This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A09209 | s.n.,[ London: 1621?] |
| A10235 | And why( said the Pursevant) not as well keepe out? |
| A82459 | D. 04 Caddas, or cruell Ribband the dozen pieces? |
| A04099 | My mates, quoth he, what''s to be done? |
| A41761 | Besides, they ask''t, How he durst take a Commission from any Forreign Prince, directly contrary to the late Treaty, and his Majestie''s Proclamation? |
| A14719 | Captaine Danseker demaunded of Master Startop, whether the relation of our suprisall was true or no? |
| A14719 | What though he be able as yet to boast of freedome, when euery threed about him, is a manifest marke of his captiuity like to happen? |
| A14719 | and when his sence, body and minde, is seruile to his owne sensuality? |
| A00816 | * All charity is not drawne out of the bag? |
| A00816 | * Whence is it that one in a company yawning or gaping, the rest doe so likewise unlesse they prevent it? |
| A00816 | * Whose life( saith one) is given them only to keepe their flesh from purrifying? |
| A00816 | 1 Irreligious, because Mahumetans, for what is Mahumetisme, but a miscellany of divers religions? |
| A00816 | A thorne pricketh the foote: what so farre off from the head as the foote? |
| A00816 | An credimus fortè quòd captivus animo pop ● lus iste non fuerit, qui l ● tus tum in suorum captivitatibus suit? |
| A00816 | And are our merits better then theirs that God should not so appoint it? |
| A00816 | And art thou sure if thou adventurest not thy selfe on Sea to be safe on land? |
| A00816 | And can you thinke that no more is required of you then of those to whom so litle, so nothing is given in comparison of you? |
| A00816 | And doe you aske me how, or wherein you shall remember them? |
| A00816 | And doth not the rule of equity require this duty of us? |
| A00816 | And shall he reape sparingly from you who hath sowed so bountifully on you? |
| A00816 | And what is the body but the prison of the soule? |
| A00816 | And what is the subject of his Lamentations? |
| A00816 | And who are those who are to be redeemed? |
| A00816 | And who fiercer enemies to Christ and Christians then these renegado''s, Christians turned Turks? |
| A00816 | And who knowes whether they doe not mourne? |
| A00816 | And would not you then have desired of them what now is required of you towards them? |
| A00816 | Are we Christians indeed and not in title only? |
| A00816 | Are we not already in a farre worse bondage then they; if we have no feeling, no remorse of theirs? |
| A00816 | But how are wee all in common greived and vexed for the danger of the Virgins who are there detained? |
| A00816 | But wee being in our earthly Paradise, how soone forget we our poore brethren that are on or under the Crosse? |
| A00816 | But what speake I of might have beene, or may be? |
| A00816 | But what wants? |
| A00816 | But why should we mourne for them who mourne not for themselves? |
| A00816 | Can then any Christian be unknown to him to whom Christ is known? |
| A00816 | Can we be men after Gods owne heart as David was, if we doe not for our Bretheren what he did for his enemies? |
| A00816 | Can we be perswaded that such a people was not captived in minde, who could be so merrie in their brethrens captivity? |
| A00816 | Can we forget that Tragicall transportation of our brethren from Baltamore into that Babilon, Barbary? |
| A00816 | Can we then heare of those miseries which men, 4 our owne country- men, our brethren doe endure, and not consider them? |
| A00816 | Compassionate, and not straine our abilities to the uttermost to relieve them? |
| A00816 | Consider and not compassionate them? |
| A00816 | Depart in peace, be warmed and filled, not withstanding you give them not those things that are needfull to the body, what doth it profit them? |
| A00816 | Doe we say that we are united to the Head and can wee bee unacquainted with any member of the body? |
| A00816 | Doe you not read that i To whome much is given of him much shall be required? |
| A00816 | Doth he say by his Apostle? |
| A00816 | Doth not every man living beare about him a walking prison? |
| A00816 | Ecce spinam calcat pes: Quid tam longè ab oculis quàm pes? |
| A00816 | Every naile or bramble that catcheth him by the coate he conceives to be a catch- pole, and starting, he cries out at whose sute? |
| A00816 | For no man can say, Why doth a poore man liue? |
| A00816 | For what man who is mindfull of humanity and well advised of Christian Charity, if he be a Father, doth not thinke that his sons are there? |
| A00816 | For what wouldst thou say? |
| A00816 | For who can not grieve in such occurrents? |
| A00816 | For, Are you not in the body, as in the end of this verse? |
| A00816 | For, doth not he himselfe complaine that they who neglected his, in this very case, neglected him? |
| A00816 | Hath God given bountifully unto you,& will you give niggardly unto them, that is, unto him? |
| A00816 | Have we not reason to make their case our owne, if we consider that it may be our owne? |
| A00816 | Hereby holy Iob evidenceth his sincerity; d Did I not weepe for him who was in trouble? |
| A00816 | How can he help his Other selfe who can not help his owne selfe? |
| A00816 | How can that worke but be most acceptable unto him, which is the best resemblance of the best worke he ever did for us? |
| A00816 | How can wee hope for salvation by him if we be not living members of his body? |
| A00816 | How emphatically speakes the Psalmist of it? |
| A00816 | How happy are we if we know and thankfully acknowledge our owne happinesse, and with a Christian compassion remember our brethrens miseries? |
| A00816 | How many soules might have beene ransommed from that Hell on Earth, Barbarie, with halfe these expences? |
| A00816 | How much more will he say in this case( and that for our greater reward) I was a captive and you redeemed me? |
| A00816 | How sweet a thing then is liberty, which is purchased with death, and therein preferred before life? |
| A00816 | How their shalops brave us at our harbours mouthes? |
| A00816 | How unlike are we herein to him whose name we professe, our blessed Saviour? |
| A00816 | If he be an husband, doth not with griefe and blush of the matrimoniall band esteeme that his wife is there held captive? |
| A00816 | If light become darknesse, how great is that darknesse? |
| A00816 | If thus in the naturall body, how much more in the mysticall? |
| A00816 | If we will not pledge them in the cup of their sufferings why should we drinke with them the pleasant wine of their comforts? |
| A00816 | Is it not both thine and their Makers charge? |
| A00816 | Is not the soule in bonds while it is in the body? |
| A00816 | Is not this but the truth of that torment fabled to be endured by Him in Hell? |
| A00816 | Is there any better knowne or nearer kin to thee then thine owne flesh? |
| A00816 | Is there such a Sympathy in our bodies? |
| A00816 | Know you not how much gold and silver the Assyrians carried away from the Temple of the Lord? |
| A00816 | Lingua dicit, quid me calcas? |
| A00816 | May not the same or the like betide us, if God shall so appoint it? |
| A00816 | Nay, how can you( if you have Christian hearts) forget them? |
| A00816 | Nay, is it not in some respects your owne already? |
| A00816 | Now what a miserable thing is it for a free- borne man to become a slave to one who is but a slave himselfe? |
| A00816 | Observe the same in a prease of people: The toe is troden on; the tongue cries out, why doe you tread on me? |
| A00816 | Or who can not esteeme his brethrens griefe to be his owne? |
| A00816 | Otherwise I would not have cried out from heaven to Saul persecuting my Church upon earth; l Saul, Saul, why persecutest thou me? |
| A00816 | Quid Româ melius? |
| A00816 | Scythico quid frigore pejus? |
| A00816 | See we not how audacious they are growne? |
| A00816 | Shame you not that all things should abound unto you, save the best of all, your charity? |
| A00816 | Si non das compassionis affectum, qui quò plus datur plus abundat, quomodo terrenam substantiam dares quae divisa minuitur? |
| A00816 | That one eating bitter or tart meates others teeth doe water and are set on edge? |
| A00816 | That whereto he exhorteth others, the same he exhibiteth unto others; b Who is weake( saith he) and I am not weake? |
| A00816 | The very pictures of which torments, what eyes, save those which stand in Turkes heads can behold without teares? |
| A00816 | The very voice of the blatant beast? |
| A00816 | Their hunger, their bonds, their burthens, their blowes are not these sufficient for commiseration, though we never saw their persons? |
| A00816 | There is store of provision for foode and delight; but what is that vnto them, who are stinted only to bread and water? |
| A00816 | They are the living Temples of God, Should wee suffer Gods Temples to be possessed by Infidels if we could free them? |
| A00816 | They who are thus insensible of their owne sufferings, how can they condole others? |
| A00816 | They who make us slaves what are they but slaves themselves? |
| A00816 | Though thou com''st not neare the Turkes may not they come too neare thee? |
| A00816 | Was it said to holy Laurentius, thou oughtest not to have disbursed the treasures of the Church, nor to have sold the sacred vessells? |
| A00816 | Was not my soule grieved for the afflicted? |
| A00816 | We do willingly participate with our brethren in their good, why then should we not partake with them in their evills? |
| A00816 | Were our owne houses possessed by theeves, what would we doe, what would we not doe to cleare them? |
| A00816 | Were they forraigners and strangers, how could wee but relent at the relation of their miseries? |
| A00816 | What an excellent thing is it, when multitudes of captives are redeemed by the Church, that it may be said Those are they whom Christ hath redeemed? |
| A00816 | What better treasures hath Iesus then those in whom he loveth to bee seene? |
| A00816 | What bruite beast more bruitish, more beastly then the swine? |
| A00816 | What heart at this houre bleedes not at the remembrance of that nights Tragedy? |
| A00816 | What matter is it where you be in the world, who are none of the world? |
| A00816 | What need is there to keepe that which doth not helpe when wee have need? |
| A00816 | What of all this? |
| A00816 | What shall we talke of them or trouble our selves about them? |
| A00816 | What then should we not doe to redeeme the living Temples of the Holy Ghost? |
| A00816 | What threates have they sent us of late that ere long they will make some of us see Algier? |
| A00816 | Who can not grieve in such grievances of his fellow members? |
| A00816 | Who is offended and I burne not? |
| A00816 | Who will not account their sufferings his smarting? |
| A00816 | Why are there so many captives carried away to be bought and sould, and are not redeemed? |
| A00816 | Why are there so many slaine by the Enemy? |
| A00816 | Why not much more in our mindes? |
| A00816 | Why should any man thinke that any thing incident to man should not befall him seeing he is a man? |
| A00816 | Why shouldst thou turne him off till to morrow who needeth it to day, who needed it yesterday yea many daies since? |
| A00816 | Will not the Lord say, why didst thou suffer so many poore men to perish through hunger? |
| A00816 | You might have beene bound with them, yea you might have beene bound and they free; if God had so disposed? |
| A00816 | and what is the compounding of religions, but the confounding of true religion? |
| A00816 | b Who is weake and I am not weake? |
| A00816 | how bitter is bondage which is many times prevented by death, and therin death it selfe preferred before it? |
| A00816 | we are ready to feast with our brethren, Why then should we refuse to fast with them? |
| A00816 | we are ready to reioyce with them that reioyce ▪ Is it not right then that we should mourne with them that mourne? |
| A00816 | — What better treasures hath Christ then those in whom he saith that he himselfe is? |