quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
of the greek church	53
the patriarch of constantinople	25
in the time of	23
for the most part	22
of the holy spirit	21
in the greek church	20
of the blessed virgin	17
the present state of	17
at the end of	16
state of the greek	16
the church of rome	15
the name of the	15
of the christian religion	15
of the holy ghost	14
notes for div a	14
present state of the	14
the history of the	13
in the name of	13
and of the holy	13
at the same time	13
early english books online	12
an account of the	11
body and bloud of	11
the state of the	11
in the way of	11
the church of england	10
is not to be	10
sign of the cross	10
the sign of the	10
to the patriarch of	9
as we have said	9
by the name of	9
in the same manner	9
the liturgy of s	9
of the roman church	9
the same manner as	9
now and for ever	9
of bread and wine	9
the feast of the	8
by reason of the	8
in order to their	8
of the armenian church	8
at the time of	8
the manner of the	8
called by the turks	8
of the greek and	8
in order to the	8
the hands of the	8
the body and bloud	8
of the holy and	8
of the state of	8
the celebration of the	8
in the nature of	8
of the holy apostles	8
for the space of	8
name of the father	8
of the council of	8
and of the son	8
the greek church in	7
in the midst of	7
of our lord and	7
the power of the	7
in the armenian church	7
the greek and armenian	7
the servant of god	7
canon of the council	7
on the side of	7
the mother of god	7
of the grand signor	7
and saviour jesus christ	7
parts of the world	7
account of the state	7
the practice of the	7
state and condition of	7
the sunday of the	7
our lord and saviour	6
according to the greek	6
in the vulgar greek	6
bred up in the	6
the form of a	6
the rest of the	6
greek and armenian churches	6
power of the keys	6
with the title of	6
doctrine and rites of	6
in compliance with the	6
to the memory of	6
to the church of	6
upon the account of	6
represented either as utf	6
characters represented either as	6
the time of the	6
procession of the holy	6
the time of their	6
the spirit of god	6
lord and saviour jesus	6
the festival of the	6
of christ in the	6
to the christian faith	6
the souls of the	6
the number of the	6
the remission of sins	6
according to the hebrew	6
of the virgin mary	6
in the times of	6
the procession of the	6
and the rest of	6
the sentence of excommunication	6
and rites of worship	6
the words of our	6
in honour of the	6
body of the church	6
in this manner the	5
the use of the	5
on the th of	5
of the order of	5
as well as of	5
of the holy trinity	5
a relation of his	5
of our blessed saviour	5
that they may not	5
of the christians of	5
pray for us sinners	5
to make use of	5
as well as the	5
clock in the afternoon	5
it will not be	5
to which is added	5
of his sufferings and	5
for the remission of	5
his sufferings and death	5
the sacrament of the	5
shall have occasion to	5
of the catholick church	5
the end of every	5
we have said before	5
in the holy week	5
the annunciation of the	5
the assumption of the	5
the custom of the	5
bloud of our lord	5
the times of the	5
of the royal society	5
the christians of the	5
feast of the annunciation	5
and bloud of christ	5
four times a year	5
of the mysteries of	5
in case of any	5
for the use of	5
in form of a	5
the temple of diana	5
a great deal of	5
of the church of	5
same manner as the	5
for the sake of	5
in the place of	5
form of a cross	5
the precious and holy	5
of the holy cross	5
in order to his	5
a great part of	5
that there is a	5
would be pleased to	5
the priests and deacons	5
by reason of their	5
the government of the	5
and bloud of our	5
the jurisdiction of the	5
the first day of	5
of the bishop of	5
on the other side	5
to have been the	5
annunciation of the blessed	5
of the french embassadour	5
the chief seat of	5
are not to be	5
the fast of the	4
the hand of the	4
the greeks in their	4
of the eastern church	4
an account of his	4
to its doctrine and	4
the same time with	4
the opinion of the	4
year of our lord	4
the middle of the	4
the bodies of the	4
account of the greek	4
of the church in	4
to be of the	4
is to be consecrated	4
in honour of s	4
it ought to be	4
grace and favour of	4
are the bishopricks of	4
the beginning of the	4
sacrament of the holy	4
the mysteries of the	4
the greek church under	4
and practice of the	4
the dominions of the	4
with the sign of	4
as to its doctrine	4
words of our saviour	4
by which it appears	4
the church of god	4
of the number of	4
all sorts of fish	4
practice of the first	4
which the turks call	4
from the jurisdiction of	4
of the power of	4
the mercy of god	4
the council held at	4
that can be made	4
and the feast of	4
and places it under	4
is one of the	4
in the mean while	4
of the holy eucharist	4
its doctrine and rites	4
of the christian faith	4
the gate of the	4
the body of the	4
with the thoughts of	4
eastern parts of the	4
the bishop of the	4
in the celebration of	4
the bishop of rome	4
by the mercy of	4
if it had been	4
he would be pleased	4
of the grecian empire	4
the living and dead	4
relation of his sufferings	4
the doctrine of the	4
that part of the	4
into the hands of	4
they thought fit to	4
in the council of	4
between the greek and	4
the tenents of the	4
the state and condition	4
the eastern parts of	4
according to that of	4
that is to be	4
