Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
2051	If a man does me an injury, what is that to me?
2051	Let them rail, revile, censure, and condemn, or make you the subject of their scorn and ridicule, what does it all signify?
2051	The decrees of Providence are eternal and unalterable; why, then, should we torment ourselves about that which we can not remedy?
2051	The only pleasure of human life is doing the business of the creation; and which way is that to be compassed very easily?
10378	But is this a legitimate process?
10378	The end had ceased to charm, and how could there ever again be any interest in the means?
51153	Am I to understand that you are taking any part of this seriously?
51153	Carlson,he asked nervously,"have you heard about it yet?"
51153	Heard about what?
51153	I tried a cautious query:"Just what does the dufellation of the Wistick by the Moraddy mean?"
16937	''The body has its graces, the intellect its talents; is the heart then to have nothing but vices?
16937	''Who has more imagination,''he asks,''than Bossuet, Montaigne, Descartes, Pascal, all of them great philosophers?
16937	And must man, who is capable of reason, be incapable of virtue?''
16937	O my friends, what then is virtue?''
16937	Who more judgment and wisdom than Racine, Boileau, La Fontaine, Molière, all of them poets full of genius?
15268	What''s the matter?
15268	--"How can you be so perverse?"
15268	And"What is it said that he failed in?"
15268	Here again, what a stride does the_ Liberty_ make?
15268	If he had never entered the House of Commons, would the women''s- suffrage question be where it now is?
15268	When, it is said that Mr. Mill failed as a practical politician, there are two questions to be asked:"Who says he has failed?"
5621	Könnte es denn aber nicht auch notwendig einen Gott geben?
5621	( 1775?)
5621	( No date[ Amsterdam, 1770?
5621	B. M. 804. de 20?
5621	Ces livres malheuresement inondent l''Europe; mais quelle est la cause de cette inondation?
5621	D''òu vient- il donc?
5621	La Religion est elle nécessaire à la Morale et utile à la Politique?
5621	Mais souffrions nous qu''un cerveau brûlé insulte au plus noble emploi de la Societé?"
5621	Our friend Mr D''Alainville is to set out at the end of April to fetch the Archdutchess at Strasbourg and bring mask( ed)(?)
5621	Serait- il de Diderot?
5621	Superstitio error infanus est, amandos timet, quos colit violat; quid enim interest, utrum Deos neges, an infames?
5621	Which is the more consoling doctrine?
5621	Y a- t- il de plus salé, que la plupart des traits qui se trouvent dans la_ Théologie portative_?
5621	_ Discours sur les Miracles de Jesus Christ_( Amsterdam, 1780?).
5621	serait- il d''Helvetius?
5621	serait- il de Damilaville?
47588	Am I not right?
47588	An aphorism of Nietzsche''s reads:"What is public opinion?
47588	And herewith he has arrived at his final answer to the question, What is culture?
47588	And my first question is this: What is the value of this man, is he interesting, or not?
47588	And shuddering it asketh: Who is to be master of the world?
47588	And what state is farthest removed from a state of culture?
47588	And who are the evil in this morality of the oppressed?
47588	Are you a musician?
47588	But can we say as much of the devil?--Are we not deceived?
47588	But does such a state exist?
47588	But what does that mean-- good?
47588	But what of the voice and judgment of conscience?
47588	But why do you not_ dig_ deeper here?
47588	But why happiness for the greatest number?
47588	But, my dear Sir, what a surprise is this!--Where have you found the courage to propose to speak in public of a_ vir obscurissimus_?...
47588	Can we not turn it upside- down?
47588	Clärchen''s song contains the words:"_ Himmelhoch jauchzend, zum Tode betrübt_"Who knows whether the latter is not the condition of the former?
47588	Could you give me one or two more Russian or French addresses to which there would be some_ sense_ in sending the pamphlet?
47588	Do you imagine that I am known in the beloved Fatherland?
47588	Especially they who call themselves the good, they sting in all innocence, they lie in all innocence; how could they be just towards me?
47588	Externally, I suppose, you lead a calm and peaceful life down there?
47588	Good for whom?
47588	Guess who come off worst in_ Ecce Homo_?
47588	Has he a self?
47588	Has my photograph reached you?
47588	Have I not sunk into deep wells?
47588	Have you consulted good oculists, the best?
47588	He replies: Why so hard, once said the charcoal to the diamond; are we not near of kin?
47588	How is he to find himself in himself, how is he to dig himself out of himself?
47588	I do not know whether the impression was so deep because I was so ill. Do you know Bizet''s widow?
47588	I feel for you in the North, now so wintry and gloomy; how does one manage to keep one''s soul erect there?
47588	Is it not rather evil?--Is not God refuted?
47588	Is not there a great deal that is hypothetical in your ideas of caste distinctions as the source of various moral concepts?
47588	Or do you perhaps think more favourably of present- day Germans?
47588	Our culture as a whole can not inspire enthusiasm, can it?
47588	Was spricht die tiefe Mitternacht?
47588	What better way is there of being one in our day than that of"missionising"one''s disbelief in culture?
47588	What do you think about it?
47588	What is the reason of all this?
47588	What kind of a nature is it that carries this savage hatred of philistinism even as far as to David Strauss?
47588	What kind of a nature is it that so passionately defines culture as the worship of genius?
47588	What kind of a writer is it who warns us with such firm conviction against the dangers of historical culture?
47588	What, then, is the past history of this responsibility, this conscience?
47588	When does a state of culture prevail?
47588	Where may I send you the_ Twilight of the Idols_?
47588	Whither hath time gone?
47588	Who was most isolated, Ibsen or Nietzsche?
47588	Why not for once say the_ full_ truth about it?
47588	Why should not a day from my seventieth year be exactly like my day to- day?
47588	Why so hard?
47588	_ What saith the deep midnight_?
47588	and deceived deceivers, all of us?...
27597	''He asked me,''says Bentham,[238]''what he could do for me?
27597	''Why not happiness?''
27597	''Why,''he asked,''were the people miserable in lower Savoy?''
27597	''[ 409] How, then, are we to draw the line?
27597	And what was there to show for it?
27597	And why not?
27597	And_ how_ do you prove that you desire this result?
27597	Are the rules needlessly complex, ambiguous, calculated to give a chance to knaves, or to the longest purse?
27597	But can it be adequate?
27597	But what corresponds to this in the case of the moral and religious beliefs?
27597	But_ why_ do you desire this happiness?
27597	Do you know how they make it?
27597	Does it work efficiently for its professed ends?
27597	How are they to be induced to obey it?
27597	How can we decide any of the points which come up for discussion?
27597	How do they differ?
27597	How is it to be made responsible?
27597	How was it that the disciple came to be in such direct opposition to his master?
27597	How were those prizes generally obtained?
27597	How would the duke of Bedford like to be treated as the revolutionists were treating the nobility in France?
27597	If they would not reward their friends, he argued, why should he take up their cause by defending Christianity?
27597	If we escaped for the time, could we permanently resist the whole power of Europe?
27597	If''motives''can not be properly called good or bad, is there, he asks, nothing good or bad in the man who on a given occasion obeys a certain motive?
27597	In what parts?
27597	Is it worked in the interests of the nation, or of a special class, whose interests conflict with those of the nation?
27597	Is this not self- contradictory?
27597	It clearly enables the best man to win, for is he not himself the best man?
27597	Must the two principles, then, always conflict?
27597	Should a wife be allowed to give evidence against her husband?
27597	Should a witness be cross- examined?
27597	Should his evidence be recorded?
27597	THEORY What theory corresponds to this practical order?
27597	The argument raises the wider question, What are the true limits of legislative interference?
27597	The naïf expression of this doctrine by a great borough proprietor,''May I not do what I like with my own?''
27597	The problems are:''what securities can be taken for the truth of evidence?''
27597	The result of reading some histories is to raise the question: how people on the other side came to be such unmitigated fools?
27597	There are, he says,[462] three great questions: What government is for the good of the people?
27597	Therefore, all that is wanted is this distribution, and Mill''s first problem, What government is for the good of the people?
27597	This oddly omits the more obvious question, how can you be sure that your happiness will be promoted by the greatest happiness of all?
27597	This raises the question: What is the meaning of''that''?
27597	We may therefore in this case entirely separate the two questions: what leads men to think?
27597	What are the desirable properties of a''lot of punishment''?
27597	What are the''effects''of a law against robbery?
27597	What community?
27597	What generally makes a man lie, and how is lying to be made unpleasant?
27597	What if the two criteria differ?
27597	What is its relation to the desire for happiness?
27597	What is the church of England?
27597	What is the logical process implied?
27597	What is the process of verification?
27597	What is the use of you?
27597	What motives, then, should be strengthened or checked?
27597	What moves desire?
27597	What was required to escape from it?
27597	What, then, is an''intuition''?
27597	What, then, was the revelation made to the Benthamites, and to what did it owe its influence?
27597	Who was''Partizan''?
27597	Why did they not accept the means for producing the greatest happiness of the greatest number?
27597	Why not appeal to Utility at once?
27597	Why should that help be rejected?
27597	Why were they imposed upon by such obvious fallacies?
27597	Why, then, did Bentham''s message come upon his disciples with the force and freshness of a new revelation?
27597	Why, then, does Bentham omit the other questions?
27597	Why, then, should they have different spheres?
27597	[ 245] How, thought Bentham, can utility be dangerous?
27597	[ 401] What is the inference as to the son''s disposition in either case?
27597	[ 473] What is the''best''government?
27597	and what conclusions will they reach?
27597	and''what rules can be given for estimating the value of evidence?''
27597	or rather, how would he answer them?
27597	or the defendant to give evidence about his own case?
23640	And you have n''t gone to Athens yet?
23640	But in what way would you have us bury you?
23640	But it is not all to you?
23640	But what shall I do?
23640	Does death end all?
23640	For not completing the task?
23640	How do you manage to find so many Indian relics?
23640	I am Alexander-- is there not something I can do for you?
23640	I believe,ventured the interrogator--"I believe, Herr Schopenhauer, that you yourself live at Berlin?"
23640	I hear Herbert Spencer lives in Brighton-- do you ever see him?
23640	Is there anything else?
23640	Of Thoreau?
23640	Spencer-- Spencer? 23640 What am I?"
23640	What can I do?
23640	What is this strange outcry?
23640	Where shall we bury you?
23640	Who is this strange person who is intent upon spoiling the play?
23640	A lady once asked John Burroughs this question:"What would become of this world if everybody in it patterned after Henry Thoreau?"
23640	All the best people in Concord, who had sons, sent them to Harvard-- why should n''t the Thoreaus?
23640	And I said to the manager,"Why this misuse of time and effort?
23640	And art thou unwilling to do the work of a human being, and dost thou not make haste to do that which is according to thy nature?
23640	And the answer was,"Waldo, why are you not here?"
23640	And who shall say where originality ends and insanity begins?
23640	Art thou not content that thou hast done something conformable to thy nature, and dost thou seek to be paid for it?
23640	But Socrates replied to his well- meaning friend,"Think you I have not spent my whole life in preparing for this one thing?"
23640	But this does not long satisfy, for we begin to ask,"What is this One?"
23640	But who shall say whether the father by that provision in his will did not drive home a stern lesson in economy?
23640	Could M. de Voltaire suggest a way in which her manuscript might be lightened up so the public executioner would deign to notice it?
23640	Did he ripen?
23640	Did the closest observer on the continent cease work and grow discouraged when sight failed?
23640	Do you acknowledge the divinity of Jesus Christ?"
23640	Does it not say somewhere,"The Lord reigneth, let the earth rejoice"?
23640	Dost thou exist, then, to take thy pleasure, and not for action or exertion?
23640	Dost thou think that a false opinion has less power than the bile in the jaundiced, or the poison in him who is bitten by a mad dog?
23640	Emerson, hearing of the trouble, hastened to the jail, and reaching the presence of the prisoner asked sternly,"Henry, why are you here?"
23640	HERBERT SPENCER What knowledge is of most worth?
23640	How can her follies injure me?
23640	How could Seneca read her true character when it had not really been formed?
23640	How could she go plump herself in his lap, pull his ears and tell him he was a fool?
23640	How did it get here?
23640	How, then, can man be released from this life of misery and pain?
23640	If Ruskin had not been much interested in painters, would he have written scathing criticisms about them?
23640	If so, why, and if not, why not?"
23640	If you always get the desirable things, how do you know what you would do if you did n''t have them?
23640	In Florida, where flowers bloom the whole year through, even the bees quit work and say,"What''s the use?"
23640	In his"Metaphysics of Love,"Schopenhauer says:"We see a pair of lovers exchanging longing glances-- yet why so secretly, timidly and stealthily?
23640	Is he smart?
23640	Is it like those folks who claim to be on friendly terms with princes: If I do not know anything about God, why should I pretend I do?"
23640	Kant''s lifelong researches revolve around four propositions: 1. Who am I?
23640	Life is our heritage-- we all have so much vitality at our disposal-- what shall we do with it?
23640	Look back on your own career-- your first dawn of thought began in an inquiry,"Who made all this-- how did it all happen?"
23640	May I, or not?"
23640	Men too much abused must have some merit, or why should the pack bay so loudly?
23640	Moliere had changed his name from Poquolin-- and was he not really following in Moliere''s footsteps, even to suffering disgrace and public odium?
23640	No book is of much importance; the vital thing is: What do you yourself think?
23640	Now, let such an idea get into the head of the average freshman and what will be the result?
23640	Or have I been made for this, to lie in the bedclothes and keep myself warm?
23640	Question, was this action commendable?
23640	Some young women, seeing him there, laughed, and one asked,"Is it alive?"
23640	Spinoza desired to be honest, and so asked for a special dispensation in his favor, as he was to be a teacher-- could he study the Latin language?
