This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A61157 | And why may not the like be affirm''d, in great measure, of Extempore Preaching, which has so near an Affinity with the other? |
A61157 | But what follows? |
A61157 | But what need I say any more of this Matter? |
A61157 | Or, Where can such a blessed Temper be more seasonably practised, or sooner learn''d and increas''d, than in the Chambers of sick and dying Persons? |
A61157 | What then remains? |
A61157 | Who knows but you may convert, and gain some of them? |
A30336 | And can this be thought a hard Imposition? |
A30336 | And why have Christian Princes and States, given them great Revenues, and an Accession of Secular Honours? |
A30336 | But why are they raised to a higher Rank of Dignity and Order, an encrease of Authority, and an Extent of Cure? |
A30336 | In the 2 d. he runs out to shew from our Saviour''s Words to St. Peter, Simon lovest thou me? |
A30336 | The Priests said not, Wh ● re is the Lord? |
A30336 | What greater force or energy could be put in Words, than is in these? |
A30336 | which is all addressed to the Shepherds of Israel, Wo be to the Shepherds of Israel, that do feed themselves: Should not the Shepherds feed the Flock? |
A37901 | 5. or are they not dryed up Head and Tayl for want of the Springs of Life and so Unfruitful in any thing that is Good? |
A37901 | Againe, have you been careful to count the Flocks morning and evening, as Shpeheards ought to do, and usually doth, that none be wanting? |
A37901 | And are they not fallen into Lameness of Feet and Hands? |
A37901 | And by drinking Iniquity, Sin and Uncleanness, is not all the Flocks fallen into grose disseases? |
A37901 | And have not you in this condition led, and drove them, by your Example, and Perswasion; to the dirty Paddles and Kennels of Sin and Uncleanness? |
A37901 | And have you not played the lazy S ● epheards, that looks not 〈 ◊ 〉 to the Flocks, or else the soph ● sters? |
A37901 | And is not that like the Hire ● ing that cares not for the Flocks, but for the fleece? |
A37901 | And through want of i ● ▪ is not the Earth Corrupt? |
A37901 | And will not the Lord do so by you? |
A37901 | And would not you blame and be angry with the Herd ● men of your Flocks? |
A37901 | For if they be not, but marked with another mark, will he not say, Depart I know you not? |
A37901 | Have ye led them to the pastures of Life, and fed them in due season? |
A37901 | Have you acquainted the Flocks wi ● h the fold of peace and safety, and to come into it gently, and rest ● n meekness and quietness? |
A37901 | Have you been as good examples before the several Flocks in all things, walking before them as good patterns? |
A37901 | Have you kept a dilligent Watch Night and Day with Carefuln ● s for their Soules? |
A37901 | Have you kept one certaine voice? |
A37901 | Have you not left the office of a Shepheard? |
A37901 | Or have not your voices been variable, and changable as the wind, and given an unc ● rtain sound? |
A37901 | Or have you not neglected this duty also, save at fleeceing time? |
A37901 | Wo be to the Shepherds that feed themselves: Should not ye Shepherds feed the Flocks? |
A37901 | and is it not just for him to take the Flocks from you, who have been careless and neglected your service, and duty? |
A37901 | and is it not reasonable, just and equal that he require the Flocks at your hands? |
A37901 | and think you that the Lord seeth not this? |
A37901 | and will not this anger him, and kindle his wra ● h, and hasten him to call you to account, and to reward you according to your works? |
A37901 | must no ● the Church that is presented to God b ● wi ● hout Spo ●, Wrinkl ● or any such thing? |
A37901 | or are they not run all over from head to tayle with a Scab? |
A26686 | * Fathers and yet will not give † bread to your Sons that ask it? |
A26686 | * Where there is no Vision, the People perish: and can you see them perish, when you have † bread enough, and to spare? |
A26686 | Abiathar was put out by two Princes, who were inspired by God,( and who knows but they may do it by extraordinary direction?) |
A26686 | And are they like to edify in holiness, who are apparently the venemous Enemies of Holiness? |
A26686 | And hath not God charged, that you † trade with your Talents? |
A26686 | And how strict is the command, That you take heed to your selves, and all the Flock, over whom the holy Ghost hath made you Bishops? |
A26686 | And if the Magistrate can not make your Relation to the Church to cease, how can he make the Duty of that Relation to cease? |
A26686 | And is a Fine or a Prison enough to stop the mouths of Gods Servants nowadays by the hundreds? |
A26686 | And shall not the necessity of Souls loose yours? |
A26686 | And shall the true Shepherds flee, as* soon as they see the Wolves, and leave the Sheep? |
A26686 | Are not you the Shepherds of the Flocks? |
A26686 | Are not you the † Physicians of the Churches? |
A26686 | Are we not required to continue in Doctrine, as ever we would save our selves, or them that hear us? |
A26686 | Bear with us, we beseech you; Are these things true, or are they not? |
A26686 | Brethren, let us deal plainly with God and with men; Why then is this great Duty now neglected? |
A26686 | Brethren, what will work upon us, if we will be quickned neither by the consideration of God''s Glory, nor our own? |
A26686 | But did they give over? |
A26686 | But how little is God glorified by you either way, while you sit still? |
A26686 | By what is the Gospel* more furthered than by the Bonds and Tribulations of its Ministers? |
A26686 | By † whom is God Glorified so much as by his suffering Witnesses? |
A26686 | Consider we beseech you, what are we for, but our Maker''s Ends? |
A26686 | Do not your † hearts tremble for the Ark of GOD? |
A26686 | Do you not know that too many of them hate it, both name and thing? |
A26686 | Do you say, This is a carnal Argument? |
A26686 | Do you see it falling, and yet withdraw your shoulders, and keep your hands in your bosomes? |
A26686 | Doth God charge us so deply, so dreadfully, and shall we think our selves discharged if man contradict it? |
A26686 | Fathers, where then are your Bowels? |
A26686 | Finally, Hath not the Lord ordained you to be his* Prophets? |
A26686 | For the Lord''s sake bear with us to be a little plain with you; Are your souls sensible of the Famine upon the Land, or are they not? |
A26686 | Further, Are not you they, that* are set for the defence and confirmation of the Gospel? |
A26686 | Hath Christ suffered for us, both as our † Surety, and Pattern? |
A26686 | Hath not God said, Necessity is laid on you, and VVO unto you if you preach not the Gespel? |
A26686 | Hath not our Lord told us, That he that hath set his hand to the Plough, and looketh back, is not fit for the Kingdom of God? |
A26686 | Hath the Gospel lost ground by them? |
A26686 | Have the former Saints thirsted for the Crown of Martyrdom, and* gloried in the Cross of Christ? |
A26686 | He that hath their hearts, shall have their prayers; and is that a little thing? |
A26686 | How hungry are their souls? |
A26686 | If not, why have we taught them? |
A26686 | If the Magistrate did not constitute and cause this Relation, how can he make it to cease? |
A26686 | If you are indeed sensible of the Famine, how can you keep in the Corn? |
A26686 | In a word, Are you † Nurses, and yet deny your Sucklings your brest? |
A26686 | Is it indeed † all joy to fall into divers temptations, and are we afraid to venture? |
A26686 | Is it not manifestly and mostly with[ Blind- Guides] with Spiteful Shepherds, or rather Wolves in Shepherds cloathing? |
A26686 | Is it not really* a Glorious Priviledge to suffer for Christ, and a † Badg of singular Honour? |
A26686 | Is it true indeed, shall the fear of Persecution make us desist from the work that God hath committed to us with such a dreadful charge to fulfil it? |
A26686 | Is this like Timothy † naturally to care sor their state? |
A26686 | Is this our tenderness to the* Children that God hath given us? |
A26686 | Is* this to cherish them as a Nurse cherisheth her Children? |
A26686 | Now if we have a Ministry, but such as doth not answer the ends of a Ministry, how few degrees are we the better for them than if we had none? |
A26686 | O how much is the glory of Christ, and good of souls, bound up in you? |
A26686 | O think, by whom shall these be gathered? |
A26686 | Shall none of their miseries nor necessities move you? |
A26686 | Shall we go from Words to Tears? |
A26686 | Shall we humbly mind you of the relation wherein you stand, and the strong obligations resulting thence? |
A26686 | Shall we mind you of Pauls example and charge? |
A26686 | Shall we we fall from arguing to begging? |
A26686 | Shall you with Jona, fly to Tarshish, when the Lord sends you about your work? |
A26686 | Should not the* Pillars of the Lord''s House stand upright under their weight? |
A26686 | Though you are forbidden to set open the Windows and keep Publick Trading, yet what hinders but that you may have a private Warehouse? |
A26686 | To be plain, the People are willing and forward to venture with you; and to run the resk of it, and shall their Leaders be more backward than they? |
A26686 | Was not this the Apostles case again and again? |
A26686 | Was the tongue of the dumb- born son of Croesus loosed, by the vehement commotion of Nature in him, when he saw one about to murder his father? |
A26686 | We know the Magistrate doth not pretend to this: And if none but Christ did, nor could Commissionate you, can any but He discharge you? |
A26686 | We seem to see the famishing cheeks approaching you, and calling for relief, expostulating as they, Wherefore should we dye before thine eyes? |
A26686 | What a loude refutation of their callumnies would your engaging to purpose in the work of God be at such a time as this? |
A26686 | What a small thing is Riches or Poverty; Sickness or Health; Liberty or Bonds, unless in order to his Glory? |
A26686 | What are the next ends of the Ministry in sum, but † Conversion and* Edification? |
A26686 | What lewd lyes will all these imputations appear to be, if the Lord stir you up to holy an activity? |
A26686 | What should you then do but set to the Work? |
A26686 | When had you such an advantage to get setled Assurance and Peace as now? |
A26686 | When should they shew their care and diligence, their solicitude and watchfulness, if not when the beasts of prey come to tear, and to destroy? |
A26686 | When was there such a time to lay up treasure in Heaven as now? |
A26686 | Where are the † soundings of thy Bowels? |
A26686 | Where doth the* Spirit of God and of Glory rest but upon suffering Saints? |
A26686 | Whether God hath forsaken those of his Ministers, that have set to their work, since the day of that fatal stroke? |
A26686 | Whether you can see Religion sinking, falling, dying away, and you never put your hands and shoulders to it, and yet be blameless? |
A26686 | Whether you had your Commission, Office and Authority from the Magistrate, and your Power in, and relation to the Church, be of a Civil Stamp? |
A26686 | Whether you think in your hearts, that the Ministry that now is, will ever keep up the Power of Godliness? |
A26686 | Whether* there will a blessing follow him that keepeth in his Corn in a time of Famine? |
A26686 | Who can see others at work, and partake of strangers labours, when you their Shepherds give over your care for their souls? |
A26686 | Who is there, that being as I am, would flee? |
A26686 | Who shall chuse our words for us? |
A26686 | Who shall free you from that Wo, or loose your bonds of that necesse, if yet you sit still in silence? |
A26686 | Who will not presage a fatal change, when the † keepers of the house tremble, and the strong men bow themselves? |
A26686 | Why are they no more visited? |
A26686 | Why do you not call upon and quicken them frequently by these? |
A26686 | Why should not we answer with them, † It is better to obey God than man? |
A26686 | Why then do you neglect that of your work which would not expose to Pesecution? |
A26686 | Will our Lord be put off by this, as a sufficient answer for our loytering, that others were a labouring? |
A26686 | Will you not care that the Ministry be not blamed, and study to roul off so colourable an occasion of reproach? |
A26686 | You are the Champions of the Lord; and shall not you be* valiant for the Truth upon Earth? |
A26686 | and as you have received the gift, so you minister the same to others, without which you can not be good Stewards of the manifold Grace of God? |
A26686 | and confess your Lord in the face of danger, though in † midst of a wicked and adulterous generation? |
A26686 | and have we such a Cloud of Martyrs, that have so stoutly led the Van? |
A26686 | and shall We shift off our Work for fear of Persecution? |
A26686 | and shall we flinch at the beginning of any Suffering? |
A26686 | and shall we make them believe, by our flinching, that these things were not so? |
A26686 | and so indeed, whether God shall have any Church or no? |
A26686 | and when should they ply their Patients, unless when in most danger to be infected with the mortal Plague, and common Leprosie of the Times? |
A26686 | and whom should we believe in this, sooner then those that have tryed the worst? |
A26686 | and will not you stand to your work, against the † contradictions of men, that would* make the work of the Lord to cease? |
A26686 | and yet do you let your Talents lie unoccupied? |
A26686 | any Service or no? |
A26686 | do not they plainly make it, not the Prize they aim at, but the But they shoot at? |
A26686 | how do they hang upon your lips? |
A26686 | how early will they rise? |
A26686 | how far will they travel? |
A26686 | how should Christ''s Kingdom and Interest, and the Power of Holiness be suported by these hands? |
A26686 | if they be, why do we not live up to them? |
A26686 | may you not preach to a private Family, or single person? |
A26686 | or Physicians, that have themselves the Plague sores running upon them? |
A26686 | or from the multitude and weight of their publick Imployments? |
A26686 | or sensual Shepherds, that feed themselves, and not the Flocks? |
A26686 | or take away what( confessedly) he can not give? |
A26686 | shall not a willing People, make a willing Ministry? |
A26686 | shall the † Jachin and Boaz of the Temple be as a man without strength? |
A26686 | shall we suffer the world to think that the spring of all our Motion, the oyl to our Wheels, the wind in our Sailes was nothing but outward Advantage? |
A26686 | were not they commanded,* yea strictly charged, not to preach any more? |
A26686 | were not this to make it to be at the Magistrates pleasure whether Christ shall have any Ministry or no? |
A26686 | what are we good for, for what do we serve, but only for his Pleasure? |
A26686 | where are the movings of their Bowels? |
A26686 | whether there shall be any Preaching or not? |
A26686 | will you not rather say, with resolution, as holy Nehemiah, Shall such a man as I flee? |
A26686 | with[ Cruel Fathers] that* that give stones instead of bread, and Scorpions for Fish? |
A26686 | with[ Violent Watchmen] that when the distressed Spouse hath come to seek her Beloved, have woundded her, and smitten her, and took away her vail? |
A49887 | * But is such an excessive Anger tolerable which puts him upon eating the Head of his Enemy? |
A49887 | * His words are these: Begin not as th''old Poetaster did,( Troy''s famous War, and Priam''s Fate, I sing) In what will all this Ostentation end? |
A49887 | * I d cinerem, aut Manes credis curare sepultos? |
A49887 | * Improbe amor, quid non mortalia pectora cogis? |
A49887 | * Non potui abreptum divellere corpus& undis Spargere? |
A49887 | * Nullane pro trepidis, clamabat, Numina Thebis? |
A49887 | * O Pater, anne aliquos ad coelum hinc ire putandum est Sublimes animas, iterumque ad tardá reverti Corpora? |
A49887 | * Quae vobis, quae digna, viri, pro talibus ausis Praemia posse rear solvi? |
A49887 | * Quid non mortalia pectora cogis Auri sacra fames? |
A49887 | * Quid non mortalia pectora 〈 ◊ 〉 Auri sacra fames? |
A49887 | * Quis tibi tunc, Dido, cernenti talia sensus? |
A49887 | * What, says he to them, is there none of the Gods dare defend Thebes against me? |
A49887 | * Ye brave young Men, what equal Gifts can we; What Recompence for such Deserts Decree? |
A49887 | And can this be applied to the Character of Achilles? |
A49887 | And did he intreat them to teach him, that''t is an Error to pray to them, and a mistake to expect any thing from them? |
A49887 | And is not a Man''s Reason strangely shock''d at this? |
A49887 | And is not this what Horace says of the Character of Achilles? |
A49887 | And the Means used to accomplish that End, was it not that Treachery with which the Romans have always upbraided the Carthaginians? |
A49887 | And would Turnus have done less, had he had the same Advantage? |
A49887 | And would not such a Conduct have been more Conformable to the Nature of Epick Poesie, which excludes every thing that is foreign to the main purpose? |
