiued them, why are you puffed vp as if you had not receiued them? |
| A20529 | and what assistance hath he now in sustaining, and vpholding of the same? |
| A20529 | and what reason is there why God should proceede so seuerely against me for the same? |
| A20529 | and who doth not iudge his case more miserable, meerly for the want of these deceitfull vanities? |
| A20529 | and why then may not I doe the like, hauing more absolute authoritie ouer them then they had? |
| A20529 | are they not bestowed vpon you out of the Lords meere bountie? |
| A20529 | did not Moses and Ioshua, holy men of God, number the people in their daies, and that warrantably? |
| A20529 | is it beause there is greater vprightnes in them, then there is in others? |
| A20529 | one would thinke they should rather reioyce now,& allow of themselues and of their workes? |
| A20529 | that now he must bow the knee to Mordecai, that would so faine haue had Mordecai to doe it to him? |
| A20529 | to whom is sorrow? |
| A20529 | who could now accuse him of any notorious ill fact? |
| A20529 | who is Lorde ouer vs? |
| A20529 | whose Chapmen are the Nobles of the world? |
| A20529 | you haue a better gouernement of your tongue than many of your neighbours; but are you not more grosly tainted with couetousnes than they are? |
| A69177 | * Aske now among the Heathen, who hath heard such things? |
| A69177 | * O Death, how bitter is thy remembrance to a mā that hath pleasure in his riches? |
| A69177 | * The spirit of a man will sustaine his infirmity, but a wounded spirit, who can beare it? |
| A69177 | * Then said I, Lord, howe long? |
| A69177 | * What man shal say to the Soueraigne, What doost thou? |
| A69177 | * Where the word of the King is, there is power, and who shall saie ta him, What doost thou? |
| A69177 | 100 And, are they not of flesh and blood compos''d? |
| A69177 | 103 Vaine fooles, what do ye meane to giue hir heau''n, That giues you nothing but an earthly hell? |
| A69177 | 105 How saist( quoth he) Lieutenant ▪ didst thou come With Death to vs of thy meere owne accord? |
| A69177 | 106 Shall I( quoth Phusis) on the Earth her finde? |
| A69177 | 107 Is she to Heau''n return''d( quoth she) againe? |
| A69177 | 11 Can any King be happy or secure That drawing bodies, cleane with- draw the harts? |
| A69177 | 113 Alas( quoth she) and to them must I goe? |
| A69177 | 114 What shall I say? |
| A69177 | 115 What shall I do? |
| A69177 | 123 A wearie iorney had she, and a foule, But, what paine is''t a mothers* loue will shunne? |
| A69177 | 144 But he to her is most officious, He tenders her his guidance, and what not? |
| A69177 | 152 But, wherefore Phusis art thou come to me? |
| A69177 | 193 There, raignes what not? |
| A69177 | 208 But what, I pray, did Princes say to thee, When thou did''st mind them that they once must die? |
| A69177 | 209 And how( quoth Phusis) doe the Iudges liue? |
| A69177 | 210 Poore Poets how? |
| A69177 | 212 And doe my sonnes( quoth Phusis) fare but thus? |
| A69177 | 218 T''was I( quoth Logus) know''st thou not my voice? |
| A69177 | 225 Ayme therefore( quoth she) but didst not thou With thy Sithe menace them, to manage them? |
| A69177 | 228 What life then do my Yonglings liue( quoth she?) |
| A69177 | 229 Ah out alas( cride she) what then remaines To me, or them, but miserable woe? |
| A69177 | 238 But doubtlesse( quoth she) Chronus was with you; What said he to you? |
| A69177 | 24 What Care can once but touch a merry hart, That''s merry made with precious blood of grapes? |
| A69177 | 246 So, at these holy Praiers her I leaue,( Sith they are neuer* left that so do pray;) Now, Poets say( that all in all perceiue) Is this a Fiction? |
| A69177 | 27 What Heart''s so cold that is not set on fire, With a trans- lucent beaming sunne- brightface? |
| A69177 | 28 Who meets with flesh that melts with tendernesse, And melts not in Desires ay- burning flames? |
| A69177 | 66 How can vaine pleasures please men, hauing sense To feele the sweete and sowre of sinne, and grace? |
| A69177 | 71 What bootes a purple Robe, when purple blood Doth issue from the wofull wearers hart? |
| A69177 | 73 What ioy can be accompanied with feare, Sith that companion doth all ioy* confound? |
| A69177 | 78 What wight art thou( presumptuous that thou art) That com''st to Councell, yer thou called bee? |
| A69177 | 8 What breathes, or hath a vegetatiue Soule, But paies me tribute, as vnto their King? |
| A69177 | 81 Doth Loue( quoth Logus) with our selues begin? |
| A69177 | 84 O giue me Gold, and I will doe, what not? |
| A69177 | 85 Should I, your Guide, winke when ye go astray? |
| A69177 | 88 But, what auailes an Angells tongue to moue A fiend to goodnesse, that by kind is ill? |
| A69177 | 98 Then what is''t like? |
| A69177 | Alas( said she) how shall I her obtaine, Sith I must haue herselfe her selfe to cleere? |
| A69177 | And can the Earth, and Aire, wherein such liue, Keepe such aliue? |
| A69177 | And shall I* making thee, thee fickle find? |
| A69177 | Are their* Soules seared with impiety, That they for it, therein, feele no remorce? |
| A69177 | Art thou Horizon made( vnholy one) Betwixt immortall Angells, and bruit beasts? |
| A69177 | Blush Man, that Floures should so thy selfe excell That wast created to excell what not? |
| A69177 | By what pow''r dost thou this? |
| A69177 | Can God( most iust) be good to men so ill? |
| A69177 | Canst thou but Riddles reade, and not areede? |
| A69177 | Chronus say, O what? |
| A69177 | Didst thou not tell them thou their Backs wouldst bow, And that this mortal life was but a* dreame? |
| A69177 | Else drawe ye further on, out of the way, And by all waies soothe vp your erring sense? |
| A69177 | For, he loues such to eate, as such do proue; May you not thanke your selfe for such despite? |
| A69177 | How Lawyers? |
| A69177 | If Babes do burne them in a Candles flame, Are they, or those that giue it them, too blame? |
| A69177 | If neither these we feele, nor those we shall, Be not of force to keepe our liues from blot, What then remaines but plagues to scowre vs all? |
| A69177 | If these are but his temp''rall Punishments, Then what are they surmounting Time and Fate? |
| A69177 | In few, what should I say? |
| A69177 | In th''Aire, or Water then, or in the Winde; Or else within the Fires Circumference Is she( quoth she?) |
| A69177 | Is''t limbes of Flesh that brooke this agony? |
| A69177 | Nay, doe I not the hoast of* starres controule? |
| A69177 | Of Cocks, prowd, prone to bloes: What aged men? |
| A69177 | Of Goates, in Lecherie: And what mē grown? |
| A69177 | Of wolues that greedy be And what old Age? |
| A69177 | Or desolation it away to chace? |
| A69177 | Or see you runne in by- paths of offence? |
| A69177 | Or should it not be* seru''d by Natures right, That keepes fraile Nature in her vitall heate, That else would pine for want of tasting meate? |
| A69177 | Or should they wear their days in wastful thought To bring themselues, and me with them, to nought? |
| A69177 | Or wilt not, sith thou wilt become vnkinde? |
| A69177 | Or would you haue them otherwise dispos''d Then Adams heires, that hold but by the Taile? |
| A69177 | Physitions how? |
| A69177 | SIth on my worthiest Schollers I doe muse, How should my Muse to minde you once neglect, Sith you are such? |
| A69177 | The life( said he) of wanton skipping Roes: What the Yongmen? |
| A69177 | The time hath* bin when It did thee reioyce; Though now( it seemes) to thee it seemes but wind: Wilt be vnconstant, so to change thy Choice? |
| A69177 | Then can such mixture be aught else but fraile? |
| A69177 | Then what shall I a woefull mother do, But wish I Were not, and my children too? |
| A69177 | Then, what hope haue I with them ro preuaile, Who, though I kneele to them, will me assaile? |
| A69177 | To their most hatefull houses must I hie, That are the greatest workers of my woe, And faine would haue me vtterly to die? |
| A69177 | To winne their fauour, that will not be wonne? |
| A69177 | What are those men but plagues, that plague but men? |
| A69177 | What can containe vs, if these plagues can not? |
| A69177 | What thing shuld quench it but a world of Flesh? |
| A69177 | What* words can please a prowd insulting foe, That holds in scorne his foes humilitie? |
| A69177 | What, haue they sense, and can not vse the same, That haue no kinde of sense of sinne, and shame? |
| A69177 | Who knowes not Aratine, let him not aske What thing it is; let it suffice hee was: But what? |
| A69177 | Who told thee where I lay? |
| A69177 | Yet wilt twixt beasts and fiends be Horizon By that which Angells grieues, and God detests? |
| A69177 | alas, what shall I do? |
| A69177 | by what desart Think''st thou we all should be controld by thee? |
| A69177 | couldst thou not, with all this, cast them low To mount them more to high Ierusalem? |
| A69177 | deere Logus, tell me* what? |
| A69177 | or a true Essay? |
| A69177 | taste, and see how sweete the Lord; but whie Do I enforce what* forcelesse I esteeme? |
| A69177 | what was his aduice? |
| A69177 | wherewith she did appeare, And to them said, Deere Sonnes, how do ye fare? |
| A69177 | who found''st me out? |
| A69177 | 〈 ◊ 〉 if it should breake forth in flames afresh,( As( ah) what staies it but vnstinted Grace?) |
| A64990 | 1. Who in London have seriously and very diligently endeavoured the Reformation of their hearts? |
| A64990 | 1. the Crown is fallen from our heads; and what is the reason? |
| A64990 | 2. Who in London have endeavoured Life- Reformation as they should? |
| A64990 | 31. especially when he is irreconcileably angry, and his anger burns like fire which is devouring, and unquenchable? |
| A64990 | 44. and which is most eligible, to be Children of God, or Children of the Devil? |
| A64990 | 80, 81, 82. and when the storm of Gods anger doth break down upon them, are there no drops likely to fall upon London? |
| A64990 | 9. and have not many thousand inhabitants and habitations of London fallen for this sin? |
| A64990 | And O how abominable is all such Worship in the sight of God? |
| A64990 | And are not they to as little purpose in regard of God? |
| A64990 | And hath not London been guilty of this sin of drunkenness with the aggravations of it? |
| A64990 | And hath not the neglect of reformation, notwithstanding all obligations, rendred them guilty of disingenuity, infideliy, yea of perjury it self? |
| A64990 | And hath not this sin provoked the Lord to utter his angry voice in Plaguing and burning the City, that they might fear to abuse his Name any more? |
| A64990 | And hath there not been this pride in London? |
| A64990 | And hath this been the practice only of the Court, and of Westminster side? |
| A64990 | And is there any good you can get by your lying, comparable to the evil of rendring your selves hatefull and abominable in the sight of God? |
| A64990 | And may not God thus plead with the Apostates of London, and punish them as he did his people of Israel? |
| A64990 | And may not I say, What meanest thou O sleepy London; hast thou not perceived the storm that hath beaten so fiercely on thy head? |
| A64990 | And was it not thus with London? |
| A64990 | And what are body plagues here, in comparison of soul plagues hereafter? |
| A64990 | And who can express Gods displeasure for this sin, for which he makes sometimes a whole land to mourn? |
| A64990 | And will God then be pleased? |
| A64990 | And yet canst thou sleep still? |
| A64990 | And yet how is London departed like smoak, and her glory laid in the dust? |
| A64990 | Are not all the World almost our Enemies? |
| A64990 | Are there yet the treasures of wickedness in the houses of the wicked, and the scant measure which is abominable? |
| A64990 | Besides; would they not have been a prey to Theeves and Cut- throats? |
| A64990 | But hath his Worship been accordingly in London? |
| A64990 | But how did they bear London upon their hearts when they came to the throne of grace? |
| A64990 | Can their hearts endure, or their hands be strong in the day that the Lord shall deal with them? |
| A64990 | Concerning the Cause of these Iudgments; why hath the Lord spoken by such terrible things, in the City of London? |
| A64990 | Could the Countrey have helped and maintained so many, when so much impoverished themselves, that in many places they are hardly able to live? |
| A64990 | Could they have hoped for relief from foreign Nations? |
| A64990 | Could they have struck up Booths presently, fit for themselves to abide in, which would have sheltred them from the injury of the weather? |
| A64990 | Do you not fear future Judgements? |
| A64990 | God calls upon sleepy Sinners to awake, and God calls upon drowsie Saints to awake; and was there not great need? |
| A64990 | God hath punished London no more than their iniquities deserved; Great sins deserve great Plagues; and have not the sins of London been great? |
| A64990 | God hath spit in thy face, wilt thou be proud of thy beauty again? |
| A64990 | Had there not of late a strange torpour and benummedness seized upon the spirits of Gods own people? |
| A64990 | Hath any Nation changed their gods, which yet are no gods? |
| A64990 | Hath not Formality in Worship, been one sin of London, which hath helpt to fill up the Ephah? |
| A64990 | Hath not God smitten London with the plague and fire, among other iniquities, for this iniquity of Covetousness? |
| A64990 | Have not the Confessions of many been such as if they came to ask leave to commit sin, rather than humbly to bewail it? |
| A64990 | Have not the late judgements in some sort pointed out this sin? |
| A64990 | Have you little in the world? |
| A64990 | Have you much in the world? |
| A64990 | Hearing there hath been in London; but how little Believing? |
| A64990 | How could they any wayes have continued their Trades? |
| A64990 | How could they have lived this cold Winter Season? |
| A64990 | How few have broken off their sins by Repentance, and throughly amended their ways, measuring out their actions, by the Rule of the word? |
| A64990 | How grosly hath the third Commandment been broken in the City? |
| A64990 | How have Gods people, especially the more strict and zealous, been made the drunkards song, and laughed at in the streets? |
| A64990 | How have Tradesmen been guilty of lying, which some account a necessary adjunct to their Trade, without which they could not live? |
| A64990 | How have men risen early in the morning to follow strong drink, and continued unto night, till wine inflamed them? |
| A64990 | How many Liars have there been in London? |
| A64990 | How many Servants have excused one another and themselves when they have committed faults, with their lies? |
| A64990 | How many false teachers have there been among us, which have crept in at unawares? |
| A64990 | How many in London have had very honourable esteem of themselves; preferring themselves above others, yea above the whole world? |
| A64990 | How many in London who formerly were great profestours, have discovered themselves to be rotten hypocrites? |
| A64990 | How many self- admirers have there been in London, who have been puft up with an overweening conceit of their own excellencies? |
| A64990 | How then could he judge the world? |
| A64990 | How universally hath this sin reigned in the City? |
| A64990 | I do not charge all, but oh how almost universal hath this sin among tradesmen been? |
| A64990 | I hope some closing in affection there hath been amongst some; but how rarely hath it been to be found? |
| A64990 | If a shrill and loud trumpet do not pierce thine ears, will soft musick enter? |
| A64990 | If it be enquired how Gods mercy to his people doth appear, when these judgments have fallen so heavy upon many of them? |
| A64990 | If judgment begin at the house of God, what shall the end be of them that obey not the Gospel? |
| A64990 | If ye offer the blinde for Sacrifice, is it not evil? |
| A64990 | If you do not pray now, as Swearers seldom do, will you never be driven to your knees? |
| A64990 | In August how dreadful is the increase? |
| A64990 | In getting: what eager desires after the world, and their obtaining an estate by their trades? |
| A64990 | In their confessions of sin, how have they rak''d into the dunghill of a rotten heart, and laid abroad its inward filthiness? |
| A64990 | In their supplications for the pardon of sin, for spiritual and heavenly riches, O with what feeling and fervour did they express themselves? |
| A64990 | Is Charity so warm abroad? |
| A64990 | Is it a wonder then if God have sent Plague and Fire which some have called for by such murmuring speeches? |
| A64990 | Is it needfull for you sometimes to speak lyes? |
| A64990 | Is it needfull to lye that you may excuse your faults? |
| A64990 | Is it not a thousand fold more needfull for you alwayes to speak truth? |
| A64990 | It when the Lyon roareth in thine ears thou canst sleep still, will soft whispers awaken thee? |
| A64990 | Moreover what an ill example for idleness, did many Governours themselves give to their children and servants? |
| A64990 | Neglect of Church- reformation; And is there no blame to be laid upon Church- officers? |
| A64990 | Neglect of City- reformation; have not the Magistrates of London been faulty here? |
| A64990 | Neglect of Reformation am I speaking of? |
| A64990 | No, in no wise: for how then could he be God? |
| A64990 | O how formal and lukewarm hath London been? |
| A64990 | O how have some lifted up themselves above others, looking upon themselves as far more worthy without any reall ground? |
| A64990 | O what poyson of Asps hath there been under their lips? |
| A64990 | Offer it now unto thy Governour, will he be pleased with thee? |
| A64990 | Oh how hath the poison of this sin envenomed the spirits of the most in a very high degree? |
| A64990 | Pass ye over to the Isles of Chittim, and see, and send unto Kedar, and diligently consider, if there be any such thing? |
| A64990 | Petitions have been made for pardon, and grace, and sanctification, but hath it not been Lip- prayer, without hearty desire? |
| A64990 | SHall a Trumpet be blown in the City, and the people not be afraid? |
| A64990 | Search, London search, and find out thine enemies, thy destroyers; hast not thou destroyed thy self? |
| A64990 | Shall there be evil in the City, and the Lord hath not done it? |
| A64990 | Singing there hath been, but how little Joy and Melody of the heart in the Lord? |
| A64990 | Sinners, what would you have done if the arrow had pierced through your Livers, if under such guilt and wrath you had been smitten? |
| A64990 | Swearers, with what confidence can you pray to God? |
| A64990 | The Gospel hath been slighted in London, and though some have been more notoriously guilty, yet who can altogether excuse themselves from this sin? |
| A64990 | The Gospel is the glory of London, and hath the glory of the Lord made none of these removes? |
| A64990 | The Lord is much offended with formal, hypocritical Services; hereby they flatter and mock him, and is he taken with flatteries? |
| A64990 | The Lyon hath roared, who will not fear? |
| A64990 | The enquiry then is, What meaneth the Lord by the Plague, and by the Fire in the City? |
| A64990 | The hand of God was in it ▪ The Decree was come forth: London must now fall: and who could prevent it? |
| A64990 | The head now is sick? |
| A64990 | The sinners of Sion are afraid, fearfulness hath surprized the hypocrites; who among us shall dwell with devouring fire? |
| A64990 | They are Gods judgments, and therefore they must needs be righteous judgments; Can there be unrighteousness in God? |
| A64990 | Thine heart shall meditate terrour; where is the Scribe? |
| A64990 | To conclude, Do any of the ungodly question Gods righteousness, because in these common calamities, they have hitherto survived and escaped? |
| A64990 | To what purpose is the multitude of your sacrifices unto me? |
| A64990 | Was not this your tone long ago, when you were under the calls of the Word? |
| A64990 | Was there any fashion, though never so antick and apish, which London did not presently imitate? |
| A64990 | Was there any place in England that could shew such pride of Apparel as London could shew, which the Female sex were not only guilty of? |
| A64990 | We have fallen, thousands of persons into the grave by the Plague, thousands of houses, as a great monument upon them, by the fire; and whence is it? |
| A64990 | Were not the Daughters of London like the Daughters of Zion for pride, and haughtiness? |
| A64990 | Were not the wise Virgins turning foolish, sleeping with the rest, untrimm''d and undress''d? |
| A64990 | What age is free from this sin? |
| A64990 | What are those terrible things by which God doth sometimes speak? |
| A64990 | What company could you come into almost, but you should finde many boasting spirits? |
| A64990 | What curiosity of Palat, and daintiness have many in London had, so that Air, Earth, Sea, must be ransackt to please them, and all would not do? |
| A64990 | What doth God mean by this terrible voice? |
| A64990 | What high, touring, swelling thoughts have they had of themselves? |
| A64990 | What house hath been free? |
| A64990 | What loathing have they had of ordinary food? |
| A64990 | What rioting and banqueting hath there been daily in London, many feeding themselves without fear; as if gluttony were not any sin at all? |
| A64990 | What secret self- pleasing, and lifting up themselves in their own esteem? |
| A64990 | What studies and consultations, what wracking the brains, and torturing the wits, to find out the best way of thriving in the world? |
| A64990 | What was an interest in Christ worth then? |
| A64990 | What will awaken thee if the loud voice of these judgements do not awaken thee? |
| A64990 | What will awaken thee, if these Judgements do not awaken thee? |
| A64990 | What will awaken you? |
| A64990 | Where could they have disposed of their persons? |
| A64990 | Where have been the fruits of Faith in London? |
| A64990 | Where have been the fruits of Repentance in London? |
| A64990 | Where have been the fruits of love in London? |
| A64990 | Where have been the fruits of new obedience in London? |
| A64990 | Who can count the Cost which hath been lavished out in Cloathing, and rich Apparel? |
| A64990 | Who have stirr''d up themselves to lay hold on God? |
| A64990 | Who have wrestled in Prayer with fervent desires, with Faith, and Importunity? |
| A64990 | Why doth the living man complain, a man for the punishment of his sin? |
| A64990 | Why is it that the Lord doth speak unto a people 3. by such terrible things? |
| A64990 | Why will you be like Oxen which go to the slaughter, and be such fools, as to bring upon your selves destruction? |
| A64990 | Would it not be a shame to tell of the chambering and wantonness, and privy leudness which hath been committed in London? |
| A64990 | Would the Court have supplyed them? |
| A64990 | ],[ London? |
| A64990 | and can we then be at a loss for a reason of Gods righteousness in his thus punishing England, by beginning thus furiously with London? |
| A64990 | and expression of love to Jesus Christ by keeping of his commandments, though his commandments are not grievous? |
| A64990 | and hath not he given them liberty and opportunity, had they minded and cared to make use of it, for meeting together in order unto healing? |
| A64990 | and how few would there be remaining in some places? |
| A64990 | and if a little short pleasure of the flesh be so desirable, will not the extream endless pain, it will produce, be intollerable? |
| A64990 | and if the righteous scarcely be saved, where shall the ungodly and sinners appear? |
| A64990 | and if ye offer the lame and sick, is it not evil? |
| A64990 | and is it a wonder then if the King that sent them be wroth, and send a Fire to burn down the City? |
| A64990 | and is it strange that the Lord hath burned down those houses, wherein the inhabitants would not vouchsafe to worship him? |
| A64990 | and is it the same under the Rod too? |
| A64990 | and look for in London, that these judgements may turn to their advantage? |
| A64990 | and many lusts of their hearts? |
| A64990 | and the Sea is coming in amain, and thou art in danger of sinking, and that quickly, unless some speedy course be taken for prevention? |
| A64990 | and what Provision could they have had for food and other necessaries? |
| A64990 | and when his anger is stirred up by your sins, and blown into a flame, and breaks forth upon you, what will you do? |
| A64990 | and when there are such breaches still amongst us, is it not just with God to make further breaches upon us, as he hath done by his judgements? |
| A64990 | and with what face can you then look up to God? |
| A64990 | and yet will you swear still, and provoke the Lord to further wrath? |
| A64990 | are there no Iudas''s amongst them, none of Pauls spirit before his Conversion? |
| A64990 | are they gone far from the place of their former abode? |
| A64990 | are you content to lose all your Bodily Exercise, and to have all your heartless lifeless Duties rise up one day in Judgement against you? |
| A64990 | are you likely to gain so much by the former, as by the later? |
| A64990 | are you likely to lose so much by the later, as by the former? |
| A64990 | are you resolved to taste the ● reggs that lye at bottome? |
| A64990 | as if they could make shift well enough without a Pardon? |
| A64990 | as if they had no need of Grace and Holiness; but they must say something for Form and Custom? |
| A64990 | at least have they not taken leave, whatever their Confessions have been? |
| A64990 | but have professours of different parties been sensible of Gods meaning in the scourge upon their backs? |
| A64990 | by speaking such terrible things in the City of London? |
| A64990 | can they bear up the spirit in a day of trouble? |
| A64990 | can you sleep any longer now? |
| A64990 | canst thou sleep under such a noise? |
| A64990 | could they deserve the name of Prayers? |
| A64990 | did not Gospel- ordinances begin to loose their worth and excellency, and grow tedious and wearisome unto them? |
| A64990 | did you pray at all unto me? |
| A64990 | do your riches encrease? |
| A64990 | doest thou not see him? |
| A64990 | dost thou not perceive that thy ship is shattered and broken? |
| A64990 | hath he not often threatned to cut down the unfruitfull Trees, and not suffer them to cumber his ground any longer? |
| A64990 | hath it been valued according to its worth and excellency? |
| A64990 | hath it not been in such a manner, as if they did not much care whether they did speed or no? |
| A64990 | hath it not left the Threshold? |
| A64990 | hath not God come for many years together, seeking fruit, and found nothing but the leaves of profession? |
| A64990 | hath not God threatned to pour out his wrath upon irreligious families? |
| A64990 | hath not Merchandize, and thriving in the world( which yet they have not thrived in) been preferred before this by many thousands in the City? |
| A64990 | hath not sin been rolled under the tongue, when Confession of sin hath been at the end of it? |
| A64990 | hath not the cursed Leaven of this common sin of the times, spread it self also in the City? |
| A64990 | hath there been inward fervour and delight accompanying their outward acts of Worship? |
| A64990 | hath there been that spiritual Worship which he requires? |
| A64990 | hath there been that zeal for, and faithful execution of Church- discipline according to the Rules of the word? |
| A64990 | hath there not been an enmity in the hearts of many against that which they have seemed to desire with their lips? |
| A64990 | have not many hundred houses in the City been without family- prayer in them from one end of the week to the other? |
| A64990 | have not the tender and most conscientious lain under the censures of some, rather then the openly profane and scandalously wicked? |
| A64990 | have they attained unto a great measure of mortification? |
| A64990 | have they cloathed themselves with Humility, when they have come into his presence? |
| A64990 | have they hearkened unto Gods call? |
| A64990 | have they laid hold of, and improved opportunities for closing up their wide breaches? |
| A64990 | have they worshipped him with reverence and godly fear? |
| A64990 | he hath burnt the City with Fire, wilt thou be proud of thy Buildings and stately Edifices any more? |
| A64990 | her Women and Virgins weep, and sit in the dust? |
| A64990 | her arme broken, and strength departed? |
| A64990 | her riches almost gone, and treasures so much consumed? |
| A64990 | how do Formalists behave themselves as if they had no Religion when they fall into trouble? |
| A64990 | how do her Citizens droop and hang down their heads? |