the worship of images	4
of the greek communion	4
in the beginning of	4
the graves of their	4
by the command of	4
celebration of the sacrament	4
that the greek church	4
to the number of	4
the mouth of the	4
the exaltation of the	4
the council of ephesus	4
that it might be	4
the patriarch of antioch	4
the figure of a	4
the year of our	4
the council of nice	4
precious and holy body	4
the oyl of prayer	4
words of our b	4
the prayers of the	4
have mercy upon us	4
the patriarchs of constantinople	4
their prayers to saints	4
of the patriarchs of	4
at large in the	4
the head of the	4
of the truth of	4
with a relation of	4
of the latine church	4
in a letter to	4
from the times of	4
of the holy sacrament	4
send thy holy spirit	4
that he would be	4
in the same place	4
i shall have occasion	4
and one of the	4
according to the ancient	4
and of all the	4
seven churches of asia	4
places it under the	4
a clock in the	4
bread in the sacrament	4
they make use of	4
the minds of the	4
they are obliged to	4
and at the end	4
the side of a	4
the priest takes the	4
the confession of faith	4
leavened bread in the	4
the foot of the	4
at the celebration of	4
baptism of our saviour	4
great man cyrillus lucaris	4
some readable characters will	3
name of the lord	3
and encoded edition of	3
enhanced and or corrected	3
of the seven churches	3
universities of michigan and	3
and to all the	3
with the church of	3
i say unto you	3
the left hand of	3
in the parts of	3
in the service of	3
overall quality of tcp	3
the custom and practice	3
to the bishops of	3
by the masters of	3
credit and attribution is	3
texts created during phase	3
with mnemonic sdata character	3
in stead of the	3
verily i say unto	3
on the words of	3
one of the first	3
of ten thousand dollers	3
their education in italy	3
filling in of gaps	3
converting tcp files to	3
all likelihood such instances	3
keyers to be redone	3
sent to external keying	3
proquest via their early	3
in the words of	3
and the holy ghost	3
out of respect to	3
text is available for	3
of known extent have	3
from the time of	3
issued variously as sgml	3
out of the number	3
described above is co	3
transcribed and encoded texts	3
the terms of creative	3
on the text encoding	3
pictures and images in	3
in the year of	3
in the office of	3
even for commercial purposes	3
the true nature of	3
which we call the	3
fellow of the royal	3
under which are the	3
that it is very	3
in of gaps by	3
the public domain as	3
it is not to	3
project restraints of time	3
three a clock in	3
seems to have been	3
they look upon as	3
the benefit of the	3
remain and some readable	3
request that due credit	3
with the doctrine of	3
on the image sets	3
as soon as they	3
an absolute necessity of	3
understanding these processes should	3
the metropolitans and bishops	3
under the patriarch of	3
and use these texts	3
and poverty of the	3
the new cambridge bibliography	3
and available in eebo	3
of the four patriarchs	3
tcp is to encode	3
for transcription and basic	3
a description of the	3
the text can be	3
in the whole year	3
and characters marked as	3
rigour of the ancient	3
although there are a	3
was intended to range	3
a view of the	3
the composition of it	3
and encoded texts based	3
users should bear in	3
for the exercise of	3
that they were resolved	3
which they call b	3
grecian church in so	3
by way of distinction	3
of the body and	3
tei p using tcp	3
encoded and linked to	3
his most christian majesty	3
the sentence of the	3
editorial teams in oxford	3
the feet of twelve	3
quantities of textual data	3
by university of nebraska	3
the time of dioclesian	3
the same time they	3
of the project have	3
users should be aware	3
of any assumptions that	3
the image sets published	3
data within the usual	3
of the holy week	3
chosen out of the	3
holy spirit of god	3
accordance with level of	3
the islands of the	3
to range over a	3
be aware of the	3
markup reviewed and edited	3
put an end to	3
range over a wide	3
if it be a	3
by a person of	3
the holy spirit to	3
due credit and attribution	3
selection was based on	3
day in the year	3
the people of the	3
is a partnership between	3
or for an anonymous	3
which the people are	3
to the power which	3
markup guidelines are available	3
while the overall quality	3
sets were sent to	3
the time of his	3
begotten of the father	3
presentation of christ in	3
keyboarded and encoded edition	3
from the mouth of	3
were encoded as gap	3
the patriarch of it	3
to create diplomatic transcriptions	3
and therefore chose to	3
mainly structural encoding based	3
christ in the sacrament	3
the command of his	3
doce me justificationes tuas	3
at which time the	3
catholick and apostolick church	3
employment of the kaloirs	3
of the parish of	3
and agreeable to the	3
nature of the print	3
will be marked as	3
creation partnership web site	3
included and sometimes a	3
should make clear that	3
and attribution is given	3
because it is a	3
the holy and glorious	3
in the first place	3
usually the first edition	3
of the living and	3
triangular piece of bread	3
bear in mind that	3
of samos in greece	3
the canons of the	3
textual data within the	3
created by converting tcp	3
the order of s	3
proofread for accuracy and	3
was divided into two	3
creating the tcp texts	3
to the early english	3
the side of the	3
taking of that city	3
call by the name	3