A49887 | But I am ashamed, continues he, to defie the lesser Deities: Jupiter do thou come, for who else is more worthy to cope with me? |
A49887 | But can an Author put nothing into his Poem, but what is purely the Matter of it? |
A49887 | But could not a Souldier have leave to pass a Compliment upon her for a few Minutes or so? |
A49887 | But does it put an End to all the Troubles and Dangers of Aeneas? |
A49887 | But if a Man writes an Epopéa in Prose, would it be an Epick Poem? |
A49887 | But shall Achilles endure, that so near and dear a Friend should be butcher''d before his face, and in his Armour too, without revenging the Deed? |
A49887 | But suppose the imitated Action be taken out of History, would this pass for a Fiction? |
A49887 | But what Action could he take thence, which might furnish him with a Revolution and Establishment of Government, that was proper to his purpose? |
A49887 | But what signifies it( may some one say) if Homer had a mind to lay down Instructions of Morality? |
A49887 | But what signifies it? |
A49887 | But why so? |
A49887 | But would not a bare Recital of a few Lines, that such a Relation was given him, have been sufficient? |
A49887 | But yet will any Man say, that his killing them with Javelins is not part of the Subject? |
A49887 | Can any one think that''t is natural for Shepherds to say like his? |
A49887 | Can any thing be more moving than the Ingenious application Virgil makes? |
A49887 | Can he shift off the Challenge Aeneas had sent him? |
A49887 | Can we not have recourse to arms? |
A49887 | Does he pretend by this Doctrine, and by these Instances to overthrow what we have cited out of that very treatise of Poetry? |
A49887 | Does it not reflect upon the Hero and the God too? |
A49887 | Et quidnam egregium prosternere moenia molli Structa Lyra? |
A49887 | For have we not examples of these Expressions and Figures in Sacred Writ, and the true Religion? |
A49887 | For how could any one write like Silius, without thinking on the particular Action and Name of Hannibal? |
A49887 | For pray what part of the subject of the Thebaid is either the Cause, or the Effect of the Massacre at Lemnos? |
A49887 | For this small number of good Women, how many bad ones are there, or at least such as bring a great deal of Mischief upon this Hero? |
A49887 | For where''s the difficulty to raise the Ramparts that were raised by a Harp? |
A49887 | From whence then proceed these grave and moderate Sentences, and these fine Moral Reflections? |
A49887 | Has he invoked the Deities to inspire him with that, with which''t is impossible they should inspire him? |
A49887 | His words are these: But who did ever in French Authors see The Comprehensive English Energy? |
A49887 | How comes it then that Pastorals please in spight of the falsity of the Characters, which ought always to shock us? |
A49887 | How comes it to pass that he never does this? |
A49887 | How could so many Redoubted Princes endure this Unworthy and Foolish exposing of a Child without the least necessity for it? |
A49887 | How deep thy sighs? |
A49887 | How far is this from the Maeonian Stile? |
A49887 | How many Gods and Machines does Virgil make use of to raise the storm, which casts Aeneas upon Carthage? |
A49887 | How many are there, that put a higher value on the Warlike Vertues of Achilles, and I will add even on those of Turnus, than on those of Aeneas? |
A49887 | How then comes it to pass that they judge thus? |
A49887 | How then could Aeneas dare to undertake his Settlement in Italy, which was then a business of the highest Consequence to him? |
A49887 | If that''s deny''d, What can be granted me? |
A49887 | If they are possess''d with the Sorrow, fear, and expectation of some dreadful thing? |
A49887 | Is it not that Virgil has prejudic''d every one for Theocritus, having done to no other the honour of imitating and copying him? |
A49887 | Is not this plainly the Design of Virgil? |
A49887 | Is this a Beginning? |
A49887 | Is this at all Probable? |
A49887 | Let him be arm''d like us, what Enterprize Dare he then undertake, all Hero as he is? |
A49887 | Lucius begins thus: How sad a task do your Commands impose That must renew unsufferable Woes? |
A49887 | May not a Man therefore put all these into one single Epopéa? |
A49887 | Milo asks Battus why he does not Reap as fast as he used to do? |
A49887 | Non socios, non ipsum absumere ferro Ascanium? |
A49887 | Now what Moral Goodness is there in all these Inclinations? |
A49887 | Now what, according to this account, can be more Great and Noble? |
A49887 | Or did this learned Philosopher take them for real Vertues? |
A49887 | Or is it not rather that the Learned have a taste that uses to nauseate what is Delicate and Genteel? |
A49887 | Or of any of the Adventures of Jason? |
A49887 | Or thou Hercules? |
A49887 | Pedius quid? |
A49887 | Protendensque manus, Agimus, pro Juppiter, inquit, Ante rates causam,& mecum confert ur Ulysses? |
A49887 | Quid feret hic tanto dignum promissor hiatu? |
A49887 | Quis talla fando, Myrmidonum, Dolopûmve, aut duri miles Vlyssel, Temperet à Lacrymis? |
A49887 | Quosve dabas gemitus, cum littora ferrere late Prospiceres ex arce summa? |
A49887 | Shall a French Man, or any Man now a days pretend that he is better qualified to Criticise upon Homer than Aristotle was? |
A49887 | Shall this Stranger go off so? |
A49887 | Should not Virgil have done his Hero rather than Turnus this Honour? |
A49887 | Statis? |
A49887 | The Dastardly off- spring of this infamous City? |
A49887 | The Quarrel of these two Brothers ended with their Deaths: which is an exact End? |
A49887 | This was an Ingenious Repartee: But upon what account does Agamemnon upbraid Pyrrhus for being born in an Island? |
A49887 | Upon devouring his very Brains? |
A49887 | Upon drinking the Blood that gush''d from him? |
A49887 | Upon such sure grounds as these he builds all his Notions; and having such Masters and Patterns to go by, Who can doubt of his Success? |
A49887 | V. Whether the Hero of the Poem ought to be an Honest Man, or no? |
A49887 | V. Whether the Hero of the Poem ought to be an honest Man, or no? |
A49887 | WHAT has he done, that''s worthy to be prais''d, But what another might, if Jove had pleas''d? |
A49887 | Was Aristotle ignorant of these continual Extravagancies of Achilles? |
A49887 | Was it only Fiction, that there was a Design of translating in Africk the Empire of the World, which was destin''d for Italy? |
A49887 | Was not this Hero brave enough to fight Turnus alone, and valiant enough to Conquer him? |
A49887 | What a Dust do I make? |
A49887 | What bold Attempts dost thou Excite poor Mortals too? |
A49887 | What can one think of those who take so much Delight and Pleasure in that which is the most shameful and criminal in our Passions? |
A49887 | What does gentle Pedius say? |
A49887 | What is more Usual and Proper among Warriours, than Anger, Heat, Passion, and Impatience of bearing the least Affronts and Disrespects? |
A49887 | What is to be done then in this case by a Prince so valiant as Aeneas, and so affectionate and tender towards his Subjects? |
A49887 | What more Natural and Usual Obstacle do they who take Voyages meet with than the Sea, the Winds, and the Storms? |
A49887 | What signifies? |
A49887 | What then are these Muses, and this Venus to which he addresses himself? |
A49887 | What? |
A49887 | When from thy Tower above Thou sawst the Phrygians in such order move, And heardst the tumult of the Clamorous Sea? |
A49887 | Where art thou Bacchus? |
A49887 | Where is there any need then of this foreign Assistance? |
A49887 | Who can resist thy sway? |
A49887 | Who is there but at first fight will take this Verse of Virgil for a Sentence, and for an Admonition to be just and pious? |
A49887 | Who would believe that this same Romantick Hero would fight at fifty cuffs with a Young Prince for the Wall? |
A49887 | Who would think then but this Hero was very well settled, and the Poem at an end? |
A49887 | Would he teach us that the Subject and Matter of a Poem ought not to be a Whole, and an Entire and Compleat Action, but only a part of an Action? |
A49887 | Would they have bestow''d one tear upon the Natural death of a person of his Age, who had so little to do in this Poem? |
A49887 | Ye brave young men, what equal gifts can we, What Recompence for such desert, decree? |
A49887 | [* Is it possible, that there should be any Souls here so fond of returning again upon the Earth, and of being imprisoned once more in a body?] |
A49887 | and who turn all infamous Amours into such Gallantries as an honest man and a generous Cavalier may reckon among his good Fortunes? |
A49887 | nor meet This fraud with fraud? |
A49887 | not burn this wicked Fleet? |
A49887 | on that day? |
A49887 | they said, Must we poor wearied Souls endure again The rage and fury of the Savage Main? |
A49887 | ubi infandae telluris alumni Bacchus& Alcides? |
A49887 | what a Dust do I make? |
A49887 | who make of them the most moving and tenderest Passages of their Poems? |
A49887 | — Quid, cum est Lucilius ausis, Primus in hunc operis componere carmina morem? |
A49887 | † But is she incensed against him? |
A49887 | † Improbe Amor quid non morta ● … pectora cogis? |
A49887 | † Quis Colchus, aut quis sedes incertae Scytha Commisit? |
A49887 | † Quo moriture tuis majoraque viribus audes? |
A49887 | ‡ Quid in eversa vidi crudelius urbe? |
A49887 | ‡ Vultis& his mecum pariter considere regnis? |
A16273 | 1. Who can dispaire, whom hope dooth beare? |
A16273 | A Blithe and bonny Country- Lasse, heigh hoe bonny- Lasse, Sate sighing on the tender grasse, and weeping sayd: will none come woo me? |
A16273 | A dreame( quoth I?) |
A16273 | A little world her flowing garment seemes: And who but as a wonder thereof deemes? |
A16273 | AH trees, why fall your leaues so fast? |
A16273 | ALas, how wander I amidst these woods, Whereas no day bright shine doth finde accesse? |
A16273 | Ah Flocks, why stand you all agast? |
A16273 | Ah Rocks, where are your roabes of mosse? |
A16273 | Ah haire, how many dayes, My Dian made me show, With thousand prettie childish playes, If I ware you or no? |
A16273 | Ah wanton will ye? |
A16273 | Alas her Lilly- hand, How it dooth me commaund? |
A16273 | Alas his paine is nought, For were my woe but thought: Oh how would Phaebe sigh, if she did looke on me? |
A16273 | Alas this note of woe why should we found? |
A16273 | Alas, how oft with teares,( Oh teares of guilefull brest:) She seemed full of iealous feares, Whereat I did but iest? |
A16273 | Alas, what heereby shall I winne If he gaine- say me? |
A16273 | And can not I be glad, since not estraunged, My selfe into Seluagia I haue chaunged? |
A16273 | And can not I be glad, since thus estraunged, My selfe from false Diana I haue chaunged? |
A16273 | And if this sorrow can not be Ended with life( at most:) What then dooth this thing profit me, A sorrow wonne or lost? |
A16273 | And what is that Ismenia, that dooth bind it To loue, whereas the same is most estranged, And where it is impossible to finde it? |
A16273 | And whether runnes this beuie of Ladies bright, Ranged in a roe? |
A16273 | And while her musique wounds mine eares, Alas say I, when will my notes afford Such like remorce, who still beweepe my paine? |
A16273 | And who can hope, that feeles dispaire? |
A16273 | And with new league and cruell title seeing Thy faith so pure and worthy to be changed? |
A16273 | And would''st thou haue in loue more gaine? |
A16273 | Becomes it thee to triumph so? |
A16273 | Bin they not Baie- braunches which they doo beare: All for Eliza in her hand to weare? |
A16273 | But if Loue in prayers mooue ye? |
A16273 | But if Loue the thought doo show ye, will ye loose your eyes with winking? |
A16273 | But if truth and Loue confesse it: will ye doubt the true enditing? |
A16273 | But tell me now, what honour hast thou gayned, Auenging such a fault by thee committed, And there- vnto by thy occasion trayned? |
A16273 | But were the sorrowes knowne, That me hath ouer- throwne: Oh how would Phaebe sigh, if she did looke on mee? |
A16273 | But what is Loues delight? |
A16273 | Can beautie such sharpe guerdon giue, to him whose life hangs in your eye? |
A16273 | Comes not my Sheepheardesse desired so? |
A16273 | DIaphenia like the Daffadown- dillie, White as the Sunne, faire as the Lillie, heigh hoe, how I doo loue thee? |
A16273 | Diaphenia like the spreading Roses, That in thy sweetes all sweetes incloses, faire sweete how I doo loue thee? |
A16273 | Diaphenia like to all things blessed, When all thy praises are expressed, deare Ioy, how I doo loue thee? |
A16273 | Euery bird sits on his bowe, As brag as he that is the best: Then sweet Loue, reueale howe our minds may be at rest? |
A16273 | FAire fields proud Floraes vaunt, why i''st you smile, when as I languish? |
A16273 | Faire freend, quoth he, when shall I liue, That am halfe dead, yet can not die? |
A16273 | From whence come all these Sheepheards Swaines, And louely Nimphs attir''d in greene? |
A16273 | GOrbo, as thou cam''st this way By yonder little hill, Or as thou through the fields didst stray, Saw''st thou my Daffadill? |
A16273 | Goe we then, why sit we here delaying: And all yond mery wanton lasses playing? |
A16273 | Graunt, ô me, what am I saying? |
A16273 | HArke iollie Sheepheards, harke yond lustie ringing: How cheerefully the bells daunce, the whilst the Lads are springing? |
A16273 | Haue you not seene her moode, What streames of teares she spent: Till that I sware my faith so stoode, As her words had it bent? |
A16273 | Heare alas, oh heare me, Aye me, aye me, Can not my beautie mooue thee? |
A16273 | Her modest eye, Her Maiestie, Where haue you seene the like but there? |
A16273 | How can I keepe, I pre- thee tell, Thy Kie, my selfe that can not well defend, nor please thy kinde As long as I haue serued thee? |
A16273 | How can this hart of thine containe A ioy, that is of such great force? |
A16273 | How could it be( my enemie?) |
A16273 | How falls it out Loue dooth not kill Thy crueltie with some remorce? |
A16273 | How gailie Flora leades it, and sweetly treads it? |
A16273 | How ill fits you this greene to weare, For hope the colour due? |
A16273 | How often would she flowers twine, how often garlands make: Of Cowslips and of Cullumbine, and all for Corins sake? |
A16273 | How shall I her pretty tread expresse vvhen she dooth walke? |
A16273 | How should I make an end of it, That am not able to begin? |
A16273 | I doo loue thee as my Lambs Are beloued of their Dams, how blest were I if thou would''st prooue me? |
A16273 | I know a simple Country Hinde, heigh hoe sillie Swaine: To whom faire Daphne prooued kinde, was he not kinde to her againe? |
A16273 | I liue to sorrow, you to pleasure spring, why doo ye spring thus? |
A16273 | IPre- thee keepe my Kine for me Carillo, wilt thou? |
A16273 | If I aske him what he ayles, And whereof he iealous is? |
A16273 | If I loue you, and you loue mee, Can there be better harmonie? |
A16273 | If my firme loue I were denying, Tell me, with sighs would''st thou be dying? |
A16273 | In contraries of such a kinde: Tell me what succour shall I 〈 ◊ 〉? |
A16273 | In this great glory, and great gladnes, Think''st thou to haue no touch of sadnes? |
A16273 | In what law find''st thou, that the freest reason And wit, vnto thy chaines should be subiected, And harmelesse soules vnto thy cruell murder? |
A16273 | Is it because thy crueltie In killing me dooth neuer end? |
A16273 | Is that loue? |
A16273 | Is there a beast, a bird, a fish worth noate? |
A16273 | Is''t fit an Eagle seate him with a Flie? |
A16273 | It is too early yet, So soone from ioyes to flit, why art thou so vnkind? |
A16273 | Loue at last( though loth) preuail''d, Loue that so my hart assail''d, Wounding me with her faire eyes Ah how Loue can subtillize? |
A16273 | Loue makes earth the water drinke, Loue to earth makes water sinke: And if dumbe things be so wittie, Shall a heauenly grace want pittie? |
A16273 | MElampus, when will Loue be void of feares? |
A16273 | Melampus, tell me, when is Loue best fed? |
A16273 | Melampus, tell me, when takes Loue least harme? |
A16273 | Melampus, when is Loue most malecontent? |
A16273 | Melampus, when is time in Loue ill spent? |
A16273 | Melampus, when is time well spent in Loue? |
A16273 | Melampus, when will Loue be throughly shrieued? |
A16273 | Might not thy might suffise thee, but thy fuell Of force must be so cruell? |
A16273 | My little Lad the Goddesse sayd, Who hath my Cupid so dismayd? |
A16273 | My thoughts that now such passions hate O what meane ye? |
A16273 | Now I see, and seeing sorrow that the day consum''d, returnes not: Who dare trust vpon to morrow, when nor time, nor life soiournes not? |
A16273 | O God, what if she''s lost, or if she stray Within this vvood, where trees so thick doo grow? |
A16273 | O no, for how can I aspire, To more, then to mine owne desire? |
A16273 | O seest thou not the Sunne passe to the West? |
A16273 | O stay not time, but passe with speedie hast, And Fortune hinder not her comming now, O God, betides me yet this greefe at last? |
A16273 | O who can sing her beauties best, or that remaines vnsung? |