| A64990 | how do the Nations about gaze and wonder? |
| A64990 | how doth the whole Land tremble at the noise of her fall? |
| A64990 | how few did labour to instruct their families; Catechize their children and servants, to bring them up in the nurture and admonition of the Lord? |
| A64990 | how few have kept their hearts with all diligence? |
| A64990 | how few have set up Religious worship in their families? |
| A64990 | how few in London have been like so many Epistles of Christ, in whom the will and grace of their Master might be read? |
| A64990 | how formal hath London been, especially of late in Gods Worship? |
| A64990 | how hath unbelief abounded, the great Gospel sin, more dangerous than any other, and more hainous in London than in any other place? |
| A64990 | how have they held his arme when it hath been lifted up to strike? |
| A64990 | how have they peirced into the very bowels of sin, and ript it up as it were to the back- bone, bringing forth its very entrals to open view? |
| A64990 | how have they stood in the breach, when the Lord hath been coming forth against this place? |
| A64990 | how have they trac''d the foot- steps of its deceitfulness, through the maze and wilderness of its many windings and turnings? |
| A64990 | how is her destruction come, which no man thought of, and her desolation in a moment? |
| A64990 | how little relishing the Word, and receiving it with Love? |
| A64990 | how many teares have they shed in bewailing her sins? |
| A64990 | how much of the Laodicean temper have they had in all Ordinances? |
| A64990 | how much sounding brass had we then in our streets? |
| A64990 | how often, how long, how loud shall God call upon you, before you will arise? |
| A64990 | if the sound of Cannons be not heard, can any expect that Pistols should? |
| A64990 | if your Repentance, and Faith and Love, and the like, be feigned, how uneffectual will they be to procure pardon, and peace, and salvation? |
| A64990 | is grace grown up to a great heighth? |
| A64990 | is he a pleasant Child? |
| A64990 | is it good for you to pull at the Pillars of the house, which if you pluck down, will bring the house upon you, and bury you in its ruines? |
| A64990 | is it good to put your selves under the burdensome stone which will grinde you to powder? |
| A64990 | is it not come forth of the Inner- court? |
| A64990 | is not a departing of it quite from the City threatned? |
| A64990 | may not God say unto them of their Fastings and Prayers, Did you fast unto me? |
| A64990 | must not their goods have been spoyled by lying abroad? |
| A64990 | nay have not many, who call themselves Ministers, endeavoured rather the overthrow, then the promotion of it? |
| A64990 | shall I count them pure with the wicked ballances, and with the bag of deceitfull weights? |
| A64990 | shall not my soul be avenged on such a Nation as this? |
| A64990 | should you cast off your Profession? |
| A64990 | the Cup hath poison in it, soul- poison, and will you drink of it still, though you murder and destroy your souls for ever by this sin? |
| A64990 | the Cup hath wrath in it, the wrath of an angry God; and is it good for you to drink off the Wine of Gods wrath? |
| A64990 | the Lord God hath spoken, who can but Prophesie? |
| A64990 | the beginning of the sin is sweet like honey, but will not the end of it be more bitter than wormwood? |
| A64990 | they have prayed, but what kinde of Prayers have they been? |
| A64990 | were not the Ionahs gone down into the sides of the Ship and lying on Pillows? |
| A64990 | were those prayers likely to prevent Judgement, or turn away wrath? |
| A64990 | what Evidences for Heaven can they gather from any of their outside Devotions? |
| A64990 | what a clearing of some Iles? |
| A64990 | what a priviledge to have a title to the Kingdom of Heaven? |
| A64990 | what an emptying of some Pews? |
| A64990 | what benefit will you get by counterfeit Graces, if your Graces be not reall? |
| A64990 | what could the Lord have done more to his Vine- yard than he hath done? |
| A64990 | what doth he call for by this terrible voice? |
| A64990 | what evidences, what experiences have the best got, which they might have got, had they been more diligent? |
| A64990 | what good will showes do you, without sincere and substantial service? |
| A64990 | what have they to shew of all their Prayers, and Sermons, and Sacraments? |
| A64990 | what is a little outward Emolument in comparison with inward Peace? |
| A64990 | what is the loss of external, temporal things, in comparison with the loss of your Souls and Happiness for ever? |
| A64990 | what would they have done? |
| A64990 | what would they have done? |
| A64990 | what would they have done? |
| A64990 | what yearning bowels had they towards and for the City? |
| A64990 | whe ● her the Fatherless and the Widdow have not been sent weeping to their heavenly Father to complain of injustice? |
| A64990 | when Death appears before them with a grim countenance, what comfort can such reap by reflection on such services? |
| A64990 | when God thunders by his Judgements, what can a cold, formal, empty prayer do? |
| A64990 | when so unclean, and polluted, who have laboured to get them washed? |
| A64990 | when such roots of bitterness have been springing forth, and such weeds of Lust have been growing there, who hath endeavoured to pluck them up? |
| A64990 | when you have seen in part how fearfull the Name of God is, in the Judgements which he hath executed, will you go on still to profane his Name? |
| A64990 | where hath hearty grief for sin, and sorrow been to be found? |
| A64990 | where is he that counted the Towers? |
| A64990 | where is the receiver? |
| A64990 | where would they have disposed of them? |
| A64990 | where would they have had materials, when all was burnt? |
| A64990 | wherefore then when he looked for Grapes, brought it forth only leaves, or wilde Grapes? |
| A64990 | whether as Gods under- officers, they have improved their interest for the promotion of Religion in the zealous exercise of it? |
| A64990 | whether bribes and rewards have not blinded the eyes, and the edge of the Law hath not been turned against well doers, instead of evil doers? |
| A64990 | whether would they have gone for relief? |
| A64990 | who among us shall inhabit everlasting burnings? |
| A64990 | who can reckon them? |
| A64990 | who casting off the sheeps clothing, and laying aside all profession, have given themselves up to dissoluteness, and licentious living? |
| A64990 | who have shined like so many lights in dark places and times, adorning their profession, and living as becometh the Gospel? |
| A64990 | who have troden in Christs steps, walking as he walked, and followed him in the way of obedience and self- denyal? |
| A64990 | why will you bring upon your selves a wound and dishonor which can not be wiped off? |
| A64990 | will a man stab himself to do his Friend a courtesie? |
| A64990 | will not God laugh at your Calamity, and though you cry and shout, will not he shut out your Prayer, and barr the door of Mercy upon you for ever? |
| A64990 | will not such Spiders webs be broken to pieces by a stormy winde? |
| A64990 | will not the Morning cloud and early dew of such Righteousness flee away and vanish upon the approach of the Sun? |
| A64990 | will not your callings upon the Name of God be in vain, as you have taken his Name in vain? |
| A64990 | will you never be brought to such extremities that no creature shall be able to give you any relief? |
| A64990 | with such an enemy, with such a viper in your bosomes? |
| A64990 | would he send the Fire to consume so many habitations of the Godly, whilst the houses of the most vicious and vile were preserved? |
| A64990 | would not a small Viol hold all the tears that have dropt from the eyes of great Assemblies, even in the day of their most solemn Humiliations? |
| A64990 | would not many keep house and hide their face, and not stir abroad except in the night? |
| A64990 | would not they themselves, who had been used to so much tenderness, have quickly grown sick, and died in the Fields? |
| A64990 | would not thousands have starved for cold? |
| A64990 | you were afraid when others were struck with the disease; what would you have been, if you had been struck your selves? |
| A36329 | 116.12, 13& c. What shall I render to the Lord, for all his benefits towards me? |
| A36329 | 3.2, 3, 4. and, will you yet be unthankful, and that for your Life? |
| A36329 | A son honoureth his Father, and a servant his Master; if then I be a Father, where is mine honour? |
| A36329 | Am I my brothers keeper? |
| A36329 | And Pharaoh( who was come up to the degree of hardness) said, Who is the Lord, that I should obey his voyce, to let Israel goe? |
| A36329 | And are the threatnings contained therein, true, thinkest thou, or are they not? |
| A36329 | And did not you promise to God, and purpose in your heart, that if God would spare you, you would celebrate his praises? |
| A36329 | And didst thou onely purpose in jest, and resolve in jest, and play with holy things when thou wast near another world? |
| A36329 | And dost thou know God, and his Almighty power? |
| A36329 | And had it not been better you had dyed, than to live to be a grief to God? |
| A36329 | And hath not this been thy case, Christian Reader, did not the sorrows of death compass thee about? |
| A36329 | And he said unto them, Why do ye such things? |
| A36329 | And his Father had not displeased him at any time, in saying, Why hast thou done so? |
| A36329 | And how to live, if God would prevent the thing thou fearedst? |
| A36329 | And is not this an aggravation of thy wickedness to lye to God when thou art under his rod? |
| A36329 | And is this to give thanks to God for preservation, for restoration from sickness? |
| A36329 | And must you not acknowledge it is the Lords mercy you are not consumed? |
| A36329 | And shall not there be a correspondence betwixt your actions when you were in fears, and your actions, when your great danger( by the Plague) is over? |
| A36329 | And the Lord said, shall I hide from Abraham that thing which I do? |
| A36329 | And what didst thou purpose then, and resolve upon then? |
| A36329 | And what didst thou resolve to do? |
| A36329 | And what is your design in the world, but to glorifie God, and to do that, and be that which tendeth most thereunto? |
| A36329 | And what need we any further witness, when thine own conscience will come in against thee? |
| A36329 | And will not life be continued to the aggravation of your sin, if you are not thankful for it? |
| A36329 | And will you after all this go on to sin against a just God, and as it were say, let justice do its pleasure, I will have mine? |
| A36329 | And will you deal worse with God than with a fellow Creature? |
| A36329 | And will you not in the mean while accustome your self to that work on earth, which shall be your imployment in heaven? |
| A36329 | And will you not take occasion hereunto, by so great a mercy as God at such a time as this hath vouchsafed you? |
| A36329 | Are not you Gods Ministers for good to them that are good; and revengers, to execute wrath upon him that doth evil? |
| A36329 | Are we not like to children, when they are scourged, will promise any thing to be spared, but presently be found in the violation of their promise? |
| A36329 | As if he had spared thee for no other end, but to sin against him? |
| A36329 | Be drunk still? |
| A36329 | But if thou canst not, poor Worm, thou canst not; why then wilt thou proceed and increase thy wickedness more and more, to provoke him more and more? |
| A36329 | But if thou dost believe this Word to be true, what aileth thee then to live as thou dost? |
| A36329 | Can the Aethiopian change his skin, or the Leopard his spots? |
| A36329 | Can you consider they are by Nature, without the Image and Likeness of God, and not be grieved at the heart? |
| A36329 | Canst thou say, there is any one now in Heaven that did not repent, and believe before he dyed? |
| A36329 | Did not you reason thus with God in time of sickness? |
| A36329 | Did not your fathers thus, and did not our God bring all this evil upon us, and upon this City? |
| A36329 | Didst thou ever read of any one that hardened himself against God and prospered? |
| A36329 | Didst thou not finde trouble and sorrow? |
| A36329 | Didst thou not resolve that God and Christ, and things above should have more of thy heart and hearty love? |
| A36329 | Didst thou not then call upon the name of the Lord, and resolve thou wouldst walk before the Lord, if he would restore thee? |
| A36329 | Didst thou not then resolve, if thou shouldst live, it should be so no more? |
| A36329 | Do not parents deal more severely with their children, if they finde them lying, when they are under the rod? |
| A36329 | Do you finde unthankful Men placed amongst the greatest rank of sinners, and yet will you be unthankful? |
| A36329 | Do you not look upon your selves, as Brands pluckt out of the fire? |
| A36329 | Do you out- live this Judgment, and shall your sins do so too? |
| A36329 | Do you thus requite the Lord? |
| A36329 | Dost thou know that Hell is at the end of the way in which thou art daily walking? |
| A36329 | Dost thou sleight the wrath of the Almighty, or despise his power, or contemn his Judgements? |
| A36329 | Dost thou think that thou canst grapple with Omnipotency, and make thy party good against Almighty strength? |
| A36329 | Dost thou think that time will alwayes last? |
| A36329 | Doth not the Word of God in a thousand places cry down sin, and press to holiness? |
| A36329 | Encrease your love to Christ, who hath healed the distempers of your heart; will you not love that man that saved your life? |
| A36329 | First, Whether art thou going, while thou art waxing worse and worse? |
| A36329 | Fourthly, Whom dost thou set thy self against? |
| A36329 | God forbid? |
| A36329 | God hath been teaching you many things at such a time, but is your lesson taken out? |
| A36329 | God hath hid you from Judgment in the secret Chambers of his Protection, and will you hide your sins in the secret corners of your hearts? |
| A36329 | HAth God spared you in the time of Plague, that you yet remain among the Living? |
| A36329 | HAth God spared you in time of so great Contagion, that you live when others are dead, or were you sick and are recovered? |
| A36329 | HAth the Plague been raging, and you yet alive? |
| A36329 | HOw, or with what, must those that are pre ● erved give thanks to God? |
| A36329 | Had not you rather follow your Children to their graves, than to see them live to be worse, and dishonour God? |
| A36329 | Hath God cared for your life, and will not you trust him for Food and Raiment? |
| A36329 | Hath God continued life to me, so vile, so unworthy, Oh what shall I render? |
| A36329 | Hath God given you your life from the very borders of the grave? |
| A36329 | Hath God indeed given such mercy to me? |
| A36329 | Hath God layd the Corpses of thousands in the Church- yards, and yet given me a little respit to act for my precious soul, and for his glory? |
| A36329 | Hath God put you in the Furnace, and doth your dross continue, and increase? |
| A36329 | Hath God spared you to be more unkind one to another? |
| A36329 | Have not you had the experience of the unprofitableness of riches? |
| A36329 | Have not you seen some that have talked what they would do the next year, laid in the dust before this year is past and gone? |
| A36329 | Have not your houses been houses of mourning, some dead out of most houses, and you are yet living; will you then lay it to your heart? |
| A36329 | Have you met so many dead Corpse carried in the streets? |
| A36329 | Have you more cause to bless God for life than others have, and yet will not you do it? |
| A36329 | Have you not seen that there is wrath in God? |
| A36329 | Have you not seen, that Death respects not the Honourable more than the Ignoble? |
| A36329 | He( i. e. Satan) said unto the woman, Yea, hath God said, ye shall not eat of every tree of the Garden? |
| A36329 | How can I do this great wickedness and sin against God? |
| A36329 | How can a man that is wounded, have his sore dressed and lanced, in order to a Cure, and not be sensible of the smart and pain thereof? |
| A36329 | How many humbling sights have you seen? |
| A36329 | How may a man know whether he be healed of Soul- sickness? |
| A36329 | How we may know whether our souls are healed of spiritual sicknesses? |
| A36329 | How would he have me for to live? |
| A36329 | How, or with what, must those that are preserved from death in time of Plague give thanks to God, or glorifie God for this mercy? |
| A36329 | I purposed to watch against my sin, why then should I be careless? |
| A36329 | I. I. Wherein doth it appear that sin is the souls disease, and the sickness thereof? |
| A36329 | If Gods people are not mended by his Judgements, who will? |
| A36329 | If a man do a kindness for you, will you be worse towards him than you were before? |
| A36329 | If he overcome thee where thou art strongest, what spoil will he make upon thee where thou art weakest? |
| A36329 | If it was not good to purpose and to promise to forsake thy sin, and live to God, Why didst thou purpose? |
| A36329 | If it were? |
| A36329 | If you goe into your houses and dwelling places, and finde so many living, after so great a Mortality, and ask, why hath God done this? |
| A36329 | In time of sickness, what resolutions do men make? |
| A36329 | Is it not a grief to you, the more kindness you shew unto your Children, to see them the more undutiful to you? |
| A36329 | Is it the Nature of sin to make men worse and worse? |
| A36329 | Is not God most worthy of your highest and your heartiest praises? |
| A36329 | Is not this a duty that will well become you? |
| A36329 | Is not this the noblest work you can engage in, to praise God, and to celebrate with thankfulness the greatness of his mercy and goodness? |
| A36329 | Is this the fruit of his patience and forbearance to you? |
| A36329 | Is this the most effectual way to have life continued to you, and yet will not you do it? |
| A36329 | Is this to make a Family- return to God? |
| A36329 | Is this your thanks to God to break your word with him? |
| A36329 | It hath been ground of great rejoycing to hear: how many of Gods people in this plague did dye with joy and comfort? |
| A36329 | It may be the wicked will be worse, but will you be so too? |
| A36329 | Job made a Covenant with his eyes, that he would not look upon Objects that should irritate his sinful nature, and said, why then should I do it? |
| A36329 | Make a stand and pause a little with thy self, whether it be not so with thee or no? |
| A36329 | My tongue is mine own, who is Lord over me? |
| A36329 | No such resolution in thy breast, that if thou livedst thou wouldst be better? |
| A36329 | Now will you give them bread for their bodies, and deny them bread for their souls? |
| A36329 | Now, the Governours should bethink themselves, What is our Duty? |
| A36329 | Oh that I could perswade thee, or if I can not, as indeed I can not; oh that God would yet perswade thee? |
| A36329 | Oh what is Ingratitude if this be not? |
| A36329 | Oh, what dull Scholars are we in the School of Christ that must thus be scourged to learn our lessons, and yet have not done it? |
| A36329 | Or do you give thanks to God with your mouth that God hath kept you from the grave, and contradict it in your life? |
| A36329 | Or do you think this is the Improvement you should make of this mercy? |
| A36329 | Or dost thou know it, and yet wilt venture to dance about the brink of a bottomless pit? |
| A36329 | Or hadst thou no such purpose in thy heart? |
| A36329 | Or hast thou not done that in secret in the sight of God, which thou wouldst have been ashamed to do openly in the sight of men? |
| A36329 | Or how can he be healed, while the sword that made the wound, abideth in it? |
| A36329 | Or who is it that thou dost provoke? |
| A36329 | Or will this be to live worthy of Gods secret Protection of you, to commit secret sins against God? |
| A36329 | Or will you allow your self to sin because you are in your secret Chambers? |
| A36329 | QUESTION: How should those that have been preserved by God from the Grave in this time of Plague, live in some measure Answerably to so great a Mercy? |
| A36329 | Question V. What are the aggravations of this great Impiety, to be worse, after Gods sorest Judgments, than they were before? |
| A36329 | SHould not you be dead to, and take heed of returning, in your love, back again unto the Riches of the World, after such a Judgment as this hath been? |
| A36329 | Secondly, Dost thou believe the Scripture to be the Word of God, or dost thou not? |
| A36329 | Seemeth it a small thing to you to have eaten up the good pasture, but you must tread down with your feet the residue of your pastures? |
| A36329 | Seventhly, Dost thou think that God will never call thee to an account? |
| A36329 | Shall it declare thy truth? |
| A36329 | Shall the dust praise thee? |
| A36329 | Should not you be dead to the honours of this World, which will be a bait to many after such a Judgment? |
| A36329 | Should not you be dead to the pleasures of this World, which will be snares for others? |
| A36329 | Should not you discourage Drunkeness, and Houses notorious for uncleanness? |
| A36329 | Should not you, who are yet alive to behold the Graves of some Honourable Persons, now in the dust, call off your heart from seeking after them? |
| A36329 | Should you, after such a Judgment as this, give your self to live a sensual flesh- pleasing life? |
| A36329 | Since you live, after such danger of death, trust God for the future, 273 What this trust is? |
| A36329 | Skin for skin, and all that a man hath he will give for his life: And yet will not you give thanks to God for life? |
| A36329 | So Satan cometh unto thee, and saith, Yea, hast thou said, thou wilt not be kinde unto thy sin any more? |
| A36329 | Tell me, what were thy purposes when thou heardest the Plague had entered into thy Neighbours house, when it came unto the family nearest unto thine? |
| A36329 | That Taverns and Ale- 〈 ◊ 〉 be not so much frequented? |
| A36329 | That there should be Working, and Labouring early and late, and no calling upon God? |
| A36329 | That thou would minde the world less, and heaven more? |
| A36329 | That thou wouldest make Religion thy business, as long as thou shouldest live? |
| A36329 | That thou wouldest pray more frequently and more fervently? |
| A36329 | That thou wouldst read thy Bible more, as well as look over thy Shop- books daily? |
| A36329 | The City hath been an house of mourning, but have you learned the lessons that are to be learned in an house of mourning? |
| A36329 | The Son of God hath called to thee, and said, How long wilt thou goe on in thy Rebellion against him that would redeem and save thy soul? |
| A36329 | Then I contended with the Nobles of Judah, and said unto them, what evil thing is this that ye do, and profane the Sabbath day? |
| A36329 | Then I testified against them, and said unto them, Why lodge ye about the Wall? |
| A36329 | Then why dost thou take thy bed, when he layeth his finger light upon thee? |
| A36329 | There is some other sin, besides the Darling( which is chief) that the corrupt heart hath some peculiar favour for; and if you ask what sin that is? |
| A36329 | These are the properties of Gods viewing our secret sins, and shall not this move thee to watch against them, and abstain from them? |
| A36329 | Those that do not prize a Mercy, will never be thankful for it: What a Mercy is life to you, that are not yet assured of the love of God? |
| A36329 | To be bitter one against another? |
| A36329 | To grieve one another? |
| A36329 | To re- imbrace that which you seemed to have cast from you? |
| A36329 | Under what Dispensations wicked men wax worse and worse? |
| A36329 | V. V. What must those do whom Christ hath cured of their soul- sickness, to improve this cure to the glory of God? |
| A36329 | Vnder what Dispensations wicked men wax worse and worse? |
| A36329 | Vnder what dispensations do wicked men grow worse and worse? |
| A36329 | Was thy heart indeed so backward unto good, that at such a time of fears and dangers, thou hadst not so much as a purpose to be better? |
| A36329 | Wast thou not brought very low, and received the sentence of death within thy self? |
| A36329 | Were not these your pleadings at the throne of grace? |
| A36329 | What Considerations may be useful to stop the stream of such mens wickednesse that are waxing worse and worse? |
| A36329 | What a Mercy is life to you, that are not yet certain of the Salvation of your Soules? |
| A36329 | What a change would there be in all our practises? |
| A36329 | What are signs of a man waxing worse and worse? |
| A36329 | What are the aggravations of this great impiety, to be worse after Gods sorest judgements than they were before? |
| A36329 | What are the helps and means for inabling of a man to abstain from heart and secret sins? |
| A36329 | What are the several steps and gradations whereby sin growes from a low ebbe to its highest actings? |
| A36329 | What are the several steps or gradations, whereby sin grows from a low ebbe to its highest actings? |
| A36329 | What are the several steps that men do take in sinfull wayes in their waxing worse and worse? |
| A36329 | What are the signs of a man that waxeth worse and worse under all the Means that God doth use to make him better? |
| A36329 | What are the signs of a man that waxeth worse and worse under all the Means that God useth to make him better? |
| A36329 | What are those Considerations whereby a man should urge his heart to abstaine from heart and secret sins? |
| A36329 | What art thou, that thus dost sin? |
| A36329 | What considerations may be usefull to stop the stream of such mens wickedness, that yet are waxing worse and worse? |
| A36329 | What considerations may be usefull to stop the streame of such mens wickedness, that yet are waxing worse and worse? |
| A36329 | What course must such take to get a thankful heart for so great a mercy? |
| A36329 | What didst thou think then? |
| A36329 | What dost thou say? |
| A36329 | What doth God require from thee in answer to a sutable return for this mercy? |
| A36329 | What earthly thing will you be thankful for, ● nd what mercy upon earth will you make returns to God for, if not for life? |
| A36329 | What is the special work he hath reserved me for? |
| A36329 | What is this but to finde sweetness in sin after you have tasted something of the bitterness of it? |
| A36329 | What may be the Reasons? |
| A36329 | What must I do? |
| A36329 | What must they do then? |
| A36329 | What profit is there in my bloud, when I go down into the pit? |
| A36329 | What return must I make? |
| A36329 | What shall I render to the Lord, for all his benefits towards me? |
| A36329 | What should such do that are under soul- sicknesses, that they may be healed? |
| A36329 | What should you lay to heart? |
| A36329 | What such should do, that are healed of their soul distempers, to improve the Cure to the glory of God? |
| A36329 | What they must do that lye under soul- sickness, that they may be healed? |
| A36329 | What was it in thy feares, and when thou wast in expectation of death, that Conscience did approve in thee? |
| A36329 | What were thy holy, deliberate, lawful vows, when it seized upon thy body? |
| A36329 | What were thy resolutions when the Plague did enter into thy house, and took one away, and then another? |
| A36329 | When must we put our trust in Go ●? |
| A36329 | When thou betookest thy self unto thy bed, to sweat out thy distemper? |
| A36329 | When thou w ● st sick, and thou thoughtest thou shouldest have died, did not thy Conscience then accuse ▪ thee for one of these in thy Relation? |
| A36329 | When your affliction is removed, you seem to repent of your resolutions against sin, else why do not you live and do as you did resolve? |
| A36329 | Where is thy shame? |
| A36329 | Wherein it appears that sin and spiritual Judgements upon the soul, are worse than sickness, and temporal Judgements upon the body? |
| A36329 | Wherein it appears that sin is the sickness of the soul? |
| A36329 | Whether ungodly men do often times wax worse and worse? |
| A36329 | Whether ungodly men doe oftentimes wax worse and worse, and why? |
| A36329 | Whether wicked men wax worse and worse? |
| A36329 | Whiles it remained was it not thine own? |
| A36329 | Who can understand his errours? |
| A36329 | Why God is pleased to remove Judgements, though many men are worse than they were before? |
| A36329 | Why God is pleased to remove Judgements, though many men are worse than they were before? |