23640	The first question of the astonished official was,"Will M. de Voltaire have the supreme goodness to explain where he stole all this money?"
23640	The people with credulity plus, however, always close our mouths with this,"If it is n''t spirits, what in the world is it?"
23640	The question is sometimes asked,"How can one eat his cake and keep it too?"
23640	Then he turned the tables and asked the interrogator a question:"Did you ever happen, accidentally, to say anything while you were preaching?"
23640	This is a problem that Boston has before it today: Shall free speech be allowed on the Common?
23640	Unhappy am I, because this has happened to me?
23640	What am I?
23640	What are you industrious about?
23640	What can I do?
23640	What can I know?
23640	What follows hence?
23640	What if we should order the painter to quit his canvas, the sculptor to lay aside his tools, the farmer to leave the soil?
23640	What is Will?
23640	What more dost thou want when thou hast done a man a service?
23640	What, then, is that which is able to enrich a man?
23640	Where did it come from?
23640	Where is the road that leads to Salvation?
23640	Who is Herbert Spencer?"
23640	Why do n''t they take the hint?
23640	Why then am I angry?
23640	Why, then, am I dissatisfied if I am going to do the things for which I exist, and for which I was brought into the world?
23640	Will the exoteric, peripatetic school come back?
23640	or"What is Mind?"
23640	resolves itself into,"What must I do?"
23640	why may not science become a religion?
25788	''If it is asked, Why do we give names in pairs?
25788	''Natural theology,''as it was called, might reveal a contriver, but could it reveal a judge or a moral guide?
25788	''The sole question is,''says Malthus,[261]''what is this principle?
25788	''[ 228] How, precisely, does this modify the theory?
25788	''[ 329] Why''not''and''but''?
25788	''[ 345] How should they not be if the greatest happiness of the greatest number be the legitimate aim of all legislation?
25788	''[ 535] As J. S. Mill naturally asks,''How is it possible to treat of belief without including in it memory and judgment?''
25788	''[ 547] Why does the chapter come in this place and in this peculiar form?
25788	''[ 579] How, then, is this view to be reconciled with the unreserved admission of''utility''as the''criterion''of right and wrong?
25788	''[ 617] Does religion, then, stimulate our obedience to the code of duty to man?
25788	''[ 99] Why should not the people be trusted to judge for themselves in politics?
25788	Are they''ideas''or''sensations''or qualities of the objects?
25788	But does he establish or abandon his main proposition?
25788	But how does the argument apply to facts?
25788	But is it clear that a majority will even desire what is good for the whole?
25788	But what more can we say?
25788	But what precisely is this''natural level?''
25788	But when is conduct''the same''?
25788	But why distinguish vice from misery?
25788	But why should we not suppose with Godwin a change of character which would imply prudence and chastity?
25788	Can observation of nature reveal to us a supernatural world?''
25788	Can we discover heaven and hell as we discovered America?
25788	Could that value be ascribed to''additional labour actually laid out''?
25788	Could they shift the burthen upon other shoulders or not?
25788	Did a man foresee evil consequences and disregard them?
25788	Did he neglect to consider them?
25788	Does he not constantly slay the virtuous and save the wicked?
25788	Does he not make men fragile and place them amidst pitfalls?
25788	Does it amount to more than the obvious statement that prudence and foresight are desirable and are unfortunately scarce?
25788	Does not a real evasion lurk under the phrase''tendency''?
25788	Elsewhere we have the problem, How does one association exclude another?
25788	From a scientific point of view, the ethical problem raises the wide questions, What are the moral sentiments?
25788	He is skilful, we may grant, but is he benevolent or is he moral?
25788	He then asks, What is the origin of this belief, and what, therefore, is the logical warrant for its validity?
25788	How are the different''checks''related?
25788	How are we to explain the discrepancy?
25788	How can this be done?
25788	How does the logical terminology express these''clusters''and''trains''?
25788	How from sensations do we get what Berkeley called''outness''?
25788	How is this to be accomplished?
25788	How will the resulting strain affect the relations of the two remaining classes, the labourers and the capitalists?
25788	How, from a theory of pure selfishness, are we to get a morality of general benevolence?
25788	How, indeed, from the purely empirical or scientific base, do you deduce any moral attributes whatever?
25788	How, it might have been asked, do you explain James Mill?
25788	How, then, do they come to coalesce into an apparently continuous stream?
25788	How, then, is the moral law related to theology?
25788	If I am good to my old mother when she can no longer nurse me, am I not guilty of a similar folly?
25788	If I can measure the''sacrifice,''can I measure the''utility''which it gains?
25788	If I love a man because he is useful and continue to love him when he can no longer be useful, am I not misguided?
25788	If an association actually_ is_ a truth, what is the difference between right and wrong associations?
25788	If the Justice of the Peace can not fix the rate of wages, what does fix them?
25788	If the descendants of Englishmen increase at a certain rate in America, why do they not increase equally in England?
25788	If the governing classes were ready to reform abuses, why should they be made unable to govern?
25788	If value is created by labour, ought not''labour''to possess what it makes?
25788	If, in any case, we accept this explanation, does not the theory become a''truism,''or at least a commonplace, inoffensive but hardly instructive?
25788	If, then, we ask, Who is a good man?
25788	In respect to morality, is he not simply indifferent?
25788	In what way is the existence of such action to be reconciled with this doctrine?
25788	Is it some obscure and occult cause?
25788	Is not conduct vicious which causes misery,[232] and precisely because it causes misery?
25788	Is this consistent with his Utilitarianism?
25788	Is this really Mill''s case?
25788	Malthus''s ultimate criterion is always, Will the measure make people averse to premature marriage?
25788	May they not wish to sacrifice both other classes and coming generations to their own instantaneous advantages?
25788	Or did he really startle the world by clothing a commonplace in paradox, and then explain away the paradox till nothing but the commonplace was left?
25788	Ricardo may expound the science accurately; and, if so, we have to ask, What are the right ethical conclusions?
25788	Shall we not have such a catastrophe as the reign of terror?
25788	Shall we, then, give up a belief in causation?
25788	Supply and demand?
25788	The question is, What laws can we assign which will determine the process of composition?
25788	The questions, How do ideas originate?
25788	The very best event he could anticipate--''and what must the state of things be, if an Englishman and a Whig calls such an event the very best?''
25788	Variations of supply and demand cause fluctuations in the price; but what finally determines the point to which the fluctuating prices must gravitate?
25788	Was it safe to teach the Bible without the safeguard of authorised interpretation?
25788	Was not the disproof real?
25788	Was population increasing or decreasing?
25788	Was the church catechism to be imposed or not?
25788	Was this the case of Malthus?
25788	We follow the process by which one wave propagates another; but there is still the question, What ultimately fixes the normal level?
25788	We have omitted''motive''and come to the critical question, How, after all, is the moral code to be enforced?
25788	We have the problem of the''criterion''( What is the distinction between right and wrong?)
25788	We have to consider the problem, What determines the distribution as between the capitalist and the labourer?
25788	Were the consequences altogether beyond the powers of reasonable calculation?
25788	Were the landlords, the farmers, or the labourers directly interested?
25788	What are the checks?
25788	What are the motives which make men count the happiness of others to be equally valuable with their own?
25788	What are the''laws''of association?
25788	What effect has this upon the theory of the market itself?
25788	What especially is meant by''moral''in this connection?
25788	What he pointed out was that such a rate must somehow be stopped; and his question was, how precisely will it be stopped?
25788	What is meant by''true''or''false,''as distinguished from real and unreal?
25788	What is the combining principle which can weld together such a mass of hostile and mutually repellent atoms?
25788	What is the real working of the system?
25788	What motives, then, can be derived from such knowledge of the Deity as is attainable from the''Natural theology''argument?
25788	What place is left for any supernatural intervention?
25788	What precisely is meant by this order?
25788	What was the philosophy congenial to Conservatism?
25788	What''circumstances''can be the same in all good governments in all times and places?
25788	What, after all, is a proposition?
25788	What, however, determines the share actually received?
25788	What, then, corresponds to the''box''?
25788	What, then, he might ask, are''time''and''space''?
25788	What, then, is a man''s proper share?
25788	What, then, is precisely meant in this case by the supply and demand?
25788	What, then, is the difference between the two states of mind?
25788	What, then, is the meaning of the general or abstract symbols employed in the process?
25788	What, then, is the principle?
25788	What, then, was the cause of the anarchy?
25788	What, then, was the cause?
25788	What, then, was the view really taken by the Utilitarians of these underlying problems?
25788	Where, then, are we to look?
25788	Who really gained or suffered by the protection of corn?
25788	Who really paid?
25788	Why did he not see this?
25788	Why then, it may be asked, should not Hazlitt take the position of an improver and harmoniser of the doctrine rather than of a fierce opponent?
25788	Why, then, distinguish the''check''as something apart from the instinct?
25788	Why?
25788	Will he also desire, it may be asked, to make use of it?
25788	Will it not multiply indefinitely?
25788	Will not the selfishness lead the actual majority at a given moment to plunder the rich and to disregard the interests of their own successors?
25788	Will not the strongest take the share of the weakest?
25788	Will they not, on your own principles, proceed to confiscation?
25788	Will this Being be expected to approve useful or pernicious conduct?
25788	Would he not be the basest of men if he did not save his country at any cost?
25788	[ 182] What, then, alienated Cobbett?
25788	[ 227] What, he asked, do you understand by a''tendency''when you admit that the tendency is normally overbalanced by others?
25788	[ 233] Could he logically call them vicious?
25788	[ 376] Not only is capital labour, but fermentation is labour, or how can we say that all value is proportioned to labour?
25788	[ 592] What is the''base''thing which Fletcher would not do to save his country?
25788	[ 593] What, then, does the love of virtue''for its own sake''come to?
25788	a mysterious interference of heaven,''inflicting barrenness at certain periods?
25788	and Sidmouth and Eldon to be converted to a sense of its duties?
25788	and how are they combined so as to form the actual state of consciousness?
25788	and the problem of the''moral sentiments''( What are the feelings produced by the contemplation of right and wrong?).
25788	and, What functions do they discharge in regard to the society or to its individual members?
25788	or''a cause open to our researches and within our view?''
25788	or, in any case, as supplying the ultimate principle of association, do they not require investigation?
25788	or, in the Utilitarian language, What is the''sanction''of morality?
40307	/ Lis[ Elisa?]
40307	14_[ 1883?].
40307	30?_], 1865.
40307	A neat coiffure, is it not?
40307	A pedant might object( near the end) to a_ drop_ of( even Huguenot) blood_ beating high_; but how can I object to anything from your pen?
40307	After all it will soon be over, and then her arm will be better than ever, twice as strong, and who of us are exempt from pain?
40307	Agassiz:"May I enter your state- room and take them when I shall want them, sir?"
40307	And if not for that, for what else should we hang the poor wretch?
40307	And is that such an unworthy stake to set up for our good, after all?
40307	Apropos to English, I return your slip[ about the teaching of English?]
40307	Are the much despised"Spiritualism"and the"Society for Psychical Research"to be the chosen instruments for a new era of faith?
40307	Are the"Rainbows for Children"I see noticed in the"Nation"that old book by Mrs. Tappan?
40307	Are you likely to come back to London at all?
40307	Are you sure M---- is not playing the part of the tailless fox in the fable?
40307	Are you very different from what you were two years ago?
40307	Are you willing that henceforward we should call each other by our first names?
40307	As for knowing her as_ she_ is now??!!
40307	As for knowing her as_ she_ is now??!!
40307	BELOVED HEINRICH,--You lazy old scoundrel, why do n''t you write a letter to your old Dad?
40307	But how_ can_ the real movement have its rise in the phenomenal?
40307	But is n''t he a bully boy?
40307	But was there ever, since Christian Wolff''s time, such a model of the German Professor?
40307	But what am I doing?
40307	Can I afford this?
40307	Can any one believe in revenge now?
40307	Can it be that we have so few at home?
40307	Could no one wrest the shears from her vandal hand?
40307	Dark, aristocratic dining- room, with royal cheer--"fish, roast- beef, veal- cutlets or pigeons?"
40307	Do I still owe you anything?...
40307	Do n''t you think that''s rather unkind?
40307	Do n''t you wish you were here to enjoy the sunshine of it?
40307	Do you keep your room above the freezing point or ca n''t the thing be done?
40307	Do you know him?
40307	Do you still go to school at Miss Clapp''s?
40307	Does not the idea tempt you?
40307	For in the case of a man like James the biographical question to be answered is not, as with a man of affairs: How can his actions be explained?
40307	For what is your famous"two aspects"principle more than the postulate that the world is thoroughly_ intelligible_ in nature?
40307	Give me a full blooded red- lipped villain like dear old D.--when shall I look upon her like again?"
40307	God is; of His being there is no doubt; but who and what are we?"
40307	Have I not redeemed any weaknesses of the past?
40307	Have n''t you a brother, or something, to send over here, since there seems no hope of having you yourself?
40307	Have n''t you heard yet from Bobby?
40307	Have you borne it well?
40307	Have you had any relief from your miserable suffering state?
40307	Have you had time yet to look into Royce''s book?
40307	Have your lessons with Bradford( the brandy- witness) begun?
40307	He had another philosopher named Marty[?]
40307	How are the children?
40307	How can an adult man spend his time in trying to torture an accurate meaning into Spencer''s incoherent accidentalities?