A16273 | Oh greefe and bitter anguish, For thee I languish, Faine I( alas) would hide it, Oh, but who can abide it? |
A16273 | Oh how I liue to prooue, Whereto this solace tends? |
A16273 | Oh why doo''st thou make such hast? |
A16273 | Or else that such great tirannie, should dwell in vvomans hart? |
A16273 | Or what excesse that is not amply payed, Or suffer more, that I haue not endured? |
A16273 | Or where one loues, so constant beene, Who euer saw such woe? |
A16273 | PAssed contents, Oh what meane ye? |
A16273 | PHaebe sate, Sweete she sate, sweete sate Phaebe when I saw her, White her brow Coy her eye, brow and eye, how much you please me? |
A16273 | Phaebe sate By a Fount, sitting by a Fount I spide her, Sweete her touch, Rare her voyce, touch and voyce, what may distaine you? |
A16273 | Phillida my true- Loue, is it she? |
A16273 | SAy that I should say, I loue ye? |
A16273 | SHall I say that I loue you, Daphne disdainfull? |
A16273 | SHall we goe daunce the hay? |
A16273 | SHeepheard, saw you not my faire louely Phillis, Walking on this mountaine, or on yonder plaine? |
A16273 | SHeepheard, what''s Loue, I pray thee tell? |
A16273 | SHeepheard, who can passe such wrong, And a life in woes so deepe? |
A16273 | SHeepheard, why doo''st thou hold thy peace? |
A16273 | Sences which seeke my starre so cleare and bright, By making heere and there your thoughts estray: Tell me, what will you feele before her sight? |
A16273 | Shall I dye, shall I perrish, through her vnkindnes? |
A16273 | Shall I say what doth greeue mee? |
A16273 | Shall the hills, shall the valleyes, the fieldes the Cittie, With the sound of my out- cryes, moue her to pittie? |
A16273 | Shall we goe learne to kisse? |
A16273 | Shall we goe learne to woo? |
A16273 | Shall we goe sing the Song? |
A16273 | Shew thy selfe Cinthia with thy siluer rayes, And be not abasht, When she the beames of her beauty displayes, Oh how art thou dasht? |
A16273 | Such great affection doo''st thou beare me: As by thy words thou seem''st to sweare me? |
A16273 | Sunne why doo''st thou goe so fast? |
A16273 | Sweet louely twaine, what might you be? |
A16273 | Sweete( alas) why saine you thus? |
A16273 | TEll me thou gentle Sheepheards Swaine, Who''s''s yonder in the Vale is set? |
A16273 | THe cause why that thou doo''st denie To looke on me, sweete foe impart? |
A16273 | Tell me ô haire of gold, If I then faultie be: That trust those killing eyes I would, Since they did warrant me? |
A16273 | Tell me, haue ye beheld her Angels face, Like Phoebe faire? |
A16273 | The Deere doo brouse vpon the bryer, the birds doo pick the cherries: And will not Beauty graunt Desire, one handfull of her berries? |
A16273 | The Song? |
A16273 | The hay? |
A16273 | The word and faith I had of thee, O tell me now, where may they be, Or where may they resound? |
A16273 | They are amaz''d, but you with reason armed, O eyes, ô eares of men, how are you charmed? |
A16273 | They shewed themselues in open sight, poore Louers, Lord how they were mazde? |
A16273 | Think I think that Loue should know ye? |
A16273 | This loue that thou didst promise me, Sheepheard, where is it found? |
A16273 | Thou onely art my Sheepheardesse, about Whose thoughts my soule shall finde her ioy and rest ▪ Why comm''st not then to assure it from doubt? |
A16273 | To kisse? |
A16273 | To woo? |
A16273 | Trees, Rocks, and Flocks, what, are ye pensiue for my losse? |
A16273 | VVho would beleeue thou wert so free, To blaze me thus each houre? |
A16273 | WE loue, and haue our loues rewarded? |
A16273 | WHat Sheepheard can expresse The fauour of her face? |
A16273 | WHat are my Sheepe, without their wonted food? |
A16273 | WHat chang''s heere, ô haire, I see since I saw you? |
A16273 | WHat pleasure haue great Princes, more daintie to their choice, Then Heardmen wilde, who carelesse, in quiet life reioyce? |
A16273 | Wants not a fourth Grace to make the daunce euen? |
A16273 | What cruell minde, what angry breast displayed, With sauage hart, to fiercenes so adiured? |
A16273 | What didst thou wish, tell me( sweete Louer,) Whereby thou might''st such ioy recouer? |
A16273 | What fooles are they that haue not knowne, That Loue likes no lawes but his owne? |
A16273 | What greater ioy can any man desire, Then to remaine a Captiue vnto Loue: And haue his hart subiected to his power? |
A16273 | What haue I done, that I haue not acquitted? |
A16273 | What if I beate the wanton boy with many a rod? |
A16273 | What is my life, except I gaine my Loue? |
A16273 | What life? |
A16273 | What loue? |
A16273 | What reason is''t that cruelty with beauty should haue part? |
A16273 | What saucie merchant speaketh now, sayd Venus in her rage: Art thou so blinde thou knowest not how I gouerne euery age? |
A16273 | What shall I doo, but say therefore, hey hoe, I hill loue no more? |
A16273 | What though she be faire? |
A16273 | What time then to hope among bitter hopes, that neuer sleepe? |
A16273 | What wonder is it then, if I berent my haires: And crauing death continually, doo bathe my selfe in teares? |
A16273 | What, after giuing me such store ▪ Of passions, doo''st thou mock me too? |
A16273 | What, will not Boreas tempests wrathfull King, take some pitty on vs? |
A16273 | When Craesus King of Lide, was cast in cruell bands, And yeelded goods and life into his enemies hands: What tongue could tell his woe? |
A16273 | Who but could remember all Twinkling eyes still representing? |
A16273 | Who but could remember this, The sweete odours of your fauour? |
A16273 | Who hath such beautie seene, In one that changeth so? |
A16273 | Who is it that calleth Coridon, who is it that I heare? |
A16273 | Who would not this face admire? |
A16273 | Who would not this sight desire, though he thought to see no more? |
A16273 | Whose effect when Flora felt, Teares, that did her bosome melt,( For who can resist teares often, But she whom no teares can soften?) |
A16273 | Why doo thy flocks forbeare their food, Which sometime were thy chiefe delight? |
A16273 | Why doo''st thou thus torment my minde, And to what end thy beautie keepe? |
A16273 | Why doost thou hurt his life with thy offences: That yeelds to thee his soule and inward sences? |
A16273 | Why dooth the Sunne against his kind, Fixe his bright Chariot in the skies? |
A16273 | Why looke these flowers so pale and ill, That once attir''d this goodly Heath? |
A16273 | Why slide these brookes so slow away, Whose bubling murmur pleas''d thine eare? |
A16273 | Would not such mortall griefe make milde and tender: But that, which my fell Sheepheardesse dooth render? |
A16273 | Write that I doo write you blessed, will you write, t is but a writing? |
A16273 | Yet Sheepheard, what is Loue, I pray? |
A16273 | Yet from their beames proceedeth not this light, Nor can their Christalls such reflection giue: What then dooth make the Element so bright? |
A16273 | Yet what is Loue, I pre- thee say? |
A16273 | Yet what is Loue, good Sheepheard saine? |
A16273 | Yet what is loue, good Shepheard show? |
A16273 | Yet would''st thou change, I pre- thee tell me, In seeing one that did excell me? |
A16273 | Yonder comes my Mother, Coridon, whether shall I flie? |
A16273 | You golden Meades, why striue you to beguile my weeping anguish? |
A16273 | kisse mee, I will leaue, heere a kisse receiue, a short kisse I doe it find: Wilt thou leaue me so? |
A16273 | say, tell me, How thou( in greater fault and errour being Then euer I was thought) should''st thus repell me? |
A16273 | who would not this Saint adore? |
A16273 | will you not be moou''d with praying? |
A16273 | will you thinke, t is but a thinking? |
A16273 | would you say, t is but a saying? |
A64483 | A little more: what makes you wet my Gown? |
A64483 | A. Thy match is ready, and thy equal near: P. And what''s the prize? |
A64483 | Am I deform''d? |
A64483 | And have you firm posession of his Mind? |
A64483 | And send us back more wealthy than we came? |
A64483 | And thus the Youth reply''d, disdainful foe, Ah cruel Venus, cursed by all below? |
A64483 | And what will He do there, rude artless Swain? |
A64483 | And will You, by the Nymphs, grant one desire, Will you to neighbouring shady banks retire, And sit and pipe? |
A64483 | And yet He found a cure, on Rocks He stood, And thus he sang, as he lookt o''re the stood: Fair Maid, and why dost thou thy Love despise? |
A64483 | As then you gladly mixt to every guest, And poured on Cere''s Altars at her feast? |
A64483 | But if this be so, what wi ● l becom ● of Macrobius, Georgius Valla, Julius caliger, Vossius, and the whole company of Grammarians? |
A64483 | But if you needs must sleep, then sleep alone, But why must Helen too your Bride be gone? |
A64483 | But where is Aegon? |
A64483 | But where shall I begin? |
A64483 | But who that lives below our pains regards? |
A64483 | C. FLY Goats fly Laco, fly, and safely feed; He stole my skin last night, dear Goats take heed: L. Lambs do''nt you fly the springs? |
A64483 | C. What ha''nt you heard? |
A64483 | Cruel Alexis ca n''t my Verses move? |
A64483 | D. All this shall be the Dowry of my Bride? |
A64483 | D. And yet that empty thing is full of Bliss; S. I wash my mouth, and thus thy Kiss disdain; D. Dost wash my Dear? |
A64483 | D. I''le buy a larger, and a better Gown: S. You promise all things now, but, when enjoy''d, What willt thou give? |
A64483 | D. Yes I will: M. What will you lay, what equal to our fame? |
A64483 | D. Yes Swain, I know my skill; M. And will you lay a wager? |
A64483 | Didst thou ne''re wish for One that was away? |
A64483 | Do''nt you play false, and sometimes milk a Cow, By stealth? |
A64483 | Dost hate me, Phyllis? |
A64483 | E. All is not well: T. I see''t, you look so thin, Your Face not washt, your Beard spread o''re your Chin, now? |
A64483 | E. She is dear Gorgo, but how late you come? |
A64483 | First Hermes came, and with a gentle touch He rais''d, and and askt him whom he loved so much? |
A64483 | For what is more hard than to be always in the Country, and yet never to be Clownish? |
A64483 | G. Mother i''st you within? |
A64483 | G. SWeetheart, is my Praxinoe at home? |
A64483 | Hast thou no Pitty? |
A64483 | Have you another Sweet- heart? |
A64483 | Hence''t is that I''me o''rerun with lazy ease, My Field''s neglected, and my Ploughs displease, M. But who thus wounds thee? |
A64483 | Her bones are creeping thro the famisht skin: See you may tell her Ribs, her entrails view: What, like an Insect, doth she feed on Dew? |
A64483 | How health, when I see men ne''re seen before? |
A64483 | How real they appear? |
A64483 | How short is that? |
A64483 | How? |
A64483 | Is all thy former wit, and vertue gone? |
A64483 | L. And who will Sloes with Damzen Plums compare? |
A64483 | L. The Pipe that Lycon gave, free haughty fool; But pray what skin was that that Laco stole? |
A64483 | Lambs do n''t you fear, When He that lately stole my Pipe''s so near? |
A64483 | Let me grow rich in wealth, and Those in sence, A Poet is the care of Providence: What need of more since Homer lives? |
A64483 | Look, all these Flocks are mine, I''le still be true, And promise you no more than I can do: S. What shall I say when my old Friends shall blame? |
A64483 | Lullus says it hath been done,) should we therefore reckon that divine and incomparable Master of Heroick Poetry amongst the Lyricks? |
A64483 | M. Not I, for what have I that work for food To do with Love? |
A64483 | M. Yes Child, t is I, G. Can we get in pray Mother? |
A64483 | MAid, where''s my Lawrel? |
A64483 | Maid, where''s the Potion? |
A64483 | None now, as heretofore, infest the Street, Pick pockets, croud, and justle all they meet, What shall we do? |
A64483 | Now I''me alone shall I lament my state? |
A64483 | On Pindus Top, or Tempe''s open plain? |
A64483 | Out you Whore; Must you do this now to confirm my fears? |
A64483 | Philonda''s? |
A64483 | Pray pull it out, dost see it? |
A64483 | Pray what have you to say If we will talk? |
A64483 | Priapus came from neighbouring shades, and said, Poor Daphnis, why dost pine? |
A64483 | Seek those that will obey, Would you the Syracusian Weomen rule? |
A64483 | Sir, as you see me, such I am: But what have you to do to tread these shores, Did e''re I come to trouble you on yours? |
A64483 | So deeply skill''d in all the Arts of State? |
A64483 | T. So late? |
A64483 | T. The like to you; E. But why so late? |
A64483 | Talk not of Presents thus, thy gifts I scorn, Nor have I any ready to return: P. May I not tast the Streams that idly flow? |
A64483 | The Plowmen, Heardsmen, and the Sheapherds came, And askt what ill? |
A64483 | The twelfth month came, when from the shades below Restord, what Beauty sate upon his Brow? |
A64483 | Then, Milo, did you never wake for Love? |
A64483 | Thus in Daphnis, Did not You Streams, and Hazels, hear the Nymphs? |
A64483 | Unless a Poet with immortal Song Had told their fights, and made their Wars so long? |
A64483 | WHose Herds? |
A64483 | Wast Thou the ruine of my Dear? |
A64483 | What Age could boast a Prince so great so good? |
A64483 | What Fame once- female Cycnus Glory blown? |
A64483 | What Mortal Pencil draw so sweet a line? |
A64483 | What Mute? |
A64483 | What ails thee now? |
A64483 | What feast invites, or now I view your dress, Who treads his Grapes, and calls you to the press? |
A64483 | What have you danct too much? |
A64483 | What mean the Shields and Spears, these Iron bands, And naked Weapons in your threatning Hands? |
A64483 | What open hand doth pour out fit rewards? |
A64483 | What shall I say of Virgil? |
A64483 | What skin Comatas? |
A64483 | What will not Milo do, that can perswade This Clown to leave his wealth, and court a shade? |
A64483 | What''s that? |
A64483 | When are we like to meet? |
A64483 | Where careless Nymphs forgetful of the Swain? |
A64483 | Where did the Nymphs reside, Where were you then when Daphnis pin''d and dy''d? |
A64483 | Whilst bleating flocks do seek the shades and cool, And every Lizzard creeps into his hole? |
A64483 | Who doth receive us when we offer Fame? |
A64483 | Why must She leave her tender Mother thus? |
A64483 | Why wo''nt you meet me now in yonder Grove Lean on my Breast, and Kiss, and call me Love? |
A64483 | Why wo''nt you take me to the promis''d joy? |
A64483 | Wine seiz''d your head, Or are you drowsy, that you must to Bed? |
A64483 | You scorn''d his Bow, and you his Darts Disgrac''t; But Daphnis was not Love too strong at last? |
A64483 | ah most relentless God, Why like a Leech still eager on his food, Dost wound my heart, and suck out all my blood? |
A64483 | am I left at last? |
A64483 | and what had rais''d the flame? |
A64483 | and what shall He that conquers, gain? |
A64483 | and who regards a Wit? |
A64483 | but who can tell thy Mind? |
A64483 | can I please no more? |
A64483 | come pour: but why so soon? |
A64483 | do''s my Nose when near Seem hookt, too long my Beard, and rough my hair? |
A64483 | how concise? |
A64483 | how great his disquiets? |
A64483 | how troublesome his Marches? |
A64483 | must I beat the Air? |
A64483 | oh you crafty fool, Pray who Goats hair did ever shoer for Wool? |
A64483 | there croud a thousand things, With which the Gods have blest the best of Kings: His father Lagus, who so bravely great? |
A64483 | to make every thing sweet, yet never satiate? |
A64483 | to pipe on a slender Reed, and yet keep the sound from being harsh, and squeaking? |
A64483 | to sing of mean, and trivial matters, yet not trivially, and meanly? |
A64483 | what Pipe hadst Thou, thou slavish lout, Couldst Thou and Corydon do ought but toot On Oaten straws, to please the foolish rout? |
A64483 | what fears and hopes distracted his designs? |
A64483 | what have you seen a* Woolf says one? |
A64483 | what is fit to give? |
A64483 | what must the Conqueror have? |
A64483 | what pains I bear? |
A64483 | what profits precious Ore that lies Heap''t up within to feed the greedy Eyes? |
A64483 | what wrought my Fate? |
A64483 | where couldst thou have one? |
A64483 | where''s the Herdsman gone? |
A64483 | where''s your sense and duty gone? |
A64483 | why hang thy head? |
A46373 | ( And if five Congregations may be called one Church, why not five hundred?) |
A46373 | * Post Episcopum Diaconi Ordinationem subjicit: Quave? |
A46373 | 101. what is a Bishop but the first Priest? |
A46373 | 2, Whether are we to expect any immediate and extraordinary Call to the Ministry in these daies? |
A46373 | 3, Have you not cause to enquire whether you be not acted by the same Spirit? |
A46373 | 9. and afterward at Antioch, Act, 13? |
A46373 | Adde further, that Ministers are called Gods Mouth, and how shall a man take upon him to be Gods mouth who is not sent from God? |
A46373 | After this he puts this Question, Anne cessante ordinaria vocatione? |
A46373 | And although the Apostle out of the sense of the weightiness of it, cried out, Who is sufficient for these things? |
A46373 | And are not you preparing your selves and others to help on this slaughter? |
A46373 | And do the Apostles live for ever? |
A46373 | And how shall they preach except they be sent? |
A46373 | And if our Ministry be Antichristian, how is their conversion Christian? |