| A36329 | Why God is pleased to remove Judgements, though many men are worse than they were before? |
| A36329 | Why dost thou not perform? |
| A36329 | Why hast thou conceived this thing in thy heart? |
| A36329 | Why? |
| A36329 | Will he delight himself in the Lord? |
| A36329 | Will not you give to God the glory of his preserving providence, when if you do not,( that are Gods people) none else will? |
| A36329 | Will not you put your trust in God for smaller things, since you trust him for the greatest? |
| A36329 | Will not you put your trust in God, since it is his due, it belongs to him of right? |
| A36329 | Will not you trust in God after such rich and full experience that you have had of Gods taking care for you? |
| A36329 | Will not you trust in God that is All sufficient and Allmighty, able to deliver you from any evil, able to bestow upon you any thing that is good? |
| A36329 | Will not you trust in God that is infinite in Wisdom, and knowes how to order all your affaires? |
| A36329 | Will not you trust in God who is so nearly related to you? |
| A36329 | Will not you trust in God, that is so willing to do you good? |
| A36329 | Will not you trust in a God, that is faithfull in all he saith? |
| A36329 | Will you seriously consider this evil frame of heart, and this ungodly practise in your lives, in these following particulars? |
| A36329 | Will you trust him wi ● h your Soul, and not with your Body? |
| A36329 | Wilt thou say they be false, or that they were found out by some Precisians, or are the workings of some melancholly brain? |
| A36329 | With what Arguments should the people of God that are spared press themselves to give praises to God? |
| A36329 | Would you not have them wise for heaven and the Life to come? |
| A36329 | Would you please God at one time by resolving to reform, and displease him at another by nonreformation? |
| A36329 | You have not so much grace, but you have as much sin; nay, is not your sin more than your grace? |
| A36329 | a Formalist and Hypocrite still? |
| A36329 | after such a sight as this what wouldst thou doe? |
| A36329 | and after it was sold, was it not in thine own power? |
| A36329 | and been set before the terrible tribunal of the great heart- searching God? |
| A36329 | and dally with God, when thou didst not know but within an hour thou mightest have appeared at his Bar? |
| A36329 | and do wicked men usually wax worse and worse? |
| A36329 | and dost thou think that thou shalt be the first? |
| A36329 | and expose thy self for a little momentany pleasure unto eternal torments? |
| A36329 | and hath God swept away so many thousands into another world, and shall there be no good effect, or fruit upon neither bad nor good? |
| A36329 | and hath not God delivered thy soul from death, and thy feet from falling? |
| A36329 | and have you not seen some godly dye with peace and comfort, and giving good evidences of their hope of a better life? |
| A36329 | and if thou wilt shake off thy wicked company, yet what have I done, that I must not be loved? |
| A36329 | and is this the fruit you return to God, not onely not to be so good as you ought to be, but not so careful as you purposed to be? |
| A36329 | and some with terrors in their consciences? |
| A36329 | and spend your time in needless delights and recreations? |
| A36329 | and that justice will call sinners to his barre by dragging them out of this world? |
| A36329 | and that you and they should serve the Lord? |
| A36329 | and to have drunk of the deep waters, but ye must foule the residue with your feet? |
| A36329 | and what is life if you have no comfort in it? |
| A36329 | and what would God have me to doe? |
| A36329 | and where wi ● l you have solid, lasting, suitable, satisfying comfort, if not from God? |
| A36329 | and why dost thou groan, when he makes thee sick? |
| A36329 | and why was it that I resolved to give my self more to a holy, heavenly life? |
| A36329 | and wil not you after such a sight as this be quickned to make more haste in doing of the work that God expecteth at your hands? |
| A36329 | and will it not be so in you to God? |
| A36329 | and will make thee question whether thou hast one dram of grace in truth conferred upon thee, infused into thee? |
| A36329 | and will you not love that Lord, that saved your souls? |
| A36329 | and will you yet do so your selves? |
| A36329 | and you have seen it, and will not you learn to sit looser in your affections towards your nearest and dearest relations? |
| A36329 | and your dulness more than your liveliness? |
| A36329 | and your wandring thoughts in duty more than your fixed thoughts in duty? |
| A36329 | and ▪ if I be a Master, where is my Fear? |
| A36329 | and, can you say, That God is the God of your house, if you, in your house do not Worship him? |
| A36329 | and, can you w ● ● k worthy of so great preservation from the Plague, if you do not cut down Sin, and incourage Godliness? |
| A36329 | and, heard of others in this Judgment, and yet, after all this, set your heart upon the Honours of this world? |
| A36329 | and, how you may improve your time and Talent for his Honour? |
| A36329 | and, should not your family be called together to bless God for this mercy? |
| A36329 | and, the Children whom God hath continued to their Parents, What would God have us to do? |
| A36329 | and, will you be worse than Ishmael? |
| A36329 | and, will you not spend some time extraordinary in, and with your own Family in thankful acknowledgments of Gods love unto you, and his care over you? |
| A36329 | art thou any better than chaffe before the winde of Gods wrath? |
| A36329 | art thou become impudent? |
| A36329 | art thou utterly hardened? |
| A36329 | art thou, any better than stubble before a consuming Fire? |
| A36329 | canst thou make thy party good against God? |
| A36329 | did not Nehemiah do so? |
| A36329 | dost thou know thy self, and thine own weakness? |
| A36329 | dost thou think thy soul shall live for ever, and yet do that which will bring thee to an eternity of misery? |
| A36329 | doth it not tell thee, the drunkard, the covetous, the unbelieving, the lyar, shall be damned? |
| A36329 | doth not this call for some return you should make to God? |
| A36329 | especially after you have experienced all these in God, in the late dangers and feares of death that you have been in? |
| A36329 | for Eternal Life, and, not for Temporal? |
| A36329 | for what is your life without fellowship with God? |
| A36329 | hast thou said, thou wilt be so severe against thine Iniquity? |
| A36329 | hath God spared you( think you) for this end, that there should be eating and drinking in your Houses, and not Praying and Reading in your Families? |
| A36329 | hath he reprieved me for a while, and am I not a living, walking Monument of his distinguishing Mercy, and unwearied Patience towards me? |
| A36329 | have you seen the living laboring to carry forth their dead, and yet not learned the lessons that are to be learned in such a place of mourning? |
| A36329 | is it quite seared? |
| A36329 | is not his loving kindness better than life? |
| A36329 | is not your unbelief more than your faith? |
| A36329 | is this to give to him the Praise of his safe- keeping of you in time of danger and distress? |
| A36329 | or dost thou think that thou shalt be the only man? |
| A36329 | or that they were found out by some Politician, to keep the world in awe? |
| A36329 | or what hath made thee mad, that thou seest thou art going unto Hell, and yet wilt venture on? |
| A36329 | or what is God against whom thou sinnest? |
| A36329 | or why dost thou complain and art so restless under the pain of the tooth- ache? |
| A36329 | should not you be zealous for God, in punishing of open- Prophaneness? |
| A36329 | should not you punish Sin( that is so indeed) and Countenanc ● Holiness and Religion( that is so indeed?) |
| A36329 | should you not be a Terror unto the Evil? |
| A36329 | should you not consider with your self, what it is that God expecteth at mine hands? |
| A36329 | that God hath filled them with joys that they were going to their Fathers house? |
| A36329 | that thou actest quite contrary to what is contained in the Word of God? |
| A36329 | the Reverend and Esteemed no more than the Mean and Contemptible? |
| A36329 | then, if thou wilt be damned, goe on, who can help it? |
| A36329 | think on this, this is Mercy; and wilt thou so abuse it? |
| A36329 | what is this but to smile upon sin after your deliverance, which you seemed to frown upon in time of danger of death and the grave? |
| A36329 | when you have heard so many dying Men complain of the loss of time, when they were well, and the want of time when they came to die? |
| A36329 | where is thy Conscience? |
| A36329 | where is thy fear of God and his Word? |
| A36329 | who art thou? |
| A36329 | who hath bewitched thee? |
| A36329 | whose anger and indignation art thou daily kindling against thy self? |
| A36329 | why art thou sick, and why wilt thou dye, if thou canst contend with God? |
| A36329 | why dost thou roar so much under the pain in thy bowels? |
| A36329 | will he alwayes call upon God? |
| A36329 | wilt thou promise, and accordingly obey, or wilt thou not? |
| A36329 | would you trust a Man for thousands, and not for Pence? |
| A36329 | wouldst thou be a Sweater and a Worldling still? |
| A36329 | you trust in God to deliver you from the torments of Hell; and, will not you trust him to deliver you from farr lesser evils? |
| A36329 | you trust in him for Pardon, and for eternal life; and, will you not trust in him for smaller matters? |
| A36329 | — And, will you not trust a God that is able and willing, and faithful and wise? |
| A36329 | — if your Family disown God, God will disown your Family; and, if God disown and cast you off, will not your family be a miserable family? |
| A50491 | 2. when he communicated the Gospel privately, to them that were of Reputation( and why? |
| A50491 | 9. then follows, Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure which is abominable? |
| A50491 | A man for the punishment of his sins? |
| A50491 | Against whom you have exalted your voice, and lift up your eyes on high? |
| A50491 | Ah besotted Wretches ▪ Let me bespeak you in the language of the Prophet, Do you know against whom you shoot out the lip, and make a wide mouth? |
| A50491 | All danger over? |
| A50491 | All fled? |
| A50491 | And alas, how small a Remnant is there that have escaped the common Pollutions? |
| A50491 | And all this while, how many Devils whom thou seest not, stand some gaping to receive thee, and some labouring to make thee sure, and till thee on? |
| A50491 | And amongst so many that say they love God, how few have manifested it by their love to their Brother? |
| A50491 | And are these wickednesses provoking in the People, and not in their Teachers, who can never be guilty alone? |
| A50491 | And awaken Powers to greater jealousies, and cause them to abridge you of the liberty yet reserved? |
| A50491 | And can they find fault, if at length, their desires are granted? |
| A50491 | And do they do any less, who hinder those that would run to help and save them? |
| A50491 | And hath he not done thus? |
| A50491 | And hath the matter been mended, since we have been under this sore Visitation? |
| A50491 | And have we not had multitude, such walking in our streets? |
| A50491 | And have you done lesse against God one day after another, by pouring down your superfluous Glasses? |
| A50491 | And how manie Lyes told? |
| A50491 | And how many Murders have we daily heard of, committed amongst us? |
| A50491 | And if indeed they can not drive a trade without so great miscarriages, Is it not time that their Houses and Shops should be shut up? |
| A50491 | And if men neglect their duty, can it be expected but that God should take the Sword of Justice into his own hands, and punish the Rebellious? |
| A50491 | And if this be the way for an Union in the Catholick Church, why not in the particular Churches that are parts of it? |
| A50491 | And in the New Testament especially, how frequent are the prohibitions, and how severe the threatnings denounc''d against it? |
| A50491 | And is it not as great a sin, for the heart to run a whoring after these things, as to bow the body to an Idol? |
| A50491 | And make as light of his Threatnings and Promises, and laugh at the talk of death and judgment, as they were wo nt to do? |
| A50491 | And need you care, how the old clothes are rent and torn, so long as you shall never wear, nor need them more? |
| A50491 | And shall they be less regarded than such? |
| A50491 | And shall they that ought to cure, keep up and encrease them? |
| A50491 | And shall those, who have no other aims than these, be kept out of the Ministry, as turbulent, factious, and schismatical? |
| A50491 | And that you can easily shift it off, if they be required at your hands ▪ Did Christ die for souls,& shall they escape who murder them? |
| A50491 | And they that are under sicknesse, and strook with the visible hand of God, how do their hearts sink within them like a stone? |
| A50491 | And they who could not endure these terrible Preachers, let them now speak, whether the Threatning, or the Execution, be the more terrible? |
| A50491 | And what now? |
| A50491 | And what strange apparel for both men and women have the Devil, Pride, and Fraunce help''t us to? |
| A50491 | And what''s the ground of all? |
| A50491 | And what''s this for, but to couch others eyes to be fixt on them? |
| A50491 | And why? |
| A50491 | And will the Man of Violence swell his Fingers into Loyns, and exchange his Rods for Scorpions? |
| A50491 | And wilt thou now be guilty of a madness as much greater than this, as sin and Hell, are worse than the Plague and Death? |
| A50491 | And yet how readily accepted by many? |
| A50491 | And yet what would we have? |
| A50491 | Any service for which you shall need them? |
| A50491 | Are Salvation and Damnation Indifferent things? |
| A50491 | Are Traytors and Incendiaries, the fittest men to reclaim others from their Rebellion? |
| A50491 | Are not these the true Sons of Valour? |
| A50491 | Are not these, think you, sweet Preachers of the Gospel? |
| A50491 | Are there not many openly guilty of that Drunkenness, Wantonness, Swearing, and such like Loosness, which they are appointed to turn others from? |
| A50491 | Are they not too like that King Ahaz, who being afflicted, grew worse and worse? |
| A50491 | Are they resolved not to be behind hand in sin for all that? |
| A50491 | Are you afraid to Dye, and yet are not afraid to be Damn''d? |
| A50491 | Art thou yet resolved to prepare for Death, and prevent Damnation, or not? |
| A50491 | Art thou yet willing to be reconciled to God? |
| A50491 | As if when they had beg''d of God, to teach them to keep( amongst the rest) the Fourth Commandment, they might then take Liberty to break it? |
| A50491 | But a kind of Story, that no way concerns thee? |
| A50491 | But alas, amongst the many that professe the Faith, how few are there who will take a Promise from God as good security? |
| A50491 | But art thou willing to perform it? |
| A50491 | But can they be zealous for God, and for subjection to his Laws, who will not themselves be rul''d thereby? |
| A50491 | But if our Ancestors had gone by this Rule, where had the Gospel been? |
| A50491 | But is it indeed the Publick Peace that by these things you consult for? |
| A50491 | But pray you, Who give the Apostles and Primitive Christians leave for Three hundred Years after Christ, and who maintain''d them? |
| A50491 | But talk not you of loathsome Sores? |
| A50491 | But that we should all with one consent return to the God who hath smitten us, from whom we have back- slidden? |
| A50491 | But though escape the Plague, art thou then secure? |
| A50491 | But were People formerly thus affected, whilst we were bringing this upon our selves? |
| A50491 | But what Death can be sudden to you, who are not unprepared for Death; but have made it the businesse of your lives, to fit your selves for it? |
| A50491 | But what mind must that be? |
| A50491 | But what talk I of my endeavours? |
| A50491 | But what talk I of them, a company of sullen souls, much what like the people, we are wo nt to laugh at for Puritans? |
| A50491 | But what then, shall no- body do any thing, because every man is but one, and hath many difficulties to encounter? |
| A50491 | But yet now cries one, What can I do against an overflowing torrent of wickedness? |
| A50491 | Can not you watch opportunities when they can best have while to hear you, and are most likelie to regard you? |
| A50491 | Can the Devils Vassals destroy his Kingdom? |
| A50491 | Can the Rod plead with, and importune them, so as the Word hath done? |
| A50491 | Can you deny it? |
| A50491 | Can you make such Professions as these to God? |
| A50491 | Could there be no provision made against Seditious Meetings, without such Restraints as these? |
| A50491 | Could we have done no more for God and mens souls, to inform the ignorant, convince the obstinate, quicken the godly, than we have done? |
| A50491 | Did he ever in his Actions or Doctrine manifest such a contempt of Souls, and such an esteem for a Ceremony? |
| A50491 | Did not Christ preach the Gospel to a Woman alone, and Philip to the Eunuch? |
| A50491 | Did they cry out then, Oh how manie Thousand Oaths are sworn in a Week? |
| A50491 | Did you fear he was so merciful, that you should never feel his wrath? |
| A50491 | Did you imagine you had made an agreement with Death and Hell, that they should never swallow you up? |
| A50491 | Did you indeed mean by your Blasphemies to dare God to his face? |
| A50491 | Did you think he would be more tender of your Delicacies, than to Treat you so roughly, as he doth inferiour Sinners? |
| A50491 | Do they not demean themselves, as if they were delivered to do all these Abominations? |
| A50491 | Do you now repent of the cost and pains you have been at, or the sufferings you have under- gone for God? |
| A50491 | Do you think that''s only, whilst you stand on a high place in the midst of an Assemby? |
| A50491 | Do you think this is a slight matter? |
| A50491 | Do you think this will procure you more hatred and sufferings? |
| A50491 | Do your hearts sink within you like a stone? |
| A50491 | Does not thy conscience accuse thee for having grown rich by Lying, Cheating, and Deceitful ways? |
| A50491 | Dost think a few good words shall serve thy turn? |
| A50491 | Dost thou make a pish at it? |
| A50491 | Dost thou now lay aside the Book, and go about thy wonted business, as if thou hadst not been reading for Life or Death? |
| A50491 | Doth God delight to hear his Name taken in vain, as these sensless sinners do in their solemnest services? |
| A50491 | Doth not God now speak against it, in something a louder and harsher Language, than your Bawling Preachers were wo nt? |
| A50491 | For if all, I say, use this, who is it must pacifie Gods wrath by their Reformation? |
| A50491 | Go Gallants, get to your Galss; Powder and Curle, Paint and Spot, Deck and Adorn you, as you were wo nt?'' |
| A50491 | Had you no cheaper way to undo your selves? |
| A50491 | Hath God such a sore Controversie with us? |
| A50491 | Hath he done so much, and yet will he yet do these and these things against us, and wilt thou not yet prepare to meet thy God, Oh England? |
| A50491 | Have not we even wish''t there was never a Bible in the World, no God in Heaven; and lived as if indeed there was not? |
| A50491 | Have they taken such a prejudice against the Word, Reformation, that they hate the very thing too, and the least appearance of it? |
| A50491 | He now stands over thee with his Rod in his hand, and asks thee, Whether yet thou wilt seek, and serve him? |
| A50491 | How Gentile, and fashionable a thing is it now grown, for men to be drunk, in Civility to the Company they are engaged in? |
| A50491 | How can I bear it? |
| A50491 | How can men entertain their Friends, or renew their Acquaintance, or drive any Bargain, without betaking themselves to some Tipling- house? |
| A50491 | How common is it grown for the Gallants of our times, to Sacrifice one another Lives to their Lusts, to their Passion, or their Pride? |
| A50491 | How do the most seek their own things, how few the things of Jesus Christ? |
| A50491 | How doth our whole Nation seem even ready to Reel into its own Ruines, being seized with the Vertigo of an Epidemical Drunkennesse? |
| A50491 | How few that have been deeply affected with the dishonours done to their Heavenly Father? |
| A50491 | How frequent is this with many Shop- keepers in the City, when no necessity requires it? |
| A50491 | How hath even profest Atheism abounded, that hath made a scorn of, not only the Duties, but Doctrines of Christianity? |
| A50491 | How have we contemn''d the Threatnings of further wrath denounc''t against us by his Word and Ministers? |
| A50491 | How have we mock''d God by our pretences to serve him, when our hearts have been far from him? |
| A50491 | How have we trampled our mercies in the dirt, or thrown them in the face of the Giver? |
| A50491 | How is the receiving this Sacrament made a meer matter of course? |
| A50491 | How just is it then that God should take them off by his hand, if they knew not how to disengage themselves? |
| A50491 | How long hast thou been tost to and fro by the hands of Violence and Contention? |
| A50491 | How loudly did God cry, Who will rise up for me against the evil doers? |
| A50491 | How manie Thousands Drunk, and how manie commit Lewdness? |
| A50491 | How many Tricks have they devised for the maintaining of this sin, notwithstanding the most expresse Injunctions and Proclamations to the contrary? |
| A50491 | How many are there, that more effectually preach for the Devil all the Week, than for God upon his Day? |
| A50491 | How many have we, that are Celebrating the remembrance of Christs death to day, who are Crucifying him again to morrow? |
| A50491 | How many pretty Pleas and Excuses have they got for Whoredom, Drunkenness, and the most monstrous Pride? |
| A50491 | How many who have been shut up from all converse with men, were wo nt formerly to excommunicate themselves from the Publick Congregation? |
| A50491 | How much money is expended but once, to furnish the Tables of these gluttonous Epicures? |
| A50491 | How oft hast thou been bent this way, and that, into contrary extreams? |
| A50491 | How pale and ghastly do their looks of a sudden become? |
| A50491 | How quickly would all created Patience, though meeting in one Person, be quite tired out, and worn away? |
| A50491 | How rare is it now adays to hear of a man punished for Drunkennesse, Swearing, Sabbath ▪ breaking? |
| A50491 | How soon have we forgot his Rod, when when we have been but just from under the smart of it? |
| A50491 | How strict is our Saviours Exposition of the Seventh Commandment, making a lustful glance the breach of it? |
| A50491 | How will they loath the Physick, who love their very Sicknesse? |
| A50491 | If any should here object, and say, But these profane men are peaceable, whil''st your Godly ones are turbulent and disobedient? |
| A50491 | If every person thus shift it from himself, where will Repentance be found, and what''s like to become of us? |
| A50491 | If it be demanded, what can be done more than to enact Laws, and appoint men to put them in force, and by a Solemn Oath engage them thereto? |
| A50491 | If my tongue must needs complain, and my sight, and smell be offended with my self, all this shall not reach my heart? |
| A50491 | If the silent Watchman be so damnably guilty, what are they that silence the Watchmen? |
| A50491 | If there were an Army to go forth against the Enemy, and one person should draw back, and say, what can he do? |
| A50491 | If thou canst but out- live this Mortality, dost thou think all is well then? |
| A50491 | Is God angry, and shall not we fear? |
| A50491 | Is it indeed to advance Christs interest, to save poor Souls from the devouring flames? |
| A50491 | Is it not great odds, but the Contagion may shortly reach thee? |
| A50491 | Is it our obedience to Authority you would have us manifest? |
| A50491 | Is it such a harmless thing as you thought it, or not? |
| A50491 | Is not a Pest- house a fitter place for such a man, than a Pulpit? |
| A50491 | Is not the world then come to a brave passe? |
| A50491 | Is not this a direful presage of farther Wrath? |
| A50491 | Is not this indeed to be proud of our shame, since cloaths themselves had not been us''d, but for that shame which sin introduc''t? |
| A50491 | Is there Evil in a City,( of Affliction that is) and hath not he done it? |
| A50491 | Is there no remedy? |
| A50491 | Is this fair dealing? |
| A50491 | It may be this is a work thou never didst in thy life yet, but wilt thou now bring thy heart to it?'' |
| A50491 | Let those that have made their Carcasses their care, be troubled for this? |
| A50491 | Might but the undone Souls return, to describe this place of torments to their old companions, what a Language should we hear? |
| A50491 | Might not this Peace have been procured better, by laying it upon those things whereon Christ hath laid the peace of his Church? |
| A50491 | Must stark mad men be made Physitians, and sent to recover other men to their wits? |
| A50491 | Must they that have the Plague- sores running upon them, be sent amongst others to prevent their Infection? |
| A50491 | Must they then leave the world they have lov''d so much, and liv''d in so long? |
| A50491 | Must thou now all in silence and sadness groan forth thy wretched Soul into another world? |
| A50491 | Nay, rather hath it been worse? |
| A50491 | Nay, what you count the most unsufferable Reproach, have you not been ready to interpret Gods Patience for Cowardice? |
| A50491 | Nay, when men shall set themselves purposely to swear, and devise new Oaths that shall be al a mode, What possible pretence have they for this? |
| A50491 | Never fear it, Sirs, why do n''t you know what I am pressing you to? |
| A50491 | Notwithstanding this day of Adversity, how few will be brought to Consider? |
| A50491 | Now Sirs, what''s your God, your Saviour worth? |
| A50491 | Now he that should thus come to God; what is it for? |
| A50491 | Now is not an holy life comfortable to your review? |
| A50491 | Now they are even at their wits end, oh any thing, any thing for help? |
| A50491 | Now where is thy life of mirth and sport? |
| A50491 | Now with what astonishments and horrors, do they every moment expect to breath out their last? |
| A50491 | Now, Sirs, what say you to sin? |
| A50491 | Now, now wretch, what hath thy sin and carelessness brought thee to? |
| A50491 | Of what a blessed consequence would even this be? |
| A50491 | Oh God forbid that it should be thus, that we should grow worse under the Physitians hand, and that none of his strongest Medicines should work? |
| A50491 | Oh Sirs, what is it you seek? |
| A50491 | Oh for the Lords sake then all you his Servants up and be doing, and fear not: For God will be with you, what are you afraid of enemies? |
| A50491 | Oh how exceeding few are there that are willing rightly to inform themselves of the nature, use and end of this day, and accordingly to improve it? |
| A50491 | Oh how just is it then, That a general Punishment should at length, work us into a more general Compassion? |
| A50491 | Oh how many titular Ministers have we got, that are far from deserving the name of Christians? |
| A50491 | Oh how men shut up their bowels against their poor, necessitous, Visited Brethren? |
| A50491 | Oh how will you compensate for the Disservice you have already done to the Gospel? |
| A50491 | Oh is there not life in his smiles? |
| A50491 | Oh might not you have done more to promote the Interest of your Lord and Master, than you did? |
| A50491 | Oh one would think there should scarce an obstinate Sinner be left in the Nation after this? |
| A50491 | Oh that some such an engagement was made the bond of our Union; our entrance into and observance of it the condition of our Church- Communion? |
| A50491 | Oh the notorious gross Lyes and Perjuries, that some of their People have been guilty of, both before, and since their ejection? |
| A50491 | Oh well is it for us ▪ that our God, who is mercy it self, rules in the World? |
| A50491 | Oh what course shall I take to get bread, for my self and Family? |
| A50491 | Oh what wouldst thou then give to be where thou wast, when thou thoughtest thy self at the worst? |
| A50491 | Oh when at length wilt thou be set strait, and obtain a quiet rest? |
| A50491 | Oh where are the hop''t for fruits of those Sufferings many of them have past through? |
| A50491 | Or as if when they had prayed to God, to keep them that day without sin, they might boldly commit it? |