40307	How can you think of such a thing?
40307	How could Arthur, how could Madame Lucy,[100] see us go off and not raise a more solemn word of warning?
40307	How do you like the darkeys being so numerous?
40307	How does Wilky get on?
40307	How has Aunt Kate''s knee been since her return?
40307	How is Santayana, and what is he up to?
40307	How is he nursed?
40307	How many possible opinions are there?
40307	How_ can_ you have got back to the conversations of your prime?
40307	I gave him a bath and took him to dinner and he is now gone to see[ Andrew?]
40307	I made the acquaintance the other day of Miss Fanny Dixwell of Cambridge( the eldest), do you know her?
40307	Is Kitty Temple as angelic as ever?
40307	Is Mayberry gone?
40307	Is Mr. Bôcher giving his lectures or talks again at your house?
40307	Is it that he seems the representative of pure simple human nature against all conventional additions?...
40307	Is music raging round you both as of yore?
40307	Is that a reasonable world from the moral point of view?
40307	Is that right in a novel of human life?
40307	Is the Goethe work started?
40307	Is this so?
40307	It says, Is there space and air in your mind, or must your companions gasp for breath whenever they talk with you?
40307	It would be different if I spoke his lingo.--What do_ you_ think?
40307	J?]
40307	MY DEAR GODKIN,--Doesn''t the impartiality which I suppose is striven for in the"Nation,"sometimes overshoot the mark"and fall on t''other side"?
40307	MY DEAR MISS GRACE, or rather, let me say, MY DEAR GRACE,--since what avails such long friendship and affection, if not that privilege of familiarity?
40307	Meanwhile what boots it to be made unconsciously better, yet all the while consciously to lie awake o''nights, as I still do?
40307	Not long ago I was dining with some old gentlemen, and one of them asked,"What is the best assurance a man can have of a long and active life?"
40307	Now why not be reconciled with my deficiencies?
40307	Or do the Germans show their age so much sooner?
40307	Or shall I follow some commoner method-- learn science and bring myself first into man''s respect, that I may thus the better speak to him?
40307	Or what comfort is it to me now to be told that a billion years hence greenbacks and gold will have the same value?
40307	P. S. Why ca n''t you write me the result of your study of the_ vis viva_ question?
40307	Returning, I shall have a bath either in lake or brook-- doesn''t it sound nice?
40307	Seriously, how could you be so insane?
40307	Shall I take one of these?
40307	Shall one never be able to help himself out of you, according to his needs, and be dependent only upon your fitful tippings- up?
40307	Should you think it safe?
40307	Some compensations go with being a mature man, do they not?
40307	Touchstone''s question,''Hast any philosophy in thee, shepherd?''
40307	Was she all alone when she did it?
40307	What balm is it, when instead of my High you have given me a Low, to tell me that the Low is good for nothing?
40307	What can I do, however, my dear Grace, except express hopes?
40307	What chance is there of your being able to pay us a visit at Swampscott in my vacation( from July 15 to Sept. 15)?
40307	What do you think of Carveth[ Reid]''s Essay on Shadworth[ Hodgson]?
40307	What is he personally?
40307	What is it that moves you so about his simple, unprejudiced, unpretending, honest career?
40307	What native instincts, preferences, and limitations of view did he bring with him to his business of reading the riddle of the Universe?
40307	What shall I do?
40307	What shall it be?
40307	What was opium created for except for such times as this?
40307	What was their genesis and what were they?
40307	What were his background and education?
40307	What wonder then that the mercenary conduct of One whom I have ever fostered without hope of pecuniary reward should work like madness in my brain?
40307	When is our long- postponed talk to take place?
40307	When, oh, when, will you write me another like the solitary one I got from you in Florence?
40307	Which is the better and more godly life?
40307	Who are these men anyhow?
40307	Who holds his foot for the doctor?
40307	Who knows?
40307	Whose_ theories_ in Psychology have any_ definitive_ value today?
40307	Why ca n''t you send the"North American,"with Father''s and Harry''s articles?
40307	Why can all others view their own beliefs as_ possibly_ only hypotheses--_they_ only not?
40307	Why do n''t you cut the whole concern at once, as a rank offence to every human hope and aspiration?
40307	Why does the Absolute Unity make its votaries so much more_ conceited_ at having attained it, than any other supposed truth does?
40307	Why is it that everything in this world is offered us on no medium terms between either having too much of it or too little?
40307	Why is it that it makes women feel so good to moralize?
40307	With what can I_ side_ in such a world as this?
40307	You ca n''t tell how thick the atmosphere of Cambridge seems over here?
40307	You could n''t possibly have done so solid a piece of work as that ten years ago, could you?
40307	You posit first a phenomenal Nature in which the_ alienation_ is produced( but phenomenal to_ what_?
40307	Your first question is,"where have I been?"
40307	Your next question is"wherever is Harry?"
40307	Your next question probably is"_ how_ are and_ where_ are father and mother?"...
40307	[ 78]"Why so heartlessly deceive your sons?"
40307	[ Part of the"MÃ © langes Philosophiques"?].
40307	_ Are_ they unhappy, by the way?"
40307	_ First_, pecuniarily?
40307	_ To Miss Mary Tappan.__ Sunday, April 26_[ 1870?].
40307	_ To O. W. Holmes, Jr._[ A pencil memorandum, Winter of 1866- 67?]
40307	_ To Thomas W. Ward._[ Fragment of a letter from Berlin,_ circa Nov. 1867?_]... I have begun going to the physiological lectures at the University.
40307	_ To Thomas W. Ward.__ March_[?
40307	_ To his Father._[ DIVONNE?
40307	and, above all, What were his temperament and the bias of his mind?
40307	but rather: What manner of being was he?
40307	especially when that is explained to be zero?
40307	four?
40307	or do we keep them indoors?
40307	or have you gone on as badly or worse than ever?
40307	this monstrous indifferentism which brings forth everything_ eodem jure_?
40307	three?
40307	to the already unconsciously existing creature?
38091	Does Consciousness Exist?
38091	''s follow up their facts, and study and interpret them?
38091	( 3) Or is God an attitude of the Universe toward you?
38091	--"Then in what business now is God?"
38091	--"What do you do between?--play golf?"
38091	7, 1899_?].
38091	A great chance for some future psychologue to make a greater name than Newton''s; but who then will read the books of this generation?
38091	And have you a good crematory so that she might bring home my ashes in case of need?
38091	And how Monsieur Gowd?
38091	And how could I, as yet untrained by conversation with you?
38091	And how is Chantre?
38091	And how is the moist and cool summer suiting thee?
38091	And what better thing than lend it, can one do with one''s house?
38091	Are you a reader of Fechner?
38091	Are you going to Russia to take Stolypin''s place?
38091	Are you sure it is not a matter for glasses?
38091	Are your religious faith and your religious life based on it?
38091	As for Windelband, how can I ascertain anything except by writing to him?
38091	As to what may have been lost, who knows of it, in any case?
38091	Besides, since these temperamental antipathies exist-- why is n''t it healthy that they should express themselves?
38091	But as it is, who can see the way out?
38091	But is n''t fertility better than perfection?
38091	But perhaps we can get this place[ taken care of?]
38091	But then I said to myself,''What''s the use of being so sensitive?''
38091	But who?
38091	But why need one reply to everything and everybody?
38091	But why the dickens did you leave out some of the most delectable of the old sentences in the cottager and boarder essay?
38091	But with these volcanic forces who can tell?
38091	But, having thrown away so much of the philosophy- shop, you may ask me why I do n''t throw away the whole?
38091	But_ have_ you read Bergson''s new book?
38091	Can I squeeze £ 50 a year out of you for such a non- public cause?
38091	Could a radically empirical conception of the universe be formulated?
38091	Did you ever hear of such a city or such a University?
38091	Did you see Perry again?
38091	Did you see much of Miller this summer?
38091	Do n''t you think"correspondent"rather a good generic term for"man of letters,"from the point of view of the country- town newspaper reader?...
38091	Do you accept the Bible as_ authority_ in religious matters?
38091	Do you believe in personal immortality?
38091	Do you care much about the war?
38091	Do you go home Sundays, or not?
38091	Do you know G. Courtelines''"Les Marionettes de la Vie"( Flammarion)?
38091	Do you know aught of G. K. Chesterton?
38091	Do you pray, and if so, why?
38091	Do you remember the glorious remarks about success in Chesterton''s"Heretics"?
38091	Do you suppose that there are many other correspondents of R. who will yield up their treasures in our time to the light?
38091	Does consciousness really exist?
38091	Does your invitation mean to include my wife?
38091	Ever thine-- I hate to think of"embruing"my hands in( or with?)
38091	Have I_ your_ influence to thank for this?
38091	Have any parts of his thesis already appeared?
38091	Have you a copy left of your"Métaphysique et Psychologie"?
38091	Have you read Loti''s"Inde sans les Anglais"?
38091	Have you read Papini''s article in the February"Leonardo"?
38091	Have you read Tolstoy''s"War and Peace"?
38091	Have you seen Knox''s paper on pragmatism in the"Quarterly Review"for April-- perhaps the deepest- cutting thing yet written on the pragmatist side?
38091	Have you started any new lines?
38091	He was at the Putnam Camp?
38091	How are Rebecca and Maggie[ the cook and house- maid]?
38091	How did the teaching go last year?
38091	How do you like your students as compared with those here?
38091	How do- ist thou?
38091	How does it affect you mentally and physically?
38091	How is Adler after his_ Cur_?--or is he not yet back?
38091	How is Mrs. Palmer this winter?
38091	How is that sort of thing going on?...
38091	How many candidates for Ph.D.?
38091	How then, O my dear Royce, can I forget you, or be contented out of your close neighborhood?
38091	I did n''t know I was so much, was all these things, and yet, as I read, I see that I was( or am?
38091	I shall try to express my"Does Consciousness Exist?"
38091	I was introduced to Lord Somebody:"How often do you lecture?"
38091	I was trying to find my way to the dining- room when Mr. James swooped at me and said,''Here, Smith, you want to get out of this_ Hell_, do n''t you?
38091	If ideal, why( except on epiphenomenist principles) may he not have got himself at least partly real by this time?
38091	If it has several elements, which is for you the most important?
38091	If neither, why not call it true?
38091	If other, then why not higher and bigger?
38091	If so, how would your belief in God and your life toward Him and your fellow men be affected by loss of faith in the_ authority_ of the Bible?
38091	If the duty of writing weighs so heavily on you, why obey it?
38091	If you have had no such experience, do you accept the testimony of others who claim to have felt God''s presence directly?
38091	If you would translate my lectures, what could make me happier?
38091	Is God very real to you, as real as an earthly friend, though different?
38091	Is it a real communion?
38091	Is it( 1) A belief that something exists?
38091	Is it( 1) From some argument?
38091	Is this the day of your mother''s great and noble lunch?
38091	It all comes, in my eyes, from too much philological method-- as a Ph.D. thesis your essay is supreme, but why do n''t you go farther?
38091	Many magic dells and brooks?
38091	Many views from hill- tops?
38091	May the Yoga practices not be, after all, methods of getting at our deeper functional levels?
38091	Moreover, when you come down to the facts, what do your harmonious and integral ideal systems prove to be?
38091	Most men say of such a case,"Is the man deserving?"
38091	Nevertheless I think I have been doing pretty well for a first attempt, do n''t you?
38091	Now, J. C., when are you going to get at writing again?
38091	Or are clearness and dapperness the absolutely final shape of creation?
38091	Or are we others absolutely incapable of making our meaning clear?
38091	Or do you not so much_ believe_ in God as want to_ use_ Him?
38091	Shall I rope you in, Fanny?
38091	Since our willing natures are active here, why not face squarely the fact without humbug and get the benefits of the admission?
38091	So far as I can see, you_ have_ met them, though your own expressions are often far from lucid(--result of haste?
38091	Speaking of reformers, do you see Jack Chapman''s"Political Nursery"?
38091	Talks to Students: The Gospel of Relaxation-- On a Certain Blindness in Human Beings-- What Makes Life Significant?
38091	That is, is it purely from habit, and social custom, or do you really believe that God hears your prayers?
38091	Then Dreyfus, and perhaps Loubet, will be assassinated by some Anti- Semite, and who knows what will follow?
38091	There is no escaping the risk; why not then admit that one''s human function is to run it?
38091	This is splendid philology, but is it live criticism of anyone''s_ Weltanschauung_?
38091	WHEN?
38091	Was there ever an author of such emotional importance whose reaction against false conventions of life was such an absolute zero as his?
38091	Well, I shall enjoy sticking a knife into its gizzard-- if atmospheres have gizzards?
38091	What do you mean by God?
38091	What do you mean by a"religious experience"?
38091	What do you mean by"spirituality"?
38091	What do you say to this?
38091	What does religion mean to you personally?
38091	What harm does the little residuum or germ of actuality that I leave in God do?
38091	What have you cared for?
38091	What have you read?
38091	What if we did come where we are by chance, or by mere fact, with no one general design?
38091	What is deserving nowadays?
38091	What is it?
38091	What is knowledge?
38091	What is that for a"showing"in six months of absolute leisure?
38091	What must he think, when they are both rolled into one?
38091	What think you of his wife?
38091	What truth?
38091	When could I hope for such will- power?
38091	When will the Germans learn that part?
38091	When will the day come?
38091	When will the next"Proceedings"be likely to appear?
38091	When, oh, when is your volume to appear?
38091	Where is freedom?
38091	Where would he have been if I had called my article"a critique of pure faith"or words to that effect?
38091	Whereas the real point is,"Does he need us?"
38091	Who could suppose so much public ferocity to cover so much private sweetness?
38091	Who knew him most intimately?
38091	Who knows?
38091	Why am I not ten years younger?
38091	Why do you believe in God?
38091	Why may they not be_ something_, although not everything?
38091	Why seek to stop the really extremely important experiences which these peculiar creatures are rolling up?
38091	Why should life be so short?
38091	Why this mania for more laws?
38091	Why, for example, write any more reviews?
38091	Why_ may_ we not be in the universe as our dogs and cats are in our drawing- rooms and libraries?
38091	Will they ever come again?
38091	You"have your faults, as who has not?"
38091	[ 3?]