A46373 | And if so, Then we ask further what is meant by the Elders? |
A46373 | And if there be a power by Scripture in the people to Ordain Ministers, why was Titus sent to Creete to Ordain Elders? |
A46373 | And may not any man that is gifted preach, though he be not Ordained? |
A46373 | And may therefore all exercise regall jurisdiction amongst men? |
A46373 | And they say, just as Corah and his Company, You take too much upon you, yee sons of Levi ▪ Are not all the people of God holy? |
A46373 | And who gave you this Authority? |
A46373 | And who knowes not but circumstances may be wanting or corrupted, and yet the substance remain intire? |
A46373 | Are Light and Stars necessary? |
A46373 | Are Rulers, Shepherds, Stewards, Ambassadours, Husbandmen, Builders, Angels, Chariots and Horsmen necessary? |
A46373 | Are all Prophets? |
A46373 | Are all Prophets? |
A46373 | Are all Teachers? |
A46373 | Are not all made Kings? |
A46373 | Are not all sinfull enough, naturally hating Teachers, and scorning to be reproved, being enemies to light and truth? |
A46373 | But Ierom saith, It was toto orbe decretum, and how could this be but by Apostolical appointment? |
A46373 | But from whence had he thi ● History? |
A46373 | But how can this be, when the Apostle Paul himself tels us, that he was an Apostle, not of men, neither by men, but by Iesus Christ immediatly? |
A46373 | But how long was it that the Church of Christ was governed by the common Councel of Presbyters without a Bishop set over them? |
A46373 | But how was Paul sure that he should live to write a second? |
A46373 | But how will it be proved ▪ may some say, That these Chorepiscopi were onely Presbyters and not Bishops? |
A46373 | But if a Master of a Family may instruct his own Family, why may he not preach in the publique Congregation? |
A46373 | But if these were two of the seventy Elders, why doth Ioshua desire Moses to forbid them? |
A46373 | But what then is the meaning of Moses prayer, Would God that all the Lords People were Prophets, and that the Lord would put his Spirit upon them? |
A46373 | But why did not they go unto the Tabernacle as the rest did? |
A46373 | But why then do you your selves suffer men whom you call Probationers and Expectants for the Ministry, to preach without Ordination? |
A46373 | But would you then have every man bound to keep constantly to the Minister under whom he lives? |
A46373 | By what Authority do you these things? |
A46373 | Christ makes answer by demanding another question, The Baptisme of Iohn, was it from heaven or of men? |
A46373 | Could they answer as Christ? |
A46373 | Do not most of your Arguments symbolize with the Romanists as if they were arrows shot out of their quiver? |
A46373 | Do you cry out Antichrist, Antichrist, and yet crucifie Christ again in his members? |
A46373 | Do you not hereby wound all the Reformed Churches, darkning the beauty, and obstructing the progresse of Reformation? |
A46373 | Doth God do thus to those that run and are not sent? |
A46373 | Doth not this opinion greatly endanger the souls of others? |
A46373 | Enviest thou, for my sake? |
A46373 | Every woman that prayeth or prophesieth with her head uncovered dishonoureth her head? |
A46373 | For what are we the better that there is a Ministery by Divine institution, if our Ministry be of man, and not of God? |
A46373 | For what juncture of r ● ● son would be in this? |
A46373 | Had we that same ingenuity we should return the same answer in the sense of our spirituall disability; How can we except some man guide us? |
A46373 | Hast thou considered their work of faith, labour of love, patience of hope? |
A46373 | Hath not the Lord greatly testified from Heaven against this Tenent in his spirituall Judgements upon many the great promoters of it? |
A46373 | Have not they preached and pressed to the conscience the practical points of Christianity? |
A46373 | How can glory be given to God in the Church throughout all ages, if there should be an age in which the Church should be utterly lost? |
A46373 | How can the Sacrament be continued in the Church till Christ come, if there were so many hundred years in which there was no true Ministery? |
A46373 | How harsh and unpleasant is such an expression? |
A46373 | How is it that ye are not afraid to speak evil of the servants of the Lord, set up by his Spirit for the defence of the Gospel? |
A46373 | How little hath been the Progresse of the Protestant Religion ever since? |
A46373 | How may we distinguish between an immediate Call from God, and the imposture of men that say they are so called when they are not? |
A46373 | How may we distinguish between an immediate Call from God; and the imposture of fanatick men that say they are so called, and are not? |
A46373 | How shall they believe in him of whom they have not heard? |
A46373 | How shall they hear without a preacher? |
A46373 | How shall they preach except they be sent? |
A46373 | I am against them saith the Lord: a fearfull commination; If God be against them who shall be with them? |
A46373 | If a Minister made by a Bishop be a lawfull Minister, why then did you in your late covenant abjure Episcopacy with all its dependencies? |
A46373 | If all were the eye, where were the hands and feet? |
A46373 | If any demand, how shall we know when Christ spake to them as Apostles? |
A46373 | If it alwaies remained firm, what need a new Ordination? |
A46373 | If thou hast not, why wilt thou speak evil of things and persons thou knowst not? |
A46373 | If your principles about an universall liberty be true, why are you so untrue to your own principles? |
A46373 | In brief, shall an exact scrutiny passe upon such as are to feed the bodies of poor men, and not upon such as feed the souls? |
A46373 | In the same Epistle he saith,( a) Reverence the Bishop as ye ● do Christ, at the holy Apostles have commanded; But where is this commanded? |
A46373 | In times of former trouble, How did Professors live sincerely, love fervently, pray, and fast, and mourn together? |
A46373 | Is Sa ● ● necessary? |
A46373 | Is any sick among you? |
A46373 | Is it not meant the Church of Hierusalem, to which place they are said to come? |
A46373 | Is it not the great work of Antichrist to destroy our Ministers, to smite the Shepherd that the Flock may be scattered? |
A46373 | Is not this opinion the sad abuse of the great liberty now enjoyed? |
A46373 | Is not this to offer manifest violence to the Scriptures? |
A46373 | Is not this to partake of Antichrists sin? |
A46373 | Man, who made me a Iudge or divider over you? |
A46373 | May all be Magistrates? |
A46373 | May not private men preach as well as they? |
A46373 | Might not the people say, What need Paul leave Titus to do that which we can do our selves? |
A46373 | Now is there not a reall distinction( as well as nominall) betwixt the Flock and Pastor, the Sheep and the Shepherd? |
A46373 | Now then we demand, If the people have no Office- power belonging to them, how can they by Election make an Officer? |
A46373 | Now to perform any authoritative act without authority, what is it other then to usurp authority? |
A46373 | Now we demand, who were these Elders? |
A46373 | Now why are all these qualifications required? |
A46373 | Now with whom did Paul spend his three years? |
A46373 | Of what Church? |
A46373 | Or why may not a Justice of Peace send Warrants out of his own County? |
A46373 | Or why might not Vzziah as well offer Incense in the Temple as pray in his own Family? |
A46373 | Otherwise to what purpose are they inhibited? |
A46373 | Secondly, All are made Priests unto God, but are all made Prophets? |
A46373 | Shall Souldiers have no pay because when they are lawfully called forth they offer themselves freely to serve the publike? |
A46373 | Shew us your warrant out of the Word? |
A46373 | THat when Hierome saith, Quid facit Episcopus quod non facit Presbyter except ● Ordinatione? |
A46373 | Tell us by what authority doest thou these things, or who gave thee this authority? |
A46373 | The Apostle doth not say, How shall they preach except they be gifted( though this be true) but how shall they preach except they be sent? |
A46373 | The Apostle useth a four- fold gradation, How shall they call upon him in whom they have not believed? |
A46373 | The Saints are to be united( and what tears are sufficient to lament our present Divisions?) |
A46373 | These holy Ministers were the precious members of Christ, and will you make them as much as is in you the members of an harlot? |
A46373 | They are called Teachers, and doth not the holy Ghost evidently distinguish betwixt them that do instruct and those that are instructed? |
A46373 | This is confuted by the next words in the Text, How shall they preach except they be sent? |
A46373 | This is in it self a truth of clearest evidence: What needs a peculiar Officer to be set apart to a common work? |
A46373 | This promise can not be confined to the persons of Apostles; for where are the Prophets and Evangelists? |
A46373 | To what purpose did Paul and Barnabas go from place to place to ordain Elders? |
A46373 | To what purpose then is Imposition of hands used, if the extraordinary gifts of the holy Ghost be not conveighed thereby? |
A46373 | Was Valentinus Gentilis therefore a friend and Martyr to God the Father, because he died as an enemy to God the Son? |
A46373 | Was it not the peculiar priviledge of the Apostles, Evangelists,& c. to have their Commission extended to all Churches? |
A46373 | We demand what is meant by the Church? |
A46373 | We demand, by whom shall these be baptized? |
A46373 | We demand, who was the Bishop of Ephesus that Paul sent for? |
A46373 | What are we the better that there is a Ministry from Christ, if our Ministry be from Antichrist? |
A46373 | What is meant by the word Office? |
A46373 | What is meant by the word Presbytery? |
A46373 | What part hath the Ruling Elder in Ordination? |
A46373 | Where is the necessity laid upon them( as the Apostle speaks of himself) that they preach the Gospel? |
A46373 | Whether a company of Believers associated together may ordain without Ministers? |
A46373 | Whether are we to expect any immediate Call in these daies? |
A46373 | Whether may one Preaching Presbyter lay on hands without the assistance of other Ministers? |
A46373 | Whether the Call of the first Reformers of Religion from the Errours of Popery, was an immediate Call or no? |
A46373 | Whether this Presbytery was a Presbytery of Bishops, or of single Presbyters? |
A46373 | Whether this Presbytery were Congregational or Classical? |
A46373 | Who art thou that givest thy mouth to evil, and thy tongue frameth deceit? |
A46373 | Who planteth a Vineyard and doth not eat thereof? |
A46373 | Who then is Paul, and who Apollo, but Ministers by whom ye believe? |
A46373 | Why are your professed principles so uneven, and you so contradictory to your own principles? |
A46373 | Why did they not spare their journey, and send to the people to make their own Ministers by Election? |
A46373 | Why should you strengthen the hands of sinners? |
A46373 | Why then do they not celebrate them? |
A46373 | Why was Titus left in Crete to appoint Elders in every City? |
A46373 | Will any sober Christian believe that these were members of the Roman Harlot? |
A46373 | Would not all these injunctions about such an Office be superfluous, if such an Office were not by Divine Institution? |
A46373 | and after many arguments, why doth the Apostle make that appeal? |
A46373 | and also when he was an Apostle( as Calvin saith) long before this time? |
A46373 | and hath not the Lord set a visible seal to their Ministry in the souls of thousands? |
A46373 | and herein do not you gratifie the common Adversary, and strengthen their hands? |
A46373 | and instead of upholding of Episcopacy is not this sufficient to render it odious and contemptible to all sober and Godly and Moderate Christians? |
A46373 | and may not this rise from the spirit of delusion which worketh strongly in the Children of disobedience? |
A46373 | and when to them as Christians? |
A46373 | and why did Paul leave Titus in Crete to ordain Elders in every City? |
A46373 | and why must he be so carefull to see them first fit, in case his laying on of hands would fit them? |
A46373 | if they finde not acceptance with God, all that approbati ● n and applause which they finde from men, what will it profit? |
A46373 | nisi quia Episcopi& Presbyteri unae Ordinatio est? |
A46373 | or was there ever a second? |
A46373 | was not that extraordinary? |
A46373 | were these also Bishops of Hierusalem? |
A46373 | when to them as Ministers? |
A46373 | where our Saviour Christ refuseth to meddle with dividing Inheritances, because he was no Judge; Man, who made me a Iudge? |
A46373 | who ● nows not it would not? |
A46373 | why did the Apostles visit the Churches they had planted, to Ordain Elders in every Church? |
A46373 | why then may they not preach? |
A46373 | will this answer consist with our Brethrens judgment? |
A26932 | & c. whether you bid them or not? |
A26932 | ( mihi) Quid ingrati sumus? |
A26932 | ( what the Lords Supper is?) |
A26932 | * How oft doth Christ teach them publikely and apart? |
A26932 | 2. Who knows how God may bless his Ordinance, even to them? |
A26932 | 21.? |
A26932 | 3. Who is a wise man, and endued with knowledge among you? |
A26932 | 4 Our voluntary undertaking the Charge of souls will condemn us; For all men should be true to the trust, that they have undertaken? |
A26932 | 6 Whether they ought not to hold communion in publike worship, and Church- relation, with those that are so far agreed, and walk in the fear of God? |
A26932 | 9. and yet dare you neglect them? |
A26932 | A Diocesan Bishop is the Ruler of all the Pastors and Churches in a Diocess: Is such a Pastor one of these? |
A26932 | A Pope is the pretended head of the Catholike Church, and an universal Bishop to govern it; Are single ruling Pastors such? |
A26932 | A good stomack will not say at a feast, what a slavery is it to bestow my time and pains so much to feed my self? |
A26932 | Ait enim Christus: Quicquid liga veritis in terris,& c. Quid igitur agunt qui impediunt Ecclesiam ne sententiam Domini pronunciet? |
A26932 | Alas Neighbour, what if you had dyed before this hour in an unconverted state what had become of you? |
A26932 | Alas what is it that we have to be proud of? |
A26932 | All the Disputations and eager contests that we have had against unfaithful men, and for a faithful Ministry, will condemn us, if we be unfaithful? |
A26932 | All this trouble then, and stir of the Nation, hath been to bring the work to your hands: and shall it dye there? |
A26932 | And 1. what cause have we to bleed before the Lord this day, that have neglected so great and good a work so long? |
A26932 | And I would that were all, or the worst: But alas how frequently doth it go with us to our studies, and there set with us and do our work? |
A26932 | And O what a world of work have you to do? |
A26932 | And O what hainous aggravations do accompany this sin? |
A26932 | And a good Physitian look after every particular Patient? |
A26932 | And a good Schoolmaster look to every individual Scholler, both for instruction and correction? |
A26932 | And alas how weak are those of us that seem strongest? |
A26932 | And are these works to be done with a careless mind, or a lazy hand? |
A26932 | And are we not then in the matter agreed? |
A26932 | And can it be expected that God should much bless the labours of such men as these? |
A26932 | And can you think that any unsanctified man can be hearty and serious in the ministerial work? |
A26932 | And do you think God doth not require you to do all the good you can? |
A26932 | And do you think it safe to live and dye in such a known sin? |
A26932 | And doth any man live more to himself then the proud? |
A26932 | And doth it not then concern us to take heed? |
A26932 | And doth not common honesty bind you to be true to your trust? |
A26932 | And doth not this Objection of yours plainly give up your cause to the Separatists? |
A26932 | And especially how commonly are those duties neglected, that are like if performed to diminish our estates? |
A26932 | And for the second, How common is it with Ministers to drown themselves in worldly business? |
A26932 | And good Commanders look after every individual souldier? |
A26932 | And have not such sinners as we, need to do so? |
A26932 | And how can you talk against unfaithful Ministers, while you are so unfaithful your selves? |
A26932 | And how much vanity and evil it will prevent? |
A26932 | And how sadly do many Ministers come off in this part of their tryal? |
A26932 | And how should we be humbled without a plain Confession of our sin? |
A26932 | And if I ask further Can you be saved without the death of that? |
A26932 | And if it be Sacrament Controversies which he raiseth, tell him it is necessary, that you be first agreed, what Baptism is? |
A26932 | And if it had no enemy but what is in themselves, how easily will a frozen carnal heart, extinguish those sparks which you have been long in kindling? |