account of his building	3
image sets published by	3
text can be copied	3
at the text creation	3
of the oriental churches	3
with changes to facilitate	3
command of his majesty	3
and defence of the	3
the isle of samos	3
general aim of eebo	3
the hand of god	3
assigned for keying and	3
therefore chose to create	3
water at their church	3
images scanned from microfilm	3
the revenue of the	3
or text strings within	3
of the print record	3
not far from adrianople	3
via their early english	3
believe in the holy	3
in accordance with level	3
printed for john starkey	3
that there is no	3
and or corrected and	3
the patriarchate of constantinople	3
keying companies for transcription	3
phase of the project	3
a limit of instances	3
that the holy spirit	3
been issued variously as	3
at by a tcp	3
make use of the	3
for the whole year	3
oxford and the publisher	3
work was chosen if	3
to external keying companies	3
language title published between	3
that they will not	3
out of which he	3
ascii text with mnemonic	3
of the consecrated bread	3
out by editorial teams	3
to page images in	3
in mind that in	3
editions of a works	3
the greek church hath	3
chosen if there was	3
the times of constantine	3
number of works in	3
accuracy and those which	3
the church in the	3
external keying companies for	3
characters or elements to	3
they call b the	3
for accuracy and those	3
of a work was	3
is to encode one	3
great part of the	3
the words of the	3
the chief city of	3
in the relation of	3
second or later edition	3
and images in the	3
side of a hill	3
of the christian worship	3
eat all sorts of	3
in which they are	3
for the patriarchal office	3
the universities of michigan	3
those which did not	3
english books online text	3
selection was intended to	3
and all the other	3
marked as illegible were	3
are for the most	3
profession of the christian	3
the great articles of	3
in honour of our	3
of one of the	3
the work described above	3
to tei p using	3
tcp assigned for keying	3
illegibles were encoded as	3
and those which did	3
variety of subject areas	3
readable characters will be	3
the resurrection of the	3
in english were prioritized	3
was taken by the	3
thee for the remission	3
of instances per text	3
linked to page images	3
was then carried out	3
of the roman communion	3
the end of which	3
to be understood of	3
was a compelling reason	3
by the institutions providing	3
text with mnemonic sdata	3
the peace and quiet	3
by the patriarch and	3
not onely from the	3
practice of the church	3
returned to the keyers	3
and oxford and the	3
but as for the	3
by the hand of	3
a principle of conscience	3
the great and holy	3
the covetousness of the	3
assumption of the blessed	3
extent have been transformed	3
publisher proquest to create	3
by editorial teams in	3
isle of samos in	3
in all likelihood such	3
the old and new	3
as also of the	3
tcp files to tei	3
in oxford and michigan	3
page images in accordance	3
placeholder characters or elements	3
under the notion of	3
text and markup reviewed	3
confession to a priest	3
a second or later	3
of the work described	3
of the ancient church	3
companies for transcription and	3
it is probable that	3
for the maintenance of	3
changes to facilitate morpho	3
for their own purposes	3
the see of rome	3
i do not doubt	3
they may not be	3
to create accurately transcribed	3
as if it had	3
or the holy mountain	3
instances will never have	3
create accurately transcribed and	3
standards were returned to	3
but we respectfully request	3
between and available in	3
encoded edition of the	3
reflect the true nature	3
the process of creating	3
of the holy communion	3
remaining illegibles were encoded	3
notably latin and welsh	3
of their own church	3
meet qa standards were	3
financial support to the	3
bloud and things strangled	3
therefore of any assumptions	3
works are eligible for	3
given to thee for	3
to the right reverend	3
attribution is given to	3
of gaps by user	3
first editions of a	3
and markup reviewed and	3
use these texts for	3
p using tcp tei	3
the body of christ	3
to the great scandal	3
were sent to external	3
partnership between the universities	3
of the reformed churches	3
up to a limit	3
sometimes a second or	3
been transformed into placeholder	3
exercise of their religion	3
was chosen if there	3
with several historicall remarks	3
by a tcp editor	3
intended to range over	3
such instances will never	3
by converting tcp files	3
images in accordance with	3
the sieur van haghe	3
at which time they	3
of the new testament	3
files to tei p	3
i believe in the	3
and therefore of any	3
the preservation of the	3
in the patriarchal church	3
these processes should make	3
compelling reason to do	3
state of the armenian	3
in the possession of	3
the possession of the	3
work described above is	3
the sight of the	3
as in the roman	3
deity was mixed with	3
made about the data	3
there is not one	3
in the lesser asia	3
any remaining illegibles were	3
the greatest part of	3
out of the hands	3
but to prevent all	3
support to the early	3
been looked at by	3
process of creating the	3
in favour of the	3
to produce large quantities	3
to reflect the true	3
according to the custom	3
owned by the institutions	3
of the tei in	3
of the clock in	3
the psalms of david	3
each text was proofread	3
aptara keyed and coded	3
did not meet qa	3