38091	[ 57]"Is Radical Empiricism Solipsistic?"
38091	[ Illustration: William James and Henry Clement, at the"Putnam Shanty,"in the Adirondacks( 1907?).]
38091	_ A combination of Ideality and( final) efficacity._( 1) Is He a person-- if so, what do you mean by His being a person?
38091	_ Aussi_, why do the medical brethren force an unoffending citizen like me into such a position?
38091	_ Dimly[ real]; not[ as an earthly friend]._ Do you feel that you have experienced His presence?
38091	_ Emphatically, no._ Or( 2) Because you have experienced His presence?
38091	_ He must be cognizant and responsive in some way._( 2) Or is He only a Force?
38091	_ I ca n''t use him very definitely, yet I believe._ Do you accept Him not so much as a real existent Being, but rather as an ideal to live by?
38091	_ It involves these._( 4) Or something else?
38091	_ Never keenly; but more strongly as I grow older._ If so, why?
38091	_ Never._ How vague or how distinct is it?
38091	_ No, but rather because I need it so that it"must"be true._ Or( 3) From authority, such as that of the Bible or of some prophetic person?
38091	_ Only the whole tradition of religious people, to which something in me makes admiring response._ Or( 4) From any other reason?
38091	_ Radical Empiricism, Essays in_,= 2=, 267_ n._"Radical Empiricism, Is it Solipsistic?"
38091	_ To Nathaniel S. Shaler._[ 1901?]
38091	_ Unitarian gout_--was such a thing ever heard of?"
38091	_ Yes._( 2) An emotional experience?
38091	and how Ritter?
38091	and where is there room for faith?
38091	but what''s the use of wishing, against the universal law that"youth''s a stuff will not endure,"and that we must simply make the best of it?
38091	do you know what medicinal things you ask me to give up?
38091	have I praised you enough?
38091	in either case?
38091	in the concrete?
38091	or to head the Revolution?
38091	or whether it might not have been much better than what came?
1051	''But is it not the deepest Law of Nature that she be constant?'' 1051 ''But is not a real Miracle simply a violation of the Laws of Nature?''
1051	Again, could anything be more miraculous than an actual authentic Ghost? 1051 And yet, O Man born of Woman,"cries the Autobiographer, with one of his sudden whirls,"wherein is my case peculiar?
1051	But if such things,continues he,"were done in the dry tree, what will be done in the green?
1051	But thou as yet standest in no Temple; joinest in no Psalm- worship; feelest well that, where there is no ministering Priest, the people perish? 1051 But what boots it(_ was thut''s_)?"
1051	Do we not see a little subdivision of the grand Utilitarian Armament come to light even in insulated England? 1051 For whether thou bear a sceptre or a sledge- hammer, art not thou ALIVE; is not this thy brother ALIVE?
1051	Great practical method and expertnesshe may brag of; but is there not also great practical pride, though deep- hidden, only the deeper- seated?
1051	How I lived?
1051	I asked myself: What is this that, ever since earliest years, thou hast been fretting and fuming, and lamenting and self- tormenting, on account of? 1051 Meanwhile what are antiquated Mythuses to me?
1051	Nevertheless, need I put the question to any Physiologist, whether it is disputable or not? 1051 Of great Scenes why speak?
1051	Or thinkest thou it were impossible, unimaginable? 1051 Shall we tremble before clothwebs and cobwebs, whether woven in Arkwright looms, or by the silent Arachnes that weave unrestingly in our Imagination?
1051	The Soul Politic having departed,says Teufelsdrockh,"what can follow but that the Body Politic be decently interred, to avoid putrescence?
1051	To the eye of vulgar Logic,says he,"what is man?
1051	Were it not wonderful, for instance, had Orpheus, or Amphion, built the walls of Thebes by the mere sound of his Lyre? 1051 What, for example,"says he,"is the universally arrogated Virtue, almost the sole remaining Catholic Virtue, of these days?
1051	What, speaking in quite unofficial language, is the net purport and upshot of war? 1051 Who am I; what is this ME?
1051	& c.& c. Or again, has it often been the lot of our readers to read such stuff as we shall now quote?
1051	''She looks on thee,''cried he:''she the fairest, noblest; do not her dark eyes tell thee, thou art not despised?
1051	A Voice, a Motion, an Appearance;--some embodied, visualized Idea in the Eternal Mind?
1051	A man that devotes his life to learning, shall he not be learned?
1051	A new Adamite, in this century, which flatters itself that it is the Nineteenth, and destructive both to Superstition and Enthusiasm?
1051	Again, leaving that wondrous Schwarzwald Smithy- Altar, what vacant, high- sailing air- ships are these, and whither will they sail with us?
1051	Again, what Cookery does the Greenlander use, beyond stowing up his whale- blubber, as a marmot, in the like case, might do?
1051	Again, what may the unchristian rather than Christian''Diogenes''mean?
1051	Again,_ Nothing can act but where it is_: with all my heart; only, WHERE is it?
1051	Alas, the fearful Unbelief is unbelief in yourself; and how could I believe?
1051	Am I a botched mass of tailors''and cobblers''shreds, then; or a tightly articulated, homogeneous little Figure, automatic, nay alive?
1051	Am I to view the Stupendous with stupid indifference, because I have seen it twice, or two hundred, or two million times?
1051	An unmetaphorical style you shall in vain seek for: is not your very_ Attention_ a_ Stretching- to_?
1051	And knowest thou no Prophet, even in the vesture, environment, and dialect of this age?
1051	And now does the spiritual, eternal Essence of Man, and of Mankind, bared of such wrappages, begin in any measure to reveal itself?
1051	And now of you, too, I make the old inquiry: What those same unalterable rules, forming the complete Statute- Book of Nature, may possibly be?
1051	And now, for all this perennial Martyrdom, and Poesy, and even Prophecy, what is it that the Dandy asks in return?
1051	And then?
1051	And yet why is the thing impossible?
1051	And yet, thou brave Teufelsdrockh, who could tell what lurked in thee?
1051	Are not our Bodies and our Souls in continual movement, whether we will or not; in a continual Waste, requiring a continual Repair?
1051	Are they not Souls rendered visible: in Bodies, that took shape and will lose it, melting into air?
1051	Are we not Spirits, that are shaped into a body, into an Appearance; and that fade away again into air and Invisibility?
1051	Are we returning, as Rousseau prayed, to the state of Nature?
1051	Art not thou the''Living Garment of God''?
1051	Art thou not tried, and beaten with stripes, even as I am?
1051	Art thou the malignest of Sansculottists, or only the maddest?
1051	At a small cost men are educated to make leather into shoes; but at a great cost, what am I educated to make?
1051	Because the THOU( sweet gentleman) is not sufficiently honored, nourished, soft- bedded, and lovingly cared for?
1051	Besides, of what profit were it?
1051	Bright, nimble creatures, who taught you the mason- craft; nay, stranger still, gave you a masonic incorporation, almost social police?
1051	But how came"the Wanderer"into her circle?
1051	But is not this same looking through the Shows, or Vestures, into the Things, even the first preliminary to a_ Philosophy of Clothes_?
1051	But nobler than all in this kind are the Lives of heroic god- inspired Men; for what other Work of Art is so divine?
1051	But what does the writer mean by''Baphometic fire- baptism''?
1051	But what next?
1051	But what of the awe- struck Wakeful who find it a Reality?
1051	But what then?
1051	But what then?
1051	But what was her surname, or had she none?
1051	But whence?--O Heaven whither?
1051	But why,"says the Hofrath, and indeed say we,"do I dilate on the uses of our Teufelsdrockh''s Biography?
1051	But, alas, what vehicle of that sort have we, except_ Fraser''s Magazine_?
1051	By way of proem, take the following not injudicious remarks:--"The benignant efficacies of Concealment,"cries our Professor,"who shall speak or sing?
1051	By which last wire- drawn similitude does Teufelsdrockh mean no more than that young men find obstacles in what we call"getting under way"?
1051	Can I choose my own King?
1051	Can a Tartar be said to cook, when he only readies his steak by riding on it?
1051	Can any Sovereign, or Holy Alliance of Sovereigns, bid Time stand still; even in thought, shake themselves free of Time?
1051	Can he not arrest for debt?
1051	Come there not tones of Love and Faith, as from celestial harp- strings, like the Song of beatified Souls?
1051	Could she have driven so much as a brass- bound Gig, or even a simple iron- spring one?
1051	Death?
1051	Did he never stand so much as a contested Election?
1051	Did not the Boy Alexander weep because he had not two Planets to conquer; or a whole Solar System; or after that, a whole Universe?
1051	Did that reverend Basket- bearer intend, by such designation, to shadow forth my future destiny, or his own present malign humor?
1051	Do our readers discern any such corner- stone, or even so much as what Teufelsdrockh, is looking at?
1051	Does Legion still lurk in him, though repressed; or has he exorcised that Devil''s Brood?
1051	Does any reader"in the interior parts of England"know of such a man?
1051	Does not the following glimpse exhibit him in a much more natural state?
1051	Dost thou, does man, so much as well know the Alphabet thereof?
1051	Doth not thy cow calve, doth not thy bull gender?
1051	For Matter, were it never so despicable, is Spirit, the manifestation of Spirit: were it never so honorable, can it be more?
1051	For have not I too a compact all- enclosing Skin, whiter or dingier?
1051	For is not a Symbol ever, to him who has eyes for it, some dimmer or clearer revelation of the Godlike?
1051	For what is it properly but an Altercation with the Devil, before you begin honestly Fighting him?
1051	For which reason it was to be altered, not without underhand satire, into a plainer Symbol?
1051	For which, as for other mercies, ought not he to thank the Upper Powers?
1051	From which is it not clear that the internal Satanic School was still active enough?
1051	Had Teufelsdrockh also a father and mother; did he, at one time, wear drivel- bibs, and live on spoon- meat?
1051	Had not my first, last Faith in myself, when even to me the Heavens seemed laid open, and I dared to love, been all too cruelly belied?
1051	Had these men any quarrel?
1051	Hadst thou not Greek enough to understand thus much:_ The end of Man is an Action, and not a Thought_, though it were the noblest?
1051	Hadst thou, any more than I, a Father whom thou knowest?
1051	Hast thou not a Brain, furnished, furnishable with some glimmerings of Light; and three fingers to hold a Pen withal?
1051	Hast thou well considered all that lies in this immeasurable froth- ocean we name LITERATURE?
1051	Have any deepest scientific individuals yet dived down to the foundations of the Universe, and gauged everything there?
1051	Have we not seen him disappointed, bemocked of Destiny, through long years?
1051	He can say to himself:"Tools?
1051	He exclaims,"Or hast thou forgotten Paris and Voltaire?
1051	Hear in what earnest though fantastic wise he expresses himself on this head:--"Shall Courtesy be done only to the rich, and only by the rich?
1051	Here, looking round, as was our hest, for"organic filaments,"we ask, may not this, touching"Hero- worship,"be of the number?
1051	How came it that the Wanderer advanced thither with such forecasting heart(_ ahndungsvoll_), by the side of his gay host?
1051	How came it to evaporate, and not lie motionless?
1051	How from such inorganic masses, henceforth madder than ever, as lie in these Bags, can even fragments of a living delineation be organized?
1051	How happens it that no intelligence about the matter has come out directly to this country?
1051	How is this; or what make ye of your_ Nothing can act but where it is_?
1051	How shall_ he_ give kindling, in whose own inward man there is no live coal, but all is burnt out to a dead grammatical cinder?
1051	How then could I believe in my Strength, when there was as yet no mirror to see it in?
1051	How then?
1051	How thou fermentest and elaboratest, in thy great fermenting- vat and laboratory of an Atmosphere, of a World, O Nature!--Or what is Nature?
1051	How?
1051	However, that is not our chief grievance; the Professor continues:--"Why multiply instances?
1051	I said that Imagination wove this Flesh- Garment; and does not she?
1051	If he loved his Disenchantress?
1051	If it prove otherwise, why should he murmur?
1051	If our era is the Era of Unbelief, why murmur under it; is there not a better coming, nay come?
1051	If so, what are those_ Prize- Questions_; what are the terms of Competition, and when and where?
1051	In Death too, in the Death of the Just, as the last perfection of a Work of Art, may we not discern symbolic meaning?
1051	In Pagan countries, can not one write Fetishes?
1051	In all that respects openness of Sense, affectionate Temper, ingenuous Curiosity, and the fostering of these, what more could I have wished?
1051	In like manner, ask me not, Where are the LAWS; where is the GOVERNMENT?
1051	In which country, in which time, was it hitherto that man''s history, or the history of any man, went on by calculated or calculable''Motives''?
1051	In which words, indicating a total estrangement on the part of Teufelsdrockh may there not also lurk traces of a bitterness as from wounded vanity?
1051	Increased Security and pleasurable Heat soon followed: but what of these?
1051	Independence, in all kinds, is rebellion; if unjust rebellion, why parade it, and everywhere prescribe it?"
1051	Is he not in most countries a taxpaying animal?
1051	Is it by short clothes of yellow serge, and swineherd horns, that an infant of genius is educated?
1051	Is it of a truth leading us into beatific Asphodel meadows, or the yellow- burning marl of a Hell- on- Earth?
1051	Is not God''s Universe a Symbol of the Godlike; is not Immensity a Temple; is not Man''s History, and Men''s History, a perpetual Evangel?