A26932 | And if this may not be done, What do we here to day? |
A26932 | And if we fail through weakness, how will they insult? |
A26932 | And if you pity them, will you not do this much for their salvation? |
A26932 | And is it not then our wisest course to see that God be our friend, and to do that which tendeth most to engage him in our defence? |
A26932 | And is there nothing in all this to awaken us to our duty, and to resolve us to speedy and unwearied diligence? |
A26932 | And no duty which you be not willing to perform? |
A26932 | And see what a help these poor impenitent sinners have for their cure? |
A26932 | And seeing the case of weakliness is comparatively so sad, how diligent should we be to cherish and encrease their grace? |
A26932 | And shall any of his Messengers question the Authority of his commands? |
A26932 | And shall we do that which we scarce ever see the most hardened sinner do? |
A26932 | And should all Ministers refuse preaching if the Magistrate bid them not? |
A26932 | And that they must be taught it in the most edifying advantagious way, I hope we are agreed? |
A26932 | And then, we shal have the opportunity by personal conference to try them how far they understand it, and how far not? |
A26932 | And these men count it a slavery to labour hard in his vineyard, and deny their ease, in a time when they have all accomodations and Encouragements? |
A26932 | And time will shew you, whether God will suffer them to prevail with the Governors of this sinful land to betray the Gospel into their hands, or not? |
A26932 | And what Evidence is the Church capable of, but their Profession of Repentance first, and their actual reformation afterwards? |
A26932 | And what are the hindrances now that keep the Ministers of England from the Execution of that Discipline which they have so much contended for? |
A26932 | And what do you think it was, that I delivered you for? |
A26932 | And what doth every sin deserve? |
A26932 | And what hindereth but you may joyn together if you will? |
A26932 | And what is it that hath brought people to this ignorance of their duty, but custom? |
A26932 | And what is the cause of all this misery? |
A26932 | And what is your own Hope, or Joy, or Crown of rejoycing? |
A26932 | And what was all this for? |
A26932 | And what would you have more? |
A26932 | And when I ask them whether their deeds can Merit any thing of God? |
A26932 | And when a work is like to prove difficult and costly, how backward are we to it, and make excuses and will not come on? |
A26932 | And who knows not how many of these men are yet alive? |
A26932 | And who would not have been afraid to contradict the Gospel, that had seen ● l ● mas smitten blind? |
A26932 | And why might we not have done it sooner as well as now? |
A26932 | And will he be true to Christ that is in Covenant with his enemy, and Christ hath not his heart? |
A26932 | And will he do any great harm to the Kingdom of the Devil, that is himself a member and subject of that Kingdom? |
A26932 | And will the sin of one excuse the other? |
A26932 | And will you be Proud of that which the Devils do excell you in? |
A26932 | And will you betray it, or neglect it after all this? |
A26932 | And yet so it is, and so it hath too plainly proved: and whence is all this strange deceit of heart? |
A26932 | Annon reus esset laesae Majestatis Caesareae, siquis ejus judicem ne sententiam Caesaris pronunciet impediat? |
A26932 | Are all mens hearts so deceitful? |
A26932 | Are all the penalties against Swearers, Cursers, Drunkards, Peace- breakers, Sabboth- breakers,& c. nothing? |
A26932 | Are any of them loving to their party, and contemners of the world? |
A26932 | Are not both agreed, that Professors of true faith and holiness, cohabiting and consenting, are a true Church? |
A26932 | Are not such and such as learned as you? |
A26932 | Are not their sufferings our warnings? |
A26932 | Are not these reasons as valid against Christianity it self in some times and places, as now against Discipline? |
A26932 | Are the Keyes of Christs Kingdom so unmeet and useless, that they will not open and shut without the help of the sword? |
A26932 | Are the souls of men thought meet by God to see his face, and live for ever in his glory, and are they not worthy of your utmost cost and labour? |
A26932 | Are there so many Traytors in our very hearts, and is it not time for us to take heed? |
A26932 | Are we not men, frail and corruptible flesh, unworthy sinners like themselves? |
A26932 | Are you Angels, or men? |
A26932 | Are you not of the same Generation of sinners, that need his grace as much as they? |
A26932 | Are you wiser then all the Ministers in the Countrey? |
A26932 | Art thou in earrest or in jest? |
A26932 | As E. G. What is God? |
A26932 | As if they had even wrestled for salvation it self? |
A26932 | As though Paul might not go preaching the Gospel in Ephesus? |
A26932 | As, E. G.[ What do you think becomes of men when they are dead? |
A26932 | At the utmost sure you would allow him none but of necessity? |
A26932 | BUT what likelyhood is there that men will be informed or converted by this means, that will not by the preaching of the word? |
A26932 | Be they three offices, or but one: and be they all?] |
A26932 | Brethren can you look believingly on your miserable neighbours, and not perceive them calling for your help? |
A26932 | Brethren, in the fear of God consider, Why is it that God hath done all this? |
A26932 | Brethren, may I take leave a little to expostulate this case with my own heart and you, that we may see the shame of our sin and be reformed? |
A26932 | Burnt and wasted we must be, and is it not fitter it should be in lighting men to heaven, and in working for God, then in living to the flesh? |
A26932 | But alas, for the most part, even of those that we take for Godly Ministers, how reservedly and how negligently do we go through our work? |
A26932 | But dare we preferr our carnal ease, and quietness, and the love or peace of wicked men, before our service to Christ our Master? |
A26932 | But dare you say so by the souls of men even by the Church of God? |
A26932 | But especially, What an excellent life is it to live in the studies and preaching of Christ? |
A26932 | But further, What is it that you would have the Magistrate to do? |
A26932 | But if Discipline( in its place) be necessary too, what is it but enmity to mens salvation to exclude it? |
A26932 | But if they are taken for members, how can we satisfie our consciences to forbear all execution of Discipline upon them? |
A26932 | But if they be as unwilling as ignorant, how much more difficult is it? |
A26932 | But if you could not suffer for Christ, why did you put your hand to his plough? |
A26932 | But is not Government of great concernment to the good of souls, as well as Preaching? |
A26932 | But is not the meaning, that you will not bear the trouble and hatred which it will occasion? |
A26932 | But is this much done? |
A26932 | But to have such a multitude of these, as most of us have, what work will it find us? |
A26932 | But to what purpose is all this, when most of the people will not submit? |
A26932 | But what if the Magistrate will not help us? |
A26932 | But what need we add more, when experience speaks so loud? |
A26932 | But what obligation lyeth on us to tye our selves to certain daies for the performance of this work? |
A26932 | But what remedy? |
A26932 | But what should a Minister do that findeth he hath quite lost his interest in them? |
A26932 | But what singular thing do you with your estates for your Masters use? |
A26932 | But what''s the matter that wise and godly Rulers should be thus guilty of our misery, and that none of our cries will awake them to compassion? |
A26932 | But where is there any such promise to the ungodly, that are not the children of the promise? |
A26932 | But why may not occasional Conference and Instructions serve the turn? |
A26932 | But will it never be a fit season? |
A26932 | But will you deny to Bishops the power of making Canons? |
A26932 | But you may say, This is not confessing sin, but applauding those whose sins you pretend to confess? |
A26932 | By favouring their sin you will shew your enmity to God,& then how can you love your brother? |
A26932 | Can he dye? |
A26932 | Can sloathful servants look for a good reward? |
A26932 | Can so much work, and such work as this be done by raw unqualified men? |
A26932 | Can we once conceive of him as purposely washing and wiping his servants feet, and yet be stout and Lordly still? |
A26932 | Can we think that a man can be too careful and painful under all these motives and engagements? |
A26932 | Can you hear them cry to you, as the man of Macedonia to Paul in his vision, come and help us? |
A26932 | Can you possibly make your selves believe that you shall have a comfortable review of these neglects, or make a comfortable account of them unto God? |
A26932 | Can you see them as the wounded man by the way, and unmercifully pass by? |
A26932 | Can you think that holy wisdom will gain- say it? |
A26932 | Can you think to be saved then by your Clergy? |
A26932 | Caveane ludi publici, au atrium Dei? |
A26932 | Convince them what a contradiction it is to be a Christian, and yet to refuse to learn; For what is a Christian but a Disciple of Christ? |
A26932 | Dare you like idle Gossips, chat and trifle away your time, when you have such works as these to do, and so many of them? |
A26932 | Desire also to know of them, whether they have any truth of God to reveal to them, that you do not reveal? |
A26932 | Did Paul cry out, who is sufficient for these things? |
A26932 | Did it threaten eternal torment to the soul only, or to the body also? |
A26932 | Did it threaten hell fire, or only temporal death? |
A26932 | Did the first Covenant of Nature make any promise of everlasting celestial glory? |
A26932 | Did we think when we were writing against this sect, and the sect that opposed Discipline, that we were writing all that against our selves? |
A26932 | Did you ever find the spirit of God by the word, come in upon your understanding, with a new heavenly life, which hath made you a new creature? |
A26932 | Did you not all this while know that you must shortly dye, and be judged as you were then found? |
A26932 | Did you not know, that you had a soul to save or lose? |
A26932 | Did you think as ill of sin as you spoke? |
A26932 | Do any of them express a hatred of sin, and desire of Church Reformation? |
A26932 | Do any of them use to spend their time when they meet together in holy discourse, and not in vain janglings? |
A26932 | Do not grudge at this now and say, This is a hard saying, who can bear it? |
A26932 | Do not many families in your Parish live on less? |
A26932 | Do these men delight in Holiness, that account it a slavish work? |
A26932 | Do you believe indeed that such Glory attends those that dye in the Lord, and such Torment attendeth those that dye unconverted? |
A26932 | Do you believe that you have any sin? |
A26932 | Do you know the Iudgement of God, that they that commit such things are worthy of death, and yet will you do them? |
A26932 | Do you long to see it upon the souls of your hearers? |
A26932 | Do you not know that it is your own benefit which you grudge at? |
A26932 | Do you think Christ will suffer all men to be as cruel, unmerciful, fleshly and self- seeking as you? |
A26932 | Do you think so basely of the Church of God, as if it deserved not the best of your care and help? |
A26932 | Do you think that all that you can get in this world will comfort you at a dying hour, or purchase your salvation, or ease the pains of Hell- fire? |
A26932 | Do you think that heaven is not worth your labour? |
A26932 | Do you think that it is a likely thing, that he will fight against Satan with all his might, that is a servant to Satan himself? |
A26932 | Dost thou believe what thou saist? |
A26932 | Doth any forbid them, or threaten them if they do it? |
A26932 | Doth he think that Gods truth is not worth his study? |
A26932 | Doth it not make you tremble when you open the Bible, lest you should read there the Sentence of your own Condemnation? |
A26932 | Doth not a careful Shepherd look after every individual Sheep? |
A26932 | Doth not reason and conscience tell you, that if you dare venture on so high a work as this, you should spare no pains to be fitted to perform it? |
A26932 | Doth not that threatning make us tremble? |
A26932 | Doth not the nature and end of the duty plainly tell you that an appointed time conduceth to the orderly successful performance of it? |
A26932 | Doth not this plainly bind us to the private as well as the publike part of our duty? |
A26932 | Doth such a one as Paul say? |
A26932 | Doth the secular Power forbid you to do it, or threaten or trouble you for not doing it? |
A26932 | E. G. I have oft asked some very ignorant people, How do you think of your sins, so many and great sins shall be pardoned? |
A26932 | E. G[ What is God? |
A26932 | Ergo imperfecta est patrum castitas, si non item& filiorum accumuletur? |
A26932 | Et qui intra ● t Ecclefiasticam domum, ut mala antiqua defleant, exeunt;& quid dico exeunt? |
A26932 | Et quid hoc, proh nefas, mali est? |
A26932 | Et templum omnes magis sectentur, au theatrum? |
A26932 | Et virum uxoris sobrium, prudentem? |
A26932 | For even now these wretched men, while they pretend themselves the servants of Christ, and are asking, What Authority we have for his work? |
A26932 | For how can a wretched sinner of so great transgressions, presume to justifie himself with God? |
A26932 | For how can an impenitent unreformed people expect to be sheltered by Holiness it self? |
A26932 | For how can we take heed to them, if we do not know them? |
A26932 | For instance; What hath been for more talked of, and prayed for, and contended about in England for many years past, then the business of Discipline? |
A26932 | For then how great, and how manifold will our condemnation be? |
A26932 | For what care I what Minister they hear or obey, so it be one that leadeth them in the waies of truth and holiness? |
A26932 | For what else should we do? |
A26932 | For what is true Holiness but a devotedness to God and a living to him? |
A26932 | For what man will put himself upon such a toilsom life; or what Parents will choose such a burden for their children? |
A26932 | For what speedyer way is there for the depraving and undoing of the people, then the pravity of their Guides? |
A26932 | For will you perswade others to that which you will not do( as far as you can) your selves? |
A26932 | HAving shewed you, What it is to Take heed to our selves, and Why it must be done? |
A26932 | Hactenus Christus rexit Ecclesiam suam hac Disciplinâ;& ipsi Principes, imo& Ministri aliquot, nolunt eam sic regi? |
A26932 | Had he any beginning? |
A26932 | Had they rather men went to Hell, then be taught the way to Heaven by Presbyters that had not their Imposition of hands? |
A26932 | Had you any greater work to do? |
A26932 | Had you but one ignorant old man or woman to teach, though willing to learn, what a tedious task is it? |
A26932 | Hath Christ bid you use the Keyes of the Kingdom, and avoid a scandalous sinner upon condition that the Magistrate will punish him with the sword? |
A26932 | Hath Christ put a leaden sword into your hands, when he bids you smite the obstinate sinner? |
A26932 | Hath God been hewing us out a way with his sword, and levelling opposers by his terrible Judgements, and yet will we sit still or play the sluggards? |
A26932 | Hath God brought down these enemies of godliness, and persecutors and depopulaters of his Church, and would you make a league with them again? |
A26932 | Hath any one suffered for our sins in our stead, or must we suffer for them our selves? |
A26932 | Hath any thing in the world done more to lose our authority, and disable us for Gods service then our differences and divisions? |
A26932 | Hath the Ministry suffered nothing in England, Scotland, and Ireland? |
A26932 | Have I done and suffered so much for their salvation? |
A26932 | Have not many able Ministers in the Prelates daies been glad of less, with liberty to preach the Gospel? |
A26932 | Have not many of us cause to enquire once& again, Whether sincerity will consist with such a measure of Pride? |
A26932 | Have we not lost enough already in the daies of our vanity? |
A26932 | Have you done all that you could with your friends and neighbours to get maintenance for another to help you? |
A26932 | Have you found such a change or work as this upon your soul? |
A26932 | Have you none in your Parish, not one or two to make Ruling Elders of, that by their conjunction you may be authorised to do more then now you do? |
A26932 | Have you not so much maintenance yourself as might serve your self and another? |
A26932 | He may make known to the Church that God hath commanded them, with such a one no not to eat? |
A26932 | He will not hold him guiltless, that by false Oaths, or Vows, or Covenants with him doth take his holy Name in vain? |
A26932 | Hospitalem? |
A26932 | How apt to stumble at a very straw? |
A26932 | How are we said to be Justified by faith? |