released into the public	3
in a way of	3
the caimacam or governour	3
then carried out by	3
to the terms of	3
will remain and some	3
during phase of the	3
bread that is to	3
the seven churches of	3
unicode or text strings	3
the institutions providing financial	3
keyed and coded from	3
providing financial support to	3
teams in oxford and	3
of most of the	3
may be the better	3
chief seat of the	3
of time and funding	3
on the new cambridge	3
the life of the	3
the end of the	3
institutions providing financial support	3
of constantine the great	3
to the assumption of	3
quality assurance was then	3
are agreeable to the	3
which is added an	3
some errors will remain	3
print record of the	3
of all sorts of	3
transcription and basic encoding	3
possible up to a	3
the greek islands in	3
are as it were	3
our lord jesus christ	3
all without asking permission	3
structural encoding based on	3
books online text creation	3
his building the grecian	3
data is very good	3
divided into two phases	3
by the authority of	3
custom and practice of	3
bishop of the isle	3
the texts were encoded	3
project was divided into	3
in behalf of the	3
the church of christ	3
never have been looked	3
debts of the church	3
the council of constantinople	3
have been issued variously	3
or elements to simplify	3
public domain as of	3
that great man cyrillus	3
texts have been issued	3
which are the bishopricks	3
at all other times	3
under which are four	3
texts were encoded and	3
the th of august	3
the midst of the	3
guidelines are available at	3
in the state of	3
the grace of god	3
the parish of st	3
of the isle of	3
patriarchal church at constantinople	3
encoding based on the	3
well as of the	3
the bishop of smyrna	3
text creation partnership web	3
when they address to	3
tcp data is very	3
a works in english	3
the disposal thereof by	3
in the hands of	3
of works in other	3
text strings within braces	3
based on the image	3
for though they are	3
the text encoding initiative	3
should be aware of	3
this phase i text	3
usual project restraints of	3
online text creation partnership	3
written at the command	3
in like manner they	3
of tcp data is	3
elements to simplify the	3
now take and use	3
the kingdom of heaven	3
any assumptions that can	3
based on the new	3
to encode one copy	3
as they call them	3
in honour to the	3
there was a compelling	3
a confession of faith	3
building the grecian church	3
the debts of the	3
the keyers to be	3
holy water at their	3
on other days they	3
for an anonymous work	3
and markup guidelines are	3
and the disposal thereof	3
corrected where possible up	3
holy body and bloud	3
within the usual project	3
exaltation of the holy	3
in the presence of	3
the commands of the	3
quality of tcp data	3
the encoding was enhanced	3
the sense of the	3
the bread that is	3
the text creation partnership	3
the reliques of s	3
and this is the	3
given to their original	3
with some kind of	3
and benefit of the	3
same time with the	3
illegible were corrected where	3
have been looked at	3
by the emperour mahomet	3
level of the tei	3
at the command of	3
and coded from proquest	3
works in other languages	3
as illegible were corrected	3
the assessors of the	3
the right side of	3
i text is available	3
published between and available	3
the bishops of rome	3
the figure of the	3
the whole psalter of	3
according to the terms	3
to a limit of	3
gap elements of known	3
accurately transcribed and encoded	3
unicode or tei g	3
which they call by	3
figure of a cross	3
the taking of that	3
of textual data within	3
processes should make clear	3
true nature of the	3
limit of instances per	3
likelihood such instances will	3
that they are not	3
domain as of january	3
wide variety of subject	3
the greek church are	3
which i my self	3
assurance was then carried	3
under a pretence of	3
to thee for the	3
based on the text	3
tei in libraries guidelines	3
or tei g elements	3
to the service of	3
the filling in of	3
were returned to the	3
encoded text transcribed from	3
the poverty of the	3
produce large quantities of	3
and according to the	3
aimed to produce large	3
can be made about	3
record of the period	3
the early english books	3
is available for reuse	3
the right reverend father	3
their early english books	3
sets published by proquest	3
proquest to create accurately	3
the place where the	3
and in this manner	3
after the manner of	3
lenten fast before easter	3
called by the greeks	3
to the prejudice of	3
is on the side	3
to that of s	3
of creating the tcp	3
a compelling reason to	3
the greek church holds	3
of the seven mysteries	3
which are four bishopricks	3
opposed to critical editions	3
was based on the	3
looked at by a	3
as opposed to critical	3
at the third hour	3
according to the old	3
was proofread for accuracy	3
the house of the	3
assumptions that can be	3
chose to create diplomatic	3
the overall quality of	3
washing the feet of	3
this keyboarded and encoded	3
gaps by user contributors	3
not meet qa standards	3
with level of the	3
that due credit and	3
this is my body	3
not so much as	3
with all sorts of	3
which did not meet	3
on the right side	3
in commemoration of the	3
from bloud and things	3
this is called by	3
thy holy spirit upon	3
reason to do so	3
are a number of	3
the defence of the	3
edition of the work	3
of the present state	3
elements of known extent	3
of each text was	3