1051	Is not Shame(_ Schaam_) the soil of all Virtue, of all good manners and good morals?
1051	Is not he a Temple, then; the visible Manifestation and Impersonation of the Divinity?
1051	Is not such a prize worth some striving?
1051	Is that a real Elysian brightness, cries many a timid wayfarer, or the reflex of Pandemonian lava?
1051	Is that a wonder, which happens in two hours; and does it cease to be wonderful if happening in two million?
1051	Is the Past annihilated, then, or only past; is the Future non- extant, or only future?
1051	Is the heroic inspiration we name Virtue but some Passion; some bubble of the blood, bubbling in the direction others_ profit_ by?
1051	Is the pitifullest mortal Person, think you, indifferent to us?
1051	Knowest thou none such?
1051	Knowest thou that''_ Worship of Sorrow_''?
1051	Let the Philosopher answer this one question: What figure, at that period, was a Mrs. Teufelsdrockh likely to make in polished society?
1051	Lives the man that can figure a naked Duke of Windlestraw addressing a naked House of Lords?
1051	Man is called a Laughing Animal: but do not the apes also laugh, or attempt to do it; and is the manliest man the greatest and oftenest laugher?
1051	Meanwhile, for Andreas and his wife, the grand practical problem was: What to do with this little sleeping red- colored Infant?
1051	Meanwhile, the question of questions were: What specially is a Miracle?
1051	Meanwhile, what portion of this inconsiderable terraqueous Globe have ye actually tilled and delved, till it will grow no more?
1051	Namely, that while the Beacon- fire blazed its brightest, the Watchman had quitted it; that no pilgrim could now ask him: Watchman, what of the Night?
1051	Names?
1051	Nay, even for the basest Sensualist, what is Sense but the implement of Fantasy; the vessel it drinks out of?
1051	Nay, has not perhaps the Motive- grinder himself been in_ Love_?
1051	Nay, in any case, would Criticism erect not only finger- posts and turnpikes, but spiked gates and impassable barriers, for the mind of man?
1051	Nevertheless, wayward as our Professor shows himself, is there any reader that can part with him in declared enmity?
1051	Nevertheless, which of the two was the more cunningly devised article, even as an Engine?
1051	O Heavens, is it, in very deed, HE, then, that ever speaks through thee; that lives and loves in thee, that lives and loves in me?
1051	Of what station in Life was she; of what parentage, fortune, aspect?
1051	Once more I say, sweep away the illusion of Time; compress the threescore years into three minutes: what else was he, what else are we?
1051	Only a torch for burning, no hammer for building?
1051	Or even where is the use of such practical reflections as the following?
1051	Or has the Professor his own deeper intention; and laughs in his sleeve at our strictures and glosses, which indeed are but a part thereof?
1051	Or hast thou forgotten the day when thou first receivedst breeches, and thy long clothes became short?
1051	Or how, without Clothes, could we possess the master- organ, soul''s seat, and true pineal gland of the Body Social: I mean, a PURSE?"
1051	Or is the God present, felt in my own heart, a thing which Herr von Voltaire will dispute out of me; or dispute into me?
1051	Or is this merely one of his half- sophisms, half- truisms, which if he can but set on the back of a Figure, he cares not whither it gallop?
1051	Or was there something of intended satire; is the Professor and Seer not quite the blinkard he affects to be?
1051	Or, cries the courteous reader, has your Teufelsdrockh forgotten what he said lately about"Aboriginal Savages,"and their"condition miserable indeed"?
1051	Or, on the other hand, what is there that we can not love; since all was created by God?
1051	Perhaps also in the following; wherewith we now hasten to knit up this ravelled sleeve:--"But there is no Religion?"
1051	Plummet''s?
1051	Remarkable, moreover, is this saying of his:"How were Friendship possible?
1051	Rest?
1051	Said I not, Before the old skin was shed, the new had formed itself beneath it?"
1051	Say it in a word: is it not because thou art not HAPPY?
1051	Seems it not at least presumable, that, under his Clothes, the Tailor has bones and viscera, and other muscles than the sartorius?
1051	Seldom reflecting that still the new question comes upon us: What is Madness, what are Nerves?
1051	Shall I not have all Eternity to rest in?''
1051	Some one''s doing, it without doubt was; from some Idea, in some single Head, it did first of all take beginning: why not from some Idea in mine?"
1051	Spake we not of a Communion of Saints, unseen, yet not unreal, accompanying and brother- like embracing thee, so thou be worthy?
1051	Stands he not thereby in the centre of Immensities, in the conflux of Eternities?
1051	Sure enough, I am; and lately was not: but Whence?
1051	Than which paragraph on Metaphors did the reader ever chance to see a more surprisingly metaphorical?
1051	That living flood, pouring through these streets, of all qualities and ages, knowest thou whence it is coming, whither it is going?
1051	The Overseer(_ Episcopus_) of Souls, I notice, has tucked in the corner of it, as if his day''s work were done: what does he shadow forth thereby?"
1051	The first ground handful of Nitre, Sulphur, and Charcoal drove Monk Schwartz''s pestle through the ceiling: what will the last do?
1051	The stirring of a child''s finger brings the two together; and then-- What then?
1051	The thunder- struck Air- sailor is not wanting to himself in this dread hour: but what avails it?
1051	The voice of Prophecy has gone dumb?
1051	The withered leaf is not dead and lost, there are Forces in it and around it, though working in inverse order; else how could it rot?
1051	Then, have we not a Doctrine of Rent, a Theory of Value; Philosophies of Language, of History, of Pottery, of Apparitions, of Intoxicating Liquors?
1051	There are not wanting men who will answer: Does your Professor take us for simpletons?
1051	Therefrom he preaches what most momentous doctrine is in him, for man''s salvation; and dost not thou listen, and believe?
1051	These Limbs, whence had we them; this stormy Force; this life- blood with its burning Passion?
1051	These are Apparitions: what else?
1051	Thinkest thou there is aught motionless; without Force, and utterly dead?
1051	This is even what I dispute: but in any case, hast thou not still Preaching enough?
1051	Thou art still Nothing, Nobody: true; but who, then, is Something, Somebody?
1051	Thou foolish Teufelsdrockh How could it else?
1051	Thou foolish"absolved Auscultator,"before whom lies no prospect of capital, will any yet known"religion of young hearts"keep the human kitchen warm?
1051	Thou hast no Tools?
1051	Thou thyself, wert thou not born, wilt thou not die?
1051	Thus has not the Editor himself, working over Teufelsdrockh''s German, lost much of his own English purity?
1051	Thus, were it not miraculous, could I stretch forth my hand and clutch the Sun?
1051	Thy very Hatred, thy very Envy, those foolish Lies thou tellest of me in thy splenetic humor: what is all this but an inverted Sympathy?
1051	To the eye of Pure Reason what is he?
1051	To the''_ Worship of Sorrow_''ascribe what origin and genesis thou pleasest,_ has_ not that Worship originated, and been generated; is it not_ here_?
1051	Unhappy Teufelsdrockh, had man ever such a"physical or psychical infirmity"before?
1051	Want, want!--Ha, of what?
1051	Was Luther''s Picture of the Devil less a Reality, whether it were formed within the bodily eye, or without it?
1051	Was Teufelsdrockh also a fringe, of lace or cobweb; or promising to be such?
1051	Was her real name Flora, then?
1051	Was it by the humid vehicle of_ AEsthetic Tea_, or by the arid one of mere Business?
1051	Was it not the still higher Orpheus, or Orpheuses, who, in past centuries, by the divine Music of Wisdom, succeeded in civilizing Man?
1051	Was she not to him in very deed a Morning- star; did not her presence bring with it airs from Heaven?
1051	Was the attraction, the agitation mutual, then; pole and pole trembling towards contact, when once brought into neighborhood?
1051	Was there so much as a fault, a''caprice,''he could have dispensed with?
1051	We ask in turn: Why perplex these times, profane as they are, with needless obscurity, by omission and by commission?
1051	We figure to ourselves, how in those days he may have played strange freaks with his independence, and so forth: do not his own words betoken as much?
1051	Were I a Steam- engine, wouldst thou take the trouble to tell lies of me?
1051	Were thy three broad Highways, meeting here from the ends of Europe, made for Ammunition- wagons, then?
1051	What Act of Legislature was there that_ thou_ shouldst be Happy?
1051	What English intellect could have chosen such a topic, or by chance stumbled on it?
1051	What are all your national Wars, with their Moscow Retreats, and sanguinary hate- filled Revolutions, but the Somnambulism of uneasy Sleepers?
1051	What are your Axioms, and Categories, and Systems, and Aphorisms?
1051	What argument will avail?
1051	What cares the world for our as yet miniature Philosopher''s achievements under that"brave old Linden"?
1051	What henceforth becomes of the brave Herr Towgood, or Toughgut?
1051	What is the use of health, or of life, if not to do some work therewith?
1051	What make ye of your Christianities, and Chivalries, and Reformations, and Marseillaise Hymns, and Reigns of Terror?
1051	What then?
1051	What, for example, are we to make of such sentences as the following?
1051	What, for instance, was in that clouted Shoe, which the Peasants bore aloft with them as ensign in their_ Bauernkrieg_( Peasants''War)?
1051	What, then, was our Professor''s possession?
1051	Whence, then, their so unspeakable difference?
1051	Where, then, is that same cunningly devised almighty GOVERNMENT of theirs to be laid hands on?
1051	Wherefore, like a coward, dost thou forever pip and whimper, and go cowering and trembling?
1051	Wherein consists the usefulness of this Apron?
1051	Whereto?
1051	Whereupon the Professor publishes this reflection:--"By what strange chances do we live in History?
1051	Which function of manhood is the Tailor not conjectured to perform?
1051	Whither should I go?
1051	Who can refrain from a smile at the yoking together of such a pair of appellatives as Diogenes Teufelsdrockh?
1051	Who ever saw any Lord my- lorded in tattered blanket fastened with wooden skewer?
1051	Who is there now that can read the five columns of Presentations in his Morning Newspaper without a shudder?
1051	Whom I answer by this new question: What are the Laws of Nature?
1051	Why can not he lay aside his pedantry, and write so as to make himself generally intelligible?
1051	Why mention our disquisitions on the Social Contract, on the Standard of Taste, on the Migrations of the Herring?
1051	Why not; what binds me here?
1051	Why of Shakspeare, in his_ Taming of the Shrew_, and elsewhere?
1051	Why should I speak of Hans Sachs( himself a Shoemaker, or kind of Leather- Tailor), with his_ Schneider mit dem Panier_?
1051	Why was the Living banished thither companionless, conscious?
1051	Why, if there is no Devil; nay, unless the Devil is your God?"
1051	Will Majesty lay aside its robes of state, and Beauty its frills and train- gowns, for a second skin of tanned hide?
1051	Will all the shoe- wages under the Moon ferry me across into that far Land of Light?
1051	Will the whole Finance Ministers and Upholsterers and Confectioners of modern Europe undertake, in joint- stock company, to make one Shoeblack HAPPY?
1051	Wilt thou know a Man, above all a Mankind, by stringing together bead- rolls of what thou namest Facts?
1051	Would he have all this unsaid; and us betake ourselves again to the"matted cloak,"and go sheeted in a"thick natural fell"?
1051	Writings of mine, not indeed known as mine( for what am I?
1051	Yes, long ago has many a British Reader been, as now, demanding with something like a snarl: Whereto does all this lead; or what use is in it?
1051	_ Is_ the work a translation?"
1051	_ Wo steckt doch der Schalk_?
1051	a little while ago, and he was yet in all darkness: him what Graceful(_ Holde_) would ever love?
1051	and calls it Peace, because, in the cut- purse and cut- throat Scramble, no steel knives, but only a far cunninger sort, can be employed?
1051	cries an illuminated class:''Is not the Machine of the Universe fixed to move by unalterable rules?''
1051	exclaims Teufelsdrockh,"Have we not all to be tried with such?
1051	how could he hope it; should he not have died under it?
1051	how did he comport himself when in Love?
1051	how should they so much as once meet together?
1051	thou hast no faculty in that kind?
1051	what are these to Clothes and the Tailor''s Goose?
1051	what is the sum- total of the worst that lies before thee?
1051	what is this paltry little Dog- cage of an Earth; what art thou that sittest whining there?
1051	why do I not name thee GOD?
1051	why journeyest thou wearisomely, in thy antiquarian fervor, to gaze on the stone pyramids of Geeza, or the clay ones of Sacchara?
20585	Have you hope?
20585	She looks on thee,cried he:"she the fairest, noblest; do not her dark eyes tell thee, thou art not despised?
20585	To which of these Three Religions do you specially adhere?
20585	What do I see?
20585	Which is the great secret?
20585	Why talk and complain; above all, why quarrel with one another? 20585 Wuotan?"
20585	& c.& c. Or again, has it often been the lot of our readers to read such stuff as we shall now quote?
20585	''"But is it not the deepest Law of Nature that she be constant?"
20585	''"But is not a real Miracle simply a violation of the Laws of Nature?"
20585	''Again, could anything be more miraculous than an actual authentic Ghost?
20585	''And yet, O Man born of Woman,''cries the Autobiographer, with one of his sudden whirls,''wherein is my case peculiar?
20585	''But if such things,''continues he,''were done in the dry tree, what will be done in the green?
20585	''But thou as yet standest in no Temple; joinest in no Psalm- worship; feelest well that, where there is no ministering Priest, the people perish?
20585	''But what boots it(_ was thut''s_)?''
20585	''Detect quacks''?
20585	''Do we not see a little subdivision of the grand Utilitarian Armament come to light even in insulated England?
20585	''For whether thou bear a sceptre or a sledgehammer, art thou not ALIVE; is not this thy brother ALIVE?
20585	''Gain influence''?
20585	''Great practical method and expertness''he may brag of; but is there not also great practical pride, though deep- hidden, only the deeper- seated?
20585	''How I lived?''
20585	''Hypocrisy''?
20585	''I asked myself: What is this that, ever since earliest years, thou hast been fretting and fuming, and lamenting and self- tormenting, on account of?
20585	''Is not Belief the true god- announcing Miracle?''
20585	''Meanwhile what are antiquated Mythuses to me?
20585	''Nevertheless, need I put the question to any Physiologist, whether it is disputable or not?
20585	''Of great Scenes why speak?
20585	''Or thinkest thou it were impossible, unimaginable?
20585	''There is not a leaf rotting on the highway but has Force in it: how else could it rot?''
20585	''To the eye of vulgar Logic,''says he,''what is man?
20585	''Were it not wonderful, for instance, had Orpheus, or Amphion, built the walls of Thebes by the mere sound of his Lyre?
20585	''What, for example,''says he,''is the universally- arrogated Virtue, almost the sole remaining Catholic Virtue, of these days?
20585	''What, speaking in quite unofficial language, is the net- purport and upshot of war?
20585	''Who am I; what is this ME?
20585	--He went out for the last time into the mosque, two days before his death; asked, If he had injured any man?
20585	A Voice, a Motion, an Appearance;--some embodied, visualised Idea in the Eternal Mind?
20585	A false man found a religion?
20585	A humble, solitary man, why should he at all meddle with the world?
20585	A man embraces truth with his eyes open, and because his eyes are open: does he need to shut them before he can love his Teacher of truth?
20585	A man that devotes his life to learning, shall he not be learned?
20585	A mean man he, how shall he reform a world?
20585	A new Adamite, in this century, which flatters itself that it is the Nineteenth, and destructive both to Superstition and Enthusiasm?
20585	A_ great_ man?
20585	Accordingly all persons, from the Queen Antoinette to the Douanier at the Porte St. Denis, do they not worship him?
20585	Again Thor struck, so soon as Skrymir again slept; a better blow than before: but the Giant only murmured, Was that a grain of sand?
20585	Again, leaving that wondrous Schwarzwald Smithy- Altar, what vacant, high- sailing air- ships are these, and whither will they sail with us?
20585	Again, what Cookery does the Greenlander use, beyond stowing- up his whale- blubber, as a marmot, in the like case, might do?
20585	Again, what may the unchristian rather than Christian"Diogenes"mean?
20585	Again,_ Nothing can act but where it is_: with all my heart; only, WHERE is it?
20585	Ah, does not every true man feel that he is himself made higher by doing reverence to what is really above him?
20585	Alas, is not this the history of all highest Truth that comes or ever came into the world?
20585	Alas, was not his doom stern enough?
20585	Alas, yes;--but as Cato said of the statue: So many statues in that Forum of yours, may it not be better if they ask, Where is Cato''s statue?"
20585	All crowns and sovereignties whatsoever, where would_ they_ in a few brief years be?
20585	Am I a botched mass of tailors''and cobblers''shreds, then; or a tightly- articulated, homogeneous little Figure, automatic, nay alive?
20585	Am I to view the Stupendous with stupid indifference, because I have seen it twice, or two- hundred, or two- million times?
20585	An unmetaphorical style you shall in vain seek for: is not your very_ Attention_ a_ Stretching- to_?
20585	And accordingly was there not what we can call a_ faith_ in him, genuine so far as it went?
20585	And did he not interpret the dim purport of it well?
20585	And if_ true_, was it not then the very thing to do?
20585	And indeed may we not say that intellect altogether expresses itself in this power of discerning what an object is?
20585	And knowest thou no Prophet, even in the vesture, environment, and dialect of this age?
20585	And now does the Spiritual, eternal Essence of Man, and of Mankind, bared of such wrappages, begin in any measure to reveal itself?
20585	And now in this sense, one may ask, Is not all worship whatsoever a worship by Symbols, by_ eidola_, or things seen?
20585	And now of you, too, I make the old inquiry: What those same unalterable rules, forming the complete Statute- Book of Nature, may possibly be?
20585	And now still, what hinders it from being the name of a Heroic Man and_ Mover_, as well as of a god?
20585	And now, for all this perennial Martyrdom, and Poesy, and even Prophecy, what is it that the Dandy asks in return?
20585	And then the''honour''?
20585	And then?
20585	And thereupon the unbelievers sneer and ask, Is this your man according to God''s own heart?
20585	And we call it''dissimulation,''all this?
20585	And what therefore is loyalty proper, the life- breath of all society, but an effluence of Hero- worship, submissive admiration for the truly great?
20585	And who are you that prate of Constitutional Formulas, rights of Parliament?
20585	And yet what were all Emperors, Popes and Potentates, in comparison?
20585	And yet withal this hypochondria, what was it but the very greatness of the man?
20585	And yet, thou brave Teufelsdröckh, who could tell what lurked in thee?
20585	Answer it;_ thou_ must find an answer.--Ambition?
20585	Are not all dialects''artificial''?
20585	Are not our Bodies and our Souls in continual movement, whether we will or not; in a continual Waste, requiring a continual Repair?
20585	Are not you yourselves there?
20585	Are they base, miserable things?
20585	Are they not Souls rendered visible: in Bodies, that took shape and will lose it, melting into air?
20585	Are we not Spirits, that are shaped into a body, into an Appearance; and that fade- away again into air and Invisibility?
20585	Are we returning, as Rousseau prayed, to the state of Nature?
20585	Are we to suppose that it was a miserable piece of spiritual legerdemain, this which so many creatures of the Almighty have lived by and died by?
20585	Art not thou the"Living Garment of God"?
20585	Art thou not tired, and beaten with stripes, even as I am?
20585	Art thou the malignest of Sansculottists, or only the maddest?
20585	As for the Old Woman, she was_ Time_, Old Age, Duration; with her what can wrestle?
20585	Ask now, What Paganism could have been?
20585	At a small cost men are educated to make leather into shoes; but at a great cost, what am I educated to make?
20585	Ay, what?
20585	Bad methods: but are they so much worse than our methods,--of understanding him to be always the eldest born of a certain genealogy?
20585	Ballot- boxes, suffrages, French Revolutions:--if we are as Valets, and do not know the Hero when we see him, what good are all these?
20585	Because the THOU( sweet gentleman) is not sufficiently honoured, nourished, soft- bedded, and lovingly cared for?
20585	Begging is not in our course at the present time: but for the rest of it, who will say that a Johnson is not perhaps the better for being poor?
20585	Besides, of what profit were it?
20585	Bright, nimble creatures, who taught_ you_ the mason- craft; nay, stranger still, gave you a masonic incorporation, almost social police?
20585	But alas, what help now?
20585	But call it worship, call it what you will, is it not a right glorious thing, and set of things, this that Shakspeare has brought us?
20585	But how came''the Wanderer''into her circle?
20585	But how shall we blame_ him_ for struggling to realise it?
20585	But how was this to be done?
20585	But if you ask, Which is the worst?
20585	But indeed that strange outbudding of our whole English Existence, which we call the Elizabethan Era, did not it too come as of its own accord?
20585	But is not this same looking through the Shows, or Vestures, into the Things, even the first preliminary to a_ Philosophy of Clothes_?
20585	But nobler than all in this kind, are the Lives of heroic god- inspired Men; for what other Work of Art is so divine?
20585	But now, intrinsically, is not all this the inevitable fortune, not of a false man in such times, but simply of a superior man?
20585	But what does the writer mean by''Baphometic fire- baptism''?
20585	But what next?
20585	But what of the awestruck Wakeful who find it a Reality?
20585	But what then?
20585	But what then?
20585	But what was her surname, or had she none?
20585	But whence?--O Heaven, whither?
20585	But why,''says the Hofrath, and indeed say we,''do I dilate on the uses of our Teufelsdröckh''s Biography?
20585	But would it be a kindness always, is it a duty always or often, to disturb them in that?
20585	But, alas, what vehicle of that sort have we, except_ Fraser''s Magazine_?
20585	By way of proem, take the following not injudicious remarks:''The benignant efficacies of Concealment,''cries our Professor,''who shall speak or sing?
20585	By which last wiredrawn similitude does Teufelsdröckh mean no more than that young men find obstacles in what we call''getting under way''?
20585	Can I choose my own King?
20585	Can a Tartar be said to cook, when he only readies his steak by riding on it?
20585	Can any Sovereign, or Holy Alliance of Sovereigns, bid Time stand still; even in thought, shake themselves free of Time?
20585	Can he not arrest for debt?
20585	Can not a man do without King''s Coaches and Cloaks?
20585	Can not we conceive that Odin was a reality?
20585	Can not we understand how these men_ worshipped_ Canopus; became what we call Sabeans, worshipping the stars?
20585	Can the man say,_ Fiat lux_, Let there be light; and out of chaos make a world?
20585	Can we not understand him?
20585	Come there not tones of Love and Faith, as from celestial harp- strings, like the Song of beautified Souls?
20585	Compared with any speaker or singer one knows, even with Æschylus or Homer, why should he not, for veracity and universality, last like them?
20585	Could she have driven so much as a brass- bound Gig, or even a simple iron- spring one?
20585	Creative, we said: poetic creation, what is this too but_ seeing_ the thing sufficiently?
20585	Death?
20585	Did Hero- worship fail in Knox''s case?
20585	Did he never stand so much as a contested Election?
20585	Did he not, in spite of all, accomplish much for us?
20585	Did not the Boy Alexander weep because he had not two Planets to conquer; or a whole Solar System; or after that, a whole Universe?
20585	Did that reverend Basket- bearer intend, by such designation, to shadow- forth my future destiny, or his own present malign humour?
20585	Did the Westminster Confession of Faith add some new property to the soul of man?
20585	Do not Books still accomplish_ miracles_ as_ Runes_ were fabled to do?
20585	Do not we feel it so?
20585	Do our readers discern any such corner- stone, or even so much as what Teufelsdröckh is looking at?
20585	Do we not see well enough how the Fable might arise, without unveracity on the part of any one?
20585	Does Legion still lurk in him, though repressed; or has he exorcised that Devil''s Brood?
20585	Does any reader''in the interior parts of England''know of such a man?
20585	Does like join itself to like; does the spirit of method stir in that confusion, so that its embroilment becomes order?
20585	Does not the following glimpse exhibit him in a much more natural state?
20585	Dost thou, does man, so much as well know the Alphabet thereof?
20585	Each one of us here, let the world go how it will, and be victorious or not victorious, has he not a Life of his own to lead?
20585	Effect?
20585	England, Scotland, Ireland, all lying now subdued at the feet of the Puritan Parliament, the practical question arose, What was to be done with it?
20585	Ever the constitutional Formula: How came_ you_ there?
20585	Every such man is the born enemy of Disorder; hates to be in it: but what then?
20585	Fame, ambition, place in History?
20585	Faults?
20585	For Matter, were it never so despicable, is Spirit, the manifestation of Spirit: were it never so honourable, can it be more?
20585	For have not I too a compact all- enclosing Skin, whiter or dingier?
20585	For is not a Symbol ever, to him who has eyes for it, some dimmer or clearer revelation of the Godlike?
20585	For our honour among foreign nations, as an ornament to our English Household, what item is there that we would not surrender rather than him?
20585	For this world, and for all worlds, what curse is so fatal?
20585	For what is it properly but an Altercation with the Devil, before you begin honestly Fighting him?
20585	For which reason it was to be altered, not without underhand satire, into a plainer Symbol?
20585	For which, as for other mercies, ought not he to thank the Upper Powers?
20585	Forger and juggler?
20585	From of old, a thousand thoughts, in his pilgrimings and wanderings, had been in this man: What am I?
20585	From of old, was there not in his life a weight of meaning, a terror and a splendour as of Heaven itself?
20585	From which is it not clear that the internal Satanic School was still active enough?
20585	Given your Hero, is he to become Conqueror, King, Philosopher, Poet?
20585	God has made many revelations: but this man too, has not God made him, the latest and newest of all?
20585	Had Teufelsdröckh also a father and mother; did he, at one time, wear drivel- bibs, and live on spoon- meat?
20585	Had not my first, last Faith in myself, when even to me the Heavens seemed laid open, and I dared to love, been all- too cruelly belied?
20585	Had these men any quarrel?
20585	Hadst thou not Greek enough to understand thus much:_ The end of Man is an Action, and not a Thought_, though it were the noblest?
20585	Hadst thou, any more than I, a Father whom thou knowest?
20585	Has he not solved for them the sphinx- enigma of this Universe; given assurance to them of their own destiny there?
20585	Has he not the power of articulate Thinking; and many other powers, as yet miraculous?
20585	Has it not_ been_, in this world, as a practised fact?
20585	Has not each man a soul?
20585	Hast thou not a Brain, furnished, furnishable with some glimmerings of Light; and three fingers to hold a Pen withal?
20585	Hast thou well considered all that lies in this immeasurable froth- ocean we name LITERATURE?
20585	Have any deepest scientific individuals yet dived- down to the foundations of the Universe, and gauged everything there?
20585	Have we not seen him disappointed, bemocked of Destiny, through long years?
20585	He asked of the Parliament, What it was they would decide upon?
20585	He can say to himself:''Tools?
20585	He courts no notice: what could notice here do for him?
20585	He exclaims,''Or hast thou forgotten Paris and Voltaire?
20585	He has the power of holding his peace over many things which do not vitally concern him,--"They?
20585	He is the fatal man; unutterably fatal, put in the high places of men.--"Why complain of this?"
20585	He was a great_ ébauche_, a rude- draught never completed; as indeed what great man is other?
20585	He was a weak child, they told him; could he lift that Cat he saw there?
20585	Hear in what earnest though fantastic wise he expresses himself on this head:''Shall Courtesy be done only to the rich, and only by the rich?
20585	Here, looking round, as was our hest, for''organic filaments,''we ask, may not this, touching''Hero- worship,''be of the number?
20585	Hero- worship,--Odin, Burns?
20585	Hero- worship?
20585	His love of Music, indeed, is not this, as it were, the summary of all these affections in him?
20585	His scorn, his grief are as transcendent as his love;--as indeed, what are they but the_ inverse_ or_ converse_ of his love?
20585	Homer yet_ is_, veritably present face to face with every open soul of us; and Greece, where is_ it_?
20585	Hot weather?
20585	How came he not to study his words a little, before flinging them out to the public?
20585	How came it that the Wanderer advanced thither with such forecasting heart(_ ahndungsvoll_), by the side of his gay host?
20585	How came it to evaporate, and not lie motionless?
20585	How can a man act heroically?
20585	How could a man travel forward from rustic deer- poaching to such tragedy- writing, and not fall- in with sorrows by the way?
20585	How could he?
20585	How could it else?
20585	How could the rude Earth make these, if her Essence, rugged as she looks and is, were not inwardly Beauty?
20585	How from such inorganic masses, henceforth madder than ever, as lie in these Bags, can even fragments of a living delineation be organised?
20585	How happens it that no intelligence about the matter has come out directly to this country?
20585	How is this; or what make ye of your_ Nothing can act but where it is_?
20585	How much does one of us foresee of his own life?
20585	How shall he stand otherwise?
20585	How shall_ he_ give kindling, in whose own inward man there is no live coal, but all is burnt- out to a dead grammatical cinder?
20585	How then could I believe in my Strength, when there was as yet no mirror to see it in?
20585	How then?
20585	How thou fermentest and elaboratest, in thy great fermenting- vat and laboratory of an Atmosphere, of a World, O Nature!--Or what is Nature?
20585	How to regulate that struggle?
20585	How was it, what was it?
20585	How was this?
20585	How will you govern these Nations, which Providence in a wondrous way has given- up to your disposal?
20585	How?
20585	However, that is not our chief grievance; the Professor continues:''Why multiply instances?
20585	Hypocrite, mummer, the life of him a mere theatricality; empty barren quack, hungry for the shouts of mobs?
20585	I do not assert Mahomet''s continual sincerity: who is continually sincere?
20585	I said that Imagination wove this Flesh- Garment; and does not she?
20585	I?
20585	If Hero mean_ sincere man_, why may not every one of us be a Hero?
20585	If he loved his Disenchantress?
20585	If he owed any man?
20585	If it prove otherwise, why should he murmur?
20585	If our era is the Era of Unbelief, why murmur under it; is there not a better coming, nay come?
20585	If so, what are those_ Prize- Questions_; what are the terms of Competition, and when and where?
20585	In Death too, in the Death of the Just, as the last perfection of a Work of Art, may we not discern symbolic meaning?
20585	In Pagan countries, can not one write Fetishes?
20585	In all that respects openness of Sense, affectionate Temper, ingenuous Curiosity, and the fostering of these, what more could I have wished?
20585	In all this what''hypocrisy,''''ambition,''''ca nt,''or other falsity?
20585	In fact, if a man have any purpose reaching beyond the hour and day, meant to be found extant_ next_ day, what good can it ever be to promulgate lies?
20585	In like manner, ask me not, Where are the LAWS; where is the GOVERNMENT?
20585	In such circumstances what was needed?
20585	In the commonest meeting of men, a person making, what we call,''set speeches,''is not he an offence?
20585	In the one sense and in the other, are we not right glad to possess it?
20585	In the same direction have not we their descendants since carried it far?
20585	In which country, in which time, was it hitherto that man''s history, or the history of any man, went on by calculated or calculable"Motives"?
20585	In which words, indicating a total estrangement on the part of Teufelsdröckh, may there not also lurk traces of a bitterness as from wounded vanity?
20585	Increased Security and pleasurable Heat soon followed: but what of these?
20585	Independence, in all kinds, is rebellion; if unjust rebellion, why parade it, and everywhere prescribe it?''
20585	Influence?
20585	Is he not in most countries a tax- paying animal?
20585	Is it by short- clothes of yellow serge, and swineherd horns, that an infant of genius is educated?
20585	Is it even of business, a matter to be done?
20585	Is it of a truth leading us into beatific Asphodel meadows, or the yellow- burning marl of a Hell- on- Earth?
20585	Is it such a blessedness to have clerks forever pestering you with bundles of papers in red tape?
20585	Is not God''s Universe a Symbol of the Godlike; is not Immensity a Temple; is not Man''s History, and Men''s History, a perpetual Evangel?
20585	Is not Shame(_ Schaam_) the soil of all Virtue, of all good manners and good morals?
20585	Is not a man''s walking, in truth, always that:''a succession of falls''?
20585	Is not all work of man in this world a_ making of Order_?
20585	Is not every leaf of it a biography, every fibre there an act or word?
20585	Is not he a Temple, then; the visible Manifestation and Impersonation of the Divinity?
20585	Is not such a prize worth some striving?
20585	Is not that a sign?''
20585	Is not this the sincerest yet rudest voice of the spirit of man?
20585	Is that a real Elysian brightness, cries many a timid wayfarer, or the reflex of Pandemonian lava?
20585	Is that a wonder, which happens in two hours; and does it cease to be wonderful if happening in two million?
20585	Is the Past annihilated, then, or only past; is the Future non- extant, or only future?
20585	Is the heroic inspiration we name Virtue but some Passion; some bubble of the blood, bubbling in the direction others_ profit_ by?
20585	Is the pitifullest mortal Person, think you, indifferent to us?
20585	It is like Pococke asking Grotius, Where is your_ proof_ of Mahomet''s Pigeon?
20585	It was Superstition, Fanaticism, disgraceful Ignorance of Constitutional Philosophy to insist on the other thing!--Liberty to_ tax_ oneself?
20585	Joyful to men as the dawning of day from night;_ is_ it not, indeed, the awakening for them from no- being into being, from death into life?
20585	Knowest thou none such?
20585	Knowest thou that"_ Worship of Sorrow_"?
20585	Let the Philosopher answer this one question: What figure, at that period, was a Mrs. Teufelsdröckh likely to make in polished society?
20585	Liberty of judgment?
20585	Lives the man that can figure a naked Duke of Windlestraw addressing a naked House of Lords?
20585	Man is called a Laughing Animal: but do not the apes also laugh, or attempt to do it; and is the manliest man the greatest and oftenest laugher?
20585	May we not call Shakspeare the still more melodious Priest of a_ true_ Catholicism, the''Universal Church''of the Future and of all times?
20585	Meanwhile, for Andreas and his wife, the grand practical problem was: What to do with this little sleeping red- coloured Infant?
20585	Meanwhile, the question of questions were: What specially is a Miracle?
20585	Meanwhile, what portion of this inconsiderable terraqueous Globe have ye actually tilled and delved, till it will grow no more?
20585	Men speak much of the Printing- Press with its Newspapers:_ du Himmel!_ what are these to Clothes and the Tailor''s Goose?''
20585	Mighty fleets and armies, harbours and arsenals, vast cities, high- domed, many- engined,--they are precious, great: but what do they become?
20585	Mirabeau''s ambition to be Prime Minister, how shall we blame it, if he were''the only man in France that could have done any good there''?
20585	Miracles?
20585	Money?
20585	Morality itself, what we call the moral quality of a man, what is this but another_ side_ of the one vital Force whereby he is and works?
20585	Mother of God?
20585	Mother?
20585	Namely, that while the Beacon- fire blazed its brightest, the Watchman had quitted it; that no pilgrim could now ask him: Watchman, what of the Night?
20585	Names?
20585	Napoleon looking up into the stars, answers,"Very ingenious, Messieurs: but_ who made_ all that?"
20585	Napoleon''s working, accordingly, what was it with all the noise it made?
20585	Nay I may ask, Is not every true Reformer, by the nature of him, a_ Priest_ first of all?
20585	Nay here in these pages, such as they are, have we not two mere Poets, if not deified, yet we may say beatified?
20585	Nay not only our preaching, but even our worship, is not it too accomplished by means of Printed Books?
20585	Nay, a man preaching from his earnest_ soul_ into the earnest_ souls_ of men: is not this virtually the essence of all Churches whatsoever?
20585	Nay, at bottom, what else is alive_ but_ Protestantism?
20585	Nay, even for the basest Sensualist, what is Sense but the implement of Fantasy; the vessel it drinks out of?
20585	Nay, has not perhaps the Motive- grinder himself been_ in Love_?
20585	Nay, in any case, would Criticism erect not only finger- posts and turnpikes, but spiked gates and impassable barriers, for the mind of man?
20585	Nay, is it not what all zealous men, whether called Priests, Prophets, or whatsoever else called, do essentially wish, and must wish?
20585	Nevertheless, wayward as our Professor shows himself, is there any reader that can part with him in declared enmity?
20585	Nevertheless, which of the two was the more cunningly- devised article, even as an Engine?
20585	Nevertheless, you will say, there must be a difference between true Poetry and true Speech not poetical: what is the difference?
20585	Not so Cromwell:"For all our fighting,"says he,"we are to have a little bit of paper?"
20585	Not to pay- out money from your pocket except on reason shown?
20585	Notoriety: what would that do for him?
20585	O Heavens, is it, in very deed, HE, then, that ever speaks through thee; that lives and loves in thee, that lives and loves in me?
20585	Of Odin what history?
20585	Of a man or of a nation we inquire, therefore, first of all, What religion they had?
20585	Of all acts, is not, for a man,_ repentance_ the most divine?
20585	Of what station in Life was she; of what parentage, fortune, aspect?
20585	Oliver''s life at St Ives or Ely, as a sober industrious Farmer, is it not altogether as that of a true and devout man?
20585	Once more I say, sweep away the illusion of Time; compress the threescore years into three minutes: what else was he, what else are we?
20585	Only a torch for burning, no hammer for building?
20585	Or are we made of other clay now?
20585	Or coming into lower, less_ un_speakable provinces, is not all Loyalty akin to religious Faith also?
20585	Or even where is the use of such practical reflections as the following?
20585	Or has the Professor his own deeper intention; and laughs in his sleeve at our strictures and glosses, which indeed are but a part thereof?
20585	Or hast thou forgotten the day when thou first receivedst breeches, and thy long clothes became short?
20585	Or how, without Clothes, could we possess the master- organ, soul''s seat, and true pineal gland of the Body Social: I mean, a PURSE?''
20585	Or indeed what of the world and its victories?
20585	Or is the God present, felt in my own heart, a thing which Herr von Voltaire will dispute out of me; or dispute into me?
20585	Or is this merely one of his half- sophisms, half- truisms, which if he can but set on the back of a Figure, he cares not whither it gallop?
20585	Or was there something of intended satire; is the Professor and Seer not quite the blinkard he affects to be?
20585	Or what of Scotland?
20585	Or, on the other hand, what is there that we can not love; since all was created by God?
20585	Our own Wednesday, as I said, is it not still Odin''s Day?
20585	Over- population: With a world like ours and wide as ours, can there be too many men?
20585	Peace?
20585	Perhaps also in the following; wherewith we now hasten to knit- up this ravelled sleeve:''But there is no Religion?''
20585	Plummet''s?
20585	Popeship, spiritual Fatherhood of God''s Church, is that a vain semblance, of cloth and parchment?
20585	Possible?
20585	Precious they; but also is not he precious?
20585	Pure?
20585	Really his utterances, are they not a kind of''revelation;''--what we must call such for want of some other name?
20585	Reform Bill, free suffrage of Englishmen?
20585	Remarkable, moreover, is this saying of his:''How were Friendship possible?
20585	Rest?
20585	Said I not, Before the old skin was shed, the new had formed itself beneath it?''
20585	Say it in a word: is it not because thou art not HAPPY?
20585	Seems it not at least presumable, that, under his Clothes, the Tailor has bones and viscera, and other muscles than the sartorious?
20585	Seldom reflecting that still the new question comes upon us: What is Madness, what are Nerves?
20585	Shall I not have all Eternity to rest in?"
20585	Shall we say, then, Dante''s effect on the world was small in comparison?
20585	She was a widow; old, and had lost her looks: you love me better than you did her?"
20585	Some one''s doing, it without doubt was; from some Idea, in some single Head, it did first of all take beginning: why not from some Idea in mine?''
20585	Spake we not of a Communion of Saints, unseen, yet not unreal, accompanying and brother- like embracing thee, so thou be worthy?
20585	Stands he not thereby in the centre of Immensities, in the conflux of Eternities?
20585	Sure enough, I am; and lately was not: but Whence?
20585	Sword and Bible were borne before him, without any chimera: were not these the_ real_ emblems of Puritanism; its true decoration and insignia?
20585	Taxgatherer?
20585	Than which paragraph on Metaphors did the reader ever chance to see a more surprisingly metaphorical?
20585	That living flood, pouring through these streets, of all qualities and ages, knowest thou whence it is coming, whither it is going?
20585	That_ he_ stood there as the strongest soul of England, the undisputed Hero of all England,--what of this?
20585	The Age of Miracles past?
20585	The Atheistic logic runs- off from him like water; the great Fact stares him in the face:"Who made all that?"
20585	The Giant merely awoke; rubbed his cheek, and said, Did a leaf fall?
20585	The Overseer(_ Episcopus_) of Souls, I notice, has tucked- in the corner of it, as if his day''s work were done: what does he shadow forth thereby?''
20585	The Poet indeed, with his mildness, what is he but the product and ultimate adjustment of Reform, or Prophecy with its fierceness?
20585	The Prophet too has his eye on what we are to love: how else shall he know what it is we are to do?
20585	The Time call forth?
20585	The Writer of a Book, is not he a Preacher preaching not to this parish or that, on this day or that, but to all men in all times and places?
20585	The builder_ cast away_ his plummet; said to himself,"What is gravitation?
20585	The crabbed old Schoolmaster used to ask, when they brought him a new pupil,"But are ye sure he''s_ not a dunce_?"
20585	The eye too, it looks- out as in a kind of_ surprise_, a kind of inquiry, Why the world was of such a sort?
20585	The first ground handful of Nitre, Sulphur, and Charcoal drove Monk Schwartz''s pestle through the ceiling: what will the last do?
20585	The human Reynard, very frequent everywhere in the world, what more does he know but this and the like of this?
20585	The light which now rose upon them,--how could a human soul, by any means at all, get better light?
20585	The poor old Mother!----What had this man gained; what had he gained?
20585	The rough words he articulated, are they not the rudimental roots of those English words we still use?
20585	The stirring of a child''s finger brings the two together; and then-- What then?
20585	The thunder- struck Air- sailor is not wanting to himself in this dread hour: but what avails it?
20585	The uses of this Dante?
20585	The voice of Prophecy has gone dumb?
20585	The withered leaf is not dead and lost, there are Forces in it and around it, though working in inverse order; else how could it_ rot_?
20585	The world''s heart is palsied, sick: how can any limb of it be whole?
20585	The world- wide soul wrapt- up in its thoughts, in its sorrows;--what could paradings, and ribbons in the hat, do for it?
20585	The''imagination that shudders at the Hell of Dante,''is not that the same faculty, weaker in degree, as Dante''s own?
20585	Then, have we not a Doctrine of Rent, a Theory of Value; Philosophies of Language, of History, of Pottery, of Apparitions, of Intoxicating Liquors?
20585	There are not wanting men who will answer: Does your Professor take us for simpletons?
20585	Therefrom he preaches what most momentous doctrine is in him, for man''s salvation; and dost not thou listen, and believe?
20585	These Limbs, whence had we them; this stormy Force; this life- blood with its burning Passion?
20585	These are Apparitions: what else?
20585	They are lamentable, undeniable; but after all what has Luther or his cause to do with them?
20585	They called him Prophet, you say?
20585	They say scornfully, Is this your King?
20585	Think, would_ we_ believe, and take with us as our life- guidance, an allegory, a poetic sport?
20585	Thinkest thou there is aught motionless; without Force, and utterly dead?
20585	This I call a noble true purpose; is it not, In its own dialect, the noblest that could enter into the heart of Statesman or man?
20585	This Rome, this scene of false priests, clothed not in the beauty of holiness, but in far other vesture, is_ false_: but what is it to Luther?
20585	This Universe, ah me-- what could the wild man know of it; what can we yet know?
20585	This body, these faculties, this life of ours, is it not all as a vesture for that Unnamed?
20585	This indeed is properly the sum of his offences, the essential sin; for which what pardon can there be?
20585	This is even what I dispute: but in any case, hast thou not still Preaching enough?
20585	This is the Work he and his disciples made so much of, asking all the world, Is not that a miracle?
20585	This night the watchman on the streets of Cairo when he cries"Who goes?"
20585	This was imperfect enough: but to welcome, for example, a Burns as we did, was that what we can call perfect?
20585	Thou art still Nothing, Nobody: true; but who, then, is Something, Somebody?
20585	Thou hast no Tools?
20585	Thou thyself, wert thou not born, wilt thou not die?
20585	Though all men walk by them, what good is it?
20585	Thought, true labour of any kind, highest virtue itself, is it not the daughter of Pain?
20585	Thus has not the Editor himself, working over Teufelsdröckh''s German, lost much of his own English purity?
20585	Thus, were it not miraculous, could I stretch forth my hand and clutch the Sun?
20585	Thy very Hatred, thy very Envy, those foolish lies thou tellest of me in thy splenetic humour: what is all this but an inverted Sympathy?
20585	Till it do come, what have we?
20585	Till we know that, what is all our knowledge; how shall we even so much as''detect''?
20585	To be Sheik of Mecca or Arabia, and have a bit of gilt wood put into your hand,--will that be one''s salvation?
20585	To the eye of Pure Reason what is he?
20585	To the"_ Worship of Sorrow_"ascribe what origin and genesis thou pleasest,_ has_ not that Worship originated, and been generated; is it not_ here_?
20585	To us also, through every star, through every blade of grass, is not a God made visible, if we will open our minds and eyes?
20585	True, you may well ask, What could the world, the governors of the world, do with such a man?
20585	Unhappy Teufelsdröckh, had man ever such a''physical or psychical infirmity''before?
20585	Utility?
20585	Want, want!--Ha, of what?
20585	Was Luther''s Picture of the Devil less a Reality, whether it were formed within the bodily eye, or without it?
20585	Was Teufelsdröckh also a fringe, of lace or cobweb; or promising to be such?
20585	Was her real name Flora, then?
20585	Was it Heathenism,--plurality of gods, mere sensuous representation of this Mystery of Life, and for chief recognised element therein Physical Force?
20585	Was it by the humid vehicle of_ Æsthetic Tea_, or by the arid one of mere Business?
20585	Was it his blame?
20585	Was it not the humble sincere nature of the man?
20585	Was it not the still higher Orpheus, or Orpheuses, who, in past centuries, by the divine Music of Wisdom, succeeded in civilising Man?
20585	Was it not_ true_, God''s truth?
20585	Was not such a Parliament worth being a member of?
20585	Was not the purpose so formed like to be precisely the best, wisest, the one to be followed without hesitation any more?
20585	Was not the whole Norse Religion, accordingly, in some sense, what we called''the enormous shadow of this man''s likeness''?
20585	Was she not to him in very deed a Morning- Star; did not her presence bring with it airs from Heaven?
20585	Was the attraction, the agitation mutual, then; pole and pole trembling towards contact, when once brought into neighbourhood?
20585	Was there so much as a fault, a"caprice,"he could have dispensed with?
20585	We all love great men; love, venerate, and bow down submissive before great men: nay can we honestly bow down to anything else?
20585	We ask in turn: Why perplex these times, profane as they are, with needless obscurity, by omission and by commission?
20585	We figure to ourselves, how in those days he may have played strange freaks with his independence, and so forth: do not his own words betoken as much?
20585	Well, answers Luther, what harm will a cassock do the man?
20585	Were I a Steam- engine, wouldst thou take the trouble to tell lies of me?
20585	Were they not indubitable awful facts; the whole heart of man taking them for practically true, all Nature everywhere confirming them?
20585	Were thy three broad Highways, meeting here from the ends of Europe, made for Ammunition- wagons, then?
20585	What Act of Legislature was there that_ thou_ shouldst be Happy?
20585	What Act of Parliament, debate at St. Stephen''s, on the hustings or elsewhere, was it that brought this Shakspeare into being?
20585	What English intellect could have chosen such a topic, or by chance stumbled on it?
20585	What am I to believe?
20585	What am I to do?
20585	What are all earthly preferments, Chancellorships, Kingships?
20585	What are all your national Wars, with their Moscow Retreats, and sanguinary hate- filled Revolutions, but the Somnambulism of uneasy Sleepers?
20585	What are the supreme lessons which he uses it to convey?
20585	What are your Axioms, and Categories, and Systems, and Aphorisms?
20585	What argument will avail?
20585	What built St Paul''s Cathedral?
20585	What cares the world for our as yet miniature Philosopher''s achievements under that''brave old Linden''?
20585	What could gilt carriages do for this man?
20585	What henceforth becomes of the brave Herr Towgood, or Toughgut?
20585	What indeed are faculties?
20585	What is Florence, Can della Scala, and the World and Life altogether?
20585	What is Life; what is Death?
20585	What is it?
20585	What is the chief end of man here below?
20585	What is the use of health, or of life, if not to do some work therewith?
20585	What made it?
20585	What make ye of your Christianities, and Chivalries, and Reformations, and Marseillese Hymns, and Reigns of Terror?
20585	What man''s heart does, in reality, break- forth into any fire of brotherly love for these men?
20585	What then?
20585	What we want to get at is the_ thought_ the man had, if he had any: why should he twist it into jingle, if he_ could_ speak it out plainly?
20585	What will become of your harvest through all Eternity?
20585	What will he do with it?
20585	What wonder it runs all wrong?
20585	What, for example, are we to make of such sentences as the following?
20585	What, for instance, was in that clouted Shoe, which the Peasants bore aloft with them as ensign in their_ Bauernkrieg_( Peasants''War)?
20585	What, then, is the moral significance of Carlyle''s"symbolic myth"?
20585	What, then, was our Professor''s possession?
20585	What_ is_ this unfathomable Thing I live in, which men name Universe?
20585	What_ will_ he do with it?
20585	Whatever wrongs he did, were they not all frightfully avenged on him?
20585	Whence comes it?
20585	Whence, then, their so unspeakable difference?
20585	Where, then, is that same cunningly- devised almighty GOVERNMENT of theirs to be laid hands on?
20585	Where, then, lies the evil of it?
20585	Whereby, is not spiritual union, all hierarchy and subordination among men, henceforth an impossibility?
20585	Wherefore, like a coward, dost thou forever pip and whimper, and go cowering and trembling?
20585	Wherein consists the usefulness of this Apron?
20585	Whereto?
20585	Whereupon the Professor publishes this reflection:''By what strange chances do we live in History?
20585	Whether they shall take him to be a god, to be a prophet, or what they shall take him to be?
20585	Which Englishman we ever made, in this land of ours, which million of Englishmen, would we not give- up rather than the Stratford Peasant?
20585	Which function of manhood is the Tailor not conjectured to perform?
20585	Whither goes it?
20585	Whither should I go?
20585	Who can refrain from a smile at the yoking together of such a pair of appellatives as Diogenes Teufelsdröckh?
20585	Who ever saw any Lord my- lorded in tattered blanket fastened with wooden skewer?
20585	Who is called there''the man according to God''s own heart''?
20585	Who is there now that can read the five columns of Presentations in his Morning Newspaper without a shudder?
20585	Who is there that, in logical words, can express the effect music has on us?
20585	Who knows but, in that same''best possible organisation''as yet far off, Poverty may still enter as an important element?
20585	Whom I answer by this new question: What are the Laws of Nature?
20585	Why can not he lay aside his pedantry, and write so as to make himself generally intelligible?
20585	Why could not Dante''s Catholicism continue; but Luther''s Protestantism must needs follow?
20585	Why is Idolatry so hateful to Prophets?
20585	Why mention our disquisitions on the Social Contract, on the Standard of Taste, on the Migrations of the Herring?
20585	Why not; what binds me here?
20585	Why not?
20585	Why of Shakspeare, in his_ Taming of the Shrew_, and elsewhere?
20585	Why should I speak of Hans Sachs( himself a Shoemaker, or kind of Leather- Tailor), with his_ Schneider mit dem Panier_?
20585	Why should the Prophet so mercilessly condemn him?
20585	Why should we misknow one another, fight not against the enemy but against ourselves, from mere difference of uniform?
20585	Why should we?
20585	Why was the Living banished thither companionless, conscious?
20585	Why, if there is no Devil; nay, unless the Devil is your God''?
20585	Will Majesty lay aside its robes of state, and Beauty its frills and train- gowns, for a second- skin of tanned hide?
20585	Will all the shoe- wages under the Moon ferry me across into that far Land of Light?
20585	Will the whole Finance Ministers and Upholsterers and Confectioners of modern Europe undertake, in jointstock company, to make one Shoeblack HAPPY?
20585	Wilt thou know a Man, above all a Mankind, by stringing- together beadrolls of what thou namest Facts?
20585	With spurious Popes, and Believers having no private judgment,--quacks pretending to command over dupes,--what can you do?
20585	Would he have all this unsaid; and us betake ourselves again to the''matted cloak,''and go sheeted in a''thick natural fell''?
20585	Writings of mine, not indeed known as mine( for what am_ I_?
20585	Yes, long ago has many a British Reader been, as now, demanding with something like a snarl: Whereto does all this lead; or what use is in it?
20585	Yet, at bottom, after all the talk there is and has been about it, what is tolerance?
20585	You will burn me and them, for answer to the God''s- message they strove to bring you?
20585	Your Cromwell, what good could it do him to be''noticed''by noisy crowds of people?
20585	Your harvest?
20585	_ Editorial Difficulties_ How to make known Teufelsdröckh and his Book to English readers; especially_ such_ a book?
20585	_ Is_ the work a translation?"
20585	_ Shooting Niagara: and After?_ 1867( from"Macmillan").
20585	_ Was_ it not such?
20585	a little while ago, and he was yet in all darkness; him what Graceful(_ Holde_) would ever love?
20585	am not I sincere?
20585	and calls it Peace, because, in the cut- purse and cut- throat Scramble, no steel knives, but only a far cunninger sort, can be employed?
20585	cries an illuminated class:"Is not the Machine of the Universe fixed to move by unalterable rules?"
20585	cries he; what miracle would you have?
20585	exclaims Teufelsdröckh:''Have we not all to be tried with such?
20585	how did he comport himself when in Love?
20585	how should they so much as once meet together?
20585	infandum!_ And yet why is the thing impossible?
20585	said the Preacher, appealing to all the audience: what then is_ his_ duty?
20585	the fearful Unbelief is unbelief in yourself; and how could I believe?
20585	thou hast no faculty in that kind?
20585	what are they?"
20585	what is the sum- total of the worst that lies before thee?
20585	what is this paltry little Dog- cage of an Earth; what art thou that sittest whining there?
20585	why do I not name thee GOD?
20585	why journeyest thou wearisomely, in thy antiquarian fervour, to gaze on the stone pyramids of Geeza, or the clay ones of Sacchara?