| A50491 | Or did they think themselves now so secure, that without all danger they might provoke the most High God? |
| A50491 | Or do they think to revenge themselves of God for the afflictions they have lain under? |
| A50491 | Or may we not joyn, and unite our strength, and all set to a shoulder, for the carrying on of the work of the Lord? |
| A50491 | Or on the other hand, Art thou not in a rage, that thy sin hath been too plainlie displayed, and too much disgrac''t? |
| A50491 | Or that your Submissions to the Devil had made him so much your Friend, that he would not hurt you? |
| A50491 | Or to men, as you will answer it at the great and dreadful day of accounts? |
| A50491 | Or whether thou wilt go in sin, and be damned? |
| A50491 | Or will they yet strive to aggravate the bitterness of mens spirits, and pursue their design of crushing them into the very dirt? |
| A50491 | Or wilt thou therefore do nothing, because thou canst not expect a successe answerable to thy desires? |
| A50491 | Or with your Swords and Pistols, as you were wo nt to serve the Serjeants that came to Arrest you? |
| A50491 | Or, Who will stand up for me against the workers of Iniquity? |
| A50491 | Poor man, thou criest out of poverty, losse of Relations, sicknesse and pain, but didst thou not know it? |
| A50491 | Reader, Art thou an Honourer of Christ, and a Lover of Mankind? |
| A50491 | Say not now, this is a difficult work, but tell me whether it be not needful? |
| A50491 | Seem we not rather a Cage of unclean Birds? |
| A50491 | Shal not God proclaim war against that people that have thus violated the Law of Nations? |
| A50491 | Shall Blasphemy, and Swearing, and Cursing, be as loud as ever? |
| A50491 | Shall God still be mock''t with Formalities, and dishonoured by mens Lives? |
| A50491 | Shall I count them pure with the wicked balances, and with the bag of deceitful weights? |
| A50491 | Shall I not visit for these things, saith the Lord? |
| A50491 | Shall Profaneness abound, and Religion be despised again? |
| A50491 | Shall Taverns, and Brothel- houses, and Play- houses be frequented, and Gods Worship slighted, and neglected again? |
| A50491 | Shall the Execution of his Judgments bring light? |
| A50491 | Shall the tongue that was just now Cursing and Swearing, come presentlie and fall a praying, and think to be accepted? |
| A50491 | Shall we be bettered by them or not? |
| A50491 | Shall we cause God to complain of us, that he would have healed us, but we would not be healed? |
| A50491 | Shall we yet be rent and torn with animosities and divisions? |
| A50491 | So soon as ever the Rod''s from off us, shall we to our old courses again? |
| A50491 | So they can but now get a Pound or a Shilling, how little do they regard the time of reckoning for all again? |
| A50491 | Such that even in cold blood, and upon sober deliberation dare damn themselves? |
| A50491 | Swell, and break, and stink flesh if thou wilt, I shall not be troubled with thee long? |
| A50491 | Tell me man, Is it not a wonderful mercy to be awakened on this side Hell, let the means be what they will? |
| A50491 | Tell me then, thou who art now so bold and resolute, so sottish and careless, Dost thou not think thou shalt dye? |
| A50491 | That after a Civil Peace hath been graciously restored, the Church should still be so much divided? |
| A50491 | That in those very streets where men have staggered and fallen down dead- drunk, they should there fall down stark- dead? |
| A50491 | That in vain hath he smitten us, for that we would not receive Correction? |
| A50491 | That should rather be turned out of the Church, than admitted into the Pulpit? |
| A50491 | That we were not yet at home, and must not therefore think of setling here? |
| A50491 | The question is, Whether thou wilt do thy utmost to change thy heart and life, that thou may''st be saved? |
| A50491 | Think what you live for, and where you expect to stand shortly, and tell me whether a life thus laid out for God, will not then be your comfort? |
| A50491 | This in Italy had been no such monstrous thing, but can it be accounted lesse in England? |
| A50491 | Thou who wast wilfully deaf to the still voice, Is it not of thy self that a Message is delivered to thee in such terrible thundrings? |
| A50491 | Thy darling sin which thou art resolved to keep, though thou have Hell with it? |
| A50491 | To be a diligent Server of the most holy God, is made a matter of reproach? |
| A50491 | To live up in the Principles of that Religion, we all pretend to, is to expose ones self at the least, to scoffs and jears? |
| A50491 | To set upon thy Dutie, or to venture upon Helf? |
| A50491 | To thee, Reader, let me betake my self: What have the workings of thy Soul been, whil''st thou hast been reading these Lines? |
| A50491 | Was it not fit then that Death should reduce them to their right mind, when they are so wilfully distracted? |
| A50491 | Was it not present death for a man to throw a Glasse of Liquor in your face? |
| A50491 | Was it not time for us then to be told, and told to the quick what we were doing? |
| A50491 | Was not our Ephah full? |
| A50491 | Was you resolv''d to try how far his Patience would extend? |
| A50491 | Was your power given you to any other purpose, than Edification? |
| A50491 | Wast thou a man of Wealth, Wit, Power; a Magistrate, a Minister, a Master of a Family? |
| A50491 | Were you afraid lest you should have miss''t of Hell? |
| A50491 | What Cowards, do you turn your backs now? |
| A50491 | What can any man in reason desire more? |
| A50491 | What care I for thy Sores and Pains, so long as my Souls in health: Go make hast, and get thee to thy Grave, and there turn to Rottenness and Filth? |
| A50491 | What could your wit find no other way to vent it self, nor your malice, any other Object? |
| A50491 | What course wilt thou then take, when thou shalt see the Tokens of God upon thee? |
| A50491 | What desirable things will the most pinching Poverty, the most grievous Pain then seem, compar''d to what thou wilt endure? |
| A50491 | What did you challenge God to the Combat and now do you run for''t? |
| A50491 | What do they recoil with greater eagerness to their vicious courses, as having been under a restraint for a while? |
| A50491 | What do you think this is not preaching the Gospel? |
| A50491 | What dost begin to call upon him now? |
| A50491 | What else meant all your open, impudent wickednesse, but to bid God do his worst? |
| A50491 | What grounds there are why Christians should not stand upon the same terms now, which they did in the time of Christ and his Apostles? |
| A50491 | What hath been the Life of too many of our Gentry, but to eat and drink, and sleep, and rise up to play? |
| A50491 | What have I to do with thee, Oh man, whoever thou art? |
| A50491 | What moved you to Preach to your people before? |
| A50491 | What multitudes are there, Who rise up to drink strong drink, who tarry at Night till Wine inflame them? |
| A50491 | What say''st thou then after all? |
| A50491 | What say''st thou then in the Name of God to this my earnest Request? |
| A50491 | What shall I do? |
| A50491 | What shall be now the issue of Gods Judgments that have been upon us? |
| A50491 | What shall our Nation still be drowned in sin? |
| A50491 | What so boon and jolly but now, and now down i th''mouth? |
| A50491 | What strange things would these be to Catechize an Heathen in; and are they much fitter for Carnal ones? |
| A50491 | What tell ye them of Rivers of pleasures at Gods right hand? |
| A50491 | What then, was it a desire to save the Souls of your people? |
| A50491 | What though the same Disease, and Death seize thee, as doth them? |
| A50491 | What very trifles, meer flea- bitings wilt thou then judge Famines, Plagues, and heaviest Judgments that can light upon men whilst in the body? |
| A50491 | What will thy Bags, and Bills, and Bonds, do thee no good? |
| A50491 | What will you laugh at Hell, and now quake at Death, and flie from it? |
| A50491 | What wilt thou do now, when thy own comforts have left thee, and God loaths thee, and casts out thy Death- bed howlings with disdain? |
| A50491 | What, are Wolves fittest to be Shepherds of the flocks? |
| A50491 | What, because you could proudly insult and domineer over your Fellow- creatures, did you think to Out- brave God himself? |
| A50491 | What, could not men be content to reject the Embassy God sent them, but they must injure and abuse his Embassadors too? |
| A50491 | What, did you think a Feather in your Caps, or a Ruffling Suit, for which Fools look at you with so much Reverence, would procure his Respect? |
| A50491 | What, do you take no pleasure to view your Pale faces? |
| A50491 | What, hast thou misplac''t thy heart on a treacherous Friend, that fails thee in thy greatest need? |
| A50491 | What, shall I be denied? |
| A50491 | What? |
| A50491 | What? |
| A50491 | When their miseries and necessities cry aloud for help, why do you hinder those who would gladly afford them a seasonable Supply? |
| A50491 | When there is no way but either the gangren''d member, or the life must go, who would not lose that, to save this? |
| A50491 | When thou prosperest most, then I was at the worst; thou hast been so much my enemy, that I can not but rejoyce in thy ruines? |
| A50491 | When will the New Moon be gone, and the Sabbath over? |
| A50491 | Where Moses and the Prophets might not be heard, what can prevail? |
| A50491 | Where are they that walk after this Rule? |
| A50491 | Where are thy Companions? |
| A50491 | Where are thy darling pleasures? |
| A50491 | Where was such a Clause inserted in your Commission, Alwayes provided that the Rulers of the World give you leave to perform your Duties? |
| A50491 | Wherefore doth a living man complain? |
| A50491 | Which way wilt thou look, or what wilt thou do for help? |
| A50491 | Who almost could walk the streets of the City without stopping his ears? |
| A50491 | Who have stood on the Lords side, and been faithful to the cause of Holiness? |
| A50491 | Who hinders you from going to such, and discoursing to them the matters that concern their everlasting Peace? |
| A50491 | Why I hope their Salvation is as precious in your eyes now, as then; and do not they as much need your assistance? |
| A50491 | Why Sirs, do they go any deeper than your flesh? |
| A50491 | Why how now poor creature, what hath the world left thee? |
| A50491 | Why should an honest Citizen be displeas''d, to hear another say, There are many Knaves in the City? |
| A50491 | Why should not God 〈 … 〉 Death for you, as well as all other things? |
| A50491 | Why shouldest thou be dejected? |
| A50491 | Why then do not you continue it? |
| A50491 | Why what have you any thing more for your bodies to do? |
| A50491 | Why, what wilt thou do then? |
| A50491 | Why, you poor impudent Worms, do you know whom you have reproached? |
| A50491 | Wil''t thou do thus much, or tell me plainlie, Wilt thou be damn''d first? |
| A50491 | Will Sickness inform, command, argue and beseech so affectionately as the Minister was wo nt? |
| A50491 | Will men again to the World, and their Pleasures, as busily as ever? |
| A50491 | Will the Hater of Godliness still rise higher in his Rage? |
| A50491 | Will the abominable and filthy be so still? |
| A50491 | Will the execution of Justice be as much neglected as ever? |
| A50491 | Will these, and all other disorders be still continued? |
| A50491 | Will you thrust and keep such Labourers out of the Harvest, whom our Lord hath bid us pray might be sent forth into it? |
| A50491 | Wilt thou make all speed to get a Peace confirmed betwixt God and thy Soul, and a Separation made betwixt thy Soul and Sin? |
| A50491 | With what repetitions of the same do we find it mentioned, where it''s spoken against, inculcated again and again, to take the deeper impression? |
| A50491 | Would they have any thing spoke more candidly and gently? |
| A50491 | Would you force him to give a convincing evidence of his Being? |
| A50491 | Yea, how frequently are Drinking- matches appointed, for no other purpose, but to pour down their Liquor? |
| A50491 | Yea, some that were not Born so soon as our Civil Confusions, and therefore Sided with none, Offended none? |
| A50491 | amongst whom nothing is so strange as serious Holiness and strict Walking? |
| A50491 | and shall not my soul be avenged on such a Nation as this? |
| A50491 | and what influence have they upon thee? |
| A50491 | but still they should imagine they hear the awakening words of Christ to his Disciples, sounding in their ears, What, will ye forsake me also? |
| A50491 | but were so deeply faln in love with present things, that they dream not of a Removal? |
| A50491 | cry the poor; what must we starve for want of relief? |
| A50491 | do you think you have met with your match yet? |
| A50491 | dost thou condemn thy self for thy follie? |
| A50491 | for fear, or shame? |
| A50491 | no hope? |
| A50491 | now how just is it man should be snatcht from those estates, to which theynever had a true title? |
| A50491 | or were you now betimes inuring your selves to the language of Hell, that you might not be to learn when you should be thrown thither? |
| A50491 | or where is it excepted, That you must have such and such provisions, or else not to Preach? |
| A50491 | to set up Holiness, and root out Wickedness? |
| A50491 | to what a pass are we come? |
| A50491 | what are naked breasts, and painted, and spotted faces design''d for, but as trapans and snares for the wanton beholders? |
| A50491 | what can I, a weak, and single person do, for the advancement of Holiness, against a wicked raging multitude? |
| A50491 | what canst thou do? |
| A50491 | what must they dye? |
| A50491 | what passionate out- cries may you hear from them? |
| A50491 | whether hee''s yet got from under the wrath of God, and out of danger of Hell? |
| A50491 | who, though he bear long, yet will not always bear wit h a stiff- necked Generation? |
| A50491 | whose lives do more to set up Profaneness, than their Sermons to suppress it? |
| A50491 | why, thou canst strive and dye, canst not? |
| A50491 | with what amazing fears, what dark and dismal apprehensions of the state they are entering upon, are they now seiz''d? |
| A15627 | & what strong smells Ascended from among Death''s loathsome Cells? |
| A15627 | &, where were thy Lawyers too That he ● etofore, did make so much adoe Within thy Courts of Iustice? |
| A15627 | ( thinks my heart) somtimes, what means my Soule To make me in this desp''rate wise controule Those carelesse Times? |
| A15627 | ( who were nigh become, A rout too bad, to picke out hangmen, from?) |
| A15627 | A lawfull act, then wherefore shouldst thou feare To prosecute; although thy death it were? |
| A15627 | A thousand ● omforts, whereof they who lived In better- seeming states, w ● ● e quite deprived? |
| A15627 | A wicked, a perverse, ingratefull seed? |
| A15627 | A ● ● thou ● ure thou hast No just occasion given to distast Thy King? |
| A15627 | Ah me; what tongue can tell th ● many woes, The passions, and the many griefes of those? |
| A15627 | Am I, that have, my selfe, unwisely done, A fitting man, to hurle this heavy stone At other sinners? |
| A15627 | And all those ● lessings, which his Love doth please To showre upon thee? |
| A15627 | And alwayes praised be For that abundant Love, which is in thee? |
| A15627 | And bring themselves to utter overthrow? |
| A15627 | And from a froward People, to have place With Angells, and there triumph in thy grace? |
| A15627 | And from the body of this Death, by whom But, by my Saviour, can I freed become? |
| A15627 | And g ● ve me Fortitude and Resolution, To stay, and view thy Iudgements execution? |
| A15627 | And hast no se ● se of any wrong that''s done? |
| A15627 | And have they thus, For all those benefits requited us? |
| A15627 | And how small Should be thy feare? |
| A15627 | And how the people curse their tyrannies? |
| A15627 | And in that narrow path A ● lessed being, unperceived hath? |
| A15627 | And in the p ● th of best contentments trod? |
| A15627 | And in this ▪ If they have plac''t their bitter doomes amisse, VVhat sinne is theirs? |
| A15627 | And in whose minds( of our especiall grace) We did the best ● pproved temper place? |
| A15627 | And know, beside, that what we ● ● rive to do, We are both called, and oblig''d unto? |
| A15627 | And leaues them neither good nor ill to doe But what he fore- decreed long agoe? |
| A15627 | And live so many sev''rall deaths to taste, To be nor worse, nor better at the last? |
| A15627 | And lo ●; now by thy Grace he sitteth on The seat of Rule, and in his Fathers Th ● one; VVho giveth signes of truer love to thee? |
| A15627 | And make thee to be prais''d and priz''d before Those men whose Yeares, and Sciences are more? |
| A15627 | And many priviledges, yet, deny''d To all the Burroughs of the Land beside? |
| A15627 | And now another, who doth both re ● tore Those hopes they lost in him, and promise more? |
| A15627 | And of their servants, what great numbers too, Doe these by thir ambitiousnesse undoe? |
| A15627 | And sawst the shame of that unjust I ● tention Alight on him who plotted that Invention? |
| A15627 | And see those Tyrants ruin''d, who have long Committed violence, and offred wrong To him, and his? |
| A15627 | And send their Darling home, when few did know Whereon to build a hope it should be so? |
| A15627 | And take away from other, when you fled, What, in their need, should them have comforted? |
| A15627 | And that all the store He wasts, was got by making ot ● ers poore? |
| A15627 | And they, whom thou didst honor far above Those meane ones, who, then, shewed thee most love? |
| A15627 | And they, whom thou so many yeares, at ease, Didst lodge within thy fairest Pal ● ces? |
| A15627 | And thy just wrath so suddenly alaid? |
| A15627 | And what I pray Is all Religion, if these truth doe say? |
| A15627 | And what a Plague is fallen on that L ● nd Where such as these have places of command? |
| A15627 | And what a time was that for Bankrupts here? |
| A15627 | And what hast thou From scorne to save thee, but Gods mercy now? |
| A15627 | And what of that? |
| A15627 | And what thy fl ● ttri ● g Priests and Prophets say O ● thy admired happ ● nesse this day? |
| A15627 | And when our banisht ● ● i ● h thou didst renew, Who did returne to thee the praises due? |
| A15627 | And wherefore then did God his Gospell send? |
| A15627 | And who are these, but such, as( when they see The threa ● ned Plague) afraid, and humbled be? |
| A15627 | And who should then have heeded Our private cares? |
| A15627 | And whom we have pres ● rved from the spoiles Of Foes abroad, and from domesticke b ● oyles? |
| A15627 | And why doe they by seeking of our shame, Encrease our glor ● es, and themselves defame? |
| A15627 | And why, I prethee, may not all this flow From some corruptions which in thee do grow Without his fault? |
| A15627 | And wilt thou still continue thy compassion To this unthankfull and forgetfull Nation? |
| A15627 | And yet, are we despis''d, as if these Pow''rs Were either lesser growne, or none of ours? |
| A15627 | And yet, how often doth blinde Ignoranc ●, Above my reach her shallownesse advance? |
| A15627 | And ▪ for what Did he thy Soule and Body first create? |
| A15627 | And( I pray) what lesse Doe they, who force their children to professe Vnlawfull trades? |
| A15627 | And, I pray, What conscienc ● tyes the People to obey Those Lawes or Acts, in Parl''ament concluded, By those that have by force or fraud intruded? |
| A15627 | And, LONDON, what availed then thy pride, Thy pleasures, and thy wealth so multiply''d? |
| A15627 | And, all that while to have no thought of thee; But on base projects, musing, there, to be? |
| A15627 | And, being gone, Leave thee to beare thy sorrowes all alone? |
| A15627 | And, being left unfinisht, make the paine And houres, upon them spent, to be in vaine? |
| A15627 | And, grace and fav ● ur undeserved shew, Wh ● n they their owne dest ● ● ction did purs ● e? |
| A15627 | And, if it seize thee must, What art thou better, then a heap of dust? |
| A15627 | And, in preferring them, didst thou commit No errors; nor no decencies forget? |
| A15627 | And, make thee shut thy favour up, in wrath? |
| A15627 | And, oh, why, I pray ▪ You Shepheards, have you caused them to stray? |
| A15627 | And, shall the feare but of a paltry scoffe, From that which he appointeth, beat thee off? |
| A15627 | And, shall they still, thy gentlenesse contemne? |
| A15627 | And, then( a thing worth note) when ev''ry Field And meanest Villages did plenties yeeld? |
| A15627 | And, thy Blasphemers( by thy Peoples fall) Assume the ● oldnesse on themselves, to call Thy Gospel into question? |
| A15627 | And, what a light VVill he become, when he ascends the height Of his great Orbe? |
| A15627 | And, what a pretty Nothing, then were I, If no man lived, that amisse had done, For me, to exercise my pity on? |
| A15627 | And, what if then their breathlesse fury shall Leave some few trifles which are temporall? |
| A15627 | And, what is lately done, to blot the story Of his desert? |
| A15627 | And, when they shall thy wilfulnesse condemne, With what good Reasons wil ● thou answer them? |
| A15627 | And, whence are all th ● se Musiags here exprest? |
| A15627 | And, why thus fares it? |
| A15627 | And, with how brave a temper to neglect, To be aveng''d of wrongs and disrespect? |
| A15627 | Are their''s the Cities, to whose fleets were showne, The pathlesse wayes through many seas unknowne? |
| A15627 | Are these That people, which were masters of the s ● as, And grew so mighty? |
| A15627 | Are these The fruits of all their zealous promises? |
| A15627 | Are we a GOD? |
| A15627 | Are we, that with our ● entles ● breath can blow All things to nothing, still abused so? |
| A15627 | Art not thou plac''d above, and they below? |
| A15627 | As God long since unto those Iewes did say,( Who judged him unequall in his way) So say I England; is thy Sov''raignes path Vnequall? |
| A15627 | As if, because he hath a little pelfe, He ther ● fore might some Solon think himselfe, Or some Licurgus? |
| A15627 | As soone as e''re thy necke unflacked feeles The curbing Reine, dost thou let flye thy heeles? |
| A15627 | Assured ● afety in my greatest foares? |
| A15627 | At solemne feas ● s, or in those places where Most honorable personages are, Why do they preach more often? |
| A15627 | BVt, am I well a ● vis''d? |
| A15627 | Base Coward; hath God''s love so many dayes, To thee appeared; and so many wayes? |
| A15627 | Beleeve ● ● thou, the number he hath slaine Hath added any thing unto the paine? |
| A15627 | Britain ●,( and so soone) ● hy lates afflictions, and Gods graci ● us boone? |
| A15627 | But fondly think( though we beleeve it not) That they infall ● ● ilitie h ● ve got? |
| A15627 | But straggle from you ● folds like wandring Sheepe ▪ That had no Shepheard? |
| A15627 | But wherefore should the guilt of sin ● ffright F ● ● m staying, rather then from taking flight? |
| A15627 | But wilt thou still in crooked paths persever, And of thy Vanities repent thee never? |
| A15627 | But, oh I how fraile is Man? |
| A15627 | But, oh how ● ● ● stlesse are those lying showes Of happinesse, on which most men repose Their greatest confidence? |
| A15627 | But, then, to what intents, doe These appeare? |
| A15627 | But, thus in grosse, why should I l ● nger sp ● nd My time, thy wickedness ● to reprehend? |
| A15627 | But, truth to say, what thing dost thou possesse, Which others thi ● ke to be a happinesse? |
| A15627 | But, wh ● t is this to me? |
| A15627 | But, what am I, that me thou should''st beleeve? |
| A15627 | But, when so much Devou ● ed by the Pestilence were we, As in this present yeare our people be? |
| A15627 | But, when we look for victories, and glory, What followes, but events that make us sory? |
| A15627 | But, wherefore shouldst thou feare What ● lesh and Blood blasphemously hath said? |
| A15627 | But, whither shall they flye when that lyes wast? |
| A15627 | But, why speak I of Symptomes, when all see Thy Sicknesse, to be evident on thee? |
| A15627 | By making wilde adventures, to the blame Of thy blinde Faith, and my perpetuall sh ● me? |
| A15627 | By what, or whence, thy wants wilt thou supply, If thou for this imprisoned shouldst lye, Divided from thy friend ●? |
| A15627 | Com ● assionate their jealousies and feares? |
| A15627 | Continuing blessings doth he not bestow? |
| A15627 | Da ●''d none of all those matchlesse wits to tary This b ● unt? |
| A15627 | Desirest thou a pleasant healthfull dwelling? |
| A15627 | Did all depart away? |
| A15627 | Did we a ● cept their vowes? |
| A15627 | Did we in pers ● cution heare their cries? |
| A15627 | Did we provide, when she her cou ● se had ● un, A King who favor''d, what her hand begun? |
| A15627 | Did you suppose the Pestilence would spare None here, nor come to seaze on any there? |
| A15627 | Didst thou so many times, in secret vow Affiance in hi ● promises? |
| A15627 | Doe I conceive the Times, or Manners, be Amended ought, by what is said by me? |
| A15627 | Doe I remember what, and who I am, That I this famous Monarchy should blame? |
| A15627 | Doe thy complainings all, intend The publike welfare, without private end? |
| A15627 | Dost thou not f ● ele thy vitall pow''rs assailed? |
| A15627 | Dost thou not finde thy spirits often quail ● d? |
| A15627 | Dost thou not heare thy plague- sicke neighbours rave? |
| A15627 | Dost thou not smell the vapours of the Gr ● ve? |
| A15627 | Dost thou not tast infection in the Aire? |
| A15627 | Dost thou not view sad objects of despaire? |
| A15627 | Doth he behold, or car ● what things we doe? |
| A15627 | Doth he owe thee ought, Or hast thou done him services for nought? |
| A15627 | Ev''n when the peoples, thronging, and their heat Did vapour up their breathings, and their sweat For him to swallow? |
| A15627 | For those expences; but ● he rascall rable Of Coxcombs, and of G ● lls, that haunt his table? |
| A15627 | For till we purge it, what( alas) is good, Or what can holy be in Flesh and Blood? |
| A15627 | For what end infuse That Fa ● ulty, which thou dost call thy Muse? |
| A15627 | For what redeeme thee? |
| A15627 | For what will they reserve them, but to breed A race of Infidels? |
| A15627 | For what''s more lo ● ely, or more sweet then thi ●, That we each other may embrace and kisse? |
| A15627 | For what, but for his honor, to declare Thos ● Iudgements and his Mercies which will h ● re Be showne unto thee? |
| A15627 | For, Is there( say they) In God, or sight, or knowledge of our way? |
| A15627 | For, how did they Escape it ● hen, who long time, night and day In places of infection were detain''d? |
| A15627 | For, if it were not so, why do they more Neglect those duties now, then heretofore? |
| A15627 | For, if not here, then where? |
| A15627 | For, if their carcasses they did contemne, What harme, or what disease was that to them? |
| A15627 | For, if we say, this Plague infects not any, How commeth it, we daily see so many Consum''d beneath one roofe in little space? |
| A15627 | For, in what Hath any Church a pow ● r, if not in tha ● Which is indifferent? |
| A15627 | For, in what Hath any Church a pow ● r, if not in ● hat Which is indifferent? |
| A15627 | For, what effects hath your Compassi ● n wrought? |
| A15627 | For, what lesse do they Who them in wedlocke wickedly betray To open Hereticks? |
| A15627 | For, what remaineth to be termed ill Which they are guil ● lesse of, in act, or will? |
| A15627 | For, what were some( That now to places eminent are come) Before they got aloft on others wines, But poore unworthy, and ignoble things? |
| A15627 | For, what''s more likely in a wicked age? |
| A15627 | For, who were they Whom th ● t Contagion fastest swept away But those whose d ● ily lab''● ing hands did feed Their honest Families? |
| A15627 | For, why shouldst thou forbeare this people more Then ma ● y other Nations heretofore? |
| A15627 | For, why thinks ● e( that meaneth honestly) Should Propositions of these things be made, If they no likelihood of being ● ad? |
| A15627 | Forbeare the punishments ● hat were intende ●? |
| A15627 | Forgiven and forgotten so much wrong? |
| A15627 | Forgoe the Comfort, which your Ci ● ie yeelds, To venture for a lodging in the fields? |
| A15627 | From diverse Plagues inflicted them release? |
| A15627 | From earthly Crownes, to weare Those wreathes of Glory that immortall are? |
| A15627 | Gehezies did I call this crew? |
| A15627 | God, how busie is the Devill then? |
| A15627 | God, how great a blessing, then, didst thou Confer upon me? |
| A15627 | H ● ve we endur''d their frowardnesse so long? |