take and use these	3
the service of the	3
created during phase of	3
aware of the process	3
tenents of the roman	3
no holy water at	3
the greek church to	3
thereof by the masters	3
transformed into placeholder characters	3
is called by them	3
mind that in all	3
of soul and body	3
should bear in mind	3
works in english were	3
of every monographic english	3
of the church is	3
texts for their own	3
with the assistence of	3
where possible up to	3
image sets were sent	3
the faith of the	3
to take off the	3
the choice of a	3
the mystery of the	3
the holy spirit upon	3
the clock in the	3
and the publisher proquest	3
in such like cases	3
the grecian church in	3
title published between and	3
of the hands of	3
the greek and roman	3
carried out by editorial	3
of michigan and oxford	3
whole psalter of david	3
the assumption of our	3
the island of cyprus	3
keying and markup guidelines	3
weeks they fast one	3
to simplify the filling	3
characters will be marked	3
a partnership between the	3
the space of years	3
whichever is the greater	3
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of the great city	2
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their bishops and priests	2
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the feast of pentecost	2
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greek church holds concerning	2
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grace of thy christ	2
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the soul of thy	2
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the contents of the	2
to treat of the	2
the duke of york	2
as to the number	2
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by the fathers of	2
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you all of this	2
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bread the precious body	2
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day of the week	2
into the true body	2
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the most holy and	2
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to the duke of	2
the other three patriarchs	2
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mass for the dead	2
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the patriarch of alexandria	2
by the archbishop of	2
the greek church as	2
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their manner of worship	2
lady the mother of	2
constantinople in the year	2
them by thy holy	2
serves in the place	2
to the old style	2
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tentamenta quoque christianorum botulos	2
spiritual pastors and teachers	2
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not be difficult to	2
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as if it were	2
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the bishoprick of damalon	2
of the old testament	2
us with you in	2
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a peice of ground	2
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priority of honour and	2
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birth of our b	2
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for which cause they	2
as of the ministers	2
peace and quiet of	2
of excommunication in this	2
the second is the	2
any thing that is	2
a drop of wine	2
images in the greek	2
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the great lenten fast	2
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in awe of the	2
of a hearty and	2
of the benefit of	2
is said the gloria	2
the most part of	2
christi written at the	2
manner of his death	2
fast of the holy	2
to the holy ghost	2
memory of our blessed	2
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malice and revenge of	2
in the evening the	2
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about the time of	2
the rigour of the	2
communion in both kinds	2
did me the honour	2
foot of the mountain	2
stir up the greeks	2
the third hour of	2
observation of the fasts	2
by constantine the great	2
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one of the walls	2
b by the mercy	2
about years past by	2
rites of worship with	2
in this day of	2
or of his office	2
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body of thy christ	2
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in token of their	2
those parts of the	2
at the gate of	2
receivest the precious and	2
then he takes another	2
and order of the	2
the customs of the	2
in these late years	2
in the patriarchal chair	2
their ceremonies used towards	2
christian of what communion	2
prayers for the peace	2
to me with many	2
applyed my self to	2
especially for the uses	2
in which time the	2
thus much for the	2
the direction of the	2
souls of the wicked	2
prince of that island	2
it to have been	2
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of the emperour justinian	2
a letter written by	2
to be restored to	2
the transfiguration of our	2
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religion between the greek	2
of the head and	2
the patriarchal see at	2
the liberty of their	2
he puts into the	2
we shall best understand	2
the holy and august	2
be to the father	2
to the patriarchate of	2
to the custom and	2
anno christi written at	2
which is called by	2