A26932 | How can people tell when to come if the time be not made known? |
A26932 | How can the people know the worth of bare notions and names of Discipline, without the thing? |
A26932 | How can they think that that is good which doth no good? |
A26932 | How can we tell whom to exclude, till we know who are included? |
A26932 | How can you Preach against unmercifulness, while you are so unmerciful? |
A26932 | How can you build if you first lay not a good foundation? |
A26932 | How can you call out with serious servour upon poor sinners to repent and come in to God, that never Repented or came in your selves? |
A26932 | How can you chuse, when you are laying a Corps in the grave, but think with your selves, Here lieth the body, but where is the soul? |
A26932 | How can you open your mouthes against oppressors, when your selves are so great oppressors, not only of mens bodies but their souls? |
A26932 | How can you set your selves day and night to a work that your carnal hearts are averse from? |
A26932 | How canst thou tell people that sin is such a thing, and that so much misery is upon them and before them, and be no more affected with it? |
A26932 | How couldst thou Preach of Heaven and Hell, in such a careless sleepy manner? |
A26932 | How far is this from forsaking all? |
A26932 | How few Ministers do Preach with all their might? |
A26932 | How few be there that understand the true state of Controversies between the several parties? |
A26932 | How few have I ever heard that heartily prest their people to their duty in this? |
A26932 | How few of us do so behave our selves in our office, as men that are wholly devoted thereto, and have devoted all that they have to the same ends? |
A26932 | How generally did the common sort of Ministers too often change their Religion with the Prince at several times in this land? |
A26932 | How gladly doth he entertain this Message and offer? |
A26932 | How graciously hath God prospered the studies of many young men, that were little children in the beginning of the late troubles? |
A26932 | How know you the Scripture to be the word of God? |
A26932 | How little difference is there between the pleasure of a long life and of a short, when they are both at an end? |
A26932 | How little is it that the most Learned know, in comparison of that which yet they are ignorant of? |
A26932 | How many Books have been written for Discipline, by English and Scottish Divines? |
A26932 | How many a faithful Minister& private man is hated and reproached for the sake of such as you? |
A26932 | How many a hot dispute have I heard of several subjects, which the disputants have been forced to manifest that they understood not? |
A26932 | How many able faithful men are there now in a County in comparison of what were then? |
A26932 | How many are dead already before they ever did any thing in this work that were long preparing for it? |
A26932 | How many are entangled again in their former sensuality? |
A26932 | How many difficulties in Divinity to be opened? |
A26932 | How many have I heard zealously condemning what they little understand? |
A26932 | How many natures hath Christ? |
A26932 | How many obscure Texts of Scripture to be expounded? |
A26932 | How many of us are oftner found in the houses of Gentlemen, then in the poor cottages of those that have most need of our help? |
A26932 | How many score, if not hundreds of Catechisms are written in England? |
A26932 | How many sins to be avoided, which without understanding and foresight can not be done? |
A26932 | How many weighty and yet intricate cases of conscience have we almost daily to resolve? |
A26932 | How oft and how openly have you born witness of the odiousness, and damnable nature of sin? |
A26932 | How oft doth it chose our subject? |
A26932 | How oft have you proclaimed the evil and danger of it, and called sinners from it? |
A26932 | How pleasant would the pulpit be? |
A26932 | How rare is it to meet with a man that smarteth or bleedeth with the Churches wounds, or sensibly taketh them to heart as his own? |
A26932 | How sad a sign do we make it to be in our preaching to our people, to live in the willful continued omission of any known duty? |
A26932 | How should such matters be preacht and discourst of? |
A26932 | How small is thy labour or condescention as to mine? |
A26932 | How strange are they to the Heavenly message that we bring them: and know not what you say when you speak in that only language that they understand? |
A26932 | How sweet would our study be to us? |
A26932 | How will you know the true Church? |
A26932 | However, do not the Devils know more then you? |
A26932 | I ask them further, But do you think that your amendment can make God any amendt or satisfaction for the sin that is past? |
A26932 | I believe they are all slack and faulty; but are not we much more faulty? |
A26932 | I can not but advise these men to search their own hearts, whether they unfeignedly believe that word, that they preach? |
A26932 | I know I must shortly leave this world, and I am afraid lest I shall be miserable in the next I Could you deny your help to such a sinner? |
A26932 | I know it is a great dispute whether preaching be proper to the Ministers or not? |
A26932 | I know some have more discouragements and hinderances then others: But what discouragements can excuse us from such a duty? |
A26932 | I know that Discipline is not essential to a Church; but what of that? |
A26932 | I would it were not too much long of Ministers, that a great part of the people are so obstinate and contemptuous? |
A26932 | If God''s threatnings be true, why do you not fear them? |
A26932 | If a cripple do but unlap his sores, and shew you his disabled limbs, it will move you without words? |
A26932 | If any business for the Church be on foot, how many neglect it for their own private business? |
A26932 | If excuses will take off the danger of this sign, what man will not find them as well as you? |
A26932 | If he could so value that which suited with his Platonism, how should we value the whole which is suitable to the Christian nature, and interest? |
A26932 | If he refuse to read the book, endeavour to convince him of his unfaithfulness to the Truth and his own soul? |
A26932 | If innocent Adam had need of heed, ● nd lost himself and us for want of it, how much more need have such as we? |
A26932 | If it be dangerous, how dare you venture on it? |
A26932 | If it be not, why do you disswade men from it? |
A26932 | If it be not, why do you tell men so? |
A26932 | If it must needs be many Pastors conjunct, that must exercise any act of Discipline, why is it not so done? |
A26932 | If it was used in a much greater measure, by men so wise and holy as these, why should it in a lower measure be dis- allowed in another? |
A26932 | If not, then what matter is it for Church- Governors? |
A26932 | If not; why hath God commanded it? |
A26932 | If only preaching be necessary, let us have none but meer Preachers: what needs there then such a stir about Government? |
A26932 | If others run into the other extream, will that be any excuse to you? |
A26932 | If sin be evil, why do you live in it? |
A26932 | If the Judgements of God on one man should do so much, what should so many years judgement on so many hundreds of them do? |
A26932 | If the Papists will Idolize the Church, shall we therefore deny it, disregard it, or divide it? |
A26932 | If the work of the Lord be not soundly done upon your own hearts, how can you expect that he should bless your labours for the effecting it in others? |
A26932 | If then he have committed to me the purchase of his blood, should I not as carefully look to my charge? |
A26932 | If there be any work of Reformation to be set a foot, how many are there that will go no further then they are drawn? |
A26932 | If these be no duties, why have we made such a noise and stir about them in the world as we have done? |
A26932 | If they be duties, why do we not practise them ▪ If none of all these persons be scandalous, why do we not admit them to the Lords Supper? |
A26932 | If they be false, why do you trouble men needlesly with them, and put them into such frights without a cause? |
A26932 | If they could but buy it, what would they give for it? |
A26932 | If they have not, why should they desire needlesly to tell them what they are daily told by you? |
A26932 | If they keep away themselves, is not that a sin which a brother should not be permitted to remain in? |
A26932 | If this be not a serving our selves of God, and not a serving God, and a selling mens souls for our fuller maintenance in the world; what is? |
A26932 | If we do it not, it will lie upon our successors; And how can we look that they should be more hardy and resolute, and faithful then we? |
A26932 | If we had but set a work this business sooner, that we have now agreed upon, who knows how many more might have been brought over unto Christ? |
A26932 | If yea; why may you not bid them do that which is their duty? |
A26932 | If you ask What is faith? |
A26932 | If you ask by whose office and Ministry this sentence is denounced? |
A26932 | If you ask them what is Forgiveness of sin? |
A26932 | If you ask, Whether this be done by the Minister alone? |
A26932 | If you be at that pass with Christ as the Israelite: were once with David, and say will the son of Jesse give you fields and vineyard? |
A26932 | If you did not, why would you dissemblingly speak it? |
A26932 | If you did, why would you keep it and commit it? |
A26932 | If you do, how can you think any labour too much, for such weighty ends? |
A26932 | If you have not therefore great seriousness, and fervency, and working matter, and fitness of expression, what good can you expect? |
A26932 | If you would not Teach men, what do you in the Pulpit? |
A26932 | If you would, why do you not speak so as to be understood? |
A26932 | In Constantines daies, how prevalent were the Orthodox? |
A26932 | In the Saints themselves, how soon do their graces languish if you neglect them? |
A26932 | In which of the Ministers is this power placed?] |
A26932 | Intus, nihil quod magis alat vitia, haeresis,& c. Annon vident Ecclesias suas principes plenas sectis haereticorum,& impurorum hominum? |
A26932 | Ipsa Dei Ecclesia quae in omnibus esse debet placatrix Dei, quid est aliud quam exacerbatrix Dei? |
A26932 | Is he a man or is he not? |
A26932 | Is he called the first- born of all creatures as God, or as man? |
A26932 | Is he called, the Image of the Invisible God, and the express Image of the Fathers person or subsistence as a creature, or as God? |
A26932 | Is he fit to be Christs Officer, that will not take his Command as obligatory? |
A26932 | Is infinite Goodness it self to be questioned or suspected by us, as making bad or unmerciful Laws? |
A26932 | Is it Names and Honour, or the Work and End that these desire? |
A26932 | Is it a Believing all the word of God? |
A26932 | Is it a drudgery to send to the utmost parts of the world, to exchange our trifles for Gold and Jewels? |
A26932 | Is it a name and a shadow that you have made all this noise about? |
A26932 | Is it a work so good, and apparently conducing to so great benefits to the souls of men, and yet can you perceive no obligation to the doing of it? |
A26932 | Is it all one as to become a true Christian? |
A26932 | Is it for their own case or gain that they trouble you, or is it for your own everlasting gain? |
A26932 | Is it for your persons, or for his Church? |
A26932 | Is it indeed a sign that a man loveth not the Unity of the Saints, because he loveth not their dis- union and division? |
A26932 | Is it necessity or not that hath cast you upon such a charge? |
A26932 | Is it not a fearful deceit of heart for a man to think himself a godly Minister for finding fault with them that are less faulty then himself? |
A26932 | Is it not a scandal for them to avoid the Ordinances of God and the Communion of the Church for so many years together as they do? |
A26932 | Is it not just with God to give him over to delusion, that will not be at a little pains to be informed, nor afford the truth an equal hearing? |
A26932 | Is it not more reason that you should pinch your flesh and family, then undertake a work that you can not do, and neglect the souls of so many men? |
A26932 | Is it not pitty then that our Hearts are not more Orthodox as well as our heads? |
A26932 | Is it not then a most happy undertaking that you are all setting your hands to, and desiring the assistance of Christ in, this day? |
A26932 | Is it not therefore a most doleful case that learned sober men should plead for this as a desirable priviledge? |
A26932 | Is it not your saved people in the presence of Christ Jesus at his coming? |
A26932 | Is it nothing to be bred up to Learning, when others are bred at the plough and cart? |
A26932 | Is it nothing to converse with Learned men, and talk of high and glorious things, when others must converse with almost none but silly ignorants? |
A26932 | Is it of our Learning, Knowledge, abilities and gifts? |
A26932 | Is it only to be sorry for sin, or is it, The change of the mind from sin to God, or both? |
A26932 | Is it worth their labour, and patience, and is it not also worth ours? |
A26932 | Is it your baptismal engagement to fight against the flesh? |
A26932 | Is not Ministerial Commnnion a duty, as well as common- Christian Communion? |
A26932 | Is not Pride the sin of Devils? |
A26932 | Is not every true Christian a member of the body, and therefore partaketh of the blessings of the whole, and of each particular member thereof? |
A26932 | Is not this a sad case in a Nation that glorieth of the fulness of the Gospel? |
A26932 | Is not this evil from the ordering of the Lord? |
A26932 | Is so hopeful and chargeable a Reformation so far frustrated by these men; and yet must we not open our mouths to tell them of it? |
A26932 | Is so much of the fire of hell yet unextinguished, that at first was kindled in us? |
A26932 | Is that point of order more necessary then the substance of the work, or the end it self? |
A26932 | Is that the voice of obedience, or of rebellion? |
A26932 | Is the Covenant of Grace made with the Elect only? |
A26932 | Is the Covenant of Works Abrogated, or not? |
A26932 | Is the distance so great that Presbyterian, Episcopal and Independent might not be well agreed? |
A26932 | Is there any conversion without the word? |
A26932 | Is there no way to peace but by participating of mens sin? |
A26932 | Is there not such and such, and such a one, O how many round about thee, that are yet the visible sons of death? |
A26932 | Is this Taking heed to our selves and to all the Flock? |
A26932 | Is this like the pattern that is given us here in the Text? |
A26932 | Is this the voice of Ministerial or Christian Compassion? |
A26932 | Is this your case, or not? |
A26932 | Is your flesh of any better mettle then your neighbours? |
A26932 | It is now near three years since many of us here did engage our selves to this duty: And have we been faithful in performance of that engagement? |
A26932 | It is worthy our consideration, Who is like to have the heavyer charge about this matter at the Bar of God? |
A26932 | It makes them ask, What shall I say, and how shall I deliver it, to be thought a learned able Preacher, and to be applauded by all that hear me? |
A26932 | It must be done, and why not by you as well as others? |
A26932 | It s time to make up all breaches between us and Heaven, when we stand in such necessity of the Divine Protection? |
A26932 | It was lawful in the Apostles daies to baptize without the Cross, and to pray, and praise God without the Surplice? |
A26932 | It was part of my charge, what account can I give of it, O Sirs, is it a small matter to you to answer such questions, as these? |
A26932 | Know we not how many malicious adversaries are day and night at work against us? |
A26932 | Know whether he agree to all that is in the Catechism, which you teach the people? |
A26932 | Let them know what a tendency this hath to their salvation; What a profitable improvement it will be of their time? |
A26932 | Let us all set close to this part of our work, and then see what time we can find to spare? |
A26932 | Let us be more so in propagating the Truth: Will they condescend to the meanest, and creep into houses to lead captive the sillyest of the Flock? |
A26932 | Let us do so much more: Are they unwearied in propagating their opinions? |
A26932 | May we not tell them of it, when we are bleeding by their hands? |
A26932 | Mens souls may be saved without knowing, whether God did predetermine the creature in all its acts? |
A26932 | Might not Mr. Bradford, or Hooper, or any that were burnt in Queen Maries daies have alledged more then this against duty? |
A26932 | Might not you possibly have procured assistance for so great a charge? |
A26932 | Much more may I say so about Justification( though perhaps the same thing with Remission) so if you ask them what Regeneration is? |
A26932 | Must God wait on your friends? |
A26932 | Must Paul do this, least after all his preaching he should be a cast- away? |