| A15627 | H ● ve we, these threesc ● re yeares and upwards b ● est Th ● ir Kingdomes ● rom ● rom those troubles that i ● fest Most other States? |
| A15627 | Hast thou enjoyed those companions here, VVhose love and fellowship delightfull are? |
| A15627 | Hast thou so often felt, what thou dost know, From nothing, but the pow''r of God can fl ● w? |
| A15627 | Hath God destroy''d so many of thy hopes, And dost thou build them still on carnall props? |
| A15627 | Hath Mercy their offences vailed so, That thou beholdest not what faults th ● y do? |
| A15627 | Hath any mortall beauty pleas''d thee so, That, from her presence thou ● rt loath to goe? |
| A15627 | Hath he made thee see How little harme, her spight can doe to thee? |
| A15627 | Hath he no meane ● to b ● ing thee fit supplies, But such as thine owne wisdome can devise? |
| A15627 | Hath he not rais''d thee many a goodly pile? |
| A15627 | Hath he so plai ● ly told thee, with what wiles, The foolish world, her selfe, and those beg ● iles That harken to her? |
| A15627 | Hath he, or wit, or common sense, that stirs, A f ● oward Beare? |
| A15627 | Hath our long suffring hardned so our Foes, That now our Godhead into question growe ●? |
| A15627 | Have I considered of what esteeme Thou art? |
| A15627 | How apt is flesh and blood to run a course, Which makes the soules condition, worse and wo ● se? |
| A15627 | How c ● rtaine of Gods favours can I grow? |
| A15627 | How comes it, that it creeps from place to place, So orderly, as oftentimes we see, In some close Lane o ● Street? |
| A15627 | How could so fond a crotchet be devised, That God our serioust actions hath despised? |
| A15627 | How desolate, in lesse t ● en halfe a yeare, Might all our lodgin ● s and o ● r streets appeare? |
| A15627 | How farre above my selfe rais''d up am I? |
| A15627 | How few are so cl ● are- sighted, a ● to see What pleasures mi ● gled with afflictions be? |
| A15627 | How few consider, to what fearfull ends, The faire smooth way, of easefull Pleasure tends? |
| A15627 | How few have, by experience, unde ● stood That God hath sent their troubles for their good? |
| A15627 | How great a Mercy was it, that when I Was thought in dangers, and in griefes to lye, That, for my Shepheard I had thee my God? |
| A15627 | How great a pother To furnish, and unfurnish one another In this great voyage did there then appeare? |
| A15627 | How great thy Piety doth seeme? |
| A15627 | How grievous would it be, that his beginning( So hopefull, and such l ● ve and honour winning) Should faile that expectation, which it hath? |
| A15627 | How little want I, ● ha ● the world can give? |
| A15627 | How lonely would these walk ● s and fi ● lds be found, Wherein I s ● e the people s ● abound? |
| A15627 | How many Statesmen, and how many a one That ou ● high s ● ats of Iudgement si ● s upon? |
| A15627 | How many dreadfull Met ● ors have there beene In this ou ● Climate, lately heard and seene? |
| A15627 | How many have I heard Presumptuously affirme, they never fear''d The danger of Gods Arrowes? |
| A15627 | How many loving ● avours had he done thee, Before so roughly he did seize upon thee? |
| A15627 | How many sev''rall Plagues did God prevent, Befo ● e this Iudgement was upon thee sent? |
| A15627 | How many thousand Preac ● ers hath he sent, With teares, to pray, and woo thee ● o repent? |
| A15627 | How many thousands in the Grave are laid, Who, in their life- times, impudently said They should be safe in God? |
| A15627 | How many who ● igh ● honest men appeare? |
| A15627 | How may th ● King and People take the same, If I shall in the open streets d ● fame So great a City? |
| A15627 | How mu ● h more safely walkest thou, then they? |
| A15627 | How much contemne I dangers here below? |
| A15627 | How much more glory, and how much more pay, Can thy great Captaine give thee? |
| A15627 | How oft, the touch Of Famine have we had? |
| A15627 | How often did he send, e''re this befell, His Prophets, of his Iudgements ● o ● o foretell? |
| A15627 | How often have we s ● ene prodig ● ous lights, O''resp ● ead ● he f ● ce of heav''n in moonlesse nigh ● s? |
| A15627 | How scaped he That in the Church, obliged was to be Among infectious people; and to speake Till tired were his lungs; and spirits weake? |
| A15627 | How shall I then Be hopefull of recl ● iming other men? |
| A15627 | How st ● ongly did Gods Ministers assure thee That all thy love, thy labour, and thy cost Besto ●''d on carnall pleasures, would be lost? |
| A15627 | How subtile is the Devill? |
| A15627 | How then, can we, that of this favour heare, From any lawfull action flye through feare? |
| A15627 | How unfrequented would that randevow Be m ● de, in which, we throng, and just ● e now? |
| A15627 | How well those crossings was he thought to beare, Which in the times of his subjection were? |
| A15627 | How wilt thou live, or pay Where thou engaged art? |
| A15627 | How wise is REASON in an Ethnicke Schoole, And, in divine proceedings, what a foole? |
| A15627 | I am above the touch of malice borne; I am beyond the reach of ● v''ry scorne; And could — But what mean I? |
| A15627 | I grant this Realme is sinfull; But, what hath That Realme, or people equalling thy wrath? |
| A15627 | I prethee, tell Why mightst thou not have beene that man as well? |
| A15627 | I will ● ot say that thou affl ● cted art In this( by them) without thy owne desert: For who perceives in all how he offends? |
| A15627 | If I shall say, the Lord comm ● nded me: Then, they perhaps, will answer: What is he? |
| A15627 | If Wensday- Sermons holpe infect; I pray VVhat kept us safer on the Sabbath day? |
| A15627 | If any man be found observing thee, To him what discontentment can it be To view my hand prevailing over those Who me in my proceedings did oppose? |
| A15627 | If he no power hath giuen, or else by fate Disableth all men to cooperate? |
| A15627 | If they to any place, desire to goe, Why trouble they their feet to helpe thereto? |
| A15627 | If thou a piou ● King to them ● ast given, What loseth be, if then from thence to Heav''n Translate him shall? |
| A15627 | In outward show how many draw ● ng neere Vnto their graves? |
| A15627 | In seeking what their knowledge do ● ● exceed? |
| A15627 | In strange Chymera''s, and fantastick notions, That neither stirre us up to good devotions, Nor mend our manners? |
| A15627 | In what age, tofore, did here So many, who did Saints and Stars appeare, Fall( as it were) from heav''n? |
| A15627 | In ● traines which man shall never apprehend? |
| A15627 | Is Death so busie grow ● e in London streets, That h ● with no man in th ● Country me ● ts? |
| A15627 | Is that their vowed thankfulnesse? |
| A15627 | Is this that Iland, which our love did place( Within our bosome) in the safe embrace Of great Oceanus? |
| A15627 | Is this that people unto whom we gave, More lovely Bodies, then most Nations have? |
| A15627 | Is this the Cou ● t ● y which our bounty served With store of bread, when many Lands were starved? |
| A15627 | Is this the Kingdome, which our band h ● th made The Schoole and Shop, of ev''ry Art, and Trad ●? |
| A15627 | Is this their Piety? |
| A15627 | Is''t now a Season( when the Lands transgressions Have shaken all) to settle thy Poss ● ssions? |
| A15627 | LONDON, hath he not advanced thee The Mistris, and the Soveraigne to be Of all the Townes, and Cities of this I le? |
| A15627 | Left they upon thy Tally all that sin, Which had by them and thee, committed bin? |
| A15627 | Lie buried did I say? |
| A15627 | Make Europe stand and wonder at their peace? |
| A15627 | Make zealous outward shewes; and preach thy word, Whose pow''r they have deny''d? |
| A15627 | N ● y( which is worse) have we compassion showne, Till we are quite neglected of our owne? |
| A15627 | Nay, have they not H ● m, and his aw ● ull pow''r, the more forgot? |
| A15627 | Nay, if such common terrors thee amaze, How wouldst thou quake, if in a generall blaze, The world should flame about thee? |
| A15627 | Nay, if thou now miscarry, where will be Those honest hopes which late possessed thee? |
| A15627 | Nay, what( as yet) appeare they( unto those Whose good experience their true value knowes) But gild ● d ignorance? |
| A15627 | Nay, will not all account me mad to vent Such Lines as these? |
| A15627 | None being there, before they came, infected, Nor any such disease neare- hand suspected? |
| A15627 | O ●, who should be The Iudg ● what is indifferent, if not she? |
| A15627 | O ●, who should be The Iudge what is indifferent, if not she? |
| A15627 | Of Reformation thou dost show great zeale; But, some corruption maist thou not conceale That mars the bl ● ssing? |
| A15627 | Of ev''ry Cr ● ature in the world forsaken? |
| A15627 | Of these, and other ● itles, when was s ● ene Such chopping and such changing, as hath beene In later yeares? |
| A15627 | Of those loath''d Objects wherefore doth she tell, Which v ● x the sight, the hearing, and the smell? |
| A15627 | On us, what show ● es of blessings hath he rained, Which he from other Cities hath restrained? |
| A15627 | Or doubt of Gods protection, when we make A dangerous attempt, for conscience sake? |
| A15627 | Or else of madnesse, wickedly condemne My wisdome, and my safest paths contemne? |
| A15627 | Or got us that we needed? |
| A15627 | Or heededst thou how few, and worthlesse, all Those works appeare, which thou dost Vertues call ▪ What would they seeme, compared to thy sin? |
| A15627 | Or in the Land where all things are forgotten? |
| A15627 | Or in their Gardens, TIMON like, erect Faire Gibbets for the Schollers of their Sect? |
| A15627 | Or of more conscience, of his Charge, the ● He? |
| A15627 | Or sacrific''d a Dog? |
| A15627 | Or that t ● e greatnesse of his new gain''d glory, Is of the common wrong ● a reall story? |
| A15627 | Or thinks, that God correction causelesse sends? |
| A15627 | Or to those favours, which have heaped bin, By God, upon thee? |
| A15627 | Or what conten ● ments doe concealed lye ▪ Behinde the seeming dangers which they flye? |
| A15627 | Or wherefore have we prayed, since we know What must be, must be, though we pray not so? |
| A15627 | Or wherewithall can any tongue tradu ● e His actions, which admitteth not excuse? |
| A15627 | Or which of all his reverend Prelacy, In shewes of true religious constancie, Outgoes or equals him? |
| A15627 | Or whither with her Sonne that Woman goe, Who by the Dragon is pursued so? |
| A15627 | Or who hath heard Of greater Earth- quakes, then have lately scar''d These quarters of the world? |
| A15627 | Or with base trash thy breathlesse Muse bely ● ▪ Or, mis- report thy dying, if thou dye? |
| A15627 | Or with thy judgement hast thou lost thy sense, That thou dost make no greater speed from hence? |
| A15627 | Or with vaine titles to be magnifi''d? |
| A15627 | Or( which is worse) to tràvell farre, and finde Those prove ungentle, whom you hoped, kinde? |
| A15627 | Or, if all were right Which thou requiredst; yet the manner might Distast him? |
| A15627 | Or, in what I pray Will men the C ● urch authority obey, If not in such like things? |
| A15627 | Or, in what I pray Will men the Church authority obey, If not in such like things? |
| A15627 | Or, labour to erect them, didst bestow, For nothing else, but them away ● o throw? |
| A15627 | Or, that by his Foreknowledge, or Decree, Our deeds should all annihilated be? |
| A15627 | Or, that he should so oft incite us to What he had giv''n to man, no pow''r to doe? |
| A15627 | Or, that the boundlesnesse of M ● ns transgression, Could over- match thine Infini ● e Compassion? |
| A15627 | Or, thereby, T ● ei ● shamelesse falshoods seeke to justifie? |
| A15627 | Or, they that make Their mar''ages, fo ● wealth, and hor ● ors sake, Without affection? |
| A15627 | Or, unto what I tell thee, ● redit give? |
| A15627 | Or, what Man is there That in thy sight could justifi ● d appeare, If thou shouldst mark him with a frowning eye? |
| A15627 | Or, what at Funeralls, did stop infection? |
| A15627 | Or, what doe they but mocke thee, when they pray, Vnlesse their wickednesse they cast away? |
| A15627 | Or, when can greater wrong, Be done at any, live he nev''r so long? |
| A15627 | Or, wherefore should their Seed be thought upon More kindely, the ● the br ● tts of Babylon? |
| A15627 | Or, which of all thy Vice- royes d ● dst thou see App ● are more zealously devout then ● e? |
| A15627 | Our Iewell house, and Palace royall, where The fairest of our Loves maintained are? |
| A15627 | Perchance before the finishing be done, But( doubtlesse) e''re the third descent be gone? |
| A15627 | Provoking God Almighty, down ● to cast Those plagues from which they fled away so fast? |
| A15627 | Rich stuffes, with rich embroyderies to bury, To ride on princely charets? |
| A15627 | Shall nor Gods Iustic ●, nor his matchlesse Love ▪ Thy flinty nature to repentance move? |
| A15627 | Shall such devotion be regarded more, Then if they brought the ● yring of a whore? |
| A15627 | Shall that, which heath''nish men, and women beare,( Yea tender infants) without shewes of feare, Amate thy spirit? |
| A15627 | Shall thou, and I,( who near ● r are then twinnes) Fall out, o ● be divorced by their sinnes? |
| A15627 | Since most fast then till noone without refection? |
| A15627 | Since they are sure, that if decreed it were They should come thither, they their paines may spare? |
| A15627 | Since thou art impudent, and hast the face, To make of the ● e upbraidings my disgrace? |
| A15627 | Since, into thee already are convaid ● ● th Notions, and the reall sense of that Which they, who would not see, doe stumble at? |
| A15627 | So many times appa ● an ● made unto them, Wha ● mischiefes their owne ● oolish projects doe them? |
| A15627 | So of ●, their counte ● feit Repentance taken? |
| A15627 | Some deeme thee foolish, others d ● sperate? |
| A15627 | Some heed it not? |
| A15627 | Some make a mocke thereat? |
| A15627 | Some( with Isma ● l) Are bitter mockers; some( with Esau) sell Their heav''nly Birth- rights:& for what d''yee think? |
| A15627 | Some, for thy best intention slander thee? |
| A15627 | Some, judge thy tarying might for trifles be? |
| A15627 | Sought after them, when they ● ad us forsaken? |
| A15627 | Soule) how dreadfull would it be If WARRE, with all her feares enclosed thee? |
| A15627 | Such fables were devis''d in times of old, And of strange judgements, stories have beene told; But, who hath seene them? |
| A15627 | Suffice not these, unlesse thou now assay A needlesse act? |
| A15627 | T ● ke off, the s ● ● les of blindnesse from t ● eir eyes ▪ Win ● ke at their follies, when they most offended? |
| A15627 | That I, on sweetest Pleasures banqueted, When other men did eate Afflictions bread? |
| A15627 | That Thou of all the Children of this Age Didst chuse ou ● m ●, so highly to prefer, As of thy Acts, to be a Register? |
| A15627 | That his experienc''d Muse might cary This Newes to after times; and move compassion, By his all- moving straines of Lamentation? |
| A15627 | That, I had perfect joyes ev''n in my teares? |
| A15627 | That, I should live to see thy Angell here, Ev''n in his grea ● est dreadfulnesse appeare? |
| A15627 | The Cornucopia of all needfull plenties? |
| A15627 | The Storehouse, and the Closset of our dainties? |
| A15627 | Those many silken- Doctors, who did here In shining satten Casso ● ks late appeare? |
| A15627 | Those, who have profest A zealous care of thee, above the rest? |
| A15627 | Those, who( as I conceive) had undertaken A charge that should not then have beene forsaken? |
| A15627 | Though he this minute hath prevented thee, Why maist not thou, the next that followes be? |
| A15627 | Though t ● ey have ill- deserv''d, why should the shame Of their off ● nces fall upon thy Name? |
| A15627 | Thus did they? |
| A15627 | Thy Lines, and Actions, Paradoxes making? |
| A15627 | To build the ● r house with morter, which will bu ● ne The timber, and the structure overturne? |
| A15627 | To fast a day? |
| A15627 | To feed, and cloath, and patronize a number Of Parasites, and of Buffoones, to cum ● er Their w ● lks and lodgings? |
| A15627 | To have ev''ry day Th ● ir servants following them in rich aray? |
| A15627 | To have their Cambers, and their Galleries Adorned with most precious ● arities? |
| A15627 | To raise the hands aloft? |
| A15627 | To sell both soule and body for meere toyes; And r ● all comfort ●, for deceiving joyes? |
| A15627 | To shake the head, or hang it Bulrush like? |
| A15627 | To suffer over griefe so many times? |
| A15627 | To that great Army, which will thee pursue? |
| A15627 | To thee, why gave he Knowledge, such a way As others l ● se it by? |
| A15627 | To ● hose thy Studies who an end shall adde, Which but a while agoe, beginning had? |
| A15627 | Twixt these and thee what distances appeare? |
| A15627 | VVhat Monarke, in appearance, better preache ● h By good Examples, what thy Precepts teacheth? |
| A15627 | VVhat fav ● ur is it possible to show, VVhere such a Rablement as this, shall goe? |
| A15627 | VVhat glory, wealth, and safety ha ● ● t ● ou got, That she, amid those d ● ngers, purchast no ●? |
| A15627 | VVhat instrument of mischiefe might he be VVho caused that? |
| A15627 | VVhy may not Pit ● e shew her selfe as well VVithin the bottome of the low ● st Hell As where these revell? |
| A15627 | Vns ● tisfi''d( said MERCIE) Is it that, Sweet Sister, which your zeale hath aimed at? |
| A15627 | Was''t fitting that to gaine their griping fees, They should endang ● r multitudes to leese Their lives, or healths? |
| A15627 | Was''● fit, so many Gr ● ves, at such a season Should g ● ● e and brea ● h upon us? |
| A15627 | Wh ● nce come these combatings within thy brest Twixt M ● and Reason? |
| A15627 | Wh ● t scouring up of old, and rusty blades? |
| A15627 | What Offring ●, to Gods Altars, now are brought By my long sparing them? |
| A15627 | What are they, but a most corrupted breed? |
| A15627 | What attributes unto thy selfe thou givest? |
| A15627 | What can thy speedy dissolution hinder, Since thy complexion is as apt as tinder To take that Flame? |
| A15627 | What can we doe but speake when we are filled? |
| A15627 | What canst thou hope to purchase here below, That thou shouldst life unwillingly for goe? |
| A15627 | What did I say? |
| A15627 | What disadvantage can their fall effect To thy pure honour? |
| A15627 | What disadvantage could that Doctor have, Who( learnedly) was drawne into his grave By na ● ed men? |
| A15627 | What fearfull thing art thou about to doe? |
| A15627 | What felt they, being ● ragged like a Log, Or hurl''d into a Saw- pit like a Dog? |
| A15627 | What glorious titles, and trans ● endent stiles Thou ● ast obtain''d above all other Isles? |
| A15627 | What harme is this to thee wh ● n ● hou art gone? |
| A15627 | What hast thou repay''d For all the Charges which he hath defraid,( In fencing, planting, and manuring thee) That worthy, such a Husbandman, may be? |
| A15627 | What heart can thinke, how many a grieuous feare To those distressed people may appeare, Who are with such afflictions over- tak ● n? |
| A15627 | What heights ascend I? |
| A15627 | What hiring was there of our hackney Iades? |
| A15627 | What honour is it? |
| A15627 | What if his people have expected more( From hopes, by them conceived heretofore) Then yet succeeds? |
| A15627 | What lesse, I pray, Are they then m ● d ●, who fool ● ● heir wits away In wheeling Arguments which have no end? |
| A15627 | What m ● rtall pen is able to expresse Th ● ir great temptations in that lonelinesse? |
| A15627 | What meanes thy long long- suffring? |
| A15627 | What meanest thou, thus fondly, out of season, To shew thy boldnesse in contempt of Reason? |
| A15627 | What nee ● he feare, but, most undantedly, Make use of his inspired Facultie? |
| A15627 | What needst thou care, if all the wo ● ld suppose To hell thou sinkest; if thy spi ● it it goes The way to heav''n? |
| A15627 | What of thine owne perfections thou beleevest? |
| A15627 | What paine, or torment was it, if that they( Like carrion) in the fields, unburied lay? |
| A15627 | What praise, from those that in the silent gra ● e Lye raked up in ruines dead and rotten? |
| A15627 | What preserv''d the Clarkes, The Sextens, Searchers, Keepers, and those Sharks, The shamelesse Bearers? |
| A15627 | What profit can it bring, or what content, To see a Kingdome miserably rent, With manifold afflictions? |
| A15627 | What profits it, to kneele sometime an houre? |
| A15627 | What running to and fro was there to borrow A Safegard, or a Cl ● ● ke, untill the morrow? |
| A15627 | What shift made Iack for girths? |
| A15627 | What should I mention more, since, to recount God ● benefits would doubtlessly amount To many Volumes? |
| A15627 | What should we do but speak, when we are willed? |
| A15627 | What tends their life unto? |
| A15627 | What though some Worldlings offer thee disgraces ▪ Sh ● ll they( Sweet heart) make loathed my embraces? |
| A15627 | What to thee Pertaineth it, his censurer to be? |
| A15627 | What was there in thy Poems? |
| A15627 | What were become of all thy children, whi ● h W ● re nursed at thy brest, made great, and rich By thy good- huswifry? |
| A15627 | What will it profit when thou sleep''st in clay, Some ▪ few should praise, and some lament thy stay? |
| A15627 | What ● antedst thou, when thou we ● t all alone? |
| A15627 | What ● ave they more deserved of thy pittie Then Sion, thy so much bel ● ved Cit ● y? |
| A15627 | What ● olly then, or Frenzy you bewitches, To leave your houses, and goe dye in ditches? |
| A15627 | What, none bu ● me? |
| A15627 | When God did call for Mourning, why so fast Did you to seeke for mirth, and pleasures, hast? |
| A15627 | When I have wrong received, if I say Wher ● in; what harme doe I in th ● t I p ● ay? |
| A15627 | When all the I owne about thee is on fire, Wouldst thou go build thy straw- clad Cottage hyer? |
| A15627 | When thou hadst nothing to rely upon, But Gods meere mercy? |
| A15627 | Whence comes all this, but from that sot ● i ● hnesse Which doth most people of this age possesse? |
| A15627 | Where London, were thy skarlet Fathers hou ●''d, Who in thy glory, were to thee espous''d? |
| A15627 | Where did their foot- cloth ● wait? |
| A15627 | Where did thy Lovers in those dayes appeare, Who did so court thee, and so often sweare Affection to thee? |
| A15627 | Where do their Gardens or their Orchards beare, More fruits, for food or physi ● ● then are here? |
| A15627 | Where dost thou live, or whi ● her canst thou goe, But there thou art assured of a foe? |
| A15627 | Where is their pow''r, on which they did r ● pose? |
| A15627 | Where is their ● aith? |
| A15627 | Where is thy feare, if thou a Master be? |
| A15627 | Where shall thy sacred Oracles be plac''d? |
| A15627 | Where t ● ese are chose for Statesmen, what protecti ● Is Vertue like to finde? |
| A15627 | Where were they? |
| A15627 | Where were thy rev''r ● nd Pastors, who had pay To feed thy Flocks, and for thy sinne to p ● ay? |
| A15627 | Where were thy t ● oups of Ro ● ers? |
| A15627 | Where wilt t ● ou finde a People, under Heav''n, Which hath not ev''ry way occasion giv''n Of thy displeasure? |
| A15627 | Wherein, doe they thy blessings lesse abuse? |
| A15627 | Who can beleeve ● hat thou defra ● a''st such cost, To purchase what, thou meanest shall be lost? |
| A15627 | Who knoweth nor that but a while agoe A Blazing Star did threat, if not foreshow Gods Iudgements? |
| A15627 | Who lookes that Figs on Thistles should be borne, ● r that sweet Grapes should grow upon a Thorne? |
| A15627 | Who prai ● eth him for this? |
| A15627 | Who, but he, that giveth Each p ● rfit Gift, these Gifts to thee deriveth? |
| A15627 | Whose wealthy Merchants have encreast their trade From ev''ry Port and Creek, that we have made? |
| A15627 | Why are thy dreadfull Armies mustred he ● e? |
| A15627 | Why art thou alwayes these mad courses taking? |
| A15627 | Why did the King from his Prerogative, To any place a priviledge derive, But, that they might enjoy them? |
| A15627 | Why did you leave your brethren comfortlesse? |
| A15627 | Why did you not your lawfull callings keepe? |
| A15627 | Why doe they shun a danger in the street, Since they shall live their time, what e''re they meet? |
| A15627 | Why doe they, childishly, our Lines condemne, That strike but at their sollies, not at them? |
| A15627 | Why doth he ● i d vs, this, or that to shunne? |
| A15627 | Why doth his Word exhort vs to amend? |
| A15627 | Why hath he charged some things to be done? |
| A15627 | Why linger we to act so many crimes? |
| A15627 | Why maist not Thou, who all compassion art, Thy people, rather, by thy pow''r convert, Then quite destroy them? |
| A15627 | Why may not God( and justly too) permit Some Sycophant, or cunning hypocrite, For thy hypocrisies, to steale away His heart from thee? |
| A15627 | Why may not IVSTICE glorifie ● hy Name, As well as MERCY can extoll the same? |
| A15627 | Why may not this effect arise from them That so suspect, much rather then from him? |
| A15627 | Why may not( England) a diseasednesse( Occasioned by thy unrighteousnesse) Make him unpleasing in his course to thee, Whom thou hast praised? |
| A15627 | Why should the wicked, take occasion from Th ● se ● lagues, to say ▪ Where is their God become? |
| A15627 | Why should their Foes and thine, with jeering say, Now, ● ow we see our long- expected Day ▪ Why w ● lt thou give them cause to domineere? |
| A15627 | Why should they raile at u ●, who neither fea ● e Then fury, nor for all their threatnings care? |
| A15627 | Why should we in an action that is just The mercy of our gracious God distrust? |
| A15627 | Why shouldst not thou as quick ● y drop away, Since, fl ● sh and blood thou art, as fra ● l as they? |
| A15627 | Why shouldst thou not, as low this I le decline, As Milke and Hony- flowing Palestine? |
| A15627 | Why therefore thus is my proceeding staid? |
| A15627 | Why threats he stripes? |
| A15627 | Why thus pursu''st thou what to ruine tends, To glad thy foes, and discontent thy friends? |
| A15627 | Why with such childish terror did you try To run from him, from whom you can not flye? |
| A15627 | Why, in performing them, respect they so The times, and persons, as we see they do? |
| A15627 | Why, like a Turky- chick, Did he so foolishly ● row sullen sick, And get poss ● ssion by a wicked fact Of what might have beene his by royall act? |
| A15627 | Why, so unjustly still, are we pursued, Who shew them ho ● v their falls may be eschewed? |
| A15627 | Why,( if a God) should they not honour thee? |
| A15627 | Will any think me capable of Reason, Thus bold to be at such a dangerous season? |
| A15627 | Will he take vengeance? |
| A15627 | Wilt thou forbeare, for this, to punish them? |
| A15627 | Without a Comforter left all alone, Where to themselves they must themselves bemone, Without a remedy? |
| A15627 | Yea ▪ save them f ● om the malice of their Foe, When all were like to perish at a blow? |
| A15627 | Yea, did we freely ▪ sundry blessings daigne Vnaskt, which other Lands could not obtaine By labors, vowes, and prayers? |
| A15627 | Yea, since the World thou didst for s ● ● ning, drowne, Why should such mercy to thi ● Land be showne? |
| A15627 | Yea, wh ● ther were tho ● e Nothings, all retir''d, Of whom thou wer ●, of late, so much desir''d? |
| A15627 | Yea, when throughout the world no other pow''r, Could such a work have compassed but our? |
| A15627 | Yet, art thou no ● afraid? |
| A15627 | Yet, now againe, how f ● olishly she tryes To cast new fogs b ● fore thy Iudgements eyes? |
| A15627 | Your Neighbours why forsooke you in distresse? |
| A15627 | a wicked seed, For them to prey upon? |
| A15627 | a ● d make it far More loath some, then most Charnell ● ouses ● ouses are? |
| A15627 | adventuring to be shent, And be undone, perhaps, to no more end, Then that whereto my Labor seemes to tend? |
| A15627 | and doe I know From whence,& from what Spirit this doth flow? |
| A15627 | and doth show Those things that may prevent our overthrow? |
| A15627 | and foole thy life away By tempting Heav''n, in wilfull staying there, Where, in thy face grim death doth alway stare? |
| A15627 | and goodly colours lay On projects which may cause him to undo thee, And think that he no wrong hath done unto thee? |
| A15627 | and greatly steed This place by their mechanick industries? |
| A15627 | and his beleefe beguile, With vert''uos showes, discreet and good pretences, To plague and punish thee for thy offences? |
| A15627 | and how base are those Sometime i ● private, who make goodly showes Of noblest thoughts? |
| A15627 | and how unable In any goodnesse to continue stable? |
| A15627 | and is there pow''r in us Ta s ● artle all our whole Creati ● n thus? |