where the young child	2
that those who are	2
three persons in the	2
the foundation of their	2
the days of the	2
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on the rising of	2
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the earnest of the	2
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also of the blessed	2
great lenten fast before	2
in imitation of that	2
so of the rest	2
of faith in the	2
practised in this church	2
that is to say	2
the relation of their	2
communicate in both kinds	2
the arrival of the	2
receiving into the church	2
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the word of god	2
the malice and revenge	2
church as to its	2
others of the same	2
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of matter of fact	2
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in the great church	2
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for such as are	2
to get him displaced	2
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practice of the greek	2
feet of twelve persons	2
of the armenian doctrine	2
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of the lords supper	2
he would never be	2
sanctity of the christian	2
the indignation of the	2
which remain in the	2
greek church concerning that	2
time of dioclesian the	2
him by the jesuits	2
palms of the hands	2
and hath anointed us	2
of thy only son	2
it a sin to	2
other answer but this	2
of some of the	2
still continue to be	2
once the curiosity to	2
boldly as if they	2
there are peculiar prayers	2
let them pray over	2
grace of the holy	2
greek church under cyrillus	2
lawfully constituted and ordained	2
view of the people	2
condemn and anathematize the	2
officiis officialibus curiae ecclesiae	2
the face of the	2
remission of sins and	2
made them by the	2
colyba or boiled wheat	2
god of our fathers	2
him call for the	2
in respect of that	2
they receive the sacrament	2
and devotion to the	2
by the holy spirit	2
their spiritual pastors and	2
so account of us	2
part of the rite	2
said the gloria patri	2
the intercession of our	2
in the whole course	2
suffered himself to be	2
enjoy the beatifical vision	2
greeks in their ordinary	2
of this sacred rite	2
the fruit of their	2
the holy trinity in	2
praying toward the east	2
which was afterwards confirmed	2
water which has been	2
with oyl in the	2
the father and the	2
to the history of	2
that the latine bishop	2
and to the son	2
by thy holy spirit	2
from the original text	2
have declared in the	2
observed in the greek	2
to the strict and	2
of the female sex	2
i shall onely adde	2
psalm according to the	2
that they worship the	2
by the oppression and	2
they are content with	2
precious body of thy	2
that it ought to	2
i am apt to	2
the writings of the	2
fifty and sixty years	2
every way fit and	2
restored to the patriarchal	2
old and new testament	2
poverty of the greeks	2
one above the other	2
the times of trajan	2
from the body of	2
for there is not	2
order to his transportation	2
and all his followers	2
between the reformed and	2
and treachery of impious	2
other matters and tenents	2
he told me that	2
to doe right to	2
which is in this	2
the space of eight	2
but as soon as	2
in the same street	2
some hundreds of years	2
near the black sea	2
the sad effects of	2
the sanctity of the	2
the rest of their	2
of the blessed sacrament	2
a permission to eat	2
of the festivals and	2
the custome of those	2
bishopricks under the patriarch	2
in which time of	2
on the one hand	2
would persist in it	2
which is a bowing	2
refer the reader to	2
in the minds of	2
in the eastern church	2
and the rest by	2
of the gospel in	2
monasteries in the islands	2
in the next world	2
of the most holy	2
was upon the place	2
on the festival of	2
and let them pray	2
to stir up the	2
body and blood of	2
of it in the	2
so that it is	2
penalty of an anathema	2
and the peace of	2
at the foot of	2
well as the priests	2
and humble cottages of	2
and at the celebration	2
he had not been	2
that the greeks have	2
a part of it	2
no other answer but	2
be wrought upon to	2
in the performance of	2
authority and power is	2
turks as well as	2
of the lord is	2
the turks call coidafa	2
of david is read	2
is performed by a	2
of compliance with the	2
chapter of this book	2
then the priest says	2
contents of the several	2
of the best and	2
of the first ages	2
the nativity of our	2
i applyed my self	2
french embassadour and the	2
charitable contributions of well	2
the main pillar and	2
in their proper place	2
in regard that they	2
who lived in the	2
declared in the foregoing	2
the second held at	2
of constantinople and alexandria	2
make the sign of	2
father and the son	2
being unwilling to determine	2
more at large hereafter	2
of the greeks to	2
sins which thou hast	2
in the worship of	2
and favour of god	2
they derive from the	2
an image of our	2
they wholly abstain from	2
with bread and water	2
the day of judgment	2
the son of the	2
in defence of their	2
not in the least	2
the flesh of the	2
days journey from etchmeasin	2
his history of the	2
i was upon the	2
that they may perform	2
in the dominions of	2
this is that which	2
under the penalty of	2
him with oyl in	2
oyl in the name	2
of the ill effects	2
the bishops of the	2
for the use and	2
the council of laodicea	2
of the prince of	2
feasts in the armenian	2