A26932 | Must the people therefore turn their back on the Assemblies and Ordinances of God? |
A26932 | Must they be served before God? |
A26932 | Must we be patient to be ruined by them, and have they not the patience to hear of it? |
A26932 | Nay is not your meaning, that you would have the Magistrate to do your work for you? |
A26932 | Nay it is meer mercy in him that imposeth this great duty upon us? |
A26932 | Nay when they can patiently live in the houses with riotous profane persons, and not follow them seriously and uncessantly for their change? |
A26932 | Nay, What if he were against it? |
A26932 | Nay, do not you rather by your abuse of God, provoke him to forsake and blast your endeavours? |
A26932 | Nay, should you not rather beg your bread, then put such a thing as mens salvation upon a hazard, or disadvantage? |
A26932 | Nay, what might we not have done, if our perversness had not marr''d our work? |
A26932 | O Brethren, what a field of work is there before us? |
A26932 | O Brethren, what abundance of good works are before us, and how few of them do we put our hands to? |
A26932 | O Dear Brethren what men should we be in skil, resolution& unwearied diligence, that have all this to do? |
A26932 | O how can you walk and talk, and be merry with such people, when you know their case? |
A26932 | O how many Congregations are now plainly and frequently taught, that lived then in great obscurity? |
A26932 | O how many precepts and admirable examples hath our Lord and master given us to this end? |
A26932 | O sirs, how plain, how close and earnestly should we deliver a message of such a nature as ours is? |
A26932 | O that this were your daily study, how to use your wealth, your friends, and all you have for God, as well as your tongues? |
A26932 | O then if they could call time back again, how loud would they call? |
A26932 | O what a Nation might England have been ere now, if it had not been for the proud and obstinate contentions of godly Ministers? |
A26932 | O what a heart is it that will not pity such a one? |
A26932 | O what a miserable world should we have, if blind self- conceited man had the ruling of it? |
A26932 | O what abundance of things are there that a Minister should understand? |
A26932 | O what an Argument is here to quicken the negligent? |
A26932 | O what is it to answer for the neglect of such a charge? |
A26932 | O what strong holds have we to batter, and how many of them? |
A26932 | Of our body? |
A26932 | Omnia amamus; omnia colimus; solus nobis in com ● aratione omnium Deus vilis est? |
A26932 | On those two daies a week that you set apart for this work, what hinders but you may take an hour or two to walk for the exercise of your bodies? |
A26932 | One would think it should be enough to set you on work, to shew a line in the Book of God, to prove it to be his will? |
A26932 | Or a Physitian, By what authority he enjoyment them to take his Medicine? |
A26932 | Or are they false- hearted to the interest of Christ, and have a design to undermine his Kingdom? |
A26932 | Or are they grown cruel to the souls of men? |
A26932 | Or are you cowardly and careless, and then blame your sword instead of using it, as thinking that the easier task? |
A26932 | Or could that man be a fit instrument for other mens illumination, that were himself so blind? |
A26932 | Or doth interlocution make it none? |
A26932 | Or else they would not be so disagreed in the point? |
A26932 | Or how can he plead Guiltless, whose conscience hath so much to say against him? |
A26932 | Or if the Ministers keep their places, can they wish all the Congregations to stay at home, and live like Heathens? |
A26932 | Or is their displeasure or censure a greater hurt to you, then Gods displeasure? |
A26932 | Or rather must not the penalty of the violated Law be executed? |
A26932 | Or that would give his money to relieve the poor, and they should ask him, By what authority do you require us to take this money? |
A26932 | Or that you were born with sin? |
A26932 | Or to believe that Christ is the Saviour of the world, and to Accept him for your Saviour to pardon, teach, govern and glorifie you? |
A26932 | Or to bring men to heaven, that do not soundly believe that there is such a thing? |
A26932 | Or what is Repentance? |
A26932 | Or would you excuse one of these men if he come off his work, and say, I am but flesh and blood, I must have some pleasure or relaxation? |
A26932 | Ornatum, non vinolentum, non percussorem, sed modestum, non litigiosum, non cupidum? |
A26932 | Our Learning and Knowledge and Ministerial gifts will condemn us ▪ For to what are we made partakers of these, but for the work of God? |
A26932 | Quare? |
A26932 | Quid enim agunt Ministri cum excommunicant? |
A26932 | Quid enim futurum est, si unicuique liceat quod libuerit? |
A26932 | Quid tibi blandiris O homo quisquis es, Credulitate, quae sine timore atque obsequio Dei nulla est? |
A26932 | Quomodo igitur gloriamur restitutum esse Evangelium in Ecclesiis nostris, si hanc eamque non postremam partem Evangelii restitutam- nolumus? |
A26932 | Read the Scripture and see, whether they that obeyed Gods Messengers, or they that despised and disobeyed them sped best? |
A26932 | Religionis Habeatur plane,& maximus: Nam quis ille est tam invidus hominibus, tam exosus Deo, qui isiud probibere conetur? |
A26932 | Sed for sitan dicit aliquis: Nullusneergo in Ecclesiâ Christi profectus haeb ● bitur? |
A26932 | Sed quid erit, ubi nec pater, nec filius, mali genitoris exemplo privatus, conspicitur castus? |
A26932 | Sed quomodo vos aliquid solvetis, ut sit solutum,& in coelis, à coelo ob scelera adempti,& immanium peccatorum funibus compediti? |
A26932 | Shall I take this therefore for a truth which the Church then held? |
A26932 | Shall Ministers study, and preach, and pray for you, and shall they be despised? |
A26932 | Shall all the blood and cost of this People be frustrated, or not? |
A26932 | Shall we hate them most, whom we are bound to love best? |
A26932 | Shall we pamper our bodies, and give them their desires in unnecessary pleasures, when Paul must keep under his body, and bring it into subjection? |
A26932 | Shall we say, This should not have been spoken of us in the ears of the people, but we should have been honoured before them? |
A26932 | Shall we think it was shed for them that are not worthy of our utmost care? |
A26932 | Shall we think that they have ceased their enterprise, because they are working more subtilly in the dark? |
A26932 | Should Christ have com, or been our Head, or have brought us to glory, if man had not fallen? |
A26932 | Should there have been any Resurrection of the body, if Christ had not come to procure it? |
A26932 | Should they do their part in a subordinate office to protect and further us, and should not we do ours who stand nearest to the end? |
A26932 | Si quis autem domui suae praeesse nescit, quomodo Ecclesiae Dei diligentiam adhibebit? |
A26932 | Sirs, do you think they will be hearty and diligent to save men from hell, that be not heartily perswaded that there is a hell? |
A26932 | So that if they had not been restrained and kept in quiet by the Emperor, how soon would they have made a sadder havock then they did? |
A26932 | So that when we have quarrelled never so long, what is it but the Peoples consent that the moderate men on one side do require? |
A26932 | So you have but food and rayment, must you not therewith be content? |
A26932 | Such men have a promise of pardon from God; and shall men take us by the throat when God forgiveth us? |
A26932 | Tell me Brethren, in the fear of God: Do you regard the success of your labours, or do you not? |
A26932 | Tell them of such a Glory, and scarce speak a word to them personallly to help them to it? |
A26932 | That good men should no better know themselves? |
A26932 | That those Ordinances of God should be the Occasions of our delusion, which are instituted to be the means of our conviction and salvation? |
A26932 | The Lord that seeth your heart doth know whether it be so or not? |
A26932 | The Magistrates Leave we have; who hindereth or forbiddeth you to set up Discipline, and exercise it faithfully? |
A26932 | The Nation may say, How oft did we beg it of God, and Petition the Parliament for it, and now the Ministers deny us the enjoyment of it? |
A26932 | The Parliament may say, How long did we sit and consult about Reformation; and now the Ministers will not execute the power that is granted them? |
A26932 | The great Objection that seemeth to hinder some from this work, is because we are not agreed yet, who it is that must do it? |
A26932 | Then wo to poor Prelates? |
A26932 | There is one more gone to Iudgement: what didst thou to prepare them for Iudgement? |
A26932 | They ask, where are we bound to pray morning and evening? |
A26932 | They will answer we hope so, or else we know not what will? |
A26932 | Think when you rise in the morning, O what if this day should be my last, and death should find me in an unrenewed state? |
A26932 | Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God? |
A26932 | Thou that saiest a man should not commit adultery, or be drunk, or covetous, art thou such thy self? |
A26932 | Thou that teachest another, teachest thou not thy self? |
A26932 | To bind heavy burdens for others, and not to touch them our selves with a finger? |
A26932 | To this end their design is partly to cry them down as false teachers( but how are they baffled when it comes to the proof?) |
A26932 | To whom I say, why do you not on the same grounds forbear going to Christ, and say You love to live privately? |
A26932 | WHat it is to Take heed to all the Flock? |
A26932 | Was Adam bound to believe in Christ? |
A26932 | Was Christ a creature before his Incarnation, or the Creation? |
A26932 | Was it a Covenant of Works, or of Grace that was made by Moses? |
A26932 | Was one, or two Covenants made with Adam before his fall? |
A26932 | Was there ever a Nation on the race of the earth that hath so solemnly and so long, followed God with fasting and prayer as we have done? |
A26932 | We feel much: we fear more; and all''s for sin: and yet are we so hardly drawn to a Confession? |
A26932 | We may take time for necessary Recreation for all this? |
A26932 | We must study Humility, and Preach Humility; and must we not possess and practice it? |
A26932 | We teach them in publike; and how then are we bound to teach them man by man besides? |
A26932 | Were these such great matters with me at Church, and so small when I came home?] |
A26932 | Were they now become more necessary then the Preaching of the Gospel, when in the Apostles times they were of no necessity or use at all? |
A26932 | Were they worth my blood, and are they not worth thy labour? |
A26932 | What I must we have new Laws made every time the old ones are broken? |
A26932 | What Prince will chose the friends and voluntary servants of his enemy to lead his Armies in war against him? |
A26932 | What Sanctification is? |
A26932 | What Sanctification, Vocation, Regeneration? |
A26932 | What Sirs shall we despise the blood of Christ? |
A26932 | What Sirs, are you that are men of wisdom as dull as the common people? |
A26932 | What a number of slye and subtile temptations must we open to our peoples eyes, that they may escape them? |
A26932 | What a sad case is it that so vile a sin is no more easily discerned by us? |
A26932 | What abundance of distemperers, and lusts, and passions, do you cast your gracious words amongst? |
A26932 | What abundance of good might we do, could we but bring our people to this? |
A26932 | What an Obligation then is laid upon us by our call? |
A26932 | What are all those Articles that you have here agreed on among your selves about Catechizing and Discipline, but such things? |
A26932 | What are you to him more then other men, but for his work and peoples sakes? |
A26932 | What beams would these be in your eyes that now seem motes, if you did but see them with a clearer light? |
A26932 | What can they see in our Persons or Countenances for which they should so doate upon us? |
A26932 | What can we call it less? |
A26932 | What can you devise to say for the most part, but it will be against your own souls? |
A26932 | What can you say to this in judgement? |
A26932 | What change must be made on all that shall be saved? |
A26932 | What comfort will it be at death, that you lengthened your life by shortening your work? |
A26932 | What difference between their pulpit speeches and their familiar discourse? |
A26932 | What do you as Church- Governors against these same sins? |
A26932 | What doth the number we speak to make it preaching? |
A26932 | What else are we Overseers for? |
A26932 | What fornicator so impudent as to sin in the open streets while all look on? |
A26932 | What free- will is? |
A26932 | What hast thou said to them or done for their recovery? |
A26932 | What have we our time and strength for, but to lay it out for God? |
A26932 | What if Ephesus and each other City or Church had then but one Presbyter? |
A26932 | What if God will accept a Physitian though the Patient dye? |
A26932 | What if they be Lords, or Knights, or Gentlemen? |
A26932 | What if they came to your Study- door, and cryed for help, and would not away, till you had told them how to escape the wrath of God? |
A26932 | What if they should pay us in our own coyn? |
A26932 | What if they were lawful? |
A26932 | What if you might not excommunicate, may you not therefore do the rest? |
A26932 | What is Christs Priestly, Prophetical, Kingly office? |
A26932 | What is Freewill? |
A26932 | What is Jesus Christ? |
A26932 | What is Justification? |
A26932 | What is Person in the Trinity? |
A26932 | What is Repentance? |
A26932 | What is a Candle made for, but to be burnt? |
A26932 | What is faith? |
A26932 | What is forgiveness of sin? |
A26932 | What is it but our sins that is the strength of all these enemies? |
A26932 | What is it? |
A26932 | What is the Catholike Church? |
A26932 | What is the Holy- Ghost? |
A26932 | What is the first Covenant? |
A26932 | What is the true nature of special grace? |
A26932 | What manner of persons ought we to be in all holy Conversation and Godliness? |
A26932 | What mean you when you say, you will not do it without Authority? |
A26932 | What might not the Ministers of England have done for the Lord, if they had been but willing? |
A26932 | What mountains would these things appear to your souls, which now seem mole hils? |
A26932 | What must we do to be saved? |
A26932 | What need we more for this, then our experience? |
A26932 | What ornaments to the Church? |
A26932 | What pains take we to humble them, while our selves are unhumbled? |
A26932 | What remedy hath God provided for the saving of sinful miserable souls? |
A26932 | What remedy? |
A26932 | What repentance? |
A26932 | What say the people to them? |
A26932 | What say you will you do this presently? |
A26932 | What scolds so furious that will not give over, when the house is on fire over their heads? |
A26932 | What skill doth every part of our work require? |
A26932 | What skill is there necessary to deal in private with one poor ignorant soul for their conversion( of which more in the end?) |
A26932 | What subtile, and diligent, and obstinate resistance must we expect at every heart we deal with? |
A26932 | What tell them daily of threatned damnation, and yet let them run into it so easily? |
A26932 | What the second Covenant, and its Conditions? |
A26932 | What then? |
A26932 | What though it will not serve to maintain you in fulness? |
A26932 | What though they live civilly, and preach plausibly, and have the out- side of an easie cheap Religiousness? |
A26932 | What vile hypocrisie is it, to make it our daily work to cry it down, and yet to keep it? |
A26932 | What was the difference between the Covenant with Adam, and that by Moses? |
A26932 | What were the conditions of salvation before Christs Incarnation? |
A26932 | What will be recorded? |
A26932 | What would he do if he should indeed prevail against us? |
A26932 | What would you have done with such sinners? |
A26932 | What, are good mens hearts so deceitful? |
A26932 | What, are they so ignorant as not to know these things? |
A26932 | What, can you love other men better then your selves? |
A26932 | What, do you not know that Covetousness and Pride are sins? |
A26932 | What, do you think Christ can have no servants, if such as you shall with Demas turn to the present world and forsake him? |
A26932 | What, say they,( when a Minister doth his duty alone) Must we he ruled by every singular man? |
A26932 | What, shall the same tongue speak evil, that speaketh against evil? |
A26932 | What? |
A26932 | When do you look to see all these difficulties over, that you may set upon that which you now avoid? |
A26932 | When once the fa ● our of a Christ ● an Prince did shine upon the Churches, what self- exaltation and contention of the Prelates did ensue? |
A26932 | When they have plowed the field, will you sow it by the halves? |
A26932 | When they should ask, What should I say, and how should I say it, to please God best, and do most good? |