| A15627 | and such grace bestowne, That thou couldst use those pow''rs that were thine owne? |
| A15627 | and sure none is able To number that which is ina ● merable? |
| A15627 | and to sing the Story Of wh ● t thine eye beholdeth to his glory? |
| A15627 | and what b ● its, And undermining policies and sleights, Hath he to coozen us? |
| A15627 | and whom we see In thy prosperity so hugg''d of thee? |
| A15627 | and whose graces be The same they were? |
| A15627 | and why did they In that necessity depart away? |
| A15627 | and, condemne for sin, A place wherein I never yet have bin? |
| A15627 | and, now Hast thou no surer helps to trust unt ●, Then Kings and P ● inces? |
| A15627 | and, what way To worke amendment wilt thou next assay? |
| A15627 | be seene? |
| A15627 | by wr ● ng seeking to prevent, Their heav''nly Fathers loving chastisement, Incor ● igible in their lives will grow? |
| A15627 | forgot him? |
| A15627 | good God) how many did I see, Who zealous Prelats do appeare to be? |
| A15627 | have I done well or no, With nests of angry Waspes to meddle so? |
| A15627 | how few adventure dare Where Mournings, rather then where Laughters are? |
| A15627 | how m ● ny a one Have their proud followers tyranniz''d upon? |
| A15627 | how many learned men? |
| A15627 | how many to complaine Conftrained are? |
| A15627 | if so cleare His vertues prove ▪ as yet they doe appeare, How glorious will they grow? |
| A15627 | in thy affai ● es, how vaine( to me) Doth carnall Policy appeare to be? |
| A15627 | me onely leave they to it, To whom they s ● ame to yeeld the Name of Poet? |
| A15627 | observe their teares? |
| A15627 | or is''t rather thine which hath Such indirectnesse? |
| A15627 | or o ● pampered Steeds,( From Turky fetcht, or from the Barbary breeds) To p ● aance about the streets to show their pride? |
| A15627 | or playes with testy Curs? |
| A15627 | or to deface his glory? |
| A15627 | or to hurry In gilt Caroches? |
| A15627 | or what can it please, To be the Lord of many Palaces? |
| A15627 | or what is he Can looke for Iustice, where such Iudges be? |
| A15627 | or what is he that can Such points as these, without reproving scan? |
| A15627 | or, on the bed Of sicknesse, shouldst by God be visited? |
| A15627 | or, that they should fulfill A fool ● sh motion in a dead mans will, By wronging o ● the living? |
| A15627 | or, to thine elect, Which may not be prevented( if thou ● lease) Although thou be not mer ● ifull to these? |
| A15627 | or, when will appeare That Day of Doome, whereof so oft we heare? |
| A15627 | the brest to strike? |
| A15627 | though they flew At n ● one, at midnight, and so many slew In ev''ry street? |
| A15627 | to look demure, or soure? |
| A15627 | was there not any of all these Who staid to comfort thee, in this Disease? |
| A15627 | what a madnesse is it, for one day On earth, to foole Eternity away? |
| A15627 | what a sight was there? |
| A15627 | what advantage didst thou get By those vaine thi ● gs, whereon thy heart is set? |
| A15627 | what am I, and what my parentage? |
| A15627 | what availes the same, When thou art raked up quite void of sense, Among the slaughters of the Pestilence? |
| A15627 | what became of all Their Diets, and Receipts? |
| A15627 | what can from thence redound To prove his Vertues or his wayes unsound? |
| A15627 | what due correction Hath Vice where such controule? |
| A15627 | what embolden can The frightfull spirit of a naturall man, In such apparant dangers to abide? |
| A15627 | what great good To us redoundeth by the death, or b ● ood Of any màn? |
| A15627 | what honour can we have? |
| A15627 | what huge depths I dive? |
| A15627 | what in thee, That seem''d not worthy of contempt to be, Much more then of applause? |
| A15627 | what may many say, But that in this I raile, or else doe play The witlesse Furie? |
| A15627 | what multitudes, by staying here, Shall change their dread, into a filiall feare? |
| A15627 | what pleasure canst thou take in it? |
| A15627 | what prejudice to thee Wo ● ld this be more, then s ● ch mens pra ● ses be? |
| A15627 | what rich treasures doth my soule possesse, When I doe contemplate the blessednesse, The Wisedome ▪ and the Way of God most high? |
| A15627 | what shift made Gillian To get her neighbors footstoole,& her pillian, Which are not yet ● etu ● n''d? |
| A15627 | what will this increase unto, if thus Thou suffer them to make a scorne of us? |
| A15627 | whe ● e couldst thou call For their assistance? |
| A15627 | where are the hopes of those Their s ● rvices? |
| A15627 | where were they Who in thy Chambers did t ● e wantons play? |
| A15627 | where were those, Those greater ones, on whom thy hand bestowes The largest portions? |
| A15627 | wherefore frownst thou s ●? |
| A15627 | wherefore may not all Which is amisse, by thine owne fault befall? |
| A15627 | wherefore shouldst thou no ● Their errors forth ● f thy remembrance blot, As heretofore? |
| A15627 | whither were they fled, Whom thou hast oft with sweetest junkets fed? |
| A15627 | whither were they gone, Who, thy admired Beauty doted on? |
| A15627 | who is it that makes Thy heart so fearlesse, now such horror shakes The soules of others? |
| A15627 | why baptize, And we d, and bury, where their living lies, The richer fort, and let the poore alone; If what they do, for conscience sake be done? |
| A15627 | why may not, for thy crimes Some instruments of Sathan, in these times, Be suffred to obscure from him a while The truth of things? |
| A15627 | why promiseth reward? |
| A15627 | whìlst I befriend thee shall, Ca ● such a common danger thee apal ●? |
| A15627 | yea, shamelesly professe Their trust in God, to cause their fearlesnesse, Yet, nothing for the love of him ● ndevour? |
| A15627 | yet never tooke His counsell, nor one vanity forsooke For love of him? |
| A15627 | ● hat Sonne, did in his Fathers life time, show ● ● iliall feare and love, united so? |
| A15627 | ● hat childish Bug- Bea ● es hath she mus ● red ● ere, To scar t ● y senses with a causelesse f ● are? |
| A15627 | 〈 ◊ 〉 What are they better then the stubborne Iewes? |
| A43285 | * Good God, how far do I dissent from the tradition of the Antients? |
| A43285 | ? |
| A43285 | A Cat also making merry in token of Favour, lifts up the same? |
| A43285 | A rout of Medicine professors slew an Emperour, Dost thou believe that Physick Doctours have a healing pow''r? |
| A43285 | According to that saying, For who knowes the things that are of man, but the Spirit of a man that is in him? |
| A43285 | After what manner do fire, and water co- suffer with each other under the famlinesse of unity, as also the air immediately under Phlegm? |
| A43285 | After what manner shall a Medicine, being as yet detained in the stomack, cause a Convulsion, and give a freedom therefrom, by the vomiting thereof? |
| A43285 | After what manner shall the dross grow so many Moneths? |
| A43285 | Again, What Vapour being ever lifted up even from the most tough snivel, was grosser, or not equal to that which ascends from the water? |
| A43285 | Again, What humour which from its rise is evil and putrified, can be at length digested? |
| A43285 | Again, What is there in live bodies which may resemble the dryness of Lime? |
| A43285 | Again, into which bosome of the brain, at length should that uriny Choler be powred sorth, wherein it should work a speedy death? |
| A43285 | Again, the Authority of the Word confirmeth my Paradox, in the entrance, while it asketh, What Cogitations have ascended unto your heart? |
| A43285 | Again, to what end ought the stomack to have been spurred up by yesterdays black Choler, being first defiled with sharpness? |
| A43285 | Again, why doth so great heat, the stirrer up of exhalations, cease so suddenly? |
| A43285 | Ah, how swollen a Bubble is Ambition, which always dependeth as hung up on other mens wills or judgments? |
| A43285 | Alas, how piercingly and strongly is the Image of anger sealed? |
| A43285 | Alass, hath cruel dullness caused the Schools to be cruel towards their mortal kinsfolks? |
| A43285 | Also the Diaphragma or Midriffmuscle through a notable anguish of pressure, straightned? |
| A43285 | Although before, the Blood had already stood restrained? |
| A43285 | And after another manner, one onely smal drop of gaul, should defile a whole bucker of urine with bitternesse? |
| A43285 | And afterwards safely take away, that which they say doth remain? |
| A43285 | And at length to load an un- obliterable malady with a ● forreign guest? |
| A43285 | And being thereby on every side recalled from the remote or far scattered places of the brain, is it also collected by the least Atoms of Reliques? |
| A43285 | And by a few small drops of corrupt matter, recompence or Ballance the leeky Choler of some pounds? |
| A43285 | And consequently, if any be made on the fourth day of the week; why doth it not frame a fit on the sixth day? |
| A43285 | And do all men''prove of my Majesty? |
| A43285 | And dost thou not blush at that Disease, or that thou, although shamefac''d, dost confess, that that Lust entred into Paradise? |
| A43285 | And from thence into the Ileos? |
| A43285 | And from whence have the Schools learned this feigned Metamorphosis? |
| A43285 | And he weakly enough, and without proof affirmeth, that Stones, and every solid Body do mutually agree with Tartar of Wine in every property? |
| A43285 | And how much doth it exceed humane Industrie, that so diverse Faculties do arise and inhabit in one Stomack? |
| A43285 | And how much of phlegm shall not be daily generated in the more cold bodies, if Humours are made according to the dispositions of Complexions? |
| A43285 | And how terrible is the fall of these at every onset of the Falling- sickness, Swooning, or drousie Evil? |
| A43285 | And indeed should that be done generally in all, at Winter? |
| A43285 | And indeed, by the error of every one of them? |
| A43285 | And indeed, in a Feast, hath it not its abundance of Nourishments? |
| A43285 | And is it not drawn unto a neighbouring piece of Iron, the Pole being the while neglected? |
| A43285 | And is my Beauty now beheld indeed, If Godesses be Judges of my weed? |
| A43285 | And is not the Mediastinum or membrane of the middle Belly not unfrequently contracted? |
| A43285 | And likewise if the bloody Flux be in the slender or small Guts, why do they not emplaister the long ones? |
| A43285 | And likewise, if the life doth not preserve the blood from corruption wherein it glistens, after what manner shall the bones be preserved? |
| A43285 | And not to wait for the Skin to be opened by a Caustick? |
| A43285 | And shall Smoaks find a way from the Superficies to the Center, which nature should rather expel by the pores, than to call back inwards? |
| A43285 | And shall be made a black, sharp, and Earthy dreg? |
| A43285 | And shall there be as many Liquors in Rain- water, as there are things growing out of the Earth? |
| A43285 | And so hitherto also to be co- mixed? |
| A43285 | And so shall it forthwith bring death and destruction? |
| A43285 | And something that is one with the very essence of the blood? |
| A43285 | And suffer all things each in his own skin? |
| A43285 | And that being now done, shall it afterwards come the into obedience of the Wounder? |
| A43285 | And that that state is nearer to the constitution of young folks, than that which proceeds by cooling things, or without the administration of Wine? |
| A43285 | And that the Church doth from the Beginning, intend the destruction of Infants? |
| A43285 | And that they have called it yellow Choler, and also, the same, presently, black, sharp, bitter and foure Choler? |
| A43285 | And the town destroyed by the Enemy? |
| A43285 | And the which a little after, I shall shew to be Non- beings? |
| A43285 | And the which, else, by a more swift steep motion, do not arise? |
| A43285 | And then it is asked, Why the stone in the Reines is frequent, but that of the Bladder, more rare? |
| A43285 | And then, which way is it convenient, to render meats and drinks which the Lord hath judged good, infamous through a tartatous treachery? |
| A43285 | And therefore if nature hath not as yet attempted the more easie transmutations; after what sort shall it presume on the more difficult ones? |
| A43285 | And to impute it unto Husbands and Wives before Sin? |
| A43285 | And unfold it self? |
| A43285 | And unlesse that felt conception doth include some certain imagination in it self? |
| A43285 | And whether Nature could not make use of the same expulsive Faculty, without the touch of the Saphire? |
| A43285 | And whether it be not to have blinded the minds as well of the sick, as of young beginners with prattle? |
| A43285 | And which had suffered so many fits of Fevers? |
| A43285 | And which way should that be done? |
| A43285 | And which why? |
| A43285 | And whither at length shall it drive this superfluous, pernicious superfluity? |
| A43285 | And why doth not the putrefaction thereof disturb the Family administration of the shops of the Humours? |
| A43285 | And why is bitterness reckoned in the Schools, to be heat predominant? |
| A43285 | And with what a snatching speedinesse doth it passe over unto the spittle? |
| A43285 | And( with rustick wits) will they alwayes savour of the heathenish opinion of heat and cold? |
| A43285 | Are not therefore Mockeries to be conjectured from thence? |
| A43285 | Are therefore perhaps as many Humours to be constituted in the blood, as there are beheld degenerations thereof? |
| A43285 | Are these things thus daily performed in healthy persons? |
| A43285 | Are these thy Schooles, which propose such kind of Toyes unto silly credulous poor people? |
| A43285 | Are those that come after, therefore to be blamed? |
| A43285 | Art thou not pleased with the multitude Of Citizens, men with great fame endis''de? |
| A43285 | As how? |
| A43285 | As if the urine in the bladder, if it be not let out, should be cocted by its own maturity, or by an additament of the tinging Gawle? |
| A43285 | As though the generation and hardening of every rocky stone, ought to be enrouled in snivel and heat? |
| A43285 | As( according to the Schools) sleep doth withhold any kinde of avoyding of excrements, except that of sweat, and unprofitable seed? |
| A43285 | At length in the Jaundise, the brain it self is yellow: But if the Jaundise be from Choler, why is it without doatage? |
| A43285 | At length, after what sort shall it better depart, being hardened, than being fluide in the beginning? |
| A43285 | At length, in what bottle doth Gaul lurk in the head, that it may stir up a Feverish madnesse? |
| A43285 | At length, my minde asked, what knowledge Reason could give? |
| A43285 | At length, the sinews are not inserted into the fingers, but into the tendons: Why therefore is the feeling hurt, and not the motion? |
| A43285 | At length, to what end shall the recocting of yellow Choler into black serve? |
| A43285 | At length, where have three pounds of Brass of a piece of Ordinance marked by its letters lurked in the Body? |
| A43285 | At length, which way should heat go inward unto its own fountain? |
| A43285 | At length, why doth a watery urine rather argue a doating delusion, in a continual Fever, than in a intermitting one; than in a drinker? |
| A43285 | Because therefore the thing is a new Paradox and unknown to thee, shall it for that Cause, ought also to be Satanical? |
| A43285 | Blackish plumms be more melancholy than whitish ones? |
| A43285 | But I pray you, what other thing is that, than to have sold Dreams for truth? |
| A43285 | But I pray, In what vessell shall thirty seven pounds or pints of remaining phlegm, and black Choler be now conteined? |
| A43285 | But I pray, in what center, or in what spring- head is that evil humor prepared? |
| A43285 | But I pray, what hath the Weapon Salve of Superstition in it? |
| A43285 | But I pray, who is that separater, which withdraws and plucks away a part of himself from the Balsam of life? |
| A43285 | But a Lyon in like manner, when he is Angry? |
| A43285 | But all the Organs to be straightway after set at liberty, at the sound, or pleasure of the awakener? |
| A43285 | But are flatus''s like unto cattel? |
| A43285 | But being asked, for what cause he had rather eat Dung, than return home? |
| A43285 | But dost thou make no mention of the seventh Day? |
| A43285 | But for what I beseech thee? |
| A43285 | But from whence had the Young, according to Pareus, drawn the odour of a stony seed? |
| A43285 | But from whence is that Moisture in us? |
| A43285 | But go to yet, what is that Humour in the Gout which is troublesome with so cruel a pain? |
| A43285 | But hath that Phlegm, or that Vapour perhaps, crept sideways into the utmost nerve of the finger? |
| A43285 | But he asked me, with what Disease I had laboured? |
| A43285 | But he presently asked me, what Authors I had consulted with? |
| A43285 | But how evident is that thing in the company of Vegetables? |
| A43285 | But how seriously hath this man weaved his own Fables? |
| A43285 | But if an ordinary framing of smoakinesses should be in the heart, how should they be seperated from the vital Spirit? |
| A43285 | But if any thing thereof had fallen down, which had at least, stopt up the half of its Bosome, which way retired that phlegme so speedily? |
| A43285 | But if further, that evil humor, unknown to this day, hath the brain for its fountain; where I pray you? |
| A43285 | But if indeed, three Humours are sufficient for three only Elements, why have they invented four? |
| A43285 | But if it consist onely of Earth and water, from whence hath Gold its ten fold weight? |
| A43285 | But if the Vapour doth enter sidewayes, why in one only instant is it imbibed, without a foregoing trouble? |
| A43285 | But if the black Choler hath departed with the Fever, why do ye prescribe remedies for the more fluide black Choler? |
| A43285 | But if the poyson dasheth against the nerve it self, after what manner shall Hellebour wandring through the bowels, primarily affect the sinew? |
| A43285 | But if they are for nourishing, why doth it rather sequester both Cholers into their own sheaths, and the chief Mansions of Constitution, than Phlegm? |
| A43285 | But if they do these things in Rheums, why not in the Gowt? |
| A43285 | But if they will have Gaul to be brought thorow the hollow vein, how should not Gaul mix it self with the blood? |
| A43285 | But in matters of Divinity, what famous things do not the Chairs hope for, by their accute discussings of Questions? |
| A43285 | But is not yet enough said, is not, I say, the Interpretation of the holy Scriptures as yet plain enough? |
| A43285 | But let them first satisfie the question, whether the thing be, or not; whether watery decoctions are for drying up? |
| A43285 | But not by a cutting off of the Root, which they no where and never knew, besides an intemperate heat? |
| A43285 | But phlegme, and the blood want excrments? |
| A43285 | But some may ask, how in the next place had it gone with Adam, if he had not eaten the Poyson from Eve? |
| A43285 | But that the earth of it self is vehemently dry, and slackly cold? |
| A43285 | But to what end shall the hollow vein send Gaul unto the brain? |
| A43285 | But to what end should a Fever( which they account a meer accident) stir up Choler to the head? |
| A43285 | But what agent should that be, which should transport the earth into a juyce, and not rather into water? |
| A43285 | But what are these things to minerals? |
| A43285 | But what delights thee to visit I ween, Valleys of Mountains? |
| A43285 | But what fellowship interposeth between the Air and the Sea, with an exhalation shut up under the Earth? |
| A43285 | But what have those events( happening from a fatall necessity) common, in the joyning of causes, with a dreamed exhalation under the Earth? |
| A43285 | But what other thing is this( I pray) than to deny Magnetism, without, or besides Magnetism? |
| A43285 | But what shall I say? |
| A43285 | But what shall be for a dammage to them that have trodden in the beaten way, but were ignorant of the safe path of healing? |
| A43285 | But what will mortals do, accustomed, Now by this Med''c''nal law to be misled? |
| A43285 | But what will the Schools do? |
| A43285 | But what, or what sort of bowel shall separate both the superfluous Cholers from the choice blood of the veins? |
| A43285 | But whence, in the whole systeme of Diseases, is there so slothful a blindness of the Schooles? |
| A43285 | But where now remains your Catarrh of Phlegm, or Choler flowing down from the head? |
| A43285 | But where there is no excrement as a partition, and yet the wringings do proceed, shall not those things be vain, which drive away winds? |
| A43285 | But whether black Choler alone among natural things shall return from the putrefaction of it self into its former state? |
| A43285 | But whither then hath the ferment of the Stomack in a Feverish man, departed? |
| A43285 | But who am I, who do write these things? |
| A43285 | But who is he, who shall either know, or interpret the denoted fore- tokens of Monsters? |
| A43285 | But why do I stay any longer in refuting of Absurdities? |
| A43285 | But why do they give these drinks to drink also in a dry consumption? |
| A43285 | But why doth Galen give more heed unto the quantity of an humour, than to the ready obedience of the same? |
| A43285 | But why doth a Rheume cease to flow down, presently after the tooth is rooted out? |
| A43285 | But why doth he that lives soberly in a temperate complexion( as they call it) daily lay up both the Cholers into their own Receptacles? |
| A43285 | But why doth it note our crimes, if in taking notice thereof, it be defiled? |
| A43285 | But why doth not Choler move a fit daily, if a lesse moiety thereof be sufficient for a Tertian? |
| A43285 | But why hath my urine that was healthy, applyed a sand unto the Urinal in the cold: but not, being detained so long within, in heat? |
| A43285 | But why is his breathing straightned in time of Motion? |
| A43285 | But why shall those molest the Legs after meat? |
| A43285 | But why should it rush on a sudden, like a weight, into a small nerve more flender than a thred? |
| A43285 | But why? |
| A43285 | But with what weapon do the Schools defend so great doatages? |
| A43285 | By it self sufficient to the disposing of every matter, wherein it is? |
| A43285 | By what channel therefore, shall it hasten unto the head? |
| A43285 | By what mean theresore, or at length, by what property out of it self, shall heat be an agent in the producing of a form, or any substance? |
| A43285 | By what right shall a vapour dropped or stilled out of the Stomack, be made Cankered Choler in the Head? |
| A43285 | Can a thing in power, now act actually? |
| A43285 | Could a Cautery( if an Infant were for undergoing it) suck unto it a leeky Flux into it self? |
| A43285 | Do Sulphurs thus burn throughout all the low Countries? |
| A43285 | Do every one of these conspire for the scope proposed in the Etymologie? |
| A43285 | Do not Herbs, Animals, and Sick or Diseased Man, fore- feel and presage of future changes of Times or Seasions? |
| A43285 | Do not the City Pallaces thee please, With lofty Roofes, built up for Princes ease? |
| A43285 | Do not these words of Galen convince, that Laxatives are meer poysons? |
| A43285 | Do require a difficulty of Breathing? |
| A43285 | Do the Schools perhaps think, the motions of the tongue to be made by the thorny marrow? |
| A43285 | Do therefore the Schools understand the Smoakinesses of Meats? |
| A43285 | Do we not believe that there was much Knowledge in the Apple? |
| A43285 | Dost thou desire to know perhaps, why the Blood of a Bull is Poysonous, but not that of his Brother the Oxe? |
| A43285 | Dost thou not, concerning long life, call death the dominion of the Balsam? |
| A43285 | Dost thou perhaps, maintain it to be diabolical, because it can not be understood by thee, that a natural Reason thereof doth subsist? |
| A43285 | Dost thou see, how much truth thou hast granted by thy Evasion? |
| A43285 | Dost thou think, that perhaps the Apostle was ignorant, what and how much Logick could profit? |
| A43285 | Doth haply the Devil suck them? |
| A43285 | Doth happily, the Gaul being defirous of a wandring state, of its own accord and voluntarily seperate it self, and ascend to the head? |
| A43285 | Doth he perhaps intend to say, that none doth pisse solid meats? |
| A43285 | Doth it hitherto wax moist with a strange moisture? |
| A43285 | Doth not Asarum, by boyling, cease from making Laxative? |
| A43285 | Doth not also the enmity conceived betwixt the Wolfe, and Sheep, remain in their Skins? |
| A43285 | Doth not that Fever want cooling? |
| A43285 | Doth not the Brain shake in sneezing? |
| A43285 | Doth not the Madness of Dogs thus pass over into Man? |
| A43285 | Doth not the reader yet see, that a Flux is not a Rheum? |
| A43285 | Doth the Memory for the seal of a Conception, require a bigger place in the Brain of an Horse, than that which is of a Mouse, or Flie? |
| A43285 | Doth therefore Phlegm, a forreigner to that finger, fall into the middle or pith of the sinew? |
| A43285 | Doth therefore the pain of the Belly stop up the Beginning of the Thorny marrow, without an Apoplexy? |
| A43285 | Earth materially bred of a fiery Water being re- cocted? |
| A43285 | Especially by things which are forreigners in the whole general kinde, nor agreeing with the spirits in the union of co- resemblance? |
| A43285 | Especially since Galen will have hony, hearkening unto diverse distempers, to be changed into diverse Humours agreeable to those distempers? |
| A43285 | Especially those which are ruled by a continual prejudice? |
| A43285 | Especially while as after the purging, the veins which were before swollen, have now fallen down, and no longer appear? |
| A43285 | Finally, he acknowledgeth also the Tartar of Marrow, not to be coagulable: But how knew he this Tartar, which he could never see? |
| A43285 | First of all, I demand, what is that so unwonted heat, which from the year 1580, even unto the year 1640, was not seen at Mecheline? |
| A43285 | First of all, Why therefore are the joynts contracted, if the Organs of motion are free? |
| A43285 | First therefore, they enquire, what Horizontal gold may be? |
| A43285 | First we ask, whether the Saphire draws by its first quality( suppose heat) or by a formal and magnetick Property? |
| A43285 | For a more tender life, apt habitation, Is it not better in thy estimation? |
| A43285 | For could he not perhaps, create a suitable and victorious Remedy for every Disease? |
| A43285 | For crude Asarum or Asarabacca, with how great anguish doth it provoke Vomit, and the Stomack testifieth that a Poyson is present with it? |
| A43285 | For do not those things des ● end from the Father of Lights? |
| A43285 | For do they acknowledge that they and their carminatives are to be set in the place of a suitable Pestil? |
| A43285 | For doth he once think at least- wise of forming the young? |
| A43285 | For doth the Air tremble, when the Earth doth? |
| A43285 | For doth the Generater perceive that he doth form an Idea, which shall a while after build so proud an Edifice? |
| A43285 | For doth yellownesse only suffice, that Gaul may be judged to be in urine? |
| A43285 | For first of all, if any one by offending, may contract a Disease; Why, by a well- healing, may he not take away the same radically? |
| A43285 | For first of all, what could Syrupes or Ecligmaes commit in the little branches of the rough Artery, besides the hurt or dammage of obstructions? |
| A43285 | For how foolish a thing is it for him that groaneth or sigheth through a Disease, to wish for his long since denied ingorgings? |
| A43285 | For how frivolous is the doctrine of Galen, in his five Books of preserving health? |
| A43285 | For how full of weakness are the medicinal speculations of the Schools? |
| A43285 | For how shall luke- warm powred on luke- warm, wax cold, because it doth finde luke- warmness on both sides? |
| A43285 | For how shall the Catarrhy humour flow down through the small little vein, without an astonying or stupifying of the member? |
| A43285 | For how should he generate a man and also all sublunary things? |
| A43285 | For how strong are they because and when they are very many? |
| A43285 | For if a Fever prostrateth a strong person, and one that is in good health, how shall it suffer him to be strengthened being now dejected? |
| A43285 | For if both of them are made beneath the Liver what seperater therefore seperates them? |
| A43285 | For if he had not known that, and could not know it; how should he know it when he had found it? |
| A43285 | For if in three days space, as much of black choler be kept as is sufficient for a fit, what is this to the Spleen? |