way of compliance with	2
use leavened bread in	2
of fasts in the	2
the office of a	2
which are three bishopricks	2
part of the loaf	2
in the night in	2
in the holy trinity	2
and gave it to	2
with the same care	2
written in french by	2
by the turks to	2
the greek church is	2
the ordinances of the	2
every day in the	2
the greek and latin	2
the feasts in the	2
the death of the	2
one would believe that	2
laws and canons of	2
intercession of our lady	2
the fifteenth day of	2
from the malice and	2
and confounded by the	2
me the honour to	2
that of the holy	2
that article in the	2
wednesday and friday of	2
worthy and ingenious person	2
the temperature of the	2
of the imperial city	2
though it be a	2
at the time when	2
the memory of the	2
the eyes of a	2
and that he had	2
the view of the	2
of the great festivals	2
all of the order	2
when i was upon	2
drink you all of	2
holy catholick and apostolick	2
that without it they	2
one day in the	2
in the mahometan law	2
for the peace and	2
manner of crossing themselves	2
of the mountain tmolus	2
many isles in the	2
the holy eucharist is	2
that not only the	2
of penance and excommunication	2
denied the divinity of	2
them on the mountain	2
before the times of	2
which they look upon	2
then present at constantinople	2
to be a metropolis	2
offertory for the living	2
i had once the	2
agreeable to the tenents	2
the sacrament for the	2
differences in the church	2
seems to be a	2
the law of the	2
i am perswaded that	2
which in the time	2
sentest thy most holy	2
charity of the greeks	2
be restored to their	2
the patriarch hath not	2
amongst the greeks themselves	2
is to be admitted	2
it in the words	2
of all is taken	2
the priest is to	2
great part of their	2
half dead with the	2
reading the history of	2
the extent of his	2
patriarchal see at constantinople	2
custom of the turks	2
abstinence from bloud and	2
that he was not	2
in the patriarchal see	2
made known unto the	2
are indulged to eat	2
the sunday after whitsunday	2
ceremonies used towards the	2
i chuse rather to	2
that city by the	2
by that great man	2
of the affairs of	2
extent of his jurisdiction	2
to the view of	2
the archbishop of this	2
at the charge of	2
and canons of the	2
of all the christian	2
the treatment the greeks	2
matter of the sacrament	2
james the brother of	2
is taken out another	2
the same with that	2
in the height of	2
the power of his	2
his majesty by paul	2
upon the festival of	2
between fifty and sixty	2
no life in you	2
fasts of the greek	2
and piety of the	2
till of late years	2
it having been the	2
about the choice of	2
after some little time	2
to the censure and	2
thy most holy spirit	2
the soul of the	2
in all parts of	2
let a man so	2
the grievous penalty of	2
the festivals and fasts	2
and of all palestine	2
those words of our	2
arius and his followers	2
in the university of	2
the benefit of their	2
the rising of a	2
resurrection of the dead	2
tryal first made of	2
to the chief see	2
and about five miles	2
of the greek metropolite	2
miles flesher for richard	2
the king his master	2
and printed at rome	2
the gospel of christ	2
the designs of the	2
at the right hand	2
the example of the	2
spirit in our hearts	2
make our supplications to	2
under the protection of	2
her self in the	2
the articles of faith	2
the door of the	2
rising of a hill	2
of the several chapters	2
cyrillus lucaris patriarch of	2
upon thy supercelestial altar	2
of the dignity of	2
of the first institution	2
like manner they are	2
seated at the foot	2
one of the four	2
ghost proceeds only from	2
there is no place	2
and all the clergy	2
no other reason than	2
cast his eyes upon	2
it from the other	2
sense of the roman	2
bishops of rome and	2
the representatives of the	2
turkish empire how supplied	2
thursday and saturday in	2
holy ghost proceeds only	2
saturday in the holy	2
to the practice of	2
deny the procession of	2
stewards of the mysteries	2
had once the curiosity	2
to be reconciled to	2
as they are in	2
and though the greeks	2
of what communion soever	2
the friends of the	2
the latter of which	2
the sake of the	2
on the same day	2
to the mouth of	2
with you in christ	2
betimes in the morning	2
use and benefit of	2
which they use in	2
of the fasts of	2
the greeks communicate fasting	2
the colyba or boiled	2
side of the bosphorus	2
by the power and	2
the nativity of the	2
of thy countenance shines	2
and the week following	2
first day of the	2
and authority of the	2
earnest of the spirit	2
same with that which	2
a priest lawfully constituted	2
before he was forced	2
example of the apostles	2
several chapters of the	2
this to be done	2
eat the flesh of	2
of the infant with	2
the life of some	2
entrance into the church	2
which they call the	2
monument of piety and	2
and support of the	2
besides which there is	2
to be done in	2
holy body of our	2
in this manner we	2
time of divine service	2
and not to be	2
to be believed by	2
as ancient as the	2
great deal of superstition	2
a the servant of	2
our saviour jesus christ	2
subject to the patriarch	2
that which they most	2
and by reason of	2
of sick and dying	2
came to mount athos	2
lamp of the soul	2
religious observation of the	2
the son of god	2
having no power over	2
in the womb of	2
to give them the	2
holy and undivided trinity	2
this purpose on the	2
in the countries of	2
light of thy countenance	2