A26932 | When you are studying what to say to them, I know these are your thoughts( or else they are naught and to no purpose) How should I get within them? |
A26932 | Where is our chief Happiness? |
A26932 | Whereas if you be the means of their through- sanctification, how many souls may bless you, and what greater good can you do the Church? |
A26932 | Whether God have scientiam mediam? |
A26932 | Whether he suppose that you may attain salvation, if you be true to so much as you are agreed in? |
A26932 | Whether he that nameth him should not depart from iniquity? |
A26932 | Whether it will save us to speak well of the grace that we are without? |
A26932 | Whether only a Prelate? |
A26932 | Who be they that God will pardon? |
A26932 | Who can be reconciled to that which so lamentably crosseth his Masters interest, and his main end? |
A26932 | Who can escape the censure of such men, but he that can unite the Saints by dividing them? |
A26932 | Who can in study, preaching, or life, aliud agere be doing other matters, if he do but know, that This must be done? |
A26932 | Who can love, or seek, or desire that which he knoweth not? |
A26932 | Who dare condemn us, when God shall justifie us? |
A26932 | Who hath ever tryed it, that knoweth it not by experience? |
A26932 | Who shall lay that to our charge, which God hath declared that he will not charge us with? |
A26932 | Who would ever have been burnt at a stake for Christ, if this reasoning had been good? |
A26932 | Who would have been a Iudas that had seen him hanged and burst? |
A26932 | Why Brethren, do you consider where you stand, and what you have taken upon you? |
A26932 | Why Divines be not agreed, what they are themselves? |
A26932 | Why do you in your disputes against the Prelates maintain that every Minister is a Bishop of his own Church; and do you now abhor it? |
A26932 | Why may not written words that are still before their eyes and in their memories; instruct them, as well as the transient words of a Preacher? |
A26932 | Why might not Augustine, Prosper, and all the rest mistake in such a thing, as that? |
A26932 | Why should you think then that they will be satisfied with the empty sound of the word, Church- Government? |
A26932 | Why sirs? |
A26932 | Why then do we stand quarreling about the names? |
A26932 | Why, whom will they then set over them in our stead? |
A26932 | Will any work- man malign another because he helpeth him to do his masters work? |
A26932 | Will it be in your daies? |
A26932 | Will it not waken us to compassion to look upon a languishing man, and to think that within a few daies his soul will be in heaven or hell? |
A26932 | Will it satisfie you to deal with one person of 20. or 40. or an hundred, and to pass by all the rest? |
A26932 | Will you deal faithfully with your Creditors, and pay the Nation the debt which you owe them? |
A26932 | Will you have better season for it, when you are dead? |
A26932 | Will you make it your work to magnifie God, and when you have done, dishonour him as much as others? |
A26932 | Will you preach his laws, and willfully break them? |
A26932 | Will you proclaim Christs Governing Power, and yet contemn it, and rebel your selves? |
A26932 | Will you stand by and see sinners gasping under the pangs of death, and say, God doth not require me to make my self a drudge to save them? |
A26932 | Will zeal for God, will delight in his service, or love to the souls of men gain- say it? |
A26932 | Would the maintenance of the place serve two others, that have less necessity, or smaller families then you? |
A26932 | Would they not have separated from the whole Church on the same ground, if they had lived in these times? |
A26932 | Would you forbear Sermons and Sacraments so many years on pretence of unseasonableness? |
A26932 | Would you have a Law made to Punish you if you will not do your duty? |
A26932 | Would you have people value your way of Government or not? |
A26932 | Would you have the Magistrate to punish men eo nomine, because excommunicated, without any particular cognisance of the fact and case? |
A26932 | Would you have your people be more careful of their souls, then you will be of yours? |
A26932 | Would you not say, The work must be done, or we are all dead men: is the ship ready to sink, and do you talk of Reputation? |
A26932 | Yea and to take the sole Government of them, while the particular Teachers of them are free from that undertaking? |
A26932 | Yea or hazard the damnation but of one soul? |
A26932 | Yea or who would ever have been a Christian? |
A26932 | Yet if we had man only to plead our cause with, perhaps we might do much to make it good: but while God accuseth us, how shall we be justified? |
A26932 | You blame the Magistrate for giving so much liberty; and is it not long of your selves that he doth so? |
A26932 | You have neighbours that could learn more, that have had as much to do in the world as you, and as little time? |
A26932 | You may see here it is not a little fault that negligent Pastors are guilty of? |
A26932 | You pray for them in Publike: Must you not also pray for them in private? |
A26932 | You speak hardly of all the Ministers about you? |
A26932 | You will ask them perhaps What is God? |
A26932 | [ Quid plura? |
A26932 | [ What shall become of us after the end of this world? |
A26932 | a heart of stone, or a very rock, or adamant, or the heart of a Tyger? |
A26932 | and did not all this befall them for our examples? |
A26932 | and did not first set down and count your costs? |
A26932 | and do we need to heap up a multitude of words to perswade you to a known and weighty duty? |
A26932 | and do you know that much of the Christian warfare consisteth in the combate between the flesh and the spirit? |
A26932 | and encourage men to look out for better societties where that Discipline may be had? |
A26932 | and for Christ to say, It was the purchase of my blood that thou didst so make light of, and dost thou think to be saved by it thy self? |
A26932 | and hath not the Church always thought so, and practised accordingly? |
A26932 | and have not some of them the faces to justifie all the former impositions and persecutions, and draw or continue the guile of it upon their heads? |
A26932 | and have not we cause to fear it of our selves much more? |
A26932 | and have pitty on them that have none upon your selves? |
A26932 | and have there been no attempts for their overthrow? |
A26932 | and how can he be his Disciple, that refuseth to be taught by him? |
A26932 | and how can these men be fit for the Ministry that are such enemies to self- denyal, and so to true Christianity? |
A26932 | and how can we think that they will much regard our counsel, while they abhor or dis- regard the persons that give it them? |
A26932 | and how defective an answer must you make your selves? |
A26932 | and how fully hath it been defended? |
A26932 | and how high the same spirit yet is, and busily contriving the accomplishment of the same design? |
A26932 | and how is it made? |
A26932 | and how much happyer we might have made our Parishes, ere now? |
A26932 | and is it tollerable evil in a man that is so engaged against him and his Kingdom as we are? |
A26932 | and must they not shortly be as loathsom and abominable as the dung? |
A26932 | and of how much moment is every part? |
A26932 | and others sit still and look on it as a thing not worth the trouble: How many thousand persons may come to the condemnation of such men? |
A26932 | and partly to perswade you that they have no calling to the work; and urge them to prove their calling( which how easily can we do?) |
A26932 | and shall we shew it by forbearing our plain rebuke, and suffering their sin upon them? |
A26932 | and so whether such exercises or repetitions be more necessary? |
A26932 | and that the Presbyters might be but their curates and informers? |
A26932 | and that they tremble not rather at the thoughts of so great an undertaking? |
A26932 | and to a Real Reformation of Discipline in our practice? |
A26932 | and to distrain for that by a yet sorer Judgement, which we denyed voluntarily to surrender to him? |
A26932 | and was I willing to make thee a co- worker with me, and wilt thou refuse that little that lyeth upon thy hands? |
A26932 | and what a delight would our conference of these things afford? |
A26932 | and what a great defect is it to be ignorant of them? |
A26932 | and what a number of those worlds? |
A26932 | and what an Argument to condemn those that will not be quickned up to their duty by it? |
A26932 | and what do you call your selves the Ministers of Christ for? |
A26932 | and what have I done for it, before it departed? |
A26932 | and what is a wicked and damnable state, but a devotedness to our carnal selves, and a living to our selves? |
A26932 | and what is it that our hearts must be most set upon?] |
A26932 | and what is my life worth, but to do him service? |
A26932 | and what is the proper difference of a Regenerate man from all others? |
A26932 | and what reason have such to fear least their money perish with them? |
A26932 | and what reproach hath been cast upon the adversaries of it through the Land? |
A26932 | and what should I say that is likely most effectually to convince them, and convert them, and tend to their salvation? |
A26932 | and what sins more hainous then the betraying of souls? |
A26932 | and what would you have more then that which may enable you for the work of God? |
A26932 | and when God hath bid you, first seek his Kingdom and the righteousness thereof? |
A26932 | and when men can not do their worldly business without knowledge, nor learn a trade without an apprentiship? |
A26932 | and where had you now been? |
A26932 | and wherein doth it consist? |
A26932 | and whether God will hear their prayers, if they regard iniquity in their hearts? |
A26932 | and whether a wicked Preacher shall stand in the Iudgement, or sinners in the Assembly of the just? |
A26932 | and whether they should not go together from the very first? |
A26932 | and who can be silent while souls are undone? |
A26932 | and who shall be saved by the blood of Christ? |
A26932 | and who shall hide our sins, when he will have them brought to light? |
A26932 | and who would have been a lying sacrilegious hypocrite, that had seen ● nanias and Saphira dye? |
A26932 | and whose favour can recompence for the ruines of the Church? |
A26932 | and will he honour us, if we be idle and sensual? |
A26932 | and will not the case of souls that are neer to damnation move you? |
A26932 | and would we not have said as Hazael, Is thy servant a dog, that he should do this thing? |
A26932 | and yet dare we imitate them? |
A26932 | and yet shall we forbear to use them? |
A26932 | and yet those fore thoughts will not recover such working apprehensions? |
A26932 | and yet will you entertain it against all these professions and testimonies of your own? |
A26932 | and yet will you refuse your help? |
A26932 | another will ask you, how you can be a true Minister, if you had your Ordination from Prelates? |
A26932 | are they all so negligent? |
A26932 | as if the Law were not sufficient because men break it? |
A26932 | aut pr ● ter paucissim ● s qu ● sdam qui mala fugiunt, quid est aliud pene omnis coetus Christianorum quam sentina vitiorum? |
A26932 | but as to the sense and inside of it, it was, Whether there should be any effectual Church- Government, or not? |
A26932 | but that is the smallest matter: but who knows how many weak ones may be perverted by the success, to their own undoing and the trouble of the Church? |
A26932 | can not you speak soberly and moderately? |
A26932 | could you find in your hearts to drive them away without advice? |
A26932 | dare you tell God that you will not do his work unless the Magistrate drive you to it with scourges? |
A26932 | dicta Evangeliorum magis diligant au thymelicorum? |
A26932 | do you not know what it is to be unfaithful to your trust, and by negligence or self- seeking to betray mens souls? |
A26932 | give them up as hopeless? |
A26932 | how by works? |
A26932 | how have you spent your time till now? |
A26932 | how many Ministers may you ask before you have a right answer? |
A26932 | how oft have you declared the terrors of the Lord? |
A26932 | how sorrily would many very learned Divines answer you? |
A26932 | is he made of flesh and blood as we are? |
A26932 | is it not that wherein Satans Image doth much consist? |
A26932 | is it of our Graces? |
A26932 | it will make us talk to our selves in Bernards language, Quare O miser non omni hora ad mortem te disponis? |
A26932 | must I daily and earnestly plead with sinners about everlasting life and death, and have no more belief and feeling of these weighty things my self? |
A26932 | nor exercise any considerable part of Discipline at all? |
A26932 | or a single Pastor? |
A26932 | or any greater business to mind then your salvation? |
A26932 | or did you not? |
A26932 | or draw such a burden wilfully on themselves? |
A26932 | or for the quickning of others, that were himself so sensless? |
A26932 | or had you rather hazard your self and us, then hear of your sloathfulness? |
A26932 | or how can you set on the top- stone while the middle parts are neglected? |
A26932 | or is he an invisible spirit? |
A26932 | or less to God? |
A26932 | or rather of sensual Lazarus, and diabolical cruelty I Doth God set you work to do, and will you not believe that he would have you do it? |
A26932 | or rather the heart of an Infidel? |
A26932 | or should tell you that you wrong them by diminishing their reputation? |
A26932 | or that ever had solicitous thoughts of a cure? |
A26932 | or that ever well discerned how many of them are but Verbal, and how many are Real? |
A26932 | or that its like it can be had without any care or pains? |
A26932 | or the People? |
A26932 | or to prove to you that the work hath a tendency to mens salvation? |
A26932 | or to speak against the sin that we live in? |
A26932 | or whether a Presbyterie? |
A26932 | or will he venture his soul( as the ungodly do) and the Churches peace with it, and all to save himself so small a labour? |
A26932 | or with all? |
A26932 | or with whom? |
A26932 | quid nobis invidemus? |
A26932 | shall it censure, and slander, and secretly backbite, that cryes down these and the like in others? |
A26932 | shall they dye, and be in Hell before thou wilt speak to them one serious word to prevent it? |
A26932 | shall they there curse thee for ever that didst no more in time to save them? |
A26932 | shall we deny, or excuse, or extenuate our sins, while we call our people to such free Confessions? |
A26932 | shouldst thou not cry aloud, and shew them their transgressions? |
A26932 | shouldst thou not weep over such a people, and should not thy tears interrupt thy words? |
A26932 | the first- born of Hell? |
A26932 | the thoughts of a believer or of an Infidel; Are these men like to honour God, and promote his service that have such base thoughts of it themseves? |
A26932 | they say, No; And if I ask what hath he done or suffered for you? |
A26932 | to call it publikely all to naught, and privately to make it our bed- fellow and companion? |
A26932 | verba Christi, an mimi? |
A26932 | verba vitae, an mortis? |
A26932 | were these of more worth then so many souls? |
A26932 | what abundance round about you are blindly hastening to perdition? |
A26932 | what are we more then other men, that the people should do all this for us? |
A26932 | what did you think of? |
A26932 | what disadvantage must truth come upon? |
A26932 | what have you been doing all this while that you are so ignorant, or so unprepared for death if it should now find you? |
A26932 | what have you done? |
A26932 | what is faith? |
A26932 | what is it to Believe in Christ? |
A26932 | what rooting have their sins? |
A26932 | what shall I call the heart of such a man? |
A26932 | what thoughts have these men of their Master, their work and their wages? |
A26932 | what, its conditions? |
A26932 | what, must God let the souls of your Neighbours perish, to save you a little Labour and suffering: and this in mercy to you? |
A26932 | when the everlasting life or death of men is concerned in it: Me thinks we are nowhere so wanting as in this seriousness? |
A26932 | when you can not have the trifles of this world without? |
A26932 | whether God works Grace in a Physical or Moral way of causation? |
A26932 | whether it be a Christ in the mouth or in the heart that will save men? |
A26932 | whether the understanding necessarily determines the wil? |
A26932 | why, are they not made of the like materials as the brutes? |
A26932 | will his neglect excuse yours? |
A26932 | will it follow that he was a Prelate? |
A26932 | will you make them say you rage or rave? |
A26932 | wilt thou do no more to seek and to save them? |
A26932 | would it not break your hearts to think on it, that all the poor godly Christians about you should suffer reproach for your mis- doings? |
A26932 | yea or if he forbid them? |
A26932 | you may see what comes of all your stir; are you any better then others? |
A26932 | ● nd to come off by a legit ut Clericus, when there ● wanting the credidit& vixit ut Christianus? |