This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| 216 | 3. Who can take his own superabundance and therewith serve all under heaven? |
| 216 | 3. Who can( make) the muddy water( clear)? |
| 216 | And for what reason? |
| 216 | And for what reason? |
| 216 | And how can this be beneficial( to the other)? |
| 216 | And what is meant by saying that honour and great calamity are to be( similarly) regarded as personal conditions? |
| 216 | But When Heaven''s anger smites a man, Who the cause shall truly scan? |
| 216 | But mark their issues, good and ill;-- What space the gulf between shall fill? |
| 216 | How do I know that it is so? |
| 216 | How do I know that this effect is sure to hold thus all under the sky? |
| 216 | How know I that it is so with all the beauties of existing things? |
| 216 | How should the lord of a myriad chariots carry himself lightly before the kingdom? |
| 216 | If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong? |
| 216 | In loving the people and ruling the state, can not he proceed without any( purpose of) action? |
| 216 | In the opening and shutting of his gates of heaven, can not he do so as a female bird? |
| 216 | Is it not because he has no personal and private ends, that therefore such ends are realised? |
| 216 | Is not this an acknowledgment that in their considering themselves mean they see the foundation of their dignity? |
| 216 | Keep life and lose those other things; Keep them and lose your life:--which brings Sorrow and pain more near? |
| 216 | May not the Way( or Tao) of Heaven be compared to the( method of) bending a bow? |
| 216 | May not the space between heaven and earth be compared to a bellows? |
| 216 | Or fame or life, Which do you hold more dear? |
| 216 | Or life or wealth, To which would you adhere? |
| 216 | Shall we then dispense with correction? |
| 216 | The people do not fear death; to what purpose is it to( try to) frighten them with death? |
| 216 | To whom is it that these( two) things are owing? |
| 216 | Was it not because it could be got by seeking for it, and the guilty could escape( from the stain of their guilt) by it? |
| 216 | What is meant by speaking thus of favour and disgrace? |
| 216 | What makes me liable to great calamity is my having the body( which I call myself); if I had not the body, what great calamity could come to me? |
| 216 | While his intelligence reaches in every direction, can not he( appear to) be without knowledge? |
| 216 | Who can of Tao the nature tell? |
| 216 | Who can secure the condition of rest? |
| 216 | Who knows what either will come to in the end? |
| 216 | Why was it that the ancients prized this Tao so much? |