and the conversion of	2
he takes another piece	2
to the description of	2
the eighth general council	2
a person of no	2
greece and the lesser	2
of our saviour to	2
is esteemed so necessary	2
third hour of the	2
which there is a	2
left hand of the	2
the foundation of a	2
the manner of their	2
added an account of	2
into the world to	2
upon the same altar	2
the patriarch of jerusalem	2
of the laws and	2
not only abstain from	2
of the son of	2
he took the cup	2
or baptism of our	2
to law before the	2
condition and order of	2
memory and honour of	2
de officiis officialibus curiae	2
church holds concerning the	2
dedicated to the assumption	2
the severe exercises of	2
honour and memory of	2
to preserve them from	2
opinion of the sanctity	2
for the honour of	2
to the faith of	2
that which is in	2
of other matters and	2
the other two churches	2
reproduction of original in	2
time of the day	2
the apostles at the	2
patriarchs of constantinople and	2
of the treatment the	2
the bread is changed	2
the title of the	2
have occasion to speak	2
by the power of	2
the churches of the	2
where there is a	2
before the act of	2
seldome make use of	2
of the fasts and	2
is treated of their	2
the way of revenge	2
there is a certain	2
benefit of the sacrament	2
puts into the chalice	2
the bay of nicomedia	2
endued with a power	2
the holy spirit of	2
compliance with the ancient	2
of the designs of	2
the mysteries of god	2
of this city of	2
the seal of the	2
festivals and fasts of	2
that the body of	2
thy name for ever	2
the second or great	2
also is treated of	2
metropoliticall and episcopal sees	2
and of the monasteries	2
all other times the	2
chief city of the	2
state of souls after	2
but of this more	2
commands of the decalogue	2
exaltation of the cross	2
by some of the	2
upon several occasions by	2
by no means be	2
the end and design	2
by the apostles themselves	2
in the turkish court	2
which is indeed the	2
as do the papists	2
is not celebrated till	2
the assistence of the	2
the end of codinus	2
in this state of	2
of the annunciation of	2
greek church as to	2
one or more of	2
majesty by paul ricaut	2
sacrament is not celebrated	2
entertain the eyes of	2
armenian church in general	2
of our most blessed	2
the son of man	2
may be the more	2
the office for the	2
the dominion of the	2
the patriarchal church at	2
possession of that city	2
in the last century	2
out of the world	2
we offer also this	2
and glory of the	2
content themselves with the	2
dedicated to the transfiguration	2
of the holy sepulchre	2
power is given by	2
service of his country	2
this cup the precious	2
to receive the sacrament	2
we may judge of	2
of their lives and	2
the end of a	2
richard davis in oxford	2
is given to thee	2
takes hold of the	2
at the price of	2
the baptism of infants	2
ceremony of washing the	2
any of the other	2
very few of them	2
are subject to the	2
and fasts of the	2
the greek church concerning	2
church of the holy	2
is treated of mount	2
in this present year	2
reformed and roman churches	2
athanasius of mount athos	2
scripture to the people	2
in which is treated	2
of a round form	2
been the temple of	2
the great lent before	2
the seven mysteries of	2
let him call for	2
but this being a	2
under the grievous penalty	2
in the ages past	2
of their number to	2
a necessary and essential	2
their temper low and	2
to the rules of	2
as do the greeks	2
have had their education	2
three times with the	2
it self to the	2
the bema or chancell	2
and the other apostles	2
are placed in the	2
respect to the memory	2
seemed to have been	2
used towards the dead	2
the return of the	2
lay the foundation of	2
as to that of	2
great articles of faith	2
three of the clock	2
by which means the	2
the birth of our	2
as much as in	2
the church of the	2
treatment the greeks use	2
article in the nicene	2
he thought fit to	2
are to be baptized	2
not only of a	2
to be met with	2
account it a sin	2
the offering up of	2
law before the unjust	2
souls of the righteous	2
with the name of	2
this seems to be	2
in greece an account	2
the christian religion among	2
king charles the first	2
the pope and his	2
the rites and ceremonies	2
was afterwards confirmed by	2
visit the graves of	2
to the second of	2
botulos etiam cruore distentos	2
the reformed and roman	2
of absolution is not	2
text notes for div	2
brother of our lord	2
the penalty of an	2
lucaris patriarch of constantinople	2
situation is on the	2
the th day of	2
the christians and jews	2
known unto the world	2
the charitable contributions of	2
other side of the	2
to eat all sorts	2
with reference to the	2
i perswade my self	2
of this mountain are	2
are buried with christ	2
holy mother of god	2
destruction of the grecian	2
honour of our religion	2
book of the holy	2
be of the same	2
absolute necessity of this	2
provinces of isauria and	2
and the life of	2
the exercise of their	2
religious men of the	2
that it was a	2
and holy body and	2
in the mean time	2
rites of the greek	2
from the rest of	2
fasts in the armenian	2
made the body and	2
in the form of	2
is to be performed	2
the ceremony of washing	2
the eyes of the	2
and wine how blessed	2
within the compass of	2
the power and operation	2
epistle to the corinthians	2
opinion they have of	2
and saturday in the	2
christians of the east	2
in memory of our	2
as they call the	2