| A43285 | For if the Air should of its own accord, and of its own nature be hot, by what cause at length should it be cold in its middle part? |
| A43285 | For if the dung begins to be prepared, even from the beginning of the gut Duodenum; why shall not the same thing happen to the urine? |
| A43285 | For if the matter hereof should be brought up out of the stomack, why, when the spungy bone is stopped, doth a healthy stomack rage with vapours? |
| A43285 | For if, besides its wonted circles, the bowel should be co- writhed, who should be that mover? |
| A43285 | For in how easie a breviary, by things hanged on the neck or body, is the falling- evil suspended and detained? |
| A43285 | For is it because its Neighbour on both sides is hot? |
| A43285 | For is it, because it was forgetful of the wayes? |
| A43285 | For shall Coriander being cast into boyling water, effect, that vapours should not be made or ascend out of the water? |
| A43285 | For shall it, the Skin being opened at the will of the Physitian, become afterwards ignorant of the waies? |
| A43285 | For shall myrrhe in the mouth, repulse the plague from the Archeus? |
| A43285 | For shall that be sufficient for the restoring of the hurt faculties? |
| A43285 | For shall the Blood want a Salt in distilling, because it hath severed the Urine, which Paracelsus calls, The Salt of the Blood? |
| A43285 | For since we are nourished by the same things whereof we consist; where shall that little bag find a spermatical nourishment from the Gaul? |
| A43285 | For therefore also ought Time to run with all and every Motion? |
| A43285 | For to what end is so great brightness of speculation? |
| A43285 | For to what end shall a drosse be re- cocted, having been already rejected in its whole kinde by banishment, and its properties? |
| A43285 | For to what end should it snatch that Choler, since nothing is done without an object, at leastwise appearingly good? |
| A43285 | For was it not sufficient to have chastised the Life with Death, and the Health with very many Diseases? |
| A43285 | For was not wood a juice in its beginning? |
| A43285 | For were not that to have accused nature, and the Creatour, of unexcusable rashnesse from the beginning of the Creation? |
| A43285 | For what affinity is there of a Bowel, with that last bosome of the Cerebellum? |
| A43285 | For what could a supposed exhalation portend, besides or out of it self? |
| A43285 | For what doth a spice Ballance, in respect of a Poyson? |
| A43285 | For what doth it belong to the nature of Glasse, if it shall inclose water within it? |
| A43285 | For what doth it prejudice nature, if the phantasie deluding a Stone external, or the Stone internal with a name, shall call it Tartar? |
| A43285 | For what if in the Leprosie, a sinew that is the effecter of motion, be now moved by the Animal spirit, neither yet hath the faculty of sence? |
| A43285 | For what is more foolish, than to give Indian roots to drink for the drying up of Rheumes? |
| A43285 | For what is now more solemn in healing, than to have given Apozemes of Hop, Asparagus,& c. and to have seasoned the same with Sugar? |
| A43285 | For what new thing doth he bring which before was not known, besides the name of Tartar? |
| A43285 | For what of calcination have the leaves of Sena in them? |
| A43285 | For what will the inconsiderateness of the Schools advantage them? |
| A43285 | For what will they say of Sulphur, which flowes or melts with the fire? |
| A43285 | For whatsoever cureth by its draught, an Ulcer of the thigh or foot: why may it not do also the same in the Lungs? |
| A43285 | For wherefore are we the Butchers of dead Carcases, if we do not learn by the errors of the Antients? |
| A43285 | For which of Mortal Men, may not the Fumigations of live Coales infect? |
| A43285 | For which way should that dew be assimilated to a Bone, in strength, hardness, and driness,& c. if the bones do now no longer receive an increase? |
| A43285 | For whither had the Ferment departed, which is no where acceptable but in its own dens? |
| A43285 | For whither in Aurea Alexandrina Nicolai, doth the confounding together of sixty five Ingrediences tend? |
| A43285 | For who am I, who may presume in respect of an infinite, to sanctifie that Name? |
| A43285 | For who can sufficiently unfold the thousand various crafts and wiles of the cunning Workman? |
| A43285 | For who ever of mortals, knew what the water may be? |
| A43285 | For who hath hitherto hindred the marrow from increasing in the bones, after the manner of the Menstrues? |
| A43285 | For who hath understanding, which he hath not freely received? |
| A43285 | For why doth the Air put off its natural property, because it did on both sides touch the luke- warm Air, agreeable to it self? |
| A43285 | For why is not Purslain which is cold by reason of its third degree, Sleepifying? |
| A43285 | For why shall it not stir up a necessary Aposteme, in the coasts next unto it? |
| A43285 | For why shall the little Stone touching at the Tongue, less cure, than Woolfes- bane doth cause the Tongue to swell by its co- touching? |
| A43285 | For why should it include a future signifying of a VVar- like invasion? |
| A43285 | For why should the Gaul be so precisely separated from the Urine, if it ought again straight- way to be added unto it? |
| A43285 | For will not the King require of his Captains, the Souldier that was rashly slain? |
| A43285 | For, with what Exorbitances not to be spoken of, is her understanding vexed? |
| A43285 | From whence dost thou as a new guest, come? |
| A43285 | From whence, if not from the Indians, it came into Europe? |
| A43285 | Go to I pray you, hath the Anatomist the Censurer, haply known the Cause why a Dog that rejoyceth, swings his Tail? |
| A43285 | Go to, if he hath consecrated the Seventh Number to himself, why dost thou adde also the Ninth, which is not consecrated unto him? |
| A43285 | Good God, how unsavoury are the Schooles, and how unsavoury do they bid us to be? |
| A43285 | Good God, what have not I felt, and how much could not I witness? |
| A43285 | Good God, whitherto dost thou bring mortalls? |
| A43285 | Good Jesus, how long shall the drowsiness of Physitians remain? |
| A43285 | Good and most Holy Jesus, wilt thou as yet long admit of confusions of so great moment in healing? |
| A43285 | Had he so greatly impoverished our Spirit, and favoured the Devil more than the Sons of Men, with whom to be, he cals it his Delights? |
| A43285 | Hath a Pie perhaps those sinews stuffed together before speech? |
| A43285 | Hath frozen water or earth given a beginning to Sulphur, because it melts? |
| A43285 | Hath it then first repented Nature of her deed? |
| A43285 | Hath it wandred to some other place? |
| A43285 | Hath it, the Ague ceasing, lost its putrefaction? |
| A43285 | Hath not Galen known, that the material cause of Diseases is coagulated, or coagulable? |
| A43285 | Hath perhaps the shop of Choler now wandred from the beginning of Life unto the Head? |
| A43285 | Hath therefore the diffected dog licked in, and not supt up the broath of herbs injected? |
| A43285 | Have regard therefore, ye Senatours, and Physitians, what cruel thing doth not hang over your heads? |
| A43285 | Have the industries of so many Men, and Ages been of no value, whom, to wit, a better and safer Minerva or Genius hath been pleasing? |
| A43285 | Hitherto tends that question: Why children and old men, are more stony, than themselves being men of a ripe or middle age? |
| A43285 | How bold are they in the Age and Kingdome of darkness? |
| A43285 | How boldly last of all, do the judgments of other men, alwayes judge? |
| A43285 | How had not that Vmpire of things, most highly to be honoured, even from mans Creation, made death by the contraction of his Pulses? |
| A43285 | How is it therefore, that thou ceasest not to destroy so many Families, through the uncertainty and ignorance of Physitians? |
| A43285 | How is it therefore, that thou now callest death the separation of the Balsam? |
| A43285 | How is it, that it is not stifled in that water? |
| A43285 | How shall Black Choler differ from Yellow, if be made[ this something] by one poynt of heat? |
| A43285 | How shall a Citizen fortifie himself, who hath received an houshold enemy stronger than himself, into his possession? |
| A43285 | How shall a fiery Humour, through a delay of coction, assume the heat of cankered rust, especially under the same slow and vital luke- warmth? |
| A43285 | How shall it hasten thorow the Brain, Coats and Scull, to find a hole made by a Cautery, that it may flow down thither only, and be purged? |
| A43285 | How shall nature so many months be forgetful of the passages, expulsions, and rites of that Emunctory? |
| A43285 | How shall the Water which climbeth from the Stomack, be now venal Blood, and the mother of corrupt snotty matter? |
| A43285 | How shall the blood remain without contagton from the forreign Gaul? |
| A43285 | How shall venal Blood( the matter of corrupt Pus according to Galen) be the matter of a Catarrh? |
| A43285 | How should he bring it thorow the blood unto the brain, without contagion? |
| A43285 | How therefore shall a stopping up of all the Sinews be in these, so suddenly at hand? |
| A43285 | How therefore, shall flesh, bone,& c. be materially of water alone? |
| A43285 | How, if it was from the beginning in the Spleen, with so daily a fornication of putrified matter, hath it not long since putrified the Spleen? |
| A43285 | Husbandry? |
| A43285 | I cry; And ostentations of Luxury? |
| A43285 | I importunately crave at your hands, I beseech you let the profession of Medicine tell me, what harmony they can ever utter from so great dumness? |
| A43285 | I pray, what implicite compact is here with the Enemy Satan? |
| A43285 | I pray, why shall our iniquities rather provoke Saturn, and Mars, than the Moon which is neerer by some thousand miles? |
| A43285 | I said therefore, and too late, in what place were those Humours entertained in me? |
| A43285 | If I say, phlegme( which as such, doth stonifie) be wanting in Nature? |
| A43285 | If Satan doth naturally move a Body without a corporeal touch or extreamity, why not also the more inward Man? |
| A43285 | If an Atheist can assent unto profane Histories, why not also to the sacred ones? |
| A43285 | If an hostile, Element and earthy, sayling in the blood, should a while after arise from thence? |
| A43285 | If at least there ought to be in Nature, a like authority of a Remedy, and of Poyson, of divine goodness and of Maladies? |
| A43285 | If black choler be daily of necessity made a new, be laid up into the spleen, and from thence be brought into the stomack its emunctory? |
| A43285 | If it be an exhalation of vapours out of the Stomack, why shall it not be more frequent to younger and hot Stomacks, than to weak, old, and cold ones? |
| A43285 | If it directly passeth over into an ordinary and natural Humour? |
| A43285 | If so great blindness hath circumvented the world in things manifest; what is not to be suspected of things more hidden? |
| A43285 | If that method knows not how to cure a Tertian ague in a young man, to what end shall it conduce? |
| A43285 | If that which was joyned of them both, causeth the fit of a Quartane on the fourth day of the week? |
| A43285 | If the Dropsie be the son of that distemperature in the Liver; Whence therefore is there an uncessant thirst? |
| A43285 | If the same black Choler surviveth, why doth that cease, the Fever being safe? |
| A43285 | If the whole body of man being strong and full of life, doth presently faint or fall down at the stroke of the tooth of a Viper? |
| A43285 | If therefore a Disease be now reckoned among the Beings of Nature, why should it not be established by a necessity of its own seed? |
| A43285 | If therefore a country man shall eat the boyled hand of a Musitian, shall he perhaps artificially strike the Lute? |
| A43285 | If therefore such things are wrought in a glasse, why not also in amber? |
| A43285 | If therefore the life it self can not preserve its own seat, and treasure from corruption, as long as it is in the veins, when shall it preserve it? |
| A43285 | If through ignorance it be translated into Time? |
| A43285 | If tough Phlegm be dried up into the Sand- stones, by decoctions; shall they not increase hurt in those that are distempered in their Lungs? |
| A43285 | If we must not proceed by humours how therefore must we cure? |
| A43285 | In a stroak of the Head, what hath presently defiled the contracted side with a poyson? |
| A43285 | In a word, wouldst thou not dwell in the Circumference of Knowledge, but dive into the very Center it self? |
| A43285 | In the next place, how could he that is awakened at the will of the awakener, be so speedily loosed and freed from those impediments? |
| A43285 | In the next place, that those Simples do moreover, flow thither in an uncertain Dose? |
| A43285 | In the next place, to have drawn forth those which they feign to be guilty humours, by Rhubarb, and Scammoneated Medicines? |
| A43285 | In what part of the world also doth a sharp thing proceed from a bitter thing being thickned? |
| A43285 | In what sort shall that water that droppeth out of a vapour, put on the form of Snotty matter? |
| A43285 | In what sort therefore dost thou, now being a Scholar, pretend a tutorship over thy Mistress, thou being a Daughter, over thy Parent? |
| A43285 | Indeed Physitians demanded, why I lesse cured according to Galen, and refused to follow them, or the flock of those that went before them? |
| A43285 | Into one I say, and not into another? |
| A43285 | Is Snotty corruption quiet without corroding? |
| A43285 | Is Snotty matter ever transchanged into a Chalk? |
| A43285 | Is happily that sharp, black, and earthy Humour, a certain singular Humour, one of the four Elementary humours of the three Elements? |
| A43285 | Is it because the more inward parts of the Earth are then hot? |
| A43285 | Is it because they are hotter? |
| A43285 | Is it from a matter ● Imposthume, or a corrupt swelling enclosed within? |
| A43285 | Is it in its bosomes? |
| A43285 | Is it in the Liver the shop of the four humors, as they will have it? |
| A43285 | Is it in the bosoms of the brain? |
| A43285 | Is it in the feigned arterial weaving of Galen? |
| A43285 | Is it lawful to have made Dayes sacred unto God when thou pleasest? |
| A43285 | Is it not from a slimy, gross, watery, thin matter? |
| A43285 | Is it not from the Nourishment materially, and from the vital Archeus efficiently? |
| A43285 | Is it not from the more white, black, yellow, somewhat green, or duskish colour? |
| A43285 | Is it not manifest from hence, that thirst doth not spring from heat; but from a far different root? |
| A43285 | Is it not that they may dry up the defluxing and exorbitant ill juicy humor? |
| A43285 | Is limie? |
| A43285 | Is nature so greatly buisied in preparing of Humours that are forthwith to be banished? |
| A43285 | Is not also the vital spirit, being a certain ruler of the whole body, in the womb? |
| A43285 | Is not hurtful? |
| A43285 | Is not that saying of Hippocrates true? |
| A43285 | Is not that to commit the whole buisinesse of nature unto cocting heat, the formal properties being excluded? |
| A43285 | Is not the appetite taken away from an hungry man, by a sorrowful message? |
| A43285 | Is not the digestion of the solid parts continual, and un- interrupted? |
| A43285 | Is not the membrane which compasseth the Lungs, drawn together in a dry Asthma? |
| A43285 | Is not the more cruel Winter to be expected, by how much the deeper, a Frog shall scrape his Inn in the Earth for harbour against the Winter at hand? |
| A43285 | Is now therefore the fourth bosome of the Brain stopped on both sides? |
| A43285 | Is peradventure therefore, this choler and this gaul, which is rejected by vomit, made in an irregular place, and by an erring workman? |
| A43285 | Is perhaps the region of the Breast extended by descending, or walking in a plain? |
| A43285 | Is so small a trembling of the Air sufficient to cast down Birds, which fly in every winde? |
| A43285 | Is that perhaps the delight of nature, that through a whorish appetite, it doth molest and divide new parts successively? |
| A43285 | Is that the art whereof the infirm and unhealthy person stands in need? |
| A43285 | Is that to have taught Christian Phylosophy? |
| A43285 | Is the Sacrifice of Moloch pleasing to thee? |
| A43285 | Is the channel changed when one is pulled out? |
| A43285 | Is the knowledge of healing thus delivered, without a Theoreme and Teacher, who hath drawn the gift of healing from the Adeptist? |
| A43285 | Is the root of Catarrhes thus cut off? |
| A43285 | Is the whole History of natural properties, thus shut up in Elementary qualities? |
| A43285 | Is there therefore one only identity or samliness of disposition of that which is cold, and hot, to procure Sleep? |
| A43285 | Is therefore the Arterial bloud being now half cocted, and vital, then at length corrupted into a similar substance of Sperme? |
| A43285 | Is therefore the matter of the Gowt, Snotty corruption, or liquid corruption? |
| A43285 | It is also a doubt, why of Twins that are nourished by the same milk, the one of them onely is sometimes diseased with the stone? |
| A43285 | It is asked, in the next place: Why the stone of the Kidneys is for the most part, yellow, and that of the Bladder somwhat whitish? |
| A43285 | Lastly what is that fewel, which without a necessity may roast Yellow Choler, into another and worse excrement? |
| A43285 | Lastly, They ought to have told, how many ounces of a putrified humour should be required for every fit: whether six, or seven? |
| A43285 | Let the Schooles therefore shew, whether those colours are made from a yellow and Leeky Choler? |
| A43285 | Medicine? |
| A43285 | Meer fictions designed to no end? |
| A43285 | Moreover, as to the question, wherein they ask, whether the fire of Venus be the spirit of Vitriol rectified? |
| A43285 | Moreover, besides a thousand vain attributions of so many things, as well humane as politick? |
| A43285 | Moreover, the curious might busily enquire, why Eve was framed of the Rib of Adam, but not of his Flesh? |
| A43285 | Musick? |
| A43285 | Must we therefore believe, that Leprous persons are deprived of sinews? |
| A43285 | My question is concerning the Name, Essence, Original, and Remedy of that wind? |
| A43285 | Next, I considered, whether in ascending, the breath be a little longer retained, than otherwise, in a plain or steep Motion? |
| A43285 | Now some Lovers might ask, after what sort, or by what means that might happen? |
| A43285 | Of which Simples, there is no affinity with Opium and Mandrake, the pillars of the Confection? |
| A43285 | Or are vapours driven by all the more hot parts on every side, unto the brain, as the more cold part? |
| A43285 | Or at length, do press together the Archeus under them by a poysonsome exaltation of themselves? |
| A43285 | Or hath Nature well pleased her self in the preserving of putrified Choler? |
| A43285 | Or hath it perhaps laboured only to find a passage elsewhere? |
| A43285 | Or if black Choler doth wandringly ascend unto the Paps, why is not the milk blackishly Cholerick? |
| A43285 | Or if cold be placed between two Colds, shall it therefore wax hot in its middle? |
| A43285 | Or if not in the Gowt, why also not in Catarrhs? |
| A43285 | Or in its basin? |
| A43285 | Or indeed in the very body of the Liver? |
| A43285 | Or knew he nor how to do it? |
| A43285 | Or lastly in the very hollow vein above the Liver? |
| A43285 | Or perhaps, doth an unwonted Vapour of Phlegm run down thither? |
| A43285 | Or shall excrementous Choler go of its own accord unto its own sinks? |
| A43285 | Or should that cease to be, which now is? |
| A43285 | Or that Tartar is the fruit of Wine, if there be no such thing in other things? |
| A43285 | Or that in those the Nerves cut off from the fleshy membrane? |
| A43285 | Or the Snotty filths of an Ulcer? |
| A43285 | Or the which being uniformly coagulated throughout its whole, is red? |
| A43285 | Or was he unwilling so to do? |
| A43285 | Or what agreement of this bosome, with the utmost Joynts? |
| A43285 | Or what doth Priority hurt Time, which is due to Motion alone? |
| A43285 | Or what hath straightway emptied, or filled all the sinewes of that side? |
| A43285 | Or what may detain those vapours there for so many hours, without their co- binding, or co- thickning into water? |
| A43285 | Or what posterity should think of it? |
| A43285 | Or what power thereof is there of begetting or sending away that Catarrhe out of the Stomack of a little Infant, unto his Head? |
| A43285 | Or what shall season salt, if it be corrupted? |
| A43285 | Or what will the Magistrate do, being deluded by his own stipendiaties? |
| A43285 | Or what will they say of the condensing or co- thickning of Glass, which is again dissolved by the same heat whereby it is made? |
| A43285 | Or whether from those being co- mixt together, and perfuming the intentions of each other, a new virtue shall arise, which may compleat its Promises? |
| A43285 | Or whether indeed, these colours are made from the property of the Bowels? |
| A43285 | Or which is the sending, and lofty part, from whence they may be the more steeply brought unto a Cautery? |
| A43285 | Or who is that silly Separater, which plucks the harmless humour from its own composed body for so absurd ends? |
| A43285 | Or who shall stand in his holy Place? |
| A43285 | Or why is not every Apoplexy likewise, by the same endeavour, voluntarily cured, the phlegme which is the Effectresse thereof, vanishing? |
| A43285 | Or wilt thou reprorch the attraction of the Gem, and also write to the reproacher? |
| A43285 | Prattles I say, the witnesses of a discursive industry? |
| A43285 | Preferment, was sent forth, being admitted as well by Secular, as Ecclesiastical authority? |
| A43285 | Printing? |
| A43285 | Secondly we enquire, whether haply, the Saphire hath produced a Virtue from it self, and hath imprinted it only on the Skin? |
| A43285 | Secondly, They desire the making or composing of the Element of the fire of Venus or Copper? |
| A43285 | Seeing that Light proceeds from Light, and an uncombustible Fire from Fire, with no difficulty? |
| A43285 | Seeing that according to you, nothing can be added to, or taken away from the Species of Numbers, but that the Species it self is continually changed? |
| A43285 | Seeing that, from a vein being cut, no other good can be expected in the Plenrisie, than that which may be hoped for by the weakning of the strength? |
| A43285 | Seeing the juyce being attracted in the Artery, should of necessity be a hinderance, and ought to be corrupted? |
| A43285 | Seeing their own privative contraries are without contrariety, likeness or equality, combate, co- mixture, and grappling of forces? |
| A43285 | Shall Coloquintida cease to putrifie, together with its gripings, if it be joyned with Gumme- dragon? |
| A43285 | Shall Wolfes- bane wax mild through the admixing of the clove? |
| A43285 | Shall a Cow which thrusts forth her tongue moveable into the nostrils, have her tongue bound, and doth she want back- running sinewes? |
| A43285 | Shall here also Satan be the Fidler in their esteem? |
| A43285 | Shall it be judged best in nature, to have now at length banished the matter of the disease which a good while lurked in the midriffs, into the head? |
| A43285 | Shall it diminish the burning heat? |
| A43285 | Shall it enter into the muscle, even unto its tail, by a strange implanting? |
| A43285 | Shall it not be more convenient, to have stayed the beginning of the Flux? |
| A43285 | Shall it thus cure the Fever? |
| A43285 | Shall mans nature, now procure its own death, contrary to the universal endeavour of things? |
| A43285 | Shall not the blood, when the vein is stopped up, flow again unto the place appointed, as long as the beginning of motion doth remain? |
| A43285 | Shall not this thing therefore be more proper to the Mind, being once dispatched of the imaginative turbulencies of Understanding? |
| A43285 | Shall now the sink of the last excrement be thorow the stomach, and the orifice thereof, which is so noble and sensible? |
| A43285 | Shall red Apples be more sanguine than pale ones? |
| A43285 | Shall such a fury at length, be fit for the sequestring of Choler, which was not seperable but by an appeased vigour? |
| A43285 | Shall the diseasie matter it self, voluntarily ascend to the brain, and shall it be the mover of its own self? |
| A43285 | Shall there be room in the Spleen for forreign Choler sliding to it, if it hath elsewhere supplied its own necessities from the veines, and arteries? |
| A43285 | Shall therefore a windinesse arising from strange nourishments, be fit for a species, and specifical propagation? |
| A43285 | Shall therefore meat and Drink make Smoaks, whereby the strength of the Knees doth decay? |
| A43285 | Shall therefore the Chest of the Gaul, and Spleen, perhaps strongly attract both the Cholers unto themselves without the aid of a Separater? |
| A43285 | Shall therefore the sinews of touching be stopped up throughout their whole Body, and shall their sinews be serviceable onely for a free motion? |
| A43285 | Shall this malignant liquour thus suggest an appetite to the stomach? |
| A43285 | Shall thus therefore a Fat Belly, which through much Grease, shall afford Fewel for the radical Moisture, be only of necessity, Long- lived? |
| A43285 | Shall thus therefore the primary Shop of Humours, be by every prerogative of right, constituted in the Lungs? |
| A43285 | Shall, I say, the motive sinews be now destitute of sense alone? |
| A43285 | Shall[ Now] it self be no longer[ Now] for what doth that belong unto Time, which happeneth in Time? |
| A43285 | Should not the whole blood of those feverish persons be bitter? |
| A43285 | Some have moved a frivolous doubt about this matter; To wit, whether the Load stone draws the iron, or indeed the iron drawes the Load- stone it self? |
| A43285 | Tell me, what the Air, the tempest of Times or Seasons can concern the equal temperature of Humours? |
| A43285 | Than in a vitiated concoction of the Stomach? |
| A43285 | Than in the disease of the stone? |
| A43285 | That likewise a Child of three years old should be ashamed of its Nakedness? |
| A43285 | That they are deprived of Animal Spirit, and bereft of Life? |
| A43285 | The Reins indeed separate the Urine for the Bladder; Shall therefore both Cholers want their own Separater? |
| A43285 | The confusion of corruption and alienation? |
| A43285 | The memory is especially hurt in the Falling- sickness: shall therefore that also ● e onely in the forepart of the Head? |
| A43285 | The which( especially) is accounted by the Schools to be nothing but a sink of the worst excrement? |
| A43285 | Therefore I said to my self, What vain errour hath intieed thee? |
| A43285 | Therefore if thy punishment be blessed and happy; what shall the free gifts of thy blessings be? |
| A43285 | Therefore in this matter hath not Paracelsus onely forgotten Seeds, Vegetables, Stars, and soulified creatures; but his own self also? |
| A43285 | Therefore it hath been hitherto questioned by Divines, whether the venal bloud be informed by the Soul? |
| A43285 | Therefore it is a vain and foolish question; why at this day there are more Sheep than Wolves? |
| A43285 | Therefore through occasion hereof, it remaines diligently to search into, whether the Act of Lust were compleated in Paradise? |
| A43285 | Therefore, what attractive Impression( I beseech thee) shall the absent Saphire, leave behind it, if not a magnetical one? |
| A43285 | They are vain trifles, whether the forms of the Elements do remain in the thing mixt? |
| A43285 | Thirdly, Whether or no that may not perhaps be the spirit of Vitriol rectifie? |
| A43285 | Thirdly, whether the Saphire can perhaps, open the Pores of the Skin? |
| A43285 | This being so, by that reason, he might have been divided into Innumerable, Eternal, and Infinite men, without the aforesaid sleep preceding? |
| A43285 | Thou askest us, what can be attracted out of the wounded Party? |
| A43285 | Thou wilt say, that it is a reason far fetcht in behalf of Magnetism; But what wilt thou then infer hereupon? |
| A43285 | To cure its appetite? |
| A43285 | To render so Noble a part subject to the defiling as well of the powers of the meates as of the vital functions? |
| A43285 | To what end also, should the brain allure Choler unto it self, being moist with a lively juice, and that a far better, and nearer? |
| A43285 | To what end are your thousand robes? |
| A43285 | To what end should nature attempt such impertinencies? |
| A43285 | To what end therefore, doth the remembrance of that Magnet condu ● e in this place? |
| A43285 | To whom I replied, Should therefore the Salt of the Urin be made through the vice of the Liver and heat abounding? |
| A43285 | To wit, After many labours, pains, fastings, watchings, and evacuations? |
| A43285 | To wit, Can it powerfully break the stone in the Reins and Bladder? |
| A43285 | To wit, all the operation whereof is evaded by Triacle, the Tamer of poysons? |
| A43285 | To wit, as well through a stoppage of the netve from Phlegm filling it, as they say, as by a pressing together of the dryed sinew? |
| A43285 | To wit, by a pipe, wherewith the small Nerve is throughout bored thorow, and conspirable with the Brain? |
| A43285 | To wit, it s other three companional Humours being excluded? |
| A43285 | To wit, that these should pay the punishment deserved from elsewhere? |
| A43285 | To wit, wherefore is the Fountain Tonneletius, with the Plenty of its hungry and hot Salt, said rather to Cool and to be troublesome to the Stomack? |
| A43285 | To wit, while as the greater moiety thereof is rejected by Vomit? |
| A43285 | To wit, while it threatens a Dropsie, and the Spleen being harder, swelleth? |
| A43285 | Truly Authors do batter themselves with a tedious disputation, whether Salt be capable of a pestilent poyson? |
| A43285 | Truly I could desire to know let the Schooles tell me, what Science Logick hath ever brought forth to light? |
| A43285 | Unless thou hast given the Soul a charge of necessity to have placed her Inn in the Chest of the Brain, and nigh the Sinews? |
| A43285 | Unto how great infirmities is a Woman subject, from the hidden Odour of her Womb? |
| A43285 | VVHo shall ascend into the Mountain of the Lord? |
| A43285 | Was not the great High- Priest of the Jews a Prince, a Butcher of Herds, a Killer of a Flock of Cattel, having bloudy hands? |
| A43285 | Was there daily need of the re- cocting of Yellow Choler, if by re- cocting it hastens into a worse state? |
| A43285 | What I pray, is there in this of Superstition? |
| A43285 | What I say, which is actually dry? |
| A43285 | What School- master admonisheth this Separater of his Errour, that he may seasonably repent? |
| A43285 | What at length is not to be thought to be done on the tender coat of the Lungs, and the sponge of its Substance? |
| A43285 | What can I do more? |
| A43285 | What common thing, I say doth interpose betwixt the Apple and our constitutive Elements? |
| A43285 | What community passeth betwixt the speech with the thorny marrow? |
| A43285 | What conducter shall lead Gaul unto the head: What shall seperate it from the blood, that it may not be deteined in its journy? |
| A43285 | What have they any where found in nature, which may constraine fire to conjoyn in salt water? |
| A43285 | What if Hippocrates hath referred the cause of a Convulsion unto emptiness, and fulness? |
| A43285 | What if draming Idea''s do cut asunder the cords of judgment? |
| A43285 | What if he shall not intend the Cure of a Dog: Shall therefore the Oyntment not be for Curing the Wound of a Dog? |
| A43285 | What if the Astrologer doth foretell the future Colours of Eclipses, do not those Colours promise some certain light proper to the Moon? |
| A43285 | What if the Blood, of pale, becomes red, shall that therefore be ascribed to Phlegm? |
| A43285 | What if the mouth of him that hath the jaundise tasteth bitter, doth it therefore, argue Choler? |
| A43285 | What if therefore, the jaundise be not from a stoppage of the Gaul; shall not consesequently, medicines for the unstopping of the Gaul, be in vain? |
| A43285 | What is that heat, from what and whence is it rowsed in the more deeper cold? |
| A43285 | What matter therefore, shall be sufficient even for daily Windes alone? |
| A43285 | What may be the cause of its continuation, and mitigation, and changing, if it were come from God? |
| A43285 | What of a fond Imagination? |
| A43285 | What other thing is this, than to have feigned a sluggish and cold vital Philosophy? |
| A43285 | What reason is there of the change of her will? |
| A43285 | What therefore hath so great an evacuation of blood profited? |
| A43285 | What therefore is to be hoped for in China, when as loosening Medicines are in vain unto you? |
| A43285 | What therefore shall I do with those who are always learning, and never coming unto the knowledge which they profess to teach? |
| A43285 | What therefore shall he that is suddenly taken with the Plague, do, being left destitute by both forsakers? |
| A43285 | What wonder is it, if no Divine hath smelt out these things? |
| A43285 | What, wilt thou account this also to be diabolical, to have thus restored the sick Party by the Magnetisms of the Mumial Blood alone? |
| A43285 | When notwithstanding no hurting of Functions is seen? |
| A43285 | Whence hath it that enmity: for is it from the brain, a principal bowel, and rich in vital beginnings? |
| A43285 | Whence so wan experiences about the Sick? |
| A43285 | Wherefore do many Rainbowes now and then appear together in one field? |
| A43285 | Wherefore hath Gaul hitherto, by what artifice soever it hath been recocted, never assumed a sharpnesse? |
| A43285 | Wherefore is the blood to be reduced into the order of evil humours, which being not yet defiled, is dispensed by nature unto the wounded place? |
| A43285 | Whether about the Port- vein, and hollow of the Liver? |
| A43285 | Whether because it is composed of the Moss, Blood, Mummie, and Fat of Man? |
| A43285 | Whether perhaps is the double Coat of the Artery, now besmeared with a future sweat? |
| A43285 | Which in nature are nothing but mockeries? |
| A43285 | Which torment Mortals with so many Butcheries? |
| A43285 | Which way therefore shall a Catarrhe fall down hither from the Head? |
| A43285 | While as in the mean time, they are so changed before their coming into the Liver? |
| A43285 | Whither( it is added by way of impertinency) if the boyling water hath not access, while it seeths: how shall a Cattarhe obtain passage thither? |
| A43285 | Who gives to me a glasse? |
| A43285 | Who gives to me a looking- glass? |
| A43285 | Who is there therefore, who may not admire with me, the everywhere gross ignorance of the Schools? |
| A43285 | Who therefore from so many absurdities, shall not see and discern the falshood of the supposed position? |
| A43285 | Who understandeth his Faults? |
| A43285 | Why I pray in a Hectick Fever do they not open a vein? |
| A43285 | Why Paracelsus hath sought other beginnings of Diseases? |
| A43285 | Why are not hot things judged to be alike Stupefactive and Dormitive or Sleepifying? |
| A43285 | Why are there so manifest and ready Tokens, Remedies, and Simples of manifest contrary qualities, boasted of in the Schooles? |
| A43285 | Why are we so sore afraid of the name of Magick? |
| A43285 | Why at length should that little bosome expell that phlegme alwayes unto the right or left side, but never forwards or backwards? |
| A43285 | Why do they not couple moisteners with provokers of urine, that they may satisfie both betokenings at once? |
| A43285 | Why do ye marry a profane Number unto a sacred Number( as thou sayest) that thereby ye may frame a Clymacterical Year? |
| A43285 | Why doth Nightshade make one mad, but doth not by its cold produce Sleep? |
| A43285 | Why doth Opium taste bitter? |
| A43285 | Why doth a Rainbow also appear, the Sun being hid under the Clouds, and no where shining? |
| A43285 | Why doth it beg another port for this coction? |
| A43285 | Why doth it less happen unto jovial or jolly Women, than unto sorrowful ones? |
| A43285 | Why doth not the Glasse that is against the Sun, represent those Colours, if that double Cloud be in the room of a Glasse? |
| A43285 | Why doth not the vapour fly, first an hundred times into the Air, before it reach to the place appointed it by the alluring Cautery? |
| A43285 | Why doth the Stomack of a small Infant frame a Catarrhe by reason of the pain of his Tooth? |
| A43285 | Why doth the cause which begat one only Atome of Phlegm, or of a gross vapour, continuall produce no other besides that one only Atome? |
| A43285 | Why hath not God( he said) done those things by Gun- powder, by Winde, an exhalation, and a vapour? |
| A43285 | Why have not deadly Poppies much praised by Poets for Sleep, perswaded them to remember another vertue besides cold? |
| A43285 | Why in that case, shall not the seat of Fevers be rather in the place of putrefaction, than in places through which it passeth while it is expelled? |
| A43285 | Why is it not rather dashed into the flesh, than into the extream part of a small nerve, which is encompassed with its own membrane? |
| A43285 | Why is it sent into a Bowell, and not unto the paining Tooth? |
| A43285 | Why is not the Stupefaction extended throughout the whole palm of the hand at once, which is covered with one tendon? |
| A43285 | Why is there not ordinarily a Cancerous affect to those that give suck? |
| A43285 | Why not, while the matter was the more fluide? |
| A43285 | Why now at length do you hope for aids from Capers, Tamarisk, and Ammoniacum, the which while the Ague remained were sluggish? |
| A43285 | Why shall a new humour which putrifies at every future fit, no more move an Aguish fit by its putrefaction, than by its expulsion? |
| A43285 | Why shall the Spleen alone among bowells, be nourished with an horride excrement? |
| A43285 | Why should Saturn who is most remote, be a more potent Revenger of our crimes, than the Moon? |
| A43285 | Why should they not daily be diligent in that? |
| A43285 | Why should those two Clowds be alwayes folded together with the equall form of a Bow, and variety of Colours? |
| A43285 | Why sprang it not up many Ages before? |
| A43285 | Why the Schools leave the Market? |
| A43285 | Why therefore doth the Beard grow on the Chin, and not on the Fore- head, or on some other place? |
| A43285 | Why therefore doth the Man die? |
| A43285 | Why therefore fell not the phlegme down in me a leaping Run- away? |
| A43285 | Why therefore have the hardness, and swelling of the Spleen at length increased unto a proportion, with labours? |
| A43285 | Why therefore is Yellow Choler( Gaul I say) never recocted into black Choler, in its own little bag? |
| A43285 | Why therefore is cold singularly adjudged to Opium? |
| A43285 | Why therefore not every year in the eleventh moneth called January? |
| A43285 | Why therefore was nature less careful that she might make a bowel for the expurging of Choler, than she was for the ejecting of Urine? |
| A43285 | Why therefore, the Legs being moved by ascending, should so many Smoakinesses be made, which do reach the Heart? |
| A43285 | Why therefore, the same Separater remaining for Life, doth not the same Fever continue for Life? |
| A43285 | Why was not that imposthume made while the faculties were as yet entire, they being the more fit for expelling of the enemy? |
| A43285 | Why when the purgatives of Epithymum, the Stones of Lazulum, the Armenian Stone,& c. being taken, doth a Cancer never wax mild in the least? |
| A43285 | Why when the wound is made, shall nature cease to thrust down the condemned matter, by, and in to places accustomed unto it? |
| A43285 | Why, if through his Seed, Sin, be translated; is not also Shame translated, that it might naturally Shame the Indians of their Nakedness? |
| A43285 | Why, when the gaul is broken in a fish, can none however the more exact washing, take away that bitternesse? |
| A43285 | Will any one account these Effects also to be diabolical, and attribute them to a Covenant struck with Satan? |
| A43285 | Will the Schooles thus never distinguish of any thing from its foundation, Cause, and Roote? |
| A43285 | Wilt thou ask, why the light shineth? |
| A43285 | Wilt thou perhaps again accuse of an implicite compact, and lay hold on the sacred Anchor of ignorance? |
| A43285 | Wilt thou therefore, that the natural Magnetism of the weapon Salve, be more clearly manifested unto thee? |
| A43285 | Wise Men; How comes this to pass? |
| A43285 | Without an Erisipelas, or great inflammation of all the bowels? |
| A43285 | Wouldst thou be acquainted with Arguments Impregnable, to the production of Truth, and conviction of Error? |
| A43285 | Wouldst thou behold acute Invention, in its unmixt clarity? |
| A43285 | Wouldst thou contemplate the depth of exact and solid Judgement? |
| A43285 | Wouldst thou discern the vast difference between the efficacious kernel and useless shell of natural Products? |
| A43285 | Wouldst thou then find a clear efflux of pure( not fleshy) Ingenuity? |
| A43285 | Wouldst thou understand the vanity of evolving unweldy Volumns of Vegetables; and neglecting the utility of powerful Medicines? |
| A43285 | Ye Generation of Vipers, how can ye speak good things, seeing ye are Evil? |
| A43285 | Yea if the Motion of the Heavens should cease( as at sometime it shall cease) shall Time therefore cease likewise? |
| A43285 | also to break the Maxim of the Ancients which is chiefly or most true? |
| A43285 | and after what manner an attraction can be made by the absent Unguent? |
| A43285 | and after what manner do they prove, that by rubbings, Phlegm is drawn out of the bosome of the Cerebellum? |
| A43285 | and as if so great a sudden drying up thereof, were credible, or possible to be in a live body? |
| A43285 | and by what co- touching shall heat touch a form, that it may produce this form in another general object, from the participation of its own Being? |
| A43285 | and by what trench should they remain divided from each other? |
| A43285 | and can it presently loosen all the defects of Urine? |
| A43285 | and desist? |
| A43285 | and doth it more easily think of passage for it self thorow the tooth, than thorow the flesh grown up from the plucking out? |
| A43285 | and doth it not any longer know how to flow down, at least wise, into the nerve of the tooth that was pulled out, and into the flesh grown up? |
| A43285 | and doth not that Knowledge presuppose a Phantasie proper to its kinde? |
| A43285 | and foolish which disperse them? |
| A43285 | and from the refuting of that, presume that he hath more than sufficiently demonstrated the dure which belongs to Magnetisme, to be Satanical? |
| A43285 | and have so many famous Wits, and we our selves been Blockheads? |
| A43285 | and heat the Workman of that fat Moisture, resulting within from thence? |
| A43285 | and how shall it be defiled, if sin be a meer non- being? |
| A43285 | and how shall it ever be free from corruption? |
| A43285 | and how undefiled or fault lesse are these toyes kept as yet to this day? |
| A43285 | and how unmild, where all things favour their own wishes and flyings? |
| A43285 | and in what place it had layen hid? |
| A43285 | and in what place? |
| A43285 | and in what respect in him; and how thou hast proceeded from him? |
| A43285 | and is an estranged corruption of the Arterial bloud, together with the enjoyment of health? |
| A43285 | and is he not well pleased in an undeserved bestowing thereof? |
| A43285 | and not the Spleen? |
| A43285 | and not throughly wet with a daily, and continual dew? |
| A43285 | and not under the Dog- Star? |
| A43285 | and shall almost recompence at pleasure it s own driness by a successive or coursary softness? |
| A43285 | and shall not be mindful of these, but nigh the end, which is so tiresome? |
| A43285 | and so great cruelty against the Works of thy Hands? |
| A43285 | and so that Mettals ought to be congealed not from earth, but from Water? |
| A43285 | and that the Physitians or Curers of Fevers, are cold? |
| A43285 | and that the very Kingdom of God dwelleth in us? |
| A43285 | and that they are stopped, even as they are said to be in those that have the Palsie? |
| A43285 | and that through the eating thereof, our first Parents both are it up, and together also conceived it within? |
| A43285 | and that windy blasts in the Body do hearken unto the exhortation of enchanting Poets or Singers? |
| A43285 | and that, what is so engendred, can not repaire the essence of the blood, Choler or Gaul? |
| A43285 | and the sudden banishments of these?) |
| A43285 | and the use of these horrid? |
| A43285 | and the which is onely a membrane, after the manner of the stomach? |
| A43285 | and the which, when they are made, do require, not to be dryed up, but to be cast forth? |
| A43285 | and to declare it to be wicked, if he hath not so much as dreamed of one petty Reason of his Sentence? |
| A43285 | and to have substituted a gelding or rather a privation, in the stead of preparation? |
| A43285 | and what cruelty doth not the blood chased out of the veins, threaten? |
| A43285 | and what subtile wiles, have they 〈 … 〉 about 〈 ◊ 〉 things? |
| A43285 | and whatsoever hath been pratled concerning Humours, their excess, choice, and separation? |
| A43285 | and which circumvent them with meer Trifles? |
| A43285 | and while it is stinking and smelling after the manner of the teeth? |
| A43285 | and wholly Root out the Characters that were once imprinted on the part? |
| A43285 | and why do we not sometimes gape for forty dayes together? |
| A43285 | and why not rather also the Spirit of the Witch? |
| A43285 | as if the Convulsion were only a shortning of the Muscle, following upon the abbreviating of a dried, or moistened sinew? |
| A43285 | as neither an Earth- quake? |
| A43285 | because it desires rather to be coagulated, than to remain as it is? |
| A43285 | because it is brought under the Potters- Wheel, into a Vessel of a more choyce form?) |
| A43285 | between heterogeneal Co- mixtures, and artificial Separations, Purifications, and Exaltations? |
| A43285 | between potential Essences, and impotent Superfluities? |
| A43285 | but reserve the rest in the blood? |
| A43285 | but shall it again from thence depart unto other muscles, which henceforward are of a more steep or inclinable scituation? |
| A43285 | but that all Diseases, will they, nill they, may obey his fiction of Tartars? |
| A43285 | but the broaths of fleshes that are not salt, not put on salt, although they should boil with heat? |
| A43285 | by what Fodder doth it live and subsist? |
| A43285 | by what Law is it not in the same place stif ● ed? |
| A43285 | by what fewell it is kindled under the water? |
| A43285 | by what priviledge doth it despise the respects of bodies, places, and weights? |
| A43285 | can these vapours I say, permit her to see and discern many things together; but all things apart, in the one, or other half onely? |
| A43285 | did they intend his death? |
| A43285 | diminished? |
| A43285 | do they choak together with their Sisters, and forthwith following exhalations? |
| A43285 | do they extinguish? |
| A43285 | do they think that the essential offices of life do indifferently belong as well to a smoakie vapour, as to the Spirit of life? |
| A43285 | do we not oftner make water waking than sleeping? |
| A43285 | doth Helmont alone sit at the Table of the Sun, that from those Dainties, he hath dared to arrogate the Adeption or Obtainment of Healing to himself? |
| A43285 | doth he not the same thing now? |
| A43285 | doth it more largely fall down unto a weakened, inclinable, and affected part, and commit new adulteries? |
| A43285 | doth perhaps, the Rheume being affected with a weariness of one muscle, henceforward wish for other Clients of delights? |
| A43285 | drawing or conducting of Water? |
| A43285 | especially as oft as they being advanced to the height, do defile the Archeus, by violently corrupting, or fermentally bespattering of him? |
| A43285 | especially because the same doth remain even for long Terms of time? |
| A43285 | especially where it may stir up an exhalation, the moover of so great an heap? |
| A43285 | even as in the Megrim? |
| A43285 | even in Birds? |
| A43285 | for O wretched man, hast thou not laboured in vain? |
| A43285 | for to what purpose have they cast it in, to be drunk, if they knew that a way would lay open unto the Lungs, through an in- licking alone? |
| A43285 | for what end therefore, should they naturally and ordinarily, hasten, be sent, or admitted thither? |
| A43285 | for what shall China, Sarsaparilla, Guaiacum, dry up, being drunk in the form of water? |
| A43285 | for what shall they dry up, which thing dryed up, should not be more hurtful or pernicious than the liquid thing it self? |
| A43285 | have not all these things the fewel of presumption? |
| A43285 | how circumspect are the Schools in discursive and artificial things? |
| A43285 | how cruel, is even but one only thorn in an Aposteme? |
| A43285 | how long wilt thou be angry with mortal men? |
| A43285 | how long wilt thou deny truth to a people confessing thee? |
| A43285 | how shall it judge of the departure of mans will from God? |
| A43285 | how shall that Archer perceive a meer non- being? |
| A43285 | in what part is a piece of Brass detained, which is bigger than the Intestine? |
| A43285 | is there every where a miserable drowsiness, in searching into the causes of effects? |
| A43285 | making of Glasse? |
| A43285 | must we thus sport at pleasure with Nature, Diseases, the Bloud, and Death of our Neighbour? |
| A43285 | needful in these dayes, more than in times past? |
| A43285 | nor that respecteth any resistance of a huge weight? |
| A43285 | not all in a Shoal, or many together? |
| A43285 | of Arithmetique? |
| A43285 | of Building? |
| A43285 | of Warring? |
| A43285 | of effecting which, his laudable minde should have the art and knowledge unutterably? |
| A43285 | on in what sink of the head, is that evil humor bred? |
| A43285 | or Lightning to come, and to kindle the Vessels of Gun- powder there also kept, shaking the Sandy Tower, and throwing down the whole City? |
| A43285 | or Mineralls? |
| A43285 | or any profitable Science? |
| A43285 | or doth it cease to be a Fever? |
| A43285 | or else is it void of moisture? |
| A43285 | or if water shall suffer nothing by boyling, why doth he say that it is unwholesom; soon putrifiable, and the cause of a stinking breath? |
| A43285 | or indeed, it at any time had presumed of it self, like those that are busied all their life time, in thinking of the Title of a Sepulchre? |
| A43285 | or is more to be attributed to such feeble discourse, than to the Apostles Command? |
| A43285 | or shall it forget the wayes? |
| A43285 | or that perhaps carminatives have the same virtue, like a voice which drives away cattel? |
| A43285 | or the seed of a Mineral Rock, and its immediate matter, be in the flesh, or venal bloud? |
| A43285 | or was it extinct? |
| A43285 | or what I had learned was to be done? |
| A43285 | or what community hath the spleen with the contusion of the Dugs? |
| A43285 | or what is that exhalation, which shaketh the vast Tower of Mecheline, with no greater respect than a low Cottage? |
| A43285 | or what means have been hitherto devised against those importunate influences of the stars? |
| A43285 | or what profit shall the Christian World perceive? |
| A43285 | or what shall it make to the digestion of the primitive, and putrified black Choler? |
| A43285 | or what shall this obtain for its hardning by running down? |
| A43285 | or what signature have those Simples with each other? |
| A43285 | or what the motion beyond the bound once appointed for it by the Creator? |
| A43285 | or which doth in a like manner operate near at hand, as at a distance? |
| A43285 | or who that tormenter? |
| A43285 | or why doth it not rather cease in beating, than that it should by reason of an ordinary want, repeat or renew the heat dismissed from it? |
| A43285 | or why shall grosse vapours out of the stomach, desire onely the back- running sinews? |
| A43285 | or why shall one only Whale wandring out of his road, feel the hurtful poyson of the Sea? |
| A43285 | or with a sometimes future stoppage of the fourth bosome of the Brain? |
| A43285 | or, the hollow of the tooth being stopped up by the flesh straightway grown up, nor a passing forth being granted, shall the Rheume therefore cease? |
| A43285 | or, the tooth being pulled out, shall all the matter of Rheumes, also of those which are to come, flow forth together with the blood? |
| A43285 | seeing sanguification doth not belong to the heart, but to the Liver? |
| A43285 | seeing that eflux of the light of the Stones throughout the whole Body is universal? |
| A43285 | shall, happily, the tooth being pulled out, the stomack cease, or not dare any longer to afford vapours, and matter for Catarrhs? |
| A43285 | should contract the Pores of the Lungs? |
| A43285 | should not Opobalsamum, rather perish in other excrements and sweepings? |
| A43285 | should violently powr forth the whole Blood? |
| A43285 | since the earth being a simple body, should be changed into nothing but into a simple body its neighbour? |
| A43285 | sleep? |
| A43285 | that he speaks without, besides, and against the Spirit of truth, when he commands Logick to be avoided? |
| A43285 | that thou lastly, hast meditated of a thing that will be of great moment, if the Universities shall scoffe at thy debates, and tread them under foot? |
| A43285 | the praise of that invention? |
| A43285 | things to be done? |
| A43285 | to wit, that it may transmit Phlegm and gross Vapours unto the fingers alone? |
| A43285 | to wit, the which, they blush not to confess, to be a defectuous liquor, cold, and so a partaker of death, errour, and a vital want? |
| A43285 | to wit, whither, in another place, they say, that not the more thin windes do pierce? |
| A43285 | under the continuall North Winde? |
| A43285 | unlesse perhaps the former were Leprous, and sluggish, and without Sense? |
| A43285 | wax mild? |
| A43285 | what doth it pertain to the stomach, that its drosse departs thorow the fundament? |
| A43285 | what shall beget a disease by a cause, if not the spirit? |
| A43285 | what shall not the Idea''s of Apprehensions, Affections, Passions, and Considerations beget or cause? |
| A43285 | what the hilly tops Assimilated unto stony Rocks? |
| A43285 | when as God hath composed this Simple as altogether sufficient against the ruptures of bones? |
| A43285 | when, at length, wilt thou take away this Devil out of the Schools? |
| A43285 | whence indeed, the hoped for effect is prevented? |
| A43285 | wherefore hath not he said it or spoken it, and the Earth was moved? |
| A43285 | wherefore hath not the same thing happened to the rest of the bowels, which hath happened to the head? |
| A43285 | wherefore in the 2d moneth called April, under a most cold night, when as the day before, it had snowed much? |
| A43285 | wherefore not every year? |
| A43285 | whether a Letter that is closed with a linnen thred, be a partaker of contagion, but not that which is tyed with a metallick thred? |
| A43285 | whether happily Geometry? |
| A43285 | whether it doth retake its hardness after the hour of sweat? |
| A43285 | whether nothing could be fetched from the same Beginnings, which might be as a recompence for so great maladies? |
| A43285 | whether we have known Diseases to proceed from conceived Beings; or at length from heats, or to overflow with feigned humours? |
| A43285 | which in it self should be nothing but an excrement? |
| A43285 | which way is it meet, to pursue the Errours of the Schooles? |
| A43285 | while he tieth up every Body, as well that which is coagulated, as that ever congulable, under Tartar, to finde out the cause of a Disease? |
| A43285 | whither dost thou wretched Man, hurry thy self through Presumption: Is not God the free- giver of his own benefit? |
| A43285 | who hitherto hast not disclosed one truth, in healing, to thy Schooles? |
| A43285 | who indeed am nothing but a worm, and a most miserable sinner? |
| A43285 | whose Being and operating do depend onely on the Soul? |
| A43285 | why are those smoaky vapours more obvious in Fevers, than in the Gout, and Apoplexy? |
| A43285 | why do they call for drying up those things, which that they might not be made, have need only of a restraining Remedy? |
| A43285 | why doth it not hold the way which it hath prepared, and keep the passage for it self that way, before the flesh grow up? |
| A43285 | why doth it shake and seek new Innes? |
| A43285 | why have the Schools every where regard unto the effects, and not unto the roots? |
| A43285 | why shall the sudoriferous and pory skin, resist the water which was able to pierce the scull? |
| A43285 | why the water is moyst? |
| A43285 | why, one tooth being pluckt out, shall it oftentimes descend unto another tooth? |
| A43285 | with how sorrowful a pledge are all these things, and by how sporting a means, hath that man invaded the principality of healing? |
| A43285 | would he not be the artificer of some